The 2500 Adages of Imam Ali - 9781605067124

EASY
IR.IEADING
SERIES
THE 25'00
ADAGES OF
IMAM ALI
BY
IMAM ALI
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ISBN 9781605067124
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The 2500 Adages
f Imam Ali
By
Imam Ali
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Repu lished 2008 by Forgotten Books
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11
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,-, ," "
'-"
vii
UBLISHER'S
PREFACE
About the Book A collection of trad itio aI sayings of AI i.
viii
-V
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CONTENT
PUBLISHER'S PREFACE WORD OF THE TRANSLATOR WRITIEN FOR IMAM ALI (PUH) AND ELOQUENCE ADAGES OF IMAM ALI (PUH) IN NOBLE MA ADAGES OF IMAM ALI (PUH) IN SOCIAL RE ADAGES OF IMAM ALI (PUH) IN MANNERS HIS ADAGES (PUH) ABOUT WISDOM AND THE MINDFUL MEN NERS TIONS
VII
1 3 4 7 63
F SPEECHAND SILENCE 67 ISE MEN, AND THE MIND AND 73 83 84 88 122 126 130 133 149
ADAGES OF IMAM ALI (PUH) ABOUT THE H MAN NATURE ADAGES OF IMAM ALI (PUH) ABOUT VICER YS AND RULERS ADAGES OF IMAM ALI (PUH) IN THE BAD H BITS AND AVOIDING THEM ADAGES OF IMAM ALI (PUH) IN SATIRIZING HE LIFE ADAGES OF IMAM ALI (PUH) IN CALLING FOR THE AFTER-LIFE HIS ADAGES (PUH) ABOUT RICHNESS, POVE TV AND MONEY POTIC ADAGES MOST IMPORTANT SOURCESOF THE BOOK
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The 2500 Adages of Irna rn Ali
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WORD OF THE TRANSLATOR
contain exactly that arou nd that.
HIS is a humble translation for a book that can e considered modern, but the information it contains are of antiqu tv. This is the book of "2500 adages for imam Ali (puh)." The bo k might not number of adages but it might be ome number
The book categorizes the adages and sayings in different c apters, each conta ina specific bra nch of Iife. At the end of the book, the re is the" poetic adages" which I have translated without keeping the rhyme, but meaning, as much as possible. The main translations are taken by meanings and not by tra nslating word for word method, fo r the re are d iffe rent bstacles that are not avoidable in this way. A little introduction might be useful to know who is imam Ali (puh). Imam Ali is the cousin of prophet Mohammed (puh), and as Shiites believe, he is the rightful successor and leader to be after the death of prophet Mohammed (puh). But unfortunately, his rights are taken from he became in what is called "Islamic History" to be the fo Muslims at that time, ending the period known as the time AI-Rashideen" (The guided caliphs). The event of his rule and what happened to him after the prophet's death is still shrou clouds, and it is still the main course of debate among branches of Islam, Shia and Sunni. him and later rth caliph for f "AI-Kholafa' his rights and ed with dark he two main
In this translation I preferred to use the word "Allah" inst ad of "God" because "God" has also another word in Arabic. My own comments and understanding of some phrases are nclosed by"[ ]," wh iIe expla nations or fu rthe r tra nslations are enclosed by "( )." The abbreviation "pu h" is the short form of "peace upon hi," wh ich is a frequently used phrase by Muslims for dignify a holy pers n. However, some other phrases can be fit to be translations to this after a I.
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ForgottenBooks.org
I hope you enjoy the deep m anings in this books and I hope that the obstacle of the language put d wn and get the benefits from the wisdom mentioned in these coming line.
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WRITTEN FOR
In the name of Allah, the Beneficent, th
Merciful
To
the garden of wisdom that had grown flooded, to the wise man whose tongue wisdom, to him whose adages and sermon honourable mouth like pearly drops.
p and flooded, and bled with abundant lighted up from his
To the one who filled life with his wisdom, and h gged the minds, the minds of his companions, and delivered them to th wider upper fields, I mean knowledge. To the one who enriched the Arabic language with hi eloquent speech. To the maste r of e loq uent ones and the prince of the To the prince of believers To him ... I raise this little of what was collected from the pearls of his wisdom and the magnificent of his sermons. ise men.
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IMAM ALI (PUH) AND EL QUENCE
HE talk about imam Ali (puh) is branched field of virtues, he (puh) was the first to i what such few pages would do to talk many virtues, and it is enough to be taken as Abbaas, the rabbi of this nation with his knowled a man asked Ibn Abbaas and said: how many are Taalib, and I think they are 3,000 ... Then said I 30,000 more than 3,000; and then he said: if tr and the sea into an in k and hu ma ns and dj in ns tors, they will never count the virtues ofthe princ
to many fields, for every dulge himself into it, and bout him and about his clue, the speech of Ibn e, and it is narrated that the virtues of Ali ben Abi n Abbaas: It is closer to es were made into pens ere writers and caIcu laof believers (puh). hed all, its partitions are uld take what is left over, ce that the imam had, to ins pearls and wonderful d as a clue for his long
But for the wisdom the says, what cannot be rea not to be left, and who missed the abundance sh we are here seeking to show some of the eloque be an introduction to read this book, which cont things from the adages of the imam, that sta experience in this field. Eloquence:
And before speaking about the eloquence of the imam (puh), we must stop with eloquence and its definition, in language and in general. Ibn Mandhoor defines eloquence as to be the pu ity of language, and adds in his speech about the eloquent man: the good speech is its purest, and reaches by the ph rase of the tongue, the interior f what is in the hea rt. Sheikh AI-Torayhi expands what Ibn Mandhoor said, and makes a condition
for the eloquent speech on 3 terms: the correctn ss of the language, and a coincidence to the desired meaning, and truthful ess in the soul. In general, it is obvious that the eloquent speec is the purity of the talk and its shortness, or what achieves the meanin in the closest way, and eloquence in the speech includes all the types of speeches, from speeches and prose and poetry and thoughts and sermons ...etc.
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And here we will encounter only the adages and the sermons, some of them which came in form of a poetry or as a prose, for both of them are one, for poetry in its shape and style, is not what charms the inds, but it is what it carries of eternal meanings. The wise saying, is born from the experience and meditating and concluthe the and for
sion, and it is a phase that passed over the level of the childhood of thought and its youth to the level of its old age; on the oth r hand, sermons coincide with adages for they are the result of me itating experimenting, but they are special because they are sp cialized inviti ng people for the afte r-life and hati ng the fin ite life. Eloquence of the imam; Adages as an Example * The facts that affected his adages: Maybe one of the most obvious th ings that affected the a imam, is the religion of Islam, and mainly the book of All revealed, that is Quran. For Quran is the topmost in eloquenc in language, and it is enough as a clue for this, how the eloqu of Ara bs stood up su rprised in front of the greatness of its ow while they are the great owners of literature and the giants of eloquence. Adding to that, the imam had a noble soul and did not acce people under humiliation. These characters are encouraged b the imam (puh) went on starting from his own self and feedin with the teachings of Islam, he went on to build a unique depending on unique ideas that he (puh) explained in his ad speeches.
ages of the h that was and purity nt speakers eloq uence, hought and
t to see the Islam, thus his thought community ges and his
Types of adages and their subjects: the adages of imam Ali (p h) included the different fields of life, like religion, community, manners, ermons and politics. And they are considered adages because they are general an applicable for every place and time, and the clue for this is, is how they p rsisted with time, as a live witness for how great is the imam.
of ima m AI i (I'Uh) a re full ';.inr.:erity anrJ bel ef, and that Abbaa-s Mah oorJ A 1ls book Abqa rlyat 1·1 mam dAge'!!) mere eloq e nt In !:f:Iell!(:n. Te'!!tlmon II!!"!! bout T A • Abdul·Ha meed AI· !Ppe!I!!'!:n of Ine ba Id I!!"!! ba Id nun 'IJI\a!P Iltll!!' a himl_ • HI'!! e loqul!!'n!:e eVll.!'n whl!!'n Ma 1'1 n.af bl!!'n A I· of f:lMple • .and ne .an of f:lI!!'Of:lle by Alia 1'1 n I Ihl!!' f:I,of:lhl!!'ll ~f:l1 l:Iul anl!!'r all thl!!' me f:l1!!'r'!!i!rtl!!'da II tne Ii da red to menlion Ihl!!' venry !Ppe!I!!'!:ne'!! m rhs f nd floodl!!'d me aga n, [Tne mAil (f:luh) as 10 k at
Mo'.awiyan. wnen to 'fOu frem th ow come ne i'!! th fer Qu r.ai'!!h [Ihl!!' ,iDe of
f tn.al. ls now Ine'!!l!!' .adagl!!"!! 11!!'!p Ine lma m. 0 one of
o BIB FDlJ'Dllm Boou

III
-.~ob.DI1
IN NOB E MANNE
tienC€ ar€ n,
rJ by the h h dete rrninar
n,
'!. Cna';tity i the 0 name
ios omam the
nt of
rir.:hne-5';.,
&.
8e,good
to
tn
linea,ge';.,
retations. 9.. It i';. enou h for om, and
be a rJeli,ght10. He wno
would nat
OS
h ios
flaw-;-
1L He'!!hall
lA..
Tne patl
fal
e In n FDlJ'Dllm Boou
I I I
I
1&.
J ustice, i';,
ins·
ne,o!plty _
armors.
Ine ml nd .and Ihl!!' good

manners,
zz, It is of de
d_
Zi&
Truth I'!! No wo,k
Z1.
1CL
HI!!' who
dl!!'pe!nded on .a
14. No fa Ith I
e zm n FDlJ'Dllm Boou
I
i';. a ';.i,gnof the fr
ma n. ~in8 arJ ot
imJ he wno doe'S nat a id, IAvoirJ he.-e ';.ible to r the 'Sa k of Ice pins on witn tn changl!!' 1'1]. ls Ihl!!' fon of fa
fer him wno ha
4'J.. N fa Ith r him who doe'!! not .ab!ioOluI!!'uu!rt i God 1_
III!!'VI!!' [HI!!'III!!'VI!!' _
1'!Ilng of tne f.avouf'S.
tne ehar .atte, of I e Ioya lone'!!.
fetv fo
him wno n.aVl!!'no .aitn.
Ingl
110
sa,
tow,a,
BI!!''I!!'!ppern I fer 'fOu' I!!'ldl!!'f'S. you_
'I!!'!P mul
o lBIB FDlJ'Dllm Boou

I
I II
-.~ob.DI1
I
50*.
~CI
honou
55. It is one 0
V fro
slns.
5g"
Fighling t
IliL
It is one
IIi4. [}.e
pe ndi
e n.ave thl!!' go d
nners,
on you
n. who
noll
infallibl
e zm n FDlJ'Dllm OOU
I I I I
n.
._
t uth shall
71.
a d 'fOu sha I t.e mong,
n ls mind
sha II t.e en lig IlI.!'ned
II.!'
truth
ga Ins .a
101_
&7.
B&.
dn
s,
'SO
w:inue'S. I i'!! eornpl
II.!'
lI.!'arly rew"ud!p, Imea
Ing g Ing 'l!!"IJIIa rd fer
II.!'Iy OVll.!"l,
I
ob
IC1..
No g
II.!'
IlI.!'rfAvour I
e~
I • mo~
tA
ICI4..Wn
uld provldll.!'
n 1m
leus wiln m lseh I
II::&..
Sa!"
fortune
110.. No '!!
I
_.I
foraDltm1.noh.lII1 ._. r--I---
Thill' Z
112. It ';. enou 1U. H
pll!!'_ lme nlng OWl!!' to tn.n
12CI.
121.
a I bl!!' n.af:lf:lVwitn A la Ihl!!' E:t'.al
d,
llA.
wlllle.ad
n 1m
10
tnen hI!!' shall ,
thl!!' pia
'!!
of
in !!I t
e lusts of
II
o lBI B FDlJ'Dllm Boou
_.
foraDltom1.noh.DI1
.-.r-----
....
'", -~~.
h, oshaII never be ...,i';.el"a le.
treasures, tna:t i';, bel n8 oyal.
F-oI"
...,,"
pplng illl!!'gaI d~d'!!.

IlL No we Ihing!io tn.al a f.a!rtlng in I In.
.a
II ~ doing Ine da IIV du II!!'!io ,I u!rt fer .a mU!iolim. like of Ra mad n.an .and oth tnl It'!! AII.ah (I!rtikha r.ah) sh
'!! al
f:ltay@
re ml!!'.a Ine and
He
lkhara . tne I!!'I . II ml!!'.a !ioW kl!!' laos].
II
114..
He wh
n.abit'!!..that i'!! tne '!!atl
ctlen
hip,
l46..
No ga I
kl!!'th rew.a,d (of Alia 1'1).
zm n DIJ'DIIm
I I
II
OOU
1ft
of
If1IIIlI1
Alt
he rJisnity
of the
'5
did n ls bl!!'!rt In
151:1. 151.
l5l.
Su
Noad
Ing (.ag.ain'St lust] ls 1i:1!!' w.a,ning. IlkI!!'
Ihl!!' hea rt.
ellngs).
111!pof hI!!'bl!!'!rt f.alth. tn.al s hI!!'

l. shall bl!!' .a y from the
in'!!.
154.
Fo,
ry good dl!!'l!!'dIhl!!"
ney i!p i:ne
l5I5.
No HI!!'I!p
n If:! like tn Ink Ing ( fe.a,1!!'d hi'!! In.
15J'.
by hi'!! goo I IlkI!!' pia n n Ing.
ma n ners,
IlAh).
I I
, - '"~.
ltilT1are soa ) lie Ihl!!'I !pU~'Sofga 1e~1). sha II s,
t.e dignified bV tne f:llI!OpI!!'.
tn.n i!pI
f.avou,·dol g.
wn lie in
ne d.
1!!',0!Piry .and oing the good.
f Ihl!!' soul, ne~ III!!"!!tne completl!!'
'S!P of
I
m Alia h, his vic:ta
ea
his!'
one.
squa nde,I.!"_ losbeing ealm,
I.!'of gu Id.ano:!.
falth_ d to h re latlve~
that i!p Ihl.!' ,
we of favou
I"!!
and thl.!'
.H .T
• If • for it. i'!! Ine bl!!"!!tco • tnen It losbaea UOSl.!'
i:ure of hI.!' soul is
ul tlme,
.T
bl.!' 1I.!"!!!p greedv_ a II bl.!' ukl.!'n wllh J u a bit of nobility_

tnO'!!t
.H wnohaos .N .N
lI.!'ttlng I
'.!'en ju
lI.!'ttlng I I.!'DAd I
nobll.!' aet of f
II
1.
....
'", -~~.
~of
...,," •
Z04. ti,gntenins t e kin
zos.. He who talr;

ZC16.. Th'.!' n.abit. 0 ZD7. ZCB.. ZC19.. lIo. Zl1.. ZlL
To ga In tne Th'.!' nun ls He who con Th'.!' veil of f Doing good. that ulhfu
tad l!ioe. .a!:!:o,ding tolh'.!' ls lusr sha
of ne'S'.!'If_
Doe d-
Th'.!' ehast 0 mea ns tne .a,'.!'a He who ob You 'Should He I'S eigh
shall cen uer,
1!P..ICne in
'.!'bsgln
Ing
Zl3.. Zl4..
of h'.!'.an_
lI7. ZIB..
Ke'.!'f:ling kl n hip.' Ke'.!'f:ling kl n hip. g rs fru 1'1 fe Ine f.avours
Zzo.
You 'Should
ZB..
Th'.!' wlnni
e Izm I FDlJ'Dllm Boou I
in pu blic:,
I;II'"eV
nrs the
barJ end.
nlion is good.
e,
(10 Allah). ls
win
Ine pi ce of
'!!ks for II.
I
-.
noel _
Z41.
lS..
Thl.!' till
of mind ulness, i'!! Ihl.!' eoldnes ,ICo nass I.!' n.aj:lj:lin'.!"!!!p en II eem !P
who us !P Ihl.!' tt Ih as .ac:lu i'!! a flgu r.al !ppeei:h ,1I!fl.!'uing I Ihl.!' hea rtj,
Z49.. Tne p rpo'!!I.!' (.a.g,.ain'!!tu!rt ), l
Ih
effea
Ihl.!' stru
Ie tJ n.ad) i'!!
fig
hi
Z!iJ..
In gl\ri
urs '!!hailia
Z§4..
He who .advl!Oed
0!P1ry
Z5§.. I n geM
Ii
• eornpl
tlm'.!'_
'.!'Iow_ is t.e.aury h). his God_

!P hi!p nebil
hlm !PAIl
• Tne he eer of tne f.althf
I I
-.~ob.lII1
III
Zil. He
ZB4..
He
Z!iIO.. He
knlll'lJll hi!; God_ obiliry I!; humil
~ul eurs.
Z!iI§..
He
Z97. He
him. wno kef:ll t e way of ob'.!'die nO!!'fer

Z!i19..
1'1 I!;
ne
i,gnerJ:
e-Q,
iYe ess an rJ Justice.
es, nd wo,k for Ihl.!'
fer the
kel.!'f:I!;hi
De
'.!':Ita
d,
0,1 zlness, i:'.!'fullilti kel.!'f:I!;hI.!'I II.!'f , lie'!! In pe0f:lll.!'
I II
....
Clown
F-oI",JOn
ill11. B ~eC:I ness
icI his
sinceri
man.
of tne '!!I.!'1fs pll.!'ty. l
]lO..
e asks
]lL
ha II .an!lW'e' whl.!'n hI.!' ls eld,
prot.eall!d
n ls f.aitn. ne_
ha II n.ave tne wide lla nand rema Inll!d '!!

]l6..
ell Ine I, promlses,
]ZB..
r, appsars In his wo'
]19..
h. no ru II.!" c:.an put h· gl.!'ne

]]l.
no 'ule, c:.an n u rt hi
]14..
prayers (DU.a')_ p on
!!Ita
lght .
• Ihl.!' cha'!!tity !Pn.a b II

]11.
Ihl.!' good bl.!'lllI!f_
I
-.~ob.lII1
II
him. wno rem
has
!NIl
mrtlon
in what
him.
la h. shall dl.!'pe!nd on Hi
rlry I hign,
noll
HI.!' had
.a!io'!!"
nl.!'d 10
e zm n DIJ'DIIm Boou
I I I
ZI!I ill illS.'
....
'". -~~.
atre.-lie'S in the s excepr
,JOn
The SOOrJ
it.
]
Giving eha n k'!!
to give ( ome of) il. I of f:I'o I!d..ion_ Tha n king God. Attord Ing to I !ioelf shall b'.!' tn I
111rv]
H.aw:ingpatien
!:har.aae
of Ih'.!' f.ait ful
Th'.!' nearer of I AII.a _
Th'.!' orn.am'.!'nt r of wi Th'.!' orn.am'.!'nl peopl'.!'.
Th'.!' orn.am'.!'nt
ls It'.!'_
Th'.!' In!:''.!'tne nt i
e zm n
DIJ'DIIm Boo
",The The Tne Tne Tne Tne Tne Tne Tne Tne Tne Tne Tne Tne Tne Tne Go FI.!'a T.ak det'.!',min.al a I De FI.!'a r truth i!O ntof fear and heps. siek seuls, nd rnlse ry. !OII!O wiln H lm, to let go n the ang r. I.!'rt:ytow.ud i~ac:tion of i~ac:tion of
lIah, is th llah i-s bow
,.
sesr th i n one can ar.:hieveto oberJi nee rowarrJ';. HilT1nd

10 thl.!'
is to bl.!'b
ruth.
e we.ak
down Ihl.!' me'i:V_

'!!
(in peOf:lle)-
.and bl.!'
tne fl.!'I.!'11 of !P.afery.
iII;s, Fea Alia Him anrj
';.0
that He
an his Deauty II'.!'!;in his broil n
ur.
lIC14.. He
IBe a
MI
en lighl'.!'ned. '.!'rf:lo!P'Siblej.
om). tn.al I!; an
e zm I FDlJ'Dllm Boou I
Thill' 412 4U
'"!--. ,<",.
UI
ne
od r.:na';tity i'Sone of t e r.:haraere rs of the noble . ea uty of ,good dol 'S, i'S to leave mention i 8 tne fuvoursfaVCIul"';. here mean to .-emind 'Someone ab tn favours M to him a'Sto humll ~ him or press 0 n himl_
[M
tn
4lA
I.!'ing n good !ioCItlmrtlon ls a rt of !:ha'!!tity. mpletl.!' il. ne od nass of u nde rsr.and ng i'!!.atitle of f:liety. i a 'I.!'.a!POno, reach Ing Ih f
41.5
41Ji
41.J
ne b .aury of Ine intenlion ne
I.
41.1!1
od f:latil.!'nc:eown!P 1Il'Itl.!' m.aner. to avoid tne !Pn.aml.!'.
41.!iI
41.CI
ne ive ne n.al ls flni~ and 'fOu
10 tne
virtoty.
411
all win Ihl.!' inflnite_ a r.aal.!'r of I.!'vety f,I.!'I.!'ma n
41l
411
nt ag.ain!!l tne lu'!!t!Pof hI.!'!ioe If i'!!tne dowry of pa .a i'!!I.!'. ne od a'Skfer fe rglveM!io'!! cll.!'.arsIhl.!' 'Sin'S_
4lA
41.5
41ii 42J
41.1!1
ne
ad of I.!'vety good deed_ 'Shall De n.af:lf:lV.
ne
for Ihl.!' ge!M,ou!p11 neagl.!'. !ppecrfu IM!PS.
42!iI
411:1
tn
hl.!'g ed reputation (of 'So ne).
(of Inn , 'SI.!'1f
-.~ob.DI1
I
ill0
'", -~~.
F-Oi",JOn"'""
4IIn.
411!2.
liB..
lI14..
he bea uty
of faith lie in
pi ety-
I.!'t.ea uty of thl.!' InrI.!' tle It witn rhl.!' kind peop It witn rhl.!' wl!ioe men nd
ofblnh_
lI~
us.. I.!'gu '.!"SI of geednss

lI11 ..
I.!'gar menr of pll.!'1VI rhl.!' nobll.!'
.all .all nts,
lI:B.
lI19..
.uo..
.ul....
gen'.!'rou!p witn wn.a I.!'prl!:I.!' of pa r.adi!ioeI I.!'~w.a,d!p of patien I.!'~w.a,d!p of Jihad I I.!'~w.a,d!p of patien I.!'n u mility of !;Ome I.!'com pl'.!'t.enass of a kl.!'VOU r Wl.!'igh!phI.!' I.!'com pl'.!'t.e WCJ:'.!"!!!P HO I.!''!!tabillry of fa Ith d pen bll" i'!! of .al ~w.a ds.
.uz..
48.
.444..
rnes of
.us..
M6..
.447 ..
4S.
M9..
I I I
-.~ob.lII1
I I
Iv the
Soml.!' nobll.!' n.an
thi';.
';.U~';.';-
[-
To re ase
rnam mea nt tc rel ase nrJ ou it's not I'o';.';ible t live
to hun Ihl.!' ".roma In a y ith dignity. and tn !P i!p me.aning do!:oe!O'l Ih"
'I.!' Allan. IBoefo, • In I.!'rwith AII.ah nd yo sha II wln_
e r of].
oftne
man
hls e .a!rtiry. and '!!o:!ti!:1 m_
1'1 ls
ern men i'!! ls ju
lea.
d Tnur'!!day are b IHo In en len uf:! Ine flaW'!! ity giving. ul ml.!'ndlng_
461.
!:oed_ Ine
U_
To VI.!' rom tne fonu [z.akat I.!'an thl.!' prooass Tne fru tned
I'!!Ihl.!' za kat (a 1m fitln mon'.!"'! ls f:!u,Wil.!'d _ '!!ire

10
Ihl.!'
rtun'.!' _
464.
ruv in Ihl.!'
lI.!'rn If:! aD.!'_
I
II
II
r rhlllY .UI.!'an 01=11=10 I.!'f,uit. of !:ha'Stlty. 'Satl I.!'tIIl'.!"!!!pf o

.ag..!'
nilY-
II
II
Ii'.!"!!In r
d~d'S_ .aft.e,·lik!_
II
II
I.!'uy of rhl.!' !p1.aV'.!' fo, enr of haa 'S_ u!:!:~d. In!:'I.!'ml.!'nt in (givl.!'n favours.
eprirnlstle .abour tne
II
II
II
II
d nlngs and 'fOu shal sueeaed,
II
I.!'f,uit. of ge!n'.!'ro!ioilY. at i'!! tne owning of ne f.avou'_ do tne good d~d na

1'1 u rry.
II
II
that i'!! .an i
reml.!'nr I
d
II
T do thl.!' 'Saluration!p (fi
w.
oj befcr€ it
491:1.
e the eed in an
rslry. De
d you shall De g
49l.
eer hll!e rfulne prom '!!I.!' t e bl.!'ginnl i'!!
dll!e s,
nd you'
491. I 4911. 495. I
'fOu'!! all pu nl!ion.then De I.!'tne

rst to do t
pol
e obl.!'dll.!'n and VOU shall b

a !Peal.!'!.
'fOud d a f.avou' tnen kll!ep

rst to do t egoodne
n !iopre.adII_
491!1.
tn.ank'!!.! one) !hl.!' ke II shert, I.!'heneur,
501:1.
beln
humble,
us eemes
I I
5.01
It
515.
If
5C7.
If IM.adl.!'
Ihi'!!
I.!'n bl.!' gl.!'ne reus to Ihl.!' , M ml.!'.an!p 10 fl:w:thl.!' 'I.!'
b, Inern b en
n I in!:re.a!ioe!p,
51:19..
If
a f.avou,. tnen 'fOu did g I.!'n-sl.aved_
th
tn.a ks for iI,
5l1..
If
fo,l'I_ n being ls en!plavl.!'d, a lied one gOI i slght Inlo thl.!' matters of lig n. t en ne
1'1
oshaII De b.ani'!!hl.!'d_ del.!'ply Inlo tne 'I.!'ligion I ws. I.!' shall
-smea-su'I.!'d_
• then Ihl.!' word-s .a,I.!'to b ge til.!',
I.!'nuulh oshaII De .abund.an , od wo'k. II'.!"!!tne ha ppln'.!' ,
I I
noo Adlilifto
of
Ifl"IIIlI1
Alt
1&
· If the ..,inrJ 'Wa';. com lere, he love ulrJ be. n la~·

• By
'St
II wane.
ad.
b'.!'lilll'lting.wol"!!hi n.n 1!p1 l'.!'te. b'.!'d n!:'.!'(10 Alia 1'1).
• By
In'.!' adw I"!!itl'.!"!!.
is won. t.e It witn kindn'.!"!!!p
• You rund up wllh
u n.a~won.
ul=l.
good.
one sha II fl d tn good 0 ble. wnetne, II would b'.!'th good d t most 1=1'0 b.ably il i!pIn d'.!' 'Sme.anl
• By f.aitn.
50 •
[Go d ones h'.!'re I'SnOI the good wom'.!'n
.a in III
If 'fOu f'.!'ared AllAh.
I I I
-.
II
iIIl!I
....
'", -~~.
F-oI"
....""~
s.ao..
By the 800rJ deeds, the
50*1. It you made you rself re

!i4l..
By co nttoiling
Ihl.!' wr.n
I.!'.
!i.R
If you m.adl.!' f:lI.!'aO!!' with

By 'Saying Ihl.!' trueh. su
!i44..
!i.fi.
If AII.ah w.anlil!d to do a tN:Iome nand heneur elaa n pi

!i47.
I.!' !P
II kl.!'I.!'phi
FI rmnass I'S.10 obey All

By p.oIllen!:I.!'. go.al'!! sha II
!is.
!i49..
Ge ne,o!piry i'!! to go aw.a

By p.oIlien!:I.!'. Ihl.!' goals a
slns.
550..
55:L
Nobility
ls 10 be high
551..
By .a!ioO!!'Iic:I!pnt i!iodom w
55J..
Thl.!' lords of Ihi'!! life .an

By giltl ng. Ihl.!' ne!:ks are
Ine geM
s en
554..
555..
F.ailn. i!p 10 !:Ie.an one!Pe

By p.oI!io'!!ion. go.al'!! a Ihl.!'
556..
GI.!'Mro'!!ity i'!! 10 give tn Ihl.!' !Peeke,.

551. 5!iB..
hing!p• .and
ing
f:lita Die
By chastity.
Ihl.!' work'!! a
I II
II
r€rJ by the
"1561.
HI.!'
Ie
by thl.!'
n.nion'!!_
~.
561.
By!i.al '!!f.attlon wllh If Alia has If n give tn.anks.
506&1.
If AlIA Irled
vouwili
n .agAin'!!! n ls own
If you ju'!!! bl.!' compen!i.a ion.

501'5.
fi mn '.!"!!!P rund!p ul=I_
e Izm I FDlJ'Dllm Boou
-.~ob.lII1
I I
ill.
5.77. 5.11.
579.. 51!O.. 51!1. I 5Bl.. 51B.. 5B4.. 51§.
F-oI",JOn
""~.1
om, beins ca IIT1and , the
Ir;in
i:~d • sl ns .u'.!' i:le.ul.!'d .Ih'.!' ,iiy k!a rful (of A lah). tnlng 1e'!!!Pthan
para
5B6.. 51!1. I 5-' 51B. 5!i1O.. 5!n..
against
In
wro
all in!ppl,'.!' Ih'.!' .Ih'.!'f'~ m'.!' Wft'.!'L1_

then shal m.d:e
f.aitn.
him DU'!!V
wiln
5g",L 5!B. 594.. 5!i1§.. I
pi'.!'. th'.!'n
kafl
r nlm_
I II I
ut on hi
the veil of
fe ...(of
If A fAVOu' g" I g,
'Wa-S ''.!'U\eA
1m witn uulhfu lness,
If Alia
n j!p 10 t.e g..!'M
sha II
rutn,
If:! n 1m
10
bll-sh
Klndnlll'!!!p ls to eentrel ns 10 co nuol th'.!' lust],
seul
If Alia
n i'!! to
love
-sl.a
Tne good deed wn Ii:h h -s

rd ethsrs),
n!PeIn,
IU
rn ls.
10
t.e eed
e zm n FDfZ(I!Im Boou
I
4110
ju'St~, hsrs]. truth, i!pIh'.!' '!!h shou Id n '.!'n ng of hell'.!'_[!pnortening of ope mea ns I ls lif'.!'on one he wn h::hmighl u!ioe hi'!! life n r].
lBI
FDlJ'Dllm
Boou
-.~ob.DI1
ess, are bose wh do it. d beins
M.
Th'.!' t.e!rt of ga rmen !Pls Ih t I'.!'IY-
IIh • .an tne b'.!"Slof wn.al !Pkef:ll I'!!
~. Th'.!' ha ppl'.!'!rt of al m mort.al ene, Tne tnO'!!I noble of !PIO t.e ju'!!l_
Y. 11!1.
ave'!! a
erta I lu t fer .an
Tne mest f.aitnful of
• Th'.!' thing that i'!! m len, • Tne on'.!' wno hold'!! u est g..!'n reus,
• Th'.!' '!!I,onge!rt of pe lndnass. • Tne mest noble of f:I • Tne on'.!' wno knoW'!! II.ah '.!'
hall f'.!'ar
hls wr
h by hls
im tne
zm n FDfZ(I!Im Boou I i
eM.. The purest
wha is .albwed
of .sa i ns i'5 the on ho co bV AllAh. nd Of:lf:lO!P
!aI, Halal
an';.
1li51..
Thl.!' bl.!'!rt of rna n n
,'.!'t.u n)_
I.!'origin of fa Ith I'!! avoid tn usts,
hI.!'one wno know!p d'.!"!!t ny tne mo!!l_

1Ii§4..
Iia n tne
mo e tne goo
iii 57.
!P_
dove, I.!'De!rt of !pnyne'!!!p I.!'De!rt weaf:lo n is I.!'tnO'!!t wl!ioe 0 n'.!' I Tne ha pple!rt of .all
reus people.
_
lie nO!!'.al
o!rt
I.!'gre.al'.!"!!t peof:lll.!' n n.af:lf:line I.!'origin of .a!iU1ic:1 m I!plhl.!'b I.!'origin of dete,m nation ls fl nass .an lufrulll
I I
ttu!rt in Alia
lowd~d_ .all aO::I.!'f:I~d,
u, ls hI.!'who
I I
m.
&11 he 'StronS
wno wa';. we
ns u
deed!p f:I'ove rignt.
N'.!' of wn.n ls av.ail.ab
mo
an do is 10 forgive _[Die .aulnorltv 10 pu n lsh _
an hare
-.~ob.lII1
Thill' Z
at mak
an avoirJa nC€ (fro
leial fer tne f:I
pi'.!'
d_
'.!'rmin.nion. ruo ners, ne 'MO nged on . b'.!"Stof u!rtl!:'.!' ls I Dine r adve r!P1 tne of hsarts.
b'.!"Stof p.nien!:'.!' ls
high
I
-.~ob.lII1
I II
4IIe
....
'". -~~.
If.
i-sf.jJ~i n (
F-oI"
....""~.1
121. The 8r€
1B.. Thl.!'
hlgh ne neAltn of
I
I.!'body.
ns..
Thl.!'
De!rt A
'SakI.!'of Allan.
1H..
Tne De'!!! 0
wa!;
on'.!'
10
peoj:ll
who de'SI.!'I'W
it. '.!'d'SI'S I.!'to

Ihl.!'
good j:lI.!'Oj:lle.
good nunn'.!'f'S
I.!'tow,a,d tne
(of Allah].
I
-.~ob.lII1
II
U'5-
741.
'!!I.!'1f 10
t.e pati
t.
744.
745.
741!1.
74!i1.
~n'.!'!ps.
151:1. 151.
15l.
ne mest bl.!'
151. 154. 155.

n.i.
tnass of fa Ith_
151. 158.
15!iI.
e ot.eY'S (Alia
761:1.
ne On'.!' wn
s Ihl.!'
tnO'!!I
of
of
you
zm n FDlJ'Dllm Boou II
411.
'", -~~.
o';t
....""~.1
isf.jJ~ on
1&1. 1e.2. 18. 154., 1 iii§.. 111i6., 1~. 1m.. 111i9., 110.. 11.L 171. 1jPJ. 1"14..
he
I.!'
n fer 1I1!p hI.!' t.e
ml.!'n 10 ,
"r>-
rso
e'I.!'d
u e de,
of Allan .a d He nd you sh II ha
givenm
.all rai
ns.
116..
you
171.
for you a d VOU n.all til
e gen ,0u!P to vou r ow
'!!
as long II (tne
u to ot.eV
1"J9..
bu!ioY wllh giltl ng tha n k 10
e favou, I !O't'.!'ad f!plngl
e zm n FDlJ'Dllm
I I
Boo
:taO. Wa :til. 8e
you to u wa r and be t
panle
and 'fOu,
"1-
u, .away f,
ne proh Ibit
upon "IOu,
u shall 0
hlm,
II De'Safl.!'_
79!i1.!:II.!'
no:!,I.!'
.and you sha II
I I I
100..
Be a
u ';.nall conquer.
U '5 nail
be
hODOUr-eQ.
shall 'I.!'.ai:h_ 'Sid n lif

II own.
tlon me.an hI.!'
i'!! a'S
I.!' tnO'!!t he
OU
til II.!'of
!!IC7. H !!ICB.. H
w ns owr hi'!! lust !ion.allb
uL
!!IlO. Boe
kin nd YOu shall stop dol IIl'ItIL
!!In.
d t evil.
!!II&..
II I I
rJ
ODe'S-
'vi
1'1
his
rtune,
&l!iI.
NobilltyCha rl'lie'!!
&11:1.
&Y.
1'1 Im'!!eIf.
Tne true b'.!'li'.!'ller is ne who mong [Fearl for 1'1 Im!:e If come'!! in tne lif'.!'.and not in '.!'w.aV of b'.!'ing .a ,d of
pi'.!' f'.!'.ars of faring
e zm n FDfZ(I!Im
Boo
-.~ob.lII1
1iII:t. Compl
be,ginnins
1!119..
Th'.!'fall
1!144..
Boe Iie 'It I
ing up
r ehi
11fe_
1!147. Tne pi hen u,'.!'d_
IM9..
Being f:I tl'.!'nt f ,
dan (later
on).
1!150..
Manne
Ind_ h tn good
zm n FDlJ'Dllm Boou I
-.~ob.lII1
I I
!P iHI'U:!
rds,
'.!'.a!pyer f fromwn • Sla rtlng forgiv'.!'n • Tne g..!'n'.!'rou'!! se H'.!'In '!!ati!!fled · rsllie!pgsma II, • Giw:ing tn.anks i!p • Giw:ing.a favou' I fo, bvtne .ad II m.ak'.!' th'.!' g .al
offavou it,
'!!_
• Con!pu lIing brl n

& •
H'.!'ing n u mDle I'!!
ungrv and nake
e zm n FDlJ'Dllm
I
Boo
I~ The mentie n ( the sou los,

1!176..
OblllYing Alia Work ls all n
1!In.
1!179..
Thin king of e Thin king abe Snynlll'!!!Pi!p In Snynlll'!!!P1=1'01 Thl.!' firm 0 ne Thl.!' bea utlfu I
1'1
.at I'!!.a rea'!!on to avoid it,
I!II!IO..
I!II!I1.
nt of
I!II!IL
I!IIB..
n the ferma 11ry_ high det'.!',min.alion_ e n.and!p of Ihl.!' 1=II.!'01=l1e. ls e .a!rtlry tn.al ng n u mbl.!'rlng i'!! e:w:aClIy fo nd in Ine
I!II!I4..
I!IIB.
To '!!tOp a'!!kI a nd .a 1'1 ign det'.!', book. Ignon:! itl_

1!I!iIO..
Thl.!' wl!ioe on'.!' !P I.!'
'!!coln!:ide
witn hi'!! d'.!'ed!p,

1'1 ls
ivl ng pre!:'.!'de'!!
1!Ig",L
a'!!klng,
To tn Ink good a Thl.!' believe, I
.ac:n.ataCll.!" of tne wi'!!I.!' I=II.!'O

. 1'1
I!IR
good manner'S_ I.!' hI of
1!194.. Tne ml.!'nllon Ihl.!' in Ie rlers (of '!!
I.!'ner of thl.!' eye'!!' !Pignt'!! .and
1'1
IHhl.!' be!rt su pply, r lastl ng su 1=I1=I1y,
1!I!i16..
Thl.!' brothl.!'f'S n
Adlilifto of Ifl"IIIlI1Alt
'- =-i.. ,<",.
..
'!&
IW. 191.
1I9!iI.
kins the osayins
p!r€lfent";
nd mi';talr; s, ';.inos-
mens a ~ Ihl.!' shapers of of
~ ef of Ihl.!' e rts, I.!' c: .ataCll.!'1"!! f hI.!' gl.!'ne,ou!p
901:1.
901.
nt
a d Ihl.!' fon of
tne
9Ol.
ea'!!v
901.
De lief is p.ull.!'n!:I.!' In tne s, flgnt'.!'rs on tne way of All n. I.!' Jin.ad (!rtruggll.!') ls Ihl.!' Ilia I.!''!! '!!.a,I.!'oj:! n
0'
them,
!!IOI.
905.
bl.!' poI!io'!!ion.all.!'Owa rd j:!eo Ie. I .Ihat c:.annol De fl:t:'.!'d e:t:!:e pt nass I'!!thl.!' c:ompll.!'1e nass d ne'!!'!! is .a JI.!'W'.!'I f workl o .a d tne De
0
9OIi.
i-!ltn
901.
901!1.
9O!iI.
eha raeters,
for j:!I.!'.a!:
91.CI.
9ll.
De poIlienl ove, Ihl.!' binl.!'r
tne opportu-
nlty_
91.l.
I'!!tne mo!!l tru'!!tfu I fon ours a ~ tne mest growl
91.1.
arse and
!ill6..
Ge neres
is to l=I'IIl'f'.!',honou r o~, '.!'me rr:y of Alia

1'1
is mere
1'1
uco:!~uL
!ill&..
working working
tne obll!d I'.!'ni:'.!'of Alia
i!p o,'.!' Denl.!'fI ial,
!ill9..
w th fi:w:ingtne seul ls mere II'.!'f,
!illO..
IJeI=l'.!'ndingon Ih'.!' de!rtlnv giV'.!"!! mere
szi, Giving Ilf'.!' w.aV that I'!!tne g,'.!'.n re lief of glory ls h'.!'wno e De'f!P, of rli:hnl.!'!io'!!s h'.!'wno ee l
!ilZ4..
Ion
Tel kl ng ea
(of peopl'.!') I'!!tne mo!!l tn
!illS..
Giving een ole nees is tne b'.!"!!tof dee

Tel kl ng ea
!il16..
wh'.!'n '!!aylng .avoid'!! tne m" ake'!!_
!illl.
Deing pati nt wh'.!'n doing avoid'!! tne d Th'.!' de'.!'d!p n Ihis life .a,'.!'tne tr.ad'.!' of D.a'f!P will pia In the hidde n inte,iors, ls h'.!'wno nl.!'V'.!"get'!! fll!d
u
!ill&..
'.!'.afte,·life
!il19..
!il1O.. Th'.!' sehota
from Ie.a, ing
!illL
Th'.!' kind e '.!'i!ph'.!'wno is neve, 11,'.!'d

Be Ing
slne re a bout Ih'.!' wo,k is f,o !plni:'.!'rltv of Ih'.!' nre ntion_

!illL
In'.!' miglu
te
'.!'Ii .a d tn
I I I
II
-"~ob.lII1 I I
111
Alt
OD oiJDrJ
';.i-sthe tra n-slat ...of the inte
the to sue
the
De'S.
ion (witI'! wha hI.!' I'! !p).
941
941
slgn
Ihl.!'
eloq ue n
..an
94J
941!1
uil:! a nO!!' fer I'!I n erna me nt for
11:. I.!'ngiven It.
,ic:1'!
On'.!' !P hI.!'wl'!o ra Ice'!! lehness from
timaion,
II
-.~ob.lII1
II I
e A IlAh) .and be
!iI!iB..
T'ul
believe,_
.a d virtue .a'I.!'found In patien i!p ne su pply

!il1Iil..
10 faO!!'
tne 11fe_
Thl.!'
!il1B.
Tne and dl.!'ba rns down Ihl.!' wr.aln of

!il1Ii§..
r.av (f,
thl.!' 'SIr.aighl
1'1
Thl.!' Thl.!' Thl.!' Thl.!' Thl.!' Thl.!'

0
n looks bV Ihl.!' I.!''f'.!''!! his of I.!'dej:ll.!'nd!p on

1'1 ls
1'1
.a and I'll
ind_
!il1Ii6..
work.
!il1S1.
I m n i!p hI.!'wno knows hls I'.!"It I.!' dis .a new garment that n'.!"ltl.!'r !po ha ppln'.!'!io'Sls 10 be !pln!:I.!'re nt bl.!' med.
!ilm..
!il1Ii9..
!il70..
II I II
~911. To
hvslcian,
1m tne
!!IIII:I.
Ie~
ns.
eo,
!!IBZ.
Kin
!rt -
.a vlnu'.!' for h'.!'

j,
as In de
it.. "dees it-
!!1M.
Su,
Alia 1'1) I!; 10 ne
!!IBJ. To
plng'!!!!!lIB.
To
no nelp'!! 10 do
I I
HO
d Ign try_
t t.e !ioC:.ull!dof il.
ha hI.!' w.anlS_ u:m. Thl.!'on
no kill!; hi!; .etud~
11:104.. Fa IIh
I!;
'!!) i
Ine
hl.!'ad of
,ic:n ne
11:109..
Ot.ed II.!'
e zm n FDlJ'Dllm
Boo
101 101
IT1
the D ticD.
l.O1
B'.!'I
nr.
n bllity.
h).
l.Ol
ity. pi'.!'
l.Ol
compone nt of
II I I
e.z
10J.0. 1011.ICY... IC1"J.. IC14.. IC15.. IC16.. IC17. ICY!.. IC19.. 11:140.. ICI41... ICI41.. II:I4"J.. 11:144.. 11:145.. 11:146.. 11:147. 11:14&
~~.
'",
,JOn
""~.1
olJlJo';.ite to firmne-s , e Ir; ille ...of ignoranc
tne core of gu Ida n
e man,
Ihl.!' f:littu re of Ine
is tne
!P on'.!'
!ill pply
of e s wiln
1'1 ls gl\ri
ls hI.!'wno bl.!'
brotne r of Ihl.!' f.ait ful, ne i:omf:la nIon of In believe,_
hI.!'bI.!'!rt0 f ge n'.!'I"O'!l i
10
be f:latll.!'nt wllh
Ii:kedn'.!"!!!p,
I
DAGES
1 The mtJoSt de :2 If a
be lieve.-
rrnal wayl t
Ice it easy fo him w h speech,
IT1him.
lea
I of the ir.:1cftet:tiODa
BlalT1e you r bret vou rs for him.
and retu
h i';. e -I by d oins
';. h i';. bretbe for no r.:rime-
h betrayal.
He would
D
!:Ie-nay.al .an
.all.
With Ju!rth::I.!' Ihl.!'
I
e-
One of f:llI!Ople_
II!.
.a f,iend
ill·m.ann'.!'red
th'.!' f,ien rm laatlen. d
s brethe r, AI ah s .all rna Ice hi has no su pp "I.
zg"
H'.!'wh dees n numb'.!',jng I Ine be

]CL
Doe r b,olnern
If. igno,'.!' II].
• 1'1
m!ioelf_Iw,ong
If tne f,j bout 'fOu.

u,
1'1
slgn of th
Ur
.affl!tllon_
'.!'n'.!'mv_
ne i'!! you,
]]. F,iend'!! Tne go d f,ien book it.'!!'.!'If nere II] •.

]5.
a l'.!"!!t_ '!! Ih'.!' go.al e
Doe ring In tne
e zm n FDlJ'Dllm
I
II
00 II
Thill' Z
Adlilifto
Alt
'- =-i.. ,<",.
..
G&
tTCIubl num
"IG.
oiJnrJ tired, [Wrons
rinsin
Th frienrJ
po'SI.!' is hI.!'wno '!!I.!'duo:!'!!
u. Th frll.!'nd
... Yo r f,iend you,
19..
Th
rl n ~if:l.1
n.ave less
lens,
4O..M
s nOI bor mo!rt hI.!' III d I.!'!io o u !Pdt I!Ofi II!d by y
41..T doing
41..
Th Th Th Th
M
4"J.. 44.
45..
I.!'lgnoranr, in Ihl.!' hea
46..
47.
Th
flip'!! D.ai:k u shall m.akl.!' tneir
4& re .abo .affl!tl I n l.a!ll_
49..
Th
M
mo'!!td
50..
501...
na
!:Iy pa ny !ion.all
sa,
e
I
In n FDlJ'Dllm
OOU
I
hlm,
nOI de!ioen YOu
sz, TI'Ie be
1li1.
brothers,
Obey Y ,'.!'I.nlon wil
u' brether
1'1 1mthoug
'.!'n thoug ne mighl iOu!; affeaion IW'o
Ine book I B,olne advel"!!ity.

llilli.
a re an orn
.a su pply in In tim'.!'
I I
(PUH) IN MA NERS 0
NO SILENCE
everytn ins you he ....tn i';.iosen u as
rtI for you,
i'5 no soo
• to ...the person
tonsue, • but de not ';.jJ'f eve u 111:1 be
IT1 ueb
h ins you no _
1e';.'5 ..._
the SUe'5t bored

noured.
nrJ the boos rJi no-
t4.
e la bbe
ins i'5
osha me,
I
-.~ob.lII1
I I
1S, The tongue 1&. T he clue
of e
to the bin r s
'.!'
Ii'.!"!! In wh tgo
zz, No k~ pe' I'!!
Z5.
It is
p,an of tne
Z1.
who holds hi!p who '!!'.!'t'!! ls to n
ZI!.
1CL
who give'!! b.ad

Do not '!!j:leak w
1L
]]. Do not ao::omj:la y wn 0 has
ml nd,
-.~ob.DI1
I
Wno Wno
.51'5
speech, hi'S luck sha I be bad. , ';.nall be

IT1 i';ta!r;en
pe
nos
a latne rlgn I thing,. wiln nlm_ t.
pldly. oshall nOI know f:llI!Ople oshaII De Do,

II!t longue
Wno Wno For
pe
aos
shall n.ave brothers in .abund
ne re los.aOSf:lll!ech. shall b'.!' mlruk'.!'n_ aosvwo,d!io shall De
shall f.all down .a I

hls mlnd,
'.!'n a little.
'fOu' mngu'.!' .and you sh all
o lBI B FDlJ'Dllm Boou

I
II
_.
foraDltom1.noh.DI1
·-·r----
ilent
''.!'grenl n _[W,ong n m be,ing In
III fer tne rnentlen
llah_
u. TI'Ie ml
u Id dlll'St 0V Ine hu
an b'.!'in _
f.NOu'_ b,ing ev . Iwrong n mbe ring in
11!p harden
an a flgnt .a'Saying.
1L
M.av Ine , tn.an II_
n. M.avtne
jP),
M.av tne M.av Ine TI'Ie c:lu'.!'
14. 15.
e zm n FDfZ(I!Im Boou
'- =-i.. ,<","

"
:tG.
tongue i';. sharper
tha n the erJse
the
n.
1&
ay thl.!"I.!' bl.!' ay Ihl.!"I.!' bl.!' f:I~ch In.n pe!n I.!''!!illy one. tn.al I thl.!' t.e!rt ans thl.!' nunun hl.!'!ppe!I.!'!: fvouwan III.!"!!n his tongul.!'. I tn.
.1"0
79..
110.. &1...
&l..
e man f:I,lI!dh:u h" tongue's !rtre

I.!'.ak.!PAV tne trut Ihl.!' uulh_ of Allah t.e uf:lon im wno'!!ald
&"J..
114.
nl
&7.
hI.!'Ih,ow
lu Ihl.!' ra rgl.!'t Ihl.!' tnO'!!l. I h I.!'rig 1'1 • I'!!ne who t.akl.!"!!f:I me tlml.!' for a
B&.
e In Ihl.!' bad
I'!!I.!'man ls wh n hI.!' ks to .a illy
119..
nu
90.. 91...
9l..
he mest l
of:l!Pon tne IOn ls IOwa rd Ihl.!' ml Ing'!! ls b la Dt.e,in kl.!"!!_
I.!'-
n .ab
BI.!' .awa dant as
bla Dt.e ring, for
nO'SI.!'t.alk I'!! bunda
i!p slrrs
'I.!'
lBIB FDlJ'Dllm
oou
II
-"~ob.DI1
12
....
'", -~~.
sue,
I"
F-oI"
....,,"
aa. Be aw
it i';.an
oiJlTCIW
that might a'Stl"ay
r the I st thins it can brins i';.the btam

!illS.
Hold HI.!'.u T~a'!! Le!io'!!I.!' sl

you a
lI.!'a'!!t. good thing It !:an do ls g .un • .a d
!il1.
t.e '!!ilenl .and you will bl.!''!!afl.!',
!ill!.
!iI!iI.
!io.ak! frem Ihl.!' blAme_ 'fOu' mattl.!'r will bl.!'glo rlfll.!'d_

u r thought will
U:IO.. Be
t.e I.!'nlight'.!'nl.!'d,
11::rL Be
sl I'!!I.!' hI.!' wn tll.!'d hi!p tongul.!' ~f:lt fer Ih menlion
l~
Tne
Allan,
HISA
SOOM AND WISE MEN MINDFUL MEN

!Jeo!J1e to learn, until He
CClIT1-
ea rd, anrJ tn e hes rrJ one i-s not
ha II proh i bit h ilT1fro m learninS-
at i'S!Jut in';.irJe it, ei(r.:elJt of the
by hi'S isnol"a nee, and h i-s
ne ral ,gift . The

. h re penta nee-
1 I n FDlJ'Dllm Boow.:.
II
rJOIT1
i-s the lea
pi'.!'a r'.!'va rled I

On'.!'
.and tne I, ml nd'!!_ om a nd Its f:lMpl'.!' '.!':t: pt of.a u
shall
mol
t.
ZCL
N sickness i'!! mer
I re'!!om'.!' th n h.aw:ing.a low min _ !:'.!' mlna
Zz.
N N
Zl.
:t:atlon of tne bodV ble!io'!!from Alia h). (
wi'!!
m,
1Z. H
nN
14.
H i'!! nOI wl!ioe who n s a long h
I
-.~ob.lII1
II II
o e~ec:I'5 h i';. I mit anrJ hi'S Ie
I,
_ rJOIT1and de ';.not toll
n wi~om, winning,
4&
Noml _ dem in
Tne on wl'!!dom_
49..
10 g,
I I
II
11!1
'", -~~.
e who
s.s.
nob
515. 51. 51!. 5g" 15C1. I5L 15l. 151.
i54.
'.!'wno,
'.!'wno!P s de '.!'wnoa '.!'wnoa

ks for ks for
th him, m '!! .all b'.!'guided_
n nl!plum,
155. 1515.
o,e~
I'!! hls mlnd,
min
151. 15I!.
s,
How
nea, ne v.alu'.!'of'.!'ac: ne gain ne virtu ne com et'.!'ne fine rn is ml'.!'t. I'!!to wo,k wi'!!dom i'!! w
nl.!"!! who got hu
ill
d bV thelr
ign
15g" 1C1. 1L
1l.
,_
I I
Thill' 500 dill
of
Ifl"IIIlI1
Alt
'-,.;,
=-i..
n. ,4.15..
76..
ness ot the h u man is h i';..., inrJnot Ir;nowl' i';. ha It
of the wisrJo..,-
'.!'nough to
fa
l!ioe!iOtneone_
th'.!' sma rt. f:lMf:l1e I'!!to !rtudV wi~om,
71.
1&
10 th'.!' wl'!!dom ls to do th'.!' geednsss, IIhoul work ls II~ a Ir~ witnout fru 11_
1'1 s
79..
110.. &1...
&l..
tne virtue of tne f:I'.!'r'!!on.ls hi!p mind and
of Ih'.!' vlnuou!p ones .u'.!' on Ih'.!' tips of Ine I
5'J..
114.
of tne wi'!!'.!'one i'!! mere aeeu r.al'.!'tha n
Ign
&5..
of Ine wi~om I om
i'!!to fe.a, AII.ah. Ih'.!' E:w:a II
116.. 57.
B&.
IIhoul working ls li~ a bow witnout a Ih,'.!' d_ and th'.!' mind,
we tnlng tn.al hav'.!' no '.!'nd: wl~om
aIm!iogivlng) of wi'!!dom i'!!to !ppread 11_ at i'!! not U!ioefuLi'!! lik'.!'.a tned Ii:ine IIhoul working out, in wl~om h'.!' ncre
11'1.011 11'1.011
119.. 90.. 91...

9l..
doe '!!I.a
ls th'.!' cia 1m of Alia
ls Ih'.!' f:I,id'.!',
nl In tne mind sh all !PAve_
e zm n FlllJ'Dllm Boou
_.
f...-aDltom1.noh.lII1 ·-·ri---
1.
iii!. iii*.
!il5.
-~~
ei:h. the ml nes of me n are te!rte
!illS.
!il1.
!ill!.
!iI!iI.
wn.n rna Ice!;vou io'!!'.!'you r gu Id.a i!; nOI compen!P.all.!'d wllh money.
ICIL II::rL IC1.. 11:14.. 115. 11:16.. IC7. ICB.. U:19.. 110.
tne,'.!' De.a
d i'!!t e De.aury of tne inte,ior'!! .and
lie!; in working with hi'!!wi'!!dom_
Allan.
IlL
-.~ob.DI1
I I I
~. By ttl lT1inrJ,
t,
~ him with
f:llion.
'SIdo _
!i@
nun.
m is to I'.!'.a!:h It. All h. '.!' doubt d
• th'.!' deat
'.!', the ligluin
II
rJOIT1
is the on
ars Allah t e rnesr,
114.. 1~ 116.. !rt
Im who obl!!Y!p of wi!ioodomis appsars In Ih'.!' ao::om!=la n led wi'!!'.!' of In rk_ about
pe pi'.!' is tne one
I:'" 119..
lAO..
n of tne mind i In
thought a nd it f' it is '!!af'.!'lYun '.!'I"!!tandl is Ine !pnun'.!"!!t enl'.!'l't..ain m'.!'nt.
lA1..
l4l..
1n.
l44..
honou r.able
our. wisdom_
lAS..
wis'.!'.
lA6..
lA1.
nea,
!=Iierv-
1&
lA9..
e who obl!!Y'!! t
'.!'
n.
150.. 15:L
!=IV-
e zm
FDlJ'Dllm
I
Boou
1'9.
fer ,guirJan ce from the mind an
01'
he I st
d you osha II
ed,
VOu'_
om is .a ,ule, • .and monlllY ls ,uled om is .a'Sign for Ihl.!' mind • .and wn
om is .agl.!'n'.!'MU'S rllage and a ne
u'_
om wilnoul
working i!pan adve rs
1.11:1.
om Ie.ad!p10 thl.!' trutn,
I II I
II
-.~ob.lII1
171. Wi
ODe'S-
the
rnament
of
tn - h ones aDd the
h n ';.'; of the poo
e zm n FDlJ'Dllm
Boo
LI (PUH ABOUTT
NATUR
UMAN
know2. Ita
f"S-
it. n lilrie him.
I. The
situaricn.
lBIB FDlJ'Dllm
I
Boou
-.~ob.DI1
ALI (PUH) A
RULERS
UT
CERO
Allah on Hi';.IanrJ-
411.
No who doe'S not bear the rule ....
r the
pia
!.. No
of the leade.-.;.hip.
ju'St~ of the .-uler. eniDn. 10. Th bad IT1 iniste of the in ners, .-e the helpie rs of the nju';!
0
es anrJ th
a ,good one.
lete for h ilT1who does not all
1 I n FDlJ'Dllm
I I
Boou
-.
I
.'-": ~ IS
u.
lL
19..
k€-s pride i h i';.rule, ';.nalllT1ake his 'Stu!'icIit'(

nopolireeem,
zo..
ll...
I p. shall wish fer you, deatn. gccdness. sha II ha'lll.!' rhl.!' f:liry on ,ule_
I.!'comp.anion'!! of rne kings do I.a t dee m of rhl.!' f:lI.!'Of:lle.

Z4..
n of rhl.!' peof:lll.!'.
Z6.. Z7.
1&
I'!!ju!rtI!:I.!'. f king'!! I!; hI.!'wno 0 PpM'.!"!! ju'!!tI!:I.!'. f vl!:I.!'roy'!!. whom tne In nocenr fl.!' nty lion th t e.ar!; too mu eh, I'!! b '.!'tt.e, th a
d unjust,
hI.!' tnO'!!t_ 'lliu!'0'f t is
19..
Ign
10..
f prinees. wnO'SI.!'lu!rt wa'!! .a prlnc
, hlm,
-n..
Y.. 'J'J.. 14.
Moo.
ofrhl.!'ju
is tne D'.!"!!tof tlml.!'!;.
I'!!to u!ioep.a!P'Sion.
I III
-.~ob.lII1
I I
ill!. It is .jJ r
ins to
in himse before hi';.
rJie.-.;.,
'.!'mof t e erestlens,
JlL
Th'.!' g ne l"O'!lity of unju'Sl .and evl L
witn Ih
mon'.!'V of I
Mu'!!l
• tn.al i!p
1Il,
Tn e c:
Jig"
If you Iftne
De ju'Sl_
ones shall
5CL
d_ sz, If tne I me tu rned

51.
If Ih'.!' Ie r m.ad'.!' Ihi'!! phrss eeneerns I of Ih'.!' 'ul'.!' 1_
ne n glorl him mere _ t ls .al=! renr that • or it ls n tne w.aV of void I Ine n.um
lBI B FDlJ'Dllm
II
oou
II
-.~ob.DI1

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Copyright © 2010 Forgotten Books AG

e 2500 At)agcs of lmam Ali

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The 2500 Adages

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Repu lished 2008 by Forgotten Books

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DID YOU KNOW ••• ?

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About the Book A collection of trad itio aI sayings of AI i.

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WORD OF THE TRANSLATOR

contain exactly that arou nd that.

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p and flooded, and bled with abundant lighted up from his

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IMAM ALI (PUH) AND EL QUENCE

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f tn.al. ls now Ine'!!l!!' .adagl!!"!! 11!!'!p Ine lma m. 0 one of

o BIB FDlJ'Dllm Boou

rJ by the h h dete rrninar

'!. Cna';tity i the 0 name

ios omam the

retations. 9.. It i';. enou h for om, and

Ine ml nd .and Ihl!!' good

Truth I'!! No wo,k

i';. a ';.i,gnof the fr

fer him wno ha

4'J.. N fa Ith r him who doe'!! not .ab!ioOluI!!'uu!rt i God 1_

1'!Ilng of tne f.avouf'S.

tne ehar .atte, of I e Ioya lone'!!.

him wno n.aVl!!'no .aitn.

BI!!''I!!'!ppern I fer 'fOu' I!!'ldl!!'f'S. you_

o lBIB FDlJ'Dllm Boou

a d 'fOu sha I t.e mong,

sha II t.e en lig IlI.!'ned

w:inue'S. I i'!! eornpl

lI.!'arly rew"ud!p, Imea

Ing g Ing 'l!!"IJIIa rd fer

leus wiln m lseh I

foraDltm1.noh.lII1 ._. r--I---

112. It ';. enou 1U. H

pll!!'_ lme nlng OWl!!' to tn.n

a I bl!!' n.af:lf:lVwitn A la Ihl!!' E:t'.al

tnen hI!!' shall ,

o lBI B FDlJ'Dllm Boou

pplng illl!!'gaI d~d'!!.

re ml!!'.a Ine and

lkhara . tne I!!'I . II ml!!'.a !ioW kl!!' laos].

n.abit'!!..that i'!! tne '!!atl

kl!!'th rew.a,d (of Alia 1'1).

Ing (.ag.ain'St lust] ls 1i:1!!' w.a,ning. IlkI!!'

Ihl!!' hea rt.