Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Helen Church
4106 Mountain St.
Beamsville, ON L0R 1B7
Ph: 905-562-7427
Fax: 905-563-0003
Email: office@sthelenscatholic.ca
Opened - October 2, 1938 Est. as a Parish - January 1, 1986
Pastor: Rev. Krzysztof Szczepanik Sunday Masses:
Office Administration: Aggie Agnino Saturday: 5:00pm
Sunday: 9:00am, 11:00am
Office hours:
Tuesday to Friday 9:30am - 12:00pm Weekday Masses:
Closed on Mondays and all Statutory holidays Tuesday to Friday: 9:00am
Website: www.sthelenscatholic.ca 1st Friday of the Month:
Facebook Page: www.facebook.com/sthelenscatholic Adoration after morning Mass
Sacraments Contacts
Catholic Funeral Rites:
Baptism: When a death occurs in your family, Music Ministry:
1st & 3rd Sunday at 1:00 pm. please call the Parish Office and we Anthony van Engelen
Call parish office. will assist you in making the adve1@yahoo.com
necessary liturgical arrangements.
1st Communion & Confirmation Ministry Scheduling & RFM:
Contact the Parish Office. Chronic Care Facilities: Rachel Reid ~ ministryschedul-
Pastoral visits are made monthly. ing@sthelenscatholic.ca
Reconciliation: Reception of Holy Communion is
Every Saturday 4:00pm - 4:30pm or by available to residents. Fundraising Events:
appointment with the priest. office@sthelenscatholic.ca
Homebound:
Marriage: Notify the Parish Office when serious Facility & Grounds Maintenance:
Arrangements six months in advance. illness occurs. When the sick, aged or Craig Luey
Marriage preparation is required. incapacitated are confined to home for craig.luey@gmail.com
an extended time, pastoral visit can be
RCIA & RCIC: arranged. Catholic Women's League:
Contact the Parish Office. Piera Palmieri ~ contact parish office
The question of Vaccines has once again been the center of controversy and debates within the
Church in the last several months. The diverse and sometimes conflicting pronouncements in the
mass media by bishops, Catholic associations, and experts have raised questions about the
morality of the use of these vaccines. The morality in question is of serious matter. However, the
Church in her wisdom has decided that a Catholic is permitted, in good conscience, to make licit
use of the vaccines available, especially given that there are no other alternatives at this present
moment.
These are the criteria given by the Church in her moral Theology:
Pontifical Academy for Life in 2005 came up with the following:
“In spite of serious moral culpability of those who initially produce the vaccine and some of
those who continue to produce and distribute it, the Vatican does not hold physicians and
parents who elect to vaccinate children morally culpable if”:
• No alternatives are available
• They work to encourage researchers to find new, morally unproblematic sources for the
vaccines
• There are serious health risks in refusing the vaccines
• This is viewed as a temporary solution.
The Church believes that these parameters are met with the situation that we find ourselves in.
Also, we can add that it has been verified by National Catholic Bioethical Center, that the
vaccines for COVID-19 can be placed in three different categories.
1) Those that do not use any abortion-derived cell line from fetuses.
2) Those that didn’t use them in the making of the vaccines but were used in the testing.
3) Those that use them in the design, development, or production of the vaccine.
The vaccines in group #1 do not exist yet. The time period is unknown and not certain.
The vaccines in group #2, namely Pfizer and Moderna, have been confirmed that they did not use
morally compromised cell lines in the design, development, or the production of the vaccine. A
confirmatory test, however, employing the commonly used, but morally compromised cell line
HEK 293 was performed on both vaccines.
This is where the main debate has been. The issue is that those cells were derived from aborted
fetuses back in the 1960’s and early 1070’s. But the tests that were performed were in no way
performed on embryos at any stages.
It is undeniable of the sources of these cells; however, in using the principles of cooperation it is
deduced that the level of material cooperation for the average person is at best remote and far
1
January 29, 2021
removed. We are in no way saying that this is excusable or makes it right, nor are we supporting
the culture of death. We therefore echo the Church’s strong stance and continuous fight against
abortion. And saying that taking the vaccine is licit is in no way going against this belief. Here is
what the Congregation for the Doctrine of Faith said on the 21st of December 2020.
The licit use of such vaccines does not and should not in any way imply that there is a
moral endorsement of the use of cell lines proceeding from aborted fetuses. Both
pharmaceutical companies and governmental health agencies are therefore encouraged to
produce, approve, distribute and offer ethically acceptable vaccines that do not create
problems of conscience for either health care providers or the people to be vaccinated.
Here then is the Church’s conclusion.
At the same time, practical reason makes evident that vaccination is not, as a rule, a moral
obligation and that, therefore, it must be voluntary. In any case, from the ethical point of view,
the morality of vaccination depends not only on the duty to protect one's own health, but also on
the duty to pursue the common good. In the absence of other means to stop or even prevent the
epidemic, the common good may recommend vaccination, especially to protect the weakest and
most exposed. Those who, however, for reasons of conscience, refuse vaccines produced with
cell lines from aborted fetuses, must do their utmost to avoid, by other prophylactic means and
appropriate behavior, becoming vehicles for the transmission of the infectious agent. In
particular, they must avoid any risk to the health of those who cannot be vaccinated for medical
or other reasons, and who are the most vulnerable.
No one is forced to take the vaccines, and no one should be demonized if they refuse the
vaccines for reasons of their conscience. This should be a voluntary decision.
Included below are links to documents for you to read and form your own conscience on the
matter.
https://www.immunize.org/talking-about-vaccines/vaticandocument.htm
https://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_202012
21_nota-vaccini-anticovid_en.html
http://www.academyforlife.va/content/pav/en/the-academy/activity-academy/note-vaccini.html
https://www.usccb.org/moral-considerations-covid-vaccines
https://static1.squarespace.com/static/5e3ada1a6a2e8d6a131d1dcd/t/5fd3ce39e679895094dd1e4
9/1607716409962/NCBCVaccineStatementFINAL.pdf
2
January 29, 2021
DONATIONS DURING COVID-19
1. Pre-Authorized giving (monthly automatic withdrawal): contact the office
3. Regular mail: send your weekly offertory envelope or cheque payable to St. Helen
Church to:
St. Helen Church
4106 Mountain St.
Beamsville, ON L0R 1B7
4. Drop off: If preferable to you, you may drop off your envelope Tuesday to Friday
mornings at the office.
COVID 19 pandemic
Thank you for considering the financial needs of our parish during the COVID 19 pandemic. We
understand and appreciate that financial pressure on families is different today than it was even a
few months ago. We are also carefully managing the expenses at the parish and are deeply
grateful for any help you can provide. Thank you and be assured of our continued prayers and
best wishes.