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Year 16
Kvof!3122 Issue 12
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Swami Atmananda
Atma Bodha - Shloka 31
Vedanta Section
Atma is unlike any ‘seen’ thing
In the previous sloka the Acharya unfolded that Jiva and Ishwara are basically one. The difference
perceived is only at the level of the manifestation. Basically Jiva and Ishwara are both the one Reality,
Brahman, which is of the nature of Satchitananda. The realisation of the Self as Brahman is a very tricky
path as the Self is not objectifiable. Yet it is the beauty of the scriptures that the right knowledge of the Self
is brought about. The previous sloka revealed that this knowledge of the Self or the unity between the jiva
and Ishwara can be realised by the process of negation prescribed in the Great Statements or the
Mahavakyas given by the scriptures. Now the following sloka reveals how one can go about this process
of negation by seeing the Self as seperate from all that is objectifiable.
31
Page # 5
The Precious Stone
Well, for Mukti, we certainly need to appreciate Gita & Upanishads, but
Knowledge is all
technically speaking we don’t ‘feed’ the mind with new thoughts, it is
about being aware
rather their ‘knowledge’ which matters, because of which finally all
of the truth of
When bywhat
the
thoughts drop, and we appreciate the essence of the very thinker.
is, while
deep Yoga and
knowledge of
Thoughts do have a role, but they are basically like a spoon to feed the
Bhakti aim to
all these projections food, which is knowledge in this case, and the moment knowledge is
change the mind for
we drop all these there, thoughts have served their purpose and thus are not needed
the better, so
imaginations & any more. Thoughts are deliberate efforts to bring about or retain the
technically they fall
thoughts, then that awareness of something, while knowledge is an appreciated and
in the category of
assimilated awareness which now doesn’t need any conscious effort
karma, is
which working
not toa
to retain. Like today you don’t need the thought that ‘I am Mr AB’,
change something.
product of mind
because you already know that. So also when we first study Gita etc,
For knowledge
alone remainseven - then thoughts are there, they help to bring knowledge, then it serves its
a sankalpa to
effortlessly. We may purpose and is not required thereafter.
change anything is
start with noble
an impediment,
thoughts, but our
real Knowledge in the case of Self-Knowledge is basically one of negation.
because then
knowledge is that These pointers help us to drop various superimpositions by realizing
priorities change
the impermanence & ephemerality of all these adhyaropa's. When by
fromwhich
alone knowing what
helps us
the deep knowledge of all these projections we drop all these
is to working
negate for
all thoughts.
imaginations & thoughts, then that which is not a product of mind alone
what should Guruji
- Poojya be.
remains - effortlessly. We may start with noble thoughts, but real
- Poojya Guruji
knowledge is that alone which helps us negate all thoughts That is
realized directly as our real Self. No words can ever describe it. That is
the truth, the timeless. It is only then that the gates of freedom as
though open up.
Swami Atmananda
Page # 7
Brahma Vishnu & Mahesh are the three Deities in Hinduism known as the
Great Trinity. The ‘Trimurti’ is a concept in Hinduism in which the cosmic functions
of creation, maintainence and destruction are personified by the forms of Brahma,
Vishnu & Mahesh. Actually the Trinity are essentially three different role names of
one God. Just as one man is a father for his son, a husband for his wife and a
Brahma, Vishnu & Mahesh
boss at his office, so too as per the roles of creation, maintainence and destruc-
tion the One Ishwara is know with these three names.
If one were to look into these three aspects more deeply one comes to see
that all these three works creation, sustainance and destruction are all intercon-
nected. The apparent destruction is only a forerunner to all constructions. De-
struction of a seed will create a sappling, a sapling dies to give birth to a plant, a
plant dies to give birth to a tree and so on. Destruction and creation go hand in
hand and all the three aspects are basically the one and the same principle of
Trinity:
existence.
Brahma
Brahma, the creator, is the first god represented in the Hindu Holy Trinity.
The manifested world of plurality has emerged from the unmanifest Reality. To
indicate this Brahma, the creator, is described as being born from the navel (nabhi)
of Lord Vishnu(who represents the Eternal reality).
Depicted with four heads, four arms and bearded
faces Brahmaji’s hands hold a Kammandalu, a bow or
a rosary, sacrificial ladle and the Vedas. The four Vedas
are said to have merged from his head. He wears the
hide of a black antelope and his vehicle is the Swan.
The creator must necessarily possess the knowl-
edge to create. Without knowledge no creation is pos-
sible. Hence Brahma is said to be wedded to the god-
dess of knowledge, Saraswati.
The four casts of the Hindu dharma are also believed to have originated
from Him - the Brahmins from his head, the Kshatriyas from his arms, the Vaishyas
from his thighs, and the Shudras from his feet. All the living beings are said to
have evolved from him.
Brahmaji seated on the lotus indicates that he is ever rooted to the infinite
Reality. A lotus represents the Reality which is the foundation upon which his
personality exists.
VedantaSandesh
Vedanta Sandesh- -June
April2011
2009 Page # 10
Vishnu
Vishnu, the pre- server of creation, is the sec-
ond God in the Hindu Holy Trinity. He preserves and main-
tains the cosmic order.
Traditionally he is described as blue in colour ,
clothed in yellow, wearing a crown and standing upon the
Lotus divine. He has four hands and he hold in them the
conch (Shankha), the dis- cus (chakra), the Mace(gada),
and the Lotus (Padma). Everyone of these represents a significant symbolism to
indicate that Lord Vishnu is none other than the Divine imperishable essence in
the midst of all the perishable finite things.
It is Bhagwan Vishnu who manifests himself as an incarnation in the world
among mankind at appropriate eras to rid life of its unrighteous elements and es-
tablish righteousness. Lord Rama, Lord Krishna, Vaman, Varah etc are the various
forms of incarnation Bhagwan Vishnu has taken for the welfare of mankind.
Mahesh
Mahesh or Shiv is the third and final God in the Hindu Holy Trinity. He is the
God of destruction. New creation can only come about when the old is rung out. In
this sense death by itself is a blessing. Seeing the different facets of creation and
destruction in life one gets inspired to look for that which is impersihable.
Lord Shiva is not only the destroyer of the objective world but he is also the
destroyer of ignorance. Shiva is depicted with a third eye, which is the eye of
wisdom. Lord Shiva revels in his state of knowledge. Not only does he revel but he
is also the bestower of knowledge as the Adi Guru i.e. the first Guru in the creation
as Lord Dakshinamurty. He carries the Gyan ganga in the locks of his hair and lets
this Ganges of knowledge flow down on the earth to bless and liberate all man-
kind.
Lord Shiva is a role model for all spiritual seek-
ers of liberation. Lord Shiva’s appearance, his at-
tire etc compels us to re- think on our notions of that
which is valuable, beautiful and attractive. According to
worldy understanding a per- son who is physically beauti-
ful, well dressed, well man- nered, rich famous etc is a
successful and good per- son. Lord Shiva’s form
makes us see this fact that more than often our convic-
tions and understandings of life, of the self and of the
world are superficial and baseless. One needs to think more deeply about that
which is truly valuable and beautiful. Questiong of one’s wrong notions opens the
doors to the truth of everything and liberates one from constant suffering in the
world.
The destruction of ignorance is truly more sugnificant than physical destruc-
tion of the world. Physical destruction will come about in its natural cycle, but it is
the destruction of evil and ignorance which becomes a true blessing.
In this manner the three gods represent the three fundamental powers of
nature which are manifest in the world viz. creation, destruction and maintenance.
All three powers are manifest at all times. They are inseparable. Creation and
destruction are like two sides of a coin. And maintenance is an integral part of the
processes of creation and destruction.
Page # 9
Giving is big-heartedness
The boy asked for a small cup. He had it, paid bill and
left.
on
and with great difficulty they managed to reach the shore.
e up After relaxing on the riverbed for a few moments the leader of the
Onc me ... group decided to check if all of them had reached safely and no one was
a ti
washed away. He began to count, but while counting the others he left
himself out. “I see only nine; sure enough we have lost one. Who can it be?”
he said
“Did you count correctly?” asked another, and did the counting him-
self. But he too counted only nine. One after the other each of the ten counted
only nine, missing himself. “We are only nine” they all agreed, “but who is
the missing one?”, they asked themselves. Every effort they made to dis-
cover the ‘missing’ individual failed. “Whoever he be that is drowned” said
they sentimentally, “we have lost him”. So saying he burst into tears, and the
rest of the nine followed suit.
Seeing them weeping on the river bank, a wiseman who was passing
by, enquired for the cause. They related what had happened and said that
even after counting themselves several times they could find no more than
nine. On hearing the story, but seeing all the ten before him, the wise person
guessed what had happened. In order to make them know for themselves
that they were really ten, that all of them had come safe from the crossing,
he told them, “Let each of you count for himself but one after the other
serially, one, two, three and so on, while I shall give you each a blow so that
all of you may be sure of having been included in the count, and included
only once. The tenth ‘missing’ man will then be found.”
Hearing this they rejoiced at the prospect of finding their ‘lost’ com-
rade and accepted the method suggested by the wayfarer.
While the kind man gave a blow to each of the ten in turn, he that got
the blow counted himself aloud. “Ten” said the last man as he got the last
blow in his turn. Bewildered they looked at one another, “We are ten” they
said with one voice and thanked the wise man for having removed their
grief.
From where was the tenth man brought in? Was he ever lost? By
knowing that he had been there all the while, did they learn anything new?
The cause of their grief was not the real loss of any one of the ten, it was
their own ignorance, rather their mere supposition that one of them was lost
– though they could not find who he was – because they counted only nine.
If a dog will not come to you after having looked you in the face,
you should go home and examine your conscience.
-Woodrow Wilson
Many who have spent a lifetime in it can tell us less of love than
the child that lost a dog yesterday.
-Thornton Wilder
Money can buy you a fine dog, but only love can make him wag
his tail.
-Kinky Friedman
Women and cats will do as they please, and men and dogs
should relax and get used to the idea.
-Robert A. Heinlein
Page # 15
Hari om !
Om Tat Sat