Comments on Archaeology News Report: Who Lived at Qumran?

While searching for “Onias Temple” in Egypt, I ran across this web site. The writers were all
quoting letters from the Apocrypha. They suggested several possibilities for the century (1) and
the location (2) of Onias’ temple. An archeologist even claimed that it had been found once and
subsequently lost. There were no photographs of the “found” temple. But it was described to be
a fort and not a temple.

1) Onias is reported to have gotten the idea of building a temple of God in Egypt from Isaiah,

Chapter 19.19-20: “In day, the-this, he will be altar to “He Is’ (hwhy) in midst of earth of Egypts,
an image near border to ‘He Is’ (hwhy). And being to sign and to witness to “”He Is’ (hwhy) of
Hosts in earth of Egypts for they will cry to ‘He Is’ (hwhy) from face of [them] to the oppressing
ones, and He will send to them from (M) saving and many [will be sent], and the [ones]
preserving them.”

Now compare the corrupted Septuagint, that Onias may have had:

2) “In the* day there shall be an altar to the* Lord* in the land* of the * Egyptians*, and a pillar
to the* Lord* by its border. And it shall be for a sign to the* Lord* [for ever - omit] [hosts -
add] in the* land* of Egypt*: for they will [presently] cry to the* Lord* by reason of them that
afflict them, and he shall send them a man* who shall save them, and he* shall* judge* and save*
them.”
NOTE: All words with an asterisk are errors.
A) “the” was frequently added.
B) “Lord” was a corruption for “He Is” (hwhy).
C) “Land” should read, “Earth” (cra) – as in Genesis 1.1.
D) “Send a man” is “He will send to rhem, from saving, many, the ones preserving them.
Matthew 24.30-31: “the Son of man coming on the clouds with much glory and power” is the
resurrection in “ten days” (Rev 2.10), and “quickly” (6 times).
”And He will send His messengers .. and they will gather from farthest parts of heavens
[governments of Roman Empire – including Egypt]” is the founding of New Jerusalem on earth
in “one day” (AD 77 to AD 78; Isaiah 66.8). So then, “sending “a man” is wrong, and reads,
“He will send His messengers.”

3) Israelites in Babylon Continued to Sin.

“And I will take the remnant of ‘He The [One] Praising” (Judah), who have set their faces to go
into the land of Egypts [always plural because of Upper and Lower Egypts] to dwell there, and
they will will be consumned by the sword and famine. They will die from the least to the
greatest; by the sword and by famine. They will be an oath, an astonishment, a curse, and a
reproach ….. The incense that you burned in the cities in, ‘He The [One] Praising’ (Judah), and
in the streets of Hierusalem, you and your fathers, your kings and your princes, and the people of
the land, did not ‘He Is’ (hwhy) remember them, and did it (not) come into the mind of Him? So
‘He Is’ (hwhy) could no longer bear [it], because of the abominations which you committed.
Therefore your land is desolate, an astonishment, a curse, and without inhabitant, [as] this day?” –
Jeremiah 44.12, 21-22.
NOTE: The Jews’ writings of continuous good will – even as prisoners—is disproved by
Jeremiah and the other prophets, as well as by secular hidtory.

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4) The Jews wrote of Prosperity in Babylon.
“Esther” became Queen of Persia. But then, there is no record of a Queen Esther in Persisn
history.
“Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and
destruction, and did what they pleased with those who hated them (which included God)” –
Esther 9.5.
NOTE: Why did these “super-human” Jews not go home?
But F.F. Bruce had written a book, “The Canon of Scripture,” 1996, containing these words:

“Neither Esther nor the Song of Songs contains the name[s] of God,” page 35.

“All the books of the Hebrew Bible are represented among them [Qumran Texts], with the
exception of Esther … there is evidence or some doubt among Jews as later Christians, about the
status of Esther” – page 39.
NOTE: We lexicographers are “into” word-counts frequently. This is how I discovered there are
no names of the Gods in Esther or Song of Solomon, before reading Mr. Bruce’s book. And, as
he had written – this is common knowledge.

5) Essenes, who are credited with the Dead Sea Scrolls, were identified by God as:

“Now the Spirit expressly says that in the latter times (of Israel; AD 66-73) some will depart from
the faith, giving heed to deceiving spirits (of prophecy) and teachings of demons, speaking lies in
hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, commanding
to abstain from foods which God created to be received with thanksgiving by those who believe
and know the truth. For all creature is good, and nothing to be refused if it is received with
thanksgiving; for it is made holy by the word of God (sic) and prayer” – First Timothy 4.1-5.

One of your writers said, “the Essenes are only mentioned in the Greek.”
Your study of “Onias” and the temple in Egypt is very confusing and unconvincing. It matters
not if any of this is true, or not, for it is founded on a false interpretation of Isaiah 19.

6) The Miracle of 1997, was God revealing to me, and many on the Internet, “The Seven Spirits
of God.”

Only web pages entitled, “Isaiah 11.1-4” are to be believed. For hundreds of years false
interpretations have been founded on “Isaiah 11.2 – only.” The holy “Seven” are:

“Wisdom and Understanding (One Spirit; #1) and Counsel (One Faith; #2) and Might (One God;
#3) and Knowledge (One Hope; #4) and Fear of ‘He Is’ (hwhy: One Dipping; #5) and Judg (-
ment; One Lord; #6) and Righteousness (One Body; #7)” – Isaiah 11.1-4 and Ephesians 4.4-6.

The nine “Fruits of the Spirit” also equal the “Seven Spirits of God.”

“Love (One Body), Joy (One Hope), ‘Peace and Self-control’ (One Lord), Long-suffering (One
Spirit), ‘Kindness and Goodness’ (One God), Faith (One Faith), Temperance (One Dipping)” –
Galatians 5.22-23.

Then again, so that no one misses these holy “Seven”:

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“Blessing (One Body) and Honor (One Faith) and Glory (One Hope) and Power (One Dipping)
and Him who sits on the Throne (One God) and the Lamb (One Lord) and “the book with seven
seals [in the hand of the Lamb (One Spirit = Wisdom; #7)]” – Revelation 5.12.

The Holy Spirit is the “link” between the “Mind” of the supernatural God and the “mind” of man.

These “Seven Spirits” are received by prayer by the “citizens of New Jerusalem.” And so, that is
how I received the correct interpretation of “Isaiah 19.”

7) “The burden (prophecy) against Egypt … the waters will fail (river to blood - Moses) … In
that day Egypt will be as women, and will be afraid (Cambyses II into Egypt) …In that day five
cities in the land of Egypt will speak the language of Caanan (Koine Greek) and swear by ‘He Is
Gods’ (myhla hwhy) in the midst of the land of Egypt, and a pillar (Gate) at its border
(“Now the wall of the city [New Jerusalem, founded in “one day” (Isa 66.8; AD 77-78). Twelve
Gates [pillar] were twelve pearls – Rev 21.21.)

Twelve Gates were, in AD 77: Egypt (pillar), Arabia, Persia – on the South; and: Media,
Mesopotamia, Cappadocia; on the East; and: Pontos, Bithynia, Philipi – on the North; and:
Macedonia, Corinth, Cyrene – on the West. NOTE: Due to Seas and Deserts these 12 Gates were
not evenly spaced.

In that day there will be an altar to ‘He Is’ (hwhy) – Isaiah 19.19.
The God is her temple, also the Lamb – Rev 21.22. NOTE: This “temple” extended into Egypt.

[“Lord, The God, The [One] [keeping] The All Power [and] Time’ (New Name of “Reunited”
God – Zech 14.9, First Corinthians 15.28, Revelation 3.12, Revelation 14.8).]

Repeat: The God is her temple, also the Lamb – Rev 21.22.

NOTE: Greek for “New Name of God” = no article with “Lord” as in the Hebrew (NWDA) =
Kurioj o Qeoj o [One] [keeping] pan to krat[os] [and] Wr[a].… reads: “Lord, the God, The
[One] [keeping the all power [and] time” – Revelation 4.8.

Alternate New Name: “of the great day of the God of the [One] [keeping] the all power [and]
hill” – Revelation 16.14 and Revelation 19.15.

Greek for Rev 19.15: tou Qeou tou [One] [keeping] pan to krat[os] [and] oroj.

These two “Hills” were “Megiddo” (surrendered -- AD 1918) and “Zion” (annihilated -AD 66-
73).

“… and a pillar (Gate) to ‘He Is’ (hwhy) at her border” – 12 Gates of New Jerusalem.

“And ‘He Is’ (hwhy) will be known to Egypt, and the Egyptians will know ‘He Is’ in that day [=
Evangelism in Egypt preserving Coptic Christians to this day.]
“And ‘He Is’ (hwhy) will strike Egypt, He will strike [possibly “strike” meant “guilty
conscience”] and heal … He will be entreated by them and heal them.”
“In that day (AD 77-78) there will be a ‘Highway’ [Street of Gold – Rev 21.21] –

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From Egypt [pillar] to Assyria … In that day Israel will be one of three with Egypt and Assyria
[in Iesous Anointed]
… a blessing in the midst of the land (New Jerusalem) whom ‘He Is’ (hwhy) of hosts will bless,
saying, ‘Blessed is Egypt My people and Assyria, the work of My hands, and (New) Israel My
inheritance” – Isaiah 19.1-25.

Studying “New Jerusalem” in Revelation 21 & 22, we find that this is symbolism for: Israel,
Israel, Israel.
“The kings of the earth” were not added until verse 21.24.
So “Jews in Egypt” and “Jews in Assyria” and “Jews in Israel” were intended.
12,000 (symbolic) from 12 Tribes were intended – Rev. 7.

The apostles of the Lamb were the 12 foundations of the wall – 21.14.
The 12 Tribes of Israel were the messengers at the twelve gates – 21.12.
Israel [only “the remnant saved”] in the First Century AD was “a generation of priests, a holy
priesthood” – First Peter 2.5, 9-10.

8) THE DIMENSIONS OF THE HOLY CITY IN AD 77.

“And the Light of the Moon (Priesthood) will be as the Light of the Sun (King), and the Light of
the Sun will be sevenfold …” – Isaiah 3026.
Light of Antipas =1600 Furlongs – Rev 14.20.
Iesous = High Priest and King.
Light of New Jerusalem = 12,000 Furlongs.
1600 X 7.5 = 12,000 = sevenfold.

“After this I will return and will rebuild the tabernacle of David, which has fallen down (AD 70),
I will rebuild her ruins and set her up, so that the rest of mankind may seek the Lord (corrupted
from quoting Septuagint), even all the Gentiles who are called by My name, says the Lord
(corrupted for the Jews – God is sensitive) who does all things” – Acts 15.16-17; quoting Amos
9.11-12.

9) The Apocrypha (8 Books):

The Roman Catholic Church recognizes the “Books of the Apocrypha” while the Protestant
Churches (most of them) do not believe that they are inspired by God. What the Jews believe
about them I do not know. But we will examine a few issues of importance in them.
Preface, Book of Wisdom: “… His profound knowledge of the earlier Old Testament writings is
reflected in almost every line of the book, and marks him, like Ben Sira, as an outstanding
representative of religious devotion and learning among the sages of postexilic Judaism.”
CONTRA: Consider Jeremiah’s quote about “postexilic Judaism.”
Jeremiah 44.13-14: “And punishing of Me (yt) to the ones dwelling them in earth (cra –
as in Genesis 1.1) of Egypts as that punishing of Me (yt) to Jerusalem in sword , in famine, and
in plague.”
Jeremiah 44.17-21: “For doing doing to all of the speaking that he came [from] mouth of
us to burning incense to Queen of the heavens [always plural because of Night and Day], and the
pouring drink offerings to her, as that doing us and fathers of me (yt) of us, kings of us, and
princes of us in towns of ‘He *Y( The (H) [One] Praising’ (HDY; Judah) and in streets of her,
Jerusalem, and we had plenty food and we were good ones, and we saw not evil. [1,100,000 men
killed in Israel and 97,000 more sold as slaves. These were sick people to say this was not evil.]
and since then, forbearing us to burn incense to Queen of heavens and to pouring to her drink

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offerings, lacking us all of [things] and we perish in sword and in famine. And when sighing us
from burning incenses to Queen of heavens, and to pouring to her drink offerings, the from
[permission of] without husbands of us, making us to her cakes to the image of her and pouring to
her drink offerings. And, he said, Jeremiah, to all of the people, to the men, and to the women
and to all of the people, the answering ones, word to them to saying, ‘This not the incense that
you burned in towns ‘He The [One] Praising’ (Judah), and in streets of Jerusalem, you and father
of me (yt) of you, kings of you, and princes of you, and people the earth (cra) with them, ‘He
Is’ (hwhy) remembering, and she (jealousy hanq) entered into mind of Him.”

“…religious devotion and learning among the sages of postexilic Judaism.”

I see no trace of “religious devotion and learning.” Daniel and Ezekiel and Jeremiah were the
post-exilic leaders in “devotion and learning.” All this boasting of Jewish wisdom and service to
God is nonsense. The Jews today are actively engaged in attempting to “ban the names of Gods”
by denying the Greek Scriptures and boldly claiming they wrote the New Testament in Hebrew
before the Greek manuscripts were recorded. But they have a list of the “Hebrew New
Testament” on the web, and – the earliest copy was in 1985. Therefore, the Jews claim that
1985 preceded AD 67, when The Revelation of Iesous sealed up the Bible with a curse, not to add
to the words” (Rev 22.18).

10) Sirach 47.12-13.

“Because of his (David’s) merits he had as his successor a wise son, who lived in security:
SOLOMON reigned during an era of peace for God made tranquil all his borders. He built a
house to the name of God, and established a lasting sanctuary.”

Sirach wrote, “Exhortation to Wisdom.” But he stopped his book with Solomon. No prophecies
were re-written or discussed. This was truly, “A Book For the Dead.”

11) Antiochus Epiphanes Defiled the Temple.

A) “On the fifteenth* day of the month Chislev, in the year one hundred and forty-five, the king
(Antiochus) erected the horrible abomination upon the altar of holocausts, and in the surrounding
cities of Judah they built pagan altars” – 1 Maccabees 1.54; from New American Bible.
NOTE: The Apocrypha is partially true, and partially false. Sometimes it is true as secular
history, as establishing the date of the defilement of the temple. [The first year of the Syrian
kingdom (from other sources) was in 312 BC. 312 BC – 145 Years = 167 BC for the defilement
of the temple.]
B) “On the anniversary of the day on which the temple had been profaned by the Gentiles, that is,
the twenty-fifth* of the same month Chislev, the purification of the temple took place” – 2
Maccabees 10.5.
These men were Jews “divorced from ‘He Is’” (hwhy – Isaiah 50.1) and “blinded by ‘Lord of
[me]’” (ynda – Isaiah 6.9-13)

12) Daniel’s Date for “Cleansing the Temple”:

A) THE 2300 DAYS SUMMED.

166 BC - AD 76 = 242 Years. [242 X 360 Days = 87,120 Days.]
The lunar years of prophecy (360 Days) adjust to the solar years (365-1/4 Days) without
any tampering by men of earth. This was demonstrated for us by Robert Fleming. He and the
Matthew Poole Commentary dated the 42 Months from AD 606. Poole added 1260 years
producing an end in AD 1866. Fleming adjusted the lunar years to conform to the solar years,
and found an answer in AD 1849. (Both men started at the wrong point, AD 600 beginning the

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Primacy of the Pope, and May 1860 the fall of Babylon. But this is confirmed by looking back
on history, whereas they were both looking forward into the future.) But, if Poole had started at
AD 600, he would have agreed with the historical event; meanwhile Fleming would have been
even farther away (AD 600-1843). Although we do not comprehend how this works, because it
has been demonstrated in the Bible and the history book to work, accordingly we believe it!
Therefore we consider each year in biblical prophesy to contain 360 days.
The year of the beginning of Syria’s calendar was 312 BC. The date for the defilement of
the sanctuary is recorded in 1 Maccabees (1.54) to be, “the 15th day of the month Chislev, in the
year 145.” (312 BC - 145 Years = 167 BC.) However, the entire year is not included in the
defilement of the sanctuary, but only the last 15 days. The month Chislev determines this fact for
us. Then also, the entire year is not consumed before the resurrection in AD 77. We have dated
the resurrection to be 49 years after the beginning of Jesus’ ministry, which is estimated to be
October 1, 28 AD. This was three and one-half years removed from the crucifixion, about April
1, 32 AD.
166 BC to AD 76 = 242 Years. [242 Years X 360 Days = 87,120 Days.]
Therefore, the adjustments made are: 270 days until October 1, 77 AD. And then, 15
days in the year the sanctuary was defiled, in 167 BC. 87,120 + 270 + 15 = 87,405 Days. The
multiplier is found by dividing by 2300. *** 87,405 divided by 2300 = 38.0021.
This is too far from being a round number, and so, it is adjusted to come out even.
87,400 divided by 2300 = 38!
Adjusting the five days removed from our period, we have this possible period:
About Dec 16, 167 BC to approximately Sept 26, 77 AD.
The common agreement that the temple was defiled by Antiochus, in 167, and the
numerous proofs of the resurrection in AD 77, determine the limits of the “2300 days” for us.
The “multiplier” of “38” was almost exact in the first sample presented. The adjustment provides
a “possibility” for the beginning and ending days of this period of prophecy. Emphasis must be
placed on the record, in the Bible, of “defiling the temple,” and also of, “cleansing the temple.”
This process is in agreement with the other samples of “multipliers” listed for the reader. But, as
though this were not enough, we even have a “type” of 38 years before the nation of Israel
entered the Promise Land. They wandered in darkness for 38 years before crossing the Jordan.
“And the time we took to come from Kadesh Barnea until we crossed over the Valley of
the Zered was 38 years, until all the generation of men of war was consumed from the midst ...
This day you are to cross over at Ar, the boundary of Moab” - Deut 2.14, 18.

B) “And He said (Michael – vs 1) … ‘Go, Daniel for ones being closed up and ones being sealed,
the speakings, until time of end [of Israel]. They will be Purified and they will be spotless, and
they will be refined, many ones. And they will be wicked ones, wicked ones, and they will not
understand. And from time he is abolished, the daily [sacrifice], and to giving abomination
desolating – thousand two hundreds and ninety days/years. And blessed of the from waiting.
And He moves to days thousand three hundreds and five. And, go you to end [of Israel] and you
will rest and you will rise to inheritance [eternal life] to end the days” – Dan 12.1, 9-13.

Now then, when we date “he is abolished, the daily [sacrifice]” – the rest is easy. When do you
think that was?
What? You never looked it up?
I could hardly sleep until I found the answer.

“And they increased, sons of ‘He [is] The Prince of God’ (larvy – corrupted to read Israel) to
doing the evil in eyes of ‘He Is’ (hwhy) and they served of the Baals and the Astoreths and gods
of (yhla) Aram and gods of (Genesis 1.1 - myhla) Sidon and gods of (Gen.) Moab and gods of
sons of Ammon and gods of (yhla) Philistines and they forsook [serving] of ‘He Is’ (hwhy) and
they did not serve Him” – Judges 10.6.

And – that is the answer to the mystery! This was dated in “one day” (1259-1258 BC).

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1260 days/years (Dan 12.7 – time, times, and half a time) = 1258 BC – 1260 Years = AD 2.
1290 days/years (Dan 1211) = 1258 BC – 1290 Years = AD 32.
1335 days/years (Dan 12.12 = 1258 BC – 1335 Years = AD 77.

This was confirmed by, “You will have tribulation 10 days” – Rev 2.10, written in AD 67,
confirmed by death of Antipas (Rev 2.13 – AD 66 – Josephus).
“I come quickly” (6 times) = 10 days AD 77.
2300 days/years = AD 77.

I pray that the reader has enjoyed my labor for the “Lord, the God.” I would be indebted for any,
and all, comments. We should have a “meeting of the minds.” This could be enjoyable to both
parties.

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sidlee@charter.net