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Photosynthesis?
From the Mahabharata
Vana Parva, Section 3
Translated by Sri Kisari Mohan Ganguli
Yudhishthira, the son of Kunti, approached his priest and in the midst of his brothers
said:
The Brahmanas versed in the Vedas are following me who am departing for the
forest. Afflicted with many calamities I am unable to support them. I cannot abandon
them, nor have I the power to offer them sustenance. Tell me, O holy one, what
should be done by me in such a pass?
After reflecting for a moment seeking to find out the (proper) course by his Yoga
powers, Dhaumya, that foremost of all virtuous men, addressed Yudhishthira in
these words:
In days of old, all living beings that had been created were sorely afflicted with
hunger. And like a father (unto all of them), Surya (the sun) took compassion upon
them. And going first into the northern declension, the sun drew up water by its rays,
and coming back to the southern declension, stayed over the earth, with his heat
centered in himself. And while the sun so stayed over the earth, the lord of the
vegetable world (the moon), converting the effects of the solar heat (vapours) into
clouds and pouring them down in the shape of water, caused plants to spring up.
Thus it is the sun himself, who, drenched by the lunar influence, is transformed, upon
the sprouting of seeds, into holy vegetable furnished with the six tastes. And it is
these that constitute the food of all creatures upon the earth. Thus the food that
supports the lives of creatures is instinct with solar energy, and the sun is, therefore,
the father of all creatures. Do thou, hence, O Yudhishthira, take refuge even in him.
All illustrious monarchs of pure descent and deeds are known to have delivered their
people by practising high asceticism. The great Karttavirya, and Vainya and
Nahusha, had all, by virtue of ascetic meditation preceded by vows, delivered their
people from heavy afflictions. Therefore, O virtuous one, as thou art purified by the
acts do thou likewise, entering upon a life of austerities, O Bharata, virtuously
support the regenerate ones.
Trees Have Life
From the Mahabharata
Santi Parva, Section CLXXXIV
Translated by Sri Kisari Mohan Gaguli
Bhardwaja said: When the high-souled Brahman has created thousands of
creatures, why is it that only these five elements which he created first, which
pervade all the universe and which are great creatures, have come to have the name
of creatures applied to them exclusively?
Brigu said: All things that belong to the category of the Infinite or the Vast receive the
appellation of 'Great'. It is for this reason that these five elements have come to be
called Great Creatures. Activity is wind. The sound that is heard is space. The heat
that is within it is fire. The liquid juices occurring in it are water. The solidified matter,
viz., flesh and bones, are earth. The bodies (of living creatures) are thus made of the
five (primeval) elements. The five senses also of living creatures partake of the five
elements. The ear partakes of the properties of space, the nose of earth the tongue
of water touch of wind and the eyes of light (of fire).
Bharadwaj said: If all mobile and immobile objects be composed of these five
elements, why is it that in all immobile objects those elements are not visible? Trees
do not appear to have any heat. They do not seem to have any motion. They are
again made up of dense particles. The five elements are not noticed in them. Trees
do not hear, they do not see, they are not capable of perceptions of scent and taste.
They have not also the perception of touch. How then can they be regarded as
composed of the five (primeval) elements? It seems to me that in consequence of
the absence of any liquid material in them, of any heat, of any earth, of any wind,
and of any empty space, trees cannot be regarded as compounds of the five
(primeval) elements.
Brigu said: Without doubt, though possessed of density, trees have space within
them. The putting forth of flowers and fruits is always taking place in them. They
have heat within them in consequence of which leaf, bark, fruit and flower, are seen
to droop. They sicken and dry up. That shows they have perception of touch.
Through sound of wind and fire and thunder, their fruits and flowers drop down.
Sound is perceived through the ear. Trees have, therefore, ears and do hear. A
creeper winds round a tree and goes about all its sides. A blind thing cannot find its
way. For this reason it is evident that trees have vision. Then again trees recover
vigour and put forth flowers in consequence of odours, good and bad, of the sacred
perfume of diverse kinds of Dhupas (incense). It is plain that trees have scent.
They drink water by their roots. They catch diseases of diverse kinds. Those
diseases again are cured by different operations. From this it is evident that trees
have perceptions of taste. As one can suck up water through a bent lotus-stalk, trees
also, with the aid of the wind, drink through their roots. They are susceptible to
pleasure and pain, and grow when cut or lopped off. From these circumstances I see
that trees have life. They are not inanimate. Fire and wind cause the water thus
sucked up to be digested. According, again, to the quantity of the water taken up, the
tree advances in growth and becomes humid.
The Five Elements
In the bodies of all mobile things the five elements occur. In each the proportions are
different. It is in consequence of these five elements that mobile objects can move
their bodies. Skin, flesh, bones, marrow and arteries and veins, that exist together in
the body are made of earth. Energy, wrath, eyes, internal heat, and that other heat
which digests the food that is taken, these five, constitute the fire that occurs in all
embodied creatures. The ears, nostrils, mouth, heart and stomach, these five
constitute the elements of space that occurs in the bodies of living creatures.
Phlegm, bile, sweat, fat, blood, are the five kinds of water that occur in mobile
bodies. Through the breath called Prana a living creature is enabled to move.
Through that called Vyana, they put forth strength for action. That called Apana
moves downwards. That called Samana resides within the heart. Through that called
Udana one eructates and is enabled to speak in consequence of its piercing through
(the lungs, the throat, and the mouth). These are the five kinds of wind that cause an
embodied creature to live and move.
Properties of scent an embodied creature knows through the earth element in him.
From the water element he perceives taste. From the fire element represented by
the eyes, he perceives forms, and from the wind element he obtains the perception
of touch. Scent, touch, taste, vision, and sound, are regarded as the (general)
properties of every mobile and immobile object. I shall first speak of the several kinds
of scent. They are agreeable, disagreeable, sweet, pungent, far-going, varied, dry,
indifferent. All these nine kinds of scent are founded upon the earth element. Light is
seen by the eyes and touch through the wind element. Sound, touch, vision and
taste are the properties of water. I shall speak (in detail) now of the perception of
taste. Listen to me. High-souled Rishis have spoken of diverse kinds of taste. They
are sweet, saltish, bitter, astringent, sour, and pungent. These are the six kinds of
taste appertaining to the water element. Light contributes to the vision of form. Form
is of diverse kinds. Short, tall, thick, four-cornered, round, white, black, red, blue,
yellow, reddish, hard, bright, smooth, oily, soft and terrible. These are the sixteen
different kinds of form which constitute the property of light or vision. The property of
the wind element is touch. Touch is of various kinds: warm, cold, agreeable,
disagreeable, indifferent, burning, mild, soft, light and heavy. Both sound and touch
are the two properties of the wind element. These are the eleven properties that
appertain to the wind. Space has only one property. It is called sound.
Sounds – Seven Original (Musical) Notes
I shall now tell thee the different kinds of sound. They are the seven original notes
called Shadja, Rishabha, Gandhara, Mahdhyama, Panchama, Dhaivata and
Nishada. these are the seven kinds of the property that appertains to space. Sound
inheres like the Supreme Being in all space though attached especially to drums and
other instruments. Whatever sound is heard from drums small and large, and
conchs, and clouds, and cars, and animate and inanimate creatures, are all included
in these seven kinds of sound already enumerated. Thus, sound, which is the
property of space, is of various kinds. The learned have said sound to be born of
space. When raised by the different kinds of touch, which is the property of the wind,
it may be heard. It cannot, however, be heard, when the different kinds of touch are
inceptive. The elements, mingling with their counterparts in the body, increase and
grow. Water, fire, wind are always awake in the bodies of living creatures. They are
the roots of the body. Pervading the five life-breaths (already mentioned) they reside
in the body.
The Destructive Effects of Rock Music
From The Secret Life of Plants
by Peter Tompkins and Christopher Bird
Mrs. Rattallack ran a series of trials with sweet corn, squash, petunias, zinnias and
marigolds. Under controlled experiments, playing of rock music caused some of the
plants at first to grow either abnormally tall and put out excessively small leaves, or
remain stunted. Within a fortnight all the marigolds had died, but only six feet away
identical marigolds, enjoying the classical strains by Hayden, Beethoven, Brahms,
Schubert etc., were flowering. More interestingly, Mrs Rattallack found that, even
during the first week, the rock music-stimulated plants were using much more water
than classically entertained vegetation. Despite this an examination of the roots on
the eighteenth day revealed that soil growth was sparse in the well watered group,
averaging only about an inch, whereas in the second, it was thick, tangled and about
four times as long.
Acid Rock Music
Further experiments in which Mrs. Rattallack submitted her plants to Acid Rock
Music, a particularly raucous and percussive type of music that subordinates
harmony to volume and tempo, revealed that all the plants leaned away from this
cacophony. When she rotated all the pots 180 degrees, the plants leaned decidedly
in the opposite direction. The plants were definitely reacting to the sounds of rock
music. Mrs.Retallack guessed that it might be the percussive component in the
music that so jarred her plants and she therefore started yet another experiment.
Selecting the familiar Spanish tune, ‘La Paloma’ she played one version of it played
on steel drums to one chamber of plants and another version played on strings to a
second. The percussion caused a lean of ten degrees away from the vertical, which
was very little in comparison with the rock; but the plants listening to the fiddles
leaned fifteen degrees towards the source of the music. At eighteen day repeat of
the same experiment using twenty five plants per chamber including squash from
seed, and flowering and leafy type plants from green houses, produced largely
similar results.
Ravi Shankar – Classical Indian Music
Now she wondered how the plants would be affected by more sophisticated music of
both east and west. She chose some Bach organ preludes and some classical
Indian music played on the sitar by Ravi Shankar. The plants gave positive evidence
of liking Bach since they leaned an unprecedented thirty-five degrees towards the
preludes. But even this affirmation was far exceeded by their reaction to Ravi
Shankar. In their straining to reach the source of the classical Indian music they bent
more than half way to the horizontal, at angles of more than sixty degrees, the
nearest one almost embracing the loudspeaker.
The alarming effect which acid rock music had been shown to have on plants made
Mrs. Rettallack wonder whether the nationwide craze for it among the younger
generation might be extremely deleterious to their development. One longhaired
musician, peering into the rock-suffused biotronic chamber, said to her; "Man, if rock
is doing that to plants, I wonder what it is doing to me?"
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