Similarity of Tripur Sundari and Tripur Bhairavi

There are many similarity in tripur Bhairavi and tripur sundari. Both are like two face of
one power (Shakti). Avyakta power is Tripur Sundari and vyakta power is Tripur
bhairavi. The positive form of Bhairavi is “Ekagrata” while negative forms of Bhairavi is
Avidhya. Sahaj Bhav in all different position called Sundari, to melt or forget self in one
elements or position called Bhairavi. Bhairavi means earth elements and lies in muladhar
while sundari means Space and lies in Sahastrashar.

Bahiravi Yantra :
There are 9 adhomukhi trinangle in center, than there is ekvrut, than Ashthadal Kamal ,

than a one chakra.

Form of Bhairavi

Bhairavi related to “tapas” and fire. Her form filled with light. This light and aura comes
only through “tapah”. Fire and tapah burns all our negativity and make sadhak pure and

satvashil. Bhairavi wear mala of 84 narmunda. The red clothes of bhairavi indicates
kriyashakti and rajas shakti. Her 3 eyes represents dashta or sakshi Bhav. The mugut of
bhairavi made of moon. Moon is form of sadhak and represents sadhak’s man,
anubhav,anubhuti,chetna,achetan and atichetna. Tripur Bhairavi has four arms. She hold
Japmala, Abhay Mudra, sanrakshna Mudra and Vidya Mudra.

Tripur Bhairavi Mantra :

As we have seen that Tripur Bhairavi and Tripur Sundari are two face of same
energy, So both mantra are like same. Booth have three Koot.

(1) Hastraim
(2) Hasakalam
(3) Hasasrau

These three are beej Mantra of Brahmagranthi, Vishnugranthi and Shivgranthi.

(In Tantra Koot = Granthi in Yoga. )
Brahmagranthi = Muladhar and Swadhisthan Chakra
VishnuGranthi = Manipur,Anahat,Vishudhhi Chakra
ShivGranthi = Aagna and Shahastrashar Chakra

Above said mantra’s “Drashta” is Brahma,Vishnu and Mahesh.

only “Swaha” can be mantra of Tripur Bhairavi.
Sundari’s Panchodashi Mantra also can be used for Tripur Bhairavi.
That’s why always saying Sadhana of Bhairavi is most beneficiary before sadhana of
Tripur Sundari.

Dhyanam Of Bhairavi :-

Best method for dhyanam of Bhairavi is to concentrate on our “Chetna”. In other words
concentrate on Light that lies in our inner side. Inner light and inner sound are para. We
can see it by only our third eye. We should do “Yagna” of our “Ishchha”, “Vasna” and
“Vichars”, Do “Homam” of our “Kshati”,”Durguna” and negativity. And do “Tapah”. The
last end of “tapah” is “maun”. This “maun” leads to “Nivvruti”. You have to burn your
thoughts in fire of “Sajagta” and “Sabhanta”. After this Yagna you find the purest Chetna.
At this stage you are ready to “Atmasat” the Goddess Tripur Bhairavi. “Sajagta”
Consciousness of sadhak is bridge to Tripur Bhairavi.
In Tripur bhairavi sadhana there is “bahyachar “ also. If any one know please describe
here. As I told earlier for Inner Homam, keep all your “indriyas” concentrate on yourself.
Keep your “Vacha” or “words” in muladhar and keep your existence in “Maun” than you
will find the bhairavi as Light and fire. Notice that bhairavi has no weapons cause she is
victorious Goddess. She had already won the battle so now she do not need the weapons.

Forms Of Bhairavi :
 Bhairavi is mool karan of universe. Bhairavi is Yogeshwari Uma. As all people know the
birth of 10 Mahavidya, When lord shiv ask for introduction that time Parvati said, “
Aham tu Bhairavi Bhimam shambho ma tvam Abhayam Kuru”

Means “I myself Bhairavi, come here to give you “Abhayadan”. Many people believe that Goddess Parvati
herself is Bhairavi. Many people use bhairavi sadhana for “Ghor Karma”. Her Dhyanam can be found at 3rd
Adhyaya of “Durga Saptasathi”.

Paravak means word at its own image or its own energy. Word like pure fire called
Paravak. Bhairavi equal to Durga, means “Durgati” nashini Durga. Her weapons are word
and light only. As we have seen earlier that Goddess Tara {Link} also related to “vak”.
But difference is that Goddess Tara is Pashyanti Vak and Bhairavi is Paravak. So Bhairavi
is more Shukshma and Satvashil. If your “Vak” convert to “paramsuddha” from
“AtiSuddha” than Goddess Tara become Goddess Bhairavi. Your words become light.

In many sampraday people believe that Bhairav and his energy Bhairavi as main God and

Goddess. All other are variant of them.

Shaktipith

Near Jabalpur of Madyapradesh, there is old Aradhanapith of Tripur Bhairavi. (If any one

know about this place please mention here.)

For tripur bhairavi below are main source.

(1) Tripur Bhairavi Tantra
(2) Tripur Bhairavi Yamal
(3) Tripur Tapini Tantra