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The lungs, spleen, kidney, liver and heart, also called the five solid organs (yin), are at the core of
immune activity. These organs also make up the zang organs in Traditional Chinese Medicine. In
TCM, the zang organs are joined with the body’s tissues, organs (viscera), qi (invisible vital
energy), meridians, blood & other body fluid as well to create a unity.
Zang organs are part of the overall dynamic energy process of the human body. Healthy energy is
closely related to its physiology activities. Human beings can actually learn a lot from the zang
organs. Despite their individual functions, they team up and act as messengers. They are responsible
for transportation and storage, excess and wastes, controlling of internal communication, activating
Traditional Chinese Medicine defines healthy energy as body’s natural resistance against diseases and
its recovery and repair ability. These functions are linked to the physiological activities of the five
zang organs. In this description, you can safely relate the zang organs to the similarity of the Chakra
system.
1. Heart – to regulate
The heart controls and regulates blood flow throughout the body in vessels. In Traditional Chinese
Medicine, the heart is considered the chief administrator of all mental and physiological activities. It
rules the spirit (shen) which is an important aspect of mind or spirit in Chinese medicine; it refers to
thought, state of consciousness or mental health. The heart influences the organs through the
monarch-fire (it cooperates with the prime minister fire to promote the functional activities of the
organs), also called the heart fire. The prime minister fire (a yang-energy that originates from the
vital gate and which is stored in the liver, gallbladder and triple-burner) assists the heart to promote
cardiovascular and endocrine functions. In addition, meridians are the pathways of qi and blood
circulation, as well as the channels where the immune functions take effect, the triple burner, which is
actually a collective term for the upper, middle and lower burner, (the upper burner is located above
the diaphragm and includes the heart and lungs. The middle burner is located in the region above the
belly button and below the diaphragm and includes the spleen and stomach. The lower burner is
located below the belly button, and it includes the liver, kidneys, large intestine, small intestine and
bladder) directs the various types of qi, and they act as the channel stations for body fluids to
2. Liver – to maintain
According to TCM, the liver is responsible for part of the functions of the endocrine, digestive,
circulatory and immune systems. The liver promotes flowing and spreading movements; by
stimulating flow, the liver adjusts and ensures the smooth flux of qi, blood and body fluids throughout
the body. The Chinese believe emotional activity(The five yin organs of the human body produce five
kinds of essential qi, which bring forth joy, anger, grief, worry, and fear) is an outer manifestation of
the physiological status of the internal organ system, and is considered the major internal cause for
diseases (endogenous evils in extreme conditions). Normal emotional health depends on the balance
of qi and blood flow. Once the liver is flowing, diseases are kept out.
kidney essence (jing) is the material basis for the entire body’s yin and yang (Yin yang theory is a
kind of logic, which views things in relation to its whole and is based on two basic components: yin
and yang, which are neither materials nor energy. They combine in a complementary manner and
form a method for explaining relationships between objects) forces, which make the body’s physical
form and functions, become balanced. The modern understanding of TCM kidneys not only regulates
the urinary system, they also exercise control over the reproductive, hematological, endocrine and
nervous systems. The kidneys work closely with the neural-endocrine immune regulating network.
4. Spleen – to promote
Western physiology defines the spleen as a large, vascular, lymphatic organ. TCM’s regard it as the
“acquired foundation of life”; the source of blood and qi (vital energy) production. The spleen is a
multi- functioning unit. It covers functions of the western anatomical spleen and pancreas and
promotes activities of the digestive, endocrine, nervous and blood systems. The spleen governs
transportation and transformation of body fluids and nutrient essences (also referred to as acquired
essence, it is derived from foods and is necessary for the constitution of the human body and the
maintenance of health and physical activities. It can be converted to essence, an essential substance
needed for reproduction that is stored in the kidneys) and also controls blood flow. The spleen
determines the abundance and depletion of healthy energy, assuring the body’s protection against
diseases.
5. Lungs – immune-barrier
The lungs administer qi (vital energy). They connect externally with the skin and hair and disseminate
protective qi (kind of qi regulated by the lungs. It flows between the skin and the muscles in order to
guard against invasion by exogenous evils) over the body’s surface. The lungs’ protective qi belongs to
part of the healthy energy (zheng qi); because it forms the first barrier against the invasion of exogenous
pathogens (Exogenous evils or environmental pathogens are the six natural climatic factors: wind,
cold, summer-heat, dampness, dryness, and fire that represent the natural conditions within which all
living things exist and are not harmful under normal conditions - becoming pathogenic or disease
factors when they are excessive or when sudden changes occur that cause an imbalance of yin and
yang inside the body). Protective qi provides warmth and nourishment to the skin, subcutaneous
tissues and muscles; it also regulates opening and closing of skin pores. When protective qi is
abundant, muscles are smooth, skin is tender and subcutaneous tissues are firm.
Today, in theory, our body’s self defense against
various infections from bacteria, microbes, viruses, toxins and parasites, is the immune system.
Normal functioning of the immune system maintains the body’s health. The malfunctioning of the
immune system results in disharmony within the body, giving rise to illness.
In the history of traditional Chinese medicine (TCM) plague was a common term used by the ancient
Chinese to refer to infectious diseases affecting mass population. TCM already knew about the theory
and practice of immunology and infectious diseases from prior dynasties. TCM regards immunology as
the “healthy energy“ which is the general defense mechanism against infectious diseases.
Since ancient times, TCM harnessed holistic approaches. It sees the human body as an organic whole.
The correlations between the organs and tissues, as well as the human itself and its living
environments, are organized according to specific orders, which create a mutual balance between each
physiological function. This fundamental balance is the root of disease defense and health
maintenance.
Every part of the body, such as qi (vital energy), blood, body fluids, organs and the meridians has its
own particular function. These combine to build up the body’s natural defense system and also bring
out their protective strengths, mutually. TCM concepts affirm that the body’s natural resistance
against diseases is described as a flow of energy that circulates the entire body. This is called the
body has its own disease defense ability due to the existence of healthy energy (zheng qi). In fact,
The Book of Plain Questions states that “when healthy energy is well stored inside the body, no evils
can cause interference. Whenever the evils are gathered inside, a deficiency of healthy energy must
be present”. So basically, healthy energy is the body’s natural resistance against disease, and disease
In Traditional Chinese Medicine, when healthy energy (zheng qi) is abundant, evil forces (disease and
According to the yin yang theory, the body’s yin and yang are regulated and adjusted continuously.
Keeping yin and yang in balance, is an essential factor to channel normal life activities. Once this
Promoting the yin and yang harmony is the universal treatment goal of TCM. The overall therapeutic
strategy is to replenish deficiencies and remove excesses of yin or yang. These approaches are usually
focused on holistic regulation and possession of dual modulation effects; to remove excesses and
replenish deficiencies, and are similar to Western medicine’s understanding of our body’s immune
modulation effects.
Dual Modulation characteristic effects of TCM:
• TCM focuses on activating our own innate healing power; working mostly on the whole being,
not just specific systems. Their healing powers are far beyond the physical level; they can also work
on the level of qi (vital energy), which empowers us. Even when the body seems healthy and there
are no visible or recognizable symptoms, our immune function can be affected by symptoms
present within. According to TCM, herbal remedies can locate and regulate these imbalances even
• TCM uses different modulation methods (to balance the process), for example adjusting the
body’s yin and yang, qi (vital energy), blood or organ functions. These methods can rehabilitate the
body from a hyper-functioning state to a normal state or from an under-functioning level back to
normal. TCM has unique theories categorizing the regulating properties into four actions; “to
depress when stimulated”, “to rise when collapsed”, “to subdue when overwhelming” and “to
with dual modulation effects. A complementary relationship is formed that reinforces healthy energy