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The Nomenclature of the Sky-Gods

- How the Royals achieved Immortality -

Joannes Richter

Abstract
Language is a powerful tool to achieve power by speaking charms, which allowed the royals to
dominate and rule their servants. Apart from dominance by experience in using arms, fighting duels
and wearing long hair and colored clothes the most powerful was the composition of the given
names. Of course the gods, the priests and the royals were given a “full range” of the human voice.
Both the nomenclature of the sky-gods and the personal pronouns for the first person singular seem
to be based on the five sources (lips, palatal, throath, lips and teeth) of the human voice, which are
represented by 5 letter categories (“linguals, palatals, gutturals, labials, dentals”).
Although the standard 5 letters D, Y, E, U, S or D, I, A, U, S are preferences for the names of the
sky-god also other alternatives exist, which may have been caused by abrasion. A standard abrasion
is the loss of the first letter “D”, “T” or “Θ”, “Z”, which results in names such as Ju-piter, Ju-no,
etc. instead of DJu-piter, Dju-no, ….
The theonym DYAUS represents the universe, which is symbolized by the complete alphabet. The
personal pronouns IAU, IEU, IOU for the first person singular singular (“I”) may indicate that these
words are images of the sky-god Creator DIAUS.
In this paper the words will be illuminated with their categorical colors. Only the names with 5
colors (such as: *DΕIWÓS, *DYÉUS, *DAIVAS, INMAR, ILMAR[I],*TĪWAZ, WŌDINAZ,
*TIERMĒS) will be considered as genuine sky-gods. Probably the formula with all letter categories
may have been a charm to symbolize eternity: the eternal size of the sky.
Originally the distance between the gods and the royals was minimized by power and laws. The
given names for royals were chosen according to the same rules as if they were divine.
MARDUK, MIDAS, DARIUS, FRANK, CLOVIS , LOUIS and LEWIS were supposed to be as
powerful as the sky-god Creator *DΕIWÓS, *DYÉUS, *DAIVAS, *DII ĒUS, DIAUS....
From the first king of the FRANKS (CLOVIS I, c. 466–511) the Frankish and Merovingian kings
chose their names with a special strategy to compose their names from as many as possible (5)
categories.
Both the series of the French, German, Dutch and other translations for LEWIS (Louis, Lodewijk,
Lewis, Ludwig) and WILLIAM (Guillaume, William, Willem, Wilhelm) are remarkable
representatives of the divine and royal names covering all 4-5 linguistic categories.
Introduction
Nomenclature is a system of names or terms, or the rules for forming these terms in a particular
field of arts or sciences. Usually the dictionaries and encyclopedias do not explain the roots for the
names of the sky-gods.
In the etymology the nomenclature of the Sky-Gods such as Dyaus, Deus, Dios may be described as
a PIE-“root”-word, but the roots remained undefined. To my surprise the nomenclature of the Sky-
Gods seemed to be correlated to personal pronouns for the first person singular, respectively dual.
This correlation remains “unexplained”.
Both the nomenclature of the sky-gods and the personal pronouns for the first person singular seem
to be based on the five sources (lips, palatal, throath, lips and teeth) of the human voice, which are
represented by 5 letter categories (“linguals, palatals, gutturals, labials, dentals”).
In the course of time these letters were also used to compose the names of the sky-gods and the
personal pronouns for the first person singular, respectively dual.
Although the standard 5 letters D, Y, E, U, S or D, I, A, U, S are preferences for the names of the
sky-god also other alternatives exist, which may have been caused by abrasion. A standard abrasion
is the loss of the first letter “D”, “T” or “Θ”, “Z”, which results in names such as Jou-piter, Jou-no,
etc. instead of DJou-piter, Djou-no, ….
Usually the personal pronouns IAU, IEU, IOU for the first person singular singular (“I”) are
composed from subsets of the 5 letter categories DIAUS. The shorter personal pronouns for the
first person singular singular (“I”) are deteriorated by abrasion.
The theonym DYAUS seemed to represent “all categories” of the alphabet, in which “all letters”
symbolized the overall expansion of the universe. The theonym DYAUS represents the universe,
which is symbolized by the complete alphabet. The personal pronouns IAU, IEU, IOU for the first
person singular singular (“I”) may indicate that these words are images of the sky-god Creator
DIAUS.
The personal pronoun “I” (or middle-English “Y”) represents a subset of the theonym DYAUS.
Mircea Eliade (1958: 38–111) proposes that a characteristic feature of archaic strata of the
world’s mythologies is to name the sky-god “Sky, Heaven, Weather” or with a word that
otherwise indicates the upper, celestial sphere. The degree to which this proposition is generally
valid warrants critical reassessment, but it is well established for Indo-European and Uralic
languages. In the case of Indo-European, the Proto-Indo-European theonym can, relatively
speaking, be straightforwardly reconstructed as *Dyéus “Sky”, a name identical to the common
noun *dyéus “sky” (West 2007: 167, 170–171)1.

The diacritic on the letter é in *dyéus is also found in the Provencal words DIÉU and the personal
pronoun IÉU for the first person singular singular (“I”).
The straightforwardly reconstruction as *DYÉUS “Sky” from the common noun *dyéus “sky” is a
simplified step, which does not explain the symbolism inside the noun *dyéus for “sky”.
Proto-Indo-European *DΕIWÓS “heavenly one, god” is similarly an adjectival derivative of
*DYÉUS “sky”. Speakers of the Uralic proto-languages receiving the loan are unlikely to have had
a pantheon in the Indo-European sense, but they may have known the 5 sources for the human
voice.
The accuracy of the methods to describe the etymology depends on the precision in categorizing the
letters of the alphabet.

1 Language and Mythology: Semantic Correlation and Disambiguation of Gods as Iconic Signs. (from: Shamanhood
and Mythology - Archaic Techniques of Ecstasy and Current - Techniques of Research)
The Categorization
On a European scale the standardization of the categorization is largely unknown. This already
starts with the definition of the 5 letter categories (“linguals, palatals, gutturals, labials, dentals”),
which may vary from language to language. No analysis enables us to define all contributions of the
phonetic sources over the vast period of time languages exist. The only written definition I found
was located in a rabbi's comments to the “Sefer Yetzirah”2.

Signary Central Triad of Remarks Categories


(“alphabet”) Letters
(inside a cartouche)
Hebrew I10-Ε5-V6 The Great Name linguals: D4, T9, L12, N14, T22
alphabet I-H-V palatals: G3, I10, Ch11, K19
gutturals: Æ1, Ε5, H8, Gh16
labials: B2, V6, M13, Ph17
dentals: Z7, S15, Ts18, R20, S21
Ugaritic Y11, Ḫ4, W7 Cuneiform Linguals: D5, Ṭ10, L14, Ḏ16, N17, T27
alphabet (transliterated) palatals: G3, Y11, K12, Q13, Ġ26
gutturals: ʾA1, Ḫ4, H6, Ḥ9, ʿ(O)20, ʾI28
labials: B2, W7, M15, P21, 'U29
dentals: Z8, Š13, Ẓ18, S19, Ṣ22, R24, Ṯ25, S230
Early Greek I-E-F, respectively F = digamma linguals: Δ, Θ, Λ, N, T
alphabet I-E-Y (→ U,V,W,Y) palatals: Γ, I, K, Q
gutturals: A, E, H, O
labials: B, F, M, Π, Φ, Y, Ω
dentals: Ζ, Ξ, “M”, P, Σ
Latin I-E-V, respectively F = digamma linguals: D, L, N, T
alphabet I-E-U (→ U,V,W) palatals: C, I, J, K, Q, X, Y
gutturals: A, E, H, O
labials: B, F, M, P, U, V, W, Y
dentals: G, R, S, Z
Younger I-H-U U = the U from linguals: þ, n, t, l
Futhark Futhark palatals: c, i
gutturals: a, h, æ
Signary labials: f, u, b, m
dentals: r, s, R
Elder I-G-U U = the U from linguals: þ, n, z, t, l, ŋ, d
Futhark Futhark palatals: c, i, j
gutturals: a, g, h, æ, e
Signary labials: f, u, w, p, b, m, o
dentals: r, s
Staveless I-Æ-U U = the U from linguals: þ, n, t, l
runes Futhark palatals: c, i
gutturals: h, æ
Signary labials: f, u, b, m
dentals: r, s, R

Table 1 Central Triads of Letters inside the cartouche of the standardized alphabets

2 Based on Rabbi Saadia Gaon's Judeo-Arabic commentary on “Sefer Yetzirah” (chapter 4, paragraph 3), wherein he
describes the phonetic sounds of the 22 characters of the Hebrew alphabet (Another View on the Sefer Yetzirah).
A list of names for the sky-gods
In this chapter the following list of names for the sky-gods is largely extracted from an article
“Semantic Correlation and Disambiguation of Gods as Iconic Signs”. 3
I will use the following standard of the Hebrew alphabet4 to derive some names for the sky-gods:
• linguals: D4, T9, L12, N14, T22
• palatals: G3, I10, Ch11, K19
• gutturals: Æ1, Ε5, H8, Gh16
• labials: B2, V6, M13, Ph17
• dentals: Z7, S15, Ts18, R20, S21
In this paper the words will be illuminated with their categorical colors. Only the names with 5
colors (such as: *DΕIWÓS, *DYÉUS, *DAIVAS, INMAR, ILMAR[I],*TĪWAZ, WŌDINAZ,
*TIERMĒS, TÍVAR) will be considered as genuine sky-gods.

*Juma
*JUMA is widely accepted as a loan from a Proto-Indo-Iranian form a word for “celestial, bright,
light”, reconstructed *DYUMĀN- (Koivulehto 1999: 228) or *DYUMĀ(N)T- (Parpola 2012: 161).
*JUMA is equipped with the same categories (palatal - guttural - labial) as the Great Name YHW.

*Tεŋri
Proto-Turkic *TΕŊRI “God; sky, heaven” .

*Dεiwós
Proto-Indo-European *DΕIWÓS “heavenly one, god” is similarly an adjectival derivative of
*DYÉUS “sky”. Speakers of the Uralic proto-languages receiving the loan are unlikely to have had
a pantheon in the Indo-European sense.

*Daivas
Proto-Indo-Iranian maintained a word *DAIVAS, derivative of Proto-Indo-European *DΕIWÓS
“god”. If *juma was borrowed as a common noun for “god”, it is reasonable to question why
*dyumān-/*dyuma(n)t- was borrowed for this category rather than *daivas.

Juma and Jumo


Evidence of *juma is unambiguous in Mari, where JUMO “god, heaven, supreme god” is prominent
as both name and theonym. *JUMO is equipped with the same categories as the Great Name YHW.
Komi languages exhibit a word JUMA for “witch” that has been considered potentially a loan from
Vepsian (Rédei et al. 1986–1988: 638), presumably because word-final /l/ underwent vocalization in
some Vepsian dialects (Central Vepsian gumau, gumou, South Vepsian jumā),12 in which case the
loan would be fairly recent.

3 Language and Mythology: Semantic Correlation and Disambiguation of Gods as Iconic Signs. (from Mr Frog :
published in Shamanhood and Mythology - Archaic Techniques of Ecstasy and Current - Techniques of Research)
4 Based on Rabbi Saadia Gaon's Judeo-Arabic commentary on “Sefer Yetzirah” (chapter 4, paragraph 3)
In the present context, most significant is that the loanword *juma underwent semantic correlation
in Mari and the Proto-Finnic development of jumala may potentially have in its background a
disambiguation of the category of agents (“god”) from the natural phenomenon (“sky”).
*JUMA is equipped with the same categories as the Great Name YHW.

Inmar
Udmurt presents a complex case. INMAR is the most common and widespread designation for the
celestial god. However, Yrjö Wichmann (1893: 5–6) observes that Udmurt exhibits three terms used
in local language forms for both the celestial god and the phenomenon of the sky or heaven: in,
inmar and KWAŹ.
Udmurt INMAR was compared to Finnic ILMAR(I) beginning from the earliest phase of research
(Wiedemann 1851: 9; Castrén 1853: 306).

*Tīwaz
Derivatives of a Proto-Germanic theonym *TĪWAZ “God”, also from *deiwós, are found, although
evidence for the theonym in many languages is sparse and in several cases comes via etymologies
of the name for the day of the week (i.e. Tuesday and its cognates). *Tīwaz is widely considered to
have filled the role of Proto-Indo-European *Dyéus (e.g. Simek 1996: 337), although this can be
questioned on the basis of the Old Norse evidence, where the theonym TÝR “God” is a marginal
figure in the mythology.
Although the evidence is slim, it seems probable that *Tīwaz, Early Proto-Germanic / Pre-Germanic
*TEIWAZ, or perhaps some even earlier derivative of Proto-Indo-European *deiwós “god”,
replaced the theonym *Dyéus in Germanic languages.

*Guda
In Germanic languages, the Christian God was designated with derivatives of Proto-Germanic
*GUDA “god” (etymology uncertain). Derivatives of the common noun *tīwaz “god” seem to have
been poetic or archaic words in Germanic languages where they are attested at all, making it
probable that *guda “god” was already becoming the more common term in Proto-Germanic.

*Wōdinaz
Proto-Germanic *WŌDINAZ/*WŌDANAZ > Old Norse Óðinn “Odin”, a god associated with
rage, ecstatic states, poetry, mythic knowledge and death, became a central god in a role
corresponding to that of Proto-Indo-European *Dyéus “Sky”.

Taivas
Proto-Finnic *TAIVAS has generally been considered a loan from a derivative of Indo-European
*deiwós “god”. Semantically, the etymology of *taivas requires a transition from the semantic field
of “god” to “heaven” without carrying an additional meaning of “god” (e.g. LägLös III: 268). M. L.
West (2007: 167) views the Finnic loan simply as evidence that, in the Proto-Indo-Iranian source
language, *daivas had become used as a synonym of *dyéus and of the corresponding name *Dyéus
(see also vocabulary in Joki 1973: 323).
Ibmel
In North Sámi IBMEL (“god”) the divine Name of the Saami languages may be correlating with
“JUMALA” (in Southern Saami: JUPMELE):

Personal
Language Orthographic form
Pronoun “I”
Inari Saami IMMEEL Mun, munnâ
Kildin Saami ИММЕЛЬ мунн
Lule Saami JUBMEL Mån , månnå
Northern Saami IPMIL mʊn
Skolt Saami E´MMEL mon
Southern Saami JUPMELE manne
Table 2: Concept GOD in Saami-languages in the NorthEuraLex 0.9 Database

Ilman Ukko
ILMAN UKKO “old man of the sky” (Finnic)

Tiermēs
Observing that *TIERMĒS was the central sky-god in Northeast Proto-Sámi, the theonym suggests
that populations undergoing a language shift in this region retained at least some of the socially
central elements of their indigenous religion.

Tívar
From an earlier study I remember the name TÍVAR5, which is related to týr, with a nominative
plural tívar6.

Marduk
DINGIR MAR-DUK, was a late-generation god from ancient Mesopotamia and patron deity of the
city of Babylon.
The name Marduk was probably pronounced MARUTUK.[4] The etymology of the name Marduk
is conjectured as derived from amar-Utu ("immortal son of Utu" or "bull calf of the sun god Utu").
[3] The origin of Marduk's name may reflect an earlier genealogy, or have had cultural ties to the
ancient city of Sippar (whose god was Utu), dating to the third millennium BC.[5]
By the Hammurabi period, Marduk had become astrologically associated with the planet Jupiter.[6]
7

5 Source: The Alphabet as an Elementary Document


6 týr m (genitive singular týs, nominative plural tívar). (poetic) god (referring one of the pagan gods). týr - Wiktionary
7 Source: (Wikipedia) Marduk
Zeus (*DII ĒUS)
ZEUS belongs to the deteriorated pattern which has been derived from a prototype: *DII ĒUS, which
represents all 5 categories:
ZEUS [a] is the sky and thunder god in ancient Greek religion, who rules as king of the
gods of Mount Olympus. His name is cognate with the first element of his Roman
equivalent Jupiter. His mythology and powers are similar, though not identical, to those
of Indo-European deities such as JU-piter, Perkūnas, Perun, Indra, DYAUS and Thor.[4]
[10][11][12]

Zeus is the Greek continuation of *DII ĒUS, the name of the Proto-Indo-European god of
the daytime sky, also called *Dyeus ph2tēr ("Sky Father").[24][25]

The god is known under this name in the Rigveda (Vedic Sanskrit Dyaus/Dyaus Pita),
Latin (compare Jupiter, from Iuppiter, deriving from the Proto-Indo-European vocative
*dyeu-ph2tēr),[26] deriving from the root *DYEU- ("to shine", and in its many
derivatives, "sky, heaven, god").[24] Zeus is the only deity in the Olympic pantheon
whose name has such a transparent Indo-European etymology.[27]

The earliest attested forms of the name are the Mycenaean Greek DI-WE and DI-WO,
written in the Linear B syllabic script.[28] 8

The Great Name I H V and the theonyms YHW and YHH


The Tetragrammaton (from Greek τετραγράμματον, meaning "[consisting of] four letters") is the
four-letter Hebrew word ‫( יהוה‬transliterated as YHWH), the name of the biblical God of Israel.[1]
The theonyms YHW and YHH are found in the Elephantine papyri of about 500 BCE.
[30] One ostracon with YH is thought to have lost the final letter of an original YHW.
[31][32] These texts are in Aramaic, not the language of the Hebrew Tetragrammaton
(YHWH) and, unlike the Tetragrammaton, are of three letters, not four9.

The Sefer Yetzirah defines the Great Name as I H V.


11. He selected three letters from among the simple ones and sealed them and formed
them into a Great Name, I H V, (28) and with this He sealed the universe in six
directions. 10

8 Source: (Wikipedia) Zeus


9 Texts with similar theonyms
10 CHAPTER I ( Sefer Yetzirah )
Dyaus (Sanskrit)
In Sanskrit the name Dyaus covers all 5 linguistic categories named Linguals - Gutturals - Palatals
- Labials - Dentals.. The "Ego"-pronoun "ahám" ("I") does not correlate with the divine name
Dyaus.

Diovis and Deivus (Italic languages)


In Italic languages the names in Old Latin Diovis and Deivus cover all 5 linguistic categories.
Diovis may also represent the specimen for the generation of the Italian ego-pronoun "io".

Tiw, Ti'war and Tiwes (Germanic and Celtic languages)


In Germanic languages the names in Old Norse Ti'war and in Old English Tiwes cover all 5
linguistic categories. In Old English the "ego"-pronoun ic (iċ) matches the theoretical value i'g.
(derived from Ti'g). In Old English the "wit"-pronoun ("we two" as a dual form) may be derived as
the word ƿit (ƿit) which is a reversed root name *TIW.
In Celtic languages there is no indication of the ego-pronouns and the sky-god's names.

Dievas, Dievs, Deiws (Baltic languages)


In Baltic language all (5) names for the sky-god in Lithuanian Dievas, in Latvian Dievs, Old
Prussian Deiws, resp. Deywis and Sudovian Deivas cover all 5 linguistic categories.
In Baltic languages the personal pronouns of the first person singular usually matches the two
trailing symbols àš - es - as - es - as of the sky-god Dievas.

*DIV-words (Slavic languages)


The Slovene dual form vidva, vidve/veʜdve for the personal pronoun of the first person is related to
the reversed root *DIV. According to Proto-Indo-European Roots most Slavic *DIV-words translate
to "wonder". The Slavic "ego"-pronouns аз (az) seem to be derived from the Baltic name Dievas.

ᚠᚢᚦᚨᚱ / “FIᚦAR" (The Futhark alphabet)


The Futhark alphabet seems to consist of the first three characters ᚠᚢᚦ (“Futh”) to be followed by a
fourth character ᚨ (“A”), which represents the initial character for the “alphabetical” (“AIΩ”)-
section. The Slavic word "vitha", written in runes ᚠᚢᚦᚨ (“F-I-TH-A”) is to be translated as "runes".

If we may interpret the "ᚢ"-rune as a palatal letter "Y" the runic word ᚠᚢᚦᚨᚱ (“F-I-TH-A-R")
covers all 5 linguistic categories and may be an equivalent of the Sanskrit keyword Dyaus, Old
Norse Ti'war, Old English Tiwes and the Baltic keywords Dievas. Dievs, Deiws, Deywis and
Deivas.

Dju, Deu, Dyu (The dialects at the border lines)


The dialects at the border lines between families (such as Walloon, Sardinian and Savoy)
concentrate on the initial letters of the sky-god Dju, Deu, Dyu. The corresponding ego-pronouns
(dji, dèu, de) include the leading consonant "d" and cannot easily identified as a pronoun.
The derivation of royal names
In a society in which the kings and queens were considered as children from the sky-gods the royal
names may also be related to the divine names. Some of the names may have been composed from
5 different categories.
The most exact names merely contain one letter for each category and are 5-letter words such as
MIDAS, LOUIS, LEWIS. Other names such as CLOVIS and DARIUS may have inserted an extra
letter to the optimal 5 letters.
The categorization of letters may have varied in the course of time and in the phonetic difference of
regional dialects, which developed their own diversity in generating phonetic sounds. Especially the
categorization of linguals and dentals may have been interchanged.
The following names must be considered as a fragmentary overview of examples.

Midas
MIDAS (/ˈmaɪdəs/; Greek: Μίδας) is the name of one of at least three members of the royal house
of Phrygia11. The name MIDAS may also be considered as a family name:
1. The most famous King Midas is popularly remembered in Greek mythology for his ability to
turn everything he touched into gold. This came to be called the golden touch, or the Midas
touch.[1] The Phrygian city Midaeum was presumably named after him.
2. Another King Midas ruled Phrygia in the late 8th century BC, up until the sacking of
Gordium by the Cimmerians, when he is said to have committed suicide. Most historians
believe this Midas is the same person as the Mita, called king of the Mushki in Assyrian
texts.
3. A third Midas is said by Herodotus to have been a member of the royal house of Phrygia.
The name MIDAS however is a genuine royal name with (exact) 5 different categories.

Darius
Darius (Persian: ‫ )داریوش‬is a male given name. Etymologically it is the English transliteration of the
Persian name Dariush, meaning "he possesses" or "rich and kingly". The name also has another
meaning: "He who holds firm to good."
Of course it may also be translated as: “The man, who is (as powerful as) a sky-god”.
DARIUS is the given name for the Persian kings:
1. Darius I (the Great) (521–486 BCE)
2. Darius II (423–404 BCE)
3. Darius III (Codomannus) (336–330 BCE)
The name DARIUS may also be considered as a family name.
Officially the etymology claims:
Dārīus and Dārēus are the Latin forms of the Greek Dareîos (Δαρεῖος), itself from Old Persian
Dārayauš (d-a-r-y-uš), which is a shortened form of Dārayavaʰuš (d-a-r-y-v-u-š).[5] The longer form is
also seen to have been reflected in the Elamite Da-ri-(y)a-ma-u-iš, Babylonian Da-(a-)ri-ia-(a-)muš,
Aramaic drywhwš (..), and possibly the longer Greek form Dareiaîos (Δαρειαῖος).[5] The name is a
nominative form meaning "he who holds firm the good(ness)", which can be seen by the first part dāraya,
meaning "holder", and the adverb vau, meaning "goodness".[5] 12

11 Midas
12 Etymology (Darius I) (the Great) (521–486 BCE)
Clovis, Louis and Lewis
Strange as it may seem the names LOUIS, LUDWIG, LODEWIJK and LEWIS may also be
considered as a “sky-god's name”. These names are defined for the languages French, German,
Dutch and English.
The etymology describes an Old Frankish name. I doubt the derivation of the name merely derives
from the roots "fame" (hlōd) and "warrior" (wīg).
Louis is the French form of the Old Frankish given name Chlodowig and one of two
English forms,[1] the other being Lewis (/ˈluːɪs/). The Frankish name is composed of
the words for "fame" (hlōd) and "warrior" (wīg) which may be translated to famous
warrior or "famous in battle".[2] 13

The name "LEWIS" has been used to anglicise the Irish name "Lugaid", the German name
"Ludwig", and the French name "Louis" (the latter two originally deriving from the Old Frankish
name Chlodowig).14
Without a Z, R or S the names ChLODOWIG , LUDWIG and LUGAID do not contain more than 4
different categories. Also ChARLES, KAREL do not contain more than 4 categories.
The name CLOVIS however is a genuine royal name with (at least) 5 different categories.

13 Louis (given name) - Wikipedia


14 Lewis
Categorizing the divine and royal names
Source: Documentation in The Roots of the Indo-European Alphabets

The central cores of vowels


The most popular compositions of the divine names may be structured according to the leading
consonants “D”, “T”, “ᚦ” (“th”), Z, etc. the trailers “S” and “R” and the central vowels' core, which
may be composed as vowel triads such as :

A E O
1 *IU AIU EIU OIU
2 *UI AUI EUI OUI
3 I*U IAU IEU IOU
4 IU* IUA IUE IUO
5 U*I UAI UEI UOI
6 UI* UIA UIE UIE
Table 3 Categories for the central vowels' core,
Some of these categories are well-known words such as IAU, IEU, IOU and OUI. In which the I
represented the palatals, U the labials and the wildcard “*” the gutturals A, E and O.

The central cores of consonants


Other naming conventions composed the name as a core of consonants and distributed the vowels to
the left and the right of the center. These names such as MARDUK, MIDAS, MIT(h)RA, FITHAR
and WŌDINAZ do not contains the concentrated central vowels' core IAU, IEU, IOU and OUI.
The distribution of the vowels hides the dominance to the vowels in the charms.
The vowels' core MAR, MID, MIT(h), FITH seems to be shifted to the beginning of the name.
An overview of the naming conventions for the gods and the royals
The following overview is sorted to illustrate the families of the names giving traditions. This list is
incomplete.
In some historical records some royal names such as MIDAS may have been categorized as deities
as well.

Hebrew Names
The “Sefer Yetzirah” (chapter 4, paragraph 3) documents the classification of the 22 letters
according to their phonetic sources.15 The Great Name IHV is specified as a 3-letter Word, which in
the Septuagint is translated as Ἰαω (in capital letters: ἸΑΩ).
The royal name DAVID contains a core AVI, which correlates to the Great Name IHV.
Theonym Core Language Leader Central cores Trailer
1 2 3 4 5 6

deity IHV IEV Hebrew (Great Name) IEV (E)


royal DAVID AVI Hebrew D A V I D

Table 4 Categorizing the divine and royal names covering 3 linguistic categories
named Palatals - Gutturals - Labials

Divine Names with an initial lingual letter D


Most of the names are beginning with a lingual letter (in Hebrew: D4, T9, L12, N14, T22 ):
Theonym Core Language Leader Central cores Trailer
1 2 3 4 5 6

deity DEYWIS EIU Old Prussian D EYW S


deity DEIWS EIU Old Prussian D EIW S
deity DEIVUS EIU Old Latin D EIV U S
deity DEIVAS EIU Sudovian D EIV A S

deity DYAUS IAU Sanskrit D YAU S


deity DIEVS IEU Latvian D IEV S
deity DIEVAS IEU Lithuanian D IEV A S
deity DIOVIS IOU Old Latin D IOV I S
deity DJOU-piter IOU Roman D JOU (S)
deity DIÉU IÉU French & Provencal D IÉU
deity *DII ĒUS II ĒU Greek (Zeus: DI-WE) D II ĒU S

Table 5 Categorizing the divine names covering all 4-5 linguistic categories
(named Linguals - Gutturals - Palatals - Labials - Dentals)
Divine Names with an initial lingual letter D

15 Based on Rabbi Saadia Gaon's Judeo-Arabic commentary on “Sefer Yetzirah” (chapter 4, paragraph 3), wherein he
describes the phonetic sounds of the 22 characters of the Hebrew alphabet (Another View on the Sefer Yetzirah).
Divine Names with an initial lingual letter T
Theonym Core Language Leader Central cores Trailer
deity TAIVAS AIU Proto-Finnic T AIV A S
deity TIERMĒS IE Northeast Proto-Sámi T IE RM Ē S
deity TI'WAR IUA Old Norse T I'WA R
deity TIWES IUE Old English T IWE S

deity TUISCO UI Germanic T UI SC O


TUISTO T UI ST O

Table 6 Categorizing the divine and royal names covering all 4-5 linguistic categories
Divine Names with an initial lingual letter T

Royal names with an initial lingual letter (N, D, or L)


The royal names are composed according to the same patterns as the divine names:
Theonym Core Language Leader Central cores Trailer
royal NIMROD IMRO First king (Nimrod) rebell against God N IM R O D
royal DARIUS ARI Persian (Darius) D AR I U S
royal DAREIUS AREIU Persian (Darius) D ARE I U S

royal LEWIS EUI English (Lewis) king L E W I S


royal LOUIS OUI French king L O U I S
royal LUDWIG UDWI German king L U DW I G
royal LODEWIJK ODEWIJ Dutch king L O DW IJ K

Table 7 Categorizing the divine and royal names covering all 4-5 linguistic categories
Royal Names with an initial lingual letter (N, D, or L)
Names with an initial a palatal letter (I, C, K)
Some of the names are beginning with a palatal letter (in Hebrew: G3, I10, Ch11, K19 ):
Theonym Core Language Leader Central cores Trailer Categ-
ories
1 2 3 4 5 6

deity INMAR IN Udmurt Sky goddess (Inmar ) IN M A R 5


deity ILMAR(I) IL Finnic ('Sky-being') (Ilmarinen) IL M A R I 5

deity ISHTAR ISH Mesopotamian goddess (Inanna) ISH T A R 4

deity IANUS IAN Roman god of beginnings I A N U S 5


(Janus)
deity IUNO IUN Roman goddess (Juno) I U N O 4

royal KYROS KYR Persian kings (Cyrus) K Y R O S 5


(Old Persian Kūruš)
royal IASON IAS Greek (Jason) I A S O N 4

Table 8 Categorizing the divine and royal names covering all 4-5 linguistic categories
Names with an initial a palatal letter (I, C, K)
Names for Frankish and Merovingian kings
From the first king of the Franks (CLOVIS I, c. 466–511) the Frankish and Merovingian kings
chose their names with a special strategy to compose their names from as many as possible (5)
categories.
Etymology for Clovis:
Clovis is the modern conventional French (and thence English) form of the Old Frankish name
*Hlōdowik "famous in battle" (Old High German: Chlodowig)16.

Clovis is the first king of the Franks to unite all of the Frankish tribes under one ruler, changing
the form of leadership from a group of royal chieftains to rule by a single king and ensuring that
the kingship was passed down to his heirs.[2] He is considered to have been the founder of the
Merovingian dynasty, which ruled the Frankish kingdom for the next two centuries. 17 Related
(modern) names are: Louis, Lewis, Ludovic, Ludovico, Luigi, Luis, Ludwig, Lodewijk,
Aloysius, Alois, Luiz, all of which the compositions seem to contain the same 5 categories.

Theonym Core Language Leader Central cores Trailer Categ-


ories
1 2 3 4 5 6

MARCOMΕR Marcomer - Frankish leader 4


(dux) in the late 4th century
PhARAMOND Pharamond (c. 365 – 430) 4
royal ChLODIO Chlodio (d. approx. 450) 4
royal MΕROVΕCh Merovech (c. 411 – 458)[1] 4
royal ChILDΕRIC Childeric I (father of Clovis I) - Ch IL D Ε R IC 4
king of Salian Franks
royal CLOVIS OUI Frankish Clovis I (Chlodowig) CL O V I S 5
(c. 466–511) - first king of the
Franks
royal ChILDΕBΕRT Childebert I[ Ch ILD B Ε R T 5
Ε
royal ChLOThAR OTh Chlothar (king of the Franks) ChL O Th A R 4
A (c. 497 – 561)
royal ChARIBΕRT ARI Charibert I ARI B Ε R T 5
royal ChILPΕRIC IL Chilperic I Ch IL P Ε R IC 5
royal DAGOBΕRT AGO king of all Franks D AGO B Ε R T 5
Dagobert I (629–634)
royal ChILDΕRIC IL Childeric II Ch IL D Ε R IC 4
royal ThΕUDΕRIC ΕU Theuderic III, king of all the Th ΕU D Ε R IC 5
Franks from 679

royal DIΕTRICh IΕ Dietrich III, Count of Cleves (r. D IΕ T R ICh 4


1172–1188)

Table 9 Names for Frankish and Merovingian Royals

16 Clovis I
17 Clovis
Names with an initial labial (respectively lingual or guttural) letter
Some of the names are beginning with a labial, lingual or guttural letter.
One of the interesting compositions of 5-letter words with 5 categories is the Name FRANK. In
German and Dutch the name is spelled FRANK. Other languages are spelling FRANC18. The name
of the Franks derives from a word meaning "daring, bold 19", cognate with old Norwegian frakkr,
"quick, bold".[6] 20,
Remarkable are the names WILUSA and TRUWISA for the city of Troy, which may also follow the
pattern of the 5 categories:

Theonym Core Language Leader Central cores Trailer Cate-


gories
1 2 3 4 5 6

deity MIΘRA MI Indo-Iranian protector of M I Θ R A 5


Truth (Mithra)
deity MARDUK MA Babylon (Marduk) M A RD U K 5

deity (ᚠᚢᚦᚨᚱ)-FIᚦAR FID FIᚦAR - Runes F I ᚦ A R 5


deity WŌDINAZ WŌD Proto-Germanic W Ō DIN A Z 5

royal MIDAS MID Phrygian (Midas) M I D A S 5


royal MEDEA MED Greek (Medea) M E D E A 3
mythic MEDUSA MED Greek gorgon (Medusa) M E D U S A 5

city WILUSA ILU City TROY described in the W I L U S A 5


city TRUWISA Iliad TRUW I S A 5

royal ΘESEUS Greek king (Theseus) Θ E SE U S 3

tribe FRANK AN Franken; France FR A N K 5


state

Table 10 Categorizing the divine and royal names covering all 4-5 linguistic categories
named Linguals - Gutturals - Palatals - Labials - Dentals
Names with an initial Labial (respectively labial or guttural) letter

18 Franken
19 Etymology and Name of the Franks
20 Etymology and Name of the Franks
The royal names CLOVIS including Louis, Lodewijk, Lewis, Ludwig
The name CLOVIS (ChLODOWIG) is equivalent to the modern forms Louis (LOUIS, French),
Lodewijk (LODEWIJK, Dutch), Lewis (LEWIS, English), and Ludwig (LUDWIG, German).
The following names contain a representative letter for at least 4 relevant categories (linguals -
gutturals - palatals - labials - dentals):

Theonym Core Language Leader Central cores Trailer Cate-


gories
1 2 3 4 5 6

1 royal ChLODOWIG ODOWI Frankish Chlodowig ChL O DOW I G 4


2 royal CLOVIS OUI Frankish Clovis CL O V I S 5
(Chlodowig)
3 royal LEWIS EUI English king (Lewis) L E W I S 5
4 royal LOUIS OUI French king (Louis) L O U I S 5
5 royal LUDWIG UDWI German king (Ludwig) L U DW I G 4
6 royal LODEWIJK ODEWIJ Dutch king (Lodewijk) L O DEW IJ K 4

Table 11 Categorizing royal names CLOVIS and their derivatives covering all 4-5 linguistic
categories named Linguals - Gutturals - Palatals - Labials - Dentals

The royal names WILLIAM including Guillaume, William, Willem, Wilhelm


A similar name WILLIAM may be derived from Saint William of Gellone, whose name in the
modern forms is equivalent to Guillaume (GUILLAUME, French), WILLEM or WILHELMUS
(Dutch), William (WILLIAM, English), Ludwig (WILHELM, German).
The following names contain a representative letter for all 5 relevant categories (linguals - gutturals
- palatals - labials - dentals):
Theonym Core Language Leader Central cores Trailer Cate-
gories
1 2 3 4 5 6

1 royal GUILLAUME ILLAU French (Guillaume) GU IL L AU M E 5


2 royal WILLIAM ILLIA English (William) W IL L IA M 5
3 royal WILHELMUS ILHEL Dutch (Wilhelmus) W IL H EL M US 5
4 royal WILLEM ILLE Dutch (Willem) W IL L E M 5
5 royal WILHELM ILHEL German (Wilhelm) W IL H EL M 5

Table 12 Categorizing the divine and royal names covering all 5 linguistic categories
named Linguals - Gutturals - Palatals - Labials - Dentals

Both the series of the French, German, Dutch and other translations for LEWIS (Louis, Lodewijk,
Lewis, Ludwig) and WILLIAM (Guillaume, William, Willem, Wilhelm) are remarkable
representatives of the divine and royal names covering all 4-5 linguistic categories.
Summary
Language is a powerful tool to achieve power by speaking charms, which allowed the royals to
dominate and rule their servants. Apart from dominance by experience in using arms, fighting duels
and wearing long hair and colored clothes the most powerful was the composition of the given
names. Of course the gods, the priests and the royals were given a “full range” of the human voice.
Both the nomenclature of the sky-gods and the personal pronouns for the first person singular seem
to be based on the five sources (lips, palatal, throath, lips and teeth) of the human voice, which are
represented by 5 letter categories (“linguals, palatals, gutturals, labials, dentals”).
Although the standard 5 letters D, Y, E, U, S or D, I, A, U, S are preferences for the names of the
sky-god also other alternatives exist, which may have been caused by abrasion. A standard abrasion
is the loss of the first letter “D”, “T” or “Θ”, “Z”, which results in names such as Ju-piter, Ju-no,
etc. instead of DJu-piter, Dju-no, ….
The theonym DYAUS represents the universe, which is symbolized by the complete alphabet. The
personal pronouns IAU, IEU, IOU for the first person singular singular (“I”) may indicate that these
words are images of the sky-god Creator DIAUS.
In this paper the words will be illuminated with their categorical colors. Only the names with 5
colors (such as: *DΕIWÓS, *DYÉUS, *DAIVAS, INMAR, ILMAR[I],*TĪWAZ, WŌDINAZ,
*TIERMĒS) will be considered as genuine sky-gods. Probably the formula with all letter categories
may have been a charm to symbolize eternity: the eternal size of the sky.
Originally the distance between the gods and the royals was minimized by power and laws. The
given names for royals were chosen according to the same rules as if they were divine.
MARDUK, MIDAS, DARIUS, FRANK, CLOVIS , LOUIS and LEWIS were supposed to be as
powerful as the sky-god Creator *DΕIWÓS, *DYÉUS, *DAIVAS, *DII ĒUS, DIAUS....
From the first king of the FRANKS (CLOVIS I, c. 466–511) the Frankish and Merovingian kings
chose their names with a special strategy to compose their names from as many as possible (5)
categories.
Both the series of the French, German, Dutch and other translations for LEWIS (Louis, Lodewijk,
Lewis, Ludwig) and WILLIAM (Guillaume, William, Willem, Wilhelm) are remarkable
representatives of the divine and royal names covering all 4-5 linguistic categories.
Contents
Abstract............................................................................................................................................1
Introduction......................................................................................................................................2
The Categorization...........................................................................................................................3
A list of names for the sky-gods......................................................................................................4
*Juma..........................................................................................................................................4
*Tεŋri..........................................................................................................................................4
*Dεiwós.......................................................................................................................................4
*Daivas........................................................................................................................................4
Juma and Jumo............................................................................................................................4
Inmar...........................................................................................................................................5
*Tīwaz.........................................................................................................................................5
*Guda..........................................................................................................................................5
*Wōdinaz....................................................................................................................................5
Taivas..........................................................................................................................................5
Ibmel...........................................................................................................................................6
Ilman Ukko.................................................................................................................................6
Tiermēs........................................................................................................................................6
Tívar............................................................................................................................................6
Marduk........................................................................................................................................6
Zeus (*DII ĒUS)...........................................................................................................................7
The Great Name I H V and the theonyms YHW and YHH........................................................7
Dyaus (Sanskrit)..........................................................................................................................8
Diovis and Deivus (Italic languages)..........................................................................................8
Tiw, Ti'war and Tiwes (Germanic and Celtic languages)............................................................8
Dievas, Dievs, Deiws (Baltic languages)....................................................................................8
*DIV-words (Slavic languages)..................................................................................................8
ᚠᚢᚦᚨᚱ / “FIᚦAR" (The Futhark alphabet).....................................................................................8
Dju, Deu, Dyu (The dialects at the border lines)........................................................................8
The derivation of royal names.........................................................................................................9
Midas...........................................................................................................................................9
Darius..........................................................................................................................................9
Clovis, Louis and Lewis............................................................................................................10
Categorizing the divine and royal names.......................................................................................11
The central cores of vowels.......................................................................................................11
The central cores of consonants................................................................................................11
An overview of the naming conventions for the gods and the royals.......................................12
Hebrew Names.....................................................................................................................12
Divine Names with an initial lingual letter D ......................................................................12
Divine Names with an initial lingual letter T ......................................................................13
Royal names with an initial lingual letter (N, D, or L) .......................................................13
Names with an initial a palatal letter (I, C, K).....................................................................14
Names for Frankish and Merovingian kings........................................................................15
Names with an initial labial (respectively lingual or guttural) letter....................................16
The royal names CLOVIS including Louis, Lodewijk, Lewis, Ludwig.........................17
The royal names WILLIAM including Guillaume, William, Willem, Wilhelm..............17
Summary........................................................................................................................................18
Appendix – Papers of J. Richter at Academia.edu and Scribd...........................................................20
Appendix – Papers of J. Richter at Academia.edu and Scribd
Periodic Tables are documented in:
1. Notes on the Common Architecture of European Alphabets (Ugaritic, Old Persian signary,
the Greek alphabet, Sanskrit)
2. A Periodic Table for PIE-Alphabets (languages: Ugaritic, Latin, Elder and Younger Futhark,
Gothic, etc.)
3. A Periodic Table for the Cyrillic Alphabet (Glagolitic, early Cyrillic and Russian alphabets)
4. A Periodic Table for the Coptic Alphabet
5. A Periodic Table for the Old-English Alphabet including “The insertion of Chilperic's letters
in the Old English alphabet”.
6. A Periodic Table for the Icelandic Alphabet (Scribd)
7. A Periodic Table for the Phoenician and Hebrew Alpabet (Scribd)
8. De hiërarchische structuur van het Hebreeuwse alfabet (Scribd)
9. The Hierarchical Structure of the Hebrew Alphabet (Scribd)
10. Periodic Tables for the Dalecarlian Runes and the Elfdalian Alphabet (Scribd)
11. A Periodic Table for the Dutch Language
12. Periodic Tables for the Sami Alphabets
13. Het hart van de Nederlandse taal
14. Eight Periodic Tables for the Sámi Languages
15. Overview of the Periodic Tables of the Sami Languages
16. Periodic Tables for the Upper and Lower Sorbian Alphabets
17. A Periodic Table for the Greek Alphabet
18. Periodic Tables for the Euboean and Etruscan Alphabets (Scribd)
19. Did the Word „Deus“ Exist in the Archaic Alphabets (Scribd)
20. Periodic Tables for the Gaelic (Irish and Scottish alphabets (Scribd)
21. A Periodic Table for Ugaritic Signaries as a Root for the Sky-god Dyaus and the Personal
Pronouns for the 1st Person Singular and Dual Form
22. De architectuur van het Oegaritische alfabet (Scribd)
23. The Quantization of the Ugaritic Alphabet (Scribd)
24. Alphabets With Integrated Dictionaries (Scribd)
25. Another View on the Sefer Yetzirah (Scribd)
26. Standardizing the Signaries - The Encryption and Decryption of alphabets... (Scribd)
27. The Nomenclature of the Sky-Gods - How the Royals achieved Immortality - (Scribd)
The (approximately) 150 following papers are sorted according to the initial upload date21 :
• The Nomenclature of the Sky-Gods - How the Royals achieved Immortality - (Scribd)
• Standardizing the Signaries - The Encryption and Decryption of alphabets (Scribd)
• Another View on the Sefer Yetzirah (Scribd)
• Alphabets With Integrated Dictionaries (Scribd)
• The Quantization of the Ugaritic Alphabet (Scribd)
• De architectuur van het Oegaritische alfabet (Scribd)
• A Periodic Table for Ugaritic Signaries as a Root for the Sky-god Dyaus and the Personal
Pronouns for the 1st Person Singular and Dual Form
• Periodic Tables for the Gaelic (Irish and Scottish alphabets (Scribd)
• Did the Word „Deus“ Exist in the Archaic Alphabets (Scribd)
• Periodic Tables for the Euboean and Etruscan Alphabets (Scribd)
• A Periodic Table for the Greek Alphabet
• Periodic Tables for the Upper and Lower Sorbian Alphabets

21 https://independent.academia.edu/JoannesRichter, respectively https://independent.academia.edu/richterJoannes


• Overview of the Periodic Tables of the Sami Languages
• Eight Periodic Tables for the Sámi Languages
• Het hart van de Nederlandse taal
• Periodic Tables for the Sami Alphabets
• A Periodic Table for the Dutch Language
• Periodic Tables for the Dalecarlian Runes and the Elfdalian Alphabet (Scribd)
• The Hierarchical Structure of the Hebrew Alphabet (Scribd)
• De hiërarchische structuur van het Hebreeuwse alfabet (Scribd)
• A Periodic Table for the Phoenician and Hebrew Alpabet (Scribd)
• A Periodic Table for the Icelandic Alphabet (Scribd)
• A Periodic Table for the Coptic Alphabet (Scribd)
• A Periodic Table for the Cyrillic Alphabet (Scribd)
• The Impact of Ternary Coding Systems (Scribd)
• A Pedigree for Alphabets (Scribd)
• The Composition of the European Alphabets (Scribd)
• The Letter Repositioning in the Greek and Latin Alphabets
• Unstably Classified Letters in Alphabets (Scribd)
• Notes on the Common Architecture of Alphabetical Structures (Academia.edu)
• A Periodic Table for PIE-Alphabets
• A Periodic Classification for the Gothic Alphabet (obsolete, Scribd)
• A Periodic Classification for the Futhark-Alphabets (obsolete, Scribd)
• A Periodic Classification for the Latin Alphabet (obsolete, Scribd)
• The Model of a Language as a Communication Link (Scribd)
• The Roots of the Indo-European Alphabets (12.5.2020)
• Samenvatting van "The Alphabet as an Elementary Document"
• The Alphabet as an Elementary Document
• The Origin of the Name Dyaus
• De oorsprong van de naam Diaus
• The History of Designing an Alphabet (Scribd)
• Een architectuur voor de PIE-talen (Scribd)
• An Architecture for the PIE-Languages
• A Suggested Restoration of the 'Futhark'-Sequence (Scribd)
• The Composition of the Sky- God's Name in PIE-Languages
• The Ternary Codes in Language and Creation (Scribd)
• The Role of Saussure's Letter "E"
• The Optimal Number of Vowels in Languages (Scribd)
• A Ternary Encoding to Optimize Communications and Cooperation
◦ A Golden Box to Control the Lightnings
◦ The Ancient Lightning Rods around the Mediterranean Sea
◦ Die ältesten Blitz(ab)leiter am Mittelmeer (Scribd)
◦ Pyramids in the Role as Power Plants
◦ Piramides als energiecentrales (Scribd)
◦ The Role of the Pyramids in Melting Glass and Meta... (Scribd)
◦ The Egyptian Drilling Technology (Scribd)
• The Architecture of the Younger Futhark Alphabet
• The Sources for the IΩ- Pronouns
• Notes to Herodotus' Histories of IΩ, Europa and Medea
◦ The Role of Irrigation and Drainage in a Successful Civilisation
◦ De rol van de irrigatie en drainage in een succesv... (Scribd)
◦ Notes to Frazer's "Pausanias's Description of Greece"
◦ The Initials of European Philosophy
◦ Atlantis vormde 3400 jaar geleden een Helleens Delta-project
◦ The War against Atlantis
• The "Ego"-Root inside the Name "Thebes"
• The Role of the AEtts in the Futharc Alpabet
• The Reconstruction of a European Philosophy
• Traces of an old religion (The Root "Wit" in Wittekind)
• Woden (Wuþ) as the Designer and Author of the Futhark Alphabet
• Is the Core "Wut" in "Wutach" symbolizing "Wutan" ("Woden")
• The Bipolar Core of Germanic Languages
• Simon Stevin's Redefinition of Scientific Arts
• Simon Stevin's definitie van wetenschappelijk onderz
• De etymologie van de woorden met Wit-, Wita en Witan-kernen
• The "Vit"-Roots in the Anglo-Saxon Pedigree
• The Traces of "Wit" in Saxony
• King Chilperic I's letters (ΔΘZΨ) may be found at the beginning ("Futha") of the runic
alphabet and at the end (WIJZAE) of the Danish alphabet
• Aan het slot (WIJZAE) van het Deense alfabet en aan het begin ("Futha") van het
runenalfabet bevinden zich de letters (ΔΘZΨ) van koning Chilperik I
• The Role of the Ligature AE in the European Creation Legend
• A Concept for a Runic Dictionary
• Concentrating the Runes in the Runic Alphabets
• Traces of Vit, Rod and Chrodo
• De sleutelwoorden van het Futhark alfabet
• The Keywords of the Futhark Alphabet
• Het runenboek met het unieke woord Tiw
• A short Essay about the Evolution of European Personal Pronouns
• The Evolution of the European Personal Pronouns
• De miraculeuze transformatie van de Europese samenleving
• The Miraculous Transformation of European Civilization
• The Duality in Greek and Germanic Philosophy
• Bericht van de altaarschellist over de Lof der Zotheid
• De bronnen van Brabant (de Helleputten aan de Brabantse breuklijnen)
• De fundamenten van de samenleving
• De rol van de waterbronnen bij de kerstening van Nederland
• De etymologie van "wijst" en "wijstgrond"
• The Antipodes Mith and With
• The Role of the Dual Form in the Evolution of European Languages
• De rol van de dualis in de ontwikkeling der Europese talen
• The Search for Traces of a Dual Form in Quebec French
• Synthese van de Germanistische & Griekse mythologie en etymologie
• De restanten van de dualis in het Nederlands, Engels en Duits
• Notes to the Corner Wedge in the Ugaritic Alphabet
• The Origin of the long IJ-symbol in the Dutch alphabet
• Over de oorsprong van de „lange IJ“ in het Nederlandse alfabet
• The Backbones of the Alphabets
• The Alphabet and and the Symbolic Structure of Europe
• The Unseen Words in the Runic Alphabet
• De ongelezen woorden in het runenalfabet
• The Role of the Vowels in Personal Pronouns of the 1st Person Singular
• Over de volgorde van de klinkers in woorden en in godennamen
• The Creation Legends of Hesiod and Ovid
• De taal van Adam en Eva (published: ca. 2.2.2019)
• King Chilperic's 4 Letters and the Alphabet's Adaptation
• De 4 letters van koning Chilperik I en de aanpassing van het Frankenalfabet
• The Symbolism of Hair Braids and Bonnets in Magical Powers
• The Antipodes in PIE-Languages
• In het Nederlands, Duits en Engels is de dualis nog lang niet uitgestorven
• In English, Dutch and German the dual form is still alive
• The Descendants of the Dual Form " Wit "
• A Structured Etymology for Germanic, Slavic and Romance Languages
• The “Rod”-Core in Slavic Etymology (published: ca. 27.11.2018)
• Encoding and decoding the runic alphabet
• Über die Evolution der Sprachen
• Over het ontwerpen van talen
• The Art of Designing Languages
• Notes to the usage of the Spanish words Nos and Vos, Nosotros and Vosotros
• Notes to the Dual Form and the Nous-Concept in the Inari Sami language
• Over het filosofische Nous-concept
• Notes to the Philosophical Nous-Concept
• The Common Root for European Religions (published: ca. 27.10.2018)
• A Scenario for the Medieval Christianization of a Pagan Culture
• Een scenario voor de middeleeuwse kerstening van een heidens volk
• The Role of the Slavic gods Rod and Vid in the Futhorc-alphabet
• The Unification of Medieval Europe
• The Divergence of Germanic Religions
• De correlatie tussen de dualis, Vut, Svantevit en de Sint-Vituskerken
• The Correlation between Dual Forms, Vut, Svantevit and the Saint Vitus Churches
• Die Rekonstruktion der Lage des Drususkanals (published: ca. 27.9.2018)
• Die Entzifferung der Symbolik einer Runenreihe
• Deciphering the Symbolism in Runic Alphabets
• The Sky-God, Adam and the Personal Pronouns
• Notities rond het boek Tiw (Published ca. 6.2.2018)
• Notes to the book TIW
• Von den Völkern, die nach dem Futhark benannt worden sind
• Designing an Alphabet for the Runes
• Die Wörter innerhalb der „Futhark“-Reihe
• The hidden Symbolism of European Alphabets
• Etymology, Religions and Myths
• The Symbolism of the Yampoos and Wampoos in Poe's “Narrative of Arthur Gordon Pym
from Nantucket”
• Notizen zu " Über den Dualis " und " Gesammelte sprachwissenschaftliche Schriften "
• Ϝut - Het Nederlandse sleutelwoord
• Concepts for the Dual Forms
• The etymology of the Greek dual form νώ (νῶϊ)
• Proceedings in the Ego-pronouns' Etymology
• Notities bij „De godsdiensten der volken“
• The Role of *Teiwaz and *Dyeus in Filosofy
• A Linguistic Control of Egotism
• The Design of the Futhark Alphabet
• An Architecture for the Runic Alphabets
• The Celtic Hair Bonnets (Published Jun 24, 2018)
• Die keltische Haarhauben
• De sculpturen van de Walterich-kapel te Murrhardt
• The rediscovery of a lost symbolism
• Het herontdekken van een vergeten symbolisme
• De god met de twee gezichten
• The 3-faced sculpture at Michael's Church in Forchtenberg
• Over de woorden en namen, die eeuwenlang bewaard gebleven zijn
• De zeven Planeten in zeven Brabantse plaatsnamen
• Analysis of the Futhorc-Header
• The Gods in the Days of the Week and inside the Futhor-alphabet
• Een reconstructie van de Nederlandse scheppingslegende
• The Symbolism in Roman Numerals
• The Keywords in the Alphabets Notes to the Futharc's Symbolism
• The Mechanisms for Depositing Loess in the Netherlands
• Over het ontstaan van de Halserug, de Heelwegen en Heilwegen in de windschaduw van de
Veluwe
• Investigations of the Rue d'Enfer-Markers in France
• Die Entwicklung des französischen Hellwegs ( " Rue d'Enfer "
• De oorsprong van de Heelwegen op de Halserug, bij Dinxperlo en Beltrum
• The Reconstruction of the Gothic Alphabet's Design
• Von der Entstehungsphase eines Hellwegs in Dinxperlo-Bocholt
• Over de etymologie van de Hel-namen (Heelweg, Hellweg, Helle..) in Nederland
• Recapitulatie van de projecten Ego-Pronomina, Futhark en Hellweg
• Over het ontstaan en de ondergang van het Futhark-alfabet
• Die Etymologie der Wörter Hellweg, Heelweg, Rue d'Enfer, Rue de l'Enfer und Santerre
• The Etymology of the Words Hellweg, Rue d'Enfer and Santerre
• The Decoding of the Kylver Stone' Runes
• The Digamma-Joker of the Futhark
• The Kernel of the Futhorc Languages
• De kern van de Futhark-talen
• Der Kern der Futhark-Sprachen
• De symboolkern IE van het Nederlands
• Notes to Guy Deutscher's "Through the Language Glass"
• Another Sight on the Unfolding of Language (Published 1 maart, 2018)
• Notes to the Finnish linguistic symbolism of the sky-god's name and the days of the week
• A modified Swadesh List (Published 12 / 17 / 2017)
• A Paradise Made of Words
• The Sky-God Names and the Correlating Personal Pronouns
• The Nuclear Pillars of Symbolism (Published 10 / 28 / 2017)
• The Role of the Dual Form in Symbolism and Linguistics (Oct 17, 2017)
• The Correlation between the Central European Loess Belt, the Hellweg-Markers and the
Main Isoglosses
• The Central Symbolic Core of Provencal Language (Oct 7, 2017)
• The Hermetic Codex II - Bipolar Monotheism (Scribd)

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