Duas For Various Occasions

Supplications for Various Purposes
Written by Rafed Network

Sunday, 05 September 2010 07:24
DUA'A 95
Recite verse 29 of al Fatir and verse 14 of Ali Imran daily for more profits and progress in
business.
YARJOONA TIJAARATAL LAN TABOOR ZUYYINA LINNAASI H'UBBUSH SHAHAWAATI
DUA'A 96
At the time of opening the shop, store, or business premises recite the following du-a'a
ALLAAHUMMA INNEE AS-ALUKA MIN KHAYRIHAA WA KHAYRI AHLIHAA WA A-O'OD'U

BIKA MIN SHARRIHAAWA SHAARI AHLIHAA
DUA'A 97
It is written in Bahar al Anwar to war round the arm surah al Hijr written with saffron mixed in
water for promotion and progress in business.
DUA'A 98
It written in the Bahar al Anwar to keep the following du-a'a written on the hide of a lion on the
body for increase in the trade and profits.
YAAA AYYUHAL INSAANU MAA GHARRAKA BIRABBIKAL KAREEM
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DUA'A 99
According to Imam Muhammad bin Ali al Baqir if a trader or businessman while going to the
market place recite the following du-a'a an angel, specially appointed by the Lord, takes care of
him, looks after his merchandise, protects him from the mischief of those who come there and
makes them deal with his honestly and fairly.
ALLAAHUMMA INNEE AS-ALUKA MIN KHAYRIHAA WA KHAYRI AHLIHAA
DUA'A 100
Whoever recites the following du'a'a while sitting his place of business or trade, an angel
appointed by the Lord says :
Today you will have a lion's share in the (turnover of the) business. You did not hesitate to do
good nor thought twice to avoid evil. Very soon the rewards you have rightly earned are coming.
ASH-HADU AL LAA ILAAHA ILLALLAAHU WAH'DAHOO LAA SHAREEKA LAHOO WA

ASH-HADU ANNA MUH'AMMADAN S'ALLALLAAHU A'LAYHI WA AALIHEE A'BDUHOO WA
RASOOLUHOO ALLAAHUMAMA INNEE AS-ALUKA MIN FAZ'LIKA RIZQAN H'ALAALAN
T'AYYIBAN WA A-O'OD'U BIKA MIN AN AZ'LIMA AW UZ'LAMA WA A-O'OD'UBIKA MIN
S'AFQATIN KHAASIRATIN WA YAMEENIN KAAD'IBATIN
DUA'A 101
According to Imam Jafar bin Muhammad as Sadiq, while making purchases, one should say
Allahu Akbar and recite the following du-a'a
ALLAAHUMMA INISH-TARAYTUHOO ALTAMISU FEEHI KHAYRIKA FAJ-A'L KHAYRAA

ALLAAHUMMA INISH TARAYTUHOO ALTAMISU FEEHI MIN FAZ'LIKA FAJ-A'L LEE FEEHI
RIZQAN FAZ'LAA ALLAAHUMMA INISH-TARAYTUHOO ALTAMISU FEEHI MIR RIZQIKA
FAJ-A'L FEEHI RIZQAA
DUA'A 102
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According to Imam Jafar bin Muhammad as Sadiq, he who buys should recite the following
du-a'a thrice.
YAA H'AYYU YAA QAYYOOMU YAA DAA-IMU YAA RA-OOFU YAA RA'HEEM AS-ALUKA
BI-I'ZZATIKA WA QUDRATIKA WA MAA AH'AAT'A BIHEE I'LMUKA AN TAQSIMA LEE
MINAT-TIJAARATIL YAWMA A-'Z'AMAHAA RIZQAN WA AWSA-A'HAA RAZ'LAN WA
KHAYRAHAA A'AQIBATAN FA-INNAHOO LAA KHAYRA FEEMAA LAA A'AQIRATA LAHOO
DUA'A 103
It is stated in Fiqar Ridha that while storing anything duly packed one should recite Ayatul Kursi
and the following verses - 9 of Yasin and 129 of Bara--at
WA JA-A'LNAA MIM BAYNI AYDEEHIM SADDAW WA MIN KHALFIHIM SADDAN

FA-AGHSHAYNAAHUM FAHUM LAA YUBS'IROON
LAA Z'AY-A'TA A'LAA MAA H'AFIZ'AHULLAAHU FA-IN TAWALLAW FAQUL H'ASBIYALLAAH

LAAA ILAAHA ILLAA HUW A'LAYHI TAWAKKALTU WA HUWA RABBUL ARSHIL A'Z'EEM
DUA'A 104
It is stated in the Bahar al Anwar that for the safety of the goods and merchandise kept in a
store keep written text of surah al Khaf there.
O Allah, I begin the glorification with praise of Thee;
Thou, from Thy bounties, gives out freely the truth and salvation;
I know for certain that Thou art the most merciful in
disposition of forgiveness and mercy,
[but]
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very exacting at the time of giving
exemplary punishment and chastisement to wrongdoers,
the Omnipotent in the domain of absolute power and might.
O Allah, Thou has given me permission to invoke Thee and beseech Thee,
so listen, O Hearer, to my words of praise,
and give a favourable reply to my supplication,
and minimize my falling into misery,
O the often-forgiving.
O my Allah,
many a trouble Thou hath removed;
many a sorrow hath Thou dispelled;
many a misery hath Thou mitigated;
and at all times Thou spreadeth out mercy,
and cutteth short the tightening circles of misfortunes.
All praise be to Allah,
Who has not taken unto Himself a wife,
nor a son,
and Who has no partner in sovereignty,
nor any protecting friend through dependence.
Magnify Him with all magnificence.
with full gratitude for all his bounties.
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Who has no opposition to His rule,
nor any challenge to His commands.
Who has no counsel to meddle with His operation of creation,
nor is there anything similar to Him in His greatness.
Whose commandments operate in Creation;
His glory is evident through love and kindness.
His distinct overflowing generosity is freely available
through His unlimited bestowals which do not exhaust His
resources,
and He does not swell the numerous benefits
except because of generosity and kindness.
Verily He is mighty, generous.
O Allah, I ask for some from much,
in the midst of my very many needs
for which I entirely depend on Thee,
and, since eternity, Thou art able to do without it
but for me it is a titanic effort
and for Thee is very easy and simple.
O Allah, truly, when Thou pardon my sins,
overlook my mistakes,
take a lenient view of my disorderly conduct,
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cover up my foul actions,
show consideration in spite of my many transgressions
committed willfully or negligently,
I am tempted to ask for that which I do not deserve,
from Thee Who, through Thy mercy, gives me the daily bread
provides me with that which is suitable for me,
through Thy control;
and distinguishes me with a favourable reply to my requests.
So I persist in calling out,
believing in Thee,
and I invoke Thee,
talking familiarly, not afraid, nor shy,
but assured of Thy love and kindness whenever I turn to Thee
A temporary setback,
and I, out of ignorance, begin to despair,
although perhaps slowing down may be a blessing in disguise.
because Thou alone knows [all]
the consequences.
I know no generous master who is more accommodating to
dissatisfied servants that Thou art to me.
O Lord, Thou giveth an invitation but I turn it down.
Thou becometh familiar with me but I do not care for Thee.
Thou loveth me but I do not correspond to Thee as if Thou are
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overreaching me.
Yet Thou doth not abstain from bestowing favours and blessings
on me from Thy mercy and generosity
so have mercy on Thy ignorant servant
Verily Thou art generous and kind.
Praise be To Allah the owner of sovereignty,
Who sets the course of the skies and the stars
controls the winds,
causes the daybreak,
and administers authority,
the Lord of the worlds.
Praise be to Allah
for His indulgence in the wake of His all-awareness.
Praise be to Allah
for His amnesty ensuing from His omnipotence.
Praise be To Allah
for the respite He allows In spite of provocation.
He is able to do what He wills.
Praise be to Allah, the creator of all the created beings,
Who makes sustenance freely available,
starts the day,
the owner of glory, might, favours, and bounties,
Who is far away, invisible, and nearest,
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so near that He is fully aware of the whispered secrets,
the Blessed, the Praised.
Praise be to Allah, Who has no equal to challenge Him,
nor is there an image comparable to Him,
nor a helper to assist Him.
He tames the powerful by His force,
and disgraced are the terrible before His greatness;
so He, through His power, fulfils that which He wills.
Praise be to Allah, Who gives answer to me whenever I call Him;
covers up my shortcomings yet I disobey Him;
gives me the largest part of the bounties yet I want more.
Many favours He has sanctioned;
many terrible dangers He has averted;
and many blossoming joys he has made available for me.
Therefore, I sing His praises and recite His glorifications.
Praise be to Allah.
None can disclose anything hidden by Him;
none can shut the doors kept open by Him;
no one who makes a request is sent away disappointed by Him;
and no one who looks long and attentively is deluded in his
hopes.
Praise be to Allah, Who gives protection to the frightened;
comes to the help of the upright;
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promotes the cause of the weak and the enslaved;
annihilates the autocrats;
destroys rulers and appoints the 'awaited savours' in their place.
Praise be to Allah, Who breaks everything belonging to the oppressors;
puts an end to the tyrants;
watches over the fugitives;
brings assistance to those who cry out for help;
meets and clears up the demands of the needy beseechers;
supports the faithful.
Praise be to Allah.
In his awe-inspiring fear the heavens and its dwellers tremble and shiver;
the earth and its inhabitants shake and quiver;
the oceans and all that floats and swims in its waters
flow together in excitement and tumult.
Praise be to Allah, Who has guided us to this.
We could not truly have been led aright if Allah had not guided us.
Praise be to Allah, Who creates but is not created;
gives subsistence but needs no provisions;
gives food to eat but takes no nourishment;
makes the living dead and brings the dead to life;
and He is the everliving, there is no death for Him;
in His hands is all the good.
And He is able to do all things.
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O Allah, send blessings on Muhammad,
Thy servant, Messenger, confidant, friend, beloved intimate,
mercy unto all the created beings,
bearer of Thy sacraments,
quotient of Thy messengers,
the most superior, the exquisite, the most handsome,
the most perfect, the upright, the more prospering,
the more pleasant, the thoroughly purified, the sublime;
who has more and better blessings, advantages, mercies,
affections and salutations
than Thou made available to any one of Thy servants,
prophets, messengers, friends,
and those honoured by Thee from among Thy created being.
O Allah send blessings on 'Ali
the Leader of the Faithful,
the successor to the Messenger of the Lord of the worlds,
Thy servant, Thy beloved representative,
brother of Thy Messenger,
Thy decisive argument over mankind,
Thy most important sign,
the great news from Thee.
O Allah, send blessings on the truthful pure Fatima,
the chosen leader of the women of the worlds.
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O Allah, send blessings on the sons of 'the mercy unto the worlds',
the leaders and guides,
the Imams al-Hasan and al-Husayn,
the leaders of the dwellers of Paradise.
O Allah, send blessings on the Leaders of the Muslims,
'Ali ibn al-Husayn,
Muhammad ibn 'Ali,
Jafar ibn Muhammad,
Musa ibn Jafar,
'Ali ibn Musa,
Muhammad ibn'Ali,
'Ali ibn Muhammad,
al-Hasan ibn'Ali,
and his son, the rightly guided Guide,
Thy decisive argument over Thy servants,
Thy trustworthy confidant on Thy earth;
blessings, numerous, and for ever.
O Allah, send blessings on the Custodian of thy commandments,
the vigilant Guardian, the reliable Patron, the awaited Justice,
surrounded by Thy favourite angels,
assisted by the Holy Spirit.
O Lord of the worlds.
O Allah, send him to call the people unto Thy Book for establishing Thy religion,
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and make him succeed in the earth,
as Thou caused those who were before him to succeed,
and establish for him his faith
which Thou has approved for him,
and give him in exchange safety after fear.
He serves Thee.
He ascribes nothing as partner unto Thee.
O Allah, give him power and authority,
and through him strengthen the people.
Give him the necessary assistance,
and through him support the people,
and make him prevail over allya final decisive victory,
and delegate him Thy controlling authority.
O Allah, give currency to Thy religion,
and the way of life of Thy Prophet,
through him till nothing which is just and genuine
is kept concealed from any human being.
O Allah, we ardently desire that in [his]
kind, just, and fair era,
Thou should reactivate Islam and stimulate its followers,
and humble and humiliate the imposters and their double-dealing,
and include us among those who invite people unto Thy obedience,
and lead them to Thy approved path,
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and give us the good of this world and the world to come.
O Allah, let us bear out and hold up
that which Thou maketh known to us as the truth,
and let us be fully aware of that which we fall short of doing.
O Allah, through him, set in order our disorder;
gather and unite our flock;
stitch together our sundered separation;
turn our want and poverty into sufficiency;
lift us up from our degradation;
free us from our misery;
pull us out from our debts;
help us to get out from the ditch of cares and sorrows;
fill the gap created by confusion among us;
let our difficulties be easy to deal with;
refine our substance and style;
untie our ropes and straps;
let our efforts succeed well and secure success;
make us fulfill our promises;
give answers to our prayers;
listen to our requests;
cause us to obtain the good of this world and the hereafter;
give us much and more than our expectations,
O the best of givers and bestowers;
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and cleanse our hearts,
unburden our emotions from hate and anger,
and, in the event of dispute in the matter of truth,
show us the right path.
Verily, Thou guides whoever Thou will to the right path.
Let us, through him, get the better of Thy enemies and our opponents,
O True God.
Be it so.
O Allah, we feel uneasy about and are disturbed by
the departure of our Prophet,
Thy blessings be on him and on his family,
the absence of our guardian-friend,
too many enemies,
our numerical scarcity,
widespread disorder,
and the vicissitudes of time.
So send blessings on Muhammad and on his family,
and help us to overcome this state of affairs at once.
Disperse the ominous clouds hanging over our heads;
lend a helping hand to achieve success;
bring in the rule of justice and fair play;
make us bright, free from grief;
and take care of us.
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Through Thy mercy, O most Merciful.
-- Last modified: Mon Mar 17 13:27:16 PST 1997
"Allahumma inni astaodeeka ma qara'tu wama hafaz-tu. Farudduhu 'allaya inda hajati elahi.
Innaka 'ala ma-tasha'-u qadeer wa anta hasbeeya wa na'mal wakeel"
"Oh Allah! I entrust you with what I have read and I have studied. Oh Allah! Bring it back to me
when I am in need of it. Oh Allah! You do whatever you wish, you are my availer and protector
and the best of aid."
MATRIMONIAL AFFAIRS (i) PROPOSAL OF MARRIAGE
Inspite of growing up to the age of sexual maturity, if a boy or a girl has not received a suitable
offer of marriage, recite surah al Ajzab (chapter 33) regularly. Inshallah, soon he or she will be
married.
If a gown up girl is not received any offer of marriage recite surah al Mumtahinah (chapter 60)
five times daily, Inshallah, soon she will be married.
If a grown up girl is not receiving any offer of marriage recite surah at Taha (chapter 20) and
blow breath on a glass of water and let the girl drink it. Inshallah, soon she will be married.
If a grown up girl is not receiving an offer of marriage, recite verse 36 of Yasin 100 times before
salat of tehajjud for 40 days, inshallah soon she will be married.
SUBH'AANALLAD'EE KHALAQAL AZWAAJA KULLAHAA MIMMAA TUMBITUL ARZ'U WA

MIN ANFUSIHIM WA MIMMAA LAA YA'LAMOON
It is written in Biharul Anwar that to invoke the almighty Allah that a grown up boy or a girl be
suitably married carry out the following a'mal of du-a'a of Mashlul
(i) Recite du-a'a al Mashlul (see selected Soorahas and Du-a'as volume one and two)
preferably after Fajr salat or any obligatory salat for 40 consecutive days.
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(ii) Do not eat animal flesh
(iii) Always remain the state of Ablution
(iv) Wear Ihram dress at the time of reciting the du-a'a
To invoke the almighty Allah that a grown up boy or a girl be suitably married, recite the
following du-a'a after giving gifts to the deserving mumin brothers or sisters.
YAA MUSABBIBAL ASBAABI YAA MUFTTIH 'AL ABWAABI YAA MAN H'AYTHU MAA
DU-I'YA AJAABA
According to Biharul Anwar to invoke the almighty Allah that a grown up boy or girl be suitably
married recite the following du-a'a 100 times daily for 40 consecutive days after any obligatory
salat.
SAHLAM BIFAZ "LIKA YAA A'ZEEZ
It is written in Bihar al Anwar that if a grown up girl is not receiving any offer of marriage, her
father should pray a 2 rak-at salat (like Fajr salat) on Friday after Jumu-ah prayers and after the
salam go into Sajdah and recite surah al Muzzammil (chapter 73) 21 times. Inshallah very soon
she will be married to a suitable man.
It is written in Biharul Anwar to write the following portion of verse 132 of at Ta Ha on a paper
with the solution of musk, saffron and rose water and bind it as a Ta'wid on the right arm, if a
man desires to be married soon. Bind another Ta'wid like above on the right arm of the man or
woman who is negotiating the proposal of marriage.
NAH'NU NARZUQUK WAL A'AQIBATU LITTAQWAA
It is written in Kanzul Maknun to write the following du-a'a on a paper like a Ta'wid and bind it
on the right arm of the grown up girl who is not receiving any offer of marriage. Inshallah, soon
she will be married.
As there is ismi a'z'am in this du-a'a, it should be removed during menses.
YAA NOORA KULLI SHAY-IN WA HUDAAHU ANTALLAD'EE FALAQAZ' Z'ULUMAATI

BINOORUHOO
According to Imam Jafar bin Muhammad as Sadiq, it is written in Biharul Anwar, whoever
desires to marry should recite the following du-a'a before making a formal request for marriage.
ALLAAHUMMA INNEE UREEDU AN ANTAZAWWAJA FAQADDIR LEE MINAN

NISAA-IA'-FIHUNNA FARJAN WA AH'FAZ'IHUNNA LEE FEE NAFSIHAA WA AWSA-I'HUNNA
LEE RIZQAN WA A'-Z'AMIHUNNA LEE BARAKATAN FEE NAFSIHAA WA MAALEE
FAQADDIR LEE MINHAA WALADAN T'AYYIBAN TAJ-A'LUHOO KHALAFAN S'AALIH'AN FEE
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H'AYYAATEE WA BA'-DA MAWTEE
It is written in Biharul Anwar that if unmanageable impediments are obstructing your marriage
write the following verses (Ta Ha: 131, 132) with saffron and keep it on the body. Inshallah all
hindrances will disappear.
WA LAA TAMUDDANNA A'YNAYKA ILAA MAA MATTA'NAA BIHEE AZWAJAM MINHUM

ZAHRATAL H'AYAATID DUNYAA LINAFTINAHUM FEEH WA RIZQU RABBIKA KHAYRUW
WA ABQAA
WA-MUR AHLAKA BIS-S'ALAATI WAS'T ABIR A'LAYHAA LAA NAS-ALUKA RIZQAA NAH'NU
NARZUQUK WAL A'AQIBATU LITTAQWAA.
It is written in Biharul Anwar that Imam Muhammad bin Ali al Baqir said :
"After Nikah (marriage) when the bride and bridegroom come into their house, both should pray
a two rakat salat. Then they should say salawat and all those who have come with them should
also say salawat and amin. Then the bridegroom should recite the following du-a'a
ALLAAHUMMAR-ZUQNEE ULFATAHAA WA WUDDAHAA WA RIZ'AAHAA WAR-Z'INEE

BIHAA WAJMA'BAYNANAA BI-AH'SANIJ - TIMAA-I'NAA AYSARI-TILAAFIN FA-INNAKA
TUH'IBBUL H'ALAALA WA TUKRIHUL H'ARAAMA
An Islamic View on Magic
1.Imam Ali Ibn abi Talib said : Whoso keep the following du-a'a written on skin of a deer, shall
remain safe from the influence of any magic.
BISMILLAAHI WA BILLAAHI BISMILLAAHI WA MAA SHAAA-ALLAAHU BISMILLAAHI WA

LAA QUWWATA ILLA BILLAAH QAALA MOOSAA MAA JI-TUM BIHIS SIH'R INNALLAAHA
SAYUBT'ILUH INNALLAAHA LAA YUS'LIH'U A'MALAL MUFSIDEEN FAWAQA-A'L H'AQQU
WA BAT'ALA MAA KANOO YA'-MALOON FAGHULIBOO HUNAA LIKA WANQALABOO
S'AAGHIREEN
[In the name of Allah and with Allah: in the name of Allah-that which Allah wills (takes place); in
the name of Allah- there is no power nor strength save with Allah. Musa said : What you have
brought is sorcery; verily Allah will soon make it vain: verily Allah does not put in order the work
of the mischief-makers.
Thus the truth was established, and what they were doing was made vain.So there and then
(Firawn and his enchanters) were defeated and made to look small, humiliated]
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2.Recite the following du-a'a to cure headache and remove the evil effects of black magic
When recited for headache blow the breach on the forehead after recitation.
A-O'OD'U BI-I'ZZATILLAAHI WA QUDRATILLAAHI WA QUWWATILLAAHI WA

A'Z'MATILLAAHI WA BURHAANILLLAAHI WA SULT'AANILLAAHI WA KANAFILLAAHI WA
JAWAARILLAAHI WA AMAANILLAAHI WA H'IRZILLAAHI WA S'UN-ILLAAHI WA
KIBRIYAA-ILLAAHI WA NAZ'ARILLAAHI WA BAHAA-ILLAAHI WA JALAALILLAAHI WA
KAMAALILLAAHI WA JAMAALILLAAHI LAA ILAAHA ILLALLAAHU MUH'AMMADUN
RASOOLULLAAHI MIN SHARRI MA AJIDU
[I take refuge (to seek protection from the evil threatening me) with the might of Allah, the
power of Allah, the strength of Allah, the greatness of Allah, the demonstration of Allah, the
sovereignty of Allah, the assistance of Allah, the security of Allah, the amnesty of Allah, the
shield of Allah, the kindness of Allah, the pride of Allah, the attention of Allah, the beauty of
Allah, the grandeur of Allah, the perfection of Allah-there is no god save Allah and Muhammad
is the messenger of Allah]
3.Recite the following dua'a to remain safe from the evil of shaytan, genie, and wicked person.
LAA ILAAHA ILLAA HUWA A'LAYHI TAWAKKALTU WA HUWA RABBUL A'RSHIL A'Z'EEM
MAA SHAA-ALLAAHU KAANA WA MAA LAM YASHAA LAM YAKUN ASHHADU
ANNALLAAHA A'LAA KULLI SHAY-IN QADEER WA ANNALLAAHA QAD AH'AAT'A BIKULLI
SHAY-IN ILMAA ALLAAHUMMA INNEE A-O'OD'U BIKA MIN SHARRI NAFSEE WA MIN
SHARRI KULLI DAABBATIN ANTA AAKHID'UM BINAAS'IYATIHAA INNA RABBEE A'LAA
S'IRAAT'IM MUSTAQEEM
[There is no god save He. I rely on Him. He is the Lord of the great a'rsh. What He wills takes
place; and what He does not will does not take place. I bear witness that, verily, Allah, has
power over all things: and, verily, Allah encompasses every thing in (His) knowledge, O my
Allah, I seek refuge with You from the evil inside me and from the evil of every creature whom
You seizes with its forelock. Verily my lord is on the right path]
4.The Holy Prophet said : To keep the devils at bay and to destroy the effects of magic recite
verses 54 to 56 of Al Araf.
INNA RABBAKUMULLAAHUL LAD'EE KHALAQAS SAMAAWAATI WAL ARZ'A FEE SITTATI

AYYAAMIN THUMAS-TAWAA A'LAL A'RSH YUGHSHIL LAYLAN NAHAARA YAT'LUBUHOO
H'ATHEETHAW WASH SHAMSA WAL QAMARA WAN NAJOOMA MUSAKHKHARAATIM BI
AMRIH ALAA LAHUL KHALQU WAL AMR
TABAARAKALLAAHU RABBUL A'ALAMEEN UD-O'O RABBAKUM TAZ'ARRU-A'W WA

KHUFYAH INNAHOO LAA YUH'IBBUL MU'TADEEN WA LAA TUFSIDOO FIL ARZ'I BA-DA
IS'LAAH'IHAA WAD-O-OHU KHAWFAW WA T'AMA-A'A INNA RAH'MATALLAAHI QAREEBUM
MINAL MUH'SINEEN
[Verily your Lord is Allah who created the heavens and the earth in six days, then established
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Himself on the throne. He draws the night as a veil over the day, which pursues it incessantly;
and made the sun and the moon and the stars subservient to His command. Verily, His is the
creation and the command. Blessed be Allah, the Lord of the worlds. Call on your Lord humbly
and in secret. Verily Allah does not love the transgressors. And do not make mischief in the
earth after it has been reformed; and call on Him fearing (His wrath) and longing (his mercy).
Verily the mercy of Allah is near to those who do good]
5.Recite verse 35 of al Qasas 7 times after the salat of tahajjud to destroy the effects of
witchcraft
QAALA SANASHUDDU A'Z'UDAKA BI-AKHEEKA WA NAJ-A'LU LAKUMAA SULT'AANAN

FALAA YAS'ILOONA ILAYKUMAA BI-AAYAATINAAA ANTUMAA WA MANIT TABA-A'KUMAL
GHAALIBOON
[(Allah) said : "We will strengthen your arm with your brother and we will give you such
authority that they will not be able to touch and of you. With our signs, both of you and your
followers shall certainly triumph"]
6.A scholar of Najaf al Ashraf, well versed in ilm jafr (the art of making amulets or charms said
to originate with Imam Jafar bin Muhammad as Sadiq, based upon art of divining from certain
characters written by Imam Ali ibn abi Talib upon a camel's skin which contains all events, past,
present and future) had advised the parents of an insane boy to recite the following du-a'a to
remove the effects of witchcraft. They did as advised and their son was fully cured. This du'a'
according to the scholar, is also a sure safeguard against witchcraft and sorcery:
ALLAAHUMMA RABBI MOOSAA WA KHAAS'S AHOO BIKALAAMIHEE WA HAAZIMA MAN

KAADAHOO BISH'RIHEE BI-A'S'AAHU WA MU-E'EDAHAA BA'DAL A'WDI THU'BAANAN WA
MUFSIDA A'MALIS SAAH'IREENA WA MUBT'ILA KAYDI AHLIL FASAADI MAN KAADANEE
BISIH'RIN AW BIZ'URRIN A'MADAN AW GHAYRA A'MADIN A'LAMUHOO AW LAA
A'LAMUHOO AKHAAFUHOO AW LAA AKHAAFUHOO FAQ-TA'MIN ASBAABIS
SAMAAWAATI A'MALAHOO H'ATTAA TURIJ-A'HOO A'NNEE GHAYRA NAAFID'IN WA LAA
Z'AARRIN LEE WA LAA SHAMMATIN LEE INNEE ADRA-U BI-A'Z'MATIKA FEE NUH'OORIL
A'-DAA-I FAKUN LEE MINHUM MUDAAFI-A'N AH'SANA MUDAAFA-ATAN WA ATAMMAHAA
YAA KAREEM
[O my Allah - the Lord of Musa, when He particularly selected to honour him with His spoken
words. He routed those who teased Musa with their (tricks of) magic, with the help of his rod
(granted to Musa by Allah) . He transformed (the rod) into a serpent. And again brought it back
to its original state, after it destroyed the work of the magicians and rendered ineffective the
deceit of the mischief makers - whosoever tries to harm me with magic or affliction, intentionally
or unintentionally, whether I know about it or not, whether it frightens me or not, cut off his (evil)
designs with the help of divine medium, so that it does not reach me and never carried out to
hurt me or terrorize me. Verily, I ward off, with the help of your greatness, the threats of my
enemies. So protect me with the best protection and make it thoroughly effective. O liberal giver]
7.(i) To render null and void the intensity and evil effects of any kind of witchcraft and evil eye
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recite 121 times the last part of verse 87 of al Anbiya, after Fajr salat for 40 days.
Recite salawat 15 times then say : LAA ILAAHA ILLAAA ANTA SUBH'AANAKA INNEE KUNTU
MINAZ'Z AALIMEEN
(ii) To over come any apparently impossible to manage difficulty recite the above noted verse
as directed in (i) and also 730 times after praying a 2 rak-at salat after midnight with the
following acts of self-discipline.
a. Do not eat animal meat
b. Eat any halaal (lawful) food purchased by halal (lawfully earned) money
c.Give alms to the poor.
To render null and void the evil effects of an evil eye recite the following du-a'a
BISMISLLAAHI ARQEEKA/ARQEEKI MIN KULLI SHAY-IN YOO-D'EEKA/YOO - D'EEKI MIN

KULLI SHAY-IN WA A'YNIN WA NAFSIN WA H'AASIDIN ALLAAHU YASHFEEKA /
YASHFEEKI BISMILLAAHI ARQEEKA / ARQEEKI ALLAAHU AKBARU WA JALLA
JALAALUHOO
(Note: Say 'Ka" if the person, for whom you are praying, is a male or "Ki" if female.
[In the name of Allah I give you in protection (of Allah) from every thing that pains you, from
every thing and the (evil) eye, self-indulgence and the jealous. In the name of Allah I give you in
protection (of Allah) Allah is the greatest, and His might is the mightiest]
8.Imam Ali bin Husayn Zayn al Abidin said : Recite the following du'a'a with raised hands to
remain safe from these (jinn or men) who are planning to harm you.
BISMILLAAHI WA BILLAAHI WA MINALLAAHI WA ILALLAAHI WA FEE SABEELILLAAHI

ALLAHUMMA LAKA ASLAMTU NAFSEE WA ILAYKA WAJJAHTU WAJHEE WA ILAYKA
FAWWAZ'TU AMREE WAH'FIZ'NEE BIH'IFZ'IL BEEMAANI MIN BAYNI YADAYYA WA MIN
KHALFEE WA A'N YAMEENEE WA A'N SHIMAALEE WA MIN FAWQEE WA MIN TAH'TEE
WAD-FA A'NNEE BIH'AWLIKA WA QUWWATIKA FA-INNAHOO LAA H'AWLA WA LAA
QUWWATA ILLA BILLAAHIL A'LIYYIL A'ZEEM
[In the name of Allah, with Allah, from Allah, unto Allah, and in the way of Allah; O Allah, I
surrender myself to You, I direct myself towards You, I entrust my affairs to You, so keep me
safe, with the preservation of belief, from in front of me, from behind me, from my right side,
from my left side, from above me, from below me, and repel (evil) from me with Your strength
and power, because, verily, there is no strength and no power save with Allah, the high, the
great]
9.The Holy Prophet said : If jinn throw stones at your home, take one of the stones and recite
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the following du a'a. Inshallah the jinn will go away :
H'ASBIYALLAAHU WA KAFAA SAMI-A'LLAAHU LIMAN DA-A'A LAYSA WARAA - A'LLAAHI

MUNTAHAA
[Allah is sufficient and satisfying for me. Allah hears (the call of) whosoever calls (Him). There
is no one (and nothing) as the ultimate save Allah]
10. It is written in Kanzul Maknun that the blood of man can be congealed by sorcery, so as to
render him incapable of sleeping with any woman.
Do the following a'mal to repel the evil. Boil 3 eggs of hen, and remove their shells
(i) write verse 71 of al Khaf with saffron on the egg and give it to the man to eat it.
FANT'ALAAQAA H'ATTAAA ID'AA RAKIBAA FIS SAFEENATI KHARAQAHAA QAALA

A-KHARAQTAHAA LITUGHRIQA AHLAHAA LAQAD JI-TA SHAY-IN IMRAA
[Then they went their way till they embarked in a boat in which he made a hole (and Musa)
said; you have made a hole in it to down its passengers. Verily you have done a strange thing]
(ii) Write verse 30 of al Anbiya with saffron on the second egg and give it to the man to eat it.
AWALAM YARALLAD'EENA KAFAROOO ANNAS SAMAAWAATI WAL ARZ'A KAANATAA

RATQAN FAFATAQNAAHUMAA WA JA-A'LNAA MINAL MAAA-I KULLA SHAY-IN H'AYY
AFALAA YOOMINOON
[Have not those who disbelieve seen that the heavens and the earth were closed up, and that
We clove them as under? Out of water we made all things alive. Will they not then believe.]
(iii) Write verse 29 of al Fath with saffron on the third egg and give it to the man to eat it.
MUH'AMMADUR RASOOLULLAAH WALLAD'EENA MA-A'HOOD ASHIDDAAA-U A'LAL

KUFFAARI RUH'AMAA-U BAYNAHUM TARAAHUM RUKKA-A'N SUJJADAY YABTAGHOONA
FAZ'LAM MINALLAAHI WA RIZ'WAANA SEEMAAHUM FEE WUJOOHIHIM MIN ATHARIS
SUJOOD
D'AALIKA MATHALUHUM FIT TAWRAATI WA MATHALUHUM FIL INJEEL FAZAR-I'N

AKHRAJA SHAT AHOO FA-AAZARAHOO FASTGHLAZ'A FASTAWAA A'LAA SOOQIHEE
YU'JIBUZ ZURRAA-A LIYAGHEEZ'A BIHIMUL KUFFAAR WA-A'DALLAAHUL LAD'EENA
AAMANOO WA A'MILUS S'AALIH'AATI MINHUM MAGHFIRATAW WA AJRAN A'Z'EEMAA
[Muhammad is the messenger of Allah: and those who are with him are severe against infidels
but compassionate among themselves. You see them bowing and prostrating, seeking His
grace and pleasure. Their mark is on their faces (foreheads) from the effect of prostrations.
Their description in the Tawrat, and their description in the Injil, is like a seed that sends out a
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stalk, then strengthens it, and it becomes stout and rises firm on its stem, delighting the sowers,
in order to fill the disbelievers with rage. Allah has promised those who believe and do good
deeds forgiveness and a great recompense.]
OR
(i) Write verse 47 of Ad'D'ariyat on an olive leaf and let the man eat it
WAS SAMAAA-A BANAYNAAHAA BI-AYDIW WA INAA LAMOOSI-O'ON
[We built the heavens with might, and verily We are the Lord of power and expanse
(ii) Write verse 48 of ad' D'ariyat on another olive leaf and his wife should eat it
WAL ARZ'A FARASHNAAHAA FANI'-MAL MAAHIDOON
[We spread the earth (like a carpet) - an excellent spreader (We are)]
write the following prayer on the skin of a deer and keep it on the body. Inshallah, it will protect
you from troubles, difficulties and misfortunes.
BISMILLAAHI ASTAR-E'EKA RABBAKA WA A-O'OD'U BIKA BIL WAAH'IDI MIN SHARRI

KULLI H'AASIDIN QAA-IMIN AW QAA-I'DIN WA KULLI KHALQIN RAA-IDIN FEE TURUQIL
MAWAARI WA AN AA YAZ'URRUKA FEE YA'QZ'ATIN WA LAA MANAAMIN WA LAA FEE
Z'A-NIN WA LAA FEE MAQAAMIN MAA ABQAYTIL LAYAALIYA WA AAKHIRAL AYYAAMI
YADULLAAHI FAWQA AYDEEHIM WA H'IJAABULLAHI FAWQA A'ADIYATIHIM
[In the name of Allah. I give you in the custody of your Lord; I give you in the protection of He
(who will keep you safe) from the evil of whosoever envies you, be he standing or sitting, from
(the evil of) every creature lying in wait at the turn of any road, so that he may neither harm you
in wakefulness, nor in sleep, nor while walking nor at the destination, as long as nights and days
follow each other. The hand of Allah may restrain their hands and the protection of Allah may
over power their hostility.]
Recite the following du'a'a
ALLAAHUMMA INEE AS-ALUKA BIH'AQQI MUH'AMMADIN WA AALI MUHAMMADIN AN

TUS'ALLIYA A'LAA MUH'AMMADIN WA AALI MUH'AMMADIN WA AN TUNJIYANEE
Recite the following prayer after every obligatory salat to cure any type of pain or illness
ILAAHEE KULLAMAA AN-AMTA A'LAYYA NI-MATAN QALLA LAKA I'NDAHAA SHUKREE

WA KULLAMAB-TALAYTANEE BI-BALIYYATIN QALLA LAKA I'NDAHAA S'ABREE FAYAA
MAN QALLA SHUKREE I'NDA NI'-MATIN FALAM YAH'RIMNEE WA YAA MAN QALLA
S'ABREE I'NDA BALIYYATIN FALAM YAKHD'ULNEE WA YAA MAN RAANEE A'LAL
MA-A'AS'EE FALAM YAFZ'AH'NEE WA YAA MAN RAANEE A'LAL KHAT'AAYAA FALAM
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YA'QIBNEE A'LAYHAA S'ALLI A'LAA MUH'AMMADIN WA AALI MUH'AMMADIN WAGHFIR

LEE D'ANBEE WASHFINEE MIN MARAZ'EE INNAKA A'LAA KULLI SHAY-IN QADEER
[O my Allah, I beseech You in the name of the rights of Muhammad and the children of
Muhammad to send blessings on Muhammad and on the children of Muhammad and free me
(from whatever affliction that has surrounded me)]
[O my God; when you gave me any bounty, I did not thank you as I should have; whenever You
tested me with a trial I did not manage it with the patience I should have.
O He who did not deprive me of (favour) inspite of my too little thanks. O He who did not
withhold assistance inspite of my very deficient self control. O He who saw my wrongdoings yet
did not disgrace me: O He who saw my shortcomings yet did not punish me; send blessings on
Muhammad and on the children of Muhammad, forgive my sins, cure my diseases; verily, You
have power over all things.]
recite the following prayer after every obligatory salat to driver away misfortunes and afflictions.
YAA H'AYYU YAA QAYYOOM BIRAH'MATIKAS-TAGHEETHU FA-AGHITHNEE WA LAA

TAKILNEE ILAA NAFSEE TURFATA A'YNIN ABADAN WA AS'LIH LEE SHAANEE
KULLAHOO
[O Ever living, O self-subsisting, I beseech (You) in the name of Your mercy to help me. So
help me and do not leave me to myself even for the flash of an eye(without you being with me),
and look after properly all my affairs.]
TAWID OF IMAM HASAN BIN ALI
Whosoever recites the following prayer after every obligatory salat, or keeps its written text on
the body, inshallah, he, his family and property will remain safe under the divine protection.
U-E'EDU NAFSEE WA D'URRIYYATEE WA AHLA BAYTEE WA MAALEE

BIKALIMATILLAAHIT
TAAAMMATI MIN KULLI SHAYT'AANIN WA HAAMMATIN WA MIN KULLI A'YNIN

LAAMMATIN
[I put myself, my children, my family, my property under (Allah's protection ) in the name of
Allah's perfected words, from all devils, poisonous animals, and from every evil eye.]
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If you want to seek divine favour and guidance before doing or undertaking any work there are a
few procedures, given in the following dua'a as known as istikharah.
Shaykh al Tusi has advised the seeker of istikhara to have a bath pray a 2 rakat salat and after
the salam go into sajdah and recite 3 times :
ASTAKHEERULLAAHA FEE JAMEE-I UMOOREE KULLIHAA KHIYARATAN FEE

AA'AFIYATIN
After reciting the du-a'a do what you feel just and suitable.
DUA'A 5
It is reported that Imam Sahib al Zaman has advised the believers to seek istikhara as under :
(i) keep in mind the task with the intention of doing it.
(ii) recite salawat 3 tinmes.
ALLAAHUMMA S'ALLI A'LAA MUH'AMMADIN WA AALI MUHA'AMMAD
(iii) hold a rosary(trasbih) at any place in your left hand anf from there with the right hand, start
moving two beads at a time. If only one bead remains in the end do what you want to do and if
two beads are left do not do it. Doing or not doing is optional not compulsory.
DUA'A 6
Refer to du-a'a 5 and do as under:
(i) keep in mind the task with the intention of not doing it
(ii) recite salawat as given in (ii) of du-a'a 5
(iii) do as advised in (iii) of du-a'a but if two beads are left in the end the work has to be done. It
becomes obligatory to carry it out, otherwise there is every likelihood of loss and deprivation.
DUA'A 7
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We give below the method of istikhara recommended by Imam Jafar bin Muhammad as Sadiq :
Perform Wudu (ablution) or after praying any salat, sit facing qiblah and recite :
(i)Al Fatihaha (Once)
(ii) Al Ikhlas (3 times)
(iii) Salawat (15 times)
(iv) Recite the following dua :
ALLAAHUMMA INNE AS-ALUKA BIH'AQQIL H'USAYNI WA JADDIHEE WA ABEEHI WA

AKHEEHI WA UMMIHEE WAL A-IMMATI MIN D'URRIYYATIHEE AN TUS'ALLIYA A'LAA
MUH'AMMADIN WA AALI MUH'AMMADIN WA AN TAJ-A'LA LIYAL KHIYARATA FEE
HADD'IHIS SABH'ATI WA AN TURIYANEE MAA HUWAL ASLAH'U LEE FEE DEENEE WA
DUNYAAYA ALLAAHUMMA IN KAANA AS'LAH'U FEE DEENEE WA DUNYAAYA FI-A'LA
MAA ANAA A'AZIMUN A'LAYHI FAAMURNEE WA ILLAA FANHANEE INNAKA A'LAA KULLI
SHAY-IN QADEER.
(v) now hold the rosary in your left hand at any place and start moving one bead at a time with
your right hand and say
SUBH'AANALLAAH, ALH'AMDULILLAH, LA ILAAHA ILLALLAAH on three heads one by one,

continue it till you reach the end. If the last bead ends with SUBH'AANALLAAH it means 'neither
good nor bad". If it ends with ALH'AAMDULILLAAH IT MEANS GOOD. And if it ends with LAA
ILAAHA ILLALLAAH it means do not do it.
DUA'A 8
Given below is the method of seeking istikhara from the holy quaran recommended by the
Propher
(i) Recite al Ikhlas 3 times
(ii) recite salawat at 3 times
(iii) then say:
ALLAAHUMMA INNEE TAFAA-ALTU BIKITAABIKA WA TAWAKKALTU A'LAYKA FA-ARINEE

MIN KITAABIKA MAA HUWA MAKTOOBUN MIN SIRRIKAL MAKANOONI FEE GHAYBIKA
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(iv) Open the Holy Quran and derive the indication from the first line of right hand page.
DUA'A 9
Given below is the method of seeking istikhara from the Holi Quran recommended by Imam
Jafar bin Muhammad al Sadiq.
(i) Say BISMILLAAHIR RAH'MAANIR RAH'EEM
(ii) Say :
IN KAANA FEE QAZ'AA-IKA WA QADARIKA AN TAMUNNA A'LAA SHI-ATI AALI

MUH'AMMADIN A'LAYHIMUS SALAAMU BIFARAJI WALIYYIKA WA H'UJJATIKA A'LAA
KHALQIKA FA-AKHRU ILAYNAA AAYATAN MIN KITAABIKA NASTADILLU BIHA A'LAA
D'AALIKA
Write surah al Waqi-ah (chapter 56) with saffron and tie it as a ta'wid to keep the child safe from
misfortune, accident or mischief.
Write surah al Balad (chapter 90) with saffron and tie it as a taw'id to keep the child safe from
the evil of genie or an evil eye.
To keep safe the child from early untimely death the child or the mother should wear a ta'wid
(Bismillaahir rah'maanir rah'eeem) written one hundred and sixty time on the hide of a deer, a
sheep, or on a piece of paper.
To keep safe the child from early untimely death the father or the mother should recite surah al
Muzzammil (chapter 73) 7 times and every time, should blow the breath through the palm of the
right hand on a betal nut and put it around the neck of the child as a tawid.
According to Imam Jafar bin Muhammad as Sadiq recite the following du-a'a at the time of
circumcision.
ALLAAHUMMA HAAD'IHEE SUNNATUKA WA SUNNATU NABIYYIKA S'ALAWAATUKA

A'LAYHI WA AALIHEE ITTIBAA-A'N MINNA LAKA WA LINABIYYIKA BIMASHIYYATIKA WA
BI-IRAADATIKA WA QAZ'AA-IKA LI-AMRIN ARADATTAHOO WA QAZ-AA -IN H'ATAMTAHOO
WA AMRIN ANFAD'TAHOO AD'AQTAHOO H'ARRAL HA'DEEDI FEE KHITAANIHEE WA
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H'IJAAMATIHEE BI-AMRIN ANTA A'-RAFU BIHEE MINNAA ALLAAHUMMA FAT'AHHIRHU

AMINAD D'UNOOBI FAZID FEE U'MRIHEE WAD-FA-I'L AAFAATI AM BADANIHEE WAL
AWJAA-A A'N JISMIHEE WAD-FA A'NHUL FAQRA FA INNAKA TA'LAMU WA NAH'NU LAA
NA'-LAMU
According to Imam Jafar bin Muhammad as Sadiq recite either of the following du'a'a at the
time of slaughtering the animal for aqiqah (The ceremony of shaving the hair of an infant on the
sixth day after birth)
If the child is a female say words in brackets :
BISMILLAAHI WA BILLAAHI ALLAAHUMMA HAAD'IHEE A'QEEQATUN A'N (mention the

name of the child with father's name) LAH'MUHAA BILAH'MIHEE (BILAH'MIHAA) WA
DAMUHAA BIDAMIHEE (BIDAMIHAA) WA A'Z'MUHAA BI-A'Z'MIHEE (BIA'Z'MIHAA)
ALLAAHUMMAJ-A'LHAA WIQAA -AN LAHOO (LAHAA) BI-AALI MUH'AMMADIN
S'ALLALLAAHU A'LAYHI WA AALIHEE WA SALLAM
(ii) BISMILLAAHI WA BILLAAHI WALH'AMDU LILLAAHI WALLAAHU AKBAR EEMAANAN

BILLAAHI WA THANAA-AN A'LAA RASOOLILLAAHI S'ALLALLAAHU A'LAYHI WA AALIHEE
WAL A'S'MATU LI-AMRIHEE WASH SHUKRU LIRIZQIHEE WAL MA-RIFATU BIFAZ LIHEE
A'LAYNAA AHLIL BAYTI
Recite the following if the child is male :
ALLAAHUMMA INNKA WAHABTA LANAA D'AKARAN WA ANTA A'-LAMU BIMAA WAHABTA

WA MINKA MAA A'T'AYTA WA KULLAMAA S'ANA -TA FATAQABBAALHU MINAA A'LAA
SUNNATIKA WA SUNNATI NABIYYIKA WA RASOOLIKA S'ALLALLAAHU A'LAYHI WA
AALIHEE WAKH-SA A'NNASH SHAYT'AANAR RAJEEMA LAKA SAFAKTUD DIMAA-A LAA
SHAREEKA LAKA ALLAAHUMMA WAL H'AMDU LILLAAHI RABBIL A'ALAMEEN
ALLAAHUMMA LAH'MUHAA BILAH'MIHEE WA DAMUHAA BIDAMIHEE WA A'Z'MUHAA
BI-A'Z'MIHEE WA SHA'RUHAA BISHA - RIHEE WA JILDUHAA BIJILDIHEE
ALLAAHUMMAJ-A'LHU FIDAA-AN
To keep safe the child from teething troubles write surah al Qaf (chapter 50) with saffron, wash
it with pure water, and then wash the mouth of the child with it.
To accustom the child to nourishment other than the mother's milk write verse 14 of Luqman on
a piece of paper and put it around the neck of the child as a ta'wid.
WA WAS'S'AYNAL INSAANA BIWAALIDAYH H'AMALAT-HU UMMUHOO WAHNAN A'LAA

WAHNIW WA FIS'AALUHOO FEE A'AMAYNI ANISH-KUR LEE WA LIWAALIDAYK ILAYYAL
MAS'EER
If a child has developed the habit of eating things (earth etc) which he or she should not, write
verse 53 and 54 of as Saba on a piece of paper and put it as a ta'wid around the neck of the
child to stop the habit of eating harmful things.
27 / 39

WA QAD KAFAROO BIHEE MIN QABL WA YAQD'IFOONA BILGHAYBI MIM MAKAANIM

BA-EED. WA H'EELA BAYNAHUM WA BAYNA MAA YASHTAHOONA KAMAA FU-I'LA
BI-ASHYAA-IHIM MIN QABL INNAHUM KANOO FEE SHAKKIM MUREEB
If a child weeps and weeps, write verses 108 and 112 of surah Ta Ha on the hide of a deer and
put it as a ta'wid around the neck of the child to stop the non stop weeping.
YAWMA-ID'IY YATTABI - O'ONAD DAA-I'YA LAA I'WAJA LAH WA KHASHA-ATIL AS'WAATU

LIRRAH'MAANI FALAA TASMA-U' ILLAA HAMSAA YAWMA-ID'IL LAA TANFA-U'SH
SHAFAA-A'TU ILLAA MAN AD'INA LAHUR RAH'MAANU WA RAZ'IYA LAHOO QAWLAA
YA'-LAMU MAA BAYNA AYDEEHIM WA MAA KHALFAHUM WA LAA YUH'EET'OONA BIHEE

I'LMAA WA A'NATIL WUJOOHU LILH'AYYIL QAYYOOM WA QAD KHAABA MAN H'AMALA
Z'ULMAA WA MAY YA'MAL MINAS S'AALIH 'AATI WA HUWA MOOMINUN FALAA
YAKHAAFU Z'ULMAW WA LAA HAZ'MAA.
As soon as a child begins to disobey recite surah Shu-ara (chapter 26) 7 times or recite surah
Ahzab (chapter 33)once and every time blow breath towards the child. Inshallah, the child shall
start to obey and follow the elders.
If a child, while growing up, shows signs of disobeying the elders, recite the following portion of
verse 15 of Ahqaf 7 times after every wajib salat, keeping in mind the aggressive child.
RABBI AS'LIH LEE FEE D'URRIYYATEE INNEE TUBTU ILAYKA WA INNEE MINAL
MUSLIMEEN
To increase milk of the mother write surah al Hijr (chapter 15) or surah Ya Sin (chapter 36) with
solution of saffron and rose water, wash it with pure water and give it to the mother to drink.
Or
Write verse 21 of al Muminun as described above and give it to the mother to drink.
WA INNA LAKUM FIL AN-A'AMI LA-IBRAH NUSQEEKUM MIMMAA FEE BUT'OONIHAA WA

LAKUM FEEHAA MANAAFI-U KATHEERATUW WA MINHAA TAAKULOON.
To increase milk of the mother:
(i) write verses 8 and 9 of ar Rad on a piece of paper and bind it as a ta'wid on the right arm of
the mother.
(ii) and write them again with saffron on a china plate, wash it with pure water and give it to the
mother to drink.
ALLAAHU YA'-LAMU MAA GTAH'MILU KULLU UNTHAA WA MAA TAGHEEZ'UL ARH'AAMU

WA MAA TAZDAAD WA KULLU SHAY-IN I'NDAHOO BIMIQDAAR A'ALIMUL GHAYBI WASH
28 / 39

SHAHAADATIL KAAABEERUL MUTA-A'AL
In the Name of Allah, the Beneficent, the Merciful. O Allah, I beg to request You that I have no
knowledge of the estuaries of my provisions and I no doubt seek it because of the uncertainties
springing in my heart so I hustle about in the cities in seeking it. I be therein like a confounded
seeker, not knowing either it is in plains or is it in mountains, either in the land or in the rivers,
yonder anyone or before anyone, and I do know that You have its knowledge, its means at Your
hands and You are the one awarding it by Your favor and executing it by Your favor. O Allah,
peace be on Hazrat Mohammed (S.A.W.) and his sacred progeny, and favor me, O Lord, ever
magnifying provisions, its seeking easier and its attainment nearer, and not strain me from
tapping sources having no provisions therein for me. And You are over and above straining me,
and I a beggar of Your favor, and peace be on Mohammed (S.A.W.) and his sacred progeny,
and ameliorate me by Your favors. Verily You have abundant favors.
The translation is by Mohamed Amir Hyder Khan.
The booklet is published and compiled by Yousuf N. Lalljee in Bombay and printed by G. N.
Shembekar in Bombay.
Dua-E-Mashlool Prayer Of The Paralytic The effective prayer is undoubtedly an inspired work.
Any one who is acquainted with the soul-stirring experience of great religious thoughts cannot
help seeing in these immortal words of Hazrat Ali (as) the dazzling light of Universal Truth.
Imam Husain (as) related that once on a cold, wintry night he accompanied his father Hazrat Ali
(as) to the Sacred Mosque of the Kaaba and performed the circumambulations. The night was
pitch dark and there was no one there except his father and himself. Every one was asleep.
Presently, they heard a mournful voice of some one reciting the following poem: " O Thou that
answereth the prayers of the disconsolate in the depth of darkness; O Thou that wardeth off the
baneful influences of calamities and diseases. Lo, those who surrounded the Kaaba sleep and
wake up; But Thou, Exalted be thy Name, never sleepest. Forgive me by the Grace of Thy
Bounty and Thy Mercy. O Though towards whom all creation bows down in this Sanctuaary! If
Thy Mercy be not such as giveth hope to the transgressors, Then who is there to take pity on
the sinners by His Bounty?" Imam Husain (as) related the rest of the story: My father sent me
towards the man who was reciting these lines of poetry and I brought him with me into his
presence. Hazrat Ali (as) asked his name and he said, "My name is Manzil Ibn Lahiq. In my
29 / 39

youth I was persisting in sin, while my father used to guide me towards repentance. But I
heeded him not. Instead of listening to him I used to beat him. Now it came to pass that my
father had kept some money hidden away from me. One day I found it and was going out with
the money, to spend it on my follies, when he stopped me and tried to take it away from me, but
I twisted his wrist and ran away with the money. Thereupon my father kept a fast and went and
performed the rites of the Sacred Mosque. Then he lifted up his hands and prayed that God
may inflict upon me the disease of paralysis. Hardly had he done so when I was struck with
paralysis and my father went back to his home. I then besought my father to pray for my
recovery in the same place where he had prayed for my affliction. My father, in his infinite love
and kindness, granted my request and we both set out towards Mecca, but as my ill-luck would
have it, on the way thither my father's camel suddenly took fright and he was thrown from its
back and killed in a moment. Now I am left to spend the rest of my days in this condition,
helpless and forlorn, and people taunt me, saying that I am being punished for courting my
father's displeasure." On hearing the sad tale, Hazrat Ali (as) was moved by pity and
compassion and taught him the following prayer and said: "Perform the ablutions and recite this
prayer tonight". He did so, and the effect was miraculous! Next morning when he came to my
father, he was perfectly cured and carried the text of the prayer in his right hand and exclaimed,
"Really this prayer is the 'Isme Azam' because when I lifted up my hands and read this dua
several times, a deep sleep fell upon me and I dreamt that the Holy Prophet MOhamed
(pbuh&hf) came and massaged my body with his own hands.
When I woke up, I found that the illness had completely departed from me. May God reward
thee, O Amir ul Momineen (as) for this miraculous prayer." In view of the above mentioned
incident, this dua is called prayer of the paralytic. Imam Husain (as) continues to state that this
dua contains the Isme Azam. Whoever recites it will be relieved of sorrow; cured of illness; his
debts will be paid up; his poverty will be changed to prosperity; his sins forgiven; his defects
hidden; and he shall be granted safety and security from all evil, whether from Satan or from
any worldly potentate, and if any of God's obedient servants recite this prayer, the mountains
can be moved from their place; the dead can be restored to life and water can be turned into ice
thereby. Hence this prayer has come to us as a source of rejoicing and I (the translator, I think)
have learnt it from my father. Imam Husain (as) further directs that this prayer should never be
recited in a state of impurity or pollution. This prayer is also referred to as "Dua-e-Khizr". The
Prayer 1 O Allah, I beseech Thee with (the help of) Thy Name; -- (with the help of ) the Name of
Allah, the Most Merciful, the Benign (Beneficient?). 2 O Lord of Majesty and Generosity; O
Living; O Self-Subsisting, O Ever-living, there is no God but Thou. 3 O Thou that art "He" of
whom no one knoweth what "He" is, nor how "He" is, nor where "He" is, except "He." 4 O Lord
of the Great Kingdom and Supremacy. O Lord of Honour and Omnipotence: O Sovereign Lord,
O Holy One! O Peace; O Keeper of Faith; O Guardian O Revered One; O Compeller; O
Superb.* * Surah 59 verse 23 5 O Creator; O Maker of all things from nothing;* *Surah 59 verse
24 O Artist; O Beneficient; O Administrator; O Severe (in wrath); O Inventor; O Restorer; O
Originator; O Most Loving: O Praised; O Adored. 6 O Thou that art distant yet near; O Answerer
of prayer; O Observer (of all deeds); O Reckoner. 7 O Innovator; O Exalted; O Unassailable; O
Hearer. 8 O Knower; O Wise; O Bountiful; O Forbearing; O Eternal; O Lofty; O Great. 9 O most
Compassionate; O Giver of all good; O most perfect Requiter of good and evil; O Thou whose
help is sought for. 10 O Majestic; O Glorious; O Trusted; O Guardian; O Alleviator of suffering;
O Fulfiller of hopes; O Guide; O Magnanimous. 11 O Giver of guidance; O Commencer; O First;
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O Last; O Evident; O Hidden. 12 O Established; O Everlasting; O Knowing; O Ruler; O

Dispenser of justice; O Equitable; O Thou that disjoineth and uniteth; O Pure; O Purifier; O
Powerful; O Almighty; O Great; O Magnificent. 13 O One; O Matchless; O Eternal; O Absolute;
O Thou that bareth none and is born of none; nor is there equal to Thee anyone (Vide Surah
112) nor hath Thee any spouse; nor any bearer of Thy burden; nor any consultant to give Thee
advice; not does Thou need any supporter; nor is there with Thou any other deity; There is no
God but Thou, and Thou art far exalted with great excelence above all that which the unjust folk
do say concerning Thee. 14 O High and Lofty; O most Glorious; 15 O Opener; O Diffuser of
fragrance; O Tolerant; 16 O Helper; O Victorious; O Overtaker; O Destroyer; O Avenger; O
Resurrector; O Inheritor; O Seeker; O Conquerer; O Thou from Whom no fugitive can escape.
17 O Acceptor of repentance; O Ever-forgiving; O Great Bestower; O Causer of all causes; O
Opener of doors (of relief and salvation); O Thou that answerest howsoever Thou art invoked.
18 O Purifier; O Giver of manifold rewards; O Excuser; O Pardoner; O Light of all lights; O
Director of all affairs. 19 O Ever Blissful; O All-Aware; O Protector; O Lumnious (Luminous?); O
Seer; O Supporter; O Great. 20 O Lone; O Unique; O Everlasting; O Upholder; O Eternal and
Absolute. 21 O Sufficer; O Healer; O Fulfiller of promises; O Deliver. 22 O Benefactor; O
Beautifier; O Bestower of grace; O Grantor of favors; O Gracious; O Peerless. 23 O Thou that
being Exalted overwhelmest; O Thou that being Master of all hast absolute power; O Thou, who
being hidden art well informed; O Thou that being disobeyed forgiveth; O Thou Whom no
thought can fully comprehend; nor sight perceive nor from whom any impression is hidden, O
Nourisher of Mankind; O Ordainer of every destiny. 24 O Thou of Exalted position; O Thou
Formidable in Thy foundations; O Changer of times; O Acceptor of sacrifice; O Thou full of
favors and benefactions; O Lord of Honor and Supremacy; O All Merciful; O most
Compassionate; O Thou that has each day a distinctive Glory while no aspect of Thy Glory is
erased by the prominence of another aspect. O Thou that art present in every place. 25 O
Hearer of all voices; O Answerer of prayers; O Giver of success in all requirements; O Fulfiller of
all needs; O Bestower of blessings; O Thou that taketh pity on our tears. O Thou that raiseth
from the pitfalls; O Thou that relieveth agonies; O thou that art the Cherisher of good deeds. O
Thou that raiseth men in rank and degree; O Thou that accedeth to requests; O Thou that
bringeth the dead to life; O Thou that gathereth together that which is scattered. O Thou that art
informed of all intentions; O Thou that restoreth that which has been lost; O Thou that art not
confused by a multiplicity of voices; O Thou that art not harassed by a multitude of petitions;
and Whom no darkness can hide of cover; O Light of heaven and earth. 26 O Perfector of
blessings; O Averter of calamaties; O Producer of zephyrs; O Gatherer of nations; O Healer of
disease; O Creator of light and darkness; O Lord of generosity and munificence; O Thou (on)
whose throne no one can set foot! (sura al araf verse 45) 27 O Thou more generous than the
most generous; O Thou more munificent than the most munificent; O Thou most keen of
hearing than the most keen of hearing; O Thou more keen of vision than the most perceiving; O
Protecting neighbor of those that seek They neighborhood. O Refuge of the fearful; O Patron of
the faithful; O Helper of those that seek Thy help; O ultimate Goal of those that aspire. 28
O Companion of all strangers; O Friend of all the lonely ones; O Refuge of all outcasts; O
Retreat of all persecuted ones; O Guardian of all those who stry. 29 O Thou that takest pity on
the aged and decrepit; O Thou that nourisheth the little baby; O Thou that joineth together
broken ones; O Liberator of all prisoners; O Enricher of the miserable poor; O Protector of the
frightened refugees; O Thou for Whom alone are both destiny and disposal; O Thou for Whom
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all dificult things are simple and easy; O Thou that doth not need any explanation. O Thou
Mighty over all things; O Thou Knower of all things. O Thou Seer of all things. 30 O Thou that
maketh breezes blow; O Thou that cleaveth the day-break; O Reviver of the spirits; O Lord of
Generosity and Clemency; O Thou in Whose hands are all keys. 31 O Hearer of all voices; O
Thou earlier in time than all that have passed away; O Giver of life to every soul after death. 32
O my Means of defense in confronting hardships; O my Guardian in strange lands; O my Friend
in my loneliness; O my Master in my bliss; O my Refuge at the time when the journey doth tire
me out and my kinsfolk hand me over to my foes and all my comrades forsake me. 33 O
Supporter of those who have no support; O Guarantor of those who have no guarantee; O
Wealth of those who have no wealth; O Means of those who have no strength; O Refuge of
those who have no refuge; O Treasure of those who have no treasure; O Helper of those who
have no helper; O Neighbor of those who have no neighbor. 34 O my Neighbor that art
adjacent; O my Support that art firm; O my God that art worshipped by virtue of positive
knowledge (Belief in God must be Conviction not by blind following.); O lord of the Ancient
House (the Ka'ba); O Thou full of loving and kindness; O nearest Friend. 35 Liberate me from
the choking fetters, Remove from me all sorrow, suffering and grief, Protect me from the evil
that I am unable to bear, and help me in that which I am unable to do. 36 O Thou that didst
restore Joseph unto Jacob (12:99); O Thou that didst cure Job of his malady (21:84); O Thou
that didst forgive the fault of David (38:26); O Thou that didst lift up Jesus and saved him from
the clutches of the Jews (4:157-158); O Thou that didst answer the prayer of Jonah from the
darkness (21:87-88); O Thou that didst choose Moses by means of Thine inspired words
(19:51-52); O Thou that didst forgive the omission of Adam (2:37) and lifted up Idris to an
exalted station by Thy mercy (19:56-57); O Thou that didst save Noah from drowning (21:76); O
Thou that didst destroy the former tribe of Ad and then Thamud, so that no trade of them
remained, and destroyed the people of Noah aforetime, for verily they were the most unjust and
most rebellious; and overturned the ruined and deserted towns; (53:50-53); O Thou that
destroyed the people of Lot (26:172); and annihilated the people of Sho'aib (26:189); O Thou
that chose Abraham as a friend (4:125); O Thou that chose Moses as one spoken unto (4:164);
and chose Muhammed (Thy blessings be upon him and his Progeny) as Thy Beloved; O Thou
that gavest unto Luqman wisdom (31:12); and bestowed upon Solomon a kingdom the like of
which shall not be merited by anyone after him (38:37); O Thou that didst afford succour unto
the two-horned one against the mighty tyrants (18:84-98); O Thou that didst grant unto Khizr
immortality (18:66-83); and brought back for Joshua, the son of Nun, the sun after it had set
(18:59-65); O Thou that gave solace unto the heart of Moses' mother (20:40); and protected the
chastity of Mary, the daughter of Imran (19:16-34); O Thou that didst fortify John, the Son of
Zacharias against sin (19:12-15); and abated the wrath for Moses (8:150-151); O Thou that
gave glad tidings of (the Birth of) john unto Zacharias (19:7); O Thou that saved Ishmael from
slaughter by substituting for him the Great Sacrifice (37:102-107); O Thou that didst accept the
offering of Abel and placed the curse upon Cain (5:27-30) O Subcuer of the alien hordes for
Muhammad - the blessings of Allah be upon him and his Progeny - bestow Thy blessings upon
Muhammad and his Progeny and upon all Thy Messengers and upon the Angels that are near
Thee and upon all Thine obedient servants. 37
And I beg of Thee all the requests which anyone has begged of Thee with whom Thou has
been pleased and unto whom Thou has assured the granting thereof, O Allah, O Allah, O Allah,
O Most Merciful, O Most Merciful, O Most Merciful, O Most Beneficient, O Most Beneficient, O
32 / 39

Most Beneficient, O Lord of Majesty and Grace, O Lord of Majesty and Grace, O Lord of
Majesty and Grace. Through Thee, Through Thee, Through Thee, Through Thee, Through
Thee, Through Thee, Through Thee. I beseech thee with the help of all the Names whereby
Thou hast named Thyself, or which Thou hast sent down in any of Thy inspired Scriptures, or
Which Thou hast inscribed in Thy knowledge of the unknown; and (I beseech Thee) in the name
of the honored and exalted positions of Thy Throne, and in the name of the utmost extent of Thy
Mercy as expressed in Thy Book (the Quran) and in the name of that which "If all the trees on
earth were to become pens and all the seven seas ink, the Words of Allah could not be fully
written down (31:27)." "Verily Allah is the Honored, the Wise"; And I beseech Thee with the help
of Thy Beautiful Names which Thou has praised in Thy Book, saying, :Unto Allah belong the
beautiful names -- so call ye Him by Them (7:180); And Thou hast said "Call unto Me and I shall
answer you (40:60); and Thou has said, "And when My servants ask something of Me, lo, I am
near, and I grant the prayer of the supplicant when he asks anything of Me, so pray ye unto Me
and believe in Me, that ye may be made perfect (2:186); And Thou has said, "O My servants
who have wronged yourselves, despair not of the Mercy of Allah; verilly Allah forgiveth all the
sins; verily He is the Forgiving, the Merciful (39:53)". 38 Therefore I pray unto Thee, My God,
and I ask Thee, My Cherisher and Sustainer, and I hope from Thee, my Chief, and I crave Thy
acceptance of my prayer, O my Protector, even as Thou hast promised me, and I call upon
Thee even as Thou hast commanded me -- So, do unto me what pleases Thee to do, O
Generous One! (Here the Devotee should pray for the fulfillment of his valid desires.) 39 And all
Praise be to Allah, the Cherisher and Sustainer of the worlds, and the blessings of Allah be
upon Muhammad and all His Holy Descendants. (The end)
"Salla-l-laahu alaa Muhammad wa aal-e Muhammad. Allahumma inni as'aluka yaa mudhakkira-l
khayr wa faa'ilahu wa-l-aamimira bihi dhakir-ni maa ansaani-hi-shaytan."
"Blessings of god be upon Muhammad and his progeny. O god, I ask you, the one who
mentions goodness and actualizes it and commands it, remind me of that which the shaytan
makes me forget."
Recite This Dua Everyday For Victory And Prosperity
"Ya sayyedas-sada-te, ya mojeebad-da'vate, ya rafe'ad-darajate, ya vali-yal hasanate, ya

ghaferal-khati'ate, ya mo'ti-yal mas'alate, ya qabi-lat-tavbate, ya same'al-asvate, ya
33 / 39

'alemal-khafiyate, ya dafe'al bali yate."
"O' the chief of all chiefs! O' the acceptor of prayers! O' the elevator of ranks! O' the master of
virtues! O' the forgiver of sins! O' the granter of requests! O' the excerptor of penance! O' the
hearer of all voices! O' the one who knows all mysteries! O' the remover of calamities!"
CHILDREN
If the wife does not give birth to a child within reasonable time both the husband and wife should
recite surah al Fajr (chapter 89) 3 or 7 times a day
Recite surah al Muzzammil (chapter 73) 11 times and every time blow breath through the palm
of the right hand on some white sugar and give it to the wife to eat, if there is no birth of a child
within reasonable time, and it is feared tht she is incapable of producing children
OR
The wife should fast and at the time of breaking the fast should drink a glass of milk on which
surah al Muzzammil ahs been recited 77 times as described above.
If there is no birth of a child within reasonable time recite the following portion of verse 89 of
Anbiya 3 times after every obligatory salat.
RABBI LAA TAD'ARNEE FARDAW WA ANTA KHAYRUL WAARITHEEN
If there is no both of a child for a very long period recite the following portion of verse 38 of Ali
Imran as many times as possible.
RABBI HAB LEE MIL LADUNKA D'URRIYYATAN T'AYYIBAH INNAKA SAMEE-U'D DU-A'AA
If there is no birth of a child for a very long time the husband should pray a 2 rakat salat after
Jummu-ah prayers and in rukus and sajdahs (of both the rekats) recite the following prayer.
ALLAAHUMMA INNEE AS-ALUKA BIMAA SA-ALAKA BIHEE ZAKARIYYAA RABBI LAA

TAD'ARNEE FARDAW WA ANTA KHAYRUL WAARITHEEN
ALLAAHUMMA HAB LEE MIL LADUNKA D'URRIYYATAN T'AYYIBAH INNAKA SAMEE - U'D
DU-A'AA
ALLAAHUMMA BISMIKA ISTAH'LALTUHAA WA FEE AMAANATIKA AKHAD'TUHAA FA-IN

QAZ'AYTA FEE RAH'IMIHAA WALADAN FAJ-A'LHOO GHULAAMAN MUBAKARAN
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D'AKIYAAN WA LAA TAJ-A'L LISH SHAYT'AANI FEEHI SHIRKAN WA LAA NAS'EEBAA
Carry out the following a'mal taught by Imam Muhammad bin Ali al Baqir to have a child.
SUBH'AANALLAAH (70 times)
ASTAGHFIRULLAAH (10 times0
SUBH'AANALLAAH (9 times)
ASTAGHFIROO RABBAKUM INNAHOO KAANA GHAFFAARAA
YURSILIS SAMAAA - A A'LAYKUM MIDRAARAA
WA YUMDIDKUM BI-AMWAALIW WA BANEENA WA YAJ-A'L LAKUM JANNATIW WA

YAJ-A'L LAKUM ANHAARAA
If there is no birth of a child for a long time take two boiled eggs (chicken) take off the cover
and write with saffron verse 47 of adh Dhariyat on one egg and give to the wife to eat; then write
with saffron verse 48 of ad Dhariyat on the other egg and give it to the husband to eat. Do this
for 40 consecutive days.
(i) WA SAMAAA-A BAYNANAAHA BI-AYDIW WA INNAA LAMOOSI-O'ON
(ii) WAL ARZ'A FARSHNAAHA FANI-MAL MAAHIDOON
If it appears that the wife is incapable of producing a child write the following verses (Al
Muminun: 12, 13, 14) on 7 leaves of sweet basil (an aromatic labiate plant) separately, and give
one leaf a day to the wife to eat with a glass of cow's milk each time.
WA LAQAD KHALAQNAL INSAANA MIN SULAALATIM MIN T'EEN THUMMA JA-A'LNAAHU

NUT'FATAN FEE QARAARIM MAKEEN
THUMMA KHALAQNAN NUT'FATA A'LAQATAN FAKHALAQNAL A'LAQATA MUZ'GHATAN

FAKHALAQNAL MUZ'GHATA I'ZAAMAN FAKASAWNAL I'Z'AAMA LAH'MAA THUMMA
ANSHAANAAHU KHALQAN AAKHAR FATABAARAKALLAAHU AH'SANUL KHAALIQEEN
If it appears that the wife is incapable of producing a child, write the following portion of verse
31 of ar Rad with saffron and rose water on the hide of a deer, and the wife should wear it as a
ta'wid around her neck.
WA LAW ANNA QURAANAN SUYYIRAT BIHAL JIBAALU AW QUT'TI - A'T BIHIL ARZ'U AW
KULLIMA BIHIL MAWTAA BAL LILLAAHIL AMRU JAMEE - A'A
It it appears that the wife is incapable of producing child, recite the following dua'a on 11
almonds separately and give them to the wife to eat one a day for 11 consecutive days.
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ALLAAHUMMA ANTASH SHAHEEDU WA ANAL MASHHOODU FAMAN YAD-U'L

MASHHOODU ILLASH SHAHEEDU YAA RABB
If there is no birth of a child within reasonable time, pray a two rakat salat and after that write
the following verses (Ali Imran: 38 and Furqan: 74) with saffron on two separate sheets of paper
and tie one of them as ta'wid on the right arm of the wife and tie other on the right arm of the
husband.
(I) Ali Imran : 38 - RABBI HAB LEE MIL LADUNKA D'URRIYYATAN T'AAIBAH INNKA
SAMEE-U'D DU-A'AA
(ii) Furqan : 74
WALLAD'EENA YAQOOLOONA RABBANAA HAB LANAA MIN AZWAAJINAA WA

D'URRIYAATINAA QURRAATA A'YUNIW WAJ-A;LNAA LIL MUTTAQEENA IMAAMAA
If there is no birth of a child within a reasonable time, fast for there three consecutive days and
recite verse 74 of Furqan (see du-a'a 229(ii) 21 times before going to sleep.
If it appears that the wife is incapable of producing a child write the following (Arabic tedt) as
directed on a sheet of paper and bind it as a tawid on the right arm of the wife.
HUWA - 9 times, ALLAAHU - 9 times, H'AYY - 9 times, QAYYOOM - 9 times
WA S'ALLALLAAHU A'LAA MUHAMMADIN WA AALI MUH'AMMAD
According to Imam Jafar bin Muhammad as Sadiq for the birth of a child, if there is none,
engrave verse 89 of Anbiya (see du-a'a 221) on a turquois and wear it as a ring and also recite
it regularly as Qunoot in all prayers.
If it appears that the wife is incapable of producing a child, write surah Ali Imran with the
solution of saffron and rose water on the hide of a deer or sheet, wrap it with strong cloth and
put it as a tawid around the neck of the wife.
It is reported that Imam Ali ibn Abi Talib advised one of his companions to call ad'an
(summoning to prayers) in clear voice at home regularly if he want that Allah may bless him with
sufficient children.
For the safety of child and mother during pregnancy write verses 91 to 93 of Anbiya on a piece
of paper and wear as a tawid for 40 days from the day of pregnancy, then remove it, and wear it
again in the 9th month and after the birth tie it to the child.
WALLATEEE AH'S'ANAT FARJAHAA FANAFKHANAA FEEHAA MIR ROOH'INAA WA

JA-A'LNAAHAA
WABNAHAAA AAYATAL LIL-A'ALAMEEN
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INNA HAAD'IHEE UMMATUKUM UMMATAW WAAH'IDATAW WA ANAA RABBUKUM

FA'-BUDOON WA TAQAT'T'A -O'OO AMRAHUM BAYNAHUM KULLUN ILAYNAA RAAJI-O'ON
For the safety of child and mother during pregnancy and no miscarriage, write verse 1 of all
Hajj with saffron and tie it to the mother, preferably around her belly or abdomen.
YAAA AYYUHAN NAASUT-TAQOO RABBAKUM INNA ZALZALATAS SAA-A'TI SHAY-UN

A'Z'EEM
For the safety of child and mother during pregnancy, and no miscarriage, write a portion of
verse 64 of Yusuf and verse 8 of ar Rad with saffron and bind it as a tawid around the belly or
abdomen of the mother.
FALLAAHU KHAYRUN H'AAFIZ'AW WA HUWA ARH'AMUR RAAH'IMEEN
ALLAAHU YA-LAMU MAA TAH'MILU KULLU UNTHAA WA MAA TAGHEEZ'UL ARH'AAMU

WA MAA TAZDAAD WA KULLU SHAY-IN I'NDAHOO BIMIQDAAR
For the safety of child and mother during pregnancy, write with saffron surah al Bayyinah
(chapter 98) wash it with pure water and give it to the mother to drink.
To remain safe from the danger of miscarriage or premature birth, take a cotton thread equal to
mother's height, dye it in saffron and make 9 knots, then recite verses 127 and 128 of an Nahl
on each knot separately and blow breath on it.
WAS-'BIR WA MAA S'ABRUKA ILLAA BILLAAHI WA LAA TAH'ZAN A'LAYHIM WA LAA TAKU
FEE Z'EEQIM MIMMAA YAMKUROON
INNALLAAHA MA-A'LLAD'EENAT-TAQAW WAL-LAD'EENA HUM MUH'SINOON
Imam Jafar bin Muhammad as Sadiq advised the followers of Muhammad and Aali Muhammad
to recite the following du-a'a at the time of birth of a child for a safe and smooth delivery.
ALLAAHUMMA LAA TAD'ARNEE FARDAW WA ANTA KHAYRUL WAARITHEEN
WAAH'IDEAN WAH'SHAN FAYAQS'URU SHUKREE A'N TAFAKKUREE BAL HAB LEE

A'AQIBATAN S'IDQAN D'UKOORAN WA INAATHAN AANIS BIHIM MINAL WAH'SHATI
WASKUN ILAYHIM MINAL WAH'DATI WA ASHKURUKA I'NDA TAMAAMIN NI'MATI YAA
WAHHAABU WA YAA A'Z'EEMU WA YAA MU'A'Z'Z'IM THUMMA A'T'INEE FEE KULLI
A'AFIYATIN SHUKRAN H'ATTAA TABLUGHANEE MINHAA RIZ'WAANAKA FEE S'IDQIL
H'ADEETHI WA ADAA-IL AMAANATI WA WAFAA-IM BIL A'HDI
According to Imam Jafar bin Muhammad as Sadiq if it is stipulated that the childbirth may not
be easy, write the following portions of verses 35 of al Ahqaf, 46 of an Nazi-a't and 35 of Ali
Imran on the hide of a deer and tie it as a tawid around the woman's right thigh.
37 / 39

KA-ANNAHUM YAWMA YARAWNA MAA YOO-A'DOONA LAM YALBATHOOO ILLAA

SAA-A'TAM MIN NAHAAR.
KA-ANNAHUM YAWMA YARAWNAHAA LAM YALABATHOOO ILLAA A'SHIYYATAN AW

Z'UH'AAHAA
ID QAALATIM-RA-ATU I'MRAANA RABBI INNEE NAD'ARTU LAKA MAA FEE BAT'NEE

MUH'ARRARAN
It is written in Tibb al A-immah that Imam Jafar bin Muhammad as Sadiq said that write verse
30 of Anbiya and verses 37 to 44 and 51 of Ya sin on one side of a piece of paper and verse 35
of Ahqaf and verse 46 of Nazi-at on the other side, wrap a strip of paper lightly around it, and
then fasten it on the middle of a woman who has entered her month of delivery. When the child
is born do not leave it on for an instant.
AWLAM YARALLAD'EENA KAFAROOO ANNAS SAMAAWAATI WAL ARZ'A KAANATAA

RATQAN FA-FATAQNAAAHUMMA WA JA-A'LNAA MINAL MAAA-I KULLA SHAY-IN H'AYY
A-FALAA YOOMINOON WA AAYATULLAHUMUL LAYL NASLAKHU MINHUN NAHAARA
FA-ID'AA HUM MUZ'LIMOON
WASH SHAAMSU TAAJREE LIMUSTAQARRIL LAHAA D'AALIKA TAQDEERUL A'ZEEZIL

A'LEEM WAL QAMARA QADDARNAAHU MANAAZILA H'ATTAA A'ADA KAL-U'RJOONIL
QADEEM LASH SHAMSU YAMBAGHEE LAHAAA AN TUDRIKAL QAMARA WA LAL LAYLU
SAABIQUN NAHAAR WA KULLUN FEE FALAKIY YASBAH'OON
WA AAYATUL LAHUM ANNHA H'AMALNAA D'URRIYYATAHUM FIL FULKIL MASHH'OON

WA KHALAQNA LAHUM MIM MITHLIHEE MAA YARKABOON.
WA INNASHAA NUGHRIQHUM FALAA S'AREEKHA LAHUM WA LAA HUM YUNQAD'OON
ILLAA RAH'MATAM MINNAA WA MATAA-A'N ILAA H'EEN WA NUFIKHA FIS' S'OORI

FA-ID'AA HUM MINAL AJDAATHI ILAA RABBIHUM YANSILOON
(ii) KA-ANNAHUM YAWMA YARAWNA MAA YOO-A'DOONA LAM YALBATHOOO ILLAA

SAA-A'TAM MIN NAHAAR BALAAGH FAHAL YUHLAKU ILLAL QAWMUL FAASIQOON
KA-ANNAHUM YAWMA YARAWNAHAA LAM YALBATHOOO ILLAA A'SHIYYATAN AW Z'UH'
AAHAA
Imam Ali ibn abi Talib advised the followers of Muhammad and Aali Muhammad to write the
following du-a'a with saffron on a piece of paper and tie it to the right arm or the neck of the
mother as a ta'wid for as safe childbirth.
YAA KHAALIQAN NAFSI MINAN NAFSI WA MUKHRIJAN NAFSI MINAN NAFSI WA

MUKHLIS'AN NAFSI MINAN NAFSI KHALLIS'HAA
It is written in Tibb al A-immah that Imam Muhammad bin Ali al Baqir advised one of his
38 / 39

companions, whose wife was in on the threshold of death from the severity of labour pains, to
recite over her verses 23 to 25 of Maryam.
FA-AJAAA-A HAL MAKHAAZ'U ILAA JID-I'N NAKHLAH QAALAT YAALAYTANEE MITTU

QABLA HAAD'AA WA KUNTU NASYAM MANSIYYAA
FANAADAAHA MIN TAH'TIHAAA ALLAA TAH'ZANEE QAD JA-A'LA RABBUKI TAH'TAKI

SARIYYAA
WA HUZZEEE ILAYKI BIJID -IN NAKHLATI TUSAAQIT A'LAYKI RUT'ABAN JANIYYAA
Then recite verse 78 of al Nahl.
WALLAAHU AKHRAJAKUM MIM BUT'OONI UMMAHAATIKUM LAA TA'-LAMOONA

SHAY-AW WA JA-A'LA LAKUMUS SAM-A'WAL ABS'AARA WAL AF-IDATA LA-A'LLAKUM
TASHKUROON
It is written in T'ibb al A-immah that Imam Ali ibn Talib said that for a woman experiencing
difficulty in childbirth write verses 5 and 6 of Inshirah 7 times and verses 1 and 2 of al Hajj once
on the hide of a deer and fasten it to her groin.
FA-INNA MA-A'L U'SRI YUSRAA INNA MA-A'L U'SRI YUSRAA
YAAA AYYUHAN NAASUT-TAQOO RABBAKUM INNA ZALZALATAS SAA-A'TI SHAY-UN

A'Z'EEM
YAWMA TARAWNAHAA TAD'HALU KULLU MURZ'I -A TIN A'MMAAA ARZ'A-AT WA TAZ'A-U

KULLU D'AATI H'AMLIN H'AMLAHAA WA TARAN-NAASA SUKAARAA WA MAA HUM
BISUKAARA WA LAAKINNA A'D'AABALLAAHI SHADEED
It is written in Tibb al A-immah that Imam Muhammad bin Ali al Baqir said that: if a woman
experiences difficulty during childbirth, write verse 111 of Yusuf, verse 35 of Ajwaf and verse 46
of Nazi-at in a vessel cleaned with musk and saffron then wash it with spring water and give her
some water to drink and spring the rest over her body and genitals.
LAQAD KAANA FEE QAS'AS'IHIM I'BRATUL LI-OOLIL ALBAAB MAA KAANA H'ADEETHAY
YUFTARAA WA LAAKIN TAS'DEEQALLAD'EE BAYNA YADAYHI WA TAFS'EELA KULLI
SHAY-IW WA HUDAW WA RAH'MATAL LIQAWMIY YOOMINOON.
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Duas For Various Occasions

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Supplications for Various Purposes

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Supplications for Various Purposes

YARJOONA TIJAARATAL LAN TABOOR ZUYYINA LINNAASI H'UBBUSH SHAHAWAATI

ALLAAHUMMA INNEE AS-ALUKA MIN KHAYRIHAA WA KHAYRI AHLIHAA WA A-O'OD'U

YAAA AYYUHAL INSAANU MAA GHARRAKA BIRABBIKAL KAREEM

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ALLAAHUMMA INNEE AS-ALUKA MIN KHAYRIHAA WA KHAYRI AHLIHAA

ASH-HADU AL LAA ILAAHA ILLALLAAHU WAH'DAHOO LAA SHAREEKA LAHOO WA

ALLAAHUMMA INISH-TARAYTUHOO ALTAMISU FEEHI KHAYRIKA FAJ-A'L KHAYRAA

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WA JA-A'LNAA MIM BAYNI AYDEEHIM SADDAW WA MIN KHALFIHIM SADDAN

LAA Z'AY-A'TA A'LAA MAA H'AFIZ'AHULLAAHU FA-IN TAWALLAW FAQUL H'ASBIYALLAAH

O Allah, I begin the glorification with praise of Thee;

I know for certain that Thou art the most merciful in

disposition of forgiveness and mercy,

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very exacting at the time of giving

exemplary punishment and chastisement to wrongdoers,

the Omnipotent in the domain of absolute power and might.

so listen, O Hearer, to my words of praise,

and give a favourable reply to my supplication,

and minimize my falling into misery,

many a trouble Thou hath removed;

many a sorrow hath Thou dispelled;

many a misery hath Thou mitigated;

and at all times Thou spreadeth out mercy,

and cutteth short the tightening circles of misfortunes.

All praise be to Allah,

Who has not taken unto Himself a wife,

and Who has no partner in sovereignty,

nor any protecting friend through dependence.

Magnify Him with all magnificence.

All praise be to Allah,

with full gratitude for all his bounties.

All praise be to Allah,

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Who has no opposition to His rule,

nor any challenge to His commands.

All praise be to Allah,

Who has no counsel to meddle with His operation of creation,

nor is there anything similar to Him in His greatness.

All praise be to Allah,

Whose commandments operate in Creation;

His glory is evident through love and kindness.

His distinct overflowing generosity is freely available

through His unlimited bestowals which do not exhaust His

and He does not swell the numerous benefits

except because of generosity and kindness.

Verily He is mighty, generous.

O Allah, I ask for some from much,

in the midst of my very many needs

for which I entirely depend on Thee,

and, since eternity, Thou art able to do without it

but for me it is a titanic effort

and for Thee is very easy and simple.

O Allah, truly, when Thou pardon my sins,

take a lenient view of my disorderly conduct,

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cover up my foul actions,

show consideration in spite of my many transgressions

committed willfully or negligently,