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The most widely known mudra in Japan are those associated with the
Five Buddha of Wisdom (Jp: Godai Nyorai, Gochi Nyorai), a grouping
Teaching Mudra
that originated in India, as did most Buddhist iconography. The five are (aka Vajra Mudra)
eminations of Buddha nature. They embody five fundamental wisdoms
-- wisdom against anger, envy, desire, ignorance, and pride -- to help
us break free from the cycle of death and rebirth (samsara). Each of the five has a specific mudra
that corresponds to one of the five defining episodes in the life of the Historical Buddha (see charts
below). Each of the five is also associated with a compass direction, color, and other attributes. In Japan,
only two of the Five Buddha are still widely reverred. The five are:
• Teaching Mudra, Dainichi Nyorai (Vairocana) | Center | White | Well known in Japan.
• Fear Not Mudra, Fukūjōju Nyorai (Amoghasiddhi) | North | Green
• Welcome Mudra, Hōshō Nyorai (Ratnasambhava) | South | Yellow
• Earth-Touching Mudra, Ashuku Nyorai (Akshobhya) | East | Blue
• Meditation Mudra, Amida Nyorai (Amitabha) | West | Red | Well known in Japan.
• Other well-known mudra are also presented below
Dainichi Nyorai corresponds to the Historical Buddha's first turning of the Wheel of
the Law at Deer Park in Sarnath (India), where Shaka gave his first sermon. The
turning of the Dharma wheel is a metaphor for teaching the way of enlightenment.
QUOTE: This mudra “symbolizes the destruction of human ills, as well as the constant progression of
Buddhist doctrines which penetrate to all Beings and which, without limits, like the cosmic wheel, exist
universally. This is a symbolism which accentuates the movement of the wheel, a continual movement of
the Law which is constantly being transmitted to all Beings." <end quote by E.D. Saunders>
The world-famous
15-meter Big Buddha
Statue in Kamakura
is Amida.
Formed by placing the right hand over the palm of the left hand,
with tips of both thumbs touching lightly; hands rest in lap, palms
up; right hand represents enlightenment; left hand represents
Japanese Sanskrit Description & Photo
Raigō-in Vitarka Closely related to the Dharmachakra mudra;
来迎印
right hand points upward, left downward;
Reasoning Mudra
Associated both palms turned outward, with the thumb
closely with Teaching Mudra and index finger on each hand forming a
Amida Nyorai circle; right hand at shoulder level, left hand
Discussion Mudra
at hip level.
In a variant, left hand rests palm upward in lap, with right hand
raised to shoulder level with thumb and index finger forming
circle; in another variant, the index finger and little fingers on both
hands are extended, but the middle and ring fingers are curved
inward slightly, with left hand pointing up and right hand pointing
down.
Variations
The term Raigō-in 来迎印, or welcoming mudra, is only applied to Amida Nyorai. It refers specifically to
nine different mudra used by Amida when welcoming the dead into the Pure Land (Jōdo 浄土) of
Ultimate Bliss (Gokuraku 極楽). These nine are known as Amida Kubon-in 阿弥陀九品印 (also read
Amida Kuhon-in), meaning “Mudra of the Nine Levels of Rebirth.” Amida’s Pure Land is composed of
nine different levels or grades, and devotees are reborn into one of the nine. In Japan, the nine levels are
sometimes represented in Amida paintings and sculpture by nine different mudra (hand gestures).
Upper Level
Jōbon 上品
Upper Birth Middle Birth Lower Birth
Jōbon Jōshō 上品上生 Jōbon Chūshō 上品中生 Jōbon Geshō 上品下生
Middle Level
Chūbon 中品
Lower Level
Gebon 下品
<Quote from JAANUS > Literally “knowledge-fist mudra.” There are some examples, although rare, in
which the positions of the left and right hands are reversed (e.g., image of Dainichi at Oomishima Jinja
大三島神社, Ehime Prefecture). In India this mudra was known as either jnanamusti mudra or
bodhyagri mudra. In Japan it is generally known as chiken-in. In the iconography of Indo-Tibetan
Buddhism, however, the term bodhyagri-mudra was generally used, and this is translated in Japan as
kakushou-in 覚勝印 or "mudra of supreme enlightenment." There are various theories on the origins and
symbolism of this mudra. According to some authorities, it is derived from the tenbourin-in (teaching
murdra), while others equate the left hand with the male organ and the right hand with the female organ,
and maintain that it represents, by means of sexual symbolism, the central deity of the mandala from
which all the other deities emanate. According to the traditional interpretation of Japanese Esoteric
Buddhism, however, the left and right hands represent sentient beings and Buddhas respectively, and
this mudra is generally interpreted as symbolizing the mutual response of the buddha and sentient
beings. The mudra is most commonly seen in images of Dainichi in the Diamond World Mandala
(Kongoukai Mandara 金剛界曼荼羅), but is also found on other deities affiliated with Esoteric Buddhism,
such as Ichijikinrin Butchou 一字金輪仏頂 (e.g., Chuusonji 中尊寺 in Hiraizumi 平泉, Iwate prefecture),
Sonshou Butchou 尊勝仏頂 (e.g., central deity of the East Stupa on Mt. Kouya 高野), and Daishou
Kongou 大勝金剛. <end quote from JAANUS >
In the Mandala artform, which is of special importance to Japan’s Esoteric sects (Shingon, Tendai), the
five elements are considered inanimate (this equates to the Garbhadhatu or Womb World Mandala).
Only by adding the sixth element -- mind, perception, or spiritual consciousness -- do the five become
animate. This equates with the Vajradhatu or Diamond World Mandala. Phrased differently, there is
“unity” only when the sixth element is added. Without the sixth element, ordinary eyes see only the
differentiated forms or appearances.
1. Earth
2. Water
3. Fire
4. Air (or Wind)
5. Space
MORE EXAMPLES
Only the following mudras are used routinely in Theravada Buddhism:
• Shaka Nyorai's left hand is sometimes held with the palm upwards and the fingers outstretched
(except the middle two, which may be curled in slightly to beckon people toward salvation).
• Yakushi Nyorai usually holds a medicine pot in his left hand.
• Amida Nyorai's left hand is shown with an inverted "okay" gesture, with the thumb and index
finger forming a circle.
• Miroku Nyorai's left hand is usually pointing down.
1. Vajra (Diamond) Family. Converts anger and aggression into mirror-like wisdom; main Buddha
figure is Ashuku Nyorai (Akshobhya); East; Blue; represents deep awareness of the sphere of
reality; also represents mind (blue, center), space, and body consciousness
2. Karma Family. Converts jealousy and envy into all-accomplishing wisdom; the wisdom required
by karma for its completion; this family is represented by the sword; North; Green; associated
with Fukujoju Nyorai (Amoghasiddhi) and Tara Bosatsu; embodies the accomplishing of deep
awareness; this family also represents actions (green, north), the wind, and tongue
consciousness.
3. Padma (Lotus) Family. Converts desire, lust and passion into the wisdom of discriminating
awareness, or the wisdom of distinction; main Buddha figures are Amida Nyorai (Amitabha) and
Kannon Bosatsu (Avalokiteshvara); West; Red; family also represents speech (red, west), fire,
and nose consciousness.
4. Tathagata (Buddha) Family. Converts ignorance and bewilderment into the wisdom of
primordial awareness, or the wisdom of universal lawfulness; family is represented by the Wheel
(turning the wheel of the law), and associated with Dainichi Nyorai (Vairochana or
Mahavairocana); Center or Zenith; White; the primordial Buddha, the cosmic Buddha; represents
deep awareness of the sphere of reality, the dharma realm (Skt. dharmadhatu); also represents
body, earth, and eye consciousness.
5. Ratna (Jewel) Family. Converts pride, greed, and envy into the wisdom of equanimity, or the
wisdom of essential similarity; main Buddha figure is Hosho Nyorai (Ratnasambhava); South;
Yellow; this family also represents deep awareness of equalities, goodness (yellow, south), water,
and ear consciousness.
LEARN MORE
• JAANUS DICTIONARY
www.aisf.or.jp/~jaanus/deta/z/zenjouin.htm
www.aisf.or.jp/~jaanus/deta/h/hokkaijouin.htm
www.aisf.or.jp/~jaanus/deta/m/midanojouin.htm
www.aisf.or.jp/~jaanus/deta/s/seppouin.htm
JAANUS HOMEPAGE
www.aisf.or.jp/~jaanus/
Type "mudra" in search box and click the GO button
for a list of many other mudra.
• Mudra Pages
www.buddhanet.net/mudras.htm
www.buddhanet.net/e-learning/history/buddhist-art/image03.htm
Oriental Artifacts, Mudra, Asana & Other Symbols
• MUDRA. http://www.metmuseum.org/special/japanese_mandalas/view_1.asp?item=13