BasaairAlDarajaat Full PDF

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com
‫بصائر الدرجات في فضائل آل محمد صلى اهلل عليهم‬
BASAAIR AL-DARAJAAT
FI FAZAAEL AAL-E-MUHAMMADasws
Levels of Insight into the merits of Progenyasws of Muhammadsaww
By
Abu Ja’far Muhammad Bin Al-Hassan Bin Al-Farookh Al-

Saffaar
Died 290 AH
Companion of Imam Hassan Al-Askariasws
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BASAAIR AL-DARAJAAT Full www.hubeali.com
TABLE OF CONTENTS
PART ONE ...................................................................................................................... 19
CHAPTER 1 – Regarding the knowledge that seeking it is an obligation upon the people
................................................................................................................................... 19
CHAPTER 2 – REWARDS OF THE TEACHER AND THE STUDENT ...................................... 21
CHAPTER 3 – RECOGNITION OF THE SCHOLAR WHO, ONE WHO RECOGNISES HIMasws

RECOGNISES ALLAHazwj, AND ONE WHO DENIES HIMasws DENIES ALLAHazwj THE EXALTED,
AND REASON DUE TO WHICH ONE IS HARMONISED TO RECOGNISING HIMasws ............ 26
CHAPTER 4 – MERITS OF THE SCHOLAR OVER THE WORSHIPPER.................................. 28
CHAPTER 5 – THE PEOPLE ARE CATEGORISED UPON THREE – A SCHOLAR, AND A

STUDENT, AND SCUM, AND THAT THE IMAMSasws FROM PROGENYasws OF
MUHAMMADsaww, THEYasws ARE THE SCHOLAR, AND THEIRasws SHIAS ARE THE
STUDENTS, AND REST OF THE PEOPLE ARE SCUM ........................................................ 31
CHAPTER 6 – WHAT THE PEOPLE HAVE BEEN COMMANDED WITH SEEKING THE
KNOWLEDGE FROM ITS EXTRACTORS, AND ITS EXTRACTORS ARE PROGENYasws OF
MUHAMMADsaww ........................................................................................................ 33
RARE FROM THE CHAPTER, AND IT IS FROM IT – THE SCHOLARS, THEY ARE PROGENYasws OF
MUHAMMADsaww .......................................................................................................................... 35
CHAPTER 7 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww. THE

KNOWLEDGE IS TO BE DRAWN FROM THEMasws, AND THEYasws ARE SCHOLARS NEITHER
BEING UNJUST NOR IGNORANT ................................................................................... 38
RARE FROM THE CHAPTER, AND IT IS FROM IT ............................................................................ 39
CHAPTER 8 – REGARDING THE STRAYERS, THOSE WHO STRAYED AWAY FROM THE
IMAMSasws OF TRUTH, AND TOOK THE RELIGION OF OPINIONS WITHOUT GUIDANCE
FROM THE IMAMSasws OF TRUTH ................................................................................. 40
RARE FROM THE CHAPTER ............................................................................................................ 41
CHAPTER 9 – IN IT IS CREATION OF THE BODIES OF THE IMAMSasws AND THEIRasws

HEARTS, AND BODIES OF THE SHIAS AND THEIR HEARTS, LEST THE EXAGGERATION
ENTERS THE PEOPLE REGARDING THE WONDERS OF THEIRasws KNOWLEDGE ............... 42
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CHAPTER 10 – REGARDING CREATION OF BODIES OF THE IMAMSasws, AND REGARDING

CREATION OF THEIRasws SOULS AND THEIRasws SHIAS.................................................... 51
CHAPTER 11 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEIRasws

HADEETH ARE DIFFICULT, BECOMING MORE DIFFICULT ............................................... 53
CHAPTER 12 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEIRasws

INSTRUCTIONS ARE DIFFICULT, BECOMING MORE DIFFICULT ....................................... 61
COMPLETION OF THE CHAPTER THAT THEIRasws INSTRUCTIONS ARE DIFFICULT, BECOMING

MORE DIFFICULT ........................................................................................................................... 62
RARE FROM THE CHAPTER – REGARDING THAT THE KNOWLEDGE OF PROGENYasws OF
MUHAMMADsaww IS A SECRET BECOMING MORE SECRETIVE, AND IT IS RARE FROM THE
CHAPTER ....................................................................................................................................... 65
CHAPTER 13 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEYasws

ARE THE GUIDES GUIDING TO WHAT THE PROPHETsaww CAME WITH ........................... 67
CHAPTER 14 – REGARDING THE IMAMSasws, THEYasws ARE THE TRUTHFUL .................... 70
CHAPTER 15 – REGARDING THE DIFFERENCE BETWEEN THE IMAMSasws OF JUSTICE FROM

PROGENYasws OF MUHAMMADsaww AND THE IMAMS (LEADERS) OF TYRANNY FROM
OTHERS, BY THE INTERPRETATION OF RASOOL-ALLAHsaww AND THE IMAMSasws ........... 71
CHAPTER 16 – REGARDING RECOGNISING THE IMAMSasws OF GUIDANCE FROM THE

IMAMS OF STRAYING, AND THEY ARE THE FALSE GODS AND THE TYRANS AND THE
IMMORALITIES ............................................................................................................ 73
CHAPTER 17 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, AND THAT

ALLAHazwj THE EXALTED OBLIGATED OBEDIENCE AND CORDIALITY TO THEMasws, AND
THEYasws ARE THE ENVIED ONES UPON WHAT ALLAHazwj HAS GIVEN THEMasws OF HISazwj
GRACE ........................................................................................................................ 76
CHAPTER 18 – REGARDING IMAMSasws OF PROGENY OF MUHAMMADsaww AND THAT

ALLAHazwj HAS PAIRED THEMasws WITH HISazwj PROPHETsaww REGARDING THE
QUESTIONING ............................................................................................................. 79
CHAPTER 19 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEYasws

ARE THE PEOPLE OF THE ZIKR, THOSE ALLAHazwj HAS COMMANDED WITH ASKING
THEMasws, AND THE INSTRUCTIONS ARE UP TO THEM, IF THEYasws SO DESIRE THEY
ANSWER, AND IF THEYasws SO DESIRES, THEYasws DO NOT ANSWER .............................. 81
CHAPTER 20 – REGARDING THE IMAMSasws, THERE HAPPENS TO BE WITH THEMasws, THE

PERMISSIBLES AND THE PROHIBITIONS DURING ALL OF THE SITUATIONS, BUT THEYasws
DON’T ANSWER .......................................................................................................... 90
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CHAPTER 21 – REGARDING THE IMAMSasws, THEYasws ARE THOSE ALLAHazwj SAID

REGARDING THEMasws, THEYasws ARE INHERITORS OF THE BOOK AND THEYasws ARE THE
ONES PRECEDING WITH THE GOODNESS ..................................................................... 92
CHAPTER 22 – REGARDING THE IMAMSasws AND WHAT RASOOL-ALLAHsaww SAID

REGARDING THEMasws, ‘ALLAHazwj HAS GIVEN THEMasws MYsaww UNDERSTANDING AND
MYsaww KNOWLEDGE’ .................................................................................................. 98
CHAPTER 23 – ORDER OF THE PROPHETsaww WITH THE EMAN WITH ALIasws AND THE
IMAMSasws FROM AFTER HIMasws, AND WHAT THEYasws HAVE BEEN GIVEN FROM THE
KNOWLEDGE, AND THE SUBMISSION TO THEMasws .................................................... 105
CHAPTER 24 – REGARDING THE IMAMSasws, THEYasws ARE THOSE ALLAHazwj THE EXALTED
SAID THEYasws KNOW, AND THEIRasws ENEMIES ARE THOSE NOT KNOWING, AND
THEIRasws SHIAS ARE ONES OF UNDERSTANDING ....................................................... 108
PART TWO.................................................................................................................... 111
CHAPTER 1 – REGARDING THE IMAMSasws, THEYasws ARE THE MINES OF KNOWLEDGE,

AND THE TREE OF PROPHET-HOOD, AND THE KEYS OF WISDOM, AND THE PLACE OF
MESSAGE, AND THE INTERCHANGE OF ANGELS ......................................................... 111
CHAPTER 2 – REGARDING THE IMAMSasws, AND THAT THEIRasws EXAMPLE IS AN

EXAMPLE OF THE TREE WHICH ALLAHazwj THE EXALTED MENTIONED REGARDING THEM
AND REGARDING THEIRasws KNOWLEDGE .................................................................. 115
RARE FROM THE CHAPTER .......................................................................................................... 117
CHAPTER 3 – REGARDING THE IMAMSasws, THEYasws ARE THE DIVINE AUTHORITIES OF

ALLAHazwj, AND THE DOOR OF ALLAHazwj, AND MASTERSasws OF THE COMMAND OF
ALLAHazwj, AND THE FACE OF ALLAHazwj WHICH HEazwj CAN BE ACCESSED, AND SIDE OF
ALLAHazwj, AND EYE OF ALLAHazwj, AND TREASURERS OF HISazwj KNOWLEDGE, MAJESTIC
IS HISazwj MAJESTY, AND THE GIVERS OF IT ................................................................ 119
CHAPTER 4 – REGARDING THE IMAMSasws FROM PROGENYasws OF MUHAMMADsaww,

THEYasws ARE THE ONES ALLAHazwj MENTIONED IN THE BOOK .................................... 125
CHAPTER 5 – REGARDING THE IMAMSasws, AND THEYasws ARE THE DOUBLE WHICH THE
PROPHETsaww WAS GIVEN .......................................................................................... 128
CHAPTER 6 – WHAT ALLAHazwj HAS SPECIALISED THE IMAMSasws FROM PROGENYasws OF

MUHAMMADsaww WITH AND WILAYAH OF THE ANGELS ............................................ 129
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CHAPTER 7 – WHAT ALLAHazwj HAS SPECIALISED THE IMAMSasws FROM PROGENYasws OF

MUHAMMADsaww WITH, FROM THE WILAYAH OF THE DETERMINED ONES (UL Al-AZAM
PROPHETSas FOR THEMasws REGARDING THE COVENANT AND OTHERS....................... 134
CHAPTER 8 – WHAT ALLAHazwj SPECIALISED THE IMAMSasws FROM PROGENYasws OF

MUHAMMADsaww, FROM THE WILAYAH OF THE PROPHETSas FOR THEMasws REGARDING
THE COVENANT AND OTHERS AND WHAT THEYasws TAUGHT FROM THAT .................. 138
CHAPTER 9 – ANOTHER REGARDING WILAYAH OF THE IMAMSasws ............................. 141
CHAPTER 10 – ANOTHER REGARDING WILAYAH OF AMIR AL MOMINEENasws ............. 143
THE RARE FROM THE CHAPTERS REGARDING THE WILAYAH ..................................................... 144
CHAPTER 11 – WHAT ALLAHazwj TOOK AS COVENANT OF THE MOMINEEN FOR THE

IMAMSasws OF PROGENYasws OF MUHAMMADsaww WITH THE WILAYAH, AND CREATED
THEMasws FROM HISazwj NOOR, AND DYED THEM FROM HISazwj MERCY, AND THEYasws
ARE LOOKING THROUGH THE NOOR OF ALLAHazwj ..................................................... 149
CHAPTER 12 – WHAT ALLAHazwj TOOK, COVENANTS OF THE CREATURES FOR THE

IMAMSasws OF PROGENYasws OF MUHAMMADsaww WITH THE WILAYAH FOR THEMasws 151
CHAPTER 13 – REGARDING THE IMAMSasws, THEYasws ARE THE WITNESSES OF ALLAHazwj

AMONG HISazwj CREATURES WITH WHAT IS WITH THEM, FROM THE PERMISSIBLES AND
THE PROHIBITIONS.................................................................................................... 153
CHAPTER 14 – REGARDING RASOOL-ALLAHsaww, HEsaww RECOGNISED WHAT HEsaww HAD

SEEN IN THE (REALMS OF) THE SHADOWS AND THE PARTICLES, AND OTHER ............. 155
CHAPTER 15 – REGARDING AMIR AL MOMINEENasws, HEasws RECOGNISED WHAT HEasws

HAD SEEN DURING THE COVENANT, AND OTHER....................................................... 161
CHAPTER 16 – REGARDING THE IMAMSasws, THEYasws RECOGNISE WHAT THEYasws HAD

SEEN DURING THE COVENANT AND OTHER ............................................................... 166
CHAPTER 17 – REGARDING THE IMAMSasws, AND THAT THE ANGELS ENTER THEIRasws
HOUSES AND CIRCLE (TREAD) THEIRasws CARPETS AND COME TO THEMasws WITH THE
NEWS........................................................................................................................ 168
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CHAPTER 18 – REGARDING THE IMAMSasws, AND THAT THE JINN COME TO THEMasws
ASKING THEMasws ABOUT THE TEACHINGS OF THEIR RELIGION AND THEYasws SEND THEM
REGARDING THEIRasws NEEDS AND RECOGNISE THEM ................................................ 177
CHAPTER 19 – REGARDING THE IMAMSasws, THEYasws ARE TREASURERS OF ALLAHazwj IN

THE SKY AND THE EARTH UPON HISazwj KNOWLEDGE ................................................. 191
CHAPTER 20 – REGARDING THE IMAMSasws, THERE WERE PRESENTED TO THEMasws THE

KINGDOMS OF THE SKIES AND THE EARTH JUST AS THESE WERE PRESENTED UNTO
RASOOL-ALLAHsaww UNTIL THEYasws LOOKED AT WHAT IS ABOVE THE THRONE .......... 196
CHAPTER 21 – REGARDING THE IMAMSasws, THERE HAS COME TO THEMasws THE

ENTIRETY OF THE KNOWLEDGE WHICH CAME OUT TO THE ANGELS, AND THE
PROPHETSas, AND TH AFFAIRS OF THE WORLDS ......................................................... 200

PART THREE ................................................................................................................. 208
CHAPTER 1 – REGARDING THE IMAMSasws – THEYasws INHERITED KNOWLEDGE OF

ADAMas AND THE ENTIRETY OF THE SCHOLARS.......................................................... 208
CHAPTER 2 – REGARDING THE SCHOLARSasws, THEYasws ARE INHERITING THE

KNOWLEDGE, ONE FROM THE OTHER, AND THE KNOWLEDGE DOES NOT GO AWAY
FROM THEMasws ........................................................................................................ 214
CHAPTER 3 – REGARDING THE IMAMSasws, THEYasws INHERITED KNOWLEDGE OF THE

DETERMINED ONES FROM THE MESSENGERSas, AND THE ENTIRETY OF THE PROPHETSas,
AND THEYasws ARE TRUSTEES OF ALLAHazwj IN HISazwj EARTH, AND WITH THEMasws IS
KNOWLEDGE OF THE AFFLICTIONS AND THE DEATHS AND LINEAGES OF THE ARABS .. 216
CHAPTER 4 – NOTHING FROM THE MATTERS IS VEILED FROM THEMasws AND WITH
THEMasws IS THE ENTIRETY OF WHAT MATTERS ONE CAN BE NEEDY TO ..................... 222
CHAPTER 5 – IT IS NOT VEILED FROM THE IMAMSasws, KNOWLEDGE OF THE SKIES, AND
ITS NEWS, AND KNOWLEDGE OF THE EARTH, AND OTHER THAN THAT ...................... 226
CHAPTER 6 – REGARDING KNOWLEDGE OF THE IMAMSasws WITH WHAT IS IN THE SKIES,

AND THE EARTH, AND THE PARADISE, AND THE FIRE, AND WHAT HAS HAPPENNED, AND
WHAT IS TO HAPPEN UP TO THE DAY OF QIYAMAH ................................................... 231
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CHAPTER 7 – REGARDING THE IMAMSasws, THEYasws ARE GIVEN KNOWLEDGE OF WHAT

HAS PASSED AND WHAT REMAINS UP TO THE DAY OF QIYAMAH .............................. 234
CHAPTER 8 – WHAT THE IMAMSasws ARE INCREASED WITH DURING THE NIGHT OF
FRIDAY, FROM THE BENEFICIAL KNOWLEDGE ............................................................ 236
CHAPTER 9 – WORDS OF AMIR AL-MOMINEENasws OF HISasws JUDGMENT WITH WHAT IS

IN THE TORAH, AND THE EVANGEL, AND THE PSLAMS, AND THE FURQAN ................. 240
CHAPTER 10 – WHAT IS WITH THE IMAMSasws, FROM THE BOOKS OF THE FORMER ONES,
AND BOOKS OF THE PROPHETSas – THE TORAH, AND THE EVANGEL, AND THE PSALMS,
AND PARCHMENTS OF IBRAHIMas ............................................................................. 244
CHAPTER 11 – EXPLANATION OF HOW THE TABLETS ARRIVED TO PROGENYasws OF

MUHAMMADsaww MAY THE SALAWAAT OF ALLAHazwj BE UPON THEMasws ALL............ 251
CHAPTER 12 – REGARDING THE IMAMSasws THAT WITH THEMasws IS AL-JAMI’E THE

PARCHMENT WHICH RASOOL-ALLAHsaww HAD DICTATED AND ALIasws HAD WRITTEN
WITH HISasws HAND, AND IT IS OF SEVENTY CUBITS .................................................... 256
CHAPTER 13 – ANOTHER REGARDING THE MATTER OF THE BOOKS............................ 264
CHAPTER 14 – REGARDING THE IMAMSasws, THEYasws ARE GIVEN THE (BOOKS) AL-JAFR,
AND AL-JAMIE, AND PARCHMENT OF FATIMAasws ...................................................... 270
PART FOUR................................................................................................................... 288
CHAPTER 1 – REGARDING THE IMAMSasws, THE BOOKS OF RASOOL-ALLAHsaww AND AMIR

AL MOMINEENasws CAME TO THEMasws ...................................................................... 288
CHAPTER 2 – REGARDING THE IMAMSasws, WITH THEMasws ARE THE BOOKS WHEREIN
ARE NAMES OF THE KINGS, THOSE WHO WILL BE RULING ......................................... 298
CHAPTER 3 – WHAT IS WITH THE IMAMSasws, FROM THE REGISTER OF THEIRasws SHIAS IN
WHICH ARE THEIR NAMES AND NAMES OF THEIR FATHERS ....................................... 301
CHAPTER 4 – WHAT IS WITH THE IMAMSasws, FROM THE WEAPONS OF RASOOL-

ALLAHsaww, AND SIGNS OF THE PROPHETSas LIKE THE STAFF, AND THE RING OF
SULEIMANas, AND THE TRAY, AND THE ARK, AND THE TABLETS, AND SHIRT OF ADAMas
................................................................................................................................. 307
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CHAPTER 5 – REGARDING THE IMAMSasws, WITH THEMasws IS THE PARCHMENT IN

WHICH ARE NAMES OF THE PEOPLE OF THE PARADISE AND NAMES OF PEOPLE OF THE
FIRE .......................................................................................................................... 332
CHAPTER 6 – REGARDING THE IMAMSasws, WITH THEMasws IS THE WHOLE OF THE

QURAN WHICH ALLAHazwj REVEALED UNTO RASOOL-ALLAHsaww ................................. 337
CHAPTER 7 – REGRDING THAT THE IMAMSasws, THEYasws ARE GIVEN INTERPRETATION OF

THE BENEVOLENT QURAN AND THE EXPLANATION ................................................... 340
CHAPTER 8 – REGARDING THAT ALIasws KNEW ALL WHAT WAS REVEALED UNTO RASOOL-
ALLAHsaww, DURING NIGHT OR DAY, OR WHEN PRESENT, OR ON A JOURNEY, AND (SO
DO) THE IMAMSasws FROM AFTER HIMasws ................................................................. 344
CHAPTER 9 – REGARDING THE IMAMSasws, IT FLOWS FOR THEMasws WHAT HAD FLOWED
FOR RASOOL-ALLAHsaww, AND THEYasws ARE TRUSTESS OF ALLAHazwj UPON HISazwj
CREATURES, AND CORNERSTONES OF THE EARTH, AND TRUSTEES OF ALLAHazwj UPON
WHAT DESCENDED FROM THE KNOWLEDGE, OR EXCUSE, OR VOW, AND THE
CONCLUSIVE ARGUMENT UPON WHAT IS IN THE EARTH, AND THEYasws HAVE BEEN
GIVEN KNOWLEDGE OF THE DEATHS AND THE AFFLICTIONS, AND THE BEQUESTS, AND
THE DECISIVE ADDRESS, AND THE STAFF, AND THE BRANDING IRON ......................... 347
CHAPTER 10 REGARDING THE IMAMSasws, THEYasws ARE THE ONES FIRMLY ROOTED IN
THE KNOWLEDGE WHICH ALLAHazwj THE EXALTED HAS MENTIONED IN HISazwj BOOK . 353
CHAPTER 11 – REGARDING THE IMAMSasws, THEYasws ARE GIVEN THE KNOWLEDGE AND
THAT IS AFFIRMED IN THEIRasws CHESTS..................................................................... 356
CHAPTER 12 – REGARDING THE IMAMSasws, THEYasws ARE GIVEN THE MAGNIFICENT

NAME OF ALLAHazwj, AND HOW MANY LETTERS IT IS ................................................. 361

PART FIVE..................................................................................................................... 366
CHAPTER 1 – FROM WHAT IS WITH THE IMAMSasws OF THE MAGNIFICENT NAME OF

ALLAHazwj AND KNOWLEDGE OF THE BOOK................................................................ 366
CHAPTER 2 – REGARDING THE IMAMasws, WITH HIMasws IS THE MAGNIFICENT NAME OF

ALLAHazwj WHICH, WHENEVER HEasws ASKS BY IT, HEasws IS ANSWERED....................... 374
CHAPTER 3 – WHAT IS CAST TO THE IMAMSasws DURING LAYLAT AL QADR (NIGHT OF

PRE-DETERMINATION), FROM WHAT WOULD BE HAPPENING DURING THAT YEAR, AND
DESCENT OF THE ANGELS UNTO THEMasws ................................................................. 379
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CHAPTER 4 – REGARDING THAT RASOOL-ALLAHsaww USED TO READ AND WRITE IN

EVERY LANGUAGE ..................................................................................................... 389
CHAPTER 5 – REGARDING AMIR AL-MOMINEENasws AND THE DETERMINED ONES (UL Al-
AZAM PROPHETSas, WHICH OF THEM IS MORE KNOWLEDGEABLE? ............................ 392
CHAPTER 6 – REGARDING THE IMAMSasws BEING SUPERIOR THAN MUSAas AND ISAas 396
CHAPTER 7 – REGARDING THEYasws ARE ADDRESSED, AND HEARING THE VOICE, AND
THERE COMES TO THEMasws AN IMAGE MORE MAGNIFICENT THAN JIBRAEELas AND
MIKAEELas ................................................................................................................. 399
CHAPTER 8 – REGARDING THE IMAMasws, THERE APPEAR TO HIMasws, JIBRAEELas, AND

MIKAEELas AND ANGEL OF DEATH ............................................................................. 402
CHAPTER 9 – WHAT IS INSPITED TO THE IMAMasws, FROM WHAT ISN’T IN THE BOOK
AND THE SUNNAH, FROM THE DILEMMAS ................................................................ 404
CHAPTER 10 – REGARDING THE IMAMSasws, THEYasws ARE RECOGNISING THE

CONSCIENCES, AND THE DISCUSSION OF THE SELF BEFORE THEYasws ARE INFORMED
WITH IT ..................................................................................................................... 405
CHAPTER 11 – REGARDING THE IMAMSasws, THEYasws INFORM THEIRasws SHIAS OF THEIR

DEEDS, AND THEIR SECRETS, AND DEALS OF THEIR HIDDEN MATTERS, AND THEYasws ARE
ABSENT FROM THEM ................................................................................................ 417
CHAPTER 12 – REGARDING THE IMAMSasws, THEYasws INFORM THEIRasws SHIAS OF THEIR

CONSCIENCES, AND THEIR SELF-DISCUSSIONS, AND ALTHOUGH THEYasws ARE ABSENT
FROM THEM ............................................................................................................. 430
CHAPTER 13 – FROM THE POWER WHICH ALLAHazwj GAVE THE PROPHETsaww AND THE
IMAMSasws FROM AFTER HIMsaww, THAT THE TREE CAME TO THEMasws BY THE
PERMISSION OF ALLAHazwj BLESSED AND EXALTED..................................................... 434
CHAPTER 14 – REGARDING THE IMAMSasws, THEYasws KNOW WHO COMES TO THEIRasws

DOORS, AND THEYasws KNOW OF THEIR PLACE FROM BEFORE THEY SEEK PERMISSION
TO SEE THEMasws ....................................................................................................... 440
CHAPTER 15 – REGARDING THE IMAMSasws FROM PROGENYasws OF MUHAMMADsaww,

THEYasws WILL PREVAIL, THEYasws WOULD JUDGE BY THE JUDGMENTS OF THE FAMILY OF
DAWOODas ............................................................................................................... 442
CHAPTER 16 – REGARDING THE IMAMSasws, THEYasws RECOGNISE WHO FROM THEIRasws

SHIAS IS SICK, AND THEY GRIEVE AND SUPPLICATE AND SAY ‘AMEEN’ UPON THE
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SUPPLICATION OF THEIRasws SHIAS, AND ALTHOUGH THEYasws ARE ABSENT FROM THEM
................................................................................................................................. 445
CHAPTER 17 – REGARDING THE WORDS OF THE IMAMSasws TO THEIRasws SHIAS: ‘HAD

THERE BEEN LOCKS UPON THEIR MOUTHS, AND THEY WOULD CONCEAL UPON
THEMSELVES, Iasws WOULD INFORM THEM WITH THE ENTIRETY OF WHAT WOULD BE
AFFLICTING THEM, FROM THE DEATHS AND THE AFFLICTIONS, AND SOMETHING ELSE’.
................................................................................................................................. 447
PART SIX ...................................................................................................................... 449
CHAPTER 1 – REGARDING THE IMAMSasws, THEYasws RECOGNISE THE LIFE-TERMS OF

THEIRasws SHIAS AND CAUSES OF WHAT AFFLICTS THEM ............................................ 449
CHAPTER 2 – REGARDING THE IMAMSasws, THEYasws KNOW THE KNOWLEDGE OF DEATHS

AND AFFLICTIONS, AND THE LINEAGES OF ARABS, AND THE DECISIVE ADDRESS ........ 456
CHAPTER 3 – REGARDING THE IMAMSasws, THEYasws ARE REVIVING THE DEAD, AND
CURING THE BLIND AND THE LEPER BY THE PERMISSION OF ALLAHazwj ...................... 461
CHAPTER 4 – REGARDING THAT THE IMAMSasws ARE REVIVING THE DEAD BY THE
PERMISSION OF ALLAHazwj THE EXALTED.................................................................... 467
CHAPTER 5 – REGARDING THAT THE IMAMSasws ARE VISITING THE DECEASED AND THE
DECEASED ARE VISITING THEMasws ............................................................................ 470
CHAPTER 6 – REGARDING THE BEQUEST OF RASOOL-ALLAHsaww TO AMIR AL-

MOMINEENasws THAT HEasws ASKS HIMsaww AFTER HISsaww EXPIRY .............................. 484
CHAPTER 7 – REGARDING THE IMAMSasws, THEIRasws ENEMIES ARE PRESENTED TO

THEMasws AND THEY ARE DEAD, AND THEYasws SEE THEM ........................................... 487
CHAPTER 8 – REGARDING THE IMAMSasws, THEYasws RECOGNISE THE ONES WHO

ENTERED TO SEE THEMasws, REGARDING THE EMAN AND THE HYPOCRISY.................. 492
CHAPTER 9 – REGARDING THE IMAMSasws, THEYasws RECOGNISE THE ONES WHO ENTER
TO SEE THEMasws, BY THE GOOD, AND THE EVIL, AND THE LOVE, AND THE HATRED ... 494
CHAPTER 10 – REGARDING AMIR AL MOMINEENasws, THE PROPHETsaww TAUGHT HIMasws

THE KNOWLEDGE, ALL OF IT, AND PARTICIPATED HIMasws IN THE KNOWLEDGE AND DID
NOT PARTICIPATED HIMasws IN THE PROPHET-HOOD ................................................. 496
CHAPTER 11 – REGARDING AMIR AL-MOMINEENasws, RASOOL-ALLAHsaww PARTICIPATED

HIMasws IN THE KNKOWLEDGE, AND DID NOT PARTICIPATE HIMasws IN THE PROPHET-
HOOD, AND MENTION OF THE TWO POMEGRANATES ............................................... 500
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CHAPTER 12 – REGARDING THE IMAMSasws, IT HAS COME TO THEMasws, THE

KNOWLEDGE WHICH RASOOL-ALLAHsaww HAD LEARNT .............................................. 505
CHAPTER 13 – REGARDING THE IMAMSasws, THEYasws KNOW EVERY FERTILE LAND AND
EVERY INFERTILE LAND, AND EVERY GROUP GUIDED AND STRAYING UP TO THE DAY OF
QIYAMAH ................................................................................................................. 507
CHAPTER 14 – REGARDING THE IMAMSasws, WITH THEMasws IS THE ORIGINAL

KNOWLEDGE WHAT IS INHERITED FROM THE PROPHETsaww, THEYasws ARE NOT
SPEAKING WITH THEIRasws OPINIONS......................................................................... 512
CHAPTER 15 – REGARDING THE IMAMSasws, WITH THEMasws IS ENTIRETY OF WHAT IS IN

THE BOOK, AND THE SUNNAH, AND THEYasws ARE NOT SPEAKING WITH THEIRasws
OPINIONS, AND THEY HAVE NOT ALLOWED THAT FOR THEIRasws SHIAS ..................... 515
CHAPTER 16 – REGARDING MENTION OF THE DOORS WHICH RASOOL-ALLAHsaww

TAUGHT AMIR AL-MOMINEENasws ............................................................................. 517
CHAPTER 17 – REGARDING THE LETTERS WHICH RASOOL-ALLAHsaww TAUGHT ALIasws . 524
CHAPTER 18 – THE PHRASE WHICH RASOOL-ALLAHsaww TAUGHT AMIR AL-

MOMINEENasws ......................................................................................................... 527
PART SEVEN ................................................................................................................. 532
CHAPTER 1 – IN IT IS MENTION OF THE HADEETH WHICH RASOOL-ALLAHsaww TAUGHT

ALIasws ....................................................................................................................... 532
CHAPTER 2 – REGARDING THE IMAMasws, IF HEasws SO DESIRES TO KNOW THE

KNOWLEDGE, HEasws KNOWS ..................................................................................... 535
CHAPTER 3 – WHAT IS DONE WITH THE IMAMasws, FROM THE REVERBERATION, AND
THE CASTING, AND THE RESONATING IN THEIRasws HEARTS AND THEIRasws EARS ........ 537
CHAPTER 4 – INTERPRETATION OF THE EXISTENCE OF THE KNOWLEDGE OF THE

IMAMasws BEING THREE, AND EXPLANATION OF THAT ............................................... 541
CHAPTER 5 – REGARDING THE IMAMSasws, THEY ARE NARRATED TO, UNDERSTANDING

ONES ........................................................................................................................ 543
CHAPTER 6 – THE MUHADDITH, HOW IS HIS DESCRIPTION, AND HOW HE IS DEALT WITH,
AND HOW THE IMAMSasws NARRATE ......................................................................... 546
CHAPTER 7 – WHAT IS CAST, THING AFTER THING, DAY BY DAY, AND MOMENT BY
MOMENT FROM WHAT OCCURS ............................................................................... 552
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CHAPTER 8 – REGARDING THE IMAMSasws, THEYasws INHERITED THE KNOWLEDGE FROM

RASOOL-ALLAHsaww, AND FROM ALI BIN ABU TALIBasws, AND THAT THE JUDGMENT IS
CAST INTO THEIRasws HEARTS AND RESONANTED IN THEIRasws EARS ........................... 554
CHAPTER 9 – REGARDING THE IMAMSasws, THEYasws ARE SPEAKING UPON SEVENTY

PERSPECTIVES, ALL OF THESE HAVE A WAY OUT, AND THEYasws ARE ISSUING FATWAS BY
THAT......................................................................................................................... 558
CHAPTER 10 – REGARDING THE IMAMSasws, THEYasws RECOGNISE THE ADDITIONS AND

THE REDUCTIONS FROM THE TRUTH AND THE FALSEHOOD IN THE EARTH ................. 562
CHAPTER 11 – REGARDING THE IMAMSasws, THEYasws SPEAK ALL OF THE LANGUAGES 565
CHAPTER 12 – REGARDING THE IMAMSasws, THEYasws RECOGNISE THE LANGUAGES, ALL

OF THEM................................................................................................................... 573
CHAPTER 13 – REGARDING THE IMAMSasws, THEYasws ARE READING THE BOOKS WHICH
WERE REVEALED UNTO THE PROPHETSas IN THEIRas DIFFERENT LANGUAGES – THE
TORAH, AND THE EVANGEL, AND OTHER THAN THAT ................................................ 577
CHAPTER 14 – REGARDING THE IMAMSasws, THEYasws RECOGNISE THE SPEECH OF THE

BIRDS ........................................................................................................................ 579
CHAPTER 15 – REGARDING THE IMAMSasws, THEYasws RECOGNISE THE SPEECH OF

ANIMALS AND THEY RECOGNISE THEMasws AND ANSWER THEMasws WHEN THEYasws CALL
THEM ........................................................................................................................ 587
CHAPTER 16 – THE IMAMSasws, THEYasws RECOGNISE THE SPEECH OF THE MORPHED

ONES AND THEY RECOGNISE THEMasws ...................................................................... 597
CHAPTER 17 – REGARDING THE IMAMSasws, THEYasws ARE THE DISTINGUISHERS IN THE

EARTH, AND THEYasws ARE THOSE ALLAHazwj HAS MENTIONED IN HISasws BOOK,
RECOGNISING THE PEOPLE BY THEIR MARKINGS ....................................................... 598
CHAPTER 18 – REGARDING THE IMAMasws, HEasws IS NOT NEEDY FROM RECOGNISING

HISasws COMPANIONS TO ANYONE, NOR DOES HEasws ACCEPT THE WORD OF ANYONE
REGARDING THEM OF THE RECOGNITION REGARDING THEM .................................... 610
CHAPTER 19 – WHAT HAS COME FROM THE IMAMSasws, FROM THE AHADEETH OF
RASOOL-ALLAHsaww WHICH CAME TO BE TO THE GENERAL MUSLIMS, AND WHAT
THEYasws HAVE BEEN SPECIALISED WITH FROM BESIDES THEM .................................. 612
Page 12 of 899
CHAPTER 20 – REGARDING THE IMAMSasws, ONE WHO RESEMBLE THEMasws, FROM THE
ONES WHO PASSED BEFORE THEMasws ....................................................................... 617
PART EIGHT .................................................................................................................. 620
CHAPTER 1 – REGARDING THE DIFFERENCE BETWEEN THE PROPHETSas AND THE

MESSENGERSas AND THE IMAMSasws, AND THEIRas RECOGNITION, AND THEIRas
DESCRIPTION, AND THE MATTER OF THE HADEETH ................................................... 620
CHAPTER 2 – REGARDING THE IMAMSasws, THEYasws ARE GIVEN TREASURES OF THE

EARTH....................................................................................................................... 630
CHAPTER 3 – REGARDING THE IMAMSasws, WITH THEMasws ARE SECRETS OF ALLAHazwj,

ONEasws OF THEMasws ENTRUSTING TO THE OTHERasws, AND THEYasws ARE ITS
TREASURERS ............................................................................................................. 634
CHAPTER 4 – THE ATURHORISATION TO RASOOL-ALLAHsaww ...................................... 636
CHAPTER 5 – REGARDING THAT WHATEVER WAS AUTHORISED TO RASOOL-ALLAHsaww,

SO IT IS AUTHORISED TO THE IMAMSasws ................................................................... 645
CHAPTER 6 – REGARDING THE IMAMSasws, THEYasws MADE TO UNDERSTAND AND

GUIDED REGARDING WHAT CANNOT BE FOUND IN THE BOOK AND THE SUNNAH ..... 652
CHAPTER 7 – REGARDING THE DILEMMAS WHICH CANNOT BE FOUND IN THE BOOK

AND THE SUNNAHS, WHAT THE IMAMSasws RECOGNISE............................................. 654
CHAPTER 8 – REGARDING THE IMAMasws, HEasws RECOGNISES HISasws SHIAS FROM HISasws
ENEMIES BY THE CLAY WHICH THEY HAVE BEEN CREATED, BY THEIR FACES AND THEIR
NAMES ..................................................................................................................... 656
CHAPTER 9 – WHAT THE IMAMSasws ARE INCREASED WITH, AND THE PRESENTATION OF
THE ONESasws WHO WERE BEFORE THEMasws, FROM THE IMAMSasws AND RASOOL-
ALLAHsaww, AND ONES BESIDES HIMsaww FROM THE IMAMSasws .................................. 660
CHAPTER 10 – REGARDING THE IMAMSasws, THEYasws ARE INCREASED DURING THE

NIGHT AND THE DAY, AND HAD IT NOT BEEN THAT, IT WOULD DEPLETE WHAT IS WITH
THEMasws................................................................................................................... 664
CHAPTER 11 – REGARDING THE IMAMS, THEYasws RECOGNISE BY THE NEWS ONE WHO IS
ABSENT FROM THEMasws ........................................................................................... 667
CHAPTER 12 – WHAT POWERS HAVE BEEN GIVEN TO THE IMAMSasws TO TRAVEL IN THE
EARTH....................................................................................................................... 669
Page 13 of 899
CHAPTER 13 – REGARDING THE IMAMSasws, THEYasws TRAVEL IN THE EARTH ONE FROM
THEIRasws COMPANIONS THEYasws SO DESIRE, BY THE POWER WHICH ALLAHazwj HAS
GIVEN THEMasws ........................................................................................................ 676
CHAPTER 14 – REGARDING THE POWER OF THE IMAMSasws AND WHAT THEYasws HAVE
BEEN GIVEN FROM THAT ........................................................................................... 686
CHAPTER 15 – REGARDING AMIR AL-MOMINEENasws RIDING THE CLOUDS AND HISasws

ADVANCEMENT IN ACCESSING PATHWAYS TO THE SKIES .......................................... 688
CHAPTER 16 – REGARDING AMIR AL MOMINEENasws, ALLAHazwj THE EXALTED

WHISPERED TO HIMasws AT AL TA’IF AND OTHER (PLACES), AND JIBRAEELas DESCENDED
BETWEEN THE TWO .................................................................................................. 690
CHAPTER 17 – REGARDING WORDS OF RASOOL-ALLAHsaww: ‘Isaww AM LEAVING BEHIND

AMONG YOU THE TWO WEIGHTY THINGS, BOOK OF ALLAHazwj AND PEOPLEasws OF
MYsaww HOUSEHOLD’ ................................................................................................ 694
CHAPTER 18 – REGARDING AMIR AL-MOMINEENasws, HEasws IS THE DISTRIBUTOR OF THE

PARADISE AND THE FIRE ........................................................................................... 698
PART NINE.................................................................................................................... 704

Preliminary Ahadeeth ................................................................................................................. 704
CHAPTER 1 – REGARDING DESCRIPTION OF RASOOL-ALLAHsaww AND THE IMAMSasws

REGARDING WHAT THEYasws HAVE BEEN GIVEN FROM THE SIGHT, AND SPECIALISED
WITH IT FROM BESIDES THE PEOPLE, WHAT THEYasws CAN SEE FROM THE DEEDS DURING
THE SLEEP AND THE WAKEFULNESS ........................................................................... 705
CHAPTER 2 – REGARDING THE IMAMSasws, IF THERE WERE LOCKS ON THE TONGUES OF

THEIR SHIAS, THEYasws WOULD HAVE NARRATED TO EVERY PERSON WITH WHATEVER
WAS FOR HIM ........................................................................................................... 711
CHAPTER 3 – REGARDING THE IMAMasws, THE ONEasws TO BE AFTER HIMasws IS

INCREASED BY WHAT THE FIRST ONEasws HAD BEEN GIVEN, AND IS INCREASED BY FIVE
THINGS ..................................................................................................................... 712
CHAPTER 4 – THE DEEDS ARE PRESENTED UNTO RASOOL-ALLAHsaww AND THE IMAMSasws
................................................................................................................................. 713
CHAPTER 5 – THE DEEDS ARE PRESENTED UNTO THE IMAMSasws, OF THE LIVING ONES
AND THE DECEASED .................................................................................................. 718
CHAPTER 6 – REGARDING PRESENTATION OF THE DEEDS TO THE LIVING IMAMSasws

FROM PROGENYasws OF MUHAMMADsaww ................................................................. 721
Page 14 of 899
CHAPTER 7 – REGARDING THE IMAMSasws, THE DEEDS ARE PRESENTED TO THEMasws

DURING THE MATTER OF THE PILLAR (OF LIGHT) WHICH IS RAISED FOR THE IMAMS asws,
AND WHAT IS DONE WITH THEMasws IN THE BELLIES OF THEIRasws MOTHERSasws ........ 724
CHAPTER 8 – REGARDING THAT THE IMAMSasws SEE WHAT IS BETWEEN THE EAST AND
THE WEST THROUGH THE NOOR ............................................................................... 730
CHAPTER 9 – REGARDING THE IMAMasws, A MINARET IS RAISED FOR HIMasws IN EVERY

CITY, AND HEasws LOOKS INTO IT TO THE DEEDS OF THE SERVANTS ............................ 732
CHAPTER 10 – THE AHADEETH WHICH ARE REGARDING THE IMAMasws, THAT HEasws
HAPPENS TO BE IN A TOWN AND SEES WHAT IS IN ANOTHER .................................... 735
CHAPTER 11 – DETAILED AHADEETH REGARDING THE IMAMSasws WHEREIN ISN’T ANY

MENTION OF THE SEEING .......................................................................................... 736
CHAPTER 12 – THE DETAIL WHICH IS IN THE RARE AHADEETH FROM WHAT IS DONE
WITH THE IMAMSasws FROM THE CHAPTERS IN WHICH IS THE MENTION OF THE PILLARS,
AND THE NOOR, AND OTHER THAN THAT .................................................................. 739
CHAPTER 13 – WORDS OF RASOOL-ALLAHsaww REGARDING PRESENTATION OF THE

DEEDS TO HIMsaww THAT HISsaww LIFE AND HISsaww PASSING AWAY IS BETTER FOR YOU
ALL, AND THAT THE EARTH DOES NOT FEED ANYTHING FROM THEMasws ................... 745
CHAPTER 14 – WHAT ALLAHazwj HAS MADE TO BE IN THE PROPHETSas, AND THE

SUCCESSORSasws, AND THE MOMINEEN, AND REST OF THE PEOPLE, FROM THE SOULS,
AND THERE IS AN EXTRA FOR THE PROPHETSas AND THE IMAMSasws FROM PROGENYasws
OF MUHAMMADsaww WITH THE HOLY SPIRIT, AND MENTION OF THE FIVE SPIRITS .... 749
CHAPTER 15 – REGARDING THE IMAMSasws, THE HOLY SPIRIT CASTS IT TO THEMasws

WHEN THEY ARE NEEDY TO IT ................................................................................... 757
CHAPTER 16 – THE SPIRIT WHICH ALLAHazwj THE EXALTED SPOKE OF IN HISazwj BOOK,
And like that We Sent down a Spirit unto you from Our Command. [42:53] – IT IS
REGARDING RASOOL-ALLAHsaww AND REGARDING THE IMAMSasws, INFORMING
THEMasws, AND DIRECTING THEMasws AND HARMONISING THEMasws .......................... 762
CHAPTER 17 – WHAT THE SCHOLARasws WAS ASKED ABOUT THE KNOWLEDGE WHICH
HEasws NARRATES WITH, IS IT FROM THE PARCHMENTS WITH THEMasws BEING
INCREASED, OR REPORTS INFORMED IN SECRET, AND THAT IS FROM THE SPIRIT ....... 767
CHAPTER 18 – THE SPIRIT WHICH ALLAHazwj SAID: And they are asking you about the
Spirit. Say: ‘The Spirit is from a Command of my Lord, [17:85] – IT IS IN RASOOL-
ALLAHsaww AND PEOPLEasws OF HISsaww HOUSEHOLD, DIRECTING THEMasws, AND
HARMONISING THEMasws, AND MAKING THEMasws UNDERSTAND .............................. 770
Page 15 of 899
CHAPTER 19 – REGARDING THE SPIRIT WHICH ALLAHazwj MIGHTY AND MAJESTIC SAID:
He Sends down the Angels with the Spirit from His Command [16:2], AND IT HAPPENS
TO BE WITH THE PROPHETSas AND THE SUCCESSORSasws, AND THE DIFFERENCE BETWEEN
THE SPIRIT AND THE ANGELS ..................................................................................... 774
CHAPTER 20 – REGARDING THE IMAMasws, HEasws KNOWS THE TIME IN WHICH HEasws
WOULD PASS AWAY, AND WHAT IS INCREASED DURING THE NIGHT AND THE DAY, AND
HEasws IS NOT LEFT TO HIMSELFasws ............................................................................ 776
CHAPTER 21 – REGARDING THE IMAMasws, WHEN DOES HEasws KNOW HEasws IS THE
(NEXT) IMAMasws ....................................................................................................... 780
CHAPTER 22 – RASOOL-ALLAHsaww MAKE THE GREATEST NAME, AND INHERITANCE OF

THE PROPHET-HOOD, AND INHERITANCE OF THE KNOWLEDGE TO ALIasws DURING
HISsaww EXPIRY .......................................................................................................... 783
PART TEN ..................................................................................................................... 786
CHAPTER 1 – REGARDING THE IMAMSasws, THEY KNOW THE PACT FROM RASOOL-
ALLAHsaww IN THE BEQUEST TO THE ONES FROM AFTER HIMsaww ............................... 786
CHAPTER 2 – REGARDING THE IMAMSasws, THEYasws KNOW TO WHOM THEYasws SHOULD

BE BEQUEATHING TO BEFORE THEYasws PASS AWAY, FROM WHAT ALLAHazwj HAS
TAUGHT THEMasws ..................................................................................................... 790
CHAPTER 3 – REGARDING THE IMAMasws, HEasws RECOGNISE THE ONEasws WHO WILL
HAPPEN TO BE AFTER HIMasws, BEFORE HISsaww PASSING AWAY ................................. 792
CHAPTER 4 – REGARDING THE IMAMasws WHO ENTRUSTS TO THE IMAMasws WHO WILL
HAPPEN TO BE FROM AFTER HIMasws ......................................................................... 794
CHAPTER 5 – THE TIME WHICH THE NEXT IMAMasws RECOGNISES WHAT IS WITH THE
FIRST ONEasws ............................................................................................................ 798
CHAPTER 6 – REGARDING THE IMAMSasws, IF THEYasws COULD FIND ONE WHO CAN BEAR
FROM THEMasws, THEY WOULD GIVE THEM SUCH KNOWLEDGE, THEY WOULD NOT BE
NEEDY TO LOOK INTO PERMISSIBLES AND PROHIBITIONS FROM WHAT IS WITH THEM
................................................................................................................................. 799
CHAPTER 7 – REGARDING THE IMAMSasws BEING FROM EACH OTHER AND THEIRasws
KNOWLEDGE REGARDING THE PERMISSIBLES AND THE PROHIBITIONS IS ONE ........... 801
CHAPTER 8 – REGARDING THE IMAMSasws THAT REGARDING THE DIVINE AUTHORITY,

AND THE OBEDIENCE, AND THE KNOWLEDGE, AND THE INSTRUCTING, AND THE
Page 16 of 899
FORBIDDING, AND THE BRAVERY, THEYasws ARE ONE, AND FOR RASOOL-ALLAHsaww AND
ALIasws (THERE IS SUPERIORITY) ................................................................................. 802
CHAPTER 9 – REGARDING THE IMAMSasws, THEYasws RECOGNISE WHEN THEYasws WOULD

BE PASSING AWAY, AND THEYasws ARE KNOWING THAT BEFORE THE DEATH COMES TO
THEMasws................................................................................................................... 804
CHAPTER 10 – THE EARTH CANNOT BE VACANT FROM THE DIVINE AUTHORITY, AND
THEYasws ARE THE IMAMSasws ..................................................................................... 811
CHAPTER 11 – REGARDING THE IMAMSasws THAT THE EARTH CANNOT BE VACANT FROM
THEMasws, AND IF THERE WOULD BE ONLY TWO IN THE EARTH, ONE OF THE TWO
WOULD BE THE DIVINE AUTHORITY........................................................................... 816
CHAPTER 12 – THE CANNOT REMAIN WITHOUT AN IMAMasws, IF IT WERE TO REMAIN, IT

WOULD IMPLODE ..................................................................................................... 818
CHAPTER 13 – REGARDING THE IMAMSasws, WHEN AN IMAMasws FROM THEMasws PASSES

AWAY, HEasws RECOGNISES THE ONEasws AFTER HIMasws ............................................. 820
CHAPTER 14 – REGARDING THE IMAMSasws, THE CREATURES WHICH ARE BEHIND THE
EAST AND THE WEST RECOGNISE THEMasws, AND COME TO THEMasws, AND DISAVOW
FROM THEIRasws ENEMIES .......................................................................................... 821
CHAPTER 15 – REGARDING THE IMAMSasws, WHEN THEYasws ENTER TO SEE A RULING

AUTHORITY AND LIKE FOR A BARRIER TO BE BETWEEN THEMasws AND HIM, DO SO ... 828
CHAPTER 16 – REGARDING THE IMAMSasws, THEYasws ARE THE ONESasws ALLAHazwj

MENTIONED AS RECOGNISING THE PEOPLE OF THE PARADISE AND THE FIRE ............. 830
CHAPTER 17 – REGARDING THE IMAMSasws, OTHER THAN THE ANIMALS SPOKE TO

THEMasws................................................................................................................... 839
CHAPTER 18 – THE RARE REGARDING THE IMAMSasws THEIRasws WONDERS ................ 846
CHAPTER 19 - REGARDING THE IMAMSasws OF PROGENYasws OF MUHAMMADsaww ARE

THE RIGHTFUL OF THE KNOWLEDGE WHICH IS IN THE HANDS OF THE PEOPLE, IT IS
WHICH EMERGED FROM THEMasws, AND IT WAS NOT FROM THE OPINION, AND THE
ANALOGY FROM THE FALSEHOOD, IT WAS FROM THEMSELVESasws ............................ 868
CHAPTER 20 – REGARDING THE SUBMITTING TO PROGENYasws OF MUHAMMADsaww

REGARDING WHATEVER HAS COME FROM THEMasws ................................................. 870
CHAPTER 21 – REGARDING EXPOSITION OF THE MATTERS OF THE PROPHET saww AND

THE IMAMasws REGARDING THEMSELVESasws, AND THE REJECTION UPON THE ONE
Page 17 of 899
EXAGGERATES BEING IGNORANT OF THEMasws WHAT THEY DON’T RECOGNISE FROM

THE MEANING OF THEIRasws WORDS .......................................................................... 880
CHAPTER 22 – REGARDING THE ONES WHO DO NOT UNDERSTAND THE HADEETH, SO HE

SHOULD RETURN IT ................................................................................................... 897
Page 18 of 899
]‫[األجزاء العاشرة‬
THE PARTS ARE TEN

‫الجزء األول‬
PART ONE
‫ باب في العلم أن طلبه فريضة على الناس‬1
CHAPTER 1 – Regarding the knowledge that seeking it is an

obligation upon the people
‫لل اللَّ ِه‬
‫ال َر حُ ح‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫ْي َع ْن أَبِ ِيه َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ْ ‫اش ٍم َع ِن ا ْْلَس ِن بْ ِن َزيْ ِد بْ ِن َعلِ ِّي بْ ِن ا ْْلحس‬
َ َ
ِ ‫ال ح َّدثَِِن إِب ر ِاهيم بن ه‬
َ ‫َْ ح ْ ح‬ َ َ َ‫َّار ق‬ َّ ‫ حُمَ َّم حد بْ حن ا ْْلَ َس ِن‬1
‫الصف ح‬
.‫ب بحغَاةَ الْعِلْ ِم‬ُّ ‫يضةٌ َعلَى حك ِّل حم ْسلِ ٍم أَََل َو إِ َّن اللَّهَ حُِي‬ ِ َ‫طَل‬
َ ‫ب الْعلْ ِم فَ ِر‬ ‫ح‬
Muhammad Bin Al Hassan Al Saffar said, ‘It is narrated to me by Ibrahim Bin Hashim, from Al Hassan Bin Zayd
Bin Ali Bin Al Husayn, from his father,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘Seeking the knowledge is an
obligation upon every Muslim, and that Allahazwj loves the seeker of knowledge’’.1
.‫يضةٌ َعلَى حك ِّل َح ٍال‬ ِ َ‫ال طَل‬

َ ‫ب الْعلْ ِم فَ ِر‬
‫قَ َ ح‬ ‫ي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ‫يسى بْ ِن َعْْب ِد اللَّ ِه الْ حع َم ِر‬ ِ ِ ِ
َ ‫َحدَّثَنَا حُمَ َّم حد بْ حن َح َّسا َن َع ْن حُمَ َّمد بْ ِن َعل ٍّي َع ْن ع‬
It is narrated to us by Muhammad Bin Hassan, from Muhammad Bin Ali, from Isa Bin Abdullah Al Umari,
‘From Abu Abdullahasws having said: ‘Seeking the knowledge is an obligation under all
circumstances’’.2
‫يضةٌ َعلَى حك ِّل‬ ِ َ‫طَل‬

‫ح‬ ‫لل اللَّ ِه‬
َ َ‫ق‬ ‫ْي‬ِِ ِ َ َ‫ال ق‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫ق‬ ‫َْ ََابِنَا َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ِ
ْ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َر حُ ٍل م ْن أ‬
َ ‫لب بْ حن يَِز‬
‫يَ ْع حق ح‬
.‫حم ْسلِ ٍم‬
Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from a man from our companions,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said: ‘Rasool-Allahsaww said:
‘Seeking the knowledge is an obligation upon every Muslim’’.3
.‫ض اللَّ ِه‬

ِ ِ‫يضةٌ ِم ْن فَ َرائ‬ ِ َ‫ال طَل‬ ِ ِ ِّ ‫يسى بْ ِن َعْْب ِد اللَّ ِه الْ حع َم ِر‬ ِ ِ ِ
‫ي َع ْن أَِِب َعْْبد اللَّه قَ َ ح‬ َ ‫َحدَّثَنَا حُمَ َّم حد بْ حن َح َّسا َن َع ْن حُمَ َّمد بْ ِن َعل ٍّي َع ْن ع‬
1
Basaair Al Darajaat – P 1 Ch 1 H 1
2
3
Page 19 of 899
It is narrated to us by Muhammad Bin Hassan, from Muhammad Bin Ali, from Isa Bin Abdullah Al Umari,
‘From Abu Abdullahasws having said: ‘Seeking the knowledge is an obligation from the
Obligation of Allahazwj’’.4
‫يضةٌ ِم ْن‬ ِ َ‫ال طَل‬

َ ‫ب الْعلْ ِم فَ ِر‬ ٍ ِ‫َْحَ َد بْ ِن حعمر بْ ِن َعلِ ِّي بْ ِن أَِِب طَال‬
ْ ‫يسى بْ ِن َعْْب ِد اللَّ ِه َع ْن أ‬ ِ ِ َّ ِ ِ ِ
‫قَ َ ح‬ ‫ب‬ ََ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن حُمَ َّمد بْ ِن َعْْبد الله َع ْن ع‬-5
.‫ض اللَّ ِه‬
ِ ِ‫فَ َرائ‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Abdullah, from Isa Bin Abdullah,
‘From Ahmad Bin Umar son of Aliasws Bin Abu Talibasws, heasws said: ‘Seeking the knowledge is
an obligation from the Obligations of Allahazwj’’.5
4
5
Page 20 of 899
‫ باب ثواب العالم و المتعلم‬2
CHAPTER 2 – REWARDS OF THE TEACHER AND THE STUDENT

ٍِ َُ ‫َّل بْ ِن‬
‫ال َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر‬ ِ ‫ْي عن عم ِرو ب ِن ع‬
ِ ‫اْ ٍم َع ِن الْ حم َفض‬ ِ َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعْبْ ِد‬
َ ْ ْ َ ْ َ ِ ْ ‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َو حُمَ َّمد بْ ِن ا ْْلح َس‬ ْ ‫ال َحدَّثَنَا أ‬
َ َ‫ ق‬-1
ِ
‫ض َو إِ َّن الْ َعالَ َو‬ ِ ِ ِ ِ ِ ِ ِ
ْ ‫لل اللَّه إِ َّن حم َعلِّ َم‬
ُّ ‫اْلَِْْ يَ ْستَغْفحر لَهح َد َو‬
ِ ‫الس َماء َو ْاْل َْر‬ ‫وح ِِف ا ْْلََلاء َو َج ح‬
َّ ‫يُ أ َْه ِل‬ ٍ ‫ض َو حيتَا حن الْْبَ َْ ِر َو حك ُّل ذي حر‬
ِ ‫اب ْاْل َْر‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬ َ َ‫ق‬
ِ ‫ان ي زد ِْح‬ٍ ِ ِ ِ ِ
.‫ان‬َ َ َْ ‫َُ ِر َُ َلاءٌ يَأْتيَان يَ ْلَم الْقيَ َامة َك َفَر َُ ْي ِرَه‬ ْ ‫الْ حمتَ َعلِّ َم ِِف ْاْل‬
He said, ‘It was narrated to us by Ahmad Bin Muhammad, from Abdul Rahman Bin Abu Najran and Muhammad
Bin Al Husayn, from Amro Bin Aasim from Al Mufazzal Bin Salim, from Jabir,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘Surely, the good teacher, there seek
Forgiveness for him, animals of the earth, and fishes of the sea, and all with a soul in the air,
and the entirety of the inhabitants of the sky and the earth, and that the teacher and the
student are equal in the Recompense. They will both come on the Day of Qiyamah like two
pledged racing horses’’.6

‫ال َر حُ ح‬َ َ‫ال ق‬ َ َ‫ق‬ ‫َّاح َع ْن أَِِب َعْْب ِد اللَّ ِه َع ْن أَبِ ِيه‬ ٍ ‫يد عن َْحَّ ِاد ب ِن ِعيسى عن عْب ِد اللَّ ِه ب ِن ميم‬
ِ ‫لن الْ َقد‬ ‫ْ َْ ح‬ َْ ْ َ َ ْ
ِ ِ َّ ‫ْي ب ِن‬
ْ َ ‫السع‬
ٍ
ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
ْ ‫ َحدَّثَنَا أ‬-2
‫إِنَّهح لَيَ ْستَ ْغ ِفحر َم ْن ِِف‬ ‫ب الْعِْل ِم ِرضاً بِِه َو‬ ِ ِ‫َُنِ ََتَ َها لِطَال‬ ِ ِ ِ َ ‫ك اللَّه تَع‬
َ َ‫اَل بِه طَ ِريقاً إِ ََل ا ْْلَنَّة َو إِ َّن الْ َم ََلئ َكةَ لَت‬
ْ ‫ض حُ أ‬ َ ‫ب فيه ع ْلماً َُلَ َ ح‬
ِ ِ ِ ‫ك طَ ِريقاً يطْلح‬
‫َ ح‬ َ َ‫َم ْن َُل‬
‫لت ِِف الْْبَ َْ ِر‬ ِ ‫ات َو َم ْن ِِف ْاْل َْر‬ ِ ‫السماو‬
‫اْلح ح‬ْ ‫ض َح ََّّت‬ َ َ َّ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Al Saeed, from Hammad Bin Isa, from
Abdullah Bin Maymoun Al Qaddah,
‘From Abu Abdullahasws, from hisasws fatherasws having said: ‘Rasool-Allahsaww said: ‘One who
travels a path in which he seeks knowledge, Allahazwj the Exalted would Cause him to travel a
path to the Paradise, and the Angels would place down their wings for a seeker of the
knowledge being pleased with him, and there would seek Forgiveness for him, ones in the
skies and ones in the earth, to the extent of the fishes in the sea.
.‫ُّج ِلم لَْيلَةَ الْْبَ ْد ِر َو إِ َّن الْ حعلَ َماءَ لََلَرثَةح ْاْلَنْْبِيَ ِاء إِ َّن ْاْلَنْْبِيَاءَ َلْ يح َلِّرثحلا ِدينَاراً َو ََل ِد ْرََهاً إََِّّنَا َوَّرثحلا الْعِلْ َم‬ ِ
ِ ْ ‫ض حل الْ َعال َعلَى الْ َعابِ ِد َك َف‬
‫ض ِل الْ َق َم ِر َعلَى َُائ ِر الن ح‬ ْ َ‫َو ف‬
And a merit of the scholaras over the worshipper, is like a merit of the moon over the rest of
the stars on the night of the full moon, and that the scholars are inheritors of the Prophets as.
The Prophetsas do not leave for inheritance Dinars nor Dirhams, but rather they leave the
knowledge as an inheritance’’.7
ْ ‫ب الْعِْل ِم يَ ْستَ ْغ ِفحر لَهح حك ُّل َش ْي ٍء َو‬

‫اْلِيتَا حن ِِف الْْبِ ََا ِر‬ ِ َ َ‫ق‬
‫ طَال ح‬:‫ال‬ ‫اج َع ْن أَِِب َعْْب ِد اللَّ ِه‬ َّ ‫اش ٍم َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َعْْب ِد‬
ِ ‫الر ْْحَ ِن بْ ِن ا ْْلَ َّج‬ ِ ‫حدَّثَنَا إِب ر ِاهيم بن ه‬
َ ‫َْ ح ْ ح‬ َ
ِ َّ ‫َو الطَّْْح ِِف َُ ِّل‬
.‫الس َماء‬
It is narrated by Ibrahim Bin Hashim, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj,
6
7
Page 21 of 899
‘From Abu Abdullahasws having said: ‘The seeker of knowledge, all things seek Forgiveness
for him, and the fishes in the sea, and the birds in the atmosphere of the sky’’. 8
ِ ِ‫صلِّي َعلَى طَال‬

‫ب‬ ِ ‫اب ْاْلَْر‬
َ ‫ض لَتح‬
ِ ِ َ َ‫ق‬
َ ‫ إ َّن َج‬:‫ال‬
ِّ ‫يُ َد َو‬ ‫ضْي ِل بْ ِن حعثْ َما َن َع ْن أَِِب حعْبَيْ َد َة َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ َّ‫َحدَّثَنَا ا ْْلَ َس حن بْ حن َعلِ ٍّي َع ِن الْ َعْب‬
َ ‫اس بْ ِن َعام ٍر َع ْن فح‬
.‫الْعِلْ ِم َح ََّّت ا ْْلِيتَا حن ِِف الْْبَ َْ ِر‬
It is narrated to us by Al Hassan Bin Ali, from Al Abbas Bin Aamir, from Fuzeyl Bin Usman, from Abu Ubeyda,
‘From Abu Ja’farasws having said: ‘The entirety of the animals of the earth send Salawaat
upon the seeker of knowledge, to the extent of the fishes in the sea’’.9
ُّ ‫اْلَِْْ لَتَ ْستَغْ ِفحر لَهح َد َو‬

‫اب‬ ْ ‫ إِ َّن حم َعلِّ َم‬:‫ال‬
َ َ‫ق‬ َ َ‫ف َع ْن أَبِ ِيه َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر ق‬
‫ال َح َّدثَِِن َُابٌِر َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ‫ْي بْ ِن ُْي‬ ِ
َ ِ ْ ‫يم بْ حن َهاش ٍم َع ِن ا ْْلح َس‬
ِ ِ
‫َحدَّثَنَا إبْ َراه ح‬
.‫ض اللَّ ِه َو ََسَائِِه‬ِ ‫ْغِ َْةٍ َو َكْبِ َْةٍ ِِف أ َْر‬ ِ ِ ‫ْاْلَر‬
َ ‫ض َو حيتَا حن الْْبَ َْ ِر َو حك ُّل‬ ْ
It is narrated to us by Ibrahim Bin Hashim, from Al Husayn Bin Sayf, from his father, from Amro Bin Shimr who
said, ‘Jabir narrated to me,
‘From Abu Abdullahasws having said: ‘The good teacher, there tend to seek Forgiveness for
him, animals of the earth, and fishes of the sea, and every small and large in the earth of
Allahazwj and Hisazwj sky’’.10
‫ال َح َّدثَِِن َُ ِر حير بْ حن َعْْب ِد اللَّ ِه الْْبَ َجلِ ُّي‬

َ َ‫ََّعِ ِّي ق‬
َ ‫اح الن‬ َّ ‫ْي بْ ِن‬
ِ َّ‫الصْب‬ َ
ٍ ِ‫ب ب ِن ُع‬
ِ ْ ‫يد َع ِن ا ْْلحس‬ ِِ ٍ ِ ْ ‫اش ٍم َع ِن ا ْْلحس‬
َ ْ ِ ‫ْي بْ ِن َُْيف َع ْن أَبيه َع ْن َوْه‬ َ
ِ ‫ ح َّدثَنَا إِب ر ِاهيم بن ه‬-6
.‫اْلَن َِّة‬
ْ ‫ت لَهح طَ ِريقاً إِ ََل‬ ِ ِ ِ ِ َّ
‫ل‬
ْ ‫ه‬ُ
‫َ َ َّ ح‬ ‫م‬ ‫ل‬
ْ ‫ع‬ ‫ل‬
ْ ‫ا‬ ‫يه‬ ‫ف‬ ‫َع ِن الن ِّ َ ْ َ ح ََّ ح َ ْ َ َ َ َ ْ َ ً َ ح ح‬
‫ب‬ ‫ل‬‫ط‬
ْ ‫ي‬ ‫ا‬ ‫ك‬ ‫ل‬‫س‬ ‫م‬ ‫ك‬‫ل‬ُ ‫ن‬ ‫م‬ ‫ه‬ َّ
‫ن‬َ‫أ‬ ‫َل‬ ‫إ‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫ى‬ ‫ح‬‫َو‬‫أ‬ : ‫ال‬
َ ‫ق‬ ‫َِّب‬ِ
It is narrated to us by Ibrahim Bin Hashim, from Al Husayn Bin Sayf, from his father, from Wahab Bin Saeed,
from Al Husayn Bin Al Sabbah Al Nakhaie who said, ‘It is narrated to me by Jareer Bin Abdullah Al Bajali,
‘From the Prophetsaww having said: ‘Allahazwj Revealed to mesaww: “One who travels a way
seeking the knowledge in it, Isaww shall Ease for him a path to the Paradise’’.11
‫اْلَ َس ِن بْ ِن َعلِ ٍّي َع ْن أَبِ ِيه َع ْن‬

ْ ‫ََّعِ ِّي َع ْن َعْبْ ِد اللَّ ِه بْ ِن ا ْْلَ َس ِن بْ ِن‬ ِ
َ ‫ف َع ْن أَبِيه َع ْن حُلَيْ َما َن بْ ِن عَ ْم ٍرو الن‬ٍ ‫ْي بْ ِن ُْي‬ ِ
ِ ِ
‫ َحدَّثَنَا إبْ َراه ح‬-7
.‫ْ ِّل َعلَى حُمَ َّم ٍد َو ِآل حُمَ َّم ٍد‬َ ‫ب‬ ِّ ‫الس َم ِاء يَ حقللحل َن َر‬
َّ ‫ك ِم ْن َم ْفَرِق‬
ٍ َ‫ف مل‬ ِ ِ‫ طَال‬:‫ال‬
َ َ ْ‫ب الْعلْ ِم يح َشيِّ حعهح َُْبْ حعل َن أَل‬
‫ح‬ َ َ‫َعلِ ٍّي ق‬
It is narrated to us by Ibrahim Bin Hashim, from Al Husayn Bin Sayf, from his father, from Suleyman Bin Amro
Al Nakhaie, form Abdullah Bin Al Hassan Bin Al Hassan Bin Ali, from his father,
‘From Aliasws having said: ‘The seeker of knowledge is escorted by a thousand Angels from
the separate skies saying, ‘Lordazwj! Send Salawaat upon Muhammadsaww and Progenyasws of
Muhammadsaww’’.12
8
9
10
11
12
Page 22 of 899
ِ ‫لل اللَّ ِه الْع‬ ‫اْلح ْع ِف ِّي َع ْن أَِِب َُ ْع َف ٍر‬ ٍ

‫الح َو‬ َ ‫ال َر حُ ح‬
َ َ‫ال ق‬
َ َ‫ق‬ ْ ‫يد‬َ ‫لب َع ْن َع ْم ِرو بْ ِن أَِِب الْ ِم ْق َد ِام َع ْن َُابِ ِر بْ ِن يَِز‬
ٍ ‫ْي بْ ِن َُْمْب‬
‫ح‬ ِ ْ ‫اْلحس‬
َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬
ِ ِ ِ ‫ال أ‬ ِ ِ ‫ان ِِف ْاْل‬
.‫ك‬ َ ‫ٌَُر َو ََل َخ ْ َْ ِِف ُِ َلى ذَل‬ ْ ‫ََُران َو للْ حمتَ َعلِّ ِم أ‬
ْ ‫َُ ِر للْ َع‬
ْ
ِ ‫الْمتَعلِّم َش ِري َك‬
‫حَح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Mahboub, from Amro Bin Abu Al Miqdam,
from Jabir Bin Yazeed Al Jufy,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘The teacher and the student are
both participants in the Recompense. There are two Recompenses for the teacher, and for
the student there is one Recompense, and there is no good in (anything) besides that’’.13
:‫ال‬
َ ‫فَ َق‬ ‫ج ِيل بْ ِن َد َّر ٍاج َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬ َِ ‫جيعاً عن‬ ِ ٍ ِ
ْ َ َ ‫ْي بْ ِن َع ْم ِرو بْ ِن حعثْ َما َن َو ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال‬ ِ ْ ‫اْلحس‬
َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-9
ْ ‫َُ ِر الَّ ِذي يح َعلِّ حمهح َو لَهح الْ َف‬
.‫ض حل َعلَيْ ِه تَ َعلَّ حملا الْعِلْ َم ِم ْن َْحَلَ ِة الْعِلْ ِم َو َعلِّ حملهح إِ ْخ َلانَ حك ْم َك َما َعلَّ َم حك حم الْ حعلَ َماءح‬ ِ ِ ِ ِ
ْ ‫إِ َّن الَّذي تَ َعلَّ َم الْعلْ َم منْ حك ْم لَهح مثْ حل أ‬
It is narrated to us by Muhammad Bin Al Husayn Bin Amro Bin Usman, and al Hassan Bin Ali Bin Fazzal,
altogether from Jameel Bin Darraj, from Muhammad Bin Muslim,
‘From Abu Ja’farasws having said: ‘The one from you who learns the knowledge, there would
be a Recompense for him similar to the one who taught it, and for him (teacher) would be a
merit upon him (student). Learn the knowledge from the bearers of knowledge and teach it
to your brethren just as the scholars taught you’’.14
ِ ِ ِِ َ َ‫َْ ََابِِه َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

ِ َ َ‫ال ق‬ ٍ ‫ْي عن علِي ب ِن أَُْب‬ ْ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْ حن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن‬-10
‫الْ حم ْْم حن الْ َعالح‬ ‫ْي‬
َ ‫ال أَمْح الْ حم ْْمن‬ ْ ‫ضأ‬ ِ ‫اط َع ْن بَ ْع‬ َ ْ ْ ِّ َ ْ َ ِ ْ ‫اْلح َس‬
.‫ُّها َش ْيءٌ إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬ ِْ ‫ات ثحلِم ِِف‬
َ ‫اْل ُْ ََلِم ثحلْ َمةٌ ََل يَ حسد‬ ِ ِ َّ ِ ِ ِ ِ ِ ِ ِ َّ ‫َُراً ِمن‬
َ َ ‫الصائم الْ َقائم الْغَازي ِف َُْب ِيل الله َو إذَا َم‬ َ ْ ‫أ َْعظَ حم أ‬
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Husayn, from Ali Bin Asbat, from one
of his companion,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said: ‘The Momin, the scholar is
of a greater Recompense than the Fasting one, the one standing (for Salat), the fighter in
the Way of Allahazwj, and when he dies, such a crack is cracked in Al-Islam, nothing can fill it
up to the Day of Qiyamah’’.15
‫َُ ِر َم ْن َع ِم َل بِِه‬ ِ
ْ ‫لل َم ْن َعلَّ َم َخ ْْاً فَلَهح مثْ حل أ‬
‫يَ حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬
‫ال ََس ْع ح‬
ِ ‫َْح حد بن حُم َّم ٍد عن علِي ب ِن ا ْْل َك ِم عن أَِِب ْحَْزَة عن أَِِب ب‬
ِ َ َ‫ص ٍْ ق‬
َ َْ َ ْ َ َ ْ ِّ َ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-11
It is narrated us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abu Hamza, from Abu Baseer who
said,
‘I heard Abu Abdullahasws saying: ‘One who teaches a good, for him would be a Recompense
similar to the one who acts with it’.
ِ
َ ‫ال َو إِ ْن َم‬
.‫ات‬ َ ‫ت فَِإ ْن َم‬
َ َ‫ات ق‬ ‫َّاس حكلَّ حه ْم ََُرى لَهح قح ْل ح‬ َّ ِ َ َ‫ك لَهح ق‬
َ ‫ال إ ْن َعل َمهح الن‬ َ ‫ت فَِإ ْن َعلَّ َمهح َغ ْ َْهح ََْي ِري ذَل‬
‫قحلْ ح‬
13
14
15
Page 23 of 899
I said, ‘Supposing if he were to teach someone else, would that (also) flow for him?’ He asws
said: ‘If he teaches the people, all of them, it would flow for him (the original teacher)’. I
said, ‘Supposing he has died?’ Heasws said: ‘And even if he has died’’.16
ِ ِ‫صلِّي َعلَى طَال‬

‫ب الْعِلْ ِم َح ََّّت‬ َّ ‫ إِ َّن َد َو‬:‫ال‬
ِ ‫اب ْاْل َْر‬
َ ‫ض لَتح‬ َ َ‫ق‬ ‫ضْي ِل بْ ِن حعثْ َما َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
َ ‫اْلَ َك ِم َع ْن فح‬ ْ ‫ َحدَّثَنَا أ‬-12
.‫اْلِيتَا حن ِِف الْ َم ِاء‬
ْ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Fuzeyl Bin Usman,
‘From Abu Abdullahasws having said: ‘The animals of the earth tend to send Salawaat upon
the seeker of knowledge, to the extent of the fishes in the sea’’.17
ْ ‫لل َم ْن َعلَّ َم َخ ْْاً فَلَهح أ‬

‫َُحرحه‬ ‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ص ٍْ ق‬
ِ ‫ْي عن أَِِب ب‬ ِ ِ ِ
َ ْ َ ٍ ‫َْحَ حد َع ِن الََْْبق ِّي َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َعل ِّي بْ ِن يَ ْقط‬
It is narrated to us by Ahmad, from Al Barqy, from Ibn Abu Umeyr, from Ali Bin Yaqteen, from Abu Baseer who
said,
‘I heard Abu Abdullahasws saying: ‘One who teaches a good, for him would be his
Recompense’.
َّ ِ ِ
‫َّاس حكلَّ حه ْم‬ َ ‫ت فَِإ ْن َعلَّ َم َذل‬
ِ َ َ‫ك َغ ْ َْهح ق‬
َ ‫ال ََْيري لَهح َو إ ْن َعل َمهح الن‬ ‫قحلْ ح‬
I said, ‘Supposing he (learner) were to teach that to someone else?’ He saww said: ‘It would
flow for him (teacher), and even if he were to teach the people, all of them’.
ِِ
َ ‫ات قَا َل َو إِ ْن َم‬
.‫ات‬ َ ‫ت َو إِ ْن َم‬
‫ض حه ْم قح ْل ح‬
‫َو َز َاد فيه بَ ْع ح‬
And one of them has an addition in it: ‘I said, ‘And if he (teacher) has died?’ He asws said: ‘And
even if he has died’’.18
‫الربِي ُِ بْ ِن حُمَ َّم ٍد الْ حم ْسلِ ِم ِّي َع ْن َُابِ ٍر َع ْن أَِِب‬

َّ ‫ف َع ْن حم َقاتِ ِل بْ ِن حم َقاتِ ٍل َع ِن‬
َ ُ‫ل‬
ِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن َعلِ ٍّي َع ِن ا ْْلحس‬
‫ْي بْ ِن َعل ِّي بْ ِن يح ح‬ َ ‫ َحدَّثَنَا أ ْ ح‬-14
.ً‫الر ْْحَِة َخ ْلضا‬
َّ ‫اض ِم َن‬ ِ ِ ٍ ِ َ َ‫ُع َف ٍر ق‬
َ ‫وح إََِّل َخ‬
‫ َما م ْن َعْْبد يَ ْغ حدو ِِف طَلَب الْع ْل ِم َو يَحر ح‬:‫ال‬ َْ
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ali, from Al Husayn Bin Ali Bin Yusuf, from
Muqatil Bin Muqatil, from Al Rabie Bin Muhammad Al Muslimy, from Jabir,
‘From Abu Ja’farasws having said: ‘There is none from a servant who moves in seeking the
knowledge and strives, except he is splashed from the Mercy with a splashing’’.19
ِ َ َ‫ي َع ْن َر حُ ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ْ ‫َْحَ حد َع ِن الََْْبقِ ِّي َع ْن حُلَْي َما َن‬
ْ ‫ الْ َعالح َو الْ حمتَ َعلِّ حم ِِف ْاْل‬:‫ال‬
.ٌ‫َُ ِر َُ َلاء‬ ِّ ‫اْلَ ْع َف ِر‬ ْ ‫ َحدَّثَنَا أ‬-15
It is narrated to us by Ahmad, from Al Barqy, from Suleyman Al Ja’fari, from a man,
16
17
18
19
Page 24 of 899
‘From Abu Abdullahasws having said: ‘The teacher and the student are equal in the
Recompense’’.20
َّ ‫لل اللَّ ِه ََِييءح‬

‫الر حُ حل يَ ْلَم‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫ْي َع ْن حُمَ َّم ِد بْ ِن ا ْْلَ َّم ِاد ا ْْلَا ِرثِ ِّي َع ْن أَبِ ِيه َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬-16
َ ‫ح‬
ِ
‫ََّن َل َه َذا َو َلْ أ َْع َملْ َها‬َّ ‫ب أ‬ ِّ ‫لل يَا َر‬ ‫الرَواُي فَيَ حق ح‬ِ ِ ِ ِ
َّ ‫الرَكام أ َْو َكا ْْلْبَال‬ ِ ِ َ‫اْلسن‬ ِ ِ ِ
ُّ ‫الس ََاب‬ َّ ‫ات َك‬ َ َْ ‫الْقيَ َامة َو لَهح م َن‬
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Husayn, from Muhammad Bin Al
Hammad Al Harisy, from his father,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘A man would come on the Day of
Qiyamah and for him would be of the good deeds like the layered clouds, or like the lofty
mountains. He will say, ‘O Lordazwj! Where is for me and I did not do these?’
.‫َّاس يح ْع َم حل بِِه ِم ْن بَ ْع ِد َك‬ َّ ِ َّ َ ‫لل َه َذا ِعلْ حم‬

َ ‫ك الذي َعل ْمتَهح الن‬ ‫فَيَ حق ح‬
Heazwj will Say: “This is your knowledge which you taught, the people acted with it from after
you’’.21
20
21
Page 25 of 899
‫ باب معرفة العالم الذي من عرفه عرف اهلل و من أنكره أنكر اهلل تعالى و السبب الذي يوفق لمعرفته‬3
CHAPTER 3 – RECOGNITION OF THE SCHOLAR WHO, ONE

WHO RECOGNISES HIMasws RECOGNISES ALLAHazwj, AND ONE
WHO DENIES HIMasws DENIES ALLAHazwj THE EXALTED, AND
REASON DUE TO WHICH ONE IS HARMONISED TO
RECOGNISING HIMasws
َ َ‫ْغِ ٍْ َع َّم ْن َح َّدثَهح َع ْن ِربْعِ ِّي بْ ِن َعْبْ ِد اللَّ ِه َع ْن أَِِب َعْبْ ِد اللَّ ِه أَنَّهح ق‬
‫ أ َََب‬:‫ال‬ ِ ْ ‫اْلحس‬
َ ‫ْي بْ ِن‬
ِ ِ ِ َّ ‫ْي ب ِن‬
َ ْ ‫السعيد َع ْن حُمَ َّمد بْ ِن‬
ٍ
ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬ْ ‫ َحدَّثَنَا أ‬-1
ِ ِ ِ ِ ِ ِ ِ ِ
‫ب َش ْرحاً َو َُ َع َل ل حك ِّل َش ْرٍح علْماً َو َُ َع َل ل حك ِّل علْ ٍم بَاباً نَاطقاً َعَرفَهح َم ْن َعَرفَهح َو َُ ِهلَهح َم ْن َُ ِهلَهح‬ ٍ َ‫َُْبَاب فَ َج َعل ل حك ِّل َُْب‬
َ ْ ‫ي ْاْلَ ْشيَاءَ إََِّل ب ْاْل‬ َ ‫اللَّهح أَ ْن حَْي ِر‬
.‫لل اللَّ ِه َو ََْن حن‬ ‫ك َر حُ ح‬ ِ
َ ‫ذَل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Al Saeed, from Muhammad Bin Al Husayn
Bin Sagheer, from the one who narrated it, from Rabie Bin Abdullah,
‘From Abu Abdullahasws having said: ‘Allahazwj Refused for the things to flow except by the
means (medium), so Heazwj Made an explanation to be for every medium, and Made a
knowledge to be for every explanation, and Made a speaking door to be for every
knowledge. One who recognises himasws recognises himasws, and one who is ignorant of
himasws, is ignorant of himasws. That is Rasool-Allahazwj and usasws’’.22
‫اب فَ َج َع َل لِ حك ِّل‬
ِ ‫َُْب‬ ِ ِ
َ ْ ‫ي ْاْلَ ْشيَاءَ إََّل ب ْاْل‬
ِ ِ
َ ‫ال أَبحل َعْْبد اللَّه أ َََب اللَّهح أَ ْن حَْي ِر‬َ َ‫ال ق‬ ِّ ‫يسى الْ حعْبَْي ِد‬
َ َ‫ي يَْرفَ حعهح ق‬ ِ ِ ِ َ ‫ َحدَّثَنَا َعلِ ُّي بْن حُمَ َّم ٍد الْ َق‬-2
َ ‫اشاِنُّ َع ْن حُمَ َّمد بْ ِن ع‬ ‫ح‬
‫َ اللَّهَ َو َم ْن أَنْ َكَرحه‬َ َ َ ‫َش ْي ٍء َُْبَْباً َو َُ َع َل ح ِّ َ َ َ ْ ً َ َ َ َ ح ِّ َ ْ ْ َ ً َ َ َ َ ح ِّ ْ َ ْ ً َ َ َ َ ح ِّ ْ َ ً َ ً َ ْ َ َ َ ح‬
‫ر‬ ‫ع‬ ‫ه‬ ‫ف‬
‫ر‬ ‫ع‬ ‫ن‬ ‫م‬ ‫ا‬ ‫ق‬ ِ
‫اط‬ ‫ن‬ ‫ا‬ ‫اب‬ ‫ب‬ ٍ
‫م‬ ‫ل‬ ِ
‫ع‬ ‫ل‬ ‫ك‬ ِ
‫ل‬ ‫ل‬‫ع‬ ُ ‫و‬ ‫ا‬ ‫م‬ ‫ل‬‫ع‬ِ ‫اح‬
ٍ ‫ت‬ ‫ف‬ ِ
‫م‬ ‫ل‬ ‫ك‬ ِ
‫ل‬ ‫ل‬ ‫ع‬ ُ ‫و‬ ‫ا‬ ‫اح‬ ‫ت‬ ‫ف‬ ِ
‫م‬ ‫ح‬
ِ ‫ر‬‫ش‬ ‫ل‬ ‫ك‬ ِ
‫ل‬ ‫ل‬ ‫ع‬ ُ ‫و‬ ‫ا‬ ‫ح‬ ‫ر‬‫ش‬ ‫ب‬ ٍ ‫ْب‬ ُ ‫ل‬ ‫ك‬ِ‫ل‬
.‫لل اللَّ ِه َو ََْن حن‬ ِ
‫ك َر حُ ح‬ َ ‫أَنْ َكَر اللَّهَ ذَل‬
It is narrated to us by Ali Bin Muhammad Al Qashani, from Muhammad Bin Isa Al Ubeydi, raising it, said,
‘Abu Abdullahasws said: ‘Allahazwj Refused the things to flow except by the means, so He azwj
Made a means to be for every thing, and Made an explanation to be for every means, and
Made a key to be for every explanation, and Made a flag to be for every key, and Made a
speaking door to be for every knowledge. One who recognises him recognises Allah azwj, and
one who denies him denies Allahazwj. That is Rasool-Allahsaww and usasws’’.23
‫ال ََِس ْعتحهح يَ حق ح‬

ْ ‫لل إِ َّن اللَّ َه َلْ يَ َد‬ َ َ‫اْ ِر َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ‫س الْم‬ ِِ ِ ِ ِ ٍ ِ َّ
َ ٍ ‫يسى َع ِن ا ْْلح َس ْْي بْ ِن الْ حمْنذر َع ْن حع َمَر بْ ِن قَ ْي‬ َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن َُ ْع َفر َع ْن حُمَ َّمد بْ ِن ع‬-3
.‫اج إِلَْي ِه ْاْل َّحمةح إِ ََل يَ ْلِم الْ ِقيَ َام ِة إََِّل أَنْ َزلَهح ِِف كِتَابِِه َو بَيَّنَهح لَِر حُللِِه َو َُ َع َل لِ حك ِّل َش ْي ٍء َح ّداً َو َُ َع َل َعلَْي ِه َدلِ ًيَل يَ حد ُّل َعلَْي ِه‬
‫َشْيئاً َُْيتَ ح‬
It was narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Al Husayn Bin Al Munzir, from
Umar Bin Qays Al Masir,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Allahazwj did not Leave
anything the community could be needy to up to the Day of Qiyamah except He azwj Revealed
22
23
Page 26 of 899
it in Hisazwj Book, and Explained it to Hisazwj Rasoolsaww, and Made a limit to be for all things,
and Made pointer to point to it’’.24
ِ ٍ ‫ْي بْ َن حمنْ ِذ ٍر َع ْن حع َمَر بْ ِن قَ ْي‬ ِ ‫ و روى إِب ر ِاهيم بن ه‬4

َ ‫ِمثْ َل َذل‬
.‫ك‬ ‫س َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫اش ٍم َع ْن َُْيَي بْ ِن أَِِب ِع ْمرا َن َع ْن يحلنحس َع ِن ا ْْلحس‬
َ َ َ َ َ ‫َ ََ َْ ح ْ ح‬
And it is reported by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from Al Husayn Bin Munzir,
from Umar Bin Qays,
‘From Abu Ja’farasws – similar to that’’.25
24
25
Page 27 of 899
‫ باب فضل العالم على العابد‬4
CHAPTER 4 – MERITS OF THE SCHOLAR OVER THE

WORSHIPPER
ِ ‫ ع‬:‫ال‬
‫الٌ يحْنتَ َف حُ بِعِلْ ِم ِه‬ ِ ‫يد و إِب ر ِاهيم بن ه‬
َ َ َ‫ق‬ ِّ ِ ‫ف بْ ِن َع ِم ََْة َع ْن أَِِب ْحََْزَة الث َُّم‬
‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ‫اش ٍم َع ِن ابْ ِن أَِِب حعم ٍْْ َعن ُْي‬
َ ْ َ َ ‫لب بْ حن يَِز َ َ ْ َ ح ْ ح‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-1
.‫ف َعابِ ٍد‬
َ ْ‫ْي أَل‬
ِ ِ ِ ِ ْ‫أَف‬
َ ‫ض حل م ْن عْبَ َادة َُْبْع‬َ
It is narrated to us by Yaqoub Bin Yazeed, and Ibrahim Bin Hashim, from Ibn Abu Umeyr, from Sayf Bin Ameyra,
from Abu Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘A scholar benefiting (others) with his knowledge is superior
to worship of seventy thousand years by a worshipper’’.26
‫ض حل‬
ْ َ‫ف‬ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬ َ َ‫َع ْن أَبِ ِيه ق‬
َ َ‫ال ق‬ ‫لن َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫يد عن َْحَّ ِاد ب ِن ِعيسى عن عْب ِد اللَّ ِه ب ِن ميم‬
‫ْ َْ ح‬ َْ ْ َ َ ْ
ٍِ
ْ َ ‫ْي بْ ِن َُع‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ ‫ َحدَّثَنَا أ ْ ح‬-2
.‫ُّج ِلم لَْيلَةَ الْْبَ ْد ِر‬ ِ
ِ
‫ض ِل الْ َق َم ِر َعلَى َُائ ِر الن ح‬ ْ ‫الْ َعال َعلَى الْ َعابِ ِد َك َف‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hammad Bin Isa, from Abdullah
Bin Maymoun,
‘From Abu Abdullahasws, from hisasws fatherasws having said: ‘Rasool-Allahsaww said: ‘Merit of
the scholar over the worshipper is like the merit of the moon over the rest of the stars on
the night of the full moon’’.27
.ِ‫ض ِل الْعِْبَ َادة‬

ْ َ‫َل ِم ْن ف‬
ََّ ِ‫ب إ‬
ُّ ‫َح‬ ِ ‫ضل الْ َع‬
َ ‫ال أ‬ َ َ‫اْل ُْنَ ِاد ق‬
‫ فَ ْ ح‬:‫ال‬
ِْ ‫ َو َعنْهح ِِبَ َذا‬-3
And from him, by this chain, said, ‘Merit of the scholar is more beloved to measws than merit
of the worship’’.28
ِ َْ‫َّام الْ َعابِ ِد بَِربْ َلةٍ َم ِس ََْة َخ‬

.‫س ِمائَِة َع ٍام‬ ِ ‫اح‬
َ ‫ب الْع ْل ِم قحد‬
ِ ‫ يأِِْت‬:‫ال‬
‫ْ ح‬
ٍ ِّ ‫الر َاونْ ِد‬
َ َ َ َ‫ي َع ْن َُ ْع َف ِر بْ ِن حُمَ َّمد ق‬ َّ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َح َّسا َن َو َزيْ ٌد َع ِن‬-4
It is narrated to us by Muhammad Bin Hassan, and Zayd, from Al Rawandy,
‘From Ja’farasws Bin Muhammadasws having said: ‘The knowledge would come in front of the
worshipper at a hill of travel distance of five hundred years’’.29
‫ حمتَ َفقِّهٌ ِِف الدِّي ِن‬:‫ال‬

َ َ‫ق‬ ِ ْ ‫اَل َع ْن َعلِ ِّي بْ ِن ا ْْلحس‬
‫ْي أ َْو َع ْن أَِِب َُ ْع َف ٍر‬ ِّ ِ ‫ف بْ ِن َع ِم َْةَ َع ْن أَِِب ْحََْزةَ الث َُّم‬
ِ ‫يد َع ِن ابْ ِن أَِِب عحم ٍْْ َعن ُْي‬
َ ْ َ َ ‫لب بْ حن يَِز‬
‫ َحدَّثَنَا يَ ْع حق ح‬-5
َ
ٍ.‫ف عابِد‬ ِ ِ ِ ِ
َ ِ ْ‫َش ُّد َعلَى الشَّْيطَان م ْن عْبَ َادة أَل‬ َ‫أ‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Sayf Bin Ameyra, from Abu Hamza Al
Sumali,
26
27
28
29
Page 28 of 899
‘From Aliasws Bin Al-Husaynasws, or from Abu Ja’farasws having said: ‘One pondering in the
Religion is severer upon the Satanla than worship of a thousand worshippers’’.30
ُّ ‫َر حُ ٌل َرا ِويَةٌ ِْلَ ِديثِ حك ْم يَْبح‬

‫ث‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قحلْ ح‬:‫ال‬َ َ‫يل َع ْن َُ ْع َدا َن بْ ِن حم ْسلِ ٍم َع ْن حم َعا ِويَةَ بْ ِن َع َّما ٍر ق‬ ِ ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
‫ض حل‬ ِّ ِ‫ت لَهح َه ِذه‬
َ ْ‫الرَوايَةح أَيُّ حه َما أَف‬
ِ ِ ِ ِ ِ ِ ‫َّاس و يسدِّده ِِف قحلح‬
ْ ‫لب ش َيعت حك ْم َو لَ َع َّل َعابِداً م ْن ش َيعت حك ْم لَيْ َس‬ ‫ك إِ ََل الن ِ َ ح َ ح ح‬
ِ
َ ‫ذَل‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Sa’dan Bin Muslim, from
Muawiya Bin Ammar who said,
‘I said to Abu Abdullahasws, ‘A man reporting yourasws Ahadeeth, sending that to the people,
and confining it in the hearts of yourasws Shias, and maybe there is a worshipper from
yourasws Shia who hasn’t this narrating, which of the two is superior?’
.‫ف َعابِ ٍد‬

ِ ْ‫ضل ِمن أَل‬ ِ ِ ‫َّاس و يسدِّده ِِف قحلح‬
ْ ‫لب ش َيعتنَا أَفْ َ ح‬
َ ُّ ‫الرا ِويَةح ِْلَ ِديثِنَا يَْبح‬
‫ث ِِف الن ِ َ ح َ ح ح‬ َّ ‫ال‬
َ َ‫ق‬
Heasws said: ‘The narrator of ourasws Ahadeeth sending among the people and confining it in
the hearts of ourasws Shias is superior than a thousand worshippers’’.31
ِ ‫ إِذَا َكا َن ي لم الْ ِقيام ِة ب عث اللَّه عَّز و ُل الْع‬:‫ال‬ َ َ‫الر ْْحَ ِن َع َّم ْن َرَواهح َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫الَ َو الْ َعابِ َد فَِإذَا‬ َ َّ َ َ َ ‫َ ْ ح َ َ َ َ َ ح‬ َّ ‫س بْ ِن َعْْب ِد‬ ِ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ِع‬-7
َ ‫يسى بْن يحلنح‬
ِ ِ ‫اْلن َِّة و قِيل لِلْع‬
ِ ‫ال فَا ْش َف ُْ لِلن‬ ِ ِ ِ ِ َ َ‫وقَ َفا ب ْي ي َد ِي اللَّ ِه ق‬
.‫ك َْلح ْم‬َ ِ‫َّاس ِِبح ْس ِن تَأْديْب‬ َ َ َ َْ ‫ال للْ َعابد انْطَل ْق إِ ََل‬ َ ََْ َ
It is narrated to us by Muhammad Bin Isa Bin Yunus Bin Abdul Rahman, from the one who reported it,
‘From Abu Abdullahasws having said: ‘When it will be the Day of Qiyamah, Allahazwj Mighty
and Majestic will Resurrect the scholar and the worshipper. When they stand in front of
Allahazwj, Allahazwj will Say to the worshipper: “Go to the Paradise!” And Heazwj will Say to the
scholar: “Interceded for the people due to your beautiful educating to them!”’32
ْ ‫ال َعلَى الْ َعابِ ِد َك َف‬

‫ض ِل‬ ِ ‫ضل الْ َع‬ ِ َ َ‫ق‬
َ ْ َ‫ إ َّن ف‬:‫ال‬ ‫ِب‬ ِ
َّ َِّ‫َع ْن أَبِيه أ ََّن الن‬ ‫لُى َع ْن َه حارو َن بْ ِن حم ْسلِ ٍم َع ْن َم ْس َع َدةَ بْ ِن ِزيَ ٍاد َع ْن َُ ْع َف ٍر‬ َ ‫ َحدَّثَنَا حع َمحر بْ حن حم‬-8
.‫ب‬ِ ِ‫ض ِل الْ َقم ِر َعلَى الْ َكلاك‬ ِ ِ ِ ِ ِ ِ ِ‫س َعلَى الْ َكلاك‬ ِ ‫َّم‬
َ َ ْ ‫ض َل الْ َعابد َعلَى َغ ْْ الْ َعابد َك َف‬ ْ َ‫ب َو ف‬ َ ْ ‫الش‬
It is narrated to us by Umar Bin Musa, from Haroun Bin Muslim, from Mas’ada Bin Ziyad,
‘From Ja’farasws, from hisasws fatherasws that the Prophetsaww said: ‘The superiority of the
scholar over the worshipper is like the superiority of the sun over the stars, and superiority
of the worshipper over the non-worshippers is like the superiority of the moon over the
stars’’.33
‫ف َز ِاه ٍد‬
ِ ْ‫ف َعابِ ٍد و أَل‬
ِ ْ‫ضل ِمن أَل‬ ِ َ َ‫َْحد بن ُم َّم ٍد ع ِن الَْبقِي ع َّمن ذَ َكره عن أَِِب عْب ِد اللَّ ِه ق‬
َ ْ ‫ َعالٌ أَفْ َ ح‬:‫ال‬ ْ َ ْ َ ‫ َحدَّثَنَا أ ْ َ ح ْ ح حَ َ َْ ِّ َ ْ َح‬-9
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from the one who mentioned it,
30
31
32
33
Page 29 of 899
‘From Abu Abdullahasws having said: ‘A scholar is superior than a thousand worshippers, and
a thousand ascetics’.
.‫ف َعابِ ٍد‬ ِ

ِ ِ ِ ِ ْ‫ال ي ْنت َفُ بِعِلْ ِم ِه أَف‬
َ ْ‫ْي أَل‬
َ ‫ض حل م ْن عْبَ َادة َُْْبع‬
َ ‫َع ٌ ح َ ح‬ ‫ال‬
َ َ‫َو ق‬
And heasws said: ‘A scholar benefitting (others) by his knowledge is superior than worship of
seventy thousand worshippers’’.34
ِ ‫ْي أَح حد حَها فَ ِقيه را ِويةٌ لِلَْ ِد‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ٍ ‫ْي بْ ِن َُْمْب‬
‫يث َو ْاْل َخحر‬ َ َ َ ٌ َ َ ِ ْ َ‫َع ْن َر حُل‬ ‫ َُأَلْ ح‬:‫ال‬ ٍ ‫لب َع ْن حم َعا ِويَةَ بْ ِن وْه‬
َ َ‫ب ق‬ َ ‫ح‬ َ ‫ َحدَّثَنَا أ ْ ح‬-10
‫س لَهح ِمثْ حل ِرَوايَتِ ِه‬ ِ
َ ْ‫َعاب ٌد لَي‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Mahboub, from Muawiya Bin Waheyb who
said,
‘I asked Abu Abdullahasws about two men, one of them an understanding narrator of
Ahadeeth, and the other a worshipper, there isn’t for him like his narrations’.
.َ‫ف َعابِ ٍد ََل فِ ْقهَ لَهح َو ََل ِرَوايَة‬

ِ ْ‫ضل ِمن أَل‬ ِ ِ ِ
ْ ‫ال ا َّلرا ِويَةح للْ ََديث الْ حمتَ َفقِّهح ِِف الدِّي ِن أَفْ َ ح‬
َ ‫فَ َق‬
Heasws said: ‘The narrator of the Ahadeeth, the one pondering in the Religion is superior than
a thousand worshippers, there neither being any understanding for him nor narrating’’.35
34
35
Page 30 of 899
‫ باب أن الناس يغدون على ثالثة عالم و متعلم و غثاء و أن األئمة من آل محمد ص هم العلماء و شيعتهم المتعلمون و سائر الناس غثاء‬5
CHAPTER 5 – THE PEOPLE ARE CATEGORISED UPON THREE –

A SCHOLAR, AND A STUDENT, AND SCUM, AND THAT THE
IMAMSasws FROM PROGENYasws OF MUHAMMADsaww,
THEYasws ARE THE SCHOLAR, AND THEIRasws SHIAS ARE THE
STUDENTS, AND REST OF THE PEOPLE ARE SCUM
ٍِ ‫لَ َع‬
‫ال َو‬ ٍ ‫لل ي غْ حدو النَّاس علَى ثَََلثَِة ْنح‬
‫ح‬ َ ‫ح‬ َ ‫يَ حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ َ َ‫ج ٍيل ق‬
َِ ‫اش ٍم عن َُيَي ب ِن أَِِب ِعمرا َن عن يلنحس عن‬
ْ َ َ ‫َْ َ ْ ح‬ ْ َْ ْ َ
ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-1
ِ ‫حمتَ َعلِّ ٍم َو غحثَ ٍاء فَنَ َْ حن الْ حعلَ َماءح َو ش َيعتحنَا الْ حمتَ َعلِّ حمل َن َو َُائحر الن‬
.ٌ‫َّاس غحثَاء‬ ِ ِ
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from Jameel who said,
‘I heard Abu Abdullahasws saying: ‘The people are categorised upon three types – a scholar,
and a student, and scum. So, weasws are the scholars, and ourasws Shias are the students, and
rest of the people are scum’’.36
ِ ‫ إِ َّن النَّاس رُ ََل ِن ع‬:‫ال‬

‫الٌ َو‬ َ ‫َ َح‬ َ َ‫ق‬ ‫ف بْ ِن َع ِم ََْة َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اس بْ ِن َع ِام ٍر َعن ُْي‬
َ ْ ِ َّ‫ َح َّدثَِِن ا ْْلَ َس حن بْ حن َعلِ ٍّي َع ِن الْ َعْب‬-2
ِ ‫َّاس غحثَاءٌ فَنَ َْ حن الْ حعلَ َماءح َو ِش َيعتحنَا الْ حمتَ َعلِّ حمل َن َو َُائِحر الن‬
.ٌ‫َّاس غحثَاء‬ ِ ‫حمتَ َعلِّ ٌم َو َُائِحر الن‬
It is narrated to me by Al Hassan Bin Ali, from Al Abbas Bin Aalmir, from Sayf Bin Ameyra, from Amro Bin
Shimr, from Jabir,
‘From Abu Abdullahasws having said: ‘The people are two (types of) men – a scholar and a
strudent, and rest of the people are scum. So, weasws are the scholars, and ourasws Shias are
the students, and rest of the people are scum’’.37
ٍِ ‫ النَّاس يَغْ حدو َن َعلَى ثَََلثٍَة َع‬:‫ال‬

‫ال َو حمتَ َعلِّ ٍم َو غحثَ ٍاء فَنَ َْ حن‬ َ َ‫ق‬ ٍِ َُ ‫اش ٍم َع ْن‬
‫ال َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫الر ْْح ِن ب ِن أَِِب ه‬
َ
ِ
ْ َ َّ ‫ْي بْ ِن َعْْبد‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-3
‫ح‬ َ ‫ح‬
ِ ‫الْ حعلَ َماءح َو ِش َيعتحنَا الْ حمتَ َعلِّ حمل َن َو َُائِحر الن‬
.ٌ‫َّاس حغثَاء‬
It is narrated to us by Muhammad Bin Al Husayn Bin Abdul Rahman Bin Abu Hashim, from Salim,
‘From Abu Abdullahasws having said: ‘The people are categorised upon three – a scholar, and
a student, and scum. So, weasws are the scholars, and ourasws Shias are the students, and rest
of the people are scum’’.38
ٍِ ‫لل يَ ْغ حدو النَّاس َعلَى ثَََلثٍَة َع‬

‫ال َو حمتَ َعلِّ ٍم َو‬ ‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ال ح َّدثَِِن أَبل ُلَمةَ ق‬
ِ ِ ِ ِ ِ
َ َ َ‫ َح َّدثَِِن حُمَ َّم حد بْ حن َعْْبد ا ْْلَميد َع ْن َُْيف بْ ِن َعم ََْة ق‬-4
‫ح‬ ََ ‫ح‬
ِ ‫ال ََْن حن الْ حعلَ َماءح َو ِش َيعتحنَا الْ حمتَ َعلِّ حمل َن َو َُائِحر الن‬ ِ ٍ
.ٌ‫َّاس غحثَاء‬ َ ‫غحثَاء فَ َسأَلحلهح َع ْن ذَل‬
َ ‫ك فَ َق‬
It is narrated to me by Muhammad Bin Abdul Hameed, from Sayf Bin Ameyra who said,
36
37
38
Page 31 of 899
‘I heard Abu Abdullahasws saying: ‘The people are categorised upon three – a scholar, and a
student, and scum’. They asked himasws about that, so heasws said: ‘Weasws are the scholars,
and ourasws Shias are the students, and rest of the people are scum’’.39
ٍِ ‫ إِ َّن النَّاس يَ ْغ حدو َن َعلَى ثَََلثٍَة َع‬:‫ال‬

‫ال َو‬ َ َ‫ق‬ ‫َْحَ َد بْ ِن َعائِ ٍذ َع ْن أَِِب َخ ِدَيَةَ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫َْحد بن حُم َّم ٍد ع ِن ا ْْلس ِن ب ِن علِي الْلش‬
ْ ‫َّاء َع ْن أ‬
َ َ ٍّ َ ْ َ َ َ َ ‫ َحدَّثَنَا أ ْ َ ح ْ ح‬-5
ِ ‫حمتَ َعلِّ ٍم َو حغثَ ٍاء فَنَ َْ حن الْ حعلَ َماءح َو ِش َيعتحنَا الْ حمتَ َعلِّ حمل َن َو َُائِحر الن‬
.ٌ‫َّاس غحثَاء‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Ahmad Bin Aiz, from Abu
Khadeeja,
‘From Abu Abdullahasws having said: ‘The people are called upon three – a scholar, and a
student, and scum. So, weasws are the scholars, and ourasws Shias are the students, and rest
of the people are scum’’.40
39
40
Page 32 of 899
‫ باب ما أمر الناس بأن يطلبوا العلم من معدنه و معدنه آل محمد ع‬6
CHAPTER 6 – WHAT THE PEOPLE HAVE BEEN COMMANDED

WITH SEEKING THE KNOWLEDGE FROM ITS EXTRACTORS,
AND ITS EXTRACTORS ARE PROGENYasws OF
saww
MUHAMMAD
‫صَرةِ يح َق ح‬ ِ ِ ِ َ َ‫ان ب ِن عثْما َن عن عْب ِد اللَّ ِه ُلَيما َن ق‬ ِ ٍ ُّ ‫السْن ِد‬
‫ال لَهح حعثْ َما حن ْاْل َْع َمى‬ ْ َ‫ت أَبَا َُ ْع َف ٍر َو عْن َدهح َر حُ ٌل م ْن أ َْه ِل الْْب‬ ‫ ََس ْع ح‬:‫ال‬ َْ ‫ح‬ ْ َ ْ َ َ ‫ي بْ حن حُمَ َّمد َع ْن أَبَ ْ ح‬ ِّ ‫ َح َّدثَِِن‬-1
‫يح بحطحلِنِِ ْم أ َْه َل النَّا ِر‬ِ ِ ِ
‫ين يَكْتح حمل َن الْعلْ َم يح ْْذي ر ح‬
ِ َّ
ْ َ‫لل إِ َّن ا ْْلَ َس َن الْْب‬
َّ ‫ص ِر‬
َ ‫ي يَْزعح حم أ ََّن الذ‬ ‫َو حه َل يَ حق ح‬
It is narrated to me by Al-Sindy Bin Muhammad, from Aban Bin usman, from Abdullah Suleyman who said,
‘I heard Abu Ja’farasws and there was a man from the people of Al-Basra with himasws called
‘Usman the blind’, and he was saying, ‘Al-Hassan Al-Basry alleges that the ones who conceal
the knowledge, the stench from their bellies would even harm the inhabitants of the Fire’.
‫لُ حد الْعِلْ حم إََِّل‬ ِ ِ ِ ِ

َ ‫ك إِذاً حم ِْْم حن ِآل ف ْر َع ْل َن َو َما َز َال الْعِلْ حم َمكْتحلماً حمنْ حذ بَ َع‬
ِ ‫ث اللَّهح نحلحاً فَلْيَ ْذ َه‬
َ ‫ب ا ْْلَ َس حن ََييناً َو ِشَ ًاَل فَ َل اللَّه َما يح‬ َ َ‫فَ َهل‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ ‫فَ َق‬
.‫اهنَا‬
‫َه ح‬
Abu Ja’farasws said: ‘Then the believer of the people of Pharaoh la is destroyed! And the
knowledge has never ceased to be concealed since Allahazwj Sent Noahas. Let Al-Hassan go
right and left, for by Allahazwj, he will not find the knowledge except over here’’.41
‫ص ٍْ َع ْن أَِِب َعْبْ ِد‬ ِ ‫َّض ِر ب ِن ُلي ٍد عن َُيَي ب ِن ا ْْللَِِب عن معلَّى ب ِن أَِِب عثْما َن عن أَِِب ب‬
َ َْ َ ‫ح‬
ٍِ
ْ َ ‫َْحَ حد بْ حن حُمَ َّمد عَ ِن ا ْْلَ َس ِن بْ ِن َُعيد َع ِن الن ْ ْ ح َ ْ َ ْ ْ َ ْ َ ِّ َ ْ ح‬
ٍ ْ ‫ َح َّدثَِِن أَبحل َُ ْع َف ٍر أ‬-2
ْ ‫ْي فَلْيح َشِّرِق‬ِِ ِ ِ ِ ِ ِ ‫ال اللَّهح َو ِم َن الن‬ ِ َ َ‫اللَّ ِه ق‬
‫ب أ ََما َو‬ ْ ‫اْلَ َك حم َو لْيحغَِّر‬ َ ‫لل َآمنَّا بِاللَّه َو بِالْيَ ْلم ْاْلخ ِر َو ما حه ْم ِبحْْمن‬
‫َّاس َم ْن يَ حق ح‬ َ َ‫َّن ق‬ ِ َ َ‫ ق‬:‫ال‬
ْ ‫ال َِل إ َّن ا ْْلَ َك َم بْ َن حعتَْيْبَةَ ِم‬
ِ ِ ٍ ِ َِّ ِ ِ ِ
. ‫يل‬ ‫يب الْع ْل َم إَل م ْن أ َْه ِل بَْيت نََزَل َعلَْيه ْم َُ ْ ََبئ ح‬ ‫اللَّه ََل يحص ح‬
It is narrated to me by Abu Ja’far Ahmad Bin Muhammad, from Al Hassan Bin Saeed, from Al Nazar Bin
Suweyd, from Yahya Bin Al Halby, from Moalla Bin Abu Usman, from Abu Baseer,
‘From Abu Abdullahasws having said to me: ‘Al-Hakam Bin Uteyba is from the ones Allahazwj
Said: And from the people there are ones who are saying: We believe in Allah and in the
Last Day; and they are not at all Believers [2:8]. So, let Al-Hakam go to the east and to the
west, but by Allahazwj, he will not achieve the knowledge except from Peopleasws of the
Household, Jibraeelas descended unto themasws’’.42
‫َع ْن َش َه َادةِ َولَ ِد‬ ‫ت أَبَا َُ ْع َف ٍر‬

‫ َُأَلْ ح‬:‫ال‬
ِ ‫ان ب ِن عثْما َن عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ِ ِ
َ ْ َ َ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ْن أَبَ ْ ح‬ِ ْ ‫ي بْن حُمَ َّم ٍد و حُمَ َّم حد بْن ا ْْلحس‬
َ ‫ح‬ َ
ِ ِّ ‫ ح َّدثَِِن‬-3
‫السنْد ُّ ح‬ َ
‫لز‬ ‫َت‬ ‫ا‬ ‫َّه‬
‫َن‬‫أ‬ ‫م‬ ‫ع‬‫ز‬ ‫ي‬ ‫ة‬ ‫ْب‬‫ي‬ ‫ت‬ ‫ع‬ ‫ن‬ ‫ب‬ ‫م‬ ‫ك‬ ‫ْل‬ ‫ا‬ ‫ن‬َّ ِ
‫إ‬ ‫ت‬ ِ ِّ
َ
‫َْ َ َ ْ َ حََْ َ َْ ح ح َ ح ح‬ ‫الزنَاء ح ح َ َ َ َ ح ْ ح‬
‫ل‬ ‫ق‬ ‫ف‬ ‫َل‬ ‫ال‬ ‫ق‬ ‫لز‬ ‫َت‬
َ
It is narrated to me by Al Sindy Bin Muhammad, and Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from
Aban Bin Usman, from Abu Baseer who said,
41
42
Page 33 of 899
‘I asked Abu Ja’farasws about the testimony of a child of adultery (bastard), ‘Is it allowed?’
Heasws said: ‘No’. I said, ‘Al-Hakam Bin Uteyba claims that it is allowed’.
‫لُ حد الْعِلْ حم إََِّل ِم ْن‬ ِ ِ ِ ْ ‫ب‬ ِ ِ ِ َ َ‫ال اللَّه َّم ََل تَ ْغ ِفر لَه َذنْْبه ما ق‬
َ ‫اْلَ َك حم ََييناً َو ِشَ ًاَل فَ َل اللَّه ََل يح‬ ِ ‫َ تحسئَلحل َن فَلْيَ ْذ َه‬ َ ‫ك َو ل َق ْلِم‬
ْ َ ‫ك َو َُ ْل‬ َ َ‫ال اللَّهح للْ ََ َك ِم إِنَّهح لَذ ْكٌر ل‬ َ ‫ْ ح َح‬ ‫فَ َق َ ح‬
ِ ِ ٍ
‫أ َْه ِل بَْيت نََزَل َعلَْيه ْم َُ ْ ََبئ ح‬
.‫يل‬
Heasws said: ‘O Allahazwj! Do not Forgive his sins for him. What did Allah azwj Say for Al-Hakam:
And it is a Zikr for you and for your people, and soon you shall be Questioned [43:44]. So,
let Al-Hakam go right and left. By Allahazwj! He will not find the knowledge except from
Peopleasws of a Household, Jibraeelas descended unto themasws’’.43
ْ ‫لِ َسلَ َمةَ بْ ِن حك َهيْ ٍل َو‬

‫اْلَ َك ِم بْ ِن حعتَْيْبَةَ َشِّرقَا َو‬ ‫ال أَبحل َُ ْع َف ٍر‬ َ ََ ُْ ِ‫ْي بْ ِن َعلِ ٍّي َع ْن أَِِب إ‬
َ َ‫اق ثَ ْعلَْبَةَ َع ْن أَِِب َم ْرََيَ ق‬
َ َ‫ ق‬:‫ال‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
.‫ت‬ِ ‫َغِّربا لَن ََِت َدا ِع ْلماً ْ َِيَاً إََِّل َشيئاً َيَْرج ِمن ِعْن ِدنَا أ َْهل الْْبي‬
َْ َ ْ ‫ْ حح‬ َ ْ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Ali, from Abu Is’haq Sa’alba, from Abu
Maryam who said,
‘Abu Ja’farasws said to Salama Bin Koheyl and Al-Hakam Bin Uteyba: ‘Whether both of you
(go) east and west, you will not find correct knowledge except something emerging from
usasws, Peopleasws of the Household’’.44
َ ‫صَرةِ فَ َق‬ ِ ‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫اُ ِم عن ِعم ِاد ب ِن ِعيسى عن ُلَيما َن ب ِن خالِ ٍد ق‬ ِ
‫ال‬ ْ َ‫لل َو َُأَلَهح َر حُ ٌل م ْن أ َْه ِل الْْب‬
‫يَ حق ح‬ ‫ال ََس ْع ح‬ َ ْ َ ْ ‫لُى بْ ِن الْ َق َ ْ َ ْ َ َ ْ ح‬ َ ‫ض حل َع ْن حم‬
ْ ‫ َحدَّثَنَا الْ َف‬-5
‫يح بحطحلِنِِ ْم أ َْه َل النَّا ِر‬ِ ِ ِ ِ َّ ِ
َ ‫إ َّن حعثْ َما َن ْاْل َْع َمى يَْرِوي َع ْن ا ْْلَ َس ِن أَ ْن الذ‬
‫ين يَكْتح حمل َن الْعلْ َم تح ْْذي ر ح‬
It is narrated to us by Al Fazl, from Musa Bin Al Qasim, from Imad Bin Isa, from Suleyman Bin Khalid who said,
‘I heard Abu Ja’farasws saying, and a man from the people of Al-Basra had asked himasws
saying, ‘Usman the blind is reporting from Al-Hassan (Al-Basry) that those who are
concealing the knowledge, the stench of their bellies would hurt (even) the inhabitants of
the Fire’’.
‫اْلَ َس حن ََيِيناً َو ِِشَ ًاَل ََل‬

ْ ‫ب‬ ِ ‫آد َم فَلْيَ ْذ َه‬ ِ ِ ُّ ‫وج‬
َ ‫الزنَاة َو َما َز َال الْعلْ حم َمكْتحلماً قَ ْْب َل قَتْ ِل ابْ ِن‬ ِ ‫ك ِم ْن فححر‬ ِ ِ
َ ‫ك إِذاً حم ِْْم حن ِآل ف ْر َع ْل َن َك َذبحلا إِ َّن ذَل‬
َ َ‫ال أَبحل َُ ْع َف ٍر فَ َهل‬ َ َ‫ق‬
ِ ِ ِ َّ ِ ِ ِ ِ ِ
.‫يل‬
‫ين نََزَل َعلَْيه ْم َُ ْ ََبئ ح‬ َ ‫لُ حد الْعلْ حم إََّل عْن َد أ َْه ِل الْعلْم الذ‬
َ ‫يح‬
Abu Ja’farasws said: ‘Then the believer of the People of Pharaohla is destroyed. They are lying.
That (stench) is from the private parts of the adulteresses, and the knowledge has not
ceased to be concealed after the son of Adamas was killed. So, let Al-Hassan go right and left,
he will not find the knowledge except with Peopleasws of the knowledge, those Jibraeelas
descended upon’’.45
‫ال َر حُ ٌل َو أَنَا‬
َ َ‫ ق‬:‫ال‬
َ َ‫ق‬ ‫ِب َع ْن أَبِ ِيه َع ْن أَِِب َُ ْع َف ٍر‬ ْ ‫ْي بْ ِن حعثْ َما َن َع ْن َُْي ََي بْ ِن‬
ِّ َِ‫اْلَل‬ ِ ْ ‫ض ٍال َع ِن ا ْْلحس‬
َ َّ َ‫يسى َع ِن ا ْْلَ َس ِن بْ ِن َعلِ ِّي بْ ِن ف‬ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-6
‫ال َم ْن َكتَ َم ِع ْلماً َُاءَ يَ ْلَم الْ ِقيَ َام ِة حم ْل َجماً بِلِ َج ٍام ِم َن النَّا ِر‬
َ َ‫لل اللَّ ِه ق‬ َ ُ‫َن َر ح‬ َّ ‫ي يَْرِوي أ‬ ِ
ْ َ‫عْن َدهح إِ َّن ا ْْلَ َس َن الْْب‬
َّ ‫ص ِر‬
43
44
45
Page 34 of 899
It is narrated to us by Muhammad Bin Isa, from Al Hassan Bin Ali Bin Fazzal, from Al Husayn Bin Usman, from
Yahya Bin Al Halby, from his father,
‘From Abu Ja’farasws having said: ‘A man said, and I was with himasws, ‘Al-Hassan Al-Basry is
reporting that Rasool-Allahsaww said: ‘One who conceals knowledge would come on the Day
of Qiyamah reined with reins of fire’’.
‫ِب اللَّهح‬ َ ‫قال َر حُ ٌل حم ِْْم ٌن ِم ْن ِآل فِْر َع ْل َن يَكْتح حم إَِيانَهح أَ تَ ْقتحلحل َن َر حُ ًَل أَ ْن يَ حق‬
َِّ‫لل َر‬ َ ‫ب َوُْيَهح فَأَيْ َن قَ ْل حل اللَّ ِه‬
َ ‫ال َك َذ‬
َ َ‫ق‬
Heasws said: ‘He lied, woe be unto him! So where are the Words of Allah azwj: And a Momin
man from the people of Pharaoh who had concealed his Eman said, ‘Will you kill a man
who is saying, ‘My Lord is Allah’, [40:28]?’
.‫ِعْن َد ِآل حُمَ َّم ٍد‬ ‫ال أَبحل َُ ْع َف ٍر‬

َ َ‫اعةً حُثَّ ق‬
َ َُ ‫ت‬
َ ‫اهنَا حُثَّ َُ َك‬
ِ ِ
‫ث َشاءحوا أ ََما َو اللَّه ََل ََِي حدو َن الْعلْ َم إََِّل َه ح‬
ِ َ ‫ْلتَه فَ َق‬
‫ال ليَ ْذ َهْبحلا َحْي ح‬ ‫َْ ح‬ ‫حُثَّ َم َّد ِِبَا أَبحل َُ ْع َف ٍر‬
Then Abu Ja’farasws extended hisasws voice with it and said: ‘Let them go wherever they so
desire to. But, by Allahazwj! They will not be finding the knowledge except over here!’ Then
heasws was silent for a while, then Abu Ja’farasws said: ‘With Progenyasws of
‫نادر من الباب و هو منه أن العلماء هم آل محمد ص‬
RARE FROM THE CHAPTER, AND IT IS FROM IT – THE

SCHOLARS, THEY ARE PROGENYasws OF MUHAMMADsaww
‫ إِ َّن الْ حعلَ َماءَ َوَرثَةح ْاْلَنْْبِيَ ِاء َو‬:‫ال‬
َ َ‫ق‬ ‫ي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِّ ‫ي بْ ِن حُمَ َّم ٍد َع ْن أَِِب الْْبَ َْ ََِت‬ِّ ‫ي َو ُِنْ ِد‬ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن َخالِ ٍد َع ْن أَِِب الْْبَ َْ ََِت‬
ْ ‫ َح َّدثَِِن أ‬-1
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ً‫َخ َذ َحظّاً َوافرا‬ َ ‫َخ َذ َشْيئاً مْن َها فَ َق ْد أ‬ َ ‫َحاديث ِه ْم فَ َم ْن أ‬ َ ‫يث م ْن أ‬ َ ‫َحاد‬ َ ‫ك أ ََّن ْاْلَنْْبِيَاءَ َلْ يح َلِّرثحلا د ْرََهاً َو ََل دينَاراً َو إََّّنَا َوَّرثحلا أ‬
َ ‫َذل‬
It is narrated to me by Ahmad Bin Muhammad, from Muhammad Bin Khalid, from Abu Al Bakhtari and Sindi
Bin Muhammad, from Abu Al Bakhtari,
‘From Abu Abdullahasws: ‘The scholars are inheritors of the Prophetsas, and that is because
the Prophets do not leave for inheritance, neither gold nor Dinar, and rather they leave for
inheritance, Ahadeeth from their Ahadeeth. The one who takes anything from it, so he has
taken an abundant share.
ِ ِ ْ ‫ال الْمْب ِطلِْي و تَأْ ِويل‬ ِ ِ ِ ‫فَانْظحروا ِعلْم حكم ه َذا ع َّمن تَأْخ حذونَه فَِإ َّن فِينَا أ َْهل الْْبي‬
ٍ َ‫ت ِِف حك ِّل َخل‬
.‫ْي‬
َ ‫اْلَاهل‬ َ َ َ ْ ‫ْي َو انْت ََ َ ح‬ َ ‫ف حع حد ًوَل يَْن حفل َن َعْنهح ََْت ِر‬
َ ‫يف الْغَال‬ َْ َ ‫ح َ ْ َ َ ْ ح ح‬
Therefore, look at this knowledge of yours, who have you taken it from, regarding us asws,
Peopleasws of the Household. In every replacement (Imamasws) there would be an equaliser,
negating from it the alterations of the exaggerators, and plagiarism of the falsifiers, and
interpretations of the ignoramuses’’.47
46
47
Basaair Al Darajaat – P 1 Ch 6 Rare H 1
Page 35 of 899
ِ َ‫ ما وُ ْد حُْت ِِف كِت‬:‫ال‬

‫اب‬ ‫لل اللَّ ِه‬
َ ُ‫اق بْ ِن َع َّما ٍر َع ْن َُ ْع َف ٍر َع ْن أَبِ ِيه أ ََّن َر ح‬ ِ ‫اْلشَّاب عن ِغي‬
ٍ ُّ‫اث بْ ِن َكل‬
َ ََ ُْ ِ‫لب َع ْن إ‬ ْ ‫ َح َّدثَِِن‬-2
َ َ َ َ َ‫ق‬ َ ْ َ ‫لُى َْ ح‬ َ ‫اْلَ َس حن بْ حن حم‬
‫ت فِ ِيه حُنَّةٌ ِم ِِّن فَ ََل حع ْذ َر لَ حك ْم ِِف تَ ْر ِك حُن َِّت‬ ِ ِ ‫اللَّ ِه فَالْعمل بِِه ََل ِزم ََل ع ْذر لَ حكم ِِف تَركِ ِه و ما َل ي حكن ِِف كِت‬
ْ َ‫اب اللَّه َو َكان‬ َ ْ َْ َ َ ْ ْ َ ‫ٌ ح‬ ‫ََ ح‬
It is narrated to me by Al Hassan Bin Musa Al Khashab, from Giyas Bin Kaloub, from Is’haq Bin Ammar,
‘From Ja’farasws, from hisasws fatherasws that Rasool-Allahsaww having said: ‘Whatever you find
in the Book of Allahazwj, so acting in accordance with it is necessary, there is no excuse for
you in neglecting it; and whatever does not happen to be in the Book of Allah azwj, and there
was a Sunnah from mesaww regarding it, there is no excuse for you in neglecting mysaww
Sunnah.
ِّ ‫ي َو بِأ‬
ْ ‫َي أَقَا ِو ِيل أ‬
َ ‫َْ ََ ِاِب أ‬
‫َخ ْذ حُْت ْاهتَ َديْتح ْم َو‬ ِ ِ ِ ِ ‫َْ ََ ِاِب فِي حكم َكمثَ ِل الن ح‬
ْ ‫َْ ََ ِاِب فَ حَ حذوهح فَِإََّّنَا َمثَ حل أ‬ َ َ‫َو َما َلْ يَ حك ْن فِ ِيه حُنَّةٌ ِم ِِّن فَ َما ق‬
َ ‫ُّجلم فَْبأَيِّ َها أحخ َذ ْاهتحد‬ َ ْ ْ ‫ال أ‬
ٌ‫َْ ََ ِاِب لَ حك ْم َر ْْحَة‬
ْ ‫َأ‬ ‫اختِ ََل ح‬
ْ
And whatever does not happen to have a Sunnah from me saww regarding it, so whatever
mysaww companions have said, take it, for rather, an example of mysaww companions among
you all is like the stars. Whichever of these you take, you will be guided, and with whichever
of mysaww companions you take with, you will be guided, and the differing of my saww
companions is a mercy for you’.
.‫ال أ َْه حل بَْي ِت‬

َ َ‫ك ق‬ ‫لل اللَّ ِه‬ ِ
َ ‫َْ ََابح‬
ْ ‫َو َم ْن أ‬ َ ُ‫يل يَا َر ح‬
َ ‫ق‬
It was said, ‘O Rasool-Allahsaww! And who are yoursaww companions?’ Hesaww said: ‘Peopleasws
of mysaww Household’’.48
‫َن ْاْلَنْْبِيَاءَ َلْ يح َلِّرثحلا ِدينَاراً َو ََل‬ ِ ِ ‫َّال يَ ْرفَ حعهح إِ ََل أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫َْحَ حد بن حُمَ َّم ٍد َع ِن ا ْْلس ِن ب ِن َعلِ ِّي ب ِن فَض‬
َ ‫ إِ َّن الْ حعلَ َماءَ َوَرثَةح ْاْلَنْْبِيَاء َو َذل‬:‫ال‬
َّ ‫ك أ‬ َ َ‫ق‬ ْ ْ ََ ‫ َحدَّثَنَا أ ْ ْ ح‬-3
‫َح ِاديثِ ِه ْم‬ ِ َ ‫ِدرََهاً و إََِّّنَا وَّرثحلا أَح ِاد‬
َ ‫يث م ْن أ‬ َ َ َ ْ
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali Bin Fazzal, raising it to,
‘Abu Abdullahasws having said: ‘The scholars are inheritors of the Prophetsas, and that is
because the Prophetsas do not leave for inheritance, neither Dinars nor gold, and rather
theyas leave for inheritance theiras Ahadeeth from their Ahadeeth.
َ ََ ِ‫ْي َو انْت‬ِ ٍ َ‫َخ َذ حظّاً وافِراً فَانْظحروا ِعلْم حكم َه َذا َع َّمن تَأْ حخ حذونَه فَِإ َّن فِينَا ِِف حك ِّل َخل‬ ِ ٍ ِ ‫فَمن أ‬
‫ال‬ َ ‫ف حع حد ًوَل يَنْ حفل َن َعنْهح ََْت ِر‬
َ ‫يف الْغَال‬ ‫ح‬ ْ ْ َ ‫ح‬ َ َ َ ‫َخ َذ ب َش ْيء منْ َها فَ َق ْد أ‬ َ َْ
.‫ْي‬ِ‫اهل‬
ِ ‫الْمْب ِطلِْي و تَأْ ِويل ا ْْل‬
َ َ َ َ َ ْ‫ح‬
So, the one who takes with anything from it, he has taken an abundant share. Therefore,
look at this knowledge of yours, who have you taking it from, for among us asws in every
replacement (Imamasws), there is an equaliser negating the alterations of the exaggerators
from it, and the plagiarism of the falsifiers, and interpretations of the ignoramuses’’.49
48
49
Page 36 of 899

َ َ‫ال ق‬ َ َ‫ي َع ْن َُ ْع َف ٍر َع ْن أَبِ ِيه َع ْن َعلِ ٍّي ق‬
ِّ ‫ي َع ْن أَِِب حعثْ َما َن الْ َع ْْب ِد‬ِّ ‫اق ْاْل َْزِد‬
َ ََ ُْ ِ‫يم بْ ِن إ‬ ِ ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن الََْْبق ِّي َع ْن إبْ َراه‬
َّ ‫الص ْلِم َو‬
ٌ‫الص ْلحم حُنَّة‬ َّ ‫ض حل ِم َن‬ َّ ‫الص َدقَِة َو‬
َ ْ‫الص َدقَةح أَف‬ َّ ‫ض حل ِم َن‬ ِ ِ ِ َّ ِْ ‫آن ِِف َغ‬
َ ْ‫الص ََلة َو ذ ْكحر اللَّه أَف‬ ْ
ِ ‫ضل ِمن قِراءةِ الْ حقر‬
ْ َ َ ْ ‫الص ََلة أَفْ َ ح‬
ِ َّ ‫آن ِِف‬ ِ ‫قِراءةح الْ حقر‬
ْ ََ
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Ibrahim Bin Is’haq Al Azdy, from Abu
Usman Al Abdy,
‘From Ja’farasws, from hisasws fatherasws, from Aliasws having said: ‘Rasool-Allahsaww said:
‘Recitation of the Quran during the Salat is superior to reciting the Quran in other than
Salat, and mentioning Allahazwj is superior than giving the charity, and the charity is superior
than the Fasting, and the Fasting is a shield’.
.‫السن َِّة‬
ُّ ‫ْابَِة‬ ِ ِ ٍ ِِ ِ
َ ‫ََل قَ ْل َل إََِّل ب َع َم ٍل َو ََل َع َم َل إََِّل بنيَّة َو ََل نيَّةَ إََِّل بِإ‬ ‫لل اللَّ ِه‬
َ َ‫حُثَّ ق‬
Then Rasool-Allahsaww said: ‘There are no words except with action, nor any action except
with intention, nor any intention except with hitting the Sunnah (correctly)’’.50
50
Page 37 of 899
‫ باب في أئمة آل محمد ص مستقى العلم عندهم و إنهم علماء ال يظلمون و ال يجهلون‬7
CHAPTER 7 – REGARDING IMAMSasws OF PROGENYasws OF

MUHAMMADsaww. THE KNOWLEDGE IS TO BE DRAWN
FROM THEMasws, AND THEYasws ARE SCHOLARS NEITHER
BEING UNJUST NOR IGNORANT
‫ْي بْ َن‬ ْ ‫ لَ ِق َي َر حُ ٌل‬:‫ال‬
َْ ‫اْلح َس‬ َ َ‫اْلَ َك ِم بْ ِن عحتَْيْبَ َة ق‬
ْ ‫ص ََْة َع ِن‬ ِ ‫ث ب ِن ح‬
َ ْ ‫اْلَا ِر‬
ِ ْ ‫اح الْمزِِنِّ ع ِن‬
َ َ ‫ْْبَّ ٍ ح‬
ٍ ِ ِ
َ ‫اق َع ْن َعْْبد اللَّه بْ ِن َْحَّاد َع ْن‬ َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
‫ال ِم ْن أ َْه ِل الْ حكلفَ ِة‬َ ‫ت فَ َق‬ ِ ِّ ‫ْي ِم ْن أ‬
َ ْ‫َي الْْبحْل َدان أَن‬ ‫اْلح َس ْ ح‬
ْ ‫ال لَهح‬ ‫َعلِ ٍّي بِالث َّْعلَْبِيَّ ِة َو حه َل يحِر ح‬
َ ‫يد َك ْربَََلءَ فَ َد َخ َل َعلَْي ِه فَ َسلَّ َم َعلَْي ِه فَ َق‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Sabbah Al Muzany, from Al Haris
Bin Haseyra Al Hakam Bin Uteyba who said,
‘A man met Al-Husaynasws Bin Aliasws at Al-Talbiya, and heasws was intending Karbala. He
entered to see himasws and greeted to himasws. Al-Husaynasws said to him: ‘Which city are you
from?’ He said, ‘From the people of Al-Kufa’.
‫َخا أ َْه ِل الْ حكلفَ ِة حم ْستَ َقى الْعِْل ِم‬ ِِ ِ ِ‫ك أَثَر َُبئ‬ ِ ِ ِ َ ‫ال يا أَخا أَه ِل الْ حكلفَ ِة أَما و اللَّ ِه لَل لَ ِقيتح‬
َ ‫يل م ْن َدا ِرنَا َو نححزوله َعلَى َُدِّي بِالْ َل ْح ِي يَا أ‬
َ َ ْ َ َ َ ‫ك بالْ َمدينَة َْل ََريْتح‬ ْ َ َ ْ َ َ َ َ‫ق‬
.‫ِم ْن ِعْن ِدنَا أَ فَ َعلِ حملا َو َُ ِه ْلنَا َه َذا َما ََل يَ حكل حن‬
Heasws said: ‘O brother from the people of Al-Kufa! But, by Allahazwj, if you had met measws at
Al-Medina, Iasws would have shown you the traces of Jibraeelas from ourasws house and hisas
descent upon myasws grandfathersaww with the Revelation. O brother from the people of Al-
Kufa! The knowledge is drawn from ourasws possession. Are they (people) knowing and
weasws are ignorant? This is what cannot happen to be!’’51
َ ‫ْي ِبِِ ًًن فَ َق‬

ِ ْ ‫اْلحس‬ ِ ‫ رأَي‬:‫ال‬ ِ ِ ِ ُّ ‫ َحدَّثَنَا ا ْْلَْيثَ حم الن َّْه ِد‬-2
‫ال‬ َ ْ ‫ت َعل َّي بْ َن‬ ‫اُةَ الشَّْيَْب ِاِنِّ َع ْن َشْي ٍخ م ْن أ َْه ِل الْ حكلفَة قَ َ َ ْ ح‬
َ ‫اْلَ َس ِن بْ ِن َعل ٍّي َع ِن ابْ ِن َهَر‬ ُّ ِ ‫ي الْ حك‬
ْ ‫لِف َع ِن‬
‫َّاس‬
‫اُتَ َقانَا الن ح‬
ِ ِ‫اطن َُبئ‬
ْ ‫يل م ْن حد َويْ ِرنَا‬
ِ َ َ‫ال َِل يا أَخا أَه ِل الْعِر ِاق أَما لَل حكْنت ِعْن َدنَا بِاْلم ِدينَ ِة َْلَري ن‬
َ َ ْ َ َ ‫اك َم َل‬ َْ َ َ ْ َ َ ْ َ َ َ ‫ت َر حُ ٌل م ْن أ َْه ِل الْعَراق فَ َق‬
ِ ِ ِ
‫الر حُ حل فَ حق ْل ح‬ َّ ‫ِِمَّ ِن‬
.‫الْعِْل َم فَ َََت حاه ْم َعلِ حملا َو َُ ِه ْلَنا‬
It is narrate to us by Al Haysam Al Kufy, from Al Hassan Bin Ali, from Ibn Harasa Al Shaybani, from a sheikh
from the people of Al Kufa who said,
‘I saw Aliasws Bin Al-Husaynasws at Mina. Heasws said: ‘From where is the man?’ I said, ‘A man
from the people Al-Iraq’. Heasws said to me: ‘O brother from the people of Al-Iraq! But, had
you been with usasws at Al-Medina, Iasws would have shown you the places of Jibraeelas from
ourasws house. The people have learned the knowledge from usasws, and you see them as
knowing and usasws as ignorant?’’52
ِ ‫ي حق ح‬
‫لل َو عنْ َدهح‬ َ ‫ت َُ ْع َفَر بْ َن حُمَ َّم ٍد‬ ِ َ َ‫احب الدَّي لَ ِم ق‬
‫ال ََس ْع ح‬ ْ ‫ْ ح‬
ِ ‫اْلس ِن‬ ِ ِ
َ َ َْ ‫ال َحدَّثَنَا َُْي ََي بْ حن َعْبْد اللَّه أَِِب‬
َ َ‫لب ق‬ ٍ ‫اْلس ِن بْ ِن ُمَْْب‬
‫ح‬
ٍ
َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬
ِ ‫اس ِم ْن أ َْه ِل الْ حكلفَة َع َجْباً للن‬
ِ
‫َخ حذوا علْ َم حه ْم حكلَّهح َع ْن َر حُلل اللَّه فَ َعملحلا بِه َو ْاهتَ َد ْوا َو يََرْوا فإنا [أَنَّا] أ َْه َل بَْيته َو ذحِّريَّتَهح‬
َ ‫َّاس إِن حَّه ْم أ‬ ٌ َ‫ن‬
51
52
Page 38 of 899
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub who said, ‘It is narrated to us by
Yahya Bin Abdullah Abu Al Hassan, governor of Al Daylam who said,
‘I heard Ja’farasws Bin Muhammadasws saying, and in hisasws presence were people from the
inhabitants of Al-Kufa: ‘Strange (to think) that they (general Muslims) are taking their
knowledge, all of it from Rasool-Allahsaww, so they are (now) learned with it, and guided, and
righteous, while weasws are Peopleasws of hissaww Household, and hissaww offspring.
‫ضلَلْنَا إِ َّن َه َذا‬ ِ ِ ِِ ِ ِ ِِ ِ

َ ‫َلْ نَأْ حخ ْذ علْ َمهح َو ََْن حن أ َْه حل بَْيته َو ذحِّريَّتحهح ِِف َمنَا ِزلنَا نََزَل الْ َل ْح حي َو م ْن عْندنَا َخَر َج الْعلْ حم إِلَْي ِه ْم أَ فَ ََْْو َن أَن حَّه ْم َعل حملا َو ْاهتَ َد ْوا َو َُ ِهلْنَا ََْن حن َو‬
.‫ال‬ٌ ََ ‫لَ حم‬
(Do you) think weasws are not taking hissaww knowledge, and weasws are Peopleasws of hissaww
Household, and hissaww offspring, and the Revelation descended in ourasws houses, and the
knowledge went out to them from usasws? Do you see them as being learned, and guided,
while weasws are ignorant and have strayed? Surely, this is impossible!’’53
‫نادر من الباب و هو منه‬
RARE FROM THE CHAPTER, AND IT IS FROM IT

‫ال َر حُ ٌل ِم ْن‬ ‫اعداً ِعْن َد أَِِب َُ ْع َف ٍر‬
ِ َ‫ حكْنت ق‬:‫ال‬ ٍ ‫اْلع ِف ِّي َعن ُع َف ِر ب ِن ب ِش ٍْ و ا ْْلس ِن ب ِن َعلِ ِّي ب ِن فَض‬
َ ‫فَ َق‬ ‫ح‬ َ َ‫َّال َع ْن حمثَ ىًن َع ْن حزَر َارَة ق‬ ْ ْ َ َ َ َ ْ َْ ْ ْ ‫ َح َّدثَِِن حُمَ َّم حد بْ حن ْح‬-1
‫ْي َُلح ِلِن َع َّما ِشئْتح ْم َو ََل تَ ْسأَلح ِلِن َع ْن َش ْي ٍء إََِّل أَنْْبَأْتح حك ْم بِِه‬ِِ ِ ِ
َ ‫أ َْه ِل الْ حكلفَة يَ ْسأَلحهح َع ْن قَ ْلِل أَم ِْ الْ حم ْْمن‬
It is narrated to me by Muhammad Bin Al Jufy, from Ja’far Bin Bashir and Al Hassan Bin Ali Bin Fazzal, from
Musanna, from Zurara who said,
‘I was seated in the presence of Abu Ja’farasws. A man from the people of Al-Kufa asked
himasws about the words of Amir Al-Momineenasws: ‘Ask measws about whatever you like. You
will not ask measws about anything except Iasws will inform you with it’.
.‫َش َار بِيَ ِدهِ إِ ََل الْ َم ِدينَ ِة‬ ِ ِ ِ

‫ث َشاءحوا فَ َل اللَّه لَيَأْتي ِه حم ْاْل َْمحر م ْن َه ح‬
َ ‫اهنَا َو أ‬ ‫َّاس َحْي ح‬ ِ ِِ ِ ِِ ِ ِ ِ ‫ال إِنَّه لَيس أ‬
َ ‫َح ٌد عنْ َدهح علْ ٌم إََِّل َخَر َج م ْن عنْد أَم ِْ الْ حم ْْمن‬
‫ْي فَلْيَ ْذ َهب الن ح‬ َ َ ْ ‫فَ َق َ ح‬
Heasws said: ‘Surely, there isn’t anyone having knowledge with him except it has emerged
from Amir Al-Momineenasws. So, let the people go wherever they like, for by Allah azwj, the
matter would come to them from over here’ – and heasws gestured towards Al-Medina’’.54
53
54
Page 39 of 899
‫ باب في الضالل الذين ضلوا من أئمة الحق و اتخذوا الدين رأيا بغير هدى من أئمة الحق‬8
CHAPTER 8 – REGARDING THE STRAYERS, THOSE WHO

STRAYED AWAY FROM THE IMAMSasws OF TRUTH, AND
TOOK THE RELIGION OF OPINIONS WITHOUT GUIDANCE
FROM THE IMAMSasws OF TRUTH
‫ِِف قَ ْلِل اللَّ ِه‬ ‫س َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫اُ ِم بْ ِن حُلَْي َما َن َع ِن الْ حم َعلَّى بْ ِن حخنَْي‬ ِ ‫َّض ِر ب ِن ُلي ٍد ع ِن الْ َق‬ ٍِ
َ ْ َ ‫ْي بْ ِن َُعيد َع ِن الن ْ ْ ح‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ِ ‫عَّز و ُل و من أَض ُّل ِِمَّ ِن اتَّْبُ هلاه بِغَ ِْ هدى ِمن اللَّ ِه ي ع ِِن من ي ت‬
.‫ََّ حذ ِدينَهح َرأْيَهح بِغَ ِْْ حه َدى أَئِ َّم ٍة ِم ْن أَئِ َّم ِة ا ْْلحَدى‬َ ْ َ َْ َ ً ‫َ َ َ ح ْ ح‬ َ َْ َ ََ َ َ
It is narrated to us by Ajmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazr Bin Suweyd, from Al
Qasim Bin Suleyman, from Al Moalla Bin Khuneys,
‘From Abu Abdullahasws regarding Words of Allahazwj: And who is more straying than the one
who follows his own whims without a Guidance from Allah? [28:50]: ‘Meaning one who
takes his opinions as his religion without guidance from Imams asws from the Imamsasws of
guidance’’.55
ِ ِ ِ ‫ِِف قَلِل اللَّ ِه عَّز و ُل و من أَض ُّل ِِمَّ ِن اتَّْبُ هلاه بِغَ ِْ ه‬ ‫َْحَ َد بْ ِن حُمَ َّم ٍد َع ْن أَِِب ا ْْلَ َس ِن‬
‫دى م َن اللَّه يَ ْع ِِن َم ِن َّاَّتَ َذ دينَهح‬
ً ‫ََ َ ح ْ ح‬ َ َْ َ ََ َ َ ْ
ِ ْ ‫ و َعْنهح َع ِن ا ْْلحس‬-2
ْ ‫ْي َع ْن أ‬ َ َ
ِ ِ ِ
.‫َرأْيَهح بِغَ ْْ حه ًدى م ْن أَئ َّمة ا ْْلحَدى‬
ِ
And from him, from Al Husayn, from Ahmad Bin Muhammad,
‘From Abu Al-Hassanasws regarding Words of Allahazwj Mighty and Majestic: And who is more
straying than the one who follows his own whims without a Guidance from Allah? [28:50]:
‘Meaning one who takes his opinions as his religion, without guidance from the Imams asws of
guidance’’.56
‫َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل َو َم ْن‬ ‫ت أَبَا َُ ْع َف ٍر‬

‫ َُأَلْ ح‬:‫ال‬َ َ‫اَل ق‬ِّ ِ ‫ض ِل َع ْن أَِِب ْحََْزَة الث َُّم‬ ْ ‫ب َع ْن حُمَ َّم ِد بْ ِن الْ َف‬ ٍ ‫ض ِر بْ ِن حش َعْي‬
ْ َ‫ْي َع ْن ن‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-3
َ ‫ح‬
.‫ال َع ًَن اللَّهح ِِبَا َم ِن َّاَّتَ َذ ِدينَهح َرأْيَهح ِم ْن َغ ِْْ إِ َم ٍام ِم ْن أَئِ َّم ِة ا ْْلحَدى‬
َ َ‫دى ِم َن اللَّ ِه ق‬ ِ ِ ِ ‫أ‬
ً ‫َض ُّل ِمَّ ِن اتَّْبَ َُ َهلاهح بغَ ْْ حه‬
َ
It is narrated to us by Muhammad Bin Al Husayn, from Nazr Bin Shuayb, from Muhammad Bin Al Fazl, from
Abu Hamza Al Sumali who said,
‘I asked Abu Ja’farasws about Words of Allahazwj Mighty and Majestic: And who is more
straying than the one who follows his own whims without a Guidance from Allah? [28:50].
Heasws said: ‘Allahazwj Means by it one who takes his opinions as his religion from without an
Imamasws from the Imamsasws of Guidance’’.57
ِ ‫اَل و من أ‬ ِ ‫ي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ِ‫اْلَ َّج ِال َع ْن َغال‬ ِ ْ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْن حُمَ َّم ِد بْ ِن ا ْْلحس‬-4
‫دى‬ ِ ِ َ ْ َ َ َ ‫ِِف قَ ْلِل اللَّه تَ َع‬
ً ‫َض ُّل ِمَّ ِن اتَّْبَ َُ َهلاهح بغَ ْْ حه‬ ِّ ‫ََّ ِل‬
ْ ‫ب الن‬ ْ ‫ْي َع ِن‬ َ ‫ح‬
.ً‫ال َّاَّتَ َذ َرأْيَهح ِدينا‬
َ َ‫ِم َن اللَّ ِه ق‬
55
56
57
Page 40 of 899
It is narrated to us by Abdullah Bin Muhammad Bin Al Husayn, from Al Hajjal, from Ghalib Al Nahwy,
‘From Abu Abdullahasws regarding Words of Allahazwj the Exalted: And who is more straying
than the one who follows his own whims without a Guidance from Allah? [28:50]. Heasws
said: ‘He takes his opinions as his religion’’.58
‫دى ِم َن‬ ِ ِ ِ ‫ حدَّثَنا عْبَّاد بن ُلَيما َن عن ُع ِد ب ِن ُع ٍد عن ُم َّم ِد ب ِن فحضي ٍل عن أَِِب ا ْْلس ِن ِِف قَلِل اللَّ ِه عَّز و ُل و من أ‬-5
ً ‫َض ُّل ِمَّ ِن اتَّْبَ َُ َهلاهح بغَ ْْ حه‬
َ َْ َ ََ َ َ ْ ََ ْ َ ْ َ ْ َ‫َ َ َ ح ْ ح ح ْ َ َ ْ َ ْ ْ َ ْ َ ْ ح‬
.‫اللَّ ِه يَ ْع ِِن َّاَّتَ َذ ِدينَهح َه َلاهح بِغَ ِْْ حه ًدى ِم ْن أَئِ َّم ِة ا ْْلحَدى‬
It is narrated to us by Abbad Bin Suleyman, from Sa’ad Bin Sa’ad, from Muhammad Bin Fuzeyl,
‘From Abu Al-Hassanasws regarding Words of Allahazwj Mighty and Majestic: And who is more
straying than the one who follows his own whims without a Guidance from Allah? [28:50]:
‘It means he takes his whims (personal opinions) as his religion without guidance from the
Imamsasws of guidance’’.59
‫نادر من الباب‬
RARE FROM THE CHAPTER

ِْْ َ‫ َم ْن َدا َن اللَّهَ بِغ‬:‫ال‬ ِ
َ َ‫أَنَّهح ق‬ َ ‫َّض ِر َع ْن َع ْم ِرو بْ ِن ِشْ ٍر َع ْن َُابِ ِر بْ ِن يَِز‬
‫يد َع ْن أَِِب َُ ْع َف ٍر‬ ْ ‫اق بْ ِن َع َّما ٍر َع ْن أ‬
ْ ‫َْحَ َد بْ ِن الن‬ َ ََ ُْ ِ‫يد َع ْن إ‬ َ ‫لب بْ حن يَِز‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-1
ِ
.‫ْ ِاد ٍق أَلَْزَمهح اللَّهح الْْبَتَّةَ إِ ََل يَ ْلم الْ ِقيَ َام ِة‬
َ ‫ََسَا ٍ َع ْن‬
It is narrated to us by Yaqoub Bin Yazeed, from Ishaq Bin Ammar, from Ahmad Bin Al Nazr, from Amro Bin
Shimr, from Jabir Bin Yazeed,
‘From Abu Ja’farasws having said: ‘One who makes a religion without hearing from a truthful
oneasws, Allahazwj would Necessitate the straying for him up to the Day of Qiyamah’’. 60
َ َ‫ي َع ْن َعلِ ِّي بْ ِن َعْْب ِد اللَّ ِه ق‬

َُ َ‫ َُأَلَهح َر حُ ٌل َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل فَ َم ِن اتَّْب‬:‫ال‬ َّ ‫َْحَ َد بْ ِن حُمَ َّم ٍد‬
ِّ ‫السيَّا ِر‬ ْ ‫ْي بْ حن حُمَ َّم ٍد َع ْن حم َعلَّى بْ ِن حُمَ َّم ٍد َع ْن أ‬
‫ َحدَّثَنَا ا ْْلح َس ْ ح‬-2
ِ ِ َ َ‫ال من ق‬ ِ
َ َ‫ال بِ ْاْلَئ َّمة َو اتَّْبَ َُ أ َْمَرحه ْم َو َلْ ََيحْز ط‬
.‫اعتَ حه ْم‬ ْ َ َ َ‫داي فََل يَض ُّل َو َل يَ ْشقى ق‬ َ ‫حه‬
It is narrated to us by Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Ahmad Bin Muhammad
Al Sayyari, from Ali Bin Abdullah who said,
‘A man asked himasws about Words of Allahazwj Mighty and Majestic: And who is more
straying than the one who follows his own whims without a Guidance from Allah? [28:50].
Heasws said: ‘One who says being with the Imamsasws, and follows theirasws orders, and does
not allow theirasws obedience’’.61
58
59
60
61
Page 41 of 899
‫ باب فيه خلق أبدان األئمة ع و قلوبهم و أبدان الشيعة و قلوبهم لئال يدخل الناس الغلو في عجائب علمهم‬9
CHAPTER 9 – IN IT IS CREATION OF THE BODIES OF THE

IMAMSasws AND THEIRasws HEARTS, AND BODIES OF THE
SHIAS AND THEIR HEARTS, LEST THE EXAGGERATION
ENTERS THE PEOPLE REGARDING THE WONDERS OF
THEIRasws KNOWLEDGE
ٍ‫ِم ْن ِطينَ ٍة ِم ْن َُلَهرة‬
َ ْ ً‫ إِ َّن اللَّهَ َخلَ َق حُمَ َّمدا‬:‫ال‬ َ َ‫[ع ْن] أَِِب َُ ْع َف ٍر َو أَِِب َعْبْ ِد اللَّ ِه ق‬
َ ]َ‫لب َع ْن بِ ْش ِر بْ ِن [أَِِب عح ْقْبَة‬ٍ ‫ حدَّثَنَا ابْن ِعيسى َع ِن ابْ ِن ُمَْْب‬-1
‫ح‬ َ ‫ح‬ َ
‫ض‬ ‫ن‬ ‫ْي‬ ِ
‫ن‬ ِ
‫م‬ْ ‫م‬ ‫ل‬ ‫ا‬ ِ
ْ ِ
‫َم‬‫أ‬ ‫ة‬ِ ‫ين‬ ِ
‫ط‬ ِ
‫ل‬ ‫ن‬‫ا‬ ‫ك‬ ‫و‬ ‫ه‬ِ َّ
‫ل‬ ‫ال‬ ِ
‫لل‬ُ ‫ر‬ ِ
‫ة‬ ‫ين‬ ِ
‫ط‬ ‫ض‬ ‫ن‬ ‫ن‬ ِ
‫م‬ ‫ْي‬ ِ
‫ن‬ ِ
‫م‬ْ‫م‬ ‫ل‬ ‫ا‬ ِ
ْ ِ
‫َم‬ ‫أ‬ ِ ِ ِ
َ َ َ ََ َ ٌ ْ َ َ َ ‫ت ا َْ َ ح‬
‫ة‬ ‫ين‬ ‫ط‬ ‫ل‬ ‫ْب‬‫ج‬ ‫ف‬ ‫ض‬ ‫ن‬ ‫ه‬ ‫ت‬ ‫ين‬ ِ
‫ط‬ ِ
‫ل‬ ‫ن‬‫ا‬ ‫ك‬ ‫َّه‬
‫ن‬ ِ
‫إ‬ ‫و‬ ِ ‫ر‬‫ع‬ ‫ل‬
ٌ ْ َ َ ْ‫ح‬ ْ َ َ َ َ ‫ْ َ ْ َ َح‬ ِ َ ْ‫ح‬ ْ َ ْ َ ‫ََْت‬
It is narrated to us by Ibn Isa, from Ibn Mahboub, from Bishr Bin Abu Uqba,
‘From Abu Ja’farasws and Abu Abdullahasws having said: ‘Allahazwj Created Muhammadsaww
from clay from essence beneath the Throne, and it existed in order to be his saww clay,
maturing. It was mounted as clay of Amir Al-Momineenasws from the mature clay of Rasool-
Allahsaww, and it existed in order to be clay of Amir Al-Momineenasws, maturing.
ِ ِ ِ ِ ْ َ‫ض فَجْبل ِطينَةَ ِشيعتِنَا ِمن ن‬ ِ ِ ِ َ‫ض ِل ِطينَ ِة أ َِم ِْ الْم ِْْمنِْي و َكان‬ ْ َ‫فَ َجْبَ َل ِطينَتَنَا ِم ْن ف‬
‫ض ِ طينَتنَا فَ حقلحلبح حه ْم ََت ُّن إِلَْينَا َو قحلحلبحنَا تَ ْعط ح‬
‫ف َعلَْي ِه ْم‬ ْ َ َ َ َ ٌ ْ َ‫ت لطينَتنَا ن‬ ْ َ َ ‫ح‬
‫ف الْ َلالِ ِد َعلَى الْ َللَ ِد َو ََْن حن َخ ٌْْ َْلح ْم َو حه ْم َخ ٌْْ لَنَا َو َر حُ ح‬
.ٌْْ ‫لل اللَّ ِه لَنَا َخ ٌْْ َو ََْن حن لَهح َخ‬ َ ُّ‫تَ َعط‬
Ourasws clay was mounted from remnant of clay of Amir Al-Momineenasws, and it existed in
order to be ourasws clay, maturing. The clay of ourasws Shias was mounted from the mature of
ourasws clay. Thus, their hearts incline towards usasws and ourasws hearts are kind towards
them, kinder than the father is upon the son, and we asws are good to them and they are
good to usasws, and Rasool-Allahsaww is good to usasws, and weasws are good to himsaww’’.62
ِ ِ ِ ِ ٍ َ ‫اج إِ َّن اللَّه خلَق حُم َّمداً و‬ ِ ‫ال َِل أَبحل َُ ْع َف ٍر يَا أَبَا ا ْْلَ َّج‬ ِ
َ ِّ‫آل حُمَ َّمد م ْن طينَة علِّي‬
‫ْي َو َخلَ َق‬ َ َ َ َ َ َ َ‫ ق‬:‫ال‬ ِ ‫يسى َع ْن أَِِب ا ْْلَ َّج‬
َ َ‫اج ق‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-2
‫لب ِش َيعتِنَا ِم ْن أَبْ َد ِان ِآل حُمَ َّم ٍد‬ ِ ِ ِ ِ
َ ِّ‫ْي َو َخلَ َق قحلحلبَ حه ْم م ْن طينَة علِّي‬
‫ْي فَ حقلح ح‬
ِ ِ ِ ِ ِ ِ
َ ِّ‫ك َو َخلَ َق ش َيعتَنَا م ْن طينَة حدون علِّي‬
ِ
َ ‫قحلحلبَ حه ْم ِم ْن ِطينَ ِة فَ ْل ِق َذل‬
It is narrated to us by Muhammad Bin Isa, from Bu Al Hajjaj who said,
‘Abu Ja’farasws said to me: ‘O Abu Al-Hajjaj! Allahazwj Created Muhammadsaww and Progenyasws
of Muhammadsaww from clay of Illiyeen, and Created theirasws hearts from clay above that,
and Created ourasws Shias from clay below Illiyeen, and Created their hearts from clay of
Illiyeen. Thus, the hearts of ourasws Shias are from bodies of Progenyasws of Muhammadsaww.
ٍ ‫ْي ُِ ِّج‬ ٍ ‫ك و َخلَ َق ِش َيعتَ حهم ِم ْن ِط‬ ِ ِ ‫ْي أَخْب‬ ِ ‫و إِ َّن اللَّهَ َخلَ َق َع حد َّو ِآل حُمَ َّم ٍد ِم ْن ِط‬
‫ْي َو َخلَ َق‬ ِ ‫ْي حدو َن ِط‬
ْ َ َ ْ ٍ ‫ْي َو َخلَ َق قحلحلبَ حه ْم ِم ْن ِط‬
َ َ ‫ث م ْن َذل‬
ٍ ‫ْي ُِ ِّج‬
َ
ِ.‫ب َُِي ُّن إِ ََل ب َدنِه‬
ٍ ْ‫ك َو حك ُّل قَل‬ ِ ِ ِ ٍ ِ ِ ِ ِ
َ َ ‫قحلحلبَ حه ْم م ْن طْي ُ ِّجْي فَ حقلحلبح حه ْم م ْن أَبْ َدان أحولَئ‬
And Allahazwj Created enemies of Progenyasws of Muhammadsaww from clay of Sijjeen, and
Created their hearts from clay more wicked than that, and Created their followers
62
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(adherents) from clay below the clay of Sijjeen, and Created their hearts from clay of Sijjeen.
Thus, their hearts are from the bodies of those, and every hearts tends to incline to its
body’’.63
‫لل إِ َّن اللَّهَ َخلَ َقنَا ِم ْن أ َْعلَى‬ ‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫اَل ق‬

ِّ ِ ‫يل َع ِن الث َُّم‬ ِ ِ ِ ِ ٍ ِ
‫يَ حق ح‬ ‫ال ََس ْع ح‬ َ ‫يسى َع ْن حُمَ َّمد الََْْبق ِّي َع ْن أَِِب نَ ْه َش ٍل َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
َ ‫ َو َح َّدثَِِن ابْ حن ع‬-3
ِ ِ ِ ‫ك فَ حقلحلب هم تَه ِلي إِلَينَا ِْلَنَّها خلِ َق‬ ِ ِ ِ ِ ِ ِ ِ ‫ِعلِّيِّْي و خلَق قحلح‬
‫ت ِمَّا حخل ْقنَا مْنهح‬ ْ ‫ْ َ ح‬ ْ ْ ‫لب ش َيعتنَا ِمَّا َخلَ َقنَا منْهح َو َخلَ َق أَبْ َدانَ حه ْم م ْن حدون َذل َ ح ح‬ َ َ َ ََ
And it is narrate to me by Ibn Isa, from Muhammad Al Barqy, from Abu Nahshal, from Muhammad Bin Ismail,
from Al Sumaly who said,
‘I hear Abu Ja’farasws saying: ‘Allahazwj Created usasws from the high Illiyeen, and Created the
hearts of ourasws Shias from it, and Created their bodies from below that. Thus, their hearts
incline towards us because these have been Created from what weasws are Created from’.
ِ ِ ِ ِ ِ ِِ
‫لم يَ ْش َه حدهح الْ حم َقَّربحل َن‬ ٌ ‫ْي َو ما أ َْدر َاك ما علِّيُّل َن ك‬
ٌ ‫تاب َم ْرقح‬ َ ‫حُثَّ تَ ََل َهذه ْاْليَةَ َك ََّل إِ َّن ك‬
َ ِّ‫تاب ْاْلَبْرا ِر لَفي علِّي‬
Then heasws recited this Verse: Never! Surely the Book of the righteous would be in Illiyeen
[83:18] And what will make you realise what Illiyeen is? [83:19] A numbered Book [83:20]
The ones of Proximity would witness it [83:21]’.
ِ ِ ِ ‫ك فَ حقلحلب هم تَه ِلي إِلَي ِهم ِْلَنَّها خلِ َق‬ِ ِ ِ ِ ِ ِ ِ ‫ْي و خلَق قحلح‬ ِ ِ
‫ت ِمَّا حخل حقلا مْنهح‬
ْ ‫ْ ْ َ ح‬ ْ ْ ‫لب ش َيعت ِه ْم ِمَّا َخلَ َق حه ْم مْنهح َو أَبْ َدانَ حه ْم م ْن حدون ذَل َ ح ح‬
َ َ َ َ ٍ ‫َو َخلَ َق َع حد َّونَا م ْن ُ ِّج‬
And Heazwj Created ourasws enemies from Sijjeen, and Created hearts of their followers
(adherents) from what Heazwj had Created them from, and their bodies from below that. So,
their hearts inline towards them because these have been Created from what they had
been Created from’.
.‫لم‬
ٌ ‫تاب َم ْرقح‬
ٌ ‫ْي ك‬ ٍ ِ ِ ِ
ِ ‫ْي و ما أ َْدر َاك ما ُِ ِّج‬ ِ ِِ
َ ‫حُثَّ تَ ََل َهذه ْاْليَةَ َك ََّل إِ َّن ك‬
ٌ َ ‫تاب ال حف َّجار لَفي ُ ِّج‬
Then heasws recited this Verse: Never! Surely the book of the immoral is in Sijjeen [83:7]
And what will make you realise what Sijjeen is? [83:8] A numbered book [83:9]’’.64
‫اح َدةٍ َو حخلِ َق‬

ِ ‫ إِنَّا و ِشيعتنَا خلِ ْقنَا ِمن ِطينَ ٍة و‬:‫ال‬
َ ْ ‫َ ََ ح‬ َ َ‫ق‬ ِ ‫ضالَةَ ع ِن الْْبطَائِِِن عن أَِِب ب‬
‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍ ِ
َ ‫ َو َح َّدثَِِن ابْ حن ع‬-4
َ ْ َ ِّ َ َ َ َ‫يسى َع ْن حُمَ َّمد الََْْبق ِّي َع ْن ف‬
ٍ ‫ع حد ُّونَا ِمن ِطينَ ِة خْب ٍال ِمن َْحٍإ مسنح‬
.‫لن‬ ْ َ َ ْ ََ ْ َ
And it is narrated to me by Ibn Isa, from Muhammad al Barqy, from Fazalat, from Al Batainy, from Abu Baseer,
‘From Abu Ja’farasws having said: ‘Weasws and ourasws Shias are Created from one clay, and
ourasws enemies are Created from clay of pus, from toxic fumes’’.65
ِ ِ ِ ِ ِّ‫اَل خلَق النَّْبِي‬ ِ ِِ ِ ِ ٍ

َ ِّ‫ْي م ْن طينَة علِّي‬
‫ْي قحلحلبَ حه ْم َو‬ َ َ َ َ ‫ إِ َّن اللَّهَ تَ َع‬:‫ال‬
َ َ‫ق‬ ِ ْ ‫اْلحس‬
‫ْي‬ َ ْ ‫يسى َع ْن ربْع ٍّي َع ْن َعل ِّي بْ ِن‬
َ ‫اس بْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬
‫ َح َّدثَِِن الْ َعْبَّ ح‬-5
‫ك‬ ِ ِ ِ ِ ِ
ِ ‫ك الطِّينَة و خلَق أَب َدا َن الْم ْْمنْي من د‬ ِ ِ ِ ِ
َ ‫ون َذل‬ ‫ح َ ْ ح‬ ْ َ َ َ َ ْ‫ْي م ْن تل‬َ ‫لب الْ حم ْْمن‬
َ ‫أَبْ َدانَ حه ْم َو َخلَ َق قحلح‬
63
64
65
Page 43 of 899
It is narrated to me by Al Abbas Bin Marouf, from Hammad Bin Isa, from Rabie,
‘From Aliasws Bin Al-Husaynasws having said: ‘Allahazwj the Exalted Created the Prophetsas from
the clay of Illiyeen, theiras hearts and theiras bodies, and Heazwj Created hearts of the
Momineen from that (very) clay, and Created the bodies of the Momineen from besides
that.
‫يب الْ حم ِْْم حن‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َ‫ط ب ْي الطِّينَت‬ ٍ ‫و َخلَ َق الْ حكفَّار ِم ْن ِطينَ ِة ُِ ِّج‬
‫اهنَا يحص ح‬
‫ْي فَم ْن َه َذا يَل حد الْ حم ْْم حن الْ َكافَر َو يَل حد الْ َكافحر الْ حم ْْم َن َو م ْن َه ح‬
ْ َ ْ َ َ َ‫ْي قحلحلبَ حه ْم َو أَبْ َدانَ حه ْم فَ ََل‬ َ َ
ِ
َ‫يب الْ َكافحر ا ْْلَ َسنَة‬ ِ ِ
‫اهنَا يحص ح‬ ‫السيِّئَةَ َو م ْن َه ح‬
َّ
And Heazwj Crated the Kafirs from the clay of Sijjeen, and their hearts and their bodies. He azwj
Mixed between the two clays. Thus, from this, the Momin begets the Kafirs, and the Kafir
begets the Momin, the Momin commits the evil deeds, and from here the Kafir achieves the
good deeds.
.‫ين ََِت ُّن إِ ََل َما حخلِ حقلا ِمنْهح‬ ِ

َ ‫لب الْ َكاف ِر‬
ِ ِ ِ ِ‫فَ حقلحلب الْم ِْْمن‬
‫ْي ََت ُّن إِ ََل َما حخل حقلا منْهح َو قحلح ح‬
َ ‫ح ح‬
The hearts of the Momineen tend to incline towards what they have been created from, and
hearts of the Kafirs tend to incline towards what they have been created from’’.66
‫ت َم َُ حُمَ َّم ِد بْ ِن َعلِ ٍّي‬ َ َ‫اْلح ْع ِف ِّي ق‬

‫ حكنْ ح‬:‫ال‬ ِّ ‫ان الْ َعْْب ِد‬
ْ ‫ي َع ْن َُابِ ٍر‬ ٍ َ‫َْح َد ب ِن علِي ب ِن هيثَ ٍم عن إِ ْد ِريس عن حُم َّم ِد ب ِن ُِن‬
ْ َ َْ َ ْ َ ْ َ ْ ِّ َ ْ َ ْ ‫ْي َع ْن أ‬ ِ ْ ‫اْلحس‬
َ ْ ‫َْحَ حد بْ حن‬ْ ‫ َو َح َّدثَِِن أ‬-6
‫وِنَا فَِإ َذا َكا َن يَ ْلحم‬ ِ ‫[ُمْبُّلنَا] ِمن د‬
ِ‫اح َدةٍ ب يضاء نَِقيَّ ٍة ِمن أ َْعلَى ِعلِّيِّْي فََلِ ْقنَا ََْنن ِمن أ َْع ََلها و خلِق ُمْبينا ح‬ ِ ‫ال يا ُابِر خلِ ْقنَا ََْنن و حُِمْبِّينَا ِمن ِطينَ ٍة و‬
‫ْ ح‬ َ ‫َ َ ح‬ ْ ‫ح‬ ‫َ ح‬ ْ َ َ َْ َ ْ َ‫ح‬ ‫فَ َق َ َ َ ح ح‬
ِ ‫الْ ِقيام ِة الْتَف‬
ُّ ِ‫َّت الْ حعلْيَا ب‬
‫الس ْفلَى‬ ََ
And it is narrated to me by Ahmad Bin Al Husayn, from Ahmad Bin Ali Bin Haysam, from Idrees, from
Muhammad Bin Sinan Al Abdy, from Jabir Al Jufy who said,
‘I was with Muhammadasws Bin Aliasws, and heasws said: ‘O Jabir! Weasws and ones who love
usasws are Created from one clay, white, pure, from high Illiyeen. Weasws are Created from its
top (layer) and one who love usasws are Created from below it. So, when it will be the Day of
Qiyamah, its top will meet up with its lower.
ِ ِ ِ ِ ِ
َ ‫ب أَ ْشيَاعحنَا بِأَيْدي ِه ْم إِ ََل حح ْجَزتنَا فَأَيْ َن تَ َرى يح‬
َ ‫ص ِّْح اللَّهح نَْبِيَّهح َو ذحِّريَّتَهح َو أَيْ َن تَ َرى يح‬
‫ص ِّْح ذحِّريَّتحهح‬ َ ‫ضَربْنَا بِأَيْدينَا إِ ََل حح ْجَزةِ نَْبِيِّنَا َو‬
َ ‫ضَر‬ َ ‫َو إِ َذا َكا َن يَ ْلحم الْقيَ َامة‬
‫حُِمْبِّ َيها‬
And when it will be the Day of Qiyamah, weasws shall strike ourasws hands to a side of ourasws
Prophetsaww, and ourasws Shias would strike their hands to ourasws sides. So, where do you
think Allahazwj will destine Hisazwj Prophetsaww and hissaww offspring to be? And where do you
think hissaww offspring would destine ones who love themasws?’
.ً‫ب الْ َك ْعْبَ ِة ثَََلثا‬

ِّ ‫اها َو َر‬ َ ‫ب َُابٌِر يَ َدهح َعلَى يَ ِدهِ فَ َق‬
َ َ‫ال َد َخلْن‬ َ ‫ضَر‬
َ َ‫ف‬
Jabir hit his hand upon hisasws hand and said, ‘We shall enter it (Paradise), by Lordazwj of the
Kabah!’ – thrice’’.67
66
Page 44 of 899
‫اْلَن َِّة َو َخلَ َق‬

ْ ‫ إِ َّن اللَّ َه َخلَ َق الْ حم ِْْم َن ِم ْن ِطينَ ِة‬:‫ال‬
َ َ‫ق‬ ‫ي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ‫ب َع ْن َعْْب ِد الْغَفَّا ِر ا ْْلَا ِز‬
ٍ ‫ض ِر بْ ِن حش َعْي‬ ِ ْ ‫اْلحس‬
ْ َّ‫ْي َع ِن الن‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-7
‫ب ِم ْن ِطينَ ِة النَّا ِر‬ ِ
َ ْ‫النَّا‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nasr Bin Shuayb, from Abdul Gaffar Al Jazy,
‘From Abu Abdullahasws having said: ‘Allahazwj Created the Momin from the clay of Paradise,
and Created the Nasibi (Hostile one) from the clay of Fire’.
ِ ْ ‫وحهح َو َُ َس َدهح فَ ََل يَ ْس َم حُ َشْيئاً ِم َن‬ ٍ ِ

‫اْلَِْْ إََِّل َعَرفَهح َو ََل يَ ْس َم حُ َشْيئاً م َن الْ حمْن َك ِر إََِّل أَنْ َكَرهح‬ ِ َ َ‫و ق‬
َ َّ‫ال إ َذا أ ََر َاد اللَّهح ب َعْْبد َخ ْْاً طَي‬
َ ‫ب حر‬ َ
And heasws said: ‘When Allahazwj Wants good with a servant, Makes his soul and body to be
good, so he does not hear anything from the good except he recognises it, nor does he hear
anything from the evil except he denies it’.
‫ضلح حه ْم َو الْ حم ِْْمنحل َن الْ َف ْر ح ِم ْن‬ ِ ِ

ْ َ‫َْ حل َو َْلح ْم ف‬
ْ ‫ْ ْف َلتح َها َو حه حم ْاْل‬ َ ْ‫ات ثَََلثَةٌ ِطينَةح ْاْلَنْْبِيَاء َو الْ حم ِْْم حن ِم ْن تِل‬
َ ‫ك الطِّينَة إََِّل أ ََّن اْْلَنْْبِيَاءَ حه ْم‬ ‫لل الطِّينَ ح‬ ‫ال َو ََِس ْعتحهح يَ حق ح‬
َ َ‫ق‬
ِ ِ
‫ْي ش َيعت ِه ْم‬ ِ ٍ ‫ِط‬
ٍ ‫ْي َل ِز‬
َ ْ َ‫ك ََل يح َفِّر حق اللَّهح بَْينَ حه ْم َو ب‬َ ‫ب َك َذل‬
He (the narrator) said, ‘And I heard himasws saying: ‘The clays are three – clay of the
Prophetsas, and the Momin is from that clay except that the Prophetsas, theyasws are its pure,
and theyasws are the origin, and for themas is theiras merit, and the Momin is the branch from
the sticky clay. Like that, Allahazwj does not separate between themas and theiras Shias’.
َِ ‫اْب عن نَصْبِ ِه و لِلَّ ِه الْم ِشيَّةح فِي ِهم‬

ِ ِِ ِ ِ ٍ ِ َ ‫ضع حفل َن‬ ٍ ِ ِ ْ‫َّا‬
ِ ‫ال ِطينَةح الن‬
.ً‫جيعا‬ ْ َ َ ْ ْ َ ٌ َ‫َ م ْن تحراب ََل يَتَ ََ َّل حل حم ْْم ٌن َع ْن إَيَانه َو ََل ن‬ َ ْ َ‫ب م ْن َْحٍَإ َم ْسنحلن َو أ ََّما الْ حم ْست‬ َ َ‫َو ق‬
And heasws said: ‘The clay of a Nasibi (Hostile one) is from toxic fumes, and as for the weak
ones, it is from dust. A Momin will not transfer from his Eman nor will a Nasibi from his
hostility, and for Allahazwj is the Desire regarding them all’’.68
‫ان بْ ِن َُ ِدير َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ َ‫اِشي عن حن‬ ِِ ٍ ٍ ِ‫ْي ب ِن ُع‬ ْ ‫يم بْ ِن َم ْه ِزيَ َار َع ْن َعلِ ٍّي َع ِن‬ ِ ِ ِ
َ ْ َ ِّ َ‫اْلَ َس ِن بْ ِن َُْمْبحلب ا ْْل‬ ْ ‫يد َع ِن‬ َ ْ ِ ْ ‫اْلح َس‬ َ ‫لُى َع ْن إبْ َراه‬ َ ‫ َحدَّثَنَا ع ْمَرا حن بْ حن حم‬-8
.‫ إِ َّن اللَّهَ َع َج َن ِطينَتَنَا َو ِطينَةَ ِش َيعتِنَا فَ ََلَطَنَا ِبِِ ْم َو َخلَطَ حه ْم بِنَا فَ َم ْن َكا َن ِِف َخ ْل ِق ِه َش ْيءٌ ِم ْن ِطينَتِنَا َح َّن إِلَْينَا فَأَنْتح ْم َو اللَّ ِه ِمنَّا‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Imran Bin Musa, from Ibrahim Bin Mahziyar, from Ali, from Al Hsuayn Bin Saeed, from Al
Hassan Bin Mahboub Al Hashimy, from Hanan Bin Sadeyr,
‘From Abu Abdullahasws having said: ‘Allahazwj Kneaded ourasws clay and clay of ourasws Shias.
Heazwj Mixed usasws with them and Mixed them with usasws. So, the one who has in his
creation anything from ourasws clay, would incline towards usasws. By Allahazwj! You are (all)
from usasws’’.69
‫ْي َو َخلَ َق حُِمْبِّينَا‬ ِ ِ َ َ‫َخ َََبهح َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

َ ِّ‫ إِ َّن اللَّ َه َعَّز َو َُ َّل َخلَ َقنَا م ْن علِّي‬:‫ال‬
ٍ
ْ ‫اْلَ َس ِن بْ ِن َمْي حملن َع َّم ْن أ‬
ٍ ِ‫ْي ب ِن ُع‬
ْ ‫يد َع ِن‬ ِ ِْ ‫ ِِب َذا‬-9
َ ْ ِ ْ ‫اْل ُْنَاد َع ِن ا ْْلح َس‬ َ
ِ ِ ِ
َ ‫ِم ْن حدون َما َخلَ َقنَا منْهح َو َخلَ َق َع حد َّونَا م ْن ُ ِّجْي َو َخلَ َق حُمْبِّيه ْم ِمَّا َخلَ َق حه ْم منْهح فَل َذل‬
ٍ ِ ِ
.‫ك يَ ْهلي حكلٌّ إ ََل حكل‬ ِ ِ ِ ٍ ِ ِ ِ ِ
By this chain, from Al Husayn Bin Saeed, from Al Hassan Bin Maymoun, from the one who informed him,
67
68
69
Page 45 of 899
‘Allahazwj Mighty and Majestic Created usasws from Illiyeen and Created one who love usasws
from below that Heazwj Created usasws from, and Created ourasws enemies from Sijjeen and
Created the ones who love them from what Heazwj had Created them from. Therefore, due
to that, each (type) inclines to each (similar type)’’.70
‫يد َع ْن َُ ْع َف ِر بْ ِن حُمَ َّم ٍد َع ْن أَبِ ِيه َع ْن‬

َ ‫ْي بْ ِن يَِز‬ َ َ ََ ُْ ِ‫يم بْ ِن إ‬
ِ ْ ‫اق َع ِن ا ْْلحس‬ ِ ِ ٍ ِ ٍ
َ ‫لُى بْ ِن َُ ْع َفر َع ْن َعل ِّي بْ ِن َم ْعْبَد َع ْن إبْ َراه‬ َ ‫لُى َع ْن حم‬
ِ
َ ‫ َح َّدثَِِن ع ْمَرا حن بْ حن حم‬-10
‫ض فَ َجاءَهح بِ ِطينَ ٍة ِم ْن ِطينَتِ َها‬ ِ ‫ت إِ ََل ْاْل َْر‬ِ ‫ك الْمل‬ َ ‫يل إِ ََل ا ْْلَن َِّة فَأَتَاهح بِ ِطينَ ٍة ِم ْن ِطينَتِ َها َو بَ َع‬ِ َ ‫ْي إِ َّن اللَّه ب ع‬ ِ ْ ‫ال َعلِ ُّي بْن ا ْْلحس‬ َ َ‫َُدِّهِ ق‬
ْ َ َ َ‫ث َمل‬ َ ‫ث َُ ْ ََبئ‬ ََ َ َ ‫ح‬ َ َ‫ال ق‬
It is narrated to me by Imran Bin Musa, from Musa Bin Ja’far, from Ali Bin Ma’bad, from Ibrahim Bin Is’haq,
from Al Husayn Bin Yazeed,
‘From Ja’farasws Bin Muhammadasws, from hisasws fatherasws, from hisasws grandfatherasws
having said: ‘Aliasws Bin Al-Husaynasws said to me: ‘Allahazwj Sent Jibraeelas to the Paradise and
heas came with clay from its clays, and Heazwj Sent the Angel of death to the earth, and he
came with clay from its clays.
‫يَ ِة فَ َذ َاك‬ ِ ِ ِِ ‫ْي و ُعل ِشيعتنَا ِمن ِطينَتِنَا فَما َكا َن ِمن ِشيعتِنَا ِِمَّا ي ر َغ‬ ِ ِ ِ
َ ِ‫ب ِب ْم َعنْهح م َن ْاْل َْع َمال الْ َقْب‬
‫حْ ح‬ َ ْ َ ْ ََ َ َ َ َ ِ ْ ‫ْي فَ َج َعلَنَا م ْن َخ ِْْ الْق ْس َم‬
ِ ْ ‫ص َف‬ ِ ْ َ‫فَ َجم َُ الطِّينَت‬
ْ ‫ْي حُثَّ قَ َس َم َها ن‬ َ
‫اْلَن َِّة‬ ِ ‫اْلَْبِيثَِة و م‬
ْ ‫صْحَها إِ ََل‬ ْ ِ َ‫ِِمَّا خالَطَهم ِمن الطِّين‬
‫ة‬
َ َ َ ْ‫َ ح‬
Heazwj Gathered the two clays, then Divided it into two halves. He azwj Made usasws from the
better of the two divisions, and Made ourasws Shias from ourasws clay. So, whatever was from
ourasws Shias, from what is indulged by them from it, from the ugly deeds, so that is from
what their mingling from the wicked clay, and its destination is to the Paradise (because that
is where it came from).
ِ ‫و ما َكا َن ِِف ع حد ِّونَا ِمن بٍِّر و ْ ََلةٍ و ْلٍم و ِمن ا ْْل َْعم ِال ا ْْلسنَ ِة فَ َذ َاك لِما خالَطَهم ِمن ِطينَتِنَا الطَّيِّْب ِة و م‬
.‫صْححه ْم إِ ََل النَّا ِر‬ َ َ َ ْ ْ‫َ َ ح‬ َ َ َ َ َ َْ َ َ َ ْ َ َ َ
And whatever was from ourasws enemies, from the (acts of) righteousness, and Salat, and
Fasts, and from the good deeds, so that is due to what was their mingling from ourasws clay,
and their destination is to the Fire’’.71

‫لل َخلَ َق اللَّهح ْاْلَنْْبِيَاءَ َو‬ َ َ‫ق‬ ‫اْلَ َس ِن ْاْل ََّوِل‬ ِ ‫َْح َد ب ِن َْحَّ ٍاد عن إِب ر ِاهيم ب ِن عْب ِد ا ْْل ِم‬
ْ ‫يد َع ْن أَبِ ِيه َع ْن أَِِب‬ ِِ ٍ
َ َْ ْ َ َْ ْ َ ْ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َْحَّاد َع ْن أَخيه أ‬-11
‫َخ َذ اللَّهح فِ ِيه ِميثَاقَ حه ْم‬ ِ ِ ِ
َ ‫ْاْل َْوْيَاءَ يَ ْلَم ا ْْلح حم َعة َو حه َل الْيَ ْلحم الَّذي أ‬
It is narrated to us by Muhammad Bin Hammad, from his brother Ahmad Bin Hammad, from Ibrahim Bin Abdul
Hameed, from his father,
‘From Abu Al-Hassanasws the 1st, he (the narrator) said, ‘I heard himasws saying: ‘Allahazwj
Created the Prophetsas and the successorsasws on the day of Friday, and it is the day during
which Allahazwj Took their Covenant’.
.‫ال حخلِ ْقنَا ََْن حن َو ِش َيعتحنَا ِم ْن ِطينَ ٍة ْخَْحزونٍَة ََل يَ ِش ُّذ ِمْن َها َشاذٌّ إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬
َ َ‫َو ق‬
70
71
Page 46 of 899
And heasws said: ‘Weasws and ourasws Shias are Created from treasured clay. No deviating one
will deviate from it up to the Day of Qiyamah’’.72
ِ
‫ إِ َّن اللَّهَ َخلَ َق حُمَ َّمداً َو ع ْ ََتتَهح‬:‫ال‬
َ َ‫ق‬ ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َع ْْب ِد اللَّ ِه‬
َّ ‫لُى َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن َعْْب ِد‬
َ ‫لُى َع ِن ا ْْلَ َس ِن بْ ِن حم‬
َ ‫َْحَ حد بْ حن حم‬
ِ ‫يد ِمنْهم و‬ ِ ِ ‫ِمن ِطينَ ِة الْعر ِ فَ ََل ي نْ حق‬
.‫اح ٌد‬ َ ْ ‫ص منْ حه ْم َواح ٌد َو ََل يَِز ح ح‬ ‫َ ح‬ َْ ْ
It is narrated to us by Ahmad Bin Musa, from Al Hassan Bin Musa, from Ali Bin Hassan, from Abdul Rahman Bin
Kaseer,
‘From Abu Abdullahasws having said: ‘Allahazwj Created Muhammadsaww and hissaww family
from clay of the Throne, so neither will anyone be reduced from themasws nor will anyone be
increased from themasws’’.73
‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه‬ ِِ ‫ض ِل ب ِن ِعيسى ا ْْل‬ ِّ ‫يسى َع ْن ِزيَ ٍاد الْ َقنْ ِد‬ ِ َ ‫لب بْ حن يَِز‬
َ ‫أَنَا َو أَِِب فَ َق‬
َ‫ال لَهح أ‬ ‫ َد َخلْ ح‬:‫ال‬
َ َ‫اِش ِّي ق‬َ َ ْ ْ ‫ي َع ِن الْ َف‬ َ ‫يد َو حُمَ َّم حد بْ حن ع‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-13
‫ب‬ ِ ِ ِ
ِ ‫َي ِم ْن ولْد َعْْبد الْمطَّل‬ ِ ‫لل اللَّ ِه ُ ْلما حن رُل ِمنَّا أ َْهل الْْبي‬ ِ ُ‫ِمن قَلِل ر‬
‫ح‬ ‫ال أ ْ ح‬ َ ‫ال نَ َع ْم فَ َق‬ َ ‫ت فَ َق‬ َْ َ ٌ ‫َ َ َح‬ ‫ْ ْ َح‬
It is narrated to us by Yaqoub Bin Yazeed, and Muhammad Bin Isa, from Ziyad Al Qandy, from Al fazl Bin Isa Al
Hashimy who said,
‘I and my father entered to see Abu Abdullahasws. He said to himasws, ‘Is it from the words of
Rasool-Allahsaww: ‘Salmanra is a man from usasws, the Peopleasws of the Household?’ Heasws
said: ‘Yes’. He said, ‘I.e., from the sons of Abdul Muttalibasws?’
ِ ‫اع ِرفْه يا ِعيسى فَِإنَّه ِمنَّا أ َْهل الْْبي‬

‫ت‬ ‫ال فَ ْ ح َ َ ح‬ َ ‫ال لَهح إِ ِِّن ََل أ َْع ِرفحهح فَ َق‬ ِ ‫ال ِمنَّا أ َْهل الْْبي‬
َ ‫ت فَ َق‬ ٍ ِ‫َي ِم ْن ولْ ِد أَِِب طَال‬
َ ‫ب فَ َق‬ ِ ‫ال ِمنَّا أ َْهل الْْبي‬
َْ َ َْ َ ‫ال لَهح أ ْ ح‬
َ ‫ت فَ َق‬ َْ َ َ ‫فَ َق‬
Heasws said: ‘From usasws the Peopleasws of the Household’. He said to himasws, ‘I.e., from the
sons of Abu Talibasws?’ Heasws said: ‘From usasws, the Peopleasws of the Household’. He said to
himasws, ‘I do not understand it’. Heasws said:’ Understand it, O Isa, for hera is from usasws, the
Peopleasws of the Household’.
‫ك فَ حه ْم ِمنَّا َو َخلَ َق ِطينَةَ َع حد ِّونَا ِم ْن‬ ِ ِ ‫ال لَيس حيث تَ ْذهب إِ َّن اللَّه خلَق ِطينتنا ِمن ِعلِّيِّْي و خلَق ِطينةَ ِشيعتِنا ِمن د‬ ِِ َ ‫حُثَّ أ َْوَمأَ بِيَ ِدهِ إِ ََل‬
َ ‫ون ذَل‬ ‫َ َ َ َََ ْ َ َ َ َ َ َ َ ْ ح‬ ‫ْ ْدره حُثَّ قَ َ ْ َ َ ْ ح َ ح‬
.‫ك َو حه ْم ِمْن حه ْم َو َُلْ َما حن َخ ٌْْ ِم ْن لح ْق َما َن‬ ِ ِ ‫ْي و خلَق ِطينةَ ِشيعتِ ِهم ِمن د‬ ِ
َ ‫ون ذَل‬ ‫ُ ِّج ٍ َ َ َ َ َ ْ ْ ح‬
Then heasws gestured by hisasws hand to hisasws chest, then said: ‘It isn’t where you are going
(with it). Allahazwj Created ourasws clay from Illiyeen, and Created clay of ourasws Shias from
below that. So, they are from usasws’. And Hesaww Created ourasws enemies from Sijjeen, and
Created clay of their adherents from below that, and they are from them; and Salman ra is
better than Luqmanas’’.74
‫آل‬ َ ‫ إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬:‫ال‬

َ ‫اَل َخلَ َق حُمَ َّمداً َو‬ َّ ‫يسى َع ْن َعْْب ِد‬
ِ ‫الر ْْحَ ِن بْ ِن ا ْْلَ َّج‬
َ َ‫اج ق‬ ِ ِ ِ ِ ْ ‫ضأ‬
َ ‫َْ ََابنَا َع ْن حُمَ َّمد بْ ِن ا ْْلح َس ْْي َع ْن حعثْ َما َن بْ ِن ع‬ ‫ َحدَّثَنَا بَ ْع ح‬14 "
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍِ
.‫ْي‬ ِ
َ ِّ‫لب ش َيعت ِه ْم م ْن طينَة فَ ْلق علِّي‬ َ ‫ْي َو َخلَ َق قحلح‬ َ ‫ْي َو َخلَ َق قحلحلبَ حه ْم م ْن ِطينَة فَ ْل ِق َذل‬
َ ِّ‫ك َو َخلَ َق ش َيعتَ حه ْم م ْن طينَة علِّي‬ َ ِّ‫حُمَ َّمد م ْن طينَة علِّي‬
72
73
74
Page 47 of 899
It is narrate to us by one of our companions, from Muhammad Bin Al Husayn, from Usman Bin Isa, from Abdul
Rahman Bin Al Hajjaj who said,
‘Allahazwj Blessed and Exalted Created Muhammadsaww and Progenyasws of Muhammadsaww

from clay of Illiyeen, and Created their hearts from clay above that, and Created their asws
Shias from clay of Illiyeen and Created hearts of theirasws Shias from clay above Illiyeen’’.75
َ َ‫الْ حم ِْْم حن ِم ْن ِطينَ ِة ْاْلَنْْبِيَ ِاء ق‬

.‫ال نَ َع ْم‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ْالِ ِح بْ ِن َُ ْه ٍل ق‬
‫ قحلْ ح‬:‫ال‬
ِ ٍ
َ ‫يسى َع ْن حُمَ َّمد الََْْبق ِّي َع ْن‬
ِ
َ ‫ َحدَّثَنَا ابْ حن ع‬-15
It is narrated to us by Ibn Isa, from Muhammad Al Barqy, from Salih Bin Sahl who said,
‘I said to Abu Abdullahasws, ‘The Momin is from clay of the Prophetsas?’ Heasws said: ‘Yes’’.76
‫الزبَ ِْْ َع ْن أَِِب َُ ْع َف ٍر‬

ُّ ‫ضْي ِل بْ ِن‬ ٍ ٍ ‫ف بْ ِن حكلَْي‬ ِ ٍ ِ ِ ِ ِ َّ
:‫ال‬
َ َ‫ق‬ َ ‫ب َع ِن ا ْْلَ َس ِن بْ ِن َْحَّاد َع ْن فح‬ َ ُ‫ل‬‫يم بْ ِن حُمَ َّمد َع ْن َم ْس حعلد بْ ِن يح ح‬
َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن حُمَ َّمد بْ ِن إبْ َراه‬-16
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ
َ ‫َُ َف َل ِم ْن ذَل‬ ِ َ َ‫لل اللَّ ِه ق‬
‫ك َو‬ ْ ‫ْي َو حخل َق قحلحلبحنَا م َن الَّذي حخل ْقنَا منْهح َو حخل َق ش َيعتحنَا م ْن أ‬ َ ِّ‫ال إِنَّا أ َْه حل بَْيت حخل ْقنَا م ْن علِّي‬ َ ُ‫ت أ ََّن َر ح‬ َ ‫ضْي حل أَ َما َعل ْم‬َ ‫يَا فح‬
ِ ِ ِ ِ
‫لب ش َيعتنَا منْهح‬ ‫حخل َق قحلح ح‬
It is narrated to us by Abdullah Bin Muhammad Bin Ibrahim Bin Muhammad, from Masoud Bin Yusuf Bin
Kuleyb, from Al Hassan Bin Hammad, from Fuzeyl Bin Al Zubeyr,
‘From Abu Ja’farasws having said: ‘O Fuzeyl! Do you not know that Rasool-Allahsaww said:
‘Weasws, Peopleasws of the Household, are created from Illiyeen, and our asws hearts are
created from that which weasws are created from, and ourasws Shias are created from lower
than that, and hearts of ourasws Shias are created from it.
ِ ِ ِ ِ ِ ‫ك و خلِق قحلح‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ‫و إِ َّن ع حد َّونَا خلِ حقلا ِمن ُِ ِّج‬

‫لب ش َيعت ِه ْم ِمَّا حخل حقلا منْهح‬ ْ ‫ْي َو حخل َق قحلحلبح حه ْم م َن الَّذي حخل حقلا مْنهح َو حخل َق ش َيعتح حه ْم م ْن أ‬
‫َُ َف َل م ْن ذَل َ َ ح َ ح‬ ْ ‫ح‬ َ َ
And ourasws enemies are created from Sijjeen, and their hearts are created from that which
they have been created from, and their loyalists are created from lower than that, and
hearts of their loyalists are created from it.
ِ ِ ٍ ‫يُ أ َْهل ُِ ِّج‬ ِ ٍ ِ ِ ِ ِ ‫فَهل يست ِطيُ أ‬

َ ِّ‫ْي أَ ْن يَ حكلنحلا م ْن أ َْه ِل علِّي‬
.‫ْي‬ َ ِّ‫َح ٌد م ْن أ َْه ِل علِّي‬
‫ْي أَ ْن يَ حكل َن م ْن أ َْه ِل ُ ِّجْي َو َه ْل يَ ْستَط ح ح‬ َ ‫َ ْ َ َْ ح‬
So, can anyone from the people of Illiyeen have the capacity to become from the people of
Sijjeen? And can anyone from the people of Sijjeen have the capacity to become from the
people of Illiyeen?’’77
ِ ْ ‫اْلحس‬ ِ ِ ْ ‫اْل‬ ِ ِ ٍ ِ ْ ‫اْلحس‬ ِ

‫َخ َذ اللَّهح‬
َ ‫ قَ ْد أ‬:‫ال‬ َ َ‫ْي أَنَّهح ق‬ َ ْ ‫ضَرم ِّي َع ْن َعل ِّي بْ ِن‬ َْ ‫ْي َع ِن ا ْْلَ َس ِن بْ ِن َُْمْبحلب َع ْن َُْيف بْ ِن َعم َْةَ َع ْن أَِِب بَ ْك ٍر‬ َ ْ ‫ َو َعنْهح َع ْن حُمَ َّمد بْ ِن‬-17
‫ك َو َخلَ َق َع حد َّونَا ِم ْن ِطينَ ِة‬ ِ
َ ‫َُ َف َل ِم ْن َذل‬ ِ ِ ِ ِ ِ ِ ِ ِ ‫اق ِش َيعتِنَا َم َعنَا َعلَى َوََليَتِنَا ََل يَِز ح‬
َ َ‫ِميث‬
ْ ‫ْي َو َخلَ َق ش َيعتَنَا م ْن طينَة أ‬ َ ِّ‫صل َن إِ َّن اللَّهَ َخلَ َقنَا م ْن طينَة علِّي‬
‫يدو َن َو ََل يَْن حق ح‬
ِ ِ
َ ‫َُ َف َل ِم ْن ذَل‬
.‫ك‬ ِ ِ ِ ٍ ‫ُِ ِّج‬
ْ ‫ْي َو َخلَ َق أ َْوليَاءَ حه ْم م ْن طينَة أ‬
And from him, from Muhammad Bin Al Husayn, from Al Hassan Bin Mahboub, from Sayf Bin Ameyra, from Abu
Bakr Al Hazrami,
75
76
77
Page 48 of 899
‘From Aliasws Bin Al-Husaynasws having said: ‘Allahazwj Took the Covenant of ourasws Shias along
with usasws upon ourasws Wilayah. Neither will they be increasing (in number) nor reducing.
Allahazwj Created usasws from clay of Illiyeen, and Created ourasws Shias from clay lower than
that, and Created ourasws enemies from clay of Sijjeen, and Created their friends from clay
lower than that’’.78

‫إِ َّن لِلَّ ِه نَ َهراً حدو َن َع ْرِش ِه َو حدو َن الن ََّه ِر‬ ٍ ِ‫ال َعلِ ُّي بْن أَِِب طَال‬
‫ب‬ ‫ح‬ َ َ‫ال ق‬
َ َ‫ْي ق‬ ِِ ِ ِ َّ َ‫ ح َّدثَِِن علِي بن ح َّسا َن عن علِي ب ِن ع ِطيَّة‬-1
َ ‫الزيَّات يَْرفَ حعهح إِ ََل أَم ِْ الْ حم ْْمن‬ َ ْ ِّ َ ْ َ َ ‫َ ُّ ْ ح‬ َ
ِ
‫وح م ْن أ َْم ِرِه‬ ِ ِ ِ ِ ِِ ِ ِ ِ ِ
‫ر‬ ‫و‬ ‫س‬ِ ‫د‬ ‫ق‬ْ‫ل‬ ‫ا‬ ‫وح‬ ‫ر‬ ‫ْي‬ ‫لق‬
ٌ ‫َ َ َ َ ح َ ْ َْ َ ْ ح ح ح ح َ ح‬ ‫ل‬
‫ح‬ ‫ْخ‬ ‫ْي‬ ‫وح‬‫ر‬ ِ
‫ر‬ ‫َّه‬
‫ن‬ ‫ال‬ ‫ت‬
ِ ‫اف‬ ‫ح‬ ‫ِف‬ َّ
‫ن‬ ‫إ‬ َ ‫الَّذي ح َ َ ْ ح ٌ ْ ح‬
‫و‬ ‫ه‬‫ر‬ ‫ل‬‫ن‬ ‫ن‬‫م‬ ‫لر‬‫ن‬ ‫ه‬ ‫ش‬ ‫ر‬‫ع‬ ‫ن‬‫و‬‫د‬
It is narrated to me by Ali Bin Hassan, from Ali Bin Atiya Al Zayyat, raising it to,
‘Amir Al-Momineenasws, he (the narrator) said, ‘Aliasws Bin Abu Talibasws said: ‘There is a river
for Allahazwj below Hisazwj Throne, and below the rive which is below Hisazwj Throne, there is a
Noor (Light) from Hisazwj, and on the banks of the river there are two Created spirits – the
Holy Spirit and a Spirit from Hisazwj Command.
ِْ ‫ض و فَ َّسر‬ ِ ِ ِ ٍ ِ ِ َِّ ِ
‫ض‬
َ ‫اْلنَا َن َو فَ َّسَر ْاْل َْر‬ َ َ ِ ‫َو إ َّن لله َع ْشَر طينَات َخَْ َسةً م ْن نَ َف َح ا ْْلَنَّة َو َخَْ َسةً م َن ْاْل َْر‬
And that for Allahazwj there are ten clays, five from a substance from the Paradise, and five
from the earth’ – and heasws explained the Gardens and the earth.
ِ ْ َ‫ِم ْن إِ ْح َدى الطِّينَت‬

‫ْي‬ ِ ْ ‫وح‬
َّ ِ‫ْي َو َُ َع َل الن‬
‫َِّب‬ ُّ ‫ك ِم ْن بَ ْع ِد َُْبْلِ ِه إََِّل نَ َف َخ فِ ِيه ِم َن‬
َ ‫الر‬
ٍ َ‫ِب و ََل ِمن مل‬
َْ
ِ َ َ‫حُثَّ ق‬
َ ٍّ َِ‫ال َما م ْن ن‬
Then heasws said: ‘There is none from a Prophetsaww, nor from an Angel from after its
moulding, except there was blown into it from (one of) the two Spirits, and the Prophet saww
was Made to be from one of the two clays’.
ً‫جيعاً فَأَطْيَْبح حه َما ِطيْبا‬

َِ ‫ْي‬
ِ ْ ‫وح‬ُّ ‫جيعاً َو نَ َف َخ فِينَا ِم َن‬
َ ‫الر‬
ِ َ‫ت فَِإ َّن اللَّه خلَ َقنَا ِمن الْع ْش ِر الطِّين‬
َِ ‫ات‬
َ َ َ َ
ِ ‫اْلَلْق َغْنَا أ َْهل الْْبي‬
َْ َ َ ْ ‫ال ْ ح‬ َ َ‫اْلَْْب حل ق‬
ْ ‫َما‬ ‫ت ِْلَِِب ا ْْلَ َس ِن‬ ‫فَ حقلْ ح‬
ِ
]‫[طينَتحنَا‬
I said to Abu Al-Hassanasws, ‘What is the mould?’ Heasws said: ‘The creatures other than
usasws, Peopleasws of the Household, for Allahazwj Created us from the ten clays altogether,
and Blew into usasws from the two Spirits altogether. So, the better one is our asws clay’.
‫ت الْ َم ْق ِد ِس‬ ِ
‫ض َم َّكةح َو الْ َمدينَةح َو بَْي ح‬
ِ ‫ْي ْاْل َْر‬ ِ
‫اْلحلْ حد َو ط ح‬
ْ ‫س َو‬ ِ ِ ٍ ِ ِ ‫ ِط‬:‫ال‬
‫ْي ا ْْلنَان َُنَّةح َع ْدن َو َُنَّةح الْ َمأْ َوى َو النَّع ح‬
‫يم َو الْف ْرَد ْو ح‬
ِ ِ َّ ‫و روى َغْه عن أَِِب‬
‫الصامت قَ َ ح‬ ْ َ ‫َ َ َ ْ حح‬
.‫َو ا ْْلِ َْةح‬
78
Page 49 of 899
And it is reported by others, from Abu Al-Samit who said, ‘Clay of the Gardens (is from)
Garden of Eden, and Garden of Al-Ma’wa (Shelter), and Al-Naeem (Bliss), and Al-Firdows,
and Al-Khuld (Eternal); and clay of the earth (is from) Makkah, and Al-Medina, and Bayt Al-
Maqdis, and Al-Hira’’.79
79
Basaair Al Darajaat – P 1 Ch 9 rare H 1
Page 50 of 899
‫ باب في خلق أبدان األئمة ع و في خلق أرواحهم و شيعتهم‬10
CHAPTER 10 – REGARDING CREATION OF BODIES OF THE

IMAMSasws, AND REGARDING CREATION OF THEIRasws SOULS
AND THEIRasws SHIAS
ِ ِ ِ ِ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَِِب َُْي ََي الْ َل ِاُ ِط ِّي َع ْن بَ ْع‬
َ ‫احنَا ِم ْن فَ ْل ِق ذَل‬ ِ ِ َ َ‫َْ ََابِنَا ق‬
‫ك َو َخلَ َق‬ َ ِّ‫ال أَبحل َعْبْد اللَّه َخلَ َقنَا م ْن علِّي‬
َ ‫ْي َو َخلَ َق أ َْرَو‬ َ َ‫ال ق‬ ْ ‫ضأ‬ ْ ‫ َح َّدثَِِن أ‬-1
.‫ك الْ َقَرابَِة بَْينَنَا َو بَْينَ حه ْم قحلحلبح حه ْم ََِت ُّن إِلَْينَا‬َ ْ‫َُ ِل تِل‬ ِ َ ِ‫ون ذَل‬ ِ ‫أَرواح ِشيعتِنَا ِمن ِعلِّيِّْي و خلَق أَُسادهم ِمن د‬
َ ‫ك فَم ْن أ‬ ‫َْ َ َ ْ َ َ َ َ ْ َ َ ح ْ ْ ح‬
It is narrated to me by Ahmad Bin Muhammad, from Abu Yahya Al Qasity, from one of our companions who
said,
‘Abu Abdullahasws said: ‘Weasws are Created from Illiyeen, and ourasws souls are Created from
above that, and the souls of ourasws Shias are from Illiyeen, and their bodies are Created
from below that. So, from the reason of that relationship between us asws and them, their
hearts incline towards usasws’’80
‫يل بْ ِن َُابِ ٍر َو َكَّرٍام َع ْن حُمَ َّم ِد بْ ِن‬ ِ ِ ٍ ِ ِ ِ ِِ ِ

َ ‫يم بْ ِن َم ْهزيَ َار َع ْن أَخيه َعل ٍّي َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن إ َْسَاع‬
ِ ِ
َ ‫لُى َع ْن إبْ َراه‬
ِ
َ ‫ َحدَّثَنَا ْائر الدرُات ع ْمَرا حن بْ حن حم‬-2
‫اح حه ْم إِلَْينَا َو َخلَ َق‬ ِ ِ ِ ِ ِ ِ ‫اَل ُعلَنا ِمن ِعلِّيِّْي و ُعل أَرو‬ ِ َ َ‫ب َعن أَِِب َعْْب ِد اللَّ ِه ق‬ٍ َ‫م‬
َ َ ْ َ َ َ َ َ ْ َ َ َ َ ‫ إ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬:‫ال‬
‫اح ش َيعتنَا ِمَّا َُ َعلَنَا مْنهح َو م ْن َُثَّ ََت ُّن أ َْرَو ح‬ ْ ‫ضا ِر‬ ‫ح‬
‫ك‬ ِ ِ ِ
َ ‫أَبْ َدانَ حه ْم م ْن حدون ذَل‬
It is narrated to us by Imran Bin Musa, from Ibrahim Bin Mihran Bin Mahziyar, from his brother Ali, from
Muhammad Bin Sinan, from Ismail Bin Jabir and Karram, from Muhammad Bin Muzarib,
‘From Abu Abdullahasws having said: ‘Allahazwj Blessed and Exalted Made usasws from Illiyeen
and Made souls of ourasws Shias from what weasws were Made from, and from then their
souls incline towards usasws; and their bodies are Created from below that.
.‫اح حه ْم إِلَْي ِه ْم‬ ِ ‫ْي و خلَق أَرواح ِشيعتِ ِهم ِِمَّا خلَ َقهم ِمنْه و خلَق أَب َدانَهم ِمن د‬
ِ َ ِ‫ون ذَل‬ ِ ِ
‫ك َو م ْن َُثَّ تَ ْه ِلي أ َْرَو ح‬ ‫َو َخلَ َق َع حد َّونَا م ْن ُ ِّج ٍ َ َ َ ْ َ َ َ ْ َ ح ْ ح َ َ َ ْ ح ْ ْ ح‬
And ourasws enemies are Created from Sijjeen, and the souls of their shias (adherents) are
from what they have been Created from, and their bodies are Created from below that, and
from then they souls incline towards them’’.81

‫لل َخلَ َقنَا اللَّهح‬ َ َ‫ق‬ ‫الز ْع َفَرِاِنِّ َع ْن حُمَ َّم ِد بْ ِن َم ْرَوا َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َّ ‫اق‬ ٍ ‫ َحدَّثَنَا حُمَ َّم حد بْن ِعيسى َع ْن حُمَ َّم ِد بْ ِن حش َعْي‬-3
َ ََ ُْ ِ‫ب َع ْن ِع ْمَرا َن بْ ِن إ‬ َ ‫ح‬
ِ‫ك النُّلر فِيه‬ ِ‫ت الْعر ِ فَأَُ َكن َذل‬ ِ ِ ٍ ٍ ٍ ِ ِ ِِ ِ
َ َ َ ْ ْ َ ْ‫ْ َّلَر َخلْ َقنَا م ْن طينَة ْخَْحزونَة َمكْنحلنَة م ْن ََت‬ َ َّ‫م ْن نحلِر َعظَ َمته حُث‬
It is narrated to us by Muhammad Bin Shuayn, from Imran Bin Ishaq Al Zafrany, from Muhammad Bin Marwan,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘Allahazwj Created
usasws from Noor (Light) of Hisazwj Magnificence, then Imaged ourasws creation from treasured
hidden clay from beneath the Throne, and Settled that Noor in it.
80
81
Page 51 of 899
ٍ ٍ ٍ ِ ِ ِ ِ ِ ِ ‫صيْباً و خلَق أَرو‬ ِ ِ ِ ِ ٍ ‫فَ حكنَّا ََنن خ ْلقاً و بشراً نحلرانِيِّْي َل ََيعل ِْل‬
‫َُ َف َل‬
ْ ‫اح ش َيعتنَا م ْن أَبْ َداننَا َو أَبْ َدانَ حه ْم م ْن طينَة ْخَْحزونَة َمكْنحلنَة أ‬ َ َ ْ َ َ َ َ‫َحد ِِف مثْ ِل الَّذي َخلَ َقنَا مْنهح ن‬ َ ْ َْ ْ َ َ َ َ َ َ ‫ْ ح‬
ِ ِ ِ ِ ِ ٍ ‫ِمن ذَلِك الطِّين ِة و َل ََيع ِل اللَّه ِْل‬
‫ْي‬ ِ ِ ِ َ ‫َحد ِِف ِمثْ ِل ذَل‬
َ ‫ك الَّذي َخلَ َق حه ْم منْهح نَصيْباً إََّل ْاْلَنْْبيَاء َو الْ حم ْر َُل‬ َ ‫ْ َ َ َ ْ َْ ح‬
So, weasws happen to be creatures and humans of luminosity. No share has been Made to be
for anyone in the like of which weasws are Created from. And souls of ourasws Shias are
Created from ourasws bodies, and their bodies are from treasured hidden clay lower than
that clay, and Allahazwj did not Make any share to be for anyone in the like that which He azwj
Created them from except for the Prophetsas and the Messengersas.
ِ ‫َّاس َو َُائِحر الن‬

.‫َّاس ََهَجاً ِِف النَّا ِر َو إِ ََل النَّا ِر‬ ِ َ ِ‫فَلِ َذل‬
َ ‫ك ْ ْرنَا ََْن حن َو حه حم الن‬
So, due to that, weasws and them became the people, and the rest of the people would fall
into the Fire and (go) to the Fire’’.82
82
Page 52 of 899
‫ باب في أئمة آل محمد ع حديثهم صعب مستصعب‬11

MUHAMMADsaww, THEIRasws HADEETH ARE DIFFICULT,
BECOMING MORE DIFFICULT
‫لل اللَّ ِه‬ ٍ َ‫اب عن حُم َّم ِد ب ِن ُِن‬
َ َ‫ق‬ ‫ال أَبحل َُ ْع َف ٍر‬ َ َ‫ان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ِن الْ حمنَ ََّ ِل َع ْن َُابِ ٍر ق‬
َ َ‫ال ق‬ ْ َ ْ َ ِ َّ‫اْلَط‬ ِ ْ ‫اْلحس‬
ْ ‫ْي بْ ِن أَِِب‬ َ ْ ‫ َح َّدثَِِن حُمَ َّم حد بْ حن‬-1
‫ِب حم ْر َُ ٌل أ َْو َعْْب ٌد ا ْمتَ ََ َن اللَّهح قَلْْبَهح لِ ِْْلَيَا ِن‬
ٌّ َِ‫ب أ َْو ن‬ ٌ َ‫ب ََل يح ِْْم حن بِِه إََِّل َمل‬
ٌ ‫ك حم َقَّر‬ ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬ ٌ ‫ْ ْع‬
ٍ ِ ‫إِ َّن ح ِد‬
َ ‫يث آل حُمَ َّمد‬ َ َ
It is narrated to me by Muhammad Bin Al Husayn Bin Abu Al Khattab, from Muhammad Bin Sinan, from
Ammar Bin Marwan, from Al Munakhal, from Jabir who said,
‘Abu Ja’farasws said: ‘Rasool-Allahsaww said: ‘The Hadeeth of Progenyasws of Muhammadsaww

are difficult, becoming more difficult. None will believe in it except an Angel of Proximity, or
a Messenger Prophetas, or a servant whose heart Allahazwj has Tested for the Eman.
ِ ‫لل و إِ ََل الْع‬

ِ َّ ‫َّت ِمْنه قحلحلب حكم و أَنْ َكرُتححله فَرُّدوه إِ ََل اللَّ ِه و إِ ََل‬ ٍ ِ ‫فَما ورد علَي حكم ِمن ح ِد‬
‫ال‬ َ َ ُ‫الر ح‬ َ ‫اِشَأَز ْ ح ح ْ َ ْ ح ح ح‬ ْ َ‫يث ِآل حُمَ َّمد فَ ََلن‬
ْ ‫ت لَهح قحلحلبح حك ْم َو َعَرفْ تح حملهح فَاقْ ْبَلحلهح َو َما‬ َ ْ ْ ْ َ َََ َ
ِ ِ ٍ ِ ٍ
َّ
.ً‫لل َو الله َما َكا َن َه َذا ثَََلثا‬ ِ ِ
َ ‫َح حد حك ْم ب َش ْيء منْهح ََل َُيْتَملحهح فَيَ حق‬ َ ‫َّث أ‬َ ‫ك أَ ْن حُيَد‬‫ِم ْن ِآل حُمَ َّمد َو إََِّّنَا ا ْْلَال ح‬
So, whatever is referred unto you from the Hadeeth of Progenyasws of Muhammadsaww, then
inline your hearts to it, and familiarise with it and accept it, and whatever your hearts are
constricted from and deny it, then return it to Allahazwj, and to the Rasoolsaww and to the
scholar from Progenyasws of Muhammadsaww, and rather the destroyed is if one of you is
narrated with something from it he cannot tolerate so he says, ‘By Allah azwj! That was not it’
– thrice’’.83
ِ ‫ال ََِس ْعتحهح يَ حق ح‬ ِ ْ ‫اَل َع ْن َعلِ ِّي بْ ِن ا ْْلحس‬ ٍ ‫ َحدَّثَنَا أَبحل َُ ْع َف ٍر َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن ذَ ِر‬-2
‫ب‬ َ ‫لل إِ َّن َحديثَنَا‬
ٌ ‫ْ ْع‬ َ َ‫ق‬ ‫ْي‬ َ ِّ ِ ‫ِب َع ْن أَِِب ْحََْزَة الث َُّم‬ ِّ ِ‫يح الْ حم ََ ِار‬
.‫ب‬ ٍ ‫ب و ِمن الْم ََلئِ َك ِة َغ ْْ م َقَّر‬ ِ
ٌّ َِ‫ب ََل َُيْتَملحهح إََِّل ن‬
‫حح‬ َ َ َ ٌ ‫ك حم َقَّر‬ ٌ َ‫ِب حم ْر َُ ٌل أَْو َمل‬ ٌ ‫ص َع‬
ْ َ‫حم ْست‬
It is narrated to us by Abu Ja’far, from Ali Bin Al Hakam, from Zareeh Al Muhariby, from Abu Hamza Al Sumali,
‘From Aliasws Bin Al-Husaynasws, he (the narrator) said, ‘I heard himasws saying: ‘Ourasws
Hadeeth are difficult, becoming more difficult. None can tolerate it except a Messenger
Prophetas, or an Angel of Proximity, and from the Angels without Proximity’’.84
ِ ‫لل إِ َّن ح ِديث ِآل حُم َّم ٍد ْعب مستصع‬ ِ ‫ان عن أَِِب ا ْْلار‬ ٍ ِ ِ
‫ََُردح‬
ْ ‫َُّ أ‬
ٌ ‫يل حم َقن‬
ٌ ‫ب ثَق‬
ٌ َ ْ َْ ‫َ َ ْ ٌ ح‬ َ َ ‫ال ََِس ْعتحهح يَ حق ح‬ َ َ‫ود َع ْن أَِِب َُ ْع َف ٍر ق‬ ‫َح‬ ْ َ َ‫ َحدَّثَنَا أَبحل َُ ْع َف ٍر َع ْن حُمَ َّمد بْ ِن ُن‬-3
ِ ِ ِ ِ ِ ٌ َ‫ذَ ْك َلا حن ََل َُْيتَ ِملحهح إََِّل َمل‬
َ ‫ِب حم ْر َُ ٌل أ َْو َعْْب ٌد ْامتَ ََ َن اللَّهح قَلْْبَهح ل ِْْلَيَان أ َْو َمدينَةٌ َحصينَةٌ فَِإذَا قَ َام قَائ حمنَا نَطَ َق َو‬
.‫ْ َّدقَهح الْ حق ْرآ حن‬ ٌّ َِ‫ب أ َْو ن‬
ٌ ‫ك حم َقَّر‬
It is narrated to us by Abu Ja’far, from Muhammad Bin Sinan, from Abu Al Jaroud,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘The Hadeeth of
Progenyasws of Muhammadsaww are difficult, becoming more difficult, heavy, veiled, abstract,
83
84
Page 53 of 899
intelligent. None can tolerate it except an Angel of Proximity, or a Messenger Prophetas, or a

servant whose heart Allahazwj has Tested for the Eman, or a fortified city. When ourasws
Qaimasws rises, heasws will speak and the Quran will ratify himasws’’.85
ٌ َ‫ب ََل يح ِْْم حن بِِه إََِّل َمل‬ ِ ‫ال أَبحل َُ ْع َف ٍر‬ َ َ‫ص ٍْ ق‬ِ ‫ص عن أَِِب ب‬ ِ ‫ْي َع ْن وَهْي‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-4
ٌّ َِ‫ب أ َْو ن‬
‫ِب‬ ٌ ‫ك حم َقَّر‬ ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬
ٌ ‫ْ ْع‬
َ ‫َحديثحنَا‬ َ َ‫ال ق‬ َ ْ َ ٍ ‫ب بْ ِن َح ْف‬ ‫ح‬ َ ‫ح‬
.‫ت فَ حرُّدوهح إِلَْينَا‬ ِ ِ ِ
ْ َ َ ْ َ َ ‫حم ْر َُ ٌل أ َْو َعْْب ٌد ْامتَ ََ َن اللَّهح َ َْ ح ْ َ َ َ َ َ َ ْ حح ح ح ْ َ ح ح ح‬
‫ر‬‫ك‬ ‫ن‬َ‫أ‬ ‫ا‬ ‫م‬ ‫و‬ ‫وه‬‫ذ‬ َ ‫ف‬ ‫م‬ ‫ك‬ ‫لب‬‫ل‬ ‫ق‬ ‫ت‬‫ف‬‫ر‬‫ع‬ ‫ا‬ ‫م‬ ‫ف‬ ‫ان‬ ‫َي‬‫ْل‬ ‫ل‬ ‫ه‬ ‫ْب‬ ‫ل‬ ‫ق‬
It is narrated to us by Muhammad Bin Al Husayn, from Wuheyb Bin Hafs, from Abu Baseer who said,
‘Abu Ja’farasws said: ‘Ourasws Hadeeth are difficult, becoming more difficult. None will believe
in it except an Angel of Proximity, or a Messenger Prophetas, or a servant whose heart
Allahazwj Tested for the Eman. So, whatever your hearts recognise, take it, and whatever
they deny, return it to usasws’’.86
ِ َ َ‫ص ٍْ ع ِن ْاْلَْْب ِغ ب ِن نحْباتَةَ عن أ َِم ِْ الْم ِْْمنِْي ق‬ ِ ‫ث ب ِن ح‬ ِ ْ ‫اح الْمزِِنِّ ع ِن‬ ٍ ِ ِ َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
‫ال ََس ْعتحهح‬ َ ‫ح‬ ْ َ َ ْ َْ َ َ ْ ‫اْلَا ِر‬ َ َ ‫ْْبَّ ٍ ح‬ َ ‫اق َع ْن َعْْبد اللَّه بْ ِن َْحَّاد َع ْن‬ ‫ َحدَّثَنَا إبْ َراه ح‬-5
ٌ ‫يدوهح َو َم ْن أَنْ َكَر فَأ َْم ِس حكلا ََل َُْيتَ ِملحهح إََِّل ثَََل‬ ِ ‫ب َخ ِش ٌن ْخَْ حشل ٌ فَانْْبِ حذوا إِ ََل الن‬ ِ
‫ب أ َْو‬ٌ ‫ك حم َقَّر‬
ٌ َ‫ث َمل‬ ‫َ فَ ِز ح‬
َ ‫َّاس نَْْبذاً فَ َم ْن َعَر‬ ٌ ‫ص َع‬ْ َ‫ب حم ْست‬ ٌ ‫ْ ْع‬َ ‫لل إِ ْن َحديثَنَا‬ ‫يَ حق ح‬
ِ ِ ِ
.‫ِب حم ْر َُ ٌل أ َْو َعْْب ٌد حم ْْم ٌن ْامتَ ََ َن اللَّهح قَلْْبَهح ل ِْْلَيَان‬
ٌّ َِ‫ن‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Sabbah Al Muzny, from Al Haris Bin
Haseyr, from Al Asbagh Bin Nubata,
‘From Amir Al-Momineenasws, he (the narrator) said, ‘Ourasws Hadeeth are difficult, becoming
more difficult, harsh, reining. Cast a little to the people. So, the one who recognise, increase
it for him, and one who denies, withhold. None can tolerate it except an Angel of Proximity,
or a Messenger Prophetas, or a Momin servant whose heart Allahazwj Tested for the Eman’’.87
ِ ِ ِ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْن َع ِام ٍر َع ِن الََْْبقِ ِّي َع ِن ا ْْلحس‬-6

‫ب‬ َ ‫ إِ َّن َحديثَنَا‬:‫ال‬
ٌ ‫ْ ْع‬ َ َ‫اَل َع ْن أَِِب َُ ْع َف ٍر ق‬
ِّ ِ ‫ضْي ِل َع ْن أَِِب ْحََْزَة الث َُّم‬
َ ‫ْي بْ ِن حعثْ َما َن َع ْن حُمَ َّمد بْ ِن الْ حف‬ َ ‫ح‬
ِ ِ ِ ِ
ْ َ َ ْ َ َ ‫ب ََل يح ْْم حن بِه َ ٌّ ح ْ َ ٌ ْ َ َ ٌ ح َ َّ ٌ ْ َ ْ ٌ ْ َ َ َ ح َ َ ح َ َ َ َ َ َ ْ حح ح ح ْ َ ح ح ح‬
.‫ت قحلحلبح حك ْم فَ حرُّدوهح إِلَْينَا‬ ‫ر‬‫ك‬ ‫ن‬َ‫أ‬ ‫ا‬ ‫م‬ ‫و‬ ‫وه‬‫ذ‬ َ ‫ف‬ ‫م‬ ‫ك‬ ‫لب‬ ‫ل‬ ‫ق‬ ‫ت‬ ‫ف‬
‫ر‬ ‫ع‬ ‫ا‬ ‫م‬ ‫ف‬ ‫ان‬ ‫َي‬ ِ
‫ْل‬ ْ ‫ل‬ ‫ه‬ ‫ْب‬ ‫ل‬
ْ ‫ق‬ ‫ه‬َّ
‫ل‬ ‫ال‬ ‫ن‬َ ‫ت‬ ‫ام‬ ‫د‬ ‫ْب‬ ‫ع‬ ‫َو‬
‫أ‬ ‫ب‬ ‫ر‬‫ق‬ ‫م‬ ‫ك‬ ‫ل‬‫م‬ ‫َو‬ ‫أ‬ ‫ل‬ ُ ‫ر‬ ‫م‬ ‫ِب‬ِ ‫ن‬ َّ
‫َل‬ ِ‫إ‬ ٌ ‫ص َع‬ ْ َ‫حم ْست‬
It is narrated to us by Abdullah Bin Aamir, from Al Barqy, from Al Husayn Bin Usman, from Muhammad Bin Al
Fuzeyl, from Abu Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘Ourasws Hadeeth are difficult, becoming more difficult.
None will believe in it except a Messenger Prophetsaww, or an Angel of Proximity, or a
servant whose heart Allahazwj Tested for the Eman. Thus, whatever your hearts recognise,
take it, and whatever your hearts deny, return it to usasws’’.88
‫ب ََل‬ ِ ‫ي حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫َّل ق‬ ِّ ‫اب َع ْن حُمَ َّم ِد بْ ِن الْ حمثَ ًَّن َع ْن أَِِب ِع ْمَرا َن الن َّْه ِد‬
ِ ‫ي َع ِن الْ حم َفض‬ ِ َّ‫اْلَط‬
ٌ ‫ص َع‬
ٌ ‫ْ ْع‬
َ ‫لل َحديثحنَا‬ َ ‫ال ََس ْع ح‬ ْ ‫ َحدَّثَنَا َُلَ َمةح بْ حن‬-7
ِ َ‫ك م َقَّرب أَو نَِِب مرُل أَو م ِْْمن امتََن اللَّه قَلْْبه لِ ِْْلَي‬ ِ
.‫ان‬ ‫َُيْتَملحهح إََِّل َملَ ٌ ح ٌ ْ ٌّ ح ْ َ ٌ ْ ح ٌ ْ َ َ ح َ ح‬
It is narrated to us by Salama Bin Al Khattab, from Muhammad Bin Al Musanna, from Abu Imran Al Nahdi, from
Al Mufazzal who said,
85
86
87
88
Page 54 of 899
‘I heard Abu Abdullahasws saying: ‘Ourasws Hadeeth are difficult, becoming more difficult.
None can tolerate it except an Angel of Proximity, or a Messenger Prophet as, or a Momin
whose heart Allahazwj Tested for the Eman’’.89
‫ب‬ ِ ‫ي حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ حدَّثَنَا ُلَمةح عن حُم َّم ِد ب ِن الْمثَ ًَّن عن إِب ر ِاهيم ب ِن ِه َش ٍام عن إِ َْساعِيل ب ِن عْب ِد الْع ِزي ِز ق‬-8
ٌ ‫ص َع‬
ٌ ‫ْ ْع‬
َ ‫لل َحديثحنَا‬ َ ‫ال ََس ْع ح‬ َ َْ ْ َ َ ْ َ ْ َ َْ ْ َ ‫َ َ َ ْ َ ْ ح‬ َ
It is narrated to us by Salama, from Muhammad Bin Al Musanna, from Ibrahim Bin Hashim, from Ismail Bin
Abdul Aziz who said,
‘I heard Abu Abdullahasws saying: ‘Ourasws Hadeeth are difficult, becoming more difficult’.
.‫لر‬
ٌ ‫ال َم ْستح‬
َ َ‫ت حم َقنَّ ٌُ ق‬ ٌّ ‫ال طَ ِر‬
‫ي أَبَداً قح ْل ح‬ َ َ‫ََُرحد ق‬
ْ ‫ال أ‬ َ َ‫ت فِ َد َاك ق‬
َ َ‫ال ذَ ْك َلا حن ذَكِ ٌّي أَبَداً ق‬ ِ
‫ت فَ ِّس ْر َِل حُعلْ ح‬
‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Interpret for me, may I be sacrificed for youasws’. Heasws said:
‘Intelligent, wise, forever’. He said, ‘Clear?’ Heasws said: ‘Fresh for ever’. I said, ‘Veiled?’
Heasws said: ‘Concealed’’.90
‫ب‬
ٌ ‫ْ ْع‬
ِ
َ ‫ إِ َّن َحديثَنَا‬:‫ال‬ َ َ‫اش ٍم َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
ِ ‫الر ْْح ِن ب ِن أَِِب ه‬
َ
ِ
ْ َ َّ ‫ْي َع ْن َعْْبد‬ ِ ْ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬-9
َ ‫ح‬
ِ ِ ِ ِ ِ َّ
‫اْحَ حدوا اللهَ َعلَْيه َو إ ْن َلْ ََْتتَملحلهح َو َلْ تحطي حقلهح فَ حرُّدوهح إ ََل‬ ِ
ْ ‫احتَملحلهح َو‬ ِ ِ ِ ِ ِ
ْ َ‫ت لَهح قحلحلبح حك ْم ف‬
ْ َ‫يف َكرَيٌ فَإذَا ََس ْعتح ْم منْهح َشيْئاً َو ََلن‬ ٌ ‫ََُرحد ذَ ْك َلا حن َو ْعٌر َشر‬ ْ‫بأ‬ ٌ ‫ص َع‬ ْ َ‫حم ْست‬
ٍ‫ال ِمن ِآل حُم َّمد‬ ِ ‫اْلم ِام الْع‬
َ ْ َ َ ِْ
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Husayn, from Abdul Rahman Bin Abu
Hashim, from Amro Bin Shimr,
‘From Abu Ja’farasws having said: ‘Our Hadeeth are difficult, becoming more difficult, clear,
intelligent, harsh, noble, benevolent. Whatever thing you hear from it and your hearts
incline to it, then bear it and praise Allahazwj upon it; and if you cannot tolerate it and cannot
endure it, then return it to the Imamasws, the scholar from Progenyasws of Muhammadsaww.
.‫اْلنْ َك َار حه َل الْ حك ْفحر بِاللَّ ِه الْ َع ِظي ِم‬ ‫ح‬ ‫ك الَّ ِذي يَ حق ح‬
َ َ‫لل َو اللَّ ِه َما َكا َن َه َذا حُثَّ ق‬
ِْ ‫ال يَا َُابِر إِ َّن‬ ِ ِ
‫فَِإََّّنَا الشَّق ُّي ا ْْلَال ح‬
But rather, the wretched, the destroyed is the one who says, ‘By Allah azwj! This cannot be’.
Then heasws said: ‘O Jabir! The denial, it is the Kufr with Allahazwj the Magnificent’’.91
ِ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫الص ِام‬ ِ ِ ِ ِ

ٌ ‫ب َش ِر‬
‫يف‬ ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬ َ ‫إِ َّن َحديثَنَا‬
ٌ ‫ْ ْع‬ َ َ‫ت ق‬ َّ ‫يل بْ ِن َم ْه ِزيَ َار َع ْن حعثْ َما َن بْ ِن َُْبَلَةَ َع ْن أَِِب‬
َ ‫يم َع ْن إ َْسَاع‬ َ ‫َْحَ حد بْ حن إبْ َراه‬
ِ ٌ َ‫َك ِرَيٌ ذَ ْك َلا حن ذَكِ ٌّي َو ْعٌر ََل َُْيتَملحهح َمل‬
ِ
ٌّ َِ‫ب َو ََل ن‬
‫ِب حم ْر َُ ٌل َو ََل حم ْْم ٌن ِمحْتَ ََ ٌن‬ ٌ ‫ك حم َقَّر‬
It is narrated to us by Ahmad Bin Ibrahim, from Ismail Bin Mahziyar, from Usman Bin Jabala, from Abu Al
Samit,
‘Abu Abdullahasws said: ‘Our Hadeeth are difficult, becoming more difficult, noble,
benevolent, intelligent, clear, harsh. Neither can an Angel of Proximity tolerate it, nor a
Messenger Prophetas, nor a Tested Momin’.
89
90
91
Page 55 of 899
ِ ‫الص ِام‬
‫ت‬ َ َ‫ت فِ َد َاك ق‬
َّ ‫ال َم ْن ِشْئنَا يَا أَبَا‬ ِ ِ
‫ت فَ َم ْن َُْيتَملحهح حُع ْل ح‬
‫قح ْل ح‬
I said, ‘So who can tolerate it, may I be sacrificed for you asws?’ Heasws said: ‘One weasws so
desire, O Abu Al-Samit’.
.‫ض حل ِم ْن َه حََْل ِء الث َََّلثَِة‬ ِ ِِ

َ ْ‫ت أ ََّن للَّه عْبَاداً حه ْم أَف‬ ِ ِ َّ ‫ال أَبل‬
‫الصامت فَظَنَْن ح‬ ‫قَ َ ح‬
Abu Al-Samit said, ‘I think that there are servants of Allah azwj who are superior than these
three’’.92
‫ت‬ ِ َ َ‫ت ق‬
‫ال ََس ْع ح‬ َّ ‫يسى الْ َفَّر ِاء َع ْن أَِِب‬
ِ ‫الص ِام‬ ِ ٍ ْ َ‫َْحَ َد بْ ِن حُمَ َّم ِد بْ ِن أَِِب ن‬
َ ‫صر َع ْن ع‬ ْ ‫يم َع ْن حُمَ َّم ِد بْ ِن جحْ حهلٍر َع ْن أ‬ ِ ِ
َ ‫َْحَ َد بْ ِن إبْ َراه‬ْ ‫اْلَ َس ِن َع ْن أ‬
ْ ‫َْحَ حد بْ حن‬
‫ِب حم ْر َُ ٌل َو ََل َعْبْ ٌد حم ِْْم ٌن‬
ٌ ‫ك حم َقَّر‬ ٌ َ‫لل إِ َّن ِم ْن َح ِديثِنَا َما ََل َُْيتَ ِملحهح َمل‬
‫أَبَا َعْبْ ِد اللَّ ِه يَ حق ح‬
It is narrated to us by Ahmad Bin Al Hassan, from Ahmad Bin Ibrahim, from Muhammad Bin Jamhour, from
Ahmad Bin Muhammad Bin Abu Nasr, from Isa al Fara’a, from Abu Al Samit who said,
‘I heard Abu Abdullahasws saying: ‘From ourasws Hadeeth are what can neither be tolerated by
an Angel of Proximity, nor a Messenger Prophetas, nor a Momin servant’.
.‫ال ََْن حن ََْنتَ ِملحهح‬

َ َ‫ت فَ َم ْن َُْيتَ ِملحهح ق‬
‫قحلْ ح‬
I said, ‘So who can endure it?’ Heasws said: ‘Weasws endure it’’.93
ِ ‫ال حدَّثَنَا حُم َّم حد بن إِب ر ِاهيم عن فحر‬

‫ات بْ ِن‬ ُّ ‫َُ ِد‬ ِّ ِ ‫ك الْ حك‬ٍ ِ‫َْحَ َد َعن ُع َف ِر ب ِن حُمَ َّم ِد ب ِن مال‬
َ ْ َ َ َْ ‫َ ْ ح‬ َ َ َ‫ي ق‬ َ ‫لب ا ْْل‬
َ ‫اد بْ حن يَ ْع حق‬
‫ال َحدَّثَنَا َعْبَّ ح‬َ َ‫لِف ق‬ َ ْ ْ ْ َ ْ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-12
ِ ِ ِ ِ َ َ‫ال ق‬
.‫وه ْم‬‫وه ْم َو َم ْن أَنْ َكَر فَ َذ حر ح‬
‫يد ح‬‫َ فَ ِز ح‬ ‫ال َعل ٌّي إِ َّن َحديثَنَا تَ ْش َمئُّز منْهح الْ حقلح ح‬
َ ‫لب فَ َم ْن َعَر‬ َ َ‫َْحَ َد ق‬
ْ‫أ‬
It is narrated to us by Muhammad Bin Ahmad, from Ja’far Bin Muhammad Bin Malik Al Kufy who said, ‘It is
narrated to us by Abbad Bin Yaqoub Al Asadi who said, ‘It is narrated to us by Muhammad Bin Ibrahim, from
Furat Bin Ahmad who said,
‘Aliasws said: ‘Ourasws Hadeeth, the hearts tend to constrict from it, so the one who
recognises, increase for him, and one who denies, leave him’’.94
ِِ
َ ‫فَ َر َُ َُ إِ ََل أ َْهله فَ َقالحلا َكْي‬
‫ف‬ ‫َّام َيَْ حد حم أَبَا َعْْب ِد اللَّ ِه‬
ِ ‫ َكا َن رُل ِمن أ َْه ِل الش‬:‫ال‬
ْ ٌ‫َح‬ ٍِ َُ ‫ك َع ْن َُْيَي بْ ِن‬
َ َ‫ال الْ َفَّر ِاء ق‬ ٍ ِ‫ و َعْنه َعن ُع َف ِر ب ِن حُمَ َّم ِد ب ِن مال‬-13
َ ْ ْ َْ ْ ‫َ ح‬
َ
ِ ِ
ً‫ت منْ حه ْم علْما‬ ِ
َ ْ‫َْْب‬
َ ‫ت ََّتْ حد حم أ َْه َل َه َذا الْْبَيْت فَ َه ْل أ‬
َ ْ‫حكن‬
And from him, from Ja’far Bin Muhammad Bin Malik, from Yahya Bin Salim Al Fara’a who said,
‘There was a man from the people of Syria serving Abu Abdullah asws. He returned to his
family, and they said, ‘How was your service of the Peopleasws of this Household? Did you
attain knowledge from themasws?’
92
93
94
Page 56 of 899
َ ‫لر فَِإ ْن حكْن‬

‫ت‬ ٌ ‫ب َذ حع‬ ٌ ‫أ ََّما بَ ْع حد فَِإ َّن َح ِديثَنَا َح ِد‬
ٌ ‫يث َهيحل‬ ‫ب إِلَْي ِه أَبحل َعْْب ِد اللَّ ِه‬ ِِ ِ ٍ ِ
َ َ‫يَ ْسأَلحهح َع ْن ع ْلم يَْنتَف حُ به فَ َكت‬ ‫ب إِ ََل أَِِب َعْْب ِد اللَّ ِه‬ َّ ‫ال فَنَ ِد َم‬
َ َ‫الر حُ حل فَ َكت‬ َ َ‫ق‬
َّ ‫ب إِلَْينَا َو‬
.‫الس ََل حم‬ ِ َ ‫تَرى أَن‬
ْ ‫َّك ََْتتَملحهح فَا ْكتح‬ َ
He (the narrator) said, ‘The man regretted, so he wrote to Abu Abdullah asws asking himasws
about knowledge he could benefit with. Abu Abdullah asws wrote to him: ‘As for after, ourasws
Hadeeth are critical, alarming Hadeeth, so if you view that you can bear it, then write to
usasws. Greetings!’’95
ِ ِ ِ َ َ‫ْالِ ٍح َرفَ َعهح إِ ََل أَِِب َُ ْع َف ٍر ق‬ ِ ِ ٍِ ِ ِ

‫ إِ َّن َحديثَنَا َه َذا تَ ْش َمئُّز مْنهح قحلح ح‬:‫ال‬
‫لب‬ َ ‫س َع ْن حُلَْي َمةَ بْ ِن‬َ ‫يم بْ حن َهاشم َع ْن َُْي ََي بْن ع ْمَرا َن َع ْن يحلنح‬ ‫ َحدَّثَنَا إبْ َراه ح‬-14
ِ َ ‫ط فِيها حك ُّل بِطَانٍَة و ولِيج ٍة ح ََّّت يس حق‬ ِ ِ
‫َّعَر‬
ْ ‫ط ف َيها َم ْن َكا َن يَ حش ُّق الش‬ َْ َ َ َ َ ‫الر َُ ِال فَ َم ْن أَقََّر بِِه فَ ِز ح‬
َ ‫يدوهح َو َم ْن أَنْ َكَرهح فَ َذ حروهح إِنَّهح ََل بح َّد م ْن أَ ْن تَ حكل َن فتْنَةٌ يَ ْس حق ح‬ ِّ
ِ ِ ْ َ‫بِ َش ْعرت‬
.‫ْي َح ََّّت ََل يَْْب َقى إََِّل ََْن حن َو ش َيعتحنَا‬ َ
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Imran, from Yunus, from Suleymah Bin Salih, raising
it to,
‘Abu Ja’farasws having said: ‘These Hadeeth of oursasws, the hearts of the men get constricted
from it. So, the one who acknowledges with it, increase it for him, and one who denies it,
leave him. Surely, there is no escape from Fitna (strife) occurring, every secret-sharer and
confidant would fall, to the extent that he would fall during it, one who used to split the hair
into two hairs, until there does not remain anyone except usasws and ourasws Shias’’.96
ِ ِ ِ ِِ ِ ‫ض الْ حكتح‬ ِ ‫اْلَ َس ِن أَنَّهح َو َُ َد ِِف بَ ْع‬ ْ ‫ َو ذَ َكَر أَبحل َُ ْع َف ٍر حُمَ َّم حد بْ حن‬-15
‫ب‬
ٌ ‫ْ ْع‬
َ ‫لِف َم ْع ًَن َحديثحنَا‬
‫ال حع َم ٌْْ الْ حك ح‬
َ َ‫آد َم ق‬ َ ‫ب َو َلْ يَْرِوه ِبَ ِّط‬
َ ‫آد َم بْ ِن َعل ِّي بْ ِن‬
ِ َ ‫ِب حم ْر َُ ٌل فَ حه َل َما حرِّويتح ْم أ ََّن اللَّهَ تَْبَ َارَك َو تَ َع‬ ٌ َ‫ب ََل َُْيتَ ِملحهح َمل‬
‫ف‬
‫لْ ح‬
َ ‫ف َو الْ حم ْْم َن ََل يح‬‫لْ ح‬َ ‫ف َو َر حُللَهح ََل يح‬
‫لْ ح‬َ ‫اَل ََل يح‬ ٌّ َِ‫ب َو ََل ن‬
ٌ ‫ك حم َقَّر‬ ٌ ‫ص َع‬
And it is mentioned by Abu Ja’far Muhammad Bin Al Hassan and he found in one of the books, and did not
report it, in the handwriting of Adam Bin Ali Bin Adam,
Umeyr Al-Kufy said, ‘Meaning of (the words) ‘Ourasws Hadeeth are difficult, becoming more
difficult, neither can an Angel of Proximity tolerate it, nor a Messenger Prophet saww’, so it is
what you are reporting that Allahazwj neither can Allahazwj Blessed and Exalted be described,
nor can Hisazwj Rasoolsaww be described, nor can the Momin be described.
‫َحا َط ِبِِ ْم َو حه َل أ َْعلَ حم ِمنْ حه ْم‬ ِِ ِ ِ

َ ‫ْ َف حه ْم ب َك َماْل ْم فَ َق ْد أ‬
َ ‫ْ َف حه ْم َو َم ْن َو‬
َ ‫َّه ْم فَ َق ْد َو‬
‫َّه ْم َو َم ْن َحد ح‬ ْ ‫فَ َم ِن‬
‫احتَ َم َل َحديثَ حه ْم فَ َق ْد َحد ح‬
So, the one who bears theirasws Hadeeth, so he has limited themasws, and one who limits
themasws, so he has described themasws, and one who describes themasws, so he has
comprehended themasws, and he would be more knowing than theyasws are’.
‫ب َو ََل‬ ٍ ‫ال ْعب فَ َق ْد ْعب علَى حكل أ‬ ِ ِِ ِ ِ ْ ]َُ‫ال يقطُ [نَ ْقط‬
‫ب ََل يحْرَك ح‬
‫الص ْع ح‬
َّ َ‫ب ف‬
ٌ ‫ْ ْع‬
َ ‫ال‬
َ َ‫ث ق‬
‫َحد َحْي ح‬
َ ِّ َ َ ‫َ ح‬ ٌ ْ َ َ َ‫يث َع َّم ْن حدونَهح فتكفى [فَنَكْتَفي] به ْلَنَّهح ق‬ َ ‫اْلَد‬ ‫ح‬ َ َ‫َو ق‬
ِ ِ ِ ِ ِِ
.‫ب‬ َ ِ‫س ب‬
ٍ ‫ص ْع‬
َ ‫ب َو حْح َل َعلَْيه فَلَْي‬
َ ‫حُيْ َم حل َعلَْيه ْلَنَّهح إذَا حرك‬
And we cut off the discussion from besides it, for we are sufficed with it, because he asws said:
‘Difficult’, so it is difficult upon every one when he asws said: ‘Difficult’. So, the difficult can
95
96
Page 57 of 899
neither be embarked up nor loaded upon, because when it is acted upon and loaded upon,
then it isn’t difficult’’.97 (Opinion)
ٌ َ‫ََُرحد ََل َُْيتَ ِملحهح َمل‬ ِ

‫ِب حم ْر َُ ٌل َو ََل َعْْب ٌد ْامتَ ََ َن اللَّهح قَلْْبَهح‬
ٌ ‫ك حم َقَّر‬ ْ ‫ب ذَ ْك َلا حن أ‬
ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬ َ ‫إِ َّن َحديثَنَا‬
ٌ ‫ْ ْع‬ ‫َّل قَا َل أَبحل َُ ْع َف ٍر‬
‫ال الْ حم َفض ح‬
َ َ‫ َو ق‬-16
ِ َ‫لِ ِْْلَي‬
‫ان‬
And Al-Mufazzal said, ‘Abu Ja’farasws said: ‘Ourasws Hadeeth are difficult, becoming more
difficult, intelligent, clear. Neither can it be tolerated by an Angel of Proximity, nor a
Messenger Prophetsaww, nor a servant whose heart Allahazwj Tested for the Eman.
‫ََُرحد فَ حه َل الَّ ِذي ََل‬

ْ ‫ْي َو أ ََّما اْْل‬
ِِ َّ ‫ب ِمْنهح إِ َذا رأَى و أ ََّما‬
َ ‫الذ ْك َلا حن فَ حه َل ذَ َكاءح الْ حم ْْمن‬ َ َ
ِ
‫ب فَ حه َل الَّذي يَ ْهحر ح‬
‫ص َع ح‬
ْ َ‫ب بَ ْع حد َو أ ََّما الْ حم ْست‬
ِ
ْ ‫ب فَ حه َل الَّذي َلْ يحْرَك‬
‫الص ْع ح‬
َّ ‫أ ََّما‬
ِ ‫ْي ي َدي ِه و ََل ِمن خ ْل ِف ِه و هل قَل حل اللَّ ِه اللَّه نََّزَل أَحسن ا ْْل ِد‬ ِ ِ ِِ
‫يث‬ َ ََ ْ ‫ح‬ ْ َ‫ْ َ َ ح‬ َ ْ َ ْ َ‫يَتَ َعلَّ حق به َش ْيءٌ م ْن ب‬
As for the ‘difficult’, it is which cannot be acted upon; and as for the ‘becoming more
difficult’, it is which someone flees from when he sees it; and as for the ‘intelligent’, it is the
intelligence of the Momineen; and as for ‘clear’ it is which nothing can be attached (related)
with it, neither from in front of it, nor from behind it, and it is the Word of Allah azwj: Allah
has Revealed the best Hadeeth [39:23].
ِْ ‫اْلَ ْم حد لِلَّ ِه َعلَى الت َّْلفِ ِيق َو‬

‫اْلنْ َك حار حه َل‬ ْ ‫اْلَََلئِ ِق أ َْمَرهح بِ َك َمالِِه َح ََّّت َُيحدَّهح ِْلَنَّهح َم ْن َح َّد َشيْئاً فَ حه َل أَ ْك ََبح ِمنْهح َو‬
ْ ‫َح ٌد ِم َن‬ ِ ِ ِ ِ
َ ‫َح َس حن ا ْْلَديث َحديثحنَا ََل َُْيتَملحهح أ‬
ْ ‫فَأ‬
.‫الْ حك ْفحر‬
The best of the Hadeeth are ourasws Hadeeth. No one from the creatures can tolerate its
instruction with its perfection until he limits it, because one who limits something, so he is
greater than I, and the Praise is for Allahazwj upon the Inclination, and the denial, it is the
Kufr’’.98
‫ب‬ ِ َ َ‫ق‬ ‫ال َحدَّثَنَا ا ْْلَ َس حن بْ حن َْحَّ ٍاد الطَّائِ ُّي َع ْن َُ ْع ٍد َع ْن أَِِب َُ ْع َف ٍر‬ ٍ ِ‫َْحَ حد بن ُع َف ٍر َعن ُع َف ِر ب ِن حُمَ َّم ِد ب ِن مال‬
ِّ ِ ‫ك الْ حك‬
ٌ ‫ْ ْع‬
َ ‫ َحديثحنَا‬:‫ال‬ َ َ‫لِف ق‬ َ ْ ْ َْ ْ ْ َ ‫ أ ْ ْ ح‬17
ِ ‫ك م َقَّرب أَو نَِِب مرُل أَو م ِْْمن ِمحْتََن أَو م ِدينَةٌ ح‬ ِ ِ
ٌ‫صينَة‬ َ َ ْ ٌ َ ٌ ‫ب ََل َُْيتَملحهح إََّل َملَ ٌ ح ٌ ْ ٌّ ح ْ َ ٌ ْ ح‬ ٌ ‫ص َع‬
Ahmad Bin Ja’far, from Ja’far Bin Muhammad Bin Malik Al Kufy who said, ‘It is narrated to us by Al Hassan Bin
Hammad Al Taie, from Sa’ad,
‘From Abu Ja’farasws having said: ‘Ourasws Hadeeth are difficult, becoming more difficult.
None can tolerate it except an Angel of Proximity, or a Messenger Prophet as or a Tested
Momin, or a fortified city.
‫ول َر ْْحَِة اللَّ ِه َو‬

ِ ‫ك ِعنْ َد نحز‬ ِ ِ ِ ِ َّ ‫فَِإذَا وقَُ أَمرنَا و ُاء مه ِديُّنَا َكا َن‬
‫ح‬ َ ‫ض ِربحهح بِ َكفَّْي ِه َو ذَل‬
ْ َ‫ان يَطَأح َع حد َّونَا بِ ِر ُْلَْي ِه َو ي‬
ٍ َ‫ضى ِمن ُِن‬ ٍ ِ
ْ َ ‫ََُرى م ْن لَْيث َو أ َْم‬
ْ ‫الر حُ حل م ْن ش َيعتنَا أ‬ ْ َ َ َ َ ‫َ َ ْح‬
.‫فَ َرُِ ِه َعلَى الْعِْبَ ِاد‬
When ourasws command occurs, and ourasws Mahdiasws comes, the man from ourasws Shias
would be braver than a lion, and more incisive than teeth. He would trample ourasws enemy
97
98
Page 58 of 899
with his legs, and strike him with his palm, and that would be at the descend of the Mercy of
Allahazwj, and Hisazwj Relief upon the servants’’.99
‫ْي َو‬ ِ ِ ِ ِ
َ ِّ‫ إِ َّن اللَّ َه َخلَ َقنَا م ْن طينَة علِّي‬:‫ال‬ َ َ‫يم بْ ِن ِع ْمَرا َن َع ْن حُمَ َّم ِد بْ ِن حُلقَ َة َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ِ
َ ‫ِب َع ْن إبْ َراه‬ ْ ‫َْحَ َد بْ ِن َع ْم ٍرو‬
ِّ َِ‫اْلَل‬ ْ ‫ َو َعْنهح َ َّم ْن َرَو حاه َع ْن أ‬-18
‫ت قحلحلبح حه ْم ََِت ُّن إِلَْينَا ِْلَن ََّها ِمنَّا‬ ِ ِ ِ ِ ِ
َ ‫َُ َف َل ِم ْن ذَل‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ْ ‫ص َار‬
َ َ‫ْي ف‬َ ِّ‫ك َو َخلَ َق قحلحلبَ حه ْم م ْن طينَة علِّي‬ ْ ‫ْي َو َخلَ َق ش َيعتَنَا م ْن طينَة أ‬ َ ِّ‫َخلَ َق قحلحلبَنَا م ْن طينَة فَ ْلق علِّي‬
And from him, from the one who reported it, from Ahmad Bin Amro Al Halby, from Ibrahim Bin Imran, from
Muhammad Bin Sowqat.
‘From Abu Abdullahasws having said: ‘Allahazwj Created usasws from clay of Illiyeen, and
Created ourasws hearts from clay above Illiyeen, and Created ourasws Shias from lower than
that, and Created their hearts from clay of Illiyeen. Thus, their hears became inclining
towards usasws, and because these are from usasws.
ٍ ‫ْي و ر ُّاد حهم إِ ََل ُِ ِّج‬ ِ ِ ِِ ٍِ ِ ِ ٍ ِ ِ ْ ‫ْي و َخلَ َق قحلحلب حهم ِمن ِطينَ ِة أ‬
ٍ ِ ِ ِ ِ
.‫ْي‬ ْ َ َ َ ِّ‫َُ َف َل م ْن ُ ِّجْي َو إ َّن اللَّهَ َر ٌّاد حك َّل طينَة إ ََل َم ْعدِنَا فَ َر ُّاد حه ْم إ ََل علِّي‬ ْ ْ َ َ ‫َو َخلَ َق َع حد َّونَا م ْن طينَة ُ ِّج‬
And Heazwj Created ourasws enemies from clay of Sijjeen, and Created their hearts from clay
lower than Sijjeen. And Allahazwj will Return every clay to its origin, so Heazwj will Return
them (Shias) to Illiyeen, and Return them (enemies) to Sijjeen’’.100
ِ ِ َ َ‫ق‬ ِ
‫ب ََل‬
ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬ َ ‫لل إِ َّن َحديثَنَا‬
ٌ ‫ْ ْع‬ ‫ت يَ حق ح‬
‫ال ََس ْع ح‬ ِّ ِ ‫ْي َع ْن حُمَ َّمد بْ ِن ا ْْلَْيثَ ِم َع ْن أَبِ ِيه َع ْن أَِِب ْحََْزةَ الث َُّم‬
‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫َْحَ حد بْن ا ْْلحس‬
ِ َ‫ك م َقَّرب أَو عْب ٌد م ِْْمن امتََن اللَّه قَ ْلْبه لِ ِْْلَي‬ ٌ ‫َُْيتَ ِملحهح إََِّل ثَََل‬
‫ان‬ ‫ِب حم ْر َُ ٌل أ َْو َملَ ٌ ح ٌ ْ َ ْ ح ٌ ْ َ َ ح َ ح‬ ٌّ َِ‫ث ن‬
It is narrated to us by Ahmad Bin Al Husayn, from Muhammad Bin Al Haysam, from his father, from Abu Hamza
Al Sumali,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Ourasws Hadeeth are
difficult, becoming more difficult. None can tolerate it except three – a Messenger
Prophetas, or an Angel of Proximity, or a Momin servant whose heart Allah azwj Tested for the
Eman’.
.‫ْي‬ِ ِِ ِ ِ‫ال يا أَبا ْحَْزَة أَ ََل تَرى أَنَّه اختار ِْلَم ِرنَا ِمن الْم ََلئِ َك ِة الْم َقَّربِْي و ِمن النَّْبِيِّْي الْمرُل‬
َ ‫ْي الْ حم ْمتَ ََن‬
َ ‫ْي َو م َن الْ حم ْْمن‬
َ َ ْ‫َ ح‬ َ ََ ‫ح‬ َ َ ْ َ َْ ‫َ ح‬ َ َ َ َ َ‫حُثَّ ق‬
Then heasws said: ‘O Abu Hamza! Don’t you see that Heazwj Chose for ourasws matter, from the
Angels, the ones of Proximity, and from the Prophetsas, the Messengers, and from the
Momineen, the Tested ones (only)?’’101
ِ ِ ‫ان أ َْو َغ ِْْهِ يَْرفَ حعهح إِ ََل أَِِب َعْْب ِد اللَّ ِه‬
ٍ َ‫اش ٍم عن أَِِب عْب ِد اللَّ ِه الَْبقِي ع ِن اب ِن ُِن‬
‫ب ََل َُْيتَملحهح‬
ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬ َ ‫ إِ َّن َحديثَنَا‬:‫ال‬
ٌ ‫ْ ْع‬ َ َ‫ق‬ ْ َ ِّ َْ َْ ْ َ َ ‫َْ ح ْ ح‬ َ
ِ ِ
‫َخ ََل ٌق َح َسنَ ٌة‬ْ َ ٌ َ َ ٌ ‫ْ حد ٌ ح ٌَ ْ ح‬
‫أ‬ ‫و‬ ‫ة‬ ‫يم‬ ‫ل‬ُ ‫لب‬ ‫ل‬
‫ح‬ ‫ق‬ ‫َو‬
‫أ‬ ‫ة‬ْ ‫ن‬ ‫م‬ ‫ور‬ ‫إََِّل ح‬
It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Ibn Sinan or someone else, raising
it to,
99
100
101
Page 59 of 899
‘Abu Abdullahasws having said: ‘Ourasws Hadeeth are difficult, becoming more difficult. None
can tolerate it except radiant chests, or tranquil hearts, and excellent morals.
‫آد َم ِم ْن ظح حهلِرِه ْم ذحِّريَّتَ حه ْم َو أَ ْش َه َد حه ْم َعلى‬ ِ َ ُّ‫لل عَّز و ُل و إِ ْذ أَخ َذ رب‬

َ ‫ك م ْن بَِِن‬ َ َ َ َ َ َ َ ‫ث يَ حق ح‬ َ ‫َخ َذ َعلَى بَِِن‬
‫آد َم َحْي ح‬ َ َ‫َخ َذ ِم ْن ِش َيعتِنَا الْ ِميث‬
َ ‫اق َك َما أ‬ َ ‫إِ َّن اللَّهَ أ‬
‫ت بَِربِّ حك ْم قالحلا بَلى‬ ِ
‫أَنْ حفس ِه ْم أَ لَ ْس ح‬
Allahazwj Took the Covenant from ourasws Shias, just as Heazwj had Taken upon the children of
Adamas when the Mighty and Majestic Said: And when your Lord Seized from the Children
of Adam, their offspring from their foreheads and Made them testify against their own
selves: “Am I not your Lord?” They said, ‘Yes, we testify’. [7:172].
.‫ضنَا َو َلْ يح َِّْد إِلَْينَا َحقَّنَا فَ ِفي النَّا ِر َخالِ ٌد حْخَلَّ ٌد‬ ِ
َ َ‫فَ َم ْن َوفَا لَنَا َوفَا اللَّهح لَهح بِا ْْلَنَّة َو َم ْن أَبْغ‬
The one who was loyal to usasws, Allahazwj would be Loyal to him with the Paradise, and one
who hates usasws and does not deliver ourasws rights to usasws, he would be in the Fire,
eternally immortalised’’.102
‫ت الت َِّقيَّةح يَ ْلماً ِعنْ َد‬

ِ ‫ ذحكِر‬:‫ال‬ ِِ ٍ ِ ِ ِ ِ
َ ‫لُى َع ْن حُمَ َّمد بْ ِن َعل ٍّي َو َغ ِْْه َع ْن َه حارو َن بْ ِن حم ْسل ٍم َع ْن َم ْس َع َد َة بْ ِن‬
َ َ َ‫ْ َدقَةَ َع ْن َُ ْع َفر َع ْن أَبيه ق‬
ِ
َ ‫ َحدَّثَنَا ع ْمَرا حن بْ حن حم‬-21
‫لل اللَّ ِه بَْينَ حه َما‬ ِ ْ‫ال و اللَّ ِه لَ ْل َعلِم أَبحل ذَ ٍّر َما ِِف قَل‬ ِ ِ
‫آخى َر حُ ح‬ َ ‫ب َُلْ َما َن لَ َقتَلَهح َو لَ َق ْد‬ َ َ َ ‫َعل ِّي بْ ِن ا ْْلح َس ْْي فَ َق‬
It is narrated to us by Imran Bin Musa, from Muhammad Bin Ali, and someone else, from Haroun Bin Muslim,
from Mas’ada Bin Sadaqa,
‘From Ja’farasws, from hisasws fatherasws having said: ‘The Taqiyyah (dissimulation) was
mentioned in the presence of Aliasws Bin Al-Husaynasws one day. Heasws said: ‘By Allahazwj! If
Abu Zarrra had known what was in the heart of Salmanra, heas would have killed himas, and
although Rasool-Allahsaww had established brother-hood between the two.
ِ َ‫ك م َقَّرب أَو عْب ٌد م ِْْمن امتََن اللَّه قَلْْبه لِ ِْْلَي‬ ِ ِ ‫اْلَلْ ِق إِ َّن ِعلْم الْ َع‬
ْ ‫فَ َما ظَنُّ حك ْم بِ َسائِِر‬
‫ان‬ ٌّ َِ‫ب ََل َُْيتَملحهح إََِّل ن‬
‫ِب حم ْر َُ ٌل أ َْو َملَ ٌ ح ٌ ْ َ ْ ح ٌ ْ َ َ ح َ ح‬ ٌ ‫ص َع‬
ٌ ‫ْ ْع‬
َ ‫ال‬ َ
So, what are your thoughts with the rest of the people? Knowledge of the scholar is difficult,
becoming more difficult. None can tolerate it except a Messenger Prophetas, or an Angel of
Proximity, or a Momin servant whose heart Allah Tested for the Eman’.
.‫ك نَ َسْبحهح إِلَيْنَا‬ ِ ِ ِ ‫ال و إََِّّنَا ْار ُلْما حن ِمن الْعلَم ِاء ِْلَنَّه امرٌؤ ِمنَّا أَهل الْْبي‬
َ ‫ت فَل َذل‬َْ َ ْ ‫ح ْح‬ َ‫ََ َ َ َ ح‬ َ َ َ‫ق‬
Heasws said: ‘But rather Salmanra came to be from the scholars because hera was a person
from usasws, Peopleasws of the Household. Therefore, due to that, hera is attributed to
usasws’’.103
102
103
Page 60 of 899
‫ باب في أئمة آل محمد ص أن أمرهم صعب مستصعب‬12

MUHAMMADsaww, THEIRasws INSTRUCTIONS ARE DIFFICULT,
BECOMING MORE DIFFICULT
ِ ‫عن حُم َّم ِد ب ِن أَِِب عم ٍْ عن منْصلٍر عن حْخَلَّ ِد ب ِن ْحَْزةَ ب ِن نَص ٍر عن أَِِب ربِي ٍُ الش‬
َ َ‫َّام ِّي َع ْن أَِِب َُ ْع َف ٍر ق‬ َ ‫لب بْ حن يَِز‬
‫ت َم َعهح‬‫ حكنْ ح‬:‫ال‬ َ َْ ْ ْ َ ْ ْ َ ‫حَْ َ ْ َ ح‬ ْ َ َْ ‫يد‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-1
ِ ِ ِ ِ ِ
‫ِن اللَّهح‬
ِ ‫ِّيعةح بأَلْسنَت َها ََل تَ ْد ِري َما حكْن حههح قحلْ ح‬
َ َ‫ت َما حه َل َُ َعل‬ َ ‫ضغحهح الش‬ ٌ ‫الربِي ُِ َحد‬
َ َْ‫يث ُت‬ َّ ‫لل يَا أَبَا‬
‫ُْهح َو حه َل يَ حق ح‬
َ ‫قَ ْد قَ َام فَ َرفَ َُ َرأ‬ ‫ت أ ََّن أَبَا َُ ْع َف ٍر‬
‫َُالساً فَ َرأَيْ ح‬
‫فِ َد َاك‬
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Mansour, from Mukhallad
Bin Hamza Bin Nasr, from Abu Rabie Al Shamy,
‘From Abu Ja’farasws, he (the narrator) said, ‘I was seated with himasws, and I saw that Abu
Ja’farasws had stood up and raised hisasws head and heasws was saying: ‘O Abu Al-Rabie!
Hadeeth get mulled over by the Shias with their tongues, you don’t know what its essence
is’. I said, ‘May Allahazwj Make me to be sacrificed for youasws! What is it?’
ِ َ‫ك م َقَّرب أَو نَِِب مرُل أَو عْب ٌد م ِْْمن امتََن اللَّه قَلْْبه لِ ِْْلَي‬ ِ ٍ ِ‫ال قَ ْل حل َعلِ ِّي بْ ِن أَِِب طَال‬
‫ان‬ ‫ب ََل َُْيتَملحهح إََِّل َملَ ٌ ح ٌ ْ ٌّ ح ْ َ ٌ ْ َ ْ ح ٌ ْ َ َ ح َ ح‬
ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬ َ ‫إِ َّن أ َْمَرنَا‬
ٌ ‫ْ ْع‬ ‫ب‬ َ َ‫ق‬
Heasws said: ‘Words of Aliasws Bin Abu Talibasws: ‘Ourasws instructions are difficult, becoming
more difficult. None can tolerate it except an Angel of Proximity, or a Messenger
Prophetsaww, or a Momin servant whose heart Allahazwj Tested for the Eman’.
‫س ِِبحْر َُ ٍل َو ََل َُْيتَ ِملحهح إََِّل حم ْر َُ ٌل َو قَ ْد يَ حكل حن حم ِْْم ٌن َو‬ ٌّ َِ‫ب َو قَ ْد يَ حكل حن ن‬
َ ْ‫ِب َو لَي‬
ِ
ٌ ‫ك َو ََل يَ حكل حن حم َقَّرباً َو ََل َُْيتَملحهح إََِّل حم َقَّر‬ ٌ َ‫الربِي ُِ أَ ََل تَ َرى أَنَّهح يَ حكل حن َمل‬
َّ ‫يَا أَبَا‬
ِ ِ ِ
.‫س ِِبح ْمتَ ََ ٍن َو ََل َُْيتَملحهح إََِّل حم ْْم ٌن قَد ْامتَ ََ َن اللَّهح قَلْْبَهح ل ِْْلَيَان‬
ِ ِ
َ ‫لَْي‬
O Abu Rabie! Don’t you see that he could happen to be an Angel but not happen to be one
of Proximity, and he would not tolerate it except one of Proximity? And he could happen to
be a Prophetas wouldn’t be a Messenger, and he would not tolerate it except a Messengeras;
and he could happen to be a Momin, but wouldn’t be Tested, and he would not tolerate it
except a Momin whose heart Allahazwj Tested for the Eman?’’104
‫َّاس ِِمَّا يَ ْع ِرفحل َن َو‬ ِ َ َ‫ص ٍْ و حُم َّم ِد ب ِن مسلِ ٍم عن أَِِب عْب ِد اللَّ ِه ق‬
َ ‫ َخالطحلا الن‬:‫ال‬ َْ
ِ ِ ِ ِ ْ ‫ حدَّثَنَا ُلَمةح بْن‬-2
ْ َ ْ ‫اْلَطَّاب َع ِن الْ َقاُ ِم بْ ِن َُْي ََي َع ْن َُدِّه َع ْن أَِِب بَ َ َ ْ ح‬ ‫ََ ح‬ َ
‫ِب حم ْر َُ ٌل أ َْو َعْْب ٌد حم ِْْم ٌن ْامتَ ََ َن اللَّهح قَ ْلْبَ حه‬ِ ‫ن‬ ‫َو‬
‫أ‬ ‫ب‬ ‫ر‬‫ق‬ ‫م‬ ‫ك‬ ‫ل‬‫م‬ َّ
‫َل‬ ِ‫إ‬ ‫ه‬ ‫ل‬‫م‬ِ ‫ت‬ ‫ُي‬ ‫َل‬ ‫ب‬‫ع‬ ‫ص‬ ‫ت‬‫س‬ ‫م‬ ‫ب‬‫ع‬ ْ ‫ا‬ ‫ن‬
‫ر‬ ‫َم‬
‫أ‬ َّ
‫ن‬ ِ
‫إ‬ ‫ا‬ ِ ِ ِ ِ
ٌّ َ ْ ٌ َّ َ ‫ْ ََ َ ْ ٌ ح ْ َ ْ َ ٌ َ ََْ ح ح َ َ ٌ ح‬ ََْ َ َ ْ ‫له ْم حْ ح َ ح َ َ َْ ح َ َ ْ ح ح‬
‫ن‬‫ي‬ ‫ل‬‫ع‬ ‫و‬ ‫م‬ ‫ك‬ ‫س‬ ‫ف‬ ‫َن‬
‫أ‬ ‫ى‬ ‫ل‬‫ع‬ ‫ا‬
‫ل‬ ‫ل‬‫م‬ ‫َت‬ ‫َل‬ ‫و‬ ‫ه‬ ‫ن‬‫و‬‫ر‬‫ك‬ ‫ن‬ ‫ي‬ ‫َّا‬
‫ِم‬ ‫َد حع ح‬
ِ َ‫لِ ِْْلَي‬
.‫ان‬
It is narrated to us by Salama Bin Al Khattab, from Al Qasim Bin Yahya, from his grandfather, from Abu Baseer,
and Muhammad Bin Muslim,
‘From Abu Abdullahasws having said: ‘Familiarise the people from what they recognise and
leave them from what they deny, and do not load upon yourselves and upon us asws. Our
instructions are difficult, becoming more difficult. None can tolerate it except an Angel of
104
Page 61 of 899
Proximity, or a Messenger Prophetas, or a Momin servant whose heart Allahazwj Tested for
the Eman’’.105
‫تتمة باب أن أمرهم صعب مستصعب‬
COMPLETION OF THE CHAPTER THAT THEIRasws

INSTRUCTIONS ARE DIFFICULT, BECOMING MORE DIFFICULT
‫ض َعلَْي ِه َم َسائِ َل قَ ْد أ َْعطَانِ َيها‬ ِ ِ َّ ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن َُ ِدي ٍر‬
ِّ َِْ ْ ‫الص‬ ِ ِ ِ ْ ‫ َح َّدثَِِن حُمَ َّم حد بْن‬-1
‫ْي يَ َد ْي أَِِب َعْْبد اللَّه أ َْع ِر ح‬
َ ْ َ‫ت ب‬ ‫ حكْن ح‬:‫ال‬َ َ‫ِف ق‬ َ ‫اْلح َس ْْي َع ْن إبْ َراه‬ ‫ح‬
ِ ِ ِ ِ ِ ِ
‫ال َو َما ه َي‬َ َ‫ت ََل ق‬ ِ ِ
‫ت ِف الْ َم َسائل قحلْ ح‬ ْ ‫ال أَ لَيْ َس‬
َ َ‫الساعَةَ ق‬ ِ
َّ ‫ت ب َقلِْب‬ ْ ‫ت ف َد َاك َم ْسأَلَةٌ َخطََر‬ ‫ت حُعلْ ح‬ ِ
‫ت ب َقلِْب َم ْسأَلَةٌ فَ حقلْ ح‬ْ ‫َْ ََابحنَا إِذَا َخطََر‬
ْ‫أ‬
It is narrated to me by Muhammad Bin Al Husayn, from Ibrahim Bin Abu Al Bilad, from Sadeyr Al Sayrafi who
said,
‘I was in front of Abu Abdullahasws and presented to himasws the questions which our
companions had given, when an issue reverberated in my heart. I said, ‘May I be sacrificed
for youasws! There is a question reverberating in my heart at the moment’. He asws said: ‘Isn’t
it among the questions?’ I said, ‘No’. Heasws said: ‘And what is it?’
ِ َ‫ك م َقَّرب أَو نَِِب مرُل أَو عْب ٌد امتََن اللَّه قَلْْبه لِ ِْْلَي‬ ِِ ِ
‫ان‬ ‫ب ََل يَ ْع ِرفحهح إََِّل َملَ ٌ ح ٌ ْ ٌّ ح ْ َ ٌ ْ َ ْ ْ َ َ ح َ ح‬
ٌ ‫ص َع‬
ْ َ‫ب حم ْست‬ َ ‫ْي إِ َّن أ َْمَرنَا‬
ٌ ‫ْ ْع‬ َ ‫ت قَ ْل حل أَم ِْ الْ حم ْْمن‬
‫قحلْ ح‬
I said, ‘Words of Amir Al-Momineenasws: ‘Ourasws instructions are difficult, becoming more
difficult. None recognise it, except an Angel of Proximity, or a Messenger Prophet as, or a
servant whose heart Allahazwj Tested for the Eman’.
ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ْي َو إِ َّن أ َْمَرحك ْم َه َذا حع ِر‬
‫ض‬ َ ‫ْي َو َغ ْ َْ ِمحْتَ ََن‬
َ ‫ْي ِمحْتَ ََن‬
َ ‫ْي َو م َن الْ حم ْْمن‬َ ‫ْي َو َغ ْ َْ حم ْر َُل‬ َ ‫ْي َو م َن ْاْلَنْْبِيَاء حم ْر َُل‬ َ ِ‫ال نَ َع ْم إِ َّن م َن الْ َم ََلئ َكة حم َقَّرب‬
َ ِ‫ْي َو َغ ْ َْ حم َقَّرب‬ َ ‫فَ َق‬
ِ ِ
.]‫ْي فَلَ ْم يحقَّر بِه إََِّل امممتَنْي [الْ حم ْمتَ ََنحل َن‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ض َعلَى الْ حم ْْمن‬ َ ‫ض َعلَى ْاْلَنْْبِيَاء فَلَ ْم يحقَّر بِه إََِّل الْ حم ْر َُلحل َن َو حع ِر‬َ ‫َعلَى الْ َم ََلئ َكة فَلَ ْم يحقَّر بِه إََِّل الْ حم َقَّربحل َن َو حع ِر‬
Heasws said: ‘Yes. From the Angels there are ones of Proximity and non-Proximity, and from
the Prophetsas there are Messengers and non-Messengers, and from the Momineen there
are Tested ones and non-Tested ones, and that this matter of yours (Wilayah) was
presented unto the Angels, but none acknowledged with it except the ones of Proximity,
and it was presented unto the Prophetsas, but non acknowledged with it except the
Messengersas, and it was presented to the Momineen, but none acknowledged with it
except the Tested ones’’.106
:‫ال‬
َ َ‫ق‬ ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫ي عن علِي ب ِن أَِِب ْحَْزَة عن أَِِب ب‬
َ َْ َ
ٍ ِ ٍِ
ْ ِّ َ ْ َ ِّ ‫ْي بْ ِن َُعيد َع ِن الْ َقاُ ِم بْ ِن حُمَ َّمد ا ْْلَ ْلَه ِر‬ ِ ْ ‫اْلحس‬
َ ْ ‫يسى َع ِن‬
ِ ِ
َ ‫َْحَ حد بْ حن حُمَ َّمد بْ ِن ع‬
ِْ ‫ب اللَّهح ِِف قَلْْبِ ِه‬
.‫اْلَيَا َن‬ ِ ِ
َ َ‫ب ََل َُْيتَملحهح إََّل َم ْن َكت‬
ٌ ‫ص َع‬
ٌ ‫ْ ْع‬
It is narrated to us by Ahmad Bin Muhammad Bin Isa, from Al Husayn Bin Saeed, from Al Qasim Bin
Muhammad Al Jowhari, from Ali Bin Abu Hamza, from Abu Baseer,
105
106
Page 62 of 899
‘From Abu Abdullahasws having said: ‘Our instructions are difficult, becoming more difficult.
None can tolerate it except one in whose heart Allah azwj has Written the Eman’’.107
‫ت َعلَى‬ ِ ‫ض ِل لَ َق ْد أَمس‬ ‫ان َع ْن أَبِ ِيه َع ْن أَِِب َُ ْع َف ٍر‬

ٍ َ‫جيعاً عن حن‬ ِ ٍ ِ‫يد و أَبل طَال‬
ِ ِ ِ
ْ ََ َ‫َْْب‬
ْ ‫ت ش َيعتحنَا أ َْو أ‬
ْ َْ ْ ‫ يَا أَبَا الْ َف‬:‫ال‬
َ َ‫أَنَّهح ق‬ َ َْ َ ‫ب‬ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَم َ ح‬-3
ِ َ‫ك م َقَّرب أَو نَِِب مرُل أَو عْب ٌد م ِْْمن امتََن اللَّه قَلْْبه لِ ِْْلَي‬ ِ
.‫ان‬ ‫أ َْم ِرنَا َما أَقََّر بِه إََِّل َملَ ٌ ح ٌ ْ ٌّ ح ْ َ ٌ ْ َ ْ ح ٌ ْ َ َ ح َ ح‬
It is narrated to us by Muhammad Bin Abdul Hameed and Abu Talib altogether, from Hanan, from his father,
‘From Abu Ja’farasws having said: ‘O Abu Al-Fazl! Our Shias come to the evening or morning
upon ourasws matter (Wilayah), what none have acknowledged with it except an Angel of
Proximity, or a Messenger Prophetas, or a Momin servant whose heart Allahazwj Tested for
the Eman’’.108
‫ إِ َّن أ َْمَرحك ْم َه َذا ََل يَ ْع ِرفحهح َو ََل يحِقَّر‬:‫ال‬

َ َ‫ق‬ ‫ض ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ْ َ‫ص ٍر َع ْن َْحَّ ِاد بْ ِن حعثْ َما َن َع ْن ف‬ ِ
ْ َ‫َْحَ َد بْ ِن حُمَ َّمد بْ ِن أَِِب ن‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-4
ْ ‫ْي َع ْن أ‬ َ ‫ح‬
ِ َ‫ك م َقَّرب أَو نَِِب مرُل أَو عْب ٌد م ِْْمن امتََن اللَّه قَلْْبه لِ ِْْلَي‬ ِ
.‫ان‬ ‫بِه إََِّل ثَََلثَةٌ َملَ ٌ ح ٌ ْ ٌّ ح ْ َ ٌ ْ َ ْ ح ٌ ْ َ َ ح َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ahmad Bin Muhammad Bin Abu Nasr, from Hammad
Bin Usman, from Fazl,
‘From Abu Abdullahasws having said: ‘This matter of yours (Wilayah), none recognised it nor
acknowledged with it except three – And Angel of Proximity, or a Messenger Prophetas, or a
Momin servant whose heart Allahazwj Tested for the Eman’’.109
ٌ َ‫ إِ َّن أ َْمَرنَا َه َذا ََل يَ ْع ِرفحهح َو ََل يحِقَّر بِِه إََِّل ثَََلثَةٌ َمل‬:‫ال‬
‫ك‬ َ َ‫ق‬ ‫ضْي ِل َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ ‫يسى َع ْن َح ِري ٍز َع ِن الْ حف‬
ِ ِ ٍ
َ ‫اس بْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬‫ َحدَّثَنَا َعْبَّ ح‬-5
.‫ان‬ِ َ‫م َقَّرب أَو نَِِب مصطًَفى أَو عْب ٌد امتََن اللَّه قَلْْبه لِ ِْْلَي‬
‫ْ َْ ْ َ َ ح َ ح‬ ْ ‫ح ٌ ْ ٌّ ح‬
It is narrated to us by Abbas Bin Marouf, from Hammad Bin Isa, from Hareez, from Al Fuzeyl,
‘From Abu Abdullahasws having said: ‘This matter of ours (Wilayah), none recognised it nor
acknowledged with it except three – an Angel of Proximity, or a Chosen Prophetas, or a
servant whose heart Tested for the Eman’’.110
ِ ‫ال أ َِمْ الْم ِْْمنِْي إِ َّن أَمرنَا أ َْهل الْْبي‬ ِ ‫ْي عن حُم َّم ِد ب ِن أَُلَم ع ِن اب ِن أحذَي نَةَ عن أَب‬
‫ت‬ َْ َ َ ْ َ ‫ال قَ َ ح ح‬ َ َ‫س ق‬ٍ ْ‫ان بْ ِن أَِِب َعيَّا ٍ َع ْن حُلَيْ ِم بْ ِن قَي‬ َ ْ َ ْ ْ َ َ ْ ْ َ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-6
ِ ِ
.‫يب ْامتَ ََ َن اللَّهح قَلْْبَهح ل ِْْلَيَان‬ ِ ِ ِ ِ ِ
ٌ َ‫ب ََل يَ ْع ِرفحهح َو ََل يحقُّر به إََِّل َمل‬
ٌّ َِ‫ب أ َْو ن‬
ٌ ‫ِب حم ْر َُ ٌل أ َْو حم ْْم ٌن ََن‬ ٌ ‫ك حم َقَّر‬ ٌ ‫ص َع‬ ْ َ‫ب حم ْست‬ ٌ ‫ْ ْع‬
َ
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Aslam, from Ibn Uzina, from Aban Bin
Abu Ayyash, from Suleym Bin Qays who said,
‘Amir Al-Momineenasws said: ‘Ourasws matter (Wilayah) of Peopleasws of the Household, is

difficult, becoming more difficult. None recognised it, nor acknowledged with it, except and
107
108
109
110
Page 63 of 899
Angel of Proximity, or a Messenger Prophetas, or a Momin whose heart Tested for the
Eman’’.111
ِ ِ ِ ‫ص عن أَِِب ب‬
ٌّ َِ‫ب َعلَى الْ َكاف ِر ََل يحقُّر بِأ َْم ِرنَا إََِّل ن‬
‫ِب‬ ٌ ‫ص َع‬
ٌ ‫ْ ْع‬ ‫ال أَبحل َُ ْع َف ٍر‬ َ َ‫ص ٍْ ق‬
َ َ‫ال ق‬ َ ْ َ ٍ ‫ب بْ ِن َح ْف‬ ‫ح‬
ِ ْ ‫اْلحس‬
ِ ‫ْي َع ْن وَهْي‬
ِ َ‫ك م َقَّرب أَو عْب ٌد م ِْْمن امتََن اللَّه قَلْْبه لِ ِْْلَي‬
.‫ان‬ ‫حم ْر َُ ٌل أ َْو َملَ ٌ ح ٌ ْ َ ْ ح ٌ ْ َ َ ح َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Quheyb Bin Hafs, from Abu Baseer who said,
‘Abu Ja’farasws said: ‘Ourasws matter (Wilayah) is difficult, becoming more difficult upon the
Kafir. None acknowledged with ourasws matter except a Messenger Prophetas, or an Angel of
Proximity, or a Momin servant whose heart Allahazwj Tested for the Eman’’.112
‫ حكنَّا ِعنْ َد حُمَ َّم ِد بْ ِن َع ْم ِرو بْ ِن‬:‫ال‬

َ َ‫اش ٍم َع ْن ِزيَ ِاد بْ ِن الْ حمنْ ِذ ِر َع ْن ِزيَ ِاد بْ ِن حُلقَةَ ق‬
ِ ‫لِف عن علِي ب ِن ه‬ ٍِ
َ ْ ِّ َ ْ َ ِّ ِ ‫َْحَ َد َع ْن َُ ْع َف ِر بْ ِن َمالك الْ حك‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-8
ِ‫ال إِ َّن أَمر ِآل حُم َّم ٍد أَمر ُ ِسيم م َقنَُّ ََل يستطَا ِذ ْكره و لَل قَ ْد قَام قَائِمنَا لَت َكلَّم بِه‬ ِ ِ ِ ِ
َ َ ‫َ ح‬ ْ َ ‫َ ْ ٌ َ ٌ ح ٌ ح ْ َ ح حح‬ ْ َّ‫اْلَ َس ِن فَ َذ َك ْرنَا َما أَتَى إِلَْي ِه ْم فَْبَ َكى َح ََّّت ابْتَل‬
َ ْ َ َ‫ت ْلْيَتحهح م ْن حد حملعه حُثَّ ق‬ ْ
.‫ْ َّدقَهح الْ حق ْرآ حن‬
َ ‫َو‬
It is narrated to us by Muhammad Bin Ahmad, from Ja’far Bin Malik Al Kufy, from Ali Bin Hashim, from Ziyad
Bin Al Munzir, from Ziyad Bin Sowqat who said,
‘We were in the presence of Muhammad Bin Amro Bin Al-Hassan and we mentioned what
would be coming to them. He cried until his beard was welt from his tears, then said, ‘The
matter (Wilayah) of Progenyasws of Muhammadsaww is burdensome, veiled, one has no
capacity to mention it, and if our Qaimasws were to rise, heasws would speak with it, and the
Quran would ratify himasws’’.113
ِ َ َ‫اَل ق‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد‬-9

‫لل أ َْمحرنَا‬
‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ال ََس ْع ح‬ ِّ ِ ‫ي َع ْن حُمَ َّمد بْ ِن ا ْْلَْيثَ ِم َع ْن أَبِ ِيه َع ْن أَِِب ْحََْزَة الث َُّم‬ ِ ْ ‫اْلَْبَّا ِر َع ِن ا ْْلَس ِن بْ ِن ا ْْلحس‬
ِّ ِْ ‫ْي اللُّ ْْلح‬ َ َ
ِ َ‫ك م َقَّرب أَو نَِِب مرُل أَو عْب ٌد امتََن اللَّه قَلْْبه لِ ِْْلَي‬
‫ان‬ ٌ ‫ب ََل َُيْتَ ِملحهح إََِّل ثَََل‬
‫ث َملَ ٌ ح ٌ ْ ٌّ ح ْ َ ٌ ْ َ ْ ْ َ َ ح َ ح‬ ٌ ‫ص َع‬ ْ َ‫ب حم ْست‬ ٌ ‫ْ ْع‬
َ
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Hassan Bin Al Husayn Al Luluie, from Muhammad
Bin Al Haysam, from his father, from Abu Hamza Al Sumali who said,
‘I heard Abu Ja’farasws saying: ‘Ourasws matter (Wilayah) is difficult, becoming more difficult.
None can tolerate it except three – an Angel of Proximity, or a Messenger Prophetas, or a
servant whose heart Allahazwj Tested for the Eman’.
ِ ِ ِِ ِ ِ ِ ِ
‫ْي‬
َ ‫ْي َو َغ ْ َْ ِمحْتَ ََن‬ َ ‫ْي َو ِِف الْ حم ْْمن‬
َ ‫ْي ِمحْتَ ََن‬ َ ‫ْي َو َغ ْ َْ حم ْر َُل‬ َ ِّ‫ْي َو ِِف النَّْبِي‬
َ ‫ْي حم ْر َُل‬ َ ِ‫ْي َو َغ ْ َْ حم َقَّرب‬
َ ِ‫ت تَ ْعلَ حم ِِف الْ َم ََلئ َكة حم َقَّرب‬
َ ‫ال يَا أَبَا ْحََْزةَ أَ لَ ْس‬
Then heasws said: ‘O Abu Hamza! Don’t you know, among the Angels there are ones of
Proximity and without Proximity? And among the Prophetsas there are the Messengers and
non-Messengers? And among the Momineen are Tested ones and non-Tested ones?’
.‫ْي‬ِ ِِ ِ ِ‫ال أَ ََل تَرى إِ ََل ِْ َف ِة أَم ِرنَا إِ َّن اللَّه اختار لَه ِمن الْم ََلئِ َكةَ م َقَّربِْي و ِمن النَّْبِيِّْي مرُل‬
َ ‫ْي ِمحْتَ ََن‬
َ ‫ْي َو م َن الْ حم ْْمن‬
َ َ ْ‫َ ح‬ َ ََ ‫ح‬ َ َ ‫َ َْ َ ح‬ ْ َ َ َ‫ت بَلَى ق‬
‫قحلْ ح‬
111
112
113
Page 64 of 899
I said, ‘Yes’. Heasws said: ‘Don’t you look at the attributes of ourasws matter that Allahazwj
Chose for it the ones of Proximity from the Angels, and the Messengers from the Prophets as,
and the Tested ones from the Momineen?’’114
‫نادر من الباب في أن علم آل محمد ع سر مستسر و هو نادر من الباب‬
RARE FROM THE CHAPTER – REGARDING THAT THE

KNOWLEDGE OF PROGENYasws OF MUHAMMADsaww IS A
SECRET BECOMING MORE SECRETIVE, AND IT IS RARE FROM
THE CHAPTER
‫ إِ َّن أ َْمَرنَا ٌُِّر ِِف ٍُِّر َو ٌُِّر حم ْستَ ِسٌّر َو ٌُِّر ََل‬:‫ال‬
َ َ‫ق‬ ‫ان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ْن َُابِ ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ َ‫ْي عن حُم َّم ِد ب ِن ُِن‬
ْ َ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-1
ِ
.‫َُّ بِسٍّر‬ ِ ِ ِ ِ
ٌ ‫[ه] إََِّل ٌُّر َو ٌُّر َعلَى ٍُّر َو ٌُّر حم َقن‬ ‫يد ح‬‫يحِف ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Sinan, from Ammar Bin Marwan, from
Jabir,
‘From Abu Abdullahasws having said: ‘Ourasws matter is a secret in a secret, and a secret in a
place of secrecy, and a secret nothing can benefit except a secret, and a secret upon a
secret, and a secret covered by a secret’’.115
ِ ‫ال ح َّدثَِِن َزي حد بن الْمع ِّد ِل عن أَب‬ ٍ ِّ ِ ‫ك الْ حك‬ ٍ ِ‫َْحَ َد َعن ُع َف ِر ب ِن حُمَ َّم ِد ب ِن مال‬
‫ان بْ ِن‬َ ْ َ َ‫ْ ْح ح‬ َ َ َ‫َْحَ حد بْ حن حُمَ َّمد َع ْن أَِِب الْيح ْس ِر ق‬
ْ ‫ال َح َّدثَِِن أ‬ َ َ‫لِف ق‬ َ ْ ْ ْ َ ْ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-2
.‫اق َم ْن َهتَ َكهح أَذَلَّهح اللَّهح‬ِ َ‫ال أَبل ُع َف ٍر إِ َّن أَمرنَا ه َذا مستحلر م َقنَُّ بِالْ ِميث‬
ٌ ‫َْ َ َ ْ ٌ ح‬ ْ َ ‫ال قَ َ ح‬
َ َ‫حعثْ َما َن ق‬
It is narrated to us by Muhammad Bin Ahmad, from Ja’far Bin Muhammad Bin Malik Al Kufy who said, ‘It is
narrated to me by Ahmad Bin Muhammad, from Abu Al Yusr who said, ‘It is narrated to me by Zayd Bin Al
Muaddil, from Aban Bin Usman who said,
‘This matter of oursasws is concealed, covered by the Covenant. One who violates it, Allah azwj
would Disgrace him’’.116
ِ َ‫إِ َّن أَمرنَا ه َذا مستحلر م َقنَُّ بِالْ ِميث‬

.‫اق َو َم ْن َهتَ َكهح أَ َذلَّهح اللَّهح‬ ٌ ‫َْ َ َ ْ ٌ ح‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫ و رِوي عن أَب‬-3
َ َ‫ان بْ ِن حعثْ َما َن ق‬
َ َ‫ال ق‬ َ َْ َ ‫َ ح‬
And it is reported from Aban Bin Usman who said,
‘Abu Abdullahasws said: ‘This matter of oursasws is concealed, covered by the Covenant, and
one who violates it, Allahazwj would Disgrace him’’.117
114
115
Basaair Al Darajaat – P 1 Ch 12 Rare 2 H 1
116
117
Page 65 of 899
ِّ ‫السُّر َو ُُِّر‬
‫السِّر‬ ِ ‫اطن الْْب‬
ِّ ‫اط ِن َو حه َل‬ ِ ِ ِ
َ ‫إ َّن أ َْمَرنَا حه َل ا ْْلَ ُّق َو َح ُّق ا ْْلَ ِّق َو حه َل الظَّاهحر َو بَ ح‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫لب َع ْن حمَرا ِزٍم ق‬
َ َ‫ال ق‬ ٍ ‫ و رِوي َع ِن ابْ ِن أَِِب َُْمْب‬-4
‫ح‬ َ ‫َح‬
ِّ ٌ َ ‫َو ُُِّر الْ حم ْ َ ِّ َ ح‬
.‫السِّر‬ِ‫ب‬ َُّ‫ن‬ ‫ق‬ ‫م‬ ‫ر‬
ٌّ ِ
ُ ‫و‬ ‫ر‬ ‫س‬ِ ‫ت‬ ‫س‬
And it is reported from Ibn Abu Mahboub, from Murazim who said,
‘Abu Abdullahasws said: ‘Ourasws matter, it is the truth, and truth of the truth, and it is the
apparent, and esoteric of the esoteric, and it is the secret, and secret of the secret, and a
secret in a secretive place, and a secret covered by the secret’’.118
‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍ ‫ حدَّثَنَا أَبل حُم َّم ٍد عن ِعمرا َن ب ِن ملُى عن ملُى ب ِن ُع َف ٍر عن علِي ب ِن أ‬-5
:‫ال‬
َ َ‫ق‬ ِّ ِ ‫ضْي ِل َع ْن أَِِب ْحََْزةَ الث َُّم‬
َ ‫َُْبَاط َع ْن حُمَ َّمد بْ ِن الْ حف‬
ْ ْ ِّ َ ْ َ ْ َ ْ َ ‫ح َ َ ْ ْ َ ْ ح َ َ ْ ح‬ َ
‫ال َما َكا َن لِلَّ ِه فَ حه َل لَِر حُللِِه َو َما َكا َن لَِر حُللِِه فَ حه َل لَنَا‬ ‫ق‬ ‫ف‬ ِ
‫س‬ ‫م‬ ‫اْل‬ ‫ة‬ ‫آي‬ ِ
َ َ َ ‫ْت َ َْ َ َ ْح ح‬
‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫قَ َرأ ح‬
It is narrated to us by Abu Muhammad, from Imran Bin Musa, from Musa Bin Ja’far, from Ali Bin Asbaat, from
Muhammad Bin Al Fuzeyl, from Abu Hamza Al Sumali,
‘From Abu Ja’farasws, he (the narrator) said, ‘The Verse of Khums was recited unto himasws.
Heasws said: ‘Whatever was for Allahazwj, so it is for Hisazwj Rasoolsaww, so it is for usasws’.
ِ ‫ال لَ َق ْد ي َّسر اللَّه علَى الْم ِْْمنِْي أَنَّه رزقَهم َخَْسةَ در ِاهم و ُعلحلا لِرِِّبِم و‬
‫احداً َو أَ َكلحلا أ َْربَ َعةً َح ََلًَل‬ َ َ‫حُثَّ ق‬
َ ْ َ َ َ َ َ َ َ َ ْ ‫َ َ ح َ ح َ ح ََ ح‬
Then heasws said: ‘Allahazwj has Eased upon the Momineen that Heazwj Graces them five
Dirhams and they made one to be for their Lord azwj, and they are consuming four as
Permissible’.
ِ َ‫ال ه َذا ِمن ح ِديثِنَا ْعب مستَصعب ََل ي عمل بِِه و ََل يصَِب علَي ِه إََِّل ِمحْتََن قَ ْلْبه لِ ِْْلَي‬
.‫ان‬ ‫َ ٌ حح‬ ْ َ ‫َ ْ ٌ ح ْ ْ َ ٌ َْ َ ح َ َ ْ ح‬ َ ْ َ َ َ‫حُثَّ ق‬
Then heasws said: ‘This is from ourasws Hadeeth (which are) difficult, becoming more difficult.
None can act with it, nor be patient upon it except one whose heart is Tested for the
Eman’’.119
118
119
Page 66 of 899
‫ باب في أئمة آل محمد ع أنهم الهادون يهدون إلى ما جاء به النبي ص‬13

MUHAMMADsaww, THEYasws ARE THE GUIDES GUIDING TO
WHAT THE PROPHETsaww CAME WITH
‫لل‬
‫ال َر حُ ح‬ ٍ ‫اَل إََِّّنا أَنْت منْ ِذر و لِ حك ِّل قَلٍم‬
َ َ‫هاد ق‬ َ ‫يد َع ِن ابْ ِن أَِِب عح َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َع ْن بحَريْ ٍد الْعِ ْجلِ ِّي َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَ َع‬
َ ‫ َحدَّثَنَا ابْ حن يَِز‬-1
ْ ٌَ ‫َ ح‬
.‫اح ٍد‬ِ ‫احداً ب ع َد و‬
ِ ِ ِ ِِ ِ
َ ْ َ ‫ِب اللَّه حُثَّ ا ْْلحَداةح م ْن بَ ْعده َعل ٌّي حُثَّ ْاْل َْوْيَاءح َو‬
ِ َِ‫ان ِمنَّا ه ٍاد ي ه ِدي ِهم إِ ََل ما ُاء بِِه ن‬
ُّ َ َ َ ْ ْ َ َ
ٍ ‫اللَّ ِه الْمنْ ِذر [و] ِِف حك ِّل َزم‬
َ َ ‫ح ح‬
It is narrated to us by Ibn Yazeed, from Ibn Abu Umeyr, from Ibn Azina, from Bureyd Al Ijaly,
‘From Abu Ja’farasws regarding the Words of Allahazwj the Exalted: But rather, you are a
Warner, and for every people there is a Guide [13:7], heasws said: ‘Rasool-Allahsaww is the
warner, and during every era there is a guide from usasws guiding them (people) to what the
Prophetsaww of Allahazwj came with. Then the guide from after himsaww is Aliasws, then the
successorsasws, one after one’’.120
‫لل ِِف َه ِذهِ ْاْليَِة إََِّّنا‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ان ب ِن عثْما َن عن أَِِب مرََي عن عْب ِد اللَّ ِه ب ِن عطَا ق‬
‫ال ََس ْع ح‬ َ ْ
ِ
ْ َ ْ َ َ ْ َ ْ َ َ ‫َْحَ َد بْ ِن أَِِب ْحََْزَة َع ْن أَبَ ْ ح‬ ِ ْ ‫ و َعْنهح َع ِن ا ْْلحس‬-2
ْ ‫ْي َع ْن أ‬ َ َ
.‫لل اللَّ ِه الْ حمنْ ِذ حر َو بِ َعلِ ٍّي يَ ْهتَ ِدي الْ حم ْهتَ حدو َن‬
‫ال َر حُ ح‬ ٍ ‫أَنْت منْ ِذر و لِ حك ِّل قَلٍم‬
َ َ‫هاد ق‬ ْ ٌَ ‫َ ح‬
And from him, from Al Husayn, from Ahmad Bin Abu Hamza, from Aban Bin Usman, from Abu Maryam, from
Abdullah Bin Ata’a who said,
‘I heard Abu Abdullahasws saying: ‘Regarding this Verse: ‘But rather, you are a Warner, and
for every people there is a Guide [13:7], heasws said: ‘Rasool-Allahsaww is the warner and by
Aliasws the guided ones are guided’’.121
ِ َ َ‫ي عن حُم َّم ِد ب ِن مروا َن عن ََْن ٍم ق‬ ٍ ِ ِ ِِ ٍ ِ ِ

َ ْ‫لل إََِّّنا أَن‬
‫ت‬ ‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ال ََس ْع ح‬ ْ َ َ ْ َ ْ َ ْ َ ِّ ‫يم بْ ِن حُمَ َّمد ْاْلَ ْش َع ِر‬ ِ
َ ‫ َعل ُّي بْ حن ا ْْلح َس ْْي َع ْن َعل ِّي بْ ِن فَضَّال َع ْن أَبيه َع ْن إبْ َراه‬3
. ‫لل اللَّ ِه َو ا ْْلَ ِادي َعلِ ٌّي‬ ‫ال الْ حمْن ِذ حر َر حُ ح‬ ٍ ‫مْن ِذر و لِ حك ِّل قَلٍم‬
َ َ‫هاد ق‬ ْ ٌَ ‫ح‬
Ali Bin Al Husayn, from Ali Bin Fazzal, from his father, from Ibrahim Bin Muhammad Al Ashary, from
Muhammad Bin Marwan, from Najam who said,
‘I heard Abu Ja’farasws saying: ‘But rather, you are a Warner, and for every people there is a
Guide [13:7]: ‘The warner is Rasool-Allahsaww and the guide is Aliasws’’.122
‫ال‬ ٍ ‫ِِف قَلِل اللَّ ِه عَّز و ُل إََِّّنا أَنْت منْ ِذر و لِ حك ِّل قَلٍم‬
َ َ‫هاد ق‬ ‫َّل َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-4
ِ ‫ْي َع ْن َع ْم ِرو بْ ِن حعثْ َما َن َع ِن الْ حم َفض‬
ْ ٌَ ‫َ ح‬ ََ َ َ ْ َ ‫ح‬
.‫لل اللَّ ِه الْ حمْن ِذ حر َو َعلِ ٌّي ا ْْلَ ِادي‬
‫َر حُ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Amro Bin Usman, from Al Mufazzal, from Jabir,
120
121
122
Page 67 of 899
‘From Abu Ja’farasws regarding Words of Allahazwj Mighty and Majestic: But rather, you are a
warner and Aliasws is the guide’’.123
ْ ‫لب بْ ِن‬
‫اْلحِّر‬ ْ ‫َّضحر بْ حن حُ َليْ ٍد َع ْن َُْي ََي‬
ِّ َِ‫اْلَل‬
َ ُّ‫ِب َع ْن أَي‬ ْ ‫اْلحِّر َع ْن أَِِب َُ ْع َف ٍر َو الن‬
ْ ‫لب بْ ِن‬ ٍِ ِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ ُّ‫ْي َع ْن حُمَ َّمد بْ ِن َخالد َع ْن أَي‬ َ ‫ َحدَّثَنَا أ ْ ح‬-5
.‫لل اللَّ ِه الْ حمْن ِذ حر َو َعلِ ٌّي ا ْْلَ ِادي‬ ٍ ‫ص ٍْ عن أَِِب ُع َف ٍر ِِف قَلِل اللَّ ِه عَّز و ُل إََِّّنا أَنْت مْن ِذر و لِ حك ِّل قَلٍم‬ ِ
َ َ‫هاد ق‬ ْ ٌَ ‫َ ح‬ ََ َ َ ْ َْ ْ َ َ‫َع ْن أَِِب ب‬
It is narrated by Ahmad Bin Muhammad, from Al Husayn, from Muhammad Bin Khalid, from Ayoub Bin Al Hurr,
‘From Abu Ja’farasws,
And Al Nazar Bin Suweyd, from Yahya Al Halby, from Ayoub Bin Al Hurr, from Abu Baseer,
‘From Abu Ja’farasws regarding Words of Allahazwj Mighty and Majestic: But rather, you are a
warner and Aliasws is the guide’’.124
‫ت‬ َ ‫َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬

َ ْ‫اَل إََِّّنا أَن‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ َ ‫لُى بْ ِن بَ ْك ٍر َع ِن الْ حف‬
َ َ‫ضْي ِل ق‬
‫ َُأَلْ ح‬:‫ال‬ َ ‫ضالَةَ َع ْن حم‬ َ َ‫َّض ِر َو ف‬ ْ ‫ْي َع ِن الن‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ ‫ أ ْ ح‬-6
.‫ال حك ُّل إِ َم ٍام َه ٍاد لِلْ َق ْرِن الَّ ِذي حه َل فِي ِه ْم‬ ٍ ‫منْ ِذر و لِ حك ِّل قَلٍم‬
َ َ‫هاد ق‬ ْ ٌَ ‫ح‬
Ahmad Bin Muhammad, from Al Husayn, from Al Nazar, and Fazalat, from Musa Bin Bakr, from Al Fuzeyl who
said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Blessed and Exalted: But rather, you
are a Warner, and for every people there is a Guide [13:7]. Heasws said: ‘Every Imamasws is a
guide for the generation in which heasws is among them’’.125
ٍ ‫اَل إََِّّنا أَنْت منْ ِذر و لِ حك ِلقَلٍم‬ ٍ

‫هاد‬ ْ َ ٌ ‫َ ح‬ َ ‫ص ِْ َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ َّ ‫ْ ْف َلا َن َع ِن ابْ ِن َحا ِزم َع ْن َعْْب ِد‬
ِ ‫الرِحي ِم الْ َق‬ ِ ْ ‫َْحَ حد َع ِن ا ْْلحس‬
َ ‫ْي َع ْن‬ َ ْ ‫ أ‬-7
ِ.‫الساعة‬ ِ ِ ِ ِ ِ ِ ِ
َ َّ ‫ت فينَا إِ ََل‬ ْ َ‫ت منَّا َو َما َزال‬ ْ َ‫لل اللَّه الْ حمْنذ حر َو َعل ٌّي ا ْْلَادي َو اللَّه َما َذ َهْب‬ ‫ال َر حُ ح‬ َ ‫فَ َق‬
Ahmad, from Al Husayn, from Safwan, from Ibn Hazim, from Abdul Raheem Al Qaseyr,
‘From Abu Ja’farasws regarding the Words of Allahazwj Blessed and Exalted: But rather, you
are a Warner, and for every people there is a Guide [13:7]. Heasws said: ‘Rasool-Allahsaww is
the warner and Aliasws is the guide. By Allahazwj! (This Verse) did not go away from usasws and
has not ceased to be regarding usasws up to this moment’’.126
َّ‫فَأَلَْزَم َها يَ َدهح حُث‬ ‫َخ َذ بِيَ ِد َعلِ ٍّي‬

َ‫غأ‬َ ‫بِطَ حهلٍر فَلَ َّما فَ َر‬ ‫لل اللَّ ِه‬
‫لل َد َعا َر حُ ح‬
‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫اَل ق‬
‫ال ََس ْع ح‬ ٍ ‫ْي َع ِن ابْ ِن َُْمْب‬
ِّ ِ ‫لب َع ِن الث َُّم‬ ‫ح‬ ِ ْ ‫َْحَ حد َع ِن ا ْْلحس‬
َ ْ‫أ‬،8
ٍ
ٍ ‫ال و لِ حك ِّل قَلم‬ ِِ َ ‫ض َّم يَ َدهح إِ ََل‬ ِ
‫هاد‬ ْ َ َ َ‫ْ ْدره َو ق‬ َ َّ‫ت حمْنذٌر حُث‬ َ ْ‫ال إََِّّنا أَن‬
َ َ‫ق‬
Ahmad, from Al Husayn, from Ibn Mahboub, from Al Sumali who said,
123
124
125
126
Page 68 of 899
‘I heard Abu Ja’farasws saying: ‘Rasool-Allahsaww for the cleansing. When hesaww was free,
hesaww grabbed a hand of Aliasws and clasped it in hissaww hand, then said: ‘But rather, you are
a Warner’. Then hesaww pressed hisasws hand to hisasws chest and said: ‘and for every people
there is a Guide [13:7]’.
ِ ِ ِ ِ ِْ ‫ال يا علِي أَنْت أَْل الدِّي ِن و منَار‬

َ ‫ْي أَ ْش َه حد بِ َذل‬
.‫ك‬ َ ‫اْلَيَان َو َغايَةح ا ْْلحَدى َو قَائ حد الْغحِّر الْ حم ََ َّجل‬ ‫َ َ ح‬ ‫حُثَّ قَ َ َ َ ُّ َ ْ ح‬
Then hesaww said: ‘O Aliasws! Youasws are the origin of the Religion and minaret of the Eman,
and peak of the guidance, and guide of the resplendent. Isaww testify with that’’.127
‫ت‬
‫ قح ْل ح‬:‫ال‬
ِ ‫اعيل عن ُع َدا َن عن أَِِب ب‬ ِ ِ ِ ِ ٍ
َ ْ َ ْ َ ْ َ َ َ‫ْي بْ حن حُمَ َّمد َع ْن حم َعلَّى بْ ِن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن جحْ حهلٍر َع ْن حُمَ َّمد بْ ِن إ َْس‬
ٍ
‫لل اللَّ ِه الْ حمنْ ِذ حر َو َعلِ ٌّي ا ْْلَ ِادي يَا بَا حُمَ َّم ٍد فَ َه ْل ِمنَّا َه ٍاد الْيَ ْلَم‬
‫ال َر حُ ح‬ ٍ ‫لَه إََِّّنا أَنْت منْ ِذر و لِ حك ِّل قَلٍم‬
َ ‫هاد فَ َق‬ ْ ٌَ ‫َ ح‬ ‫ح‬
It is narrated to us by Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Muhammad Bin Jamhour,
from Muhammad Bin Ismail, from Sa’dan, from Abu Baseers,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘But rather, you are a
Warner, and for every people there is a Guide [13:7]’. Heasws said: ‘Rasool-Allahsaww is the
warner and Aliasws is the guide. O Abu Muhammad! Is there a guide from usasws today?’
ِ ٍ ِ ٍِ ِ ِ ْ‫قحلْت ب لَى ُعِل‬

َ ‫ت إِلَْي‬
‫ك‬ ْ ‫ت ف َد َاك َما َز َال في حك ْم َهاد م ْن بَ ْعد َهاد َح ََّّت حرف َع‬
‫ح َ ح ح‬
I said, ‘Yes, may I be sacrificed for youasws! There has not ceased to be among youasws a guide
after a guide until it was raised to youasws’.
‫يم ْن بَِق َي َك َما ََُرى‬ِ ِ ِ ِ ِ ‫ال رِْحك اللَّه يا با حُم َّم ٍد و لَل َكانَت إِذَا نَزلَت آيةٌ علَى رُ ٍل حُثَّ م‬
َ ‫اب َو لَكنَّهح َح ٌّي ََْي ِري ف‬
‫ت الْكتَ ح‬
َ ‫الر حُ حل َماتَت ْاْليَةح َما‬
َّ ‫ك‬َ ‫ات ذَل‬
َ َ ‫َ ْ َ َ َح‬ ْ ْ َ َ َ َ ‫فَ َق َ َ َ َ ح‬
.‫ضى‬ ِ
َ ‫يم ْن َم‬
َ‫ف‬
Heasws said: ‘May Allahazwj have Mercy on you, O Abu Muhammad! And if it had been that
when this Verse was Revealed upon a man, then that man dies, the Verse would die, the
Book would die. But, it is alive, flowing regarding the one asws who remains, just it flowed
among the onesasws in the past’’.128
127
128
Page 69 of 899
‫ باب في األئمة أنهم الصادقون‬14
CHAPTER 14 – REGARDING THE IMAMSasws, THEYasws ARE

THE TRUTHFUL
َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬
‫اَل يا‬ ‫ت أَبَا َُ ْع َف ٍر‬ َ َ‫َْحَ َد بْ ِن َعائِ ٍذ َع ِن ابْ ِن أحذَيْنَةَ َع ْن بحَريْ ٍد الْعِ ْجلِ ِّي ق‬
‫ َُأَلْ ح‬:‫ال‬ ْ ‫ْي بْ حن حُمَ َّم ٍد َع ِن ا ْْلَ َس ِن بْ ِن َعلِ ٍّي َع ْن أ‬
.‫ال إِيَّانَا َع ًَن‬
َ َ‫ْي ق‬ ِ ِ َّ ُ‫أَيُّها الَّ ِذين آمنلا اتَّ حقلا اللَّه و حكلنحلا م‬
َ ‫الصادق‬ ََ ََ ‫َ َح‬ َ
It is narrated by Al Husayn Bin Muhammad, from Al Hassan Bin Ali, from Ahmad Bin Aaiz, from Ibn Uzina, from
Bureyd Al Ijaly who said,
‘I asked Abu Ja’farasws about Words of Allahazwj the Exalted: O you who believe! Fear Allah
and be with the truthful ones [9:119]. Heasws said: ‘It means usasws’’.129
‫ين َآمنحلا اتَّ حقلا اللَّهَ َو‬ ِ َّ ِ ِ َ َ‫َْحَ َد بْ ِن حُمَ َّم ٍد ق‬ ْ ‫ْي بْ حن حُمَ َّم ٍد َع ْن حم َعلَّى بْ ِن حُمَ َّم ٍد َع ِن‬
َ ‫َع ْن قَ ْلل اللَّه َعَّز َو َُ َل يا أَيُّ َها الذ‬ ‫ضا‬
َ ‫الر‬
ِّ ‫ت‬‫ َُأَلْ ح‬:‫ال‬ ْ ‫اْلَ َس ِن َع ْن أ‬ ‫ ا ْْلح َس ْ ح‬-2
.‫اعتِ ِه ْم‬ ِّ ‫الص ِادقحل َن ْاْلَئِ َّمةح‬ ِ ِ َّ ُ‫حكلنحلا م‬
َ َ‫الصدِّي حقل َن بِط‬ َّ ‫ال‬ َ َ‫ْي ق‬َ ‫الصادق‬ ََ
Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al Hassan, from Al Hassan, from Ahmad Bin
Muhammad who said,
‘I asked Al-Rezaasws about Words of Mighty and Majestic: O you who believe! Fear Allah and
be with the truthful ones [9:119], heasws said: ‘The truthful are the Imamsasws, the righteous
(are those who are) in theirasws obedience’’.130
129
130
Page 70 of 899
‫ باب فيه الفرق بين أئمة العدل من آل محمد ع و أئمة الجور من غيرهم بتفسير رسول اهلل ص و األئمة‬15
CHAPTER 15 – REGARDING THE DIFFERENCE BETWEEN THE

IMAMSasws OF JUSTICE FROM PROGENYasws OF
MUHAMMADsaww AND THE IMAMS (LEADERS) OF TYRANNY
FROM OTHERS, BY THE INTERPRETATION OF RASOOL-
ALLAHsaww AND THE IMAMSasws
ِ ِْ ‫اْلْبَّا ِر بِغَ ِْ ه َذا‬ ِ ِ ٍ ِ ِ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن‬
‫اْل ُْنَاد يَْرفَ حعهح‬ َ ْ َْ ‫صلٍر َع ْن طَلْ ََةَ بْ ِن َزيْد َو حُمَ َّمد بْ ِن َعْبْد‬ َ ‫اْلح َس ْْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
‫يل َع ْن َمنْ ح‬ ‫ َحدَّثَنَا أ ْ ح‬-1
ٍ‫ض ََلل‬ ِ ِ ِ ِ ِ ِ ِ
َ ‫ْت ِِف كتَاب أَِِب ْاْلَئ َّمةح ِِف كتَاب اللَّه إِ َم َامان إِ َم حام حه ًدى َو إِ َم حام‬ َ َ‫إِ ََل طَلْ ََةَ بْ ِن َزيْ ٍد َع ْن أَِِب َعْْبد اللَّه ق‬
‫ قَ َرأ ح‬:‫ال‬
ِ ِ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Ismail, from
Mansour, from Talha Bin Zayd and Muhammad Bin Abdul Jabbar with other than this chain, raising it to Talha
Bin Zayd,
‘From Abu Abdullahasws having said: ‘Iasws read in the book of myasws fatherasws: ‘The Imams in
the Book of Allahazwj are two (type of) Imams – An Imamasws of guidance and an imam of
straying.
‫ْم حه ْم قَ ْْب َل حح ْك ِم‬ ِ ِ ِ َ ‫ْم ِهم و أ ََّما أَئِ َّمةح الض‬

ِ ِ ‫فَأ ََّما أَئِ َّمةح ا ْْل َدى فَي َقدِّمل َن أَمر اللَّ ِه قَْبل أَم ِرِهم و حك‬
َ ‫ِّمل َن أ َْمَرحه ْم قَ ْْب َل أ َْم ِر اللَّه َو ححك‬
‫ََّلل فَإن حَّه ْم يح َقد ح‬ َ ْ ‫ْم اللَّه قَ ْْب َل ححك‬
َ ‫َْ ْ ْ َ ح‬ َْ ‫ح ح ح‬
ِ ِ ِ ِ
.‫اللَّ ِه اتِّْبَاعاً ِْل َْه َلائِ ِه ْم َو ِخ ََلفاً ل َما ِف الْكتَاب‬
As for the Imamsasws of guidance, theyasws giving priority to the Commands of Allahazwj before
theirasws orders, and Judgment of Allahazwj before theirasws decisions; and as for the imams of
straying, they are giving priority to their own orders before the Commands of Allah azwj, and
their own decisions before the Judgments of Allah azwj, by following their whims and in
opposition to what is in the Book’’.131
‫ ْاْلَئِ َّمةح ِِف‬:‫ال‬ َ َ‫ْي بْ ِن َعلِ ٍّي َع ْن حُمَ َّم ِد بْ ِن َُْي ََي َع ْن طَْل ََةَ بْ ِن َزيْ ٍد َع ْن َُ ْع َف ِر بْ ِن حُمَ َّم ٍد َع ْن أَبِ ِيه ق‬
َ َ‫ال ق‬ ِ ْ ‫ْي َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬
َ
ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-2
َ ‫ح‬
ِ ‫َّاس ي َقدِّمل َن أَمر اللَّ ِه قَْبل أَم ِرِهم و حكْم اللَّ ِه قَْبل حك‬
‫ْم ِه ْم‬ ِ ِ ِ ِ ِ ِ ‫اب اللَّ ِه إِمام‬ ِ َ‫كِت‬
‫َْ ح‬ َ ‫َْ ْ ْ َ ح‬ َْ ‫ح ح‬ ِ ‫ن‬ ‫ال‬ ‫ر‬ ‫َم‬
ْ ‫أ‬ ‫ب‬ ‫َل‬
َ ‫نا‬
‫ر‬ ْ ‫ال اللَّ ح ََ َ َ َ َ َ َ َ ح ْ ً َ ْ ح‬
‫َم‬‫أ‬ ‫ب‬ ‫ن‬
َ ‫و‬‫د‬ ‫ه‬ ‫ي‬ ‫ة‬ ‫م‬
َّ ‫َئ‬‫أ‬ ‫م‬ ‫ناه‬ ‫ل‬
ْ ‫ع‬ ُ ‫و‬ ‫اَل‬
َ ‫ع‬ ‫ت‬ ‫و‬ ‫ك‬َ ‫ار‬ ‫ْب‬ ‫ت‬ ‫ه‬ َ َ‫ان ق‬ ََ
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Al Husayn Bin Ali, from Muhammad Bin
Yahya, from Talha Bin Zayd,
‘Ja’farasws Bin Muhammadasws, from hisasws fatherasws having said: ‘The Imams in the Book of
Allahazwj are two (types of) Imams. Allahazwj Blessed and Exalted Said: ‘And We made them
as Imams guiding by Our Command [21:73], not by the instructions of the people. Theyasws
advance the Commands of Allahazwj before theirasws own orders, and Judgment of Allahazwj
before theirasws own decisions.
ِ َ‫ناهم أَئِ َّمةً ي ْد حعل َن إِ ََل النَّا ِر ي َقدِّمل َن أ َْمرحهم قَ ْْبل أ َْم ِر اللَّ ِه و حكْمهم قَ ْْبل ح ْك ِم اللَّ ِه و يأْ حخ حذو َن بِأ َْهلائِ ِهم ِخ ََلفاً لِما ِِف كِت‬
.‫اب اللَّ ِه‬ َ ْ َ ََ ‫َ ح َح ْ َ ح‬ َ ْ َ ‫ح ح‬ َ ْ ‫ال َو َُ َع ْل ح‬
َ َ‫َو ق‬
131
Page 71 of 899
And Said: ‘And We Made them imams calling to the Fire, [28:41]. They are advancing their
own orders before the Commands of Allahazwj, and their own decisions before the
Judgments of Allahazwj, and taking with their own whims in opposition to what is in the Book
of Allahazwj’’.132

‫لل إِ َّن‬ ِ ‫ْي ب ِن أَِِب الْع ََل ِء عن أَِِب ب‬
‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ْ ‫ْ ََابِنَا َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬
َ َ‫ق‬ َ َْ َ ْ ِ ْ ‫اْلح َس‬
ْ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ِن‬
َ ‫ْي َع ْن‬ َ ْ َ‫ض أ‬
‫ َحدَّثَنَا بَ ْع ح‬-3
ِ
‫ناه ْم أَئ َّمةً يَ ْه حدو َن بِأ َْم ِرنا‬ ِ ِ ِ ِ
َ َ‫الدُّنْيَا ََل تَ حكل حن إََِّل َو ف َيها إِ َم َامان بٌَّر َو فَاٌُر فَالََُّْب الَّذي ق‬
َ ‫ال اللَّهح تَ َع‬
‫اَل َو َُ َعلْ ح‬
It is narrate to us by one of our companions, from Muhammad Bin Al Husayn, from Safwan Bin Yahya, from Al
Husayn bin Abu Al A’ala, from Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘Surely, the words
cannot exist unless and in it are two Imams, a righteous one and an immoral one, those
Allahazwj the Exalted Said: And We made them as Imams guiding by Our Command [21:73].
ِ ‫اَل و ُعلْناهم أَئِ َّمةً ي ْدعل َن إِ ََل النَّا ِر و ي لم الْ ِق‬ َ َ‫اُحر فَالَّ ِذي ق‬
ِ ‫و أ ََّما الْ َف‬
.‫صحرو َن‬
َ ‫يامة َل يحْن‬
َ َ َْ َ ‫َ ح‬ ْ ‫ال اللَّهح تَ َع َ َ َ َ ح‬ َ
And as for the immoral, they are those Allahazwj the Exalted Said: And We Made them
imams calling to the Fire, and on the Day of Judgment, they will not be helped [28:41]’’.133
ِ ِ ِ ‫ ََل ي‬:‫ال‬ ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫ حدَّثَنَا حُم َّم حد بن ِعيسى عن عثْما َن ب ِن ِعيسى عن علِي عن أَِِب ب‬-4
َ‫َّاس إََِّل إِ َم ٌام َعاد ٌل َو إِ َم ٌام فَاٌُر إِ َّن اللَّه‬
َ ‫صل حح الن‬
ْ ‫قَ َ ح‬ َ ْ َ ٍّ َ ْ َ َ ْ َ ‫َ ْ ح َ َ ْ ح‬ َ
.‫ناه ْم أَئِ َّمةً يَ ْد حعل َن إِ ََل النَّا ِر‬ ‫ال‬ ‫ق‬ ‫و‬ ‫نا‬
‫ر‬ِ ‫َم‬
‫أ‬ ِ
‫ب‬ ‫ن‬‫و‬‫د‬ ‫ه‬ ‫ي‬ ‫ة‬ ‫م‬ِ
‫َعَّز َو َ َّ َ ح ح َ َ َ ْ ح ْ َّ ً َ ْ ح َ ْ َ َ َ َ َ َ ْ ح‬
‫ل‬‫ع‬ ُ ‫و‬ ‫َئ‬
‫أ‬ ‫م‬ ‫ناه‬ ‫ل‬‫ع‬ ُ ‫و‬ ‫لل‬‫ق‬ ‫ي‬ ‫ل‬ ُ
It is narrated to us by Muhammad Bin Isa, from usman Bin Isa, from Ali, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘The people cannot be corrected except and there is a
just Imamasws and an immoral one. Allahazwj Mighty and Majestic Saying: And We made
them as Imams guiding by Our Command [21:73], and Said: And We Made them imams
calling to the Fire, [28:41]’’.134
‫ش‬ َ َ‫اُ ٍد َع ْن َعلِ ٍّي ق‬

ٍ ْ‫ ْاْلَئِ َّمةح ِم ْن قحَري‬:‫ال‬ ِ َ‫ش عن أَِِب ْ ِاد ٍق عن ربِيعةَ ب ِن ن‬
ْ َ َ َْ َ
ٍِ
ْ َ ِ ‫ْي بْ ِن َُعيد َع ْن َع ْم ِرو بْ ِن حعثْ َما َن ْاْل َْع َم‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ِعيسى َع ِن ا ْْلحس‬-5
َ َ ‫ح‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ
.‫صحرو َن‬
َ ْ‫يامة َل يحن‬ ‫أَبْ َر حارَها أَئ َّمةح أَبْ َرا ِرَها َو فح َّج حارَها أَئ َّمةح فح َّجارَها حُثَّ تَ ََل َهذه ْاْليَةَ َو َُ َعلْ ح‬
َ ‫ناه ْم أَئ َّمةً يَ ْدعحل َن إ ََل النَّار َو يَ ْلَم الْق‬ ِ
It is narrated to us by Muhammad Bin Isa, from Al Husayn Bin Saeed, from Amro bin Usman Al Amsh, from Abu
Sadiq, from Rabie Bin Najid,
‘The Imams from Quraysh, its righteous ones are righteous Imamsasws, and it’s immoral ones
are immoral imams’. Then heasws recited this Verse: And We Made them imams calling to
the Fire, and on the Day of Judgment, they will not be helped [28:41]’’.135
132
133
134
135
Page 72 of 899
‫ باب فيه معرفة أئمة الهدى من أئمة الضالل و أنهم الجبت و الطاغوت و الفواحش‬16
CHAPTER 16 – REGARDING RECOGNISING THE IMAMSasws OF

GUIDANCE FROM THE IMAMS OF STRAYING, AND THEY ARE
THE FALSE GODS AND THE TYRANS AND THE IMMORALITIES
ٍ ‫ت َه ِذ ِه ْاْليَةح يَ ْلَم نَ ْدعحلا حك َّل أ‬
‫حناس‬ ْ َ‫ لَ َّما نَ َزل‬:‫ال‬
َ َ‫ق‬ ‫ب َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر‬ ٍ ِ‫لب َع ْن َعْْب ِد اللَّ ِه بْ ِن َغال‬
ٍ ‫َْحَ حد بْن حَُم َّم ٍد َع ِن ابْ ِن َُْمْب‬
‫ح‬ ‫ َحدَّثَنَا أ ْ ح‬-1
‫ْي‬ ِ ْ ‫لل اللَّ ِه أَ لَست إِمام النَّا ِس حكلِّ ِهم أ‬ ِ ِ ‫بِِإ‬
َ َ‫مام ِه ْم ق‬
َ ‫َجَع‬ ْ ََ َ ْ َ ُ‫ال اْل حم ْسل حمل َن يَا َر ح‬ َ ‫ال فَ َق‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Mahboub, from Abdullah Bin Ghalib, from Jabir,
‘From Abu Ja’farasws having said: ‘When this Verse was Revealed: On the Day (of Judgment),
We will be Calling every human being with their Imam [17:71], the Muslims said, ‘O
Rasool-Allahsaww! Aren’t yousaww the Imam of the people, all of them in their entirety?’
ِ ‫لمل َن ِِف الن‬

‫َّاس فَيح َك َّذبحل َن َو‬ ِ ِ ِ ِ ‫َجعِْي و لَ ِكن ُي حكل حن ب ع ِدي أَئِ َّمةٌ علَى الن‬ ِ ‫لل اللَّ ِه إِ ََل الن‬
‫لل اللَّ ِه أَنَا َر حُ ح‬
‫َّاس م َن اللَّه م ْن أ َْه ِل بَْي ِت يَ حق ح‬ َ ْ َ َ َ ْ َ َ َ ْ ‫َّاس أ‬ ‫ال َر حُ ح‬ َ ‫فَ َق‬
َ ‫يَظْلِ حم حه ْم أَئ َّمةح الْ حك ْف ِر َو الض‬
‫ََّل ِل َو أَ ْشيَ ح‬
‫اع حه ْم‬ ِ
Heasws said: ‘Rasool-Allahsaww said: ‘Isaww am a Rasoolsaww of Allahazwj to the people in their
entirety, but there will be coming from after mesaww, Imamsasws upon the people from
Allahazwj, from the Peopleasws of mysaww Household, who would be standing among the
people but they would be belying themasws and oppressing themasws - the imams of the Kufr
and the straying, and their adherents.
ِ ِ ِ ‫أَََل و من واَلهم و اتَّْبعهم و ْدَّقَ هم فَ هل ِم ِِّن و ُي ْل َق ِاِن أَََل و من ظََلمهم و أَعا َن علَى ظحْل ِم ِهم و َك َّذب هم فَلَي‬
‫س م ِِّن َو ََل َمعي َو أَنَا مْنهح‬
َ ْ ْ ‫ْ َ َح‬ َ َ َ ْ‫َ َ ْ َح‬ ََ َ َ ‫َ َ ْ َ ح ْ َ ََ ح ْ َ َ ح ْ ح‬
.ٌ‫بَ ِريء‬
One who befriends themasws, and follows themasws, and ratifies themasws, so he is from
mesaww, and with mesaww, and would be meeting mesaww. Indeed! The one who oppresses
themasws and belies themasws, so he is neither from mesaww, nor with mesaww, and Isaww
disavow from him’’.136
‫اْلاً َع ْن قَ ْلِل اللَّ ِه‬ ِ ْ ً‫ ُأَلْت عْبدا‬:‫ال‬ ِ ٍ ِ‫ْي ب ِن ُع‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬
َ ْ َ ‫صلٍر قَ َ َ ح‬ ٍ ‫يد َع ْن أَِِب وْه‬
‫ب َع ْن حُمَ َّمد بْ ِن َمْن ح‬ َ َ ْ ِ ْ ‫ْي َع ِن ا ْْلح َس‬ َ ‫ َحدَّثَنَا أ ْ ح‬-2
ِ ِ
َ ‫اط حن ِم ْن ذَل‬ ِ ِ ِ َ ‫ش ما ظَ َهر ِمنْها و ما بطَن فَ َق‬
ِ ‫اهر و الْْب‬ ِ ِ َِّ َ ‫تَْبَ َارَك َو تَ َع‬
‫ك‬ َ َ ‫يُ َما ححِّرَم ِِف الْكتَاب حه َل الظَّ ح‬‫ال إ َّن الْ حق ْرآ َن لَهح ظَ ْهٌر َو بَطْ ٌن فَ َجم ح‬ َ َ َ َ َ ‫ِب الْ َفلاح‬ َِّ‫اَل إَّنا َحَّرَم َر‬
ْ ‫ك أَئِ َّمةح‬ ِ ِ
َ ‫اط حن ِم ْن ذَل‬ ِ ِ
.‫اْلَ ِق‬ ِ ‫اهر و الْْب‬ ِ ِ ِ
َ َ ‫يُ َما أحح َّل ِِف الْكتَاب حه َل الظَّ ح‬ ‫أَئ َّمةح ا ْْلَ ْلِر َو َج ح‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Al Husayn, from Al Husayn Bin Saeed,
from Abu Wahab, from Muhammad Bin Mansour who said,
‘I asked Abd Al-Salihasws (7th Imamasws) about Words of Allahazwj Blessed and Exalted: Say:
‘But rather, My Lord Prohibited the immoralities, whatever is apparent from these and
whatever is hidden [7:33]. Heasws said: ‘‘The Quran is such that for it there is an apparent
136
Page 73 of 899
and a hidden (meaning). So the entirety of what Allah azwj Prohibited in the Quran, it is the
apparent, and the hidden from that are the tyrannical imams (leaders); and the entirety of
what Allahazwj the Exalted Permitted in the Book, it is the apparent, and the hidden from
that are the Imamsasws of the truth’’.137
ِ َّ ِ َ ‫ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ ‫يد َع ْن حُمَ َّم ِد بْ ِن أَِِب عح َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َع ْن بحَريْ ٍد الْعِ ْجلِ ِّي َع ْن أَِِب َُ ْع َف ٍر‬
‫ين أحوتحلا‬
َ ‫اَل أَ َلْ تَ َر إ ََل الذ‬ َ ‫لب بْ حن يَِز‬
ٍ‫لت فحََل ٍن و فحََلن‬ ِ ‫ت و الطَّا حغ‬ ِ ‫تاب ي ِْْمنحل َن بِا ْْلِْب‬
ِ ِ ِ ِ
َ َ ْ ‫نَصيْباً م َن الْك ح‬
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Ibn Uzina, from Bureyd Al
Ijaly,
‘From Abu Ja’farasws regarding Words of Allahazwj Blessed and Exalted: Have you not seen
those Given a portion of the Book? They are believing in the false god and the tyrant
[4:51]: ‘So and so, and so and so (Abu Bakr and Umar).
‫ُّعاةِ إِ ََل النَّا ِر َه حََْل ِء أ َْه َدى ِم ْن ِآل حُمَ َّم ٍد َو أ َْولِيَائِ ِه ْم َُْبِ ًيَل‬ ِِِ
َ ‫ين َآمنحلا َُْبِ ًيَل يَ حقللحل َن ْلَئ َّمة الض َََّل ِل َو الد‬
ِ َّ ِ ِ ‫و ي حقللحل َن لِلَّ ِذين َك َفروا‬
َ ‫هَْلء أ َْهدى م َن الذ‬
‫َ ح ح‬ ََ
and they are saying to those who are committing Kufr, ‘They are more guided of the way
than those who are believing’. [4:51]. They are saying for the leaders of misguidance and
the callers to the Fire, ‘They are better guides than the Progenyasws of Muhammadsaww and
theirasws friends, of the way.
ِ َّ ِ ‫اْلََِلفَةَ فَِإذاً َل ي ْتحل َن النَّاس نَِقْاً ع ِن الن‬ ِ ‫صيب ِمن الْم ْل‬
ِ ِ ِ ِ َّ ِ‫أحولئ‬
‫ين‬
َ ‫َّاس الذ‬ َ َ ْ‫ح‬ ِْ ‫ك يَ ْع ِِن‬
ْ ‫اْل َم َام َو‬ ‫ين لَ َعنَ حه حم اللَّهح َو َم ْن يَْل َع ِن اللَّهح فَلَ ْن ََت َد لَهح نَصْاً أ َْم َْلح ْم نَ ٌ َ ح‬
َ ‫ك الذ‬ َ
َّ
.‫َع ًَن اللهح‬
They are those whom Allah has Cursed; and the one whom Allah Curses, so you will never
find there being a helper for him [4:52]. Or is there for them a share in the Kingdom? –
meaning the Imamasws (Imamate) and the Caliphate. (If) So, they would not be giving the
people (even) the speck of the date stone [4:53] – about the people, those whom Allahazwj
Meant (Imamsasws)’’.138
ِ ‫اَل و إِذا فَعلحلا‬ ِ ِ َ َ‫صلٍر ق‬ ِ ٍِ ِ ْ ‫اْلحس‬ ٍ

‫فاح َشةً قالحلا َو َُ ْدنا َعلَيْها آباءَنا َو‬ َ َ َ ‫ َُأَلْتحهح َع ْن قَ ْلل اللَّه تَ َع‬:‫ال‬ ‫ْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن َمنْ ح‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-4
ِ
‫اللَّهح أ ََمَرنا ِِبا قح ْل إِ َّن اللَّهَ َل يَأْ حمحر بِالْ َف َْشاء أَ تَ حقللحل َن َعلَى اللَّه ما َل تَ ْعلَ حمل َن‬
ِ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Mansour who
said,
‘I asked himasws about the Words of Allahazwj Mighty and Majestic [7:28] And when they
commit an immorality they say: We found our fathers doing this, and Allah has
Commanded us for it. Say: Surely, Allah does not Command for immoralities; are you
saying against Allah what you do not know?.
‫َّعل َن أ ََّن اللَّهَ أ ََمَر ِِبَا‬ ِ ِِ ِ ِِ ِ ٍ ْ ‫الزنَا ِء َو حش ْر ِب‬

‫ال َما َهذه الْ َفاح َشةح الَِّت يَد ح‬ ‫اْلَ ْم ِر أ َْو بِ َش ْيء م ْن َهذه الْ َم ََا ِرم فَ حقلْ ح‬
َ ‫ت ََل فَ َق‬ ِّ ِ‫َن اللَّهَ أ ََمَر ب‬
َّ ‫َح ٌد يَْز حع حم أ‬
َ‫تأ‬ َ ْ‫ال أَ َرأَي‬
َ ‫فَ َق‬
ِ
‫ت اللَّهح أ َْعلَ حم َو َوليُّهح‬‫فَ حقلْ ح‬
137
138
Page 74 of 899
Heasws said: ‘Have you ever seen anyone claiming that Allahazwj Commanded with the
adultery, and drinking of the wine, or anything from these Prohibitions?’ I said, ‘No’. He asws
said: ‘What are these immoralities that they are claiming that Allah azwj Commanded with
these?’ I said, ‘Allahazwj and Hisazwj Guardianasws are more Knowing’.
ِ ِ ِ ٍ ِِ
‫ب‬
َ ‫َخ َََبنَا أَن حَّه ْم قَ ْد قَالحلا َعلَيْه الْ َكذ‬ َ ‫ال فَِإ َّن َهذه ِِف أَئِ َّم ِة ا ْْلَ ْلِر َّاد َع ْلا أ ََّن اللَّهَ أ ََمَرحه ْم بِاَليتِ َم ِام بَِق ْلم َلْ يَأْ حم ِر اللَّهح بِاَليتِ َم ِام ِبِِ ْم فَ َرَّد اللَّهح َذل‬
ْ ‫ك َعلَْي ِه ْم َو أ‬ َ َ‫ق‬
ِ ِ
.ً‫فَ َس َّمى اللَّهح مْن حه ْم فَاح َشة‬
Heasws said: ‘So this is regarding the tyrannical imams (leaders) who are claiming that
Allahazwj Commanded them to be the imams (leaders) of the people. Allah azwj did not
Command them with being their imams (leaders). Thus, Allah azwj Rebutted it upon them and
Informed that they have said a lie upon Himazwj, and Heazwj Termed that as being an
immorality from them’’.139
139
Page 75 of 899
‫ باب في أئمة آل محمد ع و أن اهلل تعالى أوجب طاعتهم و مودتهم و هم المحسودون على ما آتاهم اهلل من فضله‬17

MUHAMMADsaww, AND THAT ALLAHazwj THE EXALTED
OBLIGATED OBEDIENCE AND CORDIALITY TO THEMasws, AND
THEYasws ARE THE ENVIED ONES UPON WHAT ALLAHazwj HAS
GIVEN THEMasws OF HISazwj GRACE
ِ ِ َ ‫ضلِ ِه فَ َق ْد آتَينا‬ ِ َّ ِ َ َ‫يسى َع ْن َر حُ ٍل َع ْن ِه َشاِم بْ ِن ا ْْلَ َك ِم ق‬
‫يم‬
َ ‫آل إبْراه‬ ْ ْ َ‫آتاه حم اللَّهح ِم ْن ف‬
‫َّاس َعلى ما ح‬ َ ‫ت ْلَِِب َعْبْد الله أ َْم َُْي حس حدو َن الن‬
ِ ْ‫ قحل‬:‫ال‬
‫ح‬
ِ
َ ‫ حُمَ َّم حد بْ حن ع‬1
.‫َّم َْلح ْم يَ ْلَم الْ ِقيَ َام ِة يَا ِه َش حام‬
َ ‫اعةح َُ َهن‬
َ َ‫ك ط‬
ِ
َ ‫اع ِة َو ِم ْن ذَل‬ َ َّ‫ض الط‬ ‫ال فَ ْر ح‬
َ َ‫يم ق‬ ِ ‫ك الْملْ ح‬
‫ك الْ َعظ ح‬
ِ ِ
‫ناه ْم حملْكاً َعظيماً َما ذَل َ ح‬ ‫ْمةَ َو آتَ ْي ح‬
ِ
َ ‫تاب َو ا ْْلك‬
َ ‫الْك‬
ِ
Muhammad Bin Isa, from A man from Hisham Bin Al Hakam who said,
‘I said to Abu Abdullahasws: ‘Or are they envying the people upon what Allah has Given
them from His Grace? So We have Given the Progeny of Ibrahim, the Book and the
Wisdom, and have Given them a grand kingdom [4:54]. What is that grand kingdom?’
Heasws said: ‘The Obligatory obedience, and from that obedience, Hell would be for them on
the Day of Qiyamah, O Hisham!’’140
َ ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَ َع‬

‫اَل أ َْم َُْي حس حدو َن‬ ِ ‫ْي ب ِن الْمَتَا ِر عن أَِِب ب‬
َ ْ َ ْ ‫اْلح َس ْ ِ ْ ح‬ ْ ‫يسى َع ِن‬ ِ ِ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
َ ‫ي َع ْن َْحَّاد بْ ِن ع‬ ْ ‫ َحدَّثَنَا أ‬-2
َ َ‫ناه ْم حملْكاً َع ِظيماً ق‬ ِ ِ ‫آل إِبر ِاه‬ ِ ِ ْ َ‫النَّاس على ما آتاهم اللَّه ِمن ف‬
.َ‫وضة‬ َ َّ‫ال الط‬
َ ‫اعةَ الْ َم ْفحر‬ ‫ْمةَ َو آتَ ْي ح‬
َ ‫تاب َو ا ْْلك‬
َ ‫يم الْك‬
َ ْ َ ‫ضله فَ َق ْد آتَ ْينا‬ ْ ‫حح ح‬ َ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Hammad bin Isa, from Al Husayn Bin Al
Mukhtar, from Abu Baseer,
‘From Abu Ja’farasws regarding the Words of Allahazwj the Exalted: Or are they envying the
people upon what Allah has Given them from His Grace? So We have Given the Progeny of
Ibrahim, the Book and the Wisdom, and have Given them a grand kingdom [4:54]. Heasws
said: ‘(Grand kingdom) is the Obligatory obedience’’.141
‫آتاه حم اللَّهح ِم ْن‬ َ ‫ِِف قَ ْلِل اللَّ ِه تَ َع‬ ‫ضْي ِل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍِ ِ ْ ‫اْلحس‬ ٍ
‫َّاس َعلى ما ح‬
َ ‫اَل أ َْم َُْي حس حدو َن الن‬ َ ‫ْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن الْ حف‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬
.‫لدو َن‬
‫ال ََْن حن الْ َم َْ حس ح‬َ َ‫ضلِ ِه ق‬
ْ َ‫ف‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Al Fazeyl,
‘From Abu Ja’farasws regarding the Words of the Exalted: Or are they envying the people
upon what Allah has Given them from His Grace? [4:54]. Heasws said: ‘We are the envied
ones’’.142
140
141
142
Page 76 of 899
‫اح الْ ِكنَ ِاِنِّ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫ضالَةَ ب ِن أَيُّلب عن أَب‬
َّ ‫ان بْ ِن حعثْ َما َن َع ْن أَِِب‬
ِ َّ‫الصْب‬ َ َْ َ
ٍ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ْ َ َ‫ْي بْ ِن َُعيد َع ِن الْ َقاُ ِم بْ ِن حُمَ َّمد َو ف‬ َ ‫ َحدَّثَنَا أ ْ ح‬-4
ِ ِ ِ َ ‫اح ََْنن النَّاس الْمَسلدو َن و أ‬
َ ‫َش َار بيَده إِ ََل‬
.ِ‫ْ ْد ِره‬ َ ‫الصْبَّ ِ ح ح َ ْ ح ح‬ َّ ‫ يَا أَبَا‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from al Qasim Bin Muhammad and
fazalat Bin Ayoub, from Aban Bin Usman, from Abu Al Sabbah Al Kinani,
‘From Abu Abdullahasws having said: ‘O Abu Al Sabbah! Weasws are the envied people’, and
heasws gestured by hisasws hand to hisasws chest’’.143
‫َّاس‬ َ ‫ْي َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ابْ ِن أح َذيْنَةَ َع ْن بحَريْ ٍد َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
َ ‫اَل أ َْم َُْي حس حدو َن الن‬
ِ ْ ‫يد َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬
َ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-5
َِ ‫اْلمام ِة دو َن خلْ ِق اللَّ ِه‬ ِ ِ ِ ْ َ‫على ما آتاهم اللَّه ِمن ف‬
.ً‫جيعا‬ َ ‫لدو َن َعلَى َما آتَانَا اللَّهح م َن ِْ َ َ ح‬ ‫َّاس الْ َم َْ حس ح‬
‫ضله فَنَ َْ حن الن ح‬ ْ ‫حح ح‬ َ
It is narrated to us by Ibn Yazeed, from Muhammad Bin Al Husayn, from Ibn Abu Umeyr, from Ibn Uzina, from
Bureyd,
‘From Abu Ja’farasws regarding the Words of Allahazwj Blessed and Exalted: Or are they
envying the people upon what Allah has Given them from His Grace? [4:54]: ‘Weasws are
the people envied upon what Allahazwj has Given usasws, from the Imamate, besides the
creatures of Allahazwj altogether’’.144
‫اَل فَ َق ْد آتَيْنا‬ َ ‫يد َمعاً َع ِن ابْ ِن أَِِب عح َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َع ْن بحَريْ ٍد الْعِ ْجلِ ِّي َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-6
َ ‫ْي َو ابْ حن يَِز‬ َ ‫ح‬
‫يم َو يحْن ِكحرو َن ِِف ِآل حُمَ َّم ٍد‬ َ َْ
ِ ‫الرُل و ْاْلَنْْبِياء و ْاْلَئِ َّمةَ فَ َكيف ي ِقُّرو َن ِِف ِآل إِب ر‬
‫اه‬ ‫ْ َ ح‬ ‫ن‬ ِ
‫م‬ ‫ا‬ ‫ن‬ْ‫ل‬‫ع‬ ‫ج‬ ‫ف‬ ‫ا‬ ‫يم‬ ِ
َ َ َ َ َ ‫تاب َو ا ْْل َ َ َ َ ْ ح ْ ح ً َ ً َ َ َ َ ْ ح ح ُّ ح‬
‫م‬ ‫ه‬ ‫ظ‬ ‫ع‬ ‫ا‬ ‫ك‬ ‫ل‬
ْ ‫م‬ ‫م‬ ‫ناه‬ ‫ي‬ ‫آت‬ ‫و‬ ‫ة‬ ‫ْم‬‫ك‬ ِ ِ ‫آل إِبر ِاه‬
َ ‫يم الْك‬ َ ْ َ
It is narrated to us by Muhammad Bin Al Husayn and Ibn Yazeed both together, from Ibn Abu Umeyr, from Ibn
Uzina, from Bureyd Al Ijaly,
‘Abu Ja’farasws regarding the Words of Allahazwj Blessed and Exalted: So We have Given the
Progeny of Ibrahim, the Book and the Wisdom, and have Given them a grand kingdom
[4:54], and Weazwj Made the Messengersas and the Prophetsas and the Imamsasws to be from
themas. So, how come they are accepting regarding the Progeny of Ibrahim as and are
denying regarding the Progenyasws of Muhammadsaww?’
ِ ِ ِ ‫ال الْم ْل ح‬ ِ ِِ
‫صى اللَّهَ فَ حه َل الْ حم ْل ح‬
‫ك‬ َ ‫اه ْم َع‬
‫صح‬ َ َ‫يم أَ ْن َُ َع َل في ِه ْم أَئ َّمةً َم ْن أَط‬
َ ‫اع حه ْم أَطَا َ اللَّهَ َو َم ْن َع‬ ‫ك الْ َعظ ح‬ ‫ناه ْم حم ْلكاً َعظيماً قَ َ ح‬
‫ت فَ َما َم ْع ًَن قَ ْلله َو آتَ ْي ح‬
‫قح ْل ح‬
.‫يم‬ ِ
‫الْ َعظ ح‬
I said, ‘So what is the meaning of Hisazwj Words: and have Given them a grand kingdom
[4:54]?’ Heasws said: ‘The grand kingdom is that Heazwj Made Imamsasws to be from themas.
One who obeys themasws obeys Allahazwj, and one who disobeys themasws disobeys Allahazwj.
Thus it is the grand kingdom’’.145
‫ت لَهح قَ ْل حل اللَّ ِه تَْبَ َارَك َو‬ َ َ‫َح َلِل َع ْن ِع ْمَرا َن ق‬ ٍ ْ ‫َّض ِر بْ ِن حُ َليْ ٍد َع ْن َُْي ََي‬ ٍ ِ‫ْي ب ِن ُع‬ ٍ
‫ قحلْ ح‬:‫ال‬ ْ ‫ِب َع ْن حُمَ َّمد ْاْل‬ِّ َِ‫اْلَل‬ ْ ‫يد َع ِن الن‬ َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
َ َ‫ناه ْم حملْكاً َع ِظيماً ق‬
‫ال‬ َ ‫ت لَهح قَ ْل حل اللَّ ِه تَْبَ َارَك َو تَ َع‬ ِ ِ ‫آل إِبر ِاه‬
‫اَل َو آتَيْ ح‬ ‫ضاءَ قحلْ ح‬ َ ‫ال الْ َف ْه َم َو الْ َق‬
َ َ‫ْمةَ ق‬
َ ‫ت َو ا ْْلك‬ ‫ال النُّْبحَّلةَ فَ حقلْ ح‬
َ ‫تاب فَ َق‬
َ ‫يم الْك‬
َ ْ َ ‫اَل فَ َق ْد آتَيْنا‬ َ ‫تَ َع‬
َ َّ‫الط‬
.َ‫اعة‬
143
144
145
Page 77 of 899
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazr Bin Suweyd, from Yahya
Al Halby, from Muhammad Al Ahowl, from Imran who said,
‘I said to himasws, ‘The Words of Allahazwj Blessed and Exalted: So We have Given the
Progeny of Ibrahim, the Book – Heasws said: ‘The Prophet-hood’. I said, ‘and the Wisdom’.
Heasws said: ‘The understanding and the judgments’. I said to him asws, ‘The Words of Allahazwj
Blessed and Exalted: and have Given them a grand kingdom [4:54]’. Heasws said: ‘The
obedience’’.146
‫َّن َخلَ ْقنا أ َّحمةٌ يَ ْه حدو َن‬ ِ َ ‫ِِف قَلِل اللَّ ِه ت ْبارَك و ت ع‬ ‫ْ ْف َلا َن َع ِن ابْ ِن حم ْس َكا َن َع ِن ا ْْلَ َج ِر َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر‬ ٍ
ْ ‫اَل َو ِم‬ َ َ َ َ ََ ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن‬ ْ ‫ َحدَّثَنَا أ‬-8
َ َ‫بِا ْْلَ ِّق َو بِِه يَ ْع ِدلحل َن ق‬
.‫ال حه حم ْاْلَئِ َّمةح‬
It is narrated to us by Ahmad Bin Muhammad, from Safwan, from Ibn Muskan, from Al Hajar, from Humran,
‘From Abu Ja’farasws regarding Words of Allahazwj Blessed and Exalted: And from the ones We
Created a community Guiding with the Truth and by it they are dispensing justice [7:181].
Heasws said: ‘Theyasws are the Imamsasws’’.147
‫اَل َع ْن أَِِب َعْْب ِد اللَّ ِه ِِف‬

ِ ٍ ‫ حدَّثَنَا أَبل حُم َّم ٍد عن ِعمرا َن ب ِن ملُى عن ملُى ب ِن ُع َف ٍر عن علِي ب ِن أ‬-9
ْ ْ ِّ َ ْ َ ْ َ ْ َ ‫ح َ َ ْ ْ َ ْ ح َ َ ْ ح‬ َ
ِ َّ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِِ
‫ين‬
َ ‫َّاس الذ‬
‫ال ََْن حن َو الله الن ح‬ َ َ‫ناه ْم حملْكاً َعظيماً ق‬ ‫ْمةَ َو آتَ ْي ح‬ َ ‫تاب َو ا ْْلك‬ َ ‫يم الْك‬ َ ‫آل إبْراه‬ َ ‫ضله فَ َق ْد آتَيْنا‬ ْ َ‫آتاه حم اللَّهح م ْن ف‬
‫َّاس َعلى ما ح‬
َ ‫َهذه ْاْليَة أ َْم َُْي حس حدو َن الن‬
.‫لد إِلَْينَا‬ ِ ِ ‫اَل و ََنن و اللَّ ِه الْمَسلدو َن و ََنن أَهل ه َذا الْم ْل‬
‫ك الَّذي يَ حع ح‬ ‫َ ْ ح ح َ ْح ْ ح َ ح‬ َ ‫ال اللَّهح تَ َع َ َ ْ ح‬ َ َ‫ق‬
It is narrated to us by Abu Muhammad, from Imran Bin Musa, from Musa bin Ja’far, from Ali Bin Asbaat, ,from
Muhammad Bin Al Fuzeyl, from Abu Hamza Al Sumaly,
‘From Abu Abdullahasws regarding this Verse: Or are they envying the people upon what
Allah has Given them from His Grace? So We have Given the Progeny of Ibrahim, the Book
and the Wisdom, and have Given them a grand kingdom [4:54]. Heasws said: ‘By Allahazwj!
Weasws are the people, those Allahazwj the Exalted Spoke of, and by Allahazwj, weasws are the
envied ones, and weasws are the people of this grand kingdom which shall return to
usasws’’.148
146
147
148
Page 78 of 899
‫ف تُ ْسئَ لُو َن‬ َ ‫َك َو لِ َق ْوِم‬

َ ‫ك َو َس ْو‬ ِ ‫ باب في أئمة آل محمد ع و أن اهلل قرنهم بنبيه في السؤال فقال و إِنَّهُ ل‬18
َ ‫َذ ْك ٌر ل‬ َ
CHAPTER 18 – REGARDING IMAMSasws OF PROGENY OF

MUHAMMADsaww AND THAT ALLAHazwj HAS PAIRED
THEMasws WITH HISazwj PROPHETsaww REGARDING THE
QUESTIONING
ِ ِ ‫ضيْ ِل َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ٍِ ٍ
َ ‫ك َو ل َق ْلِم‬ َ ‫ِِف قَ ْلِل اللَّ ِه تَ َع‬ ِ
‫ك َو‬ َ َ‫اَل َو إِنَّهح لَذ ْكٌر ل‬ َ ‫ْي بْ ِن َُعيد َع ْن َْحَّاد َع ْن ِربْع ٍّي َع ِن الْ حف‬ ِ ْ ‫اْلحس‬
َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-1
ِّ ‫َ تح ْسئَلحل َن قَا َل‬
.‫الذ ْكحر الْ حق ْرآ حن َو ََْن حن قَ ْلحمهح َو ََنْ حن الْ َم ْسئحللحل َن‬ َ ‫َُ ْل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hammad, from Rabie, form Al
Fazeyl,
‘From Abu Abdullahasws regarding the Words of Allahazwj the Exalted: And it is a Zikr for you
and for your people, and soon you shall be Questioned [43:44]. Heasws said: ‘The Zikr is the
Quran, and weasws are its Peopleasws, and weasws are to be asked’’.149
ِ ِ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬

‫لل‬
َ َ‫َ تح ْسئَلحل َن ق‬ َ ‫ك َو ل َق ْلِم‬
َ ‫ك َو َُ ْل‬ َ ‫ص ٍْ ِِف قَ ْلِل اللَّ ِه تَ َع‬
َ َ‫اَل َو إِنَّهح لَذ ْكٌر ل‬ ِ ‫اْ ٍم عن أَِِب ب‬
َ َْ
ِ ‫َّض ِر عن ع‬
َ ْ َ ْ ‫ي َع ِن الن‬ ْ ‫ َحدَّثَنَا أ‬-2
ِّ ‫اللَّ ِه َو أ َْهل بَْيته الْ َم ْسئحللحل َن َو حه ْم أ َْهل‬
.‫الذ ْك ِر‬ ِ ِ
‫ح‬ ‫ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazr, from Aasim, from Abu Baseer,
‘Regarding the Words of Allahazwj the Exalted: And it is a Zikr for you and for your people,
and soon you shall be Questioned [43:44]. heasws said: ‘Rasool-Allahsaww and the Peopleasws
of hissaww Household are the questioned onesasws, and theyasws are the Peopleasws of Al-
Zikr’’.150
ِ ِ َ َ‫ِِف قَلِل اللَّ ِه و إِنَّه لَ ِذ ْكر ل‬ ِّ ‫ْ ْف َلا َن َع ِن‬ ٍ ِ

.‫ال ََْن حن حه ْم‬
َ َ‫َ تح ْسئَلحل َن ق‬
َ ‫ك َو َُ ْل‬
َ ‫ك َو ل َق ْلم‬ ٌ ‫َ ح‬ ْ ‫ضا‬
َ ‫الر‬ َ ‫اد بْ حن حُلَْي َما َن َع ْن َُ ْعد بْ ِن َُ ْعد َع ْن‬
‫ َحدَّثَنَا َعْبَّ ح‬-3
It is narrated to us by Abbad Bin Suleyman, from Sa’ad Bin Sa’d, from Safwan,
‘From Al-Rezaasws regarding the Words of Allahazwj: And it is a Zikr for you and for your
people, and soon you shall be Questioned [43:44], heasws said: ‘Weasws are they’’.151
ِ َ ‫ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ِد بْ ِن ِعيسى َع ِن ا ْْلحس‬
َ َ‫اَل َو إِنَّهح لَذ ْكٌر ل‬
‫ك َو‬ ‫ضا‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ ْ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن أَِِب‬
َ ‫ْي بْ ِن َُعيد َع ْن‬ َ َ ‫ َحدَّثَنَا أ ْ ح‬-4
ِ
.‫ال ََْن حن‬
َ َ‫َ تح ْسئَلحل َن َم ْن حه ْم ق‬ َ ‫ل َق ْلِم‬
َ ‫ك َو َُ ْل‬
It is narrated to us by Ahmad Bin Muhammad Bin Isa, from Al Husayn Bin Saeed, from Safwan Bin Yahya,
149
150
151
Page 79 of 899
‘From Abu Al-Hassan Al-Rezaasws regarding Words of Allahazwj Blessed and Exalted: And it is a
Zikr for you and for your people, and soon you shall be Questioned [43:44], who are they?’
Heasws said: ‘Usasws’’.152
ِ ِ ِ ِ ٍ
‫لل‬
َ ‫ك َو َُ ْل‬ َ َ‫َو إِنَّهح لَذ ْكٌر ل‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ال ق‬ َ ‫يسى َع ْن َع ْم ِرو بْ ِن يَِز‬
َ َ‫يد ق‬ َ ‫اس بْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬ ‫ َحدَّثَنَا الْ َعْبَّ ح‬-5
ِّ ‫اللَّ ِه َو أ َْهل بَْيتِ ِه أ َْهل‬
.‫الذ ْك ِر َو حه حم الْ َم ْسئحللحل َن‬ ‫ح‬ ‫ح‬
It is narrated to us by Al Abbas Bin Marouf, from Hammad Bin Isa, from Umaro Bin Yazeed who said,
‘Abu Ja’farasws said: ‘And it is a Zikr for you and for your people, and soon you shall be
Questioned [43:44]: ‘Rasool-Allahsaww and Peopleasws of hissaww Household are the Zikr, and
theyasws would be Questioned’’.153
ِ ِ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ابْ ِن أح َذيْنَةَ َع ْن بحَريْ ِد بْ ِن حم َعا ِويَةَ َع ْن أَِِب َُ ْع َف ٍر‬
َ ‫ك َو ل َق ْلِم‬
‫ك‬ َ ‫ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
َ َ‫اَل َو إِنَّهح لَذ ْكٌر ل‬ َ ‫لب بْ حن يَِز‬
ِّ ‫ال‬
.‫الذ ْكحر الْ حق ْرآ حن َو ََْن حن قَ ْلحمهح َو ََْن حن الْ َم ْسئحللحل َن‬ َ َ‫َ تح ْسئَلحل َن ق‬َ ‫َو َُ ْل‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Ibn Uzina, from Bureyd Bin Muawiya,
‘From Abu Ja’farasws regarding Words of Allahazwj Blessed and Exalted: And it is a Zikr for you
and for your people, and soon you shall be Questioned [43:44]. Heasws said: ‘The Zikr is the
Quran, and weasws are its people, and weasws would be Asked’.154
‫لل اللَّ ِه‬ ِ ِ ِ ِ ٍ

‫َو‬ ‫ال َر حُ ح‬
َ ‫ك َو َُ ْل‬ َ َ‫َو إِنَّهح لَذ ْكٌر ل‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ال ق‬ َ ‫يسى َع ْن حع َمَر بْ ِن يَِز‬
َ َ‫يد ق‬ َ ‫ َحدَّثَنَا ابْ حن َم ْع حروَ َع ْن َْحَّاد بْ ِن ع‬-7
ِّ ‫أ َْهل بَْيتِ ِه أ َْهل‬
.‫الذ ْك ِر َو حه حم الْ َم ْسئحللحل َن‬ ‫ح‬ ‫ح‬
It is narrated to us by Ibn Marouf, from Hammad Bin Isa, from Umar Bin Yazeed who said,
‘Abu Ja’farasws said: ‘And it is a Zikr for you and for your people, and soon you shall be
Questioned [43:44]: ‘Heasws said: ‘Rasool-Allahsaww and the Peopleasws of hissaww Household
are the Peopleasws of the Zikr, and theyasws are to be asked’’.155
‫ال إََِّّنَا َعنَانَا ِِبَا‬ ِ ِ ‫اْل ُْنَ ِاد َع ْن بحَريْ ٍد َع ْن حم َعا ِويَةَ َع ْن أَِِب َُ ْع َف ٍر‬
َ ‫ك َو َُ ْل‬ َ ‫ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
َ َ‫اَل َو إِنَّهح لَذ ْكٌر ل‬ ِْ ‫ َحدَّثَنَا ِِبَ َذا‬-8
ِّ ‫ََْنن أ َْهل‬
.‫الذ ْك ِر َو ََْن حن الْ َم ْسئحللحل َن‬ ‫ح ح‬
It is narrated to us by this chain, from Bureyd, from Muawiya,
‘From Abu Ja’farasws regarding the Words of Blessed and Exalted: And it is a Zikr for you and
for your people, and soon you shall be Questioned [43:44]. Heasws said: ‘But rather weasws
are meant by it. Weasws are the Peopleasws of the Zikr, and weasws are to be asked’’.156
152
153
154
155
156
Page 80 of 899
‫ باب في أئمة آل محمد ع أنهم أهل الذكر الذين أمر اهلل بسؤالهم و األمر إليهم إن شاءوا أجابوا و إن شاءوا لم يجيبوا‬19

MUHAMMADsaww, THEYasws ARE THE PEOPLE OF THE ZIKR,
THOSE ALLAHazwj HAS COMMANDED WITH ASKING
THEMasws, AND THE INSTRUCTIONS ARE UP TO THEM, IF
THEYasws SO DESIRE THEY ANSWER, AND IF THEYasws SO
DESIRES, THEYasws DO NOT ANSWER
ِ ِ ‫ حكْن‬:‫ال‬ َ َ‫ضَرِم ِّي ق‬ ِ ِ ‫يل َع ْن َمنْ ح‬ ِ ِ ِ ِ
‫َخل‬‫ت عْن َد أَِِب َُ ْع َف ٍر َو َد َخ َل َعلَْيه الْ َلْرحد أ ح‬ ‫ح‬ ْ ‫س َع ْن أَِِب بَ ْك ٍر‬
ْ َ‫اْل‬ َ ‫صلر بْن يحلنح‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬-1
ِ ‫ال ب لَى قَ ْد حضرِِن و‬ ِ َ َ‫اح َدةٌ ِمنْ َها ق‬
ِ ‫ك ُْبعِْي مسأَلَةً ما َُيضرِِن مسأَلَةٌ و‬ ِ ِ ‫الْ حكمي‬
‫ال َو َما‬َ َ‫اح َدةٌ ق‬ َ ََ َ َ َ َ‫ال َو ََل َواح َدةٌ يَا َوْرحد ق‬ َ ْ َ ‫ت لَ َ َ ْ َ َ ْ َ ْ ح ح‬ ْ ‫ِن اللَّهح ف َد َاك‬
‫اخ ََْت ح‬ ِ َ ‫ت فَ َق‬
َ َ‫ال َُ َعل‬ َْ
‫ِه َي‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Mansour Bin Yunus, from
Abu Bakr Al Hazramy who said,
‘I was in the presence of Abu Ja’farasws and Al-Ward, brother of Al-Kumeyt entered and said,
‘May Allahazwj Make me to be sacrificed for youasws! (I had) seventy questions and (now) no
one from me presented to me’. Heasws said: ‘And not even one, O Ward?’ He said, ‘Yes, one
has presented to me’. Heasws said: ‘And what is it?’
ِ ِ ِ َ ‫ال قَ ْل حل اللَّ ِه تَْبَ َارَك َو تَ َع‬

ْ‫َُْبْنَا حك ْم َو إِ ْن شئْنَا َل‬ َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
َ ‫ال يَا َوْرحد أ ََمَرحك حم اللَّهح تَْبَ َارَك َو تَ َع‬
َ ‫اَل أَ ْن تَ ْسأَلحلنَا َو لَنَا إ ْن شئْنَا أ‬ ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬
َ َ َ‫ق‬
.‫حَِنْْب حك ْم‬
He said, ‘The Words of Allahazwj Blessed and Exalted: therefore ask the people of Al-Zikr if
you don’t know [16:43]’. Heasws said: ‘O Ward! Allahazwj Blessed and Exalted Commands you
to ask usasws, and for usasws is that if weasws so desire, weasws answer you, and if weasws so
desire, weasws do not answer you’’.157
‫س َعلَى ِش َيعتِ ِه ْم‬ ِ ِِِ ِ ْ ‫ال َعلِ ُّي بْن ا ْْلحس‬ ‫ال ََِس ْعتحهح يَ حق ح‬ ِ ‫َْحد بن حُم َّم ٍد ع ِن الْلش‬
َ ‫َعلَى ْاْلَئ َّمة م َن الْ َف ْرض َما لَْي‬ ‫ْي‬ َ ‫ح‬ َ َ‫لل ق‬ َ َ‫ق‬ ‫ضا‬ ِّ ‫َّاء َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫الر‬ َ َ َ ‫ َحدَّثَنَا أ ْ َ ح ْ ح‬-2
‫س َعلَيْنَا‬ ِ ِ
َ ‫َو َعلَى ش َيعتنَا َما لَْي‬
It is narrated to us by Ahmad Bin Muhammad, from Al Washa,
‘From Abu Al-Hassan Al-Rezaasws, he (the narrator) said, ‘I heard himasws saying: ‘Aliasws Bin
Al-Husaynasws said: ‘Upon the Imamsasws from the Obligations is what isn’t upon theirasws
Shias, and upon ourasws Shias is what isn’t upon usasws.
.‫َُْبْنَا َو إِ ْن ِشئْنَا أ َْم َسكْنَا‬ ِ ِ ‫الذ ْك ِر إِ ْن حكنْتم َل تَعلَمل َن فَأَمرهم أَ ْن يسأَلحلنَا و لَيس علَينَا ا ْْلل‬
َ ‫اب إ ْن شئْنَا أ‬
‫ح ْ ْ ح َ َ ح ْ َ ْ َ ْ َ َ ْ ََ ح‬ ِّ ‫ال فَ ْسئَلحلا أ َْهل‬
َ َ ‫أ ََمَرحه حم اللَّهح أَ ْن يَ ْسأَلحلنَا فَ َق‬
157
Page 81 of 899
Allahazwj Commanded them to ask usasws. Heazwj Said: therefore ask the people of Al-Zikr if
you don’t know [16:43]. Heazwj Commanded them to ask usasws, and the answering isn’t
upon usasws. If weasws so desire, weasws shall answer, and if weasws so desire, weasws shall
withhold’’.158
‫الذ ْك ِر إِ ْن حكنْتح ْم َل‬ ِّ ‫ال اللَّهح َعَّز َو َُل فَ ْسئَلحلا أ َْهل‬

َ َ َ َ‫ت إِلَْي ِه ق‬‫ض َما َكتَْْب ح‬ ِ ‫ضا كِتَاباً فَ َكا َن ِِف بَ ْع‬ ِّ ‫ت إِ ََل‬
َ ‫الر‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الْْبََزنْ ِط ِّي ق‬
‫ َكتَْْب ح‬:‫ال‬ ْ ‫ َحدَّثَنَا أ‬-3
ِ ِ
‫َّهلا ِِف الدِّي ِن َو ليحنْذ حروا قَ ْلَم حه ْم إِذا َر َُ حعلا إِلَْي ِه ْم لَ َعلَّ حه ْم‬ ِ ِ ِ ٍ ِ ِ ِ ِ ِ
‫ال اللَّهح َو ما كا َن الْ حم ْْمنحل َن ليَْنفحروا َكافَّةً فَلَ ْل َل نَ َفَر م ْن حك ِّل ف ْرقَة مْن حه ْم طائ َفةٌ ليَتَ َفق ح‬ َ َ‫تَ ْعلَ حمل َن َو ق‬
‫َُيْ َذ حرو َن‬
It is narrated to us by Ahmad Bin Muhammad Al Bazanty who said,
‘I wrote a letter to Al-Rezaasws, and there was among part of what I wrote to him asws,
‘Allahazwj Mighty and Majestic Said: therefore ask the people of Al-Zikr if you don’t know
[16:43], and Allahazwj Said: ‘And it was not for the Momineen to go forth altogether, so why
don’t a group of them from every sect from them go forth to obtain understanding in the
Religion and let them warn their people when they return to them, perhaps they would be
cautious [9:122].
ِ ‫ال اللَّه عَّز و ُل فَِإ ْن َل يست ِجيْبلا لَك فَاعلَم أَََّّنا ي تَّْبِعل َن أَهلاءهم و من أ‬
‫َض ُّل ِمَّ ِن اتَّْبَ َُ َهلاهح‬
َ ْ َ َ ْ ‫ْ َ َْ ح َ ْ ْ َ ح ْ َح‬ َ َ َ َ ‫اب قَ َ ح‬ ‫اْلََل ح‬ ْ ‫ت َعلَيْ حك حم الْ َم ْسأَلَةح َو َلْ يح ْفَر‬
ْ ‫ض َعلَيْنَا‬ ْ‫ض‬َ ‫فَ َق ْد فح ِر‬
.‫دى ِم َن اللَّ ِه‬ ِ ِ
ً ‫بغَ ْْ حه‬
(Heasws said): ‘The questioning is Obligated upon you all, and the answering is not Obligated
upon usasws. Allahazwj Mighty and Majestic Said: But if they do not answer you, then know
that rather, they are following their own whims. And who is more straying than the one
who follows his own whims without a Guidance from Allah? [28:50]’’.159
‫الذ ْك ِر إِ ْن حكْنتح ْم َل تَ ْعلَ حمل َن‬ َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬

ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬
‫ َُأَلْ ح‬:‫ال‬ ٍِ َُ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ابْ ِن أَِِب حعم ٍْْ َع ْن ِه َش ِام بْ ِن‬
َ َ‫ال ق‬
َ َ ‫ َحدَّثَنَا أ ْ ح‬-4
.‫ك إِلَْينَا‬ ِ َ َ‫ال نَعم قحلْت علَي حكم أَ ْن حَِتيْبلنَا ق‬
َ ‫ال ذَل‬ ‫ح‬ ْ ْ َ ‫ت َعلَْينَا أَ ْن نَ ْسأَلَ حك ْم قَ َ َ ْ ح‬ ‫ال قحلْ ح‬ َ َ‫ال ََْن حن ق‬
َ َ‫َم ْن حه ْم ق‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Abu Umeyr, from Hisham Bin Salim who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj the Exalted: therefore ask the people
of Al-Zikr if you don’t know [16:43], who are they?’ Heasws said: ‘Usasws’. I said, ‘Upon us is
that we ask youasws?’ Heasws said: ‘Yes’. I said, ‘Upon youasws is that youasws must answer?’
Heasws said: ‘That is up to usasws’’.160
‫الذ ْك ِر إِ ْن حكْنتح ْم َل تَ ْعلَ حمل َن َم ْن حه ْم‬

ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬ َ ‫َّال َع ْن ثَ ْعلَْبَةَ َع ْن حزَر َارَة َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَ َع‬
ٍ ‫اْلْبَّا ِر َع ِن اب ِن فَض‬ ِ
َ ْ َْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد‬-5
‫ال إََِّّنَا‬ َ َ‫ت أَنَّهح ََل َيَْنَ حُ ِم ِِّن إِذَا أَتَ ْيتحهح ِم ْن َه َذا الْ َل ُْ ِه ق‬
َ ‫ال فَ َق‬ ِ َ ‫ت فَِإنَّا نَ ْسأَلح‬
‫ك َك َما أحم ْرنَا َو قَ ْد ظَنَنْ ح‬ ‫ال قحلْ ح‬ َ َ‫ال أَنْتح ْم ق‬َ َ‫لرو َن بِالْ َم ْسأَلَِة ق‬
‫ت فَ َم ِن الْ َمأْ حم ح‬
‫ال ََْن حن قحلْ ح‬ َ َ‫ق‬
.‫ك إِلَْينَا‬ ِ ِ
َ ‫اب إََِّّنَا َذل‬
‫اْلََل ح‬
ْ ‫س لَ حك ْم َعلَيْنَا‬ َ ‫أحم ْرحُْت أَ ْن تَ ْسأَلحلنَا َو لَْي‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Ibn Fazzal, from Sa’aba, from Zurara,
158
159
160
Page 82 of 899
‘From Abu Ja’farasws regarding the Words of Allahazwj the Exalted: therefore ask the people
of Al Zikr if you don’t know [16:43], (I, the narrator said), ‘Who are they? Heasws said:
‘Usasws’. I said, ‘So who are the ones being Commanded with the questioning?’ He asws said:
‘You are’. I said, ‘We have to ask youasws just as we are Commanded’, and I had thought that
heasws will not refuse me when I come to himasws from this perspective’. Heasws said: ‘But
rather you are Commanded to ask usasws, and that answer isn’t for you upon usasws, but
rather that is up to usasws’’.161
‫الذ ْك ِر إِ ْن حكنْتح ْم َل‬ َ ‫ت أَبَا عَْْب ِد اللَّ ِه َع ْن قَ ْلِل اللَّ ِه تَ َع‬

ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬ ‫ َُأَلْ ح‬:‫ال‬ ٍِ َُ ‫يد َع ِن ابْ ِن أَِِب عحم ٍْْ َع ْن ِه َش ِام بْ ِن‬
َ َ‫ال َع ْن حزَر َارةَ ق‬ َ ‫لب بْ حن يَِز‬
َ َ
‫ال ََْن حن حه ْم‬
َ َ‫تَ ْعلَ حمل َن َم ْن حه ْم ق‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Hisham Bin Salim, from Zurara who said,
‘I asked Abu Abdullahasws about Words of Allahazwj the Exalted: therefore ask the people of
Al Zikr if you don’t know [16:43], who are they?’ Heasws said: ‘Weasws are theyasws’.
َ َ‫ت فَ َعلَْي حك ْم أَ ْن حَِتيْبحلنَا ق‬

.‫ال َذ َاك إِلَْينَا‬ َ َ‫ت َعلَْينَا أَ ْن نَ ْسأَلَ حك ْم ق‬
‫ال نَ َع ْم قح ْل ح‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Upon us to that we should be asking you asws?’ Heasws said:
‘Yes’. I said, ‘Is it upon youasws that youasws answer us?’ Heasws said: ‘That is up to usasws’’.162
ِّ ‫س َع ْن أَِِب َعْْب ِد اللَّ ِه ِِف قَ ْلِل اللَّ ِه َعَّز َو َُل فَ ْسئَلحلا أ َْهل‬
‫الذ ْك ِر‬ ٍ ‫ْ ْف َلا َن َع ْن حم َعلَّى بْ ِن أَِِب حعثْ َما َن َع ْن حم َعلَّى بْ ِن حخنَْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-7
َ ‫ْي َع ْن‬
َ َ َ ‫ح‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ َ َ‫إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
.‫َُابحلا َو إ ْن َشاءحوا َلْ حَييْبحلا‬
َ ‫ك إلَْيه ْم إ ْن َشاءحوا أ‬ َ ‫س َعلَْيه ْم أَ ْن حَييْبحلا ذَل‬ ‫آل حُمَ َّمد فَ َعلَى النَّاس أَ ْن يَ ْسأَلح ح‬
َ ‫له ْم َو لَْي‬ ‫ال حه ْم ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Moalla Bin Abu Usman, from Moalla Bin
Khuneys,
‘From Abu Abdullahasws regarding the Words of Allahazwj Mighty and Majestic: therefore ask
the people of Al-Zikr if you don’t know [16:43]. Heasws said: ‘They are the Progenyasws of
Muhammadsaww. It is upon the people to ask themasws, and it isn’t upon themasws that they
answer. That is up to themasws. If theyasws so desire, theyasws would answer, and if theyasws so
desire, theyasws would not answer’’.163
َ َ‫اْلََرِام َو ََل يَ حكل حن ِعْن َدهح فِ ِيه َش ْيءٌ ق‬

‫ال‬ ْ ‫اْلَ ََل ِل َو‬ ِْ ‫ت لَهح يَ حكل حن‬
ْ ‫اْل َم حام يح ْسأ حَل َع ِن‬ ‫ قح ْل ح‬:‫ال‬
ٍ ‫ْي َع ِن اب ِن فَض‬
َ َ‫َّال َع ْن ثَ ْعلَْبَةَ َع ْن حزَر َارَة ق‬ ْ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-8
َ ‫ح‬
ِ ِ ِ ِّ َ ‫ال اللَّهح تَ َع‬
‫اَل فَ ْسئَلحلا أ َْه َل الذ ْكر حه حم ْاْلَئ َّمةح إ ْن حكنْتح ْم َل تَ ْعلَ حمل َن‬ َ َ‫ال ق‬ َ ‫ََل فَ َق‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Fazzal, from Sa’alba, from Zurara who said,
‘I said to himasws, ‘Can the Imamasws be such that heasws is asked about the Permissible(s) and
the Prohibitions and there does not happen to be anything with him asws regarding it?’ Heasws
said: ‘Allahazwj the Exalted Said: therefore ask the people of Al-Zikr - they are the Imamsasws
- if you don’t know [16:43]’.
161
162
163
Page 83 of 899
‫ال إََِّّنَا أ ِحم ْرحُْت أَ ْن‬

َ َ‫ت أَنَّهح ََل َيَْنَ حُ ِم ِِّن إِ َذا أَتَ ْيتحهح ِم ْن َه َذا الْ َل ُْ ِه ق‬ َ ‫ت فَِإنَّا نَ ْسأَلح‬
‫ك َو قَ ْد حرْم ح‬ َ َ‫لر بِالْ َم ْسأَلَِة ق‬
‫ال أَنْتح ْم قح ْل ح‬ ‫ت فَ َم ِن الْ َمأْ حم ح‬ ‫ال ََْن حن قح ْل ح‬
َ َ‫ت َم ْن حه ْم ق‬‫قح ْل ح‬
.‫ك إِلَْينَا‬ ِ
َ ‫اب إََِّّنَا ذَل‬ َ ‫تَ ْسأَلحلا َو لَْي‬
‫س َعلَيْنَا ا ْْلََل ح‬
I said, ‘Who are they?’ Heasws said: ‘Usasws’. I said, ‘So, who are the ones Commanded with
the questioning?’ Heasws said: ‘You are’. I said, ‘So, we have to ask youasws?’ – and I thought
that heasws would not refuse me when I came to himasws from this perspective’. Heasws said:
‘But rather you are Commanded to be asking, and the answer isn’t (Obligated) upon us asws.
But rather, that is up to usasws’’.164
ِّ ‫ِِف قَ ْلِل اللَّ ِه فَ ْسئَلحلا أ َْهل‬

َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
‫ال ََْن حن‬ َ ‫اْ ِم بْ ِن حْحَْي ٍد َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬
ِ ‫ي بن حُم َّم ٍد عن ع‬
َ ْ َ َ ‫السنْد ُّ ْ ح‬
ِ ِّ ‫ حدَّثَنا‬-9
َ َ
ِّ ‫أ َْهل‬
.‫الذ ْك ِر َو ََْن حن الْ َم ْسئحللحل َن‬ ‫ح‬
It is narrated to us by Al Sindy Bin Muhammad, from Aasim Bin Humeyd, from Muhammad Bin Muslim,
‘From Abu Ja’farasws regarding the Words of Allahazwj: therefore ask the people of Al-Zikr if
you don’t know [16:43]. Heasws said: ‘Weasws are the Peopleasws of the Zikr, and weasws are
questioned onesasws’’.165
ِ ٍ ‫اْلْبَّا ِر َع ِن اب ِن فَض‬ ِ
َ ‫َْ ََابِنَا َع ْن حُمَ َّمد بْ ِن َم ْرَوا َن َع ِن الْ حف‬
‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن أَِِب‬ ْ ‫ضأ‬ِ ‫َّال َع ْن ثَ ْعلَْبَةَ َع ْن بَ ْع‬ ْ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-10
َْ ‫ْي َو حُمَ َّم حد بْ حن َعْْبد‬ َ ‫ح‬
ِ ِ ِّ ِ ِ
.‫لل الله َو أ َْه حل بَْيته حه ْم أ َْه حل الذ ْكر َو حه حم ْاْلَئ َّمةح‬ ِ َّ َ َ‫َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه فَ ْسئَلحلا أ َْه َل الذ ْكر إ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
‫ال َر حُ ح‬ ِ ِ ِّ
It is narrated to us by Muhammad Bin Al Husayn, and Muhammad Bin Abul Jabbar, from Ibn Fazzal, from
Sa’alba, from one of our companions, from Muhammad Bin Marwan, from Al Fuzeyl Bin Yasaar,
you don’t know [16:43], heasws said: ‘Rasool-Allahsaww and the Peopleasws of hissaww
Household, theyasws are the Peopleasws of the Zikr, and theyasws are the Imamsasws’’.166
ِّ ‫ِِف قَ ْلِل اللَّ ِه فَ ْسئَلحلا أ َْهل‬

‫الذ ْك ِر إِ ْن حكنْتح ْم َل‬ َ ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َّ ‫َّاب َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن َعْْب ِد‬
ِ ‫اْلَش‬ ْ ‫لُى َع ِن‬ َ ‫َْحَ حد بْ حن حم‬ ْ ‫ َحدَّثَنَا أ‬-11
ِّ ‫ال‬
.‫الذ ْكحر حُمَ َّم ٌد َو ََْن حن أ َْهلحهح َو ََْن حن الْ َم ْسئحللحل َن‬ َ َ‫تَ ْعلَ حمل َن ق‬
It is narrated to us by Ahmad Bin Musa, from Al Khashab, from Ali Bin Hassan, from Abdul Rahman Bin Kaseer,
‘From Abu Abdullahasws regarding the Words of Allahazwj: therefore ask the people of Al-Zikr
if you don’t know [16:43]. Heasws said: ‘The Zikr is Muhammadsaww and weasws are hissaww
peopleasws, and weasws are the ones to be asked’’.167
َ ‫لل ِِف قَ ْلِل اللَّ ِه تَ َع‬ ِ َ َ‫ي ق‬ ٍ ِ‫ْي ب ِن ُع‬ ٍ

ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬
‫الذ ْك ِر‬ َ ‫يَ حق ح‬ ‫اْلَ َس ِن‬
ْ ‫ت أَبَا‬
‫ال ََس ْع ح‬ ِّ ‫يد َع ْن حُلَْي َما َن بْ ِن َُ ْع َف ٍر ا ْْلَ ْع َف ِر‬ َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
.‫ال ََنْ حن حه ْم‬َ َ‫إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Suleyman Bin Ja’far Al Ja’fary
who said,
164
165
166
167
Page 84 of 899
‘I heard Abu Al-Hassanasws saying regarding the Words of Allahazwj the Exalted: therefore ask
the people of Al-Zikr if you don’t know [16:43]. Heasws said: ‘Weasws are they’’.168
َ ‫ضْي ِل َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَ َع‬ ِ ِ ‫يد عن علِي ب ِن النُّعم‬ ٍِ ِ ٍ

‫اَل فَ ْسئَلحلا‬ َ ‫ان َع ْن حُمَ َّمد بْ ِن َم ْرَوا َن َع ِن الْ حف‬ َ ْ ْ ِّ َ ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُع‬ ْ ‫ َحدَّثَنَا أ‬-13
ِ ِ
‫ال ََْن حن قَ ْلحمهح َو‬
َ َ‫َ تح ْسئَلحل َن ق‬َ ‫ك َو َُ ْل‬ َ ‫ك َو ل َق ْلِم‬
َ َ‫اَل َو إِنَّهح لَذ ْكٌر ل‬َ ‫ال اللَّهح تَ َع‬ ِّ ‫لل اللَّ ِه َو ْاْلَئِ َّمةح حه ْم أ َْهل‬
َ َ‫الذ ْك ِر ق‬ ‫ح‬ َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
‫ال َر حُ ح‬ ِّ ‫أ َْهل‬
َ
.‫ََْن حن الْ َم ْسئحللحل َن‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ali Bin Al Numan, from
Muhammad Bin Marwan, from Al Fuzeyl,
‘From Abu Ja’farasws regarding the Words of Allahazwj the Exalted: therefore ask the people
of Al-Zikr if you don’t know [16:43]. Heasws said: ‘Rasool-Allahsaww and the Imamsasws,
theyasws are the Peopleasws of the Zikr. Allahazwj the Exalted Said: And it is a Zikr for you and
for your people, and soon you shall be Questioned [43:44]. Weasws are hisasws people and
weasws are the onesasws to be asked’’.169
‫ت قَ ْل حل اللَّ ِه َعَّز َو‬

َ َ‫ق‬ ‫ْي َع ْن حُمَ َّم ِد بْ ِن أَِِب عح َم ٍْْ َع ْن عح َمَر بْ ِن أحذَيْنَةَ َع ْن بحَريْ ِد بْ ِن حم َعا ِويَةَ َع ْن أَِِب َُ ْع َف ٍر‬
ِ ْ ‫يد و حُمَ َّم حد بْن ا ْْلحس‬
َ ‫ح‬ َ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-14
.‫الذ ْكحر الْ حق ْرآ حن َو ََْن حن الْ َم ْسئحللحل َن‬ َ َ‫الذ ْك ِر إِ ْن حكْنتح ْم َل تَ ْعلَ حمل َن ق‬
ِّ ‫ال‬ ِّ ‫َُل فَ ْسئَلحلا أ َْهل‬
َ َ
It is narrated to sus by Ibn Yazeed and Muhammad Bin Al Husayn, from Muhammad Bin Abu Umeyr, from
Umar Bin Azina, from Bureyd Bin Muawiya,
‘From Abu Ja’farasws, he (the narrator) said, ‘I said, ‘The Words of Allahazwj Mighty and
Majestic: therefore ask the people of Al-Zikr if you don’t know [16:43]’. Heasws said: ‘The
Zikr is the Quran, and weasws the ones to be asked’’.170
‫ِِف قَ ْلِل اللَّ ِه فَ ْسئَلحلا أ َْه َل‬ ‫س َع ْن أَِِب َعْبْ ِد اللَّ ِه‬
ٍ ‫ْ ْف َلا َن َع ْن أَِِب حعثْ َما َن َع ِن الْ حم َعلَّى بْ ِن حخنَْي‬ ٍِ
َ ‫ْي بْ ِن َُعيد َع ْن‬ِ ْ ‫اْلحس‬ ٍ
‫آل حُمَ َّم ٍد‬ َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
‫ال حه ْم ح‬ ِّ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Safwan, from Abu Usman, from
Al Moalla Bin Khuneys,
‘From Abu Abdullahasws regarding the Words of Allahazwj: therefore ask the people of Al-Zikr
if you don’t know [16:43]. Heasws said: ‘Theyasws are the Progenyasws of Muhammadsaww’.
.‫ال فَلَ َعنَهح َو َك َّذبَهح‬ ِ َ‫ال ِهي ِِف أ َْه ِل الْ ِكت‬
َ َ‫اب ق‬ ِّ ِْ‫يث الْ َكل‬
ِ
َ َ َ‫ِب أَنَّهح ق‬ َ ‫فَ َذ َك ْرنَا لَهح َحد‬
We mentioned the Hadeeth of Al-Kalby to himasws that he said it was regarding the people of
the Book (Jews and Christians)’. Heasws cursed him and belied him’’.171
‫ال ََْن حن‬ ِّ ‫ِِف قَ ْلِل اللَّ ِه فَ ْسئَلحلا أ َْهل‬

َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬ َ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعْْب ِد اللَّ ِه بْ ِن حم ْس َكا َن َع ْن بح َك ٍْْ َع َّم ْن َرَواهح َع ْن أَِِب َُ ْع َف ٍر‬
ِ ِ ِ ِ ِ ِ
.‫ب‬ ْ ‫َُْْبنَا َو إ ْن شْئنَا َلْ حَن‬ َ ‫ال نَ َع ْم َو َذ َاك إلَْينَا إ ْن شْئنَا أ‬ َ َ‫لرو َن أَ ْن نَ ْسأَلَ حك ْم ق‬ ‫ت ََْن حن الْ َمأْ حم ح‬
‫قح ْل ح‬
168
169
170
171
Page 85 of 899
It is narrated to us by Ahmad Bin Muhammad, from Abdullah Bin Muskan, from Bukeyr, from the one who
reported it,
you don’t know [16:43]. Heasws said: ‘Weasws are’. I said, ‘We are the ones Commanded to
question youasws?’ Heasws said: ‘Yes, and that is up to usasws. If he weasws so desire, weasws
answer, and if weasws so desire weasws do not answer’’.172
‫ت لَهح إِ َّن َم ْن ِعْن َدنَا يَْز حع حمل َن أ ََّن قَ ْل َل اللَّ ِه فَ ْسئَلحلا أ َْه َل‬
َ َ‫ق‬ ‫ي بْ حن حُمَ َّم ٍد َع ِن العَل [الْ َع ََل ِء] َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬ ُّ ‫السْن ِد‬
ِّ ‫ َحدَّثَنَا‬-17
‫َّص َارى‬ ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن أَن حَّه حم الْيَ حه ح‬
َ ‫لد َو الن‬ ِّ
It is narrated to us by Al Sindy Bin Muhammad, from Al A’ala, from Muhammad Bin Muslim,
‘From Abu Ja’farasws, he (the narrator) said, ‘I said to himasws, ‘The ones with us are claiming
that the Words of Allahazwj: therefore ask the people of Al-Zikr if you don’t know [16:43],
they are the Jews and the Christians’.
ِّ ‫ال ََْنن أ َْهل‬

.‫الذ ْك ِر َو ََْن حن الْ َم ْسئحللحل َن‬ ِِ َ ‫َشار بِيَ ِدهِ إِ ََل‬ ِِ ِ ِ ِ َ َ‫ق‬
‫ْ ْدره فَ َق َ ح ح‬ َ َ ‫ال إذاً يَ ْد حعلنَ حه ْم إ ََل دينه ْم حُثَّ أ‬
Heasws said: ‘Then they would be calling to their Religion’. Then heasws gestured with hisasws
hand to hisasws chest and said: ‘Weasws are the Peopleasws of the Zikr and weasws are the
onesasws to be asked’’.173
‫أَنَّهح حُئِ َل َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل‬ ‫اط ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫الساب‬
َ َّ ‫ْ َدقَةَ َع ْن َع َّما ٍر‬
َ ‫صدِّق بْ ِن‬
ِ ‫يد عن م‬ ٍِ
َ ‫َْحَ حد بْ حن ا ْْلَ َس ِن َع ْن َع ْم ِرو بْ ِن َُع َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-18
.‫آل حُمَ َّم ٍد أَََل َو أَنَا ِمنْ حه ْم‬ َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬
‫ال حه ْم ح‬ ِّ ‫فَ ْسئَلحلا أ َْهل‬
َ
It is narrated to us by Ahmad Bin Al Hassan, from Amro Bin Saeed, from Musaddiq Bin Sadaqa, from Ammar Al
Sabatany,
‘From Abu Abdullahasws having been asked about the Words of Allahazwj Mighty and Majestic:
therefore ask the people of Al-Zikr if you don’t know [16:43]. Heasws said: ‘They are the
Progenyasws of Muhammadsaww. Indeed, and Iasws am from themasws’’.174
‫يد َع ْن أَِِب َعْْب ِد اللَّ ِه ِِف‬ ِ ‫اعيل ب ِن ُابِ ٍر و عْب ِد الْ َك ِرَِي عن عْب ِد ا ْْل ِم‬
َ َْ ْ َ
ِ ٍ ِ ِ
ْ َ َ َ ْ َ َ‫يسى َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن إِ َْس‬
ِ ِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن َُ ْع َفر َع ْن حُمَ َّمد بْ ِن ع‬-19
‫ين أ ََمَر اللَّهح بِ حس َْاْلِِ ْم َو َلْ يح َْْمحروا بِ حس َْ ِال ا ْْلح َّه ِال َو ََسَّى‬ ِ َّ ٍ ‫الذ ْكر و أَهلحه ح‬
َ ‫آل حُمَ َّمد الذ‬ ‫اب اللَّه ِّ ح َ ْ ح‬
ِ
‫ال كتَ ح‬
ِ َ َ‫الذ ْك ِر إِ ْن حكْنتم َل تَعلَمل َن ق‬
‫حْ ْ ح‬ ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬
َ َ ‫قَ ْلِل اللَّ ِه تَ َع‬
ِ ‫ْي لِلن‬
.‫َّاس ما نحِّزَل إِلَْي ِه ْم َو لَ َعلَّ حه ْم يَتَ َف َّكحرو َن‬ ِ ِّ ‫ال و أَنْزلْنا إِلَيك‬
َ ِّ َ‫الذ ْكَر لتحْب‬
ِ
َ ْ َ َ َ ‫اللَّهح الْ حق ْرآ َن ذ ْكراً فَ َق‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Muhammad Bin Sinan, from Ismail
Bin Jabir, and Abdul Kareem, from Abdul Hameed,
‘From Abu Abdullahasws regarding the Words of Allahazwj the Exalted: therefore ask the
people of Al-Zikr if you don’t know [16:43]. Heasws said: ‘The Book of Allahazwj is the Zikr and
its Peopleasws are the Progenyasws of Muhammadsaww, the ones Allahazwj Commanded with
asking themasws, and did not Command with asking the ignorant ones; and Allah azwj Named
172
173
174
Page 86 of 899
the Quran as Zikr, so Heazwj Said: ‘and We Sent the Reminder to you in order to clarify to the
people what has been Sent to them, and perhaps they would be thinking [16:44]’’.175
‫س َعلَْي ِه ْم أَ ْن حَِييْبح ح‬
‫له ْم إِ ْن‬ َ ‫له ْم َو لَْي‬
ِ
‫الذ ْك ِر َو حه حم ْاْلَئ َّمةح إِ ْن حكْنتح ْم َل تَ ْعلَ حمل َن فَ َعلَْي ِه ْم أَ ْن يَ ْسأَلح ح‬
ِّ ‫ال اللَّهح فَ ْسئَلحلا أ َْهل‬
َ َ َ‫ ق‬:‫ال‬
َ َ‫ضا ق‬ ِّ ‫اْل ُْنَ ِاد َع ِن‬
َ ‫الر‬ ِْ ِ‫ ب‬-20
.‫َُابحلا َو إِ ْن َشاءحوا َلْ حَِييْبحلا‬
َ ‫َشاءحوا أ‬
(By the chains from Al-Rezaasws having said: ‘Allahazwj Said: ‘therefore ask the people of Al-
Zikr - and theyasws are the Imamsasws, if you don’t know [16:43]. Upon them (people) that
they ask themasws, and it isn’t upon themasws that theyasws answer them. If theyasws so desire,
they answer, and if theyasws so desire, they do not answer’’.176
َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن َم ْن حه ْم ق‬

.‫ال ََْن حن حه ْم‬ ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬
َ َ َ‫اْل ُْنَ ِاد ق‬
َ ‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه تَ َع‬:‫ال‬ ِْ ‫ َو َعنْهح ِِبَ َذا‬-21
And from him, by this chain, said, ‘I asked him (Al Rezaasws) about Words of Allahazwj the
Exalted: therefore ask the people of Al-Zikr if you don’t know [16:43], who are they?’ Heasws
said: ‘Weasws are theyasws’’.177
ِّ ‫ال‬
‫الذ ْكحر‬ ِّ ‫ِِف قَ ْلِل اللَّ ِه فَ ْسئَلحلا أ َْهل‬
َ َ‫الذ ْك ِر إِ ْن حكْنتح ْم َل تَ ْعلَ حمل َن ق‬ َ ‫ان َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬ٍ ‫ضالَةَ عن أَب‬
َ ْ َ َ َ‫ْي َع ْن ف‬ ِ ْ ‫َْحَ حد َع ِن ا ْْلحس‬
َ ْ ‫ َحدَّثَنَا أ‬-22
ِّ ‫لل اللَّ ِه أ َْهل‬
.‫الذ ْك ِر َو حه حم الْ َم ْسئحللحل َن‬ ِ ُ‫آل ر‬
‫الْ حق ْرآ حن َو ح َ ح‬
‫ح‬
It is narrated to us by Ahmad, from Al Husayn, from fazalat, from Aban, from Muhammad Bin Musoim,
you don’t know [16:43]. Heasws said: ‘The Zikr is the Quran, and the Progenyasws of the
Rasoolsaww are the Peopleasws of the Zikr, and theyasws are to be asked’’.178

‫ال‬ َ ‫ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬
َ ‫اْ ِم بْ ِن حْحَيْ ٍد َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬
ِ ‫ي عن ع‬ ِ ِّ ‫ حدَّثَنا‬-23
َ ْ َ ُّ ‫السنْد‬ َ َ
ِّ ‫لل اللَّ ِه أ َْهل‬
.‫الذ ْك ِر َو حه حم الْ َم ْسئحللحل َن‬ ِ ُ‫آل ر‬ ِّ
‫الذ ْكحر الْ حق ْرآ حن َ ح َ ح‬
‫و‬
‫ح‬
It is narrated to us by Al Sindy, from Aasim Bin Humeyd, from Muhammad Bin Muslim,
‘From Abu Ja’farasws regarding the Words of Blessed and Exalted: therefore ask the people
of Al-Zikr if you don’t know [16:43]. Heasws said: ‘The Zikr is the Quran and the Progenyasws
of the Rasoolsaww are the Peopleasws of the Zikr, and theyasws are to be asked’’.179
‫قَ ْل حل اللَّ ِه تَْبَ َارَك َو‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬ ٍ ‫يد عن أَِِب داود الْمس َِت ِّق عن ثَعلَْبةَ ب ِن ميم‬ ٍِ ِ ٍ
َ َ‫لن َع ْن حزَر َارَة ق‬ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُع َ ْ َ ح َ ح ْ َ َ ْ ْ َ ْ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-24
ِ ِ ‫الذ ْك ِر إِ ْن حكنْتم َل تَعلَمل َن م ِن الْمع‬
َ ‫ِن بِ َذل‬
‫ك‬ ُّ ْ َ َ ‫ح ْ ْ ح‬ ِّ ‫اَل فَ ْسئَلحلا أ َْهل‬
َ َ ‫تَ َع‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Abu Dawood Al Mustariq, from
Sa’alba Bin Maymoun, from Zurara who said,
175
176
177
178
179
Page 87 of 899
‘I said to Abu Ja’farasws, ‘Words of Allahazwj Blessed and Exalted: therefore ask the people of
Al-Zikr if you don’t know [16:43], who is meant by that?’ (Heasws said: ‘Weasws are’)
َ َ‫السائِلحل َن ق‬
‫ال نَ َع ْم‬ َّ ‫ت َو ََْن حن‬
‫ال قحلْ ح‬
َ َ‫ال نَ َع ْم ق‬
َ َ‫ت فَأَنْتح حم الْ َم ْسئحللحل َن ق‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘So youasws are the ones to be asked?’ Heasws said: ‘Yes’. I said,
‘And we are the questioners?’ Heasws said: ‘Yes’.
‫ال ََل َذ َاك إِلَْينَا إِ ْن ِش ْئنَا فَ َعلْنَا َو إِ ْن ِشْئنَا َلْ نَ ْف َع ْل‬

َ َ‫ت َو َعلَْي حك ْم أَ ْن حَِتيْبحلنَا ق‬ َ َ‫ت فَ َعلَْينَا أَ ْن نَ ْسأَلَ حك ْم ق‬
‫ال نَ َع ْم قحلْ ح‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘It is upon us that we ask you asws?’ Heasws said: ‘Yes’. I said,
‘And upon youasws is that youasws answer usasws?’ Heasws said: ‘No, that is up to usasws. If weasws
so desire weasws do so, and if weasws so desire, weasws do not do so’.
ٍ ‫ك بِغَ ِْْ ِح‬

.‫ساب‬ ْ ‫طاؤنا فَ ْامنح ْن أ َْو أ َْم ِس‬
‫ال هذا َع ح‬
Then heasws said: ‘This is Our Gift, so either confer or withhold, without a Reckoning
[38:39]’’.180
َ ‫قَ ْل حل اللَّ ِه تَْبَ َارَك َو تَ َع‬

‫اَل‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬
ٍ ‫ْي عن أَِِب داود عن ُلَيما َن ب ِن ُ ْفيا َن عن ثَعلَْبةَ ب ِن ميم‬
َ َ‫لن َع ْن حزَر َارَة ق‬ ِ
‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْ َ ْ َ ح َ َ ْ ح ْ َ ْ ح َ َ ْ ْ َ ْ َ ْ ح‬-25
ِ ِ ‫الذ ْك ِر إِ ْن حكنْتم َل تَعلَمل َن م ِن الْمع‬
‫ال نَ َع ْم‬َ َ‫ت فَأَنْتح حم الْ َم ْسئحللحل َن ق‬
َ َ‫ال ََْن حن ق‬ َ ‫ِن بِ َذل‬
َ َ‫ك ق‬ ُّ ْ َ َ ‫ح ْ ْ ح‬ ِّ ‫فَ ْسئَلحلا أ َْهل‬
َ
It is narrated to us by Muhammad Bin Al Husayn, from Abu Dawood, from Suleyman Bin Sufran, from Sa’alba
Bin Maymoun, from Zurara who said,
‘I said to Abu Ja’farasws, ‘Words of Allahazwj Blessed and Exalted: therefore ask the people of
Al-Zikr if you don’t know [16:43], who are meant by that?’ Heasws said: ‘Weasws are’. I said,
‘So youasws are the ones to ask?’ Heasws said: ‘Yes’.
‫ال ََل ذَ َاك إِلَْينَا إِ ْن ِشْئنَا فَ َعلْنَا َو إِ ْن ِشْئنَا َلْ نَ ْف َع ْل‬

َ َ‫ت َو َعلَْي حك ْم أَ ْن حَِتيْبحلنَا ق‬ َ َ‫ت فَ َعلَْينَا أَ ْن نَ ْسأَلَ حك ْم ق‬
‫ال نَ َع ْم قحلْ ح‬ ‫ال قحلْ ح‬ َ َ‫السائِلحل َن ق‬
َ َ‫ال نَ َع ْم ق‬ َّ ‫ت َو ََْن حن‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘And we are the questioners?’ Heasws said: ‘Yes’. I said, ‘So
upon us that we ask youasws?’ Heasws said: ‘Yes’. I said, ‘And upon youasws is that youasws
answer us?’ Heasws said: ‘No, that is up to usasws, if weasws like weasws do so, and if we like,
weasws do not do so’.
ٍ ‫ك بِغَ ِْْ ِح‬

.‫ساب‬ ْ ‫طاؤنا فَ ْامنح ْن أ َْو أ َْم ِس‬
‫ال هذا َع ح‬
Then heasws said: ‘This is Our Gift, so either confer or withhold, without a Reckoning
[38:39]’’.181
‫َو‬ ‫لل اللَّ ِه‬

‫ال َر حُ ح‬ ِّ ‫َّاط َع ْن َعْبْ ِد اللَّ ِه بْ ِن َع ْج ََل َن ِِف قَ ْللِِه فَ ْسئَلحلا أ َْهل‬
َ َ‫الذ ْك ِر إِ ْن حكنْتح ْم َل تَ ْعلَ حمل َن ق‬ ِ ‫ حدَّثَنَا حُم َّم حد بن ُع َف ِر ب ِن ب ِش ٍْ عن مثَ ىًن ا ْْلن‬-26
َ ‫َ ْح َْ ْ َ َ ْ ح‬ َ
َ
ِّ ‫أ َْهل بَْيتِ ِه ِمن ْاْلَئِ َّم ِة حه ْم أ َْهل‬
.‫الذ ْك ِر‬ ‫ح‬ َ ‫ح‬
180
181
Page 88 of 899
It is narrated to us by Muhammad Bin Ja’far Bin Bashir, from Musanna Al Hannat, from Abdullah Bin Ajlan,
‘Regarding Hisazwj Words: therefore ask the people of Al Zikr if you don’t know [16:43]. He
said, ‘Rasool-Allahsaww and the Peopleasws of hissaww Household from the Imamsasws, theyasws
are the Peopleasws of the Zikr’’.182
ِّ ‫ِِف قَ ْللِِه فَ ْسئَلحلا أ َْهل‬

ِّ ‫ال‬
.‫الذ ْكحر الْ حق ْرآ حن َو ََْن حن أ َْهلحهح‬ ‫وَ َع ْن َْحَّ ٍاد َع ْن بحَريْ ٍد َع ْن أَِِب َُ ْع َف ٍر‬
ٍ ‫ حدَّثَنَا ابن معر‬-27
َ ‫ْ ح َ ْح‬ َ
It is narrated to us by Ibn Marouf, form Hammad, from Bureyd,
‘From Abu Ja’farasws regarding Hisazwj Words: therefore ask the people of Al-Zikr if you don’t
know [16:43]. Heasws said: ‘The Zikr is the Quran, and weasws are its Peopleasws’’.183
‫س َعلَى‬ ِ ِ ِِِ ِ ‫ حدَّثَنا عْبد اللَّ ِه بن ُع َف ٍر عن حُم َّم ِد ب ِن ِعيسى ع ِن ا ْْلس ِن ب ِن علِي الْلش‬-28
‫َّاء َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫ َعلَى ْاْلَئ َّمة م َن الْ َفَرائض َما لَْي‬:‫ال‬
َ َ‫ق‬ َ ٍّ َ ْ َ َ َ َ ْ َ ْ َ َْ ‫ْح‬ ‫َ َ َْ ح‬
‫الذ ْك ِر إِ ْن حكْنتح ْم َل تَ ْعلَ حمل َن‬ َ َ َ َ ‫ِش َيعتِ ِه ْم َو َعلَى ِش َ َ َ َْ َ َ ََْ َ َ ح ح ح ْ َ ْ ح‬
ِّ ‫ال فَ ْسئَلحلا أ َْهل‬ ‫ق‬ ‫ف‬ ‫َّا‬
‫ن‬‫ل‬‫ل‬َ‫أ‬ ‫س‬ ‫ي‬ ‫ن‬َ
‫أ‬ ‫ه‬َّ
‫ل‬ ‫ال‬ ‫م‬ ‫ه‬‫ر‬‫َم‬
‫أ‬ ‫ا‬ ‫ن‬ ‫ي‬ ‫ل‬‫ع‬ ‫س‬ ‫ي‬‫ل‬ ‫ا‬ ‫م‬ ‫ا‬ ‫ن‬ِ
‫ت‬ ‫يع‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Al Hassan Bin Ali Al Washa,
‘From Abu Al-Hassanasws having said: ‘From the Obligations upon the Imamsasws what Isn’t
upon their Shias, and upon ourasws Shias is what isn’t upon us. Allahazwj Commanded them to
be asking usasws, so Heazwj Said: ‘therefore ask the people of Al-Zikr if you don’t know
[16:43].
.‫َُْْبنَا َو إِ ْن ِشْئنَا أ َْم َسكْنَا‬ ِ ِ ‫اْلل‬

َ ‫اب إ ْن شْئنَا أ‬ َ ‫فَأ ََمَرحه ْم أَ ْن يَ ْسأَلحلنَّا َو لَْي‬
‫س َعلَيْنَا ََْ ح‬
Heazwj Commanded them that they should be asking usasws and the answer (ing) isn’t upon
usasws. If weasws like weasws answer, and if weasws like, weasws withhold’’.184
182
183
184
Page 89 of 899
‫ باب في األئمة ع يكون عندهم الحالل و الحرام في األحوال كلها و لكن ال يجيبون‬20
CHAPTER 20 – REGARDING THE IMAMSasws, THERE HAPPENS

TO BE WITH THEMasws, THE PERMISSIBLES AND THE
PROHIBITIONS DURING ALL OF THE SITUATIONS, BUT
THEYasws DON’T ANSWER
َ َ‫َّاس إِلَْي ِه فَ ََل يَ حكل حن ِعْن َدهح َش ْيءٌ ق‬ ِ ِ ِ ٍ ِْ ‫ت ِْلَِِب ا ْْلَس ِن يَ حكل حن‬ َ َ‫اْل ُْنَ ِاد ق‬
ِْ ‫ َحدَّثَنَا ِِبَ َذا‬-1
‫ال ََل‬ ‫اْل َم حام ِِف َحال يح ْسأ حَل َع ِن ا ْْلَ ََلل َو ا ْْلََرام َو الَّذي َُْيتَ ح‬
‫اج الن ح‬ َ ‫ قحلْ ح‬:‫ال‬
.‫يب‬ ِ ِ ِ
‫َو لَك ْن قَ ْد يَ حكل حن عنْ َدهح َو ََل حَي ح‬
It is narrated to us by this chain, said, ‘I said to Abu Al-Hassanasws, ‘Can the Imamasws happen
to be in such a state that heasws is asked about the Permissible(s) and the Prohibitions, and
that which the people are needy to, and there does not happen to be anything with
himasws?’ Heasws said: ‘No, but it would happen to be with himasws and heasws may not
answer’’.185
ِِ ِ َ َ‫ْالِ ٍح ق‬ ِّ ‫الر ْْحَ ِن ْاْلَ َُ ِد‬

َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن الن َّْلفَلِ ِّي َع ْن حُمَ َّم ِد بْ ِن َعْْب ِد‬
‫َخ َذ‬
َ ‫ أَتَاهح َر حُ ٌل م َن الْ َلاق َفة َو أ‬:‫ال‬ َ ‫اْلَ َس ِن بْ ِن‬
ْ ‫ي َو‬ ْ‫أ‬ ‫ َحدَّثَنَا‬-2
.‫ك‬ ِ
َ ‫ت َلْ أحُْْب‬ ِ
‫ك َو إِ ْن شئْ ح‬
ِ ْ‫َل إِ ْن ِشئ‬
َ ‫ت أحُيْبح‬
‫ح‬ َ َ‫ال َو ِلَ ََل حَِتيْبحِِن ق‬
َّ ‫ال ِْل‬
ََّ ِ‫َن ذَ َاك إ‬ َ ‫ك فَ َق‬ ِ
َ ‫ال إِذاً ََل أحُيْبح‬ َ ‫ك فَ َق‬َ َ‫َُأَل‬
ْ ‫يد أَ ْن أ‬ ‫ال إِ ِِّن أح ِر ح‬
َ َ‫َو ق‬ ‫بِلِ َج ِام َدابَّتِ ِه‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Suleyman Al Nowfaly, from Muhammad
Bin Abdul Rahman Al Asady and Al Hassan Bin Salih who said,
‘A man from the Waqifites (who believe in 7 Imamsasws) came to himasws and grabbed hold
with the rein of hisasws animal and said, ‘I want to ask youasws’. Heasws said: ‘Then Iasws shall
not answer’. He said, ‘And why will youasws not answer me?’ Heasws said: ‘Because that is up
to measws. If Isaww so desire Iasws answer, and if Iasws so desire, Iasws will not answer you’’.186
ِ َ ‫عن مسأَلٍَة أَو ُئِل فَ َق‬ ِ ‫َْح حد بن حُم َّم ٍد عن أَِِب عْب ِد اللَّ ِه النَّلفَلِي ع ِن الْ َق‬
َ َ‫اُ ِم َع ْن َُابِ ٍر ق‬
‫اُأَلْهح َعنْ َها‬
ْ َ‫لُى ف‬ َ ‫ال إِذَا لَق‬
َ ‫يت حم‬ َ ‫َْ َ ْ ْ ح‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ال َُأَلْ ح‬ َ ِّ ْ َْ ْ َ َ ‫ أ َْ ْ ح‬3
Ahmad Bin Muhammad, from Abu Abdullah Al Nowfaly, from Al Qasim, from Jabir who said,
‘I asked Abu Ja’farasws about questioning or asking. Heasws said: ‘When you meet Musaas,
then ask him about it’.
ِ َ َ‫َخِ َْبِِن ِِبَا ق‬

َ ‫ال َلْ يح ْْذَ ْن َِل ِِف ذَل‬
.‫ك‬ ْ ‫ت فَأ‬
‫ال بَلَى قحلْ ح‬
َ َ‫ت أ ََو ََل تَ ْعلَ حم َها ق‬
‫ال فَ حقلْ ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Or youasws do not know it?’ Heasws said: ‘Yes Iasws do)’. I said,
‘Then inform me with it’. Heasws said: ‘There is no Permission (of Allahazwj) for measws
regarding that’’.187
185
186
187
Page 90 of 899
ِ ِ ِ ْ ‫اْلمام ِِف ح ٍال يسأ حَل َع ِن‬ ْ ‫ت ِْلَِِب‬ ٍ ِ

‫اْلَ ََلل َو ا ْْلََرام َو الَّذي َُْيتَ ح‬
‫اج‬ ْ ‫يَ حكل حن ِْ َ ح َ ح‬ ‫اْلَ َس ِن‬ َ َ‫ْ ْف َلا َن بْ ِن َُْي ََي ق‬
‫ قح ْل ح‬:‫ال‬ َ ‫اد بْ حن حُلَْي َما َن َع ْن َُ ْعد بْ ِن َُ ْعد َع ْن‬ ‫ َعْبَّ ح‬4
.‫يب‬ ِ ِ ِ َ َ‫َّاس إِلَيْ ِه فَ ََل يَ حكل حن ِعنْ َدهح َش ْيءٌ ق‬
‫ال ََل َو لَك ْن قَ ْد يَ حكل حن عنْ َدهح َو ََل حَي ح‬ ‫الن ح‬
Abbad Bin Suleyman, from Sa’ad Bin Sa’ad, from Safwan Bin Yahya who said,
‘I said to Abu Al-Hassanasws, ‘Can the Imamasws happen to be in a state, heasws is asked about
the Permissible or the Prohibition and that which the people are needy to, so there does not
happen to be anything with himasws?’ Heasws said: ‘No, but it would happen to be with
himasws, but heasws may not answer’’.188
ْ ‫اْل َم ِام َه ْل يح ْسأ حَل َع ْن َش ْي ٍء ِم َن ا ْْلَ ََل ِل َو‬

‫اْلََرِام َو الَّ ِذي‬ ِْ ‫ت أَبَا ا ْْلَس ِن َع ِن‬
َ َ َ‫ْ ْف َلا َن َع ْن حُمَ َّم ِد بْ ِن َح ِكي ٍم ق‬
‫ َُأَلْ ح‬:‫ال‬ َ ‫ْي َع ْن‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-5
َ ‫ح‬
.‫ب‬ ِ‫ال ََل و لَ ِكن ي حكل حن ِعْن َده و ََل حَِييب َذ َاك إِلَْي ِه إِ ْن َشاء أَُاب و إِ ْن َشاء َل ح‬
‫َي‬ ‫ء‬ ‫ي‬ ‫ش‬ ِ
‫يه‬ِ‫ف‬ ‫ه‬ ‫د‬ ‫ن‬ ِ
َ ٌ ْ َ ‫َّاس َو ََل يَ حكل ح ْ َ ح‬
‫ق‬ ‫ع‬ ‫ن‬ ِ ِ ‫َُيت‬
ْ ْ َ َ َ َ َ ‫ح‬ َ‫ح‬ َْ َ َ ‫اج إلَْيه الن ح‬ ‫َْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Muhammad Bin Hakeem who said,
‘I asked Abu Al-Hassanasws about the Imamasws, ‘Can heasws be asked about something from
the Permissible and the Prohibitions and that which the people are needy to and there does
not happen to be anything with himasws regarding it?’ Heasws said: ‘No, but it (answer) will be
with himasws and heasws may not answer. That is up to himasws, if heasws so desires to heasws
answers, and if heasws so desires heasws does not answer’’.189
188
189
Page 91 of 899
‫ باب في األئمة ع أنهم الذين قال اهلل فيهم إنهم أورثهم الكتاب و إنهم السابقون بالخيرات‬21

THOSE ALLAHazwj SAID REGARDING THEMasws, THEYasws ARE
INHERITORS OF THE BOOK AND THEYasws ARE THE ONES
PRECEDING WITH THE GOODNESS
‫ت أَبَا َُ ْع َف ٍر َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو‬ ‫ َُأَلْ ح‬:‫ال‬ َ َ‫ب ق‬ ٍ ‫َّال َع ْن حْحَْي ِد بْ ِن الْمثَ ًَّن َع ْن أَِِب َُ ََّلٍم الْم ْر َع ِش ِّي َع ْن َُ ْلرةَ بْ ِن حكلَْي‬
ٍ ‫َْحَ حد بن ا ْْلس ِن ب ِن فَض‬
ْ َ َ ‫ َحدَّثَنَا أ ْ ْ ح‬-1
َ َ ‫ح‬
ِ ْ‫اْل‬ ِ ِ َّ ‫ال‬ َ َ‫ات بِِإ ْذ ِن اللَّ ِه ق‬
ِ ْ‫اْل‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ َّ ‫اَل حُثَّ أَورثْنا الْ ِك‬
ِْ ‫ات‬
.‫اْل َم حام‬ َ َْْ ‫الساب حق ب‬ َْْ ِ‫اْطََفيْنا م ْن عْبادنا فَمنْ حه ْم ظالٌ لنَ ْفسه َو منْ حه ْم حم ْقتَص ٌد َو منْ حه ْم ُابِ ٌق ب‬ ْ ‫ين‬ َ ‫تاب الذ‬َ َ َ ْ َ ‫تَ َع‬
It is narrated to us by Ahmad Bin Al Hassan Bin Fazzal, from Humeyd Bin Al Musanna, from Abu Sallam Al
Mar’ashy, from Sowrat Bin Kuleyb who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj Blessed and Exalted: Then We Gave the
Book as an inheritance to those We Chose from among Our servants. So, for them is one
who is unjust to himself, and from them is a moderate one, and from them is one who
precedes with the deeds of goodness by the Permission of Allah. [35:32]. Heasws said: ‘The
ones preceded with the deeds of goodness is the Imamasws’’.190
ٍ ٍ ِ‫ْي ب ِن ُع‬ ٍ
‫ت أَبَا‬ ‫ َُأَلْ ح‬:‫ال‬ َ َ‫ب ق‬ٍ ‫ِب َع ِن ابْ ِن حمس َكا َن َع ْن حميَ ِّس ٍر َع ْن َُ ْلرةَ بْ ِن حكلَْي‬
َ ْ ِّ َِ‫َّض ِر بْ ِن حُ َليْد َع ْن َُْي ََي ا ْْلَل‬
ْ ‫يد َع ِن الن‬ َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
‫ات بِِإ ْذ ِن اللَّ ِه‬
ِ ْ‫اْل‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ َّ ‫اَل حُثَّ أَورثْنا الْ ِك‬
َْْ ِ‫اْطََفْينا م ْن عْبادنا فَمْن حه ْم ظالٌ لنَ ْفسه َو مْن حه ْم حم ْقتَص ٌد َو مْن حه ْم ُابِ ٌق ب‬ ْ ‫ين‬ َ ‫تاب الذ‬َ َ َ ْ َ ‫َُ ْع َف ٍر َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
ِْ ‫ات‬
.‫اْل َم حام‬ ِ ْ‫اْل‬ ِ ِ َّ ‫ال‬
َ َْْ ‫الساب حق ب‬ َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from
Yahya Al Halby, from Ibn Muskan, from Muyasser, from Sowrat Bin Kuleyb who said,
‘I asked Abu Ja’farasws about Words of Allahazwj Blessed and Exalted: Then We Gave the Book
as an inheritance to those We Chose from among Our servants. So, for them is one who is
unjust to himself, and from them is a moderate one, and from them is one who precedes
with the deeds of goodness by the Permission of Allah. [35:32]. Heasws said: ‘The one
precedes with the good deeds is the Imamasws’’.191
ِ‫ ِِف ه ِذه‬:‫ال‬ ٍ ‫ِب َع ِن ابْ ِن حمس َكا َن َع ْن حميَ ِّس ٍر َع ْن َُ ْلرَة بْ ِن حكلَْي‬
‫ب َع ْن أَِِب َُ ْع َف ٍر‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
َ َ َ‫أَنَّهح ق‬ َ ْ ِّ َِ‫َّض ِر َع ْن َُْي ََي ا ْْلَل‬ْ ‫ي َع ِن الن‬ ْ ‫ َحدَّثَنَا أ‬-3
ِ َ‫اْلمام فَ ِهي ِِف ولْ ِد علِي و ف‬ ِ ْ ِ‫السابِق ب‬ ِ ‫ْاْلي ِة حُثَّ أَورثْنَا الْ ِكتاب الَّ ِذين اْطََفينا ِمن ِع‬
. َ‫اط َمة‬ َ ٍّ َ ‫اْلَْ َْات ِْ َ ح َ ح‬ ‫ال َّ ح‬ َ َ‫ْبادنا ْاْليَةَ ق‬ ْ ْ ْ َ َ َْ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazr, from Yahya Al Halby, from Ibn
Muskan, from Muyassar, from Sowrat Bin Kuleyb,
‘From Abu Ja’farasws having said regarding this Verse: Then We Gave the Book as an
inheritance to those We Chose from among Our servants. [35:32] – the Verse. Heasws said:
190
191
Page 92 of 899
‘The one preceding with the good deeds is the Imamasws, and it is regarding the sonsasws of
Aliasws and (Syeda) Fatimaasws’’.192
‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل حُثَّ أ َْوَرثْنَا‬:‫ال‬

َ َ‫ق‬ ‫ضا‬ ِّ ‫س َو ِه َش ٍام َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫الر‬ َ ‫ْ ْف َلا حن بْ حن َُْي ََي َع ْن يحلنح‬
َ ‫ال َحدَّثَنَا‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد‬-4
َ َ‫اْلَْبَّا ِر ق‬
ِ ْ‫اْل‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ َّ ‫الْ ِك‬
ِْ ‫ال‬
.‫اْل َم حام‬ َ َ‫ات ق‬ َْْ ِ‫اْطََفْينا م ْن عْبادنا فَمنْ حه ْم ظالٌ لنَ ْفسه َو منْ حه ْم حم ْقتَص ٌد َو منْ حه ْم ُابِ ٌق ب‬ ْ ‫ين‬ َ ‫تاب الذ‬ َ
It is narrated to us by Muhammad Bin Abdul Jabbar who said, ‘It is narrated to us by Safwan Bin Yahya, from
Yunus and Hisham,
‘From Abu Al-Hassan Al-Rezaasws, he (the narrator) said, ‘I asked himasws about Words of
Allahazwj Mighty and Majestic: Then We Gave the Book as an inheritance to those We Chose
from among Our servants. So, for them is one who is unjust to himself, and from them is a
moderate one, and from them is one who precedes with the deeds of goodness [35:32],
heasws said: ‘The Imamasws’’.193
‫تاب‬ ِ َ ‫ت أَبَا َعْْب ِد اللَّ ِه َع ْن قَ ْلِل اللَّ ِه تَ َع‬

َ ‫اَل حُثَّ أ َْوَرثْنَا الْك‬ ‫ َُأَلْ ح‬:‫ال‬ َ َ‫صلٍر بححرْزٍج َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد ق‬ ِ ٍ
‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ْن َمْن ح‬
ِ ْ‫اْل‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ َّ
ِْ ‫ال‬
.‫اْل َم حام‬ َ َ‫ات ق‬ َْْ ِ‫اْطََفْينا م ْن عْبادنا فَمنْ حه ْم ظالٌ لنَ ْفسه َو منْ حه ْم حم ْقتَص ٌد َو منْ حه ْم ُابِ ٌق ب‬ ْ ‫ين‬ َ ‫الذ‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Mansour Burzij, from Suleyman Bin
Khalid who said,
‘I asked Abu Abdullahasws about Words of Allahazwj the Exalted: Then We Gave the Book as
an inheritance to those We Chose from among Our servants. So, for them is one who is
unjust to himself, and from them is a moderate one, and from them is one who precedes
with the deeds of goodness [35:32], heasws said: ‘The Imamasws’’.194
‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه َعَّز َو‬:‫ال‬َ َ‫ص ٍر َع ْن َعْْب ِد الْ َك ِرَِي َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ
ْ َ‫َْحَ َد بْ ِن حُمَ َّمد بْ ِن أَِِب ن‬
ْ ‫اْلَ َس ِن َع ْن أ‬
ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-6
ِ ْ‫اْل‬ ِ ِ َّ ‫ال‬ ِ ْ‫اْل‬ ِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ َّ ‫ُل حُثَّ أَورثْنا الْ ِك‬
ِْ ‫ات‬
.‫اْل َم حام‬ َ َْْ ‫الساب حق ب‬ َ َ‫ات ق‬ َْْ ِ‫اْطََفيْنا م ْن عْبادنا فَمنْ حه ْم ظالٌ لنَ ْفسه َو منْ حه ْم حم ْقتَص ٌد َو منْ حه ْم ُابِ ٌق ب‬ ْ ‫ين‬ َ ‫تاب الذ‬َ َ َْ َ َ
It is narrated to us by Muhammad Bin Al Hassan, from Ahmad Bin Muhammad Bin Abu Nasr, from Abdul
Kareem, from Suleyman Bin Khalid,
‘From Abu Abdullahasws, he (the narrator) said, ‘I asked himasws about Words of Allahazwj
Mighty and Majestic: Then We Gave the Book as an inheritance to those We Chose from
among Our servants. So, for them is one who is unjust to himself, and from them is a
moderate one, and from them is one who precedes with the deeds of goodness [35:32].
Heasws said: ‘The ones preceded with the good deeds is the Imamasws’’. 195
‫ال إِيَّانَا َع ًَن‬ ِ ِِ ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اْلَش‬
َ ‫ِِف قَ ْلله حُثَّ أ َْوَرثْنَا الْك‬
َ َ‫تاب ْاْليَةَ ق‬ ْ ‫لُى َع ِن‬
ِْ ‫ات‬
.‫اْل َم حام‬ ِ ْ‫اْل‬ ِ ِ َّ
َ َْْ ‫الساب حق ب‬
It is narrated to us by Ahmad Bin Musa, from Al Khashab, from Ali Bin Hassan, from Abdul Rahman Bin Kaseer,
192
193
194
195
Page 93 of 899
‘From Abu Abdullahasws regarding Hisazwj Words: Then We Gave the Book as an inheritance
[35:32] – the Verse. Heasws said: ‘It means by the one preceding with the good deeds, the
Imamasws’’.196
ِ َّ ِ‫ِِف ه ِذهِ ْاْلي ِة حُثَّ أَورثْنا الْك‬ ‫ضْي ٍل َو بحَريْ ٍد َو حزَر َارةَ َع ْن أَِِب َُ ْع َف ٍر‬
‫اْطََفيْنا‬
ْ ‫ين‬
َ ‫تاب الذ‬
َ َ َْ َ َ َ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َع ْن بح َك ٍْْ َو فح‬َ ‫ َحدَّثَنَا ابْ حن يَِز‬-8
ِْ ‫السابِ حق‬
.‫اْل َم حام‬ َّ ‫ال‬ ِ ‫ِمن ِع‬
َ َ‫ْبادنا ق‬ ْ
It is narrated to us by Ibn Yazeed, from Ibn Abu Umeyr, from Ibn Uzina, from Bukeyr, and Fuzeyl, and Bureyd,
and Zurara,
‘From Abu Ja’farasws regarding this Verse: Then We Gave the Book as an inheritance to
those We Chose from among Our servants. [35:32]. Heasws said: ‘The preceding one is the
Imamasws’’.197
ِ َ ‫َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ ‫ت أَبَا َُ ْع َف ٍر‬ َ َ‫اْلَ َس ِن َع ِن ابْ ِن أحذَيْنَةَ َع ِن ابْ ِن بح َك ٍْْ َع ْن حميَ ِّس ٍر ق‬
‫ال‬
َ َ‫تاب ْاْليَةَ ق‬
َ ‫اَل حُثَّ أ َْوَرثْنَا الْك‬ ‫ َُأَلْ ح‬:‫ال‬ ْ ‫َْحَ حد بْ حن‬
ِ ْ ِ‫السابِ حق ب‬
ِْ ‫اْلََْْات‬
.‫اْل َم حام‬ َّ
It is narrated to us by Ahmad Bin Al Hassan, from Ibn Uzina, from Ibn Bukeyr, from Muyassar who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj Blessed and Exalted: Then We Gave the
Book as an inheritance [35:32] – the Verse. Heasws said: ‘The one preceding with the good
deeds is the Imamasws’’.198
‫ْبادنا إِ ََل قَ ْللِِه َو ِمْن حه ْم‬

ِ ‫ قحلْت لَه حُثَّ أَورثْنَا الْ ِكتاب الَّ ِذين اْطََفينا ِمن ِع‬:‫ال‬
ْ ْ ْ َ َ َْ ‫ح ح‬
ِ ْ ‫َْ ِّم َع ِن ا ْْلحس‬
َ َ‫ْي بْ ِن حع َمَر ق‬ َ َ ‫لُى ْاْل‬ ِ ْ ‫ َحدَّثَنَا َُلَمةح َع ِن ا ْْلحس‬-10
َ ‫ْي بْ ِن حم‬ َ َ
ِ ْ‫اْل‬
ِ
.‫ال ْاْل َم حام‬
َ َ‫ات ق‬ َْْ ِ‫ُابِ ٌق ب‬
It is narrated to us by Salama, from Al Husayn Bin Musa Al Asamma, from Al Husayn Bin Umar who said,
‘I said to himasws, ‘Then We Gave the Book as an inheritance to those We Chose from
among Our servants. – up to Hisazwj Words: and from them is one who precedes with the
deeds of goodness [35:32]’. Heasws said: ‘The Imamasws)’’.199
‫تاب‬ ِ َ ‫َع ْن قَ ْللِِه تَ َع‬

َ ‫اَل حُثَّ أ َْوَرثْنَا الْك‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ َُأَلْ ح‬:‫ال‬ ٍ ْ‫الس ََّلِم َع ْن َُ ْلرةَ بْ ِن حكلَي‬
َ َ‫ب ق‬ َ َّ ‫ِن َع ْن أَِِب‬ ِ ِ َّ‫اْلَط‬
ِّ ِ ‫اب َع ْن أَِِب ع ْمَرا َن ْاْل َْرَم‬ ْ ‫ َحدَّثَنَا َُلَ َمةح بْ حن‬-11
ِ
ِْ ‫اْلَْ َْات‬
.‫اْل َم حام‬ ِ ِ
ْ ‫الساب حق ب‬
َّ ‫ت َو‬ ِ َ َ‫ْاْليةَ ق‬
ْ َ‫ال فينَا نََزل‬ َ
It is narrated to us by Salama Bin Al Khattab, from Abu Imran Al Azmani, from Abu Al Sallam, from Sowrat Al
Kuleyb who said,
‘I asked Abu Ja’farasws about the Words of the Exalted: Then We Gave the Book as an
inheritance [35:32] – the Verse. Heasws said: ‘It was Revealed regarding usasws, and the one
preceding with the good deeds, is the Imamasws’’.200
196
197
198
199
200
Page 94 of 899
ِ ‫حُثَّ أَورثْنَا الْ ِكتاب الَّ ِذين اْطََفينا ِمن ِع‬ ‫ِّق َع ْن َع َّما ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫يد عن مصد‬ٍِ
‫آل‬
‫ال حه ْم ح‬
َ َ‫ْبادنا ق‬ ْ ْ ْ َ َ َْ َ ‫اْلَ َس ِن َع ْن َع ْم ِرو بْ ِن َُع َ ْ ح‬
ِْ ‫ات حهل‬
.‫اْل َم حام‬ ِ ْ ِ‫السابِق ب‬ ٍ
َ َْ َْ‫اْل‬ ‫حُمَ َّمد َو َّ ح‬
It is narrated to us by Ahmad Bin Al Hassan, from Amro Bin Saeed, from Musaddiq, from Ammar,
‘From Abu Abdullahasws (regarding): Then We Gave the Book as an inheritance to those We
Chose from among Our servants. [35:32]. Heasws said: ‘They are the Progenyasws of
Muhammadsaww, and the one preceding with the good deeds, he is the Imam asws’’.201
‫اْطََفيْنا ِم ْن‬ ِ َّ ‫اَل حُثَّ أَورثْنا الْ ِك‬ ِ ٍ ِِ

ْ ‫ين‬
َ ‫تاب الذ‬
َ َ َ ْ َ ‫ِِف قَ ْلِل اللَّ ِه تَ َع‬ ‫ضا‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ َ ‫اد بْ حن حُلَْي َما َن َع ْن َُعيد بْ ِن َُ ْعد َع ْن حُمَ َّمد بْ ِن فح‬
ْ ‫ضْي ٍل َع ْن أَِِب‬ ‫ َحدَّثَنَا َعْبَّ ح‬-13
ِْ ‫ت حهل‬
.‫اْل َم حام‬ ِ ْ ِ‫السابِق ب‬ ِ ‫ِع‬
َ ‫اْلَْ َْا‬ ‫ال َّ ح‬ َ َ‫ْبادنا ْاْليَةَ ق‬
It is narrated to us by Abbad Bin Suleyman, from Saeed Bin Sa’ad, from Muhammad Bin Fuzeyl,
‘From Abu Al-Hassan Al-Rezaasws regarding Words of Allahazwj the Exalted: Then We Gave the
Book as an inheritance to those We Chose from among Our servants. [35:32] – the Verse.
Heasws said: ‘The one preceding with the good deeds, heasws is the Imamasws’’.202
‫َع ْن قَ ْلِل اللَّ ِه َعَّز َو‬ ‫ت أَبَا عَْبْ ِد اللَّ ِه‬ َ َ‫اب َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ْن حُلَيْ َما َن بْ ِن َخالِ ٍد ق‬
‫ َُأَلْ ح‬:‫ال‬ ِ َّ‫اْلَط‬ َّ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْ حن َع ِام ٍر َع ِن‬-14
ْ ‫الربِي ُِ بْ ِن أَِِب‬
ِْ ‫ات حهل‬
.‫اْل َم حام‬ ِ ْ ِ‫السابِق ب‬ َ َ‫آخ ِرَها ق‬ ِ ‫ُل حُثَّ أَورثْنَا الْ ِكتاب الَّ ِذين اْطََفينا ِمن ِع‬
ِ ‫ْبادنا إِ ََل‬
َ َْ َْ‫اْل‬ ‫ال َّ ح‬ ْ ْ ْ َ َ َْ َ َ
It is narrated to us by Abdullah Bin Aamir, from Al Rabie Bin Abu Al Khattab, from Ja’far Bin Bashir, from
Suleyman Bin Khalid who said,
‘I asked Abu Abdullahasws about Words of Allahazwj Mighty and Majestic: Then We Gave the
Book as an inheritance to those We Chose from among Our servants. [35:32] – up to its
end. Heasws said: ‘The preceded with the good deeds, heasws is the Imamasws’’.203
َ‫َش ِل َو َكا َن إِذَا قَ ِد َم الْ َم ِدينَة‬ ٍِ َُ ‫ي َع ْن‬ ِّ ‫صا ِر‬ ِ ِ

َ ْ‫صلٍر َع ْن َعْْبد الْ حم ْْم ِن ْاْلَن‬
ِ ِ ٍِ ِ ٍ
َ ‫ال ْاْل‬ ‫يسى َع ْن َمْن ح‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ْن َْحَّاد بْ ِن ع‬
َّ‫ت أَبَا َعْبْ ِد اللَّ ِه َع ْن قَ ْلِل اللَّ ِه حُث‬ ِ ِ ِ َ َ‫ال ما ُِئْت بِِه ق‬ ِ ِ ِ َ َ‫ََل يَ ْرُِ حُ َح ََّّت يَلْ َقى أَبَا َُ ْع َف ٍر ق‬
‫ال ُئْتح حك ْم ِبَِْْ الدُّنْيَا َو ْاْلخَرِة َُأَلْ ح‬ َ َ ‫ال فَ َََر َج إ ََل الْ حكلفَة قحلْنَا يَا َُ ح‬
.‫ات حه حم ْاْلَئِ َّمةح‬
ِ ْ‫اْل‬ ِ ِ َّ ‫ال‬ ِ ‫أَورثْنَا الْكِتاب الَّ ِذين اْطََفينا ِمن ِع‬
َ َْْ ‫الساب حق ب‬ َ َ‫ْبادنا ْاْليَةَ ق‬ ْ ْ ْ َ َ َْ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hammad Bin Isa, from
Mansour, from Abdul Momin Al Ansary, from Salim Al Ashal,
‘And it was so that whenever he arrived at Al-Medina, he would not return until he met Abu
Ja’farasws. He came out to Al-Kufa, we said, ‘O Salim! What have you come with?’ He said, ‘I
have come to you with the good of the world and the Hereafter. I asked Abu Abdullah asws
about the Words of Allahazwj: Then We Gave the Book as an inheritance to those We Chose
from among Our servants. [35:32] – the Verse. Heasws said: ‘The ones preceding with the
good deeds, theyasws are the Imamsasws’’.204
201
202
203
204
Page 95 of 899

ِ ْ‫ قحلْت لَه ُعِل‬:‫ال‬ ‫يم َع ْن أَبِ ِيه َع ْن أَِِب ا ْْلَ َس ِن ْاْلََّوِل‬ ِ ِ ٍ ْ ‫ َرَواهح حُمَ َّم حد بْ حن َْحَّ ٍاد َع ْن أ َِخ ِيه أ‬-1
َ ‫َوِر‬
‫ث‬ ِّ ِ‫َخِ َْبِِن َع ِن الن‬
‫َِّب‬ ْ ‫ت ف َد َاك أ‬
‫ح ح ح ح‬ َ َ‫ق‬ َ ‫َْحَ َد بْ ِن َْحَّاد َع ْن إبْ َراه‬
َ َ‫ْي حكلِّ ِه ْم ق‬ ِ
‫ال َِل نَ َع ْم‬ َ ِّ‫م َن النَّْبِي‬
It is reported by Muhammad Bin Hammad, from his brother Ahmad Bin Hammad, from Ibrahim, from his
father,
‘From Abu Al-Hassan the 1st, he (the narrator) said, ‘I said to himasws, ‘May I be sacrificed for
youasws! Inform me about the Prophetsaww, did hesaww inherit from the Prophetsas, all of
themas?’ Heasws said to me: ‘Yes’.
ِ َ َ‫ت إِ ََل نَ ْف ِس ِه ق‬ ِ ْ‫قحل‬

‫أَ ْعلَ َم مْنهح‬ ‫ث اللَّهح نَْبِيّاً إََِّل َو َكا َن حُمَ َّم ٌد‬
َ ‫ال َما بَ َع‬ ْ ‫آد َم إِ ََل أ َِن انْتَ َه‬
َ ‫ت م ْن لَ حد ْن‬
‫ح‬
I said, ‘Since Adamas until ending to himselfsaww?’ Heasws said: ‘Allahazwj did not Send any
Prophetas except and Muhammadsaww was more knowledgeable than himas’.
‫يَ ْق ِد حر‬ ‫لل اللَّ ِه‬

‫ت َو حُلَْي َما َن بْ َن َد حاوَد َكا َن يَ ْف َه حم َمْن ِط َق الطَِّْْ َه ْل َكا َن َر حُ ح‬
‫ت قحلْ ح‬
َ ْ‫ْ َدق‬ َ َ‫يسى ابْ َن َم ْرَََي َكا َن حُْييِي الْ َم ْلتَى بِِإ ْذ ِن اللَّ ِه ق‬
َ ‫ال‬
ِ ِ ْ‫ال قحل‬
َ ‫ت إ َّن ع‬ ‫قَ َ ح‬
‫َعلَى َه ِذهِ الْ َمنَا ِزِل‬
He (the narrator) said, ‘Isaas Bin Maryamas used to revive the dead by the Permission of
Allahazwj’. Heasws said: ‘You speak the truth’. I said, ‘And Suleymanas Bin Dawoodas used to
understand the speech of the birds. Was Rasool-Allahsaww able upon this status?’
َ ‫ب َعلَْي ِه فَ َق‬ ِ ِ ِ ِ ِ ِ َ َ‫ال إِ َّن ُلَيما َن بن داود ق‬

‫حع ِّذبَنَّهح‬
َ ‫ال َْل‬ َ ِ‫َل َل أ ََرى ا ْْلحْد حه َد أ َْم كا َن م َن الْغائْب‬
َ ‫ْي َو َغض‬ ِ َ ‫ك ِِف أ َْم ِرهِ فَ َق‬
َ ‫ال ما‬ َّ ‫ْي فَ َق َدهح َو َش‬
َ ‫ال للْ حه ْد حهد ح‬ َ‫ح َْ َْ َ ح‬ َ ‫ال فَ َق‬
َ َ‫ق‬
ٍ ْ‫عذاباً َش ِديداً أَو َْلَ ْذ َِبنَّه أَو لَيأْتِي ِِّن بِسل‬
ٍ ِ‫طان حمْب‬
‫ْي‬ ‫ْ َح ْ َ َ ح‬ َ
He (the narrator) said, ‘Heasws said: ‘Suleymanas Bin Dawoodas said to the hoopoe when
heasws missed it, and doubted its affair, heasws said: ‘And he surveyed the birds, so he said,
‘What is the matter I cannot see the hoopoe, or was it from the absentees? [27:20] and
was angry upon it and said, I will either punish it with a severe punishment, or I shall
slaughter it, or it should come to me with a clear authorisation’ (for its absence) [27:21]’.
ِ ِ ِ َ‫ط ُلَيما حن و قَ ْد َكان‬ ِ ِ ِِ ِ َِّ

‫ْي‬
‫س َو الشَّيَاط ح‬ ِ
‫يح َو الن َّْم حل َو ا ْْل ُّن َو ْاْلنْ ح‬
‫الر ح‬
ِّ ‫ت‬ َ َ ْ ‫ب َعلَْيه ْلَنَّهح َكا َن يَ حدلُّهح َعلَى الْ َماء فَ َه َذا َو حه َل طٌَْْ فَ َق ْد أ ْحعط َي َما َلْ يح ْع َ ح‬ َ ‫َو إَّنَا َغض‬
ِ ِِ
‫ت ا ْْلََلاء فَ َكا َن الطَّْْح يَ ْع ِرفحهح‬ ‫ْي َو َلْ يَ حك ْن لَهح يَ ْع ِر ح‬
َ ‫َ الْ َماءَ ََْت‬ َ ‫الْ َمَرَدةح لَهح طَائع‬
And rather heas was angry upon it because it used to point himas upon the water. So, this
one, and it was a bird, it had been Given (a skill) what Suleyman as had not been Given, and
although the wind, and the ants, and the Jinn, and the humans, and the Castaway Satan la
were obedient to himas, and there wasn’t any recognition for himas of the water beneath the
air, and the bird used to recognise it.
Page 96 of 899
َِ ‫ت بِِه ْاْلَرض أَو حكلِّم بِِه الْملتى بل لِلَّ ِه ْاْلَمر‬

‫جيعاً َو قَ ْد َوِرثْنَا َه َذا الْ حق ْرآ َن‬ ‫ت بِِه ا ْْلِ ح‬ ِ ِ ‫اَل ي حق ح‬
ْ َِّْ ُ‫لل ِِف كتَابِه َو لَ ْل أ ََّن قح ْرآناً ح‬ ِ
‫ْح‬ َْ َْ َ ْ ‫ْ ح‬ ْ ‫ْبال أ َْو قحطِّ َع‬ َ َ ‫إ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬
‫ت ا ْْلََل ِاء‬ ‫فَ ِف ِيه َما يح َقطَّ حُ بِِه ا ْْلِْبَ ح‬
‫ال َو يح َقطَّ حُ الْ َم َدائِ حن بِِه َو حُْييَا بِِه الْ َم ْلتَى َو ََْن حن نَ ْع ِر ح‬
َ ‫َ الْ َماءَ ََْت‬
Allahazwj Blessed and Exalted Said in Hisazwj Book: And even though the Quran is such, the
mountain can be moved by it, or the land can be travelled by it, or the dead can be made
to speak by it. But, for Allah is the Command entirely. [13:31], and weasws have inherited
this Quran and in it is what the mountain can be traversed with it, and the city can be
traversed with it, and the dead can be revived with it, and we asws do know the water
beneath the air.
‫لل ِِف كِتَابِِه ما‬ ِ َ‫ْي ُعلَهح اللَّهح ِِف أ ِّحم الْ ِكت‬
‫اب إِ َّن اللَّهَ يَ حق ح‬ ِ ِ ِ ِِ ِِ ِ ٍ ِ ِ ِ
َ َ َ ‫َو إِ َّن ِِف كتَاب اللَّه َْليَات َما يحَر حاد ِبَا أ َْمٌر إِ ََل أَ ْن يَأْ َذ َن اللَّهح به َم َُ َما فيه إِ ْذ حن اللَّه فَ َما َكتَْبَهح ل ْل َماض‬
ِ ‫ال حُثَّ أَورثْنَا الْ ِكتاب الَّ ِذين اْطََفينا ِمن ِع‬ ٍِ ٍ ِ ِ َّ ‫ِمن غائِْب ٍة ِِف‬
ِ ِ ‫ماء و ْاْل َْر‬
‫ْبادنا‬ ْ ْ ْ َ َ َ ْ َ َ‫ض إََّل ِِف كتاب حمْبْي حُثَّ ق‬ َ ‫الس‬ َ ْ
And surely in the Book of Allahazwj, there is what any matter can be wanted with it if Allah azwj
Permits it, along with what in it is Permission of Allahazwj. So, whatever Heazwj had Written to
be for the past ones, Allahazwj Made it to be in the Mother of the Book. Allah azwj is Saying in
Hisazwj Book: And there is nothing from the unseen in the sky and the earth except it is in a
Clarifying Book [27:75]. Then Hesaww Said: ‘Then We Gave the Book as an inheritance to
those We Chose from among Our servants. [35:32].
.‫اْطََفانَا اللَّهح فَ َلَّرثَنَا َه َذا الَّ ِذي فِ ِيه تِْْبيَا حن حك ِّل َش ْي ٍء‬
ْ ‫ين‬
ِ َّ
َ ‫فَنَ َْ حن الذ‬
Thus, weasws are those Allahazwj has Chosen, and weasws have inherited this wherein is
explanation of all things’’.205
205
Page 97 of 899
‫ باب في األئمة ع و ما قال فيهم رسول اهلل ص بأن اهلل أعطاهم فهمي و علمي‬22
CHAPTER 22 – REGARDING THE IMAMSasws AND WHAT

RASOOL-ALLAHsaww SAID REGARDING THEMasws, ‘ALLAHazwj
HAS GIVEN THEMasws MYsaww UNDERSTANDING AND MYsaww
KNOWLEDGE’
َ ‫َم ْن ََُّرحه أَ ْن َُيْيَا َحيَ ِاِت َو َيَح‬
‫لت‬ ‫لل اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫يف َع ْن أَِِب َُ ْع َف ٍر‬ ٍ ‫يد َعن مْنصلِر بْ ِن يلنحس َعن ُ ْع ِد بْ ِن طَ ِر‬ ِ ِ ِ
َ ْ َ ‫ح‬ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَم ْ َ ح‬-1
ِ‫ضْبانِِه َغرُه رِِّب بِي ِده‬ ِ ‫ض‬ ِ ٍ
َ َ ‫يب م ْن قح ْ َ َ َ ح‬ ٌ َ‫ِمََ ِاِت َو يَ ْد حخ َل ا ْْلَنَّةَ الَِّت َو َع َدِِن َرِِّب َُنَّةَ َع ْدن َمنِْزَِل ق‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Mansour Bin Yunus, from Sa’ad Bin Tareyf,
‘Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘One whom it cheers that he lives mysaww
life and die mysaww passing away, and enters the Paradise which mysaww Lordazwj Promised,
Garden of Eden as mysaww dwelling, a branch from its branches mysaww Lordazwj Planted by
Hisazwj Hands’.
ِ ِِ ِ ِ ِ ِ ِ ِ
.‫اع ِت‬ ‫ال لَهح حك ْن فَ َكا َن فَلْيَتَ َلَّل َعليّاً م ْن بَ ْعدي َو ْاْل َْوْيَاءَ م ْن ذحِّريَِّت أ َْعطَ ح‬
َ ‫اه حم اللَّهح فَ ْهمي َو علْمي َو ْاَيح اللَّه لَيَ ْقتحلح َّن ابِِْن ََل أَنَا َْلح حم اللَّهح َش َف‬ َ َ‫حُثَّ ق‬
Then Heazwj Said to it: “Be!” So, it came into being, so let him have the Wilayah of Ali asws
from after mesaww and the successorsasws from after mesaww. Allahazwj has Given themasws
mysaww understanding and mysaww knowledge. And Isaww swear by Allahazwj! They will be
killing mysaww (grand) sonasws. May Allahazwj not Let them attain mysaww intercession’’.206
‫ال َر حُل حل اللَّ ِه َم ْن ََُّرهح أَ ْن‬ َ َ‫يف َع ْن أَِِب َُ ْع َف ٍر ق‬

َ َ‫ال ق‬ ٍ ‫ حدَّثَنَا حُمَ َّم حد بْن ِعيسى َعن أَِِب َعْْب ِد اللَّ ِه الْم ِْْم ِن َعن أَِِب َعْْب ِد اللَّ ِه ا ْْل َّذ ِاء َعن ُ ْع ِد بْ ِن طَ ِر‬2
َ ْ َ ْ ‫ح‬ ْ َ ‫ح‬ َ
ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ ٍ ِ ِ
‫ال لَهح حك ْن فَ َكا َن فَلْيَتَ َلل َعليّاً َو ْاْل َْوْيَاءَ م ْن بَ ْعده َو‬
َ ‫ضْبَاِنَا َغَر َُهح َرِِّب بيَده فَ َق‬
ْ ‫يب م ْن قح‬ ٌ ‫لت ميتَِت َو يَ ْد حخ َل َُنَّةَ َرِِّب َُنَّةَ َع ْدن قَض‬ َ ‫َُْييَا َحيَاِت َو َيَح‬
‫ضلِ ِه ْم‬ ْ ‫لْيح َسلِّ ْم لَِف‬
It is narrated to us by Muhammad Bin Isa, from Abu Abdullah Al Momin, from Abu Abdullah Al Haza’a, from
Sa’ad Bin Tareyf,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘One who cheers him that he lives
mysaww life and dies mysaww passing away and enters a Garden of mysaww Lordazwj, Garden of
Eden, a branch from its branches mysaww Lordazwj Planted it with Hisazwj Hands, Saying to it:
“Be!”, and it came into being, then let him be in the Wilayah of Ali asws and the successorsasws
from after himasws, and let him submit to theirasws merits.
‫ْي فِي ِه ْم ِْلَِت‬ِِ ِ ْ ‫فَِإنَّهم ا ْْل َداةح الْمر ِضيُّل َن أَعطَاهم فَه ِمي و ِعلْ ِمي و هم ِعَتِِت ِمن د ِمي و َْل ِمي أَ ْش حكل إِ ََل اللَّ ِه ع حد َّوهم ِمن أ َّحم ِت الْمنْ ِك ِرين لَِف‬
َ ‫ضل ِه ْم الْ َقاطع‬ َ ‫َ حْ ْ َ ح‬ ْ َ َ ْ َْ ْ ‫َ ح‬ َ ْ ْ‫ْ ح‬ َْ ‫ح ح ح‬
ِ
َ َ َ ‫َو اللَّه لَيَ ْقتحلح َّن ابِْ َ َ َ ح ح ح‬
.‫اع ِت‬ ‫ف‬‫ش‬ ‫ه‬َّ
‫ل‬ ‫ال‬ ‫م‬ ‫ْل‬
َ ‫ا‬ ‫ن‬َ‫أ‬ ‫َل‬ ‫و‬ ‫ِن‬
Theyasws are the satisfactory guides. Theyasws would be Given mysaww understanding and
mysaww knowledge, and theyasws are mysaww family from mysaww blood and mysaww flesh. Isaww
206
Page 98 of 899
complain to Allahazwj of their enemies from mysaww community, the deniers of theirasws
merits, the cutters of mysaww connection regarding themasws. By Allahazwj, they will be killing
mysaww sonsasws and Allahazwj will not let them avail of mysaww intercession’’.207
َ َ‫َُ ِد ِي َع ْن أَبِ ِيه َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ٍ ِ ِ ِ ِ َّ ِ ِ

‫ال‬َ َ‫ال ق‬ َ ‫يم بْ ِن مهزب [م ْهَزم] ْاْل‬ َ ‫لب بْ حن يَِز‬
َ ‫يد َع ْن َُْي ََي بْ ِن الْ حمْبَ َارك َع ْن َعْْبد الله بْ ِن َُْبَلَةَ َع ْن إبْ َراه‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-3
‫ْي فِي ِه ْم ِْلَِت ََل أَنَا َْلح حم‬ ِِ
َ ‫ي الْ َقاطع‬
ِ ِ ‫لل اللَّ ِه إِ َّن أَهل ب ي ِت ا ْْل َداةح ب ع ِدي أَعطَاهم اللَّه فَه ِمي و ِع ْل ِمي و خلِ حقلا ِمن ِطين ِت فَليل لِْلمْن ِك ِرين حق‬
َ ‫َّه ْم م ْن بَ ْعد‬
‫ْ َ َْ ٌ ح َ َ ح‬ ‫َ ح‬ َ ْ ‫ْ حح ح‬ ْ َ ‫ْ َ َْ َ ح‬ ‫َر حُ ح‬
َ ‫اللَّهح َش َف‬
.‫اع ِت‬
It is narrated to us by Yaqoub Bin Yazeed, from Yahya Bin Al Mubarak, from Abdullah Bin Jabala, from Ibrahim
Bin Mihrab Al Asady, from his father,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said: ‘The Peopleasws of mysaww
Household are the guides after mesaww. Allahazwj will Give themasws mysaww understanding
and mysaww knowledge, and theyasws are Created from mysaww essence (clay). So, woe be to
the deniers of theirasws rights from after mesaww, the cutters of mysaww connection regarding
themasws. Allahazwj will not let them avail of mysaww intercession’’.208
َ ‫لل اللَّه َم ْن ََُّرحه أَ ْن َُيْيَا َحيَ ِاِت َو َيَح‬

‫لت‬ ِ ‫ال رُ ح‬ َ َ‫يف َع ْن أَِِب َُ ْع َف ٍر ق‬ ٍ ‫يد َعن مْنصلِر بْ ِن يلنحس َعن ُ ْع ِد بْ ِن طَ ِر‬ ِ ِ ِ
‫ال قَ َ َ ح‬ َ ْ َ ‫ح‬ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَم ْ َ ح‬-4
‫ال لَهح حك ْن فَ َكا َن فَلْيَتَ َلَّل َعلِيّاً ِم ْن بَ ْع ِدي َو ْاْل َْو ِْيَاءَ ِم ْن‬
َ َ‫ضْبَ ِاِنَا َغَر َُهح َرِِّب بِيَ ِدهِ حُثَّ ق‬
ْ ‫يب ِم ْن قح‬ ِ ٍ
ٌ ‫ِمََ ِاِت َو يَ ْد حخ َل ا ْْلَنَّةَ الَِّت َو َع َدِِن َرِِّب َُنَّةَ َع ْدن َمنِْزَِل قَض‬
‫ذحِّريَِّت‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Mansour Bin Yunus, from Sa’ad Bin Tareyf,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘One who cheers him that he lives
mysaww life and dies mysaww passing away, and enter the Paradise which my Lord azwj
Promised mesaww, Garden of Eden mysaww house, a branch from its branches mysaww Planted
by Hisazwj Hands, then Said to it: “Be!”, so it came into being, then let him be in the Wilayah
of Aliasws from after mesaww and the successorsasws from mysaww offspring.
.‫اه حم اللَّهح فَ ْه ِمي َو ِعلْ ِمي َو ْاَيح اللَّ ِه لَيَ ْقتحلح َّن ابِِْن ََل أَنَا َْلح حم اللَّهح َش َفاعَ ِت‬
‫أ َْعطَ ح‬
Allahazwj would Give them mysaww understanding and mysaww knowledge, and Isaww swear by
Allahazwj, the killers of mysaww sonsasws, Allahazwj will not let them avail of mysaww
intercession’’.209
‫َم ْن أ ََر َاد أَ ْن‬ ‫لل اللَّ ِه‬‫ال َر حُ ح‬

َ َ‫لل ق‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫ان ب ِن تَ ْغلِب ق‬
ِ
ْ َ‫ال َع ْن أَب‬ ٍِ َُ ‫َّال َع ْن حُمَ َّم ِد بْ ِن‬ ْ
ٍ ‫اش ٍم َع ِن اب ِن فَض‬
َ
ِ‫َُييا حي ِاِت و َيَحلت ِمََ ِاِت و ي ْدخل ُنَّةَ رِِّب ُنَّةَ ع ْد ٍن َغرُها بِي ِدهِ فَلْيتلَّل علِياً و لْيتلَّل ولِيَّه و لْيع ِاد ع حد َّوه و لْيأَُْتَّ بِ ْاْلَو ِْي ِاء ِمن ب ع ِده‬
َْ ْ َ ْ َ َ ‫َ َ ح َ َ َ َ َ َ َ َ َ ََ َ َ ّ َ ََ َ َ ح َ ح َ َ ح‬ َ َ َ َ َْ
It is narrated to us by Ibrahim Bin Hashim, from Ibn Fazzal, from Muhammad Bin Salim, from Aban Bin Taghlub
who said,
‘I heard Abu Abdullahasws saying: ‘Rasool-Allahsaww said: ‘One who wants to live mysaww life
and die mysaww passing away and enter a garden of mysaww Lordazwj, Garden of Eden Planted
207
208
209
Page 99 of 899
by Hisazwj Hands, then let him be in the Wilayah of Aliasws and befriend hisasws friends and be
inimical to hisasws enemies, and take as Imamsasws with the successorsasws from after himasws.
‫ْي فِي ِه ْم ِْلَِت َو ْاَيح اللَّ ِه لَيَ ْقتحلح َّن ابِِْن ََل‬ِِ ِِ ‫فَِإنَّهم ِعَتِِت ِمن َْل ِمي و د ِمي أَعطَاهم اللَّه فَه ِمي و ِعلْ ِمي إِ ََل اللَّ ِه أَ ْش حكل ِمن أ َّحم ِت الْم ْن ِك ِرين لَِف‬
َ ‫ضائل ِه حم الْ َقاطع‬
َ َ ‫ْ َ ح‬ َ ْ ‫ح ْ َْ ْ ْ َ َ ْ ح ح ح‬
َ ‫أَنَا َْلح حم اللَّهح َش َف‬
.‫اع ِت‬
Theyasws are mysaww family, from mysaww flesh and mysaww blood. Allahazwj would Give
themasws mysaww understanding and mysaww knowledge. Isaww complain to Allahazwj of mysaww
community, the deniers of theirasws merits, the cutters of mysaww connection regarding
themasws, and Isaww swear by Allahazwj, they will be killing mysaww sonasws. May Allahazwj not
avail them mysaww intercession’’.210

َ َ‫ال ق‬
َ َ‫ق‬ ‫اه ِر َع ْن َُابِ ٍر ا ْْلح ْع ِف ِّي َع ْن أَِِب َُ ْع َف ٍر‬
ِ ‫اُ ِم عن عْب ِد الْ َق‬
َْ ْ َ
ِ ‫ْي عن ملُى ب ِن ُع َدا َن عن عْب ِد اللَّ ِه ب ِن الْ َق‬
ْ ْ َ ْ َ ْ َ ْ َ ‫اْلح َس ْ ِ َ ْ ح‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-6
ِ ِ ِ ِ ِ
ٍ ‫يب َغر َُهح رِِّب فَلْيَتَلَّل َعل َّي بْن أَِِب طَال‬ ِ ٍ ِ
‫ب َو أ َْوْيَاءَهح م ْن بَ ْعدي‬ َ َ َ َ ٌ ‫لت ميتَِت َو يَ ْد حخ َل َُنَّةَ َع ْدن قَض‬ َ ‫َم ْن ََُّرهح أَ ْن َُْييَا َحيَ ِاِت َو َيَح‬
It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah Bin Al Qasim, from
Abdul Qahir, from Jabir Al Jufy,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘One whom it cheers that he lives
mysaww life and dies mysaww passing away and enters a garden of Eden, a branch mysaww
Lordazwj Planted, then let him be in the Wilayah of Aliasws Bin Abu Talibasws and hisasws
successorsasws from after mesaww.
ِ ِ ‫ض ََل ٍل و ََل َيحْ ِرُلنَ حكم ِمن ب‬ ِ ِ

‫ْي‬ ‫له ْم فَِإن حَّه ْم أَ ْعلَ حم منْ حك ْم َو إِ ِِّن َُأَلْ ح‬
َ ْ َ‫ت َرِِّب أَ ْن ََل يح َفِّر َق بَْينَ حه ْم َو ب‬ ‫اب حه ًدى َو ََل تح َعلِّ حم ح‬ َ ْ ْ ‫ح‬
ِ
َ َ ‫فَإن حَّه ْم ََل يح ْدخلحلنَ حك ْم ِِف بَاب‬
.‫ُّج ِلم‬
‫ب َع َد َد الن ح‬ٍ ‫َب فِ ِيه قِ ْد َحا حن فِض ٍَّة و َذ َه‬
َ
ٍ ‫ْي ْْنعاء إِ ََل أ‬
َ َ َ َ ْ َ‫ضهح َما ب‬
ِ ِ‫اب ح ََّّت ي ِردا علَي ا ْْللض معِي ه َك َذا و ض َّم ب ْي إ‬
ْ َ ْ َ َ َ َ َ َ ْ َ َّ َ َ َ َ ِ َ‫الْكت‬
‫ْْبَ َعيْه َو َع ْر ح‬
ِ
Theyasws will not enter you in a door of straying nor exit you from a door of guidance, and do
not (try to) teach themasws for theyasws are more knowledgeable than you are, and Isaww did
ask mysaww Lordazwj there to be no separation between themasws and the Book until they
return to mesaww at the Fountain to be with mesaww like this’ – and hesaww pressed between
hissaww fingers – ‘Its width is what it between Sana’a (Yemen) up to Ab (Eilat). In it are cups
of silver and gold the number of the stars’’.211
‫اَ َع ْن حُمَ َّم ِد بْ ِن َعلِ ِّي بْ ِن حع َمَر بْ ِن َعلِ ِّي بْ ِن أَِِب‬

ِ ‫اْلُ َك‬ ٍ َّ ‫يد بْ ِن َشعِ ٍر َع ْن َه حارو َن بْ ِن ْحََْزةَ َع ْن أَِِب َعْْب ِد‬
ْ ِْ ‫الر ْْحَ ِن َع ْن َُ ْعد‬ َ ‫اْلَ َس ِن َع ْن يَِز‬
ِ ِ ِ ِ ٍ
ٌ ‫ِب الَِّت َو َع َدِِن َُنَّةَ َع ْدن َمْنِزَِل قَض‬
ِ
َ ‫لل اللَّه َم ْن ََُّرهح أَ ْن َُْييَا َحيَ ِاِت َو َيَح‬
ِ ٍ ِ‫طَال‬
‫ضْبَانه َغَر َُهح َرِِّب‬ ْ ‫يب م ْن قح‬ َِّ‫لت ميتَِت َو يَ ْد حخ َل َُنَّةَ َر‬ ‫ال َر حُ ح‬َ َ‫ال ق‬ َ َ‫ب ق‬
ِ‫اَل بِي ِده‬
َ َ ‫تَْبَ َارَك َو تَ َع‬
It is narrated to us by Muhammad Bin Al Hassan, from Yazeed Bin Sha’r, from Haroun Bin Hamza, from Abu
Abbdul Rahman, from Sa’ad Al Iskaf, from Muhammad Bin Ali Bin Umar,
‘Son Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww said: ‘One whom it cheers that he
lives mysaww life and dies mysaww passing away and enters the Paradise of mysaww Lordazwj
which Heazwj Promised mesaww, Garden of Eden as mysaww dwelling, a branch from its
branches mysaww Lordazwj Blessed and Exalted Planted by Hisazwj Hand.
210
211
Page 100 of 899

‫ب َو ْاْل َْو ِْيَاءَ ِم ْن ذحِّريَّتِ ِه إِن حَّه حم ْاْلَئِ َّمةح ِم ْن بَ ْع ِدي حه ْم ِع ْ ََتِِت ِم ْن َْلْ ِمي َو َد ِمي‬
ٍ ِ‫ال لَهح حك ْن فَ َكا َن فَ ْليَتَلَّل َعلِ َّي بْن أَِِب طَال‬
َ َ َ ‫فَ َق‬
Heazwj Said to it: “Be!” And in came into being, so let him have the Wilayah of Aliasws Bin Abu
Talibasws and the successorsasws from after himasws. Theyasws are the Imamsasws from after
mesaww, theyasws are mysaww family from mysaww flesh and mysaww blood.
ِ ِ ِ‫اطع‬
ِ ِ ْ َ‫ضلِي و ِعلْ ِمي و ويل لِلْمنْ ِك ِرين ف‬
َ ‫ْي ْلَِت َو اللَّه لَيَ ْقتحلح َّن ابِِْن ََل أَنَا َْلح حم اللَّهح َش َف‬
.‫اع ِت‬ َ ‫ضلَ حه ْم م ْن أ َّحم ِت الْ َق‬ َ ‫َ َْ ٌ ح‬ َ ْ َ‫َرَزقَ حه حم اللَّهح ف‬
Allahazwj has Graced themasws mysaww merits, and mysaww knowledge, and woe be unto the
deniers from mysaww community of theirasws merits, the cutters of mysaww connection. By
Allahazwj! They will be killing mysaww (grand) sonasws. May Allahazwj not Let them attain mysaww
intercession’’.212
‫أ ََما َو‬ ‫لل اللَّ ِه‬

َ َ‫ال ق‬ َ َ‫[الع ََل ِء] َع ْن حُمَ َّم ٍد َع ْن أَِِب َُ ْع َف ٍر ق‬ ٍ ِ ٍ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-8
َ ‫ْي َو َعْْب حد اللَّه بْ حن حُمَ َّمد َجيعاً َع ِن ابْ ِن َُْمْبحلب َع ِن العَل‬ َ ‫ح‬
ِ َّ‫اللَّ ِه إِ َّن ِِف أَه ِل ب ي ِت ِمن ِعَتِِت َْل َداةً مهت ِدين ِمن ب ع ِدي ي ع ِطي ِهم ِعلْ ِمي و فَه ِمي و ِحلْ ِمي و خلح ِقي و ِطينتهم ِمن ِطين ِت الط‬
ِ‫اهرة‬
َ َ َ ْ ْ ‫َ ح َ َح ح‬ َ ْ َ ْ ْ ‫ْ َْ ْ ْ َ ح ح ْ َ َ ْ َ ْ ح‬
It is narrated to us by Muhammad Bin Al Husayn and Abdullah Bin Muhammad both together, from Ibn
Mahboub, from Al A’ala, from Muhammad,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘But by Allahazwj! Surely among the
Peopleasws of mysaww Household from mysaww family are Guided guides from after mesaww.
Theyasws will be Given mysaww knowledge and mysaww understand, and mysaww forbearance,
and mysaww manners, and theirasws clay (essence) is from mysaww clay, the clean.
ِ ‫اطعِْي فِي ِهم ِْلَِت الْمستللِْي علَي ِهم و ْاْل ِخ ِذ‬

ِ ِ ِ ِ ‫فَليل لِلْم ْن ِك ِر‬
َ ‫َّه ْم أَََل فَ ََل أَنَا َْلح حم اللَّهح َش َف‬
.‫اع ِت‬ ‫ين مْن حه ْم َحق ح‬
َ َ ْ ْ َ َ ْ َ ْ ‫ي الْ َق َ ْ َ ح‬ َ ِ‫ين ْلَِّق ِه حم الْ حم َك ِّذب‬
َ ‫ْي َْلح ْم م ْن بَ ْعد‬ َ ‫َْ ٌ ح‬
Woe be unto the deniers of theirasws rights, the beliers of themasws from after mesaww, the
cutters of mysaww connection regarding themasws, the ones ruling upon them, and seizing
theirasws rights from themasws. Indeed! Allahazwj will not avail them of mysaww intercession’’.213
‫لل اللَّ ِه َم ْن ََُّرهح أَ ْن َُْييَا‬ ‫ال َر حُ ح‬َ َ‫ال ق‬َ َ‫اَ َع ْن َح ِري ٍز َع ْن حُمَ َّم ِد بْ ِن حع َمَر َع ِن ا ْْلَ َس ِن ق‬ ِ ‫اْلُ َك‬ ٍ ِ ِ
ْ ِْ ‫ْ ْف َلا َن َع ْن َعْْبد اللَّه بْ ِن َُ ْعد‬َ ‫ي َع ْن‬ ُّ ‫السنْ ِد‬
ِ ِ ِ ِ
ٍ ‫ال لَهح حك ْن فَ َكا َن فَلْيَتَلَّل َعل َّي بْن أَِِب طَال‬ ِ ِ ِ
َ َ‫ضْبَاِنَا َغَر َُهح بِيَده حُثَّ ق‬ ِ ِ ِ
‫ب م ْن بَ ْعدي َو‬ َ َ ْ ‫يب م ْن قح‬ ٌ ‫لت ميتَِت َو يَ ْد حخ َل ا ْْلَنَّةَ الَِّت َو َع َدِِن َرِِّب قَض‬ َ ‫َحيَ ِاِت َو َيَح‬
.‫له ْم فَِإن حَّه ْم أَ ْعلَ حم ِمنْ حك ْم‬ ‫ْاْل َْو ِْيَاءَ ِم ْن ذحِّريَِّت فَِإن حَّه ْم ََل َيحْ ِر حُلنَ حك ْم ِم ْن حه ًدى َو ََل يحعِ ح‬
‫يدونَ حك ْم ِِف َرًدى َو ََل تح َعلِّ حم ح‬
It is narrated to us by Al Sindy, from Safwan, from Abdullah Bin Sa’ad Al Iskaf, from Hareez, from Muhammad
Bin Umar, from Al Hassan who said,
‘Rasool-Allahsaww said: ‘One who cheers him that he lives mysaww life and dies mysaww passing
away and enters the Paradise which mysaww Lordazwj has Promised mesaww, a branch from its
branches Heazwj Planted with Hisazwj Hands, then Said to it: “Be!” So it came into being, then
let him be in the Wilayah of Aliasws Bin Abu Talibasws from after mesaww, and the successorsasws
from mysaww offspring, for themasws will not exit you from guidance nor assist you in
212
213
Page 101 of 899

destruction, and do not (try to) teach themasws, for theyasws are more knowledgeable than
you are’’.214
‫لت ِميتَِت َو‬ ِ ‫ال رُ ح‬

َ ‫لل اللَّه َم ْن ََُّرهح أَ ْن َُْييَا َحيَ ِاِت َو َيَح‬ ‫ال قَ َ َ ح‬ َ َ‫َح ِد َِهَا ق‬ َ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َع ِام ٍر َع ِن ا ْْلَ َّج ِال َع ْن َد حاوَد بْ ِن أَِِب يَِز‬-10
َ ‫يد َع ْن أ‬
.‫اه حم اللَّهح فَ ْه ِمي َو ِعلْ ِمي‬ ِ ِ ِِ ِ ِ ٍ ِ‫يَ ْد حخل َُنَّةَ رِِّب َُنَّةَ َع ْد ٍن َغر َُ َها بِيَ ِدهِ فَلْيَتَلَّل َعلِ َّي بْن أَِِب طَال‬
‫ب َو ْاْل َْوْيَاءَ م ْن بَ ْعده فَِإن حَّه ْم َْلْمي َو َدمي أ َْعطَ ح‬ َ َ َ َ َ
It is narrated to us by Abdullah bin Aamir, from Al Hajjal, from Dawood Bin Abu Yazeed,
‘From one of the two (5th or 6th Imamasws) having said: ‘Rasool-Allahsaww said: ‘One whom it
cheers that he lives mysaww life and dies mysaww passing away and enters a Garden of mysaww
Lordazwj Garden of Eden Heazwj Planted by Hisazwj Hands, then let him be in the Wilayah of
Aliasws Bin Abu Talibasws and the successorsasws from after himasws, for theyasws are mysaww
flesh and mysaww blood. Allahazwj will Give them mysaww understanding and mysaww
knowledge’’.215
‫ْي َعلِ ِّي بْ ِن أَِِب‬ ِِ ِ ِ ِ ٍ ِ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬

َ ‫َْْبَ ِغ بْ ِن نحْبَاتَةَ َع ْن أَم ِْ الْ حم ْْمن‬
ْ ‫ْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن أَِِب الْ َع ََلء ا ْْلَفَّاَ َع ِن ْاْل‬ َ ‫ َحدَّثَنَا أ ْ ح‬-11
ِ ِ ِ ِ
َ َ‫ضْبَانه َغَر َُهح بِيَده حُثَّ ق‬ ِ ِ ٍ ِ ٍ ِ‫طَال‬
‫ال لَهح‬ ْ ‫يب م ْن قح‬ ٌ ‫لت ِمََ ِاِت َو يَ ْد حخ َل َُنَّةَ َع ْدن الَِّت َو َع َدِِن َرِِّب قَض‬ َ ‫ب أَ ْن َُْييَا َحيَ ِاِت َو َيَح‬ َ ‫لل اللَّه َم ْن أ‬
َّ ‫َح‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬َ َ‫ب ق‬
.‫ض ََللٍَة‬ ِ ِ ِِ ِ ٍ ِ‫حك ْن فَ َكا َن فَلْيَتَلَّل َعلِ َّي بْن أَِِب طَال‬
َ ‫ب َو ْاْل َْو ِْيَاءَ م ْن بَ ْعده فَإِن حَّه ْم ََل َيحْ ِر حُلنَ حك ْم م َن ا ْْلحَدى َو ََل يح ْدخلحلنَ حك ْم ِِف‬ َ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Sinan, from
Abu Al a’ala Al Khaffaf, from Al Asbagh Bin Nubata,
‘From Amir Al-Momineen Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww said: ‘One
who loved to live mysaww life and die mysaww passing away, and enters the Garden of Eden
which mysaww Lordazwj Promised mesaww, a branch from its branch Heazwj Planted with Hisazwj
Hand, then Said to it: “Be!” So, it came into being, then let him have the Wilayah of Ali asws
Bin Abu Talibasws and the successorsasws from after himasws, for they will not throw you out
from the guidance and will not enter you into any straying’’.216
ٍ ‫ حدَّثَنَا عْب حد اللَّ ِه بن حُم َّم ٍد عن إِب ر ِاهيم ب ِن حُم َّم ٍد الثَّ َق ِفي عن إِب ر ِاهيم ب ِن حُم َّم ِد ب ِن ميم‬12
.‫لن ِمثْلَهح‬ ‫ِّ َ ْ ْ َ َ ْ َ ْ َ ْ ح‬ َ ْ َ َْ ْ َ َ ‫ْ ح‬ َْ َ
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad Al Saqafi, from Ibrahim Bin
217
Muhammad Bin Maymoun – similar to it.
ِ ‫ال رُ ح‬ ٍ ‫اق عن ِزي ِاد ب ِن مطَِّر‬ ِ

َ ‫لل اللَّه َم ْن أ ََر َاد أَ ْن َُْييَا َحيَ ِاِت َو َيَح‬
‫لت‬ ‫ال قَ َ َ ح‬ َ َ‫َ ق‬ ‫َُلَ حم َع ْن َع َّما ِر بْ ِن َرِزي ٍن َع ْن أَِِب إ ُْ ََ َ َ ْ َ ْ ح‬
ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن يَ ْعلَى ْاْل‬-13
ِ ‫اْلحلْ ِد فَلْيتَلَّل َعلِياً و ذحِّريَّتَهح ِمن ب ْع ِدهِ فَِإنَّهم لَن َيحْ ِرُله ِمن ب‬ ِ ِِ ِ ِِ ْ ‫ضيب ِمن قح‬ ِ
‫اب‬َ ْ ‫حْ ْ ح ح‬ َ ْ َ ّ َ َ ْ ‫ضْبَانه َغَر َُهح بيَده َو ه َي َُنَّةح‬ ْ ٌ َ‫اْلَنَّةَ الَِّت َو َع َدِِن َرِِّب َو حه َل ق‬ ْ ‫ِمََ ِاِت َو يَ ْد حخ َل‬
.‫ض ََل ٍل‬ ِ ‫حه ًدى و لَن ي ْد ِخلحله ِِف ب‬
َ ‫اب‬ َ ‫َ ْح ح‬
It is narrated to us by Muhammad Bin ya’la Al Askam, from Ammar Bin Razeyn, from Abu Is’haq, from Ziyad bin
Mutarif who said,
214
215
216
217
Page 102 of 899

‘Rasool-Allahsaww said: ‘One who wants to live mysaww life and die mysaww passing away and
enter the Paradise which mysaww Lordazwj Promised mesaww, and it is a branch from its
branches Heazwj Planted it with Hisazwj Hand, and it is the Garden of eternity, then let him asws
have the Wilayah of Aliasws and hisasws offspring from after himasws, for theyasws will never exit
him from a door of guidance and will never enter him into a door of straying’’.218
‫لل اللَّ ِه َم ْن ََُّرهح أَ ْن َُْييَا َحيَ ِاِت َو‬

‫ال َر حُ ح‬ َ َ‫يد َع ْن أَ َح ِد َِهَا ق‬
َ َ‫ال ق‬ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َع ِام ٍر َع ْن َعْْب ِد اللَّ ِه بْ ِن حُمَ َّم ٍد‬-14
َ ‫اْلَ َّج ِال َع ْن َد حاوَد بْ ِن أَِِب يَِز‬
‫اه حم اللَّهح فَ ْه ِمي َو‬ ِ ِ ِِ ِ ِ ٍ ِ‫لت ِميتَِت و يَ ْد حخل َُنَّةَ رِِّب َُنَّةَ َع ْد ٍن َغر َُ َها بِيَ ِدهِ فَلْيَتَلَّل َعلِ َّي بْن أَِِب طَال‬
‫ب َو ا ْْل َْوْيَاءَ م ْن بَ ْعده فَِإن حَّه ْم َْلْمي َو َدمي أ َْعطَ ح‬ َ َ َ َ َ َ َ ‫َيَح‬
.‫ِعلْ ِمي‬
It is narrated to us by Abdullah Bin Aamir, from Abdullah Bin Muhammad Al Hajjal, from Dawood Bin Abu
Yazeed,
‘From one of the two (5th or 6th Imamasws) having said: ‘Rasool-Allahsaww said: ‘One whom it
cheers that he lives mysaww life and dies mysaww passing away, and enters a Garden of mysaww
Lordazwj, Garden of Eden Heazwj Planted by Hisazwj Hand, then let himasws have the Wilayah of
Aliasws Bin Abu Talibasws and the successorsasws from after himasws, for theyasws are mysaww
flesh and mysaww blood. Allahazwj has Given themasws mysaww understanding and mysaww
knowledge’’.219
‫ب أَ ْن َُْييَا َحيَ ِاِت‬ ِ ‫ال رُ ح‬ ِّ ‫ْي بْ ِن يَ َسا ٍر َع ْن أَِِب ا ْْلَ َس ِن ابْ ِن‬ ِ ْ ‫اْلحس‬ ٍِ ِ ٍ
َ ‫لل اللَّه َم ْن أ‬
َّ ‫َح‬ ‫ال قَ َ َ ح‬ َ َ‫ضا ق‬ َ ‫الر‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ِن‬
‫ب َو ْاْل َْو ِْيَاءَ ِم ْن‬ ٍ ِ‫ال لَهح حك ْن فَ َكا َن فَلْيَتَلَّل َعلِ َّي بْن أَِِب طَال‬
َ َ‫ضْبَانِِه َغَر َُهح بِيَ ِدهِ حُثَّ ق‬
ْ ‫يب ِم ْن قح‬ ِ ٍ
ٌ ‫لت ِمََ ِاِت َو يَ ْد حخ َل َُنَّةَ َع ْدن الَِّت َو َع َدِِن َرِِّب قَض‬َ ‫َو َيَح‬
َ َ
ٍ.‫ب ع ِدهِ فَِإنَّهم ََل َيحْ ِرُلنَ حكم ِمن ه ًدى و ََل ي ْد ِخلحلنَ حكم ِِف ض ََللَة‬
َ ْ ‫ح ْ ْ ح َ ح‬ ْ‫ح‬ َْ
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Saeed, from al Husayn Bin Yasaar,
‘From Abu Al-Hassan Al-Rezaasws having said: ‘Rasool-Allahsaww said: ‘One who loves that he
lives mysaww life and dies mysaww passing away and enters the Garden of Eden which mysaww
Lordazwj Promised mesaww, a branch from its branches Heazwj Planted with Hisazwj Hand, then
Said to it: “Be!”, so it came into being, then let him have the Wilayah of Ali asws Bin Abu
Talibasws and the successorsasws from after himasws, for theyasws will neither exit you from
guidance not enter you into a straying’’.220
.‫اش ٍم ِمثْلَهح‬
ِ ‫الر ْْح ِن ب ِن أَِِب ه‬ ِ ٍ ِ ِ ٍ ِ َّ
َ ْ َ َّ ‫يم بْ ِن حُمَ َّمد َع ْن َعْْبد‬
َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬16
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad, from Abdul Rahman Bin Abu
221
Hashim – similar to it.
َ ‫َم ْن أ ََر َاد أَ ْن َُيْيَا َحيَ ِاِت َو َيَح‬

‫لت‬ ‫لل اللَّ ِه‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬َ َ‫ب َع ْن أَِِب َعْْب ِد اللَّ ِه َع ْن أَبِ ِيه أَنَّهح ق‬ ِ ِ ِ َ ‫اْلحر‬
َ ‫اُاِنُّ َع ْن أَبَان بْ ِن تَ ْغل‬ َّ
َ ْ ‫ َحدَّثَنَا ََُل حم بْ حن أَِِب حع ْمَرَة‬-17
ِ‫ب و لْيع ِاد ع حد َّوه و لْيأَُْتَّ بِ ْاْلَو ِْي ِاء ِمن ب ع ِده‬ ِ ِ ٍ
َْ ْ َ ْ َ َ ‫ِمََ ِاِت َو يَ ْد حخ َل َُنَّةَ َرِِّب َُنَّةَ َع ْدن َغَر َُهح َرِِّب فَلْيَتَ َلَّل َعل َّي بْ َن أَِِب طَال ٍ َ ح َ َ ح‬
It is narrated to us by Sallam Bin Abu Umeyr Al Khurasani, from Aban Bin Taglub,
218
219
220
221
Page 103 of 899

‘From Abu Abdullahasws, from hisasws fatherasws having said: ‘Rasool-Allahsaww said: ‘One who
intends to live mysaww life and die mysaww passing away, and enter a Garden of mysaww
Lordazwj, Garden of Eden, then let him have the Wilayah of Ali asws Bin Abu Talibasws, and let
him be inimical to hisasws enemies, and let him follow the successorsasws from after himasws.
‫ْي فِي ِه ْم‬ِِ ِ ْ ‫فَِإنَّهم أَئِ َّمةح ا ْْل َدى ِمن ب ع ِدي أَعطَاهم اللَّه فَه ِمي و ِعلْ ِمي و هم ِعَتِِت ِمن َْل ِمي و د ِمي إِ ََل اللَّ ِه أَ ْش حكل ِمن أ َّحم ِت الْمنْ ِك ِرين لَِف‬
َ ‫ضل ِه ْم الْ َقاطع‬ َ ‫ح‬ ْ َ َ ْ ْ َْ ْ ‫َ ح‬ َ ْ ‫ْ حح ح‬ َْ ْ ‫ح‬ ْ‫ح‬
.‫اع ِت‬ َّ ِ َّ ِ
َ َ َ ‫ْلَِت َ ْح َ ْ ح َّ ْ َ ْ َ َ َ َ ح ح ح‬
‫ف‬ ‫ش‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫م‬ ‫ْل‬
َ ‫ا‬ ‫ن‬َ‫أ‬ ‫َل‬
َ ‫ن‬‫س‬ ‫ْل‬
ْ ‫ا‬ ِ
‫ِن‬ ‫ع‬ ‫ي‬ ِ
‫ِن‬ ‫اب‬ ‫ن‬‫ل‬
‫ح‬ ‫ت‬ ‫ق‬ ‫ي‬َ‫ل‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫اَي‬ ‫و‬
Theyasws are Imamsasws of guidance from after mesaww. Allahazwj has Given themasws mysaww
understanding and mysaww knowledge, and theyasws are mysaww family from mysaww flesh and
mysaww blood. Mysaww complaint is to Allahazwj of mysaww community, the deniers of theirasws
merits, and cutters of mysaww connection regarding themasws, and Isaww swear by Allahazwj,
they will kill mysaww (grand) sonasws, meaning Al-Husaynasws. May Allahazwj not Let them attain
mysaww intercession’’.222
‫يم بْ ِن أَِِب َُيْ ََي الْ َم َدِِنِّ َع ْن أَبِ ِيه َع ْن عح َمَر بْ ِن َعلِ ِّي بْ ِن أَِِب‬ ِ ِ ِ
ْ ‫ْي َع ْن حُمَ َّمد بْ ِن أ‬
َ ‫َُلَ َم َع ْن إبْ َراه‬
ِ ْ ‫ْي عَ َّم ْن رواهح َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬
َ ََ
ِ ِ ِ
َ َ‫ضْبَاِنَا َغَر َُهح بِيَده حُثَّ ق‬ ِ ِ ٍ ِ ِ ‫ال رُ ح‬ ٍ ِ‫طَال‬
‫ال لَهح حك ْن‬ ْ ‫يب م ْن قح‬ ٌ ‫لت ميتَِت َو يَ ْد حخ َل َُنَّةَ َع ْدن الَِّت َو َع َدِِن َرِِّب قَض‬ َ ‫ب أَ ْن َُْييَا َحيَ ِاِت َو َيَح‬ َ ‫لل اللَّه َم ْن أ‬
َّ ‫َح‬ ‫ال قَ َ َ ح‬ َ َ‫ب ق‬
‫ب َو ْاْل َْو ِْيَاءَ ِم ْن بَ ْع ِدهِ ِم ْن ذحِّريَِّت‬ ٍ ِ‫فَ َكا َن فَلْيَتَلَّل َعلِ َّي بْن أَِِب طَال‬
َ َ
It is narrated to us by Muhammad Bin Al Husayn, from the one who reported it, from Muhammad Bin Al
Husayn, from Muhammad Bin Aslam, from Ibrahim Bin Abu Yahya Al Madany, from his father,
‘From Umar son of Aliasws Bin Abu Talibasws who said, ‘Rasool-Allahsaww said: ‘One who loves
to live mysaww life and die mysaww passing away and enter a Garden of Eden which mysaww
Lordazwj Promised mesaww, a branch from its branches Heazwj Planted it with Hisazwj Hands,
then Said to it: “Be!”, so it came into being, then let him be in the Wilayah of Ali asws Bin Abu
Talibasws and the successorsasws from after himasws from mysaww offspring.
.‫له ْم فَِإن حَّه ْم أ َْعلَ حم ِمنْ حك ْم‬ ِ ‫ض ََل ٍل و لَن َيحْ ِرُلحكم ِمن ب‬
‫اب حه ًدى َو ََل تح َعلِّ حم ح‬ ِ ِ ِ
َ ْ ْ ‫فَإن حَّه ْم لَ ْن يح ْدخلحلحك ْم ِِف بَاب َ َ ْ ح‬
They will never enter you in a door of straying and will never exit you from a door of
guidance, and do not (try to) teach themasws for theyasws are more knowledgeable than you
are’’.223
222
223
Page 104 of 899

‫ باب أمر النبي ص باإليمان بعلي ع و األئمة من بعده و ما أعطوا من العلم و التسليم لهم ع‬23
CHAPTER 23 – ORDER OF THE PROPHETsaww WITH THE EMAN

WITH ALIasws AND THE IMAMSasws FROM AFTER HIMasws, AND
WHAT THEYasws HAVE BEEN GIVEN FROM THE KNOWLEDGE,
AND THE SUBMISSION TO THEMasws
ِ ُ‫لل النَّاس غَ َفلحلا قَل َل ر‬
‫لل‬ ‫ْ َح‬ ‫يَ حق ح ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ف ب ِن َْحَّ ٍاد عن حُم َّم ِد ب ِن الْ حقطِِْب ق‬
‫ال ََس ْع ح‬ ِّ ْ َ َْ
ِ ِ ِ ِ
ْ ِ َ‫يم بْ حن َهاش ٍم َع ْن أَِِب َعْبْد اللَّه الََْْبق ِّي َع ْن َخل‬
ِ ِ
‫يم‬ ِ ِ ِ ِِ ِ ِ ِ َّ
َ ‫الله ِف َعل ٍّي يَ ْلَم َغدير حخ ٍّم َك َما َغ َفلحلا يَ ْلَم َم ْشَربَة أ ِّحم إبْ َراه‬
It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Khalaf Bin Hammad, from
Muhammad Bin Al Quteybi who said,
‘I heard Abu Abdullahasws saying: ‘The people became heedless of the words of Rasool-
Allahsaww regarding Aliasws on the day of Ghadeer Khum just as they became heedless of the
day of drinking place of mother of Ibrahimasws (Mariah the Coptic).
ِ ‫نَ َادى يَا َم ْع َشَر الن‬

‫َّاس‬ ‫أَن حَّه ْم ََل يح َل ُِّ حعل َن لِ َعلِ ٍّي‬ ‫فَلَ ْم ََِي ْد َم َكاناً فَلَ َّما َرأَى َر حُل حل اللَّ ِه‬ ِ ُ‫لِي ْدنحل ِمن ر‬
‫لل اللَّ ِه‬ ‫َ َ ْ َح‬ ‫لدونَهح فَ َجاءَ َعلِ ٌّي‬
‫َّاس يَ حع ح‬
‫أَتَاهح الن ح‬
‫فَِّر حُلا لِ َعلِ ٍّي‬
The people came to himsaww to console himsaww. Aliasws came to be near from Rasool-
Allahsaww but could not find a place. When Rasool-Allahsaww saw they were not making space
for Aliasws, hesaww called out: ‘O community of the people! Make way for Aliasws!’
ِ ِ ِ ِِ ِ ِ َ َ‫َخ َذ بِيَ ِدهِ فقعده [فَ َق َع َد] َم َعهح َعلَى فَِر ِاش ِه حُثَّ ق‬
‫ْي ظَ ْهَرانَيْ حك ْم أ ََّما َو اللَّه لَئ ْن غْبْ ح‬
‫ت َعنْ حك ْم‬ ِ ‫ال يَا َم ْع َشَر الن‬
َ ْ َ‫َّاس َه حََْلء أ َْه حل بَيْ ِت تَ ْستََفُّل َن ِب ْم َو أَنَا َح ٌّي ب‬ َ ‫حُثَّ أ‬
ِ ِ
‫فَإ َّن اللَّهَ ََل يَغ ح‬
‫يب َعْن حك ْم‬
Then hesaww grabbed hisasws hand and seated himasws with himsaww upon hissaww mat, then
said: ‘O community of the people! Theyasws are Peopleasws of mysaww Household. You are
disregarding themasws while Isaww am still alive? By Allahazwj! If Isaww am absent from you, then
Allahazwj will not be Absent from you.
ِ ِِ ِ ِ ِ ِ ِِ ِ ِ
َ ‫ب َو الْ َم ََْبَّةَ ل َم ِن ائْ تَ َّم بِ َعل ٍّي َو َوََليَته َو َُلَّ َم لَهح َو ل ْْل َْوْيَاء م ْن بَ ْعده َح ّقاً َْل ْحدخلَن حَّه ْم ِِف َش َف‬
‫اع ِت‬ َّ ‫ض َلا َن َو الْْبِ ْشَر َو الْْبِ َش َارَة َو ا ْْلح‬
ْ ‫الر‬
ِّ ‫احةَ َو‬
َ ‫الر‬
َّ ‫الرْو َح َو‬َّ ‫إِ َّن‬
ِ ‫ِْلَنَّهم أَتْ ْب‬
‫اعي‬ َ ْ‫ح‬
Surely the calmness, and the rest, and the pleasure, and the happiness, and the glad tidings,
and the affection, and the love is for one who follows Aliasws and has hisasws Wilayah, and
submits to himasws and to the successorsasws from after himasws, would have a right that Isaww
include them in mysaww intercession, because theyasws are mysaww followers.
‫ضلِي‬
ْ َ‫ض حل ِمنْهح َو ف‬ ِ ْ َ‫ضلحه ِمن ف‬
َ ْ‫ضلي َو أَنَا أَف‬
ِ ِ ِ ‫َِن ِمن إِب ر ِاهيم و إِب ر ِاه‬
ْ ‫يم م ِِّن دينحهح د ِيِن َو حُنَّتحهح حُنَِّت َو فَ ْ ح‬
‫يم ْل ِّ ْ ْ َ َ َ ْ َ ح‬
ِ ‫و من تَْبِع ِِن فَِإنَّه ِم ِِّن مثَل ُرى ِِف م ِن اتَّْبُ إِب ر ِاه‬
َ َْ َ َ َ ََ ٌ َ ‫ح‬ َ َْ َ
‫يم‬ِ‫ض و اللَّه ََِسيُ عل‬
ٍ ‫ع‬ ‫ب‬ ‫ن‬‫م‬ِ ‫اَل ذحِّريَّةً ب عضها‬ ‫ت‬ ‫ه‬ ‫ل‬‫ل‬ ‫ق‬ ِ
‫َل‬‫ل‬ ‫ق‬ ‫يق‬ ِ
َ َ َ ‫ض ٌل َ ْ ح َ ْ َ ْ ح ح‬
‫ع‬ ‫د‬ ‫ص‬ ‫ت‬
ٌ َ ٌ ‫َْ ح ْ َْ َ ح‬ ْ َ‫لَهح ف‬
Page 105 of 899

And one who follows me, then he is from me, [14:36] – an example flowing in mesaww, of
one followed Ibrahimas, because Isaww am from Ibrahimas and Ibrahimas is from mesaww. Hisas
Religion is mysaww Religion, and hisas Sunnah is mysaww Sunnah, and hisas merit is from mysaww
merit, and Isaww am superior than himas, and mysaww merit for himas is a merit of ratification.
Mysaww words are the Words of the Exalted: Offspring, one being from the other; and Allah
is Hearing, Knowing [3:34]’.
َ َ‫َّاس ِِف َمَر ِض ِه ق‬

.‫ال َه َذا‬ ِ ‫وثْبت قَ ِدم ِِف م ْشرب ِة أ ِّحم إِب ر ِاه‬ ‫لل اللَّ ِه‬
‫ْي َع َادهح الن ح‬
َ ‫يم ح‬
َ َْ ََ َ َ ‫َو َكا َن َر حُ ح‬
And Rasool-Allahsaww had proven before in the drinking place of mother of Ibrahim asws, when
the people were inimical to himasws during hissaww illness, hesaww said this’’.224
ِ ْ‫الصل‬
‫ت َع ْن أَِِب َُ ْع َف ٍر‬ ْ ‫اعةَ َع ْن َعْْب ِد اللَّ ِه بْ ِن حم ْس َكا َن َع ِن‬
َّ ‫اْلَ َك ِم بْ ِن‬ ِ ِ
َ َ‫لُى بْ ِن الْ َقاُ ِم َع ْن َُ ْع َف ِر بْ ِن حُمَ َّمد بْ ِن ََس‬
ٍ ِ
َ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن حُمَ َّمد َع ْن حم‬-2
ِ ‫وق ي َفِّر حق ب ْي ا ْْل ِّق و الْْب‬
‫اط ِل‬ ِ َّ ‫لل اللَّ ِه خ حذوا ِِبجزةِ ه َذا ْاْلَنْزِ ي ع ِِن علِياً فَِإنَّه‬
َ َ َ َ ْ َ ‫يق ْاْلَ ْك ََبح َو حه َل الْ َف حار ح ح‬ ‫الصد ح‬ ‫َ َْ َ ّ ح‬ َ َْ ‫ح ح‬ ‫ال َر حُ ح‬ َ َ‫ال ق‬
َ َ‫ق‬
It is narrated to us by Abdullah Bin Muhammad, from Musa Bin Al Qasim, from Ja’far Bin Muhammad Bin
Sama’at, from Abdullah Bin Muskan, from Al Hakam Bin Al Salt,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘Grab a side of this filled up (with
knowledge), meaning Aliasws, for heasws is the greatest truthful, and heasws is the
distinguisher, distinguishing between the truth and the falsehood.
‫اي‬
َ َ‫ْي َو حَهَا ابْن‬
‫اْلح َس ْ ح‬ ْ ‫ف َعْنهح َُمَ َقهح اللَّهح َو ِمْنهح ُِْْبطَا أ َّحم ِت‬
ْ ‫اْلَ َس حن َو‬ َ َّ‫َضلَّهح اللَّهح َو َم ْن ََّتَل‬ َ َ‫َحْبَّهح َه َداهح اللَّهح َو َم ْن أَبْغ‬
َ ‫ضهح أ‬ َ ‫َم ْن أ‬
One who loves himasws would be Guided by Allahazwj and one who hates himasws, Allahazwj
would Let him stray, and one who stays behind from him asws, Allahazwj would Obliterate him;
and from himasws are two grandsonsasws of mysaww community – Al-Hassanasws and Al-
Husaynasws, and theyasws are both mysaww sonsasws.
‫ب ِم ْن َربِّ حك ْم َو َم ْن َُْيلِ ْل‬ ِ ِِ ِ ِ‫ََّ حذوا ول‬ ِ ‫َحْبُّلهم و تَللَّلهم و ََل تَت‬
ِ ِِ ِ ِ ِ ‫و ِمن ا ْْلس‬
ٌ‫ض‬َ ‫يجةً م ْن حدوِن ْم فَيََ َّل َعلَْي حك ْم َغ‬
َ َ َ ْ ‫اه حم اللَّهح فَ ْهمي َو ع ْلمي فَأ ح ْ َ َ ْ ح‬ ‫ْي أَئ َّمةح ا ْْلحَدى أ َْعطَ ح‬َْ ‫َ َ ح‬
ِ
‫الدنْيا إََّل َمتا ح الْغححروِر‬ ِ
ُّ ‫ب م ْن َربِّه فَ َق ْد َهلى َو َما ا ْْلَياةح‬ِ ِ
ٌ‫ض‬َ ‫َعلَْيه َغ‬
And from Al-Husaynasws would be the Imamsasws of guidance. Allahazwj would Give themasws
myasws understanding, and mysaww knowledge, so love themasws, and befriend themasws, and
do not be taking any confidant from besides themasws, for that would release Wrath from
your Lordazwj, and one the Wrath of mysaww Lordazwj is released upon, so he has perished
[20:81] and what is the life of the world except for a deceptive pleasure? [3:185]’’.225
‫لل اللَّ ِه‬ ِ َ َ‫اَل ق‬ ِ

َ‫إِ َّن اللَّه‬ ‫ال َر حُ ح‬
َ َ‫لل ق‬
‫يَ حق ح‬‫ت أَبَا َُ ْع َف ٍر‬‫ال ََس ْع ح‬ ِّ ِ ‫ضْي ِل َع ْن أَِِب ْحََْزةَ الث َُّم‬َ ‫ب َع ْن حُمَ َّمد بْ ِن الْ حف‬ ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-3
ْ ‫ْي َع ِن الن‬ َ ‫ح‬
‫ض َل‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫لل إِ َّن‬
ْ َ‫َو ف‬ ‫ضلَ حه‬ ‫ف‬ ‫ر‬‫ك‬َ ‫ن‬َ‫أ‬ ‫و‬ ‫ه‬ ‫اء‬ ‫د‬ ‫َع‬
‫أ‬ ‫اَل‬
‫و‬ ‫ن‬ ‫م‬ ‫ة‬ ‫ي‬ ‫َل‬‫و‬ ‫ار‬ ‫ت‬ ‫اخ‬ ‫و‬ ‫ي‬ ‫ل‬ ‫ع‬ ‫ة‬ ‫ي‬
ْ َ َ ْ َ ‫ْ َ ْ َّ َ َ ْ َ َ َ ََ َ َ َ ٍّ َ ْ َ َ ََ َ َ َ ْ َ َ ْ َ َ ح‬‫َل‬‫و‬ ‫ك‬ ‫ر‬ ‫ت‬ ‫ن‬ ‫م‬ ‫ك‬ ‫ت‬ ‫حم‬
‫أ‬ ‫ن‬ ‫م‬ ‫اء‬ ‫ي‬ ‫ق‬ ‫ش‬ ‫اْل‬
َ ْ ‫ى‬ ‫ل‬ ‫ع‬ ‫ت‬ ‫ج‬
َ َ َّ ‫ْ َ ح‬ ‫ح‬ ‫ال‬ ‫ْم‬‫ك‬ ‫ت‬ ُ‫ا‬ ‫ن‬ ‫م‬ ‫اَل يَ حق ح‬ َ ‫تَْبَ َارَك َو تَ َع‬
ِ‫ْاْلَو ِْي ِاء ِمن ب ع ِده‬
َْ ْ َ ْ
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazr Bin Shuayb, from Muhammad Bin Al Fuzeyl,
from Abu Hamza Al Sumali who said,
224
225
Page 106 of 899

‘I heard Abu Ja’farasws saying: ‘Rasool-Allahsaww said: ‘Allahazwj Blessed and Exalted Said:
“From the perfection of Myazwj Argument upon the wretched ones from yoursaww
community, one who neglects the Wilayah of Aliasws and chooses the wilayah of one who
befriends hisasws enemies, and denies hisasws merits and merits of the successorsasws from
after himasws.
ِ ‫ك مع‬
‫صيَتح حه ْم‬ ِ ْ َ‫فَِإ َّن ف‬
ْ َ َ َ‫اعتح حه ْم َو َم ْعصيَت‬
َ َ‫ك ط‬
َ َ‫اعت‬
َ َ‫ُّه ْم َو ط‬
‫َّك َحق ح‬
َ ‫ضلح حه ْم َو َحق‬
ْ َ‫ك ف‬
َ َ‫ضل‬
Surely, yoursaww merits are theirasws merits, and yoursaww rights are theirasws rights, and
obedience to yousaww is obedience to themasws, and disobeying yousaww is disobeying
themasws.
ِ ِ ِ ِ
َ ِ‫ك ِم ْن ِطينَت‬
َ ‫ك َو حه ْم ِع ْ ََتتح‬
َ ِّ‫يك ِم ْن َرب‬ ِ
‫ك‬
َ ‫ك َو َد حم‬
َ ‫ك َو َْلْ حم‬ َ ‫وح حه ْم ََُرى ف‬
‫ك َو حر ح‬ ‫َو حه حم ْاْلَئ َّمةح ا ْْلحَداةح م ْن بَ ْعد َك ََُرى في ِه ْم حر ح‬
َ ‫وح‬
And theyasws are the Imamsasws of guidance from after yousaww. Yoursaww soul flows in
themasws and theirasws souls flow in yousaww from yoursaww Lordazwj, and theyasws are yoursaww
family from yoursaww clay, and yoursaww flesh and yoursaww blood.
ِ ِ ِ ِِ ِ ِ
‫ضْيتح حه ْم َو‬
َ َ‫صتح حه ْم َو ْارت‬
ْ َ‫َخل‬
ْ ‫اْطََفْيتح حه ْم َو انْتَ َجْبْتح حه ْم َو أ‬ َ َ‫ك َو حُنَّةَ ْاْلَنْْبِيَاء قَ ْْبل‬
ْ ‫ك َو حه ْم حخَّزِاِن َعلَى علْمي م ْن بَ ْعد َك َح ّقاً َعلَ َّي لَ َقد‬ َ َ‫ََُرى اللَّهح في ِه ْم حُنَّت‬ْ ‫قَ ْد أ‬
‫ضلِ ِه ْم‬ ْ ‫اَله ْم َو َُلَّ َم بَِف‬
‫َحْبَّ حه ْم َو َو ح‬
َ ‫ََنَا َم ْن أ‬
Allahazwj has Flowed yoursaww Sunnah and Sunnah of the Prophetsas from before yousaww in
themasws, and theyasws are treasurers upon Myazwj Knowledge from after yousaww. There is a
right upon Meazwj, Iazwj have Chosen them, and Selected themasws, and Purified themasws, and
am Pleased with themasws, and salvation is for the one who loves themasws and befriends
themasws and submits to theirasws merits!”
.‫ضلِ ِه ْم‬
ْ ‫ْي لَِف‬ ِ ِ ِ ِ ِ ْ ‫ََسائِ ِهم و أ‬ ِ ِ‫و لَ َق ْد أَتَ ِاِن ُ َْبئ‬ ‫لل اللَّ ِه‬
َ ‫ََسَاء آبَائ ِه ْم َو أَحْبَّائ ِه ْم َو الْ حم َسلِّم‬ َ ْ َْ ‫يل بأ‬
‫ََ ح‬ َ ‫ال َر حُ ح‬
Then Rasool-Allahsaww said: ‘Jibraeelas has come to mesaww with theirasws names, and names
of theirasws fathersasws, and ones who love themasws, and the submitter to theirasws merits’’.226
226
Page 107 of 899

‫ باب في األئمة ع أنهم هم الذين قال اهلل تعالى إنهم يعلمون و أعداءهم الذين ال يعلمون و شيعتهم أولو األلباب‬24

THOSE ALLAHazwj THE EXALTED SAID THEYasws KNOW, AND
THEIRasws ENEMIES ARE THOSE NOT KNOWING, AND
THEIRasws SHIAS ARE ONES OF UNDERSTANDING
‫اُ ِم بْ ِن حُلَْي َما َن َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل قح ْل َه ْل‬
ِ ‫َّض ِر ع ِن الْ َق‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
َ ْ ‫ي َع ِن الن‬ ْ ‫ َح َّدثَِِن ْائر الدرُات أ‬-1
ِ ‫ال ََْنن الَّ ِذين نَ ْعلَم و َع حد ُّونَا الَّ ِذين ََل ي ْعلَمل َن و ِشيعتحنَا أحولحل ْاْلَلْْب‬ ِ ِ ِ َّ ِ َّ
.‫اب‬ َ َ َ ‫َ َ ح‬ َ ‫ين َل يَ ْعلَ حمل َن إََّّنا يَتَ َذ َّكحر أحولحلا ْاْلَلْْباب فَ َق َ ح َ ح‬ َ ‫يَ ْستَ ِلي الذ‬
َ ‫ين يَ ْعلَ حمل َن َو الذ‬
It is narrated to me by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazar, from Al Qasim Bin Suleyman,
from Jabir,
‘From Abu Ja’farasws regarding Words of Allahazwj Mighty and Majestic: Say: ‘Are they equal,
those who do not know and those do know?’ But rather, the ones of the understanding
will heed [39:9]. Heasws said: ‘Weasws are those who know and ourasws enemies are those not
knowing, and ourasws Shias are the ones of understanding’’.227
‫ين َل يَ ْعلَ حمل َن إََِّّنا‬ ِ َّ ِ َّ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ْي َع ْن أَِِب َد حاوَد الْ حم ْس ََِت ِّق َع ْن حُمَ َّم ِد بْ ِن َم ْرَوا َن ق‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-2
َ ‫َه ْل يَ ْستَ ِلي الذ‬
َ ‫ين يَ ْعلَ حمل َن َو الذ‬ ‫ قح ْل ح‬:‫ال‬ َ ‫ح‬
ِ ِ
.‫ين ََل يَ ْعلَ حمل َن َو ش َيعتحنَا أحولحل ْاْلَلْْبَاب‬ ِ َّ ِ َّ ِ ْ‫ي تَ َذ َّكر أحولحلا ْاْلَل‬
َ ‫ين نَ ْعلَ حم َو َع حد ُّونَا الذ‬ َ ‫ال ََْن حن الذ‬ َ َ‫ْباب ق‬ ‫َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Abu Dawood Al Mustariq, from Muhammad Bin
Marwan who said,
‘I said to Abu Abdullahasws, ‘‘Are they equal, those who do not know and those do know?’
But rather, the ones of the understanding will heed [39:9]’. Heasws said: ‘Weasws are those
who know, and ourasws enemies are those not knowing, and ourasws Shias are the ones of
understanding’’.228
‫ت فِ َد َاك قَ ْل حل اللَّ ِه قح ْل‬ ِ َ ‫ حكْنت ِعْن َد أَِِب عْب ِد اللَّ ِه فَسأَلَه رُل ِمن أَه ِل ِهيت فَ َق‬:‫ال‬
‫ال حُع ْل ح‬ َ ْ ْ ٌ ‫َ ح َح‬ َْ ‫ح‬
ٍ ‫ْي عن علِي ب ِن أَُْب‬
َ َ‫اط َع ْن أَبِ ِيه ق‬ َ ْ ْ ِّ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-3
.‫اب ِش َيعتحنَا‬ ِ ‫ال ََْنن الَّ ِذين نَ ْعلَم و َع حد ُّونَا الَّ ِذين ََل ي ْعلَمل َن و أحولحل ْاْلَلْْب‬ ِ ِ ِ َّ ِ َّ
َ َ ‫َ َ ح‬ َ ‫ين َل يَ ْعلَ حمل َن إََّّنا يَتَ َذ َّكحر أحولحلا ْاْلَلْْباب فَ َق َ ح َ ح‬ َ ‫َه ْل يَ ْستَ ِلي الذ‬
It is narrated to us by Muhammad Bin Al Husayn, from Ali Bin Asbat, from his father who said,
‘I was in the presence of Abu Abdullahasws, and a man from the family asked himasws saying,
‘May I be sacrificed for youasws! The Words of Allahazwj: ‘Are they equal, those who do not
know and those do know?’ But rather, the ones of the understanding will heed [39:9]’.
Heasws said: ‘Weasws are those who know, and ourasws enemies are those not knowing, and
the ones of understanding, are ourasws Shias’’.229
227
228
229
Page 108 of 899

‫َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل َه ْل يَ ْستَ ِلي‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ َ َ‫ص ٍْ ق‬
ِ ‫اُ ِم ب ِن حُم َّم ٍد عن أَِِب ب‬
ِ
َ ْ َ َ ْ ‫ْي بْ ِن َُعيد َع ِن الْ َق‬
ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ِ ْ‫ال ََْنن الَّ ِذين نَ ْعلَم و َع حد ُّونَا الَّ ِذين َل ي ْعلَمل َن و ِشيعتحنَا أحولحلا ْاْلَل‬
.‫ْباب‬ ِ َّ
َ َ ‫َ َ ح‬ َ ‫ين يَ ْعلَ حمل َن ْاْليَةَ قَ َ ح َ ح‬ َ ‫الذ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Qasim Bin Muhammad, from
Abu Baseer who said,
‘I asked Abu Abdullahasws about Words of Allahazwj Mighty and Majestic: ‘Are they equal,
those who know [39:9] – the Verse. Heasws said: ‘Weasws are those who know, and ourasws
enemies are those who do not know, and ourasws Shias are ones of the understanding
[39:9]’’.230
ِ َّ َ ‫ت ِعنْ َد أَِِب َعْْب ِد اللَّ ِه فَ َسأَلَهح َر حُ ٌل َع ْن قَ ْلِل اللَّ ِه تَ َع‬ ٍِ َُ ‫اط بْ ِن‬
ِ ‫اس ب ِن ع ِام ٍر عن أَُْب‬ ِ
َ ‫اَل َه ْل يَ ْستَ ِلي الذ‬
‫ين‬ ‫ حكْن ح‬:‫ال‬
َ َ‫ال ق‬ َ ْ ْ َ َ ْ ِ َّ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ٍّي َع ِن الْ َعْب‬-5
ِ ‫ي علَمل َن و الَّ ِذين َل ي علَمل َن ْاْليةَ ذَ َكر ِمثْل أ ََّوِل ا ْْل ِد‬
.‫يث‬ َ َ َ َ ‫َْ ح َ َ َْ ح‬
It is narrated to us by Al Hassan Bin Ali, from Al Abbas Bin Aamir, from Asbaat Bin Saalim who said,
‘I was in the presence of Abu Abdullahasws and a man asked himasws about Words of Allahazwj
the Exalted: Are they equal, those who know and those who do not know?’ [39:9] – the
Verse’ – meaning similar to the first Hadeeth’’.231
.‫ين يَ ْعلَ حمل َن ْاْليَةَ َو ذَ َكَر ِمثْلَهح‬ ِ َّ ِ ‫َْح حد بن حُم َّم ٍد عن علِي ب ِن ا ْْل َك ِم عن أَِِب ْحَْزَة عن أَِِب ب‬
َ ‫ص ٍْ َعْنهح ِِف قَ ْلِل اللَّ ِه تَ َع‬
َ ‫اَل َه ْل يَ ْستَ ِلي الذ‬ َ َْ َ ْ َ َ ْ ِّ َ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-6
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abu Hamza, from Abu Baseer,
‘From himasws regarding Words of Allahazwj: Are they equal, those who know [39:9] – the
Verse’ – and mentioned similar to it’’.232
َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬

‫اَل َه ْل يَ ْستَ ِلي‬ ‫ت أَبَا َُ ْع َف ٍر‬ َ َ‫ص ٍْ ق‬ ِ ‫اُ ِم ب ِن حُم َّم ٍد عن علِي عن أَِِب ب‬ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
‫ َُأَلْ ح‬:‫ال‬ َ ْ َ ٍّ َ ْ َ َ ْ ‫ْي بْ ِن َُعيد َع ِن الْ َق‬ َ ‫ َحدَّثَنَا أ ْ ح‬-7
ِ ِ
.‫ين ََل يَ ْعلَ حمل َن َو ش َيعتحنَا أحولحل ْاْلَلْْبَاب‬ ِ َّ ِ َّ ِ َّ ِ َّ
َ ‫ين نَ ْعلَ حم َو َع حد ُّونَا الذ‬
َ ‫ال ََْن حن الذ‬
َ َ‫ين َل يَ ْعلَ حمل َن ْاْليَةَ ق‬َ ‫ين يَ ْعلَ حمل َن َو الذ‬
َ ‫الذ‬
Ali, from Abu Baseer who said,
‘I asked Abu Ja’farasws about Words of Allahazwj the Exalted: Are they equal, those who know
and those who do not know?’ [39:9] – the Verse. Heasws said: ‘Weasws are those who know,
and ourasws enemies are those who do not know, and ourasws Shias are the ones of
understanding’’.233
‫َع ْن قَ ْلِل اللَّ ِه‬ ‫ حُئِ َل أَبحل َعْْب ِد اللَّ ِه‬:‫ال‬ ٍ ‫الربِي ُِ ب ِن حُم َّم ٍد عن عْب ِد اللَّ ِه ب ِن ع ِم‬
َ َ‫يد ق‬ َ ْ
ِ
ْ َ ْ َ َ ْ َّ ‫اس بْ ِن َعام ٍر َع ِن‬ ِ َّ‫لح َع ِن الْ َعْب‬ ٍ ‫لب بْ ِن نح‬ ِ ْ ‫ضأ‬
َ ُّ‫َْ ََابنَا َع ْن أَي‬ ‫ َحدَّثَنَا بَ ْع ح‬-8
ِ ِ َّ ِ َّ
.‫ين َل يَ ْعلَ حمل َن فَ َذ َكَر مثْلَهح‬
َ ‫ين يَ ْعلَ حمل َن َو الذ‬َ ‫اَل َه ْل يَ ْستَ ِلي الذ‬
َ ‫تَ َع‬
It is narrated to us by one of our companions, from Ayoub Bin Nuh, from Al Abbas Bin Aamir, from Al Rabie Bin
Muhammad, from Abdullah Bin Umeyd who said,
230
231
232
233
Page 109 of 899

‘Abu Abdullahasws was asked about Words of Allahazwj the Exalted: Are they equal, those
who know and those who do not know?’ [39:9] – and mentioned similar to it’’.234
‫ِِف‬ ‫يد ا ْْلح ْع ِف ِّي َع ْن أَِِب َُ ْع َف ٍر‬

َ ‫صا ِر ِي َع ْن َُ ْع ٍد َع ْن َُابِ ِر بْ ِن يَِز‬ ِ ِ ِ ِ ِ ِ ِ ِ
َ ْ‫يم بْ حن َهاش ٍم َع ْن َعْْبد اللَّه بْ ِن الْ حمغ َْة َع ْن َعْْبد الْ حم ْْم ِن بْ ِن الْ َقاُ ِم ْاْلَن‬
ِ ِ
.‫ين َل يَ ْعلَ حمل َن فَ َذ َكَر ِمثْلَهح‬ ِ َّ ِ َّ َ ‫قَ ْلِل اللَّ ِه تَ َع‬
َ ‫اَل َه ْل يَ ْستَ ِلي الذ‬
It is narrated to us by Ibrahim Bin Hashim, from Abdullah Bin Al Mugheira, from Abdul Momin Bin Al Qasim Al
Ansari, from Sa’ad, from Jabir Bin Yazeed Al Jufy,
‘From Abu Ja’farasws regarding Words of Allahazwj the Exalted: Are they equal, those who
know and those who do not know?’ [39:9] – and mentioned similar to it’’.235
‫تم الجزء األول من كتاب و يتلوه الجزء الثاني منه‬
The first part from the book is completed and is followed by the second part from it
234
235
Page 110 of 899

‫اْلزء الثاِن‬
PART TWO
‫ باب في األئمة ع أنهم معدن العلم و شجرة النبوة و مفاتيح الحكمة و موضع الرسالة و مختلف المالئكة ص‬1
CHAPTER 1 – REGARDING THE IMAMSasws, THEYasws ARE THE

MINES OF KNOWLEDGE, AND THE TREE OF PROPHET-HOOD,
AND THE KEYS OF WISDOM, AND THE PLACE OF MESSAGE,
AND THE INTERCHANGE OF ANGELS
ِ َّ ‫ي عن حْحي ِد ب ِن مع ٍاذ ِمن أَه ِل الْْبصرةِ ع ِن الض‬
ِ ‫اك ب ِن مز‬ ِ ِ ِِ ِ
‫ال‬ َ َ‫اُ ِاِنِّ ق‬
َ َ‫ال ق‬ ْ ‫اح ٍم‬
َ ‫اْلحَر‬ َ ‫ََّ ْ ح‬ َ َ ْ َ ْ ْ َ ‫صا ِر ِّ َ ْ َْ ْ ح‬ َ ْ‫ال َحدَّثَنَا ابْ حن َهاش ٍم َع ِن ابْ ِن الْ حمغ َْة َع ْن َعْْبد الْ حم ْْم ِن ْاْلَن‬
َ َ‫ ق‬-1
ِ
.‫ف الْ َم ََلئِ َك ِة َو َم ْعد حن الْعِْل ِم‬ ِ
ِ ِّ ُ‫الر ْْح ِة و َشجرةح النُّْب َّلة و مل ِض‬ ِ ِ ِ ِ ‫رُ ح‬
‫الر َُالَة َو ْخحْتَلَ ح‬ ‫لل اللَّه إنَّا أ َْه َل الْْبَْيت أ َْه حل بَْيت َّ َ َ َ َ ح َ َ ْ ح‬ ‫َح‬
He said, ‘It is narrated to us by Ibn Hashim, from Ibn Al Mugheira, from Abdul Momin Al Ansari, from Humeyd
Bin Musa, from the people of Al Basra, from Al Zahak Bin Muzahim Al Khurasani who said,
‘Rasool-Allahsaww said: ‘Weasws Peopleasws of the Household, and the Peopleasws of the
Household of Mercy, and the tree of Prophet-hood, and the place of the Message, and the
interchange of the Angels, and the mine of the Knowledge’’.236
‫ال َعلِ ُّي‬

َ ‫فَ َق‬ ِ ْ ‫اْلحس‬
‫ْي‬ ِ
َ ْ ‫ت َم َُ أَِِب َعلَى َعل ِّي بْ ِن‬ ‫ َد َخ ْل ح‬:‫ال‬َ َ‫ود َو حه َل أَبحل الْ حمْن ِذ ِر ق‬
ِ ‫اْلار‬ ِِ
‫يسى َع ْن ربْع ٍّي َع ِن َْ ح‬
ِ ِ ٍ
َ ‫اس بْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬ ‫ َح َّدثَِِن الْ َعْبَّ ح‬-2
.‫ف الْ َم ََلئِ َك ِة‬ ِ ِ ِ ِّ ُ‫الر ْْح ِة و مل ِض‬ ِ ِ ِ ‫ْي ما تَنْ ِقم الن‬ ِ
‫الر َُالَة َو َم ْعد حن الْعلْ ِم َو ْخحْتَلَ ح‬ ‫ت َّ َ َ َ ْ ح‬ ‫َّاس منَّا ََْن حن َو اللَّه َش َجَرةح النُّْبحَّلة َو بَْي ح‬
‫بْ حن ا ْْلح َس ْ َ ح ح‬
It is narrated to me by Al Abbas Bin Marouf, from hammad Bin Isa, from Rabie, from Al Jaroud, and he is Abu Al
Munzir who said,
‘I entered to see Aliasws Bin Al-Husaynasws with my father. Aliasws Bin Al-Husaynasws said: ‘Do
not take revenge of the people from usasws! Weasws, by Allahazwj, are the tree of Prophet-
hood, and the House of Mercy, and place of the Message, and the mine of the Knowledge,
and the interchange of Angelsas’’.237
ِ ِ ِِ ِ ِ َ ََ ُْ ِ‫لب بْ حن إ‬
َ ‫لُى بْ حن َزَْنَ َليْه َع ْن َعائذ بْ ِن إ َْسَاع‬
َ‫يل َع َّم ْن َح َّدثَهح َع ْن َخْيثَ َمة‬ َ ‫ِن َو حه َل حم‬ ُّ ِ ‫َخ َََبنَا أَبحل ع ْمَرا َن ْاْل َْرَم‬
ْ ‫اق َو حُمَ َّم حد بْ حن َح َّسا َن قَاَل أ‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-3
ِ ِ ِ ِ ِ
‫ف الْ َم ََلئ َكة َو َم ْلض حُ ُِّر اللَّه َو ََْن حن‬ ِ ِ ِ ِ
ِّ ُ‫ْمة َو َم ْعد حن الْعلْ ِم َو َم ْلض ح‬ ِ ِ ِ ِ ِ َ َ‫َع ْن أَِِب َُ ْع َف ٍر ق‬
‫الر َُالَة َو ْخحْتَلَ ح‬ َ ‫يح ا ْْلك‬
‫الر ْْحَة َو َم َفات ح‬ َّ ‫ت‬ ‫ ََْن حن َش َجَرةح النُّْبحَّلة َو بَْي ح‬:‫ال‬
‫َوِد َيعةح اللَّ ِه ِِف ِعْبَ ِادهِ َو ََنْ حن َحَرحم اللَّ ِه ْاْلَ ْك ََبح َو ََْن حن َع ْه حد اللَّ ِه‬
It is narrated to us by Yaqoub Bin Is’haq and Muhammad Bin Hassan both said, ‘We were informed by Abu
Imran Al Armany, and he is Musa Bin Zanjawiya, from Aiz Bin Ismail, from the one who narrated it, from
Khaysama,
236
237
Page 111 of 899

‘From Abu Ja’farasws having said: ‘Weasws are the tree of Prophet-hood, and the house of
Mercy, and the keys of wisdom, and the mine of knowledge, and place of the Message, and
the interchange of Angels, and the place of secrets of Allah azwj, and weasws are the depository
of Allahazwj among Hisazwj creatures, and weasws are the greatest Sanctity of Allahazwj, and
weasws the Covenant of Allahazwj.
.‫فَ َم ْن َو ََف بِ ِذ َّمتِنَا فَ َق ْد َو ََف بِ ِذ َّم ِة اللَّ ِه َو َم ْن َو ََف بِ َع ْه ِدنَا فَ َق ْد َو ََف بِ َع ْه ِد اللَّ ِه َو َم ْن َخ َفَرحَهَا فَ َق ْد َخ َفَر ِذ َّمةَ اللَّ ِه َو َع ْه َدهح‬
So the one who is loyal with ourasws pact so he has been loyal with the Pact of Allahazwj, and
one who is loyal with ourasws covenant so he has been loyal with the Covenant of Allahazwj,
and the one who breaks these, so he has broken a Pact of Allahazwj and Hisazwj Covenant’’.238
‫َّاس‬
‫ف الن ح‬
َ َ‫اختَل‬
ْ ‫ لَ َّما‬:‫ال‬َ َ‫يث إِ ََل أَِِب ذَ ٍّر َرِْحَهح اللَّهح ق‬ ِ ْ َُ‫ش رف‬
َ ‫اْلَد‬ َ َ ِ ‫ش َع ِن ْاْل َْع َم‬
ِ ََْ
ِ ‫اب ْاْل َْع َم‬ َ ْ ‫ضأ‬ ٍ ‫ْي َع ِن ا ْْلَ َك ِم بْ ِن ِمس ِك‬
ِ ‫ْي َع ْن بَ ْع‬ ْ
ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬4
َ ‫ح‬
.‫الر ْْحَِة َو َم ْع ِد حن الْعِلْ ِم‬ ِ َ ِ
‫ئ‬ ‫َل‬ ‫م‬ ‫ل‬
ْ ‫ا‬ ‫ف‬ ‫ل‬‫ت‬ ‫ْخ‬ ‫و‬ ِ
‫ة‬ ‫ل‬
َ ‫ا‬ ُ‫الر‬ ُ ‫ض‬ِ ‫ل‬ ‫م‬ ‫و‬ ِ
َّ ‫ال ح َ ٍّ ْ ح َْ َ ِّ ْ ح ْ ْ ح َْ حَّ َ َ ْ ح ِّ َ َ حََْ ح َ َ َ َْ ح‬
‫ت‬ ‫ي‬ ‫ب‬ ‫و‬ ‫ة‬ ‫ك‬ ‫ة‬‫ل‬ ‫ْب‬ُّ
‫ن‬ ‫ال‬ ِ
‫ت‬ ‫ي‬ ‫ب‬ ‫ل‬ ‫َه‬ ‫أ‬ ‫م‬ ‫ه‬ ‫م‬ ‫ك‬‫ح‬ ‫ي‬ِ‫ْب‬ ‫ن‬ ِ
‫ت‬ ‫ي‬ ‫ب‬ ‫ل‬ ‫َه‬‫أ‬ ‫ر‬ ‫ذ‬ ‫ل‬‫َب‬‫أ‬ َ َ‫لل اللَّ ِه ق‬ ِ ُ‫ب ع َد ر‬
‫َْ َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Hakam Bin Miskeen, from one of the companions of
Al Amsh, from Al Amsh,
‘Raising the Hadeeth to Abu Zarrra, he (the narrator) said, ‘When the people differed after
Rasool-Allahsaww, Abu Zarrra said, ‘The Peopleasws of the household of your Prophetsaww,
theyasws are the Peopleasws of the house of the Prophet-hood, and place of the Message, and
the interchange of Angels, and the house of Mercy, and the mine of the Knowledge’’239
ِ ِ ِ ْ ‫اْلحس‬
‫ضْي حل َما‬
َ ‫يَا فح‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ال ق‬ َ ‫ْي َع ِن ابْ ِن أَِِب ََْنَرا َن َع ْن حُلَْي َما َن بْ ِن َُ ْع َف ٍر َع ْن َعْْبد ْاْل َْعلَى بْ ِن َُتي ٍم يَ ْذ حكحرهح َع ِن الْ حف‬
َ َ‫ضْي ِل ق‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-5
.‫الر ْْحَِة َو َم ْع ِد حن الْعِْل ِم‬
َّ ‫ت‬ ِ ِ
‫ف الْ َم ََلئ َكة َو بَْي ح‬
ِ ِّ ُ‫ي ْن ِقم النَّاس ِمنَّا فَل اللَّ ِه إِنَّا لَ َشجرةح النُّْب َّلةِ و مل ِض‬
‫الر َُالَة َو ْخحْتَلَ ح‬ ‫ََ ح َ َ ْ ح‬ َ ‫َ ح ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Abu Najran, from Suleyman Bin Ja’far, from Abdul
A’la Bin Tameem mentioning it from Al Fuzeyl who said,
‘Abu Ja’farasws said: ‘O Fuzeyl! What are the people avoiding from usasws? By Allahazwj! Weasws
are the tree of Prophet-hood, and place of the Message, and the interchange of Angels, and
the house of mercy, and the mine of the Knowledge’’.240
‫يَا َخيْثَ َمةح ََْن حن‬ ‫ال َِل أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ ق‬:‫ال‬ َ َ‫َْ ََابحنَا َع ْن َخيْثَ َمةَ ا ْْلح ْع ِف ِّي ق‬
ْ ‫ال َحدَّثَنَا أ‬ ِ ‫اْلَش‬
َ َ‫َّاب ق‬ ْ ‫لُى‬ ْ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْ حن حُمَ َّم ٍد َع ِن‬-6
َ ‫اْلَ َس ِن بْ ِن حم‬
‫ف الْ َم ََلئِ َك ِة َو َم ْل ِض حُ ُِِّر اللَّ ِه‬ ِ ِّ ُ‫الر ْْح ِة و م َفاتِيح ا ْْلِكْم ِة و مع ِد حن الْعِلْ ِم و مل ِض‬ ِ
‫الر َُالَة َو ْخحْتَلَ ح‬ ‫َ َْ ح‬ َْ َ َ ‫ت َّ َ َ َ ح‬ ‫َش َجَرةح النُّْبحَّلة َو بَْي ح‬
It is narrated to us by Abdullah Bin Muhammad, from Al Hassan Bin Musa Al Khashab who said, ‘It is narrated
to us by our companions, from Khaysama Al Jufy who said,
‘Abu Abdullahasws said to me: ‘O Khaysama! Weasws are the tree of Prophet-hood, and the
house of Mercy, and the keys of Wisdom, and the mine of Knowledge, and place of the
Message, and the interchange of Angels, and the place of Secrets of Allahazwj.
238
239
240
Page 112 of 899

‫َو ََْن حن َوِد َيعةح اللَّ ِه ِِف ِعْبَ ِادهِ َو ََْن حن َحَرحم اللَّ ِه ْاْلَ ْك ََبح َو ََْن حن ِذ َّمةح اللَّ ِه َو ََْن حن َع ْه حد اللَّ ِه‬
And weasws are the depository of Allahazwj among Hisazwj servants, and weasws are the greatest
Sanctuary of Allahazwj, and weasws are the Guarantee of Allahazwj, and weasws are the Pact of
Allahazwj.
.‫فَ َم ْن َوفَا بِ ِذ َّمتِنَا فَ َق ْد َوفَا بِ ِذ َّم ِة اللَّ ِه َو َم ْن َوفَا بِ َع ْه ِدنَا فَ َق ْد َوفَا بِ َع ْه ِد اللَّ ِه َو َم ْن َخ َفَرَها فَ َق ْد َخ َفَر ِذ َّمةَ اللَّ ِه َو َع ْه َدهح‬
The one who is loyal with ourasws guarantee, so he has been loyal with the Guarantee of
Allahazwj, and one who is loyal with ourasws pact, so he has been loyal with the Pact of
Allahazwj, and one who breaks it, so he has broken the Guarantee of Allah azwj and Hisazwj
Pact’’.241
ٍ ‫ إِنَّا أ َْهل ب ي‬:‫ال‬

‫ت‬ َْ َ َ َ‫ق‬ ‫َع ْن أَبِ ِيه َع ْن َعلِ ٍّي‬ َّ ‫يل بْ ِن أَِِب ِزيَ ٍاد‬
‫الس حك ِلِنِّ َع ْن َُ ْع َف ٍر‬ ِ ِ ِ ِ ِ َّ ِ ِِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن حُمَ َّمد َع ْن أَبيه َع ْن َعْْبد الله بْ ِن الْ حمغ َْة َع ْن إ َْسَاع‬-7
.‫الرأْفَِة َو َم ْع ِد حن الْعِلْ ِم‬
َّ ‫ت‬ ِ ِ
‫ف الْ َم ََلئ َكة َو بَيْ ح‬
ِ ِّ ُ‫َشجرةح النُّْب َّلةِ و مل ِض‬
‫الر َُالَة َو ْخحْتَلَ ح‬ ‫ََ ح َ َ ْ ح‬
It is narrated to us by Abdullah Bin Muhammad, from his father, from Abdullah Bin Al Mugheira, from Ismail
Bin Abu Ziyad Al Sakuny,
‘From Ja’farasws, from hisasws fatherasws, from Aliasws having said: ‘Weasws, Peopleasws of the
Household, are the tree of Prophet-hood, and place of the Message, and the interchange of
Angels, and the house of kindness, and the mine of Knowledge’’.242
‫َع ْن أَبِ ِيه‬ ‫لُى بْ ِن َُ ْع َف ٍر‬ ِِ ِ ِ ِ ِ ِ

َ ‫ال َحدَّثَنَا ا ْْلَ َس حن بْ حن َع ْم ٍرو الْ َع ْمَرك ُّي َع ْن َعل ِّي بْ ِن َُ ْع َف ٍر َع ْن أَخيه حم‬ ُّ ‫يل الْ َعلَ ِل‬
َ َ‫ي ق‬ َ ‫َْحَ َد بْ ِن حُمَ َّمد بْ ِن إ َْسَاع‬
ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-8
ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ‫ال رُ ح‬
.‫الر ْْحَة َو َم ْعد حن الْعلْ ِم‬
َّ ‫ت‬ ‫ف الْ َم ََلئ َكة َو بَْي ح‬ ‫لل اللَّه إِنَّا أ َْه َل بَْيت َش َجَرةح النُّْبحَّلة َو َم ْلض حُ الِّر َُالَة َو ْخحْتَلَ ح‬ ‫ال قَ َ َ ح‬ َ َ‫ق‬
It is narrated to us by Muhammad Bin Ahmad Bin Muhammad Bin Ismail Al Alawy who said, ‘It is narrated to us
by Al Hassan Bin Amro Al Amraky,
‘From Ali son of Ja’farasws, from his brother Musaasws Bin Ja’farasws, from hisasws fatherasws
having said: ‘Rasool-Allahsaww said: ‘Weasws, Peopleasws of the Household are the tree of
Prophet-hood, and place of the Message, and the interchange of Angels, and the house of
mercy, and the mine of Knowledge’’.243
‫ت َم َُ أَِِب َعلَى َعلِ ِّي بْ ِن‬ ‫ال َد َخلْ ح‬

ِ ‫ود عن ُدِّهِ ا ْْلار‬
َ َ‫ود ق‬ ‫َح‬
ِ ِ ِ ِ ٍ ِ
َ ْ َ ‫يل بْ ِن ع ْمَرا َن َع ْن َْحَّاد َع ْن ِربْع ِّي بْ ِن َعْبْد اللَّه بْ ِن ا ْْلَ حار‬
ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن إ َْسَاع‬
ِ
‫ف الْ َم ََلئِ َك ِة َو َم ْعد حن‬ ِ ِّ ُ‫الر ْْح ِة و مل ِض‬ ِ ِ ِ
ِ ‫ ما ي ْنقم الن‬:‫ب فَ َقا َل‬ ٍ ‫ْي بْ ِن َعلِ ِّي بْ ِن أَِِب طَال‬
ِ ِ ْ ‫اْلحس‬
‫الر َُالَة َو ْخحْتَلَ ح‬ ‫ت َّ َ َ َ ْ ح‬ ‫َّاس منَّا فَنَ َْ حن َو اللَّه َش َجَرةح النُّْبحَّلة َو بَْي ح‬
‫َ َ ح ح‬ َْ
.‫الْعِلْم‬
ِ
It is narrated to us by Ahmad Bin Muhammad, from Ismail Bin Imran, from Hammad, from Rabie Bin Abdullah
Bin Al Jaroud, from his grandfather Al Jaroud who said,
‘I entered along with my father to see Aliasws Bin Al-Husayn Bin Aliasws Bin Abu Talibasws, heasws
said: ‘The people will have no remorse from usasws, for weasws, by Allahazwj, are the tree of
241
242
243
Page 113 of 899

Prophet-hood, and the house of mercy, and place of the Message, and the interchange of
Angels, and the mine of knowledge’’.244
244
Page 114 of 899

‫ باب في األئمة ع و أن مثلهم مثل الشجرة التي ذكر اهلل تعالى فيهم و في علمهم‬2
CHAPTER 2 – REGARDING THE IMAMSasws, AND THAT

THEIRasws EXAMPLE IS AN EXAMPLE OF THE TREE WHICH
ALLAHazwj THE EXALTED MENTIONED REGARDING THEM
AND REGARDING THEIRasws KNOWLEDGE
ٍ َ ‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬:‫ال‬ ِ
ْ ‫اَل َك َش َجَرةٍ طَيِّْبَة أ‬
‫َْلحها‬ َ َ‫ق‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬
ِّ ِ ‫َّاب َع ْن َع ْم ِرو بْ ِن حعثْ َما َن َع ِن ابْ ِن حع َذاف ٍر َع ِن الث َُّم‬
‫اْلَش ح‬
ْ ‫ َحدَّثَنَا‬-1
ِ ‫الس‬
ٍ ‫ماء تح ِِْْت أح حكلَها حك َّل ِح‬
‫ْي بِِإ ْذ ِن َرِِّبا‬ ٌ ِ‫ثاب‬
َّ ‫ت َو فَ ْرعحها ِِف‬
It is narrated to us by Al Khashab, from Amro Bin Usman, from Ibn Uzafir, from Al Sumaly,
‘From Abu Ja’farasws, he (the narrator) said, ‘I asked himasws about Words of Allahazwj the
Exalted: like a good tree, its roots are stable and its branches are in the sky [14:24]
Yielding its fruit in every season by the permission of its Lord? [14:25].
ْ َ‫صانح َها َو ِعلْ حمنَا ََثَحرَها َو ِش َيعتحنَا َوَرقح َها يَا أَبَا ْحََْزةَ َه ْل تَ َرى فِ َيها ف‬
‫ض ًَل‬ ِ ِ ‫لل اللَّ ِه‬
َ ‫َْلح َها َو َعل ٌّي فَ ْرعح َها َو ْاْلَئ َّمةح أَ ْغ‬
ْ ‫أَنَا أ‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬
َ ‫فَ َق‬
Heasws said: ‘Rasool-Allahsaww said: ‘Isaww am its roots, and Aliasws its trunk, and the Imamsasws
its branches, and ourasws knowledge is its fruit, and ourasws Shias are its leave. O Abu Hamza!
Do you see any extra in it?’
.‫ط َوَرقَةٌ ِمْن َها‬ ِ ِ ِ ِ

‫لد يحللَ حد م ْن ش َيعتنَا فَتحلِر حق َوَرقَةً مْن َها َو َيَح ح‬
‫لت فَتَ ْس حق ح‬ ِ
َ ‫ال يَا أَبَا ْحََْزةَ َو اللَّه إِ َّن الْ َم ْللح‬
َ ‫ال فَ َق‬ ْ َ‫ت ََل َو اللَّ ِه َما أ ََرى فِ َيها ف‬
َ َ‫ض ًَل ق‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘By Allahazwj! I do not see any extra in it’. Heasws said: ‘O Abu Hamza!
By Allahazwj! The new-born from ourasws Shias is born, so a leaf sprouts from it, and he dies,
so a leaf falls off from it’’.245
ٍ َ ‫ت أَبَا َُ ْع َف ٍر َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ َ َ‫َح َلِل َع ْن َُ ََّلِم بْ ِن الْ حم ْستَنِ ِْ ق‬ ٍ ‫يد َع ِن ابْ ِن ُمَْْب‬
‫ت‬ٌ ِ‫َْلحها ثاب‬
ْ ‫اَل َك َش َجَرةٍ طَيِّْبَة أ‬ ‫ال َُأَلْ ح‬ ْ ‫لب َع ِن ْاْل‬ ‫ح‬ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-2
ِ َ‫اش ٍم و فَر الشَّجرةِ علِي و عْنصر الشَّجرةِ ف‬ ِ ِ ٌ ِ‫لل اللَّ ِه نَسْبحهح ثَاب‬ ِ ‫الس‬
ٍ ‫ماء تح ِِْْت أح حكلَها حك َّل ِح‬
َ َ‫ْي بِِإ ْذ ِن َرِِّبا ق‬
‫اط َمةح َو‬ َ َ ‫ت ِف بَِِن َه َ ْ ح َ َ َ ٌّ َ ح ح ح‬ َ ‫َّجَرةح َر حُ ح‬
َ ‫ال الش‬ َّ ‫َو فَ ْر حعها ِِف‬
ِ ‫الرُل لَيملت فَتس حق ح‬ ِ َ ‫صانح َها ْاْلَئِ َّمةح و ورقح َها الش‬
َ ‫ط مْن َها َوَرقَةٌ َو إِ َّن الْ َم ْللح‬
ً‫لد لَيحللَ حد فَتحلِر حق َوَرقَة‬ ْ َ ‫ِّيعةح َو إ َّن َّ ح َ َ ح ح‬ ََ َ َ ‫أَ ْغ‬
It is narrated to us by Ibn Yazeed, from Ibn Mahboub, from Al Ahowl, from Sallam Bin Al Mustaneer who said,
‘I asked Abu Ja’farasws about Word of Allahazwj Blessed and Exalted: like a good tree, its roots
are stable and its branches are in the sky [14:24] Yielding its fruit in every season by the
permission of its Lord? [14:25]. Heasws said: ‘The tree is Rasool-Allahsaww, hissaww lineage
stable in the Clan of Hashimas, and the trunk of the tree is Aliasws, and a root of the tree is
(Syeda) Fatimaasws, and its branches are Imamsasws, and its leaves are the Shias; and the
(Shia) man dies, so a leaf falls off from it, and the (Shia) new-born is born, so a leaf sprouts’.
.‫اْلَ ََل ِل َو ا ْْلََرِام ِِف حك ِّل َُنَ ٍة إِ ََل ِش َيعتِ ِه‬

ْ ‫اْل َم ِام ِم َن‬
ِْ ‫ال حهل َما َيَْر حج ِم َن‬ ِ ِِ ٍ ِ ِ َ ‫ت فِ َد َاك قَ ْللحهح تَ َع‬ ِ
‫ح‬ َ َ َ‫اَل تح ِْْت أح حكلَها حك َّل حْي بإ ْذن َرِِّبا ق‬ ‫ت حُع ْل ح‬
َ َ‫ق‬
245
Page 115 of 899

He (the narrator) said, ‘I said, ‘May I be sacrificed for youasws! Words of the Exalted: Yielding
its fruit in every season by the permission of its Lord? [14:25]’. Heasws said: ‘It is what comes
out from the Imamasws, from the Permissible(s) and the Prohibition during every year to
hisasws Shias’’.246
ٍ َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬ َ َ‫اق َع ْن َُ ََّلِم بْ ِن الْ حم ْستَنِ ِْ ق‬

ِ َّ‫لب عن م ِْْم ِن الط‬ ٍ
ْ ‫اَل َك َش َجَرةٍ طَيِّْبَة أ‬
‫َْلحها‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ َُأَلْ ح‬:‫ال‬ ‫اْلَ َس ِن بْ ِن ُمَْْبح َ ْ ح‬ ْ ‫َْحَ حد َع ِن‬
ِ
‫ْي بِِإ ْذن َرِِّبا‬ ِ ِ
ٍ ‫السماء تح ِِْْت أح حكلَها حك َّل ح‬
َّ ‫ت َو فَ ْر حعها ِِف‬ ٌ ِ‫ثاب‬
It is narrated to us by Ahmad, from Al Hassan Bin Mahboub, from Momin Al Taq, from Sallam Bin Al Mustaneer
who said,
‘I asked Abu Ja’farasws about Words of Allahazwj the Exalted: like a good tree, its roots are
stable and its branches are in the sky [14:24] Yielding its fruit in every season by the
permission of its Lord? [14:25].
‫َّجَرةِ َو ََثَحرَها ْاْلَئِ َّمةح َو‬ ِِ ِ ِ ِ ِ ِ ‫ال الشَّجرةح رُ ح‬

َ ‫صا حن الش‬ َ ‫َّجَرةِ َعل ٌّي أَم حْ الْ حم ْْمن‬
َ ‫ْي َو أَ ْغ‬ َ ‫َّجَرةِ فَاط َمةح َو فَ ْر ح الش‬
َ ‫صحر الش‬ ٌ ِ‫لل اللَّه نَ َسْبحهح ثَاب‬
‫ت ِِف بَِِن َهاش ٍم َو حعْن ح‬ ‫ََ َ ح‬ َ َ‫ق‬
ِ ‫الرُل ِمن الش‬
ٌ‫ط َوَرقَة‬
‫لت فَتَ ْس حق ح‬ َ َ َ ‫لد لَيحللَ حد فَتحلِر حق َوَرقَةً َو إِ َّن َّ ح‬
‫ِّيعة لَيَ حم ح‬ َ ‫ِّيعةح َو إِ َّن الْ َم ْللح‬
َ ‫َّجَرةِ الش‬
َ ‫َوَر حق الش‬
Heasws said: ‘The tree is Rasool-Allahsaww. Hesaww installed it firmly in the Clan of Hashimas,
and the root of the tree is (Syeda) Fatimaasws, and the trunk of the tree is Aliasws Amir Al-
Momineenasws, and branches of the tree and its fruits are the Imamsasws, and leaves of the
tree are the Shias, and that the new-born is born, so a leaf sprouts, and the man from the
Shias dies, so a leaf falls off’.
ٍ ‫ت فِ َد َاك تح ِِْْت أح حكلَها حك َّل ِح‬

‫ْي بِِإ ْذ ِن َرِِّبا‬ ِ َ َ‫ق‬
‫ال حُع ْل ح‬
He (the narrator) said, ‘May I be sacrificed for youasws! Yielding its fruit in every season by
the permission of its Lord? [14:25]?’
.‫ال َما يح ْف ِت ْاْلَئِ َّمةح ِش َيعتَ حه ْم ِِف حك ِّل َح ٍّ َو حع ْمَرةٍ ِم َن ا ْْلَ ََل ِل َو ا ْْلََرِام‬
َ َ‫ق‬
Heasws said: ‘What Fatwas the Imamsasws issue to theirasws Shias during every Hajj and Umrah,
from the Permissible(s) and the Prohibitions’’.247
َ َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬

ٍ‫اَل َش َجرة‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬
‫ َُأَلْ ح‬:‫ال‬ ِّ ‫السابحِر‬
َ َ‫ي ق‬ َ ‫ف َع ْن حع َمَر بْ ِن يَِز‬
َّ ِ ‫يد بَيَّا‬ َ ْ
ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َعن َعلِ ِّي بْ ِن ُْي‬
ٍ ‫ف َعن أَبِ ِيه ُْي‬
َ ْ ‫ َحدَّثَنَا أ ْ ح‬-4
ِ ‫الس‬
‫ماء‬ َّ ‫ت َو فَ ْرعحها ِِف‬ ٌ ِ‫َْلحها ثاب‬
ْ‫أ‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Sayf, from his father Sayf, from Umar Bin Yazeed
Baya’a Al Sabiry who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj the Exalted: ‘A tree, its roots are
stable and its branches are in the sky [14:24].
246
247
Page 116 of 899

‫صانح َها َو ِع ْل حم ْاْلَئِ َّم ِة ََثَحرَها َو ِش َيعتح حه حم الْ حم ِْْمنحل َن َوَرقح َها َه ْل تَ َرى‬ ِ ِ ِ ِِ ِ ِ
َ ‫َو اللَّه َُ ْذ حرَها َو أَمْح الْ حم ْْمن‬
َ ‫ْي فَ ْر حع َها َو ْاْلَئ َّمةح م ْن ذحِّريَّت َها أَ ْغ‬ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬َ ‫ال فَ َق‬
َ َ‫ق‬
ْ َ‫فِ َيها ف‬
‫ض ًَل يَا أَبَا َُ ْع َف ٍر‬
Heasws said: ‘Rasool-Allahsaww said: ‘By Allahazwj! (Isaww) am its root, and Amir Al Momineenasws
is its root, and the Imamsasws from hisasws offspring are its branches, and knowledge of the
Imams is its fruit, and theirasws Shias, the Momineen, are its leaves. Do you see any extra in
it, O Abu Ja’far?’
ِ ِ ِ َ ‫ت ََل َو اللَّ ِه فَ َق‬

.‫ط َوَرقَتحهح‬ ‫ال َو اللَّه إِ َّن الْ حم ْْم َن يحللَ حد فَيحلِر حق َوَرقَةً َو إِ َّن الْ حم ْْم َن لَيَ حم ح‬
‫لت فَتَ ْس حق ح‬ ‫قَا َل قح ْل ح‬
He (the narrator) said, ‘I said, ‘No, by Allahazwj!’ Heasws said: ‘The Momin is born, so a leaf
sprouts, and the Momin dies, so a leaf falls off’’.248

ٍ‫ِِف قَلِل اللَّ ِه َعَّز و َُل َكلِمةً طَيِّْبَةً َك َش َجرة‬ ‫ِب َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ِ ‫َّل ب ِن‬ ٍِ
َ ْ ِ ‫ْي بْ ِن َُعيد َع ِن الْ حم َفض‬ ِ ْ ‫اْلحس‬ ٍ
َ َ َ َ ْ ِّ َِ‫ْال ٍح َع ْن حُمَ َّمد ا ْْلَل‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬
.‫ت َو الْ َف ْر ح الْ َلََليَةح لِ َم ْن َد َخ َل فِ َيها‬ ِ ِ ‫الس‬ ٍ
‫َْ حل الثَّابِ ح‬ ُّ ِ‫ال الن‬
ْ ‫َِّب َو ْاْلَئ َّمةح حه حم ْاْل‬ َ َ‫ماء ق‬ َّ ‫ت َو فَ ْرعحها ِِف‬ ٌ ِ‫َْلحها ثاب‬ ْ ‫طَيِّْبَة أ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Mufazzal Bin Salih, from
Muhammad Al Halby,
‘From Abu Abdullahasws regarding Words of Allahazwj Mighty and Majestic: a good word as
being like a good tree, its roots are stable and its branches are in the sky [14:24]. Heasws
said: ‘The Prophetsaww and the Imamsasws, theyasws are the stable roots, and the branches are
the Wilayah for the ones who enters into it’’.249
‫ي َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن الدَّيْلَ ِم ِّي َم ْلََل أَِِب َعْْب ِد اللَّ ِه َع ْن حُلَْي َما َن‬
ِّ ‫يسى ْاْلَ ْش َع ِر‬ ِ ِ ِ ِّ ِ ‫ال و َُ ْد ح‬
َ ‫ت ِبَط أَِِب رَوايَتَهح َع ْن حُمَ َّمد بْ ِن ع‬ َ َ َ‫لُى بْ حن َُ ْع َف ٍر ق‬ َ ‫ َحدَّثَنَا حم‬-2
‫َُ ْذ حرَها َو َعلِ ٌّي ِذ ْرحوَها َو‬ ‫لل اللَّ ِه‬ ِ ‫الس‬ َ َ‫اَل ُِ ْد َرةِ الْ حمنْتَهى ق‬ َ ‫ت أَبَا َعْْب ِد اللَّ ِه َع ْن قَ ْلِل اللَّ ِه تَ َع‬
‫ال َر حُ ح‬َ ‫ماء فَ َق‬ َّ ‫ت َو فَ ْر حعها ِِف‬ ٌ ِ‫َْلحها ثاب‬
ْ ‫ال أ‬ ‫ َُأَلْ ح‬:‫ال‬ َ َ‫ق‬
‫صانح َها َو ِش َيعتح حه ْم أ َْوَراقح َها‬ ِ ِ
َ ‫فَاط َمةح فَ ْر حع َها َو ْاْلَئ َّمةح أَ ْغ‬
It is narrated to us by Musa Bin Ja’far who said, ‘I found in the handwriting of my father reporting from
asws
Muhammad Bin Isa Al Ashary, from Muhammad Bin Suleyman Al Daylami, a slave of Abu Abdullah , from
Suleyman who said,
‘I asked Abu Abdullahasws about Words of Allahazwj the Exalted: At the Lote Tree (Sidrat Al-
Muntaha) [53:14]. Heasws said: ‘its roots are stable and its branches are in the sky [14:24].
Rasool-Allahsaww is its root, and Aliasws is its peak, and the Imamsasws are its branches, and
theirasws Shias are its leaves’.
248
249
Page 117 of 899

.ً‫س لَنَا ِش َيعة‬ ٍ ِ ِ ‫َّجَرةِ فَلَْي‬ ِ ِ ِ َ َ‫ت فِ َد َاك فَما م ْع ًَن الْمْنتَ َهى ق‬ ِ
َ ‫س ِبحْْمن َو لَْي‬
َ ‫ال إلَْي َها َو اللَّه انْتَ َهى الد ح‬
َ ‫ِّين َم ْن َلْ يَ حك ْن م َن الش‬ ‫ح‬ َ َ ‫ت حُع ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! So, what is the meaning of ‘Al-
Muntaha’?’ Heasws said: ‘By Allahazwj! The Religion ends to it. One who does not happen to be
from the tree, so he isn’t a Momin, and he isn’t a Shia of ours’’.250
َ ‫ت أَبَا َعْْب ِد اللَّ ِه َع ْن قَ ْلِل اللَّ ِه تَ َع‬

‫اَل‬ َ َ‫اْلََّزا ِز َع ْن َعْْب ِد ال َّر ْْحَ ِن بْ ِن َْحَّ ٍاد َع ْن حع َم َر بْ ِن يَِزي َد ق‬
‫ َُ أَلْ ح‬:‫ال‬
ْ ‫اش ٍم َع ْن َع ْم ِرو بْ ِن حعثْ َم ا َن‬ َ ‫َْ ح ْ ح‬ َ
‫ص انح َها َو ِع ْل حم ْاْلَئِ َّم ِة‬ ‫غ‬َ‫أ‬ ‫ا‬ ‫ه‬ِ
‫ت‬ ‫ي‬
‫ر‬ ‫ذ‬ ‫ن‬ ِ
‫م‬ ‫ة‬ ‫م‬ِ‫َئ‬
‫اْل‬ ‫و‬ ‫ا‬ ‫ه‬‫ع‬ ‫ر‬ ‫ف‬ ‫ة‬ ‫م‬ ِ
‫اط‬ ‫ف‬ ‫و‬ ‫ا‬ ‫ه‬‫و‬‫ر‬ ‫ذ‬ِ ‫ْي‬ ِ
‫ن‬ ِ
‫م‬ْ ‫م‬ ‫ل‬ ‫ا‬ ْ ِ
‫َم‬‫أ‬ ‫و‬ ‫ا‬ ‫ه‬‫ر‬‫ذ‬ ُ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬ ُ ‫ر‬ ‫ال‬ ‫ق‬ ‫ف‬ ِ
‫ماء‬ ‫الس‬ ‫ِف‬ِ ‫ها‬ ‫ع‬ ِ
َ ْ َ َِّّ‫َ ْ ح َ َ ح ْ ح ْ َ ْ ح َ َ َ َ ح َ ْ ح َ َ ْ َّ ح ْ ح‬ ‫َّ َ َ َ َ ح ح‬ ‫َْلحها ٌ َ َ ْ ح‬
‫ر‬ ‫ف‬ ‫و‬ ‫ت‬ ‫ب‬ ‫ثا‬ ْ‫أ‬
ْ َ‫ََثَحرَها َو ِش َيعتح حه ْم َوَرقح َها فَ َه ْل تَ َرى فِي ِه ْم ف‬
‫ض ًَل‬
It is narrated to us by Ibrahim Bin Hashim, from Amro Bin Usman Al Khazaz, from Abdul Rahman Bin Hamad,
from Umar Bin Yazeed who said,
‘I asked Abu Abdullahasws about Words of Allahazwj the Exalted: its roots are stable and its
branches are in the sky [14:24]. Heasws said: ‘Rasool-Allahsaww is its roots, and Amir Al-
Momineenasws its peak, and (Syeda) Fatimaasws its main branch (trunk), and the Imamsasws
from herasws offspring are its branches, and knowledge of the Imams asws are its fruits, and
theirasws Shias are its leaves. So, do you see any extra among them?’
ٍ ‫ت قَللحهح تح ِِْْت أح حكلَها حك َّل ِح‬

َ ‫ْي بِِإ ْذ ِن َرِِّبا فَ َق‬ ِ ِ ِ ‫ك الش‬ ِ ِ ِ ِ
‫ال َما‬ ْ ‫لر حق َوَرقَةٌ ف َيها فَ حقلْ ح‬
َ ‫َّجَرة َو إنَّهح لَيحللَ حد فَتح‬
َ َ ْ‫ط َوَرقَةٌ م ْن تل‬ ‫ال َو اللَّه إِ َّن الْ حم ْْم َن لَيَ حم ح‬
‫لت فَتَ ْس حق ح‬ َ ‫ت ََل فَ َق‬
‫فَ حقلْ ح‬
ٍ ‫اْل َم ِام ِِف حك ِّل ِح‬
.‫ْي يح ْسأ حَل َعنْهح‬ ِْ ‫َّاس ِم ْن ِعلْ ِم‬
ِ ‫َيَْحر حج إِ ََل الن‬
I said, ‘No’. Heasws said: ‘By Allahazwj! The Momin dies, so a leaf falls from that tree, and he is
born, so a leaf sprouts in it’. I said, ‘Yielding its fruit in every season by the permission of its
Lord? [14:25]’. Heasws said: ‘What comes out to the people from knowledge of the Imam asws
during every season heasws is asked about’’.251
250
251
Page 118 of 899

‫ باب في األئمة أنهم حجة اهلل و باب اهلل و والة أمر اهلل و وجه اهلل الذي يؤتى منه و جنب اهلل و عين اهلل و خزنة علمه جل جالله و عم‬3
‫نواله‬
CHAPTER 3 – REGARDING THE IMAMSasws, THEYasws ARE THE

DIVINE AUTHORITIES OF ALLAHazwj, AND THE DOOR OF
ALLAHazwj, AND MASTERSasws OF THE COMMAND OF
ALLAHazwj, AND THE FACE OF ALLAHazwj WHICH HEazwj CAN BE
ACCESSED, AND SIDE OF ALLAHazwj, AND EYE OF ALLAHazwj,
AND TREASURERS OF HISazwj KNOWLEDGE, MAJESTIC IS
HISazwj MAJESTY, AND THE GIVERS OF IT
‫لل ابْتِ َداءً ِم ْن َغ ِْْ أَ ْن يح ْسأ ََل ََْن حن‬
‫ت ِعْن َد أَِِب َُ ْع َف ٍر فَأَنْ َشأَ يَ حق ح‬ ٍ ِ‫َْح حد بن حُم َّم ٍد ع ِن الْْبزنْ ِطي عن حُم َّم ِد ب ِن ْحرا َن عن أَُلد ب ِن ُع‬
‫ال حكْن ح‬ َ َ‫يد ق‬ َ ْ َ َ ْ ْ َ َْ‫ َحدَّثَنَا أ ْ َ ْ ح َ َ ََ ِّ َ ْ َ ْ ح‬-1
.ِ‫ْي اللَّ ِه ِِف َخلْ ِق ِه َو ََْن حن حوََلةح أ َْم ِر اللَّ ِه ِِف ِعْبَ ِاده‬ ِ ِ ِ ِ
‫اب اللَّه َو ََْن حن ل َسا حن اللَّه َو ََْن حن َو ُْهح اللَّه َو ََْن حن َع ْ ح‬
ِ
‫حح َّجةح اللَّه َو ََْن حن بَ ح‬
It is narrated to us by Ahmad Bin Muhammad, from al Bazanty, from Muhammad bin Humran, from Aswad Bin
Saeed who said,
‘I was in the presence of Abu Abdullahasws and heasws composed saying initialling from
without having been asked: ‘Weasws are the Divine Authorities of Allahazwj, and weasws are the
door of Allahazwj, and weasws are the Tongue of Allahazwj, and weasws are the Face of Allahazwj,
and weasws are the Eye of Allahazwj among Hisazwj creatures, and weasws are the Masters of the
Commands of Allahazwj among Hisazwj servants’’.252
ِ ‫لل أَنَا ع‬ ِِ ِ ‫ال ََِسع‬ ِ ِ ْ ‫َْحَ َد ب ِن بِ ْش ٍر َعن ح َّسا َن‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-2
‫ْي اللَّه َو أَنَا َُْن ح‬
‫ب‬ ‫يَ حق ح َ ْ ح‬ ‫ْي‬ ‫اْلَ َّمال َع ْن َهاش ِم بْ ِن أَِِب َع َّما ٍر قَ َ ْ ح‬
َ ‫ت أَم َْ الْ حم ْْمن‬ َ ْ ْ ْ ‫ْي َع ْن أ‬ َ ‫ح‬
ِ.‫اللَّ ِه و أَنَا ي حد اللَّ ِه و أَنَا باب اللَّه‬
‫َ َ ح‬ َ َ
It is narrated to us by Muhammad Bin Al Husayn, from Ahmad Bin Bishr, from Hassan Al Jammal, from hashim
Bin Abu Ammar who said,
‘I heard Amir Al-Momineenasws saying: ‘Iasws am an eye of Allahazwj, and Iasws am a Side of
Allahazwj, and Iasws am a Hand of Allahazwj, and Iasws am a door of Allahazwj’’.253
‫لل ََْن حن حوََلةح أ َْم ِر اللَّ ِه َو‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫الر ْْح ِن ب ِن َكثِ ٍْ ق‬
ِ ِ
ْ َ َّ ‫َّاب َع ْن َعل ِّي بْ ِن َح َّسا َن َع ْن َعْْبد‬ ِ ‫اْلَش‬ْ ‫لُى‬ َ ‫اْلَ َس ِن بْ ِن حم‬
ْ ‫لُى َع ِن‬ َ ‫َْحَ حد بْ حن حم‬
ْ ‫ أ‬-3
.‫ِب اللَّ ِه َو ِع ْ ََتتحهح‬ َ ‫اب اللَّ ِه َو بِنَا حعْبِ َد اللَّهح َو لَ ْلََلنَا َما حع ِر‬ ِ ِ ِ ِ ِ ِ
ِّ َِ‫َ اللَّهح َو ََْن حن َوَرثَةح ن‬ ‫َخَزنَةح ع ْل ِم اللَّه َو َعْيْبَةح َو ْح ِي اللَّه َو أ َْه حل دي ِن اللَّه َو َعلَْينَا نََزَل كتَ ح‬
Ahmad Bin Musa, from Al Hassan Bin Musa Al Khashab, from Ali Bin Hassan, from Abdul Rahman Bin Kaseer
who said,
‘I heard Abu Abdullahasws saying: ‘Weasws are the Masters of the Commands of Allahazwj, and
Treasures of the Knowledge of Allahazwj, and receptacle of the Revelation of Allahazwj, and
Peopleasws of the Religion of Allahazwj, and upon usasws descended the Book of Allahazwj, and
252
253
Page 119 of 899

through usasws Allahazwj is being worshipped, and had it not been for usasws, Allahazwj would
not have been recognised, and weasws are the inheritors of the Prophetsaww of Allahazwj and
are hissaww familyasws’’.254
‫ال أَبحل َعْْب ِد اللَّ ِه يَا ابْ َن أَِِب يَ ْع حفلٍر إِ َّن اللَّهَ تَْبَ َارَك َو‬
َ َ‫ال ق‬َ َ‫لب َع ْن َعْْب ِد اللَّ ِه بْ ِن أَِِب يَ ْع حفلٍر ق‬َ ُّ‫ضالَةَ بْ ِن أَي‬
ِ
َ َ‫اْلَْبَّا ِر َع ِن الََْْبق ِّي َع ْن ف‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد‬-4
‫ك ْاْل َْم ِر فَنَ َْ حن حه ْم يَا ابْ َن أَِِب يَ ْع حفلٍر فَنَ َْ حن حح َج ح اللَّ ِه ِِف ِعْبَ ِادهِ َو حش َه َد حاؤهح ِِف َخ ْل ِق ِه‬ ِِ
َ ‫اح ٌد حمتَ َل ِّح ٌد بِالْ َل ْح َدانِيَّ ِة حمتَ َفِّرٌد بِأ َْم ِرهِ فَ ََلَ َق َخ ْلقاً فَ َفَّرَد حه ْم ل َذل‬
ِ ‫اَل و‬
َ َ ‫تَ َع‬
ِ ِ
َ ‫َّاعل َن إِ ََل َُْبِيل ِه َو الْ َقائِ حمل َن بِ َذل‬
.َ‫اعنَا فَ َق ْد أَطا َ اللَّه‬ ِِ ِ
َ َ‫ك فَ َم ْن أَط‬ ‫َو أ َحمنَ حاؤهح َو حخَّزانحهح َعلَى علْمه َو الد ح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Barqy, from Fazalat Bin Ayoub, from Abdullah Bin
Abu Yafour who said,
‘O Ibn AbuYafour! Allahazwj Blessed and Exalted is One, Alone with the Oneness, Individual
with Hisazwj Command. So, Heazwj Created creatures and particularised themasws for that
Command. Weasws are theyasws, O Ibn Yafour! Weasws are the Divine Authorities of Allahazwj
among Hisazwj servants and Hisazwj witnesses among Hisazwj creatures, and Hisazwj trustees,
and Hisazwj treasurers upon Hisazwj Knowledge, and the callers to Hisazwj way, and the ones
standing with that. Thus, the one who obeys usasws, so he has obeyed Allahazwj’’.255
َ ‫ب اللَّه فَ َم ْن َو‬
‫ْلَنَا‬ َ ْ ََ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬
ِ ِ ‫لل أَنَا َشجرةٌ ِمن ُْن‬ ِ َ َ‫ك ا ْْله ِِن ق‬
ِ ٍ ِ
ِّ َ ‫ضالَةَ َع ِن الْ َقاُ ِم بْ ِن بحَريْد َع ْن َمال ٍ ح‬
َ َ‫ْي َع ْن ف‬ِ ْ ‫َْحَ حد َع ِن ا ْْلحس‬
.‫ين‬ ِ َّ ‫ب اللَّ ِه و إِ ْن حكْنت لَ ِمن‬
َ ‫الساخ ِر‬ َ ‫ح‬ َ
ِ ‫ت ِِف َُْن‬
‫س يا َح ْسَرتى َعلى ما فَ َّرطْ ح‬ َ ‫ْلَهح اللَّهح حُثَّ تَ ََل َه ِذهِ ْاْليَةَ أَ ْن تَ حق‬
ٌ ‫لل نَ ْف‬ َ ‫َو‬
It is narrated to us by Ahmad, from Al Husayn, from Fazalat, from Al Qasim, from Al Qasim Bin Bureyd, from
Malik Al Juhny who said,
‘I heard Abu Abdullahasws saying: ‘Iasws am a tree from a Side of Allahazwj, so the one who
connects with usasws Allahazwj would Connect with him’. Then heasws recited this Verse: Lest a
soul should be saying, ‘O regret, upon what I wasted regarding the Side of Allah, and I was
from the mocking ones!’ [39:56]’’.256
‫اْلَ َس ِن‬
ْ ‫أَبَا‬ ‫ضا‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ ‫ َُأَلْ ح‬:‫ال‬
ْ ‫ت أَبَا‬ َّ ‫يل َع ْن ْحََْزَة بْ ِن بَِزي ٍُ َع ْن َعلِ ٍّي‬
َ َ‫السائِ ِّي ق‬ ِ ِ ِ ٍِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
ِ َّ ‫ب اللَّ ِه و إِ ْن حكنْت لَ ِمن‬ ِ ْ‫ت ِِف َُن‬ َ ‫اض َي َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل أَ ْن تَ حق‬ ِ ‫الْم‬
َ ‫الساخ ِر‬
‫ين‬ َ ‫ح‬ َ ‫س يا َح ْسَرتى َعلى ما فَ َّرطْ ح‬ ٌ ‫لل نَ ْف‬ َ
Hamza Bin Bazie, from Ali Al Saie who said,
‘I asked Abu Al-Hassan Al-Rezaasws (and) Abu Al-Hassan Al-Maazy (7th Imamasws), about the
Words of Allahazwj Mighty and Majestic: Lest a soul should be saying, ‘O regret, upon what I
wasted regarding the Side of Allah, and I was from the mocking ones!’ [39:56].
‫آخ ِرِه ْم َو اللَّهح أ َْعلَ حم ِِبَ ْن حه َل َكائِ ٌن‬

ِ ‫ان الْمرفحلِ إِ ََل أَ ْن ي نْت ِهي ْاْلَمر إِ ََل‬
ِ ِِ ِ ِ ِِ ِ ِ ِِ ِ ِ
َ ‫ب اللَّه حه َل أَمْح الْ حم ْْمن‬
‫َ َ َ ْح‬ ْ َ ‫ك َم ْن َكا َن م ْن بَ ْعده م َن ْاْل َْوْيَاء بالْ َم َك‬
َ ‫ْي َو َك َذل‬ ‫ال َُنْ ح‬ َ َ‫ق‬
.‫بَ ْع َدهح‬
254
255
256
Page 120 of 899

Heasws said: ‘The Side of Allahazwj, it is Amir Al-Momineenasws, and like that are the ones from
the successorsasws from after himasws with the elevated position, until the matter ends up to
theirasws last one, and Allahazwj is most Knowing with the onesasws who would be existing
from after himasws’’.257
‫ْ ْف َلتَهح ِم ْن َخلْ ِق ِه َو‬ ِِ ِ َ ‫إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬

َ ‫اَل انْتَ َجْبَنَا لنَ ْفسه فَ َج َعلَنَا‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫اد بْ حن حُلَْي َما َن َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن َع ْن أَبِ ِيه ق‬
َ َ‫ال ق‬ ‫ َعْبَّ ح‬، ‫ َحدَّثَنَا‬-7
ِ‫أحمنَاءه علَى وحيِ ِه و خَّزانَه ِِف أَر ِض ِه و مل ِضُ ُِِّرهِ و عيْبةَ ِعلْ ِمه‬
َْ َ َ َ ْ َ َ ْ ‫َ َ ح َ َ ْ َ ح ح‬
It is narrated to us by Abbad Bin Suleyman, from Muhammad Bin Suleyman, from his father who said,
‘Abu Abdullahasws said: ‘Allahazwj Blessed and Exalted Selected usasws for Himselfazwj, and
Made usasws to be Hisazwj elites from Hisazwj creatures, and Hisazwj trustees upon Hisazwj
Revelations, and Hisazwj treasurers, and place of Hisazwj Secrets and receptacles of Hisazwj
Knowledge.
ِ ‫َّاظرةح و لِسانحه الن‬

.‫َّاط حق بِِإ ْذنِِه َو أ َحمنَ حاؤهح َعلَى َما نََزَل ِم ْن حع ْذ ٍر َو نح ْذ ٍر َو حح َّج ٍة‬ ِ ِ َّ ‫الش َفاعةَ فَنََن أحذحنحه‬
‫السام َعةح َو َع ْينحهح الن َ َ َ ح‬ ‫حُثَّ أ َْعطَانَا َّ َ ْ ح ح‬
Then Heazwj Gave usasws the intercession (right to intercede). Weasws are Hisazwj listening Ear,
and Hisazwj speaking Tongue by Hisazwj Permission, and Hisazwj trustees upon whatever is
Revealed, from an excuse and warning and argument’’.258
‫قَ ْل حل اللَّ ِه َعَّز َو َُ َل‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫الربِي ُِ حُمَ َّم ٍد الْ حم ْسلِ ِّي َع ْن َعْْب ِد اللَّ ِه بْ ِن حُلَْي َما َن ق‬
‫ قحلْ ح‬:‫ال‬ َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن أَِِب‬
.‫ب اللَّ ِه‬ ِ َ َ‫ب اللَّ ِه ق‬ ِ ْ‫ت ِِف َُن‬
‫ال َعل ٌّي َُنْ ح‬ ‫س يا َح ْسَرتى َعلى ما فََّرطْ ح‬ ٌ ‫لل نَ ْف‬ َ ‫أَ ْن تَ حق‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abu Al Rabie Muhammad Al Musly,
from Abdullah Bin Suleyman who said,
‘I said to Abu Abdullahasws, ‘The Words of Allahazwj Mighty and Majestic: Lest a soul should
be saying, ‘O regret, upon what I wasted regarding the Side of Allah, and I was from the
mocking ones!’ [39:56]. Heasws said: ‘Aliasws is Side of Allahazwj’’.259
‫لل اللَّ ِه َما َمنْ ِزلَتح حك ْم ِم ْن َربِّ حك ْم‬

ِ ُ‫ قحلْت لَه يا ابن ر‬:‫ال‬
‫ح ح َ َْ َ ح‬ َ َ‫ق‬ ‫اط َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫اق عن عْب ِد اللَّ ِه ب ِن َْحَّ ٍاد عن أَِِب خالِ ٍد الْ َق َّم‬
َ َْ ْ ْ َ ْ َ َ ََ ُْ ِ‫يم بْ حن إ‬
ِ ِ
.‫ال حح َّجتحهح َعلَى َخلْ ِق ِه َو بَابحهح الَّ ِذي يح ْْتَى ِمْنهح َو أ َحمنَ حاؤهح َعلَى ُِِّرهِ َو تَ َر ِاجَةح َو ْحيِ ِه‬ َ ‫فَ َق‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Abu Khalid Al Qammat,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘O sonasws of Rasool-
Allahsaww! What are yourasws statuses from yourasws Lordazwj?’ Heasws said: ‘Hisazwj Divine
Authorities upon Hisazwj creatures, and Hisazwj door which Heazwj can be accessed from, and
Hisazwj trustees upon Hisazwj Secrets, and interpreters of Hisazwj Revelation’’.260
257
258
259
260
Page 121 of 899

‫ص ٍْ َع ْن َخْيثَ َمةَ َع ْن أَِِب‬ ِ ‫ي عن أَِِب الْم ْغر ِاء عن أَِِب ب‬ ِ ِ َّ ‫وَ َع ْن َعْْب ِد‬
ٍ ‫اس ب ِن معر‬ ٍِ ِ َّ
َ َْ َ َ ْ َ ِّ ‫ص ِر‬ ْ َ‫الر ْْحَ ِن بْ ِن أَِِب َعْْبد اللَّه الْْب‬ ‫ َحدَّثَنَا َعْْب حد الله بْ حن َعامر َع ِن الْ َعْبَّ ِ ْ َ ْ ح‬-10
‫يث ْاْلَنْْبِيَ ِاء َو ََْن حن أ َحمنَاءح اللَّ ِه َو ََنْ حن حح َّجةح اللَّ ِه َو ََْن حن أ َْرَكا حن‬ ِ ‫لل ََْنن ُنْب اللَّ ِه و ََْنن ْ ْفلتحه و ََْنن ِخْتحه و ََْنن مستَلد ملا ِر‬
َ َ ‫َ ح َ َ ح َ ح ََ ح َ ح ح ْ ْ َ ح‬ ‫ال ََس ْعتحهح يَ حق ح ح َ ح‬
ِ َ َ‫ُع َف ٍر ق‬
َْ
ِْ ‫ان َو ََْن حن َد َعائِم‬
‫اْل ُْ ََلِم‬ ِ َ‫اْلَي‬
ِْ
‫ح‬
It is narrated to us by Abdullah Bin Aamir, from Al Abbas Bin Marouf, from Abdul Rahman Bin Abu Abdullah Al
Basry, from Abu Al Magra’a, from Abu Baseer, from Khaysama,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Weasws are the Side
(Proximity) of Allahazwj, and weasws are Hisazwj Elites, and weasws are Hisazwj Choice, and weasws
are a depository of the inheritances of the Prophetsas, and weasws are trustees of Allahazwj,
and weasws are Divine Authorities of Allahazwj, and weasws are the Constituents of the Eman,
and weasws are the foundations of Al-Islam;
‫السابِ حقل َن َو ََْن حن‬

َّ ‫ُُّى َو ََْن حن َمنَ حار ا ْْلحَدى َو ََْن حن‬ ِ َ ‫و ََْنن ر ْْحَةح اللَّ ِه َعلَى َخلْ ِق ِه و ََْنن الَّ ِذين بِنَا ي ْفتَح اللَّهح و بِنَا َيَْتِم و ََْنن أَئِ َّمةح ا ْْلحَدى و م‬
َ ‫يح الد‬
‫صاب ح‬ َ َ ‫حَ ح‬ َ ‫َ ح َ َ ح‬ َ‫َ ح‬
ِ‫ك بِنَا َْل‬ ِ
‫ف َعنَّا َغ ِر َق‬ َّ
‫ل‬ ‫َّت‬
َ ‫ن‬
َ َ َْ َ َ ‫م‬ ‫و‬ ‫ق‬ َ َّ ََ ْ َ ْ َ ْ ‫ْاْل ِخحرو َن َ ْ ح َ َ ح َ ْ ح ح‬
‫س‬ ‫ُت‬ ‫ن‬ ‫م‬ ِ
‫ق‬ ‫ل‬َ ‫ل‬‫ل‬ ‫ل‬ ‫ف‬‫ر‬ ‫م‬ ‫ل‬
ْ ‫ا‬ ‫م‬ ‫ل‬‫ع‬ْ‫ل‬ ‫ا‬ ‫ن‬‫َن‬
َ ‫و‬
And weasws are Mercy of Allahazwj upon Hisazwj creatures, and weasws are those, Allahazwj
Began by usasws and Heazwj will be Ending by usasws, and weasws are the Imamsasws of guidance,
and lamps for the darkness, and weasws are the minarets of guidance, and weasws are the
foremost ones, and weasws are the latter ones, and weasws are the raised flag for the
creatures, one who adheres with usasws would catch-up (with Salvation) and one who stays
behind would drown;
‫اج َو ََْن حن َم ْع ِد حن‬ ِ ِِ ِ ِ ِ ِ ِ ِ ‫و ََْنن قَادةح الْغحِّر الْمَ َّجلِْي و ََْنن ِخْةح اللَّ ِه و ََْنن الطَّ ِريق و ِْرا حط اللَّ ِه الْمست ِق‬
‫يم إ ََل اللَّه َو ََْن حن م ْن ن ْع َمة اللَّه َعلَى َخلْقه َو ََْن حن الْمنْ َه ح‬
‫ح َْ ح‬ َ َ‫ح‬ ‫ح َ َ َ ح ََ َ ح‬ َ ‫َ ح‬
‫ف الْ َم ََلئِ َك ِة‬ ِ ِ َّ ِ ِ ِ
‫النُّْبحَّلة َو َْ ح َ ْ ح ِّ َ َ َ ْ ح َ ََْ حََْ ح‬
‫ل‬‫ت‬ ‫ْخ‬ ‫ا‬ ‫ن‬‫ي‬ ‫ل‬ ‫إ‬ ‫ين‬ ‫ذ‬ ‫ل‬ ‫ا‬ ‫ن‬‫َن‬
َ ‫و‬ ‫ة‬ ‫ل‬ ‫ا‬ ُ‫الر‬ ُ ‫ض‬ ‫ل‬ ‫م‬ ‫ن‬‫َن‬
And weasws are the guides of the resplendent (faces), and we asws are the Choice of Allahazwj,
and weasws are the Way to and Path of Allahazwj, the Straight (Approach) to Allahazwj, and
weasws are from the Favours of Allahazwj upon Hisazwj creatures, and weasws are the Manifesto,
and weasws are the mine of Prophet-hood, and weasws the place of the Message, and weasws
are those, to usasws is the interchange of the Angels;
‫ضى َعلَْي َها َُْبَ َق‬ ِ

َ ‫لر َو الْ َقنَاطحر َم ْن َم‬
‫اْلح حس ح‬ ِْ ‫السْبِيل لِ َم ِن اقْ تَ َدى بِنَا َو ََْن حن ا ْْلحَداةح إِ ََل ا ْْلَن َِّة َو ََْن حن ِعُّز‬
ْ ‫اْل ُْ ََلِم َو ََْن حن‬ ِ َ َ‫اُت‬ ِ ‫لسر‬
ْ ‫اج ل َم ِن‬
‫ضاءَ بنَا َو ََْن حن َّ ح‬ ‫َو ََْن حن ا ِّ َ ح‬
‫ف َعنْ َها حُِم َق‬َ َّ‫َو َم ْن ََّتَل‬
And weasws are the Lantern for the one who wants to be illuminated by usasws, and weasws are
the way for the one who is guided by usasws, and weasws are the guides to the Paradise, and
weasws are the honour of Al-Islam, and weasws are the bridges and the archways, one who
passes upon these would precede and one who stays behind from these would be
obliterated;
ِ َّ ِ َّ
‫َ َحقَّنَا َو‬
َ ‫صَرنَا َو َعَر‬
َ َ‫اب فَ َم ْن َعَرفَنَا َو ن‬
‫َ َعْن حك ْم الْ َع َذ ح‬ ْ ‫ين بِنَا يح‬
‫صَر ح‬ َ ‫الر ْْحَةح َو بِنَا تح ْس َق ْل َن الْغَْي‬
َ ‫ث َو ََْن حن الذ‬ َّ ‫ين بِنَا تَ ْن ِزحل‬
َ ‫السنَ حام ْاْل َْعظَ حم َو ََْن حن الذ‬
َّ ‫َو ََْن حن‬
.‫َخ َذ بِأ َْم ِرنَا فَ حه َل ِمنَّا َو إِلَْينَا‬
َ‫أ‬
Page 122 of 899

And weasws are the greatest peak, and weasws are those, due to usasws the Mercy descends
and due to usasws you are being quenched the rain, and weasws are those due to usasws the
Punishment is diverted away from you all. So, the one who recognises usasws, and helps
usasws, and recognises ourasws rights, and takes with ourasws instructions, so he is from usasws
and (his return is) to usasws’’.261
It is narrated to us by Ahmad Bin Muhammad, from his father, from Muhammad, from Ibn Uzina, from Bureyd
Al Ijaly who said,
‘I asked Abu Ja’farasws about Words of Allahazwj Blessed and Exalted: And like that, We Made
you (Imams) as an intermediary community in order for you (Imams) to become witnesses
upon the people, and the Rasool to become a witness upon you. [2:143].
ِ َ ‫ت أَبَا َُ ْع َف ٍر َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَبِ ِيه َع ْن حُمَ َّم ٍد َع ِن ابْ ِن أح َذيْنَةَ َع ْن بحَريْ ٍد الْعِ ْجلِ ِّي ق‬
‫ك‬
َ ‫اَل َو َكذل‬ ‫ َُأَلْ ح‬:‫ال‬ ْ ‫ َحدَّثَنَا أ‬-11
.‫ال ََْن حن أ َّحمةح الْ َل َُ ِط َو ََْن حن حش َه َداءح اللَّ ِه َعلَى َخلْ ِق ِه َو حح َّجتحهح ِِف أ َْر ِض ِه‬
َ َ‫لل َعلَْي حك ْم َش ِهيداً ق‬ ‫الر حُ ح‬َّ ‫َّاس َو يَ حكل َن‬ ِ ‫َُ َعلْنا حك ْم أ َّحمةً َو َُطاً لِتَ حكلنحلا حش َهداءَ َعلَى الن‬
Heasws said: ‘Weasws are the intermediary community, and weasws are the witnesses of
Allahazwj upon Hisazwj creatures, and Hisazwj Divine Authorities in Hisazwj earth’’.262
َ ‫لُى ِِف قَ ْلِل اللَّ ِه تَ َع‬ ٍ ِ ِ ِ ِ ٍ

‫اَل يا َح ْسَرتى َعلى ما‬ َ ‫يل َع ْن ْحََْزةَ بْ ِن بَِزي ٍُ َع ْن َعل ِّي بْ ِن حُ َليْد َع ْن أَِِب ا ْْلَ َس ِن حم‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َّ ‫ك َم ْن َكا َن م ْن بَ ْعده [م َن] ْاْل َْوْيَاء بِالْ َم َكان‬
.‫الرفي ُِ إِ ََل أَ ْن يَْنتَ ِه َي ْاْل َْمحر إِ ََل آخ ِره ْم‬ ِ ِ ِ ِ ِ ِ ِ ‫ت ِِف َُْن‬
َ ‫ب اللَّه أَم حْ الْ حم ْْمن‬
َ ‫ْي َو َك َذل‬ ‫ال َُْن ح‬ َ َ‫ب اللَّه ق‬ ‫فََّرطْ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Hamza Bin Bazie, from Ali Bin
Suweyd,
‘From Abu Al-Hassan Al-Musaasws regarding Words of Allahazwj the Exalted: ‘O regret, upon
what I wasted regarding the Side of Allah, and I was from the mocking ones!’ [39:56].
Heasws said: ‘The Side of Allahazwj is Amir Al-Momineenasws, and like that are the ones from
the successorsasws to come after himasws, with the lofty position, until the matter ends up to
the last of themasws’’.263
ِِ ‫لِف عن إِ َْساعِيل ب ِن نَص ٍر و علِي ب ِن عْب ِد اللَّ ِه ا ْْل‬ ِّ ‫يل النَّيْ َشابحلِر‬ ِ ِ ِ ٍ ِ َّ
‫اِش ِّي َع ْن‬َ ْ َ ْ ِّ َ َ ْ ْ َ َ ْ َ ِّ ِ ‫َْحَ َد بْ ِن ا ْْلَ َس ِن الْ حك‬ ْ ‫ي َع ْن أ‬ َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬-13
ِ ‫َّاطق و عْي اللَّ ِه الن‬ ِ ِ ِ ِ ِ ِ ِ ‫ َكا َن أ َِمْ الْم ِْْمنِْي ي حق ح‬:‫ال‬ َ َ‫اح ِم بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ‫عْب ِد الْمز‬
‫َّاظحر َو‬ ‫ب اللَّه الْ َلاعي َو ل َسا حن اللَّه الن ح َ َ ْ ح‬
‫لل أَنَا علْ حم اللَّه َو أَنَا قَلْ ح‬ َ َ ‫ح ح‬ َ ‫َْ ح‬
ِ.‫أَنَا ُنْب اللَّ ِه و أَنَا ي حد اللَّه‬
َ َ ‫َ ح‬
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Ismail Al Neshaboury, from Ahmad bin
Al Hassan Al Kufy, from Ismail Bin Nasr, and Ali Bin Abdullah Al Hashimy, from Abdul Muhazim Bin Kaseer,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws was saying: ‘Iasws am the
Knowledge of Allahazwj, and Isaww am the retaining Heart of Allahazwj, and the speaking
Tongue of Allahazwj, and the looking eye of Allahazwj, and Iasws am the Side of Allahazwj, and
Iasws and the Hand of Allahazwj’’.264
261
262
263
264
Page 123 of 899

‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫اْله ِِن ق‬

‫ال ََس ْع ح‬ ِّ َ ‫ك ْح‬ٍ ِ‫ِب َعن َعْب ِد اللَّ ِه ب ِن مس َكا َن َعن مال‬
َ ْ ْ‫ْ ح‬ ْ ‫َّض ِر بْ ِن حُ َليْ ٍد َع ْن َُْي ََي‬
ْ ْ ِّ َِ‫اْلَل‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الََْْبقِ ِّي َع ِن الن‬
.‫ْلَهح اللَّهح‬ ِ ِ ِ ْ‫لل إِنَّا شجرةٌ ِمن ُن‬
َ ‫ب اللَّه أ َْو ُ ْذ َوةٌ فَ َم ْن َو‬
َ ‫ْلَنَا َو‬ َ ْ َ َ َ ‫يَ حق ح‬
It is narrated to us by Ahmad Bin Muhammad, from al Barqy, from Al Nazr Bin Suweyd, from Yahya Al Halby,
from Abdullah Bin Muskan, from Mali Al Juhny who said,
‘I heard Abu Abdullahasws saying: ‘Iasws am a tree from the Side of Allahazwj’ or (said): ‘Hisazwj
part, so the one who connects with usasws connects with Allahazwj’’.265
‫ال ََْن حن حوََلةح أ َْم ِر اللَّ ِه َو‬ ٍ ‫أَ ََل حَت ِّدثحِِن فِي حكم ِِب ِد‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ِ ‫ْي ع ِن اب ِن ُْبلَةَ ع ِن الْْبطَائِِِن عن أَِِب ب‬
َ َ‫يث ق‬ َ ْ َ َ َ‫ص ٍْ ق‬
‫ قح ْل ح‬:‫ال‬ َ ْ َ ِّ َ َ َ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-15
.‫ِب اللَّ ِه‬ ِ ِ
ِّ َِ‫َوَرثَةح َو ْح ِي اللَّه َو ع ْ ََتةح ن‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Jabala, from Al Batainy, from Abu Baseer who said,
‘I said to Abu Abdullahasws, ‘Can you narrate to me with a Hadeeth regarding you
(Imamsasws)?’ Heasws said: ‘Weasws are the Masters of the Commands of Allahazwj and
inheritors of the Revelation of Allahazwj and family of the Prophetsaww of Allahazwj’’.266
‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫ت ع ِن ا ْْل َك ِم و إِ َْساعِيل عن ب ري ٍد ق‬

ِ َّ ‫يد عن علِي ب ِن‬ ٍِ ِ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْن َُ ْع َف ٍر َع ْن حُمَ َّم ِد بْ ِن َعلِ ٍّي َع ِن ا ْْلحس‬-16
‫ال ََس ْع ح‬ ْ َ‫الصلْ َ َ َ َ َ َ ْ ح‬ ْ ِّ َ ْ َ ‫ْي بْ ِن َُع‬ َ ‫ح‬
.‫اب اللَّ ِه‬
‫َ ح‬‫ج‬ ِ ‫َ اللَّه و بِنَا و ِّح َد اللَّه و حُم َّم ٌد‬
‫ح‬ َ َ‫ح‬ ‫ر‬ ‫ع‬ ِ
‫لل بنَا حعْب َد اللَّهح َو بنَا ح َ ح َ ح‬
ِ ِ ِ ‫يَ حق ح‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Ali, from Al Husayn Bin Saeed, from Ali Bin Al
Salt, from Al Hakam, and Ismail, from Bureyd who said,
‘I heard Abu Ja’farasws saying: ‘By usasws Allahazwj is worshipped, and by usasws Allahazwj is
recognised, and by usasws Allahazwj considered as being One, and Muhammadsaww is the veil
of Allahazwj’’.267
265
266
267
Page 124 of 899

‫ باب في األئمة من آل محمد ع أنهم وجه اهلل الذي ذكره في الكتاب‬4
CHAPTER 4 – REGARDING THE IMAMSasws FROM

PROGENYasws OF MUHAMMADsaww, THEYasws ARE THE ONES
ALLAHazwj MENTIONED IN THE BOOK
ِ‫ث ب ِن الْمغِْة‬ ِ ْ ‫ص ٍْ ع ِن‬ ِ ِ
َ َ‫ف بْ ِن َعم َْةَ َع ْن أَِِب ب‬ ِ ْ‫ضالَةَ بْ ِن أَيُّلب َعن َعلِ ِّي بْ ِن أَِِب ْحَْزةَ َعن ُي‬ ٍِ
َ َ‫ْي بْ ِن َُعيد َع ْن ف‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ ‫اْلَْر ْ ح‬ َ ْ َ ْ َ َ ‫ َحدَّثَنَا أ ْ ح‬-1
ٍ ِ ٍ ِ
َ ‫ حكنَّا ِعْن َد أَِِب َعْْبد اللَّه فَ َسأَلَهح َر حُ ٌل َع ْن قَ ْلل اللَّه تَ َع‬:‫ال‬
ِ ِ ِ
‫ك حك ُّل َش ْيء إََِّل َو ُْ َههح‬
َ َ‫ت يَ حقللحل َن َهل‬ َ ‫ك إََِّل َو ُْ َههح فَ َق‬
‫ال َما يَ حقللحل َن قحلْ ح‬ ٌ ‫اَل حك ُّل َش ْيء هال‬ َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin Ayoub, from Ali Bin
Abu Hamza, from Sayf Bin Ameyra, from Abu baser, from Al Hars Bin Al Mugheira who said,
‘We were in the presence of Abu Abdullahasws, and a man asked himasws about the Words of
Allahazwj: All things will perish except for His Face [28:88]. Heasws said: ‘What are they
saying?’ I said, ‘All things would perish except Hisazwj Face’.
.‫ك إََِّل َو ُْ َههح الَّ ِذي يح ْْتَى ِمْنهح َو ََْن حن َو ُْ حههح الَّ ِذي يح ْْتَى ِمْنهح‬ ٍ
ٌ ِ‫ال حُْْب ََا َن اللَّ ِه لَ َق ْد قَالحلا َع ِظيماً إََِّّنَا َع ًَن حك َّل َش ْيء َهال‬
َ ‫فَ َق‬
Heasws said: ‘Glory be to Allahazwj! They have said a grievous (thing)! But rather He azwj Means,
all things will perish except Hisazwj Face which Heazwj can be Accessed from, and weasws are
Hisazwj Face which Heazwj can be Accessed from it’’.268
ٍ
‫ك‬ٌ ِ‫ت أَبَا َُ ْع َف ٍر َع ْن قَ ْلِل اللَّ ِه حك ُّل َش ْيء هال‬
‫ َُأَلْ ح‬:‫ال‬ َ َ‫َح َلِل َع ْن َُ ََّلِم بْ ِن الْ حم ْستَنِ ِْ ق‬
ْ ‫لب َع ِن ْاْل‬ ٍ ‫ي َع ِن ابْ ِن ُمَْْب‬
‫ح‬ ِّ ‫السنْ ِد‬
ِّ ‫ْالِ ِح بْ ِن‬
َ ‫ال َع ْن‬ ‫ َحدَّثَنَا ا ْْلَ َّج ح‬-2
ٍ‫ال اللَّه حكل شيء‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َّ
ْ َ ُّ ‫اعتنَا َو حم َلاَلتنَا ذَ َاك الْ َل ُْهح الذي قَ َ ح‬ َ َ‫ك ْيلَم الْقيَ َامة َم ْن أَتَى اللَّهَ ِبَا أ ََمَر بِه م ْن ط‬ َ ‫ال َو لَ ْن يَ ْهل‬ َ َ‫ال ََْن حن َو اللَّه َو ُْ حههح الَّذي ق‬ َ َ‫إََِّل َو ُْ َههح ق‬
.‫ف ِمنْهح إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬
َ َّ‫لت إََِّل َخل‬
‫ت َيَح ح‬
ِ ‫ك إََِّل وُهه لَي‬
ٌ ِّ‫س منَّا َمي‬
َ ْ ‫هال ٌ َ ْ َ ح‬
ِ
It is narrated to us by Al Hajal, from Salih Bin Al Sindy, from Ibn Mahboub, from Al Ahowl, from Sallam Bin Al
Mustaneer who said,
‘I asked Abu Ja’farasws about Words of Allahazwj: All things will perish except for His Face
[28:88]. Heasws said: ‘Weasws, by Allahazwj, are the Face which Heazwj Said, and he will never
perish on the Day of Qiyamah, one who comes to Allahazwj with what Heazwj had Commanded
him with, from being obedient to usasws and ourasws Wilayah. That is the Face which Allahazwj
Said: All things will perish except for His Face [28:88]. There isn’t any oneasws from usasws
passing away except and there is a replacement from Himazwj, up to the Day of Qiyamah’’.269
‫َخِ َْبِِن َع ْن قَ ْلِل اللَّ ِه‬ ِ ‫ت ِْلَِِب َُ ْع َف ٍر‬ ٍ ِ‫صلٍر َع ْن َُل‬

َ َ‫يس ِْلَِِب ْحََْزَة َع ْن أَِِب ْحََْزةَ ق‬
ْ ‫ِن اللَّهح ف َد َاك أ‬
ِ
َ َ‫َُ َعل‬ ‫ قحلْ ح‬:‫ال‬ ‫يد َع ِن ابْ ِن أَِِب عح َم ٍْْ َع ْن َمنْ ح‬
َ ‫ َحدَّثَنَا ابْ حن يَِز‬-3
ٍ
ٌ ِ‫اَل حك ُّل َش ْيء هال‬
‫ك إََِّل َو ُْ َههح‬ َ ‫تَْبَ َارَك َو تَ َع‬
It is narrated to us by Al Hajal, from Salih Bin Al Sindy, from Ibn Umeyr, from Mansour, from a companions of
Abu Hamza, from Abu Hamza who said,
268
269
Page 125 of 899

‘I said to Abu Ja’farasws, ‘May Allahazwj Make me to be sacrificed for youasws! Inform me about
Words of Allahazwj Blessed and Exalted: All things will perish except for His Face [28:88].
‫ك إََِّل ِدينَهح ََْن حن الْ َل ُْهح الَّ ِذي يح ْْتَى ِمْنهح َلْ نََزْل ِِف‬ ٍ ٍ
ٌ ِ‫اها حك ُّل َش ْيء َهال‬ ِ
َ َ‫ف َو لَك َّن َم ْعن‬
ِ
َ ‫ك حك ُّل َش ْيء َو يَْْب َقى الْ َل ُْهح اللَّهح أ َْعظَ حم م ْن أَ ْن يح‬
َ ْ‫ل‬
ِ
‫ال يَا فحََل حن فَيَ ْهل ح‬ َ َ‫ق‬
ٌ‫ِعْبَ ِاد اللَّ ِه َما َد َام لِلَّ ِه فِي ِه ْم َرِويَّة‬
Heasws said: ‘O so and so! All things will perish and the Face would remain, Allah azwj is more
Magnificent from being described, but its meaning is all things will perish except Hisazwj
Religion. Weasws are the Face which Heazwj can be access to from it. Weasws will not cease to
be among servants of Allahazwj for as long as for Allahazwj there is a ‘Rawiya’ for them’.
ِ ْ ‫ال حاُةٌ فَِإذَا َلْ ي حكن لَهح فِي ِهم حاُةٌ رفَعنَا إِلَيْ ِه فَي‬ ِ
.‫ب‬
َ ‫َح‬
َ ‫صنَ حُ بنَا َما أ‬َ ََ َ َ ْ ْ َ َ َ َ َ‫ِن اللَّهح ف َد َاك ق‬
ِ ِ َّ ‫ت َو َما‬
َ َ‫الرويَّةح َُ َعل‬ ‫قحلْ ح‬
I said, ‘What is the ‘Rawiya’, may I be sacrificed for youasws?’ Heasws said: ‘Need. When there
does not happen to be any need for Himazwj regarding them, Heazwj will Raise us to Himazwj
and Do with usasws what Heazwj Loves’’.270
‫ت أَبَا‬ ِ َ َ‫ب ق‬
‫ال ََس ْع ح‬ ٍ ‫اس َع ْن َُ ْلرَة بْ ِن حكلَْي‬
َ َّ ‫يد َع ْن َعلِ ِّي بْ ِن أَِِب الْ حمغِ َْةِ َع ْن أَِِب َُ ََّلٍم الن‬
ِ ََّ ٍ ‫يد عن علِي ب ِن ح ِد‬ ٍِ
َ ْ ِّ َ ْ َ ‫ْي بْ ِن َُع‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
‫ْي أَظْ حه ِرحك ْم َعَرفَنَا َم ْن َعَرفَنَا َو َُ ِهلَنَا َم ْن َُ ِهلَنَا فَ َم ْن َُ ِهلَنَا‬ ِ ‫لل ََْن حن الْ َمثَ ِاِن الَّ ِذي أ َْعطَاهح اللَّهح نَْبِيَّنَا َو ََْن حن َو ُْهح اللَّ ِه ِِف ْاْل َْر‬
‫ض نَتَ َقلَّ ح‬
َ ْ َ‫ب ب‬ ‫َُ ْع َف ٍر يَ حق ح‬
.‫ْي‬ ِ
‫فَأ ََم َامهح الْيَق ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ali Bin Hadeed, from Ali Bin
Abu Al Mugheira, from Abu Sallam Al Nahhas, from Sowrat Bin Kuleyb who said,
‘I heard Abu Ja’farasws saying: ‘Weasws are the double which Allahazwj Gave Hisazwj Prophetsaww,
and weasws are the Face of Allahazwj in the earth. Weasws turn around between your midst. He
recognises usasws, one who recognises usasws, and he is ignorant of usasws one who is ignorant
of usasws. So, the one who is ignorant of usasws, in front of him is the certainty’’(of their
destruction).271
‫َخِ َْبِِن‬ ِ ْ‫ قحلْت لَه ُعِل‬:‫ال‬ ‫صلٍر َع ْن أَِِب ْحََْزَة َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن‬
ْ ‫ت ف َد َاك أ‬
‫ح ح ح ح‬ َ َ‫ق‬ َ ‫اْلح َس ْْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
‫يل َع ْن َمنْ ح‬ ‫ َحدَّثَنَا أ ْ ح‬-5
ِ ٍ َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬
‫ك إََِّل َو ُْ َههح‬
ٌ ‫اَل حك ُّل َش ْيء هال‬
Mabnsour, from Abu Hamza,
‘From Abu Ja’farasws, he (the narrator) said, ‘I said to himasws, ‘May I be sacrificed for youasws!
Inform me about the Words of Allahazwj the Exalted: All things will perish except for His Face
[28:88]’.
.‫ك إََِّل ِدينَهح َو ََْن حن الْ َل ُْهح الَّ ِذي يح ْْتَى اللَّهح ِمْنهح‬ ٍ ٍ
ٌ ِ‫اها حك ُّل َش ْيء َهال‬ ِ
َ َ‫ف َو لَك ْن َم ْعن‬
ِ
َ ‫ك حك ُّل َش ْيء َو يَْْب َقى الْ َل ُْهح اللَّهح أ َْعظَ حم م ْن أَ ْن يح‬
َ ْ‫ل‬
ِ
‫ال يَا فحََل حن يَ ْهل ح‬
َ َ‫ق‬
270
271
Page 126 of 899

Heasws said: ‘O so and so! All things to perish and the Face remains, Allah azwj Greater than to
be described, but its meaning is, all thing will perish except Hisazwj Religion, and weasws are
the Face which Allahazwj can be accessed from it’’.272
ِ ِ ِ َ َ‫ث بْ ِن الْ حمغِ َْةِ ق‬ِ ‫اْلا ِر‬ ِ ِ ِ ِ ْ ‫اْلحس‬ ٍ

‫ حكنَّا عْن َد أَِِب َعْْبد اللَّه فَ َسأَلَهح‬:‫ال‬ َْ ‫ِن َع ِن ابْ ِن َعم ََْة َع ْن أَِِب بَص ٍْ َع ِن‬ ِّ ِ ‫ضالَةَ َع ِن الْْبَطَائ‬
َ َ‫ْي َع ْن ف‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-6
ٍ ٍ
‫ك حك ُّل َش ْيء إََِّل َو ُْ َههح‬
َ َ‫ت يَ حقللحل َن َهل‬ َ ‫ك إََِّل َو ُْ َههح فَ َق‬
‫ال َما يَ حقللحل َن قح ْل ح‬ ٌ ِ‫اَل حك ُّل َش ْيء هال‬
َ ‫َر حُ ٌل َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn, from Fazalat, from Al Batainy, from Ibn Ameyra,
from Abu Baseer, from Al Haris Bin Al Mugheira who said,
‘We were in the presence of Abu Abdullahasws, a man asked himasws about Words of Allahazwj
Blessed and Exalted: All things will perish except for His Face [28:88]. Heasws said: ‘What are
they (people) saying?’ I said, ‘They are saying, all things will perish except Hisazwj Face’’.
.‫ك إََِّل َو ُْ َههح الَّ ِذي يح ْْتَى ِمنْهح َو ََْن حن َو ُْ حههح الَّ ِذي يح ْْتَى ِمنْهح‬ ٍ
ٌ ِ‫ال حُْبْ ََا َن اللَّ ِه لَ َق ْد قَالحلا َع ِظيماً إََِّّنَا عَ ًَن حك َّل َش ْيء َهال‬
َ ‫فَ َق‬
Heasws said: ‘Glory be to Allahazwj! They have said a grievous (thing). But rather it means all
things will perish except Hisazwj Face which Heazwj can be access to from it, and weasws are the
Face of Allahazwj which Heazwj can be access to from it’’.273
272
273
Page 127 of 899

‫ باب في األئمة ع و أنهم المثاني التي أعطي النبي ص‬5
CHAPTER 5 – REGARDING THE IMAMSasws, AND THEYasws ARE

THE DOUBLE WHICH THE PROPHETsaww WAS GIVEN
‫ََْن حن الْ َمثَ ِاِن الَِّت أحوتِيَ َها‬ ِ ‫ْي عن ملُى ب ِن ُع َدا َن عن عْب ِد اللَّ ِه ب ِن الْ َق‬
ْ ‫ال َِل أَبحل‬
‫اْلَ َس ِن‬ َ َ‫ ق‬:‫ال‬َ َ‫اُ ِم َع ْن َه حارو َن بْ ِن َخا ِر َُ َة ق‬ ْ ْ َ ْ َ ْ َ ْ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْ ِ َ ْ ح‬-1
ِ ِ ِِ ِ ِ ‫رُ ح‬
‫ْي أَظْ حه ِرحك ْم فَ َم ْن َعَرفَنَا َو َم ْن َلْ يَ ْع ِرفْ نَا فَأ ََم َامهح الْيَق ح‬
.‫ْي‬ ‫ْلَّى اللَّهح َعلَيْه َو آله َو ََنْ حن َو ُْهح اللَّه نَتَ َقلَّ ح‬
َ ْ َ‫ب ب‬ َ ‫لل اللَّه‬ ‫َح‬
It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’adan, from Abdullah Bin Al Qasim, from
Haroun Bin Kharja who said,
‘Abu Al-Hassanasws said to me: ‘Weasws are the ‘Masaany’ which Rasool-Allahsaww was Given,
and weasws are the Face of Allahazwj. Weasws turn around between your midst, so the one who
recognises usasws, and one who does not recognise usasws, in front of him is the certainty’’.274
‫َْ ََابِِه َع ْن أَِِب َُ ْع َف ٍر‬ ٍ َ‫يد ع ِن اب ِن ُِن‬

ِ ‫ان َع ْن أَِِب َُ ََّلٍم َع ْن بَ ْع‬ ٍِ ِ ْ ‫َْحَ حد بْن ا ْْلَس ِن َع ِن ا ْْلحس‬
‫ ََْن حن الْ َمثَ ِاِن الَِّت أ َْعطَى اللَّهح‬:‫ال‬
َ َ‫ق‬ ْ ‫ضأ‬ ْ َ ‫ْي بْ ِن َُع‬ َ َ ‫ َحدَّثَنَا أ ْ ح‬-2
.‫ْي أَظْ حه ِرحك ْم‬ ِ ‫ب ِِف ْاْل َْر‬ ِ ِ
َ ْ َ‫ض ب‬ ‫نَْبيَّنَا َو ََْن حن َو ُْهح اللَّه نَتَ َقلَّ ح‬
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Al Hassan, from Al Husayn Bin Saeed, from Ibn Sinan, from Abu
Sallam, from one of his companions,
‘From Abu Ja’farasws having said: ‘Weasws are the ‘Masaany’ which Allahazwj Gave ourasws
Prophetsaww, and weasws are the Face of Allahazwj. Weasws turn around in the earth between
your midst’’275
274
275
Page 128 of 899

‫ باب ما خص اهلل به األئمة من آل محمد ص و والية المالئكة‬6
CHAPTER 6 – WHAT ALLAHazwj HAS SPECIALISED THE

IMAMSasws FROM PROGENYasws OF MUHAMMADsaww WITH
AND WILAYAH OF THE ANGELS
ِ ِ َّ ‫ و اللَّ ِه إِ َّن ِِف‬:‫ال‬ ِ ٍِ ِ ْ ‫ َحدَّثَنَا ابْن ِعيسى َع ِن ابْ ِن بَِزي ٍُ و ا ْْلحس‬-1
‫ْي‬
َ ‫الس َماء لَ َسْبْع‬ َ َ َ‫اح َع ْن أَِِب َُ ْع َف ٍر ق‬ َّ ‫ضيْ ِل َع ْن أَِِب‬
ِ َّ‫الصْب‬ َ ‫ْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن الْ حف‬ َ َ َ ‫ح‬
.‫ص ْلحه ْم َو إِن حَّه ْم لَيَ ِدينحل َن بَِلََليَتِنَا‬ ‫َح‬‫أ‬ ‫ا‬
َ ْ َ ْ‫ح‬‫م‬ ‫م‬ ‫ه‬ ِْ ‫ف‬
‫ن‬ ‫م‬ ٍ ِْ ‫ض حكلُّهم حُيصل َن ع َدد‬
‫ن‬ ْ َ َ ‫حْ ْ ح‬ ِ ‫َر‬ ِ ِ ِ ِ
ْ ‫ْْنفاً م َن الْ َم ََلئ َكة لَ ْ َ َ َ َ ْ ْ ْ ح‬
‫اْل‬
ْ ‫ل‬ ‫َه‬
‫أ‬ ‫م‬ ‫ه‬ ‫ي‬َ‫ل‬‫ع‬ ُ ‫م‬ ‫ت‬ ُ‫ا‬ ‫ل‬ ِ ِ
It is narrated to us by Ibn Isa, from Ibn Bazie, and Al Husayn Bin Saeed, from Muhammad Bin Al Fuzeyl, from
Abu Al Sabbah,
‘From Abu Ja’farasws having said: ‘By Allahazwj! In the sky there are seventy types of Angels. If
the people of the earth, all of them were to be united upon them to count on type of them,
they would not be able to count them, and they are making it a Religion with ourasws
Wilayah’’.276
ِ ِ ِ
َ ‫اح َع ْن أَِِب َُ ْع َف ٍر ِبِِثْ ِل ذَل‬ ِ ِ
.‫ك‬ ِ َّ‫الصْب‬ َ ‫يل َع ْن حُمَ َّمد بْ ِن الْ حف‬
َّ ‫ضْي ِل َع ْن أَِِب‬ َ ‫ َو َرَوى َعل ُّي بْ حن إ َْسَاع‬2
And it is reported by Ali Bin Ismail, from Muhammad Bin Al Fuzeyl, from Abu Al Sabbah,
‘From Abu Ja’farasws – similar to it.277
‫ إِ َّن أ َْمَرحك ْم َه َذا‬:‫ال‬

َ َ‫ق‬ ‫ِف َع ْن أَِِب َعْْب ِد اللَّ ِه‬ َّ ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن َُ ِدي ٍر‬
ِّ َِْْ ‫الص‬ ِ ِ ٍ َّ ‫يسى َع ْن أ َِخ ِيه َع ْن َعْْب ِد‬
َ ‫الر ْْحَ ِن بْ ِن حُمَ َّمد َع ْن إبْ َراه‬
ِ ِ َّ
َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن ع‬-3
.‫ض َعلَى الْ َم ََلئِ َك ِة فَلَ ْم يحِقَّر بِِه إََِّل الْ حم َقَّربحل َن‬
َ ‫حع ِر‬
It is narrated to us by Abdullah Bin Isa, from his brother, from Abdul Rahman Bin Muhammad, from Ibrahim
Bin Abu Al Bilad, from Sadeyr Al Sayrafi,
‘From Abu Abdullahasws having said: ‘This matter of yours (Wilayah) was Presented to the
Angels, but none acknowledged with it except the ones of Proximity’’.278
‫ال َو اللَّ ِه إِ َّن ِِف‬ ‫اح الْ ِكنَ ِاِنِّ َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍ ‫َْحَ حد بن حُمَ َّم ٍد َع ِن ا ْْلس ِن ب ِن َعلِ ِّي ب ِن فَض‬
َ َ‫ق‬ َّ ‫ضيْ ِل َع ْن أَِِب‬
ِ َّ‫الصْب‬ َ ‫َّال َع ْن حُمَ َّمد بْ ِن الْ حف‬ ْ ْ ََ ‫ َحدَّثَنَا أ ْ ْ ح‬-4
.‫ُّوه ْم َو إِن حَّه ْم لَيَ ِدينحل َن بَِلََليَتِنَا‬ ِ ٍ ْ‫ض أَ ْن ي ع ُّدوا ع َدد ِْن‬ ِ ِ ِ ِ ِ‫السم ِاء لَسْبع‬
‫ف منْ حه ْم َما َعد ح‬ َ َ ‫اُتَ َم َُ أ َْه حل ْاْل َْر ِ َ ح‬ ْ ‫ْي ْنْفاً م َن الْ َم ََلئ َكة لَ ِل‬
َ ْ َ َ َّ
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali Bin Fazzal, from Muhammad bin Al
Fuzeyl, from Abu Al Sabbah Al Kinany,
‘From Abu Ja’farasws, he (the narrator) said, ‘Heasws said: ‘By Allahazwj! In the sky there are
seventy types of Angels. It the people of the earth were to gather upon counting the
276
277
278
Page 129 of 899

number of types of them, they would not be able to count them, and they are making it a
Religion with ourasws Wilayah’’.279
‫ض َعلَى الْ َم ََلئِ َك ِة فَلَ ْم يحِقَّر بِِه إََِّل الْ حم َقَّربحل َن‬ َ َ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن َُ ِدي ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫ إِ َّن أ َْمَرحك ْم َه َذا حع ِر‬:‫ال‬
ِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن إبْ َراه‬-5
.‫ْي فَلَ ْم يحِقَّر بِِه إََِّل الْ حم ْمتَ ََنحل َن‬ِِ ِ ِ ِ
َ ‫ض َعلَى ْاْلَنْْبِيَاء فَلَ ْم يحقَّر بِه إََِّل الْ حم ْر َُلحل َن َو حع ِر‬
َ ‫ض َعلَى الْ حم ْْمن‬ َ ‫َو حع ِر‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibrahim Bin Abu Al Bilad, from Sadeyr,
‘From Abu Abdullahasws having said: ‘This matter of yours (Wilayah) was Presented to the
Angels, but none acknowledged with it except the ones of Proximity, and Presented to the
Prophets, but none acknowledge with it except the Messengersas, and Presented to the
Momineen, but none acknowledged with it except the Examined ones’’.280
‫اختَ َار ِْل َْم ِرنَا ِم َن الْ َم ََلئِ َك ِة‬ ِ

ْ ‫ال َِل يَا أَبَا ْحََْزَة أَ ََل تَ َرى أَنَّهح‬
َ َ‫ق‬ ِّ ِ ‫ْي َع ْن حُمَ َّمد بْ ِن ا ْْلَْيثَ ِم َع ْن أَبِ ِيه َع ِن الث َُّم‬
‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-6
َ ‫ح‬
.‫ْي‬ ِ‫الْم َقَّربِْي و ِمن ْاْلَنْْبِي ِاء الْمرُلِْي و ِمن الْم ِْْمنِْي الْممتَن‬
َ َ َْ ‫ح َ َ َ َ حْ َ َ َ َ ح َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Al Haysam, from his father, from Al
Sumali,
‘From Abu Ja’farasws, he (the narrator) said, ‘Heasws said to me: ‘O Abu Hamzara! Do you see
that the ones Chosen for ourasws matter (Wilayah), from the Angels were the ones of
Proximity, and from the Prophetsas were the Messengersas, and from the Momineen were
the Examined ones?’’281
‫ض‬ َ َ‫يَ ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

َ ‫ إِ َّن اللَّهَ َعَر‬:‫ال‬
ِ ِّ‫لِف ع ِن ْاْل َْزه ِر الْْبِط‬
َ
ِ
َ ِّ ِ ‫ب َع ْن أَِِب َُ ْع َف ٍر ا ْْلَ َّمام ِّي الْ حك‬ٍ ‫َْحَ َد ملََل حر‬ ِ
ْ َ ْ َ ْ ‫لُى َع ْن حُمَ َّمد بْ ِن أ‬ َ ‫َْحَ حد بْ حن حم‬ ْ ‫ َحدَّثَنَا أ‬-7
‫ف‬ َ ‫يل ِِف َُْْبع‬
َ ْ‫ْي أَل‬ َّ َ ‫ْي بْ حن َعل ٍّي بَ َع‬
َ ‫ث اللهح َُ ْ ََبئ‬ َ َ‫س فَ َك َسَر اللَّهح َُن‬
‫احهح فَلَ َّما حول َد ا ْْلح َس ْ ح‬ ‫ال لَهح فحطْحر ح‬
‫ك يح َق ح‬ َ َ‫ْي فَ َقْبِلَ َها الْ َم ََلئ َكةح َو أَب‬
ٌ َ‫اها َمل‬ َ ‫َوََليَةَ أَم ِْ الْ حم ْْمن‬
‫ك إِ ََل حُمَ َّم ٍد يح َهنِّئح حه ْم بِ ِلََل َدتِِه‬ ٍ َ‫مل‬
َ
It is narrated to us by Ahmad Bin Musa, from Muhammad Bin Ahmad, a slave of Harb, from Abu Ja’far Al
Hammamy Al Kufi, from Al Azhar Al Biteekhy,
‘From Abu Abdullahasws having said: ‘Allahazwj Presented the Wilayah of Amir Al-
Momineenasws. The Angels accepted it and an Angel called Futrus refused it, so Allah azwj
Broke his wings. When Al-Husaynasws Bin Aliasws was born, Allahazwj Sent Jibraeelas among
seventy thousand Angels to Muhammadsaww to congratulate himsaww of hisasws birth.
‫لد حولِ َد ِِف َه ِذهِ اللَّْيلَ ِة‬

ٍ ‫أحهنِّئهم ِِبَللح‬
ْ ْ ‫َ حح‬ ‫ِن اللَّهح إِ ََل حُمَ َّم ٍد‬
ِ َ َ‫ب ق‬
َ َ‫ال بَ َعث‬
ِ ِ‫ال لَهح فحطْرس يا ُ َْبئ‬
‫يل إ ََل أَيْ َن تَ ْذ َه ح‬
‫ححَ ََ ح‬ َ ‫س فَ َق‬ ِ
َ ‫فَ َمَّر ب حفطْحر‬
(On his way) heas passed by Futrus. Futrus said to himas, ‘O Jibraeelas! Where are youas
going?’ Heas said: ‘Allahazwj has Sent meas to Muhammadsaww to congratulate them (himsaww)
of the birth of a sonasws during this night’.
279
280
281
Page 130 of 899

‫لل اللَّ ِه‬ َ ‫احهح فَأَتَى حُمَ َّمداً فَ َد َخ َل َعلَْي ِه َو َهنَّأَهح فَ َق‬
َ ُ‫ال لَهح يَا َر ح‬ َ َ‫ب َُن‬
ِ ِ
َ ‫ب َُنَاحي فَ َرك‬ ْ ‫يل ْارَك‬
ِ
‫ال لَهح َُ ْ ََبئ ح‬ َ ‫ك َو َُ ْل حُمَ َّمداً يَ ْد حعل َِل فَ َق‬ ِْ ‫ال لَه فحطْرس‬
َ ‫اْح ْل ِِن َم َع‬ ‫فَ َق َ ح ح ح‬
ِ ِ
َ َ‫ك أَ ْن تَ ْد حع َل اللَّهَ لَهح أَ ْن يَحرَّد َعلَْيه َُن‬
‫احهح‬ ْ ‫حخ َّلةٌ َو َُأَلَِِن أَ ْن أ‬
َ َ‫َُأَل‬ ‫س بَْي ِِن َو بَْينَهح أ ح‬
َ ‫إ َّن فحطْحر‬
Futrus said to himas, ‘Carry me with youas and ask Muhammadsaww to supplicate for me’.
Jibraeelas said to him: ‘Ride on my wing’. He rode hisas wing and came to Muhammadsaww.
Heas entered to see himsaww and congratulated himsaww and said to himsaww: ‘O Rasool-
Allahsaww! Futrus, there is brotherhood between meas and him, and he asked meas to ask
yousaww to supplicate to Allahazwj for him, for Himazwj to return his wings to him’.
‫ك بِالْ َم ْه ِد فَتَ َم َّس ْح بِِه‬

َ َ‫َشأْن‬ ‫لل اللَّ ِه‬ َ ‫فَ َقْبِلَ َها فَ َق‬
‫ال َر حُ ح‬ ِِ ِ
َ ‫َوََليَةَ أَم ِْ الْ حم ْْمن‬
‫ْي‬ ‫لل اللَّ ِه‬
‫ض َعلَْي ِه َر حُ ح‬
َ ‫ال نَ َع ْم فَ َعَر‬
َ َ‫س أَ تَ ْف َع حل ق‬ ِ
َ ‫ل حفطْحر‬ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬ َ ‫فَ َق‬
ِ‫و ُتَََّر ْغ فِيه‬
َ
Rasool-Allahsaww said to Futrus: ‘Will you do it?’ He said, ‘Yes’. Rasool-Allahsaww presented to
him the Wilayah of Amir Al-Momineenasws, and he accepted it. Rasool-Allahsaww said: ‘Your
concern is with the cradle (of Al-Husaynasws). Wipe with it and wallow in it’.
‫يَ ْد حعل لَهح‬ ‫ْي بْ ِن َعلِ ٍّي َو َر حُ ح‬

‫لل اللَّ ِه‬ ِ ْ ‫ضى فحطْرس إِ ََل َم ْه ِد ا ْْلحس‬
َ ‫ال فَ َم َ ح ح‬
َ َ‫ق‬
Heasws said: ‘Futrus went to the cradle of Al-Husaynasws Bin Aliasws and Rasool-Allahsaww
supplicated for him’.
‫ْ َار إِ ََل‬ ِ َّ ‫اح ِه ْاْلخ ِر و عرِج مُ َُبئِيل إِ ََل‬

ِ َ‫لل ح ََّّت َْلِق ِِبن‬ ِ ِِ ‫لل اللَّ ِه‬
َ ‫الس َماء َو‬ َ َْ َ َ َ َ ‫َ َ ح‬ َ َ ‫ت إِ ََل ِريشه َو إِنَّهح لَيَطْلح حُ َو ََْي ِري منْهح الد ح‬
َ ‫َّم َو يَطح ح‬ ‫فَنَظَْر ح‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬ َ َ‫ق‬
ِ.‫مل ِضعِه‬
َْ
Heasws said: ‘Rasool-Allahsaww said: ‘Isaww looked at his feather and it emerged and the blood
flowed from it, and it prolonged until it adhered to his other wing, and he ascended along
with Jibraeelas to the sky and came to his place’’.282
‫ت َم ََلئِ َكةح اللَّ ِه تَْبَ َارَك َو‬

ْ ‫لل َما َح َاوَر‬ ‫ال ََِس ْعنَا يَ حق ح‬َ َ‫ي َع ِن ابْ ِن ظَْْبيَا َن َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ْ ‫َْحَ حد بْ حن حع َمَر َع ْن حع َمَر بْ ِن َعْْب ِد الْ َع ِزي ِز َع ِن‬
ِّ ‫اْلَْي ََِب‬ ْ ‫ َحدَّثَنَا أ‬-8
‫ص حفل َن َو يَطْلحْبحل َن َما تَطْلحْبحل َن َو إِ َّن ِم َن الْ َم ََلئِ َك ِة َم ََلئِ َكةً يَ حقللحل َن إِ َّن قَ ْللَنَا ِِف ِآل‬
ِ َ‫ص حفل َن ما ت‬ ِ ‫اَل ِِف دنح ِّلها ِمْنه إََِّل بِالَّ ِذي أَنْتحم علَي ِه و إِ َّن الْم ََلئِ َكةَ لَي‬
َ َ َ َ َْ ْ ‫تَ َع َ ح َ ح‬
.‫حُمَ َّم ٍد الَّ ِذي َُ َع ْلتَ حه ْم َعلَْي ِه‬
It is narrated to us by Ahmad Bin Umar, from Umar Bin Abdul Aziz, from Al Khaybari, from Ibn Zabyan,
‘From Abu Abdullahasws, he (the narrator) said, ‘We heard himasws saying: ‘The Angels of
Allahazwj Blessed and Exalted did not attain the Proximity from Him azwj except by that which
you (Shias) are upon, and that the Angels are describing what you are describing, and are
seeking what you are seeking, and that from the Angels there are Angels saying, ‘Our word
regarding the Progenyasws of Muhammadsaww is that which you (Shias) are made to be
upon’’.283
282
283
Page 131 of 899

‫ال الْ َم ََلئِ َكةح أَ ْكثَحر أ َْو بَنحل‬

َ ‫فَ َق‬ ‫ َُأ ََل َر حُ ٌل أَبَا َعْْب ِد اللَّ ِه‬:‫ال‬ ِ ِ ٍ ِِ ٍ ِ
َ ‫ َحدَّثَنَا َعل ُّي بْ ِن حُمَ َّمد َع ِن الْ َقاُم بْ ِن حُمَ َّمد َع ْن حُلَْي َما َن بْ ِن َد حاوَد َع ْن َْحَّاد بْ ِن ع‬-9
َ َ‫يسى ق‬
‫آد َم‬
َ
It is narrated to us by Ali Bin Muhammad, from Al Qasim Bin Muhammad, from Suleyman Bin Dawood, from
Hammad Bin Isa who said,
‘A man asked Abu Abdullahasws saying, ‘Are the Angels more numerous or the children of
Adamas?’
ِ َّ ‫اب و ما ِِف‬
‫ِّس لَهح َو يح َسْبِّ حح‬ ٌ َ‫الس َماء َم ْل ِض حُ قَ َدٍم إََِّل َو فِ ِيه َمل‬
‫ك يح َقد ح‬
ِ ُّ ‫ت أَ ْكثَر ِمن َع َد ِد‬
َ َ ‫الَت‬
َ ْ ‫ح‬
ِ ‫السماوا‬ ِ ِ ِِ ِ ِ ِ َ ‫فَ َق‬
َ َ َّ ‫ال َو الَّذي نَ ْفسي بيَده لَ َم ََلئ َكةح اللَّه ِِف‬
Heasws said: ‘By the Oneazwj in Whose Hand is myasws soul! The Angels of Allahazwj in the skies
are more numerous than the number of (grains of) dust, and there is no place for a foot in
the sky except and in it is an Angel extolling Holiness to Himazwj, and Glorifying.
‫ب إِ ََل اللَّ ِه ِِف حك ِّل‬ ِ ِ ِ ِ ٍ ِ ٌ َ‫ض َش َجَرةٌ َو ََل ِمثْ حل َغ ْرَزةٍ إََِّل َو فِ َيها َمل‬
‫َح ٌد إََِّل َو يَتَ َقَّر ح‬
َ ‫ك حم َلَّك ٌل ِبَا يَأِِْت اللَّهَ حك َّل يَ ْلم ب َع َمل َها َو اللَّهح أ َْعلَ حم ِبَا َو َما منْ حه ْم أ‬ ِ ‫َو ََل ِِف ْاْل َْر‬
ِ ‫ت و يستَ ْغ ِفر لِمَْبِّينَا و ي ْلعن أ َْع َداءنَا و يسأ حَل اللَّهَ أَ ْن ي رُِل َعلَْي ِهم ِمن الْع َذ‬
.‫اب إِْر َُ ًاَل‬ ِ ِ ٍِ
َ َ ْ َ ْ‫ح‬ ْ َ َ َ ‫يَ ْلم ب َلََليَتنَا أ َْه َل الْْبَْي َ َ ْ ح ح َ َ َ َ ح‬
And in the earth, there is neither any tree, nor like a stick, except and in it is an Angel
allocated with it, coming to Allahazwj every day with its knowledge, and Allahazwj is more
Knowing with it, and there is no one from them except and he draws nearer to Allahazwj
during every day by ourasws Wilayah, Peopleasws of the Household, and he seeks Forgiveness
for ones who love usasws, and curses ourasws enemies, and asks Allahazwj to Send upon them
the Punishments with a (constant) Sending’’.284

ِ ِ ِ ‫ات و ما ِِف ْاْلَر‬
ِ َّ ‫ت ِِف قَلِل اللَّ ِه عَّز و ُل و ُ ََّر لَ حكم ما ِِف‬
ِ ‫الص ِام‬
َّ ‫ف َع ْن أَبِ ِيه َع ْن أَِِب‬
ٍ ْ‫ْي بْ ِن ُي‬ ِ ِ ِ
‫ض َجيعاً منْهح‬ ْ َ ‫السماو‬ ْ َ َ َََ َ َ ْ َ ِ ْ ‫يم بْ حن َهاش ٍم َع ِن ا ْْلح َس‬ ‫ إبْ َراه ح‬1
.‫اعتِ ِه ْم‬
َ َ‫َُ َََبحه ْم بِط‬
ْ ‫ال أ‬
َ َ‫ق‬
Ibrahim Bin Hashim, from Al Husayn Bin Sayf, from his father, from Abu Al Samit,
‘Regarding the Words of Allahazwj Mighty and Majestic: And He Subdued for you whatever is
in the skies and whatever is in the earth altogether from it. [45:13]. ‘Compelled them to be
in theirasws (Imamsasws) obedience’’.285 (Not a Hadeeth)
ْ ‫ْي قَ ْلٌم ِم ْن ِش َيعتِنَا ِم َن‬

‫اْلَْل ِق‬ َ ِّ‫ إِ َّن الْ َكحروبِي‬:‫ال‬
َ َ‫ق‬ ‫ي َع ْن عحْبَيْ ِد اللَّ ِه بْ ِن أَِِب َعْبْ ِد اللَّ ِه الْ َفا ِرُِ ِّي َو َغ ِْْهِ َرفَ حعلهح إِ ََل أَِِب عَْْب ِد اللَّ ِه‬ ِ َّ ‫َْحَ حد بْن حُمَ َّم ٍد‬
‫السيَّار ح‬ ‫ أ ْ ح‬-2
ِ ٍ ِ ِ
‫اه ْم‬
‫ض لَ َك َف ح‬ ِ ‫لر َواحد مْن حه ْم َعلَى أ َْه ِل ْاْل َْر‬ ‫ف الْ َع ْر ِ لَ ْل قحس َم نح ح‬ َ ْ‫ْاْل ََّوِل َُ َعلَ حه حم اللَّهح َخل‬
284
285
Page 132 of 899

Ahmad Bin Muhammad Al Sayyari, from Ubeydullah Bin Abu Abdullah Al Farsi and others raising it to,
Abu Abdullahasws having said: ‘Al-Karoubeen are a group of ourasws Shias from the first
creation. Allahazwj Made them to be behind the Throne. If the Noor (light) of one of them
were to be apportion upon the inhabitants of the earth, it would be sufficient for them’.
.ً‫ْي فَتَ َجلَّى لِلْ َجْبَ ِل فَ َج َعلَهح َد ّكا‬ ِ ِ

َ ِّ‫لَ َّما أَ ْن َُأ ََل َربَّهح َما َُأ ََل أ ََمَر َواحداً م َن الْ َكحروبِي‬ ِ َ َ‫حُثَّ ق‬
َ ‫ال إ َّن حم‬
‫لُى‬
Then heasws said: ‘When Musaas asked hisas Lordazwj what heas asked, Heazwj Commanded one
of the Karoubeen to flash to the mountain, and made it to be rubble’’.286
286
Page 133 of 899

‫ باب ما خص اهلل به األئمة من آل محمد ع من والية أولي العزم لهم في الميثاق و غيره‬7
CHAPTER 7 – WHAT ALLAHazwj HAS SPECIALISED THE

IMAMSasws FROM PROGENYasws OF MUHAMMADsaww WITH,
FROM THE WILAYAH OF THE DETERMINED ONES (UL Al-
AZAM PROPHETSas FOR THEMasws REGARDING THE
COVENANT AND OTHERS
‫ْالِ ٍح َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل َو لَ َق ْد َع ِه ْدنا إَِل‬ َ ‫َّل بْ ِن‬ ِ ‫اْلَ َك ِم َع ْن حم َفض‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬ ْ ‫ َح َّدثَِِن أَبحل َُ ْع َف ٍر أ‬-1
‫ال َع ِه َد إِلَْي ِه ِِف حُمَ َّم ٍد َو ْاْلَئِ َّم ِة ِم ْن بَ ْع ِدهِ فَ حَِت َك َو َلْ يَ حك ْن لَهح َع ْزٌم فِي ِه ْم أَن حَّه ْم َه َك َذا‬
َ َ‫آد َم ِم ْن قَ ْْب حل فَنَ ِس َي َو َلْ ََِن ْد لَهح َع ْزماً ق‬
َ
It is narrated to me by Abu Ja’far Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Mufazzal Bin Salih, from
Jabir,
‘From Abu Ja’farasws regarding Words of Allahazwj Mighty and Majestic: And We had
Covenanted to Adam before, but he forgot, and We did not find for him having
determination [20:115]. Heasws said: ‘Covenanted to himas regarding Muhammadsaww and
the Imamsasws from after himsaww, but heas neglected and there did not happen to be any
determination for himas that theyasws are like that.
ِ ِ
.‫اْلقْ َر َار بِِه‬
ِْ ‫ك َو‬ ِ
َ ‫ك َك َذل‬
ِ ِّ ‫َو إََِّّنَا حَسِّ َي أحولحل الْ َع ْزم أ ْحوَِل الْ َع ْزم ِْلَنَّهح َع ِه َد إِلَْي ِه ْم ِِف حُمَ َّم ٍد َو ْاْل َْو ِْيَ ِاء ِم ْن بَ ْع ِدهِ َو الْ َم ْه ِد‬
ْ ‫ي َو ُِ َْتِِه فَأ‬
َ ‫َجَ َُ َع ْزحم حه ْم أَ ْن َذل‬
And rather the determined ones (Ul Al-Azam) have been named as the determines one
because Heazwj Covenanted to themas regarding Muhammadsaww and the successorsasws from
after himsaww, and the Mahdiasws and hisasws ways, and Heazwj United theiras determination
that, that is like that, and the acknowledgment with it’’.287
‫اْلَْل َق‬
ْ ‫ث َخلَ َق‬ َ ‫ إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬:‫ال‬
‫اَل َحيْ ح‬ َ َ‫ق‬ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن َد حاوَد الْعِ ْجلِ ِّي َع ْن حزَر َارةَ َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر‬
ْ ‫ َح َّدثَِِن أ‬-2
ً‫ض فَ َعَرَكهح َع ْركاً َش ِديدا‬
ِ ‫َخ َذ ِطيناً ِم ْن أ َِد َِي ْاْل َْر‬ ِ
َ ‫حُاُاً فَ ْامتََز َج الْ َماءَان فَأ‬
ِ
َ ‫َخلَ َق َماءً َع ْذباً َو َماءً َماْلاً أ‬
It is narrated to me by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Dawood Al Ijaly, from Zurara, from
Humran,
From Abu Ja’farasws having said: ‘When Allahazwj Blessed and Exalted Created what exists,
(also in that) Created water which was sweet and water which was salty and bitter. He azwj
Mixed the two streams of water and Took the clay from the Earth. He azwj then Mixed it with
a severe mixing.
‫ِّم ِال يَ ِدبُّل َن إِ ََل النَّا ِر َو ََل أحبَ ِاَل‬ ِ ْ ‫ال ِْل‬
َ ‫َْ ََاب الش‬ ْ ‫الذ ِّر يَ ِدبُّل َن إِ ََل‬
َ َ‫اْلَن َِّة بِ َس ََلٍم َو ق‬ ِ ‫اب الْيَ ِم‬
َّ ‫ْي َو حه ْم َك‬ ِ ََْ ِ َ ‫فَ َق‬
َ ْ ‫ال ْل‬
287
Page 134 of 899

Heazwj Said to the companions of the right hand, and they were in that like particles: “Walk
to the Paradise in safety”. And Said to the companions of the left hand: “Walk to the Fire
and Iazwj don’t Care”.
ِِ ِ ‫ال أَ لَست بِربِّ حكم قالحلا بلى َش ِه ْدنا أَ ْن تَ حقللحلا ي لم الْ ِق‬
َ ‫يامة إِنَّا حكنَّا َع ْن هذا غافل‬
‫ْي‬ َ َ َْ َ ْ َ ‫حُثَّ قَ َ ْ ح‬
Then Said: “Am I not your Lord?” They said, ‘Yes, we testify’. (He Said): “Lest you should be
saying on the Day of Judgment, ‘We were oblivious of this’” [7:172].
ِِ ِ ِ ِ ‫ال و أ ََّن ه َذا حُم َّم ٌد رُ ح‬ ِ ‫ال أَ لَس ح‬ َ َ‫َخ َذ الْ ِميث‬
َ ‫لل اللَّه َو أ ََّن َه َذا َعل ٌّي أَمْح الْ حم ْْمن‬
‫ْي قَالحلا بَلَى‬ ‫ت بَربِّ حك ْم حُثَّ قَ َ َ َ َ َ ح‬ َ ِّ‫اق َعلَى النَّْبِي‬
ْ َ ‫ْي فَ َق‬ َ ‫ال حُثَّ أ‬
َ َ‫ق‬
Heasws said: ‘Then the Covenant was taken from the Prophetsas. Heazwj Said: “Am I not your
Lord?”?’ Then Said: “And this here is Muhammadsaww the Rasoolsaww of Allahazwj, and this
here is Aliasws Emir of the Momineen”. Theyas said: ‘Yes.’
َّ ‫ْي َو أ َْو ِْيَ حاؤهح ِم ْن بَ ْع ِدهِ حوََلةح أ َْم ِري َو حخَّزا حن ِعلْ ِمي َو أ‬ ِِ ِ ِ ِ ‫حوَل الْعزِم أ َِِّن ربَّ حكم و حُم َّم ٌد رُ ح‬ َ َ‫َخ َذ الْ ِميث‬
‫َن‬ َ ‫لل اللَّه َو َعل ٌّي أَمْح الْ حم ْْمن‬ ‫َ ْ َ َ َح‬ ْ َ ِ ‫اق َعلَى أ‬ َ ‫ت َْلح حم النُّْبحَّلةح َو أ‬ ْ َ‫فَثَْبَت‬
‫ب‬ِّ ‫صحر بِِه لِ ِد ِيِن َو أحظْ ِهحر بِِه َد ْولَِت َو أَنْتَ ِق حم بِِه ِم ْن أ َْع َدائِي َو أ ْحعْبَ حد بِِه طَ ْلعاً َو َك ْرهاً قَالحلا أَقْ َرْرنَا َو َش ِه ْدنَا يَا َر‬
ِ َ‫ي أَنْت‬ َّ ‫الْ َم ْه ِد‬
Heazwj Affirmed the Prophet-hood for themas, and Took the Covenant on The Determined
Ones (Ul Ul-Azam): “Iazwj am yoursaww Lordazwj, and Muhammadsaww is Myazwj Rasoolsaww, and
Aliasws is Emir of the Momineen and the successorsasws after himasws are the Masters of Myazwj
Command (Wali Al-Amr), and the Reservoirs of Myazwj Knowledge, and by the Mahdiasws of
Myazwj religion will be victorious, and Myazwj government will be manifested, and revenge
will be taken from Myazwj enemies, and Iazwj will be worshipped willingly or unwillingly”.
Theyas said: ‘We testify and accept, O Lordazwj.’
‫آد َم ِم ْن‬ ِ ِْ ‫ي َو َلْ يَ حك ْن ِْل َد َم َع ْزٌم َعلَى‬

َ ‫اْلقْ َرا ِر بِه َو حه َل قَ ْللحهح َعَّز َو َُ َل َو لَ َق ْد َع ِه ْدنا إَِل‬ ْ ‫ت الْ َع ِزَيَةح ِْلَحََْل ِء‬
ِّ ‫اْلَ ْم َس ِة ِِف الْ َم ْه ِد‬ ِ َ‫و َل ََيَ ْد آدم و َل ي ِقَّر فَثَْبت‬
َ ‫َ ْ ْ َ َح َ ْ ح‬
َ َ ً‫قَ ْْب حل فَنَ ِس َي َو َلْ ََِن ْد لَهح َع ْزما‬
‫ال إََِّّنَا يَ ْع ِِن فَ َََت َك‬ ‫ق‬
Adamas neither reject it nor accept it or showed any determination for those five asws
regarding the Mahdiasws, and there was no determination on accepting himasws, and this is in
the Words of the Mighty and Majestic: And We had Covenanted to Adam before, but he
forgot, and We did not find for him having determination [20:115]. Heasws said: ‘It means
that heas neglected’.
َ ‫ت َعلَْي ِه ْم بَْرداً َو َُ ََلماً فَ َق‬

‫ال‬ ِ ‫اب الْيَ ِم‬
ِ ََْ ِ َ َ‫اب الشِّم ِال ْادخلحلها فَهابلها و ق‬ ِ ََْ ِ َ ‫َُجت فَ َق‬
ْ َ‫لها فَ َكان‬
َ ‫لها فَ َد َخلح‬ َ ‫ْي ْاد حخلح‬ َ ْ ‫ال ْل‬ َ َ‫ح َ َح‬ َ َ ْ ‫ال ْل‬ ْ َ َّ ‫حُثَّ أ ََمَر نَاراً فَتَأ‬
ِ ‫ت الطَّاعةح و الْمع‬
.‫صيَةح َو الْ َلََليَةح‬ َْ َ َ َ َ‫ح َ َح‬ ‫ح َح‬ َ ‫ب أَقِلْنَا فَ َق‬
ِ َ‫ال قَ ْد أَقَلْتح حكم ا ْذهْبلا فَ ْادخلحلها فَهابلها فَثَ َّم ثَْبت‬ ِّ ‫ِّم ِال يَا َر‬
َ ‫اب الش‬‫َْ ََ ح‬ ْ‫أ‬
Then Heazwj Ordered the Fire to be inflamed. Heazwj Said to the companions of the left hand:
“Enter it”. They did not do it. And Said to the companions of the right hand: “Enter it”. They
entered it, and it was for them cool and safe. The companions of the left hand said, ‘O
Lordazwj, reduce it for us.’ Heazwj Said: “Iazwj have Reduced it for you, go, enter it!” They did
not. Thus it was confirmed, the obedience, and the disobedience, and the Wilayah’’.288
288
Page 135 of 899

.‫ِمثْلَهح‬ ٍِ َُ ‫ و رواهح أَيْضاً َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن ِه َش ِام بْ ِن‬3

‫ال َع ْن َر حُ ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ََ َ
And it is reported as well from Ali Bin Al Hakam, from Hisham Bin Salim, from a man,
‘From Abu Abdullahasws – similar to it.289
‫ان َع ْن أَِِب‬ٍ َ‫ ح َّدثَنَا ا ْْلسْي بن حُم َّم ٍد عن معلَّى ب ِن حُم َّم ٍد عن ُع َف ِر ب ِن حُم َّم ٍد عن حُم َّم ِد ب ِن ِعيسى الْ حق ِّمي عن حُم َّم ِد ب ِن ُلَيما َن عن عْب ِد اللَّ ِه ب ِن ُِن‬-4
ْ ْ َ ْ َ َ ْ ‫ِّ َ ْ َ ْ ح‬ َ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ َ‫ح َْح ْ ح َ َ ْ ح‬ َ
‫ت َعلَى‬ ِ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ٍ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ
ْ َ‫اْلح َس ْْي َو ْاْلَئ َّمة م ْن ذحِّريَّته ْم فَنَس َي َه َك َذا َو الله أحنْزل‬
ْ ‫آد َم م ْن قَ ْْب حل َكل َمات ِف حُمَ َّمد َو َعل ٍي َو ا ْْلَ َسن َو‬
َ ‫َعْْبد الله ِف قَ ْلله َو لَ َق ْد َعه ْدنا إَل‬
. ‫حُمَ َّم ٍد‬
It is narrated to us by Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Ja’far Bin Muhammad,
from Muhammad Bin Isa Al Qummi, from Muhammad Bin Suleyman, from Abdullah Bin Sinan,
‘From Abu Abdullahasws regarding Hisazwj Words: And We had Covenanted to Adam before,
[20:115] – Words regarding Muhammadsaww, and Aliasws, and Al-Hassanasws, and Al-
Husaynasws and the Imamsasws from theirasws offspring, but he forgot, [20:115], that is how
Allahazwj Revealed unto Muhammadsaww’’.290
ٌ‫إِ َّن َعلِيّاً آيَة‬ ‫ال أَبحل َُ ْع َف ٍر‬

َ َ‫ال ق‬ ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬
َ َ‫اَل ق‬ ِ ِ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْن َع ِام ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه الََْْبقِ ِّي َع ِن ا ْْلحس‬-5
َ ‫ْي بْ ِن حعثْ َما َن َع ْن حُمَ َّمد بْ ِن الْ حف‬ َ ‫ح‬
. ‫لِ حم ََ َّم ٍد َو إِ َّن حُمَ َّمداً يَ ْد حعل إِ ََل َوََليَِة َعلِ ٍّي‬
It is narrated to us by Abdullah Bin Aamir, from Abu Abdullah Al Barqy, from Al Husayn Bin Usman, from
Muhammad Bin Al Fuzeyl, from Al Sumali who said,
‘Abu Ja’farasws said: ‘Surely, Aliasws is a Sign of Muhammadsaww, and Muhammadsaww called to
the Wilayah of Aliasws’’.291
‫ك‬
َ ُّ‫َخ َذ َرب‬ َ ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ِِف قَ ْلِل اللَّ ِه تَ َع‬
َ ‫اَل َو إِ ْذ أ‬ َّ ‫لُى َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن َعْْب ِد‬ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلَ َس ِن بْ ِن حم‬ْ ‫ َحدَّثَنَا أ‬-6
ْ ‫ك َلْ يَ ْع ِر‬ ِ ِ ِ ِ
َّ ‫آد َم ذحِّريَّتَهح إِ ََل يَ ْلم الْقيَ َامة فَ ََر حُلا َك‬ ِ ِ
َ َ‫آد َم ِم ْن ظح حهلِره ْم ذحِّريَّتَ حه ْم إِ ََل آخ ِر ْاْليَة ق‬
ِ ِ ِ
َ َ ‫الذ ِّر فَ َعَّرفَ حه ْم نَ ْف َسهح َو لَ ْل ََل َذل‬ َ َ ‫َخَر َج اللَّهح م ْن ظَ ْه ِر‬
ْ ‫ال أ‬ َ ‫م ْن بَِِن‬
‫َح ٌد َربَّهح‬
َ‫أ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Musa, from Ali Bin Hassan, from Abdul
Rahman Bin Kaseer,
‘From Abu Abdullahasws regarding Words of Allahazwj the Exalted: And when your Lord Seized
from the Children of Adam, their offspring from their backs [7:172] – up to the end of the
Verse. Heasws said: ‘Allahazwj Extracted from the back of Adamas, hisas offspring (to be) up to
the Day of Judgment, and they came out like the particles. He azwj Introduced them to
Himselfazwj, and had it not been that, no one would recognise his Lordazwj.
.‫ْي َخلِي َف ِت َو أ َِم ِيِن‬ِِ ِ ِ

َ ‫ت بَِربِّ حك ْم قالحلا بَلى َو إِ َّن َه َذا حُمَ َّم ٌد َر حُ ِلَل َو َعل ٌّي أَمْح الْ حم ْْمن‬
‫ال أَ لَ ْس ح‬
289
290
291
Page 136 of 899

The Heazwj Said: ‘“Am I not your Lord?” They said, ‘Yes’ [7:172], and this is Muhammadsaww
Myazwj Rasoolsaww and Aliasws Amir Al-Momineenasws Myazwj Caliph and Myazwj Trustee”’.292
‫ أ َْو َحى اللَّهح إِ ََل نَْبِيِّ ِه‬:‫ال‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍ ِِ ٍ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-7
َ َ‫ق‬ َ ‫َّض ِر بْ ِن حُ َليْد َع ْن َخالد بْ ِن َْحَّاد َو حُمَ َّمد بْ ِن الْ حف‬
ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬ ْ ‫ْي َع ِن الن‬ َ ‫ح‬
ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ ‫ك بِالَّ ِذي أ‬ ْ ‫اُتَ ْم ِس‬
.‫يم‬
‫الصَرا حط الْ حم ْستَق ح‬
ِّ ‫َّك َعلَى َوََليَة َعل ٍّي َو َعل ٌّي حه َل‬ َ ‫ال إن‬ ٍ
َ َ‫َّك َعلى ْراط حم ْستَقيم ق‬ َ ‫ك إن‬ َ ‫حوح َي إِلَْي‬ ْ َ‫ف‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazar Bin Suweyd, from Khalid Bin Hammad and
Muhammad Bin Al Fuzeyl, from Al Sumali,
‘From Abu Ja’farasws having said: ‘Allahazwj Revealed to Hisazwj Prophetsaww: Therefore adhere
with that which is Revealed unto you, surely you are upon a Straight Path [43:43], heasws
said: ‘Yousaww are upon the Wilayah of Aliasws, and Aliasws, heasws is the Straight Path’’.293
ٌ‫إِ َّن َعلِيّاً آيَة‬ ‫ال أَبحل َُ ْع َف ٍر‬ َ َ‫ضْي ِل َع ْن أَِِب ْحََْزةَ ق‬
َ َ‫ال ق‬ ِ ِ ْ ‫اْلحس‬
َ ‫ْي بْ ِن حعثْ َما َن َع ْن حُمَ َّمد بْ ِن الْ حف‬
ِ ِ َّ ِ ٍِ ِ َّ
َ ْ ‫ َحدَّثَنَا َعْْب حد الله بْ حن َعامر َع ْن أَِِب َعْْبد الله الََْْبق ِّي َع ِن‬-8
. ‫لِ حم ََ َّم ٍد َو إِ َّن حُمَ َّمداً يَ ْد حعل إِ ََل َوََليَِة َعلِ ٍّي‬
Muhammad Bin Al Fuzeyl, from Abu Hamza who said,
‘Abu Ja’farasws said: ‘Aliasws is a Sign for Muhammadsaww, and that Muhammadsaww called to
ِِ ِ ِ ِ َّ ‫لُى َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن َعْْب ِد‬ ٍ

‫ك‬ َ ‫الر ْْحَ ِن بْ ِن َكث ٍْ َع ْن أَِِب َعْْبد اللَّه ِِف قَ ْلله َعَّز َو َُ َل َو إِ ْذ أ‬
َ ُّ‫َخ َذ َرب‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلَ َس ِن بْ ِن حم‬ ْ ‫ َحدَّثَنَا أ‬-9
ِ ِ ِ
َّ ‫آد َم ذحِّريَّتَهح إِ ََل يَ ْلم الْقيَ َامة َك‬ ِ َ َ‫ت بَِربِّ حك ْم ق‬ ِ ِ ِ ‫ِمن ب ِِن‬
‫الذ ِّر فَ َعَّرفَ حه ْم نَ ْف َسهح َو لَ ْل‬ َ ‫َخَر َج اللَّهح م ْن ظَ ْه ِر‬ْ ‫ال أ‬ ‫آد َم م ْن ظح حهلِره ْم ذحِّريَّتَ حه ْم َو أَ ْش َه َد حه ْم َعلى أَنْ حفس ِه ْم أَ لَ ْس ح‬َ َْ
.‫ْي‬ ِ ِ ِ ِ ِ َّ ِ
‫ت بَربِّ حك ْم قالحلا بَلى َو أ ََّن حُمَ َّمداً َر حُ ح‬ ِ ِ
َ ‫لل الله َو َعليّاً أَمْح الْ حم ْْمن‬ ‫ال أَ لَ ْس ح‬َ َ‫َح ٌد َربَّهح َو ق‬ َ‫َأ‬ ْ ‫ك َلْ يَ ْعر‬ َ ‫ََل ذَل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Musa, from Ali Bin Hassan, from Abdul
Rahman Bin Kaseer,
‘From Abu Abdullahasws regarding Words of Mighty and Majestic: And when your Lord
Seized from the Children of Adam, their offspring from their backs and Made them testify
against their own selves: “Am I not your Lord?” [7:172]. Heasws Said: ‘Allahazwj Brought out
from the forehead of Adamas hisas progeny up to the Day of Qiyamah like particles. They
knew Himazwj themselves, and had it not been for that, no one would have recognised his
Lordazwj. And Said: “Am Iazwj not your Lordazwj?” They said, ‘Yes.’ Heazwj Said: “And this here is
Muhammadsaww the Rasoolsaww of Allahazwj, and Aliasws the Emir of the Momineenasws’’.295
292
293
294
295
Page 137 of 899

‫ باب ما خص اهلل به األئمة من آل محمد ص من والية األنبياء لهم في الميثاق و غيره و ما أعلموا من ذلك‬8
CHAPTER 8 – WHAT ALLAHazwj SPECIALISED THE IMAMSasws

FROM PROGENYasws OF MUHAMMADsaww, FROM THE
WILAYAH OF THE PROPHETSas FOR THEMasws REGARDING
THE COVENANT AND OTHERS AND WHAT THEYasws TAUGHT
FROM THAT
‫ث اللَّهح نَْبِيّاً إََِّل‬ ِ ِ
ِ َْ ُِ ‫جي‬ ِ ِ ٍ ‫يد َع ِن ابْ ِن ُمَْْب‬
َ ‫ف ْاْلَنْْبِيَاء َو لَ ْن يَْبْ َع‬ ‫ َوََليَةح َعل ٍّي َمكْتحلبَةٌ ِِف َ ح ح‬:‫ال‬
َ َ‫ق‬ ‫ضيْ ِل َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫لب َع ْن حُمَ َّمد بْ ِن الْ حف‬ ‫ح‬ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-1
.‫ات اللَّ ِه َعلَْي ِه َما‬ ِ ِِ ٍ ِ ِ
‫ْلَ َل ح‬
َ ‫بنحْبحَّلة حُمَ َّمد َو َوْيَّة َعل ٍّي‬
It is narrated to us by Ibn Yazeed, from Ibn Mahboub, from Muhammad Bin Al Fuzeyl,
‘From Abu Al-Husaynasws having said: ‘Wilayah of Aliasws is written in the entirety of the
Parchments of the Prophetsas, and Allahazwj never Sent a Prophetas except with the Prophet-
hood of Muhammadsaww and successorship of Aliasws’’.296
‫لل اللَّ ِه‬ ِ َ َ‫ي ق‬

ِّ ‫اْلح ْد ِر‬ ٍ ِ‫ي عن أَِِب ُع‬ ِ ٍ ‫اس َع ِن ابْ ِن الْ حمغِ َْةِ َع ْن أَِِب َح ْف‬ ِ َّ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الْ َعْب‬
‫لل يَا‬
‫يَ حق ح‬ َ ُ‫ت َر ح‬
‫ال ََس ْع ح‬ ْ ‫يد‬ َ ْ َ ِّ ‫ص َع ْن أَِِب َه حارو َن الْ َعْْبد‬ ْ ‫ َحدَّثَنَا أ‬-2
.ً‫ك طَائِعاً أ َْو َكا ِرها‬ ِ
َ ِ‫ث اللَّهح نَْبِيّاً إََِّل َو قَ ْد َد َعاهح إِ ََل َوََليَت‬َ ‫َعل ُّي َما بَ َع‬
It is narrated to us by Ahmad Bin Muhammad, from Al Abbas, from Ibn Al Mugheira, from Abu Hafs, from Abu
Haroun Al Abady, from Abu Saeed Al Khudry who said,
‘I heard Rasool-Allahsaww saying: ‘O Aliasws! Allahazwj did not Send a Prophetsaww except and
Heazwj has Called himas to yourasws Wilayah, willingly or unwillingly’’.297
‫ال‬
َ َ‫ْ ْد َرَك ق‬
َ ‫ك‬ َ ‫ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
َ َ‫اَل أَ َلْ نَ ْشَر ْح ل‬ ‫اْلَ َس ِن بْ ِن َر ِاش ٍد َع ْن أَِِب َعْْب ِد اللَّ ِه‬ َِ ‫َْح حد بن حُم َّم ٍد ع ِن اب ِن أَِِب عم ٍْ عن‬
ْ ‫ج ٍيل َو‬ ْ َ َْ‫ح‬ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-3
. ‫ْي َعلِ ٍّي‬ ِِ ِ ِ
َ ‫ال بَِلََليَة أَم ِْ الْ حم ْْمن‬
َ ‫فَ َق‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Abu Umeyr, from Jameel, and Al Hassan Bin Rashid,
‘From Abu Abdullahasws regarding Words of Allahazwj Blessed and Exalted: Did We not
Expand your chest for you? [94:1], said: ‘By the Wilayah of Amir-Al-Momineenasws’’.298
ِ َ َ‫ض ب ِن أَِِب َشيْبةَ عن حُم َّم ِد ب ِن مسلِ ٍم ق‬ ِ ِ ِ ِ

‫ت أَبَا‬
‫ال ََس ْع ح‬ ْ ‫َْ َ ْ َ ْ ح‬ ْ ِ ‫اعةَ َع ْن فَ ْي‬ َ َ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ِّي بْ ِن الن ُّْع َمان َع ْن َُْي ََي بْ ِن أَِِب َزَك ِريَّا َع ْن أَبِيه َو حُمَ َّمد بْ ِن ََس‬-4
.‫ْي بَِلََليَِة َعلِ ٍي‬
َ ِّ‫َخ َذ َع ْه َد النَّْبِي‬
ِ ِ َ َ‫َخ َذ ِميث‬
َ ِّ‫اق النَّْبِي‬
َ ‫ْي َعلَى َوََليَة َعل ٍّي َو أ‬ َ ‫لل إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬
َ ‫اَل أ‬ ‫َُ ْع َف ٍر يَ حق ح‬
It is narrated to us by Al-Hassan Bin Ali Bin Al Numan, from Yahya Bin Abu Zakariya, from his father, and
Muhammad Bin Sama’at, from Fayz Bin Abu Shayba, from Muhammad Bin Muslim who said,
296
297
298
Page 138 of 899

‘I heard Abu Ja’farasws saying: ‘Allahazwj Blessed and Exalted Took a Covenant of the
Prophetsas upon the Wilayah of Aliasws and Took a Pact of the Prophetsas with the Wilayah of
Aliasws’’.299
‫ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل‬ ِ ‫اْلن‬

‫َّاط َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِِ ‫ض أ‬ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َْ ‫َْ ََابه َع ْن َحنَان بْ ِن َُدي ٍر َع ْن َُلَ َمةَ بْ ِن‬ ْ ِ ‫ْي بْ ِن َُعيد َع ْن بَ ْع‬ َ ‫ َحدَّثَنَا أ ْ ح‬-5
ِِ ِِ ِ َ َ‫ْي ق‬
ٍ ِ‫ِب حمْب‬ ٍ ِ‫ك لِتَ حكل َن ِمن الْمْن ِذ ِرين بِل‬ ِ ُّ ‫نََزَل بِِه‬
َ ‫ال ه َي الْ َلََليَةح ْلَم ِْ الْ حم ْْمن‬
.‫ْي‬ ٍّ ِ‫سان َعَر‬ َ ‫َ ح‬ َ ِ‫ْي َعلى قَ ْلْب‬ ‫وح ْاْلَم ح‬
‫الر ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin saeed, from one of his companions, from
Hanan Bin Sadeyr, from Salama Bin Al Hannat,
‘From Abu Ja’farasws regarding Words of Allahazwj Mighty and Majestic: ‘The Trustworthy
Spirit descended with it [26:193] Upon your heart for you to become from the warners
[26:194] In clear Arabic language [26:195]. Heasws said: ‘It is the Wilayah of Amir Al-
Momineenasws’’.300
‫َخِ َْبِِن‬
ْ‫أ‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬
‫ قحلْ ح‬:‫ال‬ ٍِ َُ ‫ان بْ ِن َُ ِدي ٍر َع ْن‬
َ َ‫ال َع ْن أَِِب حُمَ َّم ٍد ق‬ ِ َ‫لب عن حن‬
ٍ ٍ
َ ْ َ ‫اس بْ ِن َم ْعحروَ َع ِن ا ْْلَ َس ِن بْ ِن َُْمْبح‬ ِ َّ‫َْحَ َد َع ِن الْ َعْب‬
‫ْي يَ ْلَم الْغَ ِدي ِر‬ ِ ِّ ‫يل ِم ْن ِعنْ ِد َر‬
َ ‫ب الْ َعالَم‬
ِ ِ ِ
‫َع ِن الْ َلََليَة أَ نََزَل ِبَا َُ ْ ََبئ ح‬
It is narrated to us by Muhammad Bin Ahmad, from Al Abbas Bin Marouf, from Al Hassan Bin Mahboub, from
Hanan Bin Sadeyr, from Salim, from Abu Muhammad who said,
‘I said to Abu Ja’farasws, ‘Inform me about the Wilayah, did Jibraeelas descended with it from
the Presence of Lordazwj of the worlds on the day of Al-Ghadeer?’
ِِ ِِ ِ َ َ‫ْي و إِنَّه لَ ِفي زب ِر ْاْل ََّولِْي ق‬ ٍ ِ‫ك لِتَ حكل َن ِمن الْمْن ِذ ِرين بِل‬ ِ ُّ ‫ال نََزَل بِِه‬
َ ‫ال ه َي الْ َلََليَةح ْلَم ِْ الْ حم ْْمن‬
.‫ْي‬ َ ‫ِب حمْبِ ٍ َ ح حح‬ ٍّ ِ‫سان َعَر‬ َ ‫َ ح‬ َ ِ‫ْي َعلى قَلْْب‬
‫وح ْاْلَم ح‬
‫الر ح‬ َ ‫فَ َق‬
Heasws said: ‘‘The Trustworthy Spirit descended with it [26:193] Upon your heart for you to
become from the warners [26:194] In clear Arabic language [26:195]. And surely it is in the
Scriptures of the former ones [26:196]. Heasws said: ‘It is the Wilayah of Amir Al-
Momineenasws’’.301
‫ِب ِِف‬ ِ ِ ‫لل اللَّ ِه‬ ٍ َُِ ‫ضرِمي عن ح َذي َفةَ ب ِن أ‬ ِ ِ ٍ

ٍّ َِ‫َما تَ َك َاملَت النُّْبحَّلةح لن‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬
َ َ‫يد ق‬ ْ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ِن ابْ ِن َعم ََْة َع ِن ا ْْلَ ْ َ ِّ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-7
.‫اعتِ ِه ْم َو َوََليَتِ ِه ْم‬ ِ
َ َ‫ت َعلَْيه َوََليَِت َو َوََليَةح أ َْه ِل بَْي ِت َو َمثحلحلا لَهح فَأَقَُّروا بِط‬
ْ‫ض‬
ِِ
َ ‫ْاْلَظلَّة َح ََّّت حع ِر‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ibn Ameyra, from Al Hazramy, from
Huzeyfa Bin Aseyd who said,
‘Rasool-Allahsaww said: ‘The Prophet-hood of a Prophetsas was not completed in the (realm of
the) particles until it was presented to himas, mysaww Wilayah and Wilayah of Peopleasws of
mysaww Household, and theyasws were resembled for himas, so heas (had to) acknowledge with
obeying themasws and being in theirasws Wilayah’’.302
299
300
301
302
Page 139 of 899

‫ْ ْف َلا َن َع ِن ابْ ِن حم ْس َكا َن َع ْن حح ْج ِر بْ ِن َزايِ َد َة َع ْن ْححَْرا َن‬ ٍِ ِ ْ ‫اْلحس‬ ٍ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-8
َ ‫ْي بْ ِن َُعيد َع ْن‬ َ ْ ‫َْحَ َد بْ ِن حُمَ َّمد َع ِن‬
ْ ‫ْ ْف َلا َن بْ ِن َُْي ََي َو أ‬
َ ‫ْي َع ْن‬ َ ‫ح‬
‫يد َّن َكثِْاً ِمنْ حه ْم ما‬ ِ ِ ِ ِ ٍ ‫تاب لَستم على شي‬ ِ ِ ِ ِ
ِ
‫ز‬ ‫ي‬َ‫ل‬ ‫و‬ ‫م‬
َ َ َْ َ ْ ْ ْ ‫ك‬
‫ح‬ ‫ب‬
‫ر‬
ِّ ‫ن‬ ‫م‬ ‫م‬ ‫ك‬
‫ح‬ ‫ي‬َ‫ل‬ ‫إ‬ ‫ل‬
َ‫ز‬ِ ‫ن‬
ْ‫ح‬‫أ‬ ‫ما‬ ‫و‬
ََ ‫يل‬ ‫َن‬
ْ ِ
‫اْل‬
ْ ‫و‬ ‫ة‬
َ ‫ا‬
‫ر‬ ‫َّل‬
‫ت‬ ‫ال‬ ‫ا‬
‫ل‬ ‫يم‬ ‫ق‬
َ ْ ‫ْح ْ َ َ ْ َ ح ح‬‫ت‬ ‫َّت‬
َّ ‫ح‬ ‫ء‬ ‫ك‬ ‫ل‬
ْ ‫ا‬ ‫ل‬َْ‫َه‬‫أ‬ ‫يا‬ ‫اَل‬
َ َ َ ‫َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلل‬
‫ع‬ ‫ت‬ ‫ه‬ َّ
‫ل‬ ‫ال‬
ِِ ِ ِ َ َ‫أحنْ ِزَل إِلَيك ِمن ربِّك طح ْغياناً و حك ْفراً ق‬
. ‫ْي‬ َ ‫ال ه َي َوََليَةح أَم ِْ الْ حم ْْمن‬ َ َ َْ َْ
It is narrated to us by Muhammad Bin Al Husayn, from Safwan Bin Yahya and Ahmad Bin Muhammad, from Al
Husayn Bin Saeed, from Safwan, from Ibn Muskan, from Hujr Bin Zaida, from Humran,
‘From Abu Ja’farasws regarding Words of Allahazwj the Exalted: Say: O People of the Book!
You wouldn’t be upon anything until you observe the Torah and the Evangel and what is
Revealed to you from your Lord; And what is Revealed to you has increased a lot of them
in tyranny and Kufr, [5:68]. Heasws said: ‘It is the Wilayah of Amir Al-Momineenasws’’.303
َ ‫يل أَتَ ِاِن فَ َق‬ِ ِ ‫لل اللَّ ِه‬ ‫ال أَبحل َُ ْع َف ٍر‬ ِ ْ ‫ َحدَّثَنَا أَبحل ا ْْلَلَز ِاء َع ِن ا ْْلحس‬-9
ٍ ‫ْي بْ ِن حعلْلا َن َعن ُ ْع ِد بْ ِن طَ ِر‬
‫ك‬
َ ُّ‫ال يَا حُمَ َّم حد َرب‬ َ ‫أَََل إ َّن َُ ْ ََبئ‬ ‫ال َر حُ ح‬
َ َ‫ق‬ َ َ‫ال ق‬
َ َ‫يف ق‬ َ ْ َ َ ْ
ِ.‫ب و يأْمرَك بِلََليتِه‬ ٍ ِ‫ب علِي ب ِن أَِِب طَال‬ ِ
َ َ ‫َ َ حح‬ ْ ِّ َ ِّ ‫يَأْ حمحرَك ِبح‬
It is narrated to us by Abu Al Jowza, from Al Husayn Bin Ulwan, from Sa’ad Bin Tareyf who said,
‘Abu Ja’farasws said: ‘Rasool-Allahsaww said: ‘Indeed! Jibraeelas came to mesaww and said: ‘O
Muhammadsaww! Yoursaww Lordazwj Commands yousaww with loving Aliasws Bin Abu Talibasws
and Commands yousaww with hisasws Wilayah’’.304
303
304
Page 140 of 899

‫ باب آخر في والية األئمة ع‬9
CHAPTER 9 – ANOTHER REGARDING WILAYAH OF THE

IMAMSasws
.‫ضلِنَا َعلَى َم ْن ُِ َلانَا‬
ْ ‫ط إََِّل ِِبَْع ِرفَِة َحقِّنَا َو بَِف‬
ُّ َ‫ِب ق‬ ِ ِ
ٌّ َِ‫ال أَبحل َعْْبد اللَّه َما نحْبِّ َئ ن‬ َ َ‫لب َع ْن َعْْب ِد ْاْل َْعلَى ق‬
َ َ‫ال ق‬ َ ‫س بْ ِن يَ ْع حق‬
ٍ ُّ ‫السنْ ِد‬
َ ‫ي بْ حن حُمَ َّمد َع ْن يحلنح‬ ِّ ‫ َحدَّثَنَا‬-1
It is narrated to us by Al Sindy Bin Muhammad, from Yunus Bin Yaqoub, from Abdul A’ala who said,
‘Abu Abdullahasws said: ‘A Prophetas was not Made a Prophetas at all except by recognising
ourasws rights and ourasws merits over the ones besides usasws’’.305
ِ ‫ي حق ح‬
ٍّ َِ‫لل َما م ْن ن‬
‫ِب نحْبِّ َئ‬ َ ‫ت أَبَا َعْْب ِد اللَّ ِه‬
ِ ‫اعيل عن حُم َّم ِد ب ِن عم ٍرو عن يلنحس ب ِن ي ع حقلب عن عْب ِد ْاْل َْعلَى عن أَِِب ب‬
َ َْ ْ َ ْ َ َ ْ َ ْ َ ‫ َحدَّثَنَا َعل ُّي بْ حن إِ َْسَ َ َ ْ َ ْ َ ْ َ ْ ح‬-2
ِ ِ
.‫ضلِنَا َع َّم ْن ُِ َلانَا‬
ْ ‫لل أ ْحرُِ َل إََِّل بَِلََليَتِنَا َو بَِف‬
ٍ ُ‫و ََل ِمن ر‬
‫ْ َح‬ َ
It is narrated to us by Ali Bin Ismail, from Muhammad Bin Amro, from Yunus Bin Yaqoub, from Abdul A’ala,
from Abu Baseer who said,
‘I heard Abu Abdullahasws saying: ‘There is none from a Prophetas Made a Prophetas, nor from
a Messengeras Made a Messengeras except by ourasws Wilayah, and by ourasws grace from the
ones besides usasws’’.306
‫لل أ ْحرُِ َل‬

ِ ُ‫ِب نحْبِّئ و ََل ِمن ر‬
‫ْ َح‬
ِ َ َ‫ق‬
َ َ ٍّ َِ‫ َما م ْن ن‬:‫ال‬ ‫ص ٍْ َع ْن أَِِب َع ْْب ِد اللَّ ِه‬
ِ ‫ حدَّثَنَا حُم َّم حد بن ِعيسى عن حُم َّم ِد ب ِن ُلَيما َن عن يلنحس ب ِن ي ع حقلب عن أَِِب ب‬-3
َ ْ َ َ َْ ْ َ ‫َ ْ ح َ َ ْ َ ْ ح ْ َ َ ْ ح‬ َ
.‫ضيلِنَا َعلَى َم ْن ُِ َلانَا‬
ِ ‫إََِّل بِلََليتِنَا و تَ ْف‬
َ َ َ
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Suleyman, from Yunus Bin Yaqoub, from Abu
Baseer,
‘From Abu Abdullahasws having said: ‘There is none from a Prophetas Made to be a Prophetas,
nor a Messengeras Sent, except with ourasws Wilayah and ourasws superiority over the ones
besides usasws’’.307
‫ضلِنَا َعلَى‬
ْ ‫ط إََِّل ِِبَْع ِرفَِة َح ِّقنَا َو بَِف‬
ُّ َ‫ِب ق‬
ٌّ َِ‫لل َما تَنَْبَّأَ ن‬
‫يَ حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ َ َ‫ حدَّثَنَا عْب حد اللَّ ِه بن حُم َّم ٍد عن يلنحس ب ِن ي ع حقلب عن عْب ِد ْاْل َْعلَى ق‬-4
‫ال ََس ْع ح‬ َْ ْ َ َ ْ َ ْ َ ‫ْ ح َ َ ْ ح‬ َْ َ
.‫َم ْن ُِ َلانَا‬
It is narrated to us by Abdullah Bin Muhammad, from Yunus Bin Yaqoub, from Abdul A’ala who said,
‘I heard Abu Abdullahasws saying: ‘No Prophetas was Made a Prophetas at all except with
recognition of ourasws rights, and ourasws merits over the ones besides usasws’’.308
305
306
307
308
Page 141 of 899

ٍ ُ‫ِب نحْبِّئ و ََل ِمن ر‬

‫لل‬ ‫ْ َح‬
ِ
َ َ ٍّ َِ‫ َما م ْن ن‬:‫ال‬
َ َ‫أَنَّهح ق‬ ‫ص ٍْ َع ْن أَِِب َع ْْب ِد اللَّ ِه‬
ِ ‫ حدَّثَنَا حُم َّم حد بن ِعيسى عن حُم َّم ِد ب ِن ُلَيما َن عن يلنحس ب ِن ي ع حقلب عن أَِِب ب‬-5
َ ْ َ َ َْ ْ َ ‫َ ْ ح َ َ ْ َ ْ ح ْ َ َ ْ ح‬ َ
ِ ِ
.‫ضلنَا َعلَى َم ْن ُ َلانَا‬ْ ‫أ ْحرُِ َل إََّل ب َلََليَتنَا َو ب َف‬
ِ ِ ِ ِ
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Suleyman, from Yunus Bin Yaqoub, from Abu
Baseer,
‘From Abu Abdullahasws having said: ‘There is none from a Prophetas Made to be a Prophetas,
nor from a Messengeras Sent with a Message except by ourasws Wilayah, and ourasws merits
over the ones besides usasws’’.309
‫ط إََِّل‬ ْ ‫َوََليَتحنَا َوََليَةح اللَّ ِه الَِّت َلْ يَْْب َع‬

ُّ َ‫ث نَْبِيّاً ق‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ال ق‬ ٍ ‫يد َع ْن َُْيَي بْ ِن الْمْبَار ِك َع ِن ابْ ِن َُْبَلَةَ َع ْن حْحَْي ِد بْ ِن حش َعْي‬
َ َ‫ب َع ْن َُابِ ٍر ق‬ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-6
َ ‫ح‬ َ
.‫ِِبَا‬
It is narrated to us by Ibn Yazeed, from Yahya Bin al Mubarik, from Ibn Jabala, from Humeyd Bin Shuayb, from
Jabir who said,
‘Abu Ja’farasws said: ‘Ourasws Wilayah is Wilayah of Allahazwj which no Prophetas was Sent
except with it’’.310
.‫ط إََِّل ِِبَا‬ ِ ‫وََلي تحنَا وََليةح اللَّ ِه الَِّت َل ي ْبع‬

ُّ َ‫ث اللَّهح نَْبِيّاً ق‬ َ َْ ْ َ َ َ َ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ال ق‬ ِ ‫ص عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ َ ْ َ ٍ ‫ب بْ ِن َح ْف‬ ‫ح‬
ِ ‫ْي َع ْن وَهْي‬
َ ‫ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Wuheyb Bin Hafs, from Abu Baseer who said,
‘Abu Ja’farasws said: ‘Ourasws Wilayah is the Wilayah of Allahazwj which Allahazwj did not Send
any Prophetas at all except with it’’.311
.‫ط إََِّل ِِبَا‬ ْ ‫ َوََليَتحنَا َوََليَةح اللَّ ِه الَِّت َلْ يَْْب َع‬:‫ال‬
ُّ َ‫ث نَْبِيّاً ق‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ
َ َ‫أَنَّهح ق‬ ِّ ِ ‫ضْي ِل َع ْن أَِِب ْحََْزَة الث َُّم‬
َ ‫ َحدَّثَنَا ْحََْزةح بْ حن يَ ْعلَى َع ْن حُمَ َّمد بْ ِن الْ حف‬-8
It is narrated to us by Hamza Bin Ya’la, from Muhammad Bin Al Fuzeyl, from Abu Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘Ourasws Wilayah is the Wilayah of Allahazwj which Allahazwj
did not Send any Prophetas at all except with it’’.312
‫الر ْْحَ ِن َع ْن أَِِب َعْْب ِد اللَّ ِه‬

َّ ‫َْحَ َد بْ ِن ِرْزٍق الْغح َش ِاِنِّ َع ْن حُمَ َّم ِد بْ ِن َعْْب ِد‬
ْ ‫اس بْ ِن َع ِام ٍر َع ْن أ‬
ِ َّ‫ف بْ ِن َع ِم ََْة َع ِن الْ َعْب‬ ِ ‫اب َعن َعلِ ِّي بْ ِن ُْي‬
َ ْ
ِ َّ‫اْلَط‬
ْ ‫ َحدَّثَنَا َُلَ َمةح بْ حن‬-9
ِ
.‫ط إََِّل ِبَا‬
ُّ َ‫ث نَْبِيّاً ق‬ ِ
ْ ‫ َوََليَتحنَا َوََليَةح اللَّه الَِّت َلْ يَْْب َع‬:‫ال‬
َ َ‫أَنَّهح ق‬
It is narrated to us by Salama Bin Al Khattab, from Ali Bin Sayf Bin Ameyra, from Al Abbas Bin Aamir, from
Ahmad Bin Rizq Al Gushany, from Muhammad Bin Abdul Rahman,
‘From Abu Abdullahasws having said: ‘Ourasws Wilayah is the Wilayah of Allahazwj which
Allahazwj did not Send any Prophetas at all except with it’’.313
309
310
311
312
313
Page 142 of 899

‫ باب آخر في والية أمير المؤمنين ص‬10
CHAPTER 10 – ANOTHER REGARDING WILAYAH OF AMIR AL

MOMINEENasws
ِِ ِ َ َ‫ال ق‬ ِ ‫ث ب ِن ح‬ ِ ٍ
َ ‫إِ َّن اللَّهَ َعَر‬
‫ض َوََليَِت َعلَى أ َْه ِل‬ ‫ْي‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫صََْة َع ْن َحْبَّةَ الْ حعَرِِنِّ ق‬ َ ْ ‫اح الْ حمَزِِنِّ َع ِن ا ْْلَا ِر‬ ٍ َّ‫ْْب‬
َ ‫ َحدَّثَنَا ابْ حن َم ْعحروَ َع ْن َُ ْع َدا َن َع ْن‬-1
.‫لت َح ََّّت أَقََّر ِِبَا‬
ِ ‫اْل‬
‫س فَ ََْبَ َسهح اللَّهح ِِف بَطْ ِن ْح‬
ِ ِ ِ ِ َّ
‫الس َم َاوات َو َعلَى أ َْهل ْاْل َْرض أَقََّر ِبَا َم ْن أَقََّر َو أَنْ َكَرَها َم ْن أَنْ َكَر أَنْ َكَرَها يحلنح ح‬
It is narrated to us by Ibn Marouf, from Sa’dan, from Sabbah Al Muzny, from Al Haris Bin Haseyr, from Habbat
Al Arny who said,
‘Amir Al-Momineenasws said: ‘Allahazwj Presented myasws Wilayah unto the inhabitants of the
skies and to the inhabitants of the earth. It was accepted by the one who accepted, and
denied by the one who denied. Yunusas denied it, so Allahazwj Imprisoned himas in the belly of
the whale until heas acknowledged with it’’.314
ْ ‫لل إِنَّا َعَر‬

‫ضنَا ْاْلَمانَةَ َعلَى‬ َ َ‫اق بْ ِن َع َّما ٍر َع ْن َر حُ ٍل َع ْن َُ ْع َف ِر بْ ِن حُمَ َّم ٍد ق‬
‫ إِ َّن اللَّهَ يَ حق ح‬:‫ال‬ ٍ ‫ْي َع ِن ا ْْلَ َك ِم بْ ِن ِمس ِك‬
َ ََ ُْ ِ‫ْي َع ْن إ‬ ْ
َ ‫ح‬
ٍ ِ ِ
. ‫ال ه َي َوََليَةح َعل ِّي بْ ِن أَِِب طَالب‬ ِ ِ ِ ِ ِ
َ َ‫ْي أَ ْن َُْيملْنَها َو أَ ْش َف ْق َن منْها َو َْحَلَ َها ْاْلنْسا حن إنَّهح كا َن ظَلحلماً َُ حه ًلَل ق‬ ِ ِ ِ ‫ات َو ْاْل َْر‬ ِ ‫السماو‬
َ ْ َ‫ض َو ا ْْلْبال فَأَب‬ َّ
It is narrated to us by Muhammad bin Al Husayn, from Al Hakam Bin Miskeen, from Is’haq Bin Ammar, from a
man,
‘From Ja’farasws Bin Muhammadasws having said: ‘Allahazwj is Saying: Surely, We Presented the
Entrustment to the skies, and the earth, and the mountains, but they refused to bear it
and feared from it, and the human being bore it; he was unjust, ignorant [33:72]. Heasws
said: ‘It is Wilayah of Aliasws Bin Abu Talibasws’’.315
‫ضنَا ْاْلَمانَةَ َعلَى‬ َ ‫ْالِ ٍح َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
ْ ‫اَل إِنَّا َعَر‬ َ ‫َّل بْ ِن‬ ِ ‫يد َع ْن حم َفض‬ ٍ ِ‫ْي ب ِن ُع‬ ٍ
َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬ ْ ‫ َحدَّثَنَا أ‬-3
ٍ ِ
.‫اْلنْ َسا حن الَّذي َْحَلَ َها أَبحل فحََلن‬ِْ ‫اْلنْسا حن َو‬ ِ ِ
ِْ ‫ْي أَ ْن َُْيملْنَ َها حك ْفراً ِبَا َو َْحَلَ َها‬ ِ ِ ِ ِ ‫ات َو ْاْل َْر‬ِ ‫السماو‬
َ ْ َ‫ال الْ َلََليَةح أَب‬
َ َ‫ْي أَ ْن َُْيملْنَها َو أَ ْش َف ْق َن ق‬
َ ْ َ‫ض َو ا ْْلْبال فَأَب‬ َّ
It is narrated to us by Ahmad bin Muhammad, from Al Husayn Bin Saeed, from Mufassal Bin Salih,
from Jabir,
‘From Abu Ja’farasws regarding the Words of Allahazwj Blessed and Exalted: Surely, We
Presented the Entrustment to the skies, and the earth, and the mountains, but they
refused to bear it and feared from it, [33:72] - Heasws said: ‘The Wilayah. They refused to
bear it disbelieving in it (out of stubbornness), and the human being bore it; [33:72] - and
the human being who bore it was Abu so and so’’.316
‫النوادر من األبواب في الوالية‬
314
315
316
Page 143 of 899

THE RARE FROM THE CHAPTERS REGARDING THE WILAYAH

‫صا ِر فَلَ ْم‬ َ ‫ إِ َّن اللَّهَ َعَّز َو َُ َّل َعَر‬:‫ال‬
َ ‫ض َوََليَتَنَا َعلَى أ َْه ِل ْاْل َْم‬ َ َ‫ق‬ ‫ِب َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ْ ‫جيلَةَ َع ْن حُمَ َّم ٍد‬
َِ ‫َّال عن أَِِب‬
ٍ ٍ
ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن فَض‬ ْ‫ أ‬1
.‫يَ ْقْبَلْ َها إََِّل أ َْه حل الْ حكلفَِة‬
Ahmad Bin Muhammad, from Ibn Fazzal, from Abu Jameela, from Muhammad Al Halby,
‘From Abu Abdullahasws having said: ‘Allahazwj Mighty and Majestic Presented ourasws Wilayah
to the people of the cities but one accepted it except the people of Al-Kufa’’.317
‫يل َو ما‬ ِِ
َ ‫َقاملا التَّ ْلرا َة َو ْاْل َْن‬ َ ‫ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
‫اَل َو لَ ْل أَن حَّه ْم أ ح‬ ‫وَ َع ْن َْحَّ ٍاد َع ْن ِربْعِ ٍّي َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬ ٍ ‫ حدَّثَنَا ابن معر‬-2
‫ْ ح َ ْح‬ َ
ِ ِ
َ َ‫أحنْ ِزَل إِلَْيه ْم م ْن َرِِّب ْم ق‬
.‫ال الْ َلََليَةح‬ ِ
It is narrated to us by Ibn Marouf, from Hammad, from Rabie, from Muhammad bin Muslim,
‘From Abu Ja’farasws regarding Words of Allahazwj Blessed and Exalted: And if they had
observed the Torah and the Evangel and what was Revealed to them from their Lord,
[5:66] – it is the Wilayah’’.318
ِ ْ‫ قحلْت ُعِل‬:‫ال‬ ِ ِ ٍ
َ ‫ت ف َد َاك إِ َّن الش‬
َ‫ِّيعة‬ ‫ح ح ح‬ َ َ‫ق‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن أَِِب حع َم ٍْْ َو َغ ِْْه َع ْن حُمَ َّمد بْ ِن الْ حف‬
ِّ ِ ‫ضْي ِل َع ْن أَِِب ْحََْزةَ الث َُّم‬ ْ ‫ َحدَّثَنَا أ‬-3
ِ ِ
‫ك َع ْن تَ ْف ِس ِْ َهذه ْاْليَِة َع َّم يَتَساءَلحل َن َع ِن النَّْبَِإ الْ َع ِظي ِم‬ َ َ‫يَ ْسأَلحلن‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Abu Umeyr, and someone else, from Muhammad in Al
Fuzeyl, from Abu Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘I said, ‘May I be sacrificed for youasws! The Shias are asking
youasws about the interpretation of this Verse: What are they asking about? [78:1] About
the Magnificent News [78:2]’.
‫حخِ َْبحه ْم‬ ِ ِ ِ َ ‫ال فَ َق‬

‫َخ ََْبتح حه ْم َو إِ ْن شْئ ح‬
ْ ‫ت َلْ أ‬ ْ‫تأ‬‫ك الَِّت إِ ْن شْئ ح‬
َ ‫ال َذل‬ َ َ‫ق‬
Heasws said: ‘That is up to measws. If Iasws so desire to Iasws shall inform them, and if Iasws so
Desire, Iasws shall not inform them’.
‫ت َع َّم يَتَساءَلحل َن‬ َ َ‫حخَِبح َك بِتَ ْف ِس َِْها ق‬

ِ َ ‫ال فَ َق‬
ْ ‫ال لَك ِِّن أ‬ َ َ‫ق‬
Then heasws said: ‘But, I shall inform you of its interpretation’. I said, ‘What are they asking
about? [78:1]’.
ِ ِ ِ ِِ ِ ِ ِ ‫ال َكا َن أ َِمْ الْم ِْْمنِْي ي حق ح‬ ِِ ِ ِ َ ‫ال فَ َق‬

‫ت َوََليَِت َعلَى ْاْل َحم ِم‬
ْ‫ض‬َ ‫لل َما للَّه آيَةٌ أَ ْك ََبح م ِِّن َو ََل للَّه م ْن نَْبٍَإ َعظي ٍم أ َْعظَ حم م ِِّن َو لََق ْد حع ِر‬ ََ ‫ح ح‬ َ َ‫ق‬ َ ‫ال ه َي ِِف أَم ِْ الْ حم ْْمن‬
‫ْي‬ َ َ‫ق‬
‫ت أَ ْن تَ ْقْبَلَ َها‬ ِ ِ ‫الْم‬
ْ َ‫اضيَة فَأَب‬ َ
317
318
Page 144 of 899

He (the narrator said) ‘Heasws said: ‘It is regarding Amir Al-Momineenasws. It was so that Amir
Al-Momineenasws was saying: ‘There is no Sign of Allahazwj Mighty and Majestic which is
greater than Measws, and there is no News of Allahazwj greater than Mineasws, and myasws
Wilayah had been presented unto the previous communities, but they refused to accept it’.
ِِ ِ ِ ِ
َ ‫ال حه َل َو اللَّه أَمْح الْ حم ْْمن‬
. ‫ْي‬ ‫يم أَنْتح ْم َعنْهح حم ْع ِر ح‬
َ َ‫ضل َن ق‬ ٌ ‫ت لَهح قح ْل حه َل نَْبَأٌ َعظ‬
َ َ‫ق‬
He (the narrator) said, ‘I said to himasws, ‘Say: ‘It is a Magnificent News, [38:67] (And) you
are turning away from it’ [38:68]?’ Heasws said: ‘By Allahazwj! It is Amir Al-Momineenasws’’.319
ِ ‫السماو‬
ِ ‫ات َو ْاْلَْر‬
‫ض‬ َ َ َّ ‫ت َعلَى‬
ْ‫ض‬َ ‫لل إِ َّن َوََليَتَنَا حع ِر‬
‫يَ حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ َ َ‫ص ٍْ ق‬
ِ ‫ب عن أَِِب ب‬
َ َْ ِ ‫ص‬
ٍ ِ
َ ‫يد َع ِن ابْ ِن ُنَان َع ْن حعتَيْْبَةَ بَيَّا ِ الْ َق‬ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-4
.‫لل أ َْه ِل الْ حكلفَِة‬ َ ‫صا ِر َما قَْبِلَ َها قَْبح‬ ِ ِ
َ ‫َو ا ْْلْبَال َو ْاْل َْم‬
It is narrated to us by Ibn Yazeed, from Ibn Sinan, from Uteyba Baya Al Qasab, from Abu Baseer who said,
‘I heard Abu Abdullahasws saying: ‘Ourasws Wilayah was Presented to the skies and the earth
and the mountains and the cities. None accepted it (like) the acceptance of the people of Al-
Kufa’’.320
‫َع ْن قَ ْلِل اللَّ ِه‬ ‫ت أَبَا َُ ْع َف ٍر‬ ِ ِ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْن َع ِام ٍر َع ْن أَِِب َعْبْ ِد اللَّ ِه الََْْبقِ ِّي َع ِن ا ْْلحس‬-5
‫ َُأَلْ ح‬:‫ال‬ َ ‫ْي بْ ِن حعثْ َما َن َع ْن حُمَ َّمد بْ ِن الْ حف‬
َ َ‫ضْي ِل َع ْن أَِِب ْحََْزةَ ق‬ َ ‫ح‬
‫ين‬ ِ
‫ر‬ ِ ‫اْل‬
ُ‫ا‬ ‫ن‬ ‫م‬ِ ِ
‫ة‬‫ر‬ ‫خ‬ِ ‫اْل‬ ‫ِف‬ ِ ‫ل‬ ‫ه‬ ‫و‬ ‫ه‬ ‫ل‬ ‫م‬ ‫ع‬ ‫ط‬ ِ
‫ْب‬ ‫ح‬ ‫د‬ ‫ق‬ ‫ف‬ ِ
‫َيان‬ ِ
‫اْل‬ ِ
ْ ْ ‫اَل َو َم ْن يَ ْ ح‬
‫ب‬ ‫ر‬ ‫ف‬ ‫ك‬ َ ‫تَْبَ َارَك َو تَ َع‬
َ ْ َ َ ْ َ ‫ََ ْ َ َ َ َحح َ ح‬
Muhammad Bin Al Fuzeyl, from Abu Hamza who said,
‘I asked Abu Ja’farasws about Words of Allahazwj Blessed and Exalted: and the one who
commits Kufr with the Eman his work would be confiscated, and in the Hereafter he would
be of the losers [5:5].
ِْ ‫آن يَ ْع ِِن َم ْن يَ ْك حف ْر بِلََليَِة َعلِ ٍّي َو َعلِ ٌّي حهل‬

‫اْلَيَا حن‬ ِ ‫ال تَ ْف ِسْها ِِف بطْ ِن الْ حقر‬
ْ َ َ‫ح‬ َ َ‫ق‬
َ َ
Heasws said: ‘Its interpretation in the esoteric of the Quran means ones who disbelieves
(commits Kufr) with the Wilayah of Aliasws, and Ali, heasws is the Eman’.
He (the narrator) said, ‘I asked Abu Ja’farasws about Words of Allahazwj the Exalted: and the
Kafir has always been a backer against his Lord [25:55].
َّ ‫اع ِة َو‬ ِ ِ ِ ِ َ َ‫اَل و كا َن الْكافِر على ربِِّه ظَ ِهْاً ق‬ ِ ِ

‫ب‬
ُّ ‫الر‬ َ َّ‫ال تَ ْفسْحَها َعلَى بَطْ ِن الْ حق ْرآن يَ ْع ِِن َعل ٌّي حه َل َربُّهح ِِف الْ َلََليَة َو الط‬ َ َ ‫ح‬ َ َ ‫ت أَبَا َُ ْع َف ٍر َع ْن قَ ْلل اللَّه تَ َع‬
‫ال َُأَلْ ح‬
َ َ‫ق‬
ِ ِ ْ ‫هل‬
‫ف‬ َ ‫اْلَال حق الَّذي ََل يح‬
‫لْ ح‬ َ‫ح‬
Heasws said: ‘Its interpretation upon esoteric of the Quran means Ali asws, he is his lord
regarding the Wilayah and the obedience, and the Lordazwj, Heazwj is the Creator Who cannot
be described’.
319
320
Page 145 of 899

‫ت َم ْلََلهح فَ َعلِ ٌّي َم ْلََلهح اللَّ حه َّم َو ِال َم ْن‬

‫َم ْن حكْن ح‬ ‫لل اللَّ ِه‬
ِ ُ‫ك قَل حل ر‬ ِ ِ ِ ِ ٍ ِ ِ ِ
‫ال أَبحل َُ ْع َف ٍر إ َّن َعليّاً آيَةٌ ل حم ََ َّمد َو إ َّن حُمَ َّمداً يَ ْد حعل إ ََل َوََليَة َعل ٍّي أَ َما بَلَغَ َ ْ َ ح‬َ َ‫َو ق‬
ِ
‫اَله َو َع َادى اللَّهَ َم ْن َع َاداهح‬
‫َواَلهح َو َعاد َم ْن َع َاداهح فَ َل َاَل اللَّهَ َم ْن َو ح‬
And Abu Ja’farasws said: ‘Aliasws is a Sign for Muhammadsaww, and Muhammadsaww called to
the Wilayah of Aliasws. Has it not reached you the words of Rasool-Allahsaww: ‘One whose
Mastersaww Isaww was, so Aliasws is his Masterasws’. O Allahazwj! Befriend the one who befriends
himasws, and be Inimical to the one inimical to himasws’? Allahazwj Befriends the one befriends
himasws and Allahazwj is Inimical to the one inimical to himasws.
ْ ‫اُتَ َق َام َعلَى َوََليَِة َعلِ ٍّي َد َخ َل‬

‫اْلَنَّةَ َو َم ْن‬ ِِ ِِ
ْ ‫ف َهذه ْاْل َّحمةح ِِف َوََليَته فَ َم ِن‬
ِ ِ
ْ ‫ف َعلَْيه َو قَد‬
ِ ٍ ِ‫و أ ََّما قَللحه إِنَّ حكم لَ ِفي قَلٍل ْخحْتَل‬
ٌ َ‫ف فَِإنَّهح َعل ٌّي يَ ْع ِِن إِنَّهح لَ حم َْتَل‬ ْ ْ ‫ْح‬ َ
‫َّار‬
‫ن‬ ‫ال‬ ‫ل‬‫خ‬ ‫د‬ ‫ي‬ ِ‫خالَف وََليةَ عل‬
َ َ َ َ ٍّ َ َ َ َ َ
And as for Hisazwj Words: You are at variance in words [51:8], it is Aliasws, meaning their
differing upon himasws, and this community has differed regarding hisasws Wilayah, The one
who is steadfast upon the Wilayah of Aliasws would enter the Paradise, and one who opposes
the Wilayah of Aliasws would enter the Fire.
ِ ِ ِ ِ ِ ِ
‫ك‬
َ ‫ك َعْنهح َم ْن أحف‬ َ ‫[ع ِن] ا ْْلَن َِّة فَ َذل‬
‫ك قَ ْللحهح يح ْْفَ ح‬ َ ‫ك َع ْن َوََليَتِ ِه أحف‬
َ ‫ك على‬ َ ‫ك فَِإنَّهح يَ ْع ِِن َعليّاً َم ْن أحف‬
َ ‫ك َعْنهح َم ْن أحف‬
‫َو أ ََّما قَ ْللحهح يح ْْفَ ح‬
And as for Hisazwj Words: He is deluded away from it, one (who is) deluded [51:9]. It means
Aliasws, one who is deluded away from hisasws Wilayah has been deluded away from the
Paradise, for these are Hisazwj Words: He is deluded away from it, one (who is) deluded
[51:9].
ِ ِّ ‫َّك لَتَأْ حمحر بَِلََليَِة َعلِ ٍّي َو تَ ْدعحل إِلَيْ َها َو َعلِ ٌّي حه َل‬ ِ ٍ ‫و أ ََّما قَللحه و إِنَّك لَته ِدي إَِل ِْر‬
‫يم‬
‫الصَرا حط الْ حم ْستَق ح‬ َ ‫اط حم ْستَقي ٍم إِن‬ َْ َ َ ‫ْ ح‬ َ
And as for Hisazwj Words: and surely you (Rasool) guide to the Straight Path [42:52], yousaww
are ordering with the Wilayah of Aliasws and calling to it, and Aliasws, heasws is the Straight
Path.
ِ ِّ ‫َّك َعلَى َوََليَِة َعلِ ٍّي َو َعلِ ٌّي حه َل‬ ِ ٍ ‫حوحي إِلَيك إِنَّك على ِْر‬
ِ ِ ْ ‫و أ ََّما قَللحه فَاُتم ِس‬
‫يم‬
‫الصَرا حط الْ حم ْستَق ح‬ َ ‫اط حم ْستَقي ٍم إِن‬ َ َ َ ْ َ ‫ك بِالَّذي أ‬ ْ َْ ‫ْ ح‬ َ
And as for Hisazwj Words: Therefore adhere with that which is Revealed unto you, surely
you are upon a Straight Path [43:43] – yousaww are upon the Wilayah of Aliasws, and Aliasws,
heasws is the Straight Path.
َ ‫اب حك ِّل َش ْي ٍء يَ ْع ِِن َم َُ َد ْولَتِ ِه ْم ِِف الدُّنْيَا َو َما بَ َس‬

‫ط إِلَْي ِه ْم فِ َيها‬ ِ ِ ِ
َ ‫َو أ ََّما قَ ْللحهح فَلَ َّما نَ حسلا ما ذح ِّكحروا يَ ْع ِِن فَلَ َّما تَ َرحكلا َوََليَةَ َعل ٍّي َو قَ ْد أحمحروا ِبَا فَتَ َْنا َعلَْي ِه ْم أَبْل‬
And as for Hisazwj Words: But when they forgot what they had been’’. Reminded with,
[6:44] – means, when you neglected the Wilayah of Aliasws and you have been Commanded
with it, We Opened upon them the doors of all things, - meaning with their governments in
the world, and what was extended to them in it.
.‫ناه ْم بَغْتَةً فَِإذا حه ْم حمْبْلِ حسل َن يَ ْع ِِن قِيَ َام الْ َقائِ ِم‬ ِ
َ ‫َو أ ََّما قَ ْللحهح َح ََّّت إِذا فَ ِر ححلا ِبا أحوتحلا أ‬
‫َخ ْذ ح‬
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And as for Hisazwj Words: until when they were rejoicing with what they had been Given,
We Seized them suddenly, so then they were in despair [6:44] – meaning Rising of Al-
Qaimasws’’.321
‫اَل َو إِ ِِّن لَغَفَّاٌر لِ َم ْن‬ َّ ‫ت أَبَا َعْْب ِد اللَّ ِه َعلَْي ِه‬

َ ‫الس ََل حم َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ ‫ َُأَلْ ح‬:‫ال‬ ٍ ‫لب بْ ِن حش َعْي‬
َ َ‫ب ق‬ َ ‫ْ ْف َلا َن َع ْن يَ ْع حق‬
َ ‫يسى َع ْن‬
ِ
ِِ ِ ِ ِ ‫ال و من تَاب ِمن ظحْل ٍم و آمن ِمن حك ْف ٍر و ع ِمل‬ ِ ِ
َ ‫ْاْلاً حُثَّ ْاهتَ َدى إِ ََل َوََليَتنَا َو أ َْوَمأَ بيَده إِ ََل‬
.ِ‫ْ ْد ِره‬ َ َ َ َ ْ ََ َ ْ َ ْ َ َ َ َ‫تاب َو َآم َن َو َعم َل ْاْلاً حُثَّ ْاهتَدى ق‬ َ
It is narrated to us by Muhammad Bin Isa, from Safwan, from Yaqoub Bin Shuayb who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Blessed and Exalted: And I am
Forgiving to the one who repents and believes and does righteous deeds, then (follows)
righteous Guidance [20:82]. Heasws said: ‘And one who repents from an injustice and Is safe
from Kufr, and does righteous deeds, then is guided to our asws Wilayah’, and gestured by
hisasws hand to hisasws chest’’.322
ِ ِِ ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬

ِ ‫اْلَش‬
َ ‫ِِف قَ ْلله َعَّز َو َُ َل فطَْر‬
‫ت‬ ْ ‫لُى‬َ ‫لُى َع ِن ا ْْلَ َس ِن بْ ِن حم‬ َ ‫َْحَ حد بْ حن حم‬
ِ ِ ِ ِ ِ ٍ ِ ِ
ِ ُ‫ال َعلَى التَّلحيد و حُمَ َّمد ر‬ َّ ِ َّ
َ ‫لل اللَّه َو َعل ٍّي أَم ِْ الْ حم ْْمن‬
.‫ْي‬ ‫َح‬ َ ْ َ ‫ال فَ َق‬ َ ‫الله ال ِت فَطََر الن‬
َ َ‫َّاس َعلَْيها ق‬
It is narrated to us by Ahmad Bin Musa, from Al Hassan Bin Musa Al Khashab, from Ali Bin Hassaan, from Abdul
Rahman Bin Kaseer,
‘From Abu Abdullahasws regarding Words of Mighty and Majestic: the nature of Allah which
He has Natured the people upon. [30:30]. Heasws said: ‘Upon the Tawheed, and
Muhammadsaww is Rasoolsaww of Allahazwj and Aliasws is Amir (ruler) of the Momineen’’’.323
‫ت َع ْن قَ ْلِل اللَّ ِه َعَّز‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍ ِِ ٍ ِ ْ ‫ حُمَ َّم حد بْن ا ْْلحس‬-8
َ َ‫ق‬ َ ‫َّض ِر بْ ِن حُ َليْد َع ْن َخالد بْ ِن َْحَّاد َو حُمَ َّمد بْ ِن الْ حف‬
ِّ ِ ‫ضيْ ِل َع ْن أَِِب ْحََْزَة الث َُّم‬ ْ ‫ْي َع ِن الن‬ َ ‫ح‬
ِ ِ ِ ِ
ِ
‫ك َُْب ًيَل‬
َ ‫ْي ذل‬ َ ْ َ‫ت ِبا َو ابْتَ ِغ ب‬
ْ ‫ك َو َل حَّتاف‬ َ ‫صَلت‬ َ ِ‫َو َُ َل َو َل ََْت َه ْر ب‬
Muhammad Bin Al Husayn, from Al Nazar Bin Suweyd, from Khalid Bin Hammad and Muhammad Bin Al Fazeyl,
from Abu Hamza Al Sumali,
‘From Abu Ja’farasws, he (the narrator) said, ‘I asked about Words of Allah azwj Mighty and
Majestic: And neither be loud with your Salat nor be silent with it, and seek a way
between that’ [17:110].
‫ت ِِبا يَ ْع ِِن َو ََل تَكْتح ْم َها َعلِيّاً َو أ َْعلِ ْمهح َو َما أَ ْكَرْمتَهح بِِه‬ ِ
ْ ‫ك َو َل حَّتاف‬
ِ ِ
َ ‫ال تَ ْف ِسْحَها َو ََل ََْت َه ْر بَِلََليَِة َعل ٍّي َو ََل ِِبَا أَ ْكَرْمتَهح بِِه َح ََّّت نَأْ حمَرَك بِ َذل‬
َ َ‫ق‬
Its interpretation is, do not speak the Wilayah of Aliasws or of its prestige until Weazwj Order
yousaww to do so, nor be silent with it, meaning do not hide it from Aliasws and let himasws
know what heasws has been Made prestigious with.
.‫َّاس إِلَْي َها فَأ َِذ َن لَهح يَ ْلَم َغ ِدي ِر حخ ٍّم‬ ِ ِ ِ ََّ ِ‫ب إ‬
َ َ‫َل َو َُ ْل ِِن أَ ْن آ َذ َن ل‬
َ ‫ك أَ ْن ََْت َهَر ب َلََليَة َعل ٍّي َو ْاد ح الن‬
ِ
ْ ‫ك َُْبِ ًيَل فَإنَّهح يَ ْع ِِن اطْلح‬
ِ ‫و أ ََّما قَللحه و اب ت ِغ ب‬
َ ‫ْي ذل‬
َ ْ َ َْ َ ‫ْ ح‬ َ
321
322
323
Page 147 of 899

And as for Hisazwj Words: and seek a way between that’ [17:110] - meaning, hesaww sought
to speak aloud of the Wilayah of Aliasws and call to the people towards it, and was authorised
to do so on the day of Ghadeer Khum’’.324
‫ َُأَلْتحهح َع ْن‬:‫ال‬
َ َ‫ق‬ ‫اَل َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ٍ ‫ حدَّثَنَا ِعمرا حن بن ملُى عن ملُى ب ِن ُع َف ٍر عن علِي ب ِن أ‬-9
َ ‫َُْبَاط َع ْن حُمَ َّمد بْ ِن الْ حف‬ ْ ْ ِّ َ ْ َ ْ َ ْ َ ‫ْ َ ْ ح ح َ َ ْ ح‬ َ
.‫الصَرا حط‬ ‫و‬ ‫ن‬ ‫ا‬
‫يز‬ ِ
‫م‬ ‫ل‬ ‫ا‬ ‫ي‬ ِ
‫ل‬ ‫ع‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫و‬ ‫ل‬ ‫ه‬ ‫ال‬ ‫ق‬ ‫له‬‫ع‬ِ‫ْب‬َّ
‫ت‬ ‫ا‬‫ف‬ ‫ا‬ ‫يم‬ ِ
‫ق‬ ‫ت‬ ‫س‬ ‫م‬ ‫ي‬ ِ
‫اط‬‫ر‬ِْ ‫هذا‬ َّ
‫َن‬ ‫أ‬ ‫و‬ ِ َّ ِ
ِّ َ ‫َ ٌّ ْ َ ح‬ َ َ ‫ح َْ ً َ ح ح َ َ ح‬ َ َ َ َ َّ َ ‫قَ ْلل ال‬
‫ل‬ ُ ‫و‬ ‫ز‬ ‫ع‬ ‫ه‬ ‫ل‬
It is narrated to us by Imran Bin Musa, from Musa Bin Ja’far, from Ali Bin Asbaat, from Muhammad Bin Al
Fazeyl, from Abu Hamza Al Sumali,
‘From Abu Abdullahasws, he (the narrator) said, ‘I asked himasws about Words of Allahazwj
Mighty and Majestic: And surely this one is My Straight Path, therefore obey him [6:153].
Heasws said: ‘By Allahazwj, it is Aliasws, the Scale and the Path’’.325
‫ِج‬ َ َ‫اح الْ حمَزِِنِّ َع ْن أَِِب َعْبْ ِد اللَّ ِه ق‬

َ ‫ حعر‬:‫ال‬ ٍ َّ‫ْْب‬
َ ‫س َع ْن‬ ِ ٍ ِ ِ َّ ِ ِ ٍِ ِ ِ ِ
َ ‫ َعل ُّي بْ حن حُمَ َّمد بْن َُعيد َع ْن ْحَْ َدا َن بْن حُلَيْ َما َن َع ْن َعْبْد الله بْن حُمَ َّمد الْيَ َماِنِّ َع ْن منْبُ َع ْن يحلنح‬10
ِ ِ‫ْاهح بِالْ َفَرائ‬ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ‫بِالنَِِّب إِ ََل‬
.‫ض‬ َ ‫َِّب ب َلََليَة َعل ٍّي َو ْاْلَئ َّمة م ْن بَ ْعده أَ ْكثََر ِمَّا أ َْو‬ َ ‫ين َمَّرةً َما م ْن َمَّرةٍ إََِّل َو قَ ْد أ َْو‬
َّ ِ‫ْى اللَّهح الن‬ َ ‫الس َماء مائَةً َو ع ْش ِر‬ ِّ
Ali Bin Muhammad Bin Saeed, from Hamdan Bin Suleyman, from Abdullah Bin Muhammad Al Yamani, from
manie, from Yunus, from Sabbah Al Muzanny,
‘From Abu Abdullahasws having said: ‘There were ascensions with the Prophetsaww to the sky,
one hundred and twenty times. There is none from a time except and Allah azwj had
Bequeathed the Prophetsaww with the Wilayah of Aliasws and the Imamsasws from after
himasws, more than what Heazwj had Bequeathed himsaww with the Salat’’.326
324
325
326
Page 148 of 899

‫ باب ما أخذ اهلل ميثاق المؤمنين ألئمة آل محمد صلوات اهلل عليهم أجمعين بالوالية و خلقهم من نوره و أصبغهم من رحمته و ينظرون‬11
‫بنور اهلل‬
CHAPTER 11 – WHAT ALLAHazwj TOOK AS COVENANT OF THE

MOMINEEN FOR THE IMAMSasws OF PROGENYasws OF
MUHAMMADsaww WITH THE WILAYAH, AND CREATED
THEMasws FROM HISazwj NOOR, AND DYED THEM FROM
HISazwj MERCY, AND THEYasws ARE LOOKING THROUGH THE
NOOR OF ALLAHazwj
‫اُةَ الْ حم ِْْم ِن فَِإنَّهح يَنْظححر بِنحلِر اللَّ ِه‬ ِ َ َ‫ت ِعنْ َد أَِِب ا ْْلَ َس ِن ق‬ ِ
َ ‫ال يَا حُلَْي َما حن ات َِّق فَر‬ ‫ حكنْ ح‬:‫ال‬ ِّ ‫يسى َع ْن حُلَْي َما َن ا ْْلَ ْع َف ِر‬
َ َ‫ي ق‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-1
It is narrated to us by Muhammad Bin Isa, from Suleyman Al Ja’fari who said,
‘I was in the presence of Abu Al-Hassanasws. Heasws said: ‘O Suleyman! Fear the insight of the
Momin for he looks by the Noor of Allahazwj’.
‫اُةَ الْ حم ِْْم ِن فَِإنَّهح يَْنظححر بِنحلِر اللَّ ِه‬ ِ ‫فَس َكت ح ََّّت أَْْبت خلْلةً فَ حقلْت ُعِلْت فِ َد َاك ََِسعتك تَ حق ح‬
َ ‫لل ات َِّق فَر‬ َ ‫ْح‬ ‫ح ح ح‬ َ َ ‫َ َ َ َْ ح‬
I was silent until I achieved privacy, so I said, ‘May I be sacrificed for youasws! I heard youasws
saying: ‘Fear the insight of the Momineen for he looks by the Noor of Allah azwj’?’
ِ ِِ ِ ِ ِ ِ ِ ‫ال نَعم يا ُلَيما حن إِ َّن اللَّه خلَق الْم ِْْمن ِمن نحلِرهِ و ْْبغَهم ِِف ر ْْحتِ ِه و أ‬
‫َخ َذ ميثَاقَ حه ْم لَنَا بِالْ َلََليَة َو الْ حم ْْم حن أ ح‬
‫َخل الْ حم ْْم ِن ْلَبيه َو أ ِّحمه أَبحلهح الن ح‬
‫ُّلر َو أ ُّحمهح‬ َ َ َ َ ْ ‫َ ََ ح‬ ْ َ ‫َ َ َ ح‬ َ ْ ‫قَ َ َ ْ َ ح‬
ِ ِ ِ ِ
َ ‫الر ْْحَةح َو إََِّّنَا يَْنظححر بِ َذل‬
.‫ك النُّلِر الَّذي حخل َق مْنهح‬ َّ
Heasws said: ‘Yes, O Suleyman! Allahazwj Created the Momin from Hisazwj Noor, and Dyed
them in Hisazwj Mercy, and Took their Covenant for usasws with the Wilayah; and the Momin
is a brother of the Momin of his father and his mother. His father is the Noor and his mother
is the Mercy. And rather, he looks by that Noor which he has been Created from’’.327
‫ت‬ ِ
‫حُع ْل ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫َُلَ َم َع ْن حم َعا ِويَةَ بْ ِن َع َّما ٍر ق‬
‫ قح ْل ح‬:‫ال‬ ْ ‫يسى بْ ِن أ‬
ِ ِِ ِ ِ ِ
َ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ِّي بْ ِن حم َعاويَةَ َع ْن حُمَ َّمد بْ ِن حُلَْي َما َن َع ْن أَبيه َع ْن ع‬-2
‫ال إِ َّن الْ حم ِْْم َن يَنْظححر بِنحلِر اللَّ ِه‬ َ َ‫ك َما تَ ْف ِسْحهح ق‬ ِ ِ ْ ‫فِ َد َاك ه َذا‬
َ َ‫ال َو َما حه َل ق‬ َ ْ‫يث الَّذي ََِس ْعتحهح ِمن‬
‫اْلَد ح‬ َ
It is narrated to us by Al Hassan Bin Ali Bin Muawiya, from Muhammad Bin Suleyman, from his father, from Isa
Bin Aslam, from Muawiya Bin Ammar who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! This Hadeeth which I heard from
youasws, what is its interpretation?’ Heasws said: ‘And what is it?’ He said, ‘The Momin looks
by the Noor of Allahazwj’.
ِِ ِ ِ ‫ال يا معا ِويةح إِ َّن اللَّه خلَق الْم ِْْمنِْي ِمن نحلِرهِ و ْْبغَهم ِِف ر ْْحتِ ِه و أ‬
‫َخ َذ ميثَاقَ حه ْم لَنَا بِالْ َلََليَة َعلَى َم ْع ِرفَته يَ ْلَم َعَّرفَ حه ْم نَ ْف َسهح‬
َ َ َ َ ْ ‫َ ََ ح‬ ْ َ ‫َ َ َ ح‬ َ َ ‫فَ َق َ َ ح‬
327
Page 149 of 899

Heasws said: ‘O Muawiya! Allahazwj Created the Momineen from Hisazwj Noor, and dyed them
in Hisazwj Mercy, and Took their Covenant for usasws with the Wilayah upon Hisazwj
Recognition on the day Heazwj Introduced Himselfazwj.
.‫ك النُّلِر الَّ ِذي حخلِ َق ِمْنهح‬ ِ

َ ‫الر ْْحَةح َو إََِّّنَا يَْنظححر بِ َذل‬ ِ ِِ ِ ِ
‫َخل الْ حم ْْم ِن ْلَبيه َو أ ِّحمه أَبحلهح الن ح‬
َّ ‫ُّلر َو أ ُّحمهح‬ ِ
‫فَالْ حم ْْم حن أ ح‬
Thus, the Momin is a brother of the Momin of this father and his mother. His father is the
Noor and his mother the Mercy, and rather he looks with the Noor which He azwj is Created
from it’’.328
‫ْْبَغَ حه ْم ِِف‬ ِ ِ
َ ‫ إِ َّن اللَّهَ َُ َع َل لَنَا ش َيعةً فَ َج َعلَ حه ْم م ْن نحلِرهِ َو‬:‫ال‬
َ َ‫ق‬ ‫يم َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن َع ْن أَبِ ِيه َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ ِ
َ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ٍّي َع ْن إبْ َراه‬-3
ِِ ِ ِ ‫ر ْْحتِ ِه و أ‬
‫َخ َذ ميثَاقَ حه ْم لَنَا بِالْ َلََليَة َعلَى َم ْع ِرفَته يَ ْلَم َعَّرفَ حه ْم نَ ْف َسهح‬
َ َ ََ
It is narrated to us by Al Hassan Bin Ali, from Ibrahim, from Muhammad Bin Suleyman, from his father,
‘From Abu Abdullahasws having said: ‘Allahazwj Made Shias for usasws, Making them from
Hisazwj Noor, and Dyed them in Hisazwj Mercy, and Took their Covenant for usasws with the
Wilayah upon Hisazwj Recognition on the day Heazwj Introduced Himselfazwj.
.ً‫فَ حه َل الْ حمتَ َقْبِّ حل ِم ْن حُْم ِسنِ ِه ْم الْ حمتَ َج َاوحز َع ْن حم ِسيئِ ِه ْم َم ْن َلْ يَلْ َق اللَّهَ َما حه َل َعلَْي ِه َلْ يَتَ َقْبَّ ْل ِمنْهح َح َسنَةً َو َلْ يَتَ َج َاوْز َعنْهح َُيِّئَة‬
Heazwj is the Accepter from their good deeds, and the Overlooker from their evil deeds. One
who does not meet Allahazwj with what he is upon, a good deed would not be Accepted from
him, and an evil deed would not be Overlooked from him’’.329
328
329
Page 150 of 899

‫ باب ما أخذ اهلل مواثيق الخلق ألئمة آل محمد ع بالوالية لهم‬12
CHAPTER 12 – WHAT ALLAHazwj TOOK, COVENANTS OF THE

CREATURES FOR THE IMAMSasws OF PROGENYasws OF
MUHAMMADsaww WITH THE WILAYAH FOR THEMasws
:‫ال‬ َ َ‫ْالِ ِح بْ ِن عح ْقْبَةَ َع ْن َعْبْ ِد اللَّ ِه بْ ِن حُمَ َّم ٍد ا ْْلح ْع ِف ِّي َع ْن أَِِب َُ ْع َف ٍر َع ْن عح ْقْبَةَ َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن‬-1
َ ‫اْلح َس ْْي َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
َ ‫يل َع ْن‬ ‫ح‬
‫ض أَ ْن َيَْلح َقهح ِم ْن ِطينَ ِة‬ ‫غ‬ ‫ب‬َ‫أ‬ ‫ا‬ ‫م‬ ‫ن‬ ‫ا‬ ‫ك‬
َ ‫و‬ ‫ض‬ ‫غ‬ ‫َب‬‫أ‬ ‫َّا‬
‫ِم‬ِ ‫ض‬ ‫غ‬ ‫َب‬‫أ‬ ‫ن‬ ‫م‬ ‫ق‬ ‫ل‬
َ ‫خ‬ ‫و‬ ِ
‫َّة‬ ‫ن‬ ‫اْل‬
ْ ِ
‫ط‬ ‫ن‬ ِ
‫م‬ ‫ه‬ ‫ق‬‫ح‬‫ل‬‫َي‬ ‫ن‬ْ َ
‫أ‬ ‫ب‬ ‫َح‬‫أ‬ ‫ن‬‫ا‬ ‫ك‬
َ ‫و‬ ‫ب‬ ‫َح‬ ‫أ‬ ‫َّا‬
‫ِم‬ِ ‫ب‬َّ َ ْ َ َ َ َ ‫اْلَلْ َق‬
‫َح‬ ‫أ‬ ‫ن‬‫م‬ ‫ق‬ ‫ل‬
َ َ ‫ف‬ ْ ‫إِ َّن اللَّهَ َخلَ َق‬
َ َ ْ َ َ َ َ َ ْ َ َ ْ ْ َ َ َ َ َ َ ْ ‫َ َّ َ َ َ َّ َْ َ ح‬
‫النَّا ِر‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Salih Bin Uqba, from
Abdullah Bin Muhammad Al Jufy, from Abu Ja’far, from Uqba,
‘Abu Ja’farasws having said: ‘Allahazwj Created the creatures. Heazwj Created the one Heazwj
Loved from what Heazwj Loved, and Loved that Heazwj Creates him from the clay of Paradise.
And Heazwj Created the one Heazwj Hated from what Heazwj Hated, and what Heazwj Hated was
that Heazwj Creates him from the clay of the Fire.
‫س بِ َش ْي ٍء‬
َ ‫َّمس َش ْيءٌ َو لَْي‬ َ َ َ‫َي َش ْي ٍء الظِّ ََل حل ق‬
ِ ْ ‫ال أَ َلْ تَ َر إِ َذا ظحلِّل ِِف الش‬ ُّ ‫ت أ‬ َ َ‫حُثَّ بَ َعثَ حه ْم ِِف الظِّ ََل ِل ق‬
Then Heazwj Sent them into the shadows’. He (the narrator) said, ‘I said, ‘Which thing is the
shadows?’ Heasws said: ‘Do you not see when there is a shadow of something in the sun, and
it isn’t anything (material)?
ِ ِ ِ ‫حُثَّ ب ع‬
‫اْلقْ َرا ِر بِاللَّه َو حه َل قَ ْللحهح َو لَئ ْن َُأَلْتَ حه ْم َم ْن َخلَ َق حه ْم لَيَ حقللح َّن اللَّهح‬
ِْ ‫ْي يَ ْد حعلنَ حه ْم إِ ََل‬
َ ِّ‫ث في ِه حم النَّْبِي‬
َ ََ
Then Heazwj Sent the Prophetsas among them, calling them to the acknowledgment with
Allahazwj, and it is Hisazwj Word: And if you were to ask them who created them, they would
certainly say, ‘Allah’. [43:87].
‫ض حه ْم‬
‫ض حه ْم َو أَنْ َكَر بَ ْع ح‬ َ ِّ‫اْلقْ َرا ِر بِالنَّْبِي‬
‫ْي فَأَقََّر بَ ْع ح‬ ِْ ‫اه ْم إِ ََل‬
‫حُثَّ َد َع ح‬
Then Heazwj Called them to the acknowledgment with the Prophetsas. Some of them
acknowledged and some of them denied.
‫ض َو حه َل قَ ْللحهح فَما كانحلا لِيح ِْْمنحلا ِِبا َك َّذبحلا بِِه ِم ْن قَ ْْب حل‬
َ َ‫ب َو أَنْ َكَرَها َم ْن أَبْغ‬
َّ ‫َح‬ ِِ ِ ِ ‫حُثَّ َد َع ح‬
َ ‫اه ْم إ ََل َوََليَتنَا فَأَقََّر َو اللَّه ِبَا َم ْن أ‬
Then Heazwj Called them to ourasws Wilayah, so by Allahazwj, he acknowledged with it the One
Heazwj Loved, and he denied it, one Heazwj Hated, and it is Hisazwj Word: ‘but they did not
believe due to what they had belied with from before. [10:74]’.
.َ‫يب ََثَّة‬ ِ
‫ال أَبحل َُ ْع َف ٍر َكا َن التَّكْذ ح‬
Page 151 of 899

Then Abu Ja’farasws said: ‘The Belying was from then’’.330
‫اَل فَ ِمنْ حك ْم كافٌِر‬

َ ‫ت أَبَا َعْْب ِد اللَّ ِه َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
‫ َُأَلْ ح‬:‫ال‬َ َ‫اَ ق‬ ِ ََّ ‫الص‬َّ ‫ْي بْ ِن نح َعْي ٍم‬ِ ْ ‫لب َع ِن ا ْْلحس‬
َ
ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن َُْمْب‬
‫ح‬ ََ ‫ َحدَّثَنَا أ ْ ح‬-2
ِ ِ ِ ِ َ ‫َو ِمْن حك ْم حم ِْْم ٌن فَ َق‬
.‫آد َم َو حه ْم َذ ٌّر‬
َ ‫ب‬ِ ْ‫ْل‬ ‫اق ِِف ح‬ َ ‫َ اللَّهح َو اللَّه إَِيَانَ حه ْم بَِلََليَتنَا َو حك ْفَرحه ْم ِبَا يَ ْلَم أ‬
َ َ‫َخ َذ اللَّهح َعلَْي ِه حم الْميث‬ َ ‫ال َعَر‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Al Husayn Bin Nueym Al
Sahhaf who said,
‘I asked Abu Abdullahasws about Words of Allahazwj Blessed and Exalted: so from you is a
Kafir and from you is a Momin, [64:2]. Heasws said: ‘By Allahazwj! And Allahazwj Recognised
their Eman by their Wilayah for usasws, and their Kufr with it on the day Allah azwj took the
Covenant upon them in the lineage of Adamas and they were particles’’.331
‫ف الْْبََّزا ِز َع ْن أَِِب َعْْب ِد‬

َ ُ‫ل‬
ٍِ َّ ‫ْي بْ حن حُمَ َّم ٍد َع ْن حم َعلَّى بْ ِن حُمَ َّم ٍد َو حُمَ َّم حد بْ حن جحْ حهلٍر َع ْن َعْْب ِد اللَّ ِه بْ ِن َعْْب ِد‬
‫الر ْْحَ ِن َع ِن ا ْْلَْيثَ ِم بْ ِن َواقد َع ْن أَِِب يح ح‬ ‫ َحدَّثَنَا ا ْْلح َس ْ ح‬-3
ِ ِ
.‫ال ه َي أ َْعظَ حم نِ َع ِم اللَّ ِه َعلَى َخ ْلق ِه َو حه َل َوََليَتحنَا‬ ِ ِ ِ
َ َ‫ تَ ََل َعلَْينَا أَبحل َعْبْد اللَّ ِه َهذهِ ْاْليَةَ فَاذْ حكحروا آَلءَ اللَّ ِه ق‬:‫ال‬ َ َ‫اللَّ ِه ق‬
َ َ‫ت ََل ق‬ ‫ال أَ تَ ْد ِري َما َآَلءح اللَّه قح ْل ح‬
It is narrated to us by Al Husayn Bin Muhammad, from Moalla Bin Muhammad, and Muhammad Bin Jamhour,
from Abdullah Bin Abdul Rahman, from Al Haysam Bin Waqid, from Abu Yusuf Al Bazaz,
‘From Abu Abdullahasws, he (the narrator) said, ‘Abu Abdullahasws recited to us this Verse:
Therefore remember the Favour of Allah [7:74]. Heasws said: ‘Do you know what is the
Favour of Allahazwj?’ I said, ‘No’. Heasws said: ‘It is the most magnificent Bounty of Allah azwj
upon Hisazwj creatures, and it is ourasws Wilayah’’.332
330
331
332
Page 152 of 899

‫ باب في األئمة ع أنهم شهداء هلل في خلقه بما عندهم من الحالل و الحرام‬13

THE WITNESSES OF ALLAHazwj AMONG HISazwj CREATURES
WITH WHAT IS WITH THEM, FROM THE PERMISSIBLES AND
THE PROHIBITIONS
ِ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ِ ‫اب ب ْن َدار ب ِن ع‬ ِ ٍ ِ ِ ٍ ِ َّ
ً‫ك َُ َعلْنا حك ْم أ َّحمة‬
َ ‫َو َكذل‬ َ َ‫اْ ٍم َع ْن حع َمَر بْ ِن َحْنظَلَةَ ق‬
‫ قحلْ ح‬:‫ال‬ َ ْ َ ‫يم بْ ِن حُمَ َّمد ِِف كتَ ِ ح‬ َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬-1
. ‫ال حه حم ْاْلَئِ َّمةح‬ ِ ‫َو َُطاً لِتَ حكلنحلا حش َهداءَ َعلَى الن‬
َ َ‫َّاس ق‬
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad in the book of Bundar Bin
Aasim, from Umar Bin Hanzala who said,
‘I said to Abu Abdullahasws, And like that, We Made you (Imams) as an intermediary
community in order for you (Imams) to become witnesses upon the people, [2:143]. Heasws
said: ‘They are the Imamsasws’’.333
ِ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ِ ‫اب ب نْ َدار ب ِن ع‬ ِ ٍ ِ ِ ٍ ِ َّ

ً‫ك َُ َعلْنا حك ْم أ َّحمة‬
َ ‫َو َكذل‬ َ َ‫اْ ٍم عَ ْن عح َمَر بْ ِن َحنْظَلَةَ ق‬
‫ قحلْ ح‬:‫ال‬ َ ْ َ ‫يم بْ ِن حُمَ َّمد ِِف كتَ ِ ح‬ َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬-2
.‫ال حه حم ْاْلَئِ َّمةح‬ ِ ‫َو َُطاً لِتَ حكلنحلا حش َهداءَ َعلَى الن‬
َ َ‫َّاس ق‬
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad in the book of Bundar Bin
Aasim, from Umar Bin Hanzala who said,
‘I said to Abu Abdullahasws, ‘And like that, We Made you (Imams) as an intermediary
community in order for you (Imams) to become witnesses upon the people, [2:143]. Heasws
said: ‘Theyasws are the Imamsasws’’.334
َ ‫قَ ْل حل اللَّ ِه تَ َع‬

‫اَل َو‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬ ‫ قحلْ ح‬:‫ال‬ َ َ‫ْي َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن حع َمَر بْ ِن أح َذيْنَةَ َع ْن بحَريْ ِد بْ ِن حم َعا ِويَةَ ق‬
َ ‫ح‬ َ َ ‫لب بْ حن يَِز‬
.‫ط َو ََنْ حن حش َه َداءح اللَّ ِه َعلَى َخلْ ِق ِه َو حح َّجتحهح ِِف أ َْر ِض ِه‬ ‫ال ََنْ حن ْاْلَئِ َّمةح الْ َل َُ ح‬ ِ ‫ك َُ َعلْنا حك ْم أ َّحمةً َو َُطاً لِتَ حكلنحلا حش َهداءَ َعلَى الن‬
َ َ‫َّاس ق‬ ِ
َ ‫َكذل‬
It is narrated to us by Yaqoub Bin Yazeed, and Muhammad Bin Al Husayn, from Ibn Abu Umeyr, from Umar Bin
Uzina, from Bureyd Bin Muawiya who said,
‘I said to Abu Ja’farasws, ‘The Words of Allahazwj the Exalted: And like that, We Made you
(Imams) as an intermediary community in order for you (Imams) to become witnesses
upon the people, [2:143]’. Heasws said: ‘Weasws are the Intermediary Imamsasws, and weasws
are the witnesses of Allahazwj upon Hisazwj Creatures, and Hisazwj Divine Authorities in Hisazwj
earth’’.335
ِ َ ‫ان َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ ِ ‫لن الْْب‬
ٍ ِ ِ ِ ِ ِْ ‫ حدَّثَنَا ِِب َذا‬-4
‫ك‬
َ ‫اَل َو َكذل‬ َ ‫اْل ُْنَاد َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ْن َع ْم ِرو بْ ِن أَِِب الْم ْق َدام َع ْن َمْي حم‬ َ َ
ِ.‫ال علَى ْاْلَئِ َّمة‬ ِ ِ ِ ِ ِ ِ
َ َ َ‫لل َعلَيْ حك ْم َشهيداً ق‬ ‫الر حُ ح‬
َّ ‫ال ْاْلَئ َّمةح َو يَ حكل َن‬
َ َ‫ال َع ْدًَل ليَ حكلنحلا حش َه َداءَ َعلَى النَّاس ق‬
َ َ‫َُ َعلْنا حك ْم أ َّحمةً َو َُطاً لتَ حكلنحلا حش َهداءَ َعلَى النَّاس ق‬
333
334
335
Page 153 of 899

It is narrated to us by this chain, from Ja’far Bin Bashir, from Amro Bin Abu Al Miqdam, from Maymun Al Ban,
‘From Abu Ja’farasws regarding the Words of Allahazwj Blessed and Exalted: And like that, We
Made you (Imams) as an intermediary community in order for you (Imams) to become
witnesses upon the people, [2:143]. He (the narrator) said: ‘Just, in order to be witnesses
upon the people’. Heasws said: ‘The Imamsasws’. Heasws said: ‘Upon the Imamsasws’’.336
ِ َ ‫ت أَبَا َُ ْع َف ٍر َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَبِ ِيه َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ابْ ِن أح َذيْنَةَ َع ْن بحَريْ ٍد الْعِ ْجلِ ِّي ق‬
‫ك َُ َعلْنا حك ْم‬
َ ‫اَل َو َكذل‬ ‫ َُأَلْ ح‬:‫ال‬ ْ ‫ أ‬-5
.‫ط َو ََْن حن حش َه َداءح اللَّ ِه َعلَى َخلْ ِق ِه َو حح َّجتحهح ِِف أ َْر ِض ِه‬‫ال ََْن حن ْاْلَئِ َّمةح الْ َل َُ ح‬
َ َ‫لل َعلَْي حك ْم َش ِهيداً ق‬ ‫الر حُ ح‬
َّ ‫َّاس َو يَ حكل َن‬ِ ‫أ َّحمةً َو َُطاً لِتَ حكلنحلا حش َهداءَ َعلَى الن‬
Ahmad Bin Muhammad, from his father, from Ibn Abu Umeyr, from Ibn Uzina, from Bureyd Al Ijaly who said,
‘I asked Abu Ja’farasws about the Words of Allahazwj Blessed and Exalted: And like that, We
Made you (Imams) as an intermediary community in order for you (Imams) to become
witnesses upon the people, and the Rasool to become a witness upon you. [2:143]. Heasws
said: ‘Weasws are the intermediary Imamsasws, and weasws are the witnesses of Allahazwj upon
Hisazwj creatures, and Hisazwj Divine authorities in Hisazwj earth’’.337
َ َ‫ات اللَّ ِه َعلَْي ِه ق‬ ِِ ِ ِ ِ ٍ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن‬

َ‫ إِ َّن اللَّه‬:‫ال‬ ‫ْلَ َل ح‬
َ ‫ْي‬ َ ‫س َع ْن أَم ِْ الْ حم ْْمن‬ ٍ ‫يم بْ ِن حع َمَر َع ْن حُلَْي ِم بْ ِن قَ ْي‬
َ ‫اْلح َس ْْي بْ ِن َُعيد َع ْن َْحَّاد َع ْن إبْ َراه‬ ‫ َحدَّثَنَا أ ْ ح‬-6
ِ ‫طَ َّهرنَا و عصمنَا و ُعلَنَا حشه َداء علَى خلْ ِق ِه و ح َّجتَه ِِف أَر ِض ِه و ُعلَنَا مُ الْ حقر‬
.‫آن َو َُ َع َل الْ حق ْرآ َن َم َعنَا ََل نح َفا ِرقحهح َو ََل يح َفا ِرقحنَا‬ْ ََ ََ َ ْ ‫َ َ َ ََ َ ََ َ َ َ َ َ ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al husayn Bin Saeed, from Hammad, from Ibrahim Bin
Umar, from Suleym Bin Qays,
‘From Amir Al-Momineenasws having said: ‘Allahazwj Cleaned usasws and Fortified usasws and
made usasws as witnesses upon Hisazwj creatures and Hisazwj divine Authorities in Hisazwj earth,
and made usasws to be with the Quran and Made the Quran to be with usasws. Weasws will not
separate from it and it will not separate from usasws’’.338
336
337
338
Page 154 of 899

‫ باب في رسول اهلل أنه عرف ما رأى في األظلة و الذر و غيره‬14
CHAPTER 14 – REGARDING RASOOL-ALLAHsaww, HEsaww

RECOGNISED WHAT HEsaww HAD SEEN IN THE (REALMS OF)
THE SHADOWS AND THE PARTICLES, AND OTHER
‫َّل َِل أ َّحم ِت ِِف‬ َّ ِ َ َ‫ق‬
َ ‫ إ َّن اللهَ َمث‬:‫ال‬ ‫ِب َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ْ ‫جيلَةَ َع ْن حُمَ َّم ِد بْ ِن‬
ٍ ِ
ْ َ ‫اْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَض‬
ْ ‫يد َع ِن‬ َ ‫لب بْ حن يَِز‬ ٍ
‫َْحَ حد بْ حن حُمَ َّمد َو يَ ْع حق ح‬ْ‫أ‬1
‫ََساءَ حكلَّها‬ َ ‫ََسَاءَ حه ْم حكلَّ َها َك َما َعلَّ َم‬
ْ ‫آد َم ْاْل‬ ِ ِّ‫الط‬
ْ ‫ْي َو َعلَّ َم ِِن أ‬
Ahmad Bin Muhammad and Yaqoub Bin Yazeed, from al Hassan Bin Ali Bin Fazzal, from Abu Jameela, from
Muhammad Bin Al Halby,
‘From Abu Abdullahasws having said: ‘Allahazwj Resembled for me mysaww community in the
clay, and Taught mesaww their names, all of them, just as had He Taught Adam the names,
all of them [2:31].
ِ ِ ِ ِ ِ ِ ِ ِ ‫ات فَاُت ْغ َفر‬ ِ ‫الراي‬

ْ ‫ت ل َعل ٍّي َو ش َيعته إِ َّن َرِِّب َو َع َدِِن ِِف ش َيعة َعل ٍّي َخ‬
ً‫صلَة‬ ‫َْ ْ ح‬ َ َّ ‫اب‬ ْ ‫فَ َمَّر ِِب أ‬
‫َْ ََ ح‬
The bearers of the flags passed by and they sought Forgiveness for Ali asws of hisasws Shias.
Mysaww Lordazwj Promised mesaww a quality regarding Shias of Aliasws’.
ٍ َ‫السيِّئات حسن‬ ‫ْغِ َْةً َو ََل َكْبِ َْةً َو َْلح ْم تحْبَد ح‬ ِ ِ ِ ِ ِ َ َ‫لل اللَّ ِه و ما ِهي ق‬ ِ
.‫ات‬ َ َ ‫َّل َّ َ ح‬ َ ‫ال الْ َمغْفَرةح منْ حه ْم ل َم ْن َآم َن َو اتَّ َقى ََل يحغَاد حر منْ حه ْم‬ َ َ َ َ ُ‫يل يَا َر ح‬
َ ‫ق‬
It was said, ‘O Rasool-Allahsaww! And what is it?’ Hesaww said: ‘The Forgiveness from them for
the ones who believe and fear. Neither a small nor big from them would be left out, and for
them the evil deeds would be replaced by the good deeds’’.339
ِ ‫َي َشي ٍء ُْب ْقت ْاْلَنْْبِياء و أَنْت بعِثْت‬ ِ ُ‫ال لِر‬

‫لل اللَّ ِه‬ ‫ْالِ ِح بْ ِن َُ ْه ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ
‫آخَرحه ْم َو‬ َ ‫بِأ ِّ ْ َ َ َ َ َ َ َ ح‬ ‫ش قَ َ َ ح‬ َ ‫إِ َّن بَ ْع‬
ٍ ْ‫ض قحَري‬ َ ‫ ا ْْلَ َس حن بْ حن َُْمْبحلب َع ْن‬2
‫َخاُتََحه ْم‬
Al Husayn Bin Mahboub, from Salih Bin Sahl,
‘From Abu Abdullahasws: ‘One of the Quraysh said to Rasool-Allahsaww, ‘By which thing do
yousaww precede the Prophetsas and yousaww have been Sent as their end one and the last of
themas?’
ِ َ َ‫َخ َذ اللَّهح ِميث‬

‫ت بَِربِّ حك ْم قالحلا بَلى َو حكنْ ح‬
‫ت أَنَا أ ََّو َل نَِ ٍِّب‬ ‫ْي َو أَ ْش َه َد حه ْم َعلَى أَنْ حفس ِه ْم أَ لَ ْس ح‬
َ ِّ‫اق النَّْبِي‬ َ‫ثأ‬‫اب َحْي ح‬
َ َُ
ِ
َ ‫ت أ ََّو َل َم ْن أَقََّر بَرِِّب َو أ ََّو َل َم ْن أ‬ ‫ال إِ ِِّن حكنْ ح‬
َ َ‫ق‬
.‫اْلقْ َرا ِر بِاللَّ ِه‬
ِْ ِ‫ال بَلَى فَسْبَ ْقتح حه ْم ب‬
َ َ َ‫ق‬
Hesaww said: ‘Isaww was the first one to acknowledge with mysaww Lordazwj, and the first one to
answer when Allahazwj Took the Covenant of the Prophetsas: and Made them testify against
their own selves: “Am I not your Lord?” They said, ‘Yes, we testify’. [7:172], and Isaww was
339
Page 155 of 899

the first Prophetas who said: ‘Yes’. Thus, Isaww preceded themas (all) with the
acknowledgment with Allahazwj’’.340
‫إِ َّن أ َّحم ِت‬ ‫لل اللَّ ِه‬

‫ال َر حُ ح‬ َ َ‫ص ِْ َع ْن أَِِب َُ ْع َف ٍر ق‬
َ َ‫ال ق‬ َّ ‫اْلَ َس ِن بْ ِن َعلِ ِّي بْ ِن النعمي َع ِن ابْ ِن حم ْس َكا َن َع ْن َعْْب ِد‬
ِ ‫الرِحي ِم الْ َق‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن‬
ِ َّ ‫اق و َكا َن أ ََّو َل من آمن ِِب و ْ َّدقَِِن علِي و َكا َن أ ََّو َل من آمن ِِب و ْ َّدقَِِن حيث بعِثْت فَهل‬ ِ ِ ِ
.‫يق ْاْلَ ْك ََبح‬
‫الصد ح‬ َ‫َْ ح ح ح ح‬ َ َ ََ َْ َ ٌّ َ َ َ ََ َْ َ َ‫ت َعلَ َّي عنْ َد الْميث‬ ْ‫ض‬َ ‫حع ِر‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali Bin Al Na’my, from Ibn Muskan, from
Abdul Raheem Al Quseyr,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘Mysaww community was presented
unto mesaww during the Covenant, and the first one to believe in me saww and ratify mesaww
was Aliasws, and heasws was the first one to believe in mesaww and ratify mesaww when Isaww was
Sent. Thus, he is the greatest truthful (ratifier)’’.341
ِ ٍ ‫لل اللَّ ِه‬ ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر‬ِ ‫ود عن أَِِب ب‬ ِ ِ ِ ٍ

ٌ‫اعة‬
َ َ‫ات يَ ْلم َو عنْ َدهح َج‬
َ َ‫ذ‬ ‫ال َر حُ ح‬
َ َ‫ق‬ َ ْ َ ‫يسى َع ْن أَِِب ا ْْلَ حار‬ َ ‫اس بْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬ ‫ َحدَّثَنَا الْ َعْبَّ ح‬-4
ِ‫لل اللَّه‬ ِ ِ ِ ِ ْ َ‫َْ ََابِِه اللَّ حه َّم لَق ِِِّن إِ ْخلِاِن َمَّرت‬ ِ
َ ُ‫ك يَا َر ح‬َ ‫َْ ََابه أَ َما ََْن حن إِ ْخ َلانح‬
ْ ‫ال َم ْن َح ْللَهح م ْن أ‬
َ ‫ْي فَ َق‬ َ ْ ‫م ْن أ‬
It is narrated to us by Al Abbas Bin Marouf, from hammad Bin Isa, from Abu Al Jarouf, from Abu Baseer,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said one day, and in hissaww presence was
a group of hissaww companions: ‘O Allahazwj! Mysaww brothers have met mesaww twice’. The
ones from hissaww companions around himsaww said, ‘Are we not yoursaww brothers, O Rasool-
Allahsaww?’
ِ ‫الزم‬ ِ ِ ِ
‫ان َآمنحلا ِِب َو َلْ يََرْوِِن‬ ْ ‫ال ََل إِنَّ حك ْم أ‬
َ َّ ‫َْ ََ ِاِب َو إ ْخ َل ِاِن قَ ْلٌم م ْن آخ ِر‬ َ ‫فَ َق‬
Hesaww said: ‘No, you are mysaww companions, and mysaww brothers are a people from the
end of times. They will believe in mesaww and they would not have seen mesaww.
‫َش ُّد بَِقيَّةً َعلَى ِدينِ ِه ِم ْن َخ ْر ِط الْ َقتَ ِاد ِِف‬ ِِ ِ ِ ِ ‫ََس ِاء آبائِ ِهم ِمن قَْب ِل أَ ْن َيحْ ِرُهم ِمن أ‬ ِ ْ ‫لَ َق ْد عَّرفَنِي ِهم اللَّه بِأ‬
َ ‫َْ ََلب آبَائ ِه ْم َو أ َْر َحام أ َّحم َهاِت ْم َْل‬
َ ‫َح حد حه ْم أ‬ ْ ْ ْ ‫َح‬ ْ ْ ْ َ َْ ‫ََسَائ ِه ْم َو أ‬ ‫َ ح ح‬
ٍ.‫ك مصابِيح الدُُّى ي ْن ِجي ِهم اللَّه ِمن حك ِّل فِْتنَ ٍة َغَباء مظْلِمة‬
َ ‫َْ َ ح‬ ْ ‫ضا أحولَئ َ َ َ ح َ ح ح ح‬
ِ ِ ‫اللَّْيلَ ِة الظَّلْ َم ِاء أ َْو َكالْ َقاب‬
َ َ‫ض َعلَى جَْ ِر الْغ‬ ِ
Allahazwj Introduced them with their names and the names of their fathers from before
Heazwj Extracted them from the lineages of their fathers and the wombs of their mothers.
For each one of them, remaining upon his Religion would be more difficult than shaping a
metal during the dark night or like grabbing upon the fiery ember. They are the lamps for
the darkness. Allahazwj will Save them from every Fitna of the darkness of the earth’’.342
‫ت َِل‬ ِ ‫لل اللَّ ِه‬ َ َ‫ْي َع ْن َعْْب ِد اللَّ ِه َُْبَلَةَ َع ْن حم َعا ِويَةَ بْ ِن َع َّما ٍر َع ْن َُ ْع َف ٍر َع ْن أَبِ ِيه َع ْن َُدِّهِ ق‬
ْ َ‫يَا َعل ُّي لَ َق ْد حمثِّل‬ ‫ال َر حُ ح‬
َ َ‫ال ق‬ َ ‫ح‬
‫ت لَ حك ْم‬ ‫ر‬‫ف‬ ‫غ‬ ‫ت‬ُ‫ا‬ ‫ف‬ ‫ك‬ ِ
‫ت‬ ‫يع‬ ِ
‫ش‬ ِ
‫ب‬ ‫و‬ ‫ك‬ِ‫ب‬ ‫ت‬ ‫ر‬‫ر‬‫م‬ ‫ِن‬ ِ
‫إ‬ ‫و‬ ‫اد‬ ‫س‬ َُ‫اْل‬ ] ‫ق‬ ‫ل‬‫[َّت‬ ‫َيلق‬ ‫ن‬ْ َ ْ َ ً َ ْ ْ ‫ت َ َح ْ َ َ َح‬
َ
‫أ‬ ‫ل‬ ‫ْب‬ ‫ق‬ ‫ا‬ ‫اح‬
‫و‬ ‫َر‬ ‫أ‬ ‫م‬ ‫ه‬ ْ ِ
‫ْب‬ ‫ك‬ ‫و‬ ‫م‬ ‫ه‬ ِْ
‫غ‬ ْ ِ ِّ‫أ َّحم ِت ِِف الط‬
‫ْ َ ح َ ََْ ح َ َ َ َ َ ْ َ َْ ْ ح‬ ِّ ْ َ َْ ‫ح‬ ‫ْي َح ََّّت َرأَيْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdullah Jabalah, from Muawiya Bin Ammar,
340
341
342
Page 156 of 899

‘From Ja’farasws, from hisasws fatherasws, from hisasws grandfatherasws who said: ‘Rasool-
Allahsaww said: ‘O Aliasws! Mysaww community had been resembled for mesaww in the clay until
Isaww saw their young ones and their old ones as spirits before He azwj Created the bodies, and
Isaww passed by youasws and yourasws Shias, and Isaww sought Forgiveness for you all (Shias)’.
‫ِب اللَّ ِه ِزْدِِن فِي ِه ْم‬ ِ َ ‫فَ َق‬

َّ َِ‫ال َعل ٌّي يَا ن‬
Aliasws said: ‘O Prophetsaww of Allahazwj! Increase for measws regarding them’.
ِ ِ َ ‫ك ِمن قحْبلِرِهم و وُله حكم َكالْ َقم ِر لَيلَةَ الْْب ْد ِر و قَ ْد فحِّرُت عنْ حكم الش‬ ِ ِ
َ ‫َحَزا حن تَ ْستَظلُّل َن ََْت‬
‫ت‬ ْ ‫ت َعنْ حك حم ْاْل‬
ْ َ‫َّدائ حد َو ذَ َهْب‬ ‫َ ْ َ ح‬ َ َ ْ َ ْ ‫ت َو ش َيعتح َ ْ ح ْ َ ح ح ح‬ َ ْ‫ال نَ َع ْم يَا َعل ُّي ََّتْحر حج أَن‬
َ َ‫ق‬
ِ ِ
ِ ‫لضُ لَ حكم مائ َدةٌ و النَّاس ِِف ا ْْلس‬
.‫اب‬ ‫الْ َع ْر ِ ََيَ ح‬
َ ‫َّاس َو ََل ََْتَزنحل َن َو تح َ ح ْ َ َ ح‬ ‫َّاس َو ََل ََّتَافحل َن َو َُْيَز حن الن ح‬
‫اَ الن ح‬
Hesaww said: ‘Yes, O Aliasws! Youasws and yourasws Shias will emerge from their graves and their
faces would be like the full moon on the night of the full moon, and the difficulties would
have been relieved from you, and the grief(s) would be gone from you. You all will be
shaded beneath the Throne. The people would fear and you will not be fearing, and the
people would grieve, and you will not be grieving, and a meal would be placed for you while
the people would be in the Reckoning’’.343
‫َع ْن قَ ْلِل اللَّ ِه تَْبَ َارَك َو‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ َ َ‫اط َع ْن َعلِ ِّي بْ ِن َم ْع َم ٍر َع ْن أَبِ ِيه ق‬
ٍ ‫ْي عن علِي ب ِن أَُْب‬ ِ ِ ْ ‫ضأ‬
َ ْ ْ ِّ َ ْ َ ِ ْ ‫َْ ََابنَا َع ْن حُمَ َّمد بْ ِن ا ْْلح َس‬ ‫ َحدَّثَنَا بَ ْع ح‬-6
ِ ِ
.‫الذ ِّر ْاْل ََّوِل‬
َّ ‫اْلقْرا ِر بِاللَّه ِِف‬ ‫اَل هذا نَذ ٌير ِم َن النُّ حذ ِر ْاْلحوَل يَ ْع ِِن حُمَ َّمداً َحْي ح‬
ِ ِ ‫ث َد َع ح‬
َ ْ ‫اه ْم ب‬ َ ‫تَ َع‬
It is narrated to us by one of our companions, from Muhammad Bin Al Husayn, from Ali Bin Asbat, from Ali Bin
Ma’mar, from his father who said,
‘I asked Abu Abdullahasws about Words of Allahazwj Blessed and Exalted: ‘This one is a
Warner from the former Warners [53:56] Meaning by it Muhammadsaww, where hesaww
called them for the acknowledgment with Allah azwj in the first (world of the) particles’’.344
‫ِّل أ َّحم ِت ِِف‬

َ ‫حمث‬ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬َ َ‫ال ق‬ َ َ‫اش ٍم َع ْن حُمَ َّم ِد بْ ِن حعْبَْي ِد اللَّ ِه بْ ِن أَِِب َرافِ ٍُ َع ْن أَبِ ِيه َع ْن َُدِّهِ ق‬
ِ ‫ حدَّثَنَا حُم َّم حد بن ِعيسى عن يلنحس عن علِي ب ِن ه‬-7
َ ْ ِّ َ ْ َ َ ‫َ ْ ح َ َ ْ ح‬ َ
.‫ت لَ حك ْم‬ ِ ِ ِ ِ ِ َّ ِ َّ َّ ِّ ِ ِّ‫الط‬
‫اُتَغْ َف ْر ح‬
ْ ‫ك‬ َ ‫ك يَا َعل ُّي َو بش َيعت‬ َ ‫تب‬ ‫الرايَات فَ حكل َما َمَرْر ح‬ َّ ‫اب‬ َ ََ َْ ْ ‫تأ‬ ‫ََساءَ حكلها َو َرأَيْ ح‬
ْ ‫آد َم ْاْل‬
َ ‫ََسَاءَ َك َما َعل َم‬
ْ ‫ت ْاْل‬
‫ْي َو حعل ْم ح‬
It is narrated to us by Muhammad Bin Isa, from Yunus, from Ali Bin Hashim, from Muhammad Bin Ubeydullah
Bin Abu Rafie, from his father, from his grandfather who said,
‘Rasool-Allahsaww said: ‘Mysaww community was resembled in the clay and Isaww was Taught
their names just as He Taught Adam the names, all of them [2:31], and Isaww saw the
bearers of the flags. Every time they passed by youasws and yourasws Shias, they sought
Forgiveness for you all (Shias)’’.345
‫ت لَهح أ َّحمتحهح‬
ْ َ‫حمثِّل‬ ‫لل اللَّ ِه‬
َ ُ‫إِ َّن َر ح‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫ضا‬ ِّ ‫اد بْ حن حُلَيْ َما َن َع ْن َُ ْع ِد بْ ِن َُ ْع ٍد َع ْن حم َقاتِ ِل بْ ِن حم َقاتِ ٍل َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫الر‬ ‫ َحدَّثَنَا َعْبَّ ح‬-8
ِ
‫َخ ََلق ِه ْم َو َح ََّل حه ْم‬ ِ ِ ِ ِ
ْ ‫ََسَاء آبَائ ِه ْم َو أ‬
ْ ‫ََسَائ ِه ْم َو أ‬ ِ ِّ‫ِِف الط‬
ْ ‫ْي فَ َعَرفَ حه ْم بأ‬
343
344
345
Page 157 of 899

It is narrated to us by Abbad Bin Suleyman, from sa’ad Bin Sa’ad, from Muqatil Bin Muqatil,
‘From Abu Al-Hassan Al-Rezaasws having said: ‘Abu Ja’farasws said: ‘Rasool-Allahsaww, hissaww
community was resembled for himsaww in the clay. Hesaww was introduced to them with their
names and names of their fathers and their manners, and their appearances’.
. ‫ال أَبحل َُ ْع َف ٍر‬ ِ ‫جيُ ْاْل َّحم ِة ِمن أ ََّوِْلا إِ ََل‬

َ َ‫آخ ِرَها ق‬
َ َ‫ال َه َك َذا ق‬ ِ ِ ْ‫ال قحلْنا لَه ُعِل‬
َ ْ ‫ت ف َد َاك َ ح‬
‫قَ َ َ ح ح ح‬
He (the narrator) said, ‘We said to himasws, ‘May I be sacrificed for youasws! The entirety of
the community, from its beginning to its end?’ Heasws said: ‘like that, Abu Ja’farasws said’’.346
ِ‫ع ِرضت علَي أ َّحم ِت الْْبا ِرحةَ لَ َدى ه ِذه‬ ‫لل اللَّ ِه‬ ‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫ود ق‬ ٍ ِ ِ
ِ ‫ان عن أَِِب ا ْْلار‬ َ ‫لب بْ حن يَِز‬
َ َ َ َّ َ ْ َ ‫ح‬ ‫ال َر حُ ح‬
َ َ‫لل ق‬
‫يَ حق ح‬ ‫ال ََس ْع ح‬ ‫َح‬ ْ َ َ‫يد َع ْن حُمَ َّمد بْ ِن ُن‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-9
ِ ‫اْلجرةِ أ ََّوحْلا إِ ََل‬
‫آخ ِرَها‬ َ َ ْ ‫ْح‬
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Sinan, from Abu Al Jaroud who said,
‘I heard Abu Ja’farasws saying: ‘Rasool-Allahsaww said: ‘Mysaww community was presented to
mesaww yesterday by this room, its beginning to its end’.
ِ ِ َ ُ‫ال قَائِل يا ر‬
‫ْ ِّلَر َِل‬
‫ال ح‬
َ َ‫ت َم ْن َلْ َيحْلَ ْق ق‬
َ ْ‫ك َم ْن حخل َق أَ َرأَي‬ َ ‫لل اللَّه قَ ْد حع ِر‬
َ ‫ض َعلَْي‬ ‫ال قَ َ ٌ َ َ ح‬
َ َ‫ق‬
He (the narrator) said, ‘A speaker said, ‘O Rasool-Allahsaww! The people were presented to
yousaww, did yousaww see the ones who have not been created yet?’ Hesaww said: ‘It was
imaged for mesaww’.
.‫احْبِ ِه‬
ِ ‫َ ِبِِم ِمن أَحْبِّ حكم بِص‬ ِ ِّ‫لل اللَّ ِه ِِف الط‬
‫ف بِِه َر حُ ح‬ ِ ِ
َ ْ َ ْ ْ ‫ْي َح ََّّت َْلَنَا أ َْعَر ح‬ ‫َو الَّذي َُْيل ح‬
By the Oneazwj Who Rasool-Allahsaww, they swore within the clay, to the extent that Isaww
recognise them from their love for his Masterasws’’.347
ِ ِّ‫ت لَهح أ َّحمتحهح ِِف الط‬ ‫لل اللَّ ِه‬

َ ُ‫ إِ َّن َر ح‬:‫ال‬ ِّ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن أَِِب ا ْْلَ َس ِن‬ ٍ ِ
‫ْي فَ َعَرفَ حه ْم‬ ْ َ‫حمثِّل‬ َ َ‫ق‬ ‫ضا‬
َ ‫الر‬ َ ‫اد بْ حن حُلَْي َما َن َع ْن َُ ْعد بْ ِن َُ ْعد َع ْن‬‫ َح َّدثَنَا َعْبَّ ح‬-10
‫ََسَ ِاء آبَائِ ِه ْم َو حح ََل حه ْم‬
ْ ‫ََسَائِ ِه ْم َو أ‬
ْ ‫بِأ‬
It is narrated to us by Abbad Bin Suleyman, from Sa’ad Bin Sa’ad, from Safwan Bin Yahya,
‘From Abu Al-Hassan Al-Rezaasws: ‘Rasool-Allahsaww, hissaww community was resembled for
himsaww in the clay, and hesaww was introduced to them with their names and names of their
fathers, and their appearances’.
. ‫ال أَبحل َُ ْع َف ٍر أ َْو َُ ْع َفٌر‬ ِ ‫جيُ ْاْل َّحم ِة ِمن أ ََّوِْلا إِ ََل‬
َ َ‫آخ ِرَها ق‬
َ َ‫ال َه َك َذا ق‬ ِ ِ ْ‫ال فَ حقلْت ُعِل‬
َ ْ ‫ت ف َد َاك َ ح‬
‫ح ح ح‬ َ َ‫ق‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! The entire community from its
beginning to its end?’ Heasws said: ‘That is how Abu Ja’farasws said, or Ja’farasws’’.348
346
347
Page 158 of 899

‫َّل َِل أحَّم ِت ِِف‬ ِ ِِ ‫لل اللَّ ِه‬ ‫يسى َع ْن َح ِري ٍز َع ِن ابْ ِن َخَّربحل َذ َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ٍ
َ ‫ل َعل ٍّي إ َّن َرِِّب َمث‬ ‫ال َر حُ ح‬
َ َ‫ق‬ َ ‫اس بْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬ ‫ َحدَّثَنَا الْ َعْبَّ ح‬-11
‫ََساءَ حكلَّها‬ َ ‫ََسَاءَ حه ْم حكلِّ َها َك َما َعلَّ َم‬
ْ ‫آد َم ْاْل‬ ِ ِّ‫الط‬
ْ ‫ْي َو َعلَّ َم ِِن أ‬
It was narrated to us by Al Abbas Bin Marouf, from hammad Bin Isa, from Hareyz, from Ibn Kharbouz,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said to Aliasws: ‘Mysaww Lordazwj Resembled
mysaww community for me in the clay, and Taught mesaww their names, all of them, just as He
Taught Adam the names, all of them [2:31].
َ ُ‫ت َو َما ِه َي يَا َر ح‬

‫لل اللَّ ِه‬ ‫صلَةً قحلْ ح‬
ْ ‫ك َخ‬
ِ
َ ِ‫ك يَا َعل ُّي إِ َّن َرِِّب َو َع َدِِن ِِف ِش َيعت‬
ِ َ‫ات فَاُت ْغ َفرت ل‬
َ ِ‫ك َو ل ِش َيعت‬
َ ‫الرايَ ِ ْ َ ْ ح‬
َّ ‫اب‬ ْ ‫فَ َمَّر ِِب أ‬
‫َْ ََ ح‬
The bearers of the flags passed by mesaww, and sought Forgiveness for youasws of yourasws
Shias. O Aliasws! Mysaww Lordazwj Promised me a quality regarding yourasws Shias’. Iasws said:
‘And what is it, O Rasool-Allahsaww?’
ٍ ‫َّل ُيِّئاِتِِم حس‬

‫نات‬ ِ ِ ‫ال الْم ْغ ِفرةح لِمن آمن ِمْنهم و اتَّ َقى ََل ي غَ ِادر ِمْنهم‬
َ َ ْ َ ‫ْغ ًَْة َو ََل َكْب ًَْة َو َْلح ْم تحْبَد ح‬
َ ْ‫ح ح ح‬ َ ْ ‫قَ َ َ َ َ ْ َ َ ح‬
Hesaww said: ‘The Forgiveness for the ones from them who believes and is pious, no one from
them would be left out, neither a young nor old, and for them their evil deeds would be
replace by the good deeds’’.349
‫َي َش ْي ٍء‬
ِّ ‫لل اللَّ ِه بِأ‬
‫ حُئِ َل َر حُ ح‬:‫ال‬
َ َ‫ق‬ ‫ْالِ ِح بْ ِن َُ ْه ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ
َ ‫يل َع ْن َُ ْع َدا َن بْ ِن حم ْسل ٍم َع ْن‬
ِ ِ ِ
َ ‫يل َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
ِ ِ ِ
َ ‫ َحدَّثَنَا َعل ُّي بْ حن إ َْسَاع‬-12
‫آد َم‬
َ ‫ت حولْ َد‬
َ ‫َُْبَ ْق‬
It is narrated to us by Ali Bin Ismail, from Muhammad Bin Ismail, from Sa’dan Bin Muslim, from Salih Bin Sahl,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww was asked, ‘By which thing do yousaww
precede the children of Adamas?’
ِ َ َ‫َخ َذ ِميث‬
.‫اب‬
َ َُ ‫ت بَِربِّ حك ْم قالحلا بَلى فَ حكنْ ح‬
َ ‫ت أ ََّو َل َم ْن أ‬ ‫ْي َو أَ ْش َه َد حه ْم َعلى أَنْ حفس ِه ْم أَ لَ ْس ح‬
َ ِّ‫اق النَّْبِي‬ َ ‫ال أَنَا أ ََّو حل َم ْن أَقََّر بِْبَلَى إِ َّن اللَّهَ أ‬
َ َ‫ق‬
Hesaww said: ‘Isaww am the first one to acknowledge with (saying) ‘Yes’ (when) Allah azwj Took
the Covenant of the Prophetsas: and Made them testify against their own selves: “Am I not
your Lord?” They said, ‘Yes, we testify’. [7:172], so Isaww was the first one to answer’’.350
‫لل اللَّ ِه لِ َعلِ ٍّي‬

َ َ‫ ق‬:‫ال‬ ِ ‫ حدَّثَنَا عْب حد اللَّ ِه بن ُع َف ٍر عن حُم َّم ِد ب ِن ِعيسى عن َْحَّ ِاد ب ِن عِيسى عن ح ِري ٍز عن معر‬-13
َ َ‫وَ بْ ِن َخَّربحل َذ َع ْن أَِِب َُ ْع َف ٍر ق‬ ‫ْ َ َ ْ َ َ ْ َ ْح‬ ْ َ َ ْ َ ْ َ َْ ‫ْح‬ َْ َ
ِ ِ ِ ِ َّ َّ َّ ِ ِّ ِ
ْ ‫َّل أ َّحم ِت ِف الطْي َو َعل َم ِِن أ‬ ِ
.‫ك‬َ ‫ك َو لش َيعت‬َ َ‫ت ل‬ ‫اُتَغْ َف ْر ح‬
ْ َ‫الرايَات ف‬
َّ ‫اب‬
‫َْ ََ ح‬ْ ‫ََساءَ حكلها فَ َمَّر ِِب أ‬
ْ ‫آد َم ْاْل‬
َ ‫ََسَاءَ حه ْم َك َما َعل َم‬ َ ‫إ َّن َرِِّب َمث‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Hammad Bin Isa, from hareyz, from
Marouf Bin Kharbouz,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘Mysaww Lordazwj Resembled mysaww
community for mesaww in the clay and Taught mesaww their names just as He Taught Adam
348
349
350
Page 159 of 899

the names, all of them [2:31]. The bearers of the flags passed by mesaww and sought
Forgiveness for youasws of yourasws Shias’’.351
ِ ِّ‫إِ َّن رِِّب َمثَّل ِِب أ َّحم ِت ِِف الط‬

‫ْي‬ َ َ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬ َ َ‫ان بْ ِن َُ ِدي ٍر َعْنهح ق‬
َ َ‫ال ق‬ ِ َ‫ض أََْابِنَا عن حن‬ ٍِ
َ ْ َ َ ْ ِ ‫ْي بْ ِن َُعيد َع ْن بَ ْع‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
.‫ت لِ َعلِ ٍّي َو ِش َيعتِ ِه‬
‫اُتَغْ َف ْر ح‬
ِ َّ ‫ََساء حكلَّها فَمَّر ِِب أََْاب‬
ْ َ‫الرايَات ف‬ ‫َْ ح‬ َ َ ْ ‫آد َم اْْل‬َ ‫ََسَاءَ أ َّحم ِت َك َما َعلَّ َم‬
ْ ‫َو َعلَّ َم ِِن أ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from one of our companions, from
Hanan Bin Sadeyr,
‘From himasws who said: ‘Rasool-Allahsaww said: ‘Myazwj Lordazwj Resembled mysaww
community for mesaww in the clay and Taught mesaww the names of mysaww community, just
as He Taught Adam the names, all of them [2:31]. The bearers passed by mesaww and
sought Forgiveness for Aliasws of hisasws Shias’’.352
‫ال َح َّدثَِِن َُابِحر بْ حن َعْبْ ِد‬ ‫ت حُمَ َّم َد بْ َن َعلِ ٍّي يَ حق ح‬

َ َ‫لل ق‬ ِ َ َ‫ف الْم ِّكي ق‬
ٍ
ِّ َ ٍ ْ‫لب َع ْن َحنَان َع ْن حُ َدي‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد أَو َغ ْْه َع ِن ا ْْلس ِن بْ ِن ُمَْْب‬
‫ح‬ ََ ‫ْ حح‬ ‫ َحدَّثَنَا أ ْ ح‬-15
ِ ِ ِ ِ ِ
ِ ِّ‫لل اللَّه إِ َّن رِِّب َمثَّل َِل أ َّحم ِت ِِف الط‬ َ َ‫اللَّ ِه ق‬
‫ت ل َعل ٍّي‬ ‫اُتَغْ َف ْر ح‬
ْ َ‫الرايَات ف‬
َّ ‫اب‬‫َْ ََ ح‬ ْ ‫ََساءَ حكلَّها فَ َمَّر ِِب أ‬ َ ‫ََسَاءَ ْاْلَنْْبِيَاء َك َما َعلَّ َم‬
ْ ‫آد َم ْاْل‬ ْ ‫ْي َو َعلَّ َم ِِن أ‬ َ َ ‫ال َر حُ ح‬
َ َ‫ال ق‬
.‫َو ِش َيعتِ ِه‬
It is narrated to us by Ahmad Bin Muhammad, or someone else, from Al Hassan Bin Mahboub, from Hanan,
from Sudeyf Al Makky who said,
‘I heard Muhammadasws Bin Aliasws saying: ‘Jabir Bin Abdullah narrated to me saying: ‘Rasool-
Allahsaww said: ‘Mysaww Lordazwj Resembled mysaww community for mesaww in the clay, and
Taught me the names of the Prophetsas, just as He Taught Adam the names, all of them
[2:31]. The bearers passed by mesaww and sought Forgiveness for Aliasws of hisasws Shias’’.353
351
352
353
Page 160 of 899

‫ باب في أمير المؤمنين ع أنه عرف ما رأى في الميثاق و غيره‬15
CHAPTER 15 – REGARDING AMIR AL MOMINEENasws, HEasws

RECOGNISED WHAT HEasws HAD SEEN DURING THE
COVENANT, AND OTHER
َّ‫َْ ََابِِه فَ َسلَّ َم َعلَيْ ِه حُث‬
ْ ‫َو حه َل َم َُ أ‬
ِِ ِ
َ ‫أ ََّن َر حُ ًَل َُاءَ إِ ََل أَم ِْ الْ حم ْْمن‬
‫ْي‬ ‫ْالِ ِح بْ ِن َُ ْه ٍل َع ْن أَِِب عَْبْ ِد اللَّ ِه‬ ٍ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن ُمَْْبحلب َع ْن‬
َ ُّ‫ال أَنَا َو اللَّ ِه أححْب‬
‫ك َو أَتَ َلََّل َك‬ ِ َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Mahboub, from Salih Bin Sahl,
‘A man came to Amir Al-Momineenasws and he was from hisasws companions. He greeted
unto himasws, then said, ‘By Allahazwj! I love youasws and befriend youasws’.
ِ َّ َِ ‫ض َعلَْينَا الْ حم‬ ِ ِِ ِ َ ‫فَ َق‬

‫ك‬
َ ‫وح‬ ‫ب لَنَا فَ َل اللَّه َما َرأَيْ ح‬
َ ‫ت حر‬ َ ‫اح قَ ْْب َل ْاْلَبْ َدان بِأَلْ َف ْي َع ٍام حُثَّ َعَر‬ ِ َ َ‫ت ويْل‬
َ ‫ك إ َّن اللَّهَ َخلَ َق ْاْل َْرَو‬ َ َ ‫ت َك َما قح ْل‬
َ ْ‫ْي َما أَن‬ َ ‫ال لَهح أَمْح الْ حم ْْمن‬
ِ
‫ت‬ َ ‫يم ْن حع ِر‬
َ ْ‫ض َعلَْينَا فَأَيْ َن حكن‬ َ‫ف‬
Amir Al-Momineenasws said to him: ‘You are not as you say. Allahazwj Created the souls before
the bodies by two thousand years (millenniums), then Presented to usasws the one who
loved usasws. By Allahazwj! Iasws did not see your soul to be among the ones presented to
usasws. So, where were you?’
.‫ك َو َلْ يحَر ِاُ ْعهح‬ ِ

َ ‫الر حُ حل ِعْن َد ذَل‬
َّ ‫ت‬َ ‫فَ َس َك‬
The man was silent at that and did not respond to himasws’’.354
ِِ ِِ
َ ‫ال َر حُ ٌل ْلَم ِْ الْ حم ْْمن‬
‫ْي‬ َ َ‫ ق‬:‫ال‬
َ َ‫ق‬ ‫ي ِم ْن ِآل َر َُ ٍاء الْْبَ َجلِ ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ‫اش ٍم َع ْن َع ْم ِرو بْ ِن حعثْ َما َن َع ْن أَِِب حُمَ َّم ٍد الْ َم ْش َه ِد‬ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-2
‫ت‬ ِ ِ َّ ِ ِ ِ ٍ ِ ِ ِ
َ ْ‫ال لَهح َك َذب‬ َ ‫ال فَ َق‬ َ َ‫ك ق‬ َ ُّ‫ْي أَنَا َو الله أححْب‬َ ‫َعل ِّي بْ َن أَِب طَالب يَا أَم َْ الْ حم ْْمن‬
It is narrated to us by Ibrahim Bin Hashim, from Amro Bin Usman, from Abu Muhammad Al Mashady, from the
family of Raja’a Al Bajaly,
‘From Abu Abdullahasws having said: ‘A man said to Amir Al-Momineen Aliasws Bin Abu
Talibasws, ‘O Amir Al-Momineenasws! By Allahazwj Iasws love youasws!’ Heasws said to him: ‘You are
lying’.
ِ ‫ال ُْبَا َن اللَّ ِه يا أ َِمْ الْمِْمنِْي أ‬

‫ت‬
َ ْ‫لل َك َذب‬ َ ُّ‫َِن أ ِححْب‬
‫ك فَتَ حق ح‬ ِّ ‫ف بِاللَّ ِه أ‬
‫َحل ح‬
ْ َ ْ‫َ َ ح‬ َ ْ ‫قَ َ ح‬
He said, ‘Glory be to Allahazwj, O Amir Al-Momineenasws! I am swearing by Allahazwj that I love

youasws, and youasws are saying: ‘You are lying’?’
354
Page 161 of 899

ِ ِ ِ ِ ِ
‫وح إََِّل َو قَ ْد َعَرفْ نَا بَ َدنَهح فَ َل‬
ٌ ‫ض َها َعلَْينَا أ َْه َل الْْبَْيت فَ َل اللَّه َما مْن َها حر‬ ْ ‫اح قَ ْْب َل ْاْلَبْ َدان بِأَلْ َف ْي َع ٍام َو أ‬
َ ‫َُ َكنَ َها ا ْْلََلاءَ حُثَّ َعَر‬ َ ‫ت أ ََّن اللَّهَ َخلَ َق ْاْل َْرَو‬
َ ‫ال َو َما َعل ْم‬
َ َ‫ق‬
‫ت‬ ِ ‫اللَّ ِه ما رأَي ت‬
َ ْ‫ك ف َيها فَأَيْ َن حكن‬َ ‫َ َ ْح‬
Heasws said: ‘And what would make you know that Allahazwj Created the souls before the
bodies by two thousand years (millenniums) and Settled them in the air. Then He azwj
Presented these to usasws Peopleasws of the Household. By Allahazwj! There is no soul from
these (Shias) except and Iasws recognised its form. By Allahazwj! Iasws did not see you among
them, so where were you?’
.‫ال أَبحل َعْْب ِد اللَّ ِه َكا َن ِِف النَّا ِر‬

َ َ‫ق‬
Abu Abdullahasws said: ‘He was in the Fire’’.355
ِْ ‫ َُاءَ َر حُ ٌل إِ ََل أ َِم‬:‫ال‬

َ َ‫ق‬ ‫يل بْ ِن أَِِب ْحََْزةَ َع َّم ْن َح َّدثَهح َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ِ ِ ِ
َ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ْن‬
َ ‫آد َم أَِِب ا ْْلَ َس ِن َع ْن إ َْسَاع‬
َ ‫ح‬
ِ ِ ِ ِ ِ ِ ِِ
‫ت‬َ ْ َ َ َ َ َ َ ُّ َ ِّ َ ْ ‫ال َو اللَّه يَ َ ْ ح‬
‫ب‬ ‫ذ‬ ‫ك‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ك‬ ‫ْب‬ ‫حح‬‫ْل‬ ‫ِن‬ ‫إ‬ ‫ْي‬ ‫ن‬ ‫م‬ ْ ‫م‬ ‫ل‬ ‫ا‬ ْ‫َم‬ ‫أ‬ ‫ا‬ َ ‫ْي فَ َق‬ َ ‫الْ حم ْْمن‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Adam Abu Al Hassan, from Ismail
Bin Abu Hamza, from the one who narrated it,
‘From Abu Abdullahasws having said: ‘A man came to Amir Al-Momineenasws and said, ‘By
Allahazwj, O Amir Al-Momineenasws! I love youasws’. Heasws said: ‘You are lying!’
ْ‫ت َل‬ َ ‫اح قَ ْْب َل ْاْلَبْ َد ِان بِأَلْ َف ْي َع ٍام حُثَّ َعَر‬
َ ْ‫ض حه ْم َعلَْينَا فَأَيْ َن حكن‬ ِ
َ ‫إ َّن اللَّهَ َخلَ َق ْاْل َْرَو‬ ‫ال َعلِ ٌّي‬
َ ‫َ َما ِِف قَلِِْب فَ َق‬ َ ‫الر حُ حل حُْْب ََا َن اللَّ ِه كأن [ َكأَن‬
‫َّك] تَ ْع ِر ح‬ َّ ‫ال‬
َ ‫فَ َق‬
.‫أ ََرَك‬
The man said, ‘Glory be to Allahazwj! It is as if you recognise what is in my heart’. Aliasws said:
‘Allahazwj Created the souls before the bodies by two thousand years, then Presented them
to usasws. So, where were you? Iasws did not see you!’’356
‫ َُاءَ َر حُ ٌل إِ ََل‬:‫ال‬
َ َ‫ق‬ ‫يل بْ ِن أَِِب ْحََْزةَ َع َّم ْن َح َّدثَهح َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ ِ ْ ‫ْي عن ُع َف ِر ب ِن ب ِش ٍْ عن آدم عن أَِِب‬
َ ‫اْلح َس ْْي َع ْن إ َْسَاع‬ ْ َ َ َ ْ َ َ ْ ْ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-4
ِ ‫ال يا أ َِمْ الْم ِْْمنِْي و اللَّ ِه إِ ِِّن َْل‬ ِِ ِ
‫ت‬َ ْ‫ال لَهح َك َذب‬
َ ُّ‫ححْب‬ َ َ ‫ْي فَ َق َ َ َ ح‬ َ ‫أَم ِْ الْ حم ْْمن‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Adam, from Abu Al Husayn, from
Ismail Bin Abu Hamza, from the one who narrated it,
From Abu Abdullahasws having said: ‘A man came to Amir Al-Momineenasws and said, ‘O Amir
Al-Momineenasws! By Allahazwj, I love youasws!’ Heasws said to him: ‘You are lying’.
‫َ َما ِِف نَ ْف ِسي‬ َ ‫الر حُ حل حُْْب ََا َن اللَّ ِه َكأَن‬

‫َّك تَ ْع ِر ح‬ َّ ‫ال لَهح‬
َ ‫فَ َق‬
The man said to himasws, ‘Glory be to Allahazwj! It is as if youasws recognise what is within my
soul’.
355
356
Page 162 of 899

َّ‫اح قَ ْْب َل ْاْلَبْ َد ِان بِأَلْ َف ْي َع ٍام حُث‬

َ ‫اَل َخلَ َق ْاْل َْرَو‬
َ ‫ك َو حه َل َربُّنَا تَْبَ َارَك َو تَ َع‬ ِ
َ ‫ف ََل يَ حكل حن َذل‬َ ‫ال َكْي‬ َ َ‫الس َم ِاء َو ق‬
َّ ‫ْي َو َرفَ َُ يَ َدهح إِ ََل‬ِِ ِ ‫ض‬
َ ‫ب أَمْح الْ حم ْْمن‬
ِ َ َ‫ق‬
َ َ‫ال فَغ‬
ِ ‫ض فَل اللَّ ِه ما رأَي ت‬
.‫ت‬َ ْ‫َحْبَّنَا فَأَيْ َن حكن‬
َ ‫يم ْن أ‬
َ ‫كف‬ َ ‫ب ِم َن الْ حمْْبغِ ِ َ َ َ ْح‬ َّ َِ ‫ض َعلَْينَا الْ حم‬
َ ‫َعَر‬
Heasws said: ‘Amir Al-Momineenasws was angered and heasws raised hisasws hands towards the
sky and said: ‘How can that not happen to be and He azwj is our Lordazwj Blessed and Exalted!
Heazwj Created the souls before the bodies by two thousand years (millenniums), then
Presented to usasws the one who loves (usasws) and the ones who hate (usasws). By Allahazwj!
Iasws did not see you among the ones who love usasws. So, where were you?’’357
‫ت َُالِساً ِعنْ َد‬ َ َ‫ال َح َّدثَِِن َُ ََّل حم بْ حن أَِِب حع َم ٍْْ َع ْن حع َم َارةَ ق‬

‫ حكنْ ح‬:‫ال‬
ِ ‫الر ْْح ِن ب ِن أَِِب ه‬
َ َ‫اش ٍم ق‬ َ
ِ ٍ
ْ َ َّ ‫يم بْ ِن حُمَ َّمد َع ْن َعْْبد‬
ِ ِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬-5
ِ ‫ال يا أ َِمْ الْم ِْْمنِْي و اللَّ ِه إِ ِِّن َْل‬ ِ ِ َ ِ‫أ َِم ِْ الْم ِْْمن‬
‫ك‬َ ُّ‫ححْب‬ َ َ ‫ْي إ ْذ أَقْ ْبَ َل َر حُ ٌل فَ َسلَّ َم َعلَْيه حُثَّ قَ َ َ َ ح‬ ‫ح‬
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad, from Abdul Rahman Bin Abu
Hashim who said, ‘It is narrated to me by Sallam Bin Abu Umeyr, from Umara who said,
‘I was seated in the presence of Amir Al-Momineenasws when a man came and greeted unto
himasws, then said: ‘O Amir Al-Momineenasws, by Allahazwj, I love youasws!’
‫اهنَا َو إِ َّن‬ ِ ِ َ ‫ت ا ْْللاء فَما تَعار‬

ِ ِ ‫ت قَْبل ْاْلَب َد ِان بِأَلْ َفي ع ٍام حُثَّ أ‬ ِ ‫ال لَه إِ َّن ْاْلَرو‬
‫ف َه ح‬
ْ َّ‫اهنَا َو َما تَنَا َكَر منْ َها حُث‬
‫ف َه ح‬
َ َ‫َ منْ َها حُثَّ ائْ تَل‬ َ َ َ َ ََ َ‫حُكن‬ ْ َ ْ ْ َ ْ ْ ‫اح حخل َق‬َ َْ ‫فَ َسأَلَهح حُثَّ قَ َ ح‬
.‫ك‬ ِ
َ ‫وح‬ َ ‫حروحي أَنْ َكَر حر‬
Heasws asked him, then said to him: ‘The souls were Created before the bodies by two
thousand years, then they dwelt in the atmosphere, so whatever recognition it, it is from
these. Then they get together over her, and whatever they deny is from these. Then they
differ over here, and myasws should denies your soul’’.358
‫أ ََّن‬ ‫اَل َع ْن أَِِب َعْْب ِد اللَّ ِه‬

ِّ ِ ‫ض ْي ِل َع ْن أَِِب ْحََْزَة الث َُّم‬
ِ ٍ ‫ حدَّثَنَا أَبل حُم َّم ٍد عن ِعمرا َن ب ِن ملُى عن يلنحس ب ِن ُع َف ٍر عن علِي ب ِن أ‬-6
َ ‫َُْبَاط َع ْن حُمَ َّمد بْ ِن الْ حف‬ ْ ْ ِّ َ ْ َ ْ َ ْ َ ‫ح َ َ ْ ْ َ ْ ح َ َ ْ ح‬ َ
ِ ِ َّ ِ
‫ال َعل ٌّي َو الله َما حَتْبُِِّن‬ ٍ
َ ‫ث َمَّرات فَ َق‬ ِ ِ ِ َّ ِ ِ ِ ِ ِ
َ ‫ك ثَََل‬
َ ُّ‫ْي َو الله إ ِِّن َْلححْب‬
َ ‫ال ْلَمْ الْ حم ْْمن‬
َ َ‫َر حُ ًَل ق‬
It is narrated to us by Abu Muhammad, from Imran Bin Musa, from Yunus Bin Ja’far, from Ali Bin Asbat, from
Muhammad Bin Al Fuzeyl, from Abu Hamza Al Sumali,
‘From Abu Abdullahasws: ‘A man said to Amir Al-Momineenasws, ‘By Allahazwj, I love youasws!’ –
three times. Aliasws said: ‘By Allahazwj! You do not love me’.
.‫ك فِ َيها‬ ٍ ِِ ِ ِ َ َ‫ال َكأَنَّك و اللَّ ِه حَّتَِْبِِن ما ِِف نَ ْف ِسي ق‬

َ ‫ال لَهح َعل ٌّي ََل َو لَك َّن اللَّهَ َخلَ َق ْاْل َْرَو‬
َ ‫اح قَ ْْب َل ْاْلَبْ َدان بأَلْ َف ْي َعام فَلَ ْم أ ََر حر‬
َ ‫وح‬ َ ‫ح‬ َ َ َ ‫الر حُ حل فَ َق‬
َّ ‫ب‬ ِ
َ ‫فَغَض‬
The man got angry and said, ‘By Allahazwj! It is as if youasws are informed of what is within
myself’. Aliasws said to him: ‘No, but Allahazwj Created the souls before the bodies by two
thousand years, and Iasws did not see your soul therein’’.359
357
358
359
Page 163 of 899

ِ ََْ ِ ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن أَبِ ِيه َع ْن بَ ْع‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ

‫اب‬ َْ ‫ضأ‬ َ ‫يم بْ ِن َم ْهزيَ َار َع ْن حُمَ َّمد بْ ِن َعْْبد الْ َلَّهاب َع ْن إبْ َراه‬
َ ‫لُى َع ْن إبْ َراه‬ َ ‫ َحدَّثَنَا أَبحل حُمَ َّمد َع ْن ع ْمَرا َن بْ ِن حم‬-7
‫اب الْ َلفْ ِد‬ ِ ِ
‫صَر الَّذي أ َْوفَ َد حه ْم حُمَ َّم حد بْ حن أَِِب بَ ْك ٍر ره َو َم َعهح كتَ ح‬
ِِ
ْ ‫ْي ِِف َوفْد م‬
ِِ ِ
َ ‫الر ْْحَ ِن بْ حن حملْ َج ٍم لَ َعنَهح اللَّهح َعلَى أَم ِْ الْ حم ْْمن‬
َّ ‫ َد َخ َل َعْْب حد‬:‫ال‬
َ َ‫ْي ق‬ِِ ِ
َ ‫أَم ِْ الْ حم ْْمن‬
It is narrated to us by Abu Muhammad, from Imran Bin Musa, from Ibrahim Bin Mahziyar, from Muhammad
Bin Abdul Wahhab, from Ibrahim Bin Abu Al Bilad, from his father,
‘From one of the companions of Amir Al-Momineenasws who said, ‘Abdul Rahman Bin
Muljimla, may Allahazwj Curse himla, entered to see Amir Al-Momineenasws among a
delegation of Egypt whom Muhammad Bin Abu Bakr had delegated, and with him was a
letter of the delegation.
‫ك‬ ِ ‫ال نَعم يا أ َِمْ الْم ِْْمنِْي أَ ما و اللَّ ِه يا أ َِمْ الْم ِْْمنِْي إِ ِِّن َْل‬
َ ُّ‫ححْب‬ َ ‫الر ْْحَ ِن قَ َ َ ْ َ َ ح َ َ َ َ َ ح‬ َّ ‫الر ْْحَ ِن لَ َع َن اللَّهح َعْبْ َد‬
َّ ‫ت َعْْب حد‬
َ ْ‫ال أَن‬ َّ ‫اُ ِم َعْْب ِد‬
َ َ‫الر ْْحَ ِن بْ ِن حملْ َج ٍم ق‬ ْ ِ‫ال فَلَ َّما َمَّر ب‬
َ َ‫ق‬
ِ ِ
ً‫ت َو اللَّه َما حَتْبُِِّن ثَََلثا‬َ ْ‫ال َك َذب‬
َ َ‫ق‬
He (the narrator) said, ‘When he passed by the name of Abdul Rahman Bin Muljim la, heasws
said: ‘Youla are Abdur Rahmanla? May Allahazwj Curse Abdul Rahmanla’. Hela said, ‘Yes, O Amir
Al-Momineenasws. By Allahazwj, O Amir Al-Momineenasws, I love youasws!’ Heasws said: ‘Youla are
lying, by Allahazwj, youla do not love measws’ – three times.
َ ُّ‫َِن ََل أ ِححْب‬

‫ك‬ ٍ َ‫ك و أَنْت ََْتلِف ثَََلثَةَ أََْي‬
ِّ ‫ان أ‬ ٍ َ‫ال يا أ َِمْ الْم ِْْمنِْي أَحلِف ثَََلثَةَ أََْي‬
ِ ِّ ‫ان أ‬
‫َِن أححْبُّ َ َ َ ح‬ ‫قَ َ َ َ ح َ ْ ح‬
Hela said, ‘O Amir Al-Momineenasws! Ila am swearing three oaths, Ila love youasws, and youasws
are swearing three oaths that Ila do not love youasws’.
ِ ِ
‫ف ِِف‬ ْ ‫ف ِِف الدُّنْيَا َو َما تَنَا َكَر مْن َها‬
َ َ‫اختَل‬ َ ‫َ ِمْن َها حهنَال‬
َ َ‫ك ائْ تَل‬ َ ‫َُ َكنَ َها ا ْْلََلاءَ فَ َما تَ َع َار‬ ِ
ْ ‫اح قَ ْْب َل ْاْلَبْ َدان بِأَلْ َف ْي َعاٍم فَأ‬ ِ َ َ‫ك أ َْو وُْي‬
َ ‫ك إ َّن اللَّهَ َخلَ َق ْاْل َْرَو‬ َ َ َ‫ال َويْل‬ َ َ‫ق‬
‫ك‬ ‫وحي ََل تَ ْع ِر ح‬ِ ‫الدُّنْيا و إِ َّن ر‬
َ ‫وح‬
َ ‫َ حر‬ ‫َ َ ح‬
Heasws said: ‘Woe be unto you!’ Or ‘Alas! Allahazwj Created the souls before the bodies by two
thousand years, and Settled them in the air. So, whichever recognised over there get
together over here in the world, and whichever of these denied get together in the world,
and myasws soul does not recognise your soul’.
ِّ ‫ب ِم ْن َه َذا تَأْ حمحر‬

‫وِن أَ ْن أَقْ تح َل‬ ‫ال َم ْن أ َْع َج ح‬ َ َ‫ض الْ َق ْلِم أَ َو ََل تَ ْقتحلحهح أ َْو ق‬
َ ‫ال تَ ْقتحلحهح فَ َق‬ َ َ‫ال إِذَا ََُّرحك ْم أَ ْن تَنْظححروا إِ ََل قَاتِلِي فَانْظححروا إِ ََل َه َذا ق‬
‫ال بَ ْع ح‬ َ َ‫ال فَلَ َّما َوََّل ق‬
َ َ‫ق‬
.ُ‫قَاتِلي ل‬ِ
He (the narrator) said, ‘When heasws became ruler, heasws said: ‘When it cheers you to look at
myasws killer, then look at this one’. One of the people said, ‘Or will you asws not kill him?’ Or
said, ‘Kill him!’ Heasws said: ‘Who is more astounding than this one instructing me asws to kill
myasws killer’’.360
ِْ ‫َُاءَ َر حُ ٌل إِ ََل أ َِم‬ ‫يل َع ْن أَِِب ْحََْزَة َع َّم ْن َح َّدثَهح َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ِ ِ ِ ِ
َ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ْن‬
َ ‫آد َم َع ْن أَِِب ا ْْلح َس ْْي َع ْن إ َْسَاع‬
ِ ْ ‫ حُمَ َّم حد بْن ا ْْلحس‬-8
َ ‫ح‬
‫َ َما ِِف نَ ْف ِسي‬ ‫َّك تَ ْع ِر ح‬
َ ‫ن‬ َ
‫أ‬ ‫ك‬
َ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ن‬
َ ‫ا‬ َ ‫ْب‬ ُ ‫ل‬ ُ
َ ْ‫ح ح ح ح‬ ‫الر‬
َّ ‫ه‬ ‫ل‬
َ ‫ال‬
َ ‫ق‬
َ ‫ف‬
َ ‫ت‬َْ ‫ح‬‫ب‬ ‫ذ‬
َ ‫ك‬
َ ‫ه‬َ‫ل‬ ‫ال‬
َ ‫ق‬
َ ‫ف‬
َ ‫ك‬
َ ‫ْب‬
ُّ ِ
‫حح‬‫ْل‬
َ ‫ِن‬
ِّ ِ
‫إ‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫و‬ ِ ِ ِ َ ‫الْم ِْْمنِْي فَ َق‬
َ َ ْ ‫ال يَا أَم َ ح‬
‫ْي‬ ‫ن‬ ‫م‬ْ‫م‬ْ‫ل‬ ‫ا‬ ْ َ ‫ح‬
360
Page 164 of 899

Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Adam, from Abu Al Husayn, from Ismail, from Abu
Hamza, from the one who narrated it,
‘From Abu Abdullahasws: ‘A man came to Amir Al-Momineenasws and said, ‘O Amir Al-
Momineenasws, by Allahazwj, I love youasws!’ Heasws said: ‘You are lying!’ The man said to
himasws, ‘Glory be to Allahazwj! It is as if youasws recognise what is within myself’.
َّ‫اح قَْبْ َل ْاْلَبْ َد ِان بِأَلْ َف ْي َع ٍام حُث‬

َ ‫اَل َخلَ َق ْاْل َْرَو‬
َ ‫ك َو حه َل َربُّنَا تَْبَ َارَك َو تَ َع‬ ِ
َ ‫ف ََل يَ حكل حن ذَل‬
َ ْ‫ال َكي‬ َ َ‫الس َم ِاء َو ق‬
َّ ‫ْي َو َرفَ َُ يَ َدهح إِ ََل‬ِِ ِ ‫ض‬
َ ‫ب أَمْح الْ حم ْْمن‬
ِ َ َ‫ق‬
َ َ‫ال فَغ‬
ِ ‫ض فَل اللَّ ِه ما رأَي ت‬
.‫َحْبَّنَا‬
َ ‫يم ْن أ‬
َ ‫كف‬ َ ‫ب ِم َن الْ حمْْبغِ ِ َ َ َ ْح‬ َّ َِ ‫ض َعلَْينَا الْ حم‬
َ ‫َعَر‬
He (Abu Abdullahasws) said: ‘Amir Al-Momineenasws got angry and raised hisasws hand towards
the sky and said: ‘How can that no happen to be and Heazwj, our Lordazwj Blessed and Exalted,
Created the souls before the bodies by two thousand years, then Present the loving one to
usasws from the hating one. By Allahazwj! Iasws did not see you being among ones who love
usasws’’.361
361
Page 165 of 899

‫ باب في األئمة ع أنهم يعرفون ما رأوا في الميثاق و غيره‬16
CHAPTER 16 – REGARDING THE IMAMSasws, THEYasws

RECOGNISE WHAT THEYasws HAD SEEN DURING THE
COVENANT AND OTHER
‫اق ِش َيعتِنَا‬
َ َ‫َخ َذ ِميث‬
َ ‫لل إِ َّن اللَّهَ أ‬
‫يَ حق ح‬ َ َ‫اب َع ِن ابْ ِن بح َك ٍْْ ق‬
‫ال َكا َن أَبحل َُ ْع َف ٍر‬ ٍ َ‫لب َع ِن ابْ ِن ِرئ‬
ٍ ‫ْي معاً َع ِن ابْ ِن ُمَْْب‬
‫ح‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َو حُمَ َّم حد بْ حن‬
َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا أ‬-1
ِ‫الربلبِيَّ ِة و لِمَ َّم ٍد بِالنُّْب َّلة‬ِ ِ ِ ِ
‫ح‬ َ ‫اْلقْ َرا ِر لَهح ب ُّح َ ح‬ َّ ‫اق َعلَى‬
ِْ ‫الذ ِّر ب‬ َ َ‫َخ َذ الْميث‬ َ ‫بِالْ َلََليَة لَنَا َو حه ْم ذَ ٌّر يَ ْلَم أ‬
It is narrated to us by Ahmad Bin Muhammad and Muhammad Bin Al Husayn both together, from Ibn
Mahboub, from Ibn Raid, from Ibn Bukeyr who said,
‘Abu Ja’farasws was saying: ‘Allahazwj Took the Covenant of ourasws Shias with the Wilayah for
usasws, they were particles on the day. Heazwj Took the Covenant upon the particles with the
acknowledgment to Himazwj with the Lordship, and to Muhammadsaww with the Prophet-
hood.
‫اح ِش َيعتِنَا قَ ْْب َل أَبْ َداِنِِ ْم بِأَلْ َف ْي َع ٍام َو‬ ِ ِ ِ ِ

َ ‫ْي َو حه ْم أَظلَّةٌ َو َخلَ َق حه ْم م َن الطِّينَة الَِّت َخلَ َق منْ َها‬
َ ‫آد َم َو َخلَ َق اللَّهح أ َْرَو‬
ِ ِّ‫ض اللَّهح َعلَى حُمَ َّم ٍد أ َّحمتَهح ِِف الط‬ َ ‫َو َعَر‬
ِ ِ ِ
.‫ض حه ْم َعلَْيه َو َعَّرفَ حه ْم َر حُل َل اللَّه َو َعَّرفَ حه ْم َعليّاً َو ََْن حن نَ ْع ِرفح حه ْم ِِف َْلْ ِن الْ َق ْلِل‬
َ ‫َعَر‬
And Allahazwj Presented unto Muhammadsaww, hissaww community, in the clay, and they were
shadows, and Created them from the clay which Heazwj had Created Adamas from, and
Created the souls of ourasws Shias before their bodies by two thousand (millenniums) and
Presented them to himsaww, and Rasool-Allahsaww recognised them and Aliasws recognised
them, and weasws recognise them in the tone of the word’’.362
َ َ‫ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل يحلفحل َن بِالنَّ ْذ ِر ق‬

‫ال يحلفحل َن بِالنَّ ْذ ِر‬ ِ ٍ ‫يد َع ِن ابْ ِن َُْمْب‬
‫ضْي ِل َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫لب َع ْن حُمَ َّمد بْ ِن الْ حف‬‫ح‬ َ ‫َْحَ َد َع ِن ابْ ِن يَِز‬
ِ َ‫الَّ ِذي أَخ َذ علَي ِهم ِِف الْ ِميث‬
.‫اق ِم ْن َوََليَتِنَا‬ ْ َْ َ
It is narrated to us by Muhammad Bin Ahmad, from Ibn Yazeed, from Ibn Mahboub, from Muhammad Bin Al
Fuzeyl,
‘From Abu Al-Hassanasws regarding Words of Allahazwj Mighty and Majestic: They are
fulfilling the vows [76:7]. Heasws said: ‘They fulfil the vows of ourasws Wilayah which were
Taken upon them during the Covenant’’.363
ِ ْ‫ْل‬
‫ب‬ ‫اق ش َيعتنَا م ْن ح‬ َ َ َ َ‫اح ٍم َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
ِ ِ ِ َ َ‫ إِ َّن اللَّه أَخ َذ ِميث‬:‫ال‬ ِ ‫لِف عن أَبِ ِيه عن نَص ِر ب ِن مز‬
َ‫َ ْ ْ ْ ح‬
ٍ
ْ َ ُّ ِ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َْحَّاد الْ حك‬-3
.‫ت‬ِ ‫ض و إِ ْن أَظْهر حْبَّنَا أ َْهل الْْبي‬
َْ َ ‫ََ ح‬
ِ
َ ِ ‫ض الْ حمْْبغ‬
َ ‫َ بح ْغ‬ ‫ك بِلِ َسانِِه َو نَ ْع ِر ح‬ ِ َ ‫ب و إِ ْن أَظْهر ِخ ََل‬
َ ‫َ َذل‬ ََ
ِ َّ ‫ك ح‬
َ ِّ َ‫ب الْ حم‬
ِ ِ ‫آدم فَنع ِر ح‬
‫َ ب َذل َ ح‬ َْ ََ
It is narrated to us by Muhammad Bin Hammad Al Kufy, from his father, from Nasr Bin Muzahim, from Amro
Bin Shimr, from Jabir,
362
363
Page 166 of 899

‘From Abu Ja’farasws having said: ‘Allahazwj Took the Covenant of ourasws Shias from the Sulb
(ribs) of Adamas. Thus, weasws recognise the love of the lover and even if he were to display
opposite to that by his tongue, and weasws recognise hatred of the hating one and even if he
were to display ourasws love, Peopleasws of the Household’’.364
364
Page 167 of 899

‫ باب في األئمة و أن المالئكة تدخل منازلهم و يطوف بسطهم و يأتيهم ع باألخبار‬17
CHAPTER 17 – REGARDING THE IMAMSasws, AND THAT THE

ANGELS ENTER THEIRasws HOUSES AND CIRCLE (TREAD)
THEIRasws CARPETS AND COME TO THEMasws WITH THE
NEWS
‫ت ِم ْن‬ ِ ‫الرُ ِل تَأَذَّي‬
‫ت بِه َو إِ ِِّن أَ َكلْ ح‬
‫ْح‬
ِ ْ‫إِ ِِّن ْاعتلَلْت فَ حكْنت إِذَا أَ َكل‬
‫ت عْن َد َّ ح‬
‫ح‬ ‫ح‬ ‫َ ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ان َع ْن ِم ْس َم ٍُ كِْرِدي ٍن ق‬
ٍ َ‫ حدَّثَنَا ابن ي ِزي َد ع ِن اب ِن ُِن‬-1
ْ َ َ ‫ْح‬ َ
ِ‫ك و َل أَتَأَذَّ بِه‬ ِ
ْ َ َ ‫طَ َعام‬
It is narrated to us by Ibn Yazeed, from Ibn Sinan, from Misma’a Kirdeyn who said,
‘I said to Abu Abdullahasws, ‘I was sick, and it was so that when I ate with the man, I was
harmed by it, and I ate from yourasws meal, I was not harmed by it’.
.‫صْبْيَانِنَا ِمنَّا‬
ِ ِ‫ال هم أَلْطَف ب‬ َ َ‫صافِ حَ حه حم الْ َم ََلئِ َكةح َعلَى فححرِش ِه ْم ق‬ ٍ
‫ت َو يَظْ َهحرو َن لَ حك ْم قَ َ ح ْ ح‬
‫ال قحلْ ح‬ َ ‫ال إِن‬
َ ‫َّك لَتَأْ حك حل طَ َع َام قَ ْلم تح‬ َ َ‫ق‬
Heasws said: ‘Youasws had eaten a meal of a people the Angels shake hands with them asws
upon theirasws furnishing’. I said, ‘And they appear to youasws all?’ Heasws said: ‘Theyasws are
kinder with ourasws children than weasws are’’.365
‫ط الْ َم ََلئِ َك ِة َو‬

‫ْي بحيحلتحنَا َم ْهْبِ ح‬‫ يَا حح َس ْ ح‬:‫ال‬ َ َ‫ْي بْ ِن أَِِب الْ َع ََل ِء َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ِ ْ ‫اُ ِم َع ِن ا ْْلحس‬
َ
ِ ‫ حدَّثَنَا ابن ِعيسى عن حُم َّم ٍد الَْبقِي عن حُم َّم ِد ب ِن الْ َق‬-2
ْ َ ْ َ ِّ َْ َ ْ َ َ ‫ْ ح‬ َ
ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ
.‫ت َعلَْي َها الْ َم ََلئ َكةح َو حرَِّبَا الْتَ َقطْنَا م ْن َز َغْب َها‬ َ َ‫ْي َم َسا ِوحر َو الله ط‬
ْ ‫ال َما اتَّ َك‬ ‫ال يَا حح َس ْ ح‬ َ ‫ب بيَده إ ََل َم َسا ِوَر ِف الْْبَْيت فَ َق‬ َ ‫َمنْ ِزحل الْ َل ْح ِي َو‬
َ ‫ضَر‬
It is narrated to us by Ibn Isa, from Muhammad Al Barqy, from Muhammad Bin al Qasim, from Al Husayn Bin
Abu Al A’ala,
‘From Abu Abdullahasws having said; ‘O Husayn! Ourasws houses are the landing strips of the
Angels, and stations of the Revelation’, and heasws struck hisasws hands to a pillow in the
room and said: ‘O Husayn! By Allahazwj, a pillow is taller after the Angels have leaned upon it,
and sometimes we pick up their fluff from it’’.366
‫ َد َخ َل ْححَْرا حن بْ حن‬:‫ال‬َ َ‫ي َع ْن أَبِ ِيه َع ْن أَِِب الْيَ َس ُِ ق‬ ِّ ‫لُى بْ ِن َُ ْع َف ٍر َع ِن ا ْْلَ َس ِن بْ ِن َعلِ ٍّي َع ْن َعْبْ ِد اللَّ ِه بْ ِن َُ ْه ٍل ْاْلَ ْش َع ِر‬ َ ‫لُى َع ْن حم‬
ِ
‫اب اللَّ ِه‬ ِ ِ ِ
َ َ‫ال إِ َّن الْ َم ََلئ َكةَ َو اللَّه لَتَنََّزحل َعلَْينَا َو تَطَأح فح حر َشنَا أَ َما تَ ْقَرأح كت‬َ ‫ت فِ َد َاك يَْْبلحغحنَا أ ََّن الْ َم ََلئِ َكةَ تَنََّزحل َعلَْي حك ْم فَ َق‬ ِ َ َ‫ْي َعلَى أَِِب َُ ْع َف ٍر َو ق‬
‫ال لَهح حُع ْل ح‬ ََ ‫أ َْع‬
.‫قاملا تَتَنََّزحل َعلَيْ ِه حم الْ َمَلئِ َكةح أَََّل ََّتافحلا َو َل ََتَْزنحلا َو أَبْ ِشحروا بِا ْْلَن َِّة الَِّت حكنْتح ْم تحلعَ حدو َن‬ ِ َّ ِ َ ‫تَع‬
‫اُتَ ح‬ْ َّ‫ين قالحلا َربُّنَا اللَّهح حُث‬
َ ‫اَل إ َّن الذ‬ َ
It is narrated to us by Imran Bin Musa, from Musa Bin Ja’far, from Al Hassan Bin Ali, from Abdullah Bin Sahl Al
Ash’ary, from his father, from Abu Al Yas’a who said,
‘Humran Bin Ayn entered to see Abu Ja’farasws and said to himasws, ‘May I be sacrificed for
youasws! It has reached us that the Angels tend to descend unto you asws all’. Heasws said: ‘By
Allahazwj! The Angels descend upon usasws, and tread our furnishings. Have you not read the
365
366
Page 168 of 899

Book of Allahazwj the Exalted: Surely those who say, ‘Our Lord is Allah!’, then they are
steadfast, the Angels would descend unto them (saying): ‘Do not fear, and do not grieve,
and receive glad tidings of the Paradise which you were Promised [41:30]’’.367
ِ َّ ِ َ ‫اب عن ُع َف ِر ب ِن ب ِش ٍْ عن ُلَيما َن ب ِن خالِ ٍد عن أَِِب عْب ِد اللَّ ِه قَللحه تَع‬ َّ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْ حن َع ِام ٍر َع ِن‬-4
َ ‫اَل إ َّن الذ‬
‫ين قالحلا َربُّنَا‬ َ ‫ْح‬ ْ َ ْ َ َ ْ َ ْ ‫اْلَطَّ ِ َ ْ َ ْ ْ َ َ ْ ح‬ ْ ‫الربِي ُِ بْ ِن أَِِب‬
‫اه حم الْ َل َُائِ َد ِِف‬ ِ ِ ِ ِ ْ ِ‫اللَّه حُثَّ اُتقاملا تَتنََّزحل علَي ِهم الْمَلئِ َكةح أَََّل ََّتافحلا و َل ََْتزنحلا و أَب ِشروا ب‬
‫ال أَبحل َعْْبد اللَّه أ ََما َو اللَّه َو َُّ ْدنَ ح‬ َ ‫اْلَنَّة الَِّت حكْنتح ْم تح‬
َ ‫لع حدو َن فَ َق‬ ‫َ َ ْ ح‬ َ َ ‫ح َْ ح َ َ ْ ح‬
.‫َمنَا ِزلِنَا‬
Suleyman bin Khalid,
‘From Abu Abdullahasws regarding Words of the Exalted: Surely, those who say, ‘Our Lord is
Allah!’, then they are steadfast, the Angels would descend unto them (saying): ‘Do not
fear, and do not grieve, and receive glad tidings of the Paradise which you were Promised
[41:30], Abu Abdullahasws said: ‘By Allahazwj! Weasws make them recline upon the cushions in
ourasws houses’’.368
‫ت ِِف َمْن ِزِل أَِِب َعْْب ِد‬ ِ

ْ َ‫ت َشْيئاً َعلَى َو َُائ َد َكان‬
‫َْْْب ح‬
َ ‫ أ‬:‫ال‬ َ َ‫اط ِّي ق‬ ِ ‫الساب‬
َ َّ ‫ْ َدقَةَ َع ِن‬
ِ ‫يد عن م‬
َ ‫صدِّق بْ ِن‬
ٍِ ٍ
َ ‫َْحَ حد بْ حن ا ْْلَ َس ِن بْ ِن فَضَّال َع ْن َع ْم ِرو بْ ِن َُع َ ْ ح‬ْ ‫ َحدَّثَنَا أ‬-5
ِ ‫ت فِ َد َاك َو َكا َن يح ْشْبِهح َشْيئاً يَ حكل حن ِِف ا ْْلَ ِش‬
ٌ‫يش َكثِْاً َكأَنَّهح َخَرَزة‬ ِ
‫َْ ََابِنَا َما َه َذا حُعلْ ح‬
ْ ‫ضأ‬ َ ‫اللَّ ِه فَ َق‬
‫ال لَهح بَ ْع ح‬
It is narrated to us by Ahmad Bin Al Hassan Bin Fazzal, from Amro Bin Saeed, from Musaddiq Bin Sadaqa, from
Al Sabatany who said,
‘I came across something upon a pillow which was in the house of Abu Abdullah asws. One of
our companions said to himasws, ‘What is this? May I be sacrificed for youasws!’ And it was
resembling something than happens to be among a lot of grass, as if it was beads.
‫وس ِْْْبيَانِنَا يَا َع َّم حار إِ َّن‬

ِ ‫َُنِ ََتِ َها َعلَى حرءح‬ ِ ِ َ َ‫َُنِ ََ ِة الْ َم ََلئِ َك ِة حُثَّ ق‬ ِ ‫ال أَبل عْب ِد اللَّ ِه ه َذا ِِمَّا يس حق ح‬
ْ ‫ال يَا َع َّم حار إِ َّن الْ َم ََلئ َكةَ لَتَأْتينَا َو إِنَّ َها لَتَ حمُّر بِأ‬ ْ ‫ط م ْن أ‬ َْ َ ْ َ ‫فَ َق َ ح‬
ِ
.‫الْ َم ََلئِ َكةَ لَتحَزاْححنَا َعلَى َّنََا ِرقِنَا‬
Abu Abdullahasws said: ‘This is from what falls off from the wings of the Angels’. Then he asws
said: ‘O Ammar! The Angels tend to come to usasws, and they pass by upon the heads of
ourasws children. O Ammar! The Angels tend to compete with each other over our asws
cushions’’.369
ِ ِ ِ‫َْحَ حد بن حُمَ َّم ٍد َعن َعلِ ِّي ب ِن ا ْْل َك ِم َعن مال‬

‫ت ِِف الدَّا ِر‬ ‫احتحْبِ ْس ح‬
ْ َ‫ْي ف‬ ِ ْ ‫اْلحس‬
َ ْ ‫ت َعلَى َعل ِّي بْ ِن‬ ‫ َد َخلْ ح‬:‫ال‬ ِّ ِ ‫َْحَ ِس ِّي َع ِن الث َُّم‬
َ َ‫اَل ق‬ ْ ‫ك بْ ِن َع ِطيَّةَ ْاْل‬ َ ْ َ ْ ْ ‫ َحدَّثَنَا أ ْ ْ ح‬-6
‫َي‬
ُّ ‫ط أ‬ ‫ت ف َد َاك َه َذا الَّذي أ ََر َاك تَلْتَق ح‬
‫ت حُعلْ ح‬‫الس َِْت فَنَ َاولَهح َم ْن َكا َن ِِف الْْبَْيت فَ حقلْ ح‬
ِّ ‫ط َشْيئاً َو أ َْد َخ َل يَ َدهح ِِف َوَراء‬‫ت َو حه َل يَلْتَق ح‬
َ ‫ت َعلَْيه الْْبَْي‬
‫اعةً حُثَّ َد َخلْ ح‬
َ َُ
‫َش ْي ٍء‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Malik Bin Atiyya Al Ahmasy, from Al
Sumali who said,
367
368
369
Page 169 of 899

‘I entered to see Aliasws Bin Al-Husaynasws. I was withheld in the house for a moment, then
entered the house to see himasws, and heasws had picked up something and inserted hisasws
behind the curtain and gave it to someone in the house. I said, ‘May I be sacrificed for
youasws! This which youasws picked up, which thing is it?’
‫ال يَا أَبَا ْحََْزةَ إِن حَّه ْم لَيحَز ِاْححلنَّا‬

َ َ‫ت فِ َد َاك َو إِن حَّه ْم لَيَأْتحلنَ حك ْم ق‬ ِ
‫ت لَهح حُعلْ ح‬ َ َ‫ب الْ َم ََلئِ َك ِة ََْن َم حعهح إِذَا َُاءحونَا َو ََْن َعلحهح ُِ ََاباً ِْل َْوََل ِدنَا ق‬
‫ال قحلْ ح‬ ِ ‫ضلَةٌ ِم ْن َز َغ‬
ْ َ‫ال ف‬ َ ‫فَ َق‬
ِ
.‫َعلَى تح َكأَتنَا‬
Heasws said: ‘It is a remnant from the fluff of the Angels. We asws gather it when they come to
usasws, and weasws make a toy for ourasws children’. I said to himasws. ‘May I be sacrificed for
youasws! And they come to youasws?’ Heasws said: ‘O Abu Hamzara! They tend to fight with
each other over ourasws pillows’’.370
ِ ‫ي عن أَِِب الْم ْغر ِاء عن أَِِب ب‬

‫ص ٍْ َع ْن َخْيثَ َمةَ َع ْن أَِِب َُ ْع َف ٍر‬ َّ ‫وَ َع ْن َعْْب ِد اللَّ ِه بْ ِن َعْْب ِد‬
ٍ ‫ حدَّثَنَا عْب حد اللَّ ِه بن ع ِام ٍر ع ِن اب ِن معر‬-7
‫ال‬
َ َ‫ق‬ َ َْ َ َ ْ َ ِّ ‫ص ِر‬
ْ َ‫الر ْْحَ ِن الْْب‬ ‫ْ ح َ َ ْ َ ْح‬ َْ َ
ِ
.‫ف الْ َم ََلئ َكةح‬ ِ ِ ِ َّ ‫ََِس ْعتحهح يَ حق ح‬
‫ين إلَْينَا ََّتْتَل ح‬
َ ‫لل ََْن حن الذ‬
It is narrated to us by Abdullah Bin Aamir, from Ibn Marouf, from Abdullah bin Abdul Rahman Al Basry, from
Abu Al Magra’a, from Abu Baseer, from Khaysama,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Weasws are those the
Angels interchange to usasws’’.371
‫لرَة َو إِ َّن‬ َّ ُ‫ ِمنَّا َم ْن يَ ْس َم ح‬:‫ال‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬

ِّ ِ ‫ك َع ِن الث َُّم‬ ٍ ِ‫َْحَ حد بن حُمَ َّم ٍد َع ِن الَْبقِ ِّي َعن َعلِ ِّي ب ِن ا ْْل َك ِم َعن مال‬
َ ‫الص‬
ُّ ‫ت َو ََل يََرى‬
َ ‫الص ْل‬ َ َ‫ق‬ َ ْ َ ْ ْ َْ ‫ َحدَّثَنَا أ ْ ْ ح‬-8
.‫الْ َم ََلئِ َكةَ لَتحَز ِاْححنَا َعلَى تح َكأَتِنَا َو إِنَّا لَنَأْ حخ حذ ِم ْن َز َغْبِ ِه ْم فَنَ ْج َعلحهح ُِ ََاباً ِْل َْوََل ِدنَا‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Ali Bin Al Hakam, from Malik, from Al
Sumali,
‘From Abu Ja’farasws having said: ‘From usasws is one who hears the voice and does not see
the face, and that the Angels tend to fight each other over our asws pillows, and weasws tend
to take from their fluff and make a toy for ourasws children’’.372
ٍ ِِ ِ ٍ ِ ِ ِ ٍ
ْ ‫يد َعلَى أح ْكلَة ِِف اللَّْي ِل َو الن ََّها ِر فَ حرَِّبَا‬
‫اُتَأْذَنْ ح‬
‫ت‬ ‫ت ََل أَ ِز ح‬
‫ حكنْ ح‬:‫ال‬ ِّ ‫ص ِر‬
َ َ‫ي ق‬ ْ َ‫َْحَ حد بْ حن حُمَ َّمد َو َعْْب حد اللَّه بْ حن َعام ٍر َع ِن ابْ ِن ُنَان َع ْن م ْس َم ٍُ ك ْردي ٍن الْْب‬
ِ‫ت الْمائِ َدةح لَعلِّي ََل أَراها ب ْي ي َديه‬ ِ ‫علَى أَِِب عْب ِد اللَّ ِه و أ ِحخ َذ‬
ْ َ ََْ َ َ َ َ َ َْ َ
It is narrated to us by Ahmad Bin Muhammad and Abdullah Bin Aamir, from Ibn Sinan, from Misma’a Kirdeyn
Al Basry who said,
‘I did not use to eat quite excessively during the night and the day. Sometimes I would seek
permission (late) to see Abu Abdullah, and heasws would have taken the meal so that I would
not see it.
370
371
372
Page 170 of 899

‫ك‬ ِ ‫فَِإ َذا دخ ْلت دعا ِِبا فَأَْْبت معه ِمن الطَّع ِام و ََل أَتَأَذَّى بِ َذلِك و إِ َذا عقَّْبت بِالطَّع ِام ِعْن َد َغ ِْهِ َل أَقْ ِدر علَى أَ ْن أَقَِّر و َل أ َََن ِمن النَّ ْفَ ِة فَش َكل‬
َ ‫ت َذل‬
‫َ ْ ْ َ َ َ ْح‬ َ ْ ْ ْ َ ‫َ َ َْح‬ َ َ َ ‫َ َ ح َ َ َ َْ ح َ َ ح‬
‫ت ِعنْ َدهح َلْ أَتَأَذَّ بِِه‬ ِّ ‫َخ ََْبتحهح بِأ‬
‫َِن إِذَا أَ َكلْ ح‬
ِ
ْ ‫إِلَْيه َو أ‬
Then I entered and heasws called for it and I attained with himasws from the meal, and I was
not harmed by that, and then I followed it with the meal with others, and I was not able
upon settling down, and could not sleep from the murmur (gas). I complained of that to
himasws and informed himasws with that whenever I ate with himasws I was not harmed by it.
َ ‫ض ِْْْبيَانِِه فَ َق‬ َ َ‫صافِ حَ حه حم الْ َم ََلئِ َكةح َعلَى فححرِش ِه ْم ق‬ ِِ ‫َّك لَتأْ حكل طَعام قَلٍم‬
‫ال حه ْم‬ ِ ‫ال فَ َم َس َح يَ َدهح َعلَى بَ ْع‬
َ َ‫ت يَظْ َه حرو َن لَ حك ْم ق‬
‫ال قحلْ ح‬ َ ‫ْي تح‬ َ ْ َ َ ‫ال يَا أَبَا َُيَّا ٍر إِن َ َ ح‬
َ ‫ْاْل‬ َ ‫فَ َق‬
.‫صْبْيَانِنَا ِمنَّا ِبِِ ْم‬
ِ ِ‫أَلْطَف ب‬
‫ح‬
Heasws said: ‘O Abu Sayyar! You are eating food of a righteous people. The Angels shake
theirasws hands upon theirasws furnishings’. I said, ‘They appear to youasws?’ Heasws wiped
hisasws hand upon one of hisasws children and said: ‘They are kinder with ourasws children than
weasws are with them’’.373
ِِ ِ ِ ‫ رأَيت علَى ب ع‬:‫ال‬ ِ ‫ب ع ِن ا ْْلا ِر‬ ِ ِ

‫ض ْْْبيَاِن ْم تَ ْع ِليذاً فَ حق ْل ح‬
‫ت‬ ْ َ َ ‫ي قَ َ َ ْ ح‬ ِّ ‫ض ِر‬
ْ َّ‫ث الن‬ َ َ ٍ ‫لب َع ْن حش َعْي‬ َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّا ِر َع ِن الََْْبق ِّي َع ْن ف‬-10
َ ُّ‫ضالَةَ بْ ِن أَي‬
ِ ِِ ِ ِ ‫ال إِ َّن َذا لَْيس بِ َذا إََِّّنَا َذا ِم ْن ِر‬ َّ ‫آن تح َعلَّ حق َعلَى‬ ِ ‫ُعلَِِن اللَّه فِ َد َاك أَ ما يكْره تَع ِلي حذ الْ حقر‬
َ ‫يش الْ َم ََلئ َكة إ َّن الْ َم ََلئ َكةَ تَطَأح فح حر َشنَا َو ُتَْ َس حح حرءح‬
‫وس‬ َ َ َ‫ِب ق‬ِّ ِ‫الص‬ ْ ْ ‫َ ح َح‬ ‫ََ َ ح‬
.‫ِْْْبيَانِنَا‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Barqy, from Fazalat Bin Ayoub, from Shuayn,
from Al Haris Al Nazry who said,
‘I saw an amulet upon one of theirasws children so I said, ‘May I be sacrificed for youasws! Isn’t
the amulet of the Quran disliked to be upon the children?’ He asws said: ‘This isn’t that, but
rather it is from a feather of the angels. The Angels tread our asws furnishings and caress the
heads of ourasws children’’.374
‫لل إِن حَّه ْم لَيَأْتحلنَّا َو‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬
‫ال ََس ْع ح‬ ِّ
ِ ‫ْي ب ِن الْمَتا ِر عن عْب ِد ا ْْل ِم‬
ِ َ َ‫يد الطَّائِي ق‬
َ ْ َ ْ َ َ ْ ‫يسى َع ِن ا ْْلح َس ْ ِ ْ ح‬
ِ ِ
َ ‫الر ْْحَ ِن َع ْن َْحَّاد بْ ِن ع‬ َّ ‫ َعْْب حد اللَّ ِه بْ حن َعْْب ِد‬-11
.َ‫يح َسلِّ حمل َن َو نحثَ ِِّن َْلح ْم َو َُائِ َدنَا يَ ْع ِِن الْ َم ََلئِ َكة‬
Abdullah Bin Abdul Rahman, from Hammad Bin Isa, from Al Husayn Bin Al Mukhtar, from Abdul Hameed Al
Taie who said,
‘I heard Abu Abdullahasws saying: ‘They tend to come to usasws and greet and we place ourasws
cushions for them, meaning the Angels’’.375
‫ إِ َّن‬:‫ال‬
َ َ‫ق‬ ِ ِ‫اش ٍم َعن ْالِ ٍح َعن ُع َف ِر ب ِن ب ِش ٍْ َعن َعلِ ِّي ب ِن ا ْْل َك ِم َعن مال‬
‫ك بْ ِن َع ِطيَّةَ َع ْن أَِِب ْحََْزَة َع ْن أَِِب َُ ْع َف ٍر‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-12
َ ْ َ ْ ْ َ ْ َْ ْ َ ْ َ ‫َْ ح ْ ح‬ َ
ِ ِ ِ ِ ِ ِ ِ
.‫الْ َم ََلئِ َكةَ لَتحَزاْححنَا َو إنَّا لَنَأْ حخ حذ م ْن َز َغْبه ْم فَنَ ْج َعلحهح ُ ََاباً ْل َْوََلدنَا‬
ِ
It is narrated to us by Ibrahim Bin Hashim, from Salih, from Ja’far Bin Bashir, from Ali Bin Al Hakam, from Malik
Bin Atoyya, from Abu Hamza,
373
374
375
Page 171 of 899

‘From Abu Ja’farasws having said: ‘The Angels tend to fight each other (for ourasws cushions),
and weasws tend to take from their fluff and weasws make a toy for ourasws children’’.376
‫لُى‬ ِ ِ ِ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه فَْبْينَا أَنَا ُال‬ ِ ‫اق َع ْن َعْْب ِد اللَّ ِه بْ ِن َْحَّ ٍاد َع ِن الْ حم َفض‬
َ َ‫َّل بْ ِن حع َمَر ق‬ َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
َ ‫س عْن َدهح إ ْذ أَقْ ْبَ َل حم‬ٌ َ َ ‫ َد َخ ْل ح‬:‫ال‬ ‫ َحدَّثَنَا إبْ َراه ح‬-13
ِ ِ ٍ ُّ ‫اب نه و ِِف رقَْبتِ ِه قِ ََلدةٌ فِيها ِريش ِغ ََل ٌظ فَدعلت بِِه فَ َقْبَّلْته و ضممته إِ ََل حُثَّ قح ْلت ِْلَِِب عْب ِد اللَّ ِه ُعِلْت فِد َاك أ‬
َ ‫َي َش ْيء َه َذا الَّذي ِِف َرقَْبَة حم‬
‫لُى‬ َ ‫ح ح‬ َْ ‫ح‬ َّ ‫ح ح َ َ َ ْ ح ح‬ ‫َ َْ ح‬ ٌ َ َ َ َ َ ‫ْح ح‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Al Mufazzal Bin Umar who said,
‘I entered to see Abu Abdullahasws. While I was seated in hisasws presence when Musaasws,
hisasws sonasws came and in hisasws neck was a necklace wherein was a thick feather. I called
himasws and kissed himasws and hugged himasws, then I said to Abu Abdullahasws, ‘May I be
sacrificed for youasws! Which thing is this which is in the neck of Musaas?’
.‫َُنِ ََتِ َها‬ ِ ِ ِ ِ ِ ِ ِ َ َ‫ت َو إِن ََّها لَتَأْتِيَنَّ حك ْم ق‬ َ َ‫َُنِ ََ ِة الْ َم ََلئِ َك ِة ق‬ ِ
َ ‫ال نَ َع ْم إن ََّها لَتَأْتينَا َو تَتَ َعفحَّر ِِف فححرشنَا َو إ َّن َه َذا الَّذي ِِف َرقَْبَة حم‬
ْ ‫لُى م ْن أ‬ ‫ال فَ حق ْل ح‬ ْ ‫ال َه َذا م ْن أ‬
َ ‫فَ َق‬
Heasws said: ‘This is from a wing of the Angel’. I said, ‘And they tend to come to youasws?’
Heasws said: ‘Yes, they do tend to come to usasws, and roll in ourasws furnishings, and this
which is in the neck of Musaas is from their wings’’.377
َ‫ال إِ َّن الْ َم ََلئِ َكة‬ ٍ ِ‫اب َعن ُع َف ِر ب ِن ب ِش ٍْ َعن َعلِ ِّي ب ِن ا ْْل َك ِم َعن مال‬
َ َ‫ك َع ْن أَِِب ْحََْزةَ ق‬
َ َ‫ ق‬:‫ال‬ ِ َّ‫اْلَط‬ َّ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َع ِام ٍر َع ْن أَِِب‬-14
ْ ‫الربِي ُِ َع ْن أَِِب‬
َ ْ َ ْ ْ َ ْ َْ ْ
.‫لَتحَز ِاْححنَا َعلَى تح َكأَتِنَا َو إِنَّا لَنَأْ حخ حذ ِم ْن َز َغْبِ ِه ْم فَنَ ْج َعلحهح ُِ ََاباً ِْل َْوََل ِدنَا‬
It is narrated to us by Abdullah Bin Aamir, from Abu Al Rabie, from Abu Al Khattab, from Ja’far Bin Bashir, from
Ali Bin Al Hakam, from Malik, from Abu Hamza who said,
‘The Angels tend to compete with each other for ourasws cushions, and weasws tend to take
from their fluff and make it into a toy for ourasws children’’.378
َّ‫ين قالحلا َربُّنَا اللَّهح حُث‬ ِ َّ ِ ِ ِ ِ ِ َ َ‫ص ٍْ ق‬ِ ‫لب عن أَِِب أَيُّلب عن أَِِب ب‬ ٍ ٍ
َ ‫ت أَبَا َعْْبد اللَّه َع ْن قَ ْلل اللَّه َعَّز َو َُ َل إ َّن الذ‬ ‫ َُأَلْ ح‬:‫ال‬ َ َْ َ ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن ُمَْْبح‬
ٍ
.‫ال حه حم ْاْلَئِ َّمةح ِم ْن ِآل حُمَ َّمد‬ ِ ْ ِ‫اُتقاملا تَتنََّزحل علَي ِهم الْمَلئِ َكةح أَََّل ََّتافحلا و َل ََْتزنحلا و أَب ِشروا ب‬
َ ‫اْلَنَّة الَِّت حكْنتح ْم تح‬
َ َ‫لع حدو َن ق‬ ‫َ َ ْ ح‬ َ َ ‫َْ ح َ َ ْ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub, from Abu Baseer who
said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic: Surely those
who say, ‘Our Lord is Allah!’, then they are steadfast, the Angels would descend unto them
(saying): ‘Do not fear, and do not grieve, and receive glad tidings of the Paradise which
you were Promised [41:30]. Heasws said: ‘Theyasws are Imamsasws from the Progenyasws of
َّ‫ين قالحلا َربُّنَا اللَّهح حُث‬ ِ َّ ِ ِِ ِ ِ َ َ‫ْي َع ِن الْْبََزنْ ِط ِّي َع ْن َعْْب ِد الْ َك ِرَِي َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد ق‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-16
َ ‫ تَ ََل أَبحل َعْْبد اللَّه َهذه ْاْليَةَ إ َّن الذ‬:‫ال‬ َ ‫ح‬
.‫اه ْم َو َُائِ َدنَا ِِف بحيحلتِنَا‬ ‫ن‬ْ‫أ‬ ‫ك‬
َ ‫ت‬َ‫أ‬ ‫ا‬ َّ
‫ِب‬‫ر‬ ‫ل‬
َ ‫ن‬‫ا‬ ‫م‬ ‫ي‬ ‫ل‬ُ ‫ا‬ ‫ي‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫و‬
‫ح ْ ح ْ ح َ ح َ َ َ َ َ َ ح َْ َ ح ح َ ْ َ ح‬ ‫ا‬ ‫َم‬
‫أ‬ ‫ال‬
َ ‫ق‬ ‫ف‬ ‫ن‬ ‫و‬ ‫د‬ ‫لع‬‫ت‬ ‫م‬ ‫ت‬ ‫ن‬ ‫ك‬ ‫ت‬ ِ َّ
‫ل‬ ‫ا‬ ِ
‫َّة‬
‫ن‬ ‫اْل‬
ْ ِ‫ب‬ ‫ا‬
‫و‬ ‫ر‬‫ش‬ِ ‫َب‬
‫أ‬
َ ‫ح َ َْ ح َ ْ ح‬‫و‬ ‫ا‬
‫ل‬ ‫ن‬
‫ز‬ ‫َت‬
َ ‫َل‬ ‫و‬ ‫ا‬
‫ل‬ ‫ف‬ ‫ا‬ ‫َّت‬
َ َّ
‫ََل‬ ‫أ‬ ‫قاملا تَتَنََّزحل َعلَْي ِه حم الْ َمَلئِ ح‬
‫ة‬ ‫ك‬َ ‫اُتَ ح‬
ْ
376
377
378
379
Page 172 of 899

said,
‘Abu Abdullahasws recited this Verse: Surely those who say, ‘Our Lord is Allah!’, then they
are steadfast, the Angels would descend unto them (saying): ‘Do not fear, and do not
grieve, and receive glad tidings of the Paradise which you were Promised [41:30], and said:
‘But, by Allahazwj, O Suleyman! Sometimes weasws watch them reclining of ourasws pillows in
our houses’’.380
َّ‫ين قالحلا َربُّنَا اللَّهح حُث‬ ِ َّ ِ ِِ ِ ِ َ َ‫ْي َع ِن الْْبََزنْ ِط ِّي َع ْن َعْْب ِد الْ َك ِرَِي َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد ق‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-17
َ ‫ تَ ََل أَبحل َعْْبد اللَّه َهذه ْاْليَةَ إ َّن الذ‬:‫ال‬ َ ‫ح‬
.‫اه ْم َو َُائِ َدنَا ِِف بحيحلتِنَا‬ ‫ن‬ْ‫أ‬ ‫ك‬ ‫ت‬َ‫أ‬ ‫ا‬ َّ
‫ِب‬‫ر‬ ‫ل‬ ‫ن‬‫ا‬ ‫م‬ ‫ي‬ ‫ل‬ُ ‫ا‬ ‫ي‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫و‬ ‫ا‬ ‫َم‬
‫ح ْح ْ ح َ ح َ َ َ َ َ َ َ ح َْ َ ح َح َ ْ َ َ ح‬‫أ‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ن‬‫و‬ ‫د‬ ‫لع‬‫ت‬ ‫م‬ ‫ت‬ ‫ن‬ ‫ك‬ ‫ت‬ ِ َّ
‫ل‬ ‫ا‬ ِ
‫َّة‬
‫ن‬ ‫اْل‬ِ‫ب‬ ‫ا‬
‫و‬ ‫ر‬‫ش‬ِ ‫َب‬
‫أ‬ ‫و‬ ‫ا‬
‫ل‬ ‫ن‬
‫ز‬ ‫َت‬ ‫َل‬ ‫و‬ ‫ا‬
‫ل‬ ‫ف‬ ‫ا‬ ‫َّت‬ ‫ََل‬ ‫أ‬ ‫ة‬ ‫ك‬ ِ
َْ ‫قاملا تَتَنََّزحل َعلَْي ِه حم الْ َمَلئ َ ح َ ح َ ََْح َ ْ ح‬
َّ ‫اُتَ ح‬
ْ
said,
‘Abu Abdullahasws recited this Verse: Surely those who say, ‘Our Lord is Allah!’, then they
are steadfast, the Angels would descend unto them (saying): ‘Do not fear, and do not
grieve, and receive glad tidings of the Paradise which you were Promised [41:30], and said:
‘But, by Allahazwj, O Suleyman! Sometimes weasws watch them reclining of ourasws pillows in
our houses’’.381
‫ب َعلَى فححرِشنَا َو‬ ِ ِ ِ ِ ِ ‫ال ََِس ْعتحهح ي حق ح‬َ َ‫َْ ِّم َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ْ ‫اْلحس‬
‫لل إ َّن الْ َم ََلئ َكةَ لَتَنََّزحل َعلَْينَا ِف ر َحالنَا َو تَتَ َقلَّ ح‬ َ َ ‫ْي َع ِن ا ْْلَ َس ِن بْ ِن بََّرةَ ْاْل‬ َ ْ ‫َْحَ حد َع ِن‬
ْ ‫ أ‬-18a
ِ َ‫اب أَ ْن ت‬
‫ص َل إِلَْينَا َو‬ ِ ِ ِ ِ ٍ ِ‫ب َو يَاب‬ ٍ ْ‫ضر َملائِ َدنَا و تَأْتينَا م ْن حك ِل نَْبَات ِِف َزَمانه رط‬
ِ ِ ٍ ِ ِ
َّ ‫َّو‬ َ ‫َُن ََتَ َها َعلَى ْْْبيَاننَا َو ُتَْنَ حُ الد‬ْ‫بأ‬ ‫َُن ََتَ َها َو تح َقلِّ ح‬ ‫س َو تح َقلِّ ح‬
ْ ‫ب َعلَْينَا أ‬ َ َ َ ‫ََْت ح ح‬
ِ ٍ ‫ت حكل‬ ِ ِ
‫صلِّيَ َها َم َعنَا‬ َ ِّ ْ‫تَأْتينَا ِِف َوق‬
َ ‫ْ ََلة لتح‬
(Ahmad, from Al Husayn, from Al Hassan Bin Barra Al Asamma,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘The Angels descend
unto usasws in ourasws during ourasws travels, and they turn upon ourasws furnishings, and
present at ourasws meal tables, and come to usasws from (with) every fruit during its time, wet
and dry, and turn their wings upon usasws, and turn their wings upon ourasws children and
prevent the (wild) animals to arrive to usasws, and come to usasws during the time of every
Salat in order to pray Salat with usasws.
‫لم َغ ْْحهح إََِّل َو تَأْتِينَا ِِبَََِبهِ َو‬ ِ ‫لت ِِف ْاْل َْر‬ ٍ ِ‫ث فِيها و ما ِمن مل‬ ِ ‫و ما ِمن ي لٍم يأِِْت علَينَا و ََل لَيل إََِّل و أَخْبار أَه ِل ْاْلَر‬
‫ض َو يَ حق ح‬ ‫ك َيَح ح‬ َ ْ َ َ َ ‫ض عنْ َدنَا َو َما َُْي حد ح‬
َ ْ ْ ‫َ َ ْ َْ َ َ ْ َ ْ ٌ َ ْ َ ح‬
.‫ف َكا َن ُِ َْتحهح ِِف الدُّنْيَا‬
َ ‫َكْي‬
And there is none from a day they come to usasws, nor any night except and the news of the
people of the earth is with usasws, and what occurs in it, and there is none from a king dying
in the earth and another one stands except and they bring usasws his news and how his way
was in the world’’.382
380
381
382
Basaair Al Darajaat – P 2 Ch 17 H 18 a
Page 173 of 899

‫ت أَبَا َعْبْ ِد اللَّ ِه يَ حق ح‬

‫لل تَتَنََّزحل َعلَْي ِه حم‬ ِ َ َ‫ْي عن أَبِ ِيه عن عْب ِد الْ َك ِرَِي عن ُلَيما َن ب ِن خالِ ٍد ق‬
‫ال ََس ْع ح‬ َ ْ َْ ‫َ ْ ح‬ َْ ْ َ ْ َ ِ ْ ‫َْحَ حد بْ حن ا ْْلح َس‬ ْ ‫اش ٍم َو أ‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-18b
ِ ِ ِ ِ ِ
‫الدنْيا َو ِِف ْاْلخَرة َو لَ حك ْم فيها ما تَ ْشتَهي أَنْ حف حس حك ْم َو لَ حك ْم فيها‬ ِ ِ
ُّ ‫لع حدو َن ََْن حن أ َْوليا حؤحك ْم ِِف ا ْْلَياة‬ ِ ِ ِ ِ
َ ‫الْ َمَلئ َكةح أَََّل ََّتافحلا َو َل ََْتَزنحلا َو أَبْشحروا با ْْلَنَّة الَِّت حكنْتح ْم تح‬
.‫ال َو اللَّ ِه إِنَّا لَنحْتكِئح حه ْم َعلَى َو َُائِ ِدنَا‬
َ َ‫ما تَ َّد حعل َن نححزًَل ِم ْن َغ حفلٍر َرِحي ٍم حُثَّ ق‬
It is narrated to us by Ibrahim Bin Hashim and Ahmad Bin Al Husayn, from his father, from Abdul Kareem, from
‘I heard Abu Abdullahasws saying: the Angels would descend unto them (saying): ‘Do not
fear, and do not grieve, and receive glad tidings of the Paradise which you were Promised
[41:30] We are your Guardians in the life of the world and in the Hereafter, and for you
therein is whatever your souls desire, and for you therein would be whatever you call for
[41:31] Being a hospitality from the Forgiving, Merciful [41:32]. Then heasws said: ‘By
Allahazwj! Weasws recline them on ourasws cushions’’.383
ِ َّ َ ‫عن قَلِل اللَّ ِه تَع‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ ‫لب عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ٍ ٍ
‫ال يَا بَا‬
َ َ‫قاملا ق‬ ْ َّ‫ين قالحلا َربُّنَا اللَّهح حُث‬
‫اُتَ ح‬ َ ‫اَل الذ‬ َ ْ َْ ‫ َُأَلْ ح‬:‫ال‬ َ ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن ُمَْْبح‬
ٍ‫حُم َّم ٍد هم ْاْلَئِ َّمةح ِمن ِآل حُم َّمد‬
َ ْ ‫َ حح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Baseer who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj the Exalted: Surely those who say,
‘Our Lord is Allah!’, then they are steadfast [41:30], said: ‘O Abu Muhammad, these are the
Imamsasws from the Progenyasws of Muhammadsaww.’
‫ت ِْل َْم ِرنَا َو َكتَ َم‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ َ َ‫فَ حقلْت لَه تَتنََّزحل علَي ِهم الْمَلئِ َكةح ق‬
َ ‫اُتَ َق َام م ْن ش َيعتنَا َو َُ َك‬ َ ‫ال عْن َد الْ َم ْلت بالْْبح ْشَرى أَََّل ََّتافحلا َو َل ََْتَزنحلا َو ه َي َو اللَّه ََْت ِري ف‬
ْ ‫يم ِن‬ َ ‫ح ح َ َْ ح‬
.‫َح ِديثَنَا َو َلْ يح ِذ ْعهح ِعنْ َد َع حد ِّونَا‬
I said to him, ‘the Angels would descend unto them,’ Heasws said: ‘During death with the
good news - (saying): ‘Do not fear, and do not grieve, - and this is, by Allahazwj is what flows
for the one who continues in the right way from our asws Shias, and are silent as per ourasws
commands, and conceal ourasws Hadeeth, and they do not spread them among ourasws
enemies’’.384
‫لُى ابْنحهح‬ ِ ِ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه فَْبْينَا أَنَا ِعْن َدهح ُال‬ ِ ‫اش ٍم َع ْن َعْْب ِد اللَّ ِه بْ ِن َْحَّ ٍاد َع ِن الْ حم َفض‬
َ َ‫َّل بْ ِن حع َمَر ق‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-20
َ ‫س إ ْذ أَقْ ْبَ َل حم‬
ٌ َ َ ‫ َد َخلْ ح‬:‫ال‬ َ ‫َْ ح ْ ح‬ َ
ِ ِ ِ َّ ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫لُى‬ َ ‫َي َش ْيء َه َذا الذي ِف َرقَْبَة حم‬ ُّ ‫ت ف َد َاك أ‬ َّ
‫ت ْلَِِب َعْْبد الله حُعلْ ح‬ ‫َل حُثَّ قحلْ ح‬
ََّ ‫ض َم ْمتحهح إ‬
َ ‫ت به فَ َقْبَّلْتحهح َو‬ ٌ ‫َو ِِف َرقَْبَته ق ََل َدةٌ ف َيها ر‬
‫يش غ ََل ٌظ فَ َد َع ْل ح‬
It is narrated Ibrahim Bin Hashim, from Abdullah Bin Hammad, from Al Fazal Bin Umar who said,
‘I entered to see Abu Abdullahasws. While I was seated in hisasws presence when hisasws sonasws
Musaasws came and in hisasws neck was a pendant wherein was a thick feather. I called
himasws and kissed himasws and hugged himasws to me. Then I said to Abu Abdullahasws, ‘May I
be sacrificed for youasws! Which thing is this which is in the neck of Musaasws?’
.‫َُنِ ََتِ َها‬ ِ ِ ِ ِ ِ ِ ِ َ ‫ت َو إِن ََّها لَتَأْتِيَنَّ حك ْم فَ َق‬ َ َ‫َُنِ ََ ِة الْ َم ََلئِ َك ِة ق‬ ِ
َ ‫ال نَ َع ْم إن ََّها لَتَأْتينَا َو تح َعفحِّر ِِف فححرشنَا َو إ َّن َه َذا الَّذي ِِف َرقَْبَة حم‬
ْ ‫لُى م ْن أ‬ ‫ال قح ْل ح‬ ْ ‫ال َه َذا م ْن أ‬
َ ‫فَ َق‬
383
Basaair Al Darajaat – P 2 Ch 17 H 18 b
384
Page 174 of 899

Heasws said: ‘This is from the wings of Angels’. I said, ‘And they come to youasws?’ Heasws said:
‘Yes, they come to usasws, and wallow in ourasws furnishing, and this which is in the neck of
Musaasws is from their wings’’.385
‫لل إِ َّن الْ َم ََلئِ َكةَ لَتَتَنََّزحل َعلَْينَا ِِف ِر َحالِنَا َو‬ َ َ‫ْ ِّم َع ْن أَِِب بح َك ٍْْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫ال ََِس ْعتحهح يَ حق ح‬ ِ ْ ‫اْلحس‬
َ َ‫ْي َع ِن ا ْْلَ َس ِن بْ ِن بََّرةَ ْاْل‬ َ ْ ‫َْحَ حد َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-21
ِ ْ‫صل إِلَينَا و تَأْتِينَا ِِف وق‬ ِ ِ ِّ‫س و تح َقل‬ ِ ٍ ِِ ِ ٍ ِ ِ ِ ِ
‫ت حك ِّل‬ َ َ ْ َ َ‫اب أَ ْن ت‬ َّ ‫َّو‬ ‫ضحر َم َلائ َدنَا َو تَأْتينَا م ْن حك ِّل نَْبَات ِف َزَمانه َرطْب َو يَاب ٍ َ ح‬
َ ‫ب ْْْبيَانَنَا َو ُتَْنَ حُ الد‬ ‫ب َعلَى فححرشنَا َو ََْت ح‬ ‫تَتَ َقلَّ ح‬
‫صلِّيَ َها َم َعنَا‬ ٍِ
َ ‫ْ ََلة لتح‬َ
It is narrated to us by Ahmad, from Al Husayn, from Al Hassan Bin Barra Al Asamma, from Abu Bukeyr,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘The Angles tend to
descend to usasws among ourasws luggage, and turn over upon ourasws furnishings, and attend
ourasws meals, and they come to us with every vegetation in its time, wet and dry, and turn
(with kindness to) our children, and prevent the animals to arrive to us, and come to us
during the time of every Salat to pray it with usasws.
ِ ِ ِ ٍ ِ‫ث فِيها و ما ِمن مل‬ ِ ِ ‫و ما ِمن ي لٍم يأِِْت علَينَا و ََل لَي ٍل إََِّل و أَخْبار أَه ِل ْاْلَر‬
َ ‫لم َغ ْْحهح إََِّل َو تَأْتينَا ِبَََِبه َو َكْي‬
‫ف‬ ٍ ‫لت ِِف أ َْر‬
‫ض َو يَ حق ح‬ ‫ك َيَح ح‬ َ ْ َ َ َ ‫ض عْن َدنَا َو َما َُيْ حد ح‬ ْ ْ ‫َ َْ ح‬ ْ َ ْ َ َ َْ ْ َ َ
.‫َكا َن ُِ َْتحهح ِِف الدُّنْيَا‬
And there is none from a day nor from a night they come to us except and the news of the
people of the earth is with usasws, and what has occurred during it, and there is none from a
king dying in the earth and another stands, except and they come to us asws with his news,
and how his ways were in the world’’.386
‫ك يح ْهْبِطحهح اللَّهح ِِف أ َْم ٍر ِِمَّا‬

ٍ َ‫لل ما ِمن مل‬
َ ْ َ ‫ال ََس ْعتحهح يَ حق ح‬
ِ َ َ‫ْي ب ِن أَُلَم عن علِي ب ِن أَِِب ْحَْزةَ عن أَِِب ا ْْلس ِن ملُى ب ِن ُع َف ٍر ق‬
َْ ْ َ ‫َ َ ح‬ َْ َ ْ ِّ َ ْ َ َ ْ ْ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-22
ِ ‫اح‬
.‫ب َه َذا ْاْل َْم ِر‬ َ َ ‫ف الْ َم ََلئِ َك ِة ِم ْن ِعْن ِد اللَّ ِه تَْبَ َارَك َو تَ َع‬
ِ ْ ‫اَل إِ ََل‬ ِ َ ِ‫اْلم ِام فَعرض َذل‬
َ َ‫ك َعلَْيه َو إِ َّن ْخحْتَل‬ َ َ َ َ ِْ ِ‫ط لَهح إََِّل بَ َدأَ ب‬
‫يَ ْهْبِ ح‬
It is narrated to us by Muhammad Bin Al Husayn Bin Aslam, from Ali Bin Abu Hamza,
‘From Abu Al-Hassan Musaasws Bin Ja’farasws, he (the narrator) said, ‘I heard himasws saying:
‘There is none from an Angel that Allahazwj Sends down regarding a matter from the ones
who descend for Himazwj, except he begins with the Imamasws, and presents that to himasws,
and that the interchange of the Angels is from the Presence of Allahazwj Blessed and Exalted
to the Masterasws of this command’’.387
385
386
387
Page 175 of 899

‫ال‬َ َ‫ ق‬:‫ال‬ َ َ‫ْي الْ حق ِّم ِّي َع ْن نح ْع َما َن بْ ِن الْ حمْن ِذ ِر َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
ِ ْ ‫َُ ٍد َع ِن ا ْْلحس‬
َ
ِ ْ ‫ْي َع ِن ا ْْلحس‬
َ ‫ْي بْ ِن أ‬ َ
ِ ْ ‫َْحَ حد بْن ا ْْلحس‬
ٍ ْ‫اش َد الْ َقلم نَ َش ْدتح حكم اللَّه َهل فِي حكم أَح ٌد ُلَّم َعلَْي ِه ُ َْبئِيل و ِمي َكائِيل و إِ ُْرافِيل ِِف ثَََلثَِة أَل‬
‫ف ِم َن الْ َم ََلئِ َك ِة‬ ِ
َ ‫ْي بَ ْع َد قَ ْت ِل حعثْ َما َن ح‬
ِِ ِ
‫حَ َ ح‬ َ‫ََ ح‬ َ َ َ ْ ْ َ ‫ح‬ َ ْ َ َ‫ْي ن‬ َ ‫أَمْح الْ حم ْْمن‬
.‫يَ ْلَم بَ ْد ٍر َغ ِْْي قَالحلا اللَّ حه َّم ََل‬
It is narrated to us by Ahmad Bin Al Husayn, from Al Husayn Bin Asad, from Al Husayn Al Qummi, from Numan
Bin Al Munzir, from Amro Bin Shimr, from Jabir,
From Abu Ja’farasws having said: ‘Amir Al-Momineenasws said after the killing of Usman when
heasws adjured the people: ‘Iasws adjure you all with Allahazwj! Is there anyone among you
Jibraeelas and Mikaeelas and Israfeelas saluted him among three thousand of the Angels on
the day of Badr, apart from measws?’ They said, ‘O Allahazwj, no!’’388
388
Page 176 of 899

‫ باب في األئمة ع و أن الجن يأتيهم فيسألونهم عن معالم دينهم و يرسلونهم في حوائجهم و يعرفونهم‬18
CHAPTER 18 – REGARDING THE IMAMSasws, AND THAT THE

JINN COME TO THEMasws ASKING THEMasws ABOUT THE
TEACHINGS OF THEIR RELIGION AND THEYasws SEND THEM
REGARDING THEIRasws NEEDS AND RECOGNISE THEM
.‫َح ٍد َغ ِْْنَا‬ ِِِ
َ ‫س تَظْ َهحر فيه ْل‬
ِ ِ ِ ‫ ي لم ْاْل‬:‫ال‬ ِ ِ
َ ‫لُى بْ ِن بَ ْك ٍر َع ْن َر حُ ٍل َع ْن أَِِب َعْْبد اللَّه قَ َ َ ْ ح‬
َ ‫َحد للْج ِّن لَْي‬
ِ
َ ‫ َحدَّثَنَا َعل ُّي بْ حن َح َّسا َن َع ْن حم‬-1
It is narrated to us by Ali Bin Hasan, from Musa bin Bakr, from a man,
‘From Abu Abdullahasws having said: ‘The day of Sunday is for the Jinn, they do not appear to
anyone during it apart from usasws’’.389
‫الرْو َح ِاء‬ َ َ‫ْ ِاِن أَبحل َُ ْع َف ٍر ِِبَ َلائِ َ لَهح بِالْ َم ِدينَ ِة ق‬
َّ ِّ َ‫ال فَْبَْينَا أَنَا ِِف ف‬ َ ‫ أ َْو‬:‫ال‬ َ َ‫ِف ق‬ َّ ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن َُ ِدي ٍر‬
ِّ َِْ ْ ‫الص‬ ِ ِ ِ
‫اُةَ َِل ِِبَا‬َ ‫ال ََل َح‬ َ ‫ال فَ َق‬
َ َ‫اْل َد َاوةَ ق‬ ِ
‫ت إِلَْيه َو ظَنَنْ ح‬
ِْ ‫ت أَنَّهح َعطْ َشا ٌن فَنَ َاولْتحهح‬ ِ َ َ‫احلَِت إِذاً إِنْسا ٌن ي لْ ِلي بِثَلبِِه ق‬
‫ال فَملْ ح‬ ْ َ َ
ِ ‫علَى ر‬
َ َ
It is narrated to us by Muhammad Bin Al Husayn, from Ibrahim Bin Abu Al Bilad, from Sadeyr Al Sayrafi who
said,
‘Abu Ja’farasws sent me regarding some needs of hisasws at Al-Medina. While I was in a
mountain pass of Al-Rawha upon my riding animal when a gestured towards me with his
cloth. I inclined towards him and thought he might be thirsty, and I gave him the cure
(water). He said, ‘There is no need for me with it’.
ِ ِ ِ َ َ‫الساعةَ ق‬ ِ َ‫ب الْ ِكت‬ ِ ‫فَ حقلْت لَه مَّت عه حد َك بِص‬

ِ ‫اح‬ ‫ت إِ ََل َختْ ِم ِه إِذَا حه َل َخ َاُتح أَِِب َُ ْع َف ٍر‬ ِ ِ
‫ال فَإذَا فيه أَ ْشيَاءح‬ َ َّ ‫ال‬
َ َ‫اب ق‬ َ َْ ََ ‫ح ح‬ ‫ال فَلَ َّما نَظَْر ح‬ ٌ ْ‫حُثَّ نَ َاولَِِن كتَاباً طينحهح َرط‬
َ َ‫ب ق‬
‫يَأْ حمحرِِن ِِبَا‬
Then he gave me a letter, its texture was wet (ink). When I looked at its seal, it was a seal of
Abu Ja’farasws. I said to him, ‘When did the owner of the letter pact to you?’ He said, ‘Just
now’. There were things in it instructing me with it’.
‫ال إِذَا َع ِج َل بِنَا أ َْمٌر‬

َ َ‫ب ق‬ ِ َ ِ‫فَلَ ِقيتحه فَ حقلْت لَه ُعِلْت فِ َد َاك رُل أَتَ ِاِن بِكِتَاب‬
ٌ ْ‫ك َو طينحهح َرط‬ ٌ ‫َح‬ ‫ح ح ح ح ح‬ ‫ال فَ َق ِد َم أَبحل َُ ْع َف ٍر‬
َ َ‫َح ٌد ق‬ ِ ِ ‫ت فَِإذاً لَي‬
َ ‫س عْندي أ‬ َ ْ ُّ ‫ال الْتَ َف‬
ِْ ‫ض حه ْم يَ ْع ِِن‬
‫اْل َّن‬ َ ‫ت بَ ْع‬ ‫أ َْر َُلْ ح‬
Then he (the narrator said), ‘I turned around and there wasn’t anyone with me. So, I
proceeded to Abu Ja’farasws and met him. I said to himasws, ‘May I be sacrificed for youasws! A
man came to me with yourasws letter and its texture was wet’ (ink). When there is haste for
usasws with a matter, Iasws send one of them’ - meaning the Jinn’.
.‫اه ْم‬ ُّ ‫اْل ُْنَ ِاد يَا َُ ِد حير إِ َّن لَنَا َخ َدماً ِم َن ا ْْلِ ِّن فَِإ َذا أ ََرْدنَا‬
‫الس ْر َعةَ بَ َعثْنَ ح‬ ِ ْ ‫و َز َاد فِ ِيه حُمَ َّم حد بْن ا ْْلحس‬
ِْ ‫ْي ِِبَ َذا‬
َ ‫ح‬ َ
389
Page 177 of 899

And there is an increase in it by Muhammad Bin Al-Husayn, by this chain: ‘O Sadeyr! For
usasws there are servants from the Jinn. Whenever weasws want quickness, weasws send
them’’.390
ِ ِ ٍ ِ ‫ حكْنت أ‬:‫ال‬ ِ ِ‫َْحَ حد بن حُمَ َّم ٍد َعن َعلِ ِّي ب ِن ا ْْل َك ِم َعن مال‬
‫ت‬‫يل إِ َّن عْن َدهح قلم [قَ ْلماً] أَثْْبح ح‬َ ‫َُتَأْذ حن َعلَى أَِِب َُ ْع َفر فَق‬ ْ ‫ح‬ ِّ ِ ‫ك بْ ِن َع ِطيَّةَ َع ِن الث َُّم‬
َ َ‫اَل ق‬ َ ْ َ ْ ْ ‫ َحدَّثَنَا أ ْ ْ ح‬-3
‫ال َِل يَا أَبَا‬َ ‫ت فِ َد َاك َه َذا َزَما حن بَِِن أ َحميَّةَ َو َُْي حف حه ْم يَ ْقطححر َدماً فَ َق‬ ِ
‫ت حُع ْل ح‬
ِ
‫ت َعلَْيه فَ حق ْل ح‬
ِ ِ
‫قَل ًيَل َح ََّّت َيَْحر حُلا فَ َََر َج قَ ْلٌم أَنْ َك ْرتح حه ْم َو َلْ أ َْع ِرفْ حه ْم حُثَّ أَذ َن َِل فَ َد َخ ْل ح‬
ِ ‫ْحزةَ هََْل ِء وفْد ِشيعتِنا ِمن ا ْْلِ ِّن ُاءوا يسأَلحلن نا عن مع‬
.‫ال ِدينِ ِه ْم‬ َ َ ْ َ ََ ْ َ ‫َ ح‬ َ َ َ ‫ََْ َ ح َ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Malik Bin Ayiyya, from Al Sumali
who said,
‘I was seeking permission to see Abu Ja’farasws. It was said, ‘There is a group with him, wait
for a while until they come out’. A group came out I disliked and did not recognise them.
Then heasws permitted for me, so I entered to see himasws and said, ‘May I be sacrificed for
youasws! This is the era of the clan of Umayya and their swords are dripping blood’. He asws
said to me: ‘O Abu Hamza! They are a delegation of ourasws Shias from the Jinn. They came
to ask usasws about the matters of their Religion’’.391
ِ ِ ِ ِ ِ
ِّ ِ ‫ك بْ ِن َع ِطيَّةَ َع ِن الث َُّم‬ِ ِ‫اْل َك ِم َعن مال‬ ِ ِ ِ
َ ‫ْي َم َّكةَ َو الْ َمدينَة إِذَا الْتَ َف‬
‫ت‬ َ ‫ت َم َُ أَِِب َعْْبد اللَّه ف‬
َ ْ َ‫يما ب‬ ‫ حكْن ح‬:‫ال‬ َ َ‫اَل ق‬ َ ْ َْ ‫يل َع ْن َعل ِّي بْ ِن‬ َ ‫ َح َّدثَِِن حُمَ َّم حد بْ حن إ َْسَاع‬-4
‫ات‬ ِْ ‫يد‬
َ ‫اْل ِّن َم‬ َ ‫ت فِ َد َاك فَ َق‬
‫ال َه َذا َعثْ ٌم بَِر ح‬ ِ
‫ت َما حه َل حُع ْل ح‬
ِ
‫ك فَِإ َذا حه َل َشْبِيهٌ بِالطَّائ ِر فَ حق ْل ح‬ َ ‫ك اللَّهح َما أ‬
َ َ‫َش َّد حم َس َار َعت‬ َ ََ َّ‫ك قَْب‬
َ َ‫ال َما ل‬ َ ‫َُ َلحد فَ َق‬ْ‫بأ‬ ِ
ٌ ‫َع ْن يَ َسا ِرهِ فَإ َذا َك ْل‬
.ٍ‫اعةَ فَ حه َل يَ ِطْح يَْن َعاهح ِِف حك ِّل بَلْ َدة‬ َّ ‫ِه َش ٌام‬
َ ‫الس‬
It is narrated to me by Muhammad Bin Ismail, from Ali Bin al Hakam from Malik Bin Atiyya, from Al Sumali who
said,
‘I was with Abu Abdullahasws in what is between Makkah and Al-Medina when heasws turned
towards hisasws left, and there was a black dog. Heasws said: ‘What is the matter with you?
May Allahazwj Uglify you! How quick you are’. And there he was resembling the bird. I said,
‘May I be sacrificed for youasws! What is it?’ Heasws said: ‘This is Asam, ‘postman’ of the Jinn.
Hisham died just now so he is flying out to give the news of his death in every city’’.392
‫اب لَنَا لِنَ ْد حخ َل َعلَْي ِه فَِإ َذا ََثَانِيَةح نَ َف ٍر‬

ٍ ََْ ِ ‫اْلُ َك‬ ٍ ٍ ٍِ ِ
َ ْ ‫َم َُ أ‬ ‫اب أَِِب َُ ْع َف ٍر‬
َ َ‫ت ب‬ ‫ أَتَ ْي ح‬:‫ال‬
َ َ‫اَ ق‬ ْ ِْ ‫ َحدَّثَنَا حُمَ َّم ٌد َع ْن َعل ِّي بْ ِن َحديد َع ِن ابْ ِن َحا ِزم َع ْن َُ ْعد‬-5
ِ َ َ‫اِب َو أَقْْبِيَةٌ ط‬ ِ ٍ ‫َكأَنَّهم ِمن أ‬
‫احتَْبَ حسلا َح ََّّت َخَر حُلا‬
ْ ‫ْ ْفٌر َد َخلحلا فَ َما‬
‫اق َو َع َمائ حم ح‬
َ َ‫اق ط‬ ٌ َ‫َب َو أ ٍّحم َعلَْي ِه ْم ثي‬
ُّ ِ‫اب َزَر‬ ْ ْ‫ح‬
It is narrated to us by Muhammad, from Ali Bin Hadeed, from Ibn Hazim, from Sa’ad Al Iskaf who said,
‘I came to the door of Abu Ja’farasws with companions of our in order to enter to see himasws,
and there were eight persons as if they were from a father and mother (resembling each
other), having clothes of carpets and cloaks, layer upon layer, and their turbans were yellow.
They entered and were not withheld until they came out.
‫ك إِ ْخ َلانح حك ْم ِم َن ا ْْلِ ِّن أَتَ ْلنَا يَ ْستَ ْفتحلنَنَا ِِف َح ََلْلِِ ْم َو َحَر ِام ِه ْم َك َما تَأْتحلنَّا َو تَ ْستَ ْفتحلنَّا ِِف َح ََللِ حك ْم َو‬ َ َ‫ت فِ َد َاك ق‬
َ ِ‫ال أحولَئ‬ ِ
‫ال َِل يَا َُ ْع حد َرأَيْتَ حه ْم قح ْل ح‬
‫ت نَ َع ْم حُعلْ ح‬ َ َ‫ق‬
ِ
.‫َحَرام حك ْم‬
390
391
392
Page 178 of 899

Heasws said to me: ‘O Sa’ad! Did you see them?’ I said, ‘Yes, may I be sacrificed for you asws!
Heasws said: ‘They are your brethren from the Jinn. They came to us asws to have ourasws
verdicts regarding their Permissible(s) and their Prohibitions, just as you (Shias) come to
usasws and have ourasws verdicts regarding your Permissible(s) and your Prohibitions’’393
‫َل ََل تَ ْع َج ْل فَِإ َّن ِعنْ ِدي قَ ْلماً ِم ْن إِ ْخ َلانِ حك ْم‬

ََّ ِ‫ث إ‬
َ ‫فَْبَ َع‬ ‫اْل ْذ َن َع ْن أَِِب َُ ْع َف ٍر‬
ِْ ‫ت‬‫ طَلَْْب ح‬:‫ال‬ َ َ‫اَ ق‬ ِ ‫اْلُ َك‬ ٍ ٍ ِ
ْ ِْ ‫ َعنْهح َع ِن ابْ ِن ُنَان َع ِن ابْ ِن حم ْس َكا َن َع ْن َُ ْعد‬-6
ٌ ‫ْي َو ِخ َف‬
‫اَ فَ َسلَّ حملا َو َمُّروا‬ ِ ْ ‫الز َّط َعلَْي ِهم أَقْْبِيَةٌ طَْبَ َق‬
ْ ُّ ‫ث أَ ْن َخَر َج َعلَ َّي اثْنَا َع َشَر َر حُ ًَل يح ْشْبِ حهل َن‬
ْ َ‫فَلَ ْم أَلْْب‬
From him, from Ibn Sinan, from Ibn Muskan, from Sa’ad Al Iskaf who said,
‘I sought the permission from Abu Ja’farasws and heasws sent a message to me: ‘Do not be
hasty for there is a group of your brethren in myasws presence’. It was not long before twelve
men came out to me resembling the generation of one people (similar looking), having
cloaks upon them, layered, and footwear. They greeted and passed by.
ِ ِ ِ ِ ِ ِ َّ ِ ْ‫َ هََْل ِء ُعِل‬

‫ال َه حََْلء قَ ْلٌم م ْن إِ ْخ َلان حك ْم م َن ا ْْل ِّن قح ْل ح‬
‫ت لَهح َو يَظْ َهحرو َن‬ َ َ‫ين َخَر حُلا فَ َم ْن حه ْم ق‬ ‫ت لَهح َما أ َْع ِر ح َ ح ح ح‬
َ ‫ت ف َد َاك الذ‬ ‫َو قحلْ ح‬ ‫ت إِ ََل أَِِب َُ ْع َف ٍر‬ ‫َو َد َخلْ ح‬
.‫ال نَ َع ْم‬
َ َ‫لَ حك ْم ق‬
And I entered to see Abu Ja’farasws and said to himasws, ‘I did not recognise them, may I be
sacrificed for youasws, those who came out, so who are they?’ Heasws said: ‘They are a people
from your brethren from the Jinn’. I said to himasws, ‘And they appear to you (Imamsasws)?’
Heasws said: ‘Yes’’.394
‫ْي َعلَى‬ ِِ ِ
َ ‫ بَْينَا أَمْح الْ حم ْْمن‬:‫ال‬ َ َ‫لب َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬ َ ُّ‫يم بْ ِن أَي‬
ِ ِ ِ ٍِ
َ ‫يم بْ حن َهاشم َع ْن َع ْمرو بْ ِن حعثْ َما َن َع ْن إبْ َراه‬
ِ ِ
ِِ ِ ِِ ِ ِ ٍ ِِ ِ ِِ ِ
‫ْي إِلَْي ِه ْم أَ ْن حكفُّلا فَ َك ُّفلا َو أَقْ ْبَ َل الث ُّْعْبَا حن يَنْ َس ح‬
‫اب‬ َ ‫َّاس أَ ْن يَ ْقتحلحلهح فَأ َْر َُ َل أَمْح الْ حم ْْمن‬
‫الْمنْ ََب إذَا أَقْ ْبَ َل ثح ْعْبَا ٌن م ْن نَاحيَة بَاب م ْن أَبْ َلاب الْ َم ْسجد فَ َه َّم الن ح‬
‫َح ََّّت انْتَ َهى إِ ََل الْ ِمْن ََِب‬
It is narrated to us by Ibrahim Bin Hashim, from Amro Bin Usman, from Ibrahim Bin Ayoub, from Amro Bin
Shimr, from Jabir,
‘From Abu Ja’farasws having said: ‘While Amir Al-Momineenasws was upon the pulpit when a
serpent came from an area of a door from the doors of the Masjid. The people thought of
killing it, but Amir Al-Momineenasws sent a message to them to refrain. So, they refrained,
and the serpent came slithering until it ended up to the pulpit.
‫ِم ْن حخطْْبَتِ ِه‬ ِِ ِ ِ َ ‫َشار أ َِمْ الْم ِْْمنِْي بِي ِدهِ فَنَظَر النَّاس و الثُّعْبا حن ِِف أَْ ِل الْ ِمْن َِب ح ََّّت فَر‬ ِِ ِ
‫ْي‬
َ ‫غ َعل ٌّي أَمْح الْ حم ْْمن‬َ َ َ ْ َْ َ ‫َ ح‬ َ َ ‫ْي فَأ َ َ ح ح‬ َ ‫فَتَطَ َاو َل َو َُلَّ َم َعلَى أَم ِْ الْ حم ْْمن‬
It stood tall and greeted unto Amir Al-Momineenasws. Amir Al-Momineenasws gestured with
hisasws hand, and the people looked on and the serpent was at the base of the pulpit until
Aliasws Amir Al-Momineenasws was free from hisasws sermon.
َْ ‫ك يَا أ َِم‬ ِ ‫اْلِ ِّن و إِ َّن أَِِب مات و أَوْ ِاِن أَ ْن آتِيك فَأ‬ ِ َ ‫حُثَّ أَقْ ْبَ َل َعلَْي ِه فَ َق‬
َ ‫ك فَ َق ْد أَتَ ْيتح‬
َ َ‫َُتَطْل َُ َرأْي‬
ْ ََ َ ْ َ َ َ َ ْ ‫ك َعلَى‬َ ‫ال أَنَا َع ْمحرو بْ حن عحثْ َما َن َخلي َفتح‬
َ َ‫ت ق‬
َ ْ‫ال لَهح َم ْن أَن‬
‫ْي فَ َما تَأْ حمحرِِن بِِه َو َما تَ َرى‬ِِ
َ ‫الْ حم ْْمن‬
393
394
Page 179 of 899

Then heasws turned towards it and said to it: ‘Who are you?’ It said, ‘I am Amro Bin Usman,
yourasws caliph upon the Jinn, and my father died and bequeathed me that I come to you asws
and be notified of yourasws view, so I have come to youasws, O Amir Al-Momineenasws. What
are youasws ordering me with and what is yourasws view?’
‫َّك َخلِي َف ِت َعلَْي ِه ْم‬

َ ‫يك ِِف ا ْْلِ ِّن فَِإن‬
َ ِ‫لم َم َق َام أَب‬
َ ‫َ فَتَ حق‬
ِ
َ ْ‫يك بِتَ ْق َلى اللَّه َو أَ ْن تَن‬
َ ‫ص ِر‬ ِ ‫أ‬
َ ْ‫حو‬ ‫ْي‬ِِ ِ َ ‫فَ َق‬
َ ‫ال لَهح أَمْح الْ حم ْْمن‬
Amir Al-Momineenasws said: ‘Iasws bequeath you with fearing Allahazwj, and you should leave
and stand in the place of your father among the Jinn, for you are (now) my caliph upon
them’.
‫َ فَ حه َل َخلِي َفتحهح َعلَى ا ْْلِ ِّن‬

َ ‫صَر‬
َ ْ‫ْي َو ان‬
ِِ ِ
َ ‫ال فَ َلَّد َ أَم َْ الْ حم ْْمن‬
َ َ‫ق‬
He (Abu Ja’farasws) said, ‘It bade farewell to Amir Al-Momineenasws and left, and it was hisasws
caliph upon the Jinn’.
َ َ‫ب َعلَْي ِه ق‬ ِ ِ ِ ْ‫فَ حقلْت لَه ُعِل‬

.‫ال نَ َع ْم‬ ‫ك الْ َلاُ ح‬ َ ِ‫ت ف َد َاك فَيَأْت‬
َ ‫يك َع ْمٌرو َو ذَل‬ ‫ح ح ح ح‬
I (the narrator) said to himasws, ‘May I be sacrificed for youasws! Amro comes to youasws, and
that is the Obligation upon him?’ Heasws said: ‘Yes’’.395
ِ َ َ‫يد َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ َ ‫اق َع ْن َعْْب ِد اللَّ ِه بْ ِن َْحَّ ٍاد َع ْن حع َمَر بْ ِن يَِز‬
‫س إِ ْذ‬ ‫لل اللَّ ِه‬ َ ََ ُْ ِ‫يم بْ ِن إ‬ ِ ِ ٍِ ِ ِ
ٌ ‫َُال‬ ‫ بَْينَا َر حُ ح‬:‫ال‬ َ ‫يم بْ ِن َهاشم َع ْن إبْ َراه‬ ‫ َحدَّثَنَا إبْ َراه ح‬-8
ِِ ِ ِ ِ ِِ َ ‫ت يَا َعْْب َد اللَّ ِه فَ َق‬ ِ َّ ‫يل َكأَنَّهح ََنْلَةٌ فَ َسلَّ َم َعلَْي ِه فَ َرَّد َعلَْي ِه‬
‫يس‬
َ ‫يس بْن إبْل‬
َ ‫ال أَنَا ا ْْلَ حام بْ حن ا ْْليم بْن ََلق‬ َ ْ‫ال يح ْشْبِهح ا ْْل َّن َو َك ََل َم حه ْم فَ َم ْن أَن‬
َ َ‫الس ََل َم َو ق‬ ِ
ٌ ‫أَتَاهح َر حُ ٌل طَل‬
It is narrated to us by Ibrahim Bin Hashim, from Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Umar Bin
Yazeed,
‘From Abu Abdullahasws having said: ‘While Rasool-Allahsaww was seated when a tall man
came to himsaww as if he was a palm tree. He greeted to himsaww, and hesaww returned the
greeting and said: ‘You resemble the Jinn and their speech, so who are you O servant of
Allahazwj?’ He said, ‘I am Al-Ham Bin Al-Heem Bin Al-Aqeys Bin Ibleesla’.
ِ ِ ِ ‫لل اللَّ ِه ما ب ينك و ب‬

‫ت حع حمَر الدُّنْيَا إََِّل أَقَلَّهح‬
‫ال أَ َك ْل ح‬
َ َ‫ك ق‬ َ َ‫ْلَّى اللَّهح َعلَْي ِه َو آل ِه فَ َك ْم أَتَى ل‬ َ َ‫لل اللَّ ِه ق‬
َ ‫ال‬ َ ‫يس إََِّل أَبَ َليْ ِن فَ َق‬
َ ُ‫ال نَ َع ْم يَا َر ح‬ َ ‫ْي إبْل‬
َ ْ َ َ َ َْ َ َ ‫ال لَهح َر حُ ح‬
َ ‫فَ َق‬
‫آمحر بِ َق ِط َيع ِة ْاْل َْر َح ِام َو أحفْ ِس حد الطَّ َع َام‬ ‫ص ِام َو أَطح ح‬
‫لَ ْاْل َُ َام َو ح‬
ِ ِ
َ ‫يل حغ ََل ٌم أَفْ َه حم الْ َك ََل َم َو أَنْ َهى َع ِن اَل ْعت‬ِ ِ‫أَنَا أَيَّام قَتَل قَاب‬
َ ‫يل َهاب‬
‫َ َ ح‬
Rasool-Allahsaww said to him: ‘There is nothing between you and Iblees la except two fathers
(generations)’. He said, ‘Yes, O Rasool-Allahsaww. Hesaww said: ‘So how many (years) have
come to you?’ He said: ‘I have consumer the life of the world except its little. One day
Qabeella killed Habeelas I was a boy understanding the speech, and preventing (people) from
seeking Refuge, and prowling the trees, and instructed with cutting off the relationships,
and spoiling the food’.
َ َ‫ك ِم َن ْاْلَنْْبِيَ ِاء ق‬

‫ال َعلَى‬ ِ
َ ‫ال َعلَى يَد َم ْن ََُرى تَ ْلبَتح‬ ِ ِ ِ َ ُ‫ال يا ر‬
ٌ ‫لل اللَّه إ ِِّن تَائ‬
َ َ‫ب ق‬ ِ ِ ْ‫لل اللَّ ِه بِئ‬
‫س ُ َْةح الشَّيْ ِخ الْ حمتَأ َِّم ِل َو الْغح ََلم الْ حم ْقْبِ ِل فَ َق َ َ َ ح‬ َ ‫ال لَهح َر حُ ح‬
َ ‫فَ َق‬
‫ت َم َعهح ِِف َُ ِفينَتِ ِه َو َعاتَْبْتحهح َعلَى حد َعائِِه َعلَى قَ ْلِم ِه َح ََّّت بَ َكى َو أَبْ َك ِاِن‬
‫لح َو حكْن ح‬
ٍ ‫يَ َد ْي نح‬
395
Page 180 of 899

Rasool-Allahsaww said to him: ‘Evil are the way of the old man of long hopes and the. He said,
‘O Rasool-Allahsaww! I have repented’. Hesaww said: ‘Upon the hand of whom from the
Prophetsas did your repentance flow?’ He said, ‘Upon the hand of Noah as, and I was with
himas in hisas ship, and I faulted himas upon hisas supplicating against hisas people until heas
cried and made me cry’.
‫ين َآمنحلا َم َعهح فَ َعاتَ ْْبتحهح َعلَى حد َعائِِه َعلَى‬ ِ َّ ِ ِ ِ ٍِ ِِ ِ ِ ِِ ِ َ ِ‫َِن علَى َذل‬
َ ‫ت َم َُ حهلد ِف َم ْسجده َم َُ الذ‬ َ ‫َعلذح بِاللَّه أَ ْن أَ حكل َن م َن ا ْْلاهل‬
‫ْي حُثَّ حكْن ح‬ ‫ْي َو أ ح‬
َ ‫ك م َن النَّادم‬ َ ِّ ‫ال ََل ََُرَم أ‬ َ َ‫َو ق‬
‫قَ ْلِم ِه َح ََّّت بَ َكى َو أَبْ َك ِاِن‬
And he said, ‘There is no doubt I am from the regretful ones upon that and ‘I seek Refuge
with Allah from becoming one of the ignorant ones’. [2:67]. Then I was with Hudas in hisas
Masjid along with those who believed with himas. I faulted himas upon hisas supplicating
against hisas people until heas cried and made me cry’.
ً‫ْي َك َادهح قَ ْلحمهح فَأَلْ َق ْلهح ِِف النَّا ِر فَ َج َعلَ َها اللَّهح َعلَيْ ِه بَْردا‬ ِ ‫اهلِْي حُثَّ حكنْت مُ إِب ر ِاه‬
ِ ِ ِ ِِ ِ َ ِ‫َِن علَى ذَل‬
َ ‫يم ح‬
َ َْ َ َ ‫ح‬ َ ‫َعلذح بِاللَّه أَ ْن أَ حكل َن م َن ا ْْل‬
‫ْي َو أ ح‬
َ ‫ك م َن النَّادم‬ َ ِّ ‫ال ََل ََُرَم أ‬
َ َ‫َو ق‬
ً‫َو َُ ََلما‬
And he said, ‘There is no doubt I am from the regretful ones upon that and ‘I seek Refuge
with Allah from becoming one of the ignorant ones’. [2:67]. Then I was with Ibrahimas
when hisas people almost threw himas into the fire, and Allahazwj Made it to be cool and safe
unto himas.
ِِ ِ ِّ ‫ت َم َعهح ِِف‬ ِ ْ ‫ب فَلضعته و‬ ِ ِّ ‫ْي َح َس َدهح إِ ْخ َلتحهح فَأَلْ َق ْلهح ِِف ا ْْلح‬ ِ ُ‫حُثَّ حكنْت مُ يل‬
‫َخَر َُهح اللَّهح‬
ْ ‫الس ْج ِن أ ْحؤن حسهح فيه َح ََّّت أ‬ ‫ضعاً َرفيقاً حُثَّ حكنْ ح‬ َ ‫ب فَْبَ َاد ْرتحهح إ ََل قَ ْع ِر ا ْْلح ِّ َ َ ْ ح ح‬ َ ‫فح‬َ ‫ح ََ ح ح‬
ِ
‫مْنهح‬
Then I was with Yusufas when hisas brothers envied himas and threw himas into the well. I
took himas to the bottom of the well and placed himas with a gently placing. Then I was with
himas in the prison comforting himas therein, until Allahazwj Extracted himas from it.
‫اْل َِْن ِيل‬

ِْ ‫الس ََل َم َو َعلَّ َم ِِن ُِ ْفراً ِم َن‬ ِ ِ َّ ‫يسى فَأَقْ ِرئْهح ِم ِِّن‬ َ َ‫لُى َو َعلَّ َم ِِن ُِ ْفراً ِم َن الت َّْلَراةِ َو ق‬
ِ ‫ال إِ ْن أ َْدرْك‬
َ ‫الس ََل َم فَلَقيتحهح َو أَقْ َرأْتحهح م ْن حم‬
َّ ‫لُى‬ َ ‫تع‬ َ َ َ ‫ت َم َُ حم‬ ‫حُثَّ حكْن ح‬
َ ‫لل اللَّ ِه يَ ْقَرأح َعلَْي‬ ِ َّ ‫ت حُمَ َّمداً فَأَقْ ِرئْهح ِم ِِّن‬
‫الس ََل َم‬
َّ ‫ك‬ َ ُ‫يسى يَا َر ح‬
َ ‫ فَع‬-‫الس ََل َم‬ َ ‫ال إِ ْن أ َْد َرْك‬
َ َ‫َو ق‬
Then I was with Musaas and heas taught me clarification from the Torah and said: ‘When you
meet Isaas, then convey the greetings to himas from meas’. I did meet himas and conveyed the
greetings to himas from Musaas, and heas taught me clarification from the Evangel, and heas
said: ‘If you come across Muhammadsaww, then convey the greetings to himsaww from meas.
So, Isaas, O Muhammadsaww, conveys the greetings unto yousaww’.
ِ ِ ‫جي ُِ أَنْْبِي ِاء اللَّ ِه و رُلِ ِه ما دام‬

َِ ‫وح اللَّ ِه و َكلِمتِ ِه و‬ ِ
‫الس ََل َم‬
َّ ‫ت‬َ ْ‫ك يَا َه حام ِبَا بَلَّغ‬
َ ‫الس ََل حم َو َعلَْي‬
َّ ‫ض‬‫ات َو ْاْل َْر ح‬
‫الس َم َاو ح‬
َّ ‫ت‬ ََ َ ‫َ حح‬ َ َ َ َ ِ ‫يسى حر‬
َ ‫َِّب َو َعلَى ع‬ ُّ ِ‫ال الن‬ َ ‫فَ َق‬
ِ
‫ك‬ َ ‫فَ ْارفَ ُْ إِلَْينَا َح َلائ َج‬
The Prophetsaww said: ‘And upon Isaas Spirit of Allahazwj and Hisazwj Word, and the entirety of
the Prophetsas of Allahazwj and Hisazwj Rasoolsas, for as long as the skies and the earth remain,
the greetings be upon you O Ham, due to what you delivered, be the greetings, so raise your
need to ussaww’.
Page 181 of 899

ِ ِ ِ ِ‫ت بِع‬ ِ َّ ‫ال حاُ ِت أَ ْن ي ْب ِقيك اللَّه ِْل َّحمتِك و يصلَِهم لَك و ي رزقَهم ِاَلُتِ َقامةَ لِل ِْيِّك ِمن ب ع ِد َك فَِإ َّن ْاْلحمم‬
‫اُ ِت‬ ْ ْ ‫السال َفةَ إََِّّنَا َهلَ َك‬
َ ‫صيَان ْاْل َْوْيَاء َو َح‬ ََ ْ َ ْ َ َ َ ْ ‫َ َ ح ْ َ ح ْ َ َ َْ ح ح ح‬ ‫حْ َ ح‬ َ َ َ َ‫ق‬
‫حْلِّي ِِبَا‬ ِ ِ ِ َ ُ‫يا ر‬
َ ‫لل اللَّه أَ ْن تح َعلِّ َم ِِن حُ َلراً م َن الْ حق ْرآن أ‬ ‫َ َح‬
He said, ‘My need is that may Allahazwj Make yousaww remain for yoursaww community and
correct them for yousaww, and Grace them the steadfasted-ness for yoursaww successorasws
from after yousaww, for the previous communities were rather destroyed due to their
disobeying the successorsas, and my need, O Rasool-Allahsaww, is that yousaww teach me a
chapter from the Quran I can pray Salat with it’.
‫اْلِ ِّن قَ ْد أ ِحم ْرنَا أَ ْن ََل نح َكلِّ َم إََِّل‬ ِ ‫لل اللَّ ِه من ه َذا الَّ ِذي ضممت ِِن إِلَي ِه فَِإنَّا مع‬
ْ ‫اشَر‬ َ ‫يَا َعلِ ُّي َعلِّ ِم ا ْْلَ َام َو ْارفح ْق بِِه فَ َق‬
َ ُ‫ال َه ٌام يَا َر ح‬ ‫لِ َعلِ ٍّي‬ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬َ ‫فَ َق‬
ََ ْ َْ َ َ َ َْ
ِ
ٍّ َِ‫نَْبِيّاً أ َْو َوْ َّي ن‬
‫ِب‬
Rasool-Allahsaww said to Aliasws: ‘O Aliasws! Teach Al-Ham and be kind with him’. Ham said, ‘O
Rasool-Allahsaww! Who is this whom yousaww are giving my responsibility to himasws, for we
the community of Jinn have been Commanded that we do not speak except to a Prophet as
or a successoras of a Prophetsaww’.
‫ال فَ َم ْن َكا َن َو ِْ َّي‬

َ َ‫لح ق‬
ٍ ‫ال َُ َام بْ َن نح‬ ٍ ‫ال فَ َم ْن َو َُ ْد حُْت َو ِْ َّي نح‬
َ َ‫لح ق‬ َ َ‫آد َم ق‬ ِ ِ َ‫لل اللَّ ِه يا هام من وُ ْد حُْت ِِف الْ ِكت‬
َ ‫ث بْ َن‬
َ ‫ال َشْي‬
َ َ‫آد َم ق‬
َ ‫اب َوْ َّي‬ ََ َْ ‫َ َ ح‬ ‫ال لَهح َر حُ ح‬
َ ‫فَ َق‬
ٍ ‫ال يلحنَّا بن حزان [حنان] ابن ع ِّم ه‬
‫لد‬ ٍ
‫ْح َ ح‬ ‫حهلد قَ َ ح َ ْ ح‬
Rasool-Allahsaww said to him: ‘O Ham! Whom did you find to be in the Book as being the
successoras of Adamas?’ He said, ‘Shees Bin Adamas’. Whom did you find to be as successoras
of Noahas?’ Hesaww said: ‘Sam Bin Noahas’. Hesaww said: ‘Who was the successoras of Hudas?’
He said, ‘Youhanna Bin Hananas, son of an uncle of Hudas’.
‫ال َِشْ حعل حن بْ حن َْحُّل َن‬

َ َ‫يسى ق‬ ِ ِ ٍ ‫لشُ بن نح‬ ِ ِ ِ ِ َ َ‫ال فَمن َكا َن و ِْ َّي إِبْر ِاهيم ق‬
َ ‫ال فَ َم ْن َكا َن َوْ َّي ع‬
َ َ‫لن ق‬ ‫ال يح َ ح ْ ح‬
َ َ‫ ق‬-‫لُى‬ َ ‫ال فَ َم ْن َكا َن َوْ َّي حم‬ َ َ‫يم ق‬ َ ‫ال إ ُْ ََا حق بْ حن إبْ َراه‬ َ َ َ ْ َ َ َ‫ق‬
َ َ‫اب َو ِْ َّي حُمَ َّم ٍد ق‬
‫ال حه َل ِِف الت َّْلَراةِ إِلْيَا‬ ِ َ‫ال فَمن وُ ْد حُْت ِِف الْ ِكت‬
َ َ ْ َ َ َ‫الص َفا ابْ حن َع ِّم َم ْرََيَ ق‬
َّ
Hesaww said: ‘Who was the successoras of Ibrahimas?’ He said, ‘Is’haq Bin Ibrahimas’. Who was
the successoras of Musaas’. He said, ‘Yoshua Bin Nounas’. Hesaww said: ‘Who was the
successoras of Isaas?’ He said, ‘Shamoun Bin Hamoun Al-Saffaas’. So, whom do you found in
the Book as being the successorasws of Muhammadsaww?’ He said, ‘Heasws is in the Torah as
‘Elia’’.
‫ال إِنَّا َو َُ ْدنَا‬ ِ ِ ِ َ ُ‫ال ا ْْلام يا ر‬ ِ ِ ِ ِ ‫ال لَه رُ ح‬

َ ‫ال نَ َع ْم حه َل َحْي َد َرةح فَل َم تَ ْسأَلحِِن َع ْن َذل‬
َ َ‫ك ق‬ ْ ‫لل اللَّه فَلَهح‬
َ َ‫اُ ٌم َغ ْْح َه َذا ق‬ ‫لل اللَّه َه َذا إلْيَا حه َل َعل ٌّي َوْيِّي قَ َ َ ح َ َ ح‬ ‫قَ َ ح َ ح‬
ِ ‫ال فَعلَّمه علِي ُلراً ِمن الْ حقر‬
‫آن‬ ْ َ َ ‫ال حه َل َحْي َد َرةح قَ َ َ َ ح َ ٌّ ح‬ ِْ ‫اب ْاْلَنْْبِيَ ِاء أَنَّهح ِِف‬
َ َ‫اْل َِْن ِيل َهْي َد َارا ق‬ ِ َ‫ِِف كِت‬
Rasool-Allahsaww said to him: ‘This is Elia, heasws is Aliasws, mysaww successorasws’. Al-Ham said
‘O Rasool-Allahsaww! For himasws is there a name other than this?’ Hesaww said: ‘Yes, it is
‘Hyder’. Why did you ask mesaww about that?’ He said, ‘We found in the Book of the
Prophetsas that heasws is in the Evangel as ‘Haydera’’. Hesaww said: ‘It is Hyder’. Aliasws taught
him a chapter from the Quran.
ِ ِ ِ ِ ‫ال هام يا علِي يا و ِْي حُم َّم ٍد أَ ْكتَ ِفي ِِبَا علَّمتَِِن ِمن الْ حقر‬
ِّ ِ‫فَ َلَّد َعهح فَلَ ْم يَ حع ْد إِ ََل الن‬
‫َِّب‬ ِّ ِ‫ حُثَّ قَ َام َه ٌام إِ ََل الن‬-ٌْ‫يل الْ حق ْرآن َكث‬
‫َِّب‬ ‫ال نَ َع ْم يَا َه حام قَل ح‬
َ َ‫آن ق‬ْ َ َْ َ َّ َ َ ُّ َ َ ٌ َ َ ‫فَ َق‬
. ‫ض‬ َ ِ‫َح ََّّت قحْب‬
Page 182 of 899

Ham said, ‘O Aliasws! O successorasws of Muhammadsaww! Is it sufficient for me what youasws

have taught me from the Quran?’ Heasws said: ‘Yes, O Ham. A little from the Quran is a lot’.
Then Ham stood up to the Prophetas and bade himsaww farewell and did not return to the
Prophetsaww until hesaww passed away’’.396
‫ال‬ٌ ‫ْح َل إِ ََل أَِِب َعْْب ِد اللَّ ِه َم‬ ِ‫ ح‬:‫ال‬ ِ ‫ضالَةَ َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ِن الْ حم َفض‬
َ َ‫َّل بْ ِن عح َمَر ق‬ َ َ‫يم َع ْن بِ ْش ٍر َع ْن ف‬
ِ ِ ِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن إبْ َراه‬-9
َ ‫َْ ََاِبِِ َما كِيساً فِ ِيه أَلْ َفا ِد ْرَه ٍم فَ َج َع ََل يَتَ َفق‬
‫َّد ِان ِِف حك ِّل‬ ِ
ْ ‫ي فَ َرفَ َُ إِلَْي ِه َما َر حُ ٌل م ْن أ‬
ِّ ‫الر‬ َ ‫َْ ََابِِه َلْ يََزاَل يَتَ َفق‬
َ ‫َّد ِان الْ َم‬
َّ ِ‫ال َح ََّّت َمَّرا ب‬ ِ ِ َ‫ِمن خراُا َن مُ رُل‬
ْ ‫ْي م ْن أ‬ ْ ‫ْ حَ َ َ َ َ ح‬
ِ‫ي لٍم الْ ِكيس ح ََّّت دنَيا ِمن الْم ِدينَة‬
َ َ ََ َ َ َْ
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Ibrahim, from Bishr, from Fazalat, form
Muhammad Bin Muslim, from Al Mufazzal Bin Umar who said,
‘Some wealth from Khurasan was carried over to Abu Abdullah asws along with two men from
hisasws companions. They did not cease to miss any wealth until they passed by Al-Rayy. A
man from their companions had given them a bag wherein were a thousand Dirhams, and
they went on to miss the bag during every day until they were near from Al-Medina.
‫لل‬ ِ ‫ال أَح حد حَها لِص‬

‫احْبِ ِه اللَّهح الْ حم ْستَ َعا حن َما نَ حق ح‬ ِّ ‫الرا ِز‬ ِ ِِ ‫ال الْ َم ِال فَنَظََرا فَِإ َذا الْ َم ح‬ ِ ‫ال أَح حد حَها لِص‬
َ ‫احْبِ ِه تَ َع‬
َ َ َ َ ‫ي فَ َق‬ َّ ‫يس‬
َ ‫ال َعلَى َحاله َما َخ ََل ك‬ ‫ال َح ََّّت نَْنظحَر َما َح ح‬ َ َ َ َ ‫فَ َق‬
ِ ‫ال أَح حد حَها إِنَّه َك ِرَي و أَنَا أَرُل أَ ْن ي حكل َن ِعلْم ما نَ حق ح‬ ِ ِ ِ ‫الس‬
‫لل عنْ َدهح‬ َ‫ح‬ َ ‫ٌ َ ْح‬ ‫اعةَ ْلَِِب َعْْبد اللَّه فَ َق َ َ َ ح‬ َ َّ
One of them said to his companions, ‘Come until we look at what is the state of the wealth’.
They looked and the wealth was upon its state except for the bag of Al-Razy. One of them
said to him companion, ‘Allahazwj is the Supporter! What shall we say now to Abu
Abdullahasws?’ One of them said, ‘Heasws is benevolent, and I hope that heasws would have the
knowledge of what we would be saying in hisasws presence’.
‫يس تَ ْع ِرفَانِِه قَاَل نَ َع ْم‬ ِ ِ

َ ‫ال َْلحَما إ ْن َرأَيْتح َما الْك‬ َّ ‫َخ َََباهح بِالْ ِق‬
َ ‫ص ِة فَ َق‬ ِّ ‫الرا ِز‬
ْ ‫ي فَأ‬ َّ ‫يس‬ ِ
‫ال َْلحَما أَيْ َن ك ح‬ َ ‫ص َدا إِلَْي ِه فَ َسلَّ َما إِلَْي ِه الْ َم‬
َ ‫ال فَ َق‬ ِ
َ َ‫فَلَ َّما َد َخ ََل الْ َمدينَةَ ق‬
When they entered Al-Medina, they aimed to himasws, and submitted the wealth to himasws.
Heasws said to them: ‘Where is the bag of Al-Razy?’ They informed himasws the story. Heasws
said to them: ‘If you were to see the bag, will you recognise it?’ They said, ‘Yes’.
ِ ‫ال إِ ِِّن احتجت ِِف ُل‬

‫َ اللَّْي ِل إِ ََل‬ ْ َ ‫َْ ْ ح‬ َ َ‫ال أَ تَ ْع ِرفَانِِه قَاَل حه َل َذ َاك ق‬
َ ‫إِلَْي ِه َما فَ َق‬ ‫يس فَ َرفَ َعهح أَبحل َعْْب ِد اللَّ ِه‬ ِ ِ ‫يس َك َذا و َك َذا فَأ‬
َ ‫َخَر َُت الْك‬
ْ َ ِ ‫ال يَا َُا ِريَةح َعلَ َّي بِ ِك‬َ َ‫ق‬
ِ ‫يس ِمن مت‬ ِ ِ ِ ِ ِ ِ ِ ٍ
.‫اع حك َما‬ َ َ ْ ِ ‫ت َر حُ ًَل م َن ا ْْل ِّن م ْن ش َيعتنَا فَأَتَ ِاِن ِبَ َذا الْك‬
‫َمال فَ َل َُّ ْه ح‬
Heasws said: ‘O maid! To measws with such and such bag!’ She brought out the bag and Abu
Abdullahasws raised it to them and said: ‘Do you recognise it?’ They said, ‘That is it!’ He asws
said: ‘Iasws was needy to wealth in the middle of the night so Iasws diverted a man from the
Jinn from ourasws Shias and he came to me with this bag from your luggage’’.397
ِ ‫اْل ْذ َن علَي ِه فَِإذَا رو‬ ِ ‫اْلُ َك‬ ٍ ٍ ‫اْلسن بن َعلِ ِّي ب ِن َعْب ِد اللَّ ِه َع ِن اب ِن فَض‬
‫اح حل‬ ََ ْ َ ِْ ‫يد‬ ‫أح ِر ح‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ أَتَ ْي ح‬:‫ال‬
َ َ‫اَ ق‬ ْ ِْ ‫َْ ََابِنَا َع ْن َُ ْعد‬ ْ ‫ضأ‬ ِ ‫َّال َع ْن بَ ْع‬ ْ ْ ْ ‫ َحدَّثَنَا َْ َ ح ْ ح‬-10
ِ
ُّ ‫ت فَ َََر َج َعلَ َّي قَ ْلٌم حم ْعتَ ُّمل َن بِالْ َع َمائ ِم يح ْشْبِ حهل َن‬ ِ ِ ‫َعلَى الْْب‬
‫الز َّط‬ ْ ‫ات قَد ْارتَ َف َع‬ ْ ‫ص حفلفَةٌ َو إِ َذا أ‬
ٌ ‫َْ َل‬ ْ ‫اب َم‬ َ
396
397
Page 183 of 899

It is narrated to us by Al Hassan Bin Ali Bin Abdullah, from Ibn Fazzal, from one of our companions, from Sa’ad
Al Iskaf who said,
‘I came to Abu Ja’farasws wanting the permission to see himasws, and there were saddlebags
at the door in rows, and there were voices which had been raised. Then a group came out to
us turbaned with turbans, resembling the generation of one people (similar looking).
‫ْي بِالْ َع َمائِ ِم فَأَنْ َك ْرتح حه ْم‬ ِ ُ‫ال فَ َدخلْت َعلَى أَِِب ُع َف ٍر فَ حقلْت ُعِلْت فِ َد َاك يا ابن ر‬
َ ‫لل اللَّ ِه أَبْطَأَ إِ ْذنح‬
َ ‫ت قَ ْلماً َخَر حُلا َعلَ َّي حم ْعتَ ِّم‬
‫ك الْيَ ْلَم َو قَ ْد َرأَيْ ح‬ ‫َ َْ َ ح‬ ‫ح ح ح‬ َْ ‫قَ َ َ ح‬
He (the narrator) said, ‘I entered to see Abu Ja’farasws and said, ‘May I be sacrificed for
youasws, O sonasws of Rasool-Allahsaww! Yourasws permission was delayed and I saw a group
coming out to me, turbaned with turbans, and I dislike them’.
ِ ‫ال أحولَئِك إِخلانك ِمن ا ْْلِ ِّن يأْتلن نا يسأَلحلن نا عن ح ََلْلِِم و حر ِام ِهم و مع‬
.‫ال ِدينِ ِه ْم‬ َ َ َ ْ َ َ َ ْ َ ْ َ ََ ْ َ ََ ‫َ ح‬ َ َ ‫َ َْ ح‬ َ َ‫ت ََل ق‬
‫ال قحلْ ح‬ َ ِ‫ال أَ َو تَ ْد ِري َم ْن أحولَئ‬
َ َ‫ك يَا َُ ْع حد ق‬ َ ‫فَ َق‬
Heasws said: ‘And do you know who they are, O Sa’ad!’ I said, ‘No’. He asws said: ‘They are your
brethren from the Jinn. They came to usasws to ask usasws about their Permissible(s) and their
Prohibitions, and matters of their Religion’’.398
‫ات يَ ْلٍم أ َْو‬

َ َ‫ت ذ‬
ِ
‫فَجئْ ح‬ ‫َُتَأْ ِذ حن َعلَيْ ِه يَ ْع ِِن أَبَا َعْبْ ِد اللَّ ِه‬
ْ ‫ت ََل أ‬ ‫ حكنْ ح‬:‫ال‬ َ َ‫الس ِج ْستَ ِاِنِّ ق‬
ِّ ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن َع َّما ٍر‬ ِ ِ ِ
‫يسى َشلَ َقا َن فَ َذ َك ْرنَا لَهح فَأ َِذ َن َِل‬ ِ ِّ ُّ ‫ال‬‫اب َكأَن حَّه ْم ِر َُ ح‬ٍ ‫اُتح ِْْذ َن لِ َشْب‬ َ َ‫اط ِه ِبِِ ًًن ق‬
ِ َ‫لَيلَ ٍة فَجلَست ِِف فحسط‬
َ ‫الزط فَ َََر َج ع‬ َ ْ َ‫ال ف‬ ْ ‫ْ َ ْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibrahim Bin Abu Al Balaad, from Ammar Al Sijistany who
said,
‘I did not used to seek permission to see himasws, meaning Abu Abdullahasws. One day I came
to himasws, or night, and sat in hisasws tent at Mina (during Hajj). Heasws granted permission to
some youths as if they were men resembling the generation of one people (similar looking).
Isa Shalqan came out and we mentioned to him, and he got the permission for me.
.‫ك قَ ْلٌم ِم َن ا ْْلِ ِّن فَ َسأَلحلا َع ْن َم َسائِلِ ِه ْم حُثَّ ذَ َهْبحلا‬

َ ِ‫ال أحولَئ‬
َ َ‫ك َو َما َرأَيْتح حه ْم َخَر حُلا ق‬
َ ‫ين َد َخلحلا َعلَْي‬
ِ َّ ِ‫اْ ٍم مَّت ُِئْت قحلْت قَْبل أحولَئ‬
َ ‫ك الذ‬َ َْ ‫َ ح‬ ِ
َ َ ‫ال َِل يَا بَا َع‬
َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws said to me: ‘O Aasim! When did you come?’ I said, ‘Before
them, those who had entered to see youasws, and I did not see them come out’. Heasws said:
‘They are a group of the Jinn. They asked about their issues, then they went’’.399
‫َر حُ ٌل‬ ‫لل اللَّ ِه‬ َ َ‫ أَنَا ِعْن َدهح يَ ْلَمئِ ٍذ إِ ْذ ق‬:‫ال‬
َ ُ‫ال أَتَى َر ح‬ َ َ‫ق‬ ‫يد َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ ‫اْلََّزا ِز َع ْن حع َمَر بْ ِن يَِز‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-12
ْ ‫اش ٍم َع ْن َع ْم ِرو بْ ِن حعثْ َما َن‬ َ ‫َْ ح ْ ح‬ َ
ِ‫لل اللَّ ِه لِعلِي علِّمه و ارفحق بِه‬ ‫ال َر حُ ح‬
َ ‫اَسحهح َه َامةح فَ َق‬ ٍ ِ
ْ ‫َّث ِبَديث‬ِ َ ‫يل حُثَّ َحد‬ِ ِ ِ
ْ ْ َ ‫َ ٍّ َ ْ ح‬ ٌ ‫ََّلَة طَل‬ْ ‫شْْبهح الن‬
It is narrated to us by Ibrahim Bin Hashim, from Amro Bin Usman Al Khazaz, from Umar Bin Yazeed,
‘From Abu Abdullahasws, he (the narrator) said, ‘I was in hisasws presence on the day when
heasws said: ‘A man came to Rasool-Allahsaww, resembling the palm tree in tallness, then
398
399
Page 184 of 899

narrated a narration, his name was Hamah. Rasool-Allahsaww said to Aliasws: ‘Teach him and
be kind with him’.
ِ ِ ِ ِ ِ ‫لل اللَّ ِه‬

ٍّ َِ‫يُ إََِّل نَْبِيّاً أ َْو َوْ َّي ن‬
‫ِب‬ َ ‫َم ْن َه َذا الَّذي أ ََم ْرتَهح أَ ْن يح َعلِّ َم ِِن َو ََْن حن َم ْع َشَر ا ْْل ِّن أحم ْرنَا أَ ْن ََل نحط‬ َ ُ‫ال َه َامةح يَا َر ح‬
َ ‫فَ َق‬
Hamah said, ‘O Rasool-Allahsaww said: ‘Who is this one whom yousaww instructed to teach me,
and we are a community of the Jinn. Our affair is that we do not obey except a Prophetas or
a successoras of a Prophetas?’
ٍ ‫ال فَمن وُ ْد حُت و ِْي ه‬ ِ َ َ‫لح ق‬

ٍ ‫ال فَ َم ْن َو َُ ْد حُْت َو ِْ َّي نح‬ ِ
‫ال ذَا َك‬
َ َ‫لد ق‬ ‫لح قَ َ َ ْ َ َ ْ َ َّ ح‬ ٍ ‫ك َُ حام بْ حن نح‬
َ ‫ال ذَل‬ َ َ‫آد َم ق‬
َ ‫ث بْ حن‬
‫ال َشْي ح‬
َ َ‫آد َم ق‬
َ ‫يَا َه َامةح َم ْن َو َُ ْد حُْت َوْ َّي‬ ُّ ِ‫ال الن‬
‫َِّب‬ َ َ‫ق‬
ٍ‫اُر بن هلد‬ ِ‫ي‬
‫َ ح ْح ح‬
The Prophetsaww said: ‘O Hamah! Who do you find as being a successor as of Adamas?’ He
said, ‘Shees Bin Adamas’. Hesaww said: ‘Who do you find as being a successoras of Noahas?’ He
said, ‘That is Saam Bin Noahas’. Hesaww said: ‘Who do you find as being the successoras of
Hudas?’ He said, ‘That is Yasir Bin Hudas’.
‫ال‬
َ َ‫يسى ق‬ ِ ِ ٍ ‫لشُ بن نح‬ ِ ِ ِ ‫ال َذ َاك إَُِ ح‬ ِ ِ ِ
َ ‫ال فَ َم ْن َو َُ ْد حُْت َوْ َّي ع‬
َ َ‫لن ق‬ ‫ال َذ َاك يح َ ح ْ ح‬
َ َ‫لُى ق‬
َ ‫ال فَ َم ْن َو َُ ْد حُْت َوْ َّي حم‬
َ َ‫يم ق‬
َ ‫اق بْ حن إبْ َراه‬ َْ َ َ‫يم ق‬ َ ‫ال فَ َم ْن َو َُ ْد حُْت َوْ َّي إبْ َراه‬
َ َ‫ق‬
َ‫الص َفا ابْ حن َع ِّم َم ْرََي‬
َّ ‫َِشْ حعل حن بْ حن َْحُّل َن‬
Hesaww said: ‘Who do you find being the successoras of Ibrahimas?’ He said, ‘Is’haq Bin
Ibrahimas’. Hesaww said: ‘Who do you find as being the successoras of Musaas?’ He said: ‘That
is Yoshuaas Bin Nounas’. Hesaww said: ‘Who do you find being the successoras of Isaas?’ He said,
‘Shamoun Bin Hamoun Al Saffaas, sonas of an uncle of Maryamas’.
ِ‫َّاس إِ ََل اللَّ ِه ِِف ْاْل ِخرة‬

َ ِ ‫ب الن‬ ِ ِ ‫ِْلَن حَّه ْم َكانحلا أ َْزَه َد الن‬
َ ‫َّاس ِف الدُّنْيَا َو أ َْر َغ‬ ‫لل اللَّ ِه‬ َ ‫لل اللَّ ِه يَا َه حام َو ِلَ َكانحلا َه حََْل ِء أ َْو ِْيَاءَ ْاْلَنْْبِيَا ِء فَ َق‬
َ ُ‫ال يَا َر ح‬ ‫ال لَهح َر حُ ح‬
َ َ‫ق‬
Rasool-Allahsaww said to him: ‘O Haam! And why were they successorsas of the Prophetsas?’
He said, ‘O Rasool-Allahsaww! Because they were the most ascetic of the people in the world,
and the most desirous of the people to Allahazwj regarding the Hereafter’.
ِ ‫ال حه َل َعلِ ٌّي َو حه َل َو ِْيِّي َو أ َِخي َو حه َل أ َْزَه حد الن‬

‫َّاس ِِف الدُّنْيَا َو‬ َ ‫فَ َق‬ ‫ال لَهح َه حام َذ َاك إِلْيَا ابْ حن َع ِّم حُمَ َّم ٍد‬
َ ‫فَ َق‬ ‫َِّب فَ َم ْن َو َُ ْد حُْت َو ِْ َّي حُمَ َّم ٍد‬
ُّ ِ‫ال الن‬
َ ‫فَ َق‬
ِ‫أ َْر َغْبح حهم ِِف ْاْل ِخرة‬
َ ْ
The Prophetsaww said: ‘Who do you find as being the successorasws of Muhammadsaww?’
Haam said to himsaww, ‘That is Elia, sonasws of an uncleas of Muhammadsaww’. Hesaww said: ‘It is
Aliasws, and heasws is mysaww successorasws, and mysaww brotherasws, and heasws is the most
ascetic of the people regarding the world, and the most desirous of them regarding the
Hereafter’.
ِ ِ ِ َ َ‫حْلِّي ِِبَا ق‬ ُّ ِ‫َخِ َْبِِن ِِبَ ِذه‬ ِ َ َ‫فَسلَّم هام علَى أَِم ِْ الْمِْمنِْي و تَعلَّم ِمنْه ُلراً حُثَّ ق‬
ٌْ‫يل الْ حق ْرآن َكث‬
‫ال نَ َع ْم يَا َه حام قَل ح‬ َ ‫الس َلِر أ‬ ْ ‫ال يَا َعل ُّي أ‬ َ‫حْ َ َ َ َ ح ح‬ َ ٌََ َ
Haam greeted unto Amir Al-Momineenasws and learnt a Chapter (from the Quran) from
himasws. Then he said, ‘O Aliasws! Inform me of this Chapter, can I pray Salat with it?’ He asws
said: ‘Yes, O Haam! A little of the Quran is a lot’.
Page 185 of 899

َ ‫ْي ِِف َح ْربِِه فَ َق‬

‫ال يَا‬ ِِ ِ
َ ِ‫َح ََّّت قحْب‬
َ ‫ض فَلَ َّما َكا َن يَ ْلحم ا ْْلَِري ِر أَتَى أَم َْ الْ حم ْْمن‬ ‫لل اللَّ ِه‬
ِ ُ‫َ و َل ي ر ب ع َد ر‬
‫صَر َ َ ْ حَ َ ْ َ ح‬ َ ْ‫ْي َو ان‬
ِِ ِ ِ ِ ُ‫فَسلَّم علَى ر‬
َ ‫لل اللَّه َو َعلَى أَم ِْ الْ حم ْْمن‬ ‫َ َ َ َح‬
ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ ِ ‫و ِْ َّي حُمَ َّم ٍد إنَّا و َُ ْدنَا ِِف حكتح‬
ِ
.‫ك يَا َه حام‬ َ ‫ال أَنَا َو اللَّه ذَل‬
َ َ‫ف َع ْن َرأُْه مغْ َفَرهح ق‬ َ ‫ك فَ َك َش‬ َ ُْ َ ‫ف َرأ‬ ْ ‫َّاس ا ْكش‬ِ ‫َْلَ َُ َوْ َّي حُمَ َّمد َخ ْْح الن‬
ْ ‫ب ْاْلَنْْبيَاء أ ََّن ْاْل‬ َ َ
He greeted unto Rasool-Allahsaww and Ali Amir Al-Momineenasws and left, and was not seen
after Rasool-Allahsaww until hesaww passed away. When it was the day of Al-Hareer (battle of
Siffeen), he came to Amir Al-Momineenasws during hisasws battle, and said, ‘O successorasws of
Muhammadsaww! We find in the Books of the Prophetsas that the short-haired successorasws
of Muhammadsaww is the best of the people. Uncover yourasws head!’ Heasws removed the
helmet from hisasws head. Heasws said: ‘Iasws, by Allahazwj, am that one, O Haam!’’400
‫ْي ُِْبَ ِال ِِتَ َامةَ إِ َذا‬ ِ ‫ ب ينَا رُ ح‬:‫ال‬

َ ْ َ‫لل اللَّه ب‬
ِ ِ ٍ ِ
‫يم بْ ِن َهاش ٍم َع ْن َع ْم ِرو بْ ِن حعثْ َما َن َع ِن ا ْْلَ َس ِن بْ ِن َُْمْبحلب َع ْن َر حُ ٍل َع ْن أَِِب َعْْبد اللَّه قَ َ َْ َ ح‬
ِ ِ
ِ ِ ِ ِ ِ َّ ‫ال هامةح بن ِهي ِم ب ِن ََلقِيس‬ َّ ‫ال َم ِن‬ َ َ‫ِن َو َوطْ حْحه ْم ِم ْن ُِْبَ ِال ِِتَ َامةَ َو ق‬ ِ َ ‫َر حُ ٌل َعلَى حع َّك َازٍة فَ َق‬
‫ك‬َ َ‫س بَْين‬ َ ‫ال لَْي‬ َ َ‫يس ق‬
َ ‫السليم بْن إبْل‬ َ ْ ‫الر حُ حل قَ َ َ َ ْ ح‬ ٍِّّ ُ ‫َِّب لحغَةح‬ ُّ ِ‫ال لَهح الن‬
‫ال ََل‬َ َ‫يس َغ ْْح أَبَ َليْ ِن ق‬ ِِ ‫و ب‬
َ ‫ْي إبْل‬
ََْ َ
It is narrated to us by Ibrahim Bin Hashim, from Amro Bin Usman, from Al Hassan Bin Mahboub, from a man,
‘From Abu Abdullahasws having said: ‘While Rasool-Allahsaww was between (mount) Tahama,
there was a man upon a crutch. The Prophet saww said to him in a language of the Jinn, and
their treading down from mount Tahama, and said: ‘Who is the man?’ He said, ‘(I am)
Haama Bin Heem Bin Al-Qays son of Ibleesla’. Hesaww said: ‘There aren’t between you and
Ibleesla other than two fathers (generations)’. He said, ‘No’.
‫آمحر بَِف َس ِاد‬ ِ ِ‫َخاه غح ََلماً أ َْعلحل ْاْل َكام و أَنْهى َعن ِاَل ْعت‬ ِ ِ‫ت أَيَّام قَتْ ِل قَاب‬ ِ
‫صام َو ح‬
َ ْ َ ََ ‫يل أ َ ح‬
َ ‫يل َهاب‬
َ َ ‫ال حكنْ ح‬
َ َ‫ك ق‬
َ ‫ك َك ْم أَتَى َعلَْي‬
َ ‫ال َعلَى ذَل‬
َ َ‫ت حع حمَر الدُّنْيَا ق‬
‫ال أَ َك ْل ح‬ َ َ‫ق‬
‫الطَّ َعاِم‬
He said, ‘I have consumed the age of the world’. Hesaww said:’ Upon that, how many (years)
have come upon you?’ He said, ‘I was a young boy on the day Qabeel la killed Habeelas, hisla
brotheras. I piled up the stones and forbade from seeking the refuge, and instructed with
spoiling the foodstuff’.
‫َعلذح بِاللَّ ِه أَ ْن‬ ِ َ ‫ك فَ َق ْد ُِْئت‬ ِّ ‫س] لَ َع ْمحر اللَّ ِه َع َم حل الشَّيْ ِخ الْ حمتَ َل ُِّ ِم َو الش‬ ِ ِ َّ ‫ال رُ ح‬
‫ك تَائْباً َو إِ ِِّن أ ح‬‫ح‬ َ ‫ك اللَّ ْلَم َو ا ْْلَْت‬ َ ‫َّاب الْ حم َِّْم ِل فَ َق‬
َ ‫ال َد ْ يَا حُمَ َّم حد َعْن‬ َ ‫لل الله [بْئ‬ ‫فَ َق َ َ ح‬
‫ْي‬ِِ ِ
َ ‫أَ حكل َن م َن ا ْْلَاهل‬
Rasool-Allahsaww said: ‘Evil is the age (Given by) Allahazwj, you did the world of the old and
the hopeful youth’. He said, (Please) ‘Leave it from yousaww, O Muhammadsaww, and the
exposing. I have come to yousaww repentant, and I seek Refuge with Allahazwj from being
from the ignorant ones.
َّ ‫يسى فَأَقْ ِرئْهح ِم ِِّن‬

‫الس ََل َم‬ ِ ‫ال َِل إِ ْن لَ ِق‬
َ َ‫يم َو َلْ أ ََزْل َم َعهح َح ََّّت أحلْ ِق َي ِِف النَّا ِر َو ق‬ ِ ِ
َ ‫يت ع‬
َ َ ‫ت َم َُ إبْ َراه‬
‫َو لَ َق ْد حكْن ح‬
And I have been with Ibrahimas and did not cease to be with himas until heas was thrown into
the fire and heas said to me: ‘If you meet Isaas, then convey the greeting from meas’.
400
Page 186 of 899

َّ ‫يت حُمَ َّمداً َو فَأَقْ ِرئْهح ِم ِِّن‬ ِ َ َ‫جي ُِ أَنْْبِيَائِِه َو حر حُلِ ِه َو ق‬

َِ ‫ال َِل إِ ْن لَ ِقيت حُم َّمداً ْلَّى اللَّه علَي ِه و آلِِه و علَى‬ ِ
‫الس ََل َم َو‬ َ ‫ال َِل إِ ْن لَق‬ َ َ َ َْ ‫ح‬ َ َ َ َ َ‫يسى َو ق‬
َ ‫ت َم َُ ع‬
‫َو لَ َق ْد حكْن ح‬
ِ ِ َّ
َ ‫َعل َم ِِن ْاْل َْن‬
‫يل‬
And I have been with Isaas, and heas said to me: ‘If you meet Muhammadsaww, may the
Salawaat of Allahazwj be upon himsaww and the entirety of Hisazwj Prophetsas and Hisazwj
Rasoolsas, then convey to himsaww the greetings from meas’, and heas taught me the Evangel’.
ِ ‫ال علِّم ِِن ِمن الْ حقر‬

‫آن‬ ِ ِ ِ ‫الس ََلم ما دام‬ ِ ‫لل اللَّ ِه‬
ْ َ ْ َ َ َ‫ك ق‬ َ َ‫اُت‬
َ ‫ت ْاْل ََمانَةَ َهات َح‬
َ ْ‫ك يَا َه َامةح ِبَا أ ََّدي‬
َ ‫ت الدُّنْيَا َو َعلَْي‬ َ َ َ ‫يسى َّ ح‬ َ ‫َو َعلَى ع‬ ‫ال َر حُ ح‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘And upon Isaas be the greetings for as long that world exists, and
upon you O Haama, due to what you delivered of the entrustment. Give your need’. He said,
‘Teach me from the Quran’.
ِ ِ ِ َ ُ‫ال يا ر‬ ِ
‫لل اللَّه َم ْن َه َذا الَّذي أ ََم ْرتَِِن أَ ْن أَتَ َعلَّ َم منْهح‬ ‫ال فَأ ََمَر َعليّاً أَ ْن يح َعلِّ َمهح فَ َق َ َ َ ح‬
َ َ‫ق‬
He (Abu Abdullahasws) said, ‘Hesaww instructed Aliasws to teach him. He said, ‘O Rasool-
Allahsaww! Who is this one whom yousaww are instructing me than I learn from himasws?’
‫ال فَ َم ْن‬ ٍ ‫اُر ب ِن ه‬

َ َ‫لد ق‬ ِ ٍ ‫ال فَمن وُ ْد حُت و ِْي ه‬ ٍ ‫ال َم ْن َكا َن َو ِْ َّي نح‬ ِ
‫ال ذَ َاك يَ ح ْ ح‬
َ َ‫لد ق‬ ‫ال َكا َن َُ ٌام قَ َ َ ْ َ َ ْ َ َّ ح‬
َ َ‫لح ق‬ َ َ‫ث ق‬ ٌ ‫ال َكا َن َشْي‬َ َ‫آد َم ق‬
َ ‫ال يَا َه َامةح َم ْن َكا َن َوْ َّي‬َ َ‫ق‬
‫الص َفا ابْ حن َع ِّم َم ْرَََي‬
َّ ‫ال َِشْ حعل حن بْ حن َْحُّل َن‬
َ َ‫يسى ق‬ ِ ِ
َ ‫َو َُ ْد حُْت َوْ َّي ع‬
Hesaww said: ‘O Haama! Who was the successoras of Adamas?’ He said, ‘It was Sheesas’. Hesaww
said: ‘Who was the successoras of Noahas?’ He said, ‘It was Saamas’. Hesaww said: ‘Who do you
find as being the successoras of Hudas?’ He said, ‘That is Yasser Bin Hudas’. Hesaww said: ‘Who
do you find as being the successoras of Isaas?’ He said, ‘Shamoun Bin Hamoun Al-Saffaas,
sonas of an uncle of Maryamas’.
ِ‫َّاس ِِف ْاْل ِخرة‬

َ ِ ‫ب الن‬ ِ ِ ‫لل اللَّ ِه ِْلَن حَّه ْم َكانحلا أ َْزَه َد الن‬
َ ‫َّاس ِف الدُّنْيَا َو أ َْر َغ‬ َ ‫لل اللَّ ِه يَا َه حام َو ِلَ َكانحلا َه حََْل ِء أ َْو ِْيَاءَ ْاْلَنْْبِيَ ِاء فَ َق‬
َ ُ‫ال يَا َر ح‬ ‫ال لَهح َر حُ ح‬
Then Rasool-Allahsaww said to him: ‘O Haam! And why did theyas happen to be the
successorsas of the Prophetsas?’ He said, ‘O Rasool-Allahsaww! Because theyas used to be the
most ascetic of the people regarding the world, and the most desirous of the people
regarding the Hereafter’.
‫ب إِ ََل‬ ِ ِ ِ ‫ال َه ٌام َذ َاك إِلْيَا ابْ حن َع ِّم حُمَ َّم ٍد‬ ‫فَ َم ْن َو َُ ْد حُْت َو ِْ َّي حُمَ َّم ٍد‬
‫ال فَ حه َل َعل ٌّي َو حه َل َوْيِّي َو حه َل أ َْزَه حد أ َّحم ِت ِف الدُّنْيَا َو أ َْر َغ ح‬
َ َ‫ق‬ َ َ‫ق‬ ُّ ِ‫ال لَهح الن‬
‫َِّب‬ َ ‫فَ َق‬
ِ‫اللَّ ِه ِِف ْاْل ِخرة‬
َ
The Prophetsaww said to him: ‘Who do you find as being the successor asws of
Muhammadsaww?’ Haam said, ‘Elia, sonasws of an uncleas of Muhammadsaww’. Hesaww said:
‘Heasws is Aliasws, and heasws is mysaww successorasws, and heasws is the most ascetic of mysaww
community regarding the world, and the most desirous to Allah azwj regarding the Hereafter’.
ِ ‫ال لَه نَعم يا هام قَلِيل الْ حقر‬

ٌْ ِ‫آن َكث‬ ِ ُّ ِ‫َخِ َْبِِن ِِبَ ِذه‬ ِ َ َ‫ال فَسلَّم هام إَل [علَى] أ َِم ِْ الْمِْمنِْي و تَعلَّم ِمنْه ُلراً حُثَّ ق‬
ْ ‫حْلِّي ِبَا قَ َ ح َ ْ َ َ ح ح‬ َ ‫الس َلِر أ‬ ْ ‫ال يَا َعل ُّي أ‬ َ‫حْ َ َ َ َ ح ح‬ َ ٌ َ َ َ َ َ‫ق‬
Page 187 of 899

He (Abu Abdullahasws) said: ‘Haam greeted unto Amir Al-Momineenasws and learnt a Chapter
(from the Quran) from himasws, then said: ‘O Aliasws! Inform me of this Chapter, can I pray
Salat with it?’ Heasws said: ‘Yes, O Haam! A little of the Quran is a lot’.
‫ال لَهح يَا َو ِْ َّي حُمَ َّم ٍد إِنَّا‬

َ ‫ْي ِِف َح ْربِِه فَ َق‬ِِ ِ ِ ‫َ فَلَم ي لْ َقه رُ ح‬
َ ِ‫لل اللَّه َح ََّّت قحْب‬
َ ‫ض فَلَ َّما َكا َن يَ ْلحم ا ْْلَِري ِر أَتَى أَم َْ الْ حم ْْمن‬ ‫صَر َ ْ َ ح َ ح‬
ِ ِ
َ ْ‫فَ َسلَّ َم َه ٌام َعلَى َر حُلل اللَّه َو ان‬
ِ ‫َْلَ َُ َو ِْ َّي حُمَ َّم ٍد َخ ْْح الن‬ ِ
‫ك‬
َ ُْ َ ‫ف َرأ‬ ْ ‫َّاس ا ْك ِش‬ ْ ‫ب ْاْلَنْْبِيَاء أ ََّن ْاْل‬
ِ ‫و َُ ْدنَا ِِف حكتح‬
َ
Haam greeted unto Rasool-Allahsaww and left. Rasool-Allahsaww did not meet him (again) until
hesaww passed away. When it was the day of Al-Hareer (battle of Siffeen), he came to Amir
Al-Momineenasws during hisasws battle and said to himasws, ‘O successorasws of
Muhammadsaww! We find in the Books of the Prophetsas that the short-haired one is the
successorasws of Muhammadsaww, best of the people. Uncover yourasws head’.
.‫ال أَنَا َو اللَّ ِه َذ َاك يَا َه حام‬

َ َ‫ف َع ْن َرأ ُِْ ِه ِم ْغ َفَرهح َو ق‬
َ ‫فَ َك َش‬
Heasws uncovered hisasws helmet from hisasws head and said: ‘By Allahazwj! Iasws am that, O
Haam!’’401
ِ ْ ‫ض ح ََّّت ي ْق حدم علَينا أَبل الْ َف‬ ِ

َ ‫يد َكتَْبْنَا إِلَْي‬
‫ك‬ ‫ض ِل َُد ٌير فَِإ ْن تَ َهيَّأَ لَنَا بَ ْع ح‬
‫ض َما نحِر ح‬ ‫ال ََل ْام ِ َ َ َ َ َْ ح‬ َ ‫ص فَ َق‬
َ ََ ‫ك َح ََّّت تَ ْش‬
َ ‫يم َعلَْي‬
‫ َحدَّثَنَا أحق ح‬-14
It is narrated to us by Muhammad Bin Isa, from Abu Abdullah Al Momin, from Abu Haneefa, quencher of the
pilgrims, from one of our companions who said,
‘I came to Abu Abdullahasws and said to himasws, ‘Shall I stay until youasws investigate (the
matter)?’ Heasws said: ‘No, go until Abu Al-Fazal Sadeyr arrives to usasws, and if he prepares
for us some of what weasws want, weasws shall write to you’.
ِ ِ ِ ٍ ِ ِ َ ‫ال فَأَتَ ِاِن رُل طَ ِليل‬ ِ َ َ‫ق‬

ْ ‫ال فَ َقَرأْتحهح إِ َّن أَبَا الْ َف‬
‫ض ِل قَ ْد قَد َم َعلَْينَا َو ََْن حن َشاخ ح‬
‫صل َن‬ َ َ‫ب ق‬
ٌ ْ‫اب َرط‬
‫ب َو الْكتَ ح‬
ٌ ْ‫آد حم بكتَاب َخاُتَحهح َرط‬ ٌ ٌ ‫َح‬
ِ ْ َ‫ْي و لَْيلَت‬
َ َ‫ْي ق‬ ِ
َ ْ ‫ت يَ ْلَم‬ ‫ال فَس ْر ح‬
ِ
‫ك‬َ َ‫إِ ْن َشاءَ اللَّهح فَأَق ْم َح ََّّت نَأْتِي‬
He (the narrator) said, ‘Two days and nights passed, then a man with a tall stature came
with a letter, its seal was wet and the writing was wet. So, I read it: ‘Abu Al-Fazl has arrived
to usasws and weasws are investigating (the matter) if Allahazwj so Desires, so wait until weasws
come to you’.
ً‫س فَِإذَا أ ََرْدنَا أ َْمرا‬ ِْ ‫ال إِ َّن لَنَا أَتْ ْبَاعاً ِم َن ا ْْلِ ِّن َك َما أ ََّن لَنَا أَتْ ْبَاعاً ِم َن‬ ِ ِ ْ‫ال فَأَتَ ِاِن فَ حقلْت ُعِل‬
ِ ْ‫اْلن‬ َ ‫ال فَ َق‬
َ َ‫اْلَ َاُتح َرطْْباً ق‬ ‫ت ف َد َاك إِنَّهح أَتَ ِاِن الْكتَ ح‬
ْ ‫اب َرطْْباً َو‬ ‫ح ح ح‬ َ َ‫ق‬
.‫اه ْم‬ ‫بَ َعثْنَ ح‬
He (The narrator) said, ‘Heasws came to me. I said, ‘May I be sacrificed for you asws! There
came to me a wet (ink) letter and wet seal’. Heasws said: ‘There are followers for usasws from
the Jinn just as for usasws there are followers for usasws from the human beings, so whenever
weasws want a matter, weasws send them’’.402
401
402
Page 188 of 899

‫ت َو أَنَا أح ِر ح‬ ٍ ‫ت إِبْر ِاهيم بْن وْه‬ ِ َ َ‫ي ق‬ِّ ‫يم ا ْْلَ ْع َف ِر‬ ِ ِ ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن الْ َقاُ ِم َع ْن َُدِّه َع ْن يَ ْع حق‬
‫يد أَبَا‬ ‫لل َخَر ُْ ح‬
‫ب َو حه َل يَ حق ح‬ َ َ َ َ ‫ال ََس ْع ح‬ َ ‫لب بْ ِن إبْ َراه‬ ْ ‫ َحدَّثَنَا أ‬-15
ِ ْ ‫لل يا أَبا ُع َف ٍر‬ ِ ِ ٍ ِ ْ‫ا ْْلَ َس ِن بِالْ حعَري‬
‫ف‬َ ْ‫ك َخل‬ َ ‫احْبح‬ َ ْ َ َ َ ‫صهح َو حه َل يَ حق ح‬ َ َْ ‫ْ ْلتاً ََل أ ََرى َش‬
َ ‫ت‬
‫ي فَ َسم ْع ح‬ ‫ص ِر بَِِن حَُراة حُثَّ ْاَنَ َد ْر ح‬
َ ‫ت الْ َلاد‬ ْ َ‫ت َعلَى ق‬‫ت َح ََّّت أَ ْشَرفْ ح‬
‫ض فَانْطَلَ ْق ح‬
َّ ‫السدَّةِ فَأَقْ ِرئْهح ِم ِِّن‬
‫الس ََل َم‬ ُّ ‫ص ِر ِعْن َد‬ ْ ‫الْ َق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Qasim, from his grandfather, from Yaqoub Bin Ibrahim
Al Ja’fary who said, ‘I heard Ibrahim Bin Wahab and he was saying,
‘I went out and I intended Abu Al-Hassanasws at Al-Urayz, so I went until I overlooked upon a
castle of the clan of Surah. Then I went down the valley and I heard a voice and did not see
its person, and he was saying, ‘O Abu Ja’far! Your Masterasws is behind the castle by the lote
tree, so convey to himasws the greetings from me’.
‫ص َد الطَّ ِر ِيق الَّ ِذي‬ ِ

‫ت ِِف الْ َلادي َح ََّّت أَتَ ْي ح‬
ْ َ‫ت ق‬
ِ ِ
‫ك ثَََلثاً فَاقْ َش َعَّر ُلْدي حُثَّ ْاَنَ َد ْر ح‬
ِ ِ
َ ‫ت بِاللَّ ْف ِظ الَّذي َكا َن حُثَّ فَ َع َل َذل‬
َ ‫الص ْل‬
َّ ‫َحداً حُثَّ َرَّد َعلَ َّي‬ َ ‫ت فَلَ ْم أ ََر أ‬ُّ ‫فَالْتَ َف‬
ِ ‫السمر‬
‫ات‬ َ ‫الس َّد ََْن َل َّ ح‬
َّ ‫ت‬ ْ ‫ص ِر َو َلْ أَطَأْ ِِف الْ َق‬
‫ص ِر حُثَّ أَتَ ْي ح‬ ْ ‫ف الْ َق‬َ ْ‫َخل‬
I turned around but did not see anyone. Then the voice repeated unto me the words which
he had. Then that was done with me thrice, and the hair on my skin stood on its ends. Then I
rolled down into the valley until I came to the middle of the road which was behind the
castle, and did not go to the palace. Then I came to a dam near Al-Samurat.
ِ ِ ِ ِ ِ ِِ ِ ِ ٍ ِ ِ
‫ت بِنَ ْعلَ َّي ليح ْس َم َُ َوطْئي فَ َسم ْع ح‬
‫ت أَبَا‬ ‫ص َف ْق ح‬
َ َ‫اُ َعةً ف‬
َ ‫ت َك ََلماً َو حمَر‬
‫ت فَ َسم ْع ح‬ ْ َّ‫ْي َحيَّات َرَواف َُ م ْن عنْد الْغَدي ِر حُث‬
‫اُتَ َم ْع ح‬ َ ‫ت َخَْس‬‫ص َد الْغَدي ِر فَ َل َُ ْد ح‬
ْ َ‫ت ق‬
‫حُثَّ انْطَلَ ْق ح‬
ٍ‫اق َش َجرة‬ِ ‫اْلس ِن ي تَنََنَح فَتَنََنََت و أَُْبتحه حُثَّ نَظَرت و هجمت فَِإ َذا حيَّةٌ متَعلِّ َقةٌ بِس‬
َ َ َ‫َ ح‬ ‫ْ ح َ َ َْ ح‬ ‫َْ َ َ ْ ح ْ ْ ح َ َ ْ ح‬
Then I went aiming for the well and found fifty snakes slithering around the well. Then I
listened and heard speech and responses. I sneaked with my slippers tip-toeing and I heard
Abu Al-Hassanasws clearing hisasws throat. I cleared my throat and answered himasws. Then I
looked and attacked as there was a snake hanging by the base of the tree.
‫ت بَْينَ حك ْم َو ََل يَْْبغِي‬ ِ َّ ‫ال ََل ع ِت و ََل ضائِر فَرمت بِن ْف ِسها حُثَّ نَهضت علَى مْن ِكْبِ ِه حُثَّ أَدخلَت رأُْها ِِف أحذحنِِه فَأَ ْكثرت ِمن‬
‫ص ْل ح‬
َ َ‫اب بَلَى قَ ْد ف‬ َ َُ َ ‫الصف ِْ فَأ‬ َ ْ ََ ََ َ ْ َ ْ َ َ ْ َ َ َ َ ْ َ َ ٌ َ َ ٌّ َ َ ‫فَ َق‬
ِ ٍ ِ ٍ ‫آخرتِِه مُ ِع َق‬ِ ِ
َ ‫آخ حذ َم ًاَل إِ ْن َكا َن لَهح َح ََّّت يَتح‬
‫لب‬ ‫اب َشديد أ َحعاقْبحهح إِيَّاهح َو ح‬ َ َ َ ‫اب النَّا ِر ِِف‬ ‫لل إََِّل ظَالٌ َو َم ْن ظَلَ َم ِِف حدنْيَاهح فَلَهح َع َذ ح‬ َ ‫ِخ ََل‬
‫َ َما أَقح ح‬
Heasws said: ‘Neither be ferocious nor harm. It threw itself then it got up in its place. Then it
inserted its head into hisasws ears and frequented from the hissing. Heasws answered: ‘Yes,
Iasws have decided between you all and none would rebel against what Iasws am saying except
an unjust one, and one who is unjust in his world, for him would be punishment of the Fire
in his Hereafter with severe torment. Iasws will punish him and seize his wealth, if there was
any for him, until he repents’.
‫بِالنُّْبحَّلةِ َو أ ََعَّز َعلِيّاً بِالْ َل ِْيَّ ِة َو الْ َلََليَِة إِن حَّه ْم َْلَطْ َل ح لَنَا ِمْن حك ْم يَا َم ْع َشَر‬ ً‫ال نَ َع ْم َو الَّ ِذي أَ ْكَرَم حُمَ َّمدا‬ َ ْ‫ت بِأَِِب أَن‬
َ َ‫ت َو أ ِّحمي أَ لَ حك ْم َعلَْي ِه ْم ط‬
َ ‫اعةٌ فَ َق‬ ‫فَ حق ْل ح‬
.‫يل ما حه ْم‬ ِ ِ ْ‫اْلن‬ ِْ
ٌ ‫س َو قَل‬
I said, ‘May my father and my mother be (sacrificed) for you asws! Is there obedience to
youasws upon them?’ Heasws said: ‘Yes, by the Oneazwj Who Honoured Muhammadsaww with
Page 189 of 899

the Prophet-hood and Endeared Aliasws with the successorshipasws and the Wilayah! They are
more obedient to usasws than you are, O community of human beings, and they are few!’’403
403
Page 190 of 899

‫ باب في األئمة أنهم خزان اهلل في السماء و األرض على علمه‬19

TREASURERS OF ALLAHazwj IN THE SKY AND THE EARTH
UPON HISazwj KNOWLEDGE
‫َو اللَّ ِه إِنَّا َْلحَّزا حن اللَّ ِه ِِف ََسَائِِه َو أ َْر ِض ِه ََل َعلَى‬ ‫ال َِل أَبحل َُ ْع َف ٍر‬
َ َ‫ ق‬:‫ال‬ ٍ ْ‫اط َع ْن أَبِ ِيه َع ْن َُ ْلرةَ بْ ِن حكلَي‬
َ َ‫ب ق‬ َ
ٍ ‫ي ع ِن اب ِن أَُْب‬
َ ْ ْ َ ِّ ‫َْحَ حد َع ِن ْاْل َْه َلا ِز‬ ْ ‫ َحدَّثَنَا أ‬-1
ِ.‫ب و ََل علَى فِض ٍَّة إََِّل علَى ِعلْ ِمه‬
َ َ َ ٍ ‫ذَ َه‬
It is narrated to us by Ahmad, from Al Ahwazy, from Ibn Asbat, from his father, from Sowrat Bin Kuleyb who
said,
‘Abu Ja’farasws said to me: ‘By Allahazwj! Weasws are treasurers of Allahazwj in Hisazwj skies and
Hisazwj earth, neither upon gold nor upon silver, only upon Hisazwj Knowledge’’.404
‫ إِ َّن ِمنَّا َْلََزنَةَ اللَّ ِه ِِف‬:‫قَا َل‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِّ ِ‫يح الْ حم ََ ِار‬
ِّ ِ ‫ِب َع ِن الث َُّم‬ ِ َ‫اش ٍم َعن أَِِب َعْْب ِد اللَّ ِه الَْبقِ ِّي َعن َخل‬
ٍ ‫ف بْ ِن َْحَّ ٍاد َع ْن َذ ِر‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-2
َ ‫َْ ح ْ ح‬
ْ َْ ْ َ
ٍ.‫ب و ََل فِضَّة‬ ٍ ٍ ِ ِ
َ ‫الس َماء لَ ْسنَا ِبحَّزان َعلَى ذَ َه‬ َّ ‫ض َو َخَزنَتَهح ِِف‬ ِ ‫ْاْل َْر‬
It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Khalaf Bin Hammad, from Zareeh
Al Muhariby, from Al Sumaly,
‘From Abu Ja’farasws having said: ‘From usasws are treasurers of Allahazwj in the earth and
Hisazwj treasurers in the sky. Weasws aren’t treasurers upon gold nor silver’’.405
‫لل َو اللَّ ِه إِنَّا َْلحَّزا حن اللَّ ِه ِِف ََسَائِِه َو‬

‫ال ََِس ْعتحهح يَ حق ح‬ ‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِِ ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-3
َ َ‫ق‬ ِّ ِ ‫ب َع ْن َخالد بْ ِن َم ٍّاد َع ِن الث َُّم‬ ْ ‫ْي َع ِن الن‬ َ ‫ح‬
ِ.‫ب و ََل فِض ٍَّة و إِ َّن ِمنَّا َْلملَةَ الْعر ِ ي لم الْ ِقيامة‬ ٍ ٍ ِ ِِ ِِ
َ َ َ ْ َ َْ َ َ َ َ ‫حخَّزانه ِِف أ َْرضه لَ ْسنَا ِبحَّزان َعلَى ذَ َه‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazar Bin Shuayb, from Khalid Bin Madd, from Al
Sumaly,
‘I heard himasws saying: ‘By Allahazwj! Weasws are treasurers of Allahazwj in Hisazwj sky and
treasurers in Hisazwj earth. Weasws aren’t treasurers upon gold nor silver, and from usasws will
be bearers of the Throne on the Day of Qiyamah’’.406
‫لل إِ َّن ِمنَّا َْلحَّزا َن اللَّ ِه ِِف‬

َ َ‫ق‬ ِ ْ ‫اَل َع ْن َعلِ ِّي بْ ِن ا ْْلحس‬
‫ْي‬ ِّ ِ‫يح الْ حم ََ ِار‬
ِّ ِ ‫ِب َع ْن أَِِب ْحََْزةَ الث َُّم‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
ٍ ‫اْلَ َك ِم َع ْن ذَ ِر‬ ْ ‫ َحدَّثَنَا أ‬-4
َ
.‫ب َو ََل فِض ٍَّة‬ ٍ ‫ََسَائِِه و حخَّزانَهح ِِف أ َْر ِض ِه و لَسنَا ِِبحَّز ٍان َعلَى َذ َه‬
ْ َ َ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Zareeh Al Muhariby, from Abu
Hamza Al Sumali,
404
405
406
Page 191 of 899

‘From Aliasws Bin Al-Husaynasws, he (the narrator) said, ‘I heard himasws saying: ‘From usasws
are treasurers of Allahazwj in Hisazwj sky, and treasurers in Hisazwj earth, and weasws aren’t
treasurers upon gold nor upon silver’’.407
‫ال أَبحل َُ ْع َف ٍر َو اللَّ ِه إِنَّا َْلحَّزا حن اللَّ ِه‬ َ َ‫اْلح ْع ِف ِّي ق‬

َ َ‫ال ق‬ ْ ‫ج ٍيل َع ْن َُابِ ٍر‬ ْ
ٍ ِ ِ
َِ ‫ان عن ع َّما ِر ب ِن مروا َن ع ِن الْمنَ ََّ ِل ب ِن‬ ِ
‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن حُمَ َّمد بْ ِن ُنَ َ ْ َ ْ َ ْ َ َ ح‬-5
.‫ض‬ِ ‫الس َم ِاء َو حخَّزانحهح ِِف ْاْلَْر‬ َّ ‫ِِف‬
Al Munakhal Bin Jameel, from Jabir Al Jufy who said,
‘Abu Ja’farasws said: ‘By Allahazwj! Weasws are treasurers of Allahazwj in the sky, and treasurers
in the earth’’.408
‫ت فِ َد َاك َما أَنْتح ْم‬ ِ

‫ت لَهح حُعلْ ح‬ َ َ‫ب َع ْن َُ ِدي ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫ قحلْ ح‬:‫ال‬ ٍ ِ‫ي و أَِِب َعْْب ِد اللَّ ِه الََْْبقِ ِّي َع ْن أَِِب طَال‬ ِ ٍ
َ ِّ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ْاْل َْه َلاز‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, and Abu Abdullah Al Barqy, from Abu Talib,
from Sadeyr,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘May I be sacrificed for
youasws! Who are you (Imamsasws)?’
ِ ‫الس َم ِاء َو فَ ْل َق ْاْل َْر‬

.‫ض‬ َّ ‫ال ََْن حن حخَّزا حن اللَّ ِه َعلَى ِعلْ ِم اللَّ ِه ََْن حن تَ َر ِاجَةح َو ْح ِي اللَّ ِه ََْن حن ا ْْلح َّجةح الْْبَالِغَةح َعلَى َما حدو َن‬
َ َ‫ق‬
Heasws said: ‘Weasws are treasurers of Allahazwj upon the Knowledge of Allahazwj. Weasws are
interpreters of Revelation of Allahazwj. Weasws are the far-reaching Divine Authorities upon
what is below the sky and above the earth’’.409
ِ ‫ال قَا َل أَبل عْب ِد اللَّ ِه يا ابن أَِِب ي ع حفلٍر إِ َّن اللَّه و‬ َ َ‫لب َع ِن ابْ ِن أَِِب يَ ْع حفلٍر ق‬ ِ ِ ِ ِ
‫اح ٌد‬ ََ َْ َ ْ َ َْ ‫ح‬ َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّا ِر َع ْن أَِِب َعْْبد اللَّه الََْْبق ِّي َع ْن ف‬-7
‫ك ْاْل َْم ِر فَنَ َْ حن حه ْم يَا ابْ َن أَِِب يَ ْع حفلٍر فَنَ َْ حن حح َج ح اللَّ ِه ِِف ِعْبَ ِادهِ َو حخَّزانحهح َعلَى ِعلْ ِم ِه َو الْ َقائِ حمل َن‬ ِ ِِ
َ ‫َّرحه ْم بِ َذل‬ ِ ِ ِ
َ ‫حمتَ َل ِّح ٌد بالْ َل ْح َدانيَّة حمتَ َفِّرٌد بأ َْم ِره فَ ََلَ َق َخلْقاً فَ َقد‬
ِ
.‫ك‬َ ‫بِ َذل‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Abdullah Al Barqy, from Fazalat Bin Ayoub, from
Ibn Abu Yafour who said,
‘O Ibn Abu Yafour! Allahazwj is One, Individual with the Oneness, Individual with Hisazwj
Command. Heazwj Created (certain) creatures and Empowered them with that Command.
Weasws are they, O Ibn Abu Yafour! Weasws are the Divine Authorities of Allahazwj among
Hisazwj servants, and Hisazwj treasurers upon Hisazwj Knowledge, and the ones standing with
that’’.410
‫لل ََْن حن حوََلةح أ َْم ِر اللَّ ِه َو َخَزنَةح ِعلْ ِم‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫الر ْْح ِن ب ِن َكثِ ٍْ ق‬
ِ ِ ِ ‫اْلَش‬
ْ َ َّ ‫َّاب َع ْن َعل ِّي بْ ِن َح َّسا َن َع ْن َعْْبد‬ ْ ‫لُى َع ِن‬
.‫اللَّ ِه َو َعْيْبَةح َو ْح ِي اللَّ ِه‬
407
408
409
410
Page 192 of 899

It is narrated to us by Ahmad Bin Musa, from Al Khashab, from Ali Bin Hassan, from Abdul Rahman Bin Kaseer
who said,
‘I heard Abu Abdullahasws saying: ‘Weasws are the Mastersasws of the Command of Allahazwj
(Wali Al-Amr), and treasurers of Knowledge of Allahazwj, and containers of Revelation of
Allahazwj’’.411
‫إِ َّن اللَّهَ َخلَ َقنَا‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫اُ ِم َع ْن َعلِ ِّي بْ ِن َُ ْع َف ٍر َع ْن أ َِخ ِيه‬ ِ ‫ْي ب ِن ر ِاش ٍد عن ملُى ب ِن الْ َق‬
ْ َ ‫ْي َع ِن ا ْْلح َس ْ ِ ْ َ َ ْ ح‬ ِ ْ ‫َْحَ حد َع ِن ا ْْلحس‬
.‫َ اللَّهح‬ ِ ِ ِِ
َ ‫لرتَنَا فَ َج َعلَنَا حخَّزانَهح ِِف ََسَ َاواته َو أ َْرضه َو لَ ْلََلنَا َما حع ِر‬
َْ ‫َح َس َن ح‬ْ ‫ْ َّلَرنَا فَأ‬
َ ‫َح َس َن َخلْ َقنَا َو‬
ْ ‫فَأ‬
And it is narrated to us by Ahmad, from Al Husayn, from Al Husayn Bin Rashid, from Musa Bin Al Qasim,
‘From Ali son of Ja’farasws, from his brotherasws having said: ‘Abu Abdullahasws said: ‘Allahazwj
Created usasws, and Made ourasws creation beautiful, and Imaged usasws, then Heazwj Made
usasws treasurers in Hisazwj skies and Hisazwj earth, and had it not been for usasws, Allahazwj
would not have been recognised’’.412
ِ َ َ‫ق‬ ِ ‫ي عن أَِِب الْمغْر ِاء عن أَِِب ب‬

‫ص ٍْ َع ْن َخْيثَ َمةَ َع ْن أَِِب َُ ْع َف ٍر‬ َّ ‫وَ َع ْن أَِِب َعْْب ِد‬
ٍ ‫ حدَّثَنَا عْب حد اللَّ ِه بن ع ِام ٍر ع ِن اب ِن معر‬-10
‫ال ََس ْعتحهح‬ َ َْ َ َ ْ َ ِّ ‫ص ِر‬
ْ َ‫الر ْْحَ ِن الْْب‬ ‫ْ ح َ َ ْ َ ْح‬ َْ َ
.‫لل ََْن حن حخَّزا حن اللَّ ِه‬
‫يَ حق ح‬
It is narrated to us by Abdullah Bin Aamir, from Ibn Marouf, from Abu Abdul Rahman Al Basary, from Abu Al
Magra’a, from Abu Baseer, from Khaysama,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Weasws are treasurers of
Allahazwj’’.413
‫لل ََْن حن حخَّزا حن اللَّ ِه‬

َ َ‫ق‬ ‫ي َع ْن حُ ْفيَا َن َع ْن َُ ِدي ٍر َع ْن أَِِب َُ ْع َف ٍر‬
ِّ ‫اُ ِم بْ ِن حُمَ َّم ٍد َع ْن حُلَْي َما َن بْ ِن َد حاوَد الْ ِمنْ َق ِر‬
ِ ‫ حدَّثَنَا علِي بن حُم َّم ٍد ع ِن الْ َق‬-11
َ َ ‫َ َ ُّ ْ ح‬
َ ‫ِِف الدُّنْيَا َو ْاْل ِخَرِة َو ِش َيعتحنَا حخَّزانحنَا َو لَ ْلََلنَا َما حع ِر‬
.‫َ اللَّهح‬
It is narrated to us by Ali Bin Muhammad, from Al Qasim Bin Muhammad, from Suleyman Bin Dawood Al
Minqary, from Sufyan, from Sadeyr,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Weasws are treasurers of
Allahazwj in the world and the Hereafter, and ourasws Shias are ourasws treasurers, and had it
not been for usasws, Allahazwj would not have been recognised’’.414
َ َ‫لل اللَّ ِه ق‬ ِ َ َ‫اَل ق‬ ِ ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-12
‫ال اللَّهح‬ ‫ال َر حُ ح‬ َ َ‫لل ق‬‫ت أَبَا َُ ْع َف ٍر يَ حق ح‬ ‫ال ََس ْع ح‬ ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬
َ ‫ب َع ْن حُمَ َّمد بْ ِن الْ حف‬ ْ ‫ْي َع ِن الن‬ َ ‫ح‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫اَل‬
‫ك َو حه ْم‬ َ ‫ك َو حُنَّةَ ْاْلَنْْبيَاء م ْن قَ ْْبل‬َ َ‫ك م ْن تَ ْرك َوََليَة َعل ٍّي َو ْاْل َْوْيَاء م ْن بَ ْعد َك فَإ َّن فيه ْم حُنَّت‬ َ ‫ال حح َّجت َعلَى ْاْلَ ْشقيَاء م ْن أ َّحمت‬ ‫ْم ح‬َ ‫اُتك‬
ْ َ ‫تَْبَ َارَك َو تَ َع‬
ِ
‫حخَّزِاِن َعلَى ِعلْ ِمي م ْن بَ ْعد َك‬
ِ
It is narrate to us by Muhammad Bin Al-Husayn, from Al Nazar Bin Shueyn, from Muhammad Bin Al Fuzeyl,
from Al Sumali who said,
411
412
413
414
Page 193 of 899

‘I heard Abu Ja’farasws saying: ‘Rasool-Allahsaww said: ‘Allahazwj Blessed and Exalted Said:
“Myazwj Argument is completed upon the wretched ones from your asws community, from
neglecting the Wilayah of Aliasws and the successorsasws from after youasws, for among
themasws is yoursaww Sunnah and Sunnah of the Prophetsas from before yousaww, and theyasws
are treasurers upon Myazwj Knowledge from after yousaww”.
.‫ََسَ ِاء آبَائِ ِه ْم‬

ْ ‫ََسَائِ ِه ْم َو أ‬
ْ ‫يل بِأ‬ِ ِ
‫لَ َق ْد أَنْْبَأَِن َُ ْ ََبئ ح‬ ‫لل اللَّ ِه‬
Then Rasool-Allahsaww said: ‘Jibraeelas has informed mesaww with theirasws names and names
of theirasws fathersasws’’.415
‫ْ َّلَرنَا‬ ْ ‫إِ َّن اللَّ َه َخلَ َقنَا فَأ‬

َ ‫َح َس َن َخلْ َقنَا َو‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫لُى بْ ِن َُ ْع َف ٍر ق‬
َ َ‫ال ق‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َها حرو َن َع ْن َعلِ ِّي بْ ِن َُ ْع َف ٍر َع ْن أَِِب‬-13
َ ‫اْلَ َس ِن بْ ِن حم‬
.‫ْ َلَرنَا فَ َج َعلَنَا حخَّزانَهح ِِف ََسَ َاواتِِه َو أ َْر ِض ِه‬
‫َح َس َن ح‬
ْ ‫فَأ‬
It is narrated to us by Muhammad Bin Haroun,
‘From Ali son of Ja’farasws, from Abu Al-Hassanasws Bin Musaasws Bin Ja’farasws having said:
‘Abu Abdullahasws said: ‘Allahazwj Created usasws, and excellent is ourasws creation, and Imaged
usasws, and excellent are ourasws images, and Made usasws to be Hisazwj treasurers in Hisazwj
skies and Hisazwj earth’’.416
َ َ‫َخ َذ الْ ِميث‬

‫اق َعلَى‬ َ ‫اَل أ‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن َد حاوَد الْعِ ْجلِ ِّي َع ْن حزَر َارَة َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر ق‬
َ ‫ إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬:‫ال‬ ْ ‫ َحدَّثَنَا أ‬-14
.‫صحر بِِه لِ ِد ِيِن‬
ِ َ‫ي أَنْت‬َّ ‫ْي َو أ َْو ِْيَ حاؤهح ِم ْن بَ ْع ِدهِ حوََلةح أ َْم ِري َو حخَّزا حن ِعلْ ِمي َو أ ََّن الْ َم ْه ِد‬ِِ ِ ِ ِّ ‫حوَل الْ َع ْزِم أ‬
َ ‫َِن َربُّ حك ْم َو حُمَ َّم ٌد َر حُ ِلَل َو َعل ٌّي أَمْح الْ حم ْْمن‬ ِ‫أ‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Dawood Al Ijaly, from Zurara, from
Humran,
‘From Abu Ja’farasws having said: ‘Allahazwj Blessed and Exalted Took the Covenant upon the
Determined Ones (Ul Al-Azam) (from the Prophetsas): “Iazwj am youras Lordazwj, and
Muhammadsaww is Myazwj Rasoolsaww, and Aliasws is Emir of the Momineenasws, and hisasws
successorsasws from after himasws are Mastersasws of Myazwj Command, and treasurers of
Myazwj Knowledge, and the Mahdiasws, Iazwj shall Help Myazwj Religion by himasws!”417
ِ ‫لل ََْن حن َْلحَّزا حن اللَّ ِه ِِف ْاْل َْر‬

‫ض َو‬ ‫ال ََِس ْعتحهح يَ حق ح‬
َ َ‫ق‬ ‫يح َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫يم بْ ِن حُمَ َّم ٍد َع ْن َعْْب ِد اللَّ ِه بْ ِن َُْبَلَةَ َع ْن َذ ِر‬ ِ ِ ٍ ِ َّ
َ ‫ َح َّدثَِِن َعْبْ حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬-15
.‫ب َو ََل فِض ٍَّة َو إِ َّن ِمنَّا َْلَ َملَةح َع ْرِش ِه يَ ْلَم الْ ِقيَ َام ِة‬ ٍ ‫السم ِاء لَسنَا ِِبحَّزانِِه َعلَى ذَ َه‬
ْ َ َّ ‫حخَّزانحهح ِِف‬
It is narrated to me by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad, from Abdullah Bin Jabala,
from Zareeh,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘Weasws are treasurers
of Allahazwj in the earth, and Hisazwj treasurers in the sky. Weasws aren’t Hisazwj treasurers
415
416
417
Page 194 of 899

upon gold nor silver, and that from usasws are bearers of Hisazwj Throne on the Day of
Qiyamah’’.418
‫اَل َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو‬ ِ ْ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْ حن َع ِام ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه الََْْبقِ ِّي َع ِن‬-16
ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬
َ ‫اْلَ َس ِن بْ ِن حعثْ َما َن َع ْن حُمَ َّمد بْ ِن الْ حف‬
‫ات َو َما ِِف‬ ِ ‫السماو‬ ِ ِ ِ ِ ِ ِ ِ ‫ات و ما ِِف ْاْلَر‬ ِ َّ ‫اط اللَّ ِه الَّ ِذي لَه ما ِِف‬ ِ ‫اَل ِْر‬
َ َ َّ ‫لر يَ ْع ِِن َعليّاً أَنَّهح َُ َع َل َعليّاً َخازنَهح َعلَى َما ِِف‬ ‫ض أََل إ ََل اللَّه تَصْح ْاْل ححم ح‬ ْ َ ‫السماو‬ ‫ح‬ َ ‫تَ َع‬
ِ ِ ِ ِ ٍ ِ
‫ض م ْن َش ْيء َو ائْ تَ َمنَهح َعلَْيه أََل إ ََل اللَّه تَصْح ْاْل ححم ح‬
.‫لر‬ ِ ‫ْاْل َْر‬
It is narrated to us by Abdullah Bin Aamir, from Abu Abdullah Al Barqy, from Al Hassan Bin Usman, from
Muhammad Bin Al Fuzeyl, from Al Sumali,
‘From Abu Ja’farasws said regarding Words of Allahazwj Blessed and Exalted: A Path of Allah
Who, for Him is whatever is in the skies and whatever is in the earth. Indeed! To Allah do
the matters eventually come [42:53] – meaning Aliasws. Heazwj Made Aliasws Hisazwj treasurer
upon whatever is in the skies and whatever is in the earth of anything, and Entrusted to
himasws: Indeed! To Allah do the matters eventually come [42:53]’’.419
418
419
Page 195 of 899

‫ باب في األئمة ع أنه عرض عليهم ملكوت السماوات و األرض كما عرض على رسول اهلل حتى نظروا إلى ما فوق العرش‬20
CHAPTER 20 – REGARDING THE IMAMSasws, THERE WERE

PRESENTED TO THEMasws THE KINGDOMS OF THE SKIES AND
THE EARTH JUST AS THESE WERE PRESENTED UNTO
RASOOL-ALLAHsaww UNTIL THEYasws LOOKED AT WHAT IS
ABOVE THE THRONE
‫ض َو لِيَ حكل َن‬
ِ ‫ات َو ْاْل َْر‬ِ ‫السماو‬ َّ ‫لت‬ َ ‫يم َملَ حك‬
ِ ِ ِ ِ‫الرِحي ِم عن أَِِب ُع َف ٍر ِِف ه ِذهِ ْاْلي ِة و َكذل‬
َ ‫ك نحري إبْراه‬
َ َ َ َ َْ
ِ ِ
ْ َ َّ ‫ َحدَّثَنَا حُمَ َّم ٌد َع ِن ا ْْلَ َّجال َع ْن ثَ ْعلَْبَةَ َع ْن َعْبْد‬-1
ِ ِ ِ َ‫السم ِاء ح ََّّت رآها و من فِيها و الْمل‬ ِ ِِ
َ ‫ك الَّذي َُْي ِملح َها َو الْ َع ْر ِ َو َم ْن َعلَْي ِه َو َك َذل‬ َ ‫ال حك ِش‬
ِ ‫ط لَهح َع ِن ْاْل َْر‬ ِ
‫ك‬ َ َ َ ْ َ َ َ َ َ َ َّ ‫آها َو َم ْن ف َيها َو َع ِن‬ َ ‫ض َح ََّّت َر‬ َ َ‫ْي ق‬ َ ‫م َن الْ حملقن‬
.‫احْبح حك ْم‬ِ ْ ‫أح ِري‬
َ َ
It is narrated to us by Muhammad Bin Al Hajjal, from Sa’alba, from Abdul Raheem,
‘From Abu Ja’farasws regarding this Verse: And like that We Showed Ibrahim the Kingdoms
of the skies and the earth and for he to become from the convinced ones [6:75], said: ‘The
earth was scraped off for himas until heas saw who was in it, and from the sky until heas saw
who was in it, and the Angel who was carrying it, and the Throne and one who was upon it,
and like that was shown to your Masterasws (meaning himselfasws)’’.420
ِ ‫ات َو ْاْل َْر‬
‫ض َو‬ َّ ‫لت‬ ِ ِ ِ ِ‫ال أَبل عْب ِد اللَّ ِه و َكذل‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَبِ ِيه َع ِن ابْ ِن الْ حمغِ َْةِ َع ِن ابْ ِن حم ْس َكا َن ق‬
َ ‫يم َملَ حك‬
َ َ ْ َ ‫ال قَ َ ح‬ ْ ‫ َحدَّثَنَا أ‬-2
ٍ‫ط لَه ْاْلَرض ح ََّّت رأَى ما ِِف ا ْْلل ِاء و فحعِل ِِبَ َّمد‬ ِ ِ ِ ِِ َ ‫ال حك ِش‬ ِ ِ ِ ِ
َ ‫ََ َ َ ح‬ َ َ َ ‫السْْب حُ َح ََّّت نَظََر إ ََل َما فَ ْل َق الْ َع ْر ِ َو حكش َ ح ْ ح‬
َّ ‫ات‬ ‫الس َم َاو ح‬
َّ ‫يم‬
َ ‫ط ْلبْ َراه‬ َ َ‫ْي ق‬
َ ‫ليَ حكل َن م َن الْ حملقن‬
ِ ِِ ِ ِ
َ ‫احْبَ حك ْم َو ْاْلَئِ َّمةَ ِم ْن بَ ْعده قَ ْد فحعِ َل ِبِِ ْم ِمثْ حل ذَل‬
.‫ك‬ ِ ْ ‫ك و إِ ِِّن َْلَرى‬
َ َ َ َ ‫مثْ حل ذَل‬
It is narrated to us by Ahmad Bin Muhammad, from his father, from Ibn Al Mugheira, from Ibn Muskan who
said,
‘Abu Abdullahasws said: ‘And like that We Showed Ibrahim the Kingdoms of the skies and
the earth and for he to become from the convinced ones [6:75]. The seventh sky was
scraped off for Ibrahimas until heas saw what was above the earth, and the earth was
scraped off for himas until heas saw what was in the atmosphere, and what was done for
Muhammadsaww was similar to that, as your Masterasws (meaning himselfasws) has been
shown, and the Imamsasws to come after himsaww, it would be done with themasws similar to
that’’.421
‫لل‬
َ َ‫ال ق‬َ َ‫لل اللَّ ِه ق‬ ‫ْ َح‬ ْ ْ َ‫ْ ح‬ َّ ‫يسى َع ْن أَِِب َعْبْ ِد اللَّ ِه الْ حم ِْْم ِن َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن أَِِب َد حاوَد‬
ِ ُ‫السْبِيعِ ِّي َعن ب ري َدةَ ْاْلَُلَ ِم ِّي َعن ر‬ ِ
َ َ‫ت َوَّد ْعتحهح َخلْ ِفي ق‬
‫ال‬ ‫لك فَ حقلْ ح‬
َ ‫َخ‬ َ ‫الس َم ِاء فَ َق‬
‫ال أَيْ َن أ ح‬ َّ ‫ََُرى ِِب إِ ََل‬ْ ‫يل فَأ‬
ِ ِ ِ ِ ِ ِ َّ ِ ِ
‫الله يَا َعل ُّي إ َّن اللهَ أَ ْش َه َد َك َمعي َُْْب َُ َم َلاط َن َح ََّّت ذَ َكَر الْ َم ْلط َن الثَّاِنَ أَتَاِن َُ ْ ََبئ ح‬
ِ َّ
‫يك بِِه‬َ ِ‫ال فَ ْاد ح اللَّهَ يَأْت‬
َ ‫فَ َق‬
It is narrated to us by Muhammad Bin Isa, from Abu Abdullah Al Momin, from Ali Bin Hassan, from Abu
Dawood Al Sabie, from Bureyda Al Aslamy,
420
421
Page 196 of 899

‘From Rasool-Allahsaww. He (the narrator) said, ‘Rasool-Allahsaww said: ‘O Aliasws! Allahazwj Kept
youasws as a witness along with mesaww in seven places’, until hesaww mentioned the second
place: ‘Jibraeelas came to mesaww and ascended with mesaww to the sky. Heas said: ‘Where is
yoursaww brotherasws?’ Isaww said: ‘Isaww left himasws behind mesaww’. Heas said: ‘Supplicated to
Allahazwj to Make himasws come to yousaww’.
ِ
َ ‫ك ِمْن َها فَلَ ْم أ ََر ِم ْن َذل‬
ٍ َ‫السْب ُِ ح ََّّت رأَيت ُ َّكانَها و حع َّمارها و مل ِضُ حك ِّل مل‬ ِ ِ ‫السماو‬ َ ‫ت َمعِي فَ حك ِش‬
‫ك‬ َ َ ْ َ َ َ َ َ َ ‫ْي َّ ْ َ َ ْ ح ح‬ َ ‫السْْب ُِ َو ْاْل ََرض‬
َّ ‫ات‬ َ َ َّ ‫ط َِل َع ِن‬ َ ْ‫ت فَِإ َذا أَن‬ ‫ال فَ َد َع ْل ح‬
َ َ‫ق‬
.‫َشْيئاً إََِّل َو قَ ْد َرأَيْتَهح َك َما َرأَيْتحهح‬
Hesaww said: ‘Isaww supplicated, and there youasws were with mesaww. The seven skies were
scrapped off for measws until Isaww saw its dwellers and its buildings, and place of every Angel
from these. Isaww did not see anything from that except and you asws saw it just as Isaww saw
it’’.422
‫ات‬ َّ ‫لت‬
َ ‫َملَ حك‬ ‫َه ْل َرأَى حُمَ َّم ٌد‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اْللَِِب عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ٍ ْ ‫يسى َع ِن الََْْبقِ ِّي َع ِن الن‬
َ ْ َ ِّ َْ ‫َّض ِر بْ ِن حُ َليْد َع ْن َُْي ََي‬
ِ
َ ‫ حُمَ َّم حد بْ حن ع‬-4
ِ ْ ‫ال نَعم و‬
.‫احْبح حك ْم‬ ِ ِ ِ ‫َو ْاْل َْر‬
َ َ ْ َ َ َ‫يم ق‬ ‫ض َك َما َرأَى إبْ َراه ح‬
Muhammad Bin Isa, from Al Barqy, from Al Nazar Bin Suweyd, from Yahya Al Halby, from Abu Baseer who said,
‘I said to Abu Abdullahasws, ‘Did Muhammadsaww see: the Kingdoms of the skies and the
earth and for he to become from the convinced ones [6:75], just as Ibrahimas had seen?’
Heasws said: ‘Yes, and (so did) your Masterasws’’.423
‫ات‬ َّ ‫لت‬
َ ‫يم َملَ حك‬
ِ ِ ِ ِ‫ قح ْلت لَه و َكذل‬:‫قَا َل‬
َ َ‫ح ح‬ ‫َح ِد َِهَا‬ ِ ِِ ِ ِ
َ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ِّي بْ ِن الن ُّْع َمان َع ْن أَبيه َع ِن ابْ ِن حم ْس َكا َن َع ْن أَِِب بَص ٍْ َع ْن أ‬-5
‫آها َو َرأَى َما فِ َيها َو الْ َع ْر َ َو َم ْن َعلَْي ِه‬
َ ‫ض َح ََّّت َر‬‫ات َو ْاْل َْر ح‬
َّ ‫ت لَهح‬ ِ َ َ‫ض ق‬
ْ ‫ال حكش َف‬ ِ ‫َو ْاْل َْر‬
It is narrated to us by Al Hassan Bin Ali Bin Al Numan, from his father, from Ibn Muskan, from Abu Baseer,
‘From one of the two (5th or 6th Imamasws), he (the narrator) said, ‘I said to himasws, ‘And like
that We Showed Ibrahim the Kingdoms of the skies and the earth and for he to become
from the convinced ones [6:75]’. Heasws said: ‘The skies and the earth were scraped off
(uncovered) for himas and heas saw these and saw what was in these, and the Throne and
the one upon it’.
ِ ْ ‫ال نَعم و‬
.ً‫احْبح حك ْم َه َذا أَيْضا‬ ِ ِ ِ ِ ِ ‫ت فَأ‬
َ َ ْ َ َ َ‫يم ق‬
‫مثْ َل َما أحوِتَ إبْ َراه ح‬ ‫حوِتَ حُمَ َّم ٌد‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Was Muhammadsaww Given similar to what Ibrahimas had
been Given?’ Heasws said: ‘Yes, and this Masterasws of yours as well’’.424
ٍ
‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل َو‬:‫ال‬ َّ ‫صلِر بْ ِن َحا ِزم َع ْن َعْْب ِد‬
َ َ‫الرِحي ِم َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ِ ِ ٍ ِ
‫ َحدَّثَنَا َعْبْ حد اللَّه بْ حن حُمَ َّمد َع ْن أَبِيه َع ِن ابْ ِن الْ حمغ َْة َع ْن َمْن ح‬-6
‫آها َو َما فِ َيها َو َح ََّّت َرأَى الْ َع ْر َ َو‬ َ ‫ض َح ََّّت َر‬
‫ات َو ْاْل َْر ح‬
َّ ‫ط لَهح‬ َ ‫ال حك ِش‬
َ َ‫ْي ق‬ ِِ ِ ِ ِ ‫ات و ْاْلَر‬
َ ‫ض َو ليَ حكل َن م َن الْ حملقن‬ ْ َ ‫السماو‬
ِ َّ ‫ك نحِري إِبر ِاهيم ملَ حكلت‬
َ ََ ْ
ِ
َ ‫َكذل‬
. ‫لل اللَّ ِه‬ ِ ُ‫ك بِر‬ ِ ِ ِ
‫َم ْن َعلَْيه َو فحع َل ذَل َ َ ح‬
422
423
424
Page 197 of 899

It is narrated to us by Abdullah Bin Muhammad, from his father, from Ibn Al Mugheira, from Mansour Bin
Hazim, from Abdul Raheem,
‘From Abu Ja’farasws, he (the narrator) said, ‘I asked himasws about: And like that We Showed
Ibrahim the Kingdoms of the skies and the earth and for he to become from the convinced
ones [6:75]’. Heasws said: ‘The skies and the earth were uncovered for him as until heas saw
these and whatever was in them, and to the extent that he as saw the Throne and the one
upon it, and that was done with Rasool-Allahsaww’’.425
ِ ‫ك بِص‬
.‫احْبِ حك ْم‬ ِ ِ ِ َّ ‫ و روى عْب حد‬-7
َ َ ‫الرحي ِم َو فحع َل ذَل‬ َْ َ َ َ
And it is reported by Abdul Raheem: ‘And that was done with your Masterasws’.426
ِ
َ ‫احْبَ حك ْم إََِّل َو قَ ْد فحعِ َل بِِه ذَل‬
.‫ك‬ ِ ْ ‫ص ٍْ و مْنصلر و ََل أَرى‬
ِ
َ َ َ ٌ ‫ َو َرَوى أَبحل بَ َ َ ح‬-8
And it is reported by Abu Baseer and Mansour: ‘And do not view your Master asws except and
that has been done with himasws’’.427
ِ
َ ‫احْبَ حك ْم إََِّل َو قَ ْد فحعِ َل بِِه ذَل‬
ِ ْ ‫ص ٍْ و ََل أَرى‬
ِ ِ ِ
.‫ك‬ َ ُّ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن أَي‬
َ َ َ َ‫لب َع ْن أَِِب ب‬ َ ‫يل َع ْن‬
‫ َحدَّثَنَا إ َْسَاع ح‬-9
It is narrated to us by Ismail, from Safwan Bin Yahya, from Ayoub, from Abu Baseer,
‘(Heasws said): ‘And Iasws do not see your Masterasws except and that has been done with
himasws’’.428
ِ
َ ‫احْبَ حك ْم إََِّل َو قَ ْد فحعِ َل بِِه َذل‬
ِ ْ ‫ص ٍْ و ََل أَرى‬
ِ ِ ِ
.‫ك‬ َ ُّ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن أَي‬
َ َ َ َ‫لب َع ْن أَِِب ب‬ َ ‫يل َع ْن‬
‫ إ َْسَاع ح‬-10
Ismail Bin Safwan Bin Yahya, from Ayoub, from Abu Baseer: ‘ And do not view your Masterasws except
asws
and that has been done with him ’’.
َّ ‫الس َم ِاء‬
‫السابِ َع ِة َو‬ َّ ‫السْْب حُ َح ََّّت نَظََر إِ ََل‬
َّ ‫ات‬ َّ ‫ال حك ِش َط لَهح‬
ِ ‫ات َو ْاْل َْر‬
َ َ‫ض ق‬ َ َ َّ ‫لت‬
َ ‫ت َه ْل َرأَى حُمَ َّم ٌد َملَ حك‬ ‫ قح ْل ح‬:‫ال‬َ َ‫َو َرَوى َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ ِ ْ ‫السْب ُِ و من فِي ِه َّن و فحعِل ِِبحَ َّم ٍد َكما فحعِل بِِإب ر ِاهيم و إِ ِِّن َْلَرى‬ ِ
.‫ك‬ َ ‫احْبَ حك ْم قَ ْد فحعِ َل بِِه ِمثْ حل ذَل‬ َ َ َ َ َْ َ َ َ َ َ ْ َ َ ْ َّ ‫ْي‬
ِ
َ ‫السْبْ حُ َح ََّّت نَظََر إِ ََل ْاْل ََرض‬
َّ ‫ضل َن‬
‫َما ف َيها َو ْاْل ََر ح‬
And it is reported from Abu Abdullahasws, he (the narrator) said, ‘I said, ‘Did Muhammad saww
see the kingdom of the skies and the earth?’ Heasws said: ‘The seven skies were uncovered
for himsaww until hesaww looked at the seven skies and whatever was in these, and the seven
earths and the ones in these, and it was Done with Muhammad saww like what was done with
Ibrahimas, and Iasws see your Masterasws, it has been Done with himasws similar to that’’. 429
425
426
427
428
429
Page 198 of 899

‫لل اللَّ ِه َو‬ ِ ُ‫ حكْنت ُالِساً مُ ر‬:‫ال‬

َ َ‫ف بْ ِن َع ِم ََْة َع ْن بَشَّا ٍر َع ْن أَِِب َد حاوَد َع ْن بحَريْ َد َة ق‬ ِ ‫َْحَ حد بْن حُمَ َّم ٍد َعن َعلِ ِّي بْ ِن ا ْْل َك ِم أَو َغ ِْْهِ َعن ُْي‬
‫ح َ ََ َح‬ َ ْ ْ َ ْ ‫ َحدَّثَنَا أ ْ ح‬-11
ِ ِ ‫ات و ْاْلَر‬
ِ َّ ‫اْلمع ِة أح ِريت ملَ حكلت‬ ِ َّ ‫اطن ح ََّّت ذَ َكر الْمل ِطن‬ ِ ِ ِ َ َ‫َعلِ ٌّي َم َعهح إِ ْذ ق‬
‫ت َِل َح ََّّت‬
ْ ‫ض حرف َع‬ ْ َ ‫الس َم َاو‬ َ َ ‫ح‬ َ ‫الراب َُ لَْيلَةَ ْح ح‬ َ َْ َ َ َ ‫ال يَا َعل ُّي أَ َلْ أح ْش ِه ْد َك َمعي َُْْب َُ َم َل‬
ِ ِ
.‫ت‬ َ ْ‫ك َشْيئاً إََِّل َو قَ ْد َرأَي‬َ ‫ت َمعِي فَلَ ْم أ ََر ِم ْن َذل‬
َ ْ‫ت اللَّهَ فَِإ َذا أَن‬ َ ‫ت إِلَْي‬
‫ك فَ َد َع ْل ح‬ ‫ت إِ ََل َما ف َيها فَا ْشتَ ْق ح‬
‫نَظَْر ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Bin Al Hakam, from someone else, from Sayf Bin
Ameyra, from Bashar, from Abu Dawood, from Bureyda who said,
‘I was seated with Rasool-Allahsaww and Aliasws was with himsaww, when hesaww said: ‘O Aliasws!
Did Isaww not keep youasws as a witness with mesaww in seven places? Until heasws mentioned
the fourth place: ‘On the night of Friday Isaww saw Kingdoms of the skies and the earth.
These were raised for mesaww until Isaww looked at what was in it. Isaww yearned for youasws
and supplicated to Allahazwj, and there youasws were with mesaww. So, Isaww did not see
anything from that except and youasws have seen it’’.430
430
Page 199 of 899

‫ باب في األئمة ع أنه صار إليهم جميع العلوم التي خرجت إلى المالئكة و األنبياء و أمر العالمين‬21
CHAPTER 21 – REGARDING THE IMAMSasws, THERE HAS

COME TO THEMasws THE ENTIRETY OF THE KNOWLEDGE
WHICH CAME OUT TO THE ANGELS, AND THE PROPHETSas,
AND TH AFFAIRS OF THE WORLDS
ِ ِ ِ ِِ َ َ‫ان بْ ِن َُ ِدي ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
ِ َ‫جيعاً عن حن‬ ِ ٍ ِ‫يد و أَبل طَال‬ ِ ِ ِ
ْ‫اْلَا ُّ فَالَّذي َل‬ ّ ‫ إِ َّن للَّه علْماً َع ّاماً َو علْماً َخ‬:‫ال‬
ْ ‫اْاً فَأ ََّما‬ َ َْ َ ‫ب‬ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَم َ ح‬-1
‫ك حكلُّهح إِلَيْنَا‬ ِ ِ ِ ِ ِ ِ ِ ٌ َ‫يَطَّلِ ُْ َعلَيْ ِه َمل‬
َ ‫ْي َو ْاْلَنْْبِيَاءَ الْ حم ْر َُل‬
َ ‫ْي قَ ْد حرف َُ ذَل‬ َ ِ‫ِب حم ْر َُ ٌل َو أ ََّما علْ حمهح الْ َع ُّام الَّذي اطلعت [أَطْلَ َُ] َعلَيْه الْ َم ََلئ َكةَ الْ حم َقَّرب‬
ٌ ‫ك حم َقَّر‬
It is narrated to us by Muhammad Bin Abdul Hameed and Abu Talib altogether, from Hanan Bin Sadeyr,
‘From Abu Ja’farasws having said: ‘For Allahazwj there is general Knowledge and special
Knowledge. As for the special, it is which Heazwj neither Notified upon it an Angel of
Proximity, nor a Messenger Prophetas, and as for Hisazwj general Knowledge, it is which Heazwj
Notified the Angles of Proximity and the Messenger Prophetsas upon it. All that has been
raised to usasws’.
‫لت‬ ِّ ‫س بِأ‬
ٍ ‫َي أ َْر‬ ِ ِ ِ ِ ِ َ ‫اع ِة َو يحنَِّزحل الْغَْي‬ َّ ‫ال أَ َما تَ ْقَرأح ِعنْ َدهح ِعلْ حم‬
‫ض ُتَح ح‬ ٌ ‫ب َغداً َو ما تَ ْدري نَ ْف‬
‫س ما ذا تَكْس ح‬
ٌ ‫ث َو يَ ْعلَ حم ما ِف ْاْل َْرحام َو ما تَ ْدري نَ ْف‬ َ ‫الس‬ َ َ‫حُثَّ ق‬
Then heasws said: ‘Have you not read: with Him is the Knowledge of the Hour, and He Sends
down the rain, and He Knows what is in the wombs; and no soul knows what it would be
earning the next day; and no soul knows in which land it shall die. [31:34]?’’431
‫ص ٍْ َع ْن‬ِ ‫ب عن أَِِب ب‬ ِ ٍ
َ ْ َ ٍ ‫اعةَ َع ْن أَِِب بَص ٍْ َو حوَهْي‬ َ َ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن أَِِب حع َم ٍْْ أ َْو َع َّم ْن َرَواهح َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َُ ْع َف ِر بْ ِن حعثْ َما َن َع ْن ََس‬
.‫ك يَ حكل حن الْْبَ َداءح َو ِعلْ ٌم َعلَّ َمهح َم ََلئِ َكتَهح َو حر حُلَهح َو أَنْْبِيَاءَهح َو ََْن حن نَ ْعلَ حمهح‬ ِ ِ ْ ‫ إِ َّن لِلَّ ِه ِعلْم‬:‫ال‬
َ َ‫أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫ْي ِعلْ ٌم َمكْنحل ٌن ْخَْحزو ٌن ََل يَ ْعلَ حمهح إََِّل حه َل ِم ْن ذَل‬ َ
It is narrated to us by Ahmad Bin Muhammad, from Ibn Abu Umeyr, or from the one who reported it, from Ibn
Abu Umeyr, from Ja’far Bin usman, from Sama’at, from Abu baser, and Wuheyb, from Abu baser,
‘From Abu Abdullahasws having said: ‘For Allahazwj there are two (types of) Knowledge. A
Knowledge hidden, treasured, none know it except Heazwj. From that, the Change of Decision
occurs; and there is a Knowledge Heazwj Teaches Hisazwj Angels and Hisazwj Rasoolsas, and
Hisazwj Prophetsas, and weasws know it’’.432
ٌ ‫ول َو ِعلْ ٌم َم ْك حف‬

‫لَ فَأ ََّما‬ ِ ْ ‫لل إِ َّن لِلَّ ِه ِعلْم‬
ٌ ‫ْي ِعلْ ٌم َمْبْ حذ‬ ‫ال ََِس ْعتحهح يَ حق ح‬
َ َ‫س َع ْن أَِِب َُ ْع َف ٍر ق‬ ٍ ْ‫ضَري‬ ِ
‫يل َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ْن ح‬
ِ ِ
َ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن إ َْسَاع‬-3
.‫اب إِذَا َخَر َج نَ َف َذ‬ ِ َ‫لَ فَهل الَّ ِذي ِعْن َده ِِف أ ِّحم الْ ِكت‬ َِّ ُّ ‫ول فَِإنَّهح لَْيس ِم ْن َشي ٍء يَ ْعلَ حمهح الْ َم ََلئِ َكةح َو‬
‫ح‬ َ ‫الر حُ حل إَل َو ََْن حن نَ ْعلَ حمهح َو أ ََّما الْ َم ْك حف ح ح‬ ْ َ ‫الْ َمْبْ حذ ح‬
It is narrated to us by Muhammad Bin Ismail, from Ali Bin Al Hakam, from Zureys,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘For Allahazwj there are
two (types of) Knowledge – a Knowledge Granted and a Knowledge Withheld. As for the
431
432
Page 200 of 899

Granted, there is nothing from it Heazwj has Notified the Angels and the Rasoolsas except and
weasws know it; and as for the Withheld, it is which is with Himazwj in the Mother of the Book.
When it emerges, it is implemented’’.433
ِ‫ال لِنَْبِيِّه‬ َ َ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

َ ‫ إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬:‫ال‬ ِ ‫اُ ِم ب ِن حُم َّم ٍد ع ِن اب ِن أَِِب ْحَْزةَ عن أَِِب ب‬ ِ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
َ َ‫اَل ق‬ َ َْ َ ْ َ َ ْ ‫ي َع ِن الْ َق‬ ْ ‫ َحدَّثَنَا أ‬-4
ِِ ِّ ‫ال ذَ ِّك ْر يَا حُمَ َّم حد فَِإ َّن‬ ِ َ‫ض حُثَّ ب َدا لِلَّ ِه فَنَزل‬ ٍ ِ ْ‫فَتلَّل عْنهم فَما أَن‬
‫ْي‬
َ ‫الذ ْكرى تَ ْن َف حُ الْ حم ْْمن‬ َ ‫الر ْْحَةح فَ َق‬
َّ ‫ت‬ َ َ ‫ت ِبَلحلم أ ََر َاد أَ ْن يح َع ِّذ‬
َ ِ ‫ب أ َْه َل ْاْل َْر‬ َ ْ ‫ََ َ ح‬
It is narrated to me by Ahmad Bin Muhammad, from Al Ahwazy, from Al Qasim Bin Muhammad, from Ibn Abu
Hamza, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Allahazwj Blessed and Exalted Said to Hisazwj Prophetsaww:
So turn away from them, for you are not with a blame [51:54]. Allahazwj Intended to Punish
the inhabitants of the Earth, then Allahazwj Adopted a more kind Approach and Sent down
the Mercy, therefore Heazwj Said: And continue to remind – O Muhammadsaww, for surely the
Zikr benefits the Momineen [51:55].
‫َْ ََابَنَا فَ َقالحلا بَ َدا لِلَّ ِه َما َلْ يَ حك ْن ِِف ِعلْ ِم ِه‬ ِ ْ‫ُعِل‬
‫ت ف َد َاك إِ ِِّن َح َّدث ح‬
ْ ‫ْت أ‬ ‫ح ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ِ ‫فَرُع‬
‫ت م ْن قَابِ ٍل فَ حقلْ ح‬
‫ََْ ح‬
I returned to the subject. I said to Abu Abdullah asws, ‘May I be sacrificed for youasws, I
narrated to our companions, they said, ‘It seems that it was not in Allah azwj’s Knowledge’.
‫َحداً ِم ْن َخلْ ِق ِه َو ِعلْ ٌم نَْبَ َذهح إِ ََل َم ََلئِ َكتِ ِه َو حر حُلِ ِه فَ َما نَْبَ َذهح إِ ََل َم ََلئِ َكتِ ِه َو حر حُلِ ِه فَ َق ِد‬ ِ ِ ِ ِ ِ ‫إِ َّن لِلَّ ِه ِعلْم‬
َ ‫ْي علْ ٌم عنْ َدهح َلْ يحطْل ُْ َعلَْيه أ‬
َْ ‫ال أَبحل َعْْب ِد اللَّ ِه‬َ ‫ال فَ َق‬َ َ‫ق‬
.‫انْتَ َهى إِلَيْنَا‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘The Knowledge of Allahazwj is of two types – a
Knowledge which is with Himazwj and none from the creation gets it, and a knowledge Heazwj
has Given to Hisazwj Angels and Hisazwj Rasoolsas . Heazwj did not Give it to them but it reached
to usasws’’.434
ِ ِِ
‫ إِ َّن للَّه علْماً ََل يَ ْعلَ حمهح َغ ْْحهح‬:‫ال‬
َ َ‫ق‬ ‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫يد و حُمَ َّم حد بْن ا ْْلحس‬
َ ‫ْي َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ابْ ِن أح َذيْنَةَ َع ْن فح‬ َ ‫ح‬ َ َ ‫لب بْ حن يَِز‬
ِ ِ ِ َ ‫و ِعلْماً قَ ْد أَعلَمه م ََلئِ َكته و أَنْْبِياءه و رُلَه فَنََن نَعلَمه حُثَّ أ‬
َ ‫َش َار بيَده إِ ََل‬
.ِ‫ْ ْد ِره‬ ‫ْ َ ح َ َ ح َ َ َح َ ح ح ح ْ ح ْ ح ح‬ َ
It is narrated to us by Yaqoub Bin Yazeed and Muhammad Bin Al Husayn, from Ibn Abu Umeyr, from Ibn Uzina,
from Fuzeyl Bin Yasaar,
‘From Abu Ja’farasws having said: ‘For Allahazwj there is a Knowledge Heazwj does not Teach to
anyone else, and a Knowledge Heazwj has Taught to Hisazwj Angels, and Hisazwj Prophetsas, and
Hisazwj Rasoolsas, so weasws know it’. Then heasws gestured to hisasws chest’’.435
‫ال أَبحل َُ ْع َف ٍر إِ َّن لِلَّ ِه ِعلْماً ََل يَ ْعلَ حمهح إََِّل حه َل َو ِعلْماً تَ ْعلَ حمهح الْ َم ََلئِ َكةح‬ َ َ‫ال ق‬ َ َ‫ان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ْن َُابِ ٍر ق‬ ٍ َ‫ْي ع ِن اب ِن ُِن‬
ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-6
.‫الْ حم َقَّربحل َن َو ْاْلَنْْبِيَاءح الْ حم ْر َُلحل َن فَ َما َكا َن ِم ْن ِع ْل ٍم تَ ْعلَ حمهح الْ َم ََلئِ َكةح الْ حم َقَّربحل َن َو أَنْْبِيَ حاؤهح الْ حم ْر َُلحل َن فَنَ َْ حن نَ ْعلَ حمهح‬
433
434
435
Page 201 of 899

It is narrated to us by Muhammad Bin Al Husayn, from Ibn Sinan, from Ammar Bin Marwan, from Jabir who
said,
‘For Allahazwj there is a Knowledge none knows it except Heazwj, and a Knowledge Heazwj
Taught it to the Angels of Proximity and the Messenger Prophets as. So, whatever was from
the Knowledge Heazwj Taught the Angels of Proximity, and Hisazwj Messenger Prophetsas, so
weasws know it’’.436
ِ ِِ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد ا ْْلَْبَّا ِر َع ْن َعْبْ ِد اللَّ ِه ا ْْلَ َّج ِال َع ْن ثَ ْعلَْبَةَ َع ْن َعْْب ِد اللَّ ِه بْ ِن ِه ََل ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه‬-7
‫ إِ َّن للَّه علْماً ََل يَ ْعلَ حمهح إََِّل حه َل َو لَهح‬:‫ال‬
َ َ‫ق‬
.‫ِعلْ ٌم يَ ْعلَ حمهح َم ََلئِ َكتحهح َو أَنْْبِيَ حاؤهح َو حر حُلحهح فَنَ َْ حن نَ ْعلَ حمهح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abdullah Al Hajal, from Sa’alba, from Abdullah Bin
Hilal,
‘From Abu Abdullahasws having said: ‘For Allahazwj there is a Knowledge none knows except
Heazwj, and for Himazwj there is a Knowledge Heazwj Teaches Hisazwj Angels and Hisazwj
Prophetsas, so weasws know it’’.437
ِ ِ ِ ِ ‫ي حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ان ق‬ َّ ‫س َع ْن بَ ِش ٍْ الد‬

ِ ‫َّه‬ ِ ِ ِ ٍِ ِ ِ
َ ‫لل إ َّن للَّه علْماً ََل يَ ْعلَ حمهح أ‬
‫َح ٌد َغ ْْحهح َو‬ َ ‫ال ََس ْع ح‬ َ ‫يم بْ حن َهاشم َع ْن َُْي ََي بْن أَِب ع ْمَرا َن َع ْن يحلنح‬ ‫ َحدَّثَنَا إبْ َراه ح‬-8
.‫ِعلْماً قَ ْد َعلِ َمهح َم ََلئِ َكتحهح َو حر حُلحهح فَنَ َْ حن نَ ْعلَ حمهح‬
It is narrated to us by Ibrahim Bin hashim, from Yahya Bin Abu Imran, from Yunus, from Bashir Al Dahhan who
said,
‘I heard Abu Abdullahasws saying: ‘For Allahazwj there is a Knowledge no one knows apart
from Himazwj, and a Knowledge Heazwj has Taught it to Hisazwj Angels and Hisazwj Rasoolsas, so
‫اُتَأْثََر بِِه ِِف‬ ِ ِ ‫لل إِ َّن لِلَّ ِه ِع ْلم‬ ِِ ِ ‫ال ََِسع‬ ِ ٍ ِ ِ ٍ

ْ ‫ْي ع ْل ٌم‬
َْ ‫ْي يَ حق ح‬ ‫َْْبَ ِغ بْ ِن نحْبَاتَةَ قَ َ ْ ح‬
َ ‫ت أَم َْ الْ حم ْْمن‬ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن أَِِب ا ْْلَ حارود َع ِن ْاْل‬ ْ ‫ َحدَّثَنَا أ‬-9
ِ ‫الس‬ ِ ِ َ ‫ك قَ ْل حل اللَّ ِه تَ َع‬ ِ ِ
‫حام َو ما‬ِ ‫ث و ي ْعلَم ما ِِف ْاْلَر‬
ْ ‫اعة َو يحنَِّزحل الْغَيْ َ َ َ ح‬ َ َّ ‫اَل إِ َّن اللَّهَ عنْ َدهح علْ حم‬ َ ‫َغْيْبِ ِه فَلَ ْم يحطْل ُْ َعلَْي ِه نَْبِيّاً ِم ْن أَنْْبِيَائِِه َو ََل َملَكاً ِم ْن َم ََلئِ َكتِ ِه َو ذَل‬
‫لت‬ ٍ ‫َي أ َْر‬ِّ ‫س بِأ‬ ِ ِ ِ
‫ض ُتَح ح‬ ٌ ‫ب َغداً َو ما تَ ْدري نَ ْف‬ ‫س ما ذا تَكْس ح‬ ٌ ‫تَ ْدري نَ ْف‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Abu Al Jaroud, from Al Asbagh
in Nubata who said,
‘I heard Amir Al-Momineenasws say: ‘The Knowledge of Allahazwj is of two (types) – a

Knowledge by which Heazwj Accounts for the hidden. Heazwj did not Grant it to any Prophetas
from the Prophetsas, or any Angel from the Angels, and these are the Words of Allah azwj the
Exalted: Surely Allah, with Him is the Knowledge of the Hour, and He Sends down the rain,
and He Knows what is in the wombs; and no soul knows what it would be earning the next
day; and no soul knows in which land it shall die [31:34].
436
437
438
Page 202 of 899

‫َو لَهح ِع ْل ٌم قَ ْد أَطْلَ َُ َعلَْي ِه َم ََلئِ َكتَهح فَ َما أَطْلَ َُ َعلَْي ِه َم ََلئِ َكتَهح فَ َق ْد أَطْلَ َُ َعلَْي ِه حُمَ َّمداً َو آلَهح َو َما أَطْلَ َُ َعلَْي ِه حُمَ َّمداً َو آلَهح فَ َق ْد أَطْلَ َع ِِن َعلَْي ِه يَ ْعلَ حمهح الْ َكْبِْح ِمنَّا َو‬
ِ َّ
.‫اعةح‬
َ ‫الس‬
َّ ‫لم‬ َ ‫الصغْح إِ ََل أَ ْن تَ حق‬
And Heazwj Has a Knowledge which Heazwj has Announced it to Hisazwj Angels. Whatever
Heazwj Announced it to Hisazwj Angels, Heazwj Announced it to Muhammadsaww and hissaww
Progenyasws, and whatever that was Announced to Muhammadsaww and hissaww Progenyasws
was Announced to measws, the large and the small from it, up to the Establishment of the
Hour (Day of Judgment)’’.439
ِ ‫ان عن ُلي ٍد الْ َق ََّل ِء عن أَِِب أَيُّلب عن أَِِب ب‬

‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ ِ ِ ِ ِ ِ
:‫ال‬
َ َ‫ق‬ َ َْ َ َْ ْ َ ‫يل َع ْن َعل ِّي بْ ِن الن ُّْع َم َ ْ ح‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّار َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬-10
.‫ْي ِعلْ ٌم ََل يَ ْعلَ حمهح إََِّل حه َل َو ِع ْل ٌم يَ ْعلَ حمهح َم ََلئِ َكتحهح َو حر حُلحهح فَ َما َعلِ َمهح َم ََلئِ َكتحهح َو حر حُلحهح فَنَ َْ حن نَ ْعلَ حمهح‬
ِ ْ ‫إِ َّن لِلَّ ِه ِعلْم‬
َ
It is narrated to us by Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from Ali Bin Al Numan, from
Suweyd Al Qala’a, from Abu Ayoub, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘For Allahazwj there are two (types of) Knowledge – a
knowledge none knows except Heazwj, and a Knowledge Heazwj Taught it to Hisazwj Angels,
and Hisazwj Rasoolsas. So, whatever Heazwj Taught Hisazwj Angels and Hisazwj Rasoolsas, so
ِ ْ ‫ إِ َّن لِلَّ ِه ِعلْم‬:‫ال‬

ً‫ْي ِعلْماً َمْْب حذ ًوَل َو ِعلْما‬ َ َ‫س َع ْن أَِِب َُ ْع َف ٍر ق‬
ٍ ْ‫ضَري‬ ِ
‫اب َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ْن ح‬ ِ َّ‫اْلَط‬
ْ ‫الربِي ُِ بْ ِن أَِِب‬ َّ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َع ِام ٍر َع ِن‬-11
َ
ِ َ‫لَ فَهل الَّ ِذي ِعْن َد اللَّ ِه ِِف أحِّم الْ ِكت‬
.‫اب‬ َِّ ُّ ‫ول فَِإنَّهح لَْيس ِم ْن َشي ٍء تَ ْعلَ حمهح الْ َم ََلئِ َكةح َو‬
َ ‫الر حُ حل إَل ََْن حن نَ ْعلَ حمهح فَأ ََّما الْ َم ْك حف ح ح‬ ْ َ ‫َم ْك حفلفاً فَأ ََّما الْ َمْبْ حذ ح‬
Zureys,
‘From Abu Ja’farasws having said: ‘For Allahazwj there are two (types of) Knowledge – a
Knowledge Given out and a Knowledge Withheld. As for the (Knowledge) Given out, there
isn’t anything from it Heazwj Taught Hisazwj Angels and the Messengersas except weasws know
it. As for the Withheld Knowledge, it is which is with Allahazwj in the Mother of the Book’’.441
ِ ِ ِ ِِ ‫ي َع ْن أَبِ ِيه َع ْن أَِِب َُ ْع َف ٍر‬ ِّ ‫ان الْ ِكْن ِد‬

ٍ َ‫لب عن حن‬ ٍ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن‬
‫اْاً َو علْماً َع ّاماً فَأ ََّما علْ حمهح‬ ّ ‫ إِ َّن للَّه علْماً َخ‬:‫ال‬ َ َ‫ق‬ َ ْ َ ‫اْلَ َس ِن بْ ِن َُْمْبح‬ ْ ‫ َحدَّثَنَا أ‬-12
َُ َ‫اطَّلَ َُ َم ََلئِ َكتحهح الْ حم َقَّربحل َن َو أَنْْبِيَ حاؤهح الْ حم ْر َُلحل َن فَ َق ْد َوق‬ ‫اْلَا ُّ فَالَّ ِذي َلْ يَطَّلِ ُْ َعلَْي ِه َم ََلئِ َكتحهح الْ حم َقَّربحل َن َو أَنْْبِيَ حاؤهح الْ حم ْر َُلحل َن َو أ ََّما ِعلْ حمهح الْ َع ُّام فَ حه َل الَّ ِذي‬
ْ
ِ.‫لل اللَّه‬ ِ
ِ ُ‫َعلَينَا من ر‬
‫ْ ْ َح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Hanan Al Kindy, from his
father,
‘From Abu Ja’farasws having said: ‘For Allahazwj there is a special Knowledge and a general
Knowledge. As for Hisazwj special Knowledge, it is which Heazwj did not Notify any Angel of
Proximity and Hisazwj Messenger Prophetsas, and as for Hisazwj general Knowledge, it is which
439
440
441
Page 203 of 899

Heazwj did Notify Hisazwj Knowledge of Proximity and Hisazwj Messenger Prophetsas, so it has
fallen upon usasws from Rasool-Allahsaww’’.442
‫ إِ َّن لِلَّ ِه ِعلْماً َعلَّ َمهح َم ََلئِ َكتَهح َو أَنْْبِيَاءَهح َو‬:‫ال‬

َ َ‫اعةَ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ َ‫يسى َع ْن ََس‬
ِ ِ ْ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن‬-13
َ ‫اْلح َس ْْي َع ْن حعثْ َما َن بْ ِن ع‬ ‫ح‬
ِ.‫رُلَه فَنََن نَعلَمه و ِعلْماً َل يطَّلُِ علَي ِه أَح ٌد ِمن خلْ ِق اللَّه‬
َ ْ َ َْ ْ َْ َ ‫ح ح ح ْ ح ْ حح‬
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Husayn, from usman Bin Isa, from
Sama’at,
‘Abu Abdullahasws having said: ‘For Allahazwj there is a Knowledge Heazwj Taught Hisazwj Angels
and Hisazwj Prophetsas and Hisazwj Rasoolsas, and a Knowledge Heazwj did not Notify anyone
from the Creatures of Allahazwj upon it’’.443
‫ْي ِعلْ ٌم َعلِ َمهح َم ََلئِ َكتَهح َو حر حُلَهح َو ِعلْ ٌم‬

ِ ْ ‫ إِ َّن لِلَّ ِه ِعلْم‬:‫ال‬
َ َ َ‫ضْي ِل َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ٍ
َ ‫ي َع ْن َْحَّاد َع ْن ِربْع ٍّي َع ِن الْ حف‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ِ
َ ‫الر حُ حل تَ ْعلَ حمهح فَنَ َْ حن نَ ْعلَ حمهح أ َْو َما َشاءَ اللَّهح ِم ْن َذل‬
.‫ك‬ ُّ ‫ت الْ َم ََلئِ َكةح َو‬ ِ َ‫ِعْن َده ََل ي علَمه إََِّل هل فَما َكان‬
َ َ‫ح َْ ح ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Hammad, from Rabie, from Al Fuzeyl,
‘From Abu Abdullahasws having said: ‘For Allahazwj there are two (types of) Knowledge – a
Knowledge Heazwj Taught Hisazwj Angels, and Hisazwj Rasoolsas, and a Knowledge with Himazwj
none knows except Heazwj. So, whatever the Angels and the Rasoolsas learnt, weasws know it,
or whatever Allahazwj so Desires from that’’.444
ٍ َ‫ي عن عْب ِد اللَّ ِه ب ِن ُِن‬ ٍِ ِ ْ ‫ْي أ َْو َغ ِْْهِ َع ْن أ‬ ِ ْ ‫اْلحس‬ ِ ٍ ِ َّ

‫ان َع ْن أَِِب َُ ْع َف ٍر‬ ْ ْ َ ْ َ ِّ ِْْ ‫ُّم‬
َ ‫ِب َع ْن َزيْد بْ ِن َم ْعدل الن‬ ِّ َِ‫َْحَ َد بْ ِن حع َمَر ا ْْلَل‬ َ ْ ‫ َحدَّثَنَا َعْْب حد الله بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن‬-15
.‫ إِ َّن لِلَّ ِه ِعلْماً ََل يَ ْعلَ حمهح َغ ْْحهح َو ِع ْلماً يَ ْعلَ حمهح الْ َم ََلئِ َكةح الْ حم َقَّربحل َن َو أَنْْبِيَ حاؤهح الْ حم ْر َُلحل َن َو ََْن حن نَ ْعلَ حمهح‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Husayn, or someone else from
Ahmad Bin Umar Al Halby, from Zayd Bin ma’dal Al Numeyri, from Abdullah Bin Sinan,
‘From Abu Ja’farasws having said: ‘For Allahazwj there is a (type of) Knowledge Heazwj did not
Teach it to others, and a (type of) Knowledge Heazwj did Teach it to the Angels of Proximity
and Hisazwj Messenger Prophetsas, but weasws know it’’.445
َ َ‫ق‬ ‫ضيْ ِل بْ ِن يَ َسا ٍر َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ِ ِ ِ ِ
َ ‫يسى َع ْن حُمَ َّمد بْ ِن أَِِب عح َم ٍْْ َع ْن ِربْع ٍّي َع ْن َعْبْد اللَّه َع ِن الْ حف‬
ِ ِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن َُ ْع َفر َع ْن حُمَ َّمد بْ ِن ع‬-16
.‫لِلَّ ِه ِعلْماً يَ ْعلَ حمهح َم ََلئِ َكتحهح َو أَنْْبِيَ حاؤهح َو حر حُلحهح أَََل َو ََْن حن نَ ْعلَ حمهح َو لِلَّ ِه ِعلْ ٌم ََل يَ ْعلَ حم َم ََلئِ َكتحهح َو أَنْْبِيَ حاؤهح َو حر حُلحهح‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Muhammad Bin Abu Umeyr, from
Rabie, from Abdullah, from Al Fuzeyl Bin Yassar,
‘From Abu Abdullahasws having said: ‘For Allahazwj there is a (type of) Knowledge Heazwj
Taught it to Hisazwj Angels and Hisazwj Prophetsas and Hisazwj Rasoolsas, and weasws know it; and
442
443
444
445
Page 204 of 899

for Allahazwj there is a (type of) Knowledge Heazwj did not Teach it to Hisazwj Angels, and Hisazwj
Prophetsas and Hisazwj Rasoolsas’’.446
‫ْي ِعلْ ٌم تَ ْعلَ حمهح َم ََلئِ َكتحهح َو حر حُلحهح َو ِع ْل ٌم ََل يَ ْعلَ حمهح َغ ْْحهح فَ َما َكا َن ِِمَّا‬
ِ ْ ‫ال أَبحل َعْْب ِد اللَّ ِه إِ َّن لِلَّ ِه ِعلْم‬
َ َ َ‫اش ٍم َع ِن الََْْبقِ ِّي َرفَ َعهح ق‬
َ َ‫ال ق‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-17
ِ ِ َّ ِ ِ ِ ِ
.‫يَ ْعلَ حمهح َم ََلئ َكتحهح َو حر حُلحهح فَنَ َْ حن نَ ْعلَ حمهح َو َما َخَر َج م َن الْعلْم الذي ََل يَ ْعلَ حم َغ ْْحهح فَإلَْينَا َيَْحر حج‬
It is narrated to us by Ibrahim Bin Hashim, from Al Barqy, raising it, said,
‘Abu Abdullahasws said: ‘For Allahazwj there are two (types of) Knowledge – a Knowledge
Heazwj Taught Hisazwj Angels, and Hisazwj Rasoolsas, and a Knowledge Heazwj none knows apart
from Himazwj. So, whatever was from what Heazwj Taught Hisazwj Angels, and Hisazwj Rasoolsas,
so weasws know it, and whatever emerges from the Knowledge which none know apart from
Himazwj, it comes out to usasws’’.447
‫ول َو ِعلْ ٌم‬ ِ ْ ‫لل إِ َّن لِلَّ ِه ِعلْم‬

ٌ ‫ْي ِعلْ ٌم َمْْب حذ‬ ‫ت أَبَا َُ ْع َف ٍر يَ حق ح‬ ِ َ َ‫ال ق‬
‫ال ََس ْع ح‬ َ َ‫ب َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ ق‬ َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الََْْبقِ ِّي َع ِن‬
ِ ِ‫الربِي ُِ الْ َكات‬ ْ ‫ َحدَّثَنَا أ‬-18
َ
‫اب إِذَا‬ِ َ‫اَل ِِف أ ِّحم الْ ِكت‬ ُّ ‫س ِم ْن َش ْي ٍء تَ ْعلَ حمهح الْ َم ََلئِ َكةح َو‬
َ ‫الر حُ حل إََِّل ََْن حن نَ ْعلَ حمهح َو أ ََّما الْ َمكْنحل حن فَ حه َل الَّ ِذي ِعنْ َد اللَّ ِه تَْبَا َرَك َو تَ َع‬ ِ ‫مكْنحل ٌن فَأ ََّما الْمْْب حذ ح‬
َ ‫ول فَإنَّهح لَْي‬ َ َ
.‫َخَر َج نَ َف َذ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Al Rabie the scribe, from Ja’far Bin Bashir
who said,
‘I heard Abu Ja’farasws saying: ‘For Allahazwj there are two (types of) Knowledge – a
Knowledge Given out, and a Knowledge Withheld. As for the Given out, there isn’t anything
Heazwj Taught it to the Angels, and the Messengersas, except an weasws know it; and as for the
Withheld, it is which is with Allahazwj Blessed and Exalted in the Mother of the Book. When it
emerges it will be implemented’’.448

ِ َ ‫ ََِسعت ْحرا َن بن أَعْي يسأ حَل أَبا ُع َف ٍر عن قَلِل اللَّ ِه تَْبارَك و تَع‬:‫ال‬ ِ ٍ َ‫لب َع ِن ابْ ِن ِرئ‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ابْ ِن ُمَْْب‬
ُ‫ي‬
‫اَل بَد ح‬ َ َ ََ ْ َْ ْ َ َ ْ َ ََ ْ َ ْ َْ‫اب َع ْن َُدي ٍر قَ َ ْ ح ح‬ ‫ح‬ ‫ َحدَّثَنَا أ ْ ح‬-1
‫ات َو ََل‬ ِ
َّ َ ‫ال أَبحل َُ ْع َف ٍر إِ َّن اللَّهَ ابْتَ َد َ ْاْلَ ْشيَاءَ حكلَّ َها َعلَى َغ ِْْ مثَ ٍال َكا َن َو ابْتَ َد‬ ِ ‫ات َو ْاْل َْر‬ِ ‫السماو‬
ٌ ‫ض َو َلْ يَ حك ْن قَ ْْبلَ حه َّن ََسَ َاو‬
‫ات َو ْاْل َْر ح‬
‫الس َم َاو ح‬ َ َ‫ض ق‬ َّ
ِ‫اَل و كا َن عرشه علَى الْماء‬ ِ ِ ِ
َ ‫َْ ح ح‬ َ َ ‫ضل َن أَ َما تَ ْس َم حُ ل َق ْلله تَ َع‬
‫أ ََر ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Sadeyr who said,
‘I heard Humran Bin Ayn asking Abu Ja’farasws about Words of Allahazwj Blessed and Exalted:
Originator of the skies and the earth [2:117]. ‘Abu Ja’farasws said: ‘The beginning of all things
for which there were no examples for from before, and the beginning of the skies and the
446
447
448
Page 205 of 899

earth, and there were no skies and the earths before. Have you not heard the Words of the
Exalted: And His Throne was upon the water [11:7]?’
ِ ِ ‫ال لَه ْحرا حن بن أَعْي أَ رأَيت قَللَه‬

َ ‫ب فََل يحظْ ِهحر َعلى َغْيْبِه أ‬
ً‫َحدا‬ ِ ‫عالح الْغَْي‬ ‫فَ َق َ ح حَْ ْ ح ْ ََ َ ْ َ ْ ح‬
Humran Bin Ayn said to himasws, ‘What is yourasws view of Hisazwj Words: (He is) Knower of
the unseen, and He does not Reveal His hidden matters upon anyone [72:26]?’
ِ ‫ِِمَّ ِن ارتضاه و أ ََّما قَللحه‬ ‫ْداً َو َكا َن َو اللَّ ِه حُمَ َّم ٌد‬ ِِ ِ ِ ِ ‫ك ِمن ب‬ ٍ ُ‫ال لَه أَبل ُع َف ٍر إََِّل م ِن ارتَضى ِمن ر‬
ِ ‫عالح الْغَْي‬
‫ب‬ ‫ْح‬ َ ‫َْ َ ح‬ َ ‫ْي يَ َديْه َو م ْن َخلْفه َر‬ ْ َ ْ ‫لل فَِإنَّهح يَ ْسلح ح‬ ‫ْ َح‬ ْ َ ْ َ ‫فَ َق َ ح ح‬
ِ َ ‫فَِإ َّن اللَّه ت ْبارَك و ت ع‬
ِ ‫ال ِِبَا َغاب عن خلْ ِق ِه ِِبَا ي َقدِّر ِمن َشي ٍء و ي ْق‬
‫ض ِيه ِِف عِلْ ِم ِه‬ َ َ ْ ْ ‫ح ح‬ َ َْ َ ٌ ‫اَل َع‬ َ َ َ َ ََ َ
Abu Ja’farasws said: ‘Except one He Chooses from a Rasool [72:27]. And it was so, by
Allahazwj, Muhammadsaww was from the ones Heazwj Chose. And as for Hisazwj Words [72:26]
The Knower of the unseen! So Allahazwj Mighty and Majestic is a Knower of whatever is
unseen from Hisazwj creatures with regards to whatever Heazwj Determines from something
and Ordains it in Hisazwj Knowledge before Heazwj Creates it with what Heazwj had Pre-
determined of anything and Decreed it in Hisazwj Knowledge’.
ِ ْ‫ض ِيه إِذَا أَراد و ي ْب حدو لَه فِ ِيه فَ ََل َيح‬

‫ض ِيه‬ ِ ‫لَ ِعْن َده إِلَي ِه فِ ِيه الْم ِشيَّةح فَي ْق‬ ِ ِ
‫َ َ َ َْ ح‬ َ َ ْ ‫ك يَا ْححَْرا حن علْ ٌم َم ْلقح ٌ ح‬
َ ‫فَ َذل‬
So that, O Humran, is a Knowledge Paused in Hisazwj Presence. To it, with regards to it, is the
Desire. So Heazwj Ordains it whenever Heazwj Intends and Originates for it regarding it, and
Heazwj Changes Hisazwj Decision for it with regards to it, and it is not Ordained.
.‫حُثَّ إِلَيْنَا‬ ِ ُ‫ض ِيه فَهل الْعِلْم الَّ ِذي انْتَهى إِ ََل ر‬
‫لل اللَّ ِه‬ ِ ْ‫ض ِيه و َيح‬
ِ ِ ِ
‫َح‬ َ ‫حَ ح‬ ‫فَأ ََّما الْعلْ حم الَّذي يح َقد ح‬
َ ‫ِّرهح اللَّهح َو يَ ْق‬
As for the knowledge which Allahazwj Mighty and Majestic Determines, so Heazwj Ordains it,
and Accomplishes it. Thus, it is the Knowledge which ended up to Rasool-Allahsaww, then to
usasws’’.
ِ
َ ‫ضيَهح إِ ََل َم ََلئِ َكتِ ِه فَ َذل‬ ِ ‫اْلُنَ ِاد و َزاد فِ ِيه فَما ي َقدِّر ِمن َشي ٍء و ي ْق‬
ِ ‫ض ِيه ِِف ِعلْ ِم ِه أَ ْن َيَْلح َقه و قَْبل أَ ْن ي ْف‬ ِ ٍ ‫و حدَّثَنَا عْب حد اللَّ ِه بن حُم َّم ٍد ع ِن اب ِن َُْمْب‬
‫ك‬ ‫حَ َْ ح‬ ََ ْ ْ ‫َ ح ح‬ َ َ ْ ِْ ‫لب ِبَ َذا‬ ‫ْح َ َ ْ ح‬ َْ َ َ
ِ ْ‫ض ِيه فَأ ََّما الْعِْلم الَّ ِذي ي َقدِّره اللَّه و َيح‬
‫ض ِيه‬ ِ ْ‫ض ِيه إِ َذا أَراد و ي ْب حدو لَه فِ ِيه فَ ََل َيح‬
ِ ‫ضي ََل ي علَمه َغْه إِلَي ِه فِ ِيه الْم ِشيَّةح فَي ْق‬ ِ ‫لَ ِعْن َده َغْ م ْق‬ ِ
َ ‫ح حح ح‬ ‫ح‬ ‫َ َ َ َْ ح‬ َ َ ْ ‫يَا ْححَْرا حن ع ْل ٌ َ ْ ح ٌ ح ْ ح َ ٍّ َ ْ ح ح ْ حح‬ ‫ق‬‫ل‬ ‫م‬ ‫م‬
ِ ُ‫فَهل الْعِلْم الَّ ِذي انْتَهى إِ ََل ر‬
.‫لل اللَّ ِه حُثَّ إِلَْينَا‬ ‫َح‬ َ ‫حَ ح‬
And it is narrated to us by Abdullah Bin Muhammad, from Ibn Mahboub, by this chain, and
there is an increase in it: ‘So Heazwj does not Pre-determine anything and Heazwj had Decreed
it in Hisazwj Knowledge that Heazwj will Create it, and before Heazwj Implements it to Hisazwj
Knowledge. O Humran, that is Knowledge Withheld with Himazwj, no one knows it apart from
Him. In it is the Desire, so Heazwj Decrees it when Heazwj Wants and there could be Change of
Decision for Himazwj in it, so Heazwj does not Decree it. As for the knowledge which Allah azwj
Pre-determines it and Decrees is, it is the knowledge which ended up to Rasool-Allahsaww,
then to usasws.’’ 449
449
Page 206 of 899

ِ ِِ ِ ِ ِ ٍ ِ ‫اْلُنَ ِاد و زاده [زاد] فِ ِيه فَما ي َقد‬ ِ ٍ ٍ ِ

‫ِّر م ْن َش ْيء َو يَ ْقضيه ِِف علْمه أَ ْن َيَْلح َقهح َو قَ ْْب َل أَ ْن يَ ْقضيَهح‬
‫َ ح ح‬ ََ َ ْ ِْ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن حُمَ َّمد َع ِن ا ْْلَ َس ِن بْ ِن َُْمْبحلب ِبَ َذا‬-2
ِ ‫ض ٍي] ََل ي علَمه َغْه إِلَي ِه فِ ِيه الْم ِشيَّةح فَي ْق‬
‫ض ِيه‬ ِ ‫لَ ِعنْ َده َغْ مقتضى [م ْق‬ ِ ِ
َ ‫ضيَهح إِ ََل َم ََلئِ َكتِ ِه َو ذَل‬
ِ ‫ِِف ِعلْ ِم ِه أَ ْن َيَْلح َقه و قَْبل أَ ْن ي ْق‬
َ َ ْ ‫َ ْ ح ح ْ حح‬ َ ‫َّم َم ْلقح ٌ ح ْ ح‬ ٌ ‫ك يَا ْححَْرا حن علْ ٌم حم َقد‬ َ َْ َ‫ح‬
ِ ‫آخ ِر ا ْْل ِد‬
.‫يث‬ ِ ‫إِ َذا أَراد إِ ََل‬
َ ََ
It is narrated to us by Abdullah Bin Muhammad, from Al Hassan Bin Mahboub, by this chain – And there is an
increase in it: -
‘Whatever Heazwj Pre-determines of anything and Decrees it in Hisazwj Knowledge that Heazwj
will Create it, and before Heazwj Decrees it in Hisazwj Knowledge that Heazwj will Create it, and
before Heazwj Decrees it to Hisazwj Angels, and that, O Humran, is preceding Knowledge,
paused with Himazwj, undecreed. No one else Knows it. In it is the Desire. So, He azwj Decrees
it whenever Heazwj Wants’ – up to the end of the Hadeeth’’.
‫تم الجزء الثاني من الكتاب و يتلوه الجزء الثالث إن شاء اهلل تعالى‬
The second part of the book is complete and will be followed by the third part, if Allah azwj
so Desires.
Page 207 of 899

‫اْلزء الثالث‬
PART THREE
‫ باب في األئمة ع أنهم ورثوا علم آدم و جميع العلماء‬1
CHAPTER 1 – REGARDING THE IMAMSasws – THEYasws

INHERITED KNOWLEDGE OF ADAMas AND THE ENTIRETY OF
THE SCHOLARS
‫يد َع ْن حُمَ َّم ِد بْ ِن أَِِب حع َم ٍْْ َع ْن‬ َ ‫لب بْ حن يَِز‬
‫ال َح َّدثَِِن يَ ْع حق ح‬ َ َ‫َّار ق‬ َّ ‫ال َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلَ َس ِن‬
‫الصف ح‬ َ َ‫ال َحدَّثَنَا حُمَ َّم حد بْ حن َُْي ََي الْ َعطَّ حار ق‬َ َ‫اُ ِم ق‬ ِ ‫ حدَّثَنَا أَبل الْ َق‬-1
‫ح‬ َ
ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ ِ
‫ث َو َما‬ ‫آد َم َلْ يحْرفَ ُْ َو إ َّن الْعلْ َم يحتَ َل َار ح‬
َ َُ ‫ط َم‬ َّ
َ َ‫لل إ َّن الْعلْ َم الذي َهْب‬ َّ
‫ت أَبَا َعْبْد الله يَ حق ح‬ َ َ‫ضْي ِل بْ ِن يَ َسار ق‬
‫ال ََس ْع ح‬ َ ‫ِربْع ٍّي َع ْن َعْْبد الله بْ ِن ا ْْلَ حارود َع ِن الْ حف‬
َّ
ِ ‫َيلت ِمنَّا ع‬
.‫الٌ َح ََّّت َيحْلِ َفهح ِم ْن أ َْهلِ ِه َم ْن يَ ْعلَ حم ِع ْل َمهح أ َْو َما َشاءَ اللَّهح‬ َ ‫َح ح‬
It is narrated to us by Abu Al Qasim who said, ‘It is narrated to us by Muhammad Bin Yahya Al Attar who said,
‘It is narrated to us by Muhammad Bin Al Husayn Al Saffar who said, ‘It is narrated to me by Yaqoub Bin
Yazeed, from Muhammad Bin Abu Umeyr, from Rabie, from Abdullah Bin Al Jaroud, from Al Fuzeyl Bin Yasaar
who said,
‘I heard Abu Abdullahasws saying: ‘The knowledge which came down with Adam, was not
raised, and that the knowledge is inherited, and no scholar from us asws passes away until
heasws leaves behind from hisasws family, one who knows hisasws knowledge, or whatever
Allahazwj so Desires’’.450
ِ ْ‫ُنَّةح أَل‬
‫ف نَِ ٍِّب‬ ‫ح‬ ‫ت ِِف َعلِ ٍّي‬ َ َ‫ضْي ٍل َع ْن أَِِب َُ ْع َف ٍر ق‬
ْ َ‫ َكان‬:‫ال‬
َ ‫ْي َع ِن الْْبََزنْط ِّي َع ْن َْحَّاد بْ ِن حعثْ َما َن َع ْن فح‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-2
It is narrated to us by Muhammad Bin Al Husayn, from Al Bazanty, form Hammad Bin Usman, from Fuzeyl,
‘From Abu Ja’farasws having said: ‘In Aliasws there were Sunnahs of a thousand Prophetsas’.
ٍِ ‫ض ََل تَ ْْب َقى بِغَ ِْْ َع‬

.‫ال‬ ‫ب ِع ْل حمهح َو إِ َّن الْعِْل َم لَيحتَ َل َار ح‬
َ ‫ث إِ َّن ْاْل َْر‬
ِ ِ ِ
َ َُ ‫ال إِ َّن الْع ْل َم الَّذي نَ َزَل َم‬
َ ‫ات َعالٌ فَ َذ َه‬
َ ‫آد َم َلْ يح ْرفَ ُْ َو َما َم‬ َ َ‫َو ق‬
And heasws said: ‘The knowledge which descended with Adamas was not raised, and no
scholarasws passes away and hisasws knowledge goes away, and that the knowledge gets
inherited. The earth cannot remain without a scholarasws’’.451
ِ ‫ قح ْلت لَه ُعِْل‬:‫ال‬ َ َ‫اْلَ َس ِن ْاْل ََّوِل ق‬ ْ ‫يد َع ْن أَبِ ِيه َع ْن أَِِب‬ ِ ‫اْل ِم‬ ِ ِ ِ ٍ
َ ‫َوِر‬
‫ث‬ ُّ ِ‫ الن‬-‫ت ف َد َاك‬
‫َِّب‬ ‫ح ح ح ح‬ َْ ‫يم بْ ِن َعْْبد‬ َ ‫اْلَ َس ِن َع ْن َْحَّاد َع ْن إبْ َراه‬
‫ال نَ َع ْم َوِرثَ حه حم النُّْبح َّلةَ َو َما َكا َن ِِف آبَائِ ِه ْم ِم َن النُّْبح َّلِة َو الْعِْل ِم‬
َ َ‫آد َم إِ ََل أ َِن انْتَ َهى إِ ََل نَ ْف ِس ِه ق‬ ِ ‫ال َِل نَعم قح ْل‬
َ ‫ت م ْن لَ حد ْن‬ ‫َْ ح‬ َ َ‫ْي حكلِّ ِه ْم ق‬ ِ
َ ِّ‫ع ْل َم النَّْبِي‬
It is narrated to us by Muhammad Bin Al Hassan, from Hammad, from Ibrahim Bin Abdul Hameed, from his
father,
450
451
Page 208 of 899

‘From Abu Al-Hassanasws the 1st, he (the narrator) said, ‘I said to himasws, ‘May I be sacrificed
for youasws! The Prophetsaww inherited the knowledge of Prophetsas, all of themas?’ Heasws
said: ‘Yes’. Heasws said: ‘From Adamas until ending to himselfsaww?’ Heasws said: ‘Yes, hesaww
inherited themsaww and whatever was from theiras fathersas, of the Prophet-hood and the
knowledge’.
ِ ‫ث اللَّهح نَْبِيّاً إََِّل َو قَ ْد َكا َن حُمَ َّم ٌد‬

‫أ َْعَل َم مْنهح‬ َ ‫ال َما بَ َع‬
َ َ‫ق‬
Heasws said: ‘Allahazwj did not Send any Prophetas except and Muhammadsaww was more
knowledgeable than himas’.

‫ال َو َكا َن َر حُ ح‬ َ َ‫ت َو حُلَْي َما حن بْ حن َد حاوَد َكا َن يَ ْف َه حم َك ََل َم الطَِّْْ ق‬
َ ْ‫ْ َدق‬ َ َ‫يسى ابْ َن َم ْرَََي َكا َن حُْييِي الْ َم ْلتَى بِِإ ْذ ِن اللَّ ِه ق‬
َ ‫ال‬
ِ ِ ‫ال قح ْل‬
َ ‫ت إ َّن ع‬
‫قَ َ ح‬
ِ ِ ِ ٍ ِ َ َ‫ال إِ َّن ُلَيما َن بن داود ق‬ ِِ ِ
َ ِ‫َل َل أ ََرى ا ْْلحْد حه َد أ َْم كا َن م َن الْغائْب‬
‫ْي‬ ِ ِِ ِ َّ ‫ْي فَ َق َدهح َو َش‬
َ ‫ك ِف أ َْمره ما‬ َ ‫ال ْلحْد حهد ح‬ َ ‫يَ ْقد حر َعلَى َهذه الْ َمنَا ِزِل فَ َق َ ح ْ َ ْ َ َ ح‬
He (the narrator) said, I said, ‘Isaas Bin Maryamas used to revive the dead by the Permission
of Allahazwj’. Heasws said: ‘You speak the truth’. I said, ‘Suleimanas Bin Dawoodas used to
understand the speech of the birds’. Heasws said: ‘And Rasool-Allahsaww had the power over
all these. Suleimanas Bin Dawoodas said to the Hoopoe bird when heas was on the verge of
losing hisas command: ‘What is the matter I cannot see the hoopoe, or was it from the
absentees? [27:20].
‫حع ِّذبَنَّهح َعذاباً َش ِديداً أ َْو َْلَ ْذ ََِبنَّهح أ َْو لَيَأْتِيَ ِِّن‬ َ ‫ب َعلَْي ِه فَ َق‬
َ ‫ال َْل‬
ِ
َ ‫ْي َو َغض‬
ِِ
َ ‫ْي لَهح طَائع‬
ِ ِْ ‫اْلنْس و‬
‫اْل ُّن َو الشَّيَاط ح‬ َ ‫يح َو الن َّْم حل َو ِْ ح‬
‫الر ح‬
ِ َ‫و َكان‬
ِّ ‫ت الْ َمَرَدةح َو‬ َ
ٍ ‫بِس ْل‬
ٍ ِ‫طان حمْب‬
‫ْي‬ ‫ح‬
And the soft winds, and the turbulent winds, and the ants, and the humans, and the Jinn,
and the devils were obedient to himas. And (he) was angry with it (the hoopoe), and he as
said: I will either punish it with a severe punishment, or I shall slaughter it, or it should
come to me with a clear authorisation’ (for its absence) [27:21].
‫ب َعلَْي ِه ِْلَنَّهح َكا َن يَ حدلُّهح َعلَى الْ َم ِاء فَ َه َذا َو حه َل طَْ ٌْ قَ ْد أ ْحع ِط َي َما َلْ يح ْع َط حُلَْي َما حن َو إََِّّنَا أ ََر َادهح لِيَ حدلَّهح َعلَى الْ َم ِاء فَ َه َذا َلْ يح ْع َط حُلَْي َما حن َو‬ ِ َِّ
َ ‫َو إَّنَا َغض‬
ِ ِ ِِ ِ
‫ت ا ْْلََلاء َو َكانَت الطَّْ حْ تَ ْع ِرفحهح‬
َ ‫َ الْ َماءَ ََْت‬‫ْي َو َلْ يَ حك ْن يَ ْع ِر ح‬َ ‫َكانَت الْ َمَرَدةح لَهح طَائع‬
Heas was angry with it because it was a guide for himas over the water, and this one, and it
was a bird, it was given that which was not given to Suleyman as and it was the wind, and the
ant, and the Jinn, and the human, and the devils, and they were obedient to him as, and it
was not for them to understand the water underneath the air, and it was the bird which
understood it’.
‫اْلِْبَ ح‬
‫ال‬ ْ ‫ض أ َْو حكلِّ َم بِِه اْل َم ْلتى فَ َق ْد َوِرثْنَا ََْن حن َه َذا الْ حق ْرآ َن فَعِْن َدنَا َما تح َس َّْح بِِه‬ ِ ‫ْبال أَو قحطِّع‬
‫ت بِه ْاْل َْر ح‬ ْ َ ْ ‫اْل ح‬
ِْ ‫ت بِِه‬
ْ َُِّْ‫َن قح ْرآناً ح‬ َّ ‫لل ِِف كِتَابِِه َو لَ ْل أ‬ ‫إِ َّن اللَّهَ يَ حق ح‬
ِ ِ
َ َ‫ات َما يحَر حاد ِبَا أ َْمٌر م َن ْاْل ححملِر الَِّت أ َْعط‬
‫اها‬ ٌ َ‫اب اللَّ ِه َْلي‬ ِ ‫ت ا ْْلَل ِاء و إِ ْن َكا َن ِِف كَِت‬ ‫َو تح َقطَّ حُ بِِه الْْبحْل َدا حن َو حُْيَيا بِِه الْ َم ْلتَى بِِإ ْذ ِن اللَّ ِه َو ََْن حن نَ ْع ِر ح‬
َ َ َ ‫َ َما ََْت‬
ِ َ‫ك حكلَّهح لَنَا ِِف أ ِّحم الْ ِكت‬ ِ ِ ِ
‫اب‬ َ ‫ْي إََِّل َو قَ ْد َُ َعلَهح اللَّهح ذَل‬ َ ‫ْي َو الْ حم ْر َُل‬َ ِّ‫ْي النَّْبِي‬
َ ‫اللَّهح الْ َماض‬
Allahazwj has Said in Hisazwj Book: And even though the Quran is such, the mountain can be
moved by it, or the land can be travelled by it, or the dead can be made to speak by it
[13:31]. Weasws have inherited this Quran and in it is what one can cut off the mountains
Page 209 of 899

with and cut off the countries with, and revive with it the dead by the Permission of
Allahazwj, and weasws are aware of the water under the air, and in the Book of Allahazwj are
Verses with which hesaww could command anything by it that Allahazwj had Given to the
Prophetas and the Rasoolsas before but Allahazwj has Made all of that to be for usasws in the
Mother of the Book.
ِ ‫ال ُ َّل و عَّز حُثَّ أَورثْنَا الْ ِكتاب الَّ ِذين اْطََفينا ِمن ِع‬ ٍِ ٍ ِ ِ ِ ‫ماء و ْاْل َْر‬ ِ َّ ‫لل و ما ِمن غائِْب ٍة ِِف‬ َ ‫إِ َّن اللَّ َه تَْبَ َارَك َو تَ َع‬
‫ْبادنا‬ ْ ْ ْ َ َ َ ْ َ َ َ َ َ‫ض إََّل ِِف كتاب حمْبْي حُثَّ ق‬ َ ‫الس‬ َ ْ َ ‫اَل يَ حق ح‬
.‫آن الَّ ِذي فِ ِيه تِْْبيَا حن حك ِّل َش ْي ٍء‬
ِ ‫فَنََن الَّ ِذين اْطََفانَا اللَّه فَ َق ْد وِرثْنَا ِع ْلم ه َذا الْ حقر‬
ْ ََ َ ‫ح‬ ْ َ ‫ْح‬
Allahazwj Blessed and Exalted Says in Hisazwj Book: And there is nothing hidden in the sky and
the earth except it is in a Clarifying Book [27:75]. Then the Mighty and Majestic Said: Then
We Gave the Book as an inheritance to those We Chose from among Our servants [35:32].
So, weasws are the ones Chosen by Allahazwj and Made to inherit this knowledge of the Quran
in which is the explanation of all things’’.452
ِ ِ ِ ِ ٍ
‫آد َم َلْ يح ْرفَ ُْ َو الْعِْل حم يحتَ َل َار ح‬
‫ث َو‬ َ َُ ‫ إِ َّن الْع ْل َم الَّذي َلْ يَ َزْل َم‬:‫ال‬
َ َ‫يسى َع ْن َح ِري ٍز َع ْن حزَر َارَة َع ْن أَِِب َُ ْع َف ٍر ق‬
َ ‫ َحدَّثَنَا ابْ حن َم ْع حروَ َع ْن َْحَّاد بْ ِن ع‬-4
.‫اء اللَّهح‬ ِِ ِ ِ ِ ِ ِ َّ َِّ ِ ِ َ ِ‫ال ه ِذ ِه ْاْل َّحم ِة و إِنَّه لَن ي هل‬ ِ ِ
َ ‫ك منَّا َعالٌ إَل َخل َفهح م ْن أ َْهله َم ْن يَ ْعلَ حم مثْ َل ع ْلمه أ َْو َما َش‬ َْ ْ ‫َ ح‬ َ َ ‫َكا َن َعل ٌّي َع‬
It is narrated to us by Ibn Marouf, from Hammad Bin Isa, from Hareyz, from Zurara,
From Abu Ja’farasws having said: ‘The knowledge which did not cease to be with Adam as, was
not raised. The knowledge gets inherited, and Aliasws was a scholar of his community, and
surely a scholar from usasws will never be destroyed (pass away) except heasws leaves behind
oneasws from hisasws family who knows similar to hisasws knowledge, or whatever Allahazwj so
Desires’’.453
.‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن أَِِب َُ ْع َف ٍر ِمثْلَهح‬ ِ ِ

َ ‫يسى َع ْن َح ِري ٍز َع ْن فح‬
َ ‫اس َع ْن َْحَّاد بْ ِن ع‬
‫ َحدَّثَنَا الْ َعْبَّ ح‬-5
It is narrated to us by Al Abbas, from Hammad Bin Isa, from Hareyz, from Fuzeyl Bin Yassar,
‘From Abu Ja’farasws – similar to it’’.454
ِ ِ ِ َ َ‫اُ ِم عن أَبِ ِيه عن فحضي ٍل ق‬ ِ ‫َّال عن حُم َّم ِد ب ِن الْ َق‬

ٍ
َ َُ ‫لل إِ َّن الْع ْل َم الَّذي نَ َزَل َم‬
‫آد َم‬ ‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ال ََس ْع ح‬ َْ ْ َ َْ ْ َ ْ َ ‫يد َع ِن ابْ ِن فَض‬ َ ‫لب بْ حن يَ ِز‬
ِ ‫ال إََِّل خلَّفه من ي علَم ِع ْلمه َكا َن علِي ع‬
.‫الَ َه ِذ ِه ْاْل َّحم ِة‬ ِ ِ ِ ِِ
َ ٌّ َ ‫س َيَْضي منَّا َع ٌ َ َ ح َ ْ َ ْ ح َ ح‬ َ ‫َعلَى َحاله َو لَْي‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Fazala, from Muhammad Bin Al Qasim, from his father,
from Fuzeyl who said,
‘I heard Abu Ja’farasws saying: ‘The knowledge which descended with Adamas, is upon its
state, and no scholar from usasws passes away except heasws leaves behind oneasws from
hisasws family who knows hisasws knowledge. Aliasws was a scholar of this community’’.455
452
453
454
455
Page 210 of 899

ِ ِ ِ ‫ي حق ح‬ ِ َ َ‫ان ق‬
ٍ ‫ضالَةَ عن عمر ب ِن أَب‬ ِّ ‫َْحَ حد بْ حن حَُم َّم ٍد َع ِن ْاْل َْه َلا ِز‬
‫ات‬ َ َُ ‫لل الْع ْل حم الَّذي نَ َزَل َم‬
َ ‫آد َم َما حرف َُ َو َما َم‬ َ ‫ت أَبَا َُ ْع َف ٍر‬
‫ال ََس ْع ح‬ َ ْ َ َ ‫ي َع ْن فَ َ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-7
ِ
.‫ب ع ْل حمهح‬ ِ
َ ‫َعالٌ فَ َذ َه‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Fazalat, from Umar Bin Aban who said,
‘I heard Abu Ja’farasws saying: ‘The knowledge which descended with Adamas was not raised,
and a scholar passes away but hisasws knowledge does not go away’’.456
‫ضْي حل إِ َّن الْعِْل َم الَّ ِذي‬

َ ‫ال يَا فح‬
َ َ‫ق‬ ‫ضْي ِل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِ
َ ‫الربِ ِيُ َع ْن حُمَ َّمد بْ ِن الْ َقاُ ِم َع ْن أَبِيه َع ِن الْ حف‬
َّ ‫ي بْ ِن‬ ِّ ‫السْن ِد‬
ِّ ‫َْ ََابِنَا َع ِن‬ ْ ‫ضأ‬ ‫ َحدَّثَنَا بَ ْع ح‬-8
ِ ِ ِ
‫ال إََِّل َخلَّ َفهح ِم ْن أَ ْهل ِه َم ْن يَ ْعلَ حم ِع ْل َمهح َو الْعِْل حم يحتَ َل َار ح‬
.‫ث‬ ٍ ‫ك ِم ْن َع‬ ‫آد َم َلْ يح ْرفَ ُْ َو إِ َّن الْعِْل َم لَيحتَ َل َار ح‬
َ ‫ث إِنَّهح لَ ْن يَ ْهل‬ َ َُ ‫َهْبَ َط َم‬
It is narrated to me by one of our companions, from Al Sindy Bin Al Rabie, from Muhammad Bin Al Qasim, from
his father, from Al Fuzeyl,
From Abu Ja’farasws having said: ‘O Fuzeyl! The knowledge which descended with Adamas
was not raised, and that knowledge tends to be inherited. No scholar asws is destroyed
(passes away) except heasws leaves behind oneasws from hisasws family oneasws who knows
hisasws knowledge, and the knowledge is inherited’’.457
َُ ‫لل إِ َّن الْعِْل َم الَّ ِذي نَ َزَل َم‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ث ب ِن الْمغِِْة ق‬
‫ال ََس ْع ح‬ َ ‫اْلَار ْ ح‬
ِ ِ ْ ‫اش ٍم عن َُيَي ب ِن أَِِب ِعمرا َن عن يلنحس ع ِن‬
َ َ ‫َْ َ ْ ح‬ ْ َْ ْ َ
ِ
ٍ ‫ض ََل تَ ْْب َقى بِغَ ِْْ َع‬ ِ ِ
.‫ال‬ َ ‫ث ع ْل َمهح إِ َّن ْاْل َْر‬
َ ‫ات َعالٌ إََِّل َو قَ ْد َوَّر‬
َ ‫آد َم َلْ يح ْرفَ ُْ َو َما َم‬
َ
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from Al Haris Bin Al
Mugheira who said,
‘The knowledge which descended with Adamas was not raised, and no scholarasws passes
away except and hisasws knowledge gets inherited. The earth cannot remain without a
scholarasws’’.458
ِ ِ ِ ِ ٍ
‫آد َم َلْ يح ْرفَ ُْ َو الْعِْل حم يحتَ َل َار ح‬
‫ث‬ َ َُ ‫ إِ َّن الْع ْل َم الَّذي َهْبَ َط َم‬:‫ال‬
َ َ‫ضْي ِل َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ
َ ‫يسى َع ْن ِربْع ٍّي َع ِن الْ حف‬
َ ‫ َحدَّثَنَا ابْ حن َم ْع حروَ َع ْن َْحَّاد بْ ِن ع‬-10
ِِ ِ ِ ِ ِ ِ َ‫ال إََِّل خل‬ ِ ِ ‫ال ه ِذ ِه ْاْل َّحم ِة و إِنَّه َل َي‬ِ ِ
.‫اء اللَّهح‬
َ ‫ف م ْن بَ ْعده َم ْن يَ ْعلَ حم مثْ َل ع ْلمه أَْو َما َش‬ َ َ ٌ ‫ت منَّا َع‬ ْ ‫َ ح ْ َح‬ َ ‫َو إِ َّن َعليّاً َع ح‬
It is narrated to us by Ibn Marouf, from Hammad Bin Isa, from Rabie, from Al Fuzeyl,
‘From Abu Ja’farasws having said: ‘The knowledge which descended with Adamas was not
raised, and the knowledge is inherited, and that Aliasws is a scholarasws of this community,
and it is so that no scholarasws from usasws passes away except heasws leaves behind from after
himasws, oneasws who knows similar to hisasws knowledge, or whatever Allahazwj so Desires’’.459
ِ ِ ‫ي حق ح‬ ِ َ َ‫ْي عن ْ ْفلا َن ع ِن اب ِن مس َكا َن عن حج ِر ب ِن زايِ َدةَ عن ْححْرا َن ق‬ ِ

ْ‫لل الْعلْ حم الَّذي َل‬ َ ‫ت الشَّْي َخ يَ ْع ِِن أَبَا َُ ْع َف ٍر‬
‫ال ََس ْع ح‬ َ َْ َ ْ ْ ‫َْ ح‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْ َ ْ َ َ َ ْ ح‬-11
.‫ب ِعلْ حمهح‬ ِ ِ
َ ‫ات َعالٌ َذ َه‬
َ ‫آد َم َما حرف َُ َو َما َم‬
َ َُ ‫يََزْل َم‬
456
457
458
459
Page 211 of 899

It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Ibn Muskan, from Hujr Bin Zaida, from
Humran who said,
‘I heard the Sheykh, meaning Abu Ja’farasws saying: ‘The knowledge which did not cease to
be with Adamas was not raised, and no scholar from usasws passes away, and hisasws
knowledge goes away’’ (without passed on to the next Imam from usasws).460
ُّ ََ‫ال أَبحل َُ ْع َف ٍر َي‬

‫صل َن الث َِّم َاد َو يَ َدعحل َن الن ََّهَر‬ َ َ‫ْي يَ ْرفَ عحهح إِ ََل َُ ْع َف ٍر ق‬
َ َ‫ال ق‬ ِ ِ َّ ‫ض‬ ِ ‫َْح حد بن حُمَ َّم ٍد عن علِي ب ِن النُّعم‬
ِ ‫ان َع ْن بَ ْع‬
َ ‫الصادق‬ َ ْ ْ ِّ َ ْ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-12
ٍ‫لل اللَّ ِه و الْعِْلم الَّ ِذي آتَاه اللَّه إِ َّن اللَّه َجُ لِمَ َّم ٍد ُنن النَّْبِِّيْي ِمن آدم هلح َّم ُراً إِ ََل حُم َّمد‬ ‫ال َر حُ ح‬
َ َ‫يم ق‬ ِ ِ ‫الْع ِظ‬
َ َّ َ ََ ْ َ َ َ‫ح‬ َ ‫ح ََ ح‬ ‫ح ح‬ ‫َ ح‬ ‫يل لَهح َو َما الن ََّه حر الْ َعظ ح‬
َ ‫يم ق‬
َ َ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Numan, from one of the two truthful pones
raising it to,
‘Ja’farasws said: ‘Abu Ja’farasws said: ‘They are licking the drop and are claiming the great
river’. It was said to himasws, ‘And what is the great river?’ Heasws said: ‘Rasool-Allahsaww and
the knowledge which Allahazwj Gave himsaww. Allahazwj Gathered for Muhammadsaww,
Sunnahs of the Prophetsas from Adamas and so on to Muhammadsaww’.
ِِ ِ ِ ِ ‫لل اللَّ ِه‬ ِ ‫َُ ِرِه إِ َّن اللَّ َه َجَ َُ لِ حم ََ َّم ٍد‬ ِ َ َ‫السنَن ق‬ ِ
َ ‫ك حكلَّهح عْن َد أَم ِْ الْ حم ْْمن‬
‫ْي‬ َ ‫ْ ََّْ َذل‬
َ ْ ‫ْي بِأ‬
َ ُ‫َُ ِرِه َو إِ َّن َر ح‬ َ ‫ع ْل َم النَّْبِِّي‬ ْ ‫ْي بِأ‬
َ ‫ال ع ْل حم النَّْبِِّي‬ ‫ك ُّ ح‬ َ ‫يل لَهح َو َما تِْل‬
َ ‫ق‬
It was said to himasws, ‘And what are those Sunnahs?’ Heasws said: ‘Knowledge of the
Prophetsas in its entirety. Allahazwj Gathered for Muhammadsaww knowledge of
Muhammadsaww in its entirety, and that Rasool-Allahsaww transferred all of that to be with
Amir Al-Momineenasws’.
ِِ ِ ِ ِ ُ‫الرُل يا ابن ر‬
َ ‫ض النَّْبِِّي‬
‫ْي‬ ‫أ َْعَل حم أ َْو بَ ْع ح‬ َ ‫لل اللَّه فَأَمْح الْ حم ْْمن‬
‫ْي‬ ‫ال لَهح َّ ح ح َ ْ َ َ ح‬
َ ‫فَ َق‬
The man said to himasws: ‘O sonasws of Rasool-Allahsaww! Is Amir Al-Momineenasws more

knowledgeable or one of the Prophetsas?’
ِْ ‫ك حكلَّهح ِعْن َد أ َِم‬ ِ ِ ‫َن اللَّ َه َجَ َُ لِ حم ََ َّم ٍد‬ ِ

َ ِّ‫ع ْل َم النَّْبِي‬
َ ‫ْي َو أَنَّهح َُ َع َل َذل‬ ‫لل إِ َّن اللَّهَ يَ ْفتَ حح َم َسام َُ َم ْن يَ َشاءح إِ ِِّن َح َّدثْ ح‬
َّ ‫ت أ‬ ‫اَسَعحلا َما يَ حق ح‬ْ ‫ال أَبحل َُ ْع َف ٍر‬ َ ‫فَ َق‬
ِِ
َ ِّ‫ض النَّْبِي‬
.‫ْي‬ ‫ْي َو حه َل يَ ْسأَلحِِن حه َل أ َْعلَ حم أ َْم بَ ْع ح‬
Abu Ja’farasws said: ‘Listen to what he is saying! Allahazwj Opens the hearing of the one Heazwj
so Desires to. Iasws narrated that Allahazwj Gathered to Muhammadsaww knowledge of the
Prophetsas, and hesaww made all of that to be with Amir Al-Momineenasws, and he is asking
measws whether heasws is more knowledgeable or one of the Prophetsas’’.461
ِ ٍ َ‫ْي ع ِن اب ِن ُِن‬
‫ان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر‬
‫آد َم‬
َ ‫مثْ َل َما أ َْعطَى‬ ً‫ أ َْعطَى اللَّهح حَُم َّمدا‬:‫ال‬
َ َ‫ق‬ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-13
ِ ِ
.‫ك‬ َ ‫فَ َم ْن حدونَهح ِم َن ْاْل َْو ِْيَاء حكلِّ ِه ْم يَا َُابِحر َه ْل تَ ْع ِرفحل َن ذَل‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Sinan, from Ammar Bin Marwan, from Jabir,
460
461
Page 212 of 899

‘From Abu Ja’farasws having said: ‘Allahazwj Gave Muhammadsaww similar to what Heazwj Gave
Adamas, and the ones besides himas from the successors, all of themas. O Jabir! Do you
understand that?’’.462
‫لب َع ْن ِع ْمَرا َن بْ ِن أَبَا ٍن َع ْن ْححَْرا َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬

ٍِ
َ َ‫ْي بْ ِن َُعيد َع ْن ف‬ ِ ْ ‫ َحدَّثَنَا حعْبَيْ حد اللَّ ِه بْن َُ ْع َف ٍر َع ْن حُمَ َّم ِد بْ ِن ِعيسى َع ِن ا ْْلحس‬-14
َ َ ‫ح‬
.‫ب ِع ْل حمهح‬ ِ ِ ِ َّ ِ ِ ‫ال ََِسعته ي حق ح‬
َ َ َ َ ٌ َ َ َ َ َ َ ‫لل إ َّن الْع ْل َم ا ََ َ َ َ َ َ َ ح‬
‫ه‬ ‫ذ‬ ‫ف‬ ‫ال‬ ‫ع‬ ‫ات‬ ‫م‬ ‫ا‬ ‫م‬ ‫و‬ ُ ‫ف‬
‫ر‬ ‫ا‬ ‫م‬ ‫م‬ ‫آد‬ ُ ‫م‬ ‫ل‬‫ز‬ ‫ن‬ ‫ي‬ ‫ذ‬ ‫ل‬ َ ‫قَ َ ْ ح ح‬
It is narrated to us by Ubeydullah Bin Ja’far, from Muhammad Bin Isa, from Al Husayn Bin Saeed, from Fazalah
Bin Ayoub, from Imran Bin Aban, from Humran,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘The knowledge which
descended with Adamas was not raised, and not scholarasws dies and hisasws knowledge goes
away’’.463
462
463
Page 213 of 899

‫ باب في العلماء أنهم يرثون العلم بعضهم من بعض و ال يذهب العلم من عندهم‬2
CHAPTER 2 – REGARDING THE SCHOLARSasws, THEYasws ARE

INHERITING THE KNOWLEDGE, ONE FROM THE OTHER, AND
THE KNOWLEDGE DOES NOT GO AWAY FROM THEMasws
‫إِ َّن الْعِْل َم‬ ‫ال أَبحل َُ ْع َف ٍر‬ َ َ‫يد الطَّائِ ِّي َع ْن حَُم َّم ِد بْ ِن حم ْسلِ ٍم ق‬
َ َ‫ال ق‬ ِ ‫اْل ِم‬ ِ
ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الََْْبقِ ِّي َع ِن الن‬
ْ ‫َّض ِر َع ْن َُْي ََي‬
َْ ‫اْلَلَِ ِِّب َع ْن َعْْبد‬ ْ ‫ َحدَّثَنَا أ‬-1
.‫اء اللَّهح‬ ِِ ِ ِ َِّ ِ
َ ‫لت َعالٌ إَل تَ َرَك َم ْن يَ ْعَل حم مثْ َل ع ْلمه أ َْو َما َش‬ ‫ث َو ََل َيَح ح‬ ‫يحتَ َل َار ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Al Nazar, from Yahya Al Halby, from Abdul
Hameed Al Taie, from Muhammad Bin Muslim who said,
‘Abu Ja’farasws said: ‘The knowledge is inherited, and no scholarasws passes away except
heasws leaves behind oneasws who knows similar to hisasws knowledge, or whatever Allahazwj so
Desires’’.464
ً‫ إِ َّن َعلِيّاً َكا َن َعالِما‬:‫ال‬

َ َ‫ق‬ ‫اْلَلَِ ِِّب َع ْن بحَريْ ٍد َع ْن حَُم َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ْ ‫َّض ِر َع ْن َُْي ََي‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ْ ‫ي َع ِن الن‬ ْ ‫ َحدَّثَنَا أ‬-2
.‫اء اللَّهح‬ ِ َِّ
َ ‫ك َعالٌ إَل بَق َي م ْن بَ ْعده َم ْن يَ ْعلَ حم مثْ َل ع ْلمه أ َْو َما َش‬ َ ‫ث َو لَ ْن يَ ْهل‬ ‫َو إِ َّن الْعِْل َم يحتَ َل َار ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazar, from Yahya Al Halby, from
Bureyd, from Muhammad Bin Muslim,
‘From Abu Abdullahasws having said: ‘Aliasws was a scholarasws, and that the knowledge is
inherited, and a scholarasws will never be destroyed (pass away) except there would remain
from after himasws, oneasws who knows similar to hisasws knowledge, or whatever Allahazwj so
Desires’’.465
ِ‫ع‬
‫الَ َه ِذ ِه ْاْل َّحم ِة َو‬ ‫ َكا َن َعلِ ٌّي‬:‫ال‬ ‫ال َع ِن الْ َع ََل ِء َع ْن حَُم َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬ ٍِ َُ ‫َّاب َع ْن حُمَ َّم ِد بْ ِن‬ِ ‫اْلَش‬ ِ
َ َ َ‫ق‬ ْ ‫لُى َع ِن‬ َ ‫ َعْْب حد اللَّه بْ حن حم‬-3
.‫ك ِمْن حه ْم َح ََّّت يح ْْتَى ِم ْن أ َْهلِ ِه َم ْن يَ ْعلَ حم ِمثْ َل ِع ْل ِم ِه‬
ٌ ِ‫ك َهال‬ ِ
‫س يَ ْهل ح‬
َ ‫ث َو لَْي‬‫الْعِْل حم يحتَ َل َار ح‬
It is narrated to us by Abdullah Bin Musa, from Al Khashab, from Muhammad Bin Salim, from Al A’ala, from
Muhammad Bin Muslim,
‘From Abu Ja’farasws having said: ‘Aliasws was a scholar of this community, and the knowledge
is inherited, and a dying one does not die from themasws until heasws gives oneasws from hisasws
family, similar to hisasws knowledge’’.466
ِ ِ ِ ِ
‫إِ َّن َعليّاً َكا َن َعالَ َهذ ِه ْاْل َّحم ِة َو الْعِْل حم يحتَ َل َار ح‬ ِ ِ
‫ال أَبحل َُ ْع َف ٍر‬ َ ‫يسى َع ْن حع َمَر بْ ِن يَ ِز‬ ٍ
‫ك‬
‫ث َو ََل يَ ْهل ح‬ َ َ‫ال ق‬
َ َ‫يد ق‬ َ ‫ َحدَّثَنَا ابْ حن َم ْع حروَ َع ْن َْحَّاد بْ ِن ع‬-4
.‫اء اللَّهح‬ ِِ ِ ِ ِِ ِ َِّ ِ َ ‫أ‬
َ ‫َح ٌد منَّا إَل تَ َرَك م ْن أ َْهله َم ْن يَ ْعلَ حم مثْ َل ع ْلمه أ َْو َما َش‬
(The book) ‘Basaair Al Darajaat’ – Ibn Marouf, from Hammad Bin Isa, from Umar Bin Yazeed who said,
464
465
466
Page 214 of 899

‘Abu Ja’farasws said: ‘Aliasws was a scholar of this community, and the knowledge is inherited,
and no one from usasws is destroyed (passes away) except heasws leaves behind oneasws from
hisasws family who knows similar to hisasws knowledge, or whatever Allahazwj so Desires’’.467
467
Page 215 of 899

‫ باب في األئمة أنهم ورثوا علم أولي العزم من الرسل و جميع األنبياء و أنهم ص أمناء اهلل في أرضه و عندهم علم الباليا و المنايا و‬3
‫أنساب العرب‬

INHERITED KNOWLEDGE OF THE DETERMINED ONES FROM
THE MESSENGERSas, AND THE ENTIRETY OF THE
PROPHETSas, AND THEYasws ARE TRUSTEES OF ALLAHazwj IN
HISazwj EARTH, AND WITH THEMasws IS KNOWLEDGE OF THE
AFFLICTIONS AND THE DEATHS AND LINEAGES OF THE
ARABS
‫ْي إِ َّن حُمَ َّمداً َكا َن‬ ِ ْ ‫اْلحس‬ ِ َ َ‫ال ق‬ َ َ‫ضا ِر َُالَ ًة َو أَقْ َرأَنِ َيها ق‬ ِّ ‫اْلَ َس ِن‬ َ َ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َع ِام ٍر َع ِن ابْ ِن أَِِب ََْنَرا َن ق‬-1
َ ْ ‫ال َعل ُّي بْ حن‬ َ ‫الر‬ ْ ‫ب أَبحل‬ َ ‫ َكَت‬:‫ال‬
‫ب َو َم ْللِ حد‬
ِ ‫ت ورثَتَهح فَنَ َْن أحمنَاء اللَّ ِه ِِف أَر ِض ِه ِعْن َدنَا ِع ْلم الْْب ََليا و الْمَنايا و أَنْساب الْعر‬
ََ ‫ح َ َ َ َ َ َ َ ح‬ ْ ‫ح َ ح‬
ِ
َ َ ‫ض حُمَ َّم ٌد حكنَّا أ َْه َل الْْبَْي‬
ِِ ِ ‫أ َِم‬
َ ِ‫ْي اللَّه ِِف أ َْرضه فَلَ َّما قحْب‬ َ
ِ‫ان و ح ِقي َق ِة النِّ َفاق‬
ِ َ‫اْلَي‬
ِ ِ ِ ِ ِ
ْ ‫الر حُ َل إذَا َرأَيْنَاهح ِبَقي َقة‬
َّ َ ِ ِ ِ
‫اْل ُْ ََلم َو إنَّا لَنَ ْعر ح‬ِْ
َ َ
It is narrated to us by Abdullah Bin Aamir, from Ibn Abu Najran who said,
‘Abu Al-Hassan Al-Rezaasws wrote a letter and read it out to us: ‘Aliasws Bin Al-Husaynasws said:
‘Muhammadsaww was a trustee of Allahazwj in Hisazwj earth. When Muhammadsaww passed
away, weasws, Peopleasws of the Household inherited himsaww. So, weasws are trustees in Hisazwj
earth. With usasws is knowledge of the afflictions and the deaths, and lineages of the Arabs,
and births of Al-Islam, and weasws recognise the man when weasws see him by the reality of
the Eman and reality of the hypocrisy.
َ َ‫َخ َذ اللَّهح َعلَْينَا َو َعلَْي ِه حم الْ ِميث‬ ِ ِ ْ ‫ََسائِ ِهم و أ‬ ِ ِ ِ

َ ‫اق يَ ِرحدو َن َم ْلِرَدنَا َو يَ ْد حخلحل َن َم ْد َخلَنَا ََْن حن الن‬
‫ُّجاةح َو أَفْ َراطحنَا أَفْ َرا حط‬ َ ‫ََسَاء آبَائ ِه ْم أ‬ َ ْ َْ ‫َو إ َّن ش َيعتَنَا لَ َمكْتحلبحل َن بأ‬
‫َّاس بِ ِدي ِن‬
ِ ‫اب اللَّ ِه َو ََْن حن أ َْوََل الن‬
ِ َ‫َّاس بِ ِكت‬ِ ‫َّاس بِاللَّ ِه َو ََْن حن أ َْوََل الن‬ِ ‫اب اللَّ ِه َو ََْن حن أ َْوََل الن‬ ِ َ‫ْاْلَنْْبِي ِاء و ََْنن أَبْنَاء ْاْلَو ِْي ِاء و ََْنن اْلم َْصلْل َن ِِف كِت‬
‫َ َ ح ح ْ َ َ ح َ ح ح‬
‫اللَّ ِه‬
And ourasws Shias are written with their names and names of their fathers. Allahazwj Took the
Covenant upon usasws and them. They turn ourasws turning and enter our entrances. Weasws
are the salvation, and ourasws perfection is the perfection of the Prophetsas, and weasws are
sonsasws of the successorsasws, and weasws are the ones specialised in the Book of Allahazwj,
and weasws are the foremost of the people with Allah azwj, and weasws are the foremost of the
people with the Book of Allahazwj, and weasws are the foremost of the people with the
Religion of Allahazwj.
ِ َّ ‫آل حُمَ َّم ٍد ِم َن الدِّي ِن ما َو‬ َ ‫ين َشَر َ لََنا ِدينَهح فَ َق‬ ِ َّ
َ ‫ْى بِِه نحلحاً َو الَّذي أ َْو َحْينا إِلَْي‬
‫ك يَا‬ ِ َّ ‫ْى بِِه نحلحاً فَ َق ْد و‬
َ ‫ْانَا ِبَا أ َْو‬ َ َ ‫ال ِِف كَِتابِِه َشَر َ لَ حك ْم يَا‬ َ ‫ََْن حن الذ‬
‫يل َو حملُى َو ِعيسى‬ ِ ِ ‫ْينا بِِه إِبر ِاه‬
َ ‫يم َو إ َْسَاع‬
َ ْ ْ َّ ‫حُمَ َّم حد َو ما َو‬
And weasws are those for whom Allahazwj Legislated Hisazwj Religion for usasws, so Heazwj Said in
Hisazwj Book: He has Legislated to you - O Progenyasws of Muhammadsaww, from the Religion
Page 216 of 899

what He Bequeathed with to Noah, and which We Revealed to you - O Muhammadsaww,

and what We Bequeathed with to Ibrahim, and Musa, and Isa [42:13].
ِ ِ ِ ‫و إَُِاق و ي عقلب ف قد علَّمنا و ب لَّغنا ما علَّمنا و اُتلدعنا ِع ْلمهم ََنن ورثَة ْاْلَنْبِي ِاء و ََنن ورثَة أ‬
‫آل‬َ ‫ِّين يَا‬
َ ‫يملا الد‬ ُّ ‫حوَل الْ َع ْزم ِم َن‬
‫الر حُ ِل أَ ْن أَق ح‬ ‫َ ْ َ َ َ َ ْ ح َ َ َ ْ َ َ َ َ َ ََ َ َ َ َ َ ْ َ ْ َ ََ َ ح ْ ْ ح َ َ ح ْ َ َ ْ ح َ َ ح‬
ِ‫حُم َّم ٍد و َل تَتَ َفَّرقحلا فِ ِيه و حكلنحلا علَى َجاع ٍة َكَب علَى الْم ْش ِركِْي من أَ ْشرَك بِلََلي ِة علِي ما تَ ْدعلهم إِلَي ِه ِمن وََلي ِة علِي إِ َّن اللَّه يا حُم َّم حد ي ه ِدي إِلَيه‬
ْ َْ َ َ َ ٍّ َ َ َ ْ ْ ْ ‫ح ح‬ ٍّ َ َ َ َ ْ َ َ ‫َ َ َ حَ َ ح‬ َ َ َ
ِ ِ ِ
.‫ك إ ََل َوََليَة َعل ٍي‬ ِ ِ
َ ‫يب َم ْن حَييْبح‬
‫َم ْن يحن ح‬
Heazwj has Taught usasws, and Delivered to Usasws the Knowledge what weasws know, and
Entrusted usasws theiras knowledge. Weasws are the inheritors of the Determined Ones (Ul Al-
Azam) from the Rasoolsas that youasws would, “Establish the Religion - O Progenyasws
Muhammadsaww, and do not be divided in it!”, and be as one group. Greatly difficult it is
upon the associators - the ones who associate others with the Wilayah of Aliasws, what you
are calling them to - from the Wilayah of Aliasws. Allah, O Muhammadsaww, Guides towards
it ones who are penitent [42:13] - the one who answers you to the Wilayah of Aliasws’’.468
‫ْي اللَّ ِه ِِف أ َْر ِض ِه‬ ِ

َ ‫ال إِ َّن حَُم َّمداً َكا َن أَم‬
ٍ ‫ْي عن أَبِ ِيه عن عم ِرو ب ِن ميم‬
َ َ‫لن َع ْن َع َّما ِر بْ ِن َه حارو َن َع ْن أَِِب َُ ْع َف ٍر ق‬
َ َ‫ ق‬:‫ال‬ ‫َ ْ َ ْ ْ َْ ح‬ ْ َ ِ ْ ‫اْلح َس‬
ْ ‫َْحَ حد بْ حن‬ ْ ‫ َحدَّثَنَا أ‬-2
ِْ ‫ب َو َم ْللِ حد‬
‫اْل ُْ ََلِم‬ ِ ‫اْلِطَا‬
ْ ‫ص حل‬
ْ َ‫ب َو ف‬ ِ ‫ت ورثَتَهح فَنَ َْن أحمنَاء اللَّ ِه ِِف أَر ِض ِه ِعْن َدنَا ِع ْلم الْمنَايا و الْْب ََليا و أَنْس‬
ِ ‫اب الْعر‬ ِ
َ َ ‫ضهح اللَّهح حكنَّا أ َْه َل الَْْبْي‬
َ َ‫فَلَ َّما قَْب‬
ََ َ َ َ َ َ َ َ ‫ح‬ ْ ‫ح َ ح‬
It is narrated to us by Ahmad Bin Al Husayn, from his father, from Amro Bin Maymoun, from Ammar Bin
Haroun,
‘From Abu Ja’farasws having said: ‘Muhammadsaww was a trustee of Allahazwj in Hisazwj earth.
When Allahazwj Caused himsaww to pass away, weasws, Peopleasws of the Household inherited
himsaww. So, weasws are trustees of Allahazwj in Hisazwj earth. With usasws is knowledge of the
deaths and the afflictions, and lineages of the Arabs, and the decisive address, and Initiation
of Al-Islam.
‫يم َو حملُى َو ِعيسى فَ َق ْد َعلَّ َمنَا َو بَلَّغَنَا‬ ِ ِ ِِ َّ ‫ْى بِِه نحلحاً و الَّ ِذي أَوحينا إِلَيك يا حُم َّم حد و ما و‬ َّ ‫آل حَُم َّم ٍد ِم َن الدِّي ِن ما َو‬
َ ‫ْْينا به إبْراه‬ َ َ َ َ َ ْ َْ ْ َ َ ‫ال َشَر َ لَ حك ْم يَا‬
َ َ‫ق‬
ِ ِ ‫ما علَّمناه و اُتلدعنا ِع ْلمه ََنن ورثَة ْاْلَنْبِي ِاء و ََنن ورثَة أ‬
ُّ ‫حوَل الْ َع ْزم ِم َن‬
‫الر حُ ِل‬ ‫َ َ َ َ ح َ ْ َ ْ َ ََ َ ح ْ ح َ َ ح ْ َ َ ْ ح َ َ ح‬
He has Legislated for you – Progenyasws of Muhammadsaww, from the Religion what He
Bequeathed with to Noah, and which We Revealed to you, - O Muhammadsaww, and what
We Bequeathed with to Ibrahim, and Musa, and Isa [42:13]. So Heazwj Taught usasws and it
reached usasws what weasws were Taught, and Entrusted usasws with hissaww knowledge. Weasws
are the inheritors of the Prophetsas, and weasws are inheritors of the Determined ones from
the Rasoolsas.
.‫له ْم إِلَْي ِه‬ ِ ِ ِ ٍ ‫آل حُم َّم ٍد و َل تَتَ َفَّرقحلا و حكلنحلا علَى َج‬ ِ
‫ْي بَِلََليَة َعل ٍي ما تَ ْدعح ح‬
َ ‫اعة َك حََب َعلَى الْ حم ْش ِرك‬
ََ َ َ َ َ َ ‫الص ََلةَ َو الدِّي ِن يَا‬
َّ ‫يملا‬
‫أَ ْن أَق ح‬
“Establish – the Salat, and the Religion – O Progenyasws of Muhammadsaww, and do not be
divided in it!” – and be upon a group, Greatly difficult it is upon those who associate – with
the Wilayah of Aliasws, what you are calling them to [42:13]’’.469
468
469
Page 217 of 899

‫ْي اللَّ ِه‬ ِ ِّ ‫ب إِلَْي ِه أَبحل ا ْْلَ َس ِن‬ ٍ ِ ِ ِ ِ ٍِ ِ ِ

َ ‫أ ََّما بَ ْع حد فَِإ َّن حُمَ َّمداً َكا َن أَم‬ ‫ضا‬
َ ‫الر‬ َ َ‫يم بْ حن َهاشم َع ْن َعْْبد الْ َع ِزي ِز بْ ِن الْ حم ْهتَدي َع ْن َعْْبد اللَّه بْ ِن حُْن َدب أَنَّهح َكت‬ ‫ َحدَّثَنَا إبْ َراه ح‬-3
ِ ِِ
َ ِ‫ِِف أ َْرضه فَلَ َّما قحْب‬
‫ض حكنَّا أ َْه َل الْْبَْيت َوَرثَتَهح‬
It is narrated to us by Ibrahim Bin Hashim, from Abdul Aziz Bin Al Muhtady, from Abdullah Bin Jundab,
‘Abu Al-Hassan Al-Rezaasws wrote to him: ‘As for after, verily Muhammadsaww was a trustee
of Allahazwj in Hisazwj earth. When hesaww passed away, weasws, Peopleasws of the Household
inherited himsaww.
ِ ‫ان و ح ِقي َق ِة النِّ َف‬

‫اق َو‬ ِ ِْ ‫الرُل إِذَا رأَي نَاه ِِب ِقي َق ِة‬
َ َ َ‫اْلَي‬ َ ‫َ َّ ح َ َ ْ ح‬ ِْ ‫ب َو َم ْللِ حد‬
‫اْل ُْ ََلِم َو إِنَّا لَنَ ْع ِر ح‬ ِ ‫فَنَ َْن أحمنَاء اللَّ ِه ِِف أَر ِض ِه عِْن َدنَا ِعلْم الْمنَايا و الْْب ََليا و أَنْساب الْعر‬
‫ََسَ ِاء آبَائِ ِه ْم‬
ْ َ ْ َْ َ ‫إِ َّن ِش َيعتَنَا لَ َ ح ح‬
‫أ‬ ‫و‬ ‫م‬ ِ
‫ه‬ ِ
‫ائ‬‫ََس‬‫أ‬ِ‫ب‬ ‫ن‬‫ل‬ ‫ب‬‫ل‬ ‫ْت‬‫ك‬ ‫م‬
So, weasws are trustees of Allahazwj in Hisazwj earth. With usasws is knowledge of the deaths,
and the afflictions, and lineages of the Arabs, and births of Al-Islam, and weasws tend to
recognise the man when weasws see him, by the reality of the Eman and reality of the
hypocrisy, and ourasws Shias are written with their names and names of their fathers.
ِ ِ ِ ِْ ‫اق ي ِرحدو َن ملِرَدنَا و ي ْد حخلحل َن م ْد َخلَنَا لَيْس َعلَى ِملَّ ِة‬ ِ

‫ُّجْبَاءح َو ََْن حن أَفْ َرا حط ْاْلَنْْبيَاء َو ََْن حن أَبْنَاءح‬
َ ‫اْل ُْ ََلم َغ ْْحنَا َو َغ ْْححه ْم ََْن حن الن‬ َ َ َ َ ْ َ َ َ َ‫َخ َذ اللَّهح َعلَيْنَا َو َعلَيْ ِه حم الْميث‬ َ‫أ‬
ِ‫لل اللَّه‬
ِ ُ‫َّاس بِر‬ ِ ِ ِ ِ ِ
‫لْل َن ِِف كتَاب اللَّه َو ََْن حن أ َْوََل الن ِ َ ح‬
‫ص ح‬
‫ْاْل َْوْيَاء َو ََْن حن الْ َم َْ ح‬
Allahazwj Took the Covenant upon usasws and them. They turn ourasws turning and enter
ourasws enterings. There isn’t anyone upon the Religion of Al-Islam apart from usasws and
them. Weasws are the elites, and weasws are perfection of the Prophetsas, and weasws are
sonsasws of the successorsas, and weasws are the ones specialised in the Book of Allahazwj, and
weasws are foremost of the people with Rasool-Allahsaww.
‫يم َو حملُى َو ِعيسى‬ ِ ِ ِِ َّ ‫ْى بِِه نحلحاً و الَّ ِذي أَوحينا إِلَيك يا حُم َّم حد و ما و‬ َ َ‫ين َشَر َ لَنَا ِدينَهح َو ق‬
َّ ‫ال ِِف كِتَابِِه َشَر َ لَ حك ْم ِم َن الدِّي ِن ما َو‬ ِ َّ
َ ‫ْْينا به إبْراه‬ َ َ َ َ َ ْ َْ ْ َ َ ‫َو ََْن حن الذ‬
And weasws area those Heazwj Legislated Hisazwj Religion for usasws, and Heazwj Said in Hisazwj
Book: He has Legislated for you from the Religion what He Bequeathed with to Noah, and
which We Revealed to you, - O Muhammadsaww, and what We Bequeathed with to
Ibrahim, and Musa, and Isa [42:13].
‫ال َو َل تَتَ َفَّرقحلا فِ ِيه َك حََب َعلَى‬ ِ ِ ِ ‫ف قد علَّمنا و ب لَّغنا ما علِمنا و اُتلدعنا ِعلْمهم و ََنن ورثَة ْاْلَنْبِي ِاء و ََنن ورثَة أ‬
َ َ‫يملا َما ق‬ ُّ ‫حوَل الْ َع ْزم ِم َن‬
‫الر حُ ِل أَ ْن أَق ح‬ ‫َ َ ْ َ َ َ َ َ ََ َ َ ْ َ َ ْ َ ْ َ ََ َ ح ْ َ ْ ح َ َ ح ْ َ َ ْ ح َ َ ح‬
.. ‫ك إِ ََل َوََليَِة َعلِ ٍّي‬ ِ ِ
َ ‫له ْم] ِم َن اللَّ ِه ِم ْن َوََليَِة َعل ٍّي إِ َّن اللَّهَ يَا حُمَ َّم حد يَ ْهدي إِلَيْ ِه َم ْن حَِييْبح‬
ِ ِ
‫ْي َم ْن أَ ْشَرَك بَِلََليَة َعل ٍّي َما تدعلا [تَ ْدعح ح‬
ِ
َ ‫الْ حم ْش ِرك‬
Heazwj has Taught usasws, and weasws delivered what Heazwj Taught usasws, and Heazwj Entrusted
usasws theiras knowledge, and weasws are inheritors of the Prophetsas, and weasws inherited the
Determined Ones from the Messengersas, “Establish the Religion, and what Heazwj Said and
do not be divided in it!” Greatly difficult it is upon those who associate [42:13], ones who
associate with Wilayah of Aliasws, what yousaww are calling them to from Allahazwj of the
Wilayah of Aliasws. Surely Allahazwj, O Muhammadsaww, Guides to it ones who love yousaww, to
470
Page 218 of 899

‫ض‬ ِِ ِ ‫َكا َن أ َِم‬

َ ِ‫ْي اللَّه ِِف أ َْرضه فَلَ َّما قحْب‬
َ ً‫إِ َّن حُمَ َّمدا‬ ِ ْ ‫ال َعلِ ُّي بْن ا ْْلحس‬
‫ْي‬ ِ ‫ حدَّثَنَا حُم َّم حد بن هارو َن عن ملُى ب ِن ي علَى عن ملُى ب ِن الْ َق‬-4
َ َ‫اُ ِم ق‬
َ َ‫ال ق‬ ْ َ ‫َ ْ ح َ ح َ ْ ح َ ْ َْ َ ْ ح‬ َ
َ ‫ح‬
ِ
‫حُمَ َّم ٌد حكنَّا أ َْه َل الْْبَْيت َوَرثَتَهح‬
It is narrated to us by Muhammad Bin Haroun, from Musa Bin Ya’la, from Musa Bin Al Qasim who said,
‘Aliasws Bin Al-Husaynasws said: ‘Surely, Muhammadsaww was trustee of Allahazwj in Hisazwj
earth. When Muhammadsaww passed away, weasws Peopleasws of the Household inherited
himsaww.
‫ََسَ ِاء آبَائِ ِه ْم‬

ْ ‫ََسَائِ ِه ْم َو أ‬ ِْ ‫ب َو َم ْللِ حد‬
ْ ‫اْل ُْ ََلِم َو إِ َّن ِش َيعتَنَا لَ َمكْتحلبحل َن بِأ‬ ِ ‫فَنَ َْن أحمنَاء اللَّ ِه ِِف أَر ِض ِه ِعنْ َدنَا ِعلْم الْمنَايا و الْْب ََليا و أَنْساب الْعر‬
Weasws are trustees of Allahazwj in Hisazwj earth. With usasws is knowledge of the deaths and
the afflictions and lineages of the Arabs, and births of Al-Islam, and ourasws Shias are written
with their names and names of their fathers.
‫َّاس بِ ِدي ِن اللَّ ِه‬

ِ ‫اب اللَّ ِه َو ََْن حن أ َْوََل الن‬
ِ َ‫َّاس بِ ِكت‬ ِ َ‫ََْنن النُّجْباء و ََْنن أَفْرا حط ْاْلَنْْبِي ِاء و ََْنن أَبْنَاء ْاْلَو ِْي ِاء و ََْنن الْم َْصلْل َن ِِف كِت‬
ِ ‫اب اللَّ ِه َو ََْن حن أ َْوََل الن‬ ‫َ َ ح ح ْ َ َ ح َ ح ح‬ َ ‫ح ََ ح َ ح‬
Weasws are the elites, and we are perfection of the Prophetsas, and weasws are sonsasws of the
successorsas, and weasws are the ones specialised in the Book of Allahazwj, and weasws are the
foremost of the people with the Book of Allah azwj, and weasws are foremost of the people
with the Religion of Allahazwj.
‫يم َو حملُى َو‬ ِ ِ ِِ َّ ‫ْى بِِه نحلحاً و الَّ ِذي أَوحينا إِلَيك يا حُم َّم حد و ما و‬ َ َ‫ين َشَر َ لَنَا ِدينَهح َو ق‬
َّ ‫ال ِِف كِتَابِِه َشَر َ لَ حك ْم يَا حُمَ َّم حد ِم َن الدِّي ِن ما َو‬ ِ َّ
َ ‫ْيْنا به إبْراه‬ َ َ َ َ َ ْ َْ ْ َ َ ‫ََْن حن الذ‬
‫ِعيسى‬
Weasws are those Heazwj Legislated Hisazwj Religion for usasws and Said in Hisazwj Book: He has
Legislated for you from the Religion what He Bequeathed with to Noah, and which We
Revealed to you, - O Muhammadsaww, and what We Bequeathed with to Ibrahim, and
Musa, and Isa [42:13].
‫آل حُمَ َّم ٍد َو َل تَتَ َفَّرقحلا فِ ِيه َو حكلنحلا‬ ِ ِ ِ ‫ف قد علَّمنا و ب لَّغنا ما علِمنا و اُتلدعنا ِعلْمهم ََنن ورثَة ْاْلَنْبِي ِاء و ََنن ورثَة أ‬
َ ‫ِّين يَا‬
َ ‫يملا الد‬ ُّ ‫حوَل الْ َع ْزم ِم َن‬
‫الر حُ ِل أَ ْن أَق ح‬ ‫َ َ ْ َ َ َ َ َ ََ َ َ ْ َ َ ْ َ ْ َ ََ َ ح ْ ْ ح َ َ ح ْ َ َ ْ ح َ َ ح‬
ِ ِ
. ‫ك إ ََل َوََليَة َعل ٍّي‬ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫علَى َجاع ٍة َكَب علَى الْم ْش ِركِْي من أَ ْشرَك بِلََليتِ ِه علَى ما تَ ْدع‬
َ ‫يب َم ْن حَييْبح‬
‫له ْم إلَْيه م ْن َوََليَة َعل ٍي يَ ْهدي إلَْيه َم ْن يحن ح‬
‫َ َ َ حَ َ ح َ َ ْ َ َ َ َ َ ح ح‬
Heazwj has Taught usasws, and weasws delivered what Heazwj Taught usasws, and Heazwj Entrusted
usasws theiras knowledge, and weasws are inheritors of the Prophetsas, and weasws inherited the
Determined Ones from the Messengersas, “Establish the Religion, O Progenyasws of
Muhammadsaww, and do not be divided in it!”, and be upon a group, Greatly difficult it is
upon those who associate [42:13], ones who associate with Wilayah of Aliasws, what yousaww
are calling them to from the Wilayah of Aliasws. and He Guides ones who are penitent
[42:13], ones who love yousaww, to the Wilayah of Aliasws’’.471
471
Page 219 of 899


‫إِ َّن أ ََّو َل َو ِْ ٍّي َكا َن‬ ‫لل اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫ي َع ْن أَِِب َُ ْع َف ٍر‬ َّ ‫اْلَ َك ِم َع ْن َعْْب ِد‬
ِّ ‫الر ْْحَ ِن َع ْن بح َك ٍْْ ا ْْلَ َج ِر‬ ْ ‫َْحَ حد بْ حن حَُم َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
ِ
‫ضى إََِّل َو لَهح َوْ ٌّي‬ ِ ِ ِ ِ ‫َعلَى َو ُْ ِه ْاْل َْر‬
َ ‫ض هْبَةح اللَّه بْ حن‬
ٍّ َِ‫آد َم َو َما م ْن ن‬
َ ‫ِب َم‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abdul Rahman, from Bukeyr Al
Hajry,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘The first successoras that happened
to be upon the surface of the earth was Hibtullah Bin Adam as, and there is no Prophetas who
passed away except and there was a successoras for himas.
‫يسى َو حُمَ َّم ٌد‬ ِ ِ ِ ‫ف نَِِب و أَرب عةً و ِع ْش ِرين أَلْف نَِِب َخَْسةٌ ِمْنهم أحولحل الْعزِم نح‬
ِ ِِ ِ ِ
َ ‫لُى َو ع‬
َ ‫يم َو حم‬
‫لح َو إبْ َراه ح‬
ٌ َْ ْ ‫َ َ ٍّ َ ح‬ َ َ َ ْ َ ٍّ ْ‫َكا َن َع َد حد َجي ُِ ْاْلَنْْبيَاء مائَةَ أَل‬
The number of the entirety of the Prophetsas was one hundred and twenty-four thousand
Prophetsas, five of themas were the Determined Ones (Ul Al Azam) – Noahas, and Ibrahimas,
and Musaas and Isaas and Muhammadsaww.
‫ث ِع ْل َم َم ْن َكا َن قَ ْْبلَهح ِم َن ْاْلَنْْبِيَ ِاء َو‬ ِ

َ ‫ث ِع ْل َم ْاْل َْو ِْيَاء َو ِع ْل َم َم ْن َكا َن قَ ْْبلَهح أ ََما إِ َّن حُمَ َّمداً َوِر‬
َ ‫َوِر‬ ‫ب َكا َن ِهْبَ َة اللَّ ِه لِ حم ََ َّم ٍد‬
ٍ ِ‫و إِ َّن َعلِ َّي بْن أَِِب طَال‬
َ َ
‫الس ََل حم‬ ِ
َّ ‫ْي َعلَْيه حم‬ ِ
َ ‫الْ حم ْر َُل‬
And Aliasws Bin Abu Talibasws was the ‘Hibtullah’ for Muhammadsaww, inheriting knowledge of
the Prophetsas, and knowledge of the ones who were before himasws. As for Muhammadsaww,
hesaww inherited the knowledge of the ones from the Prophetsas and the Messengersas who
were before himsaww.
ْ‫ َعلِ ٌّي أ َِم ح‬-‫ْي‬ ِ ‫و علَى قَائِم ِة الْعر ِ مكْتلب ْحزةح أَُد اللَّ ِه و أَُد رُللِِه و ُيِّد الش‬
ٌ ِ‫ْي َربِّنَا َو كِ ْلتَا يَ َديْ ِه ََي‬
ِ ِ‫لب َع ْن ََي‬
ٌ ‫ُّه َداء َو ِِف َزَوايَا الْ َع ْر ِ َمكْتح‬
َ ‫َ َ ْ َ ح ٌ ََْ َ ح َ َ ح َ ح َ َ ح‬ َ َ
‫ْي‬ ِ ِ
And upon the pillar of the Throne is written: “Hamzaasws is lion of Allahazwj and lion of Hisazwj
Rasoolsaww and chief of the martyrs”; and in a corner of the Throne is written on the right of
our Lordazwj, and both Hisazwj Hands are right: “Aliasws is Amir Al-Momineenasws”.
.‫َي حح َّج ٍة تَ حكل حن أَبْلَ َغ ِم ْن َه َذا‬ ِ ِ ِ ِِ

‫فَ َهذه حح َّجتحنَا َعلَى َم ْن أَنْ َكَر َحقَّنَا َو َُ ََ َدنَا م َْاثَنَا َو َما َمنَ َعنَا م َن الْ َك ََلِم َو أ ََم َامنَا الْيَق ح‬
ُّ ‫ْي فَأ‬
This is ourasws argument against the one who denier ourasws right, and rejects ourasws
inheritances and what weasws were forbidden from the speaking, and in front of us is the
conviction, so which argument can happen to be more reaching than this?’’.472

َ ُ‫ْي إِ َّن َر ح‬ ِِ ِ َ َ‫ال ق‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫َل َع ْن أَِِب ا ْْلِ َجا ِز ق‬ِّ ِ‫ِّي َع ْن أَِِب ْحََْزةَ الث َُّما‬ َّ ‫ْي َع ْن َعْبْ ِد اللَّ ِه بْ ِن َُْبَلَةَ َع ْن َد حاوَد‬
ِّ ‫الرق‬ ِ ْ ‫اْلحس‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ْ‫َختَم ِمائَةَ أَل‬
‫ف ْاْل َْوْيَاءح قَْبْلي َو اللَّهح‬
َ َّ‫ت َو َما تَ َكل‬‫ف َوْ ٍّي َو حكلِّ ْف ح‬ َ ‫ت أَنَا مائَةَ أَلْف َوْ ٍّي َو أ َْربَ َعةً َو ع ْش ِر‬
َ ْ‫ين أَل‬ ‫ِب َو َختَ ْم ح‬ ٍّ َِ‫ف ن‬
َ ْ‫ين أَل‬ َ ‫ِب َو أَْربَ َعةً َو ع ْش ِر‬
ٍّ َِ‫ف ن‬ َ
‫الْ حم ْستَعا حن‬
472
Page 220 of 899

It is narrated to us by Muhammad Bin Al Husayn, from Abdullah Bin Jabala, from Dawood Al Raqy, from Abu
Hamza Al Sumali, from Abu Al Hijaz who said,
‘Amir Al-Momineenasws said: ‘Rasool-Allahsaww ended one hundred and twenty-four

thousand Prophetsas, and Iasws ended one hundred and twenty-four thousand successorsas,
and Iasws encumbered and the successorsas before measws were not encumbered, and Allah is
the Helper [12:18].
‫ش َو َع ِاديَتَ حه ْم‬
ٍ ْ‫اق قحَري‬
َ ‫ك فح َّس‬
َ ‫اَ َعلَْي‬
‫َخ ح‬ ِ ِ
َ ‫ك أَ ْن تَض َّل بَ ْع َد ا ْْلحَدى َو لَك ْن أ‬
‫َخ ح‬
َ‫تأ‬
ِِ
‫ال ِِف َمَرضه لَ ْس ح‬
َ َ‫ق‬ ‫لل اللَّ ِه‬
َ ُ‫َو إِ َّن َر ح‬
And Rasool-Allahsaww said during hissaww illness: ‘Iasws am not fearful upon youasws that youasws
might stray after mesaww, but Isaww fear upon youasws the mischief of Quraysh, and their
habits.
‫َّاس فَ َما َكا َن فِ ِيه ِم ْن َشٍّر‬ ِِ ِ

َ ‫ث الْْبَاقي أَ ْشَرْكنَا فيه الن‬
ِ ِِ ٍ ِ ِ ِ ِِ
َ ‫َن ثحلحثَ ِي الْ حق ْرآن فينَا َو ِِف ش َيعتنَا فَ َما َكا َن م ْن َخ ْْ فَلَنَا َو لش َيعتنَا‬
َ ‫[و] ثحلح‬ َّ ‫يل َعلَى أ‬ِ ِ َّ
‫َح ْسْبحنَا اللهح َو ن ْع َم الْ َلك ح‬
‫فَلِ َع حد ِّونَا‬
‘Allah is Sufficient for us and the most excellent Protector’ [3:173] upon that a third of the
Quran is regarding usasws and regarding ourasws Shias. So, whatever was from good, it is for
usasws and for ourasws Shias; and a third of the remainder, the people are our asws participants
in it. So, whatever was in it of evil, it is for ourasws enemies’.
‫ين َل يَ ْعلَ حمل َن َع حد ُّونَا َو ِش َيعتحنَا‬ ِ َّ ِ ِ ِ ِ ِ ِ ِ َّ ِ َّ

َ ‫ين َل يَ ْعلَ حمل َن إ ََل آخ ِر ْاْليَة فَنَ َْ حن أ َْه َل الْْبَْيت َو ش َيعتحنَا أحولحل ْاْلَلْْبَاب َو الذ‬ َ ‫ال قح ْل َه ْل يَ ْستَ ِلي الذ‬
َ ‫ين يَ ْعلَ حمل َن َو الذ‬ َ َ‫حُثَّ ق‬
.‫حه حم الْ حم ْهتَ حدو َن‬
Then Heazwj Said: ‘‘Are they equal, those who do not know and those do know?’ [39:9] – up
to the end of the Verse. So, weasws Peopleasws of the Household (are the ones who know),
and ourasws Shias are the ones of understanding, and those who do not know are our asws
enemies, and ourasws Shias, they are the guided ones’’.473
473
Page 221 of 899

‫ باب ما ال يحجب من األئمة شيء من أمر و إن عندهم جميع ما يحتاج إليه األمر‬4
CHAPTER 4 – NOTHING FROM THE MATTERS IS VEILED

FROM THEMasws AND WITH THEMasws IS THE ENTIRETY OF
WHAT MATTERS ONE CAN BE NEEDY TO
‫َُ ُّل َو أ َْعلَ حم ِم ْن أَ ْن‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬
ْ ‫لل إِ َّن اللَّ َه أ‬
َ ‫َح َك حم َو أَ ْكَرحم َو أ‬
ِ َ َ‫اعيل ْاْل َْزرِق ق‬
ِ ِ ِ
َ َ َ‫يل َع ْن حُمَ َّمد بْ ِن عح َمَر َع ْن إ َْس‬
ِ ِ ِ
.‫ب َعْنهح َشْيئاً ِم ْن أ َْم ِرِه ْم‬ ٍ ِ ِِ ِ
‫احتَ َّ َعلَى عْبَاده ِبح َّجة حُثَّ يحغَيِّ ح‬ ْ ‫يَ حكل َن‬
It is narrated to us by Ali Bin Ismail, from Muhammad Bin Umar, from Ismail Al Arzaq who said,
‘I heard Abu Abdullahasws saying: ‘Allahazwj is Wiser, and more Benevolent, and more
Majestic, and more Knowing that for Himazwj to Argue upon Hisazwj servants by a Divine
Authority, then Heazwj would Hide from himasws something from theirasws matters’’.474
ِ ‫َن اللَّه اَُتعى ر‬

‫اعياً َو‬َ َ ْ َ ْ َ َّ ‫أَ تَ َرى أ‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َّ ‫اْلَ َك ِم َع ْن َخالِ ٍد الْ َكيَّ ِال َع ْن َعْْب ِد الْ َع ِزي ِز‬
َ َ‫الصائِ ِغ ق‬
َ َ‫ال ق‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
ِ ِ
.‫ب َعْنهح َشْيئاً م ْن أ ححملِره ْم‬ ِ ِ َ‫اُتَل‬
‫ف َخلي َفةً َعلَْيه ْم َُْي حج ح‬ َ ْ َْ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Khalid Al Kayyal, from Abdul Aziz Al
Saig who said,
‘Abu Abdullahasws said: ‘Do you see that Allahazwj would Shepherd citizens and Choose a
Caliph upon them Heazwj has Hidden from himasws something from their matters’’.475
‫َو ِعْن َدهح َر حُ ٌل ِم ْن أ َْه ِل الْ حكلفَ ِة يح َعاتِْبحهح ِِف َم ٍال‬ ‫ َد َخ ْلنَا َعلَى أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬
َ َ‫ب ق‬ ِ ِ ْ ‫يسى بْ ِن عحَْبْي ٍد َع ِن الن‬
َ ‫َّض ِر َع ْن أَبَان بْ ِن تَ ْغل‬
ِ
ِ َ ‫ت ِِبَ ِاَل فَ َق‬ َ ‫لَهح أ ََمَرهح أَ ْن يَ ْدفَ َعهح إِلَْي ِه فَ َجاءَهح فَ َق‬
‫ت‬‫ال َو اللَّه َما فَ َع ْل ح‬ َ ‫ال ذَ َهْْب‬
It is narrated to us by Muhammad Bin Isa Bin Ubeyd, from Al Nazar, from Aban Bin Taglub who said,
‘We entered to see Abu Abdullahasws and in hisasws presence was a man from the people of
Al-Kufa. Heasws was gently reproaching him regarding some wealth for him asws. Heasws
instructed him to hand it over to himasws, so he had come. Heasws said: ‘You have gone away
with myasws wealth’. He said, ‘By Allahazwj, I have not done so’.
ِ ِ ِ َ َ‫َع َاد َها ِمَراراً حُثَّ ق‬ ِ َ َ‫اُتَ َلى َُالِساً حُثَّ ق‬ ِ

‫ت يَا ِزيَ ح‬
‫اد أ ََما َو اللَّه لَ ْل حكْنتح َما أ َحمَناءَ اللَّه َو َخلي َفتَهح‬ َ ْ‫ت يَا أَبَا حن َو أَن‬
َ ْ‫ال أَن‬ َ ‫ت َو أ‬ ‫لل َو اللَّه َما فَ َع ْل ح‬
‫ال تَ حق ح‬ ْ َ‫ب ف‬َ ‫فَ غَض‬
‫ْنَ َُ بِالْ َم ِال‬ ِ ِِ ِِ
َ ‫ِِف أ َْرضه َو حح َّجتَهح َعلَى َخ ْلقه َما َخف َي َعلَْي حك َما َما‬
Heasws got angered and sat up, then said: ‘You are saying, ‘By Allah azwj, I have not done so’?’
And heasws repeated it a few times. Then heasws said: ‘O Aban, and you, O Ziyad! But, by
Allahazwj! If you two were trustees of Allahazwj and Hisazwj Caliphs in Hisazwj earth, and Hisazwj
Divine Authorities upon Hisazwj creatures, it would not have been hidden from you both
what has been done with the wealth’.
474
475
Page 222 of 899

.‫ال‬
َ ‫ت الْ َم‬ ِ ‫الرُل ِعْند ذَلِك ُعِْل‬
‫َخ ْذ ح‬
َ ‫ت َو أ‬
‫ت ف َد َاك قَ ْد فَ َع ْل ح‬
‫ال َّ ح ح َ َ ح ح‬ َ ‫فَ َق‬
The man said at that, ‘May I be sacrificed for you asws! I have done so’, and heasws took the
wealth’’.476
‫َو ِعْن َدهح َر حُ ٌل ِم ْن أ َْه ِل الْ حكلفَ ِة يح َعاتِْبحهح ِِف َم ٍال‬ ‫ َد َخ ْلنَا َعلَى أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬
َ َ‫ب ق‬ ِ ِ ْ ‫يسى بْ ِن عحَْبْي ٍد َع ِن الن‬
َ ‫َّض ِر َع ْن أَبَان بْ ِن تَ ْغل‬
ِ
ِ َ ‫ت ِِبَ ِاَل فَ َق‬ َ ‫لَهح أ ََمَرهح أَ ْن يَ ْدفَ َعهح إِلَْي ِه فَ َجاءَهح فَ َق‬
‫ت‬‫ال َو اللَّه َما فَ َع ْل ح‬ َ ‫ال َذ َهْْب‬
It is narrated to us by Muhammad Bin Isa Bin Ubeyd, from Al Nazar, from Aban Bin Taglub who said,
‘We entered to see Abu Abdullahasws and in hisasws presence was a man from the people of
Al-Kufa. Heasws was gently reproaching him regarding some wealth for him asws. Heasws
instructed him to hand it over to himasws, so he had come. Heasws said: ‘You have gone away
with myasws wealth’. He said, ‘By Allahazwj, I have not done so’.
ِ ِ ِ َ َ‫َع َاد َها ِمَراراً حُثَّ ق‬ ِ َ َ‫اُتَ َلى َُالِساً حُثَّ ق‬ ِ

‫ت يَا ِزيَ ح‬
‫اد أ ََما َو اللَّه لَ ْل حكْنتح َما أ َحمَناءَ اللَّه َو َخلي َفتَهح‬ َ ْ‫ت يَا أَبَا حن َو أَن‬
َ ْ‫ال أَن‬ َ ‫ت َو أ‬ ‫لل َو اللَّه َما فَ َع ْل ح‬
‫ال تَ حق ح‬ ْ َ‫ب ف‬َ ‫فَ غَض‬
‫ْنَ َُ بِالْ َم ِال‬ ِ ِِ ِِ
َ ‫ِِف أ َْرضه َو حح َّجتَهح َعلَى َخ ْلقه َما َخف َي َعلَْي حك َما َما‬
Heasws got angered and sat up, then said: ‘You are saying, ‘By Allah azwj, I have not done so’?’
And heasws repeated it a few times. Then heasws said: ‘O Aban, and you, O Ziyad! But, by
Allahazwj! If you two were trustees of Allahazwj and Hisazwj Caliphs in Hisazwj earth, and Hisazwj
Divine Authorities upon Hisazwj creatures, it would not have been hidden from you both
what has been done with the wealth’.
.‫ال‬
َ ‫ت الْ َم‬ ِ ‫الرُل ِعْن َد ذَلِك ُعِْل‬
‫َخ ْذ ح‬
َ ‫ت َو أ‬
‫ت ف َد َاك قَ ْد فَ َع ْل ح‬
‫َ ح ح‬ ‫ال َّ ح ح‬
َ ‫فَ َق‬
The man said at that, ‘May I be sacrificed for you asws! I have done so’, and heasws took the
wealth’’.477

ْ ‫إِ َّن اللَّهَ أ‬
‫َح َك حم َو أَ ْكَرحم‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫يل ْاْل َْزَرِق ق‬
َ َ‫ال ق‬ ِ ِ ِ ٍ ِ َّ ِ
َ ‫اْلَشَّاب َع ْن َعْْبد الله بْ ِن حُْن َدب َع ْن َعل ِّي بْ ِن إ َْسَاع‬
ِ ْ ‫ حدَّثَنَا َعْْب حد اللَّ ِه بْن حَُم َّم ٍد َع ِن‬-1
‫ح‬ َ
ِ ِ ِ
.‫ب َعْنهح َشْيئاً م ْن أ ححملره ْم‬ ٍ ِ ِ
‫َُ ُّل َو أ َْعظَ حم َو أ َْع َد حل م ْن أَ ْن َُْيتَ َّ ِبح َّجة حُثَّ يحغَيِّ ح‬
َ ‫َو أ‬
It is narrated to us by Abdullah Bin Muhammad, from Al Khashab, from Abdullah Bin Jundab, from Ali Bin
Ismail Al Arzaq who said,
‘Abu Abdullahasws said: ‘Allahazwj is Wiser, and more Benevolent, and more Majestic, and
more Magnificent, and more Just than for Himazwj to Argue by Hisazwj Divine Authority, then
Hide from himasws something of their matters’’478
476
477
Page 223 of 899

‫ت ِعْن َد أَِِب َعْْب ِد اللَّ ِه َُالِساً إِ ْذ َد َخ َل‬‫ حكْن ح‬:‫ال‬

ِ
ْ ‫يل بْ ِن أَِِب فَ ْرَوةَ َع ْن َُ ْعد بْ ِن أَِِب ْاْل‬
َ َ‫َْْبَ ِغ ق‬ ِ ِ ِّ ِْ ‫اْلْبَّا ِر ع ِن اللُّ ْْلح‬
َ ‫ي َع ْن إ َْسَاع‬
ِ
َ َْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد‬-2
ِ ِ ِ َ ‫َُابَهح أَبحل َعْْب ِد اللَّ ِه فَ َق‬ ٍ ِ ِ
‫ك َو‬ َ ‫ال أَبحل َعْْبد اللَّ ِه حه َل َك َذل‬َ ‫ك فَ َق‬ َ ‫س َك َذل‬
َ ‫ال لَهح لَْي‬
ِ ِّ ‫الس ِر‬
َ ‫ي الْ َك ْرخ ُّي فَ َسأ ََل أَبَا َعْْبد اللَّه َع ْن َش ْيء فَأ‬ َّ ‫اْلَ َس حن بْ حن‬ ْ ‫َعلَْي ِه‬
ِ ِ ِ
‫لل حه َل ََل‬
َ ‫ك َو يَ حق‬ َ ‫لل أَبحل َعْْبد اللَّ ِه حه َل َك َذل‬
‫ك يَ حق ح‬َ ‫َرَّد َها َعلَْي ِه ِمَراراً حك َّل ذَل‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from A lLuluie, from Ismail Bin Abu Farouq, from Sa’ad Bin
Abu Al Asbagh who said,
‘I was seated in the presence of Abu Abdullahasws when Al-Hassan Bin Al-Sary Al-Karkhy
entered to see himasws and asked Abu Abdullahasws about something. Abu Abdullahasws
answered him. He said to himasws, ‘It isn’t like that’. Abu Abdullahasws said: ‘It is like that’, and
he repeated to himasws repeatedly, during all that Abu Abdullahasws said: ‘It is like that’, and
he was saying it is not.
.‫أَ تَ َرى َم ْن َُ َعلَهح اللَّهح حح َّجةً َعلَى َخ ْل ِق ِه َيَْ َفى َعلَْي ِه َش ْيءٌ ِم ْن أ ححملِرِه ْم‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ ‫فَ َق‬
Abu Abdullahasws said: ‘Do you see the one whom Allahazwj Made to be Hisazwj Divine
Authority upon Hisazwj creatures, Heazwj would Hide from himasws anything from their
matters?’’479
ِ ٍ ِ ِِ ِِ
‫ِب ًًن َع ْن َخَْسمائَة َح ْرَ م َن الْ َك ََلِم فَأَقْ ْبَْل ح‬
‫ت‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ْ ‫اش ٍم َع ْن َعلِ ِّي بْ ِن َم ْعَْب ٍد َع ْن ِه َش ِام بْ ِن‬
َ َ‫اْلَ َك ِم ق‬
‫لل َِل قح ْل َك َذا َو َك َذا‬ ‫أَقحل حل َك َذا َو َك َذا يَ حقللحل َن فَيَ حق ح‬
It is narrated to us by Ibrahim Bin Hashim, from Ali Bin Ma’bad, from Hisham Bin Al Hakam who said,
‘I asked Abu Abdullahasws at Mina about five hundred letter from the speech. I went on to
say, ‘They are saying such and such’, and heasws said: ‘Say such and such’.
َّ ‫ك يَا ِه َشا حم َم ْن َش‬

َّ ‫ك أ‬
‫َن‬ َ ‫َّاس بِِه َو َه َذا حه َل الْ َك ََل حم فَ َق‬
ُّ ‫ال َِل َو تَ حش‬ ِ ْ ‫َّك‬
ِ ‫احْبحهح َو أ َْعَل حم الن‬ َ َ ‫اْلََر حام َو الْ حق ْرآ حن أ َْعَل حم أَن‬ ْ ‫ت فِ َد َاك َه َذا‬
ْ ‫اْلَ ََل حل َو‬ ِ
‫ت حُع ْل ح‬ ‫فَ حق ْل ح‬
.‫اُل َن إِلَْي ِه فَ َق ِد افْ َََتى َعلَى اللَّ ِه‬ ِ ٍ ِ ِِ
‫اللَّهَ َُْيتَ ُّ َعلَى َخ ْلقه ِبح َّجة ََل يَ حكل حن عْن َدهح حك ُّل َما َُْيتَ ح‬
I said, ‘May I be sacrificed for youasws! This is the Permissible and the Prohibition, and the
Quran. I know that youasws are its Master, and the people know of it, and this, it is the
speech’. Heasws said to me: ‘And you are doubting, O Hisham? One who doubts that Allah azwj
Argued upon Hisazwj creatures by a Divine Authority, there does not happen to be with
himasws all what they would be arguing to himasws, so he has fabricated upon Allahazwj’’.480
ِِ ٍ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ِ ِ ِ ِ ِ ِ

‫َن اللَّ َه َُْيَت ُّ بِ َعْْبد ِِف بِ ََلده حُثَّ يَ ْس حَتح َعْنهح‬
َّ ‫َم ْن َز َع َم أ‬ َ َ‫يم بْ ِن عح َمَر ق‬
َ َ‫ال ق‬ َ ‫يل َع ْن َْحَّاد بْ ِن ع‬
َ ‫يسى َع ْن إبْ َراه‬ َ ‫ َحدَّثَنَا َعل ُّي بْ حن إ َْسَاع‬-4
.‫اج إِلَْي ِه فَ َق ِد افْ َََتى َعلَى اللَّ ِه‬
‫يُ َما َُْيتَ ح‬
ِ
َ ‫َج‬
It is narrated to us by Ali Bin Ismail, from Hammad Bin Isa, from Ibrahim Bin Umar who said,
478
479
480
Page 224 of 899

Abu Abdullahasws said: ‘One who claims that Allahazwj Argues with a servant in Hisazwj City,
then Veil from himasws the entirety of what they could be needy to himasws for, so he has
fabricated upon Allahazwj’’.481
481
Page 225 of 899

‫ باب ما ال يحجب عن األئمة علم السماء و أخباره و علم األرض و غير ذلك‬5
CHAPTER 5 – IT IS NOT VEILED FROM THE IMAMSasws,

KNOWLEDGE OF THE SKIES, AND ITS NEWS, AND
KNOWLEDGE OF THE EARTH, AND OTHER THAN THAT
‫َّل‬ َ ‫َّل ِعْن َد أَِِب َعْْب ِد اللَّ ِه فَ َق‬
‫ال لَهح الْ حم َفض ح‬ ْ ‫اعةَ بْ ِن َُ ْع ٍد‬
ِ ‫اْلَثْ َع ِم ِي أَنَّهح َكا َن َم َُ الْ حم َفض‬ ِ ِ ِ ْ ‫اْلحس‬
َ َ‫ْي َع ِن الْْبََزنْط ِّي َع ْن َعْْبد الْ َك ِرَِي َع ْن ََس‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-1
ِ‫السماء‬ ِ ِ ٍ ِ ‫ُعِْل‬
َ َّ ‫ب َعْنهح َخ َََب‬ ‫اعةَ َعْْبد َعَلى الْعَْباد حُثَّ َُْي حج ح‬ َ َ‫ض اللَّهح ط‬
‫ت ف َد َاك يَ ْف ِر ح‬ ‫ح ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Bazanty, from Abdul Kareem, from Sama’at Bin Sa’ad Al
Khas’amy,
‘He was with Al-Mufazzal in the presence of Abu Abdullahasws. Al-Mufazzal said to himasws,
‘May I be sacrificed for youasws! Would Allahazwj Obligate obedience of a servant upon the
servants, then Veil from himasws news of the sky?’
ِ َّ ‫ََ بِعِْب ِاد ِه ِمن أَ ْن ي ْف ِرض علَي ِهم طَاعةَ عْب ٍد َُيجب عْنه خَب‬
.ً‫ْْبَاحاً أ َْو َم َساء‬
َ ‫الس َماء‬ ََ َ ‫ْ َ َ َ ْ ْ َ َْ ْ ح ح َ ح‬ َ ‫ال اللَّهح أَ ْكَرحم َو أ َْرأ ح‬
َ َ‫ق‬
Heasws said: ‘Allahazwj is more benevolent and kinder with Hisazwj servant than Obligating
upon them obedience of a servant Heazwj has Veiled from himasws news of the sky, morning
and evening’’.482
ِ ُ ‫ال‬ِ ِ ِ َ َ‫اَل ق‬ ِ ِ ٍ
‫اه ًَل‬ َ ٌ ‫لل ََل َو اللَّه ََل يَ حكل حن َع‬
‫ت أَبَا َُ ْع َف ٍر يَ حق ح‬
‫ال ََس ْع ح‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حع َمَر بْ ِن َعْْبد الْ َع ِزي ِز َع ْن حَُم َّمد بْ ِن الْ حف‬
ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬ ْ ‫ َحدَّثَنَا أ‬-2
‫اه ٌل بِ َش ْي ٍء‬
ِ ُ ‫ال بِشي ٍء‬ ِ
َ ْ َ ٌ ‫أَبَداً َع‬
It is narrated to us by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Muhammad Bin Al Fuzeyl, from
Al Sumaly who said,
‘I heard Abu Ja’farasws saying: ‘No, by Allahazwj! A scholarasws cannot happen to be ignorant,
ever, knower of a thing and ignorant of a thing’.
ِ ‫ال ََل َُيج‬ ِِ ِِ ِ ٍ ِ

.‫ك َعْنهح‬
َ ‫ب ذَل‬
‫ب َعْنهح ع ْل َم ََسَائه َو أ َْرضه حُثَّ قَ َ ْ ح ح‬
‫اعةَ َعْْبد َُْي حج ح‬ َ ‫َعُّز َو أ َْعظَ حم َو أَ ْكَرحم م ْن أَ ْن يَ ْف ِر‬
َ َ‫ض ط‬ َ ‫ال اللَّهح أ‬
َ ‫َُ ُّل َو أ‬ َ َ‫حُثَّ ق‬
Then heasws said: ‘Allahazwj is more Majestic and Mightier and more Magnificent and more
Benevolent that to Obligate obedience of a servant having Veiled from him asws knowledge of
Hisazwj sky and Hisazwj earth’. Then heasws said: ‘That is not Veiled from himasws’’.483
‫اس ِم ْن‬ ‫ت أَبَا َُ ْع َف ٍر يَ حق ح‬ ِ َ َ‫ ق‬:‫ال‬ ٍ ْ‫ضَري‬ ٍ َ‫لب َعن َعلِ ِّي بْ ِن ِرئ‬ ٍ ‫ْي َع ِن ا ْْلس ِن بْ ِن َُْمْب‬ ِ ْ ‫اْلحس‬ ٍ
ٌ َ‫لل َو أحن‬ ‫ال ََس ْع ح‬ َ َ‫س ق‬ ‫اب َع ْن ح‬ ْ ‫ح‬ ََ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َو حُمَ َّم حد بْ حن‬
ِ َْ‫ْسرو َن ح َّجتَهم و َي‬ ِ ِ ِ َ‫َن طَاعتنَا علَي ِهم م ْفَتضةٌ َكط‬ ِ ‫أََْابِِه حللَه إِ ِِّن أ َْعجب ِمن قَلٍم ي تَللَّلنَنَا و ََيعلحلنَنَا أَئِ َّمةً و ي‬
‫ص حمل َن أَنْ حف َس حه ْم‬ َ ْ ‫اعة اللَّه حُثَّ يَك ح ح ح‬ َ َ ََ ‫ص حفل َن بِأ َّ ََ َ ْ ْ ح‬ َ َ َْ َ ْ َ َ ْ ْ ‫َ ح‬ ‫ْ َ َْ ح‬
ِ
‫يم ْل َْم ِرنَا‬ ِ ِ ِ ِ ِِ ِ ِ‫ب‬
ْ ‫ك َعلَْينَا َم ْن أ َْعطَاهح اللَّهح بحْرَها َن َح ِّق َم ْع ِرفَتنَا َو الت‬
َ ‫َّسل‬ َ ‫صل َن َحقَّنَا َو يَعيْبحل َن ذَل‬‫ض ْعف قحلحلِب ْم فَيَْن حق ح‬
َ
482
483
Page 226 of 899

It is narrated to us by Ahmad Bin Muhammad and Muhammad Bin Al Husayn, from Al Hassan Bin Mahboub,
from Ali Bin Raib, from Zureys who said,
‘I heard Abu Ja’farasws saying, and some people from hisasws companions were around
himasws: ‘Iasws am surprised from a people befriending usasws and making usasws as being
(their) Imamsasws, and they are describing that their obedience to usasws is Obligatory upon
them like the obedience to Allahazwj, then they are breaking their arguments and are
disputing themselves with their weak hearts and they are being deficient of our asws rights
and faulting usasws of that upon usasws, ones whom Allahazwj Gave proof of rights of ourasws
recognition and the submitting to ourasws orders.
‫يما يَِرحد َعلَْي ِه ْم ِِمَّا‬ِ ِ

َ ‫ض َو يَ ْقطَ حُ َعْن حه ْم َم َل َّاد الْعلْ ِم ف‬
ِ ‫ات َو ْاْل َْر‬ َ َ َّ ‫َخْبَ َار‬
ِ ِِ ِ ِِ ِ
ْ ‫اعةَ أ َْوليَائه َعلَى عْبَاده حُثَّ َيحْفي َعْن حه ْم أ‬
َ َ‫ض ط‬ َ ‫أَ تَ َرْو َن أ ََّن اللَّهَ تَْبَ َارَك َو تَ َع‬
َ ‫اَل افْ َََت‬
‫فِ ِيه قِ َل حام ِدينِ ِه ْم‬
Are you not seeing that Allahazwj Blessed and Exalted would Obligate obedience to Hisazwj
Guardiansasws, then Heazwj would Hide from themasws news of the skies and the earth, and
Cut-off from themasws the material of knowledge regarding whatever would be referred to
themasws from what is therein the standing of theirasws Religion?’
‫وُ ِه ْم َو قِيَ ِام ِه ْم بِ ِدي ِن اللَّ ِه َو َما‬

ِ ‫و خر‬
‫َ حح‬
‫ْي‬ َ ْ ‫َو ا ْْلَ َس ِن َو‬
ٍ ِ‫ت َما َكا َن ِم ْن أ َْم ِر قِيَ ِام َعلِ ِّي بْ ِن أَِِب طَال‬
‫ب‬ ِ ْ‫ال لَه ْحرا حن ُعِل‬
َ ْ‫ت ف َد َاك يَا أَبَا َُ ْع َف ٍر َرأَي‬
‫فَ َق َ ح حَْ ح ح‬
ِ
‫اه ْم َو الظََّف ِر ِبِِ ْم َح ََّّت قحتِلحلا َو حغلْبحلا‬ ِ ِ ِِ ِ
‫أحْيْبحلا بِه م ْن قْبل [قَ ْت ِل] الطََّلاغيت إِيَّ ح‬
Humran said to himasws, ‘May I be sacrificed for youasws! O Abu Ja’farasws! What is yourasws
view of what happened from the matter of the stand (taken by) Ali asws Bin Abu Talibasws, and
Al-Hassanasws, and Al-Husaynasws, and theirasws going out and theirasws standing by the
Religion of Allahazwj, and what theyasws were afflicted with due to it from before, the tyrants
killing themasws, and winning with themasws until theyasws were killed and overcome?’
ِ ُ‫[علْ ٍم ِمن] ر‬
‫لل‬ ِ ‫ك علَي ِهم و قَضاه و أَمضاه و حتمه حُثَّ أَُراه فتقدم [فَْبِت َق ُّدِم] على‬ ِ ‫اَل قَ ْد َكا َن قَد‬
َ ‫ال أَبحل َُ ْع َف ٍر يَا ْححَْرا حن إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬
‫ْ َح‬ َ ‫َّر َذل َ َ ْ ْ َ َ ح َ ْ َ ح َ َ َ َ ح ْ َ ح‬ َ َ ‫فَ َق‬
‫ت ِمنَّا‬ ِِ ِ ِ
َ ‫ْ َم‬
َ ‫ت َم ْن‬ َ ]‫ْي َو يعلم [بعلْ ٍم‬
َ ‫ْ َم‬ ‫ك قَ َام َعل ٌّي َو ا ْْلَ َس حن َو ا ْْلح َس ْ ح‬ َ ‫اللَّ ِه إِلَْي ِه ْم ِِف ذَل‬
Abu Ja’farasws said: ‘O Humran! Allahazwj Blessed and Exalted had Pre-determined that upon
themasws, and Decreed it, and Accomplished it, and Decided it. Then He azwj Flowed it, so
Heazwj Advanced the knowledge of Rasool-Allahsaww to themasws during that. Aliasws, and Al-
Hassanasws, and Al-Husaynasws stood knowing the knowledge. Heasws was silent, the oneasws
from usasws who was silent.
ِ ‫اغ‬
ً‫يت إِذا‬ ِ ‫ك َعْنهم و أَ َْلُّلا فِ ِيه ِِف إَِزالَِة م ْل‬
ِ ‫ك الطَّل‬ ِ ِ ِ ِ ِ ِ ِ ِ ِِ
َ ‫ح‬ َ ْ ‫ث نََزَل ِب ْم َما نََزَل م ْن أ َْم ِر اللَّه َو إظْ َهار الطََّلاغيت َعلَيْه ْم َُأَلحلا اللَّهَ َدفْ َُ َذل َ ح‬ ‫َو لَ ْل أَن حَّه ْم يَا ْححَْرا حن َحْي ح‬
‫ك َعنْ حه ْم‬ ِ
َ ‫َُابَ حه ْم َو َدفَ َُ ذَل‬ َ ‫َْل‬
O Humran, and when it befell with themasws what befell from the Commands of Allahazwj and
the prevailing of the tyrants upon themasws, had theyasws asked Allahazwj to Repel that from
themasws, and insisted regarding it in declining the kingdom of the tyrants, then He azwj would
have Answered themasws and Pushed that away from themasws.
Page 227 of 899

ٍ ْ‫ك يَا ْححْرا حن لِ َذن‬ ِ ِ ٍ ِ ِ

‫ب اقْ َََتفحلهح َو ََل‬ َ َ ‫َْابَ حه ْم ِم ْن َذل‬
َ ‫َّد َو َما َكا َن الَّذي أ‬ َ ‫ك َمْنظحلم انْ َقطَ َُ فَتَْبَد‬ ٍ ‫يت و َذهاب م ْل ِك ِهم أَُر َ ِمن ُِ ْل‬
ْ َ ْ ْ ‫ضاءح حمدَّة الطََّلاغ َ َ ح ح‬
ِ ِ َ ‫حُثَّ َكا َن انْق‬
ِ ِ ِ َّ َ ‫لها] فَ ََل تَ ْذ َه‬ ِ ٍِ ِ ِ ِ ٍِ ِ ِ
.‫ك‬َ ِ‫ب ب‬‫َب فيه حم الْ َم َذاه ح‬ َ ‫ل حع حقلبَة َم ْعصيَة َخالَحفلا اللَّهَ ف َيها َو لَك ْن ل َمنَا ِزَل َو َكَر َامة م َن اللَّه أ ََر َاد أَ ْن يْبلغها [يَْْبلحغح‬
Then the expiration of the term of the tyrants and the departure of their kingdom would
have been quicker than the cutting of a thread of beads, and it would have scattered. And
that which afflicted themasws from that, O Humran, wasn’t due to sins theyasws had indulged
in, nor a Punishment for any act of disobedience theyasws had opposed Allahazwj in it, but it
was for a position and prestige from Allahazwj, Heazwj Wanted it to reach. Therefore, do not
let them take the doctrines away from you’’.484
‫ال َِل أَبحل َعْْب ِد اللَّ ِه يَا حع ْقْبَةح يَ حقللحل َن‬

َ َ‫ ق‬:‫ال‬ ِّ ‫َُ ِد‬
َ َ‫ي َع ْن أَبِ ِيه ق‬ ِ ‫ي عن‬
َ ْ َ ِّ ‫صا ِر‬
َ ‫ْال ِح بْ ِن حع ْقْبَةَ ْاْل‬
ِ ِ ِ َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد‬
ُّ ‫السيَّا ِر‬
َ ‫ي َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
َ ْ‫يل ْاْلَن‬ ْ ‫ َحدَّثَنَا أ‬-4
‫ض ََل َو اللَّ ِه ََل َو اللَّ ِه ََل َو‬ ِ ‫اَل احت َّ علَى خلْ ِق ِه بِأَم ٍر حُثَّ َُيت ِجب عنْه ِعلْم ال َّسماو‬ ِ
ِ ‫ات َو ْاْل َْر‬ َ َ ‫َْ ح َ ح ح‬ ْ َ َ َ ْ َ ‫ض ِّع حفلنَهح َو يَْز حع حمل َن أ ََّن اللَّهَ تَْبَ َارَك َو تَ َع‬ َ ‫بِأ َْم ٍر حُثَّ يَكْسحرونَهح َو يح‬
It is narrated to us by Ahmad Bin Muhammad Al Sayyari, from Muhammad Bin Ismail Al Ansari, from Salih Bin
Uqba Al Asady, from his father who said,
‘Abu Abdullahasws said to me: ‘O Uqba! They are speaking with a matter, then breaking it and
weakening it, and they are claiming that Allahazwj Blessed and Exalted Argued upon Hisazwj
creatures with a matter, then Hid from himsaww knowledge of the skies and the earth. No, by
Allahazwj! No, by Allahazwj!’
‫ْي بْ ِن َعلِ ٍّي‬

ِ ْ ‫اْلحس‬ ِ ِ ِ َّ ِ ِ ِ ِ ْ‫قحلْت ُعِل‬
َ ْ ‫ت ف َد َاك فَ َما َكا َن م ْن أ َْمر َه حََْلء الط َلاغيت َو أ َْمر‬
‫ح ح ح‬
I said, ‘May I be sacrificed for youasws! So, what was from the matter of those tyrants, and
the matter of Al-Husayn Bin Aliasws?’
ِ ِ ِ ِ ِ ِّ ‫ال بِعِلْ ٍم يأْتِ ِيه و ْلمرهم لَل [أَنَّهم] أْلا [أَ َْلُّلا] فِ ِيه علَى اللَّ ِه َْلَُاب هم اللَّه و َكا َن ي حكل حن أَهل َن ِمن‬
‫السلْك الَّذي فيه َخَرٌز َو لَك ْن يَا حع ْقْبَةح بِأ َْم ٍر قَ ْد أ ََر َادهح‬ َ َْ َ َ ‫َ َح ح ح‬ َ ْ‫ْ ح‬ َ َ َ َ‫ق‬
‫[و أَ ْْلَ ََنَا] اْلللل إِذاً نحِر ح‬
.‫يد َغ ْ َْ َما أ ََر َاد‬ ِ
َ ‫[رَد ْدنَا] َعلَْيه‬
َ ‫َّرهح َو [لَ ْل] بردت‬
َ ‫ضاهح َو قَد‬
َ َ‫َو ق‬
Heasws said: ‘It came with knowledge, and theirasws matter, had theyasws insisted in it to
Allahazwj, Heazwj would have Answered themasws, and it would have become easier than
(breaking) the thread in which are beads. But, O Uqba! Heazwj had Wanted it for a matter
and Accomplished it, and Pre-determined it, and had weasws repelled it and insisted upon the
solution, then weasws would have wanted other than what Heazwj Wanted’’.485
ْ ‫ اللَّهح أ‬:‫ال‬
‫َح َك حم َو أَ ْكَرمح‬ َ َ‫ال ق‬
َ َ‫ق‬ ‫َّل بْ ِن عح َمَر َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫الذ ْهلِ ِّي َع ِن الْ حم َفض‬
ُّ ‫س بْ ِن ِه َش ٍام َع ْن أَِِب َغ َّسا َن‬
ِ ‫ْي بْ حن َعلِ ٍّي َع ْن عحْبَْي‬
‫اْلح َس ْ ح‬
.ً‫ْْبَاحاً َو َم َساء‬ ِ َّ ‫ِمن أَ ْن ي ْف ِرض طَاعةَ عْب ٍد َُيجب عْنه خَب‬
َ ‫الس َماء‬ ََ َ ‫ْ َ َ َ َْ ْ ح ح َ ح‬
It is narrated to us by Al Husayn Bin Ali, from Ubeys Bin Hisham, from Abu Gassan Al Zuhly, from Al Mufazzal
Bin Umar,
484
485
Page 228 of 899

‘From Abu Abdullahasws having said: ‘Allahazwj is Wiser, and more Benevolent that to Obligate
obedience of a servant Heazwj has Veiled the news of the sky from himasws, morning and
evening’’.486
‫َُ ُّل َو أ َْعظَ حم ِم ْن أَ ْن َُْيتَ َّ بِ َعْْب ٍد ِم ْن‬

َ ‫ إِ َّن اللَّهَ أ‬:‫ال‬
َ َ‫ق‬ ‫ْ ْف َلا َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍِ ِ ٍ ِ
َ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن حُمَ َّمد َع َّم ْن َرَواهح َع ْن حَُم َّمد بْ ِن َخالد َع ْن‬-6
.‫ض‬ ِ ‫الس َم ِاء َو ْاْل َْر‬
َّ ‫َخْبَا ِر‬ ِ ِ ِِ ِ
ْ ‫عْبَاده حُثَّ َيحْفي َعْنهح َشْيئاً م ْن أ‬
It is narrated to us by Abdullah in Muhammad, from the one who report it, from Muhammad Bin Khalid, from
Safwan,
‘From Abu Abdullahasws having said: ‘Allahazwj is more Majestic and more Magnificence that
to Argue by a servant from Hisazwj servants, then Hides from himasws something from the
news of the sky and the earth’’.487
‫ْ ِة َدا ِرِه َو‬ ِ ‫اْلسْي بن حُم َّم ٍد ع ِن الْمعلَّى ع ِن الْلش‬

ْ ‫َّاء َع ْن حَُم َّم ِد بْ ِن َعلِ ٍّي َع ْن َخالِ ٍد‬
َ ‫َو حه َل ِِف َع ْر‬ ‫اْلَ َس ِن‬
ْ ‫ت َعلَى أَِِب‬
‫ َد َخ ْل ح‬:‫ال‬ َ َ‫اْلََّلا ِز ق‬ َ َ َ ‫ َحدَّثَنَا ْح َ ْ ح ْ ح َ َ ح‬-7
‫ضطَ َه ٌد ِِف نَ ْف ِسي‬ ِ ِ ‫الرميلَ ِة فَلَ َّما نَظَر‬ ٍِ
ْ ‫لب حم‬ ٌ ‫ص‬ ‫لم َم ْغ ح‬
ٌ ‫ت َو أ ِّحمي يَا َُيِّدي َمظْلح‬ َ ْ‫ت بِأَِِب أَن‬
‫ت إِلَْيه قح ْل ح‬
‫ْح‬ ْ َ ُّ ِ‫حه َل يَ ْلَمئذ ب‬
It is narrated to us by Al Husayn Bin Muhammad, from al Moalla, from Al Washa, from Muhammad Bin Ali,
from Khalid Al Jawaz who said,
‘I entered to see Abu Al-Hassanasws and heasws was in the courtyard of hisasws house, and on
that day heasws was at Al-Rumeyla (city). When I looked at himasws, I said: ‘By my father and
my mother, O my Masterasws!’ (Saying) within myself, (youasws are) ‘Oppressed, usurped,
persecuted’.
ِ ِ
َ ‫ص َّلْر َه َذا ِِف نَ ْف ِس‬
‫ك‬ َ َ‫ال يَا َخال حد ََْن حن أ َْعلَ حم ِبَ َذا ْاْل َْم ِر فَ ََل تَت‬ ََّ ِ‫ت إ‬
َ ‫َل فَ َق‬ ِ
َ ‫ْي يَ َديْه فَالْتَ َف‬
َْ َ‫ت ب‬
ِ
‫ْي َعْينَْيه َو َُلَ ْس ح‬
َْ َ‫ت ب‬
ِ ‫حُثَّ دنَل‬
‫ت مْنهح فَ َقْبَّْل ح‬
‫َْ ح‬
Then I went near himasws and kissed between hisasws eyes and sat down in front of himasws.
Heasws turned towards me and said: ‘O Khalid! Weasws are more knowing of this matter
therefore do not imagine it within yourself’.
‫َ إِلَْينَا َو إِ َّن ِْلَحََْل ِء الْ َق ْلِم حم َّد ًة َو َغايَةً ََل بح َّد‬

َ ‫ال ََْن حن أ َْعلَ حم ِِبَ َذا ْاْل َْم ِر ِم ْن َغ ِْْنَا لَ ْل أ ََرْدنَا أَ ِز‬ َ َ‫ت ِِبَ َذا َشْيئاً ق‬
َ ‫ال فَ َق‬ ِ ِ ‫ال قح ْلت ُعِْل‬
‫ت ف َد َاك َو اللَّه َما أ ََرْد ح‬
‫قَ َ ح ح ح‬
‫ِم َن ِاَلنْتِ َه ِاء إِلَْي َها‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! By Allahazwj I did not intend
anything with this’. Heasws said: ‘Weasws are more knowing with this matter than others. If
weasws want it would come to usasws, and for these people there is a term and a peak, there
is no escape from the ending to it’.
.ً‫ال ََل تَعح ْد أَبَدا‬ َ َ‫حِّْْح ِِف نَ ْف ِسي َشْيئاً أَبَداً ق‬

َ ‫ال فَ َق‬ َ ‫لد َو أ‬
‫ت ََل أَعح ح‬
‫ال فَ حق ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘I shall not repeat anything within myself, ever, and will be
patient’. Heasws said: ‘Do not repeat ever!’’488
486
487
Page 229 of 899


‫آخَر َعلَى أَِِب َعْْب ِد اللَّ ِه‬
َ ‫ْي َو َر حُ ٍل‬ ٍْ‫ص‬َ ‫ت َم َُ حح‬ ‫ َد َخ ْل ح‬:‫ال‬ َ َ‫َْْبَ ِغ ْاْل َْزَرِق ق‬ ِ ٍ ِ ِّ ِْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن حَُم َّم ٍد َع ِن اللُّ ْْلح‬-1
ْ ‫ي َع ِن ابْ ِن َُنان َع ْن َُ ْعد بْ ِن ْاْل‬
‫ت أَبَا َعْْب ِد اللَّ ِه يَ حقل حل لِ َّلر حُ ِل أَ فَ َََتى اللَّهَ َيَح ُّن بِ َعْْب ٍد ِِف بِ ََل ِد ِه َو َُْيتَ ُّ َعلَى‬ ِ َ َ‫ال فَاُتََلَى أَبل عْب ِد اللَّ ِه بِرُ ٍل فَنَاُاه ما َشاء اللَّه ق‬
‫ال فَ َسم ْع ح‬ ‫َحَ َ ح‬ ‫َح‬ َْ ‫قَ َ ْ ْ ح‬
.‫ِعْبَ ِاد ِه حُثَّ َيحْ ِفي َعْنهح َشْيئاً م ْن أ َْم ِرِه‬
ِ
It is narrated to us by Abdullah Bin Muhammad, from Al Luluie, from Ibn Sinan, from Sa’ad Bin Al Asbagh Al
Arzaq who said,
‘I entered with Husarys and another man to see Abu Abdullah asws. Abu Abdullahasws isolated
with a man and whispered to him whatever Allahazwj so Desired. I heard Abu Abdullahasws
saying to the man: ‘Do you see Allahazwj Conferring a servant in Hisazwj country and Argue
against Hisazwj servants, then Hide from himasws something from Hisazwj Commands’’.489
488
489
Page 230 of 899

‫ باب في علم األئمة بما في السماوات و األرض و الجنة و النار و ما كان و ما هو كائن إلى يوم القيامة‬6
CHAPTER 6 – REGARDING KNOWLEDGE OF THE IMAMSasws

WITH WHAT IS IN THE SKIES, AND THE EARTH, AND THE
PARADISE, AND THE FIRE, AND WHAT HAS HAPPENNED,
AND WHAT IS TO HAPPEN UP TO THE DAY OF QIYAMAH
َِ ‫ال ِع ْلم النَِِّب ِع ْلم‬
ُ‫ج ِي‬ ‫فَ َق َ ح ِّ ح‬
ِ
ِّ ِ‫َع ْن ع ْل ِم الن‬
‫َِّب‬ ‫ حُئِ َل َعلِ ٌّي‬:‫ال‬
َ َ‫ق‬ ِ ‫وَ عن َْحَّ ٍاد عن ح ِري ٍز عن أَِِب ب‬
‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر‬ َ َْ َ َْ
ٍ
ْ َ ‫ َحدَّثَنَا ابْ حن َم ْع حر‬-1
‫اع ِة‬ َّ ‫ْي َو ِع ْل حم َما َكا َن َو ِع ْل حم َما حه َل َكائِ ٌن إِ ََل قِيَ ِام‬
َ ‫الس‬ َ ِّ‫النَّْبِي‬
It is narrated to us by Ibn Marouf, from Hammad, from Hareez, from Abu Baseer,
‘From Abu Ja’farasws having said: ‘Aliasws was asked about the knowledge of the Prophet saww.
Heasws said: ‘Knowledge of the Prophetsaww is the knowledge of the entirety of the Prophetsas
and knowledge of whatever has transpired, and knowledge of what will be happening up to
the Establishment of the Hour’.
.‫اع ِة‬ َّ ‫ْي قِيَ ِام‬

َ ‫الس‬ َْ َ‫يما بَْي ِِن َو ب‬
ِ ِ ِ ِ
َ ‫َو ع ْل َم َما َكا َن َو ع ْل َم َما حه َل َكائ ٌن ف‬ ‫َعلَ حم ِع ْل َم النَِّ ِِّب‬ ِِ ِ َ َ‫حُثَّ ق‬
ْ ‫ال َو الَّذي نَ ْف ِسي بَِيده إِ ِِّن َْل‬
Then heasws said: ‘By the Oneazwj in Whose Hand is myasws soul! Iasws am the most knowing
with the knowledge of the Prophetsaww, and knowledge of what has happened, and
knowledge of what will be happening in what is between me asws and Establishment of the
Hour’’.490
‫ال أَبحل َعْْب ِد‬ َ َ‫َعلَى َو عحْبَْي َد َة بْ ِن بَ ِش ٍْ ق‬

َ َ‫ال ق‬ ِ ِ
ْ ‫ث بْ ِن الْ حمغِ َْة َع ْن َعْْبد ْاْل‬
ِ ‫اْلا ِر‬
َْ ‫لب َع ِن‬
َ ‫س بْ ِن يَ ْع حق‬ ِ ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َعن ابْن أَِب ََْنَرا َن َع ْن يحلنح‬ْ ‫ َحدَّثَنَا أ‬-2
ِ ْ ‫ض و ما ِِف‬ ِ َّ ‫َعلَم ما ِِف‬ ِ ِ ِ ِ
‫اعةح‬
َ ‫الس‬
َّ ‫لم‬َ ‫اْلَنَّة َو َما ِِف النَّا ِر َو َما َكا َن َو َما يَ حكل حن إِ ََل أَ ْن تَ حق‬ َ َ ِ ‫الس َم َاوات َو َما ِِف ْاْل َْر‬ َ ‫اللَّه ابْت َد ًاء مْنهح َو اللَّه إِ ِِّن َْل ْ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Abu Najran, from Yunus Bin Yaqoub, from Al Haris Bin
Al Mugheira, from Abdul A’ala and Ubeyda Bin Bashir who said,
‘Abu Abdullahasws said initiating from himselfasws: ‘By Allahazwj! Iasws am the most knowing
with what is in the skies, and what is in the earth, and what is in the Paradise, and what is in
the Fire, and what has happened, and what will be happening up to the Establishment of
the Hour’.
.‫اب فِ ِيه تِْْبيَا حن حك ِّل َش ْي ٍء‬ ِ َ ‫لل و أَنْ زلْنَا إِلَي‬

َ َ‫ك الْكت‬ َ َ‫اب اللَّ ِه أَنْظححر إِلَْي ِه َه َك َذا حُثَّ بَ َس َط َكفَّْي ِه حُثَّ ق‬
ْ َ َ ‫ال إِ َّن اللَّ َه يَ حق ح‬ ِ َ‫ال أ َْعلَمهح ِمن كِت‬
ْ ‫حُثَّ قَ َ ح‬
Then heasws said: ‘Iasws know it from the Book of Allahazwj. Iasws look into it like this’, then
heasws extended hisasws palm, then said: ‘Allahazwj is Saying: And We Revealed the Book unto
you as a clarification of all things, [16:89]’’.491
490
491
Page 231 of 899

‫الس َم ِاء‬
َّ ‫لل إِ ِِّن َْل َْعلَ حم َما ِِف‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫ات عن يلنحس عن عْب ِد ْاْل َْعلَى ب ِن أ َْعْي ق‬
‫ال ََس ْع ح‬ ََ ْ
ِ َّ ‫اعيل عن حُم َّم ِد ب ِن عم ٍرو‬
ْ َ ْ َ َ ‫الزيَّ َ ْ ح‬
ِ ِ
ْ َ ْ َ ْ َ َ َ‫ َحدَّثَنَا َعل ُّي بْ حن إِ َْس‬-3
‫لل فِ ِيه تِْْبيَا حن‬ َ ‫اب اللَّ ِه إِ َّن اللَّ َه تَ َع‬
‫اَل يَ حق ح‬ ِ َ‫ك ِمن كِت‬ ِ ‫ض و أَعلَم ما ِِف ا ْْلن َِّة و أَعلَم ما ِِف النَّا ِر و أَعلَم ما َكا َن و أَعلَم ما ي حكل حن علِم‬
ْ َ ‫ت ذَل‬ ‫َْ ح‬ َ َ‫َ ْ ح‬ َ‫َ ْح‬ َ‫َ َ ْح‬ َ ‫َو أ َْعلَ حم َما ِِف ْاْل َْر ِ َ ْ ح‬
.‫حك ِّل َش ْي ٍء‬
It is narrated to us by Ali Bin Ismail, from Muhammad Bin Amro Al Zayyat, from Yunus, from Abdul
A’ala Bin Ayn who said,
‘I heard Abu Abdullahasws saying: ‘Iasws know what is in the sky, and Iasws know what is in the
earth, and Iasws know what is in the Paradise, and Iasws know what is in the Fire, and Iasws
know of what has happened, and Iasws know what will be happening. Iasws know that from
the Book of Allahazwj. Surely, Allahazwj the Exalted is Saying in it is a clarification of all things,
[16:89]’’.492
ِ ‫ات َو َما ِِف ْاْل َْر‬
‫ض َو َما‬ ِ
َ َ َّ ‫ََْن حن َو اللَّه نَ ْعلَ حم َما ِِف‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫س َع ْن َْحَّ ٍاد اللَّ ََّ ِام ق‬
َ َ‫ال ق‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد‬-4
ِ ِ ‫اْلَْبَّا ِر َع ْن َمْن ح‬
َ ‫صلر بْن يحلنح‬
‫ك‬ ِ ‫ِِف ا ْْلن َِّة و ما ِِف النَّا ِر و ما ب‬
َ ‫ْي ذَل‬ََْ َ َ َ َ َ
It is narrated to us by Muhammad Bin Abdul Jabbar, from Mansour Bin Yunus, from Hammad Al Laham who
said,
‘Abu Abdullahasws said: ‘By Allahazwj! Weasws know what is in the skies and what is in the
earth, and what is in the Paradise and what is in the Fire, and whatever is between that’.
‫اب اللَّ ِه‬

ِ َ‫ك ِِف كِت‬ ِ ِ ِ ِ َّ‫ال يا َْح‬
َ ‫اب اللَّ ِه إِ َّن َذل‬
ِ َ‫ك ِِف كِت‬
َ ‫اب اللَّ ِه إِ َّن َذل‬
ِ َ‫ك ِمن كِت‬
ْ َ ‫اد إ َّن َذل‬ َ َ‫ت] أَنْظححر إِلَْي ِه ق‬
‫ال فَ َق َ َ ح‬ ‫ال فنْبهت [فَْبح ِه ح‬
َ َ‫ق‬
He (the narrator) said, ‘I was amazed. I looked (stared) at himasws, so heasws said: ‘O
Hammad! That is from the Book of Allahazwj, that is in the Book of Allahazwj, that is in the
Book of Allahazwj!’
‫دى َو‬ ٍ ِ ‫حُثَّ ت ََل ه ِذهِ ْاْليةَ و ي لم نَْبعث ِِف حكل أ َّحم ٍة ش ِهيداً علَي ِهم ِمن أَنْ حف ِس ِهم و ُِئنا بِك ش ِهيداً على‬
ِ ِ ‫َلء و نََّزلْنا علَيك الْ ِك‬
ً ‫تاب تْْبياناً ل حك ِّل َش ْيء َو حه‬
َ َ َْ َ ْ‫ه‬ ‫َ ح‬ َ َ ْ َْ ْ ْ َْ َ ِّ ‫َ َ َْ َ َْ ح‬ َ َ
ٍ ِ ٍ ِ
.‫اب اللَّ ِه ف ِيه تِْْبيَا حن حك ِّل َش ْيء ف ِيه تِْْبيَا حن حك ِّل َش ْيء‬
ِ َ‫ْي إِنَّهح ِمن كِت‬ ِ ِ ِ
ْ َ ‫َر ْْحَةً َو بح ْشرى ل ْل حم ْسلم‬
Then heasws recited this Verse: And on the Day We will Send into every community a
witness upon them from themselves, and We shall Come with you as a witness upon these
(witnesses). And We Revealed the Book unto you as a clarification of all things, and
Guidance and Mercy and glad tidings for the submitters [16:89]. It is from the Book of
Allahazwj wherein is a clarification of all things. In it is clarification of all things’’. 493
‫َعلَى َو عحْبَْي َدةح بْ حن َعْْب ِد اللَّ ِه بْ ِن‬ ِ

ْ ‫َْ ََابِنَا في ِه ْم َعْْب حد ْاْل‬ ٍِ ِ ِ ِ ِ ْ ‫ان عن يلنحس ع ِن‬
ْ ‫اْلَا ِرث بْ ِن الْ حمغ َْة َو عدَّة م ْن أ‬
ٍ ِ ِ ٍ
َ َ ‫َْحَ حد بْ حن حَُم َّمد َع ْن حُمَ َّمد بْ ِن ُنَ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-5
‫اْلَن َِّة َو أ َْعلَ حم َما ِِف‬
ْ ‫ْي َو أ َْعلَ حم َما ِِف‬ ِ ِ َّ ‫َعلَم ما ِِف‬
َ ‫الس َم َاوات َو أ َْعلَ حم َما ِِف ْاْل ََرض‬ ‫اْلَثْ َع ِم ُّي َو َعْْب حد اللَّ ِه بْ حن بَ ِش ٍْ ََِسعحلا أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬
َ ‫لل إِ ِِّن َْل ْ ح‬ ْ ‫بِ ْش ٍر‬
‫النَّا ِر َو أ َْعلَ حم َما َكا َن َو َما يَ حكل حن‬
492
493
Page 232 of 899

It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Yunus, from Al Haris Bin Al
Mugheira, and a number of our companions, among them being Abdul A’ala and Ubeyda Bin Abdullah Bin
Bishr Al Khas’amy, and Abdullah Bin Bashir,
‘They heard himasws saying: ‘Iasws am the most knowing of what is in the skies, and the most
knowing of what is in the earth(s), and the most knowing of what is in the Paradise, and the
most knowing of what is in the Fire, and the most knowing of what has happened and what
will be happening’.
.‫لل فِ ِيه تِْْبيَا حن حك ِّل َش ْي ٍء‬ َّ ‫اب اللَّ ِه أ‬

‫َن اللَّهَ يَ حق ح‬ ِ ‫ت ِمن كَِت‬ ِ َ ‫َن َذلِك َكَب علَى من ََِسعه فَ َق‬
ْ ‫ال َعل ْم ح‬ ‫ث حهنَْيئَ ًة فَ َرأَى أ َّ َ حَ َ َ ْ َ ح‬
َ ‫حُثَّ َم َك‬
Then heasws waited for a while. Heasws saw that, that was grievous upon the ones who heard
himasws, so heasws said: ‘Iasws learnt from the Book of Allahazwj. Allahazwj is Saying in it is a
clarification of all things, [16:89]’’.494
‫اْلَثْ َع ِم ِّي ََِس حعلا أَبَا َعْْب ِد اللَّ ِه‬

ْ ‫ث بْ ِن الْ حمغِ َْةِ َو حعْبَْي َدةَ بْ ِن َعْْب ِد اللَّ ِه بْ ِن بِ ْش ٍر‬
ِ ‫ان عن يلنحس ب ِن ي ع حقلب ع ِن ا ْْلر‬ ٍ ِ ِ ِ ِ
َْ َ َ ْ َ ْ َ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن َعام ٍر َع ْن حُمَ َّمد بْ ِن ُنَ َ ْ ح‬-6
‫ْي َو أ َْعلَ حم َما ِِف ا ْْلَن َِّة َو أ َْعلَ حم َما ِِف النَّا ِر َو أ َْعلَ حم َما َكا َن َو َما يَ حكل حن‬ ِ ِ َّ ‫لل إِ ِِّن َْل َْعلَم ما ِِف‬
َ ‫الس َم َاوات أ َْو َما ِِف ْاْل ََرض‬ َ‫ح‬ ‫يَ حق ح‬
It is narrated to us by Abdullah Bin Aamir, from Muhammad Bin Sinan, from Yunus Bin Yaqoub, from Al Hars
Bin Al Mugheira and Ubeyda Bin Abdullah Bin Bishr Al Khas’amy,
‘They heard Abu Abdullahasws saying: ‘Iasws know what is in the skies, or what is in the
earth(s), and Iasws know what is in the Paradise, and Iasws know what is in the Fire, and Iasws
know what has happened, and what will be happening’.
.‫لل فِ ِيه تِْبْيَا حن حك ِّل َش ْي ٍء‬

‫اب اللَّ ِه إِ َّن اللَّهَ يَ حق ح‬
ِ َ‫ك ِمن كِت‬ِ ‫ال لَه علِم‬
ْ َ ‫ت ذَل‬
ِ
‫ك َك حََب َعلَى َم ْن ََس َعهح فَ َق َ ح َ ْ ح‬
ِ َّ ‫حُثَّ م َكث هنيئةً فَرأَى أ‬
َ ‫َن ذَل‬ َ َ َْ ‫َ َ ح‬
Then heasws waited for a while, and heasws saw that, that was grievous upon the ones who
heard himasws, so heasws said to him: ‘Iasws know that from the Book of Allahazwj. Allahazwj is
Saying: ‘in it is a clarification of all things, [16:89]’’.495
494
495
Page 233 of 899

‫ باب في األئمة ع أنهم أعطوا علم ما مضى و ما بقي إلى يوم القيامة‬7

GIVEN KNOWLEDGE OF WHAT HAS PASSED AND WHAT
REMAINS UP TO THE DAY OF QIYAMAH
‫ْي‬ َ ‫اْلِ ْج ِر فَ َق‬
ٌْ ‫ال َعلَْينَا َع‬ ْ ‫ِّيع ِة ِِف‬ ِ ‫َج‬
َ ‫اعةً م َن الش‬
ََ ‫ حكنَّا َم َُ أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬
َ َ‫َّما ِر ق‬ ٍ ‫اق َعن َعْْب ِد اللَّ ِه بْ ِن َْحَّ ٍاد َعن ُْي‬
َّ ‫ف الت‬ َ ْ ْ َ ََ ُْ ِ‫َْحَ حد بْ حن إ‬
‫ْي‬
ٌْ ‫س َعلَْينَا َع‬
َ ‫َحداً فَ حق ْلَنا لَْي‬
َ ‫فَالْتَ َفْتنَا َيَْنَ ًة َو يَ ْسَرًة فَلَ ْم نَ َر أ‬
It is narrated to us by Ahmad Bin Is’haq, from Abdullah Bin Hammad, from Sayf Al Tammar who said,
‘We, a group of the Shias, were with Abu Abdullahasws by Al-Hijr (Black Stone). Heasws said: ‘Is
there an eye (spy) upon us’. We turned right and left, but we did not see anyone. We said,
‘There isn’t any eye upon us’.
َّ ‫س ِِف أَيْ ِدي ِه َما ِْل‬ ِ ِ ْ ‫ات لَل حكْنت ب ْي ملُى و‬

ْ ‫اْلَض ِر َْل‬
ٍ َ ‫ت ثَََل‬ ِ ‫ب الْْبي‬ ِ
‫َن‬ َ ‫َِن أ َْعلَ حم مْن حه َما َو َْلَنَْْبأْتح حه َما َما لَْي‬
ِّ ‫َخ ََْبتح حه َما أ‬ َ َ ‫ث َمَّر ْ ح َ َْ ح‬ َْ ِّ ‫ب الْ َك ْعْبَة َو َر‬ ِّ ‫ال َو َر‬
َ َ‫ق‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫لل اللَّه أ ْحعط َي ع ْل َم َما َكا َن َو َما حه َل َكائ ٌن إِ ََل يَ ْلم الْقيَ َامة فَ َلِرثْنَاهح‬ َ ُ‫اْلَضَر أ ْحعطيَا ع ْل َم َما َكا َن َو َلْ يح ْعطَيَا ع ْل َم َما حه َل َكائ ٌن َو إِ َّن َر ح‬
ْ ‫لُى َو‬ َ ‫حم‬
.ً‫لل اللَّ ِه ِوَراثَة‬ِ ُ‫ِمن ر‬
‫ْ َح‬
Heasws said: ‘By the Lordazwj of the Kabah! By the Lordazwj of the House!’ – three times. ‘If Iasws
were to be between Musaas and Al-Khizras, Iasws would inform them Iasws am more
knowledgeable than themas, and inform themas with what isn’t in their hands, because
Musaas and Al-Khizras had been Given knowledge of what had happened and were not Given
what is to happen, and Rasool-Allahsaww was Given knowledge of what has happened and
will be happening up to the Day of Qiyamah, and weasws inherited it from Rasool-Allahsaww as
inheritance’’.496
َّ ‫لُى بْ ِن َُ ْع َف ٍر َع ْن َعلِ ِّي بْ ِن َم ْعْبَ ٍد َع ْن َُ ْع َف ِر بْ ِن َعْْب ِد اللَّ ِه بْ ِن َْحَّ ٍاد َع ْن َعْْب ِد اللَّ ِه بْ ِن َعْْب ِد‬
‫الر ْْحَ ِن َع ْن أَِِب َع ْم ٍرو‬ َ ‫لُى َع ْن حم‬
ِ
‫ضى َو ِع ْل َم‬ ِ ِ
َ ‫صَنا بِالْ َل ِْيَّة َو أ َْعطَانَا ع ْل َم َما َم‬ َّ ‫لل ِِف َك ََلٍم لَهح يَا َم ْن َخ‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه فَأ َِذ َن َِل فَ َس ِم ْعتحهح يَ حق ح‬ ‫اُتَأْذَنْ ح‬
ْ :‫ال‬َ َ‫ب ق‬ ٍ ‫َع ْن حم َعا ِويَةَ بْ ِن وْه‬
َ
ِ
. ‫َما بَِق َي َو َُ َع َل أَفْئ َدةً م َن النَّاس تَ ْهلي إلَْينَا َو َُ َعلَنَا َوَرثَةَ ْاْلَنْْبَياء‬
ِ ِ ِ ِ ِ ِ
It is narrated to us by Imran Bin Musa, from Musa Bin Ja’far, from Ali Bin Ma’bad, from Ja’far Bin Abdullah Bin
Hammad, from Abdullah Bin Abdul Rahman, from Abu Amro, from Muawiya Bin Wahab who said,
‘I sought permission to see Abu Abdullahasws. Heasws permitted to me, and I heard himasws
saying in a speech of hisasws: ‘O Oneazwj Who Specialised usasws with the successor-ship, and
Gives usasws knowledge of what has passed, and knowledge of what remains, and Made
hearts of the people to be inclined towards usasws, and Made us inheritors of the
Prophetsas’’.497
496
497
Page 234 of 899

‫ضى َو َما بَِق َي َو َُ َعلَنَا َوَرثَةَ ْاْلَنْْبِيَ ِاء َو‬ ِ ‫ال ََِس ْعتحهح يَ حق ح‬
َ ‫لل اللَّ حه َّم يَا َم ْن أ َْعطَانَا ع ْل َم َما َم‬ َ َ‫ق‬ ‫اْل ُْنَ ِاد الْ حمتَ َقدِِّم َع ْن حم َعا ِويَةَ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِْ ِ‫ َحدَّثَنَا ب‬-3
َّ ‫السالَِفةَ َو َخ‬
.‫صنَا بِالْ َل ِْيَّ ِة‬ َّ ‫َختَ َم بَِنا ْاْل َحم َم‬
It is narrated to us by the preceding chain, from Muawiya,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘O Allahazwj! O Oneazwj
Who Gave usasws knowledge of what has passed and what remains, and Made usasws
inheritors of the Prophetsas, and Ended the previous communities with usasws and
Specialised usasws with the successor-ship’’.498

‫ِِف قَ ْللِِه َه َذا ِذ ْكحر‬ ‫يد َع ْن حزَر َارَة َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اْل ِم‬ ِ
َْ ‫يم بْ ِن َعْْبد‬
ِ ِ
َ ‫يل بْ ِن َُ ْه ٍل َع ْن إبْ َراه‬
ِ ِ
َ ‫يسى َع ْن إ َْسَاع‬
ِ ِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن َُ ْع َفر َع ْن حُمَ َّمد بْ ِن ع‬-1
.‫ال ِذ ْكحر َم ْن َمعِ َي َما حه َل َكائِ ٌن َو ِذ ْكحر َم ْن قَ ْْبلِي َما قَ ْد َكا َن‬
َ ‫َم ْن َمعِ َي َو ِذ ْكحر َم ْن قَ ْْبلِي فَ َق‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Ismail Bin Sahl, from Ibrahim Bin
Abdul Hameed, from Zurara,
‘From Abu Abdullahasws regarding Hisazwj Words: This is a Zikr of the one (who is) with me,
and a Zikr of the ones (who were) before me [21:24], heasws said: This is a Zikr of the one
(who is) with me,, what is to happen, and a Zikr of the ones (who were) before me [21:24],
what has happened’’.499
498
499
Page 235 of 899

‫ باب ما يزاد األئمة في ليلة الجمعة من العلم المستفاد‬8
CHAPTER 8 – WHAT THE IMAMSasws ARE INCREASED WITH

DURING THE NIGHT OF FRIDAY, FROM THE BENEFICIAL
KNOWLEDGE
‫ات يَ ْلٍم َو َكا َن ََل‬
َ َ‫ذ‬ ‫ال َِل أَبحل َعْْب ِد اللَّ ِه‬َ َ‫ ق‬:‫َّل قَا َل‬ ِّ ‫ف ْاْلَبْ َزا ِر‬
ِ ‫ي َع ِن الْ حم َفض‬ َ ُ‫ل‬‫لِف َع ْن يح ح‬ِّ ِ ‫ك الْ حك‬ٍ ِ‫َْحَ حد بن ملُى َعن ُع َف ِر ب ِن حَُم َّم ِد ب ِن مال‬
َ ْ ْ َْ ْ َ ‫ أ ْ ْح ح‬1
ٍ ِ ِ ِ َ ‫ك يا أَبا عْب ِد اللَّ ِه فَ حق ْلت لَْبَّي‬ِ
‫ال إِ َّن لََنا ِِف حك ِّل لَْيلَة حجح َعة حُ حروراً قح ْل ح‬
‫ت َز َاد َك اللَّهح َو َما َذ َاك‬ َ َ‫ت ف َد َاك ق‬ ‫ك حُع ْل ح‬ ْ ‫ح‬ ِ ‫يح َكن‬
َْ َ َ َ ‫ِّيِن قَ ْْب َل َذل‬
Ahmad Bin Musa, from Ja’far Bin Muhammad Bin Malik Al Kufy, from Yusuf Al Abzary, from Al Mufazzal who
said,
‘Abu Abdullahasws said to me one day, and heasws had not teknonymed me before that: ‘O
Abu Abdullah!’ I said, ‘May I be sacrificed for youasws!’ Heasws said: ‘For usasws, during every
night of Friday, there is cheerfulness’. I said, ‘May Allah azwj Increase for youasws! And what is
that?’
ِ ٍ
َ ‫احنَا إِ ََل أَبْ َدانِنَا إََِّل بِعِْل ٍم حم ْستَ َفاد َو لَ ْل ََل َذل‬
‫ك‬ ِ َ ‫الْعر و و‬
‫اَف ْاْلَئ َّمةح َم َعهح َو َوافَ ْينَا َم َع حه ْم فَ ََل تحَرُّد أ َْرَو ح‬ َ َ َ َْ ‫لل اللَّ ِه‬ َ ‫اْلح حم َع ِة َو‬
‫اَف َر حُ ح‬ ْ ‫ال إِنَّهح إِ َذا َكا َن لَْيلَةح‬
َ َ‫ق‬
.‫لَنَ ِف َد َما ِعْن َدنَا‬
Heasws said: ‘Whenever it is the night of Friday, Rasool-Allahsaww comes to the Throne and
the (deceased) Imamsasws arrive with himsaww, and weasws (living Imamsasws) arrive with
themasws. Ourasws souls do not return to ourasws bodies except with beneficial knowledge, and
had it not been for that, it would deplete what is with us asws’’.500
َّ ‫اْلح حم َع ِة لَ َشأْناً ِم َن‬

‫الشأْ ِن‬ ْ ‫ إِ َّن لَنَا ِِف لَيَ ِاَل‬:‫ال‬
َ َ‫يش َع ْن أَِِب َُ ْع َف ٍر ق‬
ٍ ‫اس بْ ِن َُ ِر‬ ْ ‫َْحَ َد بْ ِن حَُم َّم ٍد َع ِن‬
ِ َّ‫اْلَ َس ِن بْ ِن الْ َعْب‬ ْ ‫ْي بْ حن حُمَ َّم ٍد َع ْن أ‬
‫َي َشأْ ٍن‬ َّ ‫ت فِ َد َاك أ‬ ِ
‫ت حُع ْل ح‬ ‫قح ْل ح‬
It is narrated to us by Al Husayn Bin Muhammad, from Ahmad Bin Muhammad, from Al Hassan Bin Al Abbas
Bin Jareesh,
‘For usasws during the night of Friday there is a splendour from the splendours’. I said, ‘May I
be sacrificed for youasws! Which splendour?’
‫الس َم ِاء فَيَطحلفحل َن بِ َع ْر ِ َربِّ َها‬

َّ ‫ْي ظَ ْهَرانَْي حك ْم يح ْعَر حج ِِبَا إِ ََل‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ِّ‫ال يح ْْذَ حن ل ْل َم ََلئ َكة َو النَّْبِي‬
َْ َ‫ْي َو ْاْل َْوْيَاء الْ َم ْلتَى َو ْاْل َْرَو ِاح ْاْل َْوْيَاء َو الْ َلْ ِّي الَّذي ب‬ َ َ‫ق‬
ٍ ِ ِ ِ
‫ص ِرفحل َن‬ ِ ْ َ‫ف حك ِّل قَائمة لَهح رْك َعت‬
َ ‫ْي حُثَّ يَْن‬ َ َ َ ‫وح َح ََّّت إِ َذا فَ َرغحلا‬
َ ‫ْلَّ ْلا َخ ْل‬ ِ ‫الر‬
ُّ ‫ب الْ َم ََلئ َكة َو‬
ُّ ‫ُّوس َر‬
ٌ ‫لح قحد‬ ٌ ُّ‫حُْبحلعاً َو حه ْم يَ حقللحل َن حُْب‬ ْ‫أ‬
Heasws said: ‘It is Permitted for the Angels and the Prophetsas and the deceased successorsas,
and the souls of the (living) successorsasws, and the successorasws who is between your midst.
It ascends to the sky and theyasws are performing Tawaaf of the Throne of theirasws Lordazwj,
seven circuits, and theyasws are saying: ‘Glorious, Holy, Lordazwj of the Angels and the Spirit!’,
until when theyasws are free (from it), theyasws pray two Cycles Salat behind every Column,
then theyasws disperse.
500
Page 236 of 899

ِ ِ ِ ِ ِ ‫َ الْم ََلئِ َكةح ِِبا وضُ اللَّه فِيها ِمن ِاَلُتِه ِاد شديد [ش ِديداً] إِعظَامهم لِما رأَوا و قَ ْد ِزيد ِِف‬
‫اُت َهاده ْم َو َخ ْلف ِه ْم مثْلحهح‬
ْ َ َ ْ َ َ ْ ‫ْ حح‬ َ َ ْ َ َ ‫َ َ ََ ح‬ َ ‫ص ِر ح‬
َ ‫فَتَْن‬
The Angels disperse with whatever Allahazwj Places in them of the intense striving in
glorification of what they saw, and Increases in their striving and their fear, similar to it.
‫صْبِ حح الْ َل ِْ ُّي َو ْاْل َْو ِْيَاءح قَ ْد أح ْْلِ حملا إِ ْْلَاماً ِم َن‬ ِ ِ ِ ِ ‫َ النَّْبِيُّل َن و ْاْلَو ِْياء و أَرواح ْاْل‬
ْ ‫َش َّد الْ َفَرِح ْلَنْ حفس ِه ْم َو يح‬
َ ‫َحيَاء َشديداً َع َجْبح حه ْم َو قَ ْد فَ ِر ححلا أ‬ ْ ‫َ ْ َ ح َ َْ ح‬ ‫ص ِر ح‬َ ‫َو يَْن‬
ِ ِ ِ ِ ِِ
َ ‫َعُّز عْن َد اللَّه م ْن َك َذا َو َك َذا عْن َد َك ح‬
‫صنَ ًة‬ َ ‫َش َّد حُ حروراً مْن حه ْم ا ْكتح ْم فَ َل اللَّه َْلََذا أ‬
َ ‫س َش ْيءٌ أ‬
َ ‫الْع ْلم ع ْلماً مثْ َل َُم الْغَفْ لَْي‬
And the Prophetsas and the successorsas and the souls of the living disperse with their as
wonders intensified, and are joyful with intense happiness for themselves, and the
successorasws and the successorsasws having been inspired with inspirations from the
knowledge, like knowledge of the immense proportions. There isn’t anything suppressed of
more intense joy from themasws. By Allahazwj! For this, Iasws am mightier as a fortress in the
Presence of Allahazwj than such and such are with you’.
ِ ِِ ِ ِ َّ ‫اْلقْ رار ِِبا تَرى إََِّل‬ ِ َّ

َ ‫ت َو اللَّه َما عْندي َكثْح‬
‫ْ ََل ٍح‬ ‫الصاْلحل َن قح ْل ح‬ ِ
َ َ ‫لر َو الله َما يحْل َه حم ْ َ ح‬
‫ال يَا َُْمْبح ح‬
َ َ‫ق‬
Heasws said: ‘O Mahbour! By Allahazwj! Allahazwj does not Inspire the acknowledgment with
what you see except the righteous’. I said, ‘By Allahazwj! I do not have a lot of righteousness
with me’.
ِِ َّ ‫داء و‬ ِ ‫ِّيقْي و الش‬ ِ ِّ ‫لل فَأحولئِك مُ الَّ ِذين أَنْ عم اللَّه علَي ِهم ِمن النَّْبِيِّْي و‬ ِ ‫اك‬ ِ ِ
‫ْي‬
َ ‫الصاْل‬ َ ‫ُّه‬ َ َ َ ‫الصد‬ ََ َ ْ ْ َ ‫َ ََ َ ََ ح‬ ‫ث يَ حق ح‬ ‫ْاْلاً َحْي ح‬ َ َ َّ‫ب َعلَى اللَّه فَِإ َّن اللَّهَ قَ ْد ََس‬ ْ ‫ال ََل تَكْذ‬َ َ‫ق‬
ِ ِ ِ ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َّ ‫َخيَا ِر ْاْلَبْ َرا ِر‬
.‫الس ََل حم‬ َ ‫ْي الطَّاه ِر‬
ْ ‫ين ْاْل‬ َ ‫ين َآمنحلا بِنَا َو بِأَم ِْ الْ حم ْْمن‬
َ ِ‫ْي َو َم ََلئ َكته َو أَنْْبِيَائه َو َج ِيُ حح َججه َعَلْيه َو َعلَى حُمَ َّمد َو آله الطَّيِّْب‬ َّ
َ ‫يَ ْع ِِن الذ‬
Heasws said: ‘Do not lie upon Allahazwj, for Allahazwj has (already) Named you as righteous
Saying: so they are those upon whom Allah has Bestowed Favours from the Prophets and
the Truthful and the Martyrs and the Righteous; [4:69] – meaning those who believe in
usasws and in Amir Al-Momineenasws, and Hisazwj Angels, and Hisazwj Prophetsas, and the
entirety of Hisazwj Divine Authorities upon him, and upon Muhammad saww and hissaww
Progeny, the goodly, the pure, the Chosen, the righteous, be the greetings’’. 501
‫ال إِ َّن لََنا ِِف حك ِّل لَْيلَ ِة حجح َع ٍة َوفْ َدةً إِ ََل‬
َ َ‫ق‬ ‫َْحَ َد َع ْن َعلِ ِّي بْ ِن حُلَْي َما َن َع ْن حُمَ َّم ِد بْ ِن جحْ حهلٍر َع َّم ْن َرفَ َعهح إِ ََل أَِِب َعْْب ِد اللَّ ِه‬
.َ ٍ ‫ربِّنَا فَ ََل نَْن ِزحل إََِّل بِعِْل ٍم مستطْر‬
َ َْ ‫ح‬ َ
It is narrated us by Muhammad Bin Ahmad, from Ali Bin Suleyman, from Muhammad Bin Jamhour, from the
one who raised it to,
‘Abu Abdullahasws having said: ‘For usasws, during every Friday night, a delegation to ourasws
Lordazwj, so weasws do not descend except with exquisite knowledge’’502
501
502
Page 237 of 899

ِ ِ ْ ‫يك ب ِن ملَي ٍح و ح َّدثَِِن‬ ِ ِ ِ ِ

‫يسى َع ِن‬ َ ‫اْلَض حر بْ حن ع‬ َ َ ْ ‫لب َع ْن َش ِر ْ ح‬ َ ُّ‫لُى بْ ِن َُ ْع َدا َن َع ْن َعْْبد اللَّه بْ ِن أَِِب أَي‬ َ ‫اْلَ َس حن بْ حن َعل ِّي بْ ِن حم َعا ِويَةَ َع ْن حم‬
ِ ْ ‫ال يَا أَبَا َُْي ََي لََنا ِِف لَيَ ِاَل‬
‫اْلح حم َعة لَ َشأْ ٌن‬ ِ ِ
َ َ‫الصْن َع ِاِنِّ َع ْن أَِِب َعْْبد اللَّه ق‬
َ َ‫ ق‬:‫ال‬ ِ ‫اهلِ ِّي َعن َعْبد اللَّه ب ِن أَِِب أَيُّلب َعن َش ِر‬
َّ ‫يك بْ ِن حملَْي ٍح َع ْن أَِِب َُْي ََي‬ ِ ِ ِ ‫الْ َك‬
ْ َ ْ ْ ْ
َّ ‫ِم َن‬
‫الشأْ ِن‬
It is narrated to us by Al Hassan Bin Ali Bin Muawiya, from Musa Bin Sa’dan, from Abdullah Bin Abu Ayoub,
from Shareek Bin Mulayh, and it is narrated to me by Al Khizr Bin Isa, from Al Kahily, from Abdullah Bin Abu
Ayoub, from Shareek Bin Mulayh, from Abu Yahya Al San’any who said,
‘Abu Abdullahasws said: ‘O Abu Yahya! For usasws, during the nights of Fridays, there is a
splendour from the splendours’.
‫الشأْ حن‬
َّ ‫ك‬ ِ ِ ‫ال فَ حق ْلت لَه ُعِْل‬
َ ‫ت ف َد َاك َو َما َذل‬
‫ح ح ح ح‬ َ َ‫ق‬
He (the narrator) said, ‘I said to himasws, ‘May I be sacrificed for youasws! And what is that
splendour?’
ِ َّ ‫وح الْل ِْي الَّ ِذي ب ْي ظَهرانَي حكم ي عرج ِِبا إِ ََل‬ ِ ِ ِ ِ
ِ
‫اِف َع ْر َ َربِّ َها‬
َ ‫الس َماء َح ََّّت تح َل‬ َ ‫َ َْ ْ َ ْ ْ ح ْ َ ح‬ ِّ َ ِ ‫ال يح ْْذَ حن ْل َْرَو ِاح ْاْلَنْْبِيَاء الْ َم ْلتَى َو أ َْرَو ِاح ْاْل َْوْيَاء الْ َم ْلتَى َو حر‬
َ َ‫ق‬
ِ ِ ٍ ِ ِ
ِ ْ َ‫صلِّي عْن َد حك ِّل قَائمة م ْن قَ لائ ِم الْ َع ْر ِ رْك َعت‬
‫ْي‬ ِ
َ َ َ َ ‫حُْبحلعاً َو تح‬
ْ ‫لَ ِبَا أ‬‫فَتَطح ح‬
Heasws said: ‘Permission is Given to the souls of the deceased Prophetsas, and souls of the
deceased successorsas, and soul of the successorasws who is between your midst. Theyas are
ascended to the sky until they arrive at the Throne of theiras Lordazwj, and theyas perform
Tawaaf of it, seven circuits, and pray Salat at every Pillar from the Pillars of the Throne, two
Cycles.
‫يد ِِف ِع ْل ِم ِه‬ ِ ِ ِ ِ ِ َ‫حُثَّ تحرُّد إِ ََل ْاْلَب َد ِان الَِّت َكان‬
َْ َ‫صْبِ حح الْ َلْ ُّي الَّذي ب‬
َ ‫ْي ظَ ْهَرانَْي حك ْم فَ َق ْد ِز‬ ْ ‫صْبِ حح ْاْلَنْْبَِياءح َو ْاْل َْوْيَاءح قَ ْد حملئحلا َو أ ْحعطحلا حُ حروراً َو يح‬
ْ ‫ت ف َيها فَ تح‬
ْ ْ َ
ِ
.ْ‫ِمثْ حل َُ ِّم الْغَف‬
ِ
Then these return to the bodies in which theyas were. So, the Prophetsas and the successoras
become filled up and are Given cheerfulness, and the successorasws, the oneasws who is in
your midst becomes increased in hisasws knowledge like the immense proportions’’.503
‫ َما ِم ْن لَْيلَ ِة حجح َع ٍة إََِّل َو ِْل َْولِيَ ِاء اللَّ ِه‬:‫ال‬

َ َ‫ق‬ ‫ض ِل َع ْن أَِِب َعْبْ ِد اللَّ ِه‬
ْ ‫س بْ ِن أَِِب الْ َف‬
َ ‫ي َع ْن يحلنح‬
ِ ْ ‫ َحدَّثَنَا َُلَمةح َع ْن َعْْب ِد اللَّ ِه بْ ِن حُمَ َّم ٍد َع ِن ا ْْلحس‬-5
ِّ ‫ْي الْ ِمْن َق ِر‬ َ َ
‫ور‬ ِ
ٌ ‫ف َيها حُحر‬
It is narrated to us by Salama, from Abdullah Bin Muhammad, from Al Husayn Al Minqary, from Yunus Bin Abu
Al Fazl,
‘From Abu Abdullahasws having said: ‘There is none from a night of Friday (Thursday
evening), except and the friends of Allahazwj are in joy during it’.
‫ك لَنَ ِف َد َما‬ ِ ٍ ِ
َ ‫ت َم َعهح فَ َما أ َْرُ حُ إََِّل بِعِْل ٍم حم ْستَ َفاد َو لَ ْل ََل َذل‬
‫الْ َع ْر َ َو َوافَ ْي ح‬ ‫لل اللَّ ِه‬ َ ‫اْلح حم َع ِة َو‬
‫اَف َر حُ ح‬ َ َ‫ت فِ َد َاك ق‬
ْ َ‫ال إِ َذا َكان‬
ْ ‫ت لَْيلَةح‬ ِ
‫ف َذ َاك حُع ْل ح‬
َ ‫ت َكْي‬ ‫قح ْل ح‬
.‫ِعنْ َدنَا‬
503
Page 238 of 899

I said, ‘How is that so? May I be sacrificed for youasws’. Heasws said: ‘Whenever it is the night
of Friday (Thursday evening), Rasool-Allahsaww arrives to the Throne, and Iasws arrive with
himsaww. So, Iasws do not return except with beneficial knowledge, and had it not been for
that, whatever is with usasws would deplete’’.504
َ ِّ‫اح النَّْبِي‬
َ ‫ْي لَتح َلاِف الْ َع ْر‬ َ ‫احنَا َو أ َْرَو‬
ِِ
َ ‫َو اللَّه إ َّن أ َْرَو‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫يش َع ْن أَِِب َُ ْع َف ٍر‬
ٍ ‫اس بْ ِن َح ِر‬ ِ َّ‫اق َع ِن ا ْْلَ َس ِن بْ ِن َعْب‬َ ََ ُْ ِ‫َْحَ حد بْ حن إ‬ ْ ‫ َحدَّثَنَا أ‬-6
ِ ِ
.‫لَْيلَةَ حك ِّل حجح َع ٍة فَ َما تحَرُّد ِِف أَبْ َداننَا إََِّل ِبَ ِّم الْغَف ِْ م َن الْعلْ ِم‬
ِ ِ ِ
It is narrated to us by Ahmad Bin Is’haq, from Al Hassan Bin Abbas Bin Hareysh,
‘From Abu Ja’farasws having said: ‘Abu Abdullahasws said: ‘By Allahazwj! Ourasws souls and souls
of the Prophetsas arrive at the Throne on the night of every Friday, and we asws do not return
to ourasws bodies except with immense proportions from the knowledge’’.505
َ ِّ‫اح النَّْبِي‬
‫ْي تح َل ِاِف‬ َ ‫إِ َّن أ َْرَو‬
َ ‫احنَا َو أ َْرَو‬ ‫لل اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫يش َع ْن أَِِب َُ ْع َف ٍر‬ ٍ ‫اس بْ ِن َُ ِر‬ ْ ‫اق بْ ِن َُ ْع ٍد َع ِن‬
ِ َّ‫اْلَ َس ِن بْ ِن َعْب‬ َ ََ ُْ ِ‫ َحدَّثَنَا حُمَ َّم حد بْ حن إ‬-7
.‫يد ِِف ِع ْل ِم ِه ْم ِمثْ حل َُ ِّم الْغَ ِف ِْ ِم َن الْعِْل ِم‬
َ ‫صْبِ حح ْاْل َْو ِْيَاءح َو قَ ْد ِز‬ ٍ ِ
ْ ‫الْ َع ْر َ حك َّل لَْيلَة حجح َعة فَتح‬
It is narrated to us by Muhammad Bin Is’haq Bin Sa’ad, from Al Hassan Bin Abbas Bin Jareesh,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘Ourasws souls and souls of the
Prophetsas arrive at the Throne every night of Friday, so the successorsasws become such and
theyasws have been increased in theirasws knowledge like of immense proportions from the
knowledge’’.506
504
505
506
Page 239 of 899

‫ باب قول أمير المؤمنين بأحكامه بما في التوراة و اإلنجيل و الزبور و الفرقان‬9
CHAPTER 9 – WORDS OF AMIR AL-MOMINEENasws OF HISasws

JUDGMENT WITH WHAT IS IN THE TORAH, AND THE
EVANGEL, AND THE PSLAMS, AND THE FURQAN
ِ ِ َ َ‫ال ق‬ ِ ‫اْل ِم‬ ِ ِ ِ ٍ ِ ِ
‫ت َِل‬ ْ ‫ال َعل ٌّي لَ ْل ثحنَي‬ ِِ ‫يد َع ِن الث َُّم‬
َ َ‫اَل ق‬ َْ ‫يم بْ ِن َعْْبد‬ َ ‫يد َع ِن ابْ ِن أَِِب عح َم ْْ َع ْن إبْ َراه‬ َ ‫لب بْ ِن يَ ِز‬
َ ‫يسى َع ْن يَ ْع حق‬ َ ‫َْحَ حد بْ حن حُمَ َّمد بْ ِن ع‬
‫اْل َِْن ِيل‬ ِ ِ ِ ِ ِ ِ
ِْ ‫ْي أ َْه ِل‬
َْ َ‫ت ب‬ ‫ْي أ َْه ِل الت َّْلَراة بِالت َّْلَراة َح ََّّت يَ ْزَهَر إِ ََل اللَّه َو َْلَ َك ْم ح‬ ‫ْي أ َْه ِل الْ حق ْرآن بِالْ حق ْرآن َح ََّّت يَ ْزَهَر إِ ََل اللَّه َو َْلَ َك ْم ح‬
َْ َ‫ت ب‬ ‫ِو َُ َادةٌ َْلَ َك ْم ح‬
َْ َ‫ت ب‬
ِ ِ ِ ِ ِ َّ ِ‫الزبحلِر ب‬ ِ ِ ِْ ِ‫ب‬
.‫اعةح‬َ ‫الس‬
َّ ‫لم‬ َ ‫الزبحلِر َح ََّّت يَ ْزَهَر إِ ََل اللَّه َو لَ ْل ََل آيَةٌ ِِف كتَاب اللَّه َْلَنْْبَأْتح حك ْم ِبَا يَ حكل حن َح ََّّت تَ حق‬ َّ ‫ْي أ َْه ِل‬ ‫اْل َْن ِيل َح ََّّت يَ ْزَهَر إِ ََل اللَّه َو َْلَ َك ْم ح‬
َْ َ‫ت ب‬
It is narrated to us by Ahmad Bin Muhammad Bin Isa, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from
Ibrahim Bin Adul Hameed, from Al Sumali who said,
‘Aliasws said: ‘If a platform were to be set up for measws, Iasws would judge between the people
of the Quran by the Quran, until it becomes (clearly) visible by Allah azwj, and Iasws would
judge between the people of the Torah by the Torah until it becomes (clearly) visible by
Allahazwj, and Iasws would judge between the people of the Evangel by the Evangel until it
becomes (clearly) visible by Allahazwj, and Iasws would judge the people of the Psalms by the
Psalms until it becomes (clearly) visible by Allahazwj, and had there not been a (particular)
Verse in the Book of Allahazwj, Iasws would have informed you with what would be happening
up to the establishment of the Hour’’.507
ِ ِِ ِ َ َ‫ال ق‬ ِ ْ ‫ْي عن عْب ِد اللَّ ِه ب ِن َْحَّ ٍاد عن أَِِب‬

‫ت َِل ِو َُ َادةٌ فَ َق َع ْد ح‬
‫ت َعلَْي َها‬ ْ ‫ْي لَ ْل حكسَر‬ َ ‫ال أَم حْ الْ حم ْْمن‬ َ َ‫َْْبَ ِغ بْ ِن نحْبَاتَةَ ق‬
ْ ‫اْلَ حارود َع ِن ْاْل‬ َْ ْ ْ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-2
‫ص َع حد إِ ََل اللَّ ِه يَْزَهحر‬ ٍ ‫ان بِحفرقَاِنِِم بِ َق‬ ِ َّ ‫اْل َِْن ِيل بِِإ َِْنيلِ ِه ْم َو أ َْه ِل‬
ِْ ‫ْي أ َْه ِل الت َّْلَراةِ بِتَ ْلَراِتِِ ْم َو أ َْه ِل‬
ْ َ‫ضاء ي‬َ ْ ْ ِ َ‫الزبحلِر بَِزبحلِره ْم َو أَ ْه ِل الْ حف ْرق‬ َ ْ َ‫ت ب‬
‫ضْي ح‬
َ ‫لَ َق‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdullah Bin Hammad, from Abu Al Jaroud, from Al
Asbagh Bin Nubata who said,
‘Amir Al-Momineenasws said: ‘If a platform were to be set up for meas, Iasws would sit upon it
and judge between the people of the Torah with their Torah, and the people of the Evangel
with their Evangel, and the people of the Psalms with their Psalms, and people of the
Furqan (Quran) with their Furqan, with judgments ascending to Allahazwj visibly.
‫ت فِ ِيه آيَةٌ ِم ْن‬ ٍ ْ‫ت َو ََل ِِمَّ ْن َمَّر َعلَى َرأ ُِْ ِه الْ َم َل ِاُي ِم ْن قحَري‬
ْ َ‫ش إََِّل َو قَ ْد نََزل‬ ْ َ‫يم ْن أحنْ ِزل‬
ِ ‫اب اللَّ ِه ِِف لَي ٍل أَو نَها ٍر إََِّل و قَ ْد علِم‬
َ‫تف‬‫َ َْ ح‬ َ ْ ْ
ِ َ‫ت آيةٌ ِِف كِت‬ ِ
َ ْ َ‫َو اللَّه َما نََزل‬
‫اب اللَّ ِه تَ حسلقحهح إِ ََل ا ْْلَن َِّة أ َْو إِ ََل النَّا ِر‬
ِ َ‫كِت‬
By Allahazwj! No Verse has been revealed in the Book of Allah azwj, during night or day, except
and Iasws have known regarding who it was Revealed, nor from the ones from Quraysh upon
whose head is consolation, except an a Verse from the Book of Allahazwj has been Revealed
regarding him, either ushering him to the Paradise or to the Fire’.
‫يك‬ِ َ‫ال يا أ َِمْ الْمِْمنِْي ما ْاْليةح الَِّت نَزل‬ ِِ

َ ‫تف‬
ْ َ َ َ َ ْ ‫فَ َق َام إلَيْه َر حُ ٌل فَ َق َ َ َ ح‬
507
Page 240 of 899

A man stood up to himasws and said, ‘O Amir Al-Momineenasws! What is the Verse which was
Revealed regarding youasws?’
.‫اه ٌد لَهح فِ ِيه َو أَتْلحلهح َم َعهح‬

ِ ‫علَى ب يِّن ٍة ِمن ربِِّه و أَنَا ش‬
َ َ َ ْ ََ َ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬ ِ ‫لل أَ فَمن كا َن على ب يِّن ٍة ِمن ربِِّه و ي ْتلحله‬
َ َ‫شاه ٌد ِمْنهح ق‬ ‫َ ََ ْ َ َ َ ح‬ ْ َ ‫ت اللَّهَ يَ حق ح‬
ِ
َ ‫ال لَهح أَ َما ََس ْع‬
َ َ‫ق‬
Heasws said to him: ‘Have you not heard Allahazwj Saying: ‘So the one who was upon a clear
Proof from his Lord, and a witness from him recites it, [11:17]? Rasool-Allahsaww was upon a
clear proof from hissaww Lordazwj, and Iasws am a witness for himsaww regarding it, and reciting
it with himsaww’’.508
‫ْي لَ ْل ثَ ًَن‬ ِِ
َ ‫ال أَم حْ الْ حم ْْمن‬ َ َ‫ف بْ ِن َْحَّ ٍاد َع ْن َد حاوَد بْ ِن فَ ْرقَ ٍد َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ َ َ‫ال ق‬ ِ َ‫اش ٍم َعن أَِِب َعْْب ِد اللَّ ِه الَْبقِ ِّي َعن َخل‬
ْ َْ ْ
‫الزبحلِر‬ ِ‫ب‬ ِ
‫ر‬ ‫ل‬ ‫ب‬
‫الز‬ ‫ل‬ِ ‫َه‬ ‫أ‬ ‫ْي‬ ‫ب‬ ‫ت‬ ‫م‬ ‫ك‬ ‫ْل‬ ‫و‬ ِ
‫ض‬ ‫َر‬‫اْل‬ ‫و‬ ِ
‫اء‬ ‫م‬ ‫الس‬ ‫ْي‬ ‫ب‬ ‫ا‬ ‫م‬ ‫ر‬ ‫ه‬‫ز‬ ‫ي‬ ‫َّت‬ ‫ح‬ ِ
‫اة‬ ‫ر‬ ‫َّل‬ ‫ت‬‫ال‬ِ
‫ب‬ ِ
‫اة‬ ‫ر‬‫َّل‬
‫ت‬‫ال‬ ‫ل‬ ِ ‫َه‬
‫أ‬ ‫ْي‬ ‫ب‬ ‫ت‬ ‫م‬ ‫ك‬ ‫ْل‬ ‫ن‬ ‫ا‬ ‫لح‬ ْ ِ
‫ن‬ ‫ب‬ ِ
‫َل‬ ‫ِن‬ ِ ‫ث‬ ‫ا‬ ‫م‬‫ك‬ ‫ة‬ ‫اد‬ ُ ‫و‬ِ ‫َل‬ِ ‫َّاس‬
َ ْ
َّ ‫َ َ ً َ َ ح َ ْ ح َ َ ََ ْ ح َ َْ ْ ْ َ ْ َ َ َّ َ ْ َ َ َ َ َْ َّ َ َ ْ َ ََ ْ ح َ َْ ْ َّح‬ َ ‫الن ح‬
.‫ض‬ِ ‫الس َم ِاء َو ْاْل َْر‬
َّ ‫ْي‬ ِ ِ
َْ َ‫ْي أ َْه ِل الْ حف ْرقَان بِالْ حف ْرقَان َح ََّّت يَ ْزَهَر َما ب‬
َْ َ‫ت ب‬
‫ض َو َْلَ َك ْم ح‬ ِ ‫الس َم ِاء َو ْاْل َْر‬
َّ ‫ْي‬َْ َ‫َح ََّّت يَ ْزَهَر َما ب‬
It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah al Barqy, from Khalaf Bin Hammad, from
Dawood Bin Farqad,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said: ‘If the people were to set
up a platform for measws just as it is set up for Ibn Sowhan, Iasws would judge between the
people of the Torah by the Torah, until it appears in what is between the sky and the earth,
and Iasws would judge between the people of the Psalms by the Psalms until it in appears in
what is between the sky and the earth, and Iasws would judge between the people of the
Furqan by the Furqan until it appears in what is between the sky and the earth’’.509
ِِ ِ ِ ‫ال ََِسع‬ َ َ‫ت ِمْنهح ق‬ ِ ‫اْ ِم ب ِن حْحي ٍد عن أَِِب ب‬

ِ َ َ‫ص ٍْ ق‬ ِ ‫يد عن ع‬ ِ ِ ِ
‫ْي َو‬ ‫َخ ََبَِِن َزاذَا َن قَ َ ْ ح‬
َ ‫ت َعليّاً أَم َْ الْ حم ْْمن‬ ْ ‫ال ابْ حن حع َمَر َو أ‬ ‫ال ََس ْع ح‬ َ ْ َ َْ ْ َ ْ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَم‬-4
ٍ ِ ِ ِ ِ ِ َ‫ش ُرى علَي ِه الْمل ِاُي إََِّل و قَ ْد نَزل‬ ِ ِ ‫هل ي حق ح‬
‫ت ِِف بٍَّر أ َْو‬ْ َ‫لدهح إِ ََل ا ْْلَنَّة أ َْو تَ حسلقحهح إِ ََل النَّا ِر َو َما م ْن آيَة نََزل‬
‫ت فيه آيَةٌ أ َْو آيَتَان تَ حق ح‬
ْ َ َ َ َ ْ َ َ َ ٍ ْ‫لل َما م ْن َر حُ ٍل م ْن قحَري‬ َ َ‫ح‬
ِ ِ
‫ت‬ْ َ‫يم ْن نََزل‬
َ ‫ت َو ف‬ ‫َِْب ٍر أ َْو َُ ْه ٍل أ َْو َُْبَ ٍل إََّل َو قَ ْد َعَرفْ تحهح َحْي ح‬
ْ َ‫ث نََزل‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Aasim Bin Humeyd, from Abu Baseer
who said, ‘I heard it from him’. Ibn Umar said, ‘And I was informed by Zazan who said,
‘I heard Ali Amir Al-Momineenasws and heasws was saying: ‘There is no man from Quraysh the
consolation flowed upon him, except and there has been Revealed regarding him a Verse or
two Verses, guiding him to the Paradise or ushering him to the Fire, and there is none from
a Verse revealed in land, or sea, or coast, or mountain except and Iasws recognise where it
was Revealed, and among who is was Revealed.
‫ان بِحف ْرقَاِنِِ ْم َح ََّّت تَظْ َهَر‬

ِ َ‫الزبلِر بِزبلِرِهم و ب ْي أ َْه ِل الْ حفرق‬
ْ
ِِ ِ ِْ ‫و لَل ثحنِيت َِل ِوُادةٌ َْل َكمت ب ْي أَه ِل التَّلراةِ بِتلراِتِِم و ب ْي أَه ِل‬
َ ْ َ‫اْل َْن ِيل بِِإ َْنيل ِه ْم َو ب‬
َ ْ َ َ ْ ‫ْي أ َْه ِل َّح َح‬ ْ َ ْ َ َ ْ ََْ َْ ْ َ ْ َ ‫َ َ َ ْ ح‬ َْ ْ َ
.‫إِ ََل اللَّ ِه‬
And if a platform were to be set up for measws, Iasws would judge between the people of the
Torah with their Torah, and between the people of the Evangel, with their Evangel, and
508
509
Page 241 of 899

between the people of the Psalms with their Psalms, and between the people of the Furqan
(Quran) with their Furqan, until it is displayed to Allah azwj’’.510
‫ت َعلَْي َها‬ ‫ت َِل ِو َُ َادةٌ حُثَّ اتَّ َكْي ح‬

ِ
ْ ‫ْي لَ ْل حوض َع‬
ِِ ِ َ َ‫ال ق‬
َ ‫ال أَمْح اْل حم ْْمن‬ َ َ‫الص ِاد ِق َع ْن أَبِ ِيه ق‬ َّ ‫َّاح َع ِن‬ ِ ‫اش ٍم َع ْن َُ ْع َف ِر بْ ِن حَُم َّم ٍد َع ِن الْ َقد‬ ِ ‫ حدَّثَنَا ابن ه‬-5
َ ‫َ ْح‬
ِ‫اْل َِْن ِيل ح ََّّت ي زهر إِ ََل ربِّه‬ ِ
ِْ ِ‫اْل َْن ِيل ب‬ ِ ِ ِ
َ َ َ َْ َ ِْ ‫ْي أ َْه ِل‬َْ َ‫ت ب‬
‫ضْي ح‬ ‫ت َِل ِو َُ َادةٌ حُثَّ اتَّ َكْي ح‬
َ ‫ت َعلَْي َها لَ َق‬ ْ ‫ْي أ َْه ِل الت َّْلَراة بِالت َّْلَراة َح ََّّت تَ ْزَهَر إِ ََل َربِّ َها َو لَ ْل حوض َع‬
َْ َ‫ت ب‬ ‫ضْي ح‬
َ ‫لَ َق‬
ِ
‫ْي‬
َْ َ‫ت ب‬ ‫ضْي ح‬
َ ‫ت َعلَْي َها لَ َق‬ ‫ت َِل ِو َُ َادةٌ حُثَّ اتَّ َكْي ح‬ْ ‫الزبحلِر َح ََّّت يَ ْزَهَر إِ ََل َربِّه َو لَ ْل حو ِض َع‬
َّ ِ‫الزبحلِر ب‬
َّ ‫ْي أ َْه ِل‬
َْ َ‫ت ب‬‫ضْي ح‬ َ ‫ت َعلَْي َها لَ َق‬ ‫ت َِل ِو َُ َادةٌ حُثَّ اتَّ َكْي ح‬ ْ ‫َو لَ ْل حو ِض َع‬
.‫آن َح ََّّت يَ ْزَهَر إِ ََل َربِِّه‬ ِ ‫آن بِالْ حقر‬
ْ
ِ ‫أ َْه ِل الْ حقر‬
ْ
It is narrated to us by Ibn Hashim, from Ja’far Bin Muhammad, from Al Qadah,
‘From Al-Sadiqasws having said: ‘Amir Al-Momineenasws said: ‘If a platform is placed measws,
then I recline upon it, Iasws would judge between the people of the Torah by the Torah until
it is displayed to its Lordazwj, and if a platform were to be placed for me, then Iasws recline
upon it, Iasws would judge between the people of the Evangel by the Evangel until it is
displayed to its Lordazwj, and if a platform were to be placed for measws, then Iasws recline
upon it, Iasws would judge between the people of the Psalms by the Psalms until it is
displayed to its Lordazwj, and if a platform were to be place for measws then Iasws recline upon
it, Iasws would judge the people of the Quran by the Quran until it is displayed to its
Lordazwj’’.511
ِ َ َ‫ال ق‬ َ َ‫ضَرِم ِّي َع ْن َُلَ َمةَ بْ ِن حك َهْي ٍل ق‬ ْ ‫ضْي ِل َع ْن أَِِب بَ ْك ٍر‬ َّ ‫يسى َع ْن َعْْب ِد‬ ِ
ِ ْ ‫اُتَ َق َام‬
‫َل ْاْل َّحمةح َو‬
َ ‫ت‬ ْ ‫ال َعل ٌّي لَ ِل‬ ْ َ‫اْل‬ َ ‫الر ْْحَ ِن َع ِن الْ حف‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-6
‫الزبحلِر ِِبَا أَنْ َزَل اللَّهح ِِف‬
َّ ‫ت ِِف‬ ِ ِْ ‫اْل َِْن ِيل ِِبَا أَنْ زَل اللَّه ِِف‬
ِْ ‫ت ِِف‬ ِ ِِ ِ ْ َ‫ثحنِي‬
‫اْل َْن ِيل َو َْلَ َك ْم ح‬ ‫َ ح‬ ‫ت ِِف الت َّْلَراة ِبَا أَنْ َزَل اللَّهح ِِف الت َّْلَراة َو َْلَ َك ْم ح‬
‫َل الْ ِل َُ َادةح َْلَ َك ْم ح‬
َ ‫ت‬
ِ ‫الزبلِر ح ََّّت ي زهر إِ ََل اللَّ ِه إِ ِِّن ح َكمت ِِف الْ حقر‬
.‫آن ِِبَا أَنْ َزَل اللَّهح‬ ْ ‫َ ْ ح‬ َ َ ْ َ َ ‫َّح‬
It is narrated to us by Muhammad Bin Isa, from Abdul Rahman, from Al Fuzeyl, from Abu Bakr Al Hazramy,
from Salama Bin Kuheyl who said,
‘Aliasws said: ‘If the community were to stand to me and set up the platform for me asws, Iasws
would judge regarding the Torah with what Allahazwj has Revealed in the Torah, and judge
regarding the Evangel with what Allahazwj Revealed in the Evangel, and judge regarding the
Plasms with what Allahazwj Revealed until it is displayed to Allahazwj, and Iasws would judge
regarding the Quran with what Allahazwj has Revealed’’.512
ِ ِِ ِ ِ ِ ِ ِ ٍ ِ ِ
‫ت َِل‬ ْ َ‫ لَ ْل ثحني‬:‫ال‬َ َ‫ْي ق‬ َ ‫اب َع ْن َعْْبد اللَّه بْ ِن حُمَ َّمد َع ْن َعْْبد اللَّه بْ ِن قَاُ ٍم َع ْن َع ْم ِرو بْ ِن أَِِب الْم ْق َد ِام يَْرفَ حعهح إِ ََل أَم ِْ الْ حم ْْمن‬ ِ َّ‫اْلَط‬
‫اْل َِْن ِيل‬
ِْ ِ‫اْل َِْن ِيل ب‬ ِ ِ ِ ِ ِ ِ
ِْ ‫ْي أ َْه ِل‬ ‫ْي أ َْه ِل الت َّْلَراة بِالت َّْلَراة َح ََّّت يَظْ َهَر إِ ََل اللَّه َو َْلَ َك ْم ح‬
َ ْ َ‫ت ب‬ ‫ْي أ َْه ِل الْ حق ْرآن بِالْ حق ْرآن َح ََّّت يَظْ َهَر إِ ََل اللَّه َو َْلَ َك ْم ح‬
َ ْ َ‫ت ب‬ ‫ِو َُ َادةٌ َْلَ َك ْم ح‬
َ ْ َ‫ت ب‬
ِ ِ ِ ِ ِ َّ ِ‫الزبحلِر ب‬ ِ
.‫اعةح‬
َ ‫الس‬
َّ ‫لم‬ َ ‫الزبحلِر َح ََّّت يَْزَهَر إِ ََل اللَّه َو لَ ْل ََل آيَةٌ ِِف كتَاب اللَّه َْلَنْْبَأْتح حك ْم ِبَا يَ حكل حن َح ََّّت تَ حق‬ َّ ‫ْي أ َْه ِل‬ ‫َح ََّّت يَْزَهَر إِ ََل اللَّه َو َْلَ َك ْم ح‬
َ ْ َ‫ت ب‬
It is narrated to us by Salama Bin Al Khattab, from Abdullah Bin Muhammad, from Abdullah Bin Qasim, from
Amro Bin Abu Al Miqdam,
‘Raising it to Amir Al-Momineenasws having said: ‘If a platform were to be set up for me asws,
Iasws would judge between the people of the Quran with the Quran until it is displayed to
510
511
512
Page 242 of 899

Allahazwj, and would judge between the people of the Torah with the Torah until it is
displayed to Allahazwj, and would judge between the people of the Evangel with the Evangel
until it is displayed to Allahazwj, and would judge between the people of the Psalms with the
Psalms until it is displayed to Allahazwj, and had there not been a Verse in the Book of
Allahazwj, Iasws would have informed you with what would be happening until the Hour is
Established’’.513
ِْ ‫ال َعلِي َو اللَّ ِه ََل يَ ْسأَلحِِن أ َْهل الت َّْلَراةِ َو ََل أ َْهل‬
‫اْل َِْن ِيل َو‬ ‫يش َع ْن أَِِب َُ ْع َف ٍر‬ ِ َّ‫َْحَ َد َع ْن أَبِ ِيه َع ِن ا ْْلَ َس ِن بْ ِن َعْب‬
ٍ ‫اس بْ ِن َح ِر‬
‫ح‬ ‫ح‬ ٌ َ َ‫ال ق‬َ َ‫ق‬ ْ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن أ‬-8
.‫اب ِِبح ْك ِم َما ِِف كِتَاِبِِ ْم‬
ٍ َ‫ْي أ َْه ِل حك ِّل كِت‬
َ ْ َ‫ت ب‬
ِ
‫الزبحلِر َو ََل أ َْه حل الْ حف ْرقَان إََِّل فَ َّرقْ ح‬
َّ ‫ََل أ َْه حل‬
It is narrated to us by Al Hassan Bin Ahmad, from his father, from Al Hassan Bin Abbas Bin Hareysh,
‘From Abu Ja’farasws having said: ‘Aliasws said: ‘By Allahazwj! Neither the people of the Torah,
nor the people of the Evangel, nor the people of the Psalms, nor the people of the Furqan
will ask measws (anything) except Iasws would differentiate between the people of each Book
with a Judgment of what is in their respective Books’’.514
ِْ ِ‫ َْلَنَا أ َْعلَم بِالت َّْلَراةِ ِم ْن أ َْه ِل الت َّْلَراةِ َو أ َْعلَم ب‬:‫ال‬

‫اْل َِْن ِيل ِم ْن أ َْه ِل‬ ‫ح‬ ‫ح‬ َ َ‫ق‬ ‫يسى بْ ِن َعْْب ِد اللَّ ِه َع ْن أَبِ ِيه َع ْن َُدِّهِ َع ْن َعلِ ٍّي‬ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن ع‬-9
.‫اْل َِْن ِيل‬
ِْ
It is narrated to us by Muhammad Bin Al Husayn, from Isa Bin Abdullah, from his father, from his grandfather,
‘From Aliasws having said: ‘Weasws are more knowing with the Torah than the people of the
Torah, and more knowing with the Evangel than the people of the Evangel’’.515
513
514
515
Page 243 of 899

‫ باب ما عند األئمة من كتب األولين كتب األنبياء التوراة و اإلنجيل و الزبور و صحف إبراهيم‬10
CHAPTER 10 – WHAT IS WITH THE IMAMSasws, FROM THE

BOOKS OF THE FORMER ONES, AND BOOKS OF THE
PROPHETSas – THE TORAH, AND THE EVANGEL, AND THE
PSALMS, AND PARCHMENTS OF IBRAHIMas
ٍ ْ‫ضَري‬
‫ان َع ِن ابْ ِن حم ْس َكا َن َع ْن ح‬ ِ ‫اعيل عن علِي ب ِن النُّعم‬ ِ ِ ِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن نح ْعما َن و حُمَ َّم ِد بْ ِن َعْْب ِد‬
‫س‬ َ ْ ْ ِّ َ ْ َ َ َ‫اْلَْبَّار َع ْن حَُم َّمد بْ ِن إ َْس‬ َ َ ‫ َحدَّثَنَا أ ْ ح‬-1
ِ ٍِ َ َ‫ت فِ َد َاك ق‬ ِ ِ ِ ِ َ ‫ص ٍْ ِعْن َد أَِِب َُ ْع َف ٍر فَ َق‬ ِ ‫ حكْنت مُ أَِِب ب‬:‫ال‬
َ ‫ال يَا أَبَا حُمَ َّمد إ َّن َعال َمنَا ََل يَ ْعلَ حم الْغَْي‬
‫ب َو لَ ْل َوَك َل‬ ‫ال لَهح أَبحل بَص ٍْ ِبَا يَ ْعلَ حم َعال حم حك ْم حُع ْل ح‬ َ ََ ‫ح‬ َ َ‫ق‬
.‫اع ٍة‬ ِ ‫ض حكم و لَ ِكن َُي حد ح‬ ِ ِِ ِ
َ َُ ‫اعةً بَ ْع َد‬َ َُ ‫ث إِلَْيه‬ ْ ْ َ ْ ‫اللَّهح َعال َمنَا إِ ََل نَ ْفسه َكا َن َكْبَ ْع‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Numan, and Muhammad Bin Abdul Jabbar, from
Muhammad Bin Ismail, from Ali Bin Al Numan, from Ibn Muskan, from Zureys who said,
‘I was with Abu Baseer in the presence of Abu Ja’farasws. Abu Baseer said to himasws, ‘By what
does yourasws scholarasws know? May I be sacrificed for youasws!’ Heasws said: ‘O Abu
Muhammad! Ourasws scholarasws does not know the hidden matters (Ghayb), and had
Allahazwj Allocated ourasws scholar to himselfasws, heasws would be like one of you, but Heazwj
Narrates to himasws, moment after moment’’.516
.‫ و روى ُممد بن عيسى عن ْفلان ِبذا اْلُناد مثل ذلك‬2
And it is reported by Muhammad Bin Isa, from Safwan, by this chain – similar to that.517
‫ لَ َّما قَ ِد َم َعلِ ٌّي‬:‫ال‬ َ َ‫ال ق‬ ِ ِ

ْ ‫ْْبَّا ٍح الْ حمَزِِنِّ َع ِن ا ْْلَْرث بْ ِن َحص ََْة الْ حمَزِِنِّ َع ِن ْاْل‬
َ َ‫َْْبَ ِغ بْ ِن نحْبَاتَةَ ق‬ َ ‫ي َع ْن‬ِّ ‫صا ِر‬ ٍ
َ ْ‫يسى َع ْن أَِِب حُمَ َّمد ْاْلَن‬
ِ
َ‫َح َس َن أَ ْن يَ ْقَرأَ لَ َقَرأ‬ ٍ ِ‫ال الْمنَافِ حقل َن و اللَّ ِه َما حُْي ِسن أَ ْن يَ ْقرأَ ابْن أَِِب طَال‬
ْ ‫ب الْ حق ْرآ َن َو لَ ْل أ‬
ِِ ِ ِِ
َ ‫ْلَّى ِب ْم أ َْربَع‬
‫َ ح‬ ‫ح‬ َ ‫ك ْاْل َْعلَى فَ َق َ ح‬ َ ِّ‫اُ َم َرب‬
ْ ‫ْْبَاحاً فَ َقَرأَ ِب ْم َُْبِّ ِح‬
َ ‫ْي‬ َ َ‫الْ حكلفَة‬
ِ‫السلرة‬ ِ ِ ِ
َ ُّ ‫بنَا َغ ْ َْ َهذه‬
It is narrated to us by Muhammad Bin Isa, from Abu Muhammad Al Anzari, from Sabbah Al Muzny, from Al
Hars Bin Haseyra Al Muzny, from Al Asbagh Bin Nubata who said,
‘When Aliasws arrived at Al-Kufa, heasws prayed Salat with them for forty morning reciting
with them: Glorify the Name of your Lord, the Most Exalted [87:1] (Surah Al-A’ala). The
hypocrites said, ‘By Allahazwj! The sonasws of Abu Talibasws is not good at reciting the Quran,
and had heasws been good in reciting, heasws would have recited with other than this
Chapter’.
‫َ نََزَل َعلَى حُمَ َّم ٍد‬

ٌ ‫ْلِ ِه َو حححروفَهح ِم ْن َم َعانِ ِيه َو اللَّ ِه َما َح ْر‬ ِ َ‫اَُه و منْسلخه و ُمحْ َكمه و مت َش ِاِبه و ف‬
ْ ‫صلَهح م ْن َو‬
ْ َ ‫َ نَ َ ح َ َ ح َ ح َ َ ح َ ح َ َح‬
ِ ‫ال وي لَهم إِ ِِّن َْل َْع ِر ح‬
ْ ‫ك فَ َق َ َ ْ ح‬
ِ
َ ‫ال فَْبَلَغَهح ذَل‬
َ َ‫ق‬
ِ ٍ
ِّ ‫َي يَ ْلم نََزَل َو ِِف أ‬
ِّ ‫يم ْن أحنْ ِزَل َو ِِف أ‬ِ ِ
‫َي َم ْلض ٍُ نََزَل‬ َ ‫َف‬‫إََّل َو أَنَا أ َْع ِر ح‬
516
517
Page 244 of 899

He (the narrator) said, ‘That reached himasws, so heasws said: ‘Woe be to them! Iasws am more
recognising with its Abrogating, and its Abrogated, and its Decisive, and its Allegorical, its
separate from its connected, and its letters from its meaning. By Allah azwj! There is no letter
that has been Revealed unto Muhammadsaww except and Iasws know regarding who it was
Revealed, and in which day it was Revealed, and in which place it was Revealed.
‫يم َو‬ ِ ِ ِ ‫لل اللَّ ِه‬ ِ ُ‫ف إِبر ِاهيم و ملُى و اللَّ ِه ِعْن ِدي وِرثْتحها ِمن ر‬
‫لل اللَّ ِه َو َوِرثَ َها َر حُ ح‬ ِ ِ ُّ ‫ويْلَهم أَ ما ي ْقرءو َن إِ َّن هذا لَ ِفي‬
َ ‫م ْن إبْ َراه‬ ‫َ َ ْ َح‬ َ ‫ْ حَ ْ َ َ ح‬ ‫الص حَف ْاْلحوَل ح‬ ‫َ ح ْ َ َ َح‬
‫لُى‬
َ ‫حم‬
Woe be unto them! Are they not reciting: Surely this is in the former Parchments [87:18]
The Parchments of Ibrahim and Musa [87:19]? By Allahazwj! These are in myasws possession,
and Iasws inherited these two from the Rasool-Allahsaww, and the Rasool-Allahsaww handed
over to measws the Scriptures of Ibrahimas and Musaas.
.ً‫قال آنِفا‬
َ ‫َع ِيه َو يَ حفلتح حه حم فَِإذَا َخَر ُْنَا قَالحلا ما ذا‬
ِ ‫لل اللَّ ِه فََ ََّبنَا بِالْلح ِي فَأ‬
ِ ُ‫اعيةٌ فَِإنَّا حكنَّا عِنْ َد ر‬
ِ ِ ِ ‫وي لَهم و اللَّ ِه إِ ِِّن أَنَا الَّ ِذي أَنْزَل اللَّه‬
َْ َ َ ‫َح‬ َ ‫ِف َو تَعيَها أحذح ٌن و‬
َ ‫َ ح‬ َ ْ ‫َْ ح‬
Woe be unto them! By Allahazwj, Iasws (am the one) about whom Allahazwj Revealed: “And
that the retaining ear would retain it” [69:12]. But rather, we used to be in the presence of
the Rasool-Allahsaww, so hesaww would inform us by the Revelation, Iasws would hear it and
retain it. But when we would go out, they would say: “What was it that he said just now?”
[47:16]’’.518
َ ‫ف ِع ْل حم‬ ِ ِ ِ ْ ‫س َع ْن ِه َش ِام بْ ِن‬ ِ ِ ِ ‫ حدَّثَنَا ابن ه‬-4

‫ك‬ َ ‫لُى بْ َن َُ ْع َف ٍر بحَريْ َهةح َكْي‬ َ ‫اْلَ َك ِم ِِف َحديث بحَريْ َهةَ ح‬
َ ‫ْي َُأ ََل حم‬ َ ‫يم َع ْن يحلنح‬ ْ ‫اش ٍم َع ِن‬
َ ‫اْلَ َس ِن بْ ِن إبْ َراه‬ َ ‫َ ْح‬
‫يح لَ َق ْد‬ ِ ‫ال ب ري هةح و الْم‬
‫س‬ ‫ق‬ ‫ف‬ ِ
‫يل‬ ِ
‫َن‬ْ ِ
‫اْل‬
ْ ََِ
‫ة‬ ‫اء‬
‫ر‬ ِ
‫ق‬ ‫ِف‬ِ ‫ى‬ ُ‫ل‬ ‫م‬ َ
‫أ‬ ‫د‬‫ت‬ ‫اب‬‫ف‬ ‫ال‬‫ق‬ ِ
‫يه‬ ِ
‫ف‬ ‫ي‬ ‫م‬ِ ‫ل‬ِ ِ ِ ِ ِ ِ ْ ِ
ْ َ َ ْ َ َ َ َ َ ‫ال َ َ ٌ َ َ َ َ ْ َ َ ح‬
‫ع‬ ‫ب‬ ‫ِن‬ ‫ق‬ ‫ث‬‫َو‬
‫أ‬ ‫ا‬ ‫م‬ ‫ال‬ ‫ق‬ ‫ه‬ ‫يل‬‫و‬ ‫أ‬ ‫ت‬ ‫ب‬ ‫ك‬ ‫ت‬‫ق‬ ِ
‫ث‬ ‫ف‬ ‫ي‬‫ك‬ ‫ف‬ ‫ال‬ ‫ق‬ ‫ال‬ِ ‫ع‬ ِ
‫ه‬ ِ
‫ب‬ ‫ا‬‫ن‬َ‫أ‬ َ َ‫اب اللَّ ِه ق‬ِ َ‫بِ ِكت‬
‫َ َ َ حَ ْ َ َ َ ح‬ َ ‫َ َ َ َْ َ ح‬
ِ َ َّ‫ال إِي‬ ِ ِ ِ ِِ
‫ْي َُنَ ًة‬َ ‫ب حمْن حذ َخَْس‬‫ت أَطْلح ح‬ ‫اك حكْن ح‬ َ َ‫يح حُثَّ ق‬‫َكا َن يَ ْقَرأ ََها َه َك َذا َو َما قَ َرأَ َهذه الْقَراءَ َة إََّل الْ َمس ح‬
It is narrated to us by Ibn Hashim, from Al Hassan Bin Ibrahim, from Yunus, from Hisham Bin Al Hakam in a
Hadeeth he reported when,
‘Musaasws Bin Ja’farasws asked Bureyha: ‘How is your knowledge with the Book of Allah azwj?’
He said, ‘I am a knower with it’. Heasws said: ‘How is your confidence with its interpretation?’
He said, ‘I am not confidence with my knowledge in it’. Heasws said: ‘Musaas began in reciting
the Evangel’. Bureyha said, ‘And the Messiahas. Heas had recited it like this, and no one has
recited this recitation except the Messiahas’. Then he said, ‘Youasws are the one I have been
searching for fifty years!’
‫ت فِ َد َاك أَيْ َن‬ ِ

‫ال بحَريْ َهةح حُع ْل ح‬
َ ‫ْي بحَريْ َهةَ فَ َق‬
َْ َ‫لُى َو ب‬
ِ
َْ َ‫ام الْ َك ََل َم الَّذي ََُرى ب‬
َ ‫ْي حم‬
ِ
ٌ ‫َو َح َكى ه َش‬ ‫ام فَ َد َخ َل بحَريْ َهةح َو الْ َم ْرأَةح َعلَى أَِِب َعْْب ِد اللَّ ِه‬ ِ َ َ‫ق‬
ٌ ‫ال ه َش‬
‫ب ْاْلَنْْبَِيا ِء‬
‫يل َو حكتح ح‬
ِِ
‫لَ حك حم الت َّْلَراةح َو ْاْل َْن ح‬
Hisham said, ‘Bureyha and Al-Mura’a entered to see Abu Abdullahasws and Hisham retold the
speech which has flowed between Musaasws and Bureyha. Bureyha said, ‘May I be sacrificed
for youasws! (From) where are the Torah and the Evangel and the Books of the Prophetsas for
youasws?’
518
Page 245 of 899

‫لها َو اللَّ ِه ََل ََْي َع حل حح َّجةً ِِف أ َْر ِض ِه يح ْسأ حَل َع ْن َش ْي ٍء فَيَ حق ح‬
‫لل ََل أ َْد ِري فَلَ ِزَم‬ ِِ ِ ِ ِ ِ َ ‫فَ َق‬
َ ‫ال ه َي عْن َدنَا ِوَراثَةٌ م ْن عْنده ْم نَ ْقَرحؤَها َك َما قَ َرءح‬
َ ‫وها َو نَ حقلحْلَا َك َما قَالح‬
ِ ِ
َ ‫بحَريْ َهةح أَبَا َعْْبد اللَّه َح ََّّت َم‬
.‫ات‬
Heasws said: ‘These are with usasws being an inheritance from themas. Weasws recite these just
as theyas recited them, and weasws are saying it just as theyas had said it. And Allahazwj does
not Make a Divine Authority in Hisazwj earth, one who is asked about something, so he says,
‘I don’t know’. Bureyha adhered with Abu Abdullahasws until he died’’.519
‫ال َِل يَا بَا‬ َ َ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

َ َ‫ ق‬:‫ال‬ ِ ‫ان ع ِن اب ِن مس َكا َن عن أَِِب ب‬
َ َْ
ِ ِ
ْ ‫يل َع ْن َعل ِّي بْ ِن الن ُّْع َم َ ْ ح‬
ِ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن َعْْب ِد‬-5
َ ‫اْلَْبَّار َع ْن حَُم َّمد بْ ِن إ َْسَاع‬ ‫ح‬
‫ف‬ ِ َْ ‫ال اللَّهح‬
‫حح‬ ‫ق‬
ََ ‫ت‬ِ َّ
‫ل‬ ‫ا‬ ‫ف‬ َ ‫الص‬ ‫ا‬‫ن‬ ‫د‬‫ن‬ ِ
‫ع‬ ‫و‬ ‫اء‬‫ي‬ِ
‫ْب‬‫ن‬َ‫اْل‬
ْ ‫ى‬ ‫ط‬‫َع‬
‫أ‬ ‫ا‬‫م‬ ُ‫ي‬ ِ
‫ج‬ ‫ا‬‫د‬‫م‬ ‫ُم‬ ‫ى‬ ‫ط‬‫َع‬
‫أ‬ ‫د‬ ‫ق‬ ‫و‬
‫ْ َ َ َ ْ ً َ َ ْ ْ َ ح حَ َّ ً َ َ ْ ْ َ حَ َّ ً َ َ َ ْ َ ْ َ َ َ ْ َ َ ُّ ح ح‬ ‫ا‬‫د‬ ‫م‬ ‫ُم‬ ‫اه‬‫ط‬ ‫َع‬ ‫أ‬ ‫د‬ ‫ق‬ ‫و‬ ‫َل‬ َِّ‫إ‬ ‫ا‬‫ئ‬‫ي‬ ‫ش‬ ‫اء‬ ‫ي‬ِ
‫ْب‬‫ن‬َ‫اْل‬
ْ ِ
‫ط‬ ‫حُمَ َّم ٍد إِ َّن اللَّهَ َلْ يح ْع‬
‫يم َو حملُى‬ ِ ِ
َ ‫إبْراه‬
Ibn Muskan, from Abu Baseer who said,
‘Heasws said to me: ‘O Abu Muhammad! Allahazwj did not Give anything to the Prophetsas
except and Heazwj had Given it to Muhammadsaww, and Muhammadsaww had been Given the
entirety of what the Prophetsas had been Given, and with usasws are the Parchments which
Allahazwj Said: The Parchments of Ibrahim and Musa [87:19]’.
َ َ‫اح ق‬ ِ ِ ‫قح ْلت ُعِْل‬
‫ت ف َد َاك َو ه َي ْاْلَلْ َل ح‬
‫ح ح ح‬
I said, ‘May I be sacrificed for youasws! And these are the Tablets?’ Heasws said: ‘Yes’’.520
‫الزبحلِر‬ َ ‫َّض ِر َع ْن َعْْب ِد اللَّ ِه بْ ِن َُِنا ٍن َع ْن أَِِب َعْْب ِد اللَّ ِه أَنَّهح َُأَلَهح َع ْن قَ ْلِل اللَّ ِه تَ َع‬
َّ ‫اَل َو لَ َق ْد َكتَْْبنا ِِف‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ِ ‫اب نَ َزَل فَ حهل ِعْن َد الْ َع‬ ٍ َ‫الزبلر الَّ ِذي نَ َزَل َعلَى َداوَد و حك ُّل كِت‬ ِ ِ ِّ َ َ‫الزبلر ق‬ ِّ ِّ ِ ِ
.‫ال‬ َ َ ‫ح‬ ‫ال الذ ْك حر عْن َد اللَّه َو َّح ح‬ ‫م ْن بَ ْعد الذ ْك ِر َما الذ ْك حر َو َما َّح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazar, from Abdullah Bin Sinan,
‘From Abu Abdullahasws, he (the narrator) asked himasws about Words of Allahazwj Exalted:
And We had Written in the Psalms from after the Zikr, [21:105], ‘What is the Zikr and what
is the Psalms?’ Heasws said: ‘The Zikr is with Allahazwj and the Psalms is which was Revealed
unto Dawoodas, and every Book Revealed, it is with the scholarasws’’.521
ٍ ‫ث الْمر ِاد ِّي أَنَّه ح َّدثَه عن ُ ِدي ٍر ِِب ِد‬

ٍ ِ ِ ٍ َّ‫يد عن عْب‬ ٍِ ِ
‫يث‬ َ َ َْ ‫ح َ ح‬ َ ‫يسى َع ِن ابْ ِن حم ْس َكا َن َع ْن لَْي ح‬
َ ‫اس الْ َلَّراق َع ْن عحثْ َما َن بْ ِن ع‬ َ ْ َ َ ‫ َحدَّثَنَا َعل ُّي بْ حن َخالد َع ِن ابْ ِن يَ ِز‬-7
ِ ِ ‫ال و ما هل قح ْلت ُعِْل‬ ٍ ِ ِ َ ‫ي ح َّدثَِِن عْن‬ ِ
ِّ‫يث الْيَ َم ِاِن‬
‫ت ف َد َاك َحد ح‬
‫ك ِبَديث فَ َق َ َ َ ح َ ح ح ح‬ َ َ ‫ت إِ َّن لَْي‬
َ ِّ ‫ث اْل حمَراد‬ ‫فَأَتَ ْيتحهح فَ حق ْل ح‬
It is narrated to us by Ali Bin Khalid, from Ibn Yazeed, from Abbas Al Warraq, from Usman Bin Isa, from Ibn
Muskan, from Lays Al Murady, he narrated a Hadeeth from Sadeyr,
‘I came to him and said, ‘Lays Al-Murady narrated to me a Hadeeth from you’. He said, ‘And
what is it?’ I said, ‘May I be sacrificed for you! Hadeeth of Al-Yamani’.
519
520
521
Page 246 of 899

‫َ َد َار َك َذا َو‬ ‫ال لَهح أَبحل َُ ْع َف ٍر َه ْل تَ ْع ِر ح‬ ‫ت ِعْن َد أَِِب َُ ْع َف ٍر فَ َمَّر بِنَا َر حُ ٌل ِم ْن أ َْه ِل الْيَ َم ِن فَ َسأَلَهح أَبحل َُ ْع َف ٍر َع ِن الَْي َم ِن فَأَقْ ْبَ َل حُيَد ح‬
َ ‫ِّث فَ َق‬ ‫ال حكْن ح‬َ َ‫ق‬
ََ ‫ت َر حُ ًَل أ َْعَر‬ ِ ِ
َ ‫ْ ََْرًة عْن َد َها ِِف َم ْلض ُِ َك َذا قَا َل نَ َع ْم َو َرأَيْتح َها فَ َق‬ ‫ال لَهح أَبحل َُ ْع َف ٍر َه ْل تَ ْع ِر ح‬
‫الر حُ حل َما َرأَيْ ح‬
َّ ‫ال‬ َ َ َ ‫ال فَ َق‬
َ َ‫ال نَ َع ْم َو َرأَيْتح َها ق‬
َ َ‫َك َذا ق‬
ِ
‫ك‬ َ ‫بِالْْبِ ََلد ِمْن‬
He said, ‘I was in the presence of Abu Ja’farasws and a man from the people of Al-Yemen
passed by us. Abu Ja’farasws asked him about Al-Yemen, and he went on to narrate it. Abu
Ja’farasws said to him: ‘Do you know such and such house?’ He said, ‘Yes, and I have seen it’.
Abu Ja’farasws said to him: ‘Do you know a rock at it in such and such place?’ He said, ‘Yes, I
have seen it’. The man said, ‘I have not seen any man more knowing with the country than
youasws’.
َّ ‫ب ِم َن الت َّْلَر ِاة الْتَ َق َمْتهح‬

‫الص ََْرةح فَلَ َّما‬ َ ‫فَأَلْ َقى ْاْلَلْ َل‬
َ ‫اح فَ َما ذَ َه‬ ‫لُى‬
َ ‫ب حم‬
ِ َّ َّ ‫ك‬
َ ‫الص ََْرةح ال ِت َغض‬ َ ‫ض ِل تِْل‬
ْ ‫يَا أَبَا الْ َف‬ ‫ال َِل أَبحل َُ ْع َف ٍر‬
َ َ‫الر حُ حل ق‬ َّ ‫فَلَ َّما قَ َام‬
ِ ِ ِ
.‫ث اللَّهح َر حُللَهح أ ََّدتْهح إِلَْيه َو ه َي عْن َدنَا‬
َ ‫بَ َع‬
When the man stood up, Abu Ja’farasws said to me: ‘O Abu Al-Fazl! That is the rock when
Musaas was angered and threw the Tablets (at it), so what was gone from the Torah the rock
swallowed it. When Allahazwj Sent Hisazwj Rasoolsaww, it returned it to himsaww, and it is with
usasws’’.522
‫يَا بَا حُمَ َّم ٍد ِعْن َدنَا‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ال ق‬ ِ ‫اْللَِِب عن عْب ِد اللَّ ِه ب ِن مس َكا َن عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ َ َْ ْ‫ْ ح‬ ْ َ ْ َ ِّ َْ ‫َّض ِر َع ِن‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
َ َ‫اح ق‬ ِ ِ ِ ِ ‫ال اللَّهح ح‬ َ َ‫ف الَِّت ق‬
‫ف ه َي ْاْلَلْ َل ح‬
‫الص حَ ح‬
ُّ ‫ت‬ ‫يم َو حملُى قح ْل ح‬ َ ‫ْ حَف إبْراه‬ ‫الص حَ ح‬
ُّ
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazar, from Al Halby, from Abdullah
Bin Muskan, from Abu Baseer who said,
‘Abu Abdullahasws said: ‘O Abu Muhammad! With us is that which Allah azwj Said: ‘The
Parchments of Ibrahim and Musa [87:19]’. I said, ‘The Parchments, these are Tablets?’
Heasws said: ‘Yes’’.523
ِ َ َ‫ق‬
‫ال ََس ْعتحهح‬ ‫اط َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫ي ا ْْلم َد ِاِنِّ عن أَِِب خالِ ٍد الْ َق َّم‬
َ َْ ْ َ ِّ ‫صا ِر‬
ِ ِ ِ َّ ِ ٍ
َ ‫يسى َع َّم ْن َرَواهح َع ْن حُمَ َّمد َع ْن َعْْبد الله بْ ِن إبْ َراه‬
َ ْ‫يم ْاْلَن‬
ِ
. ‫لل اللَّ ِه‬
ِ ُ‫اها ِمن ر‬ ِ ِ َْ ‫لل اللَّ ِه طحهر و ِعْن َدنَا‬ ِ ُ‫لل لََنا ِوََل َدةٌ ِمن ر‬
‫لُى َوِرثْنَ َ ْ َ ح‬ َ ‫يم َو حم‬ َ ‫ف إبْ َراه‬
‫حح ح‬ َ ٌْ ‫ْ َح‬ ‫يَ حق ح‬
It is narrated to us by Muhammad Bin Isa, from the one who reported it, from Muhammad, from Abdullah Bin
Ibrahim Al Ansary Al Hamdany, from Abu Khalid Al Qammat,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘For usasws are the
clean births from Rasool-Allahsaww, and with usasws are Parchments of Ibrahimas and Musaas,
and weasws inherited from Rasool-Allahsaww’’.524
522
523
524
Page 247 of 899

َ ُ‫ إِ َّن َر ح‬:‫ال‬
‫لل‬ َ َ‫ض بْ ِن الْ حم َْتَا ِر َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ ‫اْلَ َس ِن الْ ِميثَ ِم ِّي َع ْن فَ ْي‬ْ ‫َْحَ َد بْ ِن‬ ِ ْ ‫اْلحس‬
ْ ‫ْي َع ْن أ‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد‬-10
ْ ‫اْلَْبَّا ِر َع ِن‬
َ ْ ‫اْلَ َس ِن بْ ِن‬
ْ َ‫ْي َح ََّّت انْتح ِهي‬
‫ت‬ َْ ‫اْلح َس‬ ْ ‫َعلِيّاً َو ائْ تَ َم َن َعلَْي َها‬
ْ ‫اْلَ َس َن َو ائْ َت َم َن َعلَْي َها‬ ‫لل اللَّ ِه‬
‫لُى فَائْ تَ َم َن َعلَْي َها َر حُ ح‬ َ ‫يم َو حم‬
ِ ِ َْ ‫ضيت إِلَي ِه‬
َ ‫ف إبْ َراه‬ ‫اللَّه أحفْ َ ْ ْ ح ح ح‬
ِ ِ
.‫إِلَْيَنا‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Hassan Bin Al Husayn, from Ahmad Bin Al Hassan
Al Maysami, from Fayz Bin Al Mukhtar,
‘From Abu Abdullahasws having said: ‘Rasool-Allahazwj, the Parchments of Ibrahimas and
Musaas were given out to himsaww. Rasool-Allahsaww entrusted Aliasws upon them, and heasws
entrusted these to Al-Hassanasws, and heasws entrusted these to Al-Husaynasws, until they
ended up to usasws’’.525
‫ف‬ ُّ ‫ِعْن َدنَا‬

‫الص حَ ح‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ال ق‬ َ ْ َ ‫اْلَد‬
ِ ْ ‫ب‬
ِ ‫َّاد عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ٍ ‫ان َع ْن َعْْب ِد اللَّ ِه بْ ِن حمس َكا َن و حش َعْي‬
َ ْ
ٍ َ‫َْح حد بن حُمَ َّم ٍد ع ِن اب ِن ُِن‬
ْ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-11
َ ‫اح فَ َق‬ ِ ‫ال لَه ضريس أَ لَيس‬ ِ ِ َْ ‫حوَل‬
َ ‫ت ه َي ْاْلَلْ َل‬
ْ َ ْ ٌ ْ َ ‫لُى فَ َق َ ح ح‬ َ ‫يم َو حم‬ َ ‫ف إبْ َراه‬
‫ْاْل َ ح ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Abdullah Bin Muskan and Shuayb Al
Haddad, from Abu Baseer who said,
‘Abu Abdullahasws said: ‘With usasws are the former Parchments, Parchments of Ibrahimas and
Musaas’. Zureys said to himasws, ‘Aren’t these the Tablets?’ Heasws said: ‘Yes’’.526
‫ لَ ِق َي أَبَا َعْْب ِد اللَّ ِه حُمَ َّم حد بْ حن َعْْب ِد اللَّ ِه بْ ِن‬:‫ال‬ َّ ‫س َع ْن َعلِ ٍّي‬
َ َ‫الصائِ ِغ ق‬ ِ ِ ِ ِ ٍِ
َ ‫يم بْ حن َهاشم َع ْن َُْي ََي بْن أَِب ع ْمَرا َن ا ْْلَ ْم َداِنِّ َع ْن يحلنح‬
ِ ِ
ِّ ‫ض َُ يَ َدهح َعلَى فِ ِيه َو أ ََمَرهح بِالْ َك‬ َّ ‫يل َو أ َْوَمأَ إِلَْي ِه أَ ْن حك‬ ِ ِ ِِ ِ
‫ف‬ َ ‫ف َو َو‬ َ ‫اْلَ َس ِن فَ َد َعاهح حَُم َّم ٌد إ ََل َمْن ِزله فَأ َََب أَ ْن يَ ْذ َه‬
َ ‫ب َم َعهح َو أ َْر َُ َل َم َعهح إ َْسَاع‬ ْ
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran Al Hamdany, from Yunus, from Ali Al Saig
who said,
‘Abu Abdullahasws was met by Muhammad Bin Abdullah Bin Al-Hassan, and Muhammad
invited himasws to his house. Heasws refused to go with him and sent Ismail with him, and
gestured to him that he should restrain (from speaking), and placed his asws hand upon hisasws
mouth, and instructed him with the restraint.
‫ال َما َمنَ َعهح ِم ْن‬ َ َِ ‫ض‬ ِِ ِ ‫لل يَ ْسأَلحهح إِتْ َيانَهح فَأ َََب أَبحل َعْْب ِد اللَّ ِه‬ َّ ‫َع َاد إِلَْي ِه‬ ِِ
َ َ‫ك حُمَ َّم ٌد حُثَّ ق‬ َ َ‫َخ َََبهح بِ ْامتنَاعه ف‬
ْ ‫لل حُمَ َّمداً فَأ‬
‫الر حُ ح‬
َّ ‫َو أَتَى‬ َ ُ‫الر ح‬ َ ‫فَلَ َّما انْتَ َهى إِ ََل َمْن ِزله أ‬
ِ َ‫الص‬
‫ف‬ ‫إِتْ يَ ِاِن إََِّل أَنَّهح يَْنظححر ِِف ُّ ح‬
When he ended up to his house, he sent a messenger to himasws asking himasws to come to
him. Abu Abdullahasws refused and the messenger came to Muhammad informing him of
hisasws refusal. Muhammad laughed, then said, ‘Nothing prevented him asws coming to me
except hisasws looking into the Parchments’.
َ ‫َخ َََبِِن ِِبَا َكا َن ِمْن‬ ِ ِ ِ َ َ‫اعيل فََ َكى ِْلَِِب عْب ِد اللَّ ِه الْ َك ََلم فَأَرُل أَبل عْب ِد اللَّ ِه رُ ًلَل ِمن قِْبلِ ِه و ق‬ِ
‫ت‬
َ ْ‫ْ َدق‬
َ ‫ك َو قَ ْد‬ َ ‫ال إ َّن إ َْسَاع‬
ْ ‫يل أ‬ َ َ ْ ‫َح‬ َْ ‫َ ْ َ َ ح‬ َْ َ ‫ال فَ َر َُ َُ إِ َْسَ ح‬
َ َ‫ق‬
‫ك ِعْن َد حك َما‬ ِ ِ ِ ِ ِ َ‫الص‬
َ ‫اك َه ْل َذل‬
َ َ‫ك َو أَب‬
َ ‫لُى فَ َس ْل نَ ْف َس‬
َ ‫يم َو حم‬
َ ‫ْ حَف إبْ َراه‬
‫حوَل ح‬
َ ‫ف ْاْل‬ ‫إِ ِِّن أَنْظححر ِِف ُّ ح‬
525
526
Page 248 of 899

Heasws said:’ Ismail returned and retold the speech to Abu Abdullah asws. So Abu Abdullahasws
sent a messenger from him and said: ‘Ismail informed measws with what happened from you,
and you spoke the truth. Iasws was looking into the former Parchments of Ibrahimas and
Musaas. Ask yourself and your father, are these two (Parchments) with you two?’
ِ ‫اْلل‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬

َ ‫بِ حس حكلتِِه فَ َق‬ ‫لل أَبَا َعْْب ِد اللَّ ِه‬ ٍ ِ
‫اب قَ َّل‬ََْ َ‫اب َو ُْه‬ َ ‫إِذَا أ‬
َ َْ ‫الر حُ ح‬ ْ ‫ب بِ َش ْيء فَأ‬
َّ ‫َخ َََب‬ ْ ‫ت فَلَ ْم حَي‬
َ ‫لل َُ َك‬
‫الر حُ ح‬ َّ ‫ال فَلَ َّما أ‬
َّ ‫َن بَلَغَهح‬ َ َ‫ق‬
.‫الْ َك ََل حم‬
He (the narrator) said, When the messenger delivered it, he was silent and did not respond
with anything. The messenger informed Abu Abdullah asws of his silence. Abu Abdullahasws
said: ‘When the answer hit his face, the speech was reduced’’.527
‫يم َو‬ ِ ِ َْ ‫لل ِعْن َدنَا‬

‫ال ََِس ْعتحهح يَ حق ح‬ ‫اط َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫عن عْب ِد اللَّ ِه ب ِن َْحَّ ٍاد عن أَِِب خالِ ٍد الْ َق َّم‬ َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
َ ‫ف إبْ َراه‬
‫حح ح‬ َ َ‫ق‬ َ َْ ْ َْ ْ َ ‫اق‬ ‫ َحدَّثَنَا إبْ َراه ح‬-13
. ‫لل اللَّ ِه‬
ِ ُ‫اها ِمن ر‬
‫لُى َو َوِرثْنَ َ ْ َ ح‬ َ ‫حم‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Abu Khalid Al Qammat,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘With usasws are
Parchments of Ibrahimas and Musaas and weasws inherited these from Rasool-Allahsaww’’.528
‫ال‬
َ ‫فَ َق‬ ‫َو قَ ْد حولِ َد لَهح أَبحل َُ ْع َف ٍر‬ ‫ضا‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ ْ ‫ت َعلَى أَِِب‬ َ َ‫ات َع ِن ابْ ِن قِيَ َاما ق‬
‫ َد َخ ْل ح‬:‫ال‬ َّ ‫يل َع ْن حَُم َّم ِد بْ ِن َع ْم ٍرو‬
ِ َّ‫الزي‬ ِ ِ ِ
‫ب َِل َما يَ ِرثحِِن َو يَ ِر ح‬ َّ ِ
.‫آل َد حاوَد‬َ ‫ث‬ َ ‫إ َّن اللهَ قَ ْد َوَه‬
(The book) ‘Basaair Al Darajaat’ – Ali Bin Ismail, from Muhammad Bin Amro Al Zayyat, from Ibn Qiyama who
said,
‘I entered to see Abu Al-Hassan Al-Rezaasws, and heasws was Blessed with Abu Ja’farasws, and
heasws said: ‘Allahazwj has Granted to measws oneasws who would inherit measws and inherits the
progeny of Dawoodas’’.529
َ ‫َوِر‬
‫ث حُلَْي َما حن‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬َ َ‫ال ق‬ َ َ‫ض ِل ق‬ ِ ‫اب عن عْب ِد اللَّ ِه ب ِن حُم َّم ٍد عن عْب ِد اللَّ ِه ب ِن الْ َق‬
َّ ‫اُ ِم َع ْن حزْر َعةَ َع ِن الْ حم َف‬ ْ َْ ْ َ َ ْ ْ َ ْ َ ِ َّ‫اْلَط‬ ْ ‫ َحدَّثَنَا َُلَ َمةح بْ حن‬-15
‫الزبحلِر َو تِْْبيَا َن َما ِِف ْاْلَلْ َل ِاح‬ ِْ ‫ث حُلَْي َما َن َو إِنَّا َوِرثْنَا حُمَ َّمداً َو إِ َّن ِعْن َدنَا ِع ْلم الت َّْلَر ِاة َو‬
َّ ‫اْل َِْن ِيل َو‬ َ ‫َد حاوَد َو إِ َّن حُمَ َّمداً َوِر‬
َ
It is narrated to us by Salama Bin Al Khattab, from Abdullah Bin Muhammad, from Abdullah Bin Al Qasim, from
Zur’at, from Al Mufazzal who said,
‘Abu Abdullahasws said: ‘Suleymanas inherited Dawoodas, and Muhammadsaww inherited

Suleymanas, and weasws inherited Muhammadsaww, and with usasws knowledge of the Torah,
and the Evangel, and the Psalms, and explanation of what is in the Tablets’.
.‫اع ٍة‬ ٍ
َ َُ ‫اعةً بَ ْع َد‬ ‫س َه َذا الْعِْل َم إََِّّنَا الْعِْل حم َما َُْي حد ح‬
َ َُ ‫ث يَ ْلماً بِيَ ْلم َو‬ َ َ‫ت إِ َّن َه َذا َْلحَل الْعِْل حم ق‬
َ ‫ال لَْي‬ ‫ال قح ْل ح‬
َ َ‫ق‬
527
528
529
Page 249 of 899

He (the narrator) said, ‘I said, ‘Surely, this, it is the knowledge!’ He asws said: ‘This isn’t the
knowledge. But rather the knowledge is what occurs day by day and moment by
moment’’.530
530
Page 250 of 899

‫ باب ما يبين فيه كيفية وصول األلواح إلى آل محمد صلوات اهلل عليهم أجمعين‬11
CHAPTER 11 – EXPLANATION OF HOW THE TABLETS

ARRIVED TO PROGENYasws OF MUHAMMADsaww MAY THE
SALAWAAT OF ALLAHazwj BE UPON THEMasws ALL
ً‫ت َعلِيّا‬ ِ َ َ‫ال بن عم ٍرو عن زاذَا َن ق‬
‫ال ََس ْع ح‬ َ ْ َ ْ َ ‫َخ َََبِِن الْ ِمنْ َه ح ْ ح‬ ْ ‫ال أ‬ َ َ‫ص ٍْ ق‬ ِ ‫اْ ِم ب ِن حْحي ٍد عن أَِِب ب‬
َ ْ َ َْ ْ
ِ ‫الر ْْح ِن عن ع‬ ِ
َ ْ َ َ َّ ‫ْ ْف َلا َن َو َعْبْد‬ َ ‫يسى َع ْن‬
ِ
ٍ ِ ِ ِ ِ ِ َ‫ش ُرت علَي ِه الْمل ِاُي إََِّل و قَ ْد نَزل‬ ِ ِ ‫ي حق ح‬
‫ت ِِف بٍَّر أ َْو َِْب ٍر‬ْ َ‫لدهح إِ ََل ا ْْلَنَّة أ َْو تَ حسلقحهح إِ ََل النَّا ِر َو َما م ْن آيَة نََزل‬
‫ت فيه آيَةٌ أ َْو آيَتَان تَ حق ح‬
ْ َ َ َ َ ْ َ ْ َ َ ٍ ْ‫لل َما م ْن َر حُ ٍل م ْن قح َري‬ َ
.‫ت‬ ِ َِّ ٍ ٍ
ْ َ‫يما نََزل‬
َ ‫ت َو ف‬ ْ َ‫ف نََزل‬
َ ْ‫ت َكي‬
‫أ َْو َُ ْهل أ َْو َُْبَل إَل َو قَ ْد َعَرفْ ح‬
It is narrated to us by Muhammad Bin Isa, from Safwan and Abdul Rahman, from Aasim Bin Humeyd, from Abu
Baseer who said, ‘I was informed by Al Minhal Bin Amro, and from Zazan who said,
‘I heard Aliasws saying: ‘There is none from a man from Quraysh, the consolation flowed
upon him, except and there was Revealed regarding him a Verse or two Verses, either
guiding him to the Paradise, or ushering him to the Fire; and there is none from a Verse
Revealed in land, or sea, or coast, or mountain except and Iasws recognise how it was
Revealed, and regarding what it was Revealed’’.531
َ َ‫ق‬ ‫يد َع ْن حُلَْي َما َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اْل ِم‬ ِ
َْ ‫يم بْ ِن َعْْبد‬
ِ ِ
َ ‫يل بْ ِن َُ ْه ٍل َع ْن إبْ َراه‬
ِ ِ
َ ‫يسى َع ْن إ َْسَاع‬
ِ ِ ٍ ِ َّ
.‫ك َكا َن َعلَْي ِه َح ُّد َُ ْل َد ٍة‬ ِ ٍ َ ‫ود ثحلح‬ ِ ‫اْل حد‬ ِ ٍ ِ ‫ِِف‬
َ ‫ث َُ ْل َدة َم ْن تَ َع َّدى ذَل‬ ‫َْي َفة م َن ْح‬ َ
It was narrated to us by Abdullah Bin Ja’far, from Muhammad in Isa, from Ismail Bin Sahl, from Ibrahim Bin
Abdul Hameed, from Suleyman,
‘From Abu Abdullahasws having said: ‘In a Parchment of the legal penalties is a third of the
whipping. One who exceed that, upon him would be a legal penalty of one lash’’.532
ً‫ْ َِي َفة‬ ِ َّ ‫ قح ْلت إِ َّن النَّاس ي ْذ حكرو َن أ‬:‫ال‬

َ ‫َن عْن َد حك ْم‬ ‫ََ ح‬ ‫ح‬ َ َ‫ق‬ ‫صلِر بْ ِن َحا ِزٍم َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ‫لب َع ْن َمْن ح‬ َ ‫س بْ ِن يَ ْع حق‬
ِ ِ ْ ‫ حدَّثَنَا حُم َّم حد بن عْب ِد‬-3
َ ‫اْلَميد َع ْن يحلنح‬ َْ ‫َ ْ ح‬ َ
ِ َّ ‫َّاس َو أ‬
‫َن َه َذا حه َل الْع ْل حم‬ ِ ِ ِ ِ
‫اُل َن إلَْيه الن ح‬‫طحلحْلَا َُْْبعحل َن ذ َراعاً ف َيها َما َُْيتَ ح‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Yunus Bin Yaqoub, from Mansour Bin Hazim,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said, ‘The people are mentioning that there
is such a Parchment with youasws, its length is of seventy cubits, wherein is whatever the
people could be needy to, and that this, it is the knowledge’.
.‫ث ِِف حك ِّل يَ ْلٍم َو لَْيلَ ٍة‬ ِ

‫إِ َّن الْعِ ْل َم الَّذي َُْي حد ح‬ ‫لل اللَّ ِه‬
ِ ُ‫لَيس َه َذا حهل الْعِْلم إََِّّنَا حهل أَثَر َعن ر‬
‫َ ٌ ْ َح‬ ‫َ ح‬ َ ْ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ ‫فَ َق‬
Abu Abdullahasws said: ‘This, it isn’t the knowledge, but rather it is a trace from Rasool-
Allahsaww. The knowledge (are the events) which occur during every day and night’’.533
531
532
Page 251 of 899

ِ ٍ ‫ حدَّثَنَا أَبل حُم َّم ٍد عن ِعمرا َن ب ِن ملُى عن ملُى ب ِن ُع َف ٍر الْْب ْغ َد ِاد ِّي عن علِي ب ِن أ‬-4
ِّ ِ ‫ضْي ِل َع ْن أَِِب ْحََْزةَ الث َُّم‬
‫اَل َع ْن أَِِب‬ َ ‫ََُْباط َع ْن حُمَ َّمد بْ ِن الْ حف‬
ْ ْ ِّ َ ْ َ َ ْ َ ْ َ ‫َ ح َ َ ْ َْ ْ ح َ َ ْ ح‬
ِ ٍ ِ ِ ِ َ َ‫َعْْب ِد اللَّ ِه ق‬
‫اعةح‬
َ ‫الس‬
َّ ‫لم‬ َ ‫لُى أَنْ َزَْلَا َعلَْيه َو ف َيها تْْبيَا حن حك ِّل َش ْيء َو حه َل َكائ ٌن إِ ََل أَ ْن تَ حق‬
َ ‫اح حم‬ َ ‫َن اللَّهَ تََْب َارَك َو تَ َع‬
َ ‫اَل لَ َّما أَنْ َزَل أَلْ َل‬ ْ ‫ إِ َّن ِِف‬:‫ال‬
َّ ‫اْلَ ْف ِر أ‬
It is narrated to us by Abu Muhammad, from Imran Bin Musa, from Musa Bin Ja’far Al Baghdady, from Ali Bin
Asbaat, from Muhammad Bin Al Fuzeyl, from Abu Hamza Al Sumaly,
‘From Abu Abdullahasws having said: ‘It is in (the book) ‘Al-Jafr’ that when Allahazwj Blessed
and Exalted Revealed the Tablets of Musaas, Revealed unto himas, and in it was explanation
of all things, and it will exist up to the establishment of the Hour’.
‫اح‬ ِِ ْ ‫اح َو ِه َي َزبَ ْر َُ َدةٌ ِم َن‬

ْ ‫اْلَن َِّة‬ ِ ‫فَلَ َّما انْ َقضت أَيَّام ملُى أَوحى اللَّه إِلَي ِه أ َِن‬
َ ‫اْلَْبَ حل فَ َج َع َل فيه ْاْلَلْ َل‬
ْ ‫اْلََْب َل فَانْ َش َّق لَهح‬
ْ ‫لُى‬
َ ‫اْلَْبَ َل فَأَتَى حم‬ َ ‫اُتَ ْلد ِ ْاْلَلْ َل‬
ْ ْ ‫َ ْ ح ح َ َْ ح‬
ً‫ث اللَّهح نَْبِيَّهح حُمَ َّمدا‬ ْ ‫َم ْل حفلفَةً فَلَ َّما َُ َعلَ َها فِ ِيه انْطَْبَ َق‬
ْ ‫اْلَْبَ حل َعلَْي َها فَلَ ْم تَ َزْل ِِف‬
َ ‫اْلََْب ِل َح ََّّت بَ َع‬
When the days of Musaas expired, Allahazwj Revealed to himas that heas should entrust the
Tablets, and these were aquamarine from the Paradise, to be in a mountain. Musaas came to
the mountain and the mountain split for him, and he as made the Tablets to be in it,
wrapped. When heas placed these in it, the mountain layered upon it, and these did not
cease to be in the mountain until Allahazwj Sent Hisazwj Prophetas Muhammadsaww.
‫ت ِِف‬ْ ‫َخ َذ َها الْ َق ْلحم فَلَ َّما َوقَ َع‬

َ ‫لُى فَأ‬ َ ‫ض َع َها حم‬
ِ ُ‫اْلْب ِل انْ َفرج و خر‬
َ ‫ت ْاْلَلْ َلا حح َم ْل حفلفَةً َك َما َو‬ َ َ َ َ َ َ ََْ ‫َِّب فَلَ َّما انْتَ َه ْلا إِ ََل‬ ‫ب ِم َن الْيَ َم ِن يحِر ح‬
َّ ِ‫يدو َن الن‬ ٌ ‫فَأَقْ ْبَ َل َرْك‬
ِ ِ ِ ِ َّ ِ َّ َ ُ‫أَي ِدي ِهم أحلْ ِقي ِِف قحلحلِبِِم أَ ْن ََل ي ْنظحروا إِلَيها و هابلها ح ََّّت يأْتحلا ِِبا ر‬
َ ‫َخ َََبهح بِأ َْم ِر الْ َق ْلم َو بِالَّذي أ‬
‫َْابحلا‬ ْ ‫يل َعلَى نَْبِيِّه فَأ‬
َ ‫لل الله َو أَنْ َزَل اللهح َُ ْ ََبئ‬ ‫َ ح َْ َ َ ح َ َ َ َ َ ح‬ ْ َ ْ ْ
Riders came from Al-Yemen intending the Prophetas. When they ended up to the mountain,
it cleft asunder and the Tablets came out wrapped just as Musa as had placed these. The
group took these. When it fell into their hands, it was cast into their hearts that they should
not look into these and they were awed by it until they came with it to Rasool-Allahsaww; and
Allahazwj Sent does Jibraeelas unto Hisazwj Prophetsaww and informed himsaww with the affair of
the group and that which they had attained.
ِ ِِ ِ
‫َّك‬ ‫َخ َََبِِن به َرِِّب َو ه َي ْاْلَلْ َل ح‬
َ ‫اح قَالحلا نَ ْش َه حد أَن‬ ْ ‫ال أ‬ َ ‫فَ َسأَ َْلح ْم َع َّما َو َُ حدوا فَ َقالحلا َو َما ِع ْل حم‬
َ ‫ك ِِبَا َو َُ ْدنَا فَ َق‬ ُّ ِ‫ابَْت َدأ حَه حم الن‬
‫َِّب‬ ِّ ِ‫فَلَ َّما قَد حملا َعلَى الن‬
‫َِّب‬
ِ ‫رُ ح‬
‫لها‬ ْ ‫لل اللَّه فَأ‬
َ ُ‫َخَر ح‬ ‫َح‬
When they arrived to the Prophetsaww, the Prophetsaww initiated them and asked them about
what they had found. They said, ‘And what made you saww know with what we have found?’
Hesaww said: ‘Mysaww Lordazwj Informed mesaww with it, and these are the Tablets’. They said,
‘We testify that yousaww are a Rasoolsaww of Allahazwj’.
ِ ِ ِ ِ ِ ِ ِ ِ َ َ‫ال دون‬ ِِ ِ ِ ِ ِ
‫اح‬ َ ‫ْي َو ع ْل حم ْاْلخ ِر‬
‫ين َو ه َي أَلْ َل ح‬ َ ‫ك َهذه فَف َيها ع ْل حم ْاْل ََّول‬ ‫فَ َق َ ح‬ َ ‫لها إِلَْيه فَنَظََر إِلَْي َها َو قَ َرأ ََها َو كَتابح َها بِالْع ْ ََبِاِنِّ حُثَّ َد َعا أَم َْ اْل حم ْْمن‬
‫ْي‬ َ ‫فَ َدفَ عح‬
‫ك‬َ ‫لُى َو قَ ْد أ ََمَرِِن َرِِّب أَ ْن أَ ْدفَ َع َها إِلَْي‬َ ‫حم‬
They handed it to himsaww. Hesaww looked into these and read it and its writing was in
Hebrew. Then hesaww called Amir Al-Momineenasws and said: ‘Be careful with these for
therein is knowledge of the former ones and knowledge of the latter ones, and these are
533
Page 252 of 899

Tablets of Musaas, and mysaww Lordazwj has Commanded meas that Isaww should hand these
over to youasws’.
‫ت قَِراءَتَ َها‬
َ ‫صْبِ حح َو قَ ْد عحلِّ ْم‬
ِ ِ ‫ال إِ َّن َُبئِيل أَمرِِن أَ ْن آمرَك أَ ْن تَضعها ََْتت رأْ ُِك لَيلَت‬
َ ‫ك َهذه فَِإن‬
ْ ‫َّك تح‬ َ َ ْ َ َ َ َََ َ‫ح‬
ِ ِ ‫لل اللَّ ِه لَست أ‬
َ َ َ َ ْ َ َ َ‫ححس حن قَراءَتَ َها ق‬
ْ ‫ْ ح‬ َ ُ‫ال يَا َر ح‬
َ َ‫ق‬
Heasws said: ‘O Rasool-Allahsaww! Iasws am not good are reading it (Hebrew)’. Hesaww said:
‘Jibraeelas instructed mesaww that Isaww should instruct youasws to place these under yourasws
head during this night of yoursasws. So, in the morning youasws will (be able to) read it’.
‫اْلَ ْف حر َو فِ ِيه ِع ْل حم‬

ْ ‫أَ ْن يَْن َس ََ َها فَنَ َس ََ َها ِِف ُِ ْل ِد َش ٍاة َو حه َل‬ ‫َْْبَ َح َو قَ ْد َعلَّ َمهح اللَّهح حك َّل َش ْي ٍء فِ َيها فَأ ََمَرهح َر حُ ح‬
‫لل اللَّ ِه‬ ِِ
ْ ‫ت َرأُْه فَأ‬ َ ‫ال فَ َج َعلَ َها ََْت‬َ َ‫ق‬
ِ ِ ِ ِ
َّ ِ‫لُى عْن َدنَا َو ََْن حن َوِرثْنَا الن‬
. ‫َِّب‬ َ ‫صا حم‬ َ ‫اح َو َع‬ َ ‫ْي َو ْاْلخ ِر‬
‫ين َو حه َل عْن َدنَا َو ْاْلَلْ َل ح‬ َ ‫ْاْل ََّول‬
He (Abu Abdullahasws) said: ‘Heasws made these to be beneath hisasws head, and in the
morning Allahazwj had Taught himasws all things therein and Rasool-Allahsaww instructed
himasws to make a copy of it. Heasws copied it in a sheep skin, and it is (the book) ‘Al-Jafr’, and
in it is knowledge of the former ones and the latter ones, and it is with usasws, and the
Tablets, and the Staff of Musaas are with usasws, and weasws inherited the Prophetsaww’’.534
ِِ ِ ِ َّ ِ ِ ‫ قح ْل‬:‫ال‬ ِ ٍ ِ ِ ِ ِ ِ
‫ت ْلَِِب َعْْبد الله عْن َد حك حم الت َّْلَراةح َو ْاْل َْن ح‬
‫يل‬ ‫ح‬ َ َ‫ْي ق‬ ََ ‫يم بْ حن َهاش ٍم َع ِن الََْْبق ِّي َع ِن ابْ ِن ُنَان أ َْو َغ ِْْه َع ْن بِ ْش ٍر َع ْن ْححَْرا َن بْ ِن أ َْع‬ ‫ َحدَّثَنَا إبْ َراه ح‬-5
‫ال يَا ْححَْرا حن لَ ْل َلْ يَ حك ْن َغ ْ َْ َما َكا َن َو لَ ِك ْن‬
َ َ‫ت إِ َّن َه َذا َْلحَل الْعِْل حم ْاْلَ ْك ََبح ق‬ ِ ِ ِ ِ ُّ ‫الزبلر و ما ِِف‬
‫ال نَ َع ْم قح ْل ح‬
َ َ‫يم َو حملُى ق‬ َ ‫ْ حَف إبْراه‬ ‫الص حَف ْاْلحوَل ح‬ َ َ ‫َو َّح ح‬
.‫ث بِاللَّْي ِل َو الن ََّها ِر ِع ْل حمهح ِعْن َدنَا أ َْعظَ حم‬
‫َما َُْي حد ح‬
It is narrated to us by Ibrahim Bin Hashim, from Al Barqy, from Ibn Sinan, or someone else, from Bishr, from
Humran, from Ayn who said,
‘I said to Abu Abdullahasws, ‘With youasws is the Torah, and the Evangel, and the Psalms, and
whatever is in The Parchments of Ibrahim and Musa [87:19]?’ Heasws said: ‘Yes’. I said,
‘Surely this, it is the greatest knowledge’. Heasws said: ‘O Humran! If it happens to be other
than what has (already) happened, but what events occur at night and the day, its
knowledge, in ourasws presence, is more magnificent’’.535
ِ َ َ‫ث ب ِن ح ِصْةَ عن حْبَّةَ الْعرِِنِّ ق‬ ِ ِ ْ ‫اح الْمزِِنِّ ع ِن‬ ِ ِ ِ ِ ْ ‫اْلحس‬

‫ت‬
‫ال ََس ْع ح‬ َ‫اْلَار ْ َ َ َ ْ َ ح‬ َ ‫لُى بْ ِن َُ ْع َدا َن َع ْن َعْْبد اللَّه بْ ِن الْ َقاُ ِم َع ْن‬
َ َ ‫ْْبَّ ٍ ح‬ َ ‫ْي َع ْن حم‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-6
ِ ٍ ِ ِ ِ ٍ ِِ ِ
‫اح‬
َ ‫لُى أَلْ َقى ْاْلَلْ َل‬ َ ‫ب حم‬ َ ‫ضَر فَلَ َّما َغض‬
َ ‫َخ‬
ْ ‫لُى م ْن حزحمُّرد أ‬
َ ‫اح حم‬ ْ َ‫لُى بْ ِن ع ْمَرا َن َو َكان‬
‫ت أَلْ َل ح‬ َ ‫لش َُ بْ َن نحلن َكا َن َوْ َّي حم‬ َ ‫لل إِ َّن يح‬‫ْي يَ حق ح‬ َ ‫أَم َْ الْ حم ْْمن‬
َُ ‫ْس حر َو ِمْن َها َما بَِق َي َو ِمْن َها َما ْارتَ َف‬
ِ ‫ِمن ي ِد ِه فَ ِمْنها ما تَك‬
َ َ َْ
Sabbah Al Muzny, from Al Haris Bin Haseyra, from Habbas Al Arny who said,
‘I heard Amir Al-Momineenasws saying: ‘Yoshua Bin Noonas was successor of Musaas Bin
Imranas, and the Tablets of Musaas were from green aquamarine. When Musaas was angry,
heas threw the Tablets from hisas hand. From these is what broke, and from these is what
remained, and from these is what was Raised.
534
535
Page 253 of 899

‫ت ِِف‬ ٍ ِ ِ ٌ ‫ال نَعم فَ لَم ي زْل ي تَلارثحها ره‬ ِ ِ ٍ ‫لشُ بن نح‬

ْ ‫ط م ْن بَ ْعد َرْهط َح ََّّت َوقَ َع‬ ْ َ َ َ َ َ َ َ ْ ْ َ َ َ‫لن أَ عْن َد َك تْْبَيا حن َما ِِف ْاْلَلْ َل ِاح ق‬ ‫ال يح َ ح ْ ح‬ َ َ‫ب ق‬‫ضح‬ َ َ‫لُى الْغ‬ َ ‫ب َع ْن حم‬َ ‫فَلَ َّما ذَ َه‬
ِ
ْ ‫ث اللَّهح حُمَ َّمداً بِت َه َامةَ َو بَلَغَ حه حم‬ ِ ٍ ِ ِ
‫اْلََ حَب‬ َ ‫أَيْدي أ َْربَ َعة َرْهط م َن الْيَ َم ِن َو بَ َع‬
When the anger subsided from Musaas, Yoshua Bin Noonas said. ‘Is there any explanation
with youas of what was in the Tablets?’ Heas said: ‘Yes’. Thus, these did not cease to be
inherited by a group after a group, until it fell into the hands of a group of four from Al-
Yemen, and Allahazwj Sent Muhammadsaww at Tahama, and the news reached them.
ْ ‫َخ ََل ِق َو َكَرِم‬

‫اْلَِلا ِر فَ َقالحلا َه َذا أ َْوََل ِِبَا ِِف أَيْ ِدينَا ِمنَّا فَاتَّ َف حقلا أَ ْن يَأْتحلهح ِِف‬ ِ ِ ِّ ‫اْلَ ْم ِر َو‬
ْ ‫الزنَا َو يَأْ حم حر ِبَ ََاُ ِن ْاْل‬ ْ ‫يل يَْن َهى َع ِن‬ِ ِ‫لل ه َذا الن‬
َ ‫َِّب ق‬
ُّ َ ‫فَ َقالحلا َما يَ حق ح‬
‫َش ْه ِر َك َذا َو َك َذا‬
They said, ‘What is this Prophetsaww saying?’ It was said, ‘Hesaww forbids from the wine and
the adultery, and hesaww instructs with the good mannerisms and honour the neighbours’.
They said, ‘This is the first of what is in our hands, from us, so we shall co-inside in going to
himsaww in such and such month’.
ِ ِ
‫ك ِِف َش ْه ِر َك َذا َو َك َذا ِِف‬
َ َ‫َو حه ْم يَأْتحلن‬ ‫لُى‬
َ ‫اح حم‬
ِ َ ‫َخ ََبهح فَأَتَاهح فَ َق‬
َ ‫ال إ َّن فحََلناً َو فحََلناً َو فحََلناً َوِرثحلا أَلْ َل‬ َ ْ ‫فَأ‬ َّ ِ‫يل أ َِن ائْت الن‬
‫َِّب‬ ِ َّ
َ ‫فَأ َْو َحى اللهح إ ََل َُ ْ ََبئ‬
‫ك اللَّْيلَ َة‬ َ ‫لَْيلَ ِة َك َذا َو َك َذا فَ َس َهَر َْلح ْم تِْل‬
Allahazwj Revealed to Jibraeelas to go to the Prophetsaww and inform himsaww. Heas came to
him and said: ‘So and so, and so and so have inherited the Tablets of Musa as, and they are
coming to youas in such and such month, during such and such night, so hold vigil for them
on that night’.
‫ال نَ َع ْم يَا فحََل َن بْ َن فح ََل ٍن َو يَا فحََل َن بْ َن فحََل ٍن َو يَا فحََل َن بْ َن فحََل ٍن َو يَا فحََل َن بْ َن فحََل ٍن أَيْ َن‬ ِ
َ ‫ب فَ َدقُّلا َعلَْيه الَْْب‬
َ َ‫اب َو حه ْم يَ حقللحل َن يَا حَُم َّم حد ق‬ ‫الرْك ح‬
َّ َ‫فَ َجاء‬
ِ ِ ٍ ِ ِ ِ
‫لُى بْ ِن ع ْمَرا َن‬
َ ‫لش َُ بْ ِن نحلن َوْ ِّي حم‬ َ ‫اب الَّذي تَ َل َارثْتح حملهح م ْن يح‬
‫الْكتَ ح‬
The riders came and they knocked the door to himsaww, and they were saying, ‘O
Muhammadsaww!’ Hesaww said: ‘Yes, O so and so son of so and so, and O so and so son of so
and so, and O so and so son of so and so, and O so and so son of so and so! Where is the
Book which you inherited from Yoshua Bin Noon, successor of Musa as Bin Imranas?’
َ َ‫ط حمْن حذ َوقَ َُ ِعْن َدنَا قَ ْْبل‬ ِِ ِ ِ ِ ‫َّك حُم َّم ٌد رُ ح‬ َ ‫قَالحلا نَ ْش َه حد أَ ْن ََل إِلَهَ إََِّل اللَّهح َو ْح َدهح ََل َش ِر‬
‫ك‬ َ ‫لل اللَّه َو اللَّه َما َعل َم به أ‬
ُّ َ‫َح ٌد ق‬ ‫يك لَهح َو أَن َ َ َ ح‬
They said, ‘We testify that there is no god except Allahazwj Alone, there being no associates
for Himazwj, and yousaww Muhammadsaww are a Rasoolsaww of Allahazwj. By Allahazwj! No one
knew of it at all since it fell in our hands, before yousaww’.
‫يل فِ ِيه ِع ْل حم َما َخلَ َق‬ِ ِ ِ ِ ‫َل و وضعته ِعْن َد رأ ُِْي فَأَْْبَت بِالْغَ َد ِاة و هل ِكت‬
ٌ ‫اب بالْ َعَربيَّة َُل‬
ٌ َ َ‫َ ح‬ ‫َْ ْ ح‬ ِ
َ ‫يق فَ َدفَ َعهح إ ََّ َ َ َ ْ ح ح‬
ِ ِِ ِ
ٌ ‫اب بِالْع ْ ََبانيَّة َدق‬
ِ
ٌ ‫َِّب فَِإ َذا حه َل كَت‬ ُّ ِ‫َخ َذهح الن‬
َ ‫ال فَأ‬
َ َ‫ق‬
ِ ‫الساعةح فَ علِّم‬ ِ ‫اللَّه مْن حذ قَام‬
.‫ك‬
َ ‫ت ذَل‬
‫لم َّ َ ح ْ ح‬ َ ‫ض إِ ََل أَ ْن تَ حق‬ ‫ات َو ْاْل َْر ح‬
َّ ‫ت‬ َ ‫حح‬
He (Aliasws) said, ‘The Prophetsaww took it, and there it was, a Book in precise Hebrew. He saww
handed it to measws and Iasws placed it under myasws head. Iasws woke up in the morning and it
is was Book in dignified Arabic where was knowledge of what Allah azwj had Crated since the
Page 254 of 899

establishment of the skies and the earth up to the establishment of the Hour. So I asws knew
that’’.536
ُّ‫اُ ِاِن‬ َ ‫ َد َخ َل َعلَْي ِه َر حُ ٌل ِم ْن أ َْه ِل بَ ْل ٍخ فَ َق‬:‫ال‬

َ ‫ال لَهح يَا حخَر‬ َ َ‫ب بْ ِن َغ ْزَوا َن َع ْن َر حُ ٍل َع ْن أَِِب َُ ْع َف ٍر ق‬ِ ‫ َحدَّثَنَا حم َعا ِويَةح بْن حح َكْي ٍم َع ْن حُمَ َّم ِد بْ ِن حش َعْي‬-7
‫ح‬
‫ال‬‫َُّ ح‬َّ ‫ك َيَْحر حج الد‬ ِ‫ال ِمن َذل‬ ‫ق‬ ‫م‬ ‫ع‬ ‫ن‬ ‫ال‬ ‫ق‬ ‫ا‬‫ذ‬ ‫ك‬ ‫و‬ ‫ا‬‫ذ‬ ‫ك‬ ِ
‫ه‬ ِ
‫ت‬ ‫ف‬ ِ
ْ ‫ن‬ ‫م‬ِ ‫ي‬ ِ
‫اد‬‫ل‬ ِ ِ ِ ‫تَع ِر ح‬
َ
َ ْ َ ْ ََ َ َ َ َ َ ْ َ َ َ َ ً ْ َ ‫ي َك َذا َو َك َ َ َ ْ َ ح َ ْ ح‬
ْ‫ل‬‫ا‬ ‫ِف‬ ‫ا‬‫ع‬ ‫د‬ْ َ ‫ر‬ ‫ع‬ ‫ت‬ ‫ه‬ ‫ل‬
َ ‫ال‬َ ‫ق‬ ‫م‬ ‫ع‬ ‫ن‬ ‫ال‬
َ ‫ق‬ ‫ا‬ ‫ذ‬
َ َ ‫َ َواد‬ ْ
It is narrated to us by Muawiya Bin Hukeym, from Muhammad Bin Shuayb Bin Gazwan, from a man,
‘From Abu Ja’farasws, he (the narrator) said, ‘A man from the people Balkh entered to see
himasws. Heasws said to him: ‘O Khurasany! Do you know of such and such valley?’ He said,
‘Yes’. Heasws said to him: ‘Do you know of a rift in the valley, from its description such and
such?’ He said, ‘Yes’. The Dajjalla will emerge from that’.
‫ب ِم ْن ِْ َفتِ َها َك َذا َو‬

ِ ‫ِّع‬
ْ ‫َ َش َجَرةً ِِف الش‬‫ال لَهح تَ ْع ِر ح‬
َ َ‫ب َك َذا َو َك َذا ق‬ ِ ‫ال لَه يا َيََ ِاِنُّ أَ تَع ِر ح‬
َ ‫َ ش ْع‬ ْ
ِ ِ
َ ‫ال حُثَّ َد َخ َل َعلَْيه َر حُ ٌل م ْن أ َْه ِل الَْي َم ِن فَ َق َ ح‬َ َ‫ق‬
. ‫لُى َعلَى حَُم َّم ٍد‬ َ ‫اح حم‬ َ ‫ت أَلْ َل‬
ِ
ْ َ‫الص ََْرةح الَِّت َحفظ‬
َّ ‫ك‬ َ ‫ال فَتِْل‬ َ َ‫َّجَرِة ق‬
َ َ‫ال لَهح نَ َع ْم ق‬ َ ‫ت الش‬
َ ‫ْ ََْرةً ََْت‬َ َ ‫ال لَهح تَ ْع ِر ح‬
َ َ‫َك َذا ق‬
He (the narrator) said, ‘Then another man from the people of Al-Yemen entered. Heasws said
to him: ‘O Yemeni! Do you know such and such cave?’ He said, ‘Yes’. He asws said to him: ‘Do
you know of a tree in the cave from its description, such and such?’ He said, ‘Yes’. He asws
said to him: ‘Do you know of a rock beneath a tree?’ He said to him asws, ‘Yes’. Heasws said:
‘That is the rock which preserved the Tablets of Musaas for Muhammadsaww’’.537
536
537
Page 255 of 899

‫ باب في األئمة أن عندهم الصحيفة الجامعة التي هي إمالء رسول اهلل و خط علي ع بيده و هي سبعون ذراعا‬12
CHAPTER 12 – REGARDING THE IMAMSasws THAT WITH

THEMasws IS AL-JAMI’E THE PARCHMENT WHICH RASOOL-
ALLAHsaww HAD DICTATED AND ALIasws HAD WRITTEN WITH
HISasws HAND, AND IT IS OF SEVENTY CUBITS
‫ حكنَّا ِعْن َد أَِِب َعْْب ِد اللَّ ِه فَ َس ِم ْعنَاهح يَ حق ح‬:‫ال‬
‫لل أ ََما َو اللَّ ِه إِ َّن‬ َ َ‫ب ق‬ ٍ ‫ان َعن ب ْك ِر بْ ِن َك ِر‬ ِ ِ ِِ ِ ِ
َ ْ ‫اْلَ َس حن بْ حن َعل ِّي بْ ِن الن ُّْع َمان َع ْن أَبيه َعل ِّي بْ ِن الن ُّْع َم‬
ِ ِ ِ ِ ِ ِ ِ َّ ‫َّاس و إِ َّن النَّاس لَيََتاُل َن إِلَيَنا إِ َّن ِعْن َدنَا‬ ِ ‫ِعْن َدنَا َما ََل ََْنَت‬
‫ْلَّى اللَّهح َعلَْي ِه َما َو‬َ ‫الصَي َفةَ َُْْبعحل َن ذ َراعاً ِبَ ِّط َعل ٍّي َو إِ ْم ََلء َر حُلل اللَّه‬ ْ ‫َ َْ ح‬ َ ِ ‫اج إ ََل الن‬ ‫ح‬
ِ
‫َعلَى أ َْوََل ِدَهَا فِ َيها ْ ح ِّ َ َ َ َ َ ح ْ ََ ح ََ ََ ْ ح ح َ َ ََْ ََ ْ ح‬
.‫َ ِخيَ َارحك ْم ِم ْن ِشَرا ِرحك ْم‬ ِ
‫ر‬ ‫ع‬ ‫ن‬ ‫ف‬ ‫ا‬‫ن‬ ‫ي‬‫ل‬‫ع‬ ‫ن‬‫ل‬ ‫ل‬‫خ‬ ‫د‬ ‫ت‬ ‫ف‬ ‫ا‬ ‫ن‬ ‫لن‬ ‫ت‬ْ
‫أ‬ ‫ت‬‫ل‬ ‫م‬ ‫ك‬َّ
‫ن‬ ِ
‫إ‬ ٍ
‫ام‬‫ر‬ ‫ح‬ ‫و‬ ‫ل‬ٍ ‫َل‬ ‫ح‬ ‫ل‬ ‫ك‬ ‫ن‬ ِ
‫م‬
It is narrated to us by Al Hassan Bin Ali Bin Al Numan, from his father Ali Bin Al Numan, from Bakr Bin Karb who
said,
‘We were in the presence of Abu Abdullahasws and we heard himasws saying: ‘But, by Allahazwj!
With usasws is what weasws cannot be needy to the people, and the people are needy to
usasws. With usasws is a Parchment of seventy cubits in the handwriting of Ali asws and dictated
by Rasool-Allahsaww, may the Salawat of Allahazwj be upon themasws and theirasws children. In
it is from every Permissible and Prohibition. You tend to come to us asws and enter to see
usasws, and weasws recognise your good ones from your evil ones’’.538
‫ْ َِي َفةٌ َُْْبعحل َن ِذ َراعاً ِِف‬ َ ‫ال تِْل‬

َ ‫ك‬ ْ ‫اب َع ْن أَِِب َعْْب ِد اللَّ ِه أَنَّهح حُئِ َل َع ِن‬
َ َ‫اْلَ ِام َع ِة ق‬ ٍ َ‫لب َعن َعلِ ِّي بْ ِن ِرئ‬
ْ
ٍ ‫َع ِن ابْ ِن َُْمْب‬
‫ْي‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-2
. ِ ‫اْلَ ْد‬ ‫َر‬‫أ‬ ‫َّت‬
ْ ‫َ َ َ َّ ْ ح‬‫ح‬ ‫ا‬‫يه‬ِ
‫ف‬ ‫ي‬ ِ
‫ه‬ ‫َل‬َّ ِ
‫إ‬ ٍ
‫ة‬ َّ َ ْ َ َْ َ َْ ‫فِ َيها حك ُّل َما ََْ ح ح‬
‫ي‬ ِ
‫ض‬ ‫ق‬ ‫ن‬ ‫م‬ِ ‫س‬ ‫ي‬‫ل‬ ‫و‬ ِ
‫ه‬ ‫ي‬‫ل‬ِ‫إ‬ ‫َّاس‬ ‫ن‬‫ال‬ ‫اج‬‫ت‬ ‫ُي‬ ِ ِ‫ض ْاْل َِد َِي ِمثْ حل فَ َِ ِذ الْ َفال‬
ِ ‫َع ْر‬
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al Husayn, from Ibn Mahboub, from Ali Bin Raib,
‘From Abu Abdullahasws, heasws was asked about the (book) Al-Jamie. Heasws said: ‘That is a
parchment of seventy cubits in a width of a thigh of a huge camel. In it is all what the people
could be needy to, and there isn’t any judgment except and it is in it, to the extent of the
compensation of a scratch’’.539
‫لل إِ َّن‬
‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫يد ع ِن اب ِن أَِِب عم ٍْ عن حُم َّم ِد ب ِن ْححْرا َن عن ُلَيما َن ب ِن خالِ ٍد ق‬
‫ال ََس ْع ح‬ َ ْ َْ ‫حَْ َ ْ َ ْ َ َ ْ ح‬
ٍِ
ْ َ ‫ْي بْ ِن َُع‬ ِ ْ ‫اْلحس‬ ٍ
َ ْ ‫َْحَ حد بْ حن حَُم َّمد َع ِن‬
ْ ‫ َح َّدثَنَا أ‬-3
. ِ ‫اْلَ ْد‬ْ ‫ط َعلِ ٍّي بِيَ ِد ِه َما ِم ْن َح ََل ٍل َو ََل َحَرٍام إََِّل َو حه َل فِ َيها َح ََّّت أ َْر ح‬ ِ ُ‫ِعْن َدنَا لَص َِي َفةً طحلحْلَا ُْبعل َن ِذراعاً إِم ََلء ر‬
ُّ ‫لل اللَّ ِه َو َخ‬ ‫َْ ح َ ْ ح َ ح‬ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ibn Abu Umeyr, from
Muhammad Bin Humran, from Suleyman bin Khalid who said,
‘I heard Abu Abdullahasws saying: ‘With us is the Parchment, its length is of seventy cubits,
dictated by Rasool-Allahsaww and written by Aliasws by hisasws own hand. There is none from a
538
539
Page 256 of 899

Permissible nor a Prohibition except and it is in it, to the extent of the compensation of a
scratch’’540
‫يَا بَا حَُم َّم ٍد إِ َّن ِعْن َدنَا‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫اْللَِِب عن أَِِب ب‬
َ َ‫ص ٍْ ق‬
َ َ‫ال ق‬ ْ ‫ض ِر َُالِِه َع ْن أ‬
َ ْ َ ِّ َْ ‫َْحَ َد بْ ِن عح َمَر‬ ِ ‫ي َع ْن بَ ْع‬ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ْ ‫ت فِ َد َاك َو َما‬
‫اْلَ ِام َعةح‬ ِ
‫ت حُع ْل ح‬ ‫ال قح ْل ح‬ َ َ‫اْلَ ِام َعةح ق‬
ْ ‫اْلَ ِام َعةَ َو َما يح ْد ِري ِه ْم َما‬
ْ
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from one of his men, from Ahmad Bin Umar Al
Halby, from Abu Baseer who said,
‘Abu Abdullahasws said: ‘O Abu Muhammad! With us is (the book) ‘Al-Jamie’, and what will
make them know what is Al-Jamie?’ I said, ‘May I be sacrificed for youasws! And what is Al-
Jamie?’
‫اج إِلَْي ِه‬ ٍ ٍ ٍ ِ ِِ ِ ِ ‫أ َْم ََلهح ِم ْن فَ ْل ِق فِ ِيه َو َخطَّهح َعلِ ٌّي‬ ِ ُ‫ال ْ َِي َفةٌ طحلحْلَا ُْبعل َن ِذراعاً بِ ِذرا ِ ر‬
‫بَيمينه في َها حك ُّل َح ََلل َو َحَرام َو حك ُّل َش ْيء َُْيَت ح‬ ‫َ َح‬ َ ‫َْ ح‬ َ َ َ‫ق‬
ْ ‫َّاس َح ََّّت ْاْل َْر ح ِِف‬
. ِ ‫اْلَ ْد‬ ‫الن ح‬
Heasws said: ‘A Parchment, its length is of seventy cubits, by (a measurement of) cubits
(forearm’s length) of Rasool-Allahsaww. Hesaww dictated it from the lips of hissaww mouth, and
Aliasws wrote it by hisasws right hand. In it is every Permissible and Prohibition, and all things
the people could be needy to, to the extent of the compensation of a scratch’’. 541
ٍ ‫َشار إِ ََل ب ي‬ َ َ‫ْي َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ِ ِ ْ ‫يد ع ِن اب ِن أَِِب عم ٍْ عن إِب ر ِاهيم ب ِن عْب ِد‬
‫ت‬ َْ َ َ ‫ أ‬:‫ال‬ ََ ‫اْلَميد َو أَِِب اْل َم ْغَراء َع ْن ْححَْرا َن بْ ِن أ َْع‬ َْ ْ َ َ ْ ْ َ ْ َ ‫ح‬ ْ َ َ ‫لب بْ حن يَ ِز‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-5
ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ ِ ‫ت‬ ِ
ْ‫َّاس َْلَ َك ْمنَا ِبَا أَنْ َزَل اللَّهح َل‬
َ ‫َْي َفةً طحلحْلَا َُْْبعحل َن ذ َراعاً ِبَ ِّط َعل ٍّي َو إ ْم ََلء َر حُلل الله لَ ْل َول َينا الن‬ َ ‫ال يَا ْححَْرا حن إِ َّن ِِف َه َذا الَْْبْي‬
َ َ‫َكْبِ ٍْ َو ق‬
َّ ‫نَ ْع حد َما ِِف َه ِذ ِه‬
.‫الص َِي َف ِة‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed, and Abu Al
Magra’a, from Humran Bin Ayn,
‘From Abu Ja’farasws, he (the narrator) said, ‘Heasws gestured towards a large house and said:
‘O Humran! In this house there is a Parchment, its length is of seventy cubits, in the
handwriting of Aliasws and dictated by Rasool-Allahsaww. If the people were to make usasws as
rulers, weasws would judge with what Allahazwj Revealed not returning to what is in this
Parchment’’.542
‫ْ َِي َفةً طحلحْلَا َُْْبعحل َن ِذ َراعاً أ َْم ََلهح َر حُ ح‬

‫لل اللَّ ِه‬ ِ ‫ال ََِسعتحه ي حق ح‬ ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ
ٍ َ‫َّاء ع ِن اب ِن ُِن‬
‫َو‬ َ ‫لل إِ َّن عْن َدنَا‬ َ ‫قَ َ ْ ح‬ ْ َ ‫يد َع ِن الْ َلش‬ َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-6
. ِ ‫اْلَ ْد‬ ِ ِ ‫خطَّه علِي بِي ِد ِه و إِ َّن فِيها َْل ِميُ ما َُيَت‬
ْ َ ‫َّاس َح ََّّت أ ََر‬
‫اج إلَْيه الن ح‬
‫َ َ ََ ْ ح‬ َ َ ٌّ َ ‫َ ح‬
It is narrated to us by Ibn Yazeed, from Al Washa, from Ibn Sinan,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘With usasws there is a
Parchment, its length is of seventy cubits, dictated by Rasool-Allahsaww and written by the
540
541
542
Page 257 of 899

hand of Aliasws, and in it is the entirety of what the people could be needy to, to the extent
of the compensation of a scratch’’.543
‫ال أَبحل َُ ْع َف ٍر‬ َ َ‫اُ ِم َع ْن بحَريْ ِد بْ ِن حم َعا ِويَةَ الْعِ ْجلِ ِّي َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم ق‬
َ َ‫ال ق‬ ِ ‫يد عن فَضالَةَ ب ِن أَيُّلب ع ِن الْ َق‬
َ َ ْ َ ْ َ ‫ْي بْ ِن َُع‬
ِ ِ ِ ِ ‫إِ َّن ِعنْ َدنَا ْ َِي َفةً ِمن حكت‬
َ ‫ب َعل ٍّي طحلحْلَا َُْْب حعل َن ذ َراعاً فَنَ َْ حن نَتَّْبِ حُ َما ف َيها ََل نَ ْع حد‬
‫وها‬ ‫ْ ح‬ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin Ayoub, from Al
Qasim, from Bureyd Bin Muawiya Al Ijaly, from Muhammad Bin Muslims who said,
‘Abu Ja’farasws said: ‘With usasws there is a Parchment from the Books of Aliasws, its length is of
seventy cubits. Weasws follow what is in it not returning it’.
ِ ِ‫َّاس ِمثْ ِل الطَّ ََل ِق َو الْ َفَرائ‬ ِ ِ َّ َّ ِ ِِ ِ ٍ ِ ِِ ِِ ِ ِ ِِ ِ ِ

‫ض‬ ‫َو َُأَلْتحهح َع ْن م َْاث الْعلْم َما بَلَ َغ أَ َُ َلام حُ حه َل م َن الْعلْم أ َْم فيه تَ ْفسْح حك ِّل َش ْيء م ْن َهذه ْاْل ححملر ال ِت تَتَ َكل حم فيه الن ح‬
And I (the narrator) asked himasws about inheritance of the knowledge, ‘What does it reach.
Is it comprehensive from the knowledge, or in it is interpretation of all things from these
matters which the people are speaking about, like the divorce, and the Obligations?’
ِ ْ‫ضاء و الْ َفرائِض فَلَل ظَهر أَمرنَا َل ي حكن َشيء إََِّل فِ ِيه َّنح‬ ِ ‫ال إِ َّن علِياً َكت‬
.‫ض َيها‬ ٌ ْ ْ َ ْ ‫ب الْعلْ َم حكلَّهح الْ َق َ َ َ َ َ ْ َ َ ْ ح‬
َ َ ّ َ َ ‫فَ َق‬
Heasws said: ‘Aliasws wrote the knowledge, all of it, the judgments and the Obligations. If
ourasws command appears, there would not happen to be anything in it except we asws would
have accomplished it’’.544
‫اْلَ ِام َعةح َما ِم ْن‬ ‫ص َِي َفةً يح َق ح‬ ِ ‫ال ََِسعتحه ي حق ح‬ ٍِ ِ ِ

ْ ‫ال َْلَا‬ َ َ‫لل إِ َّن عْن َدنَا ل‬ َ ‫يد َع ْن حَُم َّمد بْ ِن أَِِب عح َم ٍْْ َع ْن حَُم َّمد بْ ِن ْححَْرا َن َع ْن حُلَْي َما َن بْ ِن َخالد قَ َ ْ ح‬
َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-8
. ِ ‫اْلَ ْد‬ْ ِ ‫َح ََل ٍل َو ََل َحَرٍام إََِّل َو حه َل فِ َيها َح ََّّت أ َْر‬
It is narrated to us by Ibn Yazeed, from Muhammad Bin Abu Umeyr, from Muhammad Bin Humran, from
‘I heard himasws saying: ‘With us there is a Parchment called Al-Jamie. There is none from a
Permissible nor a Prohibition except and it is in it, to the extent of the compensation of a
scratch’’.545
‫ْ َِي َفةً فِ َيها‬

َ ََّ ِ‫َخَر َج إ‬
‫َل أَبحل َُ ْع َف ٍر‬ ْ ‫ أ‬:‫ال‬
ِ ‫اْل َك ِم عن علِي ب ِن أَِِب ْحَْزَة عن أَِِب ب‬
َ َ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر ق‬ َ َْ َ
ِ ٍ
ْ ِّ َ ْ َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن‬ ْ ‫ َحدَّثَنَا أ‬-9
‫لل اللَّ ِه َو َخطَّهح َعلِ ٌّي بَِي ِد ِه‬
ِ ُ‫ت ما َه ِذ ِه قَا َل َه ِذ ِه إِم ََلء ر‬
‫ْ حَح‬ َ ‫ض قح ْل ح‬
ِ
‫اْلََر حام َو الْ َفَرائ ح‬
ْ ‫اْلَ ََل حل َو‬
ْ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu
Baseer,
‘From Abu Ja’farasws, he (the narrator) said, ‘Abu Ja’farasws brought out a Parchment to me
wherein was the Permissible(s) and the Prohibitions and the Obligations. I said, ‘What is
543
544
545
Page 258 of 899

this?’ Heasws said: ‘This is a dictation of Rasool-Allahsaww and handwritten (text) of Aliasws by
hisasws hand’.
.‫اْلَ ِام َع ِة‬ ْ ‫ال ِه َي‬

ْ ‫اْلَ ِام َعةح أ َْو ِم َن‬ َ َ‫ال َو َما يَ ْد حر حُ َها ق‬
َ َ‫س ق‬
‫ت َو َما تح ْد َر ح‬
ِ
‫ال فَ َما يحْْبل َيها قح ْل ح‬
َ َ‫ت فَ َما تحْْبلَى ق‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Does it not decay?’ Heasws said: ‘It does not decay’. I said, ‘And
what do youasws teach?’ Heasws said: ‘And whatever heasws teaches, it is from Al-Jamie or from
Al-Jamie’’.546
َ َ‫صلِر بْ ِن َحا ِزٍم َو َعْْب ِد اللَّ ِه بْ ِن أَِِب يَ ْع حفلٍر ق‬

‫ال‬ ِ ِ
‫ِن َع ْن َعْْبد اللَّه بْ ِن ا ْْلَ َك ِم َع ْن َمنْ ح‬
ِ ُّ ‫الرا ِز‬
ِّ ‫ي َع ِن ا ْْلَ ِري ِر‬
ِّ ِ ‫ي َع ْن أَِِب ع ْمَرا َن ْاْل َْرَم‬ َ ََ ُْ ِ‫لب بْ حن إ‬
َّ ‫اق‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-10
ْ َ ‫اج إِلَْي ِه َح ََّّت إِ َّن فِ َيها أ َْر‬
. ِ ‫اْلَ ْد‬ ِ ِ
‫َْي َفةً طحلحْلَا َُْْب حعل َن ذ َراعاً ف َيها َما حُْيتَ ح‬
ِ ‫ال أَبل عْب ِد اللَّ ِه إِ َّن ِعْن ِدي‬
َ ْ َ ‫قَ َ ح‬
It is narrated to us by Yaqoub Bin Is’haq Al Razy, from Al Hareeri, from Abu Imran Al Armany, from Abdullah
Bin Al Hakam, from Mansour Bin Hazim and Abdullah Bin Abu Yafour who said,
‘Abu Abdullahasws said: ‘With measws, there is a Parchment, its length is of seventy cubits.
Therein is what anyone could be needy to, to the extent that in it is the compensation for a
scratch’’. 547
ِ َ َ‫ حكنَّا ِعْن َد أَِِب عْب ِد اللَّ ِه ََْنلاً ِمن ُِتِّْي رُ ًَل ق‬:‫ال‬ ِ ِ‫اْلس ِن َعن أَبِ ِيه َع ِن اب ِن ب َك ٍْْ َعن حَُم َّم ِد ب ِن َعْب ِد الْمل‬
‫ال فَ َسم ْعتحهح‬ ‫ْ َ َح‬ َْ َ َ‫ك ق‬ َ ْ ْ ْ ‫ْ ح‬ ْ َ َْ ‫َْحَ حد بْ حن‬ ْ ‫ َحدَّثَنَا أ‬-11
ِ ِ ِ ِ ِ
ْ َ ‫َْي َفةٌ طحلحْلَا َُْْبعحل َن ذ َراعاً َما َخلَ َق اللَّهح م ْن َح ََل ٍل أ َْو َحَرٍام إََِّل َو حه َل ف َيها َح ََّّت إِ َّن ف َيها أ َْر‬ ِ ِ ‫ي حق ح‬
. ِ ‫اْلَ ْد‬ َ ‫لل عْن َدنَا َو اللَّه‬ َ
It is narrated to us by Ahmad Bin Al Hassan, from his father, from Ibn Bukeyr, from Muhammad bin Abdul
Malik who said,
‘We were in the presence of Abu Abdullah, around seventy men, and we heard him asws
saying: ‘By Allahazwj! With usasws there is a Parchment, its length is of seventy cubits. Allah azwj
has not Created any Permissible nor a Prohibition, except and it is in it, to the compensation
of a scratch’’.548
َِ ‫ان عن ع َّما ِر ب ِن مروا َن ع ِن الْمنَ ََّ ِل ب ِن‬

َ ‫ج ٍيل َع ْن َُابِ ِر بْ ِن يَ ِز‬
‫يد َع ْن أَِِب َُ ْع َف ٍر‬ ٍ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن‬-12
‫ال أَبحل‬
َ َ‫ال ق‬
َ َ‫ق‬ ْ ‫اْلح َس ْْي َع ْن حُمَ َّمد بْ ِن ُنَ َ ْ َ ْ َ ْ َ َ ح‬ ‫ح‬
ِ ِ ِ ِ ِ ِِ
. ‫لل اللَّه‬ ‫اها َر حُ ح‬
َ َ‫َْي َفةً قَ ْد َحْب‬ َ َ‫صَي َفةً ف َيها ت ْس َُ َع ْشَرة‬َ َ‫َُ ْع َف ٍر إِ َّن عْندي ل‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Sinan, from Ammar bin Marwan, from
Al Munakhal Bin Jameel, from Jabir Bin Yazeed,
‘From Abu Ja’farasws. Abu Ja’farasws said: ‘With measws there is a Parchment wherein are
nineteen parchments. Rasool-Allahsaww had gifted it’’.549
َّ‫اها ِم ِِّن بِطَْيلَ َسانِِه حُث‬ ِ ‫ دخ ْلت علَي ِه و ِِف ي ِد ِه‬:‫ال‬ ِ ِ ِ

َ َ َ ْ َ ‫ْ ْف َلا َن َع ْن َعْْبد اللَّه بْ ِن حم ْس َكا َن َع ْن حزَر َارةَ قَ َ َ َ ح‬
َ َّ‫َْي َفةٌ فَ غَط‬ َ ‫يسى َع ْن‬
ِ ْ ‫الرُ ِل‬ ِ ‫الس ْل ِسلَ ِة أَو َكمَن‬ ِ ‫ِّث ِِبا الْمرُلحل َن َكصل‬ ِ
.‫احْبَهح‬ َ ‫اُاة َّ ح‬
َ ‫ْ ح‬ ِّ ‫ت‬ َْ َ ْ ‫َخَر َُ َها فَ َقَرأ ََها َعلَ َّي إ َّن َما حُيَد ح َ ح‬
ْ‫أ‬
546
547
548
549
Page 259 of 899

It is narrated to us by Muhammad Bin Isa, from Safwan, from Abdullah Bin Muskan, from Zurara who said,
‘I entered to see himasws and in hisasws hand was a Parchment. Heasws covered it from me
with hisasws pallium, then brought it out and read it out to me: ‘What the Messengers as had
been narrated with like the sound of the chains, or like whispering of the man to his
companion’’.550
‫فَِإ َذا‬ ‫ف َعلِ ٍّي‬

ِ َْ ‫ْ َِي َفةً َعتِي َقةً ِمن‬
‫ْ حح‬ َ ‫َخَر َج إِلَْينَا أَبحل َعْْب ِد اللَّ ِه‬
ْ ‫ أ‬:‫ال‬
َ َ‫ال ق‬ ٍ ‫لب بْ ِن يحلنحس َع ْن حم َعت‬
َ َ‫ِّب ق‬ َ
َ ‫اْلَميد َع ْن يَ ْع حق‬ َْ ‫َ ْ ح‬ َ
ِ ِ ‫فِ َيها َما نَ حق ح‬
.‫لل إذَا َُلَ ْسنَا لَنتَ َش َّه َد‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Yaqoub Bin Yunus, from Motab who said,
‘Abu Abdullahasws brought out a Parchment to us, an ancient from the Parchments of Ali asws,
and therein was what we were saying. When we sat down, we witnessed it’’.551
‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬

ِ ‫اش ٍم عن َُيَي ب ِن أَِِب ِعمرا َن عن يلنحس عن َْحَّ ِاد ب ِن عثْما َن عن عم ِرو ب ِن أَِِب الْ ِم ْق َد ِام عن أَِِب ب‬
َ َْ ْ َْ ْ َ َ ‫ْ ح‬ ْ َ َ ‫َْ َ ْ ح‬ ْ َ ْ ْ َ ‫يم بْ حن َه‬
ِ ِ ِ
ْ ‫لل اللَّ ِه َو َخ ِّط َعلِ ٍّي فِ َيها‬ ِ ُ‫اْل ِامع ِة إِم ََل ِء ر‬ ِ ِ ِ ‫ال ََِس ْعتحهح يَ حق ح‬
‫اْلََر حام َح ََّّت‬
ْ ‫اْلَ ََل حل َو‬ ‫ال أَبحل َعْْبد اللَّه أَيْ َن حه َل م َن َْ َ ْ َ ح‬ َ ‫لل َو ذَ َكَر ابْ حن حش َْبحَمةَ فَ َق‬ َ َ‫ق‬
. ِ ‫اْلَ ْد‬ْ ‫أ َْر ح‬
It is narrated to us by Ibrahim Bin Hasim, from Yahya Bin Abu Imran, from Yunus, from Hammad Bin Usman,
from Amro Bin Abu Al Miqdam, from Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying, and Ibn Shubrama
(the judge) was mentioned, so Abu Abdullahasws said: ‘Where is it from Al-Jamie? Rasool-
Allahsaww dictated it and Aliasws wrote it. In it are the Permissible(s) and the Prohibitions to
the extent of the compensation of a scratch’’.552
‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫يد عن يلنحس ب ِن ي ع حقلب عن مْنصلِر ب ِن حا ِزٍم ق‬

ِِ ِ ِِ ِ ِ
‫ال ََس ْع ح‬ َ ْ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن حُمَ َّمد بْ ِن الْ َلليد أ َْو َع َّم ْن َرَواهح َع ْن حَُم َّمد بْ ِن الْ َلل َ ْ ح َ ْ َ ْ َ َ ْ َ ح‬-16
ْ َ ‫اج إِلَْي ِه َح ََّّت إِ َّن فِ َيها أ َْر‬
. ِ ‫اْلَ ْد‬ ِ ِ ‫لل إِ َّن ِعْن َدنَا‬
‫َْي َفةً ف َيها َما حُْيَت ح‬
َ ‫يَ حق ح‬
(The book) ‘Basaair Al Darajaat’ – Abdullah Bin Muhammad Bin Al Waleed, or from the one who reported it,
from Muhammad Bin Al Waleed, from Yunus Bin Yaqoub, from Mansour Bin Hazim who said,
‘I heard Abu Abdullahasws saying: ‘With usasws there is a Parchment wherein is whatever one
could be needy to, to the extent that therein is the compensation of a scratch’’ 553
‫اْلَ ِام َع ِة‬

ْ ِ‫ت ِعْن َدهح فَ َد َعا ب‬ ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر‬ ِ ‫ان عن ُلي ٍد عن أَِِب أَيُّلب عن أَِِب ب‬ ِ ِ ِ ِ ِ
‫ حكْن ح‬:‫ال‬
َ َ‫ق‬ َ َْ َ ْ َ ْ َ ‫يل َع ْن َعل ِّي بْ ِن الن ُّْع َم َ ْ ح‬ َ ‫ َحدَّثَنَا َعل ُّي بْ حن إ َْسَاع‬-17
ِ ِ
.‫ال حكلُّهح‬
‫ال فَلَهح الْ َم ح‬ ٌ ‫س َْلَا َوا ِر‬
َ َ‫ث َغ ْْحهح ق‬ ‫فَنَظََر ف َيها َُ ْع َفٌر فَِإذَا حه َل ف َيها الْ َم ْرأَةح ُتَح ح‬
َ ‫لت َو تَ َْتح حك َزْو َُ َها لَْي‬
It is narrated to us by Ali Bin Ismail, from Ali Bin Al Numan, from Suweyd, from Abu Ayoub, from Abu Baseer,
550
551
552
553
Page 260 of 899

‘From Abu Ja’farasws having said: ‘I was in hisasws presence and heasws called for Al-Jamie.
Ja’farasws looked into it, and there in it was, the woman who had died and left her husband,
there wasn’t any her for her apart from him. Heasws said: ‘For him is the wealth, all of it’’.554
‫ت‬ َْ ‫ال ََِس ْعتحهح يَ حق ح‬

ِ ‫لل إِ َّن ِِف الْْبي‬ َ َ‫ق‬ ‫الر ْْحَ ِن بْ ِن أَِِب َعْْب ِد اللَّ ِه َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َّ ‫ان َع ْن َعْْب ِد‬
ٍ ‫ْي عن ُع َف ِر ب ِن ب ِش ٍْ عن أَب‬
َ ْ َ َ ْ ْ َ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-18
. ِ ‫اْلَ ْد‬ْ ِ ‫[ه َل] فِ َيها َح ََّّت أ َْر‬ ِ ِ ِ
‫َْي َفةً طحلحْلَا َُْْبعحل َن ذ َراعاً َما َخلَ َق اللَّهح م ْن َح ََل ٍل َو ََل َحَرٍام إََِّل َو ح‬َ
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Aban, from Abdul Rahman Bin
Abu Abdullah,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘In the house there is
a Parchment, its length is of seventy cubits. Allahazwj has not Created any Permissible nor a
Prohibition except and it is in it, to the extent of the compensation of a scratch’’. 555
‫اس َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫اُ ِم ب ِن عروَة و عْب ِد اللَّ ِه ب ِن ُع َف ٍر عن حُم َّم ِد ب ِن ِعيسى ع ِن الْ َق‬
ِ َّ‫اُ ِم بْ ِن عح ْرَوَة َع ْن أَِِب الْ َعْب‬ َ َ ْ َ َْ َْ ْ
ِ ٍ
ْ َ َ َ ْ ‫ َحدَّثَنَا ابْ حن َم ْع حروَ َع ِن الْ َق ْ ح‬-19
‫لل اللَّ ِه َو َكتَْبَ َها َعلِ ٌّي بِيَ ِد ِه‬ ِ ُ‫اْلَ ْد ِ إِم ََلء ر‬
‫ْ ح َح‬ ْ ‫َّاس َح ََّّت أ َْر ح‬ ِ ِ َ‫جيُ ما َُيت‬
ِ ِ ِ ِ َ‫ و اللَّ ِه إِ َّن ِعْن َدنَا ل‬:‫ال‬
‫صَي َفةً طحلحْلَا َُْْبعحل َن ذ َراعاً ف َيها َ ح َ ْ ح‬ َ َ َ َ‫ق‬
.‫ات اللَّ ِه َعَلْي ِه‬
َ
It is narrated to us by Ibn Mahboub, from Al Qasim Bin Urwa, and Abdullah Bin Ja’far, from Muhammad Bin
Isa, from Al Qasim Bin Urwa, from Abu Al Abbas,
‘From Abu Abdullahasws having said: ‘By Allahazwj! With usasws there is a Parchment, its length
is of seventy cubits wherein is the entirety of what the people could be needy to, to the
extent of the compensation of a scratch, dictated by Rasool-Allahsaww and Aliasws wrote it by
hisasws hand, may the Salawat of Allahazwj be upon himasws’’.556
‫أ َْو‬ ‫اب َعلِ ٍّي‬

ِ َ‫ إِ َّن ِعْن َدنَا ْ َِي َفةً ِمن كِت‬:‫ال‬
ْ َ َ َ‫ق‬ ‫َح ِد َِهَا‬ ٍ ٍ ِ
َ ‫ضالَةَ َع ْن قَاُ ِم بْ ِن بحَريْد َع ْن حُمَ َّمد َع ْن أ‬ َ َ‫ي َع ْن ف‬ ِّ ‫يسى َع ِن ْاْل َْه َلا ِز‬ ِ
ِ ِ ِ ِ َ ‫مص‬
َ ‫ف َعل ٍّي طحلحْلَا َُْْبعحل َن ذ َراعاً فَنَ َْ حن نَتَّْبِ حُ َما ف َيها فَ ََل نَ ْع حد‬
.‫وها‬ َْ‫ح‬
It is narrated to us by Muhammad Bin Isa, from Al Ahwazy, from Fazalat, from Qasim Bin Bureyd, from
Muhammad,
‘From one of the two (5th or 6th Imamasws having said: ‘With usasws there is a Parchment from
the Book of Aliasws, or Parchment of Aliasws, its length is of seventy cubits, and weasws follow
what is in it. Weasws do not return it’’.557
‫ْ َِي َفةٌ طحلحْلَا َُْْب حعل َن‬ ِ

َ ‫ت يَ ْذ حكحرو َن عْن َد حك ْم‬
َ َ‫ق‬ ‫صلِر بْ ِن َحا ِزٍم َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ‫لب َع ْن َمْن ح‬ َ ‫س بْ ِن يَ ْع حق‬
ِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَميد َع ْن يحلنح‬-21
‫ال َو إِ َّن َه َذا َْلحَل الْعِلْ حم‬ ْ ‫َّاس إِلَيْ ِه َح ََّّت أ َْر ح‬
َ َ‫اْلَ ْد ِ ق‬ ِ ِ
‫اج الن ح‬
‫ذ َراعاً ف َيها َما َُيْتَ ح‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Yunus Bin Yaqoub, from Mansour Bin Hazim,
554
555
556
557
Page 261 of 899

‘From Abu Abdullahasws, he (the narrator) said, ‘I said, ‘They are mentioning that with you asws
there is a Parchment, its length is of seventy cubits, where is whatever the people could be
needy to, even the compensation of the scratch? And surely, this is the knowledge’.
.‫ث ِِف حك ِّل يَ ْلٍم َو لَْيلَ ٍة‬ ِ

‫إِ َّن الْعِلْ َم الَّذي َُْي حد ح‬ ‫لل اللَّ ِه‬
ِ ُ‫لَيس ه َذا هل الْعِلْم إََِّّنَا هل أَثَر َعن ر‬
‫ْ َ َ حَ ح حَ ٌ ْ َ ح‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘This isn’t the knowledge. But rather, there are
traces (of knowledge) from Rasool-Allahsaww. The knowledge is that which newly occurs
during every day and night’’.558
َ َ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

‫لل‬ ِ ‫ حدَّثَنَا ْائر الدرُات حُم َّم حد بن ِعيسى عن يلنحس عن َْحَّ ٍاد عن عم ِرو ب ِن أَِِب الْ ِم ْق َد ِام عن أَِِب ب‬-22
َ َْ ْ َْ ْ َ َْ َ ‫َ ْح َ َْ ح‬ َ
. ِ ‫اْلَ ْد‬ ْ ‫اْلَ ََل ِل َو‬
ْ ‫اْلََرِام َح ََّّت أ َْر ح‬ ْ ُ‫ي‬ ِ
‫ج‬ ‫ا‬‫يه‬ ِ‫ف‬ ‫ي‬ ِ
‫ل‬ ‫ع‬ ‫ط‬ِّ ِ
‫ِب‬ ِ
‫ه‬ َّ
‫لل‬ ُ ِ ‫اْل ِامع ِة إِم ََل‬ ِ ِ ِ
‫َ َ ح‬ ٍّ َ َ ‫َو ذَ َكَر ْ ح ح ْ حَ َ حَْ ْ َ َ ْ َ ح َ َ َ َ ْ َ ح‬
‫ر‬ ‫ء‬ ْ ‫ن‬‫م‬ ‫ل‬ ‫ه‬ ‫ن‬ ‫َي‬
‫أ‬ ‫ا‬‫ِب‬ ‫َّت‬ ‫َف‬
‫أ‬ ‫ا‬‫ي‬‫ت‬ ‫ف‬ ‫ِف‬ ‫ة‬ ‫م‬‫َب‬‫ش‬ ‫ن‬‫اب‬
It is narrated to us by Muhammad Bin Isa, from Yunus, from Hammad, from Amro Bin Abu Al Miqdam, from
Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying, and Ibn Shubruma
(the judge) regarding Fatwas he had issued with: ‘Where is it from Al-Jamie dictated by
Rasool-Allahsaww, written by Aliasws, wherein is the entirety of the Permissible(s) and the
Prohibitions, to the extent of the compensation of a scratch’’.559
ِ ْ ‫اْل ِامع ِة إِ َّن‬

ْ‫اْلَام َعةَ َل‬
ِ ِ
َ َْ ‫ض َّل ع ْل حم ابْ ِن حش َْبحَمةَ عْن َد‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬
َ ‫لل‬
ِ َ َ‫ان عن أَِِب َشيْبةَ ق‬
‫ال ََس ْع ح‬ َْ
ٍ
ْ َ َ‫ضالَةَ َع ْن أَب‬ َ َ‫يسى َع ْن ف‬
ِ
ِ ِ ِ ِ ْ ‫اس فَلَم ي ِزْد حهم ِمن‬ ِِ ِ ِ ‫اب الْ ِقَي‬ ْ ‫َح ٍد َك ََلماً فِ َيها ِع ْل حم‬
ْ ‫اْلَ ََل ِل َو‬ ِ
‫اب‬
‫ص ح‬ َ ‫ين اللَّه ََل يح‬َ ‫اْلَ ِّق إََّل بح ْعداً َو إ َّن د‬ َ ْ َ ْ ِ َ‫اس طَلَْبحلا الْع ْل َم بالْقي‬ ْ ‫اْلََرِام إِ َّن أ‬
َ ََ َْ َ ‫تَ َد ْ ْل‬
ِ ‫بِالْ ِقَي‬
.‫اس‬
It is narrated to us by Muhammad Bin Isa, from Fazalat, from Aban, from Abu Shayba who said,
‘I heard Abu Abdullahasws saying: ‘The knowledge of Ibn Shubruma (the judge) is lost in the
presence of Al-Jamie. Al-Jamie does not leave any speech for anyone. In it is knowledge of
the Permissible and the Prohibition. The people of analogy sought the knowledge by the
analogy, so it did not increase them from the truth except remoteness, and surely the
Religion of Allahazwj cannot be attained with the analogy’’.560
ِ ِ ‫ت أَبا َعْْب ِد اللَّ ِه ي حق ح‬ ِ َ َ‫ان ق‬ ٍ ‫اُ ِم عن عْب ِد اللَّ ِه ب ِن َُِن‬ ِ ِ ِ

َْ ْ َ ‫لُى بْ ِن َُ ْع َدا َن َع ْن َعْْبد اللَّه بْ ِن الْ َق‬ ِ ْ ‫اْلحس‬
َ ‫لل إ َّن َُ ْ ََبئ‬
‫يل‬ َ َ ‫ال ََس ْع ح‬ ْ َ ‫ْي َع ْن حم‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-24
ِِ ٍ ِ‫َُلحهح أَ ْن يَ ْدفَ َع َها إِ ََل َعلِ ِّي بْ ِن أَِِب طَال‬ ِ ٍ ‫لل اللَّ ِه بِص َِي َف ٍة ْخَْتحلم ٍة بِسْب ُِ خلاتِيم ِمن َذه‬
‫ب فَيَ ْع َم حل ِِبَا فيه َو ََل ََيح ح‬
‫لز إِ ََل‬ َ ‫ضَرهح أ‬َ ‫ب َو أحمَر إِذَا َح‬ َ ْ َ َ َ َْ َ َ َ ُ‫أَتَى َر ح‬
ِ ِ ِ
َّ ‫َغ ِِْْه َو أَ ْن يَأْ حمَر حك َّل َو ِْ ٍّي ِم ْن بَ ْعد ِه أَ ْن يَ حف‬
‫ك َخاُتََهح َو يَ ْع َم َل ِِبَا فيه َو ََل ََيح ح‬
.‫لز َغ ْ َْهح‬
Abdullah Bin Sinan who said,
‘I heard Abu Abdullahasws saying: ‘Jibraeelas came to Rasool-Allahsaww with a Parchment,

sealed with seven seals of gold, and instructed that when hissaww term (death) present,
hesaww should hand it over to Aliasws Bin Abu Talibasws, so heasws would work with whatever is
558
559
560
Page 262 of 899

in it, and it is not allowed to others, and that he asws should instruct every successorasws from
after himasws that heasws should open hisasws seal and work with whatever is in it, and it is not
allowed for others’’.561
561
Page 263 of 899

‫ باب آخر فيه أمر الكتب‬13
CHAPTER 13 – ANOTHER REGARDING THE MATTER OF THE

BOOKS
‫اب َعلِ ٍّي‬ ِ ِ
‫ضْي حل عْن َدنَا كَت ح‬
َ ‫يَا فح‬ ‫ال َِل أَبحل َُ ْع َف ٍر‬ َ َ‫ ق‬:‫ال‬َ َ‫ضْي ِل ق‬ ِّ ‫يم بْ ِن حُمَ َّم ٍد ْاْلَ ْش َع ِر‬
َ ‫ي َع ْن َم ْرَوا َن َع ِن الْ حف‬
ِ ِ ِِ ْ ‫ َحدَّثَنَا َعلِ ُّي بْ حن‬-1
َ ‫اْلَ َس ِن َع ْن أَبيه َع ْن إبْ َراه‬
.‫اْلَ ْد ِ حُثَّ َخطَّهح بِيَ ِد ِه َعلَى إِبْ َه ِام ِه‬
ْ ‫اج إِلَْي ِه إََِّل َو حه َل فِ ِيه َح ََّّت أ َْر ح‬
‫ض َش ْيءٌ حُْيتَ ح‬ ِ ‫[ما] َعلَى ْاْل َْر‬ ِ
َ ً‫َُْْبعحل َن ذ َراعا‬
It is narrated to us by Ali Bin Al Hassan, from his father, from Ibrahim Bin Muhammad Al Ashary, from Marwan,
from Al Fuzeyl who said,
‘Abu Ja’farasws said to me: ‘O Fuzeyl! With usasws is the Book of Aliasws of seventy cubits. There
is nothing upon the earth anyone can be needy to except and it is in it, to the extent of the
compensation of a scratch, then heasws wrote by hisasws hand upon hisasws thumb
(continuously)’’.562
.ً‫َُْْبعحل َن ِذ َراعا‬ ‫اب َعلِ ٍّي‬ ِ ِ ‫ي حق ح‬

‫لل عْن َدنَا كَت ح‬ َ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫اْلُنَ ِاد عن إِب ر ِاهيم ب ِن حُم َّم ٍد عن مروا َن ق‬
‫ال ََس ْع ح‬ َ ْ َ ْ َ َ ْ َ َ ْ ْ َ ْ ِْ ‫ َحدَّثَنَا ب‬-2
ِ
It is narrated to us by the chain from Ibrahim Bin Muhammad, from Marwan who said,
‘I heard Abu Abdullahasws saying: ‘With usasws is the Book of Aliasws of seventy cubits’’.563
ِ َ‫ك َم ْن َكا َن قَْبْلَ حك ْم بِالْ ِقي‬

‫اس‬ َ َ‫ إََِّّنَا َهل‬:‫ال‬
َ َ‫ق‬ ‫يد َع ْن حُمَ َّم ِد بْ ِن أَِِب عح َم ٍْْ َع ْن حُمَ َّم ِد بْ ِن حح َكيْ ٍم َع ْن أَِِب ا ْْلَ َس ِن‬
ٍ ِ‫ْي ب ِن ُع‬ ٍ
َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
ِ‫جيُ ِدينِ ِه ِِف ح ََللِِه و حر ِامه‬ َِ ‫اَل َل ي ْقْبِض نَْبِيَّه ح ََّّت أَ ْكمل لَه‬ ِ
ََ َ َ َ ‫ََ ح‬ َ ‫إ َّن اللَّهَ تَْبَ َارَك َو تَ َع َ ْ َ ْ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Abu Umeyd,
from Muhammad Bin Hukeym,
‘From Abu Al Hassanasws having said: ‘But rather, the ones before you were destroyed due to
the analogy. Allahazwj Blessed and Exalted did not Capture (the soul of) His azwj Prophetsaww
until Heazwj Perfected for himsaww the entirety of hissaww Religion, regarding Hisazwj
Permissible(s) and Hisazwj Prohibitions.
ِّ ‫ف ِعنْ َد أ َْه ِل بَيْتِ ِه َح ََّّت إِ َّن فِ ِيه َْل َْر َ َخ ْد ِ الْ َك‬ ِِ ِِ ِ ِ ِِ ِ ِ
‫ف‬ ْ ‫اُل َن إِلَْيه ِِف َحيَاته َو تَ ْستَغيثحل َن بِه َو بِأ َْه ِل بَْيته بَ ْع َد َم ْلته َو إِن ََّها حم‬
ٌ ََ ‫ص‬ ‫فَ َجاءَ حك ْم ِمَّا ََْتتَ ح‬
So, hesaww came to you (with) all of what you could be needy to during hissaww lifetime, and
you could be seeking help with and with Peopleasws of hissaww Household after hissaww expiry,
and it is a Parchment with the Peopleasws of hissaww Household, to the extent that in it is the
compensation of the scratch of a palm’.
ِ َ َ‫لل ق‬ ِ ِ ِ َ َ‫حُثَّ ق‬
.‫ت‬
‫ال َعل ٌّي َو أَنَا قحلْ ح‬ ْ ‫ال إ َّن أَبَا َحني َفةَ لَ َعنَهح اللَّهح ِم‬
‫َّن يَ حق ح‬
562
563
Page 264 of 899

Then heasws said: ‘Abu Haneefa, may Allahazwj Curse him, is from the ones who said, ‘Aliasws
said (such and such), and I (on the other hand) am saying (such and such)’’.564
ِ ‫لل إِ َّن ِِف الْ ِكَت‬

‫اب‬ ‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ي عن عْنْبسةَ الْعابِ ِد ق‬
‫ال ََس ْع ح‬ َ َ َ َ ْ َ ِّ ‫َُد‬
ِ ‫الرِحي ِم ب ِن حُم َّم ٍد ْاْل‬
َ
ِ ِ ِ ٍ
َ ْ َّ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن َعل ٍّي َع ْن َعْْبد‬
.‫ِّس ِاء‬ ِ ‫لل اللَّ ِه و خطَّه علِي إِ ْن َكا َن ِِف شي ٍء ش‬
َ ‫لم فَفي الن‬
ٌ ‫َْ ح‬ ٌّ َ ‫َ َ ح‬ ‫الَّ ِذي أ َْملَى َر حُ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ali, from Abdul Raheem Bin Muhammad
Al Asady, from Anbasa Al Aabid who said,
‘I heard Abu Abdullahasws saying: ‘In the Book which Rasool-Allahsaww dictated and Aliasws
wrote it. If there was anything inauspicious in anything, so it is in the women (In a copy – the
tongue)’’.565
‫لل إِ َّن ِعْن َدنَا ُِ ْلداً َُْْبعحل َن ِذ َراعاً أ َْملَى‬

َ َ‫ق‬ ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه‬ٍ َ‫اْلس ِن ب ِن علِي عن عْب ِد اللَّ ِه ب ِن ُِن‬
ْ
ٍ
َْ ْ َ ٍّ َ ْ َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬
ْ َ ‫اُل َن إِلَْي ِه َح ََّّت أ َْر‬ ِ ِ ِ ِ ِِ ِ ِ ِ ‫رُ ح‬
. ِ ‫اْلَ ْد‬ َ ‫لل اللَّه َو َخطَّهح َعل ٌّي بيَده َو إ َّن فيه َج‬
‫يُ َما َُْيَت ح‬ ‫َح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali, from Abdullah Bin Sinan,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘With usasws is a skin
of seventy cubits dictated by Rasool-Allahsaww and written by Aliasws by hisasws hand, and in it
is the entirety of what they (people) could be needy to, to the extent of the compensation
‫اب َعلِ ٍّي حك ُّل َش ْي ٍء‬

ِ َ‫ ِِف ِكت‬:‫ال‬
َ َ‫ق‬ ‫َّاح َع ْن أَِِب َعْْب ِد اللَّ ِه َع ْن أَبِ ِيه‬ ٍ ‫اش ٍم عن ُع َف ِر ب ِن حُمَ َّم ٍد عن عْب ِد اللَّ ِه ب ِن ميم‬
ِ ‫لن الْ َقد‬ ‫ْ َْ ح‬ َْ ْ َ ْ َْ َْ
ِ
. ‫اْلَ ْد َو ْاْل َْر ح‬ ِ ِ
ْ ‫اج إلَْيه َح ََّّت أ َْر ح‬
‫حُْيتَ ح‬
It is narrated to us by Ibrahim Bin Hashim, from Ja’far Bin Muhammad, from Abdullah Bin Maymoun Al
Qaddah,
‘From Abu Abdullahasws, from hisasws fatherasws having said: ‘In the Book of Aliasws is
everything one can be needy to, even the compensation of the scratch, and the (half)
scratch’’.567
‫لل َما َخلَ َق اللَّهح َح ََلًَل َو ََل َحَراماً إََِّل َو‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫اش ٍم عن َُيَي ب ِن أَِِب ِعمرا َن عن يلنحس عن َْحَّ ٍاد ق‬
‫ال ََس ْع ح‬ ْ َ َ ‫َْ َ ْ ح‬ ْ َ ْ ْ َ ‫يم بْ حن َه‬
ِ ِ ِ
‫ف‬ِ‫ص‬ ِ ِ ْ ‫اْلَ ْد ِ و ما ُِلاه و‬ ‫لَهح َح ٌّد َك ََ ِّد الدُّوِر فَ َما َكا َن ِم َن الطَّ ِر ِيق فَ حه َل ِم َن الطَّ ِر ِيق َو َما َكا َن ِم َن الدُّوِر فَ حه َل ِم َن الدُّوِر َح ََّّت‬
ْ ‫اْلَْل َدة َو ن‬ َ ‫أ َْر ح ْ َ َ َ ح‬
.‫اْلَْل َد ِة‬
ْ
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from Hammad who said,
‘I heard Abu Abdullahasws saying: ‘Allahazwj did not Create a Permissible nor a Prohibition
except and for it there is a limit like a limit of the house. So, whatever was from the street,
564
565
566
567
Page 265 of 899

so it is from the street, and whatever was from the house, so it is from the house, even the
compensation of a scratch and what is besides it, and the lashing and half a lashing’’.568
َ ‫لل َو ذَ َكَر ابْ حن حش َْبحَم َة ِِف فحْتيَاهح فَ َق‬

‫ال أَيْ َن حه َل‬ َ َ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫ال ََِس ْعتحهح يَ حق ح‬ ِ ‫ضالَ َة عن أَِِب ب‬
َ ْ َ َ َ‫اْلَ َس ِن َع ْن ف‬ ْ ‫يسى َع ِن‬ ِ
َ ‫ َحدَّثَنَا م حُمَ َّم حد بْ حن ع‬-8
.‫اْلَ ْد ِ فِ ِيه‬ ْ ‫اْلَ ََل ِل َو‬
ْ ‫اْلََرِام َح ََّّت أ َْر ح‬ ْ ُ‫ي‬ ِ ِ ِِ ِ ِ ِ ‫اْل ِامع ِة أَملَى رُ ح‬
‫لل اللَّه َو َخطَّهح َعل ٌّي بَيده ف َيها َج ح‬ ‫م َن َْ َ ْ َ ح‬
ِ
It is narrated to us by Muhammad Bin Isa, from Al Hassan, from Fazalat, from Abu Baseer,
From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying, and Ibn Shubruma (the
judge) was mentioned regarding his Fatwas. Heasws said: ‘Where is it from Al-Jamie dictated
by Rasool-Allahsaww and written by Aliasws by hisasws hand. In it is entirety of the Permissible(s)
and the Prohibitions, even the compensation of a scratch is in it’’.569
ِ ْ ‫ إِ َّن‬:‫ال‬ ِ ‫اْلار‬ ٍ ِ ِ ْ ‫َْحَ َد َع ْن حَُم َّم ِد بْ ِن‬

َ ‫ضَرهح الَّذي َح‬
‫ضَرهح َد َعا‬ َ ‫ْي لَ َّما َح‬ َْ ‫اْلح َس‬ َ َ‫ق‬ ‫ود َع ْن أَِِب َُ ْع َف ٍر‬‫اْلح َس ْْي َع ِن ابْ ِن ُنَان َع ْن أَِِب َْ ح‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-9
ِ َ‫ْي مْبطحلناً ََل ي رو َن إََِّل لِما بِِه فَ َدفَ عت ف‬ ‫اطنَةً َو َكا َن َعلِ ُّي بْ حن‬ ِ
ِ ‫اهرةً و و ِْيَّةً ب‬ ِ ِ ِ ِ
‫اط َمةح‬ َْ َ ْ ََ ْ َ ِ ْ ‫اْلح َس‬
ْ َ َ َ َ َ‫ابْنَتَهح الْ حك ْ ََبى فَاط َمةَ فَ َدفَ َُ إلَْي َها كتَاباً َم ْل حفلفاً َو َوْيَّةً ظ‬
‫اب إِلَْينَا‬ ِ َ ِ‫ْي حُثَّ ْار َذل‬ ِ ْ ‫اْلحس‬ ِ ِ ‫الْ ِكت‬
‫ك الْكتَ ح‬ ََ َ ْ ‫اب إ ََل َعل ِّي بْ ِن‬ َ َ
It is narrated to us by Muhammad Bin Ahmad, from Muhammad Bin Al Husayn, from Ibn Sinan, from Abu Al
Jaroud,
‘From Abu Ja’farasws having said: ‘Al-Husaynasws, when it presented himasws that which
presented himasws, called hisasws daughter the elder (Syeda) Fatimaasws and handed over a
wrapped book to herasws, and an apparent bequest and a hidden bequest, and Ali asws Bin Al-
Husaynasws was hidden to what was seen due to what (illness) was with him asws. (Syeda)
Fatimaasws handed over the book to Aliasws Bin Al-Husaynasws. Then that book came to usasws’.
.‫آد َم إِ ََل أَ ْن تَ ْف ًَن الدُّنْيَا‬ ِ ‫جيُ ما َُيَت‬ ِ ِ ِ ِ َ ‫اب فَ َق‬ ِ َ‫ك الْ ِكت‬ ِ
َ ‫اج إِلَْيه حولْ حد‬
‫ال فيه َو اللَّه َ ح َ ْ ح‬ َ ‫ت فَ َما ِِف ذَل‬
‫فَ حق ْل ح‬
I said, ‘So what is in that book?’ Heasws said: ‘By Allahazwj! In is the entirety of what the
children of Adamas could be needy to, up to the end of the world’’.570
‫ال إِ َّن ِعْن َدنَا َْل َْر َ َه َذا‬

َ َ‫ِّه فَ َم َس ََ َها َعلَْي ِه حُثَّ ق‬
ِ ‫ال بِِإْْبعِ ِه علَى ظَه ِر َكف‬
ْ َ َ ْ َ ‫فَ َق‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ان َع ْن عحثْ َما َن بْ ِن ِزيَ ٍاد ق‬
‫ َد َخ ْل ح‬:‫ال‬
ٍ َ‫ و عن حن‬-10
َ َْ َ
.‫فَ َما حدونَهح‬
And from Hanan, from Usman Bin Ziyad who said,
‘I entered to see Abu Abdullahasws. Heasws gestured by hisasws finger upon the back of hisasws
palm and wiped upon it, then said: ‘With usasws is the compensation of this and what is
below it’’.571
568
569
570
571
Page 266 of 899

َ ‫َشْيئاً إََِّل َكتَْبَهح َح ََّّت أ َْر‬ ‫ َما تَ َرَك َعلِ ٌّي‬:‫ال‬

َ َ‫ق‬ ‫ي َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ْن َر حُ ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ‫يسى َع ِن ْاْل َْه َلا ِز‬ ِ
. ِ ‫اْلَ ْد‬
ْ
It is narrated to us by Muhammad Bin Isa, from Al Ahwazy, from Ja’far Bin Bashir, from a man,
‘From Abu Abdullahasws having said: ‘Aliasws did not leave out anything except heasws wrote it,
even the compensation of a scratch’’.572
‫ْي َما‬ ِ ِ َ ‫ لَ َّما َح‬:‫ال‬
َ ْ ‫ضَر م ْن أ َْمر‬ َ َ‫ود ق‬ِ ‫ع ِن اب ِن أَِِب ََْنرا َن عن أَِِب ا ْْلار‬
‫َح‬ َْ َ ْ َ ْ ‫لُى بْ حن َُ ْع َف ٍر َع ْن حُمَ َّم ِد بْ ِن َُ ْع َف ٍر َع ْن حُمَ َّم ِد بْ ِن َعْْب ِد‬
‫اْلَْبَّا ِر‬ َ ‫ َحدَّثَنَا حم‬-12
ِ
ِ ْ ‫ك إِ ََل َعل ِّي بْ ِن ا ْْلحس‬
‫ْي‬ ِ ِ ِ ِ
ِ ْ ‫اب حم ْدرٍج إِ ََل ابْنَته فَلَ َّما أَ ْن َكا َن م ْن أ َْم ِر ا ْْلحس‬ ِ ِ
ٍ َ‫ضر َدفَُ و ِْيَّةً ظَاهرًة ِِف كت‬
َ َ ‫ت َذل‬
ْ ‫َما َكا َن َدفَ َع‬ ‫ْي‬ َ َ َ َ َ َ َ ‫َح‬
It is narrated to us by Musa Bin Ja’far, from Muhammad Bin Ja’far, from Muhammad Bin Abdul Jabbar, from
Ibn Abu Najran, from Abu Al Jaroud who said,
‘When it presented from the matter of Al-Husaynasws what presented, heasws handed over
the apparent bequest in a classified book, to hisasws daughteras. When it happened from the
matter of Al-Husaynasws what happened, sheasws handed that to Aliasws Bin Al-Husaynasws’.
ِ َ‫ال ما َُيتَاج إِلَي ِه ولْ حد آدم مْن حذ َكان‬ ِ

.‫ت الدُّنْيَا إِ ََل أَ ْن تَ ْف ًَن‬ ‫ك اللَّهح قَ َ َ ْ ح ْ ح َ َ ح‬ َ ‫ت َو َما ف ِيه يَْر َْحح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘And what was in it? May Allah azwj have Mercy on youasws!’
Heasws said: ‘Whatever the children of Adamas could be needy to since the world existed up
to its annihilation’’.573
ِ ‫ْ َِي َفةٌ َُْْبعحل َن ِذ َراعاً ِِف َع ْر‬

‫ض‬ َ ‫ال تِْل‬
َ ‫ك‬ َ ‫اْلَ ِام َع ِة فَ َق‬
ْ ‫أَنَّهح حُئِ َل َع ِن‬ ‫اب َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ َ‫لب َع ِن ابْ ِن ِرئ‬
ٍ ‫ْي َع ِن ابْ ِن َُْمْب‬
.‫ْاْل َِد َِي‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Mahboub, from Ibn Raib,
‘From Abu Abdullahasws having been asked about (the book) ‘Al-Jamie’. Heasws said: ‘That is a
Parchment of seventy cubits in the expanded display’’.574
‫لل َما َْلح ْم َو‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ِف ق‬
‫ال ََس ْع ح‬ ِّ َِْ ْ ‫الص‬
َّ ‫ب‬ ٍ ‫ضْي ِل َعن ب ْك ِر بْ ِن َك ِر‬
َ ْ
َ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ْن حَُم َّمد بْ ِن الْ حف‬ َ ْ ‫ َح َّدثَنَا حُمَ َّم حد بْ حن‬-14
ِ ِ َّ ‫يدو َن ِمْن حكم و ما يعِيْبلنَ حكم ي حقللحل َن‬
ْ ‫ب َو اتَّْبَ ْعتح حم‬
‫اْلَ َّق‬ َ ‫ضتح حم الْ َكذ‬ْ َ‫ضةح نَ َع ْم َو اللَّ ِه َرف‬
َ ‫الراف‬ َْ ‫َْ َ َ ح‬ ‫لَ حك ْم َو َما يحِر ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Muhammad Bin Al Fuzeyl, from
Bakr Bin Karb Al Sayrafi who said,
‘What is the matter with them and your all, and what are they wanting from you, and why
are they faulting you saying, ‘The rejecters’ (Al-Rafiza). Yes, by Allahazwj! You reject the lie
and follow the truth.
572
573
574
Page 267 of 899

‫ْ َِي َفةٌ طحلحْلَا‬ ِِ ِ ‫َو َخطَّهح َعلِ ٌّي‬ ِ ُ‫أَما و اللَّ ِه إِ َّن ِعْن َدنَا ما ََل ََْنتَاج إِ ََل أَح ٍد و النَّاس َُْيتَاُل َن إِلَينَا إِ َّن ِعْن َدنَا الْ ِكتَاب بِِإم ََل ِء ر‬
َ ‫بيَده‬ ‫َ ْ َح‬ ْ ‫َ َ ح ح‬ ‫ح‬ َ َ َ
.‫َُْْبعحل َن ِذ َراعاً فِ َيها حك ُّل َح ََل ٍل َو َحَرٍام‬
But, by Allahazwj! With usasws is what weasws are not needy to anyone, and the people are
needy to usasws. With usasws is the Book dictated by Rasool-Allahsaww and Aliasws wrote it with
hisasws hand, Parchment the length of it is of seventy cubits. In it is every Permissible and
Prohibition’’.575
ٍِ َُ ‫لب بْ ِن‬
‫ال َع ْن أَِِب‬ ٍ ‫اق عن أَِِب ِعمرا َن ْاْلَرم ِِن عن حُم َّم ِد ب ِن علِي عن علِي ب ِن أ‬
َ ‫ََُْباط َع ْن يَ ْع حق‬ْ ْ ِّ َ ْ َ ٍّ َ ْ َ ْ َ ِّ َ ْ َ ْ ْ َ َ ََ ُْ ِ‫لب بْ حن إ‬ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َح َّسا َن َو يَ ْع حق ح‬-15
ِ ِ
ِ ُ‫ث من ر‬ ِ ِ ِ ِ َ َ‫ي َع ْن َعلِ ِّي بْ ِن َمْي َسَرَة َع ْن أَِِب أ ََرا َكةَ ق‬ ِّ ‫اْلَ َس ِن الْ َعْْب ِد‬
‫لل‬
‫ض يَ حق ح‬ ٌ ‫ف َو بَ ْع‬َ ‫السْي‬
َّ ‫لل اللَّه‬ ‫َن َعليّاً َوِر َ ْ َ ح‬
َّ ‫ حكنَّا َم َُ َعل ٍّي ِبَ ْسك َن فَ ََدَّثْنَا أ‬:‫ال‬ ْ
‫ف إِ ْذ َخَر َج َعلِ ٌّي َو ََْن حن ِِف َح ِديثِ ِه‬ َّ ‫ْ َِي َفةً ِِف َْحَائِ ِل‬
ِ ‫السْي‬
َ ‫ث‬ َ ‫لل َوِر‬ ‫ض يَ حق ح‬ٌ ‫الْْبَ ْغلَةَ َو بَ ْع‬
It is narrated to us by Muhammad Bin Hassan, and Yaqoub Bin Is’haq, from Abu Imran Al Armany, from
Muhammad Bin Ali, from Ali Bin Asbat, from Yaqoub Bin Salim, from Abu Al Hassan Al Abady, from Ali Bin
Muyassar, from Abu Araka who said,
‘We were with Aliasws at a residence and we discussed that Aliasws inherited the sword from
Rasool-Allahsaww, and some were saying it was the mule, and some said heasws inherited a
Parchment in the sheath of the sword, when Aliasws came out and we were discussing
himasws.
‫لل اللَّ ِه َو‬ ِ ُ‫يد حرفاً و ْاَيح اللَّ ِه إِ َّن ِعْن ِدي لصَف [لَصَفاً] َكثِْةً قَطَائُِ ر‬ ِ َ ‫ال َو ْاَيح اللَّ ِه لَ ْل أحنْ ِش َط َو يح ْْذَ حن َْلَدَّثْتح حك ْم َح ََّّت َُيح‬
‫َ َح‬ َ ‫حح‬ َ ْ َ ‫اْلَ ْل حل ََل أحع ح‬ْ ‫لل‬ َ ‫فَ َق‬
‫ب بَ ْهَر َُةً َما َْلَا ِِف ِدي ِن اللَّ ِه‬ِ ‫ِّْي قَْبِيلَةً ِمن الْعر‬ ِ ِ ِ ِ ‫ال َْلَا الْعْبِيطَةح و ما ورَد َعلَى الْعر‬ ‫ص َِي َفةً يح َق ح‬ ِ ِِ
ََ َ َ ‫َش ُّد َعلَْي ِه ْم مْن َها َو إِ َّن ف َيها لَست‬
َ‫بأ‬ ََ ََ َ َ َ َ َ‫أ َْه ِل بَْيته َو إِ َّن ف َيها ل‬
.‫يب‬ٍ ‫ص‬ ِ َ‫ِمن ن‬
ْ
Heasws said: ‘And Iasws swear by Allahazwj! If Iasws were to be stirred and permitted, Iasws would
narrated to you all until the year passes by, not repeating a word. And I asws swear by
Allahazwj! With measws are a lot of Parchments, a segment (from) Rasool-Allahsaww and
Peopleasws of hissaww Household, and among these is a Parchment called Al-Abyat, and
nothing has arrived upon the Arabs anything severer upon them than it, and in it are sixty
tribes from the lowly Arabs, not having any share for them in the Religion of Allah azwj’’.576
ْ ‫اْلَ ِام َعةَ َلْ تَ َد‬

ْ ‫ض َّل ِعلْ حم ابْ ِن حش َْبحَمةَ ِعنْ َد ا ْْلَ ِام َع ِة إِ َّن‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬
َ ‫لل‬
ِ َ َ‫ان عن أَِِب َشيْبةَ ق‬
‫ال ََس ْع ح‬ َْ
ٍ
ْ َ َ‫ضالَةَ َع ْن أَب‬ َ َ‫يسى َع ْن ف‬
ِ
ِ َ‫اب بِالْ ِقي‬
.‫اس‬ ‫ص ح‬
ِ ‫اْل ِّق إََِّل ب عداً و إِ َّن ِد‬
َ ‫ين اللَّه ََل يح‬ َ َ ْ‫ح‬
ِ ِ َ‫اس طَلَْبحلا الْعِلْ َم بِالْ ِقي‬
َْ ‫اس فَلَ ْم يَِزْد حه ْم م َن‬ ِ َ‫اب الْ ِقي‬ ِ ِ ِ ٍ ‫ِْل‬
ْ ‫َحد َك ََلماً ف َيها علْ حم ا ْْلَ ََلل َو ا ْْلََرِام إِ َّن أ‬
َ ََ َْ َ
It is narrated to us by Muhammad Bin Isa, from Fazalat, from Aban, from Abu Shayba who said,
‘I heard Abu Abdullahasws saying: ‘The knowledge of Ibn Shubruma (the judge) is lost in the
presence of (the book) Al-Jamie. Al-Jamie does not leave any speech for anyone. In it is
knowledge of the Permissible(s) and the Prohibitions. The practitioners of analogy are
575
576
Page 268 of 899

seeking the knowledge with the analogy, but it does not increase from the truth except
remoteness, and surely the Religion of Allahazwj cannot be attained by the analogy’’.577
‫لم ٍة‬ ٍ ِ ِ‫ب‬ ‫لل اللَّ ِه‬ ِ ِ ‫ت أَبا َعْبْ ِد اللَّ ِه ي حق ح‬ ِ َ َ‫ان ق‬ ٍ َ‫ْي عن ملُى ب ِن ُع َدا َن عن عْب ِد اللَّ ِه ب ِن ُِن‬
ْ َ ْ َ ْ َ ْ َ ‫اْلح َس ْ ِ َ ْ ح‬
َ ‫صَي َفة ْخَْتح‬
َ َ ُ‫يل أَتَى َر ح‬ َ ‫لل إ َّن َُ ْ ََبئ‬ َ َ ‫ال ََس ْع ح‬ ْ ْ ‫ حُمَ َّم حد بْ حن‬17
.ِ‫لزهح إِ ََل َغ ِْْه‬ ِ ٍ ِ‫َُلحهح أَ ْن يَ ْدفَ َع َها إِ ََل َعلِ ِّي بْ ِن أَِِب طَال‬ ٍ ‫بِسْبْ ُِ َخلاتِيم ِم ْن ذَ َه‬
‫ب فَيَ ْع َم َل ِِبَا ف َيها َو ََل ََيح ح‬ َ ‫ب َو أ ََمَرهح إِذَا َح‬
َ ‫ضَرهح أ‬ َ َ َ
Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah Bin Sinan who said,
‘I heard Abu Abdullahasws saying: ‘Jibraeelas came to Rasool-Allahsaww with a sealed

Parchment with seven seals of gold, and instructed himsaww that when hissaww death
presents, hesaww should hand it over to Aliasws Bin Abu Talibasws. So, heasws acted with what
was in it, and it is not allowed for others’’.578
ِ َ‫ك َم ْن َكا َن قَ ْْبلَ حك ْم بِالْ ِقي‬

‫اس‬ َ َ‫ إََِّّنَا َهل‬:‫ال‬
َ َ‫ق‬ ْ ‫يد َع ْن حُمَ َّم ِد بْ ِن أَِِب عح َم ٍْْ َع ْن حُمَ َّم ِد بْ ِن َح ِكي ٍم َع ْن أَِِب‬
‫اْلَ َس ِن‬ ٍ ِ‫ْي ب ِن ُع‬
َ ْ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم ٌد َع ِن‬-18
‫يُ ِدينِ ِه ِِف َح ََللِِه َو َحَر ِام ِه‬ ِ
َ ‫ض نَْبِيَّهح َح ََّّت أَ ْك َم َل لَهح َج‬ َ ‫َو إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬
ْ ِ‫اَل َلْ يَ ْقْب‬
It is narrated to us by Muhammad Bin Al Husayn Bin Saeed, from Muhammad Bin Abu Umeyr, from
Muhammad Bin Hakeem,
‘From Abu Al-Hassanasws having said: ‘But rather the ones who were before you were
destroyed due to the analogy, and Allahazwj Blessed and Exalted did not Cause Hisazwj
Prophetsaww to pass away until Heazwj Perfected for himsaww the entirety of hissaww Religion
regarding Hisazwj Permissible(s) and Hisazwj Prohibitions.
‫ال إِ َّن أَبَا‬ ْ َ ‫اُل َن إِلَْي ِه ِِف َحيَاتِِه َو تَ ْستَغِيثحل َن بِِه َو بِأ َْه ِل بَْيتِ ِه بَ ْع َد َم ْلتِِه َو إِن ََّها َْخْْبِيَّةٌ ِعْن َد أ َْه ِل بَْيتِ ِه َح ََّّت إِ َّن فِ ِيه َْل َْر‬
َ َ‫اْلَ ْد ِ حُثَّ ق‬ ِ
‫فَ َجاءَ حك ْم ِبَا ََْتتَ ح‬
.‫ت أَنَا‬ ِ َ َ‫لل ق‬
‫ال َعل ٌّي َو قح ْل ح‬ ‫َحنِي َفةَ ِِم َّْن يَ حق ح‬
So hesaww came to you with whatever you could (possibly) be needy to, and seek help with,
and with Peopleasws of hissaww Household with after hissaww passing away, and it is cached
with Peopleasws of hissaww Household, to the extent that in it is the compensation of the
scratch’’.579
577
578
579
Page 269 of 899

‫ باب في األئمة ع أنهم أعطوا الجفر و الجامعة و مصحف فاطمة ع‬14

GIVEN THE (BOOKS) AL-JAFR, AND AL-JAMIE, AND
PARCHMENT OF FATIMAasws
ِ ِ ِ ‫ي حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ْي ب ِن أَِِب الْع ََل ِء ق‬ ْ ‫َْحَ حد بْ حن حَُم َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
‫َي‬
ُّ ‫ال قح ْلنَا َو أ‬
َ َ‫ض ق‬
َ َ‫اْلَ ْفَر ْاْلَبْي‬
ْ ‫ي‬ َ ‫لل إ َّن عْند‬ َ ‫ال ََس ْع ح‬ َ ْ ِ ْ ‫اْلح َس‬
ْ ‫اْلَ َك ِم َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-1
‫َش ْي ٍء فِ ِيه‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Al Husayn Bin Abu Al A’ala who
said,
‘I heard Abu Abdullahasws said: ‘With measws is (the book) ‘Al-Jafr’ the white’. We said, ‘And
which thing is in it?’
‫َن فِ ِيه قح ْرآناً َو فِ ِيه َما‬ ِ َ‫اْلرام و مصَف ف‬

َّ ‫اط َم َة َما أ َْزعح حم أ‬ ‫اْلَ ََل حل َو ََْ ح َ ح ْ َ ح‬ ْ ‫يم َو‬ ِ ِ َْ ‫ زبلر داود و تَلراةح ملُى و إِ َِْنيل ِعيسى و‬-‫ال َِل‬
َ ‫ف إبْ َراه‬ ‫َح ح َ ح َ َ ْ َ ح َ َ ح َ َ ح ح ح‬ َ ‫ال فَ َق‬
َ َ‫ق‬
-‫َْحَحر‬ ْ ‫اْلَ ْد ِ َو ِعْن ِدي‬
ْ ‫اْلَ ْف حر ْاْل‬ ْ َ ‫اْلَْل َد ِة َو أ َْر‬
ْ َُ ‫اْلَْل َد ِة َو حربح‬
ْ ‫ث‬ َ ‫اْلَْل َد ِة َو ثحلح‬
ْ ‫ف‬ َ ‫ص‬
ِ ْ ‫َح ٍد َح ََّّت إِ َّن فِ ِيه‬
ْ ‫اْلَْل َدةَ َو ن‬ َ ‫اج إِ ََل أ‬
ِ ‫َُْيتَاج الن‬
‫َّاس إلَْينَا َو ََل ََْنتَ ح‬
‫ح ح‬
He (the narrator) said, ‘Heasws said to me: ‘Psalms of Dawoodas, and Torah of Musaas, and
Evangel of Isaas, and Parchments of Ibrahimas, and the Permissible(s) and the Prohibitions,
and Parchment of (Syeda) Fatimaasws. Iasws do not claim Quran is in it, and in it is what the
people could be needy to usasws, and weasws are not needy to anyone, to the extent that in it
is the lashing, and the half lash, and a third of the lash, and a quarter of the lash, and the
compensation of a scratch, and with measws is (the book) the red Al-Jafr’.
‫ف لِْل َقْت ِل‬

ِ ‫السْي‬
َّ ‫ب‬ ِ ‫ك أَنَّها ي ْفتَح لِلدَِّم ي ْفتََه‬
‫ْاح ح‬
َ ‫َ حح‬
ِ
‫الس ََل حح َو َذل َ َ ح ح‬ َ َ‫َْحَ ِر ق‬
ِّ ‫ال‬ ْ ‫َي َش ْي ٍء ِِف‬
ْ ‫اْلَ ْف ِر ْاْل‬ ُّ ‫ت فِ َد َاك َو أ‬ ِ
َ َ‫ق‬
Heasws said: ‘I said, ‘May I be sacrificed for youasws! And which thing is in the red Al-Jafr?’
Heasws said: ‘The weapons, and that it is opened for the blood (retaliations). The owner of
the sword opens it for the killing’.
‫َ اللَّْي حل أَنَّهح لَْي ٌل َو الن ََّه حار أَنَّهح نَ َه ٌار َو لَ ِك ْن َُْي ِملح حه حم‬
‫ال إِي َو اللَّ ِه َك َما يح ْعَر ح‬
َ َ‫اْلَ َس ِن ق‬
ْ ‫َ َه َذا بَنحل‬‫ك اللَّهح فَيَ ْع ِر ح‬
َ ََ َ‫َْل‬ ِ
ْ ‫ال لَهح َعْْب حد اللَّه بْ حن أَِِب يَ ْع حفلٍر أ‬
َ ‫فَ َق‬
.‫اْلَ َّق لَ َكا َن َخ ْْاً َْلح ْم‬
ْ ‫ب الدُّنْيَا َو لَ ْل طَلَْبحلا‬ ‫اْلَ َس حد َو طَلَ ح‬
ْ
Abdullah Bin Abu Yafour said to himasws, ‘May Allahazwj Keep youasws well! Do the sons of Al-
Hassanasws recognise this?’ Heasws said: ‘Yes, by Allahazwj, just as the night recognises it is a
night, and the day that it is a day, but the envy carried them and they sought the world, and
had they sought the truth, it would have been better for them’’.580
‫ََْنلاً ِم ْن‬ ‫ حكنَّا ِعْن َد أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬

َ َ‫ك ق‬ِ ِ‫َْحَ َد ب ِن حَُم َّم ٍد َعن حُمَ َّم ِد ب ِن َعْب ِد الْمل‬
َ ْ ْ ْ
ِ ٍ
ْ ْ ‫اْلَ َس ِن بْ ِن فَضَّال َع ْن أَبِيه َع ِن ابْ ِن بح َك ٍْْ َو أ‬ ْ ‫َْحَ حد بْ حن‬
‫اب َعلِ ٍّي‬ ِ ِ ‫َّك تَ حق ح‬
َ َ‫لل إِ َّن عْن َدنَا كت‬
ِ ٍ
َ ‫يم بْ ِن حُمَ َّمد َُالساً فَ َذ َك حروا أَن‬
ِ ِ
َ ‫ت َم َُ إبْ َراه‬ َ ‫اْلَالِ ِق بْ حن َعْْب ِد َربِِّه فَ َق‬
‫ال لَهح حكْن ح‬ ْ ‫ِّْي َر حُ ًَل َو حه َل َو ُْطَنَا فَ َجاءَ َعْْب حد‬
َ ‫ُت‬
ِ
580
Page 270 of 899

It is narrated to us by Ahmad Bin Al Hassan Bin Fazzal, from his father, from Ibn Bukeyr, and Ahmad Bin
Muhammad, form Muhammad Bin Abdul Malik who said,
‘We were in the presence of Abu Abdullahasws around sixty men, and heasws was in out
middle, and Al-Khaliq Bin Abdul Rabb came and said to himasws, ‘I was seated with Ibrahim
Bin Muhammad and they mentioned that youasws said: ‘With usasws there is the Book of
Aliasws’.
‫ت أَنَّهح ِعْن َد غح ََل ِمي َه َذا فَ َما أحبَ ِاَل َعلَْي ِه‬ ِ ِ ‫ال ََل و اللَّ ِه ما تَرَك علِي كِتاباً و إِ ْن َكا َن تَرَك علِي كِتاباً ما هل إََِّل إِهاب‬
‫ْي َو لَ َلد ْد ح‬
ْ َ َ َ ‫َ َ ٌّ َ َ ح‬ َ َ ٌّ َ َ َ َ َ ‫فَ َق‬
Heasws said: ‘No, by Allahazwj! Aliasws did not leave any book, and if Aliasws had left a book, it is
not except two frightening ones, and Iasws would love it to be with this boy of mineasws, Iasws
would not mind upon it’.
ِ ِ ِ ‫ال ما هل و اللَّ ِه َكما ي حقللحل َن إِنَّهما ُ ْفر ِان مكْت‬ ِ ِ

‫َْ َلافح حه َما‬ ‫لب في ِه َما ََل َو اللَّه إِن ح‬
ْ ‫َّه َما َِْل َهابَان َعلَْي ِه َما أ‬ ٌ ‫حَ َ َ َ ح‬ َ َ َ َ ‫س أَبحل َعْْبد اللَّه حُثَّ أَقْ ْبَ َل َعلَْينَا فَ َق َ َ ح‬
َ َ‫ال فَ َجل‬ َ َ‫ق‬
‫لل اللَّ ِه‬ ِ
ِ ُ‫ْي َكْتْباً ِِف أَح ِدَهَا و ِِف ْاْلخ ِر ُِ ََلح ر‬ ِ ْ ُ‫ل‬
‫ح َح‬ َ َ َ َ ‫َو أَ ْش َع حارحَهَا َم ْد حح‬
He (the narrator) said, ‘Abu Abdullahasws sat up, then turned towards us and said: ‘By
Allahazwj! It is not as they are saying. These are the two ‘Jafrs’ (red and white), written. No,
by Allahazwj, these are the two frightening ones. Upon them are their description and their
poems, included in these writing in one of them, and in the other are the weapons of
Rasool-Allahsaww.
ْ َ ‫ْ َِي َفةٌ طحلحْلَا َُْْبعحل َن ِذ َراعاً َما َخلَ َق اللَّهح ِم ْن َح ََل ٍل َو َحَرٍام إََِّل َو حه َل فِ َيها َح ََّّت إِ َّن فِ َيها أ َْر‬
ِ ‫اْلَ ْد‬ ِ ِ
َ ‫َو عْن َدنَا َو اللَّه‬
And with usasws, by Allahazwj, is a Parchment, its length is of seventy cubits. Allahazwj had not
Created any Permissible and Prohibition except and it is in it, to the extent that in it is the
compensation of a scratch’.
ِ ‫اطمةَ أَما و اللَّ ِه ما هل بِالْ حقر‬

ِ ِ ِ ِِ ِ
.‫آن‬ْ َ ‫ف فَ َ َ َ َ ح‬ ْ ‫ال بِظححف ِرِه َعلَى ذ َراعه فَ ََ َّط بِه َو عْن َدنَا حم‬
‫ص ََ ح‬ َ َ‫َو ق‬
And heasws said by hisasws nail upon hisasws forearm: ‘And with usasws there is a Parchment of
(Syeda) Fatimaasws. But, by Allahazwj, it is not the Quran’’.581
‫ك‬ ْ ‫ت لَهح إِ ِِّن أ‬

َ ‫َُأَلح‬ َ َ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه ق‬
‫ال فَ حق ْل ح‬ ‫ َد َخ ْل ح‬:‫ال‬
ِ ‫َْح َد ب ِن عمر عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ َ ْ َ َ َ ‫ْي بْ ِن َُعيد َع ْن أ ْ َ ْ ح‬
ٍِ ِ ْ ‫اْلحس‬ ٍ
‫ال يَا بَا حُمَ َّم ٍد َُ ْل‬
َ َ‫آخَر فَاطَّلَ َُ فِ ِيه حُثَّ ق‬ ٍ
َ ‫ْي بَْيت‬
ِ ِ ِ َ َ‫َح ٌد يَ ْس َم حُ َك ََل ِمي ق‬
َْ َ‫ال فَ َرفَ َُ أَبحل َعْْبد اللَّه ُ َْتاً بَْي ِِن َو ب‬ َ ‫اهَنا أ‬
ٍ ِ ‫ُعِْل‬
َ ‫ت ف َد َاك َع ْن َم ْسأَلَة لَْي‬
‫س َه ح‬ ‫ح ح‬
‫ك‬َ َ‫َع َّما بَ َدا ل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ahmad Bin Umar, from Abu
Baseer who said,
‘I entered to see Abu Abdullahasws and said to himasws, ‘May I be sacrificed for youasws! I want
to ask youasws about an issue where there would be no one to hear my speech’. Abu
581
Page 271 of 899

Abdullahasws raised a curtain between me and another room and I looked into it. Then he asws
said: ‘O Abu Muhammad! Ask about whatever comes to you’.
‫يَا بَا حُمَ َّم ٍد َعلَّ َم َو اللَّ ِه‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ ‫ال فَ َق‬ ٍ ‫فب‬
َ َ‫اب ق‬ ِ ِ
َ ‫َعلَّ َم َعليّاً بَاباً يح ْفتَ حح مْنهح أَلْ ح‬ ‫لل اللَّ ِه‬
َ ُ‫َن َر ح‬ ِ ‫ال قح ْلت ُعِْل‬
َ ‫ت ف َد َاك إِ َّن الش‬
َّ ‫ِّيعةَ يَتَ ََ َّدثحل َن أ‬ ‫قَ َ ح ح ح‬
ٍ ‫فب‬
‫اب‬ ٍ ِ ٍ َ ْ‫لل اللَّ ِه َعلِيّاً أَل‬
َ ‫ف بَاب يح ْفتَ حح لَهح م ْن حك ِّل بَاب أَلْ ح‬ ‫َر حُ ح‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! The Shias are narrating that
Rasool-Allahsaww taught Aliasws a door, a thousand doors opened from it’. Abu Abdullah asws
said: ‘O Abu Muhammad! By Allahazwj! Rasool-Allahsaww taught Aliasws a door, a thousand
doors opened from each door’.
ْ ‫ال يَا بَا حُمَ َّم ٍد َو إِ َّن ِعْن َدنَا‬

‫اْلَ ِام َعةَ َو َما يح ْد ِري ِه ْم َما‬ َ َ‫ال إِنَّهح لَعِْل ٌم َو َما حه َل بِ َذ َاك ق‬
َ َ‫ال حُثَّ ق‬ ِ ‫اعةً ِِف ْاْل َْر‬
َ َ‫ض حُثَّ ق‬ َ َُ ‫ت‬
ِ ِ
َ ‫ت لَهح َه َذا َو اللَّه الْع ْل حم فَنَ َك‬‫ال قح ْل ح‬ َ َ‫ق‬
ْ ‫ت فِ َد َاك َو َما‬
‫اْلَ ِام َعةح‬ ِ
‫ت حُع ْل ح‬ ‫ال قح ْل ح‬َ َ‫اْلَ ِام َعةح ق‬
ْ
He (the narrator) said, ‘I said to himasws, ‘By Allahazwj, this is the knowledge!’ Heasws tapped in
the ground for a while, then said: ‘It is a knowledge, and it is not that’. Then heasws said: ‘O
Abu Muhammad! And with us is (the book) ‘Al-Jamie’, and what would make them know
what is ‘Al-Jamie’?’ I said, ‘May I be sacrificed for youasws! And what is Al-Jamie?’
‫اج‬ ٍ ٍ ٍ ِ ِِ ِ ِ َّ ‫َو إِ ْم ََل ٍء ِم ْن فَ ْل ِق فِ ِيه َو َخ‬

‫ط َعلِ ٌّي‬ ِ ُ‫ال ْ َِي َفةٌ طحلحْلَا ُْبعل َن ِذراعاً بِ ِذرا ِ ر‬
‫بَيمينه ف َيها حك ُّل َح ََلل َو َحَرام َو حك ُّل َش ْيء َُْيَت ح‬ ‫َ َح‬ َ ‫َْ ح‬ َ َ َ‫ق‬
ْ ‫َّاس إِلَْي ِه َح ََّّت ْاْل َْر ح ِِف‬
ِ ‫اْلَ ْد‬ ‫الن ح‬
Heasws said: ‘A Parchment, its length is of seventy cubits, by the cubit of Rasool-Allahsaww,
and hesaww dictated from the lips of hissaww mouth, and Aliasws wrote it with hisasws right hand.
In it is every Permissible and Prohibition, and everything the people could be needy to, to
the extent of the compensation of a scratch’.
‫ب‬
ٌ‫ض‬ َ ‫ت فَ غَ َمَزِِن بَِي ِد ِه فَ َق‬
َ ‫ال َح ََّّت أ َْر ح َه َذا َكأَنَّهح حم ْغ‬
ِ
َ ‫اْنَ ُْ َما شْئ‬
ْ ‫ك‬
ِ ‫ال قح ْلت ُعِْل‬
َ َ‫ت ف َد َاك أَنَا ل‬
ٍ
‫ال تَأْ َذ حن َِل يَا بَا حُمَ َّمد قَ َ ح ح ح‬ ََّ ِ‫ب بِيَ ِد ِه إ‬
َ ‫َل فَ َق‬ َ ‫ضَر‬
َ ‫َو‬
And heasws struck hisasws hand to me and said: ‘Will you permit measws, O Abu Muhammad?’ I
said, ‘May I be sacrificed for youasws! I am for youasws, so do what youasws like’. Heasws
prodded me with hisasws hand and said: ‘Even the compensation of this’, as if he asws was
angry.
‫ك َش ٍاة أ َْو‬
‫اْلَ ْف حر ِم ْس ح‬ ْ ‫ال إِ َّن ِعْن َدنَا‬ ِ ِ َ َ‫ال قح ْلت ُعِْلت فِ َد َاك ه َذا و اللَّ ِه الْعِْلم ق‬
ْ ‫اْلَ ْفَر َو َما يح ْد ِري ِه ْم َما‬ َ َ‫اعةً حُثَّ ق‬ َ ‫س بِ َذ َاك حُثَّ َُ َك‬
َ َُ ‫ت‬ َ ‫ال إنَّهح لَع ْل ٌم َو لَْي‬ ‫ح‬ َ َ ‫قَ َ ح ح ح‬
ٍْ ِ‫ُِ ْل حد بَع‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! By Allahazwj, this is the
knowledge!’ Heasws said: ‘It is knowledge, and it isn’t that’. Then he asws was silent for a while,
then said: ‘With usasws is (the book) ‘Al-Jafr’, and what would make them know what Al-Jafr
is? Skin of a sheep or skin of a camel’.
‫ال إِنَّهح لَعِْل ٌم َو َما حه َل بِ َذ َاك‬

َ َ‫ت َه َذا َو اللَّ ِه حه َل الْعِْل حم ق‬ ِ ِ ِ ِ ْ ‫َْحر و أ َِدَيٌ أ‬ ْ ‫ت فِ َد َاك َما‬ ِ
‫ْي قح ْل ح‬ َ ِّ‫َْحَحر فيه ع ْل حم النَّْبِي‬
َ ِّ‫ْي َو الْ َلْي‬ َ ‫ال ِو َعاءٌ أ ْ َح‬
َ َ‫اْلَ ْف حر ق‬ ‫ت حُع ْل ح‬
َ َ‫ق‬
Page 272 of 899

He (the narrator) said, ‘I said, ‘May I be sacrificed for youasws! What is Al-Jafr?’ Heasws said: ‘A
red container and red skin wherein is knowledge of the Prophets as and the successorsas’. I
said, ‘By Allahazwj, this, it is the knowledge!’ Heasws said: ‘It is knowledge, and it is not that’.
‫ات َو اللَّ ِه َما فِ ِيه ِم ْن‬

ٍ ‫ث مَّر‬ ِ ِ ِ ِ َ َ‫اطمةَ ق‬
َ َ ‫ال فيه مثْ حل قح ْرآن حك ْم َه َذا ثَ ََل‬
ِ
َ َ‫ف ف‬
ِ
ْ ‫ف فَاط َمةَ َو َما يح ْد ِري ِه ْم َما حم‬
‫ص ََ ح‬ َ ََ ‫ص‬
ِ
ْ ‫ال َو إِ َّن عْن َدنَا لَ حم‬ َ َ‫اعةً حُثَّ ق‬َ َُ ‫ت‬ َ ‫حُثَّ َُ َك‬
ِ‫َو‬
‫اح ٌد إََِّّنَا حه َل َش ْيءٌ أ َْم ََلهح اللَّهح َعلَْي َها َو أ َْو َحى إِلَْي َها‬ ِ
َ ٌ ‫قح ْرآن حك ْم َح ْر‬
Then heasws was silent for a while, then said: ‘And with usasws is the Parchment of (Syeda)
Fatimaasws, and what would make them know what the Parchment of (Syeda) Fatima asws is?
In it is like this Quran of yours’ – three times. ‘By Allahazwj! There is not even one phrase
from your Quran but it is a thing Allahazwj Dictate upon herasws and Revealed to herasws.
ِ ِ ِ َ َ‫ال حُثَّ ُ َكت ُاعةً حُثَّ ق‬ ِ ِ َ َ‫ال قح ْلت ه َذا و اللَّ ِه هل الْعِْلم ق‬
‫اعةح‬
َ ‫الس‬ َ ‫ال إِ َّن عْن َدنَا لَع ْل َم َما َكا َن َو َما حه َل َكائ ٌن إِ ََل أَ ْن تَ حق‬
َّ ‫لم‬ َ َ َ َ َ َ‫س بِ َذ َاك ق‬ َ ‫ال إنَّهح لَع ْل ٌم َو لَْي‬ ‫حَ ح‬ َ َ ‫قَ َ ح‬
َ َ‫ت فِ َد َاك َه َذا حه َل َو اللَّ ِه الْعِْل حم ق‬
‫ال إِنَّهح لَعِْل ٌم َو َما حه َل بِ َذ َاك‬ ِ
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘By Allahazwj, this is the knowledge!’ Heasws said: ‘It is
knowledge, and it isn’t that’. Then heasws was silent for a while, then said: ‘With usasws is
knowledge of what has happened and what is to happen up to the Establishment of the
Hour’. I said, ‘May I be sacrificed for youasws! By Allahazwj, this is the knowledge!’ Heasws said:
‘It is knowledge, and it is not that’.
.‫َّي ِء إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬ ِ ِ

ْ ‫ث باللْي ِل َو الن ََّهار ْاْل َْم حر بَ ْع َد ْاْل َْمر َو الش‬
ْ ‫َّيءح بَ ْع َد الش‬ َ َ‫َي َش ْي ٍء حه َل الْعِْل حم ق‬
َّ ِ ‫ال َما َُْي حد ح‬ ُّ ‫ت فِ َد َاك فَأ‬ ِ
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for youasws! So which thing is the
knowledge?’ Heasws said: ‘What occurs at night and the day, the matter after the matter, and
the thing after the thing, up to the Day of Qiymah’’.582
ِ ِ ِ ِ ْ‫ُعِل‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫الربْعِ ِّي َع ْن حرفَ ْي ٍد َم ْلََل أَِِب حهْبَ ْ ََْة ق‬ ِ
‫ت ف َد َاك يَا ابْ َن َر حُلل اللَّه يَسْح‬
‫ح ح‬ ‫ قحلْ ح‬:‫ال‬ ِّ ‫ضْي ِل َع ِن‬َ ‫ َحدَّثَنَا ْحََْزةح بْ حن يَ ْعلَى َع ْن حُمَ َّمد بْ ِن الْ حف‬-4
‫الس َل ِاد‬
َّ ‫ب ِِف أ َْه ِل‬ ٍ ِ‫الْ َقائِم بِ ِسْةِ َعلِ ِّي بْ ِن أَِِب طَال‬
َ ‫ح‬
It is narrated to us by Hamza Bin Ya’la, from Muhammad Bin Al Fuzeyl, from Al Rabi’e, from Rufeyd, a slave of
Abu Hureyra who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws, O sonasws of Rasool-Allahsaww! Will
Al-Qaimasws act in the manner of Aliasws Bin Abu Talibasws regarding the people of the
majority?’
ِ ‫ض و إِ َّن الْ َقائِم ي ِسْ ِِف الْعر‬

ْ ‫ب ِِبَا ِِف ا ْْلَ ْف ِر ْاْل‬ ٍِ
ِ ِ َّ ‫ب ُار ِِف أ َْه ِل‬ ِ ِ
‫َْحَ ِر‬ ََ ‫َ َ ح‬ َ ِ َ‫الس َلاد ِبَا ِِف ا ْْلَ ْف ِر ْاْلَبْي‬ َ َ ‫ال ََل يَا حرفَ ْي حد إ َّن َعل َّي بْ َن أَِِب طَال‬
َ ‫فَ َق‬
Heasws said: ‘No, O Rufeyd! Aliasws Bin Abu Talibasws acted among the people of majority with
what is in the white Al-Jafr, and Al-Qaimasws will act among the Arabs with what is in the red
Al-Jafr’.
ْ ‫ت فِ َد َاك َو َما ا ْْلَ ْفحر ْاْل‬

‫َْحَحر‬ ِ
‫ت لَهح حُعلْ ح‬
َ َ‫ق‬
582
Page 273 of 899

He (the narrator) said, ‘I said to himasws, ‘May I be sacrificed for youasws! And what is the red
Al-Jafr?’
.‫اهداً َعلَْي ِه ْم َشافِعاً ِْل َْمثَاْلِِ ْم‬

ِ ‫ت حُِيْباً ش‬
َ ٍ ‫ال يا رفَي حد إِ َّن لِ حك ِّل أ َْه ِل ب ي‬
َْ َ ‫ْْبَ َعهح إِ ََل َحلْ ِق ِه فَ َق‬
َّ ‫ال َه َك َذا يَ ْع ِِن‬
ْ ‫الذبْ َح حُثَّ قَ َ َ ح‬ ْ ِ‫ال فَأ ََمَّر إ‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws moved hisasws finger to hisasws throat and said: ‘Like this!’ –
meaning the slaughter. Then heasws said: ‘O Rufeyd! For every family there is an answerer, a
witness upon them, an intercessor for their like’’.583
‫ت َُالِساً ِعْن َد أَِِب َعْْب ِد اللَّ ِه َو ِعْن َدهح حُمَ َّم حد بْ حن َعْْب ِد‬ ‫ حكْن ح‬:‫ال‬
ٍ ِ‫ْي ع ِن الْْبزنْ ِطي عن َْحَّ ِاد ب ِن عثْما َن عن علِي ب ِن ُع‬
َ َ‫يد ق‬ َ ْ ِّ َ ْ َ َ ‫ْ ح‬ ْ َ ِّ ََ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-5
‫ت فِ َد َاك إِ َّن‬‫َْ ََابِنَا َُ َع ْل ح‬
ِ
ْ ‫ال َر حُ ٌل م ْن أ‬َ ‫اب بْ حن َعْْب ِد َربِِّه فَ َق‬ ِ
‫ْي َو حُمَ َّم ٌد الطَّيَّ حار َو ش َه ح‬
ِ ِ‫س َعْب حد الْمل‬
ََ ‫ك بْ حن أ َْع‬
ِ ِ ِ ِِ ِ ِ
َ ْ ِ ‫اللَّه بْ ِن َعل ٍّي إ ََل َُْنْبه َُالساً َو ِف الْ َم ْجل‬
ِ
‫س لِغَ ِْْنَا‬ ِ ِ ‫اْلَس ِن يَ حق ح‬
َ ‫لل لََنا ِف َه َذا ْاْل َْمر َما لَْي‬
ِ َّ
َ ْ ‫َعْْب َد الله بْ َن‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Bazanty, from Hammad Bin Usman, from Al Bin
Saeed who said,
‘I was seated in the presence of Abu Abdullahasws, and with himasws was Muhammad Bin
Abdullah Bin Ali seated to hisasws side, and in the gathering were Abdul Malik Bin Ayn, and
Muhammad Al-Tayyar, and Shihab Bin Abd Rabbih. A man from our companions said, ‘May I
be sacrificed for youasws! Abdullah Bin Al-Hassan (Al-Basry) is saying, ‘From us, regarding this
command is what isn’t for others’.
‫ْ َد َق َو اللَّ ِه َما‬ ِ ِ ‫لل إِنَّه لَي‬ ِ ِ َّ ‫ال أَبحل َعْْب ِد اللَّ ِه بَ ْع َد َك ََلٍم أَ َما تَ ْع َجْبحل َن ِم ْن َعْْب ِد اللَّ ِه يَ ْزعح حم أ‬
َ ‫س عْن َدنَا ع ْل ٌم َو‬
َ ْ ‫َن أَبَاهح َعل ٌّي َم ْن َلْ يَ حك ْن إ َماماً َو يَ حق ح ح‬ َ ‫فَ َق‬
ِ ِ ِ ِ ِ ِِ ِ ِ ِ ِ
‫ْ ْد ِرِه إِ َّن عْن َدنَا ُ ََل َح َر حُلل اللَّه َو َُْي َفهح َو د ْر َعهح‬ َ ‫عْن َدهح ع ْل ٌم َو لَك ْن َو اللَّه َو أ َْه َلى بِيَده إِ ََل‬
Abu Abdullahasws after some speech: ‘Are you not wondering from Abdullah claiming that his
father is Aliasws? One who does not happen to be an Imamasws and said there is no
knowledge with usasws and is ratified, by Allahazwj there is no knowledge with him, but by
Allahazwj’ – and heasws gestured by hisasws hand towards hisasws chest – ‘With usasws are
weapons of Rasool-Allahsaww, and hissaww sword, and hissaww armour;
‫ك‬ ْ ‫بَِي ِد ِه َو‬

‫اْلَ ْفَر َو َما يَ ْد حرو َن َما حه َل ِم ْس ح‬ ‫َو َخطَّهح َعلِ ٌّي‬ ‫لل اللَّ ِه‬ ‫َ ح ْ ح َح‬
ِ َ‫اطمةَ ما فِ ِيه آيةٌ ِمن كِت‬
ِ ُ‫اب اللَّ ِه و إِنَّه َِْلم ََلء ر‬
ْ َ
ِ
َ َ َ‫ف ف‬َ ََ ‫ص‬
ِ ِ
ْ ‫َو عْن َدنَا َو اللَّه حم‬
ٍْ ِ‫ك بَع‬ ٍ
‫َشاة أ َْو ِم ْس ح‬
And by Allahazwj with usasws is the Parchment of (Syeda) Fatimaasws. There is not Verse from
the Book of Allahazwj in it, and it is a dictation of Rasool-Allahsaww and Aliasws wrote it with
hisasws hand, and (the book) ‘Al-Jafr’, and what would make them know what it is, skin of
sheep or skin of a camel?’
. ‫لل اللَّ ِه‬ ِ ‫آخ ِذين ِِبجزِة علِي و علِي‬

ِ ُ‫آخ ٌذ ِِبجزِة ر‬ ِ ‫ال أَب ِشروا أَ ما تَرضل َن أَنَّ حكم ََِتيئحل َن ي لم الْ ِقيام ِة‬ ِ
‫ح َْ َ ح‬ ٌّ َ َ ٍّ َ َ ْ ‫َ ح‬ َ َ َ َْ ْ ْ َ ْ َ ‫حُثَّ أَقْ ْبَ َل إلَْيَنا َو قَ َ ْ ح‬
Then heasws faced towards us and said: ‘Receive glad tidings! Are you not pleased that you
will be coming on the Day of Qiyamah grabbing a side of Aliasws, and Aliasws grabbing a side of
Rasool-Allahsaww?’’584
583
Page 274 of 899

‫َْ ََابِنَا َع ِن‬ ِ ِ ٍ َ‫لب َع ِن ابْ ِن ِرئ‬ٍ ‫ْي َع ِن ابْ ِن َُْمْب‬ِ ْ ‫اْلحس‬ ٍ
ْ ‫ضأ‬‫ َُأ ََل أبل [أَبَا] َعْْبد اللَّه بَ ْع ح‬:‫ال‬ َ َ‫اب َع ْن أَِِب عحْبَْي َد َة ق‬ ‫ح‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َو حُمَ َّم حد بْ حن‬ْ ‫ َحدَّثَنَا أ‬-6
ِ ‫َْي َفةٌ طحلحْلَا َُْْبعحل َن ذ َراعاً ِِف َع ْر‬
‫ض ْاْلَد َِي مثْ حل فََذ الْ َفال ِ ف َيها حك ُّل َما‬ ِ ِ ِ ِ
َ ‫ال حه َل ُ ْل حد ثَ ْلٍر ِمَْلح ٌّل ع ْلماً فَ َق‬
َ ‫اْلَ ْف ِر فَ َق‬
َ ‫ك‬ َ ‫ال ت ْل‬
َ ‫اْلَام َعةح فَ َق‬
ْ ‫ال لَهح َما‬ ْ
ْ ‫ضيَّ ٍة إََِّل َو فِ َيها َح ََّّت أ َْر ح‬
ِ ‫اْلَ ْد‬ ِ َ‫َُيتَاج النَّاس إِلَي ِه و لَيس ِمن ق‬
ْ َ ْ َ ْ ‫ْ ح ح‬
It is narrated to us by Ahmad Bin Muhammad, and Muhammad Bin Al Husayn, from Ibn Mahboub, from Ibn
Raib, from Abu Ubeyd who said,
‘Abu Abdullahasws was asked by one of our companions about (the book) ‘Al-Jafr’. Heasws
said: ‘It is an oxen skin filled with knowledge’. He said to him asws, ‘(The book) ‘Al-Jamie’?’
Heasws said: ‘That is a Parchment, its length is of seventy cubits in a wide display like the
thing of the camel. In it is all what the people could be needy to, and there isn’t any
judgment except and it is in it, even the compensation of a scratch’.
‫ال إِنَّ حك ْم لَتَْْب ََثحل َن َع َّما تحِر ح‬

‫يدو َن َو َع َّما ََل تحِر ح‬
‫يدو َن‬ َ َ‫ت طَ ِل ًيَل حُثَّ ق‬ ِ
َ ‫ف فَاط َمةَ فَ َس َك‬
‫ص ََ ح‬
ْ ‫ال لَهح فَ حم‬
َ َ‫ق‬
He said to himasws, ‘The Parchment of (Syeda) Fatimaasws?’ Heasws was silent for a long time,
then said: ‘You are exploring about what you want (concerns you) and about what you don’t
want (does not concern you).
‫يل يَأْتِ َيها فَيح َْ ِس حن َعَزاءَ َها َعلَى‬ِ ِ ِ ِ ِ ِ ُ‫اطمةَ م َكثَت ب ع َد ر‬

ِ ِ
َ ‫لل اللَّه َخَْ َسةً َو َُْْبع‬
‫ْي يَ ْلماً َو قَ ْد َكا َن َد َخلَ َها حح ْز ٌن َشدي ٌد َعلَى أَب َيها َو َكا َن َُ ْ ََبئ ح‬ ‫إ َّن فَ َ َ ْ َ ْ َ ح‬
. َ‫اط َمة‬ ِ َ‫ك فَ ه َذا مصَف ف‬ ِ ‫أَبِيها و يطَيِّب نَ ْفسها و َيحَِْبها عن أَبِيها و م َكانِِه و َيحَِْبها ِِبا ي حكل حن ب ع َدها ِِف ذحِّريَّتِها و َكا َن علِي يكْت‬
‫ب ذَل َ َ ح ْ َ ح‬ ‫َ ٌّ َ ح ح‬ َ َ َ ْ َ َ َ َ‫َ َ ح ح َ َ َ حَ َ ْ َ َ َ َ ح‬
(Syeda) Fatimaasws remained after Rasool-Allahsaww for seventy five days, and intense grief
upon herasws fathersaww had entered herasws, and Jibraeelas was coming to herasws console
herasws upon herasws fathersaww goodly, and making herasws soul feel better, and inform herasws
about herasws fathersaww, and hissaww position, and informing herasws with what would be
happening after herasws regarding herasws offspring, and Allahazwj wrote that. So, this is the
Parchment of (Syeda) Fatimaasws’’.585
‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬

‫لل أ ََما َو اللَّ ِه إِ َّن‬ ِ َ َ‫ِف ق‬
‫ال ََس ْع ح‬ ِّ َِْ ْ ‫الص‬
َّ ‫ب‬ٍ ‫اْل َك ِم أَو َغ ِِْْه َع ِن اْلْبَزنْ ِط ِّي َعن ب ْك ِر بْ ِن َك ِر‬
َ ْ َ
ِ ٍ
ْ َْ ‫َْحَ حد بْ حن حَُم َّمد َع ْن َعل ِّي بْ ِن‬ ْ ‫ َحدَّثَنَا أ‬-7
‫ْ َِي َفةً فِ َيها حك ُّل َح ََل ٍل َو َحَرٍام َو إِنَّ حك ْم‬ ِ ِ ِ ِ ِ
َ ‫اُل َن إِلَْينَا إِ َّن عْن َدنَا لَكَتاباً إِ ْم ََلءَ َر حُلل اللَّه َو َخطَّهح َعل ٌّي‬ ‫اس َُْيَت ح‬
ٍ ‫ِعْن َدنَا ما ََل ََنتاج إِ ََل أ‬
‫َحد َو النَّ ح‬ َ ‫َْ ح‬ َ
ِ
.‫َ إذَا تَ َرحكلهح‬ ِ ِ ِ
‫َخ حذوا به َو نَ ْعر ح‬ ِ ِ
‫لَتَأْتحلنَّا فَتَ ْسأَلحلنَّا فَنَ ْعر ح‬
َ ‫َ إذَا أ‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, or someone else, from Al Bazanty, from
Bakr Bin Karb Al Sayrafi who said,
‘I heard Abu Abdullahasws saying: ‘But, by Allahazwj! With usasws there is what weasws are not
needy to anyone and the people are needy to usasws. With usasws there is a book Rasool-
Allahsaww dictated it and Aliasws wrote it; a Parchment wherein is every Permissible and
Prohibition, and you all tend to come to usasws ask us, and weasws recognise when they take
with it and weasws recognise when they neglect it’’.586
584
585
586
Page 275 of 899

ِ ‫اطمةَ لَيس فِ ِيه َشيء ِمن الْ حقر‬

ِ ِ ِ َ َ‫ق‬ ‫ْالِ ٍح‬ ٍ ِ ٍ ِ
.‫آن‬ْ َ ٌْ َ ْ َ َ‫ف ف‬ ‫ص ََ ح‬
ْ ‫ عْندي حم‬:‫ال‬ َ ‫اد بْ حن حُلَْي َما َن َع ْن َُ ْعد بْ ِن َُ ْعد َع ْن َعل ِّي بْ ِن أَِِب ْحََْزةَ َع ْن َعْْبد‬
It is narrated to us by Abbad Bin Suleyman, from Sa’ad Bin Sa’ad, from Ali Bin Abu Hamza,
‘From Abd Salih (7th Imamasws) having said: ‘With measws there is the Parchment of (Syeda)
Fatimaasws. There isn’t anything in it from the Quran’’.587
‫ض الْ َق ْلِم َح ََّّت َكا َن ِم ْن‬ ِ

‫فَأَثْ ًَن َعلَْيه بَ ْع ح‬ ‫ حكنَّا ِعْن َد أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬
َ َ‫ب ق‬ ِ ِ
ْ ‫اْلَ َس ِن َع ْن أَبِيه َع ْن أَِِب الْ َم ْغَراء َع ْن َعْنْبَ َسةَ بْ ِن حم‬
ٍ ‫ص َع‬ ْ ‫َْحَ حد بْ حن‬
‫س‬ ِْ ‫اْلِ ِّن َو‬
ِ ْ‫اْلن‬ ْ ‫َخَزى َع حد َّو َك ِم َن‬ ِِ
ْ ‫قَ ْلله َو أ‬
It is narrated to us by Ahmad Bin Al Hassan, from his father, from Abu Al Magra, from Anbasa Bin Mus’ab who
said,
‘We were in the presence of Abu Abdullahasws and one of the group praised upon himasws
until it was from his words, ‘And Heazwj Humiliates yourasws enemies from the Jinn and the
humans’.
ِ ‫لَ َق ْد حكنَّا و ع حد ُّونَا َكثِْ و لَ َق ْد أَمسينا و ما أَح ٌد أَع َدى لَنا ِمن َذ ِوي قَ راباتِنا و من ي ْنت َِل حْبَّنا إِنَّهم لَيك‬
ْ ‫ْذبحل َن َعلَْينَا ِِف‬
‫اْلَ ْف ِر‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ ‫فَ َق‬
َ ْ ‫ََ َ َ َ ْ ََ ح ح َ ح‬ ْ َ ْ َ َ َ َْ َ ْ ٌَ َ َ
Abu Abdullahasws said: ‘Weasws were such and ourasws enemies were a lot, and weasws have
become such and there is no enemy for usasws from our near of kin and ones who
impersonate ourasws love. They are belying upon usasws regarding (the book) Al-Jafr’.
ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ‫ك ضأْ ٍن ي ْنطَْبِق أَح حد حَها ب‬ ِ ِ ‫ال هل و اللَّ ِه ِمس ح‬ ْ ‫ك اللَّهح َو َما‬
‫ف‬
‫ص ََ ح‬
ْ ‫ب َو حم‬ َ َ َ ‫ك َماع ٍز َو م ْس ح َ َ ح‬
‫صاحْبه فيه ُ ََل حح َر حُلل الله َو الْ حكتح ح‬ ْ َ َ ‫اْلَ ْف حر قَ َ ح‬ َ ََ َ‫َْل‬ ْ ‫تأ‬ ‫ال قح ْل ح‬ َ َ‫ق‬
.‫اط َم َة أ ََما َو اللَّ ِه َما أ َْزعح حم أَنَّهح قح ْرآ ٌن‬
ِ َ‫ف‬
He (the narrator) said, ‘I said, ‘May Allahazwj Keep youasws well! And what is Al-Jafr?’ Heasws
said: ‘By Allahazwj! It skin of a goat, and skin of a sheep. One of them speaks with its
counterpart. Therein are weapons of Rasool-Allahsaww, and the Books, and Parchment of
(Syeda) Fatimaasws. But, by Allahazwj do not allege it is a Quran’’.588
‫ال َو اللَّ ِه‬ ْ ‫ ذحكَِر لَهح َوقِ َيعةح حولْ ِد‬:‫ال‬

ْ ‫اْلَ َس ِن َو ذَ َك ْرنَا‬
َ ‫اْلَ ْفَر فَ َق‬ َ َ‫ق‬ ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ َ‫اْلس ِن ب ِن علِي عن عْب ِد اللَّ ِه ب ِن ُِن‬
ْ َْ ْ َ ٍّ َ ْ َ َْ ‫يد َع ِن‬ َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-10
‫ط َعلِ ٍّي‬
َّ ‫لل اللَّ ِه َو َخ‬ ِ ُ‫ضأْ ٍن إِم ََلء ر‬ ِ ِ ِ ِ
‫إ َّن عْن َدنَا َْل ْل َد ْي َماع ٍز َو َ ْ َ َ ح‬
It is narrated tous by Ibn Yazeed, from Al Hassan Bin Ali, from Abdullah Bin Sinan,
‘From Abu Abdullahasws, he (the narrator) said, ‘It was mentioned to himasws an event (denial
of Al-Jafr) by the sons of Al-Hassanasws, and we mentioned (the book) ‘Al-Jafr’. Heasws said:
‘By Allahazwj! With usasws are two skins, of a goat and a sheep, dictation of Rasool-Allahazwj
and writing of Aliasws.
ْ َ ‫اج إِلَْي ِه َح ََّّت أ َْر‬ ِ ِ ِ ِِ ِ ‫َو َخطَّ َها َعلِ ٌّي‬ ‫ص َِي َفةً طحلحْلَا َُْْبعحل َن ِذ َراعاً أ َْم ََل َها َر حُ ح‬
. ِ ‫اْلَ ْد‬ َ ‫بيَده َو إ َّن ف َيها َْلَم‬
‫يُ َما حُْيَت ح‬ َ َ‫َو إِ َّن عْن َدنَا ل‬
587
588
Page 276 of 899

And with usasws is a Parchment, its length is of seventy cubits. Rasool-Allahsaww dictated it
and Aliasws wrote it by hisasws hand, and in it is the entirety of what one could be needy to,
even the compensation of a scratch’’.589
‫اْلَ ْفَر فَ َقالحلا َما َه َذا بِ َش ْي ٍء فَ حذكَِر‬

ْ ‫اْلَ َس ِن‬
ْ ‫ ذَ َكَر حولْ حد‬:‫ال‬ َ َ‫َْ ََابِِه ق‬ْ ‫ضأ‬ ِ ‫لِف َع ْن بَ ْع‬ ِ ‫وَ عن أَِِب الْ َق‬
ِّ ِ ‫اُ ِم الْ حك‬ ٍ
ْ َ ‫َْحَ َد َع ِن ابْ ِن َم ْع حر‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-11
ْ ‫ضأْ ٍن ِمَْلح َّل ِان َكْتْباً فِي ِه َما حك ُّل َش ْي ٍء َح ََّّت أ َْر ح‬
. ِ ‫اْلَ ْد‬ َ ‫اب‬
ِ
‫اب َماع ٍز َو إِ َه ح‬
ِ َ ‫ك ِْلَِِب َعْْب ِد اللَّ ِه فَ َق‬
‫ال نَ َع ْم حَهَا إِ َهابَان إِ َه ح‬
ِ
َ ‫ذَل‬
It is narrated to us by Muhammad Bin Ahmad, from Ibn Marouf, from Abu Al Qasim Al Kufy, from one of his
companions who said,
‘The sons of Al-Hassan mentioned Al-Jafr and they said, ‘This is nothing’. That was
mentioned to Abu Abdullahasws. Heasws said: ‘Yes, these are two skins, a skin of a goat and a
skin of a sheep, filled book in which is everything, even the compensation of a scratch’’. 590
‫لل‬ َ َ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

‫ال ََِس ْعتحهح يَ حق ح‬ ٍ ‫اللَّ ِه ب ِن َُِن‬
ْ ‫ْ ْف َلا َن َع ِن ابْ ِن الْ حمغِ َِْة َع ْن َعْْب ِد‬
َ ‫يل َع ْن‬
ِ ِ ِ
َ ‫لُى َع ْن َعل ِّي بْ ِن إ َْسَاع‬ َ ‫َْحَ حد بْ حن حم‬ ْ ‫ َحدَّثَنَا أ‬-12
ٍ‫لل اللَّ ِه ِمن فَ ْل ِق فِ ِيه ما ِمن شيء‬ ِ ِ ‫الصغِ َِْة َو ََل بِالْ َكْبِ َِْة فِ َيها َخ ُّط َعلِ ٍّي‬
َّ ِ‫ت ب‬ ٍ ِ
َْ ْ َ ْ ُ‫َو إ ْم ََلءح َر ح‬ ْ ‫اْلَ ْف حر إََِّّنَا حه َل ُ ْل حد َشاة لَْي َس‬
ْ ‫َوُْيَ حك ْم أَ تَ ْد حرو َن َما‬
ْ ‫اج إِلَْي ِه إََِّل َو حه َل فِ ِيه َح ََّّت أ َْر ح‬
. ِ ‫اْلَ ْد‬ ‫حُْيتَ ح‬
It is narrated to us by Ahmad Bin Musa, from Ali Bin Ismail, from Safwan, from Ibn Al Mugheira, from Abdullah
Bin Sinan,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘Woe be unto you all!
Do you know what (the book) ‘Al-Jafr’ is? But rather is a skin of sheep, neither small not
large. In it is handwriting of Aliasws and dictation of Rasool-Allahsaww from the lips of hissaww
mouth. There is nothing one could be needy to except and it is in it, even the compensation
‫اب الْ َقائِ ِم قَ ْد‬

َ ََ َْ َ ْ‫ت إِذَا َرأَي‬
ْ ‫تأ‬ َ ‫ال َِل يَا حرفَ ْي حد َكْي‬
َ ْ‫ف أَن‬ َ َ‫ ق‬:‫ال‬
َ َ‫ق‬ ‫ان َع ْن حرفَ ْي ٍد َم ْلََل أَِِب حهْبَ ْ َْةَ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ َ‫َْح حد بن حُم َّم ٍد ع ِن اب ِن ُِن‬
ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-13
ِ‫َّديد‬
ِ ‫ب الش‬ ِ ‫يد َعلَى الْعر‬ ِ َ َ‫َخَر َج الْ ِمث‬ ِ ِِ ِ
ََ َ ‫ال ا ْْلَد‬ ْ ‫ضَربحلا فَ َساطيطَ حه ْم ِِف َم ْسجد الْ حكلفَة حُثَّ أ‬
َ
It is narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Rufeyd a slave of Abu Hureyra,
‘From Abu Abdullahasws, he (the narrator) said: ‘Heasws said to me: ‘O Rufeyd! How would you
be if you were to see the companions of Al-Qaimasws having struck their tents in Masjid Al-
Kufa, then heasws brings out the new severe example upon the Arabs?’
‫الذبْ حح‬ َ َ‫ت فِ َد َاك َما حه َل ق‬

َّ ‫ال‬ ِ
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for youasws! What is it?’ Heasws said: ‘The
slaughter’.
‫الس َل ِاد‬ ٍ ِ‫َي َشي ٍء يَ ِسْ فِي ِه ْم ِِبَا َُار َعلِ ُّي بْن أَِِب طَال‬
َّ ‫ب ِِف أ َْه ِل‬ ِ ‫ال قح ْل ح‬
‫ح‬ َ ‫ح‬ ْ ِّ ‫ت بأ‬ َ َ‫ق‬
589
590
591
Page 277 of 899

He (the narrator) said, ‘I said, ‘With which thing will heasws act among them, with what Aliasws
Bin Abu Talibasws acted with among the people of majority?’
‫َْحَ ِر َو‬ ْ ‫ف َو حه َل يَ ْعلَ حم أَنَّهح َُيَظْ َهحر َعلَى ِش َيعتِ ِه ِم ْن بَ ْع ِدهِ َو أ ََّن الْ َقائِ َم يَ ِسْح ِِبَا ِِف‬
ْ ‫اْلَ ْف ِر ْاْل‬ ِ َ‫ال ََل يَا حرفَ ْي حد إِ َّن َعلِيّاً َُ َار ِِبَا ِِف ا ْْلَْف ِر ْاْلَبْي‬
ُّ ‫ض َو حه َل الْ َك‬ َ َ‫ق‬
.‫الذبْ حح َو حه َل يَ ْعلَ حم أَنَّهح ََل يَظْ َهحر َعلَى ِش َيعتِ ِه‬
َّ ‫حهل‬
َ
Heasws said: ‘No, O Rufeyd! Aliasws acted with what is in (the book) Al-Jafr, and it is the
restraint, and heasws knew it will be appearing upon hisasws Shias from after himasws; and Al-
Qaimasws would act with what is in the red Al-Jafr, and it is the slaughter, and heasws will
know that it will not appear unto hisasws Shias’’.592
َ َ‫ان َو َعْْب ِد اللَّ ِه بْ ِن بح َك ٍْْ ق‬

‫ال ََل أَ ْعلَ حمهح إََِّل‬ ٍ ‫ات عن أَب‬
َ ْ َ َّ‫الزي‬
ِ َّ ‫ان عن أَِِب َزَك ِريَّا َُيَي عن عم ٍرو‬
ْ َ ْ َ َْ
ِ ِ
ْ َ ‫اْلَ َس ِن بْ ِن َعل ِّي بْ ِن الن ُّْع َم‬
ْ ‫لُى َع ِن‬ َ ‫َْحَ حد بْ حن حم‬
‫لل اللَّ ِه َو َدفَ َعهح إِ ََل َعلِ ٍّي َو‬ ‫ف َر حُ ح‬ ِ ِ ِ
َ َّ‫ال أَبحل َعْْبد اللَّه ْلَقْ َل ٍام َكانحلا يَأْتحلنَهح َو يَ ْسأَلحلنَهح َع َّما َخل‬ َ َ‫ثَ ْعلَْبَةَ أ َْو َع ََلءَ بْ َن َرِزي ٍن َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم ق‬
َ َ‫ال ق‬
‫اب َش ٍاة فِ َيها‬ ِ ِ ٍ ِ ِ ِ ِ ِ ‫اْلس ِن و لَ َق ْد خلَّف رُ ح‬
‫لل اللَّه عْن َدنَا ُ ْلداً َما حه َل ُ ْل حد جَال َو ََل ُ ْل حد ثَ ْلٍر َو ََل ُْل حد بَ َقَرٍة إََِّل إِ َه ح‬ ‫َ َ َح‬
ِ
َ َ َْ ‫ف َعل ٌّي َو َدفَ َُ إ ََل‬
ِ َّ‫ع َّما خل‬
َ َ َ
‫اْلَ ْد ِ َو الظُّحف ِر‬ ِ
ْ ‫اج إِلَْيه َح ََّّت أ َْر ح‬‫حك ُّل َما حُْيتَ ح‬
It is narrated to us by Ahmad Bin Muhad, from Al Hassan Bin Ali Bin Al Numan, from Abu Zakariya Yahya, from
Amro Al Zayyat, from Aban, and Abdullah Bin Bukeyr who said, ‘I do not know except either Sa’alba or Ala’a
Bin Razeyn, from Muhammad Bin Muslim who said,
Abu Abdullahasws said to a group who had come to himasws and asked himasws about what
Rasool-Allahsaww had left behind and handed it to Aliasws, and about what Aliasws left behind
and handed it to Al-Hassanasws: ‘Rasool-Allahsaww had left behind a skin with usasws. It is not
skin of a camel nor skin of a bull, nor skin of a cow, only skin of a sheep. In it is all what one
could be needy to, even the compensation of a scratch.
. ‫لل اللَّ ِه َو َخ ُّط َعلِ ٍّي‬

ِ ُ‫صَفاً ما حهل قحرآ ٌن و لَ ِكنَّه َك ََل ٌم ِمن َك ََلِم اللَّ ِه أَنْ زلَه َعلَيها إِم ََلء ر‬
‫َ ح َْ ْ ح َ ح‬ ْ ‫ت فَاط َمةح حم ْ َ َ َ ْ َ ح‬
ِ
ْ ‫َو َخلَّ َف‬
And (Syeda) Fatimaasws left behind a Parchment. It is not Quran, but a speech from the
Speeches of Allahazwj having been Revealed unto herasws, dictated by Rasool-Allahsaww and
handwritten by Aliasws’’.593
‫اس‬ ِ
ٌ َ‫َو عْن َدهح أحن‬ ‫اعداً ِعْن َد أَِِب َعْْب ِد اللَّ ِه‬
ِ َ‫ حكْنت ق‬:‫ال‬
‫ح‬
ٍ ِ‫ْي ع ِن اب ِن أَِِب عم ٍْ ع ِن اب ِن أح َذي ن َة عن علِي ب ِن ُع‬
َ َ‫يد ق‬ َ ْ ِّ َ ْ َ َْ ْ َ ْ َ ‫ح‬ ْ َ ِ ْ ‫اْلح َس‬ َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-15
ْ ‫يد َو حُمَ َّم حد بْ حن‬
ْ ‫يت ِم َن‬ ِ ِ ‫س ُعِْل‬ َ ‫َْ ََابِنَا فَ َق‬ ِ
ْ ‫اْلَ َس ِن بْ ِن‬ َ ‫ت ف َد َاك َما لَق‬‫ال لَهح حم َعلَّى بْ حن حخنَْي ٍ ح ح‬ ْ ‫م ْن أ‬
It is narrated to us by Ibn Yazeed, and Muhammad Bin Al Husayn, from Ibn Abu Umeyr, from Ibn Azina, from
Ali Bin Saeed who said,
‘I was seated in the presence of Abu Abdullahasws and with himasws were some people from
our companions. Molalla Bin Khunays said to himasws, ‘May I be sacrificed for youasws! What
youasws are facing from Al-Hassan Bin Al-Hassan’
592
593
Page 278 of 899

َ ‫الزيْ ِديَِّة فَ َق‬

َّ ‫اس ِم َن‬ ِ ْ ‫يت حَُم َّم َد بْ َن َعْْب ِد اللَّ ِه بْ ِن‬ ِ ِ ِّ ‫ض‬ ِ ‫ت فِ َد َاك بَْينَا أَنَا أ َْم ِشي ِِف بَ ْع‬ ِ
‫ال َِل‬ ٌ َ‫اْلَ َس ِن َعلَى ْحَا ٍر َح ْللَهح أحن‬ ‫الس َكك إِذَا لَق ح‬ ‫ال لَهح الطَّيَّ حار حُع ْل ح‬َ َ‫حُثَّ ق‬
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َ ُ‫َل فَِإ َّن َر ح‬
‫يَتََنا فَ َذ َاك الْ حم ْسل حم الَّذي لَهح ذ َّمةح اللَّه َو ذ َّمةح َر حُلله َم ْن‬
َ ‫اُتَ ْقْبَ َل قْْبلَتََنا َو أَ َك َل َذب‬ َ ‫ْلَّى‬
ْ ‫ْ ََلتََنا َو‬ َ َ‫لل اللَّه ق‬
َ ‫ال َم ْن‬ ََّ ِ‫َل إ‬
ََّ ِ‫الر حُ حل إ‬
َّ ‫أَيُّ َها‬
‫َشاءَ أَقَ َام َو َم ْن َشاءَ ظَ َع َن‬
Then Al-Tayyar said to himasws, ‘May I be sacrificed for youasws! While I was walking in one of
the markets when I met Muhammad Bin Abdullah Bin Al-Hassan upon a donkey, there were
some people from the Zaydiites around him. He said to me, ‘O you man! To me! To me, for
Rasool-Allahsaww said: ‘One who prays our Salat, and faces towards our Qiblah, and eats our
slaughter, so that is the Muslim for whom there is responsibility of Allah azwj and
responsibility of Hisazwj Rasoolsaww’. One who desires can stay, and one who desires can
depart’.

َ ُ‫ت إِ َّن َر ح‬ َ َ‫ال أَبحل َعْْب ِد اللَّ ِه لِلطَّيَّا ِر فَلَ ْم تَ حق ْل لَهح َغ ْ َْهح ق‬ ِ َّ ِ
‫ال‬
َ َ‫ق‬ ‫ال فَ َه ََّل قح ْل ح‬
َ َ‫ال ََل ق‬ َ ‫ك فَ َق‬
َ َ‫ين َح ْلل‬َ ‫َّك َه حََْلء الذ‬ َ ‫ت لَهح ات َِّق اللَّهَ َو ََل تَغحَّرن‬
ِ ‫لل اللَّ ِه َو َوقَ َُ ِاَل ْختِ ََل ح‬ ِ َّ‫ك و الْمسلِمل َن م ِقُّرو َن لَه بِالط‬ ِ
‫ك‬
َ ‫َ انْ َقطَ َُ ذَل‬ ‫ض َر حُ ح‬ َ ِ‫اعة فَ لَ َّما قحْب‬
َ ‫ح‬ ‫ذَل َ َ ح ْ ح ح‬
I said to him, ‘Fear Allahazwj and do not be deceived by the ones who are around you’. Abu
Abdullahasws said to Al-Tayyar: ‘No one else said (anything) to him’ He said, ‘No’. Heasws said:
‘Did he not say that Rasool-Allahsaww had said that, and the Muslims are acknowledging to
himsaww with the obedience? When Rasool-Allahsaww passed away and the differing occurred,
that was cut off’.
‫ب أَبحل َعْْب ِد اللَّ ِه‬ ِ ِ َّ ِ

َ ‫لل َه َذا ِف َُ ْف ِرحك حم الذي تَدَّعحل َن فَ غَض‬ ْ ‫ب لِ َعْْب ِد اللَّ ِه بْ ِن‬
‫اْلَ َس ِن أَنَّهح يَ ْهَزأح َو يَ حق ح‬ ِ ِ َّ ِ
‫ال حُمَ َّم حد بْ حن َعْْبد الله بْ ِن َعل ٍّي الْ َع َج ح‬
َ ‫فَ َق‬
Muhammad Bin Abdullah Bin Ali said, ‘The astonishment to Abdullah Bin Al-Hassan. He is
mocking and saying this regarding yourasws (book) ‘Jafr’ which youasws are claiming!’
‫َلْ يَ حك ْن إِ َماماً َو‬ ٍ ِ‫َن َعلِ َّي بْن أَِِب طَال‬

‫ب‬ َّ ‫ْ َد َق َما حه َل بِِإ َم ٍام َو ََل َكا َن أَبحلهح إِ َماماً يَ ْزعح حم أ‬ ِ ‫لل لَي‬
ٌ ‫س ف َينا إِ َم‬
َ ‫ام‬ ِ ْ ‫ب لِ َعْْب ِد اللَّ ِه بْ ِن‬
َ َ ْ ‫اْلَ َسن يَ حق ح‬ ‫ال الْ َع َج ح‬
َ ‫فَ َق‬
‫ك‬ ِ
َ ‫يحَرِّد َد ذَل‬
Heasws said: ‘The astonishment to Abdullah Bin Al-Hassan saying there isn’t a true Imamasws
among usasws. He is not an Imam, nor was his father an Imamasws. He claims that Aliasws Bin
Abu Talibasws did not happen to be an Imamasws, and keeps regarding that.
ِ ُ‫اب فِ ِيه حكتحب و ِع ْلم ما َُْيتَاج النَّاس إِلَي ِه إِ ََل ي لِم الْ ِقيام ِة ِمن ح ََل ٍل و حرٍام إِم ََلء ر‬
‫لل اللَّ ِه‬ ِ ‫اْلِر‬ ٍ ‫اْلَ ْف ِر فَِإََّّنَا حه َل ُِ ْل حد ثَ ْلٍر َم ْذبح‬
ْ ‫َو أ ََّما قَ ْللحهح ِِف‬
‫َْ َ َ ْ َ َ ََ ْ ح َ ح‬ ْ ‫ح ح‬ َ‫ٌ َ ح‬ َ ْ ‫لح َك‬
ْ ‫لل اللَّ ِه َو ِد ْر َعهح َو َُْي َفهح َو لَِلاءَهح َو ِعْن ِدي‬
‫اْلَ ْفَر‬ ِ ُ‫اُت ر‬ ِِ ِ ِ ِ ِِ ِ
‫ف فَاط َم َة َما فيه آيَةٌ م َن الْ حق ْرآن َو إ َّن عْندي َخ ََ َ ح‬ ‫ص ََ ح‬
ِ ِ ِِ
ْ ‫َو َخ َّط َعل ٌّي بِيَده َو فيه حم‬
ِ
.‫ف َم ْن َز َع َم‬ ِ ْ‫َعلَى ر ْغ ِم أَن‬
َ
And as for his words regarding Al-Jafr, so rather it is a skin of an ox slaughtered for the (skin)
to be like the bag wherein are books and knowledge what the people could be needy to up
to the Day of Judgment, from Permissible(s) and Prohibitions Rasool-Allahsaww dictated it
and Aliasws wrote it with hisasws hand; and in it is the Parchment of (Syeda) Fatimaasws. There
is no Verse from the Quran in it; and with measws is the ring (seal) of Rasool-Allahsaww, and
Page 279 of 899

hissaww armour, and hissaww sword, and hissaww flag; and with measws is (the book) ‘Al-Jafr’,
upon the rubbing of the nose of the ones who nose may be rubbed!’’. 594
ِ ْ ‫ال أَبل عْب ِد اللَّ ِه إِ َّن ِِف‬ َ َ‫س َع ْن َر حُ ٍل َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد ق‬ ِ ِ ِ ٍِ ِ ِ
‫اْلَ ْف ِر الَّذي يَ ْذ حكحرونَهح‬ ْ َ ‫ال قَ َ ح‬ َ ‫يم بْ حن َهاشم َع ْن َُْي ََي بْن أَِب ع ْمَرا َن َع ْن يحلنح‬
ِ ‫اَلت و الْع َّم‬
ِ ‫اْل‬ ِ ِ ‫لَما يسلؤهم ِْلَنَّهم ََل ي حقللحل َن ا ْْل َّق و ا ْْل ُّق فِ ِيه فَلْيَ ِرُلا قَضايا علِي و فَرائِضه إِ ْن َكانحلا‬
‫ات‬ َ َ َْ ‫له ْم َع ِن‬
‫ْي َو َُلح ح‬َ ‫ْادق‬ َ ‫ح ْ ح َ َ َ ٍّ َ َ َ ح‬ َ َ َ َ ْ ‫َ َ ح حح ْ ح‬
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from a man from Suleyman
Bin Khalid who said,
‘In (the book) ‘Al-Jafr’ which they are mentioning (it is with them) when they are getting it
wrong, because they are not speaking the truth, and the truth is in it, so let then bring out
the judgments of Aliasws and Hisazwj Obligations if they were truthful! And ask them about the
maternal aunts, and the paternal aunts.
‫َثارةٍ ِم ْن ِع ْل ٍم إِ ْن حكنْتح ْم‬ ِ ٍ ِِ ‫إِ َّن اللَّهَ يَ حق ح‬ ‫لل اللَّ ِه‬ ِ ِ ِِ

ِ ُ‫اطمةَ و معه ُِ ََلح ر‬ ِ
َ ‫لل ائْ تح ِلِن بكتاب م ْن قَ ْْب ِل هذا أ َْو أ‬ ‫ح َح‬ ‫ف فَاط َمةَ فَِإ َّن فيه َوْيَّةَ فَ َ َ َ َ ح‬ ْ ‫َو لْيح َْ ِر حُلا حم‬
َ ََ ‫ص‬
‫ْي‬ ِِ
َ ‫ْادق‬
And let them bring out the Parchment of Fatimaasws, for in it is the bequest of (Syeda)
Fatimaasws, and within are weapons of Rasool-Allahazwj. Allahazwj is Saying: Come to me with a
Book from before this or traces of knowledge, if you were truthful’ [46:4]’’.595
ِ َّ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ ‫يد َع ْن حُمَ َّم ِد بْ ِن َع ْم ٍرو َع ْن َْحَّ ِاد بْ ِن حعثْ َما َن َع ْن حع َمَر بْ ِن يَِز‬
‫يل‬ِ ِ ‫ حدَّثَنا حُم َّم حد بن عْب ِد ا ْْل ِم‬-17
‫الذي إمَلء [أ َْم ََلهح] َُ ْ ََبئ ح‬ ‫ قح ْل ح‬:‫ال‬
َ َ‫يد ق‬ َ َْ ‫َ َ َ ْ ح‬
.‫ال ََل‬ َ َ‫َعلَى َعلِ ٍّي أَ قح ْرآ ٌن حه َل ق‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Muhammad Bin Amro, from Hammad Bin Usman,
‘I said to Abu Abdullahasws, ‘That which Jibraeelas dictated unto Aliasws, is it Quran?’ Heasws
said: ‘No’’.596
‫ين َو‬ ِ ٍِ ِ َّ ‫لل تَظْهر‬

َ ‫الزنَادقَةح َُنَةَ َثََانيَة َو ع ْش ِر‬ ‫يَ حق ح َ ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫َْح حد بن حُم َّم ٍد عن عمر ب ِن عْب ِد الْع ِزي ِز عن َْحَّ ِاد ب ِن عثْما َن ق‬
‫ال ََس ْع ح‬ َ‫ْ ح‬ ْ َ َ ْ َ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح َ َ ْ ح‬-18
ِ َ‫ف ف‬ ِّ ‫ك ِْل‬ ِ
َ‫اط َمة‬ ِ َ‫ص‬
َ ْ ‫ت ِِف حم‬‫َِن نَظَْر ح‬ َ ‫ِمائٍَة َو َذل‬
It is narrated to us by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Hammad Bin Usman who said,
‘I heard Abu Abdullahasws saying: ‘The atheists will appear in the year one hundred and
twenty-eight, and that is because Iasws saw it in the Parchment of (Syeda) Fatimaasws’.
ْ ‫اط َمةَ ِم ْن َوفَاتِِه ِم َن‬

‫اْلحْزِن َما ََل يَ ْعلَ حمهح إََِّل اللَّهح َعَّز َو‬ ِ َ‫دخل علَى ف‬
َ َََ ‫ض نَْبِيَّهح‬ َ ‫ال إِ َّن اللَّ َه تَْبَ َارَك َو تَ َع‬
َ َ‫اَل لَ َّما قَْب‬
ِ َ‫ال فَ حق ْلت و ما مصَف ف‬
َ ‫اط َمةَ فَ َق‬ ‫ح َ َ حَْ ح‬ َ َ‫ق‬
‫َُ َّل فَأ َْر َُ َل إِلَْي َها َملَكاً يح َسلِّي َعْن َها َغ َّم َها َو حُيَدِّثح َها‬
He (the narrator) said, ‘I said, ‘And what is the Parchment of (Syeda)Fatima asws?’ Heasws said:
‘When Allahazwj Blessed and Exalted Caused Hisazwj Prophetsaww to pass away, such grief
594
595
596
Page 280 of 899

entered upon (Syeda) Fatimaasws from hissaww expiry what no one knows except Allahazwj
Mighty and Majestic. So Heazwj Sent an Angel to herasws to divert herasws gloom away from
herasws, and narrating to herasws.
ِ ِ ِ ِ ‫ال َْلا إِ ْذ أ‬ ِ ‫فَش َك‬

َ ‫ت ِم ْن َذل‬
‫ك‬ ِ
َ َ‫ب حك َّل َما ََس َُ َح ََّّت أَثْْب‬ ْ ‫ت قح ِلَل َِل فَأ‬
‫َعلَ َمْتهح فَ َج َع َل يَكْتح ح‬ َ ‫الص ْل‬
َّ ‫ت‬ِ ‫ك و ََِسع‬
ْ َ ‫َح ْست بِ َذل‬
َ َ َ ‫فَ َق‬ ‫ْي‬ِِ ِ
َ ‫ك إِ ََل أَم ِْ الْ حم ْْمن‬
َ ‫ت َذل‬ ْ َ
ً‫ص ََفا‬
ْ ‫حم‬
Sheasws complained of that to Amir Al-Momineenasws. Heasws said to herasws: ‘Whenever

youasws feel that and hear the voice, tell measws’. So, sheasws let himasws know and heasws went
on to write all what was hear until a Parchment was affirmed from that’.
.‫اْلََرِام َو لَ ِك ْن فِ ِيه ِع ْل حم َما يَ حكل حن‬ ْ ‫س ِم َن‬

ْ ‫اْلَ ََل ِل َو‬ ِ َ َ‫ال حُثَّ ق‬
َ ‫ال أ ََما إنَّهح لَْي‬ َ َ‫ق‬
He (the narrator) said, ‘Then heasws said: ‘There isn’t anything from the Permissible(s) and
the Prohibitions but it is in it, knowledge of what will be happening’’.597
‫س ِعْن َدهح ِم َن‬ ِ ْ ‫ إِ َّن َعْْب َد اللَّ ِه بْ َن‬:‫ال‬

َ ‫اْلَ َسن يَ ْزعح حم أَنَّهح لَْي‬ َ َ‫ق‬ ‫ْي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ْ ‫اْلحس‬ ِ ِ ٍ
َ ْ ‫ي بْ حن حَُم َّمد َع ْن أَبَان بْ ِن عحثْ َما َن َع ْن َعل ِّي بْ ِن‬ُّ ‫السْن ِد‬
ِ ‫الْعِْل ِم إََِّل َما ِعْن َد الن‬
‫َّاس‬
It is narrated to us by Al Sindy Bin Muhammad, from Aban Bin Usman, from Ali Bin Al Husayn,
‘From Abu Abdullahasws he (the narrator) said: ‘Abdullah Bin Al-Hassan claims that there isn’t
any knowledge with him except what is with the people’.
ْ ‫اْلََر حام َو ِعْن َدنَا‬

َ‫اْلَ ْف حر أ‬ ْ ‫اْلَ ِام َعةَ فِ َيها‬
ْ ‫اْلَ ََل حل َو‬ ْ ‫َّاس َو لَ ِك َّن ِعْن َدنَا َو اللَّ ِه‬
ِ ‫اْلَ َس ِن َما ِعْن َدهح ِم َن الْعِْل ِم إََِّل َما ِعْن َد الن‬
ْ ‫ْ َد َق َو اللَّ ِه َعْْب حد اللَّ ِه بْ حن‬َ ‫ال‬ َ ‫فَ َق‬
ٍ‫اْل ْفر ِمسك بعِ ٍْ أَم ِمسك َشاة‬ ِ
ْ ‫يَ ْد ِري َعْْب حد اللَّه بْ حن‬
‫اْلَ َس ِن َما َْ ح ْ ح َ ْ ْ ح‬
Heasws said: (‘By Allahazwj) Abdullah Bin Al-Hassan speaks the truth. There is no knowledge
with him except what is with the people, But with usasws, by Allahazwj are (the books) ‘Al-
Jamie’ wherein is the Permissible(s) and the Prohibitions, and with us asws is ‘Al-Jafr’. Does
Abdullah Bin Al-Hassan even know what Al-Jafr is, a skin of camel or skin of sheep?
‫َّاس ِم ْن‬ ِ ِ َّ ِ ‫لل اللَّ ِه‬

ِ ُ‫آن و لَ ِكنَّه إِم ََلء ر‬
ِ ِ ٌ ‫اطمةَ أَما و اللَّ ِه ما فِ ِيه حر‬
ِ ِ
‫صنَ حُ َعْْب حد الله إذَا َُاءَ الن ح‬ َ ‫َو َخ ُّط َعل ٍّي َكْي‬
ْ َ‫ف ي‬ ‫َ م َن الْ حق ْر َ ح ْ ح َ ح‬ َْ َ َ َ َ َ‫ف ف‬ ‫ص ََ ح‬ ْ ‫َو عْن َدنَا حم‬
.‫حك ِّل أحفح ٍق يَ ْسأَلحلنَهح‬
And with usasws is Parchment of (Syeda) Fatimaasws. But, by Allahazwj, there is no phrase from
the Quran in it, but Rasool-Allahsaww dictated it and Aliasws wrote it. How would Abdullah
react when the people come to him from every horizon, to ask him?’’598
‫احتَ ُّجلحك ْم‬ ِ

ْ ‫ال ِِف بَِِن َع ِّمه لَ ْل أَنَّ حك ْم إِذَا َُأَلحلحك ْم َو‬ َ َ‫س َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ٍ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن حم َعلَّى بْ ِن حخنَْي‬ ِ ْ ‫اْلحس‬
َ ‫ْي َع ْن‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-20
‫الس ََل حح ِعْن َد َم ْن حه َل‬
ِّ ‫احْبحهح َو حه َل‬ ِ ْ ‫َل أَ ْن تَ حقللحلا َْلم إِنَّا لَسنَا َكما ي ْبلحغح حكم و لَ ِكنَّا قَ لم نَطْلحب ه َذا الْعِْلم ِعْن َد من هل أَهلحه و من‬
َ ْ َ َ ‫َ ْ حَ ْ ح‬ َ َ ‫ٌْ ح‬ َ ْ َْ َ ْ ْ‫ح‬ ََّ ِ‫ب إ‬َّ ‫َح‬ ِ
َ ‫ب ْاْل َْم ِر َكا َن أ‬
.‫احْبحهح فَِإ ْن يَ حك ْن ِعْن َد حك ْم فَِإنَّا نحْبَايِعح حك ْم َو إِ ْن يَ حك ْن ِعْن َد َغ ِْْحك ْم فَِإنَّا نَطْلحْبحهح َح ََّّت نَ ْعلَ َم‬
ِ ْ ‫اْل ْفر ِعْن َد من هل و من‬
َ ْ َ َ َ‫َ ْ ح‬ ‫َو حه َل َْ ح‬
597
598
Page 281 of 899

It is narrated to us by Muhammad Bin Al Husayn, from Safwan Bin Yahya, from MOalla Bin Khuneys,
‘From Abu Abdullahasws having said regarding the clan of Umayya: ‘If you all, whenever you
ask and argue with the matter, it would be move beloved to measws if you were to be saying
to them, ‘We aren’t as what has reached you, but we are a people seeking this knowledge
with the one who is rightful of it, and one who is its master, and it is correct with the one it
is, and it is (the book) ‘Al-Jafr’ with the one who it, and one who is its owner. So, if these
happen to be with you, we shall pledge allegiances to you, and if it happens to be with
others, then we shall seek it until we know’’599
ِ ْ ‫إِ َّن ِِف‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫س َع ْن َر حُ ٍل َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد ق‬ ِ ِ ِ ٍِ
‫اْلَ ْف ِر الَّذي يَ ْذ حك حرونَهح‬ َ َ‫ال ق‬ َ ‫ َحدَّثَنَا ابْ حن َهاشم َع ْن َُْي ََي بْن أَِب ع ْمَرا َن َع ْن يحلنح‬-21
‫ْي‬ ِ ِ ‫اْل ُّق فِ ِيه فَ ْليَ ِرُلا قَضايا علِي و فَ رائِضه إِ ْن َكانحلا‬ ِ ‫لَما يس ح‬
َ ‫ْادق‬َ ‫ح ْ ح َ َ َ ٍّ َ َ َ ح‬ َْ ‫اْلَ َّق َو‬
ْ ‫َّه ْم ََل يَ حقللحل َن‬
‫لؤحه ْم ْلَن ح‬ ‫َ َح‬
It is narrated to us by Ibn Hashim, from Yahya Bin Abu Imran, from Yunus, from a man, from Suleyman Bin
Khalid who said,
‘Abu Abdullahasws said: ‘With regards to the (Book) Al-Jaf’r which they (Zaydiites) are
mentioning is due to what is disturbing them. They are not saying the truth, and the Truth is
in it. So, let them be extracting the judgments of Ali asws and hisasws Obligations if they were
truthful.
ٍ ‫لل ائْ تح ِلِن بِ ِك‬

‫تاب‬ ‫إِ َّن اللَّ َه يَ حق ح‬ ‫لل اللَّ ِه‬
ِ ُ‫أَو ُِ ََلح ر‬ ِ َ‫فَِإ َّن فِ ِيه و ِْيَّةَ ف‬
َ‫اط َمة‬ ِ َ‫ات و لْيَ ِرُلا مصَف ف‬
َ‫اط َمة‬ ِ ِ ْ ‫و ُلحلهم ع ِن‬
‫َ َح‬ ْ َ َ َ ْ ‫اْلَاَلت َو الْ َع َّم َ ح ْ ح ح‬ َ ْ‫َ َ ح‬
ِ ِ ِ ٍ ِ ِ ٍ ِ
.‫ْي‬ َ ‫م ْن قَ ْْب ِل هذا أ َْو أ‬
َ ‫َثارة م ْن ع ْلم إ ْن حكْنتح ْم ْادق‬
And ask them about (the inheritances of) the maternal aunts and the paternal aunts, and let
them bring out the Parchment of (Syeda) Fatimaasws, for therein is a bequest of (Syeda)
Fatimaasws, and with it are the weapons of Rasool-Allahsaww. Allah Mighty and Majestic is
Saying: Come to me with a Book from before this or traces of knowledge, if you were
truthful’ [46:4]’’.600
.‫ و روى إبراهيم بن هاشم عن النضر بن ُليد عن هشام بن ُال مثله‬22
And it is reported by Ibrahim Bin Hashim, from Al Nazar Bin Suweyd, from Hisham Bin Salim – similar to
601
it.
‫َح ََّّت‬ ‫ات أَبحل َُ ْع َف ٍر‬

َ ‫لل َما َم‬
ِ ‫َّال عن َْحَّ ِاد ب ِن عثْما َن عن أَِِب ب‬
َ َْ َ ‫ْ ح‬
ٍ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد‬-23
ْ َ ‫اْلَْبَّا ِر َع ِن ابْ ِن فَض‬
. َ‫اط َمة‬ ِ َ‫قَْبض مصَف ف‬
َ َْ‫َ َ ح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Ibn Fazzal, from Hammad Bin Usman, from Abu
Baseer who said,
‘I heard Abu Abdullahasws saying: ‘Abu Ja’farasws did not pass away until Iasws took possession
of the Parchment of (Syeda) Fatimaasws’’.602
599
600
601
Page 282 of 899

ْ ‫آخحر حولْ ِدي َو أ‬

‫ََسَ حع حه ْم‬ ِ ‫علِي أَ ْكَب اب ِِن‬
ْ ‫َ ٌّ َح‬ ْ ‫ال َِل أَبحل‬
‫اْلَ َس ِن‬ َ َ‫ ق‬:‫ال‬َ َ‫لس ق‬ ِ ِ ْ ‫ حدَّثَنَا َعْْب حد اللَّ ِه بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن ملُى‬-24
َ ‫اْلَشَّاب َع ْن نح َعْيم بْ ِن قَابح‬ َ ‫ح‬ ََ ‫ح‬ َ
ِ ِ ِ ِ ِ ِ ْ ‫لَِق ْلَِل َو أَطْل حع حه ْم ْل َْم ِري يَنْظحر ِِف الْكتَاب‬
ِ ِ ِ
ٌّ َِ‫س يَنْظححر فيه إََّل ن‬
ٍّ َِ‫ِب أ َْو َوْ ُّي ن‬
.‫ِب‬ َ ‫اْلَ ْفر َمعي َو لَْي‬ ‫ح‬ َ
It is narrated to us by Abdullah Bin Muhammad, from Al Hassan Bin Musa Al Khashab, from Nueym Bin Qabous
who said,
‘Abu Al-Hassanasws said to me: ‘The eldest of myasws sonsasws would be the last of myasws sons,
and their most listening to myasws words, and theirasws most obedience to myasws
instructions. Heasws would look into Al-Jafr with measws, and no one can look into it except a
Prophetas or a successorasws of a Prophetas’’.603
‫ب‬ ِ ‫ال َِل‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ان َع ْن عحثْ َما َن بْ ِن ِزيَ ٍاد ق‬
ٍ ‫ضالَةَ عن حَن‬ ِ ْ ‫ضأ‬
َ ‫ضَر‬
َ َ‫ت ف‬
‫س فَ َجلَ ْس ح‬
ْ ‫اُل‬
ْ َ َ ‫فَ َق‬ ‫ َد َخ ْل ح‬:‫ال‬ َ ْ َ َ َ‫َْ ََابَنا َع َّم ْن َرَواهح َع ْن ف‬ ‫ بَ ْع ح‬-25
.‫ال ِعْن َدنَا أ َْر ح َه َذا فَ َما حدونَهح َو َما فَ ْلقَهح‬
َ َ‫ْْبَعِ ِه َعلَى ظَ ْه ِر َكفِّي فَ َم َس ََ َها َعلَْي ِه حُثَّ ق‬
ْ ‫يَ َدهح بِِإ‬
One of our companions, from the one who reported it, from Fazalat, from Hanan, from Usman Bin Ziyad who
said,
‘I entered to see Abu Abdullahasws. Heasws said to me: ‘Be seated’. So, I sat down. Heasws
struck hisasws with hisasws fingers upon the back of hisasws palm and wiped upon it, then said:
‘With usasws is the compensation of this, and what is below it, and what is above it’’.604
‫ال َو اللَّ ِه إِ َّن‬ ْ ‫اْلَ َس ِن فَ َذ َك حروا‬

َ ‫اْلَ ْفَر فَ َق‬ َ َ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ْ ‫ ذَ َك حروا حولْ َد‬:‫ال‬ ٍ َ‫اْلس ِن ب ِن علِي عن عْب ِد اللَّ ِه ب ِن ُِن‬
ْ
ٍ
َْ ْ َ ٍّ َ ْ َ َْ ‫َْحَ حد بْ حن حَُم َّمد َع ِن‬ْ ‫ َحدَّثَنَا أ‬-26
‫لل اللَّ ِه َو َخطَّهح َعلِ ٌّي‬ ِ ُ‫ْي ِذراعاً إِم ََلء ر‬ ِ ِ ِ ِ ِ ِِ ِ ِ
‫ضأْن إ ْم ََلءَ َر حُلل اللَّه َو َخطَّهح َعل ٌّي بيَده َو إ َّن عْندي َْل ْلداً َُْْبع َ َ ْ َ َ ح‬
ِ ِ ِ
ِ ٍ َ ‫اع ٍز و‬ ِ ِِ
َ ‫عْندي َْل ْل َد ْي َم‬
. ِ ‫اْلَ ْد‬
ْ َ ‫َّاس َح ََّّت أ َْر‬ ِ ِ ‫بِي ِد ِه و إِ َّن فِ ِيه َْل ِميُ ما َُيَت‬
‫َ ََ ْ ح‬ َ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali, from Abdullah Bin Sinan,
‘From Abu Abdullahasws, the (narrator) said, ‘They mentioned the sons of Al-Hassan and they
mentioned (the book) ‘Al-Jafr’. Heasws said: ‘By Allahazwj! With measws are two skins, of a goat
and of a sheep. Rasool-Allahsaww dictated it and Aliasws wrote it by hisasws hand; and with
measws is a skin of seventy cubits dictated by Rasool-Allahsaww and written by Aliasws by hisasws
hand, and in it is the entirety of what the people could be needy to, even the compensation
‫َما فِ ِيه َش ْيءٌ ِم ْن‬ ِ َ‫ مصَف ف‬:‫ال‬ ِ ‫ حدَّثَنا عْبد اللَّ ِه بن ُع َف ٍر عن ملُى ب ِن ُع َف ٍر ع ِن الْلش‬-27
‫َّاء َع ْن أَِِب ْحََْزَة َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ‫اط َمة‬ ‫قَ َ ح ْ َ ح‬ َ َ ْ َ ْ َ ‫َ َ َْ ح ْ ح َ ْ َ ْ ح‬
ِ ِ ِ ِ ِ ِ
.‫ات اللَّه َعلَْي َها‬ َ ‫كتَاب اللَّه َو إََِّّنَا حه َل َش ْيءٌ أحلْق َي َعلَْي َها بَ ْع َد َم ْلت أَبِ َيها‬
It is narrated to us by Abdullah Bin Ja’far, from Musa Bin Ja’far, from Al Washa, from Abu Hamza,
602
603
604
605
Page 283 of 899

‘From Abu Abdullahasws having said: ‘The Parchment of (Syeda) Fatimaasws, there is nothing in
it from the Book of Allahazwj, and rather it is a thing cast unto herasws after the passing away
of herasws fathersaww’’.606
‫ْي‬ِِ ِ َ َ‫ال ق‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫ق‬ ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ َ‫ْي ب ِن الْمَتَا ِر عن عْب ِد اللَّ ِه ب ِن ُِن‬
ْ
ِ ٍ
ْ َ ْ َ ْ ‫يم بْ ِن حُمَ َّمد الن َّْلفَل ِّي َع ِن ا ْْلح َس ْ ِ ْ ح‬
ِ ِ َ ‫ حدَّثَنا ي ع حقلب بن ي ِز‬-28
َ ‫يد َع ْن إبْ َراه‬ َ ‫َ َ َْ ح ْ ح‬
ِ ‫صيب ِمْنهم َغ ِِن و ب‬
‫اهلَ حة‬ ِ َ‫اْلُ ََلِم ن‬
ِ ِ
‫ِف‬ ‫ا‬ ‫ْل‬ ‫س‬ ‫ي‬ ‫ل‬ ‫ة‬ ُ‫ر‬‫ه‬ ‫ب‬ ‫ة‬ ‫ل‬‫ي‬ِ‫ْب‬ ‫ق‬ ‫ن‬‫ُّل‬
‫ت‬ ِ
ُ ‫ا‬ ‫يه‬ِ‫ف‬ ِ
‫ه‬ ِ
‫ُت‬ ‫ا‬ ِ
‫ِب‬ ِ
‫ه‬ َّ
‫لل‬ ُ ِ ِ ‫علِي ِعْن ِدي‬
َ َ ٌّ ْ ‫ٌ ح‬ ْ ْ ََ َ َْ ً َ َ ْ َ ً َ َ َ َ ََ ‫َْي َفةٌ م ْن َ ح‬
‫ر‬ َ ٌّ َ
It is narrated to us by Yaqoub Bin Yazeed, from Ibrahim Bin Muhammad Al Nowfaly, from Al Husayn Bin Al
Mukhtar, from Abdullah Bin Sinan,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineen Aliasws said: ‘With measws there is a
Parchment from Rasool-Allahsaww with hissaww seal, wherein are (mentioned) sixty lowly
tribes not having any share for them in Al-Islam, from them are rich and deceptive’.
ً‫لِن َو ََل أ ِححْبُّ حك ْم أَبَدا‬ ِ ‫يدوا] علَي عطَايا حكم ح ََّّت أَ ْشه َد لَ حكم ِعنْ َد الْم َق ِام الْمَم‬
ِّ ُّ‫لد أَنَّ حك ْم ََل حَِتْب‬ ِ ِ
‫َ ْح‬ َ ْ َ ٍّ ِ ‫ال يَا َم ْع َشَر َغ‬
َ ْ َ َ َّ َ ‫ِن َو بَاهلَةَ أعدوا [أَع ح‬ َ َ‫َو ق‬
And heasws said: ‘O community of rich and deceptive (people)! Prepare to return your gifts
(from the previous caliphs) to measws until Iasws testify for you at Al-Maqam Al-Mahmoud.
You will not be loving measws and Iasws will not love you ever!’
ِ ‫ضطَ ِرب ِمْنها ب‬ ِ

‫اهلَةح‬ ْ ‫ال َْل حخ َذ َّن َغنيّاً أ‬
َ َ ‫َخ َذةً تَ ْ ح‬ َ َ‫َو ق‬
And heasws said: ‘Iasws shall seize the rich, the deceptive ones would tremble from it’.
ِ ‫ال اقْ ِسمله ب ْي َغ ِِن و ب‬ ِ ٌ ‫ت الْم ِال م‬

ِ ِ َ َ‫و ق‬
.َ‫اهلَة‬َ َ ٍّ َ ْ َ ‫ال م ْن حم حهلِر الْْبَغَايَا فَ َق َ ح ح‬ َ َ ‫ال أحخ َذ ِِف بَْي‬ َ
And heasws said: ‘Wealth has been taken from the public treasury wealth from the dowries of
(payments to) the prostitutes, and Iasws shall distribute it between the rich and the deceptive
ones’’.607
‫ْي‬ ِ ِ ْ ‫ أَتَى حُم َّم حد بن‬:‫ال‬ ِ ْ ‫اَل َع ْن َعلِ ِّي بْ ِن ا ْْلحس‬ ِِ

ِّ ِ ‫ب َع ْن َخالد بْ ِن َم ٍّاد َع ْن أَِِب ْحََْزةَ الث َُّم‬ ٍ ‫ض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-29
َ ْ ‫اْلَنَفيَّة ا ْْلح َس‬ ‫َ ْح‬ َ َ‫ق‬ ‫ْي‬ َ ْ َ‫ْي َع ْن ن‬ َ ‫ح‬
‫ت ِم ْن َعطَايَ حاه‬ ٍ ِ ِ ِ َِّ ِ ِ ِ ِ َ ‫بن علِي فَ َق‬
‫ل‬
َ ‫ض‬ ‫ف‬ ‫م‬
ْ َ َ َْ َ َ َْ ‫ه‬ ‫ر‬ ‫د‬ ‫ة‬ ‫ئ‬ ‫ا‬ ‫م‬ ُ ‫ْب‬ ُ ‫َل‬ ‫إ‬ ‫لك‬
َ ‫ال أ َْعط ِِن م َْاثي ْ َ َ ح ح َ ْ ح َ َ َ ح‬
‫َب‬
‫أ‬ ‫ك‬َ ‫ر‬ ‫ت‬ ‫ا‬ ‫م‬ ‫ْي‬ ‫س‬ ‫ْل‬ْ ‫ا‬ ‫ه‬َ‫ل‬ ‫ال‬
َ ‫ق‬ ‫ف‬ ِ
‫َِب‬ ‫أ‬ ‫ن‬‫م‬ ٍّ َ َ ْ
It is narrated to us by Muhammad Bin Al Husayn, from Nazr Bin Shuayb, from Khalid Bin Madd, from Abu
Hamza Al Sumali,
‘From Aliasws Bin Al-Husaynasws having said: ‘Muhammad Bin Al-Hanafiyya came to Al-
Husaynasws Bin Aliasws and said, ‘Give me my inheritance from my fatherasws’. Al-Husaynasws
said to him: ‘Your fatherasws did not leave except seven hundred Dirhams, being a surplus
from hisasws awards’.
َ َ‫لِن فَ ََل أ َُِ حد بح ّداً ِم ْن أَ ْن أ ِحُيْبَ حه ْم ق‬

‫ال فَأ َْع ِط ِِن ِم ْن ِعلْ ِم أَِِب‬ ِّ ‫َّاس يَْز حع حمل َن فليأتلن [فَيَأْتحل َن] فَيَ ْسأَلح‬ ِ َ َ‫ق‬
َ ‫ال فَإ َّن الن‬
606
607
Page 284 of 899

He said, ‘But the people are alleging and are coming and asking me, so I cannot find any
escape from answering them’. (Then) he said, ‘Give me from the knowledge of my
fatherasws’.
.ً‫ت َش َجَرةً َو ََْن َلهح ِعلْما‬ ِ َ َ‫ال فَ َذهب فَجاء بِص َِي َف ٍة تَ حكل حن أَقَ َّل ِمن ِش ٍَب أَو أَ ْكَب ِمن أَرب ُِ أَْابُِ ق‬
ْ َ‫ال فَ حملئ‬ َ َ َ ْ ْ ََ ْ ْ ْ َ َ َ َ َ َ َ‫ْي ق‬ ‫ال فَ َد َعا ا ْْلح َس ْ ح‬
َ َ‫ق‬
He (Aliasws Bin Al-Husaynasws) said: ‘Al-Husaynasws called (a servant), so he went and came
with a Parchment which happened to be smaller than a palm’s width, or bigger than four
fingers, and it could fill a tree or approximate to it, in knowledge’’.608
ٍ ِ‫َْح َد ب ِن عائِ ٍذ ع ِن اب ِن أح َذي نةَ عن علِي ب ِن ُع‬ ِ ٍ ِ ِ ‫ْي َعن حعْبْي‬ ِ ِ

‫يد‬ َ ْ ِّ َ ْ َ َْ ْ َ َ ْ َ ْ ‫س بْ ِن ه َشام َع ْن حُمَ َّمد بْ ِن أَِِب ْحََْزَة َو أ‬ َ ْ ِ ْ ‫لُى َع ْن حُمَ َّمد بْ ِن ا ْْلح َس‬ َ ‫ َح َّدثَنَا ع ْمَرا حن بْ حن حم‬-30
َّ ‫لل َه َذا َُ ْفرحكم الذين‬
‫[الذ ِي] تَد ح‬
‫َّعل َن‬ ‫حح‬ ْ ‫ب لِ َعْْب ِد اللَّ ِه بْ ِن‬
‫اْلَ َس ِن يَ ْهَزأح أ َْو يَ حق ح‬ ِ ِ ِ َ ‫ت ِعنْ َد أَِِب َعْْب ِد اللَّ ِه فَ َق‬
‫ال لَهح حُمَ َّم حد بْ حن َعْْبد اللَّه بْ ِن َعل ٍّي تَ ْع َج ح‬ ‫ حكنْ ح‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Imran Bin Musa, from Muhammad Bin Al Husayn, from Ubeys Bin Hisham, from
Muhammad Bin Abu Hamza, and Ahmad Bin Aiz, from Ibn Uzina, from Ali Bin Saeed who said,
‘I was in the presence of Abu Abdullahasws, and Muhammad Bin Abdullah Bin Ali said to
himasws, ‘I am surprised at Abdullah Bin Al-Hassan mocking or saying regarding this (book)
Jafr of yoursasws which youasws are claiming’.
ٍ ِ‫لل لَيْس فِينَا إِ َم حام ِْ ْد ٍق و لَْيس حهل بِِإ َم ٍام و َما َكا َن أَبحلهح بِِإ َم ٍام يَْز حعم أ ََّن َعلِ َّي بْن أَِِب طَال‬ ِ َّ ِ ِ ‫ال الْعج‬ ِ ِ ِ
‫ب َلْ يَ حك ْن‬ َ ‫ح‬ َ َ َ َ ‫ب أَبحل َعْْبد اللَّه فَ َق َ َ َ ح‬
َ ‫ب ل َعْْبد الله يَ حق ح‬ َ ‫فَغَض‬
َ ‫إِ َماماً َو َك َذ‬
‫ب‬
Abu Abdullahasws was angered and said: ‘The astonishment at Abdullah saying there isn’t any
truthful Imamasws among usasws while he isn’t an imam, and his father wasn’t an imam,
claiming that Aliasws Bin Abu Talibasws wasn’t an Imamasws, and he is lying!
‫لل اللَّ ِه ِِبَ ِّط َعلِ ٍّي‬ ِ ُ‫اب فِ ِيه حكتحب و ِعلْم ما َُْيتَاج النَّاس إِلَي ِه إِ ََل ي لِم الْ ِقيام ِة ِمن ح ََل ٍل و حرٍام إِم ََلء ر‬ ِ ‫و أ ََّما قَللحهح ِِف ا ْْل ْف ِر فَِإنَّهح ُِلْ حد ثَلٍر م ْدبلغٌ َكا ْْلِر‬
‫َْ َ َ ْ َ َ ََ ْ ح َ ح‬ ْ ‫ح ح‬ َ‫ٌ َ ح‬ َ ‫ْ َ ح‬ َ ْ َ
ِ ْ‫لل اللَّ ِه و ِدر َعه و ُْي َفه و لِلاه و ِعْن ِدي ا ْْل ْفر َعلَى ر ْغ ِم أَن‬
.‫ف َم ْن َز َع َم‬ ِ ُ‫آن و إِ َّن ِعْن ِدي َْلَ َاُتَ ر‬
ِ ‫اطمةَ ما فِ ِيه آيةٌ ِمن الْ حقر‬ ِ َ‫و فِ ِيه مصَف ف‬
َ ‫َح‬ َ ‫َ ْ ح َ َ ح َ َح‬ ‫َح‬ َ ْ َ َ َ َ ‫َ ح َْ ح‬
And as for his words regarding Al-Jafr, it is a tanned bull skin like the bag wherein are books
and knowledge of whatever the people could be needy to up to the Day of Qiyamah, from
Permissible(s) and Prohibitions, dictated by Rasool-Allahsaww in the handwriting of Aliasws,
and in it is the Parchment of (Syeda) Fatimaasws. There is no Verse of the Quran in it, and
with measws is the ring of Rasool-Allahsaww, and hissaww armour, and hissaww sword, and hissaww
flag, and with measws is Al-Jafr upon the rubbing a nose of the one it rubs’’.609
‫ال َِل أَبحل َُ ْع َف ٍر ِعْن َدنَا‬ ِ ِ ِ ِِ ‫[السْن َج‬ ِ ْ ‫اْلحس‬ ْ ‫ َحدَّثَنَا َعلِ ُّي بْ حن‬-31
َ َ‫ ق‬:‫ال‬ َ ‫اَل] َع ْن حْخَ َّلل بْ ِن إبْ َراه‬
َ َ‫يم َع ْن أَِِب َم ْرَََي ق‬ ِّ ‫ْي السَاَل‬ َ ْ ‫اْلَ َس ِن بْ ِن‬ ْ ‫اْلَ َس ِن َع ِن‬
‫ب فِ ِيه‬ ِ ِ ِ ْ ‫لل اللَّ ِه َو َخ ُّط َعلِ ٍّي َو ِعْن َدنَا‬
َ ‫اْلَ ْف حر َو حه َل أَدَيٌ عح َكاظ ٌّي قَ ْد حكت‬
ِ ُ‫اْلَ ْد ِ إِم ََلء ر‬
‫ْ حَح‬ ْ ‫اْلَ ِام َعةح َو ِه َي َُْْبعحل َن ِذ َراعاً فِ َيها حك ُّل َش ْي ٍء َح ََّّت أ َْر ح‬
ْ
ِ ِ ِ
.‫ت أَ َكا ِرعحهح ف ِيه َما َكا َن َو َما حه َل َكائِ ٌن إِ ََل يَ ْلم الْقيَ َام ِة‬ ِ
ْ َ‫َح ََّّت حملئ‬
It is narrated to us by Ali Bin Al Husayn Bin Al Husayn Al Sahal, from Mukhawal Bin Ibrahim, from Abu Maryam
who said,
608
609
Page 285 of 899

‘Abu Ja’farasws said to me: ‘With usasws is (the book) ‘Al-Jamie’, and it is of seventy cubits
wherein is everything even the compensation of a scratch, a dictation of Rasool-Allahsaww
and writing of Aliasws; and with usasws is (the book) ‘Al-Jafr’, and it is and it is written on the
surface of skin until it was completely filled its space, and in it is what has happened and
what will be happening up to the Day of Qiyamah’’.610
ِ ِ‫ان عن داود ب ِن ُِرحا َن و َُيَي ب ِن معم ٍر و علِي ب ِن أَِِب ْحزَة ع ِن الْلل‬

‫يد بْ ِن‬ ٍ ِ ِ ِ ِ
َ َ ََْ ْ ِّ َ َ َ ْ َ ْ َ ْ َ َ ْ ْ َ ‫يل َع ِن ابْ ِن أَِِب ََْنَرا َن َع ْن حُمَ َّمد بْ ِن َُن َ ْ َ ح‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن إ َْسَاع‬-32
.‫اط َم َة قحْبَْي حل فَلَ ْم أ َُِ ْد لِْبَ ِِن فحََل ٍن فِ َيها إََِّل َكغحَْبا ِر الن َّْع ِل‬ ِ
ِ َ‫ف ف‬
ِ َ‫ص‬
َ ْ ‫ت ِِف حم‬ ‫ال َِل أَبحل َعْْب ِد اللَّ ِه يَا َول ح‬
‫يد إِ ِِّن نَظَْر ح‬ َ َ‫ ق‬:‫ال‬ ٍ ِ‫ْْب‬
َ َ‫يح ق‬ َ
It is narrated to us by Muhammad Bin Ismail, from Ibn Abu Najran, from Muhammad Bin Sinan, from Dawood
Bin Sirhan, and Yahya Bin Ma’mar, and Ali Bin Abu Hamza, from Al Waleed Bin Sabeeh who said,
‘Abu Abdullahasws said to me: ‘O Waleed! Iasws looked into the Parchment of (Syeda)
Fatimaasws just before, and did not find for the clan of so and so in it except like the dust of
the slipper’’611
ِ َ َ‫ق‬ ‫ان بْ ِن حعثْ َما َن َع ْن َعلِ ِّي بْ ِن أَِِب ْحََْزَة َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اْل َك ِم عن أَب‬ ِ ٍ ِ ْ ‫اْلحس‬
‫يل لَهح‬
َ ‫ ق‬:‫ال‬ َ ْ َ َْ ‫َْحَ َد بْ ِن حُمَ َّمد َع ْن َعل ِّي بْ ِن‬ ْ ‫ْي َع ْن أ‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-33
ِ ‫اْلَ َس ِن يَ ْزعح حم أَنَّهح لَْيس ِعْن َدهح ِم َن الْعِْل ِم إََِّل َما ِعْن َد الن‬
‫َّاس‬ ْ ‫إِ َّن َعْْب َد اللَّ ِه بْ َن‬
َ
It is narrated to us by Muhammad Bin Al Husayn, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from
Aban Bin Usman, from Ali Bin Abu Hamza,
‘From Abu Abdullahasws, he (the narrator) said, ‘It was said to himasws, ‘Abdullah Bin Al-
Hassan claim that there isn’t any knowledge with him except what is with the people’.
َ‫اْلَ ْف حر أَ فَيَ ْد ِري َعْْب حد اللَّ ِه أ‬

ْ ‫اْلََر حام َو ِعْن َدنَا‬ ْ ‫اْلَ ِام َعةَ فِ َيها‬
ْ ‫اْلَ ََل حل َو‬ ْ ‫َّاس َو لَ ِك َّن ِعْن َدنَا َو اللَّ ِه‬
ِ ‫ْ َد َق َو اللَّ ِه َما ِعْن َدهح ِم َن الْعِْل ِم إََِّل َما ِعْن َد الن‬
َ ‫ال‬
َ ‫فَ َق‬
ٍ‫ِمسك بعِ ٍْ أَو ِمسك َشاة‬
‫ْ حَ ْ ْ ح‬
Heasws said: ‘By Allahazwj he speaks the truth! There is no knowledge with him except what is
with the people, but with usasws, by Allahazwj, is (the book) ‘Al-Jamie’ wherein are the
Permissible(s) and the Prohibitions, and with us is (the book) ‘Al-Jafr’. Does Abdullah know
whether it is skin of a camel or skin of a sheep?
‫َّاس ِم ْن‬ ِ ِ َّ ِ ‫لل اللَّ ِه‬

ِ ُ‫آن و لَ ِكنَّه إِم ََلء ر‬
ِ ِ ٌ ‫اطمةَ أَما و اللَّ ِه ما فِ ِيه حر‬
ِ ِ
‫صنَ حُ َعْْب حد الله إذَا َُاءَهح الن ح‬ َ ‫َو َخ ُّط َعل ٍّي َكْي‬
ْ َ‫ف ي‬ ‫َ م َن الْ حق ْر َ ح ْ ح َ ح‬ َْ َ َ َ َ َ‫ف ف‬ ‫ص ََ ح‬ ْ ‫َو عْن َدنَا حم‬
‫حك ِّل فَ ٍن يَ ْسأَلحلنَهح‬
And with us is the Parchment of (Syeda) Fatimaasws. But by Allahazwj, there is no phrase from
the Quran in it, but Rasool-Allahsaww dictated it and Aliasws wrote it. How would Abdullah
deal with it when the people come to him from every place to ask him?
.‫آخ ٌذ ِِبح ْجَزِة َربِِّه‬ ِ ‫آخ ِذين ِِبجزتِنَا و ََْنن‬

ِ ‫آخ حذو َن ِِبجزِة نَْبِيِّنَا و نَْبِيُّنَا‬ ِ ‫َن تَ حكلنحلا ي لم الْ ِقيام ِة‬
َّ ‫ض ْل َن أ‬
َ َْ ‫ح‬ ‫َ ح َْ َ ح‬ َ َ َ َْ َ ‫أَ َما تَ ْر‬
610
611
Page 286 of 899

Are you not pleased what you (Shias) will be coming on the Day of Qiyamah grabbing by
ourasws side (light), and weasws will be grabbing by a side (light) of ourasws Prophetsaww, and
ourasws Prophetsaww will be grabbing with the Side (Light) of hissaww Lordazwj’’.612
‫اْلَ ْف ِر إََِّّنَا حه َل ُِ ْل حد‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬

ْ ‫لل أ ََّما قَ ْللحهح ِِف‬ ِ َ َ‫يد ق‬
ٍ ِ‫ حدَّثَنَا حُم َّم حد بن ِعيسى ع ِن اب ِن أَِِب عم ٍْ ع ِن اب ِن أح َذي ن َة عن علِي ب ِن ُع‬-34
َ ْ ِّ َ ْ َ َْ ْ َ ْ َ ‫ح‬ ْ َ َ ‫َ ْح‬ َ
ِ ُّ ِ َّ ِ ِ ٍ ٍ ِ ِ ِ ِ
. ‫َّاس إ ََل يَ ْلم الْقيَ َامة م ْن َح ََلل أَْو َحَرام إ ْم ََلءح َر حُلل الله َو َخط َعل ٍّي‬ ِ ِ ِ ِ ِ ِ ِ ِْ ‫ثَ ْلٍر َم ْدبحلغٌ َك‬
‫ب َو ع ْل حم َما َُْيتَ ح‬
ٌ ‫اْلَراب فيه حكتح‬
It is narrated to us by Muhammad Bin Isa, from Ibn Abu Umeyr, from Ibn Uzina, from Ali Bin Saeed who said,
‘I heard Abu Abdullahasws saying: ‘As for his words regarding (the book) ‘Al-Jafr’, but rather it
is skin of an ox, tanned to be like the bag wherein are books and knowledge of what the
people could be needy to up to the Day of Al-Qiyamah, from the Permissible(s) or
Prohibitions. Rasool-Allahsaww dictated it and Aliasws wrote it’’.613
‫تم الجزء الثالث و يتلوه الجزء الرابع‬
The third part is complete and is followed by the fourth part
612
613
Page 287 of 899

‫الجزء الرابع‬
PART FOUR
‫ باب في األئمة ع و أنه صارت إليهم كتب رسول اهلل ص و أمير المؤمنين ص‬1
CHAPTER 1 – REGARDING THE IMAMSasws, THE BOOKS OF

RASOOL-ALLAHsaww AND AMIR AL MOMINEENasws CAME TO
THEMasws
‫فَلَ َّما َُ َار‬ ‫ت ِعْن َد َعلِ ٍّي‬
ْ َ‫ب َكان‬ ِ َ َ‫س َعن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫ إ َّن الْ حكتح‬:‫ال‬ ْ ٍ ‫ْ ْف َلا َن َع ْن حم َعلىى أَِِب حعثْ َما َن َع ْن حم َعلَّى بْ ِن حخنَْي‬
َ ‫ْي َع ْن‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-1
َ ‫ح‬
‫ت ِعْن َد‬ ِ ِ ِ ِ ِ
ْ َ‫َكان‬ ‫ْي‬ ‫س‬ ‫ْل‬
ْ
‫َ َ ح َْح‬ ‫ا‬ ‫ى‬ ‫ض‬ ‫م‬ ‫ا‬ ‫م‬
َّ ‫ل‬
َ ‫ف‬
َ ِ
‫ْي‬ ‫س‬ ‫ْل‬
ْ ‫ا‬ ‫د‬ ‫ن‬ ‫ع‬ ‫ت‬‫ن‬ ‫ا‬
َْ ‫َ َ َ َ ح َ ْ َْ ح‬‫ك‬
َ ‫ن‬ ‫س‬ ‫ْل‬
ْ ‫ا‬ ‫ى‬ ‫ض‬ ‫م‬ ‫ا‬ ‫م‬
َّ ‫ل‬
َ ‫ف‬
َ ِ
‫ن‬ ‫س‬ ‫ْل‬
ْ ‫ا‬ ‫د‬
َ َ َْ ْ َ‫ن‬ ‫ع‬ ‫ت‬ ‫ن‬ ‫ا‬ ‫ك‬
َ ‫ي‬ ‫ل‬ ‫ع‬ ‫ى‬
ٌّ َ َ َ ‫ض‬ ‫م‬ ‫ا‬ ‫م‬
َّ ‫ل‬
َ ‫ف‬
َ َ َ َ َ ‫اُتَ ْلَد َ الْ حكتح‬
‫ة‬ ‫م‬َ‫ل‬ُ ‫حم‬
َّ ‫أ‬ ‫ب‬ ْ ‫إِ ََل الْعَراق‬
.‫ت ِعْن َد أَِِب‬ ِ ْ ‫اْلحس‬ ِ
ْ َ‫ْي حُثَّ َكان‬ َ ْ ‫َعل ِّي بْ ِن‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Moalla Abu Usman, from Moalla Bin
Khuneys,
‘From Abu Abdullahasws having said: ‘The books were with Aliasws. When heasws travelled to
Al-Iraq, heasws entrusted the books to Umm Salamara. When Aliasws passed away, these were
with Al-Hassanasws. When Al-Hassanasws passed away, these were with Al-Husaynasws. When
Al-Husaynasws passed away, these were with Aliasws Bin Al Husaynasws. Then these were with
myasws fatherasws’’.614
‫َي َش ْي ٍء‬
ِّ ‫ال َِل ِْل‬
َ َ‫حُثَّ ق‬ ‫ب َعلِ ٍّي‬ ِ ‫ض حكتح‬َ ‫ أ ََرِاِن أَبحل َُ ْع َف ٍر بَ ْع‬:‫ال‬ ََ ‫ك بْ ِن أ َْع‬
َ َ‫ْي ق‬ ِ ِ‫َْحَ حد بن ا ْْلس ِن َعن أَبِ ِيه َع ِن اب ِن ب َك ٍْْ َعن حزرارةَ َعن َعْب ِد الْمل‬
َ ْ ْ ََ ْ ‫ْ ح‬ ْ َ َ ‫ َحدَّثَنَا أ ْ ْ ح‬-2
ِ
َ َ‫ب أ ََّن يح ْع َم َل ِِبَا ف َيها ق‬ ِ ِ ِ
ِ َ َ‫الرأْي فيها ق‬ ِ ِ ‫َكت‬
.‫ت‬ َ ْ‫ْ َدق‬
َ ‫ال‬ َّ ‫َح‬ ‫ت َعل َم أ ََّن قَائ َم حك ْم يَ حق ح‬
َ ‫لم يَ ْلماً فَأ‬ ‫ال َهات قح ْل ح‬ َ َ َّ ‫ْي‬ ََ ْ‫ت َما أَب‬
‫ب قح ْل ح‬
َ ‫ب َهذه الْ حكتح‬
ََ
It is narrated to us by Ahmad Bin Al Hassan, from his father, from Ibn Bukeyr, from Zurara, from Abdul Malik
Bin Ayn who said,
‘Abu Ja’farasws showed me one of the books of Aliasws, then said to me: ‘For which thing were
these books written?’ I said, ‘What opinion can I express regarding these?’ He asws said:
‘Give’. I said, ‘I know that one day yourasws Qaimasws will rise, and heasws would love to act in
accordance with what is in it’. Heasws said: ‘You speak the truth’’.615
‫ضَرهح الَّ ِذي‬ ِ

َ ‫ْي بْ َن َعل ٍّي لَ َّما َح‬ َ ْ ‫لل إِ َّن ا ْْلح َس‬
‫ت أَبَا َُ ْع َف ٍر يَ حق ح‬ ِ َ َ‫ود ق‬
ِ ‫اعيل عن منْصلٍر عن أَِِب ا ْْلار‬
‫َح‬
ِ ِ ِ ٍ
ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن إ َْسَ َ َ ْ َ ح‬ ْ ‫ َحدَّثَنَا أ‬-3
ْ ‫ْي َمْبْطحلناً َم َع حه ْم ََل يََرْو َن إََِّل ل َما بِه فَ َدفَ َع‬
‫ت‬ ِ ْ ‫اْلحس‬ ِ
َ ْ ‫ضَرهح َد َعا ابْنَتَهح الْ حك ْ ََبى فَاط َمةَ ابْنَةَ ا ْْلح َس ْْي فَ َدفَ َُ إلَيْ َها كتَاباً َملْ حفلفاً َو َوْيَّةً ظَاهَرةً َو َكا َن َعل ُّي بْ حن‬
َ ‫َح‬
ِ
‫اب َو اللَّه إِلَْينَا‬ ِ ِ ِ
ِ ْ ‫اب إِ ََل َعل ِّي بْ ِن ا ْْلحس‬ ِ ِ
‫ك الْكتَ ح‬ َ ‫ْ َار ذَل‬ َ َّ‫ْي حُث‬ َ َ َ‫فَاط َمةح الْكت‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Mansour, from Abu Al Jaroud
who said,
614
615
Page 288 of 899

‘Al-Husayn Bin Aliasws, when it presented to himasws that which presented, called hisasws elder
daughterasws (Syeda) Fatimaasws Bint Al-Husaynasws and handed over a wrapped book to
herasws, and an apparent bequest, while Aliasws Bin Al-Husaynasws was with stomach illness
with them, not seeing except of what was with himasws. (Syeda) Fatimaasws handed over the
book to Aliasws Bin Al-Husaynasws, then by Allahazwj, that book came to usasws’.
‫ِن اللَّهح فِ َد َاك‬

ِ ِ ِ َ ِ‫ت فَ َما ِِف َذل‬
َ َ‫ك الْكتَاب َُ َعل‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘So what is in that book? May Allahazwj Make me to be sacrificed for
youasws!’
ْ َ ‫ود َح ََّّت إِ َّن فِ ِيه أ َْر‬ ْ ‫آد َم إِ ََل أَ ْن تَ ْف ًَن الدُّنْيَا َو اللَّ ِه إِ َّن فِ ِيه‬ ِ ِ ‫ال فِ ِيه و اللَّ ِه ما َُيت‬
. ِ ‫اْلَ ْد‬ َ ‫اْلح حد‬ َ ‫اج إِلَْيه حولْ حد‬
َ ‫آد َم حمْن حذ يَ ْلم َخلَ َق‬ ‫قَ َ َ َ َْ ح‬
Heasws said: ‘By Allahazwj, whatever the children of Adamas could be needy to since the day
Adamas was created up to the annihilation of the world. By Allahazwj! In it are the legal
Punishments to the extent that in it is compensation of the scratch’’.616
َ‫يسى بْ ِن عحْبَيْ ِد اللَّ ِه َع ْن أَبِ ِيه َع ْن َُدِّهِ َع ْن عح َمَر بْ ِن أَِِب َُلَ َمة‬ ِ ِ َّ ِ ِ ِ ْ ‫لُى َع ْن حُمَ َّم ِد بْ ِن‬
َ ‫اْلح َس ْْي َع ْن حُمَ َّمد بْ ِن عَْبْد الله بْ ِن حزَر َارةَ َع ْن ع‬
ِ
‫ال َم ْن َُاءَ ِك ِم ْن بَ ْع ِدي‬ ََّ ِ‫ب فِ ِيه َح ََّّت َم َْلَ أَ َكا ِر َعهح حُثَّ َدفَ َعهح إ‬
َ َ‫َل َو ق‬ ٍ ِ ِِ ِ ِ
َ َ‫لل اللَّه َعليّاً ِف بَْي ِت حُثَّ َد َعا ِبلْد َشاة فَ َكت‬
ِ ‫ال قَالَت أَقْ ع َد رُ ح‬
‫َع ْن أ ِّحمه أحم َُلَ َمةَ قَ َ ْ َ َ ح‬
ِ ِ
‫بِآيَِة َك َذا َو َك َذا فَ ْادفَعِ ِيه إِلَيْ ِه‬
It is narrated to us by ‘Imran Bin Musa, from Muhammad Bin Al Husayn, from Muhammad bin Abdullah Bin
Zurara, from Isa bin Ubeydullah, from his father, from his grandfather, from Umar Bin Abu Salma,
‘From his motherra Umm Salmara having said: ‘Rasool-Allahsaww made Aliasws to be seated in
myra house, then called for a sheep skin and wrote in it until it had been filled. Then he saww
handed it to mera and said: ‘One who comes to youra from after mesaww with such and such
sign, then hand it over to him’.
ِ ‫ت ِِف الن‬ ِ ِ ‫لل اللَّ ِه َو حوَِّل أَبحل بَ ْك ٍر أ َْمَر الن‬

‫َّاس َح ََّّت‬ ‫ت فَ َجلَ ْس ح‬
‫الر حُ حل فَجْئ ح‬
َّ ‫ْنَ َُ َه َذا‬
َ ‫ب َو انْظحْر َما‬ ْ َ‫َّاس بَ َعثَْت ِِن فَ َقال‬
ْ ‫ت ا ْذ َه‬ َ ‫ِف َر حُ ح‬ َِّ ‫ت أ ُّحم َُلَ َمةَ َح ََّّت تح حل‬
ْ ‫فَأَقَ َام‬
ِ
‫َخ ََْبتح َها‬ ‫ب أَبحل بَ ْك ٍر حُثَّ نََزَل فَ َد َخ َل بَْيتَهح فَجئْ ح‬
ْ ‫ت فَأ‬ َ َ‫َخط‬
Umm Salmara waited until Rasool-Allahsaww passed away and Abu Bakr became the ruler
commanding the people. Shera sent me and said: ‘Go and look at what this man is doing’. So
I went and sat down among the people until Abu Bakr addressed, then descended and
entered his house. I came and informed herra.
‫َخ ََْبتح َها‬ ِ َُ‫احْبه فَ ِجْئت فَأَخَبتحها حُثَّ أَقَامت ح ََّّت وَِّل عثْما حن فَْبعثَْت ِِن فَصنَُ َكما ْن‬
ِ َُ‫فَأَقَامت ح ََّّت إِذَا وَِّل عمر ب عثَْت ِِن فَصنَُ ِمثْل ما ْن‬
ْ ‫ْاحْبَاهح فَأ‬
َ ََ َ ََ ََ َ ‫َ ْ َ ح َ ح‬ َ َْ ْ ‫ح‬ ‫ْ حح‬ َ ََ ََ ََ ََ ‫ح َ ح َح‬ َ ْ َ
Shera waited until when Umar became the ruler. Shera sent me and he did what his
companion had done. I came and informed herra. Then shera waited until Usman became the
ruler and sent me, and he did what his two companions had done. I informed herra.
616
Page 289 of 899

‫ب‬
ْ ‫ال ا ْذ َه‬ ِ ‫ب َعلِ ٌّي نََزَل فَ َر ِآِن ِِف الن‬
َ ‫َّاس فَ َق‬ ِِ ِ ‫ت فَ َجلَ ْس ح‬
َ َ‫ت ِف الْ َم ْسجد فَلَ َّما َخط‬
ِ
‫الر حُ حل فَجْئ ح‬
ِ ِ ِّ‫حُثَّ أَقَامت ح ََّّت و‬
ْ َ‫َل َعل ٌّي فَأ َْر َُلَْت ِِن فَ َقالَت انْظحْر َما ي‬
َّ ‫صنَ حُ َه َذا‬ َ‫َ ْ َ ح‬
ِ ِ ِ ِ ِ ِ َ‫ف‬
‫ت َو أَنَا َو اللَّه أح ِر ح‬
‫يدهح‬ ْ َ‫يدك قَال‬‫ك َو حه َل َخلْفي يحِر ح‬ َ ‫اُتَأْذ ْن َعلَى أ ِّحم‬
ْ ‫َل‬ ِ َ َ‫ت ق‬
َ ‫ال‬ ‫َخ ََْبتح َها َو قحلْ ح‬
ْ ‫ت َح ََّّت ُْئتح َها فَأ‬
‫ال فَ َََر ُْ ح‬َ َ‫ك ق‬َ ‫اُتَأْذ ْن َعلَى أ ِّحم‬
ْ
Then shera waited until Aliasws became the ruler, so shera sent me and said: ‘Look at what this
manasws is doing’. I went and sat in the Masjid. When Aliasws had addressed, heasws descended
and saw me among the people. Heasws said: ‘Go and get permission to your motherra’. I went
out until I came to herra and informed herra, and I said, ‘Heasws said to me: ‘Seek permission
for measws to see your motherra’, and heasws is behind measws, intending youra’. Shera said:
‘And Ira, by Allahazwj, am intending himasws’.
ِ ‫لت َْلا ِِف ُلفِ ِه تَابلت َْلا‬

ٍ ِّ ‫ك بِآيَِة َك َذا َو َك َذا َكأ‬ ِ ِ ِ ِ َ ‫فَاُتَأْ َذ َن علِي فَ َدخل فَ َق‬
َ َ ٌ ‫ت إِ ََل تَابح َ َ ْ ح‬
ٌْ‫ْغ‬ ْ ‫َِن أَنْظححر إِ ََل أ ِّحمي َح ََّّت قَ َام‬ َ ‫اب الَّذي حدف َُ إِلَْي‬ َ َ‫ال أ َْعط ِيِن الْكت‬ َ َ ٌّ َ ْ
.‫ك إ َماماً َغ ْ َْهح‬ ‫ِن الَْزْمهح فَ ََل َو اللَّه َما َرأَيْ ح‬
َ ِّ‫ت بَ ْع َد نَْبي‬ ََّ ‫ت َِل أ ِّحمي يَا بح‬ ْ َ‫ت م ْن َُ ْلفه كتَاباً فَ َدفَ َعتْهح إ ََل َعل ٍّي حُثَّ قَال‬
ْ َُ ‫اُتَ ََْر‬
ْ َ‫ف‬
Shera permitted Aliasws and heasws entered and said: ‘Give measws the letter which was handed
over to youra with such and such signs’. It is as if I am looking at my motherra until shera
stood up to go to a trunk of herra having a small box inside it and brought out a letter from
inside it and handed it over to Aliasws, then my motherra said to me: ‘O myra son! Stick with
himasws for by Allahazwj, Ira do not see any Imam after your Prophetsaww apart from
himasws’’.617
‫اج إِلَيْ ِه َح ََّّت‬ ٍ ِ ِ ِ ٍ ‫اش ٍم عن ُع َف ِر ب ِن حُم َّم ٍد عن عْب ِد اللَّ ِه ب ِن ميم‬

‫لن َع ْن َُ ْع َف ٍر َع ْن أَبِي ِه‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-5
‫ ِِف كتَاب َعل ٍّي حك ُّل َش ْيء حُْيتَ ح‬:‫ال‬
َ َ‫ق‬ ‫ْ َْ ح‬ َْ ْ َ َ ْ ْ َ ْ َ َ ‫َْ ح ْ ح‬ َ
. ‫اْلَ ْد ح َو ْاْل َْر ح َو ا ْْلَْر ح‬
ْ
It is narrated to us by Ibrahim Bin Hashim, from Ja’far Bin Muhammad, from Abdullah Bin Maymoun,
‘From Ja’farasws, from hisasws fatherasws having said: ‘In the book of Aliasws there is everything
one could be needy to, even the compensation of a scratch and the bite’’.618
‫ْي َما‬‫ضَر ا ْْلح َس ْ ح‬

َ ‫لل لَ َّما َح‬‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬
ِ ‫ال ح َّدثَِِن أَبل ا ْْلار‬
ِ َ َ‫ود ق‬ ٍ ‫ حدَّثَنَا حُمَ َّم حد بْن َخالِ ٍد الطَّيالِ ِس ُّي َعن ُْي‬-6
ٍ ‫ف َع ْن َمْن ح‬
‫ح َح‬ َ َ َ‫س ق‬َ ‫صلر أ َْو َع ْن يحلنح‬ َ ْ َ ‫ح‬ َ
‫ْي َدفَ َعتْهح إِلَْي ِه َو حه َل‬
ِ ْ ‫بْن ا ْْلحس‬ ِ ِ ِ ِ ِ
‫ضعي َه َذا ِف أَ َكابر حولْدي فَلَ َّما َر َُ َُ َعل ُّي‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ‫ح‬ َ ‫ال يَا بنْت‬َ ‫ضَر َد َعا فَاط َمةَ بنْتَهح فَ َدفَ َُ إلَْي َها كتَاباً َملْ حفلفاً َو َوْيَّةً ظَاهَرةً فَ َق‬َ ‫َح‬
‫ِعْن َدنَا‬
It is narrated to us by Muhammad Bin Khalid Al tayalisi, from Sayf, from Mansour, or from Yunus who said, ‘It
was narrated to me by Abu Al Jaroud who said,
‘I heard Abu Ja’farasws saying: ‘When it presented to Al-Husaynasws what presented, heasws
called hisasws daughterasws (Syeda) Fatimaasws and handed over a book to herasws and an
apparent bequest. Heasws said: ‘O myasws daughterasws! Place this in the eldest of myasws sons’.
When Aliasws Bin Al Husaynasws returned, sheasws handed it to himasws, and it is with usasws.
ِ َ‫ال ما َُيتَاج إِلَي ِه ولْ حد آدم منْ حذ َكان‬

.‫ت الدُّنْيَا َح ََّّت تَ ْف ًَن‬ ِ
‫اب قَ َ َ ْ ح ْ ح َ َ ح‬ ‫ت َما ذَ َاك الْكتَ ح‬
‫قحلْ ح‬
617
618
Page 290 of 899

I said, ‘What is that book?’ Heasws said: ‘What the children of Adamas could be needy to since
the world came into existence until it will perish’’.619
‫ال َِل أَبحل ا ْْلَ َس ِن‬

َ َ‫ ق‬:‫ال‬ ٍ ‫اَ َع ْن َعلِ ِّي بْ ِن يَ ْق ِط‬
َ َ‫ْي ق‬ ِ ََّ ‫الص‬ ِ ْ ‫اش ٍم َع ْن أَِِب َعْبْ ِد اللَّ ِه الََْْبقِ ِّي َع ْن َخالِ ِد بْ ِن َْحَّ ٍاد َع ِن ا ْْلحس‬
َّ ‫ْي بْ ِن نح َعْي ٍم‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-7
َ
. ‫َش َار بيَده إ ََل ابْنه َعل ٍّي‬ َ ‫يَا َعل ُّي َه َذا أَفْ َقهح حولْدي َو قَ ْد ََنَلْتحهح حكتحِِب َو أ‬
It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Khalid Bin Hammad, from Al
Husayn Bin Nueym Al Sahhaf, from Ali Bin Yaqteen who said,
‘Abu Al-Hassanasws (7th Imamasws) said: ‘O Ali! This one is the most understanding of myasws
sons, and Iasws have released myasws books to himasws’, and heasws indicated by hisasws hand to
hisasws sonasws Ali (8th Imamasws)’’.620
.‫لل إِ َّن ابِِْن َعلِيّاً َُيِّ حد حولْ ِدي َو قَ ْد ََنَلْتحهح حكتحِِب‬

‫ال ََِس ْعتحهح يَ حق ح‬ ٍ ‫س بْ ِن حُْم ِرٍز َع ْن َعلِ ِّي بْ ِن يَ ْق ِط‬
َ َ‫ْي ق‬ ِ َ‫يسى َع ْن أَن‬ ِ
It is narrated to us by Muhammad Bin Isa, from Anas Bin Muhriz, from Ali Bin Yaqteen who said,
‘I heard him (7th Imamasws) saying: ‘Myasws sonasws Aliasws is the chief of myasws children, and
Iasws have released myasws books to himasws’’.621
ِ ِ ِ ِ ٍ ‫ْي بْ ِن نح َعْي ٍم َع ْن َعلِ ِّي بْ ِن يَ ْق ِط‬

ِ ْ ‫لب و حعثْما َن بْ ِن ِعيسى َع ِن ا ْْلحس‬ ٍ ِ
َ ‫ت َُالساً عنْ َد أَِِب إبْ َراه‬
‫يم‬ ‫ حكْن ح‬:‫ال‬
َ َ‫ْي ق‬ َ َ َ َ ‫يسى َع ِن ا ْْلَ َس ِن بْ ِن َُْمْبح‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-9
.‫ال َه َذا َُيِّ حد حولْ ِدي َو قَ ْد ََنَلْتحهح حكتحِِب‬
َ ‫فَ َد َخ َل َعلَْي ِه َعلِ ٌّي ابْنحهح فَ َق‬
It is narrated to us by Muhammad Bin Isa, from Al Hassan Bin Mahboub, and Usman Bin Isa, from Al Husayn
Bin Nueym, from Ali Bin Yaqteen who said,
‘I was seated in the presence of Abu Ibrahim (7th Imamasws), and Aliasws hisasws sonasws
entered. Heasws said: ‘This is the chief of myasws children, and Iasws have released myasws books
to himasws’’.622
‫اث الْعِلْ ِم‬

ِ ْ‫ ُأَلْته عن ِم‬:‫ال‬ ٍِ ِ ِ ِ ٍ ِِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ ْ َ ‫لب َع ِن الْ َقاُم َع ْن بحَريْد الْع ْجل ِّي َع ْن حُمَ َّمد بْ ِن حم ْسلم قَ َ َ ح ح‬
َ َ‫ْي بْ ِن َُعيد َع ْن ف‬ َ ‫ َحدَّثَنَا أ ْ ح‬-10
ِ ِ
ِ ‫َّاس م َن الطَّ ََل ِق َو الْ َفَرائ‬ ِ َّ َّ ِ ِ ِ ِ ٍ ِ ِ ِ ِ ِ ِ ِ
‫ض‬ ‫َما بَلَ َغ أَ َُ َلام حُ حه َل م َن الْعلْم أ َْم فيه تَ ْفسْح حك ِّل َش ْيء م ْن َهذه ْاْل ححملر ال ِت يَتَ َكل حم ف َيها الن ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin Ayoub, from Al
Qasim, from Bureyd Al Ijaly, from Muhammad Bin Muslim who said,
‘I asked himasws about inheritance of the knowledge, what does it reach. Is it comprehensive
from the knowledge or in it is interpretation of all things from these matters which the
people are speaking of, from the divorce and the Obligations’.
ِ ْ‫ضاء و الْ َفرائِض فَلَل ظَهر أَمرنَا فَلَم ي حكن َشيء إََِّل و فِ ِيه ُنَّةٌ َّنح‬ ِ ‫ال إِ َّن علِياً َكت‬
.‫ض َيها‬ ‫ح‬ َ ٌ ْ ْ َ ْ ‫ب الْع ْل َم حكلَّهح الْ َق َ َ َ َ َ ْ َ َ ْ ح‬ ََ ّ َ َ ‫فَ َق‬
619
620
621
622
Page 291 of 899

Heasws said: ‘Aliasws wrote the knowledge, all of it, the judgments and the Obligations. If
ourasws command were to appear, nothing will happen except and regarding it would be a
Sunnah weasws would have already accomplished’’.623
ِ َ‫ال إِ َّن ِِف كِت‬

‫اب‬ َّ ‫ت َُ ْع َفَر بْ َن حُمَ َّم ٍد َو ذحكَِر ِعْن َدهح‬
َ ‫الص ََلةح فَ َق‬ ِ َ َ‫اش ٍم عن عْنْبسةَ الْعابِ ِد ق‬
‫ ََس ْع ح‬:‫ال‬
ِ
َ َ َ َ ْ َ ‫الر ْْحَ ِن بْ ِن أَِِب َه‬ َّ ‫ْي َع ْن َعْْب ِد‬
َ ‫ح‬
.ً‫يدهح ََُزاء‬
‫ز‬ِ ‫ي‬ ‫ن‬ ِ
‫ك‬ ‫ل‬ ‫و‬ ِ
‫ام‬ ‫ي‬ ‫الص‬ ‫و‬ ِ
‫ة‬ ‫َل‬ ‫الص‬ ِ
‫ة‬‫ر‬ ‫ث‬ ‫ك‬ ‫ى‬ ‫ل‬‫ع‬
‫َ ََ َ َ َ َ َ َ َ ح َ ح َ َ َ َْ َّ َ َ ِّ َ َ َ ْ َ ح‬‫ب‬ ِّ
‫ذ‬ ‫ع‬ ‫ي‬ ‫َل‬ ‫اَل‬ ‫ع‬ ‫ت‬ ‫و‬ ‫ك‬‫ار‬ ‫ْب‬ ‫ت‬ ‫ه‬َّ
‫ل‬ ‫ال‬ َّ
‫َن‬ ‫أ‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫َعلِ ٍّي الَّ ِذي أ َْم ََلهح َر حُ ح‬
‫لل‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdul Rahman Bin Abu Hashim, from Anbasa Al Aabid
who said,
‘I heard Ja’farasws Bin Muhammadasws and the Salat was mentioned in hisasws presence, heasws
said: ‘In the Book of Aliasws is that which Rasool-Allahsaww dictated. Allahazwj Blessed and
Exalted will not Punish upon the abundance of the abundance of the Salat and the Fasts, but
Heazwj will Increase its Recompense’’.624
‫ْي بْ َن َعلِ ٍّي َع ُّم َُ ْع َف ِر بْ ِن حُمَ َّم ٍد َو َُاءَهح حُمَ َّم حد بْ حن‬ َ َ َ‫اش ٍم َع ْن َعْنْبَ َسةَ الْ َعابِ ِد ق‬
ِ ْ ‫ حكنَّا ِعْن َد ا ْْلحس‬:‫ال‬ ِ ‫الر ْْح ِن ب ِن أَِِب ه‬
َ
ِ
ْ َ َّ ‫ْي َع ْن َعْْبد‬ ِ ْ ‫اْلحس‬
‫ك ِم ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ
َ ‫آخ َذ ذَل‬
‫ال َح ََّّت ح‬ ٍ ‫اب أ َْر‬
َ ‫ض فَ َق‬ ِ ِ
َ َ‫ع ْمَرا َن فَ َسأَلَهح كت‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdul Rahman Bin Abu Hashim, from Anbasa Al Aabid
who said,
‘We were in the presence of Al-Husayn Bin, uncle of Ja’farasws Bin Muhammadasws, and
Muhammad Bin Imran came to him and asked him the book of the earth (real estate). He
said, ‘Until I take that from my fatherasws Abu Abdullahasws’.
ِ ْ ‫ْي حُثَّ ِعنْ َد َعلِ ِّي بْ ِن ا ْْلحس‬

‫ْي حُثَّ ِعنْ َد أَِِب َُ ْع َف ٍر حُثَّ ِعنْ َد َُ ْع َف ٍر‬ ِ ْ ‫ت ِعنْ َد ا ْْلَس ِن حُثَّ ِعنْ َد ا ْْلحس‬
ْ ‫ال إِن ََّها َوقَ َع‬
َ َ‫ق‬ ‫ك ِعنْ َد أَِِب َعْْب ِد اللَّ ِه‬ ِ
َ ‫ت َو َما َشأْ حن ذَل‬ ‫ال قحلْ ح‬ َ َ‫ق‬
َ َ َ
ِ
.‫فَ َكتَْْبنَا عْن َدهح‬
He (the narrator) said, ‘I said, ‘What is the state of that with Abu Abdullah asws?’ He said, ‘It
came to be with Al-Hassanasws, then with Al-Husaynasws, then with Aliasws Bin Al-Husaynasws,
then with Abu Ja’farasws, then with Ja’farasws’. So we wrote it in hisasws presence’’.625
‫ت َعلِ ُّي بْ حن‬ َ َ‫يسى بْ ِن َعْْب ِد اللَّ ِه َع ْن أَبِ ِيه َع ْن َُدِّهِ ق‬

َ ‫ الْتَ َف‬:‫ال‬
ِ ِ َّ ِ ِ ِ ِ
َ ‫لُى َع ْن حُمَ َّمد بْ ِن ا ْْلح َس ْْي َع ْن حُمَ َّمد بْ ِن َعْْبد الله بْ ِن حزَر َارةَ َع ْن ع‬
ِ
‫ك‬َ ِ‫ب بِِه إِ ََل بَْيت‬
ْ ‫وق فَا ْذ َه‬
‫الصْن حد ح‬
ُّ ‫ال يَا حُمَ َّم حد َه َذا‬ َ ‫ت إِ ََل حُمَ َّم ِد بْ حن َعلِ ٍّي ابْنِ ِه فَ َق‬ ِ ِ ِ ِِ
َ ‫ْي إِ ََل حولْده َو حه َل ِِف الْ َم ْلت َو حه ْم حُْتَم حعل َن عْن َدهح حُثَّ الْتَ َف‬ ِ ْ ‫اْلحس‬
َْ
It is narrated to us by Imran Bin Musa, from Muhammad Bin Al Husayn, from Muhammad Bin Abdullah Bin
Zurara, from Isa Bin Abdullah, from his father, from his grandfather who said,
‘Aliasws Bin Al-Husaynasws turned towards hisasws sons, and heasws was in the presence of
death, and they had gathered in hisasws presence. Then heasws turned towards
Muhammadasws Bin Aliasws, hisasws sonasws and said: ‘O Muhammadasws! This box, go with it to
yourasws house’.
623
624
625
Page 292 of 899

.ً‫ال أ ََما إِنَّهح َلْ يَ حك ْن فِ ِيه ِدينَ ٌار َو ََل ِد ْرَه ٌم َو لَ ِكنَّهح َكا َن ِمَْلح ّلاً ِع ْلما‬
Then heasws said: ‘But, there did not happen to be any Dinars in it nor any Dirhams, but it
was filled with knowledge’’.626
‫اب َعلِ ٍّي فَ َجاءَ بِِه َُ ْع َفٌر ِمثْ َل‬

ِ َ‫ َد َعا أَبل ُ ْع َف ٍر بِ ِكت‬:‫ال‬
َ ‫ح‬
ِ ِ‫ْي َعن أَِِب ْخَْلَ ٍد َعن َعْب ِد الْمل‬
َ َ‫ك ق‬ َ ْ ْ
ِ
ْ ِ ْ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ِن ا ْْلح َس‬
َ ‫ح‬
ِ‫ط َعلِ ٍّي بِي ِدهِ و إِم ََلء رُلل‬ ُّ ِ َّ ٍ ِ ِ ِ ِ ِ ِ ٍّ ‫الرُ ِل مطْ ِل‬ ِِ
‫َ َ ْ ح َح‬ ‫ال أَبحل َُ ْع َفر َه َذا َو الله َخ‬ َِّ ‫الر حُ ِل إذَا حه َل تح حل‬
َ ‫ِف َعْن َها َش ْيءٌ فَ َق‬ َّ ‫س َْلح َّن م ْن َع َقار‬ َ ‫ي فَإذَا فيه أ ََّن الن‬
َ ْ‫ِّساءَ لَي‬ َ ‫فََذ َّ ح‬
.‫اللَّ ِه‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Al Husayn, from Abu Makhlad,
from Abdul Malik who said,
‘Abu Ja’farasws called for the Book of Aliasws, so Ja’farasws came with it. (It was) like the thing of
a man, and in it was, ‘The women, there isn’t anything for them from the real estate of the
man when he dies from her’. Abu Ja’farasws said: ‘By Allahazwj! This is the handwriting of
Aliasws by hisasws hand, and Rasool-Allahsaww had dictated it’’.627
‫إِ ْن َكا َن الش ُّْْحم ِِف‬ ‫الَّ ِذي أ َْملَى َر حُ ح‬

‫لل اللَّ ِه‬ ‫اب َعلِ ٍّي‬ َ َ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ْن َعْنْبَ َسةَ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ َ‫ ِِف كِت‬:‫ال‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-15
َ ‫ح‬
.‫ِّس ِاء‬ ِ ٍ
َ ‫َش ْيء فَفي الن‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Anbasa,
‘From Abu Abdullahasws having said: ‘In the Book of Aliasws which Rasool-Allahsaww dictated: ‘If
there was the evil-omen in anything, so it is in the women’’.628
ِ ‫لل اللَّ ِه‬ ِ ‫الر ْْح ِن ب ِن ْحَّ ٍاد عن ُع َف ِر ب ِن ِعمرا َن الْلش‬

ٍ َّ‫َّاء َع ْن أَِِب الْ ِم ْق َد ِام َع ِن ابْ ِن َعْب‬ ِ ٍِ
‫كتَاباً فَ َدفَ َعهح‬ ‫ب َر حُ ح‬
َ َ‫ َكت‬:‫ال‬
َ َ‫اس ق‬ َ َ ْ ْ ْ َ ْ َ َ ْ َ َّ ‫ َحدَّثَنَا ابْ حن َهاشم َع ْن َعْبْد‬-16
‫اب فَ ْادفِعِ ِيه إِلَْي ِه‬ ِ
َ َ‫ب َه َذا الْكت‬
ِ ِ ِ ِِ
‫ت فَ َق َام َر حُ ٌل َعلَى َهذه ْاْل َْع َلاد يَ ْع ِِن الْمْن َََب فَأَتَاك يَطْلح ح‬ ْ ِ‫ال إِ َذا أَنَا قحْب‬
‫ضح‬ َ ‫إِ ََل أ ِّحم َُلَ َمةَ فَ َق‬
It is narrated to us by Ibn Hisham, from Abdul Rahman Bin Hammad, from Ja’far Bin Imran Al Washa, from Abu
Al Miqdam, from Ibn Abbas who said,
‘Rasool-Allahsaww wrote a book and handed it to Umm Salamara. Hesaww said: ‘When Isaww
pass away, a man will return upon this wooden structure, meaning the pulpit, and he asws will
come to you seeking this book, so hand it over to himasws’.
ِ ِ َ ‫ك فَ َق‬ ِ ‫فَنَ َاد َاها ِِف الْْب‬ ‫فَ َق َام أَبحل بَ ْك ٍر َو َلْ يَأْ ِِتَا َو قَ َام حع َمحر َو َلْ يَأْ ِِتَا َو قَ َام حعثْ َما حن فَلَ ْم يَأْ ِِتَا َو قَ َام َعلِ ٌّي‬
‫اب الَّذي َدفَ َعهح‬
‫ال الْكتَ ح‬ َ ‫اُتح‬
َ ‫ت َما َح‬
ْ َ‫اب فَ َقال‬َ
ِ ‫َّك أَنْت‬ ِ ‫ك رُ ح‬ ِ ِ
‫ْاحْبحهح‬ َ َ َ ‫ت َو إِن‬ ْ َ‫لل اللَّه فَ َقال‬ ‫إلَْي َ ح‬
Abu Bakr stood up (became ruler) and did not come to herra; and Umar stood and did not
come to herra, and Usman stood and did not come to her ra, and Aliasws stood up, and heasws
called out to herasws at the door. Shera said, ‘What is yourasws need?’ Heasws said: ‘The book
which Rasool-Allahsaww had handed it over to youra’. Shera said, ‘Surely youasws are its
(rightful) owner’.
626
627
628
Page 293 of 899

.ً‫ال إِ َّن ِِف َه َذا لَعِْلماً َُ ِديدا‬

َ َ‫َخَر َُْتهح إِلَْي ِه فَ َفتَ ََهح فَنَظََر فِ ِيه حُثَّ ق‬ ِ َ ‫ب أَ ْن َُيْب‬
ْ ‫لك بِه فَأ‬‫ْح‬ َّ ‫َح‬ ِ َّ ِ ِ
َ َ‫ت أ ََما َو اللَّه إ َّن الذي َكت‬
َ ‫ب َْل‬ ْ َ‫فَ َقال‬
Shera said, ‘But, by Allahazwj! The onesaww who wrote it loved to gift it to youasws’. Shera
brought out to himasws. Heasws opened it and looked into it, then said: ‘Surely, in this is new
knowledge!’’629
ِ َ ‫ب ِمنْهح كِتَاباً فَ َق‬

‫ال حه َل عنْ َد َُ ْع َف ٍر فَ حقلْ ح‬
‫ت َو‬ َ َ‫ َُاءَ َم ْلًَل َْلح ْم فَطَل‬:‫ال‬ َ َ‫ْي بْ ِن َعلِ ٍّي ق‬ ِ ْ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ْن َعنْْبَسةَ َع ِن ا ْْلحس‬
َ َ
َ ‫ح‬
ِ ْ ‫ال َكا َن ِعْن َد َعلِ ِّي بْ ِن ا ْْلحس‬
.‫ْي حُثَّ َكا َن ِعْن َد أَِِب َُ ْع َف ٍر حُثَّ حه َل الْيَ ْلَم ِعْن َد َُ ْع َف ٍر‬ َ َ‫ْ َار ِعْن َد َُ ْع َف ٍر ق‬ ِ
َ َ َ‫ل‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Anbasa, from Al Husayn Bin Ali
said,
‘A slave of theirs came and sought a book from him, so he said, ‘It is with Ja’far asws’. I said,
‘And why did it come to be with Ja’farasws?’ He said, ‘It was with Aliasws Bin Al-Husaynasws,
then it was with Abu Ja’farasws, then today it is with Ja’farasws’’.630
‫لل َما تَ َرَك َعلَى ِش َيعتِ ِه َو حه ْم‬

‫يَ حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ َ َ‫الر ْْح ِن ب ِن أَِِب ََْنرا َن عن عْب ِد اللَّ ِه ب ِن أَيُّلب عن أَبِ ِيه ق‬
‫ال ََس ْع ح‬ َْ َ ْ َْ ْ َ َ
ِ
ْ َ َّ ‫يل َع ْن َعْبْد‬
ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن إ َْسَاع‬-18
ْ َ ‫َح ٍد ِِف َح ََل ٍل َو ََل َحَرٍام َح ََّّت إِنَّا َو َُ ْدنَا ِِف كِتَابِِه أ َْر‬
ِ ‫اْلَ ْد‬ ِ
َ ‫اُل َن إ ََل أ‬
‫َُْيتَ ح‬
It is narrated to us by Muhammad Bin Ismail, from Abdul Rahman Bin Abu Najran, from Abdullah in Ayoub,
from his father who said,
‘I heard Abu Abdullahasws saying: ‘He (Aliasws) did not neglect hisasws Shias and they would be
needy to anyone regarding the Permissible(s) and the Prohibitions, to the extent that we asws
find in hisasws Book the compensation of a scratch’.
.‫ْي‬ِ ِ ‫ال أَما إِنَّك إِ ْن رأَيت كِتابه لَعلِمت أَنَّه ِمن حكت‬
َ ‫ب ْاْل ََّول‬‫ال حُثَّ قَ َ َ َ َ ْ َ َ َ ح َ ْ َ ح ْ ح‬ َ َ‫ق‬
He (the narrator) said, ‘Then heasws said: ‘But you, if you were to see hisasws Book, you would
know that it is from the former Books’’.631
ِ ْ ‫ال لِعلِي أَنْت أ َِخي و‬ ِ َ ُ‫ قحلْت ِْلَِِب عْب ِد اللَّ ِه ب لَغَنَا أ ََّن ر‬:‫ال‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-19
‫احِِب َو‬ َ َ َ ٍّ َ َ َ‫لل اللَّه ق‬ ‫َح‬ َ َْ ‫ح‬ َ َ‫اح ق‬ َّ ‫ْ ْف َلا َن َع ْن أَِِب‬
ِ َّ‫الصْب‬ َ ‫ْي َع ْن‬ َ ‫ح‬
‫ك‬ ‫ل‬ ‫ه‬‫ر‬‫ك‬َ‫أ‬ ‫و‬ ‫ي‬ ِ
‫س‬ ‫ف‬ ‫ن‬ِ‫ل‬ ‫ه‬ ‫ْب‬ ِ
‫حح‬‫أ‬ ‫ا‬ ‫م‬ ‫ك‬ ‫ل‬ ‫ت‬‫ْب‬ ‫ْب‬ ‫َح‬
‫أ‬ ‫ِن‬ِ‫إ‬ ‫ي‬ِ‫ل‬‫ع‬ ‫ا‬ ‫ي‬ ‫ي‬‫د‬ِ ‫ع‬ ‫ب‬ ‫ن‬ ِ
‫م‬ ‫ا‬ ‫يه‬ِ‫ف‬ ‫ن‬‫ل‬ ‫ك‬ ‫ي‬ ‫ا‬ ‫يم‬ ِ
‫ف‬ ‫ك‬ ‫ئ‬ ‫ْب‬ ‫حن‬
‫أ‬ ُ ‫و‬ ‫ت‬ِ ‫حم‬ ‫أ‬ ِ
‫ِف‬ ‫ت‬ِ ‫ف‬ ِ
َ َ َ َْ ْ ْ ‫صي‬
‫ي‬ ‫ل‬‫خ‬ ‫و‬ ‫ت‬ ِ ‫ي‬ ‫ب‬ ِ
‫ل‬ ‫َه‬
‫أ‬ ‫ن‬ ‫م‬ِ ِ ِ‫ْ ِفيِّي و و ِْيِّي و خال‬
َ َ ‫َّ َ َ َِّح َ َ َ ح ح َ ْ َ ْ َ َ ُّ ِّ ْ َْ ح َ َ َ ُّ ح َ ْ َ ْ َح‬ َ َ َ َ َ
‫َما أَ ْكَرحههح َْلَا‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Abu Al Sabbah who said,
‘I said to Abu Abdullahasws, ‘It has reached us that Rasool-Allahsaww said to Aliasws: ‘Youasws are
mysaww brother, and mysaww companion, and myasws elite, and mysaww successor, and myasws
sincere one from mysaww family, and mysaww Caliph among mysaww community, and Isaww shall
inform youasws with what will be happening in it from after mesaww. O Aliasws! Iasws love for
youasws what Isaww love for myselfsaww, and Isaww dislike for youasws what Isaww dislike for it’.
629
630
631
Page 294 of 899

.‫ب الْ حمغِ َْةح‬ ِ ‫َ و هل ِحْي‬ ِ ِ ‫و لَ ِكن دفَعته أَم‬ ‫اب َعلِ ٍّي‬
ِ َ‫لب ِعنْ ِدي ِِف كِت‬ ‫ال َِل أَبحل َعْْب ِد اللَّ ِه‬
َ ‫ْل‬
‫اْلَْل ح َ ح َ َ ح‬
ْ ‫ْي َكا َن َه َذا‬
َ ‫سح‬ ْ ‫َ ْ َ ْح ح‬ ٌ ‫َه َذا َمكْتح‬ َ ‫فَ َق‬
Abu Abdullahasws said to me: ‘This is written with measws in the Book of Aliasws, but yesterday
Iasws handed (buried it), where there was this fear, and it is when Al-Mugheira was
crucified’’.632
.‫َل‬
ََ ‫ب إ‬
‫ح‬
ِ ‫ح ََّّت ْار‬
ِ ‫ت الْ حكتح‬
ََ َ ‫ضى أَبحل َُ ْع َف ٍر‬ َ َ‫َّال َع ِن ابْ ِن بح َك ٍْْ َع ْن حزَر َارةَ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫ َما َم‬:‫ال‬ ٍ ‫ْي َع ِن اب ِن فَض‬
ْ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-20
َ ‫ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Fazzal, from Ibn Bukeyr, from Zurara,
‘From Abu Abdullahasws having said: ‘Abu Ja’farasws did not pass away until the Books had
come to measws’’.633
‫ال ِِف بَِِن َع ِّم ِه لَ ْل أَنَّ حك ْم إِ َذا َُأَلحلحك ْم َو‬ َ َ‫س َع ْن أَِِب َعْْب ِد اللَّ ِه أَنَّهح ق‬
ٍ ْ‫ْ ْف َلا َن َع ْن أَِِب حعثْ َما َن َع ِن الْ حم َعلَّى بْ ِن حخنَي‬ َ ‫يسى َع ْن‬
ِ
‫احْبحهح فَِإ ْن يَ حك ْن ِعنْ َد حك ْم فَِإنَّا نَتَّْبِ حع حك ْم إِ ََل‬
ِ ْ ‫َل أَ ْن تَ حقللحلا َْلم إِنَّا لَسنَا َكما ي ْبلحغح حكم و لَ ِكنَّا قَلم نَطْلحب ه َذا الْعِلْم ِعنْ َد من هل و من‬
َ ْ َ َ َ‫َ ْ ح‬ َ َ ‫ٌْ ح‬ َ ْ َْ َ ْ ْ‫ح‬ ََّ ِ‫ب إ‬
َّ ‫َح‬َ ‫له ْم َكا َن أ‬‫َُْْبتح حم ح‬
َ‫أ‬
ِ ِ ِ
‫ْاحْبحهح‬ َ ‫َم ْن يَ ْد حعلنَا إِلَْيه َو إِ ْن يَ حك ْن عْن َد َغ ِْْحك ْم فَِإنَّا نَطْلحْبحهح َح ََّّت نَ ْعلَ َم َم ْن‬
It is narrated to us by Muhammad Bin Isa, from Safwan, from Abu Usman, from Al Moalla Bin Khunays,
‘Abu Abdullahasws having said regarding the clan of hisasws uncle: ‘And if they were to ask you
and you were to answer them, this would have been more beloved to measws than for you to
say to them that Iasws am not as it has reached you, but we are a people who seek this
knowledge from the oneasws whose has it, and who is the owner of it. If this happens to be
with you, then I will follow you to the one you are calling us to, and if this happens to be
with others, we would seek it until we learn it from its owner’.
َ َ‫ت ِعْن َد ا ْْلَ َس ِن فَلَ َّما َهل‬ ِ ِ ِ

ْ ‫ب فَلَ َّما َُ َار إِ ََل الْعَراق‬ ٍ ِ‫ت ِعْن َد َعلِ ِّي بْ ِن أَِِب طَال‬ ِ َ َ‫و ق‬
‫ت‬ْ َ‫ك َكان‬ ْ َ‫ب أحَّم َُلَ َمةَ فَلَ َّما قحت َل َكان‬
َ ‫اُتَ ْلَد َ الْ حكتح‬ ْ َ‫ب َكان‬َ ‫ال إ َّن الْ حكتح‬ َ
ِ ِ َّ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ ِ ْ ‫ِعنْ َد‬
‫ضلا قَ ْْبلَنَا أ ََّما أَنَا‬
‫ين قحْب ح‬
َ ‫اخ الذ‬ِ َ‫ََُر ح إلَْيه منَّا َو لَكنَّا نَنْتَظحر أ َْمَر ْاْلَ ْشي‬ ‫ت عنْ َد أَِِب حُثَّ تَ ْز حع حم يَ ْسْب حقلنَا إ ََل َخ ْْ أ َْم حه ْم أ َْر َغ ح‬
ْ ‫ب إلَْيه منَّا أ َْم حه ْم أ‬ ْ َ‫اْلح َس ْْي حُثَّ َكان‬
ِ ِ ‫ْادقِْي فَمرهم فَلْي ْدعلا عند من [من ِعْن َده] أَثَرةٌ ِمن ِعلْ ٍم إِ ْن َكانحلا‬ ِ ‫ال ِِف كِتابِِه لَِقلٍم أَو أَثارةٍ ِمن ِعلْ ٍم إِ ْن حكْنتم‬ ِ َ ‫فَ ََل أححِّرج أَ ْن أَقح‬
.‫ْي‬َ ‫ْادق‬ َ ْ َ ‫َْ ح‬ ‫َ حْح ْ َ ح‬ ْ‫ح‬ ْ َ ْ ْ َ َ َ‫لل إ َّن اللَّهَ ق‬ ‫َ ح‬
And said: ‘The Book used to be with Aliasws Bin Abu Talibasws. When heasws went to Al-Iraq,
heasws entrusted the Book to Umm Salmara. When heasws was martyred, it used to be with Al-
Hassanasws, when Al-Hassanasws was no more, it used to be with Al-Husaynasws, then it used
to be with myasws fatherasws, but Iasws without any hesitation would say that Allahazwj has
Stated in Hisazwj Book to the people: or traces of knowledge, if you were truthful’ [46:4].
Pass by them. Let them call on the one with whom are the traces of knowledge if they were
the truthful’’.634
‫يم بْ ِن حع َمَر الْيَ َم ِاِنِّ َع ْن أَِِب الطَُّفْي ِل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِ ِ ِ ٍ ِ ْ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعلِ ٍّي َع ْن أ‬-22
َ ‫يسى َع ْن إبْ َراه‬ َ ‫َْحَ َد بْ ِن ه ََلل َع ْن أ َحميَّةَ بْ ِن َعل ٍّي َع ْن َْحَّاد بْ ِن ع‬
‫ِب اللَّ ِه َو ََّتَ ح‬ ِ َ َ‫لل اللَّ ِه ِْل َِم ِْ الْمِْمنِْي ا ْكتب ما أحملِي علَيك ق‬
‫ِّسيَا َن‬
ْ ‫اَ الن‬ َّ َِ‫ال َعل ٌّي يَا ن‬ َ َْ ْ َ ْ ‫ح‬ َ ْ‫ح‬ ‫ال َر حُ ح‬ َ َ‫ ق‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Al Hassan Bin Ali, from Ahmad Bin Hilal, from Umayya Bin ali, from Hammad Bin Isa, from
Ibrahim Bin Umar Al Yamani, from Abu Al Tufeyl,
632
633
634
Page 295 of 899

‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said to Amir Al-Momineenasws:’ Write what
Isaww dictate to youasws’. Aliasws said: ‘O Prophetsaww of Allahazwj! And are yousaww fearing the
forgetfulness?’
‫ِب اللَّ ِه‬ ِ ِ ‫اك لَ ِك ِن ا ْكت‬

َّ َِ‫ت َو َم ْن حشَرَكائي يَا ن‬
‫ال قحلْ ح‬ َ ِ‫ب ل حشَرَكائ‬
َ َ‫ك ق‬ ْ‫ح‬ َ ‫ك فَ ََل يَْن َس‬ َ َ‫ت اللَّهَ ل‬
َ َ‫ك أَ ْن َُْي َفظ‬ ‫ِّسيَا َن َو قَ ْد َد َع ْل ح‬
ْ ‫ك الن‬
‫َخ ح‬
َ‫تأ‬
‫ال لَ ْس ح‬
َ َ‫ق‬
Hesaww said: ‘Isaww am not fearing the forgetfulness upon youasws, and Isaww have already
supplicated to Allahazwj for youasws to Protect youasws, so youasws will not forget, but write for
yourasws associates’. Heasws said: ‘And who are myasws associates O Prophetsaww of Allahazwj?’
ِ‫السم ِاء و ه َذا أ ََّوحْلم أَومأَ بِي ِده‬ ِ َّ ‫َ الْْب ََلء عْنهم و ِبِِم تَ ْن ِزحل‬ ِِ ِِ َ ‫ال ْاْلَئِ َّمةح ِمن ولْ ِد َك ِبِِم يس َقى أ َّحم ِت الْغَي‬
َ َ ْ ْ‫ح‬ َ َ َ َّ ‫الر ْْحَةح م َن‬ ْ َ ْ ‫صَر ح َ ح َ ح‬ ْ ‫اب حد َع حاؤحه ْم َو ِب ْم يح‬
‫ث َو ِب ْم يح ْستَ َج ح‬ ْ ْ‫ْ ح‬ ‫ْ ح‬ َ َ‫ق‬
.‫ال ْاْلَئِ َّمةح ِم ْن حولْ ِد َك‬ ِ ْ ‫اْلَس ِن حُثَّ أ َْوَمأَ بِيَ ِدهِ إِ ََل ا ْْلحس‬
َ َ‫ْي حُثَّ ق‬ َ َ ْ ‫إ ََل‬
ِ
Hesaww said: ‘The Imamsasws from yourasws sonsasws. Due to themasws mysaww community would
be quenched by the rains, and due to themasws their supplications would be Answered, and
due to themasws the afflictions would be turned away from them, and due to them asws the
Mercy would descend from the sky, and this is the first of themasws’, and hesaww gestured by
hissaww hand towards Al-Hassanasws, then gestured by hissaww hand towards Al-Husaynasws,
then said: ‘The Imamsasws from yourasws sonsasws’’.635

‫ت أ َْعطَ ِاِن َر حُ ح‬ ِ ِ ِ ِ ٍ ِ ِ ِ ْ ‫اْلَس ِن بْ ِن ا ْْلحس‬
ْ َ‫اح َع ْن َعْْبد اللَّه بْ ِن حُمَ َّمد بْ ِن َعق ٍيل َع ْن أ ِّحم َُلَ َمةَ قَال‬ َ ‫ْي َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن‬
ٍ َّ‫ْْب‬ َ َ ْ ‫ال َع ِن‬ ‫ َحدَّثَنَا ا ْْلَ َّج ح‬-23
‫اب فَ ْادفِعِ ِيه إِلَْي ِه‬ ِ
َ َ‫ب َه َذا الْكت‬ ِ ِ ِ َ ‫ْي‬
‫ْع َد منْ ََبي فَ َجاءَ يَطْلح ح‬
ِِ ِ ِ ِ ِ َ ‫كِتاباً فَ َق‬
َ ‫ال أ َْمسكي َه َذا فَِإذَا َرأَيْت أَم َْ الْ حم ْْمن‬ َ
It is narrated to us by Al Hajal, from Al Hassan Bin Al Husayn, from Muhammad Bin Sinan, from Sabbah, from
Abdullah Bin Muhammad Bin Aqeel,
‘From Umm Salamara having said, ‘Rasool-Allahsaww gave measws a book and said: ‘Withhold
this, and when you see Amir Al-Momineenasws ascend mysaww pulpit, and heasws comes
seeking this book, then hand it to himasws’.
‫ْعِ َد‬ ِ ‫لل اللَّ ِه ْعِ َد أَبل بِ ْك ٍر الْ ِمنَْب فَانْتظَرتحه فَلَم يسأَ ْْلا فَلَ َّما مات‬
َ ‫ْع َد عح َمحر فَانْتَظَْرتحهح يَ ْسأَ حْلَا فَلَ ْم يَ ْسأَ ْْلَا فَلَ َّما َم‬
َ ‫ات حع َمحر‬ َ َ َ َ ْ َ ْ ‫ََ َ ْ ح‬ ‫َ ح‬ َ ِ‫ت فَلَ َّما قحْب‬
‫ض َر حُ ح‬ ْ َ‫قَال‬
‫ْي‬ ِِ ِ ِ ‫عثْما حن فَانْتظَرتحه فَلَم يسأَ ْْلا فَلَ َّما مات عثْما حن‬
َ ‫ْع َد أَمْح الْ حم ْْمن‬َ َ‫َ َ ح‬ َ َْ ْ ‫َ ْح‬ َ‫ح‬
Shera said, ‘When Rasool-Allahsaww passed away, Abu Bakr ascended the pulpit. Shera waited,
and he did not ask herasws. When he died, Umar ascended. She waited, and he did not ask
herasws. When Umar died, Usman ascended. She waited, and he did not ask her. When
Usman died, Amir Al-Momineenasws ascended.
ِ ‫لل اللَّ ِه‬ ِ َ‫ال يا أ َّحم ُلَمةَ أَ ِر ِيِن الْكِتَاب الَّ ِذي أ َْعط‬ ِ ‫فَلَ َّما‬
‫فَأ َْعطَيْتحهح فَ َكا َن عنْ َدهح‬ ‫اك َر حُ ح‬ َ َ َ َ َ ‫ْع َد َو نََزَل َُاءَ فَ َق‬
َ
When heasws had ascended and descended, heasws came and said: ‘O Umm Salamara! Show
measws the book which Rasool-Allahsaww gave youra’. So, it was with himasws’.
ِ ‫ك قَالَت حك ُّل َشي ٍء ََْتت‬ِ ٍ ُّ ‫ال قح ْلت أ‬

َ ‫اج إِلَْيه حولْ حد‬
.‫آد َم‬ ‫ْ َ ح‬ ْ َ ‫َي َش ْيء َكا َن َذل‬ ‫قَ َ ح‬
635
Page 296 of 899

He (the narrator) said, ‘I said, ‘Which thing was that?’ She ra said, ‘All things the children of
Adamas could be needy to’’.636
ِ ‫اْلار‬ ٍ ِ ِ ِ َّ ‫اْلَْبَّا ِر َع ْن َعْْب ِد‬

ْ ‫يد َو حُمَ َّم ِد بْ ِن َعْْب ِد‬
ٍ ِ‫ْي ب ِن ُع‬ ٍ
‫ود َع ْن أَِِب‬‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َجيعاً َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن أَِِب َْ ح‬ َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
ْ ‫ أ‬-24
‫ك إِ ََل‬ ِ ‫ْي ما َكا َن دفَع‬ ْ ‫اب حم ْد َرٍج فَلَ َّما َكا َن ِم ْن أ َْم ِر‬ ِ ِِ
ٍ َ‫اهرةً ِِف كِت‬ ِ ِ ِ
َ ‫ت ذَل‬ََْ َ ِ ْ ‫اْلح َس‬ َ َ‫ضَر َدفَ َُ َوْيَّتَهح إ ََل فَاط َمةَ ابْنَته ظ‬ َ ‫ْي َما َح‬ َ ْ ‫اْلح َس‬
ْ ‫ضَر‬َ ‫ لَ َّما َح‬:‫ال‬ َ َ‫َُ ْع َف ٍر ق‬
ِ ْ ‫َعلِ ِّي بْ ِن ا ْْلحس‬
‫ْي‬ َ
Ahmad Bin Muhammad, from Al Husayn Bin Saeed, and Muhammad Bin Abdul Jabbar, from Abdul Rahman Bin
Abu Najran, altogether from Muhammad Bin Sinan, from Abu Al Jaroud,
‘From Abu Ja’farasws having said: ‘When it presented to Al-Husaynasws what presented, heasws
handed over hisasws apparent bequest to (Syeda) Fatimaasws, hisasws daughterasws in an
inclusive book. When it was from the matter of Al-Husaynasws what happened, sheasws
handed that to Aliasws Bin Al-Husaynasws’.
ِ َ‫ال ما َُيتَاج إِلَي ِه ولْ حد آدم مْن حذ َكان‬ ِ

.‫ت الدُّنْيَا إِ ََل أَ ْن تَ ْف ًَن‬ ‫ك اللَّهح قَ َ َ ْ ح ْ ح َ َ ح‬ َ ‫ت فَ َما ف ِيه يَْر َْحح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘So what is in it? May Allah azwj have Mercy on youasws!’ Heasws
said: ‘Whatever the children of Adamas could be needy to since the existence of the world
up to its perishing’’.637
636
637
Page 297 of 899

‫ باب في األئمة عندهم الكتب التي فيها أسماء الملوك الذين يملكون‬2
CHAPTER 2 – REGARDING THE IMAMSasws, WITH THEMasws

ARE THE BOOKS WHEREIN ARE NAMES OF THE KINGS,
THOSE WHO WILL BE RULING
‫ت ِعنْ َد أَِِب َعْبْ ِد اللَّ ِه إِ ْذ أَقْ ْبَ َل حُمَ َّم حد‬ ‫ حكنْ ح‬:‫ال‬
َ َ‫س ق‬ٍ ْ‫اش ٍم َو َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ْن َعنْْبَ َسةَ َع ِن ابْ ِن حخنَي‬ ِ ‫الر ْْح ِن ب ِن أَِِب ه‬
َ
ِ
ْ َ َّ ‫ْي َع ْن َعْبْد‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-1
َ ‫ح‬
ِ ِ ِ َّ ِ ِ ِ ِ
‫ت لَ حه‬ ‫ق‬
ْ ‫ق‬‫ر‬ ‫ال‬
َ ‫ق‬ ُ ‫ن‬ ‫ص‬ ‫ت‬ ‫ن‬ ‫ك‬‫ح‬ ‫ت‬ ‫ل‬
َ ‫ا‬ ‫م‬ ‫ه‬ ‫ب‬ ‫ت‬ ‫ع‬ ‫ن‬ ْ ‫ك‬
‫َ َ َ َ ْ َ ْح ح َ ح ح ح َ ْ َ ْ ح َ َ َ ْ َ َ ْ َ ْ َ ْ َ ح َ َ َ ح‬ ‫ت‬ ‫َي‬
‫أ‬‫ر‬ ‫د‬ ‫ق‬َ‫ل‬ ‫ه‬َ‫ل‬ ‫ت‬ ‫ل‬
ْ ‫ق‬ ‫ف‬ ‫ه‬ ‫ن‬ ‫ي‬ ‫ع‬ ‫ت‬ ‫ع‬ ‫م‬ ‫د‬ ‫و‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫د‬ ‫ْب‬ ‫ع‬ ‫ل‬ ‫َب‬
‫أ‬ ‫ه‬
َْ ‫َ َ َ َ ح ح‬َ‫ل‬ َّ
‫ق‬ ‫ر‬ ‫و‬ ‫ب‬ ‫ه‬ ‫ذ‬
َ ‫ُث‬
َّ‫ح‬ ‫ه‬ ْ َ َ َ َ‫بْ حن َعْْبد اللَّه بْ ِن ا ْْلَ َس ِن ف‬
‫ي‬َ‫ل‬‫ع‬ ‫م‬ َّ
‫ل‬ ‫س‬
.‫اب َعلِ ٍّي ِم ْن حخلَ َف ِاء َه ِذهِ ْاْل َّحم ِة َو ََل حملحلكِ َها‬
ِ َ‫ِْلَنَّهح ي نْسب ِِف أ َْم ٍر لَيْس لَهح َل أ َُِ ْده ِِف كِت‬
‫َ ْ ح‬ ‫ح َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdul Rahman Bin Abu Hashim, and Ja’far Bin Bashir,
from Anbasa, from Ibn Khuneys who said,
‘I was in the presence of Abu Abdullahasws when Muhammad Bin Abdullah Bin Al-Hassan
came and greeted himasws. Then he went and Abu Abdullahasws felt pity for him and hisasws
eyes filled up. I said to himasws, ‘I saw you deal with him what yousaww do not (normally) do’.
Heasws said: ‘Iasws felt pity for him because he intends for a matter, which isn’t for him. I do
not find him in the book of Aliasws of the caliphs of this community, nor its kings’’.638
‫ْي فِي ِه َما‬

ِ ْ َ‫ال إِ َّن ِعنْ ِدي لَ ِكتَاب‬
َ ‫لل َو قَ ْد حُئِ َل َع ْن حُمَ َّم ٍد فَ َق‬
‫يَ حق ح‬ ‫اع ٍة ََِس حعلا أَبَا َعْْب ِد اللَّ ِه‬
َ َ‫لب َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َع ْن َج‬
َ ‫ َحدَّثَنَا ابْ حن يَ ْع حق‬-2
ِ
.‫َح ِدَهَا‬ ِ ِ ِ ِ ٍ ِ‫اُم حكل نَِِب و حكل مل‬
َ ‫ك ََل َو اللَّه َما حُمَ َّم حد بْ حن َعْْبد اللَّه ِِف أ‬
‫ك َيَْل ح‬ َ ِّ َ ٍّ ِّ ‫ْ ح‬
It is narrated to us by Ibn Yaqoub, from Ibn Abu Umeyr, from Ibn Uzina,
‘From a group which heard Abu Abdullahasws saying and heasws had been asked about
Muhammad, heasws said: ‘With measws there are two books where are the names of every
Prophetsaww and every king to rule. By Allahazwj! Muhammad Bin Abdullah is not in any of the
two’’.639
‫ال يَا‬ َ َ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه ق‬ َ َ‫ضْي ِل حُ َّكَرَة ق‬

‫ َد َخلْ ح‬:‫ال‬
ِ ِ َّ ‫اُ ِم ب ِن حُم َّم ٍد عن عْب ِد‬
َ ‫الص َمد بْ ِن بَش ٍْ َع ْن فح‬ ْ َ ْ َ َ ْ ‫ي َع ِن الْ َق‬
ِ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
‫اُ حم أَبِ ِيه‬ ِِ ِ ٌ ِ‫اطمةَ فَلَيس مل‬ ِ ِ ِ َ َ‫ت أَنْظححر فِ ِيه قَْبْ حل ق‬ ٍ ِّ ‫فحضيل أَ ت ْد ِري ِِف أ‬
ْ ‫اَسحهح َو‬
ْ ‫لب‬ ٌ ‫ك إََِّل َو فيه َمكْتح‬
‫ك َيَْل ح‬ َ َ ْ َ َ‫ت أَنْظححر ِِف كتَاب ف‬
‫ال حكنْ ح‬
َ َ‫ت ََل ق‬ ‫ال قحلْ ح‬ ‫َي َش ْيء حكنْ ح‬ َ ‫َْ ح‬
ِ ِ ِ
.ً‫ت ل حللْد ا ْْلَ َس ِن فيه َشيْئا‬ِ
‫فَ َما َو َُ ْد ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Qasim Bin Muhammad, from Abdul
Samad Bin Bashir, from Fuzeyl Sukrah who said,
‘I entered to see Abu Abdullahasws. Heasws said: ‘O Fuzeyl! Do you know which thing Iasws was
looking into just before?’ I said, ‘No’. Heasws said: ‘Iasws was looking into the Book of (Syeda)
Fatimaasws. There isn’t any king to rule except an in it is written his name and name of his
father. Iasws did not find anything in it for the sons of Al-Hassanasws’’.640
638
639
640
Page 298 of 899

ٍ ِ‫ِب و ََل و ِْ ٍّي و ََل مل‬

‫ك إََِّل‬ ِ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫يص ب ِن الْ َق‬
ٍ ‫اُ ِم َع ِن ابْ ِن حخنَْي‬ ِ ِ ِ ِ
َ َ َ َ ٍّ َِ‫َما م ْن ن‬ َ َ‫ال ق‬
َ َ‫س ق‬ ْ ِ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ِن الْع‬
َ ‫يل َع ْن‬ َ ‫ َحدَّثَنَا َعل ُّي بْ حن إ َْسَاع‬-4
ِِ ِ ِ ِ ِ ِ ِ ِ ٍ ‫ِِف كِت‬
ْ ‫اب عنْدي ََل َو اللَّه َما ل حم ََ َّمد بْ ِن َعْْبد اللَّه بْ ِن ا ْْلَ َس ِن فيه‬
.‫اُ ٌم‬ َ
It is narrated to us by Ali Bin Ismail, from Safwan Bin Yahya, from Al Ays Bin Al Qasim, from Ibn Khuneys who
said,
‘Abu Abdullahasws said: ‘There is neither any Prophetas nor a successoras, nor a king except
(he is mentioned) in a book with measws. No, by Allahazwj! There is no name of Muhammad
Bin Abdullah Bin Al-Hassanasws in it’’.641
‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫يد أَو ع َّمن رواه عن ي ع حقلب عن حُم َّم ِد ب ِن أَِِب عم ٍْ عن حُم َّم ِد ب ِن ْححْرا َن عن ُلَيما َن ب ِن خالِ ٍد ق‬
‫ال ََس ْع ح‬ َ ْ َْ ‫حَْ َ ْ َ ْ َ َ ْ ح‬ ْ َ ْ َ َ ْ َ ْ َ ‫لب بْ حن يَِز َ ْ َ ْ َ َ ح‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-5
.ٌ‫لك َما لِحللْ ِد ا ْْلَ َس ِن فِ َيها َش ْيء‬
ِ ‫ََساء الْملح‬ ِ ِ َ‫لل إِ َّن ِعنْ ِدي ل‬
‫صَي َفةً ف َيها أ َْ ح ح‬
It is narrated to us by Yaqoub Bin Yazeed, or from the one who reported it, from Yaqoub, from Muhammad Bin
Abu Umeyr, from Muhammad Bin Humran, from Suleyman Bin Khalid who said,
‘I heard Abu Abdullahasws saying: ‘There is a parchment with me wherein are names of the
kings. There is nothing for the sons of Al-Hassanasws’’.642
ٍ ِ‫ِب و ََل و ِْ ٍّي و ََل مل‬ ِ ‫ال َِل أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫يص ب ِن الْ َق‬
َ َ‫اُ ِم ق‬ ِ ِ ِ ٍ ِ َّ
‫ك‬ َ َ َ َ ٍّ َِ‫َما م ْن ن‬ َ َ‫ ق‬:‫ال‬ ْ ِ ‫ْ ْف َلا َن َع ِن الْع‬ َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن َُ ْع َفر َع ْن حُمَ َّمد بْ ِن ع‬-6
ِِ ِ ِ ِ ِ ِ ِ ِ ٍ ‫إََِّل ِِف كِت‬
ْ ‫اب عْندي َو اللَّه َما ل حم ََ َّمد بْ ِن َعْْبد اللَّه فيه‬
.‫اُ ٌم‬ َ
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Safwan, from Al-Ays Bin Al-Qasim
who said,
‘Abu Abdullahasws said to me: ‘There is neither a Prophetas, nor a successoras, nor any king
except he is (mentioned) in a book with measws. By Allahazwj! There is no name of
Muhammad Bin Abdullah in it’’.643
ٍ ِ‫ْْب‬ ِِ ِ ِ ٍ ِ ِ ِ
‫ال‬
َ َ‫يح ق‬ َ ‫يل َع ِن ابْ ِن أَِِب ََْنَرا َن َع ِن ابْ ِن ُنَان َع ْن َد حاوَد بْ ِن ُ ْر َحا َن َو َُْي ََي بْ ِن َم ْع َم ٍر َو َعل ِّي بْ ِن أَِِب ْحََْزةَ َع ِن الْ َلليد بْ ِن‬
.‫اط َمةَ فَلَ ْم أ َُِ ْد لِْبَِِن فحََل ٍن فِ ِيه إََِّل َكغحْبَا ِر الن َّْع ِل‬ ِ
ِ َ‫ف ف‬
ِ َ‫ص‬
َ ْ ‫ت ِِف حم‬ ‫َِل أَبحل َعْْب ِد اللَّ ِه يَا َول ح‬
‫يد إِ ِِّن نَظَْر ح‬
It is narrated to us by Muhammad Bin Ismail, from Ibn Abu Najran, from Ibn Sinan, from Dawood Bin Sirhan,
and Yahya Bin Ma’mar, and Ali in Abu Hamza, from Al Waleed Bin Sabeeh who said,
‘Abu Abdullahasws said to me: ‘O Waleed! Iasws looked in the Parchment of (Syeda) Fatimaasws,
and Iasws did not find for the clan of so and so except like the dust of the slipper’’.644
641
642
643
644
Page 299 of 899


‫ْي ِِف‬ ِ ِ ‫اُ ِم ب ِن حُم َّم ٍد عن ُلَيما َن ب ِن ِدينَا ٍر عن عْب ِد اللَّ ِه ب ِن عطَ ٍاء الت‬
ِ ‫َّم‬ ِ ٍِ ِ ْ ‫اْلحس‬ ٍ
َ ْ ‫ت َم َُ َعل ِّي بْ ِن‬ ‫ حكنْ ح‬:‫ال‬ َ َ‫يم ِّي ق‬ َ ْ َْ ْ َ ْ َ ْ ‫ْي بْ ِن َُعيد َع ِن الْ َق ْ َ َ ْ ح‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬ ْ‫أ‬1
ٍ ِ
‫ال يَا َعْْب َد اللَّه بْ َن َعطَاء تَ َرى‬ ِ ِ
ِ ْ ‫اب فَنَظَر إِلَْيه َعل ُّي بْ ِن ا ْْلحس‬ ِ ٍ ِ ِ ِ ِ ِ ِ
َ ‫ْي فَ َق‬ َ َ ٌّ ‫َّاس َو حه َل َش‬ ْ ‫الْ َم ْسجد فَ َمَّر حع َمحر بْ حن َعْْبد الْ َع ِزي ِز َعلَْيه شَرا َكا فضَّة َو َكا َن م ْن أ‬
ِ ‫َح َس ِن الن‬
ِ
‫َّاس‬
َ ‫لت َح ََّّت يَل َي الن‬ َ ‫َ إِنَّهح لَ ْن َيَح‬
َ ‫َه َذا الْ حم َِْت‬
Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Qasim Bin Muhammad, from Suleyman Bin Dinar,
from Abdullah Bin Ata’a Al Tameemi who said,
‘I was with Aliasws Bin Al-Husaynasws in the Masjid, and Umar Bin Abdul Aziz passed by, upon
him were straps of silver, and he was from the most handsome of the people, and he was a
youth. Aliasws Bin Al-Husaynasws looked at him and said: ‘O Abdullah Bin Ata’a! Do you see
this luxurious one? He will not die until he rules the people’.
ِ ‫اُتَغْ َفَر لَهح أ َْهل ْاْل َْر‬

.‫ض‬ ِ َّ ‫ال نَعم ََل ي لْْبث فِي ِهم إََِّل ي ِسْاً ح ََّّت َيلت فَِإ َذا مات لَعنه أَهل‬ ِ
‫ح‬ ْ ‫الس َماء َو‬ ‫َ َ ََ ح ْ ح‬ َ ‫ت َه َذا الْ َفاُ حق قَ َ َ ْ َ َ ح ْ َ َ َح‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘This is the mischief maker!’ Heasws said: ‘Yes. He will not
remain among them except for a little while until he dies. So, when he does die, the
inhabitants would curse him, and the people of the earth would seek Forgiveness for
him’’.645
645
Page 300 of 899

‫ باب ما عند األئمة ع من ديوان شيعتهم الذي أسماؤهم و أسماء آبائهم‬3

REGISTER OF THEIRasws SHIAS IN WHICH ARE THEIR NAMES
AND NAMES OF THEIR FATHERS
‫َخ َو حه َل يَ ْع ِر ح‬
َ ِ ِ
َ ‫إ َّن‬
ٍ ‫َل ابْ َن أ‬ ‫ت ِْلَِِب َعْبْ ِد اللَّ ِه‬ ِِ ِ ِ َ‫يف ب ِن ن‬
ْ َ‫اْ ٍح َو َغ ِْْه َع َّم ْن َرَواهح َع ْن َحْبَابَةَ الْ َلالْبِيَّة قَال‬
ٍ
ْ ِ ‫يد َع ِن ابْ ِن فَضَّال َع ْن ظَ ِر‬ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-1
‫ت فحََل حن بْ حن فحََل ٍن‬‫ت قحلْ ح‬ ْ َ‫اَسحهح قَال‬ َ َ‫ب أَ ْن تح ْعلِ َم ِِن أَ ِم ْن ِش َيعتِ حك ْم ق‬
ْ ‫ال َو َما‬ ُّ ‫ضلَ حك ْم َو إِ ِِّن أ ِحح‬
ْ َ‫ف‬
It is narrated to us by Ibn Yazeed, from Ibn Fazzal, from Taeryf Bin Nasih, and someone else, from the one who
reported it from Habanat Al Wailbiya who said,
‘I said to Abu Abdullahasws, ‘There is a cousin of mine who recognises yourasws merits, and I
would love it if youasws could let me know, is he from yourasws Shias?’ Heasws said: ‘What is his
name?’ I said, ‘So and so, son of so and so’.
ِ
‫اُ حم أَبِيه َه ح‬
.‫اهنَا‬ ْ ‫اَسحهح َو‬ َ ‫ص َِي َف ٍة ََْت ِملح َها َكْبِ َْةٍ فَنَ َشَرَها حُثَّ نَظََر فِ َيها فَ َق‬
ْ ‫ال نَ َع ْم حه َل َذا‬ َ ِ‫ت ب‬
ْ َ‫لس فَ َجاء‬
َ ‫َّام‬
ِ
‫ال يَا فحََلنَةح َهات الن ح‬
َ ‫ت فَ َق‬
ْ َ‫قَال‬
She said, ‘Heasws said: ‘O so and so! Give measws Al-Namous (the code book)’. She came with
the big parchment, carrying it. Heasws spread it out, then looked into it and said:’ Yes, there is
his name and name of his father, over here!’’646
ِ
‫ْي‬ َ ْ ‫ت َم َُ َع ِّمي فَ َد َخ َل َعلَى َعل ِّي بْ ِن‬
‫ حكنْ ح‬:‫ال‬ ْ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن َح َك ٍم َع ِن ابْ ِن َع ِم َْةَ َع ِن ا ْْل‬
َ َ‫ضَرِم ِّي َع ْن َر حُ ٍل ِم ْن بَِِن َحنِي َفةَ ق‬ ْ ‫ َحدَّثَنَا أ‬-2
ِ ِ ِ
‫ال َه َذا د َيلا حن ش َيعتنَا‬ ِ
َ َ‫ت ف َد َاك ق‬ ِ ِ ِ ٍ ِ ِ ِ
‫ف حُعلْ ح‬ ‫الص حَ ح‬ُّ ‫َي َش ْيء َهذه‬ ُّ ‫ال لَهح أ‬
َ ‫ف يَْنظححر ف َيها فَ َق‬َ ‫ْ ََائ‬ َ ‫ْي يَ َديْه‬ َ ْ َ‫فَ َرأَى ب‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Hakam, from Ibn Ameyra, from Al Hazramy, from a
man from the clan of Haneefa who said,
‘I was with my uncle and he entered to see Aliasws Bin Al-Husaynasws. He saw a parchment in
front of himasws, heasws was looking into it. He said to himasws, ‘Which thing is this
parchment? May I be sacrificed for youasws!’ Heasws said: ‘The is a register of ourasws Shias’.
ِ ‫ت أَقْرأح و ابْن أ َِخي معِي َعلَى الْْب‬

َ َ‫اب فَتَأْ َذ حن لَهح يَ ْد حخ حل َح ََّّت يَ ْقَرأَ ق‬
‫ال نَ َع ْم‬ ِ َ ‫ال نَ َعم فَ َق‬ ِ ِ ِْ ‫ال أَ فَتأْ َذ حن أَطْلحب‬
َ َ ‫ال فَإ ِِّن لَ ْس ح َ َ ح‬ ْ َ َ‫اَسي فيه ق‬ ‫ح‬ َ َ َ‫ق‬
He said, ‘Can youasws allow me to search my name in it?’ Heasws said: ‘Yes’. Heasws said: ‘I am
not literate and my nephew is with me at the door, so permit him to enter until he reads’.
Heasws said: ‘Yes’.
َّ‫ََسَاءَ أ َْو ُِت ٍَّة حُث‬

ْ ‫ت ِِبَ ْم َس ِة أ‬ َ َ‫ب الْ َك ْعْبَ ِة ق‬ ِْ ‫اب فَأ ََّو حل َشي ٍء هجمت علَي ِه‬
ِْ ‫اَسي فَ حقلْت‬ ِ َ‫ت ِِف الْ ِكت‬
‫ك فَأَيْ َن أَنَا فَ حج ْز ح‬
َ َ‫ال َوُْي‬ ِّ ‫اَسي َو َر‬ ‫ح‬ َْ ‫ْ َ َْ ح‬ ‫فَأ َْد َخلَِِن َع ِّمي فَنَظَْر ح‬
‫اُ َم َع ِّمي‬
ْ ‫ت‬ ‫َو َُ ْد ح‬
646
Page 301 of 899

My uncle let me enter until I looked into the book. The first thing I pounced upon was my
name, so I said, ‘My name, by the Lordazwj of the Kabah!’ He said, ‘Woe be unto you! So,
where am I?’ I crossed over five or six names, then found the name of my uncle.
‫َُ َف َل‬ ِ ِ ِ ِ ِ ِ
َ ِّ‫صل َن إِ َّن اللَّهَ َخلَ َقنَا م ْن أ َْعلَى علِّي‬
ْ ‫ْي َو َخلَ َق ش َيعتَنَا م ْن طينَتنَا أ‬ ‫َخ َذ اللَّهح ِميثَاقَ حه ْم َم َعنَا َعلَى َوََليَتِنَا ََل يَِز ح‬
‫يدو َن َو ََل يَْن حق ح‬ َ ‫ أ‬- ‫ْي‬ ِ ْ ‫ال َعلِ ُّي بْن ا ْْلحس‬
َ ‫فَ َق‬
َ ‫ح‬
ِ ِ ِ ِ ٍ ‫ك و َخلَ َق َع حد َّونَا ِم ْن ُِ ِّج‬ ِ ِ
.‫ك‬َ ‫َُ َف ِل َذل‬
ْ ‫ْي َو َخلَ َق أ َْوليَاءَ حه ْم مْن حه ْم م ْن أ‬ َ َ ‫م ْن َذل‬
Aliasws Bin Al-Husaynasws said: ‘Allahazwj Took their Covenant with usasws upon ourasws Wilayah.
They will neither increase nor decrease. Allahazwj Created usasws from the High Illiyeen and
Created ourasws Shias from ourasws clay (from) lower than that, and Created ourasws enemies
from Sijjeen, and Created their friend from them, from lower than that’’.647
ِ ‫ي‬ ِ ٍ ِ َ َ‫ف َع ْن َح َّسا َن َع ْن أَِِب حُمَ َّم ٍد الْْبََّزا ِز ق‬ ٍ ْ‫َْحَ حد بْن حُمَ َّم ٍد َعن َعلِ ِّي بْ ِن ا ْْل َك ِم َعن ُي‬
:‫ال‬
َ َ‫ق‬ ِّ َِّ‫ب الن‬
‫ِب‬ َ ُّ ‫ال َح َّدثَِِن حح َذيْ َفةح بْ حن أَُيد الْغ َفا ِر‬
‫ْاح ح‬ َ ْ َ ْ ‫ َحدَّثَنَا أ ْ ح‬-3
ِ ِ ِ ِ ِ ِ ْ ‫اْلحس‬ ِ
‫ال َه َذا د َيلا حن ش َيعتنَا‬ َ َ‫ت َما َه َذا ق‬ ‫ْي بْ ِن َعل ٍّي فَ َرأَيْتحهح َُْيم حل َشْيئاً قحلْ ح‬ َ ْ ‫ت َعلَى َعل ِّي بْ ِن‬
‫َد َخلْ ح‬
It is narrated to us by Ahmad Bin Muhammad from Ali Bin Al Hakam, from Sayf, from Hassan, from Abu
Muhammad al Bazaz who said, ‘It was narrated to me by Huzeyfa Bin Saeyd Al Gifary,
‘A companion of the Prophetsaww said: ‘I entered to see Aliasws Bin Al-Husaynasws and I saw
himasws carrying something. I said, ‘What is this?’ Heasws said: ‘This is a register of ourasws
Shias’.
ِْ ‫ك أَين‬ ِْ ‫ال ابن أ َِخي‬ ِِ ٍ ِِ ِ ِ ِْ ‫قحلْت أَِرِِن أَنْظحر فِيها‬

‫اَسي‬ َ ْ َ َ‫ت َويْل‬
‫ب الْ َك ْعْبَةَ قحلْ ح‬
ِّ ‫اَسي َو َر‬ ‫ت إِ ِِّن لَ ْس ح‬
‫ت أَقْ َرأح إ َّن ابْ َن أَخي يَ ْقَرأح فَ َد َعا بكتَاب فَنَظََر فيه فَ َق َ ْ ح‬ ‫اَسي فَ حقلْ ح‬ َ ‫ح‬ ‫ح‬
.َ‫ََسَاء‬ ِ ِ ِ ِ ِ
ْ ‫اَسه بثَ َمانيَة أ‬
ْ ‫فَنَظََر فَ َل َُ َد بَ ْع َد‬
I said, ‘Can youasws show me to look for my name in it?’ I said, ‘I am not literate, my nephew
is literate. Heasws called for the book and he looked into it, and my nephew said, ‘My name,
by the Lordazwj of the Kabah!’ I said, ‘Woe be unto you! Where is my name?’ So, he looked
and found it eight names after his name’’.648

ِ ‫اق ب ِن ع َّما ٍر عن أَِِب ب‬ ِ ِ ِ
َ ْ َ َ ْ َ ََ ُْ ‫يل َع ْن َعل ِّي بْ ِن الن ُّْع َمان َع ِن ابْ ِن حم ْس َكا َن َع ْن إ‬
ِ ِ ِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّار َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬-4
‫س ُِلْ حد َها َعلَى بَطْنِ َها ِم َن الْعِْبَ َادةِ َو‬ ِ ِ ِ ِ َ ‫ت ْامرأًَة َش ِد‬
َ ‫يد َة اَل ُْت َهاد قَ ْد يَْب‬
ِ ِ ِ ِ ْ ‫أ ََّن حْبابةَ الْلالِْبِيَّةَ َكا َن إِ َذا وفَ َد النَّاس إِ ََل م َعا ِويةَ وفَ َد‬
َ َ‫ت ه َي إ ََل ا ْْلح َس ْْي َو َكان‬ َ َ ‫ح ح‬ َ َ َ ََ
‫ت َمَّرةً َو َم َع َها ابْ حن َع ٍّم َْلَا غح ََل ٌم‬ ْ َُ ‫أَن ََّها َخَر‬
Ibn Muskan, from Is’haq, from Is’haq Bin Ammar, from Abu Baseer,
‘From Abu Abdullahasws: ‘When the people went in a delegation to Muawiya, Hababat Al-
Walibiya went in a delegation to Al-Husaynasws. And she was a woman of severe struggle and
her skin had dried upon her belly from the (acts of) worship. She went out once and with
her was a son of her uncle, a young boy.
647
648
Page 302 of 899

‫ال نَ َع ْم ََِن حدهح ِعْن َدنَا َو ََِن حد حه‬

َ ‫ال فَ َق‬ ِ َ‫فَ َقالَت لَه ُعِْلت فِ َد َاك فَانْظحر هل ََِت حد ابن ع ِّمي ه َذا فِيما ِعْن َد حكم و هل ََِت حده ن‬
َ َ‫اُياً ق‬ ِ ْ ‫ت بِِه َعلَى ا ْْلحس‬
‫ْي‬
‫َْ َْ ح‬ َ َ َ َْ َْ ْ ‫ْ ح ح ح‬ َ ْ َ‫فَ َد َخل‬
.ً‫اُيا‬ِ َ‫ن‬
She entered with him to Al-Husaynasws and said, ‘May I be sacrificed for youasws! Can youasws
look and see whether youasws find this son of my uncle in what is with youasws, and whether
youasws find him as one to attain salvation?’ Heasws said: ‘Yes, weasws do find him with usasws,
and weasws do find him as one to attain salvation’’.649
‫اب أَِِب َعْْب ِد اللَّ ِه‬

ِ ‫لده إِ ََل ب‬ ِ ِ ُ‫ خر‬:‫ال‬ ِ
‫ال َِل ََل تَتَ َكلَّ ْم َو ََل تَ حق ْل َشْيئاً فَانْتَ َهْي ح‬
‫ت‬ َ ‫ال فَ َق‬
َ َ‫ق‬ َ ‫ت بأَِِب بَص ٍْ أَقح ح ح‬ ‫يد َع ِن الْ َلشَّاء َع ْن أَِِب ْحََْزَة قَ َ َ َ ْ ح‬ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-5
ٍ ِ ِ ‫ت أَبَا َعْبْ ِد اللَّ ِه يَ حق ح‬ ِ ِ ‫بِِه إِ ََل الْْب‬
َ َ‫لل يَا فحََلنَةح افْ تََي ْلَِِب حُمَ َّمد الْْب‬
‫اب‬ ‫اب فَتَنَ َْنَ َح فَ َسم ْع ح‬ َ
It is narrated to us by Ibn Yazeed, from Al Washa, from Abu Hamza who said,
‘I went out with Abu Baseer. I seated him at the door of Abu Abdullah asws. He said to me,
‘Neither discuss nor speak anything’. So I ended with him to the door, and he cleared his
throat. I heard Abu Abdullahasws saying: ‘O so and so! Open the door for Abu Muhammad’.
ِ
‫ِن‬ ََّ ِ‫ُْهح إ‬ ِ ِ ٌ ‫ْي يَ َديِْه فَِإذَا َُ َف‬
َ َ‫ت نَ َع ْم َُ َعل‬
‫ت فَ حق ْل ح‬
َ ْ‫ال أَ بََّز ٌاز أَن‬
َ ‫َل فَ َق‬ َ ‫ت أ َْرتَع حد فَ َرفَ َُ َرأ‬
‫الر ْع َدةح فَ َج َعلْ ح‬
ِّ ‫ت َعلَ َّي‬
ْ ‫ال فَ َلقَ َع‬
َ َ‫لح ق‬
ٌ ‫ْي يَ َديْه َم ْفتح‬
َ ْ َ‫ط ب‬ َ ْ َ‫اج ب‬
‫السَر ح‬
ِّ ‫ال فَ َد َخلْنَا َو‬
َ َ‫ق‬
ِ
‫اللَّهح ف َد َاك‬
He (the narrator) said, ‘So we entered and the lantern was in front of himasws, and there was
a bowl in front of himasws, open. The shivering affected me and I went on to tremble. He asws
raised hisasws head towards me and said: ‘Are you Bazzaz?’ I said, ‘Yes, may I be sacrificed for
youasws!’
َ َ‫ت ِر ْع َد ًة ق‬
‫ال فَلَ َّما َخَر ُْنَا‬ َ َ‫الص َِي َف ِة ق‬
‫ال فَ ْازَد ْد ح‬ َّ ‫ت َو حه َل يَْنظححر ِِف‬ َ َ‫ال اطْ ِل َه ِذهِ فَطََليْتح َها حُثَّ ق‬
َ ْ‫ال أَ بََّز ٌاز أَن‬ َ ‫ت َعلَى الْ ِم ْرفَ َق ِة فَ َق‬ ٍ ِ ٍ ََّ ِ‫ال فَرمى إ‬
ْ َ‫َل ِِبحََلءَة قحلهيَّة َكان‬ َ َ َ َ‫ق‬
ِ ِ ِ ‫قحلْت يا أَبا حُم َّم ٍد ما رأَيت َكما مَّر ِِب اللَّيلَةَ إِ ِِّن وُ ْدت ب ْي ي َدي أَِِب عْب ِد اللَّ ِه ُ َفطاً قَ ْد أَخرج ِمنْه‬
َ ‫َْي َفةً فَنَظََر ف َيها فَ حكلَّ َما نَظََر ف َيها أ‬
‫َخ َذتِِْن‬ َ ‫َْ َ ح‬ َ َْ ْ َ ََْ ‫َ َ ح‬ ْ َ َ ‫ح َ َ َ َ َْ ح‬
‫الر ْع َدةح‬
ِّ
He (the narrator) said, ‘Heasws threw a quilt towards me which was upon a pillow and said:
‘Fold this’. So I folded it. Then heasws said: ‘Are you Bazzaz’, and heasws was looking into the
parchment. The shivering increased. When we went out, I said, ‘O Abu Muhammad! I have
not seen a night like what has passed with me. I found a basket in front of Abu Abdullah asws
and heasws brought out a parchment from it and looked into it. Every time he asws looked into
it, the shivering seized me’.
ِ ‫الص َِي َفةح الَِّت فِيها أَُ ِامي الش‬

َّ ‫ك َو اللَّ ِه‬
‫ك‬
َ َ‫اَس‬
ْ ‫ك‬َ َ‫َخ ََْبتَِِن لَ َسأَلْتحهح أَ ْن يحِري‬
ْ ‫ِّيعة َو لَ ْل أ‬
َ َ َ َ ْ‫َخ ََْبتَِِن فَتِل‬
ْ ‫ك أَََّل أ‬ َ َ‫ص ٍْ يَ َدهح َعلَى َُْْب َهتِ ِه حُثَّ ق‬
َ َ‫ال َوُْي‬ ِ ‫ضرب أَبل ب‬
َ ‫ال فَ َ َ َ ح‬
َ َ‫ق‬
.‫فِ َيها‬
He (the narrator) said, ‘Abu Baseer struck his hand upon his forehead, then said, ‘Woe be
unto you! Shall I inform you? By Allahazwj that parchment is the one in which are names of
649
Page 303 of 899

the Shias, and if you had told me I would have asked him asws to show you your name in
it’’.650
ٍ َُِ ‫ي عن فَضالَةَ عن ُلَيما َن عن عمر ب ِن أَِِب ب ْك ٍر عن رُ ٍل عن ح َذي َفةَ ب ِن أ‬

ِّ ‫يد الْغِ َفا ِر‬ ٍ
‫اْلَ َس حن بْ حن‬
ْ َ ‫ لَ َّما َو َاد‬:‫ال‬
َ َ‫ي ق‬ ْ ْ ‫َ َْ َح َْ ح‬ ْ َ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ْاْل َْه َلا ِز ِّ َ ْ َ َ ْ ح ْ َ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-6
ِ ِ ِ ْ‫َ إِ ََل الْم ِدينَ ِة ْ َِْبته ِِف من‬ ِ
‫ْي َعْينَْي ِه ْحْ حل بَعِ ٍْ ََل يح َفا ِرقحهح َحْي ح‬
َ‫ث تَ َل َُّه‬ َ ْ َ‫صَرفه َو َكا َن ب‬
َ ‫َ ْح ح ح‬ َ َ ْ‫َعل ٍّي حم َعا ِويَةَ َو ان‬
َ ‫صَر‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Fazalat, from Suleyman, from Umar Bin
Abu Bakr, from a man, from Huzeyfa Bin Aseyd Al Gifary who said,
‘When Al-Husaynasws Bin Aliasws bade farewell to Muawiya and left to go to Al-Medina, I
accompanied himasws in hisasws journey, and there was a loaded camel in front of hisasws eyes,
not separating from it wherever heasws headed.
ْ ‫ت فِ َد َاك يَا أَبَا حُمَ َّم ٍد َه َذا‬ ِ ٍ

‫ت‬
‫ِّيلا حن قح ْل ح‬
َ ‫ال َه َذا الد‬ ‫ال يَا حح َذيْ َفةح أَ تَ ْد ِري َما حه َل قحلْ ح‬
َ َ‫ت ََل ق‬ َ ‫ت فَ َق‬ َ ‫ث َما تَ َل َُّ ْه‬‫ك َحْي ح‬ َ ‫اْلِ ْم حل ََل يح َفا ِرقح‬ ‫ات يَ ْلم حُعلْ ح‬
َ َ‫ت لَهح ذ‬
ِ‫ال ا ْغ حد بِالْغَ َداة‬ ِ ِ
ِْ ‫ال ِديلا حن ِشيعتِنَا ف ِيه أ ََْس حاؤهم قح ْلت ُعِْلت ف َد َاك فَأَِرِِن‬
َ َ‫اَسي ق‬ ِ
‫َ حْ ح ح ح‬ َ َ َ َ‫د َيلا حن َما َذا ق‬
One day I said to himasws, ‘May I be sacrificed for youasws O Abu Muhammadasws! This
luggage, youasws do not separate from it wherever youasws are headed’. Heasws said: ‘O
Huzeyfa! Do you know what it is?’ I said, ‘No’. Heasws said: ‘This is the register’. I said, ‘A
register of what?’ Heasws said: ‘Register of ourasws Shias wherein are their name’. I said, ‘May
I be sacrificed for youasws! Show me my name’. Heasws said: ‘Come in the morning’.
‫َخ َِل َو حه َل‬

ٍ ‫ت ابْ حن أ‬
‫ك قحلْ ح‬ َ َ‫اُةح الَِّت َو َع ْدتَِِن ق‬
َ ‫ال َم ْن َذا الْ َف ََّت َم َع‬ َ َ‫ت ا ْْل‬ َ ِ‫ال َما َغ َدا ب‬
‫ك قح ْل ح‬ ٍ ‫ت إِلَْي ِه َو َمعِي ابْ حن أ‬
َ َ‫َخ َِل َو َكا َن يَ ْقَرأح َو َلْ أَ حك ْن أَقْ َرأح ق‬ ‫ال فَغَ َد ْو ح‬
َ َ‫ق‬
‫ت أَقْ َرأح‬
‫يَ ْقَرأح َو لَ ْس ح‬
Heasws said: ‘I went to him in the morning and with me was a nephew of mine, and he was
literate and I could not read. Heasws said: ‘What have you come for in the morning?’ I said,
‘The need which youasws promised me’. Heasws said: ‘Who is that youth with you?’ I said, ‘A
nephew of mine, and he is literate, and I am not literate’.
َ َ‫ال فَْبَْينَ َما حه َل يَ ْقَرأح إِ ْذ ق‬

‫ال حه َل يَا َع َّم ْاه حه َل ذَا‬ َ َ‫لح ق‬ َ َ‫ال فَأِحِتَ بِِه ق‬
ْ ‫ال فَنَظََر الْ َف ََّت فَِإذَا ْاْل‬ َ َ‫ِّيل ِان ْاْل َْو َُ ِط ق‬ ِ ِ ‫ال َِل‬
‫ََسَاءح تَلح ح‬ َ ‫ال َعلَ َّي بالد‬
َ ‫ت فَ َق‬‫س فَ َجلَ ْس ح‬ ْ ‫اُل‬
ْ َ َ ‫ال فَ َق‬ َ َ‫ق‬
ِ
. ‫ْي بْ ِن َعل ٍّي‬ ِ ْ ‫اْلحس‬ ِ ْ ‫اُتَْْب َشرنَا و‬ ِ ِ ِْ
َ ْ َُ ‫اُتح ْشه َد الْ َف ََّت َم‬ َ ْ ْ َ‫ك ف‬ َ ‫اَسح‬
ْ ‫ال حه َل َذا‬ َ َ‫ص َف َح حُثَّ ق‬َ َ‫ال ف‬
َ َ‫اَسي ق‬ ْ ‫ك انْظحْر أَيْ َن‬
َ ‫ك أ ُّحم‬َ ‫ت ثَكلَْت‬
‫اَسي قحلْ ح‬
He (the narrator) said, ‘Heasws said to me: ‘Be seated!’ So, I sat down. Heasws said: ‘To measws
with the middle register’. I came with it’. The youth looked and there were names listed.
While he was reading when he said, ‘O uncle! Here is my name!’ I said, ‘May your mother be
bereft of you! Look where my name is’. He turned a page, then said, ‘There is your name’.
So, we were cheered, and the youth was martyred with Al-Husaynasws Bin Aliasws’’.651
‫اَسي ِعْن َد حك ْم ِِف‬

ِْ ِ ‫اْلس ِن الْم‬ ِ ْ‫ قحل‬:‫ال‬ ِ ْ ‫السنْ َج ِاِنِّ َع ِن ا ْْلحس‬
َّ ‫ْي بْ ِن يَ َسا ٍر َع ْن َد حاوَد‬ ِ ْ ‫ َحدَّثَنَا َعلِ ُّي بْن ا ْْلَس ِن َع ِن ا ْْلحس‬-7
َّ ‫ْي بْ ِن ا ْْلَ َس ِن‬
‫اضي‬ َ َ َْ ‫ت ْلَِِب‬
‫ح‬ َ َ‫ِّي ق‬
ِّ ‫الرق‬ َ َ َ ‫ح‬
ِ
.‫َّاملس‬ ِ ِ َّ ِ ِ ِ ْ ‫الس َف ِط الَِّت فِيها أ‬
‫ََسَاءح ش َيعت حك ْم فَ َقا َل إي َو الله ِف الن ح‬ َ َّ
650
651
Page 304 of 899

It is narrated to us by Ali Bin Al Hassan, from Al Husayn Bin Al Hassan Al Snajaie, from Al Husayn Bin Yasser,
from Dawood Al Raqy who said,
‘I said to Abu Al-Hassan Al-Maazy (7th Imamasws), ‘Is my name with you in the basket wherein
are names of yourasws Shias?’ Heasws said: ‘Yes, by Allahazwj, in Al-Namous (code book)’’.652
َ ‫ك َع ْن أ ََه ِّم ْاْلَ ْشيَ ِاء أَ ِم ْن ِش َيعتِ حك ْم أَنَا فَ َق‬

‫ال‬ َ ‫َُأَلح‬
ْ‫تأ‬
ِ
‫َع ْن نَ ْفسي فَ حقلْ ح‬ ‫ضا‬
َ ‫الر‬
ِّ ‫ت‬ ِ ‫َْح حد بن حُم َّم ٍد ع ِن الَْبقِي ع ِن الْمرحزب‬
َ َ‫ان بْ ِن ِع ْمَرا َن ق‬
‫ َُأَلْ ح‬:‫ال‬ َ ْ َ َ ِّ َْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-8
ِ
َ َ‫ََسَاء ق‬ ِْ َ
ْ ‫اَسي ِِف ْاْل‬ ‫ت فِ َد َاك فَتَ ْع ِر ح‬ ِ
‫نَ َع ْم فَ حق ْل ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Al Marzaban Bin Imran who said,
‘I asked Al-Rezaasws about myself, I said, ‘I ask youasws about the most important of the
things. Am I from yourasws Shias?’ Heasws said: ‘Yes’. I said, ‘May I be sacrificed for youasws! Did
youasws recognise my name among the names?’ Heasws said: ‘Yes’’.653
‫ب إِلَْي ِه ِِف ِر َُالٍَة أ ََّن ِش َيعتَنَا َمكْتحلبحل َن‬ ٍ ‫اش ٍم َعن َعْْب ِد الْع ِزي ِز بْ ِن الْم ْهتَ ِدي َعن َعْْب ِد اللَّ ِه بْ ِن ُْن َد‬
ِّ ‫ب َع ْن أَِِب ا ْْلَ َس ِن‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-9
َ َ‫ضا أَنَّهح َكت‬ َ ‫الر‬ ‫ح‬ ْ ‫ح‬ َ ْ َ ‫َْ ح ْ ح‬ َ
ِ
.‫اْل ُْ ََلم َغ ْْحنَا َو َغ ْْححه ْم‬ ِ ِ ِ
ِْ ‫اق يَِرحدو َن َم ْلرَدنَا َو يَ ْد حخلحل َن َم ْد َخلَنَا لَْيس َعلَى ملَّة‬ ِ ِ
َ َ‫َخ َذ اللَّهح َعلَْينَا َو َعلَْيه حم الْميث‬ ِ ِ ِ ْ ‫ََسَائِ ِه ْم َو أ‬
ْ ‫بِأ‬
َ َ ‫ََسَاء آبَائه ْم أ‬
‘From Abu Al-Hassan Al-Rezaasws having written to him in a message: ‘Ourasws Shias are
written with their names and names of their fathers. Allah azwj has Taken the Covenant upon
usasws and upon them. They turn ourasws turnings and enter ourasws entering. There isn’t any
nation of Al-Islam apart from usasws and them’’.654
‫فَ َد َخ َل َعلَيْ ِه َشيْ ٌخ َو‬ ‫ت ِعنْ َد أَِِب َعْبْ ِد اللَّ ِه‬ َ َ‫ي الْ َك ْرِخ ِّي ق‬
‫ حكنْ ح‬:‫ال‬ َّ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْ حن حُمَ َّم ٍد َع َّم ْن َرَواهح َع ْن حُمَ َّم ِد بْ ِن ا ْْلَ َس ِن َع ْن َع ِّم ِه َعلِ ِّي بْ ِن‬-10
ِّ ‫الس ِر‬
‫ت فِ َد َاك أَ ِم ْن ِش َيعتِ حك ْم أَنَا‬ ِ
‫ال لَهح الشَّيْ حخ حُعلْ ح‬ َ ‫َم َعهح ابْنحهح فَ َق‬
It is narrated to us by Abdullah Bin Muhammad, from the one who reported it, from Muhammad Bin Al
Hassan, from his uncle Ali Bin Al Sary Al Karkhy who said,
‘I was in the presence of Abu Abdullahasws and an old man entered to see himasws and his son
was with him. The sheikh said to himasws, ‘May I be sacrificed for youasws! Am I from yourasws
Shias?’
‫اَس ِه‬ ِ ‫َ ِمن حر‬

ِْ ‫وَ الْمعج ِم فَِإ َذا اُم ابنِ ِه قَْبل‬
َْ ْ ‫ْح‬ َ ْ‫ح‬
ٍ َ َ‫ْ َِي َفةً ِمثْ َل فَ َِ ِذ الْْبَعِ ِْ فَنَ َاولَهح طََرفَ َها حُثَّ ق‬
‫ال لَهح أ َْدر ِْج فَأ َْد َر َُهح َح ََّّت أ َْوقَ َفهح َعلَى َح ْر ْ ح ح‬
ِ ِ
َ ‫َخَر َج أَبحل َعْْبد اللَّه‬
ْ ‫فَأ‬
‫اَسي َو اللَّ ِه‬
ِْ ً‫فَصاح ِاَلبن فَرحا‬
َ ‫َ َ ْح‬
Abu Abdullahasws brought out a parchment like the thigh of a camel and gave him its end,
then said to him: ‘Go through the list’, and he went through the list until he stopped upon a
letter from the letters of the dictionary, and there was the name of his son before his name.
The son shouted out of happiness, ‘My name, by Allah azwj!’
652
653
654
Page 305 of 899

ِ ِْ ‫ال لَه أَدرِج فَأَدرج حُثَّ أَوقَ َفه أَيضاً علَى‬

َ ‫اَس ِه َك َذل‬
.‫ك‬ ِ
َ ْ ‫فَ َرح َم الشَّْي َخ حُثَّ قَ َ ح ْ ْ ْ َ َ ْ ح‬
Heasws felt pity on the old man. Then heasws said to him: ‘Go through the list’. He went
through the list, then stopped him upon his name like that’’.655
655
Page 306 of 899

‫ باب ما عند األئمة ع من سالح رسول اهلل ص و آيات األنبياء مثل عصى و خاتم سليمان و الطست و التابوت و األلواح و قميص آدم‬4

WEAPONS OF RASOOL-ALLAHsaww, AND SIGNS OF THE
PROPHETSas LIKE THE STAFF, AND THE RING OF SULEIMANas,
AND THE TRAY, AND THE ARK, AND THE TABLETS, AND
SHIRT OF ADAMas
‫إِ َّن الْعِ ْجلِيَّةَ يَْزعح حمل َن أ ََّن َعْبْ َد اللَّ ِه بْ َن‬ ‫ت ِْلَِِب َعْبْ ِد اللَّ ِه‬ َ َ‫يسى َع ِن ابْ ِن حم ْس َكا َن َع ْن حُلَيْ َما َن بْ ِن َه حارو َن ق‬
ِ ِ ٍ
َ ‫ َح َّدثَِِن ابْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬-1
ِ ِ ِ ِ
‫ف َر حُلل اللَّه عْن َدهح‬ َ ‫ا ْْلَ َس ِن يَدَّعي أ ََّن َُْي‬
It is narrated to me by Ibn Marouf, from Hammad Bin Isa, from Ibn Muskan, from Suleyman Bin Haroun who
said,
‘I said to Abu Abdullahasws, ‘The Ijiliyah are claiming that Abdullah Bin Al-Hassan claimed that
the sword of Rasool-Allahsaww is with him’.
ِ ْ ‫ط و ََل رآهح أَبحلهح إََِّل أَ ْن يَ حكل َن رآهح ِعْن َد َعلِ ِّي بْ ِن‬
ِ ْ ‫ْي و إِ َّن‬ ِ ٍِ ِ ِ ِ ِ ِ
‫احْبَهح لَ َم َْ حفل ٌظ‬ َ َ ْ ‫اْلح َس‬ َ َ َ ُّ َ‫ب فَ َل اللَّه َما حه َل عْن َدهح َو َما َرآهح ب َلاح َدة م ْن َعْينَْيه ق‬َ ‫ال َو اللَّه لَ َق ْد َك َذ‬
َ ‫فَ َق‬
ِ ‫َب ََيِيناً و ََل ِِش ًاَل فَِإ َّن ْاْلَمر و‬
‫اض ٌح‬ َ َْ َ َ َّ َ ‫َُْم حفل ٌظ لَهح َو ََل يَ ْذ َه‬
Heasws said: ‘By Allahazwj, he has lied! By Allahazwj, it is not with him, and he has not seen it
with even one of his eyes, at all, nor did his father see it, except if he happened to be in the
presence of Aliasws Bin Al-Husaynasws, and that its owner is a protector for him, and it will
neither go right nor left, for the matter is clear.
َِ ‫ضعه اللَّه ما اُتَطَاعلا و لَل أ ََّن خلْق اللَّ ِه حكلَّهم‬ ِ ِِ ِ ِ ِ ‫َو اللَّ ِه لَ ْل أ ََّن أ َْهل ْاْل َْر‬
‫جيعاً َك َفحروا َح ََّّت ََل يَْْب َقى‬ ْ‫ح‬ َ َ ْ َ ‫اُتَ َم حعلا َعلَى أَ ْن حُيَ ِّللحلا َه َذا ْاْل َْمَر م ْن َم ْلضعه الَّذي َو َ َ ح ح َ ْ ح‬
ْ ‫ض‬ َ
.‫َح ٌد َُاءَ اللَّهح ِْلََذا ْاْل َْمر بأ َْهل يَ حكلنحل َن حه ْم أ َْهلَهح‬
ٍ ِ ِ َ‫أ‬
By Allahazwj! If the people of the earth were to gather upon turning this matter around from
its place which Allahazwj has Placed it in, they would not be able to, and if Allah azwj were to
Create all of them, (and) they all disbelieve until no one remain, Allah azwj would come with a
people for this matter, they will becoming its rightful ones’’.656
‫الزيْ ِديَِّة‬
َّ ‫إِ ْذ َد َخ َل َعلَْي ِه َر حُ ََل ِن ِم َن‬ ‫ت ِعنْ َد أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫الس َّم‬
َ َ‫ان ق‬ ٍ ِ‫ب عن ُع‬
َّ ‫يد‬ ِ ٍ
َ ْ َ ٍ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ْن حم َعا ِويَةَ بْ ِن َوْه‬
ِ
‫ال ََل‬
َ ‫اعتحهح فَ َق‬
َ َ‫ض ط‬ٌ ‫فَ َقاَل أَ في حك ْم إِ َم ٌام حم ْف َََت‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Muawiya Bin Waheyb, from Saeed
Al Samman who said,
‘I was in the presence of Abu Abdullahasws when two men from the Zaydiites entered and
they said, ‘Is there an Imamasws among you the obedience to whom is Obligatory?’ Heasws
said: ‘No’.
656
Page 307 of 899

ِ ‫ال فَ َقاَل لَه فَأَخَبنَا عْنك الثِّ َقات أَنَّك تَع ِرفحه و تسميهم [نحس ِّمي ِهم] لَك و هم فح ََل ٌن و فحََل ٌن و هم أََْاب ورٍ و تَ ْش ِم ٍْ و هم ِِمَّن ََل يك‬
‫ْذبحل َن‬ َ َ‫ق‬
َ ْ ْ‫َ ح‬ َ ََ ‫َ ح ْ ْ َ ح‬ َ ْ‫َ ْ َ َ ح‬ َ‫ح َ ْ ح‬ َ َ ََ ْ ‫ح‬
He (the narrator) said, ‘They said to himasws, ‘The reliable ones have informed us about
youasws, that youasws do know himasws and named them for youasws, and they are so and so,
and so and so, and they are people of devoutness, and carefulness, and they are from the
ones who cannot be belied’.
‫الزيْ ِديَِّة َو حَهَا‬

َّ ‫ت نَ َع ْم حَهَا ِم ْن أ َْه ِل حُلقِنَا ِم َن‬ َ ‫ب ِِف َو ُْ ِه ِه َخَر َُا فَ َق‬
‫ال َِل أَ تَ ْع ِر ح‬
‫َ َه َذيْ ِن قحلْ ح‬ َ‫ض‬
ِ َ َ‫ب أَبحل َعْْب ِد اللَّ ِه َو ق‬
َ َ‫ال َما أ ََم ْرتح حه ْم ِبَ َذا فَلَ َّما َرأَيَا الْغ‬ ِ
َ ‫فَغَض‬
‫لل اللَّ ِه ِعْن َد َعْْب ِد اللَّ ِه بْ ِن ا ْْلَ َس ِن‬ِ ُ‫ف ر‬ ِ
‫يَْز حع َمان أ ََّن َُْي َ َ ح‬
Abu Abdullahasws was angered and said: ‘Iasws had not instructed them with this!’ When they
saw the anger in hisasws face, they went out. Heasws said to me: ‘Do you recognise these
two?’ I said, ‘Yes, they are both from the people of our market from the Zaydiites, and they
are claiming that the sword of Rasool-Allahazwj is with Abdullah Bin Al-Hassan’.
‫ْي بْ ِن َعلِ ٍّي َو إِ ْن َكانَا‬

ِ ْ ‫اْلحس‬ ِ ِ َِّ ِ ٍِِ ِ ِ ِ ِ َّ ِ َّ َّ
َ ْ ‫ال َك َذبَا لَ َعنَ حه َما اللهح َو ََل َو الله َما َرآهح َعْْب حد الله ب َعيْنَيْه َو ََل ب َلاحد م ْن َعيْنَيْه َو ََل َرآهح أَبحلهح إَل أَ ْن يَ حكل َن َرآهح عْن َد َعل ِّي بْ ِن‬
َ ‫فَ َق‬
‫ضَربِِه‬
ْ ‫ض ِه َو َما ََل تَ َرى ِِف َم ْل ِض ُِ َم‬
ِ ِ‫ْي فَما ع ََلمةٌ ِِف م ْقْب‬ ِ
َ َ َ َ ِ ْ َ‫ْادق‬ َ
Heasws said: ‘They are lying, may Allahazwj Curse them! No, by Allahazwj! Abdullahasws has not
seen it with his eyes, and not even with one of his eyes, not has his father seen it except if
happened to have seen it with Aliasws Bin Al-Husayn Bin Aliasws, and if they were truthful, so
what is a sign in its handle, and what can you not see in the place of its blade?
‫ْي فَ َما َع ََل َمةٌ ِِف ِد ْر ِع ِه‬

ِ ْ َ‫ْ ِادق‬ ِ ِ ‫لل اللَّ ِه‬
ِ ُ‫ف ر‬ ِِ ِ
َ ‫َو د ْر َعهح َو ََل َمتَهح َو مغْ َفَرهح فَِإ ْن َكانَا‬ ‫َو إ َّن عنْدي لَ َسْي َ َ ح‬
And with measws is the sword of Rasool-Allahsaww, and hissaww armour, and hissaww coat of
mail, and hissaww helmet. So, if they were truthful, so what is a sign in hissaww armour?
ِ ‫لل اللَّ ِه الْ ِمغْلَْبةَ و إِ َّن ِعنْ ِدي أَلْلاح ملُى و عصاه و إِ َّن ِعنْ ِدي َْل َاُت ُلَيما َن ب ِن داود و إِ َّن ِعنْ ِدي الطَّس‬ ِ ُ‫و إِ َّن ِعنْ ِدي لَرايةَ ر‬
‫ت الَّذي َكا َن يح َقِّر ح‬
‫ب‬ َ ْ َ َ‫َ َ ح َْ ْ َ ح‬ َ‫ََح َ َ ََح‬ َ َ ‫ََ َح‬ َ
‫ْي نحشَّابٌَة‬ ِ ِ‫صل ِمن الْم ْش ِركِْي إِ ََل الْمسل‬
‫م‬ ِ ‫ضعه ب ْي الْمسلِ ِمْي و الْم ْش ِركِْي َل ي‬ ‫ي‬ ‫ن‬َ‫أ‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬
‫ح‬ ُ ‫ر‬ ‫اد‬
‫َر‬‫أ‬ ‫ا‬ ‫ذ‬ِ
‫إ‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ي‬‫ذ‬ِ َّ
‫ل‬ ‫ا‬ ‫م‬ ُ ِ
‫اَل‬ ‫ي‬‫د‬ِ ‫ن‬ ِ
‫ع‬ َّ
‫ن‬ ِ
‫إ‬ ‫و‬ ‫ن‬ ‫ا‬ ‫ب‬
‫ر‬ ‫ق‬ْ‫ل‬ ‫ا‬ ‫ى‬ ُ‫ل‬‫م‬ ‫ا‬ ِ
‫ِب‬
َ ْ‫ح‬ َ ‫ْ َ َ َ ح ََْ ح ْ َ َ ح َ ْ َ ْ َ ح‬ ‫َ َ َ ََ َح‬ َْ ْ َ َ َْ ‫َ ح َ ح‬
And with measws is the prevailing flag of Rasool-Allahsaww, and with measws are the Tablets of
Musaas and hisas staff, and with measws is the ring of Suleymanas Bin Dawoodas, and with meas
is the tray which Musaas used to offer offerings in, and with measws is the Name which,
whenever Rasool-Allahsaww wanted, hesaww would place it between the Muslims and the
Polytheists, the Polytheists arrows could not arrive to the Muslims.
ِ ‫لت َعلَى ب‬ ٍ ِّ ‫[ِف أ‬ ِ ‫الس ََل ِح فِينَا مثَل التَّاب‬

ِ ‫لت ِِف بَِِن إِ ُْرائِيل أهل بيت‬ ِّ ‫ت بِِه الْ َم ََلئِ َكةح ََْت ِملحهح َو َمثَ حل‬ ِِ
‫اب‬َ ‫ف التَّابح ح‬
َ َ‫َي بَْيت] َوق‬ َ َ ‫َ ح ح‬ َ ‫َو إِ َّن عنْدي التَّابح‬
ْ َ‫لت الَِّت َُاء‬
ِ ِ ِّ ‫ْا َر إِلَْي ِه‬ ِ ِ
ِْ ‫حوِت‬
َ‫اْل َم َامة‬ َ ‫الس ََل حح منَّا أ‬ َ ‫َدا ِره ْم أحوتحلا النُّْبحَّلَة َك َذل‬
َ ‫ك َو َم ْن‬
And with measws is the ark which the Angels came with it, carrying it, and an example of the
weapons among usasws is an example of the ark among the children of Israel. Whichever
household the ark paused at a door of their doors, were given the Prophet-hood. Similar to
that, and the one from usasws the weapons come to, is given the Imamate.
Page 308 of 899

.‫َّن إِ َذا لَْبِ َس َها َم َْل ََها إِ ْن َشاءَ اللَّهح‬ ِ ِ ِ ُ‫و لَ َق ْد لَْبِس أَِِب ِدر َ ر‬
ِ ِ ‫لل اللَّ ِه فََطَّت علَى ْاْلَر‬
ْ َ‫ض َخطيطاً َو لَْبِ ْستح َها أَنَا فَ َكان‬
ْ ‫ت َو قَائ حمنَا ِم‬ ْ َ ْ َ ‫ْ َح‬ َ َ
And myasws father had worn the armour of Rasool-Allahsaww, and it dragged upon the ground
making marks, and Iasws wore it, and it was (the same), and ourasws Qaimasws is from the one
when heasws wears it, it would fit himasws, if Allahazwj so Desires’’.657
‫ت اللَّيْلَةح الَِّت ظَ َهَر فِ َيها حُمَ َّم حد بْ حن َعْْب ِد اللَّ ِه بْ ِن ا ْْلَ َس ِن َد َعا أَبحل َعْْب ِد اللَّ ِه‬
ِ َ‫ لَ َّما َكان‬:‫ال‬ ِ َ‫يف ب ِن ن‬
َ َ‫اْ ٍح ق‬ ِ
ْ ِ ‫ْي َع ْن أَبِيه َع ْن ظَ ِر‬
ٍ
‫ََسَ َع َها‬ َ ِ‫ب حُثَّ َد َعا َُع‬
ْ ‫يد َة فَأ‬ ِ
َ ‫ب مْنهح َش ْيءٌ فَغَض‬
ِ َّ‫بِس َف ٍط لَه فَلَ َّما و ِضُ ب ْي ي َدي ِه فَتَه فَم َّد ي َده إِ ََل َشيء فَتنَاولَه فَتعي‬
َ ََ ‫ْ َ َ ح‬ ‫ح َ ََْ َ ْ َ َ ح َ َ ح‬ ‫َ ح‬
It is narrated to us by Ahmad Bin Al Husayn, from his father, from Zareef Bin Nasih who said,
‘When it was the night during which Muhammad Bin Abdullah Bin Al-Hassan appeared, Abu
Abdullahasws called for a basket of hisasws. When heasws had placed it in front of himasws, heasws
opened it and extended hisasws hand to something and to something. Something was faulty
in it, so heasws got angered then called Saeeda and told her off.
ِ ‫ضْب‬ِ ِ ٍ ِ ِ
‫ت مثْلَهح‬
َ ْ ‫ضْباً َما أ ََر َاك َغ‬ َ ‫ك اللَّهح لَ َق ْد َغضْْب‬
َ ‫ت َغ‬ ْ ‫ال لَهح ْحََْزةح بْ حن َعْْبد اللَّه بْ ِن حُمَ َّمد أ‬
َ ََ َ‫َْل‬ َ ‫فَ َق‬
Hamza Bin Abdullah Bin Muhammad said to himasws, ‘May Allahazwj Keep you well. Youasws
had got angered with an anger I have not seen youasws getting angry like it’.
‫ْي‬ ِ ٍ ِ ِ ِ ُّ ِ‫ال ِِف َه ِذه‬
َ ‫َخ َذ َها بِيَ ِدهِ فَ َق‬ َ َ‫لل اللَّ ِه ق‬ ِ ُ‫ال لَه ما تَ ْد ِري ما ه ِذهِ ه ِذهِ الْع َقاب رايةح ر‬
َ ْ ‫الصَّرة مائَتَا دينَار َعَزَْلَا َعل ُّي بْ حن‬ َ ‫َّْرةً فَأ‬
‫َخَر َج ح‬
ْ ‫ال حُثَّ أ‬ ‫َ َ َ ح ح ََ َح‬ َ ‫فَ َق َ ح‬
‫ث اللَّْيلَةَ بِالْ َم ِدينَ ِة‬ ِ ِ ‫عن ََثَ ِن عملدا َن أ ِحعدَّت ِْل َذا ا ْْل َد‬
َ ‫ث الَّذي َح َد‬ َ َ ْ َ ‫َ ْ َح‬
Heasws said: ‘Do you know what this is? These are retributions of the flag of Rasool-Allahazwj’.
Then heasws brought out a bundle and grabbed it with hisasws hand and said: ‘In this bundle
there are two hundred Dinars Aliasws Bin Al-Husaynasws had kept is aside from the price of
two pieces of land for this occurrence which happened tonight at Al-Medina’.
.َ‫ت نَ َف َقتَهح بِطَيْْبَة‬

ْ َ‫ضى فَ َكان‬
َ ‫َخ َذ َها فَ َم‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws took it and went. It was hisasws expense money (for a land at)
Tayba’’.658
ٍ ِ ِ ِ َ َ‫ان َع ِن ابْ ِن حم ْس َكا َن َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد ق‬ ٍ َ‫َْح حد بن حُم َّم ٍد و عْب حد اللَّ ِه بن ع ِام ٍر ع ِن اب ِن ُِن‬
ْ ‫ بَْينَا َم َُ أَِِب َعْبْد اللَّه ِِف ثَقي َفة إِ َذا‬:‫ال‬
‫اُتَأْ َذ َن‬ ْ َ َ ‫ْح‬ َْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-4
َ ‫اع ِة فَ َق‬ ِ ‫علَي ِه أحنَاس ِمن أ َْه ِل الْ حكلفَِة فَأ َِذ َن َْلم فَ َدخلحلا علَي ِه فَ َقالحلا يا أَبا عْب ِد اللَّ ِه إِ َّن أحنَاُاً يأْتحلنَنَا ي زعمل َن أ ََّن فِي حكم أ َْهل الْْبي‬
ِ ‫ت إِ َم َام حم ْف َََت‬
‫ال َما‬ َ َّ‫ض الط‬ َْ َ ْ ‫َْ ح ح‬ َ َْ َ َ ْ َ َ ْ‫ح‬ ْ ٌ َْ
‫ك ِِف أ َْه ِل بَْي ِت‬ ِ ‫أَع ِر ح‬
َ ‫َ َذل‬ ْ
It is narrated to us by Ahmad Bin Muhammad, and Abdullah Bin Aamir, from Ibn Sinan, from Ibn Muskan, from
‘While I was with Abu Abdullahasws in a tent, when some people from the inhabitants of Al-
Kufa sought permission to see himasws. Heasws permitted for them and they entered to see
657
658
Page 309 of 899

himasws. They said, ‘O Abu Abdullahasws! Some people come to us and they claim that among
you Peopleasws of the Household, there is an Imamasws of obligatory obedience’. Heasws said:
‘Iasws do not recognise that among the people myasws household’.
ٍ ِ ِ ِ ِ
‫اب َوَرٍ َو حه ْم‬
‫َْ ََ ح‬
ْ ‫اب َخلْ َلة َو أ‬
‫َْ ََ ح‬
ِ
ْ ‫اب تَ ْشم ٍْ َو أ‬ ْ ‫ك قَالحلا يَا أَبَا َعْبْد اللَّه إِن حَّه ْم أ‬
‫َْ ََ ح‬ َ ‫ت َْلح ْم ذَل‬
‫ال َما قحلْ ح‬
َ َ‫ت حه َل ق‬ َ ‫فَ َقالحلا يَا أَبَا َعْْبد اللَّ ِه يَْز حع حمل َن أَن‬
َ ْ‫َّك أَن‬
‫ال حه ْم أَ ْعلَ حم َو َما قَالحلا‬
َ َ‫ت حه َل ق‬ َ ْ‫َّك أَن‬
َ ‫يَْز حع حمل َن أَن‬
They said, ‘O Abu Abdullahasws! They are claiming that youasws are himasws’. Heasws said: ‘Iasws
did not say that to them’. They said, ‘O Abu Abdullah asws! They are people of seriousness,
and people of isolation, and people of devoutness, and they are alleging that youasws are
himasws’. Heasws said: ‘They are more knowing of what they are saying’.

ِ ُ‫ف ر‬ ِ َ َ‫اس ِم َن الْعِ ْجلِيَّ ِة ق‬
‫ال َعلَيْ ِه ْم لَ ْعنَةح اللَّه قح ْل ح‬
‫ت يَْزعح حمل َن أ ََّن َُيْ َ َ ح‬ َ َ‫ال يَا حُلَيْ َما حن َم ْن َه حََْل ِء ق‬
ٌ َ‫ال أحن‬ َ ‫ضْبحلهح قَ حاملا فَ َََر حُلا فَ َق‬َ ‫ال فَلَ َّما َرأ َْوهح أَن حَّه ْم قَ ْد أَ ْغ‬
َ َ‫ق‬
ِ ِ
ْ ‫َوقَ َُ عْن َد َعْْبد اللَّه بْ ِن‬
‫اْلَ َس ِن‬ ِ
He (the narrator) said, ‘When they saw himasws that they had angered himasws, they stood up
and went out. Heasws said: ‘O Suleyman! Who are they?’ He said, ‘They are people from the
Al-Ijiliyah’. Heasws said: ‘Upon them be Curse of Allahazwj’. I said, ‘They are claiming that the
sword of Rasool-Allahsaww fell to be with Abdullah Bin Al-Hassan’.
ِ ِ ‫فَِإ ْن َكانحلا‬ ‫ْي بْ ِن َعلِ ٍي‬ ِ ‫ال ََل و اللَّ ِه ما رآه عْب حد اللَّ ِه بن ا ْْلس ِن و ََل أَبله الَّ ِذي ولَ َده بِل‬
ِ ْ ‫اح َدةٍ ِم ْن َعْينَْي ِه إََِّل أَ ْن يَ حكل َن رآهح ِعْن َد ا ْْلحس‬
‫اُأَلح ح‬
‫له ْم‬ ْ َ‫ْي ف‬
َ ‫ْادق‬
َ َ َ َ ‫َ ح‬ ‫ْح َ َ َ ح ح‬ ْ َ ‫قَ َ َ َ َ ح‬
ً‫لل اللَّ ِه َو ِِف َمْي َمنَتِ ِه َع ََل َمة‬ ِ ُ‫ف ر‬ ِ ِ ِِ ِِ
‫َع َّما ِِف َميْ َسَرته َو َع َّما ِِف َميْ َمنَته فَإ َّن ِِف َمْي َسَرةِ َُيْ َ ح‬
Heasws said: ‘No, by Allahazwj! Abdullah Bin Al-Hassan has not seen it, nor has his father who
begot him, with even one of his eye, except if he had seen it with Al-Husaynasws Bin Aliasws. If
they were truthful, and ask them about what is in its left and about what is in its right, for
there are markings in the left of the sword of Rasool-Allahazwj and in its right’.
ِِ ِ ‫َو ِد ْر حعهح َو ُِ ََل ححهح َو َْل َْمتحهح َو اللَّ ِه إِ َّن ِعنْ َدنَا الَّ ِذي َكا َن َر حُ ح‬
‫لل اللَّ ِه‬ ‫لل اللَّ ِه‬
ِ ُ‫ف ر‬ ِ ِ
‫ْي فَ ََل‬ َ ‫ْي الْ حم ْش ِرك‬
َ ‫ْي َو الْ حم ْسلم‬ َ ْ َ‫ض حعهح ب‬
َ َ‫ي‬ ‫ال َو اللَّه عنْ َدنَا لَ َسْي ح َ ح‬ َ َ‫حُثَّ ق‬
ٌ‫ص إِلَْي ِه ْم نحشَّابَة‬
‫َيَْلح ح‬
Then heasws said: ‘By Allahazwj! With usasws is the sword of Rasool-Allahsaww, and hisasws
armour, and hisasws weapons, and hisasws shield. By Allahazwj, with usasws is that was for
Rasool-Allahsaww, hesaww used to place it between the Polytheists and the Muslims, so no
cross bow arrived to them.
‫ب فِ َيها الْ حق ْربَا َن َو اللَّ ِه إِ َّن ِعْن َدنَا‬

‫لُى يح َقِّر ح‬
ِ ِ ِ ِ ِِ ِ ِ ِِ ‫لت الَّ ِذي ُاء‬
َ ‫ت به الْ َم ََلئ َكةح ََْتملحهح َو اللَّه إ َّن عنْ َدنَا لَمثْ َل الطَّ ْشت الَّذي َكا َن حم‬ََْ
ِ ‫و اللَّ ِه إِ َّن ِعْن َدنَا لَ ِمثْل التَّاب‬
‫َ ح‬ َ
ِ‫لل اللَّ ِه فَم َْلَها و لَ َق ْد لَْبِسها أَبل ُع َف ٍر ْلَّى اللَّه علَي ِه و آلِِه فََطَّت علَيه‬ ِ ُ ‫ر‬ ‫ر‬ ِ
‫د‬ ‫س‬ِ‫ْب‬‫ل‬
َ ‫ن‬‫م‬ ‫ا‬ ‫ن‬ ‫م‬ِ‫ائ‬ ‫ق‬ َّ
‫ن‬ ِ
‫إ‬ ‫و‬ ‫اه‬ ‫ص‬ ‫ع‬ ‫و‬ ‫ى‬ ُ‫ل‬ ‫م‬ ‫اح‬ ‫ل‬ ‫ل‬
َْ‫ْل‬
َْ ْ َ َ َْ ‫ح‬ َ َْ ‫ََ ح‬ َ َ َ ‫ََ َ ْ َ ْ َ َ ح‬ َ َ‫َ ََح َ َ َ َح‬
By Allahazwj, with usasws is like the ark which the Angels had come carrying it. By Allahazwj,
with usasws is like the tray, which Musaas used to offering the offering in. By Allahazwj, with
usasws are the Tablets of Musaas, and hisas staff; and if ourasws Qaimasws were to wear the
armour of Rasool-Allahsaww, it would fit himasws, and Abu Ja’far had worn it, and it left marks
upon himasws’.
Page 310 of 899

.ً‫ال بِيَ ِدهِ َه َك َذا َو قَلَْبَ َها ثَََلثا‬

َ َ‫ت َو ق‬
ْ َ‫ت َو َكان‬
ِ
ْ َ‫ال َكا َن أَبحل َُ ْع َف ٍر أَ ْْلَ َم م ِِّن َو لَ َق ْد لَْبِ ْستح َها أَنَا فَ َكان‬
َ َ‫ت أَ ْْلَ حم أ َْم أَبحل َُ ْع َف ٍر ق‬
َ ْ‫ت لَهح أَن‬
I said to himasws, ‘Are youasws stockier or Abu Ja’farasws?’ Heasws said: ‘Abu Ja’farasws was
stockier than measws, and Iasws had worn it, so it was what it was’, and heasws gestured with
hisasws hand like this, and turned it thrice’’.659
‫الس ََل َح فِينَا َك َمثَ ِل‬

ِّ ‫لل إِ َّن‬
‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫ حدَّثَنَا حُم َّم حد بن عْب ِد ا ْْلْبَّا ِر ع ِن الَْبقِي عن فَضالَةَ عن َُيَي عن أَبِ ِيه عن عْب ِد اللَّ ِه ب ِن ُلَيما َن ق‬-5
‫ال ََس ْع ح‬ َْ ‫ْ ح‬ َْ ْ َ ْ َ َ ْ ْ َ َ ْ َ ِّ َْ َ َ ْ َ ‫َ ْ ح‬ َ
.‫الس ََل حح فَثَ َّم الْعِْل حم‬ ‫ار‬ ‫د‬ ‫ا‬ ‫م‬‫ث‬ ‫ي‬ ‫ح‬ ‫و‬ ‫ك‬ ‫ل‬‫م‬ ‫ل‬ ‫ا‬ ‫م‬ ‫ث‬ ‫ف‬ ‫لت‬‫َّاب‬
‫ت‬ ‫ال‬ ‫ار‬ ‫د‬ ‫ا‬ ‫م‬ ‫ث‬‫ي‬ ‫ح‬
ِّ َ َ َ ‫َ ْ َ َ َ َ َ ْ ح َ َ َ ح ح َ َ َّ ْ ح ْ ح َ َ ْ ح‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫يل‬ِ‫ائ‬
‫ر‬ ُِ‫إ‬ ‫ِن‬ِ ‫ب‬ ‫ِف‬ ِ ِ
‫لت‬‫التَّابح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Barqy, from Fazalat, from Yahya, from his father,
from Abdullah Bin Suleyman who said,
‘I heard Abu Ja’farasws saying: ‘The weapons (of Rasool-Allahsaww) are among usasws like an
example of the ark among the children of Israel. It so happened that wherever the ark
circulated (went), so did the kingdom, and wherever the weapons circulated (go to), so does
the knowledge’’.660

ِ ُ‫يا ابن ر‬
‫َ َْ َ ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫لب َع ْن حُلَْي َما َن بْ ِن َه حارو َن الْعِ ْجلِ ِّي أَنَّهح ق‬
‫ قحلْ ح‬:‫ال‬ َ ُّ‫ضالَةَ بْ ِن أَي‬
ِ ِ
َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّا ِر َع ِن الََْْبق ِّي َع ْن ف‬-6
ْ ‫ف َر حُلِل اللَّ ِه ِعنْ َد َعْْب ِد اللَّ ِه بْ ِن‬
‫اْلَ َس ِن‬ ‫الْع ْجليَّةح يَ حقللحل َن رهطان َُْي ح‬
ِ ِ
It is narrated by Muhammad Bin Abdul Jabbar, from Al Barqy, from Fazalat Bin Ayoub, from Suleyman Bin
Haroun Al Ijaly having said,
‘I said to Abu Abdullahasws, ‘O sonasws of Rasool-Allahsaww! Two groups of the Ijiliya are saying
that the sword of Rasool-Allahsaww is with Abdullah Bin Al-Hassan’.
‫َب ََيِيناً َو ََل ِِشَ ًاَل‬

َّ َ ‫ب َه َذا ْاْل َْم ِر لَ َم َْ حفل ٌظ َو َُْم حفل ٌظ لَهح فَ ََل يَ ْذ َه‬ ِ ‫ْي إِ َّن‬
َ ‫ْاح‬
َ ِ ْ ‫اْلحس‬ ِ ِ َِّ ِ َّ ِ
‫ال َو اللَّه َما َرآهح َو ََل َر ح‬
َ ْ ‫آه أَبحلهح الذي َولَ َدهح إَل أَ ْن يَ حكل َن عْن َد َعل ِّي بْ ِن‬ َ َ‫ق‬
ِ ‫فَِإ َّن ْاْلَمر و‬
‫اض ٌح‬ َ َْ
Heasws said: ‘By Allahazwj, he has not seen it, nor has his father who begot him seen it except
he happened to be in the presence of Aliasws Bin Al-Husaynasws. The Masterasws of this
command is protected, and it is protected for himasws, therefore neither to right nor left, for
the matter is clear.
.‫اعلا‬ ْ ‫ض َعهح اللَّهح َما‬

‫اُتَطَ ح‬
ِ ِِ
َ ‫اُتَ َم حعلا إِ ََل أَ ْن حُيَ ِّللحلا َه َذا ْاْل َْمَر َع ْن َم ْل ِضعه الَّذي َو‬
ْ ‫ض‬ِ ‫الس َم ِاء َو أ َْهل ْاْل َْر‬
َّ ‫َو اللَّ ِه لَ ْل أ ََّن أ َْه َل‬
َ
By Allahazwj! Even if the people of the sky and people of the earth were to gather to transfer
this command from its place which Allahazwj has Placed it, would not be able to’’.661
ِ ِ ِ ِ ِ ِ ِ ِ ِّ ‫ إِ َّن‬:‫ال‬ ‫يم بْ حن َها ِش ٍم َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ

‫ور‬
‫الس ََل حح َك َما َكا َن يَ حد ح‬
ِّ ‫ث َد َار‬
‫ك َحيْ ح‬
‫ور الْ حملْ ح‬ َ ‫الس ََل َح فينَا ِبَنْزلَة التَّابحلت ِف بَِِن إ َُْرائ‬
‫يل يَ حد ح‬ َ َ‫ق‬ ‫ َحدَّثَنَا إبْ َراه ح‬-7
.‫لت‬
‫ث َد َار التَّابح ح‬ ‫َحْي ح‬
It is narrated to us by Ibrahim Bin Hashim,
659
660
661
Page 311 of 899

‘From Abu Ja’farasws having said: ‘The weapons among usasws are at the status of the ark
among the children of Israel. The kingdom circulates wherever the weapons circulate, just
as it used to circulate wherever the ark circulated’’.662
‫لل‬ َ ِ‫ لَ َّما قحْب‬:‫ال‬

‫ض َر حُ ح‬ َ َ‫ق‬ ‫ْي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ
ََ ‫ضالَةَ َع ْن حع َمَر بْ ِن أَبَان َع ْن أ َحد َِْي بْ ِن ا ْْلحِّر َع ْن ْححَْرا َن بْ ِن أ َْع‬
َ َ‫ي َع ْن ف‬ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ِ ْ ‫ْار إِ ََل َعلِ ِّي بْ ِن ا ْْلحس‬ ِ ْ ‫ْ َار إِ ََل‬ ِ
َ ‫ث َعل ٌّي ِع ْل َمهح َو ُِ ََل َحهح َو َما حهنَال‬
ِ ‫اللَّ ِه وِر‬
. ‫ْي‬ َ َ َ َّ‫اْلَ َس ِن َو ا ْْلح َس ْْي حُث‬ َ َّ‫ك حُث‬ َ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from fazala, from Umar Bin Aban, from Udeym
Bin Al Hurr, from Humran Bin Ayn,
‘From Abu Abdullahasws having said: ‘When Rasool-Allahsaww passed away, Aliasws inherited
hissaww knowledge and hissaww weapons, and whatever was there. Then it came to Al-
Hassanasws and Al-Husaynasws, then it came to Aliasws Bin Al-Husaynasws’’.663
ِ‫ض‬
ِ ‫لل فَ َجَّرَها َعلَى ْاْل َْر‬
‫ض‬ ‫ات الْ حف ح‬
ِ
‫َو ه َي ذَ ح‬ ِ ُ‫ لَْبِس أَِِب ِدر َ ر‬:‫ال‬
‫لل اللَّ ِه‬ ‫ْ َح‬ َ َ َ‫ق‬ ‫ان َع ْن َُْي ََي بْ ِن أَِِب الْ َع ََل ِء َع ْن أَِِب َعْبْ ِد اللَّ ِه‬
ٍ ‫ضالَةَ عن أَب‬
َ ْ َ َ َ‫ َعنْهح َع ْن ف‬-9
.‫حهنَا‬
From him, from Fazalat, from Aban, from Yahya Bin Abu Al A’ala,
‘From Abu Abdullahasws having said: ‘Myasws fatherasws wore the armour of Rasool-Allahsaww
and it is (named as) ‘Zat Al-Fuzoul’, and it flowed upon the ground (too big) over there.’’664
‫ت إِ ََل أ ِّحم‬ ِ ‫ْ ْف َلا َن َع ِن ابْ ِن حم ْس َكا َن َع ْن حح ْج ٍر َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-10
ْ ‫َّاس أَنَّهح حدف َع‬ ‫ َُأَلْتحهح َع َّما يَتَ ََد ح‬:‫ال‬
‫َّث الن ح‬ َ َ‫ق‬ َ ‫ْي َع ْن‬ َ ‫ح‬
ٌ‫لمة‬ ِ َ‫ُلَمة‬
َ ‫َْي َفةٌ ْخَْتح‬ َ ََ
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Ibn Muskan, from Hujr, from Humran,
‘From Abu Ja’farasws, he (the narrator) said, ‘I asked himasws about what the people were
narrating that a sealed parchment had been handed over to Umm Salamara.
ِ ‫ث َعلِ ٌّي‬
َ‫اُتَ ْلَد َعا أ َّحم َُلَ َمة‬ َ ‫ْي فَلَ َّما َخ ِشيَا أَ ْن يح َفت‬
ْ ‫َّشا‬ ِ ْ ‫ْار إِ ََل ا ْْلَس ِن و ا ْْلحس‬
َ َ َ َ ‫ُِ ََل َحهح َو َما حهنَال‬
َ َ َّ‫ك حُث‬ َ ِ‫لَ َّما قحْب‬
َ ‫ض َوِر‬ ‫لل اللَّ ِه‬
َ ُ‫ال إِ َّن َر ح‬
َ َ‫ق‬
Heasws said: ‘When Rasool-Allahsaww passed away, Aliasws inherited hissaww weapons and
whatever was there. Then it came to Al-Hassanasws and Al-Husaynasws. When heasws feared
the ransacking, heasws entrusted it to Umm Salamara’.
.‫ال نَ َع ْم‬ َ ‫ْ َار إِلَْي‬

َ َ‫ك ق‬ َ ‫حُثَّ انْتَ َهى إِلَْي‬
َ ‫ك أ َْو‬ ِ ْ ‫يك َعلِ ِّي بْ ِن ا ْْلحس‬
‫ْي‬ َ ِ‫ص َار إِ ََل أَب‬
َ َ‫ك ف‬
ِ
َ ِ‫ت حُثَّ قحْب‬
َ ‫ضا بَ ْع َد ذَل‬ ‫ال قح ْل ح‬
َ َ‫ق‬
َ
He (the narrator) said, ‘Then possession was taken of it and it came to yourasws father Aliasws
Bin Al-Husaynasws, then it ended up to youasws, or came to youasws?’ Heasws said: ‘Yes’’.665
662
663
664
665
Page 312 of 899

َ ‫يسانِيَّةَ َو َما يَ حقللحل َن ِِف حُمَ َّم ِد بْ ِن َعلِ ٍّي فَ َق‬

‫ال أَ ََل يَ حقللحل َن ِعْن َد َم ْن َكا َن‬ ِ ‫ ذَ َكر‬:‫ال‬
َ ‫ت الْك‬
ِ ِْ ِ‫ حدَّثَنَا ب‬-11
‫اْل ُْنَاد الْ حمتَ َقدِِّم َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر قَ َ ْ ح‬ َ
ِ ِ ِ
‫ت ِِف َُانْبَْيه إ ْن َكانحلا يَ ْعلَ حمل َن‬ ٍ ِ ِ ِ ِ ِ ِ
ْ َ‫ُ ََل حح َر حُلل اللَّه َو َما َكا َن ِِف َُْيفه م ْن َع ََل َمة َكان‬
It is narrated to us by the preceding chain, from Humran,
‘From Abu Ja’farasws, he (the narrator) said: ‘The Kaysanites were mentioned and what they
were saying regarding Muhammad Bin Ali. Heasws said: ‘Aren’t they saying that with whom
would be the weapons of Rasool-Allahsaww? And what were the markings in the two sides of
hissaww sword if they are knowing?’
ِ ْ ‫اْلحس‬ ِ ِ ‫ض الْل ِْيَّ ِة أَو إِ ََل الشَّي ِء ِِمَّا ِِف الْل ِْيَّ ِة فَيْبع‬ ِ َ‫ال إِ َّن حُمَ َّم َد بْن َعلِ ٍّي َكا َن َُْيت‬
.‫ْي فَيَنْ َس حَهح لَهح‬ َ ْ ‫ث إ ََل َعل ِّي بْ ِن‬
‫َْ َ ح‬ َ ْ ْ َ ِ ‫اج إ ََل بَ ْع‬
‫ح‬ َ َ َ‫حُثَّ ق‬
Then heasws said: ‘Muhammad Bin Ali was needy to one of the bequests, or to something
from what was in the bequest, so he sent a message to Ali asws Bin Al-Husaynasws and heasws
copied it for him’’.666
‫لل إِ َّن ِعْن ِدي‬

‫ت ِعْن َد أَِِب َعْْب ِد اللَّ ِه فَ َس ِم ْعتحهح يَ حق ح‬
ٍ ِ‫ْي ع ِن اب ِن أَِِب عم ٍْ ع ِن اب ِن أح َذي نةَ عن علِي ب ِن ُع‬
َ َ‫يد ق‬ َ ْ ِّ َ ْ َ َْ ْ َ ْ َ ‫ح‬ ْ َ ِ ْ ‫يد َو حُمَ َّم ٌد َع ِن ا ْْلح َس‬ َ ‫ َحدَّثَنَا ابْ حن يَِز‬-12
.‫لل اللَّ ِه َو ِد ْر َعهح َو َُيْ َفهح َو لَِلاءَهح‬ ِ ُ‫َْلَ َاُتَ ر‬
‫َح‬
It is narrated to us by Ibn Yazeed and Muhammad, from Al Husayn, from Ibn Abu Umeyr, from Ibn Uzina, from
Ali Bin Saeed who said,
‘I was in the presence of Abu Abdullahasws and I heard himasws saying: ‘With measws is the seal
(insignia) of Rasool-Allahsaww, and hissaww armour, and hissaww sword, and hissaww banner’’.667
‫ات لَْيلَ ٍة َعلَى‬ ِِ ِ ِ ‫ي عن أَِِب ب‬ ِ ‫ْي ْاْل‬

َ َ‫ْي ذ‬ َ َ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر ق‬
َ ‫ َخَر َج أَمْح الْ حم ْْمن‬:‫ال‬ َ ْ َ ِّ ‫َُد‬ َ ِْ‫ص‬ َ ‫لُى بْ ِن َُ ْع َدا َن َع ْن أَِِب ا ْْلح‬ َ ‫ْي َع ْن حم‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-13
َ ‫ح‬
‫لُى‬ ِ ِ ِ ِ ِ ِ ِ ِ َّ ‫َْ ََابِِه بَ ْع َد َعتَ َم ٍة َو حه ْم ِِف‬
َ ‫صى حم‬ َ ‫آد َم َو ِف يَده َخ َاُتح حُلَيْ َما َن َو َع‬
َ ‫يص‬‫لل ََهْ َه َمةٌ َو لَيْلَةٌ حمظْل َمةٌ َخَر َج َعلَيْ حك حم ْاْل َم حام َو َعلَيْه قَم ح‬‫الر ْحْبَة َو حه َل يَ حق ح‬ ْ‫أ‬
.
It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abu Al Husayn Al Asady, from
Abu Baseer,
‘From Abu Ja’farasws having said: ‘One night, Amir Al-Momineenasws came out to hisasws
companions after darkness, and they were in Al-Rahba, and heasws was saying humming:
‘And the night is dark, the Imamasws is coming out to you and upon himasws is the shirt of
Adamas, and in hisasws hand is the ring of Suleymanas and staff of Musaas’’.668
‫يسانِيَّةح َو َما يَ حقللحل َن ِِف حُمَ َّم ِد بْ ِن َعلِ ٍّي‬ ِ ِ َّ ِ ِ ِ َ َ‫ي ق‬

َ ‫ ذحكَر عنْ َد أَِِب َعْْبد الله الْك‬:‫ال‬ ِّ ‫ب َع ْن َعْبْ ِد الْغَفَّا ِر ا ْْلَا ِز‬
ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا م حُمَ َّم حد بْن ا ْْلحس‬-14
ِ ْ ‫ث إِ ََل َعلِ ِّي بْ ِن ا ْْلحس‬ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ َّ ِ ِ ِ
‫ْي‬ َ ‫ع‬ ‫ْب‬‫ي‬ ‫ف‬
‫ْ َ َ َْ َ ح‬ ‫ا‬ ‫يه‬ ‫ف‬ ‫ء‬ ‫َّي‬
‫الش‬ ‫و‬ َ
‫أ‬ ‫ة‬ ‫ي‬ ْ
َّ َ‫ل‬‫ل‬
ْ ‫ا‬ ‫ِف‬ ‫اج‬ ‫ت‬ ‫ُي‬ ‫ن‬‫ا‬ ‫ك‬ ‫ي‬ ‫ل‬‫ع‬ ‫ن‬
‫حَ َّ َ ْ َ َ ٍّ َ َ ََْ ح‬ ‫ب‬ ‫د‬ ‫م‬ ‫ُم‬ ‫ن‬ ‫إ‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫لل‬ ‫ال أَ ََل تَ ْسأَلحلنَ حه ْم عْن َد َم ْ َ َ َ ح َ ح‬
ُ ‫ر‬ ‫ح‬ ‫َل‬ ُ ‫ن‬ ‫ا‬ ‫ك‬ ‫ن‬ َ ‫فَ َق‬
.‫فَيَنْ َس حَ َها لَهح‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazar Bin Shuayn, from Abdul Gaffar Al Jazy who
said,
666
667
668
Page 313 of 899

‘The Kaysanites were mentioned in the presence of Abu Abdullah asws and what they were
saying regarding Muhammad Bin Ali. Heasws said: ‘Didn’t you ask them with whom are the
weapons of Rasool-Allahsaww? Muhammad Bin Ali was needy regarding the bequest, or
something in it, so he sent a message to Aliasws Bin Al-Husaynasws, and heasws copied it for
him’’.669
َ َ‫اْلَ َمائِ ِل َو ق‬
‫ال أَتَ ِاِن إِ ُْ ََا حق‬ َ ‫لل اللَّ ِه فَ َق‬ ِ ُ‫ف ر‬ ِ ِّ ‫يسى َع ِن الْْبََزنْ ِط ِّي َع ْن أَِِب ا ْْلَ َس ِن‬ ِ ِ
ْ ‫لد‬ ْ ‫ال إِنَّهح َم‬
‫ص حف ح‬ ‫ضا ذحكَر َُْي ح َ ح‬ َ ‫الر‬ َ ‫َْحَ حد بْ حن حُمَ َّمد بْ ِن ع‬ ْ ‫ َحدَّثَنَا أ‬-15
ِ ‫الس ََل ِح فِينَا مثَل التَّاب‬ ِ ِ ِ ‫السي‬ ِ ْ ِ‫فَ َعظَّ َم ب‬
‫لت‬ ‫َ ح ح‬ ِّ ‫ال أَبحل َُ ْع َف ٍر َمثَ حل‬ َ َ‫ف يَ حكل حن حه َل َو قَ ْد ق‬ ‫ف َر حُلل اللَّه فَ حقلْ ح‬
َ ‫ت لَهح َو َكْي‬ ‫ف الَّذي أَ َخ َذهح حه َل َُْي ح‬ َ ْ َّ ‫اْلَ ِّق َو ا ْْلحْرَمة‬
ِ ِ ِ
.‫ك‬‫لت َد َار الْ حملْ ح‬ َ ‫ِف بَِِن إ َُْرائ‬
‫يل أَيْنَ َما َد َار التَّابح ح‬
It is narrated to us by Ahmad Bin Muhammad Bin Isa, from Al Bazanty,
‘From Abu Al-Hassan Al-Rezaasws. The sword of Rasool-Allahsaww was mentioned, so heasws
said: ‘It is in a suspender belt’. And heasws said: ‘Is’haq came to be and determined with the
truth and sanctity of the sword which he had taken, it is the sword of Rasool-Allahsaww. So
Iasws said to him: ‘And how can it happen to be him, and Abu Ja’far asws has said: ‘And
example of the weapons among us are like the ark among the children of Israel. Wherever
the ark circulated, the kingdom circulated’’.670
‫ت‬ ‫ْلَّْي ح‬
‫ت َو َخَر ُْ ح‬ َ ‫ال‬
َ َ‫ق‬ ‫ال َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍِ َُ ‫ْي َع ْن حُمَ َّم ِد بْ ِن َعْْب ِد اللَّ ِه بْ ِن ِه ََل ٍل َع ْن حع ْقْبَةَ بْ ِن َخالِ ٍد َع ْن حُمَ َّم ِد بْ ِن‬
ٍَْْ‫ت َم ْن يَت َِّق اللَّهَ فَ حه َل ِِب‬‫ال قحلْ ح‬َ َ‫ت يَا بَا َعْْب ِد اللَّ ِه ق‬
َ ‫ف أ َْم َسْي‬ َ ‫ال َكْي‬َ َ‫اْلَ َس ِن ق‬ْ ‫اُتَ ْقْبَلَِِن َم ْلًَل لِْبَِِن‬
ْ ‫اب‬ ِ ‫ت قَ ِريْباً ِمن الْْب‬
َ َ ‫َح ََّّت إِذَا حكنْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Abdullah Bin Hilal, from Uqba Bin
Khalid, from Muhammad Bin Salim,
‘From Abu Abdullahasws having said: ‘Iasws prayed Salat and went out until when Iasws was
near the door a slave of the clan of Al-Hassan welcomed measws. He said, ‘How is yourasws
evening, O Abu Abdullahasws?’ Iasws said: ‘One who fears Allahazwj, so he is with good’.

ِ ُ‫ِب و إِ َّن ِعنْ َد َك ُِ ََلح ر‬ ِ
‫َ َح‬ َ ‫ك بِالْ حكلفَِة يَْز حع حمل َن أَن‬
َ ٌّ َِ‫َّك ن‬ َ َ‫ت ِم ْن ِعنْد بَِِن ا ْْلَ َس ِن آنِفاً فَ َس ِم ْعتح حه ْم يَ حقللحل َن إِ َّن ِش َيعت‬
‫ال إِ ِِّن َخَر ُْ ح‬
َ َ‫ق‬
He said, ‘I just came out form the clan of Al-Hassan and I heard them saying that yourasws
Shias at Al-Kufa are claiming that youasws are a Prophetas, and that with youasws are weapons
of Rasool-Allahsaww’.
َ َ‫ت حمْبَلِّ ٌغ َع ِِّن َك َما بَلَّ ْغتَِِن ق‬

‫ال نَ َع ْم‬ َ َ‫اُتَ ْقْبَلْتَِِن بِأ َْم ٍر َع ِظي ٍم ق‬ ِ ٍ
َ ْ‫ت َه ْل أَن‬
‫ال َذ َاك أ ََرْد ح‬
َ َ‫ت نَ َع ْم ق‬
َ ‫ال َو فَ َع ْل‬ ْ ‫ت يَا بَا فحََلن لَ َقد‬
َ َ‫ق‬
Heasws says that ‘Iasws replied: ‘O Abu so and so! You are facing measws with a grievous
matter’. He said, ‘And I have done so’. Iasws said: ‘Yes’. He said, ‘That is what I intended’. Iasws
said: ‘Will you deliver from measws just as it has reached measws?’ He said, ‘Yes’.
ِ ِ ِ َ َ‫ت َو اللَّ ِه ق‬
‫ت‬
‫ت ذَ َاك أ ََرْد ح‬
‫ال نَ َع ْم قح ْل ح‬
َ َ‫ت ق‬ ‫ت أَ ْن تح َِّْك َد َعلَ َّي قحلْ ح‬
َ ْ‫ت أ َْو فَ َعل‬ ْ ‫ال َو َح ِّق الث َََّلثَة يَا بَا َعْْبد اللَّه لَ َق ْد أ‬
‫َحْبَْْب ح‬ ‫قحلْ ح‬
669
670
Page 314 of 899

Iasws said: ‘By Allahazwj’. He said, ‘By the right of the three, O Abu Abdullah! I would love it if
you could emphasise upon me’. Iasws said: ‘Or you will do so?’ He said, ‘Yes’. Iasws said: ‘That
is what Iasws intended’.
ِ ُ‫ْذب ه َذا أَنَا ِعْن َد حكم أ َْز حعم أ ََّن ِعْن ِدي ُِ ََلح ر‬
‫لل اللَّ ِه‬ ِ ِ ِ ِ ِ
‫َو َرايَتَهح َو‬ ‫َ َح‬ ‫ْ ح‬ َ ‫ص حد حق َو في ِه ْم َم ْن يَك ح‬ْ َ‫صنَ حعل َن بِأ َْه ِل الْ حكلفَة فَمْن حه ْم َم ْن ي‬
ْ َ‫ت قح ْل لْبَِِن ا ْْلَ َس ِن َما ت‬‫قحلْ ح‬
‫اْلَ َس ِن فَ ْليَ حقللحلا ِمثْ َل َما أَقح ح‬
‫لل‬ ْ ‫ت بَنحل‬ِ ْ‫َن أَِِب قَ ْد لَْبِسها فََطَّت علَي ِه فَ ْلتأ‬
َ ْ َ ْ َ ََ َّ ‫ِد ْر َعهح َو أ‬
Iasws said: ‘Say to the clan of Al-Hassan, ‘What do you have to do with the people of Al-Kufa?
From them is one who ratifies and among them is one who belies this. I asws am claiming in
your presence that with measws are weapons of Rasool-Allahsaww, and hissaww flag, and hissaww
armour, and that myasws fatherasws had worn it, and it left marks upon himasws (too tight)’. So,
go to the clan of Al-Hassan and let them be saying like what Iasws said’.
.‫صلُّل َن َح ََّّت َعلَّ َم حه ْم أَِِب َو بَ َقَر َْلح حم الْعِلْ َم‬ ِ ِ ِ

ْ َ‫ال إِ َّن َه َذا َْلحَل ا ْْلَ َس حد ََل َو اللَّه َما َكان‬
َ ‫ت بَنحل َهاش ٍم حُْيسنحل َن َُيح ُّجل َن َو ََل يح‬ َ ‫ال حُثَّ أَقْ ْبَ َل َعلَ َّي فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Then heasws turned towards me and said: ‘This, it is the envy. No, by
Allahazwj! The clan of Hashimas were not doing good, performing Hajj, nor praying Salat until
myasws fatherasws taught them, and expounded the knowledge for them’’.671
‫يسى بْ ِن َعْْب ِد اللَّ ِه َع ْن حُمَ َّم ِد بْ ِن حع َمَر بْ ِن‬ ِ ِ ِ

َ ‫يم بْ ِن أَِِب الْْب ََلد َع ْن ع‬
ِ ِ ِ ٍ َّ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد ا ْْلَْبَّا ِر َع ْن َعْْب ِد‬-17
َ ‫الر ْْحَ ِن بْ ِن َْحَّاد َع ْن حُمَ َّمد بْ ِن َُ ْه ٍل َع ْن إبْ َراه‬
َ ِ‫ت بَْينَا أَنَا َُالِ َسةٌ ِعْن َد َع ِّمي َُ ْع َف ِر بْ ِن حُمَ َّم ٍد إِ ْذ َد َعا َُع‬ ِ ْ ‫اْلحس‬ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ
‫ت لَهح َو‬ ْ َ‫يد َة َُا ِريَةً َكان‬ ْ َ‫ْي قَال‬ َ ْ ‫َعل ٍّي َع ْن أ ِّحمه أ ِّحم ا ْْلح َس ْْي بْنت َعْْبد الله بْ ِن حُمَ َّمد بْ ِن َعل ِّي بْ ِن‬
‫ظ َْلَا‬ َ َ‫ُْهح إِلَْي َها فَأَ ْغل‬ ِ َّ ‫َكانَت ِمنْه ِِبَنْ ِزلٍَة فَجاءتْه بِس َف ٍط فَنَظَر إِ ََل خ َاُتِِه علَي ِه حُثَّ فَضَّه حُثَّ نَظَر ِِف‬
َ ‫الس َفط حُثَّ َرفَ َُ َرأ‬ َ ‫ح‬ َْ َ َ َ ‫َ َح‬ ‫ْ ح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abdul Rahman Bin Hammad, from Muhammad Bin
Sahl, from Ibrahim Bin Abu Al Bilad, from Isa Bin Abdullah, from Muhammad Bin Mnar Bin Ali, from his mother
Umm Al Husayn Bint Abdullah Bin Muhammad Bin Ali Bin Al Hsuayn,
‘She said, ‘While I was seated in the presence of my uncle Ja’far asws Bin Muhammadasws
when heasws called Saeeda, a maid of hisasws, and she had a status from himasws. She came
with a basket. Heasws looked at hisasws ring upon himasws, then its stone, then looked into the
basked, then raised hisasws head towards her and was harsh to her.
ِ ُ‫ت يا ب نَيَّ ِة ه ِذهِ رايةح ر‬

‫لل اللَّ ِه‬ ٍ َّ ‫ال أَ ت ْد ِرين أ‬ ٍ ‫قَالَت قح ْلت فَ َدي تك َكيف و َل أَرَك أَ ْغلَظْت ِْل‬
‫اب أَ ْغ َفلَْت َها‬
‫الْ حع َق ح‬ ‫ْنَ َع ْ َ ح َ َ َ َ ح‬ َ ‫َي َش ْيء‬ َ ِ‫ف بِ َسع‬
َ َ َ َ‫يد َة ق‬ َ ‫َحد قَ ُّط فَ َكْي‬
َ َ َ ْ َ َ ْ َ ‫ْ ح ْح‬
‫ت‬ْ َ‫َح ََّّت ائْ تَ َكل‬
She (the narrator) said, ‘I said, ‘May I be ransomed for youasws! How come, and I have not
seen youasws being harsh with anyone at all, so how come with Saeeda?’ Heasws said: ‘Do you
know which she has done? O daughter! This is the flag of Rasool-Allahsaww, the punisher. She
neglected it until it is worn out’.
ِ‫ال ه ِذه‬ ِ ِ ِ ِ ِ ِ ِ
َ َ ‫َّْرًة ف َيها َدنَانْح قَ ْد َر مائَ َ ْت دينَا ٍر فَ َق‬ ‫اُتَ ََْر َج ح‬ ْ َّ‫ض ْعتح َها َعلَى َعْي ِِن َو َو ُْ ِهي حُث‬ َ ‫ض َع َها َعلَى َعْينَْيه حُثَّ أ َْعطَان َيها فَ َل‬ َ ‫َخَر َج خ ْرقَةً َُ ْلَداءَ حُثَّ َو‬ ْ ‫ت حُثَّ أ‬ ْ َ‫قَال‬
‫لد ِان لَِلقْ َع ٍة تَ حكل حن بِالْ َم ِدينَ ِة يَنْ حجل ِمنْ َها َم ْن َكا َن ِمنْ َها َعلَى ثَََلثَِة أ َْميَ ٍال َو َْلَا ا ْش َََتى الطَّيْْبَةَ فَ َل اللَّ ِه َما أ َْد َرَك َها أَِِب َو َو اللَّ ِه َما‬ ِ ََّ ِ‫دفَعها إ‬
َ ‫َل أَِِب م ْن ََثَ ِن الْ َع حم‬ ََ َ
‫أ َْد ِري أ َْد َرَك َها أ َْم ََل‬
671
Page 315 of 899

She (the narrator) said, ‘Then heasws brought out a black cloth, then placed it upon hisasws
eyes, then gave it to us. I placed it upon my eyes and my face. Then he asws brought out a
bundle in which were Dinars, about two hundred Dinars. He asws said: ‘These were handed to
measws by myasws fatherasws from the price of the two pieces of land for the event to happen
at Al-Medina, to rescue from it the ones who would be from it upon a (distance of) three
miles, and for it Iasws would purchase (a land at) Al-Tayba. By Allahazwj! Myasws fatherasws did
not come across it, and by Allahazwj, Iasws do not know whether Iasws will be coming across it
or not’.
‫ض فَ َل اللَّ ِه‬ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ َ ‫ال حُثَّ اُتَرج َّْرًة أحخرى دونَها فَ َق‬

َ ْ‫ال َهذه َدفَ َع َها أَيْضاً ل َلقْ َعة تَ حكل حن بِالْ َمدينَة يَْن حجل مْن َها َم ْن َكا َن َعلَى م ٍيل م َن الْ َمدينَة َو َْلَا ا ْش َََتى الْ حعَري‬ َ ‫قَ َ ْ َ ْ َ َ ح ْ َ ح‬
.‫َما أ َْد َرَك َها أَِِب َو َو اللَّ ِه َما أ َْد ِري أ َْد َرَك َها أ َْم ََل‬
Then heasws brought out another bundle besides it and heasws said: ‘This as well was handed
over for an event which would be occurring at Al-Medina, rescuing from it the ones who
would be upon a mile from Al-Medina, and for it Iasws shall buy the land. By Allahazwj! Myasws
fatherasws did not come across it, and by Allahazwj Iasws do not know whether Iasws will be
coming across it or not’’.672
‫يل بْ ِن حُمَ َّم ٍد الْ َعلَ ِل ِي َع ْن أَِِب َُ ْع َف ٍر حُمَ َّم ِد بْ َن‬ ِ ِ ِ ِ

َ ‫يم بْ ِن أَِِب الْْب ََلد َع ْن إ َْسَاع‬
ِ ِ ِ ِِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْبْد ا ْْلَْبَّار َع ْن أَِِب الْ َقاُم َع ْن حُمَ َّمد بْ ِن َُ ْه ٍل َع ْن إبْ َراه‬-18
‫ْي‬ ِ َ َ‫وق ق‬ ِْ ‫ال يا حُم َّم حد‬ ِ ِ ِ ْ ‫اْلحس‬ ِ ‫ لَ َّما حضر‬:‫ال‬ َ َ‫َعلِ ٍّي ق‬
َ ْ َ‫ال فَ حَم َل ب‬ َ ‫الصنْ حد‬
ُّ ‫اْح ْل َه َذا‬ َ َ َ ‫ْْن حدوقاً عْن َدهح فَ َق‬ ‫َخَر َج َُ َفطاً أ َْو ح‬ْ ‫ال أ‬َ َ‫ك ق‬َ ‫ْي الْ َلفَاةح قَ ْْب َل ذَل‬ َ ْ ‫ت َعل َّي بْ َن‬ ْ ََ َ
‫أ َْربَ َع ٍة‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Al Qasim, from Muhammad Bin Sahl, from
Ibrahim Bin Abu Al Bilad, from Ismail Bin Muhammad Al Alawy,
‘From Abu Ja’far Muhammadasws Bin Aliasws having said: ‘When the expiry presented to Aliasws
Bin Al-Husaynasws, before that heasws said: ‘Bring out a basket or a box’, which was with
himasws. Heasws said: ‘O Muhammadasws! Carry this box’. So Iasws had it carried between four
(men).
ََّ ِ‫ال َو اللَّ ِه َما لَ حك ْم فِ ِيه َش ْيءٌ َو لَ ْل َكا َن لَ حك ْم فِ ِيه َش ْيءٌ َما َدفَ َعهح إ‬
‫َل َو‬ َ ‫وق فَ َق‬ ُّ ‫صيْبَنَا ِم َن‬
ِ ‫الصْن حد‬ ِ َ‫وق فَ َقالحلا أ َْع ِطنَا ن‬ ِ ‫الصْن حد‬
‫ِف َُاءَ إِ ْخ َلتحهح يَد ح‬
ُّ ‫َّعل َن ِِف‬ َِّ ‫ال فَلَ َّما تح حل‬
َ َ‫ق‬
.‫لل اللَّ ِه َو حكتحْبحهح‬
ِ ُ‫وق ُِ ََلح ر‬
‫ح َح‬
ِ ‫الصنْ حد‬
ُّ ‫َكا َن ِِف‬
Heasws said: ‘When heasws passed away, hisasws brothers came claiming the box and they said,
‘Give us our share from the box’. Heasws said: ‘By Allahazwj! There is nothing for you all in it,
and if there was something for you in it, heasws would not have handed it over to measws’.
And in the box were weapons of Rasool-Allahsaww and hissaww books’’.673
ِ ‫لل اللَّ ِه‬

ِ ُ‫ف ر‬ ِ ‫ت ِْلَِِب َُ ْع َف ٍر تَنْظحر ِِف حكتح‬ َ َ‫يم بْ ِن أَِِب الْْبِ ََل ِد ق‬ ِ ِ ِ
‫َو د ْر حعهح‬ ‫ت َُْي ح َ ح‬
‫ال نَ َع ْم فَ حقلْ ح‬ َ ِ‫ب أَب‬
َ ‫يك فَ َق‬ ‫ح‬ ‫ قحلْ ح‬:‫ال‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن إبْ َراه‬-19
ِ ِ ِ ِ
.‫ت‬َ ‫ك الْ َم ْلض َُ حم َسافٌر َو حُمَ َّم حد بْ حن َعل ٍّي حُثَّ َُ َك‬ َ ‫ال قَ ْد َكا َن ِِف َم ْل ِض ُِ َك َذا َو َك َذا فَأَتَى َذل‬ َ ‫فَ َق‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibrahim Bin Abu Al Bilad who said,
672
673
Page 316 of 899

‘I said to Abu Ja’farasws, ‘Do you look into the Books of yourasws fatherasws?’ Heasws said: ‘Yes’. I
said, ‘Sword of Rasool-Allahsaww and hissaww armour?’ Heasws said: ‘These were in such and
such place. Musafir and Muhammadasws Bin Aliasws went to that place’. Then heasws was
silent’’.674
‫الس ََل حح فِينَا ِِبَنْ ِزلَِة‬

ِّ :‫ال‬ ٍ ‫َّال عن أَب‬
َ َ‫ان َع ِن ا ْْلَ َس ِن بْ ِن أَِِب َُ َارةَ َع ْن أَِِب َُ ْع َف ٍر ق‬ ٍ
َ ْ َ ‫يسى َع ِن ابْ ِن فَض‬
ِ ِ ٍ ِ َّ
ِْ ‫ت َد َار ِت‬ ِ ِ ‫اب َر حُ ٍل ِم ْن بَِِن إِ ُْرائِيل َعلِم بَنحل إِ ُْرائِيل أَنَّهح قَ ْد أ‬
ِ ‫لت َعلَى ب‬ ِ ِ
.‫اْل َم َامةح‬ ْ ‫الس ََل حح َحيْثح َما َد َار‬
ِّ ‫ك‬َ ‫ك َو َك َذل‬
َ ْ‫حوِتَ الْ حمل‬ َ َ َ َ َ َ ‫التَّابحلت إِ َذا حوض َُ التَّابح ح‬
It is narrated to us by Abdullah Bin Ja’far, from Muhamad Bin Isa, from Ibn Fazzal, from Aban, from AL Hassan
Bin Abu Sarah,
From Abu Ja’farasws having said: ‘The weapons among usasws are at the status of the ark.
Whenever the ark was placed at the door of a man from the children of Israel, the children
of Israel knew that he had been given the kingdom, and similar to that are the weapons.
Wherever they circulate, the Imamate circulates (with it)’’.675

ِ ُ‫ف ر‬ِ ِ
‫ َُأَلْتحهح َع ْن ذي الْ َف َقا ِر َُيْ َ ح‬:‫ال‬
َ َ‫ق‬ ‫ضا‬ ِّ ‫َْحَ َد بْ ِن َعْْب ِد اللَّ ِه َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫الر‬ ْ ‫يسى َع ْن أ‬ ِ ِ ٍ ِ َّ
.‫ت َح ْل َقتحهح ِم ْن فِض ٍَّة َو حه َل ِعْن ِدي‬ ِ َّ ‫ط بِِه َُبئِيل ِمن‬ َ َ‫ِم ْن أَيْ َن حه َل ق‬
ْ َ‫الس َماء َو َكان‬ َ ‫ال َهْبَ َ َ ْ َ ح‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Ahmad Bin Abdullah,
‘From Abu Al-Hassan Al-Rezaasws, he (the narrator) said, ‘I asked himasws about Zulfiqar,
sword of Rasool-Allahsaww, ‘Where is it from?’ Heasws said: ‘Jibraeelas descended with it from
the sky, and its chain is of silver, and it is with measws’’.676
‫َّاس بِالَّ ِذي‬

ِ ‫ص ٍال أَنَّهح أ َْوََل الن‬ ِ ِ
َ ‫َ بِثَ ََلث خ‬ َ َ‫ِب َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِْ :‫ال‬
‫اْل َم حام يح ْعَر ح‬ ٍ ِ
ِّ َِ‫َّال َع ْن أَِِب َجيلَةَ َع ْن حُمَ َّمد ا ْْلَل‬ٍ ‫َْحَ حد بن حُمَ َّم ٍد َع ِن اب ِن فَض‬
ْ ‫ َحدَّثَنَا أ ْ ْ ح‬-22
‫َمانات إَِل أ َْهلِها‬
ِ ‫اَل إِ َّن اللَّه يأْمرحكم أَ ْن تحُّْدوا اْْل‬
َ ْ ‫َ َ حح‬ َ َ‫لل اللَّ ِه َو ِعنْ َدهح الْ َل ِْيَّةح َو حه َل الَّ ِذي ق‬
َ ‫ال اللَّهح تَ َع‬ ِ ُ‫قَْبلَه و ِعنْ َده ُِ ََلح ر‬
‫ح َح‬ ‫ْحَ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Fazzal, from Abu Jameela, from Muhammad Al Halby,
‘From Abu Abdullahasws having said: ‘The Imamasws is recognised by three characteristics.
Heasws would be the foremost of the people with the oneasws who was before himasws, and
with himasws would be the weapons of Rasool-Allahsaww, and with himasws would be the
bequest, and it is which Allahazwj the Exalted Said: Allah Commands you to render the
entrustments to their owners, [4:58].
ِ ِ ِ ِ ِ ِ ِ ِ ِّ ‫ال‬
.‫لت‬
‫ث َد َار التَّابح ح‬
‫ور َحْي ح‬
‫الس ََل حح َك َما َكا َن يَ حد ح‬
ِّ ‫ث َد َار‬
‫ك َحْي ح‬
‫ور الْ حملْ ح‬ َ ‫الس ََل حح فينَا ِبَْنزلَة التَّابحلت ِف بَِِن إ َُْرائ‬
‫يل يَ حد ح‬ َ َ‫َو ق‬
And heasws said: ‘The weapons among usasws are at the status of the ark (Taboot) among the
children of Israel. The kingdom circles wherever the weapons circulate, just as it used to
circle wherever the ark circulated’’.677
674
675
676
677
Page 317 of 899

P.s. – No. 23 is missing.
‫يسى بْ ِن َعْْب ِد اللَّ ِه بْ ِن عح َمَر َع ْن‬ ِ ِ ِ

ِ ِ ِ ِ ِ
َ ‫لِف َو حُمَ َّمد بْ ِن إ َْسَاع‬
َ ‫يل الْ حق ِّم ِّي َع ْن إبْ َراه‬
ِ ‫اْلْبَّا ِر عن أَِِب الْ َق‬
ِّ ِ ‫اُ ِم الْ حك‬ ِ
ْ َ َْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد‬-24
‫ال فَ حَ ِم َل‬
َ َ‫وق ق‬َ ‫الصْن حد‬ُّ ‫اْح ْل َه َذا‬ِْ ‫ال يا حُم َّم حد‬ ِ َ ‫الصْن حد‬ ِ ِ ْ ‫ت َعلِ َّي بْن ا ْْلحس‬ َ َ‫َُ ْع َف ِر بْ ِن حُمَ َّم ٍد ق‬
َ َ َ ‫وق عْن َدهح فَ َق‬ ُّ ‫ط َو‬ َ ‫الس َف‬َّ ‫َخَر َج‬
ْ‫كأ‬ َ ‫ت قَ ْْب َل َذل‬‫ْي الْ َم ْل ح‬ َ َ ْ ‫ضَر‬
َ ‫ لَ َّما َح‬:‫ال‬
‫ْي أ َْربَ َع ٍة‬
َ ْ َ‫ب‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Al Qasim Al Kufy, and Muhammad Bin Ismail Al
Qummi, from Ibrahim Bin Abu Al Bilad, from Isa Bin Abdullah Bin Umar,
‘From Ja’far Bin Muhammadasws having said: ‘When the death presented to Aliasws Bin Al-
Husaynasws, before that heasws brought out the tray and the box with himasws. Heasws said: ‘O
Muhammadsaww! Carry away this box’. It was carried between four (people).
ََّ ِ‫ال َو اللَّ ِه َما لَ حك ْم فِ ِيه َش ْيءٌ َو لَ ْل َكا َن لَ حك ْم فِ ِيه َش ْيءٌ َما َدفَ َعهح إ‬
‫َل َو‬ َ ‫وق فَ َق‬ ُّ ‫صيْبَنَا ِم َن‬
ِ ‫الصنْ حد‬ ِ َ‫وق فَ َقالحلا أ َْع ِطنَا ن‬ِ ‫الصنْ حد‬
ُّ ‫ِف َُاءَ إِ ْخ َلتحهح يَدَّعحل َن ِِف‬
َِّ ‫فَلَ َّما تح حل‬
ِ ِ ِ
ِ ُ‫الصْن حدوق ُ ََلح ر‬
.‫لل اللَّه َو حكتحْبحهح‬ ُّ ‫َكا َن ِِف‬
‫ح َح‬
When heasws passed away, hisasws brothers came claiming regarding the box. They said, ‘Give
us our share from the box’. Heasws said: ‘By Allahazwj! There is nothing in it for you, and had
there been something in it for you, heasws would not have handed it to measws, and in the box
were the weapons of Rasool-Allahsaww and hissaww Books’’.678
‫الس ََل حح َم ْدفحل ٌ َعْنهح لَ ْل حو ِض َُ ِعْن َد َشِّر َخ ْل ِق اللَّ ِه َكا َن َخ ْ َْحه ْم‬ ِ ِ ِ ِ ٍ ِ َّ
ِّ :‫ال‬ َ َ‫يم ق‬ َ ‫س َع ْن أَِِب إبْ َراه‬ َ ‫يسى َع ْن يحلنح‬َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن َُ ْع َفر َع ْن حُمَ َّمد بْ ِن ع‬-25
ِ ِِ ِْ ‫ث ب ًن بِالث َِّق ِيفيَّ ِة و َكا َن حشق لَه ِِف‬
َ ‫ص ِرهِ فَ َرأَى َح ْذ َوهح َخَْ َسةَ َع َشَر م ْس َماراً فَ َف ِز‬َ َ‫يَةح حع ْرُه َرَمى بِْب‬ َ ِ‫ْْب‬ ‫اْل َدا ِر فَنح ِّج َد الْْبَْي ح‬
َ ‫ت فَلَ َّما َكا َن‬ ‫َ ح‬ َ َ َ ‫لَ َق ْد َح َّدثَِِن أَِِب أَنَّهح َحْي ح‬
ِ
.ٌ‫ْ َل إِلَْيه َش ْيء‬ ِ َّ ‫صروفاً طَرفَه َع ِن‬ ِ ِ ٍ ِِ
َ ‫السْيف َو َما َو‬ ‫اُة فَ َك َشطَهح فَ َما مْن َها م ْس َم ٌار إََِّل َو َُ َدهح َم ْ ح َ ح‬ َ ‫اَل ِِف َح‬ ‫ال ََتَ َّلَِل فَِإ ِِّن أح ِر ح‬
َّ ِ ‫يد أَ ْن أ َْد حع َل َم َل‬ َ َ‫ك َو ق‬
َ ‫ل َذل‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Yunus,
‘From Abu Ibrahim (7th Imamasws) having said: ‘The weapons are defended from. If these
were to be placed with the evilest creature of Allah azwj, he would become their best one.
Myasws fatherasws has narrated to measws that when a building was constructed by Al-Saqeef,
and a wall had been split for it. When it was the morning of his asws wedding, heasws looked
and saw around fifteen nails. Heasws was alarmed at that and said: ‘Transfer, for Iasws wanted
to invite myasws friends regarding a need’. Heasws scraped it and there was no nail from it
except it was found its head to have been turned away from the sword, and nothing arrived
to himasws’’. (I.e., the sword of Rasool-Allahsaww had been defended from harm)679
ْ ‫ لَ َّما َكا َن ِم ْن أ َْم ِر حُمَ َّم ِد بْ ِن َعْْب ِد اللَّ ِه بْ ِن‬:‫ال‬

‫اْلَ َس ِن َما َكا َن َو حد َع حاؤهح‬ َ َ‫اْلَ َس ِن بْ ِن َزيْ ٍد ق‬
ْ ‫يف َع ْن أَبِ ِيه َع ِن‬ ٍ ‫اْلس ِن بْ ِن ظَ ِر‬
َ َْ ‫لُى َع ِن‬ َ ‫ َحدَّثَنَا َع َّم حار بْ حن حم‬-26
ِ ِ ِ ِ ٍ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِِ ِ
. ‫اب َرايَةح َر حُلل اللَّه‬ ٌ ‫ال َهذه حع َق‬ َ ‫َّْرًة مائَةَ دينَا ٍر ليحْنف َق َها بِ َع حم‬
َ َ‫لدا َن فَ َم َّد يَ َدهح إِ ََل خ ْرقَة حُثَّ ق‬ ْ ‫لنَ ْفسه أ ََمَر أَبحل َعْْبد اللَّه بِ َس َفط فَأ‬
‫َخَر َج إِلَْيه مْنهح ح‬
It is narrated to us by Ammar Bin Musa, from Al Hassan Bin Zareyf, from his father, from Al Hassan Bin Zayd
who said,
‘When it happened from the matter of Muhammad Bin Abdullah Bin Al-Hassan what
happened and his calling (people) to himself, Abu Abdullah asws called for a basket, and he a
678
679
Page 318 of 899

bundle of two hundred Dinars was brought out from it for him asws in order to spend it for
two pieces of land. Heasws extended hisasws hand towards to a cloth, then said: ‘This is the
punishing flag of Rasool-Allahsaww’’.680
ِ ‫الس ََلح فِينَا ِِبَْن ِزلَِة التَّاب‬

‫لت‬ َ َ‫اْلَ َس ِن بْ ِن َُ َارةَ َع ْن أَِِب َُ ْع َف ٍر ق‬
ْ ‫ان َع ِن‬ ٍ ‫َْح َد عن حُم َّم ِد ب ِن ِعيسى عن َْحَّ ِاد ب ِن ِعيسى عن أَب‬
‫ح‬ ‫ ِّ ح‬:‫ال‬ َ َْ َ ْ ْ َ َ ْ َ ْ َ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-27
ِ ‫الس ََلح حيثحما دار دار‬ ِ ِ ‫اب َر حُ ٍل ِم ْن بَِِن إِ ُْرائِيل َعلِم بَنحل إِ ُْرائِيل أَنَّهح قَ ْد أ‬
ِ ‫لت َعلَى ب‬ ِ ِ ِ
.‫اْل َم َامةح‬ ِْ ‫ت‬ َ َ َ َ َ ْ َ ‫ك ِّ ح‬ َ ‫ك فَ َك َذل‬ َ ‫حوِتَ الْ حم ْل‬ َ َ َ َ َ َ ‫يل إِ َذا حوض َُ التَّابح ح‬ ِ
َ ‫ِف بَِِن إ َُْرائ‬
It is narrated to us by Muhammad Bin Ahmad, from Muhammad Bin Isa, from Hammad Bin Isa, from Aban,
from Al Hassan Bin Sarah,
‘From Abu Ja’farasws having said: ‘The weapons among usasws are at the status of the ark
among the children of Israel. When the ark was placed at the door of a man from the
children of Israel, the children of Israel knew that he would be given the kingdom. Similar to
that are the weapons. Wherever they circulate, the Imamate circulates’’.681
‫ت ِم ْن حولْ ِد أَبِ ِيه َم ْن‬

ْ َّ‫يَ حقللحل َن َما بَا حْلَا ََّتَط‬ ‫َّاس يَتَ َكلَّ حمل َن ِِف أَِِب َُ ْع َف ٍر‬ ِ ‫قحلْ ح‬
َ ‫ت إ َّن الن‬ ‫اْل ُْنَ ِاد َع ْن َْحَّ ٍاد َع ْن َعْْب ِد ْاْل َْعلَى َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِْ ِ‫ َحدَّثَنَا ب‬-28
ِ ‫لَه ِمثْل قَرابتِ ِه و من هل أَ ْكَب ِمنْه و قَصرت ع َّمن هل أ‬
‫َْغَحر منْهح‬
ْ َ ‫ح ح َ َ َ َ ْ ح َ َح ح َ ح َ ْ َ ْ ح‬
It is narrated to us by the chain from Hammad, from Abdul A’ala,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said, ‘The people are speaking regarding
Abu Ja’farasws. What is the matter it (armour) made marks, from a son of his father, one who
had similar to hisasws nearness, and one who is older than himasws, and it was short from the
one who is younger than himasws?’
‫َو َو ِْيَّتحهح َو‬ ِ ُ‫َّاس بِالَّ ِذي قَْبلَه و هل و ِْيُّه و ِعْن َده ُِ ََلح ر‬
‫لل اللَّ ِه‬ ِ ‫ص ٍال ََل تَ حكل حن ِِف َغ ِْْهِ حه َل أ َْوََل الن‬ ِ ِ ِ َ
‫ح َح‬ ‫ْ ح َ حَ َ ح َ ح‬ َ ‫ب َه َذا ْاْل َْم ِر بِثَ ََلث خ‬ ‫ْاح ح‬ َ ‫ال يح ْعَر ح‬َ ‫فَ َق‬
.‫ك ِعنْ ِدي ََل أحنَ َاز ح فِ ِيه‬ ِ
َ ‫ذَل‬
Heasws said: ‘The master of this command is recognised by three characteristics not
happening to be in others – Heasws would be foremost of the people with the one asws who
was before himasws, and heasws is hisasws successorasws, and with himasws are the weapons of
Rasool-Allahsaww, and hissaww bequest, and that is with measws. Iasws cannot be contended
regarding it’’.682
‫لل‬ِ ُ‫يك نَعل ر‬

‫ال أَ ََل أح ِر َ ْ َ َ ح‬
َ ‫فَ َق‬ ‫ت ِعنْ َد أَِِب عَْْب ِد اللَّ ِه‬ ِ
َ ‫يل بْ ِن بََّرةَ َع ْن َعام ِر بْ ِن حُ َذ‬
‫ حكنْ ح‬:‫اعةَ قَا َل‬
ِ ِ ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن ا ْْلَ َكم َع ْن إ َْسَاع‬
ِ ِ ِ‫ال ه ِذه‬ ِ ِ ِ ِ ِ
ِ ْ َ‫َخرج مْنهح نَ ْعل‬ ِ ِ َ َ‫اللَّ ِه ق‬
‫َو َكا َن‬ ‫نَ ْع حل َر حُلل اللَّه‬ َ َ ‫اعةَ فَ َق‬ َ ‫الس‬َّ ‫ك‬ َ ْ‫ْي َكأَََّّنَا حرف َعت ْاْلَيْدي َعْن حه َما تل‬ َ َ ْ ‫ال فَ َد َعا بق َمطْ ٍر فَ َفتَ ََهح فَأ‬
َ َ‫ت بَلَى ق‬ ‫ال قح ْل ح‬
ِ ِ ِِ ِ
.َ‫اعة‬
َ ‫الس‬
َّ ‫ك‬ َ ْ‫ت َعنْ حه َما ْاْلَيْدي تِل‬ْ ‫يح ْعجْبحِِن ِب َما َكأَََّّنَا حرف َع‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ismail Bin Barrah, from Aamir Bin
Juza’at who said,
‘I was in the presence of Abu Abdullahasws and heasws said: ‘Shall Iasws show you slippers of
Rasool-Allahsaww?’ I said, ‘Yes’. Heasws called for a container and opened it. Heasws extracted
680
681
682
Page 319 of 899

two slippers from it as if the hands had been raised from it that very moment (looked new).
Heasws said: ‘These are the slippers of Rasool-Allahsaww, and what astounds measws with these,
it is as if the hands have been raised from it this moment’’.683
‫ال‬
َ َ‫ق‬ ‫ْي الْ حق ِّم ِّي َع ْن نح ْع َما َن بْ ِن حمْن ِذ ٍر َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر‬
ِ ْ ‫َُ ٍد َع ِن ا ْْلحس‬
َ
ِ ْ ‫ْي َع ِن ا ْْلحس‬
َ ‫ْي بْ ِن أ‬ َ
.‫لل اللَّ ِه َو َد َوابَّهح َو َخاُتََهح َغ ِْْي قَالحلا ََل‬
ِ ُ‫ث ُِ ََلح ر‬ ِ ِ ِ
‫َ َح‬ َ ‫َح ٌد َوِر‬ َ ‫ال نَ َش ْدتح حك ْم باللَّه َه ْل في حك ْم أ‬ َ َ‫ْي قحتِ َل حع َمحر ن‬
َ ‫اش َد حه ْم فَ َق‬ ِ
َ ‫ْي ح‬
ِِ ِ
َ ‫أَمْح الْ حم ْْمن‬
It is narrated to us by Ahmad Bin Al Husayn, from Al Husayn Bin Asad, from Al Husayn Al Qummi, from Numan
Bin Munzir, from Amro Bin Shimr, from Jabir,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws said when Umar had been killed,
adjuring them (consultation assembly), heasws said: ‘Weasws adjure you all with Allahazwj! Is
there anyone among you who has inherited the weapons of Rasool-Allahsaww, and hissaww
animals, and hissaww seal, apart from measws?’ They said, ‘No’’.684
ِ ‫اُ ِم عن أَب‬
‫ان‬ ِ
َ ْ َ ‫لُى بْ ِن الْ َق‬ َ ‫اْلَ َك ِم َع ْن حم‬ ْ ‫ان بْ ِن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
ِ ‫ْي عن ب ي‬ ٍ ْ ‫يسى َع ْن َعلِ ِّي بْ ِن‬
ََ ْ َ ِ ْ ‫اْلَ َك ِم َع ْن أَبَان َو َُ ْه ِل بْ ِن ا ْْلح َس‬
ِ
ِ ُ‫ف ر‬ ِ ِ ِ ‫ال ُعِلْ ح‬ ِ ِ ٍِ ِ َ َ‫ص ٍْ ق‬ِ ‫ب ِن عثْما َن عن أَِِب ب‬
‫ت ف َد َاك إ َّن َعْْب َد اللَّه بْ َن ا ْْلَ َس ِن يَْزعح حم أ ََّن َُْي َ َ ح‬ ‫ت حُلَْي َما َن بْ َن َخالد يَ ْسأ حَل أَبَا عَْْبد اللَّه فَ َق َ ح‬ ‫ ََس ْع ح‬:‫ال‬ َ َْ َ ‫ْ ح‬
ِ
‫عْن َدهح‬
It is narrated to us by Muhammad Bin Isa, from Ali Bin Al Hakam, from Aban and Sahl Bin Al Husayn, from
Bayan Bin Muhammad, from Ali Bin Al Hakam, from Muhammad Bin Al Qasim, from Aban Bin Usman, from
Abu Baseer who said,
‘I heard Suleyman Bin Khalid asking Abu Abdullahasws, he said, ‘May I be sacrificed for
youasws! Abdullah Bin Al-Hassan claims that the sword of Rasool-Allahsaww is with him’.
َ َ‫اح َدةٍ ِم ْن َعْينَْي ِه قَ ُّط حُثَّ ق‬

ِ ‫ب الْ َكعْب ِة ه َذا الْ ِمصْباح ما رآه و ََل بِل‬ ِ ِ
‫ِب َو حه َل ِِف َح ْج ِر‬ َ ‫ال ََل أ َْد ِري إََِّل أَ ْن يَ حكل َن َرآهح أَبحلهح َو حه َل‬
ٌّ ِْ َ َ ‫َْ ح َ َ ح‬ َ َ ْ ِّ ‫ال أَبحل َعْْبد اللَّه ََل َو َر‬ َ ‫فَ َق‬
.‫ْي‬ ِ ْ ‫َعلِ ِّي بْ ِن ا ْْلحس‬
َ
Abu Abdullahasws said: ‘No, by the Lordazwj of Kaaba! This is the flashlight. He has not seen it,
and not even with one of his eyes at all!’ Then he asws said: ‘Iasws don’t know except if his
father happened to have seen it while he was a child and he was in a room of Aliasws Bin Al-
Husaynasws’’.685
ِ َ َ‫ق‬
‫ال ََس ْعتحهح‬ ‫اَل َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬
ِ ٍ ‫ حدَّثَنَا أَبل حُم َّم ٍد عن ِعمرا َن ب ِن ملُى عن ملُى ب ِن ُع َف ٍر ع ِن اب ِن أ‬-32
ْ ْ َ ْ َ ْ َ ‫ح َ َ ْ َْ ْ ح َ َ ْ ح‬ َ
ِ ِ ِ
. ‫َِّب‬ َّ ِ‫لُى عنْ َدنَا َو ََنْ حن َورثْنَا الن‬
َ ‫صا حم‬
َ ‫لُى عنْ َدنَا َو َع‬
َ ‫اح حم‬
‫لل أَلْ َل ح‬
‫يَ حق ح‬
It is narrated to us by Abu Muhammad, from Imran Bin Musa, from Musa Bin Ja’far, from Ibn Asbat, from
Muhammad Bin Al Fuzeyl, from Al Sumaly,
683
684
685
Page 320 of 899

‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘The Tablets of Musaas
are with usasws, and staff of Musaas is with usasws, and weasws are the inheritors of the
Prophetsaww’’.686
ِ ِ ِ ِ ِ ِ ِّ ‫لل إََِّّنَا ا‬ ‫ال َكا َن أَبحل َُ ْع َف ٍر‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-33
َ ‫لس ََل حح فينَا مثْ حل التَّابحلت ِف بَِِن إ َُْرائ‬
‫يل أَيْنَ َما َد َار‬ ‫يَ حق ح‬ َ َ‫ق‬ ‫اْلَ َس ِن‬
ْ ‫ْ ْف َلا َن َع ْن أَِِب‬
َ ‫ْي َع ْن‬ َ ‫ح‬
.‫ال ََل‬ ِ ِ ِ
‫ل‬ ‫َل‬ِ
َ َ ْ ْ ً َ ‫ت فَيَ حك ح ِّ َ ح ح‬
‫ق‬ ‫م‬ ‫ل‬‫ع‬ ‫ل‬ ‫ي‬ ‫ا‬
‫ز‬ ‫م‬ ‫ح‬ ‫َل‬ ‫الس‬ ‫ن‬ ‫ل‬ ‫لت فَثَ َّم ْاْل َْمحر قح ْل ح‬
‫التَّابح ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan,
‘From Abu Al-Hassanasws having said: ‘Abu Ja’farasws had said: ‘But rather, the weapons
among usasws are like the ark among the children of Israel. Wherever the ark circulates, so
does the command’. I said, ‘Do the weapons happen to be equal to the knowledge?’ He asws
said: ‘No’’.687
‫الس ََل ِح فِينَا َمثَ حل‬

ِّ ‫ إََِّّنَا َمثَ حل‬:‫ال‬
َ َ‫ق‬ ‫لح بْ ِن َد َّر ٍاج َع ِن ابْ ِن أَِِب يَ ْع حفلٍر َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ْ ‫اش ٍم َع ِن ابْ ِن أَِِب حعم ٍْْ َع ْن حُمَ َّم ِد بْ ِن حُ َك‬
ِ ‫ْي َع ْن نح‬ َ
ِ ‫ حدَّثَنَا ابن ه‬-34
َ ‫ْح‬ َ
ِ
.‫لت َد َار الْعلْ حم‬ ِ ِ ِ ِ ِ
‫ث َد َار التَّابح ح‬
‫يل َحْي ح‬َ ‫التَّابحلت ِف بَِن إ َُْرائ‬
It is narrated to us by Ibn Hashim, from Ibn Abu Umeyr, from Muhammad Bin Sukeyn, from Nuh Bin Darraj,
from Ibn Abu Yafour,
‘From Abu Abdullahasws having said: ‘But rather as example of the weapons among usasws is
an example of the ark among the children of Israel. Wherever the ark circulates, the
knowledge circulates’’.688
‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫اْلس ِن عن فَضالَةَ عن َُيَي عن أَبِ ِيه عن عْب ِد اللَّ ِه ب ِن ُلَيما َن ق‬ ِ ِ ٍ ِ َّ
‫لل‬
‫يَ حق ح‬ ‫ال ََس ْع ح‬ َْ ‫ْ ح‬ َْ ْ َ ْ َ َ ْ ْ َ َ ْ َ َ َْ ‫يسى َع ِن‬ َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن َُ ْع َفر َع ْن حُمَ َّمد بْ ِن ع‬-35
.‫الس ََل حح فَثَ َّم الْعِلْ حم‬ ِ ِ ِ ِ ِ ِّ ‫إِ َّن‬
ِّ ‫ث َما َد َار‬
‫ك َو َحْي ح‬
‫لت فَثَ َّم الْ حملْ ح‬
‫ث َد َار التَّابح ح‬ َ ‫الس ََل َح فينَا َك َمثَ ِل التَّابحلت ِف بَِِن إ َُْرائ‬
‫يل َحْي ح‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Al Hassan, from Fazalat, from Yahya,
from his father, from Abdullah Bin Suleyman who said,
‘I heard Abu Ja’farasws saying: ‘The weapons (of Rasool-Allahsaww) are among usasws like the
ark among children of Israel. Wherever the ark circulated, so did the kingdom, and wherever
the weapons circulate, so does the knowledge’’.689
‫ض َع ْن حُمَ َّم ِد بْ حن َعلِ ٍّي‬

ِ ‫ي َع ْن حَُا ِش ٍُ َع ْن حم َعلىى َع ْن حُمَ َّم ِد بْ ِن الْ َفْي‬ِّ ‫ص ِر‬ ِ ‫اب َع ْن َعْْب ِد اللَّ ِه بْ ِن حُمَ َّم ٍد َع ْن َمنِي ُِ بْ ِن ا ْْلَ َّج‬
ْ َ‫اج الْْب‬ ِ َّ‫اْلَط‬ْ ‫ َحدَّثَنَا َُلَ َمةح بْ حن‬-36
‫ْي‬ ِ ِ
َ ‫ضَراءح َك َهْيئَت َها ح‬ ْ ‫لُى بْ ِن ِع ْمَرا َن َو إِن ََّها لَعِنْ َدنَا َو إِ َّن َع ْه ِدي ِِبَا آنِفاً َو ِه َي َخ‬ َ ‫ت إ ََل حم‬
ِ ْ ‫ْار‬ ٍ
َ َ َّ‫ت إ ََل حش َعْيب حُث‬
ِ ْ ‫صار‬ ِ
َ َ َ‫لُى ْل َد َم ف‬ َ ‫صى حم‬ َ ‫ َكا َن َع‬:‫ال‬ َ َ‫ق‬
‫صنَ حُ ِبَا َو إِن ََّها لَََتحو ح َو تَلْ َق ح‬
‫ف‬ ْ َ‫لُى ي‬َ ‫صنَ َُ َك َما َكا َن حم‬ ْ َ‫َّت ل َقائمنَا لي‬ ْ ‫ت أحعد‬ ْ ‫اُتحْنط َق‬ ْ ‫ت م ْن َش َج ِرَها َو إِن ََّها لَتَْنط حق إِ َذا‬ ْ ‫انْتح ِز َع‬
It is narrated to us by Salama Bin Al Khattab, from Abdullah Bin Muhammad, from Manie Bin Al Hajjaj Al Basry,
from Mujashie, from Moalla, from Muhammad Bin Al Fayz,
686
687
688
689
Page 321 of 899

‘From Muhammadasws Bin Aliasws having said: ‘The staff of Adamas used to be for Adamas, and
it came to Shuaybas, then it came to Musaas Bin Imranas, and it is (now) with usasws, and it is
myasws era now, and it is green as if it has just been removed from its tree, and it tends to
speak when spoken to. It is prepared for ourasws Qaimasws for himasws to do just as Musaas had
done with it, and it is intimidating and can swallow’.
‫اُتَ ْلَد َعهح أ َّحم‬

ْ ‫ْي‬ ْ ‫ْي قحتِ َل‬
ِ ِ ‫اْلس‬
ْ َ ‫ْ َار إِ ََل ا ْْلَ َس ِن َو ْح‬
َ ‫ْي حُثَّ ح‬ َ َ‫ث َعلِيّاً ِعلْ َمهح َو ُِ ََل َحهح َو َما حهن‬
َ َّ‫اك حُث‬ َ ‫ضهح أ َْوَر‬ ِ َ ُ‫ال إِ َّن ر‬
َ ِ‫لل اللَّه لَ َّما أ ََر َاد اللَّهح أَ ْن يَ ْقْب‬ ‫قَ َ َ ح‬
‫ك ِمنْ َها‬ ِ
َ ِ‫َُلَ َمةَ حُثَّ قحْب‬
َ ‫ض بَ ْع َد ذَل‬
Heasws said: ‘Rasool-Allahsaww, when Allahazwj Wanted to Capture (hissaww soul), Caused Aliasws
to inherit hissaww knowledge, and hissaww weapons, and whatever was there. Then it came to
Al-Hassanasws and Al-Husaynasws, then when Al-Husaynasws was killed, hera entrusted it to
Umm Salama, then it was taken from herra.
َ َ‫ك ق‬ َ ِ‫ْ َار إِ ََل أَب‬
َ ‫يك حُثَّ انْتَ َهى إِلَْي‬ ِ ْ ‫ْار إِ ََل َعلِ ِّي بْ ِن ا ْْلحس‬
َ َّ‫ْي حُث‬ َ َ َ َّ‫ت حُث‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Then it came to Aliasws Bin Al-Husaynasws, then came to
yourasws fatherasws, then ended up to youasws?’ Heasws said: ‘Yes’’.690
‫ت إِ َّن الْعِ ْجلِيَّةَ يَْز حع حمل َن أ ََّن‬ َ َ‫ان َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد ق‬
ٍ ‫ضالَةَ ب ِن أَيُّلب عن عمر ب ِن أَب‬
َ ْ ََ ‫َ َ ْ ح‬
ْ َ َ‫ْي بْ ِن َُعيد َع ْن ف‬ َ ‫ َحدَّثَنَا أ ْ ح‬-37
ِ
‫لل اللَّ ِه عْن َد حولْد ا ْْلَ َس ِن‬
ِ ِ ُ‫ُِ ََلح ر‬
‫َ َح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin Ayoub, from Umar
Bin Aban, from Suleyman Bin Khalid who said,
‘I said, ‘The Ijiliya are claiming that the weapons of Rasool-Allahsaww are with the children of
Al-Hassan’.
‫ْي َو لَ ِك ْن ََل أ ْحزِري ابْ َن َع ِّمي‬ِ ِ ‫ََسائِ ِهما إِ ْن َكانحلا‬ ِ ِ ِ ِ ِِ ِ ِ ‫ان و ِِف أ‬
ِ ِ ِ ِ ِ
َ ‫ْادق‬
َ َ َْ ‫َحدَهَا َع ََل َمةٌ ِِف َمْي َمنَته فَلْيح ََْبحوا ب َع ََل َمته َما َو أ‬
َ َ ‫ال َك َذبحلا َو اللَّه قَ ْد َكا َن لَر حُلل اللَّه َُْي َف‬
َ َ‫ق‬
Heasws said: ‘They are lying! By Allahazwj, these were for Rasool-Allahsaww, and in one of the
two there is a mark in its right, so let them inform with its markings, and its names, if they
were truthful. But, Iasws do not visit the son of myasws uncle’.
.‫لم َو ْاْل َخحر ِْخْ َذ ٌم‬ َّ ‫اُ حم إِ ْح َد حاَهَا‬

‫الر حُ ح‬ ْ ‫ال‬
َ ‫اَسح َها فَ َق‬
ْ ‫ت َو َما‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘And what are its names?’ He asws said: ‘The name of one of
them is Al-Rasoum, and the other, Mikhzam’’.691
َ ‫يسانِيَّةح َو َما يَ حقللحل َن ِِف حُمَ َّم ِد بْ ِن َعلِ ٍّي فَ َق‬

‫ال‬ ِ ِ َ َ‫ان ق‬
َ ‫ ذحكَر لَهح الْك‬:‫ال‬
ٍ ‫ضالَةَ ب ِن أَيُّلب عن عمر ب ِن أَب‬
َ ْ ََ ‫َ َ ْ ح‬
ٍِ
ْ َ َ‫ْي بْ ِن َُعيد َع ْن ف‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
‫لل اللَّ ِه َو َما َكا َن ِِف َُْي ِف ِه َما َع ََل َمةح َُانِْبِ ِه إِ ْن َكانحلا يَ ْعلَ حمل َن‬
ِ ُ‫أَ ََل ي حقللحل َن ِعْن َد من ُِ ََلح ر‬
‫ح َح‬ َْ َ
Bin Aban who said,
690
691
Page 322 of 899

‘The Kaysaniites were mentioned to himasws and what they were saying regarding
Muhammad Bin Ali. Heasws said: ‘Are they not say with whom are weapons of Rasool-
Allahsaww, and what was in hissaww sword, what markings are to its side, if they were
knowing?’
ُّ ‫فَيَنْ َس حَهح لَهح َو لَ ِك ْن ََل أ ِحح‬ ِ ْ ‫ث إِ ََل َعلِ ِّي بْ ِن ا ْْلحس‬ ِ ِ ‫ض الْل ِْيَّ ِة أَو إِ ََل الش‬ ِ َ‫ال إِ َّن حُمَ َّم َد بْن َعلِ ٍّي َكا َن َُْيت‬
‫ي‬ ِ
َ ‫ب أَ ْن أ ْحزر‬ ‫ْي‬ َ ‫َّيء ِمَّا ِِف الْ َل ِْيَّ ِة فَيَْْب َع ح‬
ْ ْ َ ِ ‫اج إ ََل بَ ْع‬
‫ح‬ َ َ َ‫حُثَّ ق‬
.‫ابْ َن َع ٍّم َِل‬
Then heasws said: ‘Muhammad Bin Ali was needy to part of the bequest, or to something in
the bequest, so he sent a message to Aliasws Bin Al-Husaynasws, and heasws copied it for him.
But, Iasws do not like to visit the son of myasws uncle’’.692
ِ ِ ِ ‫ي حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ َ َ‫ْي ع ِن الْْبزنْ ِطي عن َْحَّ ِاد ب ِن عثْما َن عن عْب ِد ْاْل َْعلَى ب ِن أ َْعْي ق‬
‫ح‬
‫لل عنْدي ُ ََل ح‬ َ ‫ال ََس ْع ح‬ ََ ْ َْ ْ َ َ ‫ْ ح‬ ْ َ ِّ ََ َ ِ ْ ‫َْحَ َد َع ِن ا ْْلح َس‬
‫لل اللَّ ِه ََل أحنَ َاز ح فِ ِيه‬ ِ ُ‫ر‬
‫َح‬
It is narrated to us by Muhammad Bin Ahmad, from al Husayn,, from Al Bazanty, from Hammad Bin Usman,
from Abdul A’la Bin Ayn who said,
‘I heard Abu Abdullahasws saying: ‘With measws are weapons of Rasool-Allahsaww, Iasws cannot
be contended regarding it’.
ِ ِ ِ ِّ ‫ال إِ َّن‬
ْ ‫الس ََل َح َم ْدفحل ٌ َعْنهح لَ ْل حوض َُ عْن َد َشِّر َخ ْل ِق اللَّه َكا َن أ‬
‫َخ ََْحه ْم‬ َ َ‫حُثَّ ق‬
Then heasws said: ‘The weapons are defended from (secure). If these were to be placed with
the most evil of the creatures of Allahazwj, he would become their best one’.
ِ ‫ت ِم َن اللَّ ِه فِ ِيه الْ َم ِشيَّةح َخَر َج فَيَ حق ح‬ ِ ‫ال إِ َّن ه َذا ْاْلَمر ي‬
‫ْس‬ َ َ‫َّاس َما َه َذا الَّذي َكا َن َو ي‬
ِ ‫ض حُ اللَّهح لَهح يَ َدهح َعلَى َرأ‬ ‫لل الن ح‬ ْ َ‫ك فَِإ َذا َكان‬ ْ ‫صْح إِ ََل َم ْن يَلْ ِلي لَهح‬
‫اْلَنَ ح‬ َ َْ َ َ َ‫حُثَّ ق‬
.‫َر ِعيَّتِ ِه‬
Then heasws said: ‘This command will come to the one (Al-Qaimasws) the necks would be bent.
So, when there is the Desire from Allahazwj regarding himasws, heasws would emerge, and the
people will be saying, ‘This is not what used to be!’ And Allah azwj will Place for himasws Hisazwj
Hand upon the heads of hisasws citizens’’.693
‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫ي عن ِعمرا َن ا ْْللَِِب عن عْب ِد اللَّ ِه ب ِن ُلَيما َن ق‬ ٍ ِ ِ ِِ ِ

‫ح‬
‫الس ََل ح‬
ِّ ‫لل‬
‫يَ حق ح‬ ‫ال ََس ْع ح‬ َْ ‫ْ ح‬ ْ َ ْ َ ِّ َ َ ْ ْ َ ِّ ‫يم بْ ِن حُمَ َّمد ْاْلَ ْش َع ِر‬َ ‫ َحدَّثَنَا َعل ُّي بْ حن ا ْْلَ َس ِن َع ْن أَبيه َع ْن إبْ َراه‬-40
.‫يل َحيْثح َما َد َار َد َار الْعِْل حم‬ِ ِ ِ ِ ِِ ِ ِ
َ ‫فينَا ِبَْنزلَة التَّابحلت ِف بَِِن إ َُْرائ‬
It is narrated to us by Ali Bin Al Hassan, from his father, from Ibrahim Bin Muhammad al Ashary, from Imran Al
Halby, from Abdullah Bin Suleyman who said,
‘I heard Abu Ja’farasws saying: ‘The weapons among usasws are at the status of the ark among
the children of Israel. Wherever it circulates, the knowledge circulates’’.694
692
693
694
Page 323 of 899

‫ت أ ُّحم أَِِب‬ْ َ‫ال فَ َمات‬ َ َ‫ْي ق‬ َّ ‫ت أَنَا َو أَِِب الْ ِم ْق َد ِام َح‬
ِ ْ ُ‫ا‬ ‫ حكْن ح‬:‫ال‬َ َ‫ان َع ِن الْ َع ْرَزِم ِّي َع ْن أَِِب الْ ِم ْق َد ِام ق‬
ٍ َ‫ْي ع ِن اب ِن ُِن‬
ْ َ ِ ْ ‫اْلَ َس ِن بْ ِن ا ْْلح َس‬
ْ ‫ال َع ِن‬‫ َحدَّثَنَا ا ْْلَ َّج ح‬-41
َ َ‫ت يَا أَبَا الْ ِم ْق َد ِام ق‬ ِ ِ ِ َ َ‫الْ ِم ْق َد ِام ِِف طَ ِر ِيق الْم ِدين ِة ق‬
‫ت‬
‫ال قحلْ ح‬ َ ْ‫ف أَن‬
َ ‫ال َكْي‬ َ َ‫ب فَلَ َّما َر ِآِن ق‬
َ ‫اْل ْذ َن َعلَى أَِِب َُ ْع َف ٍر فَإذَا بَغْلَتحهح حم ْسَر َُةٌ َو َخَر َج ل ََْْك‬ ‫ت أح ِر ح‬
ِْ ‫يد‬ ‫ال فَجْئ ح‬ َ َ
‫ت فِ َد َاك‬ ِ
‫ِبٍَْْ حُع ْل ح‬
ِ
It is narrated to us by Al Hassan Bin Al Husayn, from Ibn Sinan, from Arzamy, from Abu Al Miqdam who said,
‘I and Abu Al-Miqdam were two pilgrims. The mother of Abu Al-Miqdam died in the road to
Al-Medina, so I went to seek permission to Abu Ja’farasws, there hisasws mule was saddled and
heasws came out in order to ride. When heasws saw me, heasws said: ‘How are you, O Abu Al-
Miqdam?’ I said, ‘Good, may I be sacrificed for youasws!’
َ َ‫ال ََل تَ ْع َج ْل َح ََّّت آتِي‬

‫ك‬ َ َ‫اُتَأْ ِذِِن َعلَى َع َّم ِت ق‬
َ َ‫ال حُثَّ ق‬ ْ ‫ال يَا فحََلنَةح‬
Then heasws said: ‘O so and so! Get measws permission upon seeing myasws aunt’. Then heasws
said: ‘Do not be hasty until Iasws come to you’.
ِ ِ ِ ٍ ِ ‫ت يَا أَبَا الْ ِم ْق َد ِام قحلْ ح‬ ِ ِِ

ِ ْ‫اطمةَ بِن‬
َ ‫ِن اللَّهح ف َداك يَا بِْن‬
‫ت‬ َ َ‫ت ِبَْْ َُ َعل‬ َ ْ‫ف أَن‬
َ ‫ت َكْي‬ ‫ت ِو َُ َادةً فَ َجلَ ْس ح‬
ْ َ‫ت َعلَْي َها حُثَّ قَال‬ ِ ْ ‫ت ا ْْلحس‬
ْ ‫ْي َو طََر َح‬ َ َ َ‫ت َعلَى َع َّمته ف‬‫ال فَ َد َخلْ ح‬
َ َ‫ق‬
َ َ‫لل اللَّ ِه ق‬
‫ال‬ ِ ُ‫ر‬
‫َح‬
He (the narrator) said, ‘I entered to see hisasws aunt (Syeda) Fatima daughter of Al-
Husaynasws. Sheasws dropped a pillow (for me) and I sat upon it. Then she said, ‘How are you,
O Abu Al-Miqdam?’ I said, ‘Good, may Allahazwj Make me to be sacrificed for you, O daughter
of Rasool-Allahsaww!’
‫لل اللَّ ِه َو َد حمهح َو أ ََرتِِْن‬ ِ ُ‫ت يا أَبا الْ ِم ْق َد ِام ه حََْل ِء َْلم ر‬ َ َ‫لل اللَّ ِه ق‬ ِ ُ‫لل اللَّ ِه َشيء ِمن آثَا ِر ر‬ ِ ُ‫قحلْت يا بِنْت ر‬
‫ْح َ ح‬ َ َ َ ْ َ‫ت حولْ َد َها فَ َجاءحوا َخَْ َسةً فَ َقال‬ْ ‫ال فَ َد َع‬ ‫َح‬ ْ ٌْ ‫ح َ َ َح‬
ِ ٍ ِ ِ ِ
َ َ‫ت إِ ََل َر حُلل اللَّه م ْلءَ َْلْ ٍم َو ثَِريد ق‬ ِ ِ ِ ِ ِ ِ
.‫ت ِبَا‬
‫َخ ْذتح َها َو ُتََ َّس َْ ح‬
َ ‫ال فَأ‬ ْ َ‫ت َهذه ا ْْلَ ْفنَةح الَِّت أ ْحهدي‬
ْ َ‫ضْبَابَتحهح َحدي ٌد فَ َقال‬
َ ‫ْي َو‬
ٌ ‫ضٌر َعج‬َ ‫َُ ْفنَةً ف َيها َو‬
He (the narrator) said, ‘I said, ‘O daughter of Rasool-Allahsaww! Something from the traces of
Rasool-Allahsaww’. So, sheasws called her children and five of them came. Sheasws said, ‘O Abu
Al-Miqdam! They are flesh of Rasool-Allahsaww and hissaww blood’. And sheasws showed me a
basin wherein was something kneaded and its legs were of iron. She asws said, ‘This is the
basin which was gifted to Rasool-Allahsaww, filled with meat and porridge’. I took it and
wiped it (for Blessings)’’.695

ِ ُ‫ِعنْ َد َك ُِ ََلح ر‬
‫ح َح‬ ‫ضا‬
َ ‫الر‬ ْ ‫ت إِ ََل أَِِب‬
ِّ ‫اْلَ َس ِن‬ َ َ‫ْي بْ حن َعلِ ٍّي َع ْن حُمَ َّم ِد بْ ِن َعْبْ ِد اللَّ ِه بْ ِن الْ حمغِ َْةِ َع ْن حُلَيْ َما َن بْ ِن َُ ْع َف ٍر ق‬
‫ َكتَْبْ ح‬:‫ال‬ ‫ َحدَّثَنَا ا ْْلح َس ْ ح‬-42
ِ ِ
.‫َل ِِبَطِِّه الَّذي أ َْع ِرفحهح حه َل عْندي‬
ِ ََّ ِ‫ب إ‬َ َ‫فَ َكت‬
It is narrated to us by Al Husayn Bin Ali, from Muhammad Bin Abdullah Bin Al Mugheira, from suleyman Bin
Ja’far who said,
695
Page 324 of 899

‘I wrote to Abu Al-Hassan Al-Rezaasws, ‘Are the weapons of Rasool-Allahsaww with youasws?’
Heasws wrote to me in hisasws own handwriting which I recognised: ‘These are with
measws’’.696
‫ف الَّ ِذي‬ َّ ‫اْلحْرَم ِة‬

َ ‫السْي‬ ْ ِ‫اق فَ َعظَّ َم َعلَ َّي ب‬
ْ ‫اْلَ ِّق َو‬ ‫ أَتَ ِاِن إِ ُْ ََ ح‬:‫ال‬
َ َ‫ضا ق‬ ِّ ‫ص ٍر َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫الر‬
ِ
ْ َ‫يسى َع ْن حُمَ َّمد بْ ِن أَِِب ن‬
ِ ِ
ِ ِ ِ ِ ِ ِّ ‫ال أَبل ُع َف ٍر إََِّّنَا مثل‬ ِ ِ
‫لت‬ َ ‫الس ََل ِح فينَا َمثَ حل التَّابحلت ِف بَِِن إ َُْرائ‬
‫يل أَيْنَ َما َد َار التَّابح ح‬ ‫ََ ح‬ ْ َ ‫ف يَ حكل حن حه َل َو قَ ْد قَ َ ح‬ ‫ف َر حُلل اللَّه فَ حق ْل ح‬
َ ‫ت لَهح ََل َو َكْي‬ ‫َخ َذهح حه َل َُْي ح‬ َ‫أ‬
.‫ك‬ ‫َد َار الْ حملْ ح‬
It is narrated to us by Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Abu Nasr,
‘From Abu Al-Hassan Al-Rezaasws having said: ‘Is’haq came to measws, and he magnified upon
measws with the truth and the sanctity of the sword which wanted to take, it being the sword
of Rasool-Allahsaww. So, Iasws said to him: ‘No, and how can it happen, and Abu Ja’far asws had
said: ‘But rather, an example of the weapons among us are like the art among children of
Israel, wherever the ark circulates, the kingdom circulates’’.697
‫ِم َن‬ ‫لل اللَّ ِه‬

‫تَ َرَك َر حُ ح‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫َّض ِر ب ِن ُلي ٍد عن َُيَي ا ْْللَِِب ع ِن اب ِن مس َكا َن عن أَِِب ب‬
َ َ‫ال ق‬ َ َْ ْ ‫ي َع ِن الن ْ ْ ح َ ْ َ ْ ْ َ َ ِّ َ ْ ح‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ْ ‫ أ‬-44
. ‫ب‬ ٍ ِ‫ك حكلَّهح َعلِ ُّي بْن أَِِب طَال‬ ِ ‫الْمتا ِ ُيفاً و ِدرعاً و عنزةً و رح ًَل و ب غْلَته الشَّهْباء فَلِر‬
َ ‫ث ذَل‬
َ َ َ َ ْ ‫َ َ َ ْ َ ْ َ َ ََ َ َ ْ َ َ َ ح‬
‫ح‬
Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazar Bin Suweyd, from yahya Al Kalby, from Ibn Muskan,
‘Abu Abdullahasws said: ‘Rasool-Allahsaww left behind from the chattels, a sword, and an
armour, and a goat, and a saddlebag, and a mule (called) Al-Shahba’a’. So, all that was
inherited by Aliasws Bin Abu Talibasws’’.698
ٌ‫لمة‬ ِ ‫َّث النَّاس إََِّّنَا ِهي‬

َ ‫َْي َفةٌ ْخَْتح‬
َ َ َ َ‫يسى َع ْن َح ِري ٍز َع ِن الْ َع ََل ِء بْ ِن َُيَابَةَ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫ َُأَلْتحهح َع َّما يَتَ ََد ح ح‬:‫ال‬
ِ ِ ٍ
َ ‫ ابْ حن َم ْعحروَ َع ْن َْحَّاد بْ ِن ع‬-45
Ibn Marouf, from Hammad Bin Isa, from Hareez, from Al A’ala Bin Sayaba,
‘From Abu Abdullahasws, he (the narrator) said, ‘I asked himasws about what the people were
narrating, but rather it is a sealed parchment.
‫ْي‬ ْ ‫ْي قحتِ َل‬

ِ ِ ‫اْلس ِن و إِ ََل ا ْْلس‬
َ ‫ْي حُثَّ ح‬
َْ ‫ح‬ َ َ َْ ‫ْ َار إ ََل‬ َ َ‫ث َعلِيّاً ِعلْ َمهح َو ُِ ََل َحهح َو َما حهن‬
ِ َ َّ‫اك حُث‬ َ ‫ضهح أ َْوَر‬ ِ َ ُ‫ال إِ َّن ر‬
َ ِ‫لل اللَّه لَ َّما أ ََر َاد اللَّهح أَ ْن يَ ْقْب‬ ‫ال فَ َق َ َ ح‬ َ َ‫ق‬
‫ك ِمنْ َها‬ ِ
َ ِ‫اُتَ ْلَد َعهح أ َّحم َُلَ َمةَ حُثَّ قحْب‬
َ ‫ض بَ ْع َد ذَل‬ ْ
He (the narrator) said, ‘Heasws said: ‘Rasool-Allahsaww, when Allahazwj Wanted to Capture him
(hissaww soul), Aliasws inherited hissaww knowledge, and hissaww weapons and whatever was
there. Then it came to Al-Hassanasws and to Al-Husaynasws. Then, when Al-Husaynasws was
(felt heasws was to be) killed, heasws entrusted it to Umm Salamara. Then after that it was
taken from herra’.
َ َ‫ك ق‬ َ ِ‫ْ َار إِ ََل أَب‬
َ ‫يك حُثَّ انْتَ َهى إِلَْي‬ ِ ْ ‫ْار إِ ََل َعلِ ِّي بْ ِن ا ْْلحس‬
َ َّ‫ْي حُث‬ َ َ َ َّ‫ت حُث‬
َ َ‫ق‬
696
697
698
Page 325 of 899

He (the narrator) said, ‘I said, ‘Then it came to Aliasws Bin Al-Husaynasws, then it came to
yourasws father, then it ended up to youasws?’ Heasws said: ‘Yes’’.699
‫لل ِعْن ِدي‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫َْح َد ب ِن حُم َّم ِد ب ِن أَِِب نَص ٍر عن َْحَّ ِاد ب ِن عثْما َن عن عْب ِد ْاْل َْعلَى ب ِن أ َْعْي ق‬
‫ال ََس ْع ح‬ ََ ْ َْ ْ َ َ ‫ْ ح‬ َْ ْ ْ َ ْ َ ْ ‫ْي َع ْن أ‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-46
َ ‫ح‬
ِ‫لل اللَّ ِه ََل أحنَاز فِيه‬ ِ ُ‫ُِ ََلح ر‬
‫َح‬ ‫ح َح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ahmad Bin Muhammad Bin Abu Nasr, from Hammad
Bin Usman, from Abdul A’ala Bin Ayn who said,
‘I heard Abu Abdullahasws saying: ‘With me are weapons of Rasool-Allahsaww, Iasws cannot be
disputed regarding it’.
‫الس ََل َح َم ْدفحل ٌ َعْنهح لَ ْل حو ِض َُ ِعْن َد َشِّر َخلْ ِق اللَّ ِه لَ َكا َن َخ ْ َْحه ْم‬
ِّ ‫لل إِ َّن‬
‫ت يَ حق ح‬ ِ َ َ‫ق‬
He (the narrator) said, ‘I heard himasws saying: ‘The weapons are defended from. If there
were to be place with an evil creature of Allahazwj, he would become their best’.
ِ ‫ال ه َذا ْاْلَمر ي‬

‫صْح إِ ََل َم ْن يحْل َلى لَهح ا ْْلَنَ ح‬
.‫ك‬ َ ‫ْح‬ َ َ َ‫حُثَّ ق‬
Then heasws said: ‘This command will come to the oneasws, the necks would be folded for (Al-
Qaimasws)’’.700
ِ
‫يَا بَا حعْبَْي َدةَ َم ْن َكا َن عنْ َدهح‬ ‫ال َِل أَبحل َُ ْع َف ٍر‬ َ َ‫ضْي ِل بْ ِن حعثْ َما َن َع ِن ا ْْلَ َّذ ِاء ق‬
َ َ‫ ق‬:‫ال‬ ِ
َ ‫ف َع ْن أَبِيه َع ْن فح‬ٍ ‫ْي بْ ِن ُْي‬ ِ
ِ ِ
.‫ت َعْينحهح‬ ِ َ‫لل اللَّ ِه و ِدرعه و راي تحه الْ ِم ْغلَْبةح و مصَف ف‬ ِ ُ‫ف ر‬
ْ ‫اط َمةَ قََّر‬ ‫َ ْ حح َ َ َ ح َ َ ح ْ َ ح‬ ‫َُْي ح َ ح‬
It is narrated to us by Ibrahim Bin Hashim, from Al Husayn Bin Sayf, from his father, from Fuzeyl Bin usman,
from Al Haza’a who said,
‘Abu Ja’farasws said to me: ‘O Abu Ubeyda! One who has the sword of Rasool-Allahsaww with
him, and hisasws armour, and his prevailing flag, and Parchment of (Syeda) Fatima asws, his
eyes would be delighted’’.701
ِِ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ
َ ‫يسى بْ ِن َعْْبد اللَّه َع ْن أَبِيه َع ْن َُدِّه َع ْن أَم ِْ الْ حم ْْمن‬
‫ْي‬ ِ
َ ‫لُى َع ْن حُمَ َّمد بْ ِن ا ْْلح َس ْْي َع ْن حُمَ َّمد بْ ِن َعْْبد الله بْ ِن حزَر َارَة َع ْن ع‬
‫ث إِلَيْ ِه َح ََّّت حَيَاءَ بِِه‬ ٍ ‫[ِف] ح ِد‬ ِ ِ ِ ِ
ْ ‫يد فَابْ َع‬ َ ِ ‫ْنَماً م ْن ح َج َارةٍ حم ْق َع ٌد من‬ َ ‫ال يَا حُمَ َّم حد إِ َّن بالْيَ َم ِن‬ ِّ ِ‫يل إِ ََل الن‬
َ ‫َِّب فَ َق‬ ‫ َُاءَ َُ ْ ََبئ ح‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Imran Bin Musa, from Muhammad Bin Al Husayn, from Muhammad Bin Abdullah Bin
Zurara, from Isa Bin Abdullah, from his father, from his grandfather,
‘From Amir Al-Momineenasws said: ‘Jibraeelas came to the Prophetsaww. Heas said: ‘O
Muhammadsaww! There is an idol of stone at Al-Yemen embedded in iron, so send (someone)
to it until he comes it’.
699
700
701
Page 326 of 899

‫ِْخْ َذماً َو قَلِّ ْدِِن َذا‬ ‫ْي َذا الْ َف َقا ِر َو ِْخْ َذماً فَتَ َقلَّ َد َر حُ ح‬
‫لل اللَّ ِه‬ ِ ْ ‫ب َعْنهح َُيْ َف‬ َّ ‫ت إِ ََل حع َمَر‬
َ َ‫الصيْ َق ِل ف‬
َ ‫ضَر‬
ِ ِ ْ ِ‫ال فَْبعث ِِن النَِِّب إِ ََل الْيم ِن فَ ِجْئت ب‬
‫اْلَديد فَ َدفَ ْع ح‬ ‫ح‬ ََ ُّ َ َ َ َ َ‫ق‬
.‫َل بَ ْع حد ِْخْ َذ ٌم‬
ََّ ِ‫ْ َار إ‬َ ‫الْ َف َقا ِر حُثَّ إِنَّهح‬
Heasws said: ‘The Prophetsaww sent measws to Al-Yemen and Iasws came with the iron. Hesaww
handed it to Umar Al-Sayqal, and he manufactured two swords from it, Zulfiqar and
Mikhzam. Rasool-Allahsaww collared with Mikhzam, and collared measws with Zulfiqar, then it
came to measws after Mikhzam’’.702
‫ات‬
َ ‫َذ‬ ِ ُ‫ لَْبِس أَِِب ِدر َ ر‬:‫ال‬
‫لل اللَّ ِه‬ ‫ْ َح‬ َ َ َ‫ق‬ ‫ان بْ ِن حعثْ َما َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫َّاب ع ِن حُم ِّس ِن ب ِن حُم َّم ٍد عن أَب‬
ِ
َ ْ َ َ ْ َ َ ‫يم بْ حن حُمَ َّمد َع ِن ا ْْلَش‬
ٍ ِ ِ
ِ‫ض‬
‫ت َو لَْبِ ْس ح‬
.‫ت أَنَا فَ َكا َن َو َكا َن‬ ْ َّ‫لل فَ ََط‬ ‫الْ حف ح‬
It is narrated to us by Ibrahim Bin Muhammad, from Al Khashab, from Muhassin Bin Muhammad, from Aban
Bin Usman,
‘From Abu Abdullahasws having said: ‘Myasws fatherasws wore the armour of Rasool-Allahsaww
(called) ‘Zat Al-Fusoul’, and it left marks, and Iasws wore it, so it was and it was’’.703
‫يسى بْ ِن َعْْب ِد اللَّ ِه َع ْن حُمَ َّم ِد‬ ِ ِ ِ

ِ ِ ِ ٍ َّ ‫اُ ِم َعْْب ِد‬
َ ‫الر ْْحَ ِن بْ ِن َْحَّاد َع ْن حُمَ َّمد بْ ِن َُ ْه ٍل َع ْن إبْ َراه‬
ِ ‫ حدَّثَنَا حُم َّم حد بن عْب ِد ا ْْلْبَّا ِر عن أَِِب الْ َق‬-50
ْ َ َ َْ ‫َ ْ ح‬ َ
‫يد َة َُا ِريَ ًة‬ ِ ِ ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ
‫ع‬ ُ ‫ا‬ ‫ع‬ ‫د‬ ‫ذ‬ ‫إ‬ ‫د‬ ‫م‬ ‫ُم‬ ‫ن‬ ‫ب‬ ‫ر‬ ‫ف‬‫ع‬ ُ ‫ي‬ ‫م‬ ‫ع‬ ‫د‬ ‫ن‬ ‫ع‬ ‫ة‬ ‫س‬ ‫ال‬ ُ
َ َ َ َ ْ َّ َ‫ْ حَ َّ ْ َ ِّ ْ ْح َ ْ َ َ ْ ََْ َ َ َ ٌ ْ َ َ ِّ َ ْ َ ْ ح‬‫ا‬ ‫ن‬َ
‫أ‬ ‫ا‬ ‫ن‬‫ي‬ ‫ب‬ ‫ت‬ ‫ل‬ ‫ا‬ ‫ق‬ ‫ْي‬ ‫س‬ ‫ْل‬ ‫ا‬ ‫ن‬ ‫ب‬ ‫ي‬ ‫ل‬ ‫ع‬ ‫ن‬ ‫ب‬ ‫د‬ ‫م‬ ‫ُم‬ ‫ن‬ ‫ب‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫د‬ ْ َ ْ ْ َ ‫بْ ِن حع َمَر ْ َ ٍّ َ ْ ِّ ِّ ْح‬
‫ْب‬ ‫ع‬ ‫ت‬ ‫ن‬‫ب‬ ‫ْي‬ ‫س‬ ‫ْل‬ ‫ا‬ ‫حم‬ ‫أ‬ ‫ه‬ ‫حم‬‫أ‬ ‫ن‬ ‫ع‬ ‫ي‬ ‫ل‬‫ع‬ ِ
‫ن‬ ‫ب‬
‫ت ِمْنهح ِِبَْن ِزلٍَة‬ْ َ‫ت لَهح َو َكان‬
ْ َ‫َكان‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Al Qasim Abdul Rahman Bin Hammad, from
Muhammad Bin Sahl, from Ibrahim Bin Abu Al Balad, from isa Bin Abdullah, from Muhammad Bin Umar Bin Ali,
‘From his mother Umm Al-Husayn daughter of Abdullah son of, Muhammad asws Bin Aliasws
Bin Al-Husaynasws, she said, ‘While I was seated in the presence of my uncle asws Ja’farasws Bin
Muhammadasws when heasws called Saeeda, a maid of hisasws, and she was from himasws with a
status.
‫ف‬ ُّ َ‫َح ٍد ق‬
َ ‫ط فَ َكْي‬
ِ ْ‫ك َكيف و َل أَرَك أَ ْغلَظ‬
َ ‫ت ْل‬
َ َ ْ َ َ ْ َ ‫ت فَ َديْتح‬
‫ال قح ْل ح‬ َ َ‫ُْهح إِلَْي َها فَأَ ْغل‬
َ َ‫ظ َْلَا ق‬ ِ َّ ‫صه حُثَّ نَظَر ِِف‬
َ ‫الس َفط حُثَّ َرفَ َُ َرأ‬
ِ ِِ ٍ
‫فَ َجاءَتْهح بِ َس َفط فَنَظََر إِ ََل َخاَُته َعلَْيه حُثَّ فَ َّ ح‬
َ
َ ِ‫بِ َسع‬
َ‫يدة‬
She came to himasws with a tray. Heasws looked at hisasws ring, then its stone, then looked into
the tray, then raised hisasws head towards her and was harsh to her. I said, ‘May I be
sacrificed for youasws! How come, and I have not seen you being harsh with anyone at all, so
how with Saeeda?’
َّ‫ض َع َها َعلَى َعْينَْي ِه حُث‬ ِ ِ ُ‫ت يا ب نَيَّةح ه ِذهِ رايةح ر‬

‫لل اللَّ ِه‬ ٍ َّ ‫ال أَ ت ْد ِرين أ‬
َ ‫َخَر َج خ ْرقَةً َُ ْلَداءَ حُثَّ َو‬
ْ ‫ت] حُثَّ أ‬
ْ َ‫اب أَ ْغ َفلَْت َها َح ََّّت انكْبت [ائْ تَ َكل‬
‫الْ حع َق ح‬ ‫ْنَ َع ْ َ ح َ َ َ َ ح‬ َ ‫َي َش ْيء‬ َ َ َ َ‫ق‬
‫ض ْعتح َها َعلَى َعْي ِِن َو َو ُْ ِهي‬ ِ
َ ‫أ َْعطَان َيها فَ َل‬
Heasws said: ‘Do you know which thing she has done, O daughter? This is the avenging flag of
Rasool-Allahsaww. She overlooked it until it split’. Then heasws brought out a black cloth, then
placed it upon hisasws eyes, then gave it to me and I placed it upon my eyes and my face.
702
703
Page 327 of 899

‫لد ِان لَِلقْ َع ٍة تَ حكل حن بِالْ َم ِدينَ ِة يَْن حجل ِمْن َها َم ْن َكا َن َعلَى ثَََلثَِة أ َْميَ ٍال‬ ِ ََّ ِ‫ال ه ِذهِ رفعها [دفَعها] إ‬
َ ‫َل م ْن ََثَ ِن الْ َع حم‬ ََ َ
ِ ‫حُثَّ اُتَرج َّْرًة فِيها دنَانِْ قَ ْدر ِمأ‬
َ َ ‫َِت دينَا ٍر فَ َق‬َْ َ ‫ْ َ ْ َ َ ح َ َ ح‬
‫َو َْلَا ا ْش َََتى الطَّْيْبَةَ فَ َل اللَّ ِه َما أ َْد َرَك َها أَِِب َو َو اللَّه َما أ َْد ِري أ َْد َرَك َها أ َْم ََل‬
ِ
Then heasws brought out a pouch wherein were Dinars, one hundred Dinars. He asws said: ‘This
has been raised to measws from the price of Al-Amoudan (town) for an event which will be
happening at Al-Medina. He would be sacred, one who would be upon three miles, and I asws
shall buy the good for it. By Allahazwj! Iasws don’t know whether myasws fatherasws came across
it or not’.
‫ال َه ِذهِ َدفَ َع َها أَيْضاً لَِلقْ َع ٍة يَ حكل حن بِالْ َم ِدينَ ِة يَنْ حجل ِمنْ َها‬
َ ‫حخَرى حدونَ َها فَ َق‬
ْ ‫َّْرةً أ‬
‫اُتَ ََْر َج ح‬
ْ َّ‫ال حُث‬
َ َ‫ق‬
He (the narrator) said, ‘Then heasws brought out another pouch besides it. Heasws said: ‘This
has been handed over as well for an event which will be happening at Al-Medina, to be
saved from it.
ِ ‫الس ْق‬
‫ف َو بَْينَ حه َما‬ َّ ‫حخَرى ِِف‬ ِ َ‫و تَلْ َقف ما يأْفِ حكل َن و تَصنَُ َكما تح ْْمر و فِيها ُِْئت أَقْ ْبلْت و تَلْ َقف ما تَأْفِ حكل َن تح ْفتَح َْلا َش َفت‬
ِ ‫ان إِ ْح َد حاَهَا ِِف ْاْل َْر‬
ْ ‫ض َو ْاْل‬ َ ‫ح‬ َ ‫ح‬ َ ‫ح َ ح‬ َ َ ‫َ ْ ح َ َح‬ َ ‫ح‬ َ
ِ ِِ ِ
.‫ف َما يَأْف حكل َن بل َساِنَا‬ ِ
‫أ َْربَ حعل َن ذ َراعاً َو تَلْ َق ح‬
(The staff) and it swallowed up what they were faking [26:45], and it does whatever it is
ordered for, and in it Iasws came and it swallowed up what they were faking, opening for it
two lips, one of them in the ground, and the other in the rood, and between the two are
forty cubits, and it swallowed what they were faking with its tongue’’.704
‫ِِف َعلِ ٍّي‬ ‫لل اللَّ ِه‬

ِ ُ‫أَ َل تَسمُ قَل َل ر‬
‫ْ َْْ ْ َح‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ال ق‬ ٍ َ‫ْي ع ِن اب ِن ُِن‬
َ َ‫ان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ِن الْ حمنَ ََّ ِل َع ْن َُابِ ٍر ق‬ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-51
.‫لُى‬ َ ‫صى حم‬ َّ َ َ‫ْي َخ َاُتَ حُلَْي َما َن َو اللَّ ِه لَتح ْْت‬
َ ‫ْي َع‬ َّ َ َ‫َو اللَّ ِه لَتح ْْت‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Sinan, from Ammar Bin Marwan, from Al Munakhal,
from Jabir who said,
‘Abu Ja’farasws said: ‘Have you not hears the words of Rasool-Allahsaww regarding Aliasws: ‘By
Allahazwj Isaww have given youasws the ring of Suleymanas! By Allahazwj, Isaww have given youasws
the staff of Musaas’’.705
ِِ ِ ِ ‫ي عن أَِِب ب‬ ِ ‫ْي ْاْل‬ ِ ِ

‫ْي‬
َ ‫ َخَر َج أَمْح الْ حم ْْمن‬:‫ال‬ َ َ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر ق‬ َ ْ َ ِّ ‫َُد‬ َ ِْ‫ص‬ َ ‫ي َع ْن أَِِب ا ْْلح‬ ِ ْ ‫اْلَس ِن بْ ِن ا ْْلحس‬
ِّ ِْ ‫ْي اللُّ ْْلح‬ َ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّار َع ِن‬-52
‫يص آ َد َم َو ِِف يَ ِدهِ َخ َاُتح حُلَْي َما َن َو‬ ِ ِ ِْ ‫لل ََهْ َه َمةٌ ِِف لَْيلَ ٍة حمظْلِ َم ٍة َخر َج َعلَْي حكم‬
‫اْل َم حام َو َعلَْيه قَم ح‬ ‫ح‬ َ ‫الر ْحْبَ ِة َو حه َل يَ حق ح‬َّ ‫َْ ََابِِه بَ ْع َد َعتَ َم ٍة َو حه ْم ِِف‬ ٍ
ْ ‫ات لَْيلَة َعلَى أ‬َ َ‫ذ‬
.‫لُى‬ َ ‫صى حم‬ َ ‫َع‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Hassan Bin Al Husayn Al Luluie, from Abu Al
Husayn Al Asady, from Abu Baseer,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws came out one night to hisasws
companions after darkness, and they were in Al-Rahba, and heasws was saying humming: ‘In
704
705
Page 328 of 899

a dark night the Imamasws is coming out to you, and upon himasws is the shirt of Adamas, and
in hisasws hand is the ring of Suleymanas, and staff of Musaas’’.706
‫تَ َرَك‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫َّض ِر ب ِن ُلي ٍد عن َُيَي ا ْْللَِِب ع ِن اب ِن مس َكا َن عن أَِِب ب‬
َ َ‫ال ق‬ َ َْ
ٍِ ِ ٍ
ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ِن الن ْ ْ ح َ ْ َ ْ ْ َ َ ِّ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-53
. ‫ب‬ ٍ ِ‫ك حكلَّهح َعلِ ُّي بْ ِن أَِِب طَال‬ ِ ‫لل اللَّ ِه ع ِن الْمتا ِ ُيفاً و ِدرعاً و عنزةً و رحلَه و ب غْلَته الشَّهْباء فَلِر‬
َ ‫ث ذَل‬
َ َ َ َ ْ ‫َ َ َ َ ْ َ ْ َ َ ََ َ َ ْ ح َ َ َ ح‬ ‫َر حُ ح‬
Yahya Al Halby, from Ibn Muskan, from Abu Baseer who said,
‘Abu Abdullahasws said: ‘Rasool-Allahsaww left behind from the chattels, a sword, and an
armour, and a goat, and hissaww saddle, and hissaww mule Al-Shadba’a. All that was inherited
by Aliasws Bin Abu Talibasws’’.707
‫ال أَبحل َُ ْع َف ٍر إِذَا قَ َام‬َ َ‫ال ق‬ َ َ‫اُ ِاِنِّ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫اْلحَر‬
ْ ‫يد‬ ٍ ِ‫اُ ِم عن أَِِب ُع‬
َ َْ
ِ ‫ْي عن ملُى ب ِن ُع َدا َن عن عْب ِد اللَّ ِه ب ِن الْ َق‬
ْ ْ َ ْ َ ْ َ ْ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْ ِ َ ْ ح‬-54
‫لُى بْ ِن ِع ْمَرا َن َو حه َل ِوقْ حر بَعِ ٍْ َو ََل‬ ِ ِ ‫الْ َقائِم ِِبَ َّكةَ و أَراد أَ ْن ي تل َُّه إِ ََل الْ حكلفَِة نَادى منَ ِاد ِيه أَََل ََل َُي ِمل أ‬
َ ‫َح ٌد مْن حك ْم طَ َعاماً َو ََل َشَراباً َو َُْيم حل َح َجَر حم‬ َ ‫ْ ح‬ ‫َ ح‬ َ َ ََ َ َ َ ‫ح‬
ِ.‫ث عْي ِمنْه فَمن َكا َن ُائِعاً َشْبُِ و من َكا َن ظَمآ َن رِوي فَهل زادهم ح ََّّت نَزلحلا النَّجف ِمن ظَه ِر الْ حكلفَة‬ َِّ ِ
ْ ْ َ َ َ َ ْ ‫ْ ح َ حَ َ حح‬ َْ َ َ َ ْ َ ‫َ َ َ ٌْ ح‬ َ ‫ع‬ ‫ْب‬ ‫ان‬
ْ ‫َل‬ ‫إ‬ ‫َل‬
‫ز‬
ً ‫ن‬
ْ َ ‫يَنْ ِزحل‬
‫م‬
It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah Bin Al Qasim, from Abu
Saeed Al Khurasani,
‘From Abu Abdullahasws having said: ‘Abu Ja’farasws said: ‘When Al-Qaimasws rises at Al-
Makkah and wants to diver to Al-Kufa, a caller would call our: ‘Indeed! Not one of you
should carry any food nor any drink’, and heasws would carry a mare of Musaas Bin Imranas,
and it is a steady caravan, and heasws will not encamp at any encampment except a spring
would burst forth from it. So, the one who is hungry would be satiated, and one who was
thirsty would be saturated, and it would be their provision until they encamp at Al-Najaf
from the outback of Al-Kufa’’.708
‫َمانات إَِل أ َْهلِها َو إِذا‬

ِ ‫اَل إِ َّن اللَّه يأْمرحكم أَ ْن تحُّْدوا ْاْل‬
َ ْ ‫َ َ حح‬ َ ‫اللَّ ِه تَْبَ َارَك َو تَ َع‬ ‫ِِف قَ ْلِل‬ ‫ َحدَّثَنَا ابْ حن أَِِب عح َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َع ْن بحَريْ ٍد َع ْن أَِِب َُ ْع َف ٍر‬-55
ِّ ‫اْل َم ِام الَّ ِذي يَ حكل حن بَ ْع َدهح‬
‫الس ََل َح َو الْعِلْ َم َو‬ ِْ ‫ي ْاْل ََّو حل ِمنَّا إِ ََل‬
َ ‫أَ ْن يح َِّْد‬ ‫إِيَّانَا َع ًَن‬ َ َ‫َّاس أَ ْن ََْت حك حملا بِالْ َع ْد ِل إِ َّن اللَّهَ نِعِ َّما يَعِظح حك ْم بِِه ق‬
‫ال‬ ِ ‫ْي الن‬َ ْ َ‫َح َك ْمتح ْم ب‬
.‫ب‬ َ ‫الْ حكتح‬
It is narrated to us by Ibn Abu Umeyr, from Ibn Uzina, from Bureyd,
‘From Abu Ja’farasws regarding the Words of Allahazwj Blessed and Exalted: Allah Commands
you to render the entrustments to their owners, and when you judge between the people
you should be judging with the justice; surely Allah Advises you with what is good; [4:58].
Heasws said: ‘It Means usasws, that the first oneasws of usasws should render to the Imamasws
who would happen to be after himasws, the weapons, and the knowledge, and the Books’’.709
ِ ‫َْح َد ب ِن حُم َّم ِد ب ِن أَِِب نَص ٍر و َغ ِْهِ عن أَِِب أَيُّلب ا ْْل َّذ ِاء عن أَِِب ب‬
‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ ِ ِ ِ ِ
َ َْ َ َ َْ ْ َ ْ ْ َ ْ َ ْ ‫يم بْ حن َهاش ٍم َع ْن أَِِب َعْْبد اللَّه الََْْبق ِّي َع ْن أ‬ ‫ َحدَّثَنَا إبْ َراه ح‬-56
‫ال َو ِلَ يَا أَبَا حُمَ َّم ٍد‬
َ ‫ْ ْد َرهح َو َمنَاكِْبَهح فَ َق‬
َ ‫ت‬
ِ
‫ال افْ َع ْل فَ َمس ْس ح‬
َ ‫ْ ْد َرَك فَ َق‬
َ ‫س‬
ِ ‫ت فِ َد َاك إِ ِِّن أح ِر ح‬
َ ‫يد أَ ْن أَلْم‬
ِ
‫ت لَهح حُع ْل ح‬ ‫ قح ْل ح‬:‫ال‬
َ َ‫ق‬
706
707
708
709
Page 329 of 899

It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Ahmad Bin Muhammad Bin Abu
Nasr, and someone else, from Abu Ayoub Al Haza’a, from Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘May I be sacrificed for
youasws! I would like to touch yourasws chest’. Heasws said: ‘Do it’. I touched hisasws chest and
hisasws shoulder. Heasws said: ‘And why, O Abu Muhammadasws?
ِ ْ َ‫الص ْد ِر حمس ََْت ُِل الْمنْ ِكْب‬

َّ ُ‫لل إِ َّن الْ َقائِ َم َو ِاُ ح‬ ِ ِ ْ‫فَ حقلْت ُعِل‬
ٌ ‫ْي َع ِر‬
‫يض َما بَيْنَ حه َما‬ َ ‫ْ ح‬ ‫اك َو حه َل يَ حق ح‬ ‫ت ف َد َاك إِ ِِّن ََس ْع ح‬
َ َ‫ت أَب‬ ‫ح ح ح‬
I said, ‘May I be sacrificed for youasws! I heard yourasws fatherasws, and heasws was saying: ‘Al-
Qaimasws is of a vast chest, relaxed shoulders, wide of what is between the two’.
‫ت َو إِن ََّها تَ حكل حن ِم َن الْ َقائِ ِم َك َما‬ ِ ِ ُ‫ال يا حُم َّم حد إِ َّن أَِِب لَْبِس ِدر ر‬
ْ َ‫ض َو أَنَا لَْبِ ْستح َها فَ َكان‬
ْ َ‫ت َو َكان‬ ِ ‫ب] َعلَى ْاْل َْر‬ ْ َ‫لل اللَّه َو َكان‬
‫ت تستَب [تح ْس ََ ح‬ ‫َ َْ َح‬ َ َ َ ‫فَ َق‬
ِ ِ ‫لل اللَّ ِه م َش َّمرةً َكأَنَّه تَرفَُ نِطَاقحها ِِبلَ َقتِْْي و لَيس‬
ِ ُ‫ت ِمن ر‬
َ ‫ب] َه َذا ْاْل َْم ِر َم ْن َُ َاز أ َْربَع‬
.‫ْي‬ ‫[ْاح ح‬ َ َ ْ َ َ َ ‫ح َ ح ْح‬ ‫َكانَ ْ ْ َ ح‬
Heasws said: ‘O Muhammadsaww! Myasws fatherasws wore the armour of Rasool-Allahsaww and it
dragged upon the ground, and Iasws wore it, and it was what it was, and it would happen
from Al-Qaimasws just as it had happened from Rasool-Allahsaww, plain in its scope by two
rings, and the Masterasws of this command isn’t one who exceeds forty’’.710
‫لم ِت ِم ْن‬
َ ‫َو لَ َق ْد َد َخ َل حع حم‬ ‫لل اللَّ ِه‬
ِ ُ‫ أِحِت أَِِب بِ ِس ََل ِح ر‬:‫ال‬
‫َح‬ َ َ َ‫ال ق‬ َ َ‫ق‬ ‫ضا‬ ِّ ‫اد بْ حن حُلَْي َما َن َع ْن َُ ْع ِد بْ ِن َُ ْع ٍد َع ْن َُْي ََي َع ْن أَِِب ا ْْلَ َس ِن‬
َ ‫الر‬ ‫ َحدَّثَنَا َعْبَّ ح‬-57
]‫[ح َس ٌد‬ ِ
َ ‫ك كلمة‬ َ ‫َذل‬
It is narrated to us by Abbad Bin Suleyman, from Sa’ad Bin Sa’ad, from Yahya,
‘From Abu Al-Hassan Al-Rezaasws having said: ‘Myasws fatherasws was given the weapons of
Rasool-Allahsaww, and from that, the word of envy hand entered myasws uncles’.

ِ ُ‫ف ر‬ ِ ‫السي‬ ِ ْ ‫اق بن ُع َف ٍر فَعظَّم علَي ِرُالَِت بِا ْْل ِّق و‬ ِ َ ‫لل اللَّ ِه فَ َق‬ ِ ُ‫ف ر‬
َ ‫ف الَّذي أ‬
‫َخ َذهح حه َل َُْي ح َ ح‬ َ ْ َّ ‫اْلحْرَمة‬ َ َ َ َّ َ َ َ ْ َ ‫ال أَتَ ِاِن إ ُْ ََ ح ْ ح‬ ‫ْ ْف َلا حن َو ذَ َك ْرنَا َُيَ َ َ ح‬
َ ‫ال‬ َ ‫فَ َق‬
ِ ِ ِ ِ ِ ِّ ‫ال أَبحل َُ ْع َف ٍر َمثَ حل‬
‫ث َما َد َار َد َار ْاْل َْمحر‬ َ ‫الس ََل ِح فينَا َمثَ حل التَّابحلت ِف بَِِن إ َُْرائ‬
‫يل َحْي ح‬ َ َ‫ف يَ حكل حن َه َذا َو قَ ْد ق‬
َ ‫ت ََل َكْي‬ ‫ال فَ حق ْل ح‬
َ َ‫ق‬
Safwan (a narrator) said, ‘And we mentioned the sword of Rasool-Allahsaww. Heasws said:
‘Ishaq Bin Ja’far came to be and magnified upon measws, myasws message with the truth and
the sanctity of the sword which he wanted to take it, and it is the sword of Rasool-Allahsaww.
So, Iasws said: ‘No, and how can this be, and Abu Ja’farasws had said: ‘An example of the
weapons among usasws are an example of the ark among children of Israel. Wherever it
circulates, the command circulates’.
.‫ضةً َو حه َل ِعنْ ِدي‬

َّ ِ‫ت ِحلْيَتحهح ف‬ ِ َّ ‫ال نَزَل بِِه َُبئِيل ِمن‬ ِ ِ ِ ِ
ْ َ‫الس َماء َو َكان‬ َ ‫َ َْ ح‬ َ َ ‫ال فَ َسأَلْتحهح َع ْن ذي الْ َف َقا ِر َُْيف َر حُلل اللَّه فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘I asked himasws about Zulfiqar, sword of Rasool-Allahsaww. Heasws said:
‘Jibraeelas descended with it from the sky, and its appearance is of silver, and it is with
measws’’.711
710
711
Page 330 of 899

ِ َ َ‫ق‬
‫ال ََس ْعتحهح‬ ‫اْلح ْع ِف ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫السَّر ِاج َع ْن بِ ْش ِر بْ ِن َُ ْع َف ٍر َع ِن الْ حم َفض‬
ْ ‫َّل‬ َّ ‫يل‬ ِ ِ ِ ِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬-58
َ ‫يل َع ْن أَِِب إ َْسَاع‬
ِ
‫ت ََل‬ ‫ال قح ْل ح‬
َ َ‫ف ق‬ َ ُ‫ل‬ ‫لل أَ تَ ْد ِري َما َكا َن قَم ح‬
‫يص يح ح‬ ‫يَ حق ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Ismail Al Sarrah, from Bishr
Bin Ja’far, from Al Mufazzal Al Jufy,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘Do you know what
was the shirt of Yusufas?’ I said, ‘No’.
ِ ِ ‫ب ِمن ثِي‬
‫اب ا ْْلَنَّة فَأَلْْبَ َسهح إِيَّاهح فَلَ ْم يَ ح‬
‫ضَّرهح َم َعهح َحٌّر َو ََل بَْرٌد‬ ٍ ِ ِ‫ال إِ َّن إِبْر ِاهيم لَ َّما أحوقِ َد لَهح النَّار أَتَاه ُ َْبئ‬
َ ْ ‫يل بثَ ْل‬
‫ح ح ََ ح‬ َ َ َ َ‫ق‬
Heasws said: ‘Ibrahimas, when the fire was ignited for himas, Jibraeelas came to himsaww with a
cloth from the clothes of the Paradise, and clothed it on him as, and nothing harmed himas
being with it, neither hot nor cold.
‫ض ِدهِ َح ََّّت‬ ِ ِ َ ََ ُْ ِ‫يمتِ ِه َو َعلَّ َق َها َعلَى إ‬

‫اق َو َعلَّ َق َها إِ ُْ ََ ح‬ ِ ِ ِ ‫فَلَ َّما ح‬
‫ف َعلَّ َق َها َعلَْيه َو َكا َن ِِف َع ح‬
‫لُ ح‬
‫لب فَلَ َّما حول َد يح ح‬
َ ‫اق َعلَى يَ ْع حق‬ َ ‫يم الْ َلفَاةح َُ َعلَهح ِِف َُت‬
َ ‫ضَر إبْ َراه‬ َ َ
‫َكا َن ِم ْن أ َْم ِرهِ َما َكا َن‬
When the expiry presented to Ibrahimas, heas made it to be in its amulet and hung is upon
Is’haqas, and Is’haqas hung is upon Yaqoubas. When Yusufas was born, heas hung it on himas,
and it was in hisas arm until it was from hisas matter what happened.
‫يص الَّ ِذي أحنْ ِزَل‬ ِ َ ِ‫ون فَهل ذَل‬

‫ك الْ َقم ح‬
ِ ‫اَل إِ ِِّن َْل َُِ حد ِريح يلُف لَل َل أَ ْن تح َفن ح‬
َ ‫ِّد ح‬ ْ َ ‫َح ح‬ َ ‫لب ِرُيَهح فَ حه َل قَ ْللحهح تَ َع‬ ِ ‫َّم‬
‫يمة َو َُ َد يَ ْع حق ح‬
ِ ِ ‫فَلَ َّما أَخرج يلُف ِبِِصر الْ َق ِم‬
َ ‫يص م َن الت‬
َ َْ ‫ْ َ َ ح ح ح‬
‫اْلَن َِّة‬
ْ ‫بِِه ِم َن‬
When Yusufas was in Egypt, heas brought out the shirt from the amulet, Yaqoub as found its
aroma, and it is the Word of the Exalted: Surely I find the aroma of Yusuf, unless you deem
me to be weak minded’ [12:94]. So, it was that shirt which had been descended with from
the Paradise’.
.‫َو أ َْه ِل بَْيتِ ِه‬ ‫ث ِع ْل َمهح أ َْو َغ ْ َْهح فَ َق ِد انْتَ َهى إِ ََل حُمَ َّم ٍد‬
َ ‫ِب َوَّر‬ َ َ‫ال إِ ََل أ َْهلِ ِه حُثَّ ق‬
ٍّ َِ‫ال حك ُّل ن‬ َ ‫يص فَ َق‬ ِ َ ِ‫قح ْلت ُعِْلت فِ َد َاك فَِإ ََل من ْار َذل‬
‫ك الْ َقم ح‬ ََ َْ ‫ح ح ح‬
I said, ‘May I be sacrificed for youasws! To whom has the shirt come to be?’ Heasws said: ‘To its
rightful one’. Then heasws said: ‘Every Prophetas, heas inherited hisas knowledge, or someone
else (successoras), so it has ended up to Muhammadsaww and Peopleasws of hissaww
Household’’.712
712
Page 331 of 899

‫ باب في األئمة ع عندهم الصحيفة التي فيها أسماء أهل الجنة و أسماء أهل النار‬5
CHAPTER 5 – REGARDING THE IMAMSasws, WITH THEMasws IS

THE PARCHMENT IN WHICH ARE NAMES OF THE PEOPLE OF
THE PARADISE AND NAMES OF PEOPLE OF THE FIRE
ٍ َُِ ‫ي عن فَضالَةَ عن ُلَيما َن عن عمر ب ِن أَِِب ب ْك ٍر عن رُ ٍل عن ح َذي َفةَ ب ِن أ‬
ِّ ‫يد الْغِ َفا ِر‬ ٍ
‫اْلَ َس حن بْ حن‬
ْ َ ‫ لَ َّما َو َاد‬:‫ال‬
َ َ‫ي ق‬ ْ ْ ‫َ َْ َح َْ ح‬ ْ َ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ْاْل َْه َلا ِز ِّ َ ْ َ َ ْ ح ْ َ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-1
‫ْي َعْينَْيه ْحْ حل بَع ٍْ ََل يح َفا ِرقحهح َحْي ح‬
َ‫ث تَ َل َُّه‬ َ ‫َْْْبتحهح ِِف حمْن‬
َ ْ َ‫صَرفه َو َكا َن ب‬ َ ‫َ إِ ََل الْ َمدينَة‬ َ ْ‫َعل ٍّي حم َعا ِويَةَ َو ان‬
َ ‫صَر‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Fazalat, from Suleyman, from Umar Bin
Abu Bakr, from a man, from Huzeyfa Bin Aseyd Al Gifary who said,
‘When Al-Husaynasws Bin Aliasws bade farewell to Muawiya and left to go to Al-Medina, I
accompanied himasws in hisasws journey, and there was a loaded camel in front of hisasws eyes,
not separating from it wherever heasws headed.
ٍ ِ ْ‫فَ حقلْت لَه َذات ي لٍم ُعِل‬

‫ت‬
‫ِّيلا حن قح ْل ح‬
َ ‫ال َه َذا الد‬ ‫ال يَا حح َذيْ َفةح أَ تَ ْد ِري َما حه َل قحلْ ح‬
َ َ‫ت ََل ق‬ َ ‫ت فَ َق‬ َ ‫ث َما تَ َل َُّ ْه‬‫ك َحْي ح‬ َ ‫ت ف َد َاك يَا أَبَا حُمَ َّمد َه َذا ا ْْلِ ْم حل ََل يح َفا ِرقح‬ ‫ح ح َ َْ ح ح‬
ِ‫ال ا ْغ حد بِالْغَ َداة‬ ِ
َ َ‫اَسي ق‬ ِ ِ
ْ ‫ت ف َد َاك فَأَرِن‬ِ ِ ِ ِ ِ ِ ِ َ َ‫ِديلا حن ما ذَا ق‬
‫ت حُعلْ ح‬ ‫ال د َيلا حن ش َيعتنَا فيه أ ََْسَ حاؤحه ْم قحلْ ح‬ َ َ
One day I said to himasws, ‘May I be sacrificed for youasws O Abu Muhammadasws! This
luggage, youasws do not separate from it wherever youasws are headed’. Heasws said: ‘O
Huzeyfa! Do you know what it is?’ I said, ‘No’. He asws said: ‘This is the register’. I said, ‘A
register of what?’ Heasws said: ‘Register of ourasws Shias wherein are their name’. I said, ‘May
I be sacrificed for youasws! Show me my name’. Heasws said: ‘Come in the morning’.
‫َخ َِل َو حه َل‬

ٍ ‫ت ابْ حن أ‬
‫ك قح ْل ح‬ َ َ‫اُةح الَِّت َو َع ْدتَِِن ق‬
َ ‫ال َم ْن َذا الْ َف ََّت َم َع‬ َ َ‫ت ا ْْل‬ َ ِ‫ال َما َغ َدا ب‬
‫ك قح ْل ح‬ ٍ ‫ت إِلَْي ِه َو َمعِي ابْ حن أ‬
َ َ‫َخ َِل َو َكا َن يَ ْقَرأح َو َلْ أَ حك ْن أَقْ َرأح ق‬ ‫ال فَغَ َد ْو ح‬
َ َ‫ق‬
‫ت أَقْ َرأح‬
‫يَ ْقَرأح َو لَ ْس ح‬
Heasws said: ‘I went to him in the morning and with me was a nephew of mine, and he was
literate and I could not read. Heasws said: ‘What have you come for in the morning?’ I said,
‘The need which youasws promised me’. Heasws said: ‘Who is that youth with you?’ I said, ‘A
nephew of mine, and he is literate, and I am not literate’.
َ َ‫ال فَْبَْينَ َما حه َل يَ ْقَرأح إِ ْذ ق‬

‫ال حه َل يَا َع َّم ْاه حه َل ذَا‬ َ َ‫لح ق‬ َ َ‫ال فَأِحِتَ بِِه ق‬
ْ ‫ال فَنَظََر الْ َف ََّت فَِإذَا ْاْل‬ َ َ‫ِّيل ِان ْاْل َْو َُ ِط ق‬ ِ ِ ‫ال َِل‬
‫ََسَاءح تَلح ح‬ َ ‫ال َعلَ َّي بالد‬
‫س فَ َجلَ ْس ح‬
ْ ‫اُل‬
ْ َ َ ‫ال فَ َق‬ َ َ‫ق‬
. ‫ْي بْ ِن َعلِ ٍّي‬ ِ ْ ‫اْلحس‬ ِ ْ ‫اُتَْْب َشرنَا و‬
َ ْ َُ ‫اُتح ْشه َد الْ َف ََّت َم‬ َ ْ ْ َ‫ك ف‬ َ ‫اَسح‬
ْ ‫ال حه َل َذا‬ َ َ‫ص َف َح حُثَّ ق‬َ َ‫ال ف‬
َ َ‫اَسي ق‬ ِْ ‫ك انْظحر أَين‬
َ ْ ْ َ ‫ك أ ُّحم‬ َ ‫ت ثَ ِكلَْت‬ ِْ
‫اَسي قح ْل ح‬
He (the narrator) said, ‘Heasws said to me: ‘Be seated!’ So I sat down. Heasws said: ‘To measws
with the middle register’. So I came with it’. The youth looked and there were names listed.
While he was reading when he said, ‘O uncle! Here is my name!’ I said, ‘May your mother be
bereft of you! Look where my name is’. He turned a page, then said, ‘There is your name’.
So we were cheered, and the youth was martyred with Al-Husaynasws Bin Aliasws’’.713
713
Page 332 of 899

ِ ِ َّ ِ‫بَ ْدءح ْاْلَ َذ ِان َو ق‬ ‫ ذحكَِر ِعْن َد أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬َ َ‫الص َم ِد بْ ِن بَ ِش ٍْ ق‬
َّ ‫َّض ِر َع ْن َعْْب ِد‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
‫َح ََّّت‬ ِّ ِ‫صةح ْاْلَ َذان ِِف إِ َُْراء الن‬
‫َِّب‬ ْ ‫ي َع ِن الن‬ ْ ‫ أ‬-2
‫ك‬ ٌ ‫الس ْد َرةح الْ حمنْتَ َهى َما َُ َازِِن ْخَْلح‬
َ َ‫لق قَ ْْبل‬ ِّ ‫ت‬ ِ َ‫ال فَ َقال‬َ َ‫الس ْد َرةِ الْ حمنْتَ َهى ق‬ِّ ‫انْتَ َهى إِ ََل‬
Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazar, from Abdul Samad Bin Bashir who said,
‘It has been mentioned from Abu Abdullahasws, the beginning of Azaan (Call for Salat) and
story of the Azaan during the ascension (Mi’raj) of the Prophet saww until heasws ended at
(mention of) Al-Sidrat. Heasws said, ‘So Al-Sidrat Al-Muntaha (The Lote Tree), said: ‘No
creature has exceeded before yousaww’.
‫ِّم ِال‬
َ ‫اب الش‬
َ ََ َْ ِ ‫اب الْيَ ِم‬
ْ ‫ْي َو أ‬ ِ ََْ
َ ْ ‫اب أ‬
ِِ َ َ‫ْي أ َْو أ َْدَّن فَأ َْوحى إَِل َعْْب ِدهِ ما أ َْوحى ق‬
َ َ‫ال فَ َدفَ َُ إِلَْيه كت‬ ِ ْ َُ ‫قاب قَل‬
ْ َ ‫ال حُثَّ َدنا فَتَ َد ََّل فَكا َن‬
َ َ‫ق‬
Heasws said: ‘Then he approached, so he bowed [53:8] So he was (at a distance of) two
bows or nearer [53:9] And He Revealed unto His servant what He Revealed [53:10]. Heasws
said: ‘And Heazwj Handed over to himsaww a Book of the companions of the right and (a Book
of) companions of the left.
‫ََسَاءح آبَائِ ِه ْم َو قَْبَائِلِ ِه ْم‬ ْ ‫ْي بِيَ ِمينِ ِه فَ َفتَ ََهح فَنَظََر إِلَْي ِه فَِإذَا فِ ِيه أ‬
ْ ‫ََسَاءح أ َْه ِل ا ْْلَن َِّة َو أ‬ ِ ‫اب الْيَ ِم‬
ِ ََْ
َ ْ ‫اب أ‬
ِ ‫ال و أ‬
َ َ‫َخ َذ كت‬
َ َ َ َ‫ق‬
Hesaww took the Book of companions of the right by his saww right hand, and opened it, and
looked in it. In it were the names of the inhabitants of the Paradise and the names of their
fathers and their tribes’.
‫َو الْ حم ِْْمنحل َن حك ٌّل َآم َن بِاللَّ ِه َو َمَلئِ َكتِ ِه َو حكتحْبِ ِه َو حر حُلِ ِه‬ ‫لل اللَّ ِه‬
‫ال َر حُ ح‬ َ َ‫لل ِِبا أحنْ ِزَل إِلَْي ِه ِم ْن َربِِّه ق‬
َ ‫ال فَ َق‬ ‫الر حُ ح‬
َّ ‫ال لَهح َآم َن‬
َ َ‫ق‬
Heasws said: ‘Heazwj Said to himsaww: The Rasool believes in what is Revealed unto him from
his Lord [2:285]. Rasool-Allahsaww said: ‘and (so do) the Momineen. They all believe in Allah,
and His Angels, and His Books. They do not differentiate between any one of His Rasools.
ِ ِ ‫لل اللَّ ِه‬

‫ال اللَّهح قَ ْد فَ َعلْ ح‬
‫ت‬ َ ‫ال فَ َق‬ ْ ‫َربَّنا َل تحْاخ ْذنا إِ ْن نَسينا أ َْو أ‬
َ َ‫َخطَأْنا ق‬ ‫ال َر حُ ح‬
َ َ‫ق‬
Heasws said: ‘Rasool-Allahsaww said: ‘Our Lord! Do not Seize us if we forget or we make a
mistake. [2:286]. Allahazwj Said: “Iazwj have Done so!”
ِ ِ ‫ال ربَّنا و َل حَت ِّملْنا ما َل طاقَةَ لَنا بِِه و ْاعف عنَّا إِ ََل‬
‫لل اللَّهح قَ ْد فَ َعلْ ح‬
‫ت‬ َ ‫لرةِ َو حك ُّل ذَل‬
‫ك يَ حق ح‬ ُّ ‫آخ ِر‬
َ ‫الس‬ َ ‫َ ح‬ َ َ َ َ َ‫ق‬
So the Prophetsaww said: ‘Our Lord! And do not Load upon us what we have no strength for
us with it; [2:286] – up to the end of the Chapter, and (during) all that Allah azwj was Saying:
“Iazwj have Done so”.

‫ال َر حُ ح‬ َ َ‫ََسَاءح آبَائِ ِه ْم َو قَْبَ ائِلِ ِه ْم ق‬
َ ‫ال فَ َق‬ ْ ‫ِّم ِال فَِإذَا فِ َيها أ‬
ْ ‫ََسَاءح أَ ْه ِل النَّا ِر َو أ‬ ِ ْ ‫الص َِي َفةَ فَأ َْمس َكها بِي ِمينِ ِه و فَتَح ْ َِي َفةَ أ‬
َ ‫َْ ََاب الش‬ َ َ َ َ َ َ َّ ‫ال حُثَّ طََلى‬ َ َ‫ق‬
ِ ْ‫ب إِ َّن ه‬
َ َ‫َلء قَ ْلٌم َل يح ِْْمنحل َن ق‬
‫َ يَ ْعلَ حمل َن‬
َ ‫َلم فَ َس ْل‬ ْ َ‫ال اللَّهح ف‬
ٌ َُ ‫اْ َف ْح َعْن حه ْم َو قح ْل‬ َ ‫ال فَ َق‬ ‫ح‬ ِّ ‫َر‬
Heasws said, ‘Then hesaww folded the parchment and withheld it in hissaww right hand, and
opened the other one, the parchment of the companions of the left. In it were the names of
the people of the Fire and the names of their fathers and their tribes. Rasool-Allahsaww said:
Page 333 of 899

‘They are a people who are not believing’. So Allah azwj Said: ‘O Muhammadsaww! So turn
away from them and say, ‘Salam’, for they shall soon come to know [43:89]’.
ٍ ِ‫ان فَ َدفَ َع حهما إِ ََل َعلِ ِّي بْ ِن أَِِب طَال‬

. ‫ب‬ َّ ‫الص ََل َة فِ ِيه حُثَّ نََزَل َو َم َعهح‬
ِ َ‫الص َِي َفت‬ ِ ‫صةَ الْْبي‬
َّ ‫ت َو‬ َْ َّ ‫ص ق‬
ِ َّ َ‫ت الْمعملِر حُثَّ ق‬
ِ ِ ِ ِ َ‫غ ِمن من‬
َ ‫اُاة َربِّه حرَّد إ ََل الْْبَْي َ ْ ح‬
َ ‫ال فَلَ َّما فَ َر َ ْ ح‬
َ َ‫ق‬
Heasws said: ‘When hesaww was free from whispering to hissaww Lordazwj, returned to the Bayt
Al-Mamour’. Then heasws related the story of the House and the Salat in it. ‘Then he saww
descended and with himsaww were two parchments, and hesaww handed them to Aliasws Bin
Abu Talibasws’’.714
َ َ‫ال َح َّدثَِِن أَِِب َع َّم ْن ذَ َك َرهح ق‬َ َ‫اح الْ ِكنَ ِاِنِّ َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ِ ِ ِ ٍ
‫ َخ َر َج‬:‫ال‬ ِ َّ‫الصْب‬ َ ‫يل َع ْن حُمَ َّمد بْ ِن الْ حف‬
َّ ‫ضْي ِل َع ْن أَِِب‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
‫اب ِْل َْه ِل ا ْْلَنَّ ِة‬ ِ ِ ِ ِِ ِ ِ ِ ِِ ِ ِِ ِ ‫علَينَا رُ ح‬
ٌ َ‫اب الَّذي ِِف يَده الْيح ْم ًَن فَ َق َرأَ بِ ْس ِم اللَّ ه ال َّر ْْح ِن ال َّرحي ِم كت‬ ٌ َ‫اب َو ِِف يَده الْيح ْسَرى كت‬
َ َ‫اب فَنَ َشَر الْكت‬ ٌ َ‫لل اللَّه َو ِِف يَده الْيح ْم ًَن كت‬ ‫َْ َح‬
ِ ‫اح ٌد و ََل ي ْن َقص ِمْنهم و‬
‫اح ٌد‬ ِ ‫ََس ِاء آبائِ ِهم ََل ي زاد فِي ِهم و‬ ِ ِ ْ ‫بِأ‬
َ ْ ‫ََسَائه ْ َ َْ َ ْ حَ ح ْ َ َ ح ح ح‬ ‫أ‬ ‫و‬ ‫م‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Muhammad Bin Al Fuzeyl,
from Abu Al Sabbah Al Kinany,
‘From Abu Ja’farasws having said: ‘Myasws fatherasws narrated to measws from the one who
mentioned it, said, ‘Rasool-Allahsaww came out to us and in hissaww right hand was a book and
in hissaww left hand was a book. Hesaww spread out the book which was in hissaww right hand
and read: ‘In the Name of Allahazwj the Beneficent, the Merciful. A book of the inhabitants of
the Paradise with their names and names of their fathers. Neither will even one increase in
them nor even one would be reduced from them’.
ِ ِِ
ِ ‫اح ٌد و ََل ي ْن َقص ِمْنهم و‬ ِ ِِ ِ ِ ِ ْ ‫ََسَائِ ِهم و أ‬ ِِ ِ ِ َّ ‫الر ْْح ِن‬ ِ ِ ‫حُثَّ نَ َشر الَّ ِذي بِي ِدهِ الْيسرى فَ َقرأَكِت‬
.‫اح ٌد‬ َ ْ ‫ََسَاء آبَائه ْم َو قَْبَائله ْم ََل يحَز حاد فيه ْم َو َ ح ح ح‬ َ ْ ْ ‫الرحي ِم ْل َْه ِل النَّار بأ‬ َ َّ ‫اب م َن اللَّه‬
ٌ َ َ َْ ‫َ ح‬ َ
Then hesaww spread out the one which was in hissaww left hand and read: ‘A book from
Allahazwj the Beneficent, the Merciful, of the inhabitants of the Fire with their names and
names of their fathers and their tribes. Neither will even one increase in them, nor even one
will be reduced from them’’.715
َ َ‫ب َعلِ ٍّي ق‬

ِ ِ‫ت ِم ْن َمنَاق‬ ِ ٍ ُّ ‫ال الْ َكلْ ِِب ي ا أَعم ش أ‬ ِ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن َع ْم ٍرو َع ِن ْاْل َْع َم‬
‫ال‬ َ ‫َش ُّد َم ا ََس ْع‬
َ ‫َي َش ْيء أ‬ ‫ح َ َْ ح‬ َ َ‫ال ق‬
َ َ‫ش ق‬ ْ ‫ َح دَّثَنَا أ‬-3
ِ ِ ِ ِ ِ ٍ
َ ‫يم النَّا ِر فَ َم ْن تَْبِ َع ِِن فَ حه َل م ِِّن َو َم ْن َع‬
‫ص ِاِن فَ حه َل م ْن أ َْه ِل النَّا ِر‬ ‫لل أَنَا قَس ح‬
‫ت َعليّاً َو حه َل يَ حق ح‬‫ال ََس ْع ح‬َ َ‫لُى بْ حن طَ ِريف َع ْن َعْبَايَةَ ق‬ َ ‫ال َح َّدثَِِن حم‬ َ ‫فَ َق‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al hakam, from Amro, from Al Amsh who said,
‘Al-Kalby said, ‘O Amsh! Which is the severe of what you heard from the virtues of Ali asws?’
He said, ‘Musa Bin Tareyf narrated to me from Uyayna who said, ‘I heard Ali asws and heasws
was saying: ‘Iasws am the distributor of the Fire. So, the one who follows me asws, he is from
measws, and one who disobeys measws, he is from the inhabitants of the Fire’.
‫َل أَبحل بِ ْك ٍر‬

ِّ ِ ْ ‫لل اللَّ ِه َعلِيّاً كِتَاباً فِ ِيه أ ََْسَاءح أ َْه ِل ا ْْلَن َِّة َو أ‬
َ ‫ََسَاءح أ َْه ِل النَّا ِر فَ َل‬
َ ‫ض َعهح عنْ َد أ ِّحم َُلَ َمةَ فَلَ َّما حو‬ ‫ِب ِعنْ ِدي أ َْعظَ حم ِِمَّا ِعنْ َد َك أ َْعطَى َر حُ ح‬
ُّ ِْ‫ال الْ َكل‬
َ ‫فَ َق‬
ِ.‫ك فَلَ َّما وَِّل علِي دفَعْته إِلَيه‬ ِّ ِّ
ْ ‫ح َ َ ٌّ َ َ ح‬ َ َ‫س ل‬َ ‫ت لَْي‬ ْ َ‫َل حعثْ َما حن طَلَْبَهح فَ َقال‬َ ‫ك فَلَ َّما حو‬
َ َ‫س ل‬
َ ‫ت لَْي‬
ْ َ‫َل حع حمحر طَلَْبَهح فَ َقال‬
َ ‫ك فَلَ َّما حو‬
َ َ‫س ل‬
َ ‫ت لَْي‬ ْ َ‫طَلَْبَهح فَ َقال‬
714
Basaair Al Darajaat – P 4 Ch 5 H 2 a
715
Basaair Al Darajaat – P 4 Ch 5 H 2 b
Page 334 of 899

Al-Kalby said, ‘With me is greater than what is with you. Rasool-Allahsaww gave Aliasws a book
wherein were names of the inhabitants of the Paradise and inhabitants of the Fire. He asws
placed it with Umm Salamara. When Abu Bakr became ruler, he sought it. Shera said, ‘It isn’t
for you’. When Umar became ruler, he sought it. Shera said, ‘It isn’t for you’. When Usman
became ruler, he sought it. Shera said, ‘It isn’t for you’. When Aliasws became rule, shera
handed it to himasws’’.716
‫ب‬َ َ‫لل َخط‬ ‫ت َُ ْع َفَر بْ َن حُمَ َّم ٍد يَ حق ح‬ ِ َ َ‫اُ ِم عن حُم َّم ِد ب ِن عْب ِد اللَّ ِه ق‬
ِ
ْ َ ْ َ ْ َ ‫ال َح َّدثَِِن أَبحل الْ َق‬ َ َ‫ف َع ْن أَبِ ِيه ق‬ٍ ‫ْي بْ ِن ُْي‬
َ ِ ْ ‫اْلح َس‬ ْ ‫اش ٍم َع ِن‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-4
‫ال فِ َيها أ ََْسَاءح أ َْه ِل ا ْْلَن َِّة َو أ ََْسَاءح آبَائِ ِه ْم َو‬ ‫ق‬ ‫ف‬ ‫م‬ ‫ل‬‫َع‬ ‫أ‬ ‫ه‬ ‫ل‬‫ل‬ُ‫ر‬ ‫و‬ ‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ا‬
‫ل‬ ‫ل‬ ‫ا‬ ‫ق‬ ‫ِّي‬
‫ف‬ ‫ك‬ ِ
‫ِف‬ ‫ا‬ ‫م‬ ‫ن‬‫و‬‫ر‬‫د‬‫ت‬ َ
‫أ‬ ‫ال‬
َ َ َ ‫َ حَّ َ َ َ َ َ ح ْح ْ َ َ ً َ َ َ َ َ َ ْ ح َ َ َ َ ح ح َ َ ح ح ح ْ َ ح‬‫ق‬ ِ
‫ِّه‬
‫ف‬ ‫ك‬ ‫ى‬ ‫ل‬‫ع‬ ‫ا‬ ‫ض‬ ِ‫ب‬ ‫ا‬ ‫ق‬ ‫ًن‬ ‫م‬‫ي‬ ‫ل‬ ‫ا‬ ‫ه‬ ‫د‬ ‫ي‬ ُ ‫ف‬
‫ر‬ ‫ُث‬ ‫َّاس‬ ‫ن‬‫ال‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬
‫َر حُ ح‬
‫قَْبَائِلِ ِه ْم إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬
It is narrated to us by Ibrahim Bin Hashim, from al Husayn Bin Sayf, from his father who said, ‘It is narrated to
me by Abu Al Qasim, from Muhammad Bin Abdullah who said,
‘I heard Ja’farasws Bin Muhammadasws saying: ‘Rasool-Allahsaww addressed the people, then
raised hissaww right hand fisted upon hisas palm. Hesaww said: ‘Do you know what is in mysaww
palm?’ They said, ‘Allahazwj and Hisazwj Rasoolsaww are more knowing’. Hesaww said: ‘In it are
names of the people of the Paradise, and names of their fathers, and their tribes, up to the
Day of Qiyamah’.
‫ََسَاءح آبَائِ ِه ْم َو قَْبَائِلِ ِه ْم إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬ ْ ‫ال فِ َيها أ‬
ْ ‫ََسَاءح أ َْه ِل النَّا ِر َو أ‬ َ ‫َّاس أَ تَ ْد حرو َن َما ِِف أَيْ ِدي قَالحلا اللَّهح َو َر حُللحهح أ َْعلَ حم فَ َق‬
‫ال أَيُّ َها الن ح‬
َ ‫حُثَّ َرفَ َُ يَ َدهح الْيح ْسَرى فَ َق‬
Then hesaww raised hissaww left hand and said: ‘O you people! Do you know what is in my saww
hand?’ They said, ‘Allahazwj and Hisazwj Rasoolsaww are more knowing’. Hesaww said: ‘In it are
names of the people of the Fire, and names of their fathers, and their tribes up to the Day of
Qiyamah’.
.ِْ ِ‫السع‬
َّ ‫يق ِِف‬ ِ
ٌ ‫يق ِِف ا ْْلَنَّة َو فَ ِر‬
ٌ ‫ال َح َك َم اللَّهح َو َع َد َل َو َح َك َم اللَّهح َو َع َد َل َو َح َك َم اللَّهح َو َع َد َل فَ ِر‬
Then hesaww said: ‘Allahazwj is Wise and Just! Allahazwj is Wise and Just! Allahazwj is Wise and
Just! A party would be in the Paradise, and a party would be in the inferno [42:7]’’.717
‫ت ِِف‬ ِ ِ َ َ‫ال ق‬ ِ ‫ص ْاْلَ ْع َش ى َع ِن ْاْل َْع َم‬ ٍ ِ‫ حدَّثَنا عْب حد اللَّ ِه بن حُم َّم ٍد عن إِب ر ِاهيم ب ِن حُم َّم ٍد عن عثْم ا َن ب ِن ُ ع‬-5
ٍ ‫يد َع ْن أَِِب َح ْف‬
َ ‫َش َّد َم ا ََس ْع‬
َ ‫ِب َم ا أ‬
‫ال الْ َكلْ ح‬ َ َ‫ش ق‬ َ ْ َ ‫ْ ح َ َ ْ َْ َ ْ َ َ ْ ح‬ َْ َ َ
ِ‫لل أَنَا قَ ِسيم النَّار‬ ِ ِ ٍ ِ َ َ‫ب َعلِ ِّي بْ ِن أَِِب طَالب ق‬
ٍ ِ ِ ِ‫َمنَاق‬
‫ح‬ ‫ت َعليّاً يَ حق ح‬ ‫ال ََس ْع ح‬ َ ‫ت َح َّدثَِِن حم‬
َ َ‫لُى بْ حن طَريف َع ْن َعْبَايَةَ ق‬ ‫ال قحلْ ح‬
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad, from Usman Bin Saeed, from
Abu Hafs Al A’ash, who said,
‘Al-Kalby said, ‘What is the most severe of what you have heard regarding the virtues of
Aliasws Bin Abu Talibasws?’ I said, ‘Musa Bin Tareyf narrated to me saying, ‘I heard Ali asws
saying: ‘Iasws am the distributor of the Fire’.
ْ ‫اْلَن َِّة َو أ‬
.‫ََسَاءح أ َْه ِل النَّا ِر‬ ْ ‫َعلِيّاً كِتَاباً فِ ِيه أ‬
ْ ‫ََسَاءح أ َْه ِل‬ ‫ِب ِعْن ِدي أ َْعظَ حم ِِمَّا ِعْن َد َك أ َْعطَى َر حُ ح‬
‫لل اللَّ ِه‬ ُّ ِ‫ال الْ َك ْل‬
َ ‫فَ َق‬
716
717
Page 335 of 899

Al-Kalby said, ‘With me is greater than what is with you. Rasool-Allahsaww gave Aliasws a book
wherein were names of the inhabitants of the Paradise and names of the inhabitants of the
Fire’’.718
‫ال‬ َّ ‫الس َم ِاء‬

َ َ‫الس ابِ َع ِة َو انْتَ َه ى إِ ََل ُِ ْد َرةِ الْ حمْنتَ َه ى ق‬ َّ ‫إِ ََل‬ َ َ‫الص َم ِد بْ ِن بَ ِش ٍْ َع ْن أَِِب َُ ْع َف ٍر ق‬
ُّ ِ َّ‫ انْتَ َه ى الن‬:‫ال‬
‫ِب‬ َّ ‫يس ى َع ْن َعْْب ِد‬ ِ
َ ‫ َح دَّثَنَا حُمَ َّم حد بْ حن ع‬-6
ِ ْ َُ ‫قاب قَل‬ ٌ ‫الس ْد َرةح َما َُ َازِِن ْخَْلح‬ ِ َ‫فَ َقال‬
‫ْي أ َْو أ َْدَّن فَأ َْوحى‬ ْ َ ‫ك حُثَّ َدنا فَتَ َد ََّل فَكا َن‬
َ َ‫لق قَ ْْبل‬ ِّ ‫ت‬
It is narrated to us by Muhammad Bin Isa, from Abdul Samad Bin Bashir,
‘From Abu Ja’farasws having said: ‘The Prophetsaww ended up to the seventh sky and ended to
Sidrat Al-Muntaha. Al-Sidrat said, ‘No creature has exceeded me before you saww. Then he
approached, so he bowed [53:8] So he was (at a distance of) two bows or nearer [53:9]
And He Revealed unto His servant what He Revealed [53:10].
‫اْلَنَّ ِة َو‬ ْ ‫ْي بِيَ ِمينِ ِه َو فَتَ ََ هح َو نَظَ َر فِي ِه فَِإ َذا فِي ِه أ‬
ْ ‫ََسَاءح أ َْه ِل‬ ِ ‫اب الْيَ ِم‬
ِ َ َْ
َ ْ ‫اب أ‬
ِ ‫الش م ِال فَأ‬
َ َ‫َخ َذ كت‬
َ ِ ْ ‫ْي و كِتَ اب أ‬
َ ِّ ‫َْ ََاب‬
ِ ِ
‫َْ ََاب الْيَم ِ َ ح‬
ْ ‫اب أ‬
ِ ِ ِ َ َ‫ق‬
‫ال فَ حدف َُ إِلَْي ه كتَ ح‬
‫ََسَاءح آبَائِ ِه ْم َو قَْبَائِلِ ِه ْم‬
ْ‫أ‬
Heasws said: ‘Heazwj Handed him the book of the companions of the right hand, and the book
of the companions of the left hand. Hesaww took the book of the companions of the right
hand in hissaww right hand and looked into it, and in there were names of the inhabitants of
the Paradise, and names of their fathers and their tribes’.
‫ان فَ َدفَ َع َها إِ ََل َعلِ ِّي بْ ِن أَِِب‬ َّ ‫ََسَاءح آبَائِ ِه ْم َو قَْبَائِلِ ِه ْم حُثَّ نََزَل َو َم َعهح‬
ِ َ‫الص َِي َفت‬ ْ ‫ِّم ِال َو نَظََر فِ ِيه فَِإذَا فِ ِيه أ‬
ْ ‫ََسَاءح أ َْه ِل النَّا ِر َو أ‬ ِ ْ ‫ال و فَتَح كِتَاب أ‬
َ ‫َْ ََاب الش‬ َ َ َ َ َ‫ق‬
. ‫ب‬ ٍ ِ‫طَال‬
Heasws said: ‘And hesaww opened the companions of the left hand and looked into it, and
there in it were the names of the inhabitants of the Fire and names of their fathers and their
tribes. Then hesaww descended and with himsaww were the two books and hesaww handed
these two over to Aliasws Bin Abu Talibasws’’.719
718
719
Page 336 of 899

‫ باب في األئمة أن عندهم بجميع القرآن الذي أنزل على رسول اهلل ص‬6
CHAPTER 6 – REGARDING THE IMAMSasws, WITH THEMasws IS

THE WHOLE OF THE QURAN WHICH ALLAHazwj REVEALED
UNTO RASOOL-ALLAHsaww
ِ ِ ٍ َ‫ْي عن حُم َّم ِد ب ِن ُِن‬
‫ان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ِن الْ حمنَ ََّ ِل َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر‬
‫َح ٌد أَ ْن يَدَّع َي أَنَّهح‬
َ ‫يُ أ‬
‫ َما يَ ْستَط ح‬:‫ال‬
َ َ‫أَنَّهح ق‬ ْ َ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-1
ِ.‫اطنه َغْ ْاْلَو ِْياء‬ ِ
َِ ‫اهره و ب‬
َ ْ ‫َجَ َُ الْ حق ْرآ َن حكلَّهح ظَ َح َ َ ح ْ ح‬
Al Munakhal, from Jabir,
‘From Abu Ja’farasws having said: ‘There is no one capable of claiming that he collected the
Quran, all of it, its apparent and its esoteric, apart from the successorsasws’’.720
‫لل إِنَّهح‬ ِ ‫َح ٍد ِم َن الن‬

‫َّاس يَ حق ح‬ ِ ‫ال ََِسعت أَبا ُع َف ٍر ي حق ح‬
َ ‫لل َما م ْن أ‬ َ
ِ
ْ َ َ ‫لب َع ْن َع ْم ِرو بْ ِن أَِِب الْم ْق َد ِام َع ْن َُابِ ٍر قَ َ ْ ح‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن َُْمْب‬
‫ح‬ ‫ َحدَّثَنَا أ ْ ح‬-2
ََ
.ِ‫ب َو ْاْلَئِ َّمةح ِم ْن بَ ْع ِده‬
ٍ ِ‫اب و َما َجَ َعهح و َما َح ِفظَهح َكما أَنْ َزَل اللَّهح إََِّل َعلِ ُّي بْن أَِِب طَال‬
‫ح‬ َ َ
ِ
َ ٌ ‫َجَ َُ الْ حق ْرآ َن حكلَّهح َك َما أَنْ َزَل اللَّهح إََّل َك َّذ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Amro bin Abu Al Miqdam,
‘I heard Abu Ja’farasws saying: ‘There is on one from the people who can say he collected the
Quran, all of it, just as Allahazwj Revealed, except a liar, and no one collected it and preserved
it just as Allahazwj Revealed except Aliasws Bin Abu Talibasws and the Imamsasws from after
himasws’’.721
ُ‫ََسَ ح‬
ْ ‫َو أَنَا أ‬ ‫ قَ َرأَ َر حُ ٌل َعلَى أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬
َ َ‫[ُلَ َمةَ] ق‬ ِ ‫الر ْْح ِن ب ِن أَِِب ََْنرا َن عن ه‬
ِ َُ ‫اش ٍم َع ْن‬
َ ‫ال بْ ِن أَِِب َسلة‬ َ َْ َ
ِ
ْ َ َّ ‫ْي َع ْن َعْْبد‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-3
َ ‫ح‬
‫َّاس‬ ‫ن‬‫ال‬ ‫ا‬ ‫ه‬ ِ ِ
‫ح‬ َ ‫س َعلَ َ َ ْ َ ح‬
‫ؤ‬ ‫ر‬ ‫ق‬ ‫ي‬ ‫ا‬ ‫م‬ ‫ى‬ َ ‫حححروفاً م َن الْ حق ْرآن لَْي‬
It is narrated to us by Muhammad Bin Al-Husayn, from Abdul Rahman Bin Abu Najran, from
Hashim, from Salim Bin Abu Salma who said, ‘A man recited unto Abu Abdullah asws, and I
was listening, phrases from the Quran, not upon what the people were reciting it.
‫ف الَّ ِذي‬
َ ََ ‫ص‬
ْ ‫َخَر َج الْ حم‬
ِ ِ ِ ِ
َ َ‫لم الْ َقائ حم فَِإذَا قَ َام فَ َقَرأَ كت‬
ْ ‫اب اللَّه َعلَى َحدِّه َو أ‬
ِ ِ ِِ
‫ف َع ْن َهذه الْقَراءَة اقْ َرأْ َك َما يَ ْقَرأح الن ح‬
َ ‫َّاس َح ََّّت يَ حق‬ َّ ‫َم ْه َم ْه حك‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ ‫فَ َق‬
ِ
‫َكتَْبَهح َعل ٌّي‬
Abu Abdullahasws said: ‘Shh! Shh! Refrain from this Quran. Recite it just as the people are
reciting until Al-Qaimasws rises. So, when heasws does rise, heasws will recite the Book of
Allahazwj upon its limits, and heasws will bring out the Parchment which Aliasws had written it’.
ِ ْ ‫ْي اللَّل َح‬ ٍ ِ ِ َ ‫غ ِمنْهح َو َكتَْبَهح فَ َق‬ ِ ‫إِ ََل الن‬ ‫َخَر َُهح َعلِ ٌّي‬
‫ْي‬ ْ َ ْ َ‫اب اللَّه َك َما أَنْ َزَل اللَّهح َعلَى حُمَ َّمد َو قَ ْد َجَ ْعتحهح ب‬
‫ال َْلح ْم َه َذا كتَ ح‬ َ ‫ث فَ َر‬
‫َّاس َحيْ ح‬ ْ ‫ال أ‬
َ َ‫َو ق‬
720
721
Page 337 of 899

And heasws said: ‘Aliasws had brought it out to the people when hesaww was free from it, and
had written it. Heasws said to them: ‘This is the Book of Allahazwj just as Allahazwj had Revealed
unto Muhammadsaww, and Iasws have collected it between the two Tablets’.
‫اُةَ لَنَا فِ ِيه‬ ِِ ِ

َ ‫ف َُام ٌُ فيه الْ حق ْرآ حن ََل َح‬
ٌ ََ ‫ص‬
ِ
ْ ‫قَالحلا حه َل ذَا عْن َدنَا حم‬
They said, ‘There is a comprehensive Parchment with us wherein is the Quran. There is no
need for us regarding it’.
.‫ْي َجَ ْعتحهح لِتَ ْقَرءحوهح‬ ِ ِ

َ ‫حخِ ََبحك ْم بِه ح‬
ِ ِ
ْ ‫ال أ ََما َو اللَّه ََل تَ َرْونَهح بَ ْع َد يَ ْلم حك ْم َه َذا أَبَداً إََِّّنَا َكا َن َعلَ َّي أَ ْن أ‬
َ َ‫ق‬
Heasws said: ‘But, by Allahazwj! You will not be seeing it after this day of yours, ever!’ But
rather, Aliasws was informing you all with it when heasws had collected it, for you to be
reading it’’.722
‫لل َجَ َُ الْ حق ْرآ َن حكلَّهح‬

َ ‫َح ٌد يَ حق‬ ِ
‫ال أَبحل َُ ْع َف ٍر َما يَ ْستَط ح‬
َ ‫يُ أ‬ َ َ‫ب َع ْن َعْْب ِد الْغَفَّا ِر ق‬
َ ‫ َُأ ََل َر حُ ٌل أَبَا َُ ْع َف ٍر فَ َق‬:‫ال‬ ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫اْلحس‬
ْ ‫ْي َع ِن الن‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-4
.‫َغ ْْح ْاْل َْو ِْيَ ِاء‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazr Bin Shuayb, form Abdul Gaffar who said,
‘A man asked Abu Ja’farasws, and Abu Ja’farasws said: ‘No one is capable of saying that he
collected the Quran, all of it, apart from the successorsasws’’.723
‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِ ِ ِ ِ

‫ال أَبحل‬
َ َ‫ال ق‬
َ َ‫ق‬ َ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن َعام ٍر َع ْن أَِِب َعْْبد اللَّه الََْْبق ِّي َع ِن ا ْْلَ َس ِن بْ ِن حعثْ َما َن َع ْن حُمَ َّمد بْ ِن فح‬-5
ِّ ِ ‫ضْي ٍل َع ْن أَِِب ْحََْزَة الث َُّم‬
.‫َُ ْع َف ٍر َما أ َُِ حد ِم ْن َه ِذهِ ْاْل َّحم ِة َم ْن َجَ َُ الْ حق ْرآ َن إََِّل ْاْل َْو ِْيَاءح‬
It is narrated to us by Abdullah Bin Aamir, from Abu Abdullah Al Barqy, from Al Hassan Bin Usman, from
Muhammad Bin Fuzeyl, from Abu Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘Abu Ja’farasws said: ‘Iasws cannot find anyone from this
community to have collected the Quran, except the successorsasws’’.724
‫ث فِينَا َم ْن يَ ْعلَ حم‬ ِ ‫لل إِنَّا أ َْهل الْْبي‬ ‫لُى بْ ِن بح َك ٍْْ قَاَل ََِس ْعنَا أَبَا َعْْب ِد اللَّ ِه‬ ٍ ٍ ِ ٍ
‫ت َلْ يََزِل اللَّهح يَْْب َع ح‬ َْ َ ‫يَ حق ح‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن ُنَان َع ْن حمَرا ِزم َو حم‬
ِ ‫كِتابه ِمن أ ََّولِِه إِ ََل‬
.ِ‫آخ ِره‬ ْ ‫َ َح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Murazim and Musa Bin Bukeyr who said,
‘We heard Abu Abdullahasws saying: ‘Weasws, Peopleasws of the Household, Allahazwj did not
cease to be Sending among us oneasws who knows Hisazwj Book, from its beginning to its
end’’.725
722
723
724
725
Page 338 of 899

‫اب اللَّ ِه ِم ْن‬ ِ ِ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬

َ َ‫لل َو اللَّه إِ ِِّن َْل َْعلَ حم كت‬
ِ َ َ‫ حدَّثَنَا حُم َّم حد بن ِعيسى عن أَِِب عْب ِد اللَّ ِه الْم ِْْم ِن عن عْب ِد ْاْل َْعلَى ملََل ِآل ُ ٍام ق‬-7
‫ال ََس ْع ح‬ َ َْ َْ ْ َ ‫ح‬ َْ ْ َ َ ‫َ ْ ح‬ َ
ٍ ِ
ِ ِ ِ
.‫ال اللَّهح فيه تْْبيَا حن حك ِّل َش ْيء‬ ِ َّ ‫أ ََّولِِه إِ ََل آخ ِره َكأَنَّهح ِِف َكفِّي فيه َخ ََبح‬
ِ ‫الس َماء َو َخ ََبح ْاْل َْر‬
َ َ‫ض َو َخ ََبح َما يَ حكل حن َو َخ َحَب َما حه َل َكائ ٌن ق‬ ِ ِ ِ ِ
It is narrated to us by Muhammad Bin Isa, from Abu Abdullah Al Momin, from Abdul A’ala, a slave of the family
of Saam who said,
‘I heard Abu Abdullahasws saying: ‘By Allahazwj! Iasws am more knowing of the Book of Allahazwj,
from its beginning to its end, as if it is in the palm of myasws hand; it is news of the sky and
news of the earth, and news of what has happened and news of what would be happening.
Allahazwj Said, in it is a clarification of all things, [16:89]’’.726
726
Page 339 of 899

‫ باب في أن األئمة إنهم أعطوا تفسير القرآن الكريم و التأويل‬7
CHAPTER 7 – REGRDING THAT THE IMAMSasws, THEYasws ARE

GIVEN INTERPRETATION OF THE BENEVOLENT QURAN AND
THE EXPLANATION
َ‫آن َو ِح َكايَة‬
ِ ‫لل إِ َّن ِمن ِعلْ ِم ما أحوتِينَا تَ ْف ِسْ الْ حقر‬
ْ َ َ ْ َ َ‫ب َع ْن أَِِب َعْبْ ِد اللَّ ِه ق‬
‫ال ََِس ْعتحهح يَ حق ح‬ ٍ ‫ص َع‬ ِ
ْ ‫اس بْ ِن َعام ٍر َع ْن عح َمَر بْ ِن حم‬ ِ َّ‫ي َع ِن الْ َعْب‬ ُّ ‫ َحدَّثَنَا ا ْْلَيْثَ حم الن َّْه ِد‬-1
ْ ‫ان َو ِح ْدثَانِِه َو إِذَا أ ََر َاد اللَّهح بِ َعْْب ٍد َخ ْْاً أ ََْسَ َع حه ْم َو لَ ْل أ‬
ُْ ‫ََسَ َُ َم ْن َلْ يَ ْس َم ُْ لََلََّل حم ْع ِرضاً َكأَ ْن َلْ يَ ْس َم‬ ِ ‫الزم‬ ِ
َ َّ ِْ ِ‫علْ ِم تَ ْغي‬
It is narrated to us by Al Haysan Al Nahdy, from Al Abbas Bin Aamir, from Umar Bin Mus’ab,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘From the knowledge
what weasws have been Given is interpretation of the Quran and narratives of knowledge of
the changing times and its occurrences; and whenever Allah azwj Wants good with a servant,
Heazwj Makes them hear, and if Heazwj Makes hear the one who does not (want to listen), he
would turn around (and walk away) as if he did not hear (it)’.
.‫ال لَ ْل َو َُ ْدنَا ِو َعاءً أ َْو حم ْس َََتاحاً لَ َعلَّ ْمنَا َو اللَّهح الْ حم ْستَعا حن‬
َ َ‫ك حهنَْيئَةً حُثَّ ق‬
َ ‫حُثَّ أ َْم َس‬
Then heasws paused for a while, then said: ‘If weasws find a retainer, or a veiler of ourasws
knowledge, weasws would teach; and Allahazwj is the Supporter’’.727
‫ت لَهح َما‬
‫ال فَ َذ َك ْر ح‬
َ َ‫اب ق‬ِ َّ‫اْلَط‬ْ ‫ت َعلَْي ِه بَ ْع َد َما قحتِ َل أَبحل‬
‫ َد َخلْ ح‬:‫ال‬ َ َ‫ال َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم ق‬ٍِ َُ ‫اْلَ َك ِم َع ْن ِه َش ِام بْ ِن‬
ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
‫ص َل‬ ِ ِ
ْ َ‫اْلََر َام َو علْ َم الْ حق ْرآن َو ف‬ ْ ‫لل فِينَا يَ ْعلَ حمل َن‬
ْ ‫اْلَ ََل َل َو‬ َ ‫ك َو اللَّ ِه يَا حُمَ َّم حد أَ ْن تَ حق‬
َ ِ‫ال ِِبَ ْسْب‬
َ ‫ث فَ َق‬
َ ‫َح َد‬ْ ‫ث َما أ‬
ِ
َ ‫ك الْعِظَ ِام قَ ْْب َل أَ ْن حُْيد‬ ِ ‫َكا َن ي رِوي ِمن أ‬
َ ْ‫َحاديثِ ِه تِل‬
َ ْ َْ
ِ ‫ْي الن‬
‫َّاس‬ َ ْ َ‫َما ب‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Hisham Bin Salim, from
Muhammad Bin Muslim who said,
‘I entered to see himasws after Abu Al-Khattab had been killed, and I mentioned to himasws
what had been reported from hisasws Ahadeeth of those bones, before it occurs what is to
occur. Heasws said: ‘It suffices you, by Allahazwj, O Muhammad, that you should be saying
regarding usasws, ‘Theyasws know the Permissible(s) and the Prohibitions and knowledge of
the Quran and clarify what is between the people’.
ِ ‫اْلرام ِِف َشي ٍء ي ِس ٍْ ِمن الْ حقر‬ ِ ِ ْ‫اْلرام ِِف ُن‬ ٍ ُّ ‫ال يا حُم َّمد و أ‬ ِ َ ‫ت أَ ْن أَقحلم أ‬
.‫آن‬ْ َ َ ْ ‫ب الْعلْ ِم إََِّّنَا ا ْْلَ ََل حل َو ََْ ح‬ َ ‫َي َش ْيء ا ْْلَ ََل حل َو ََْ ح‬ َ ‫َخ َذ بثَ ْلِِب فَ َق َ َ َ ح‬ َ ‫فَلَ َّما أ ََرْد ح‬
When I intended to arise, heasws grabbed my clothes and said: ‘O Muhammadsaww! And
which this is the Permissible(s) and the Prohibitions in the side of the knowledge? But
rather, the Permissible(s) and the Prohibitions is in something little from the Quran’’.728
727
728
Page 340 of 899

‫لل اللَّ ِه‬ ِ ُ‫ك خ ِادِم ر‬

َ َ‫لل اللَّ ِه ق‬ ٍِ ِ َ‫ب َع ْن َخالِ ِد بْ ِن َم ٍّاد َع ْن أَِِب َد حاوَد َع ْن أَن‬ ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-3
‫يَا‬ ‫ال َر حُ ح‬ َ َ‫ال ق‬ ‫س بْ ِن َمال َ َ ح‬ ْ ‫ْي َع ِن الن‬ َ ‫ح‬
ِ ‫ال حَّتَِْب النَّاس ِِبَا أَ ْش َكل علَي ِهم ِمن تَأْ ِو ِيل الْ حقر‬ ِ َّ‫لل الل‬ ِ ِّ ِ ِ ِ ِّ ِ
.‫آن‬ ْ ْ ْ َْ َ َ ‫ح‬ َ َ‫ق‬ ‫ه‬ َ ُ
‫يل الْ حق ْ َ َ ْ ح َ َ َ َ ح َ َ َ َ ْ َ َ َ ح‬
‫ر‬ ‫ا‬ ‫ي‬ ‫ك‬
َ ‫د‬ ‫ع‬ ‫ب‬ ‫ك‬ ‫ت‬َ‫ل‬ ‫ا‬ ُ‫ر‬ ‫غ‬ ‫ل‬ ‫حب‬
‫أ‬ ‫ا‬ ‫م‬ ‫ى‬ ‫ل‬
َ ‫ع‬ ‫ال‬
َ ‫ق‬ ‫ف‬
َ ‫ن‬
َ ‫ل‬ ‫م‬ ‫ل‬
َ ‫ع‬ ‫ي‬ ‫َل‬
َ ‫ا‬ ‫ِب‬ ‫آن‬‫ر‬ َ ‫َّاس تَأْو‬
َ ‫َعل ُّي تح َعل حم الن‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazr Bin Shuayb, from Khalid Bin Madd, from Abu
Dawood, from Anas Bin Malik (well known fabricator),
‘A servant of Rasool-Allahsaww said, ‘Rasool-Allahsaww said: ‘O Aliasws! Teach the people

interpretation of the Quran with that they don’t know’. Ali asws said: ‘Upon what should Iasws
deliver yoursaww Message after yousaww, O Rasool-Allahsaww?’ Hesaww said: ‘Inform the people
what is doubtful upon them from the interpretation of the Quran’’.729
‫ِِبَ ْسْبِ حك ْم أَ ْن تَ حقللحلا يَ ْعلَ حم ِعلْ َم ا ْْلَ ََل ِل َو‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ال ق‬ ٍِ َُ ‫يد َع ِن ابْ ِن أَِِب حعم ٍْْ َع ْن ِه َش ِام بْ ِن‬
َ َ‫ال َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم ق‬ َ ‫لب بْ حن يَِز‬
َ
ِ ِ
ِ ‫ْي الن‬
.‫َّاس‬ َ ْ َ‫ص َل َما ب‬ْ َ‫اْلََرِام َو علْ َم الْ حق ْرآن َو ف‬
ْ
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Hisham Bin Salim, from Muhammad Bin
Muslim who said,
‘Abu Abdullahasws said: ‘It should suffice you all that you should be saying, ‘He asws knows the
knowledge of the Permissible(s) and the Prohibitions and knows the Quran and clarify what
is between the people’’.730
ِ ِ ِ ِ ‫ي حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫اق ب ِن ع َّما ٍر ق‬ ِ ِ ِ ٍ

َ‫لل إ َّن للْ حق ْرآن تَأْ ِو ًيَل فَمْنهح َما قَ ْد َُاء‬ َ ‫ال ََس ْع ح‬ َ ْ َ ََ ُْ ِ‫َْحَ حد بْ حن حُمَ َّمد َع ِن الََْْبق ِّي َع ِن الْ َم ْرحزبَان بْ ِن ع ْمَرا َن َع ْن إ‬ْ ‫ َحدَّثَنَا أ‬-5
ِ
ِ ‫الزم‬
.‫ان‬ َ ‫ان إِ َم ٍام ِم َن ْاْلَئِ َّم ِة َعَرفَهح إِ َم حام ذَل‬
َ َّ ‫ك‬
ِ ‫و ِمنْه ما َل ََِيئ فَِإذَا وقَُ التَّأْ ِويل ِِف َزم‬
َ ‫ح‬ َ َ ْ ْ َ‫َ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Al Murzuban Bin Imran, from Is’haq Bin
Ammar who said,
‘I heard Abu Abdullahasws saying: ‘For the Quran there is an explanation - From it is what has
come, and from it is what has not yet come. When the explanation falls in the time period of
an Imamasws from the Imamsasws, the Imamasws of that time recognises it’’.731
ِ ‫ إِ َّن ِِف الْ حقر‬:‫ال‬

َ َ‫يم بْ ِن حع َمَر َعنْهح ق‬ ِ ِ ِ ِ ٍِ ِ ٍ ٍ
‫ث َو َما‬
‫ضى َو َما َُيْ حد ح‬
َ ‫آن َما َم‬ْ َ ‫يسى َع ْن إبْ َراه‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ْن َْحَّاد بْ ِن ع‬
ِ ٍ ِ ِ ِ ِ ِ ِ
.‫ْاةح‬َ ‫ك الْ حل‬َ ‫َ َذل‬‫صى تَ ْع ِر ح‬ ْ َ‫الر َُ ِال فَأحلْقي‬
َ ‫ت َو إََِّّنَا اَل ُْ حم الْ َلاح حد ِِف حو حُله ََل حَْت‬ ِّ ‫ََسَاءح‬
ْ ‫ت فيه أ‬
ْ َ‫حه َل َكائ ٌن َو َكان‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad, from Al Husayn Bin Saeed, from Hammad Bin
Isa, from Ibrahim Bin Umar, from him who said,
‘In the Quran is what has passed, and what is currently happening, and what will be
happening, and there used to be names of the men in it, but these were thrown out, and
rather the one name in its uncountable aspects, the successorsasws recognise that’’.732
729
730
731
732
Page 341 of 899

ِّ ِ‫َع ْن َه ِذه‬
‫الرَوايَِة‬ ‫ت أَبَا َُ ْع َف ٍر‬ َ َ‫ض ْي ِل بْ ِن يَ َسا ٍر ق‬
‫ َُأَلْ ح‬:‫ال‬ َ ‫س َع ِن ابْ ِن أح َذيْنَةَ َع ْن فح‬ ِ ِ ‫يل َع ْن َمْن ح‬
ِ ِ ِ ِ
َ ‫ َح َّدثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬-7
‫آن آيَةٌ إََِّل َو َْلَا ظَ ْهٌر َو بَطْ ٌن‬ ِ ‫ما ِمن الْ حقر‬
ْ َ َ
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Mansour Bin Yunus, from
Ibn Uzina, from Fuzeyl Bin Yasaar who said,
‘I asked Abu Ja’farasws about this report, ‘There is nothing from the Quran, except and for it
is an apparent, and a hidden (meaning)’.
ِ ‫ال ظَهره تَ ْن ِزيلحه و بطْنحه تَأْ ِويلحه ِمْنه ما قَ ْد مضى و ِمْنه ما َل ي حكن ََي ِري َكما ََي ِري الشَّمس و الْ َقمر َكما ُاء تَأْ ِويل َشي ٍء ِمْنه ي حكل حن علَى ْاْلَمل‬
‫ات َك َما‬َْ َ َ ‫ْ ح َ َح َ َ َ ح ْ ح‬ ْ َ ْ ْ َ ْ َ ‫فَ َق َ ْ حح ح َ َ ح ح ح َ َ َ َ ح‬
.‫الر ِاُ حَل َن ِِف الْعِلْ ِم ََْن حن نَ ْعلَ حمهح‬ َ َ‫َحيَ ِاء ق‬
َّ ‫ال اللَّهح َو ما يَ ْعلَ حم تَأْ ِويلَهح إََِّل اللَّهح َو‬ ْ ‫يَ حكل حن َعلَى ْاْل‬
Heasws said: ‘Its apparent is its Revelation, and its esoteric is its explanation. From it is what
has already passed, and from it is what has not yet happened, flowing just as the sun and
the moon flow, just as the explanation of something from it can happen to be upon the
dead, just as it can happen to be upon the living. Allah azwj Says: And none know its
interpretation except Allah, and those who are firmly rooted in the Knowledge. [3:7],
ِ ‫ تَ ْف ِسْ الْ حقر‬:‫ال‬ َِ ‫ان ع ِن اب ِن أَِِب عم ٍْ أَو َغ ِْهِ عن‬ ٍ ِ

‫آن َعلَى‬ْ ‫ح‬ َ َ‫ق‬ ‫ج ِيل بْ ِن َد َّر ٍاج َع ْن حزَر َارَة َع ْن أَِِب َُ ْع َف ٍر‬ ْ َ ْ ْ َْ‫ح‬ ْ َ َ‫لُى بْ ِن الْ َقاُ ِم َع ْن أَب‬ َ ‫ض حل َع ْن حم‬ ْ ‫ َحدَّثَنَا الْ َف‬-8
.‫ك تَ ْع ِرفحهح ْاْلَئِ َّمةح‬ ِ ٍ ‫ُْبع ِة أ‬
َ ‫َححرَ ِمنْهح َما َكا َن َو ِمنْهح َما َلْ يَ حك ْن بَ ْع َد ذَل‬ ْ ََْ
It is narrated to us by Al Fazl, from Musa Bin Al Qasim, from Aban, from Ibn Abu Umeyr, or someone else, from
Jameel Bin Darraj, from Zurara,
‘From Abu Ja’farasws having said: ‘Interpretation of the Quran is upon seven phrases – from it
is what has happened, and from it is what will not be happening after that. The Imams asws
recognise it’’.734
‫َّاس اتَّ حقلا‬ ‫ت َعلِيّاً يَ حق ح‬

‫لل يَا أَيُّ َها الن ح‬
ِ َ َ‫السلْم ِاِنِّ ق‬
ٍ ِ ‫ْي عن ُع َف ِر ب ِن ب ِش ٍْ عن ع‬
َ َ‫اْ ٍم ق‬
َ َّ ‫ال َح َّدثَِِن َم ْلََل َُلْ َما حن َع ْن حعْبَْيد‬ َ ْ َ َ ْ ْ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-9
‫ب َعلَْي ِه‬ ِ ِِ ِ ِ َ َ‫[آل ِمْنهح] إِ ََل َغ ِْْهِ َو ق‬ َ َ‫لل اللَّ ِه ق‬
َ ُ‫َّاس فَِإ َّن َر ح‬
َ ‫ال قَ ْلًَل حوض َُ َعلَى َغ ِْْ َم ْلضعه حكذ‬ َ ُ‫ال قَ ْلًَل و أمته وض‬ َّ
َ ‫اللهَ َو ََل تح ْفتحلا الن‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Aasim who said, ‘It is narrated to
me my a slave of Salman, from Ubeyd Al Salmany who said,
‘I heard Aliasws saying: ‘O you people! Fear Allahazwj and do not issue verdicts (Fatwas) to the
people, for Rasool-Allahsaww has said a word, and hissaww community placed it to elsewhere,
and hesaww said a word, it was placed upon other than its place, belying upon him saww’.
‫ك حعلَ َماءَ ِآل حُمَ َّم ٍد‬ ِ

َ ‫ال َُلحلا َع ْن َذل‬ ِ َ‫ص‬
َ َ‫ف ق‬ ِ ْ ‫صنَُ] فَ َق ْد أ‬
َ ْ ‫حخ َْبنَا ِِف الْ حم‬ ‫ْي فَ َما نضُ [نَ ْ ح‬
ِِ ِ
َ ‫اس َم َع حه ْم قَالحلا يَا أَم َْ الْ حم ْْمن‬
ٌ َ‫َُ َلحد َو أحن‬
ْ ‫فَ َق َام حعْبَْي َدةح َو َع ْل َق َمةح َو ْاْل‬
.
733
734
Page 342 of 899

Ubeyda and Alqama and Al-Aswad stood up, and some people were with them, they said, ‘O
Amir Al-Momineenasws! So, what shall we do, for information regarding the Parchment’.
Heasws said: ‘Ask about that the scholars of Progenyasws of Muhammadsaww’’.735
ِِ ِ ِ َ َ‫أَنَّه ق‬ ‫يل بْ ِن َُابِ ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ ِ

ْ َ‫اب اللَّه فيه نَْبَأح َما قَ ْْبلَ حك ْم َو َخ ََبح َما بَ ْع َد حك ْم َو ف‬
‫ص حل َما بَْينَ حك ْم َو‬ ‫ كتَ ح‬:‫ال‬ ‫ح‬ َ ‫يسى َع ْن إ َْسَاع‬
.‫ََْن حن نَ ْعلَ حمهح‬
It is narrated to us by Muhammad Bin Isa, from Ismail Bin Jabir,
‘From Abu Abdullahasws having said: ‘The Book of Allahazwj, in it is news of what was before
you, and news of what will be after you, and decision of what is between you, and we asws
know it’’.736
735
736
Page 343 of 899

‫ باب في أن عليا علم كلما أنزل على رسول اهلل ص في ليل أو نهار أو حضر أو سفر و األئمة من بعده‬8
CHAPTER 8 – REGARDING THAT ALIasws KNEW ALL WHAT

WAS REVEALED UNTO RASOOL-ALLAHsaww, DURING NIGHT
OR DAY, OR WHEN PRESENT, OR ON A JOURNEY, AND (SO
DO) THE IMAMSasws FROM AFTER HIMasws
‫ْي َما َد َخ َل َرأ ُِْي نَ ْلماً َو ََل‬ ِِ ِ َ َ‫ال ق‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫لب َع ْن أَِِب َخالِ ٍد الْ َل ِاُ ِط ِّي َع ْن َزيْ ِد بْ ِن َعلِ ٍّي ق‬
َ ‫س بْ ِن يَ ْع حق‬
ٍ ُّ ‫السنْ ِد‬
َ ‫ي بْ حن حُمَ َّمد َع ْن يحلنح‬ ِّ ‫ َحدَّثَنَا‬-1
ِ ٍ ٍ ٍ ِ ِ َ ِ‫لل اللَّ ِه ما نَزَل بِِه َُبئِيل ِِف ذَل‬ ِ ُ‫لل اللَّ ِه ح ََّّت َعلِمت ِمن ر‬ ِ ُ‫غحمضاً َعلَى َعه ِد ر‬
َ ‫ك الْيَ ْلم م ْن َح ََلل أ َْو َحَرام أ َْو حُنَّة أ َْو أ َْم ٍر أ َْو نَ ْه ٍي ف‬
‫يما نََزَل‬ ‫َ َْ ح‬ َ َ ‫ْ ح ْ َح‬ َ ‫ْ َح‬ ْ
‫يم ْن نََزَل‬ِ‫فِ ِيه و ف‬
َ َ
It is narrated to us by Al Sindy Bin Muhammad, from Yunus Bin Yaqoub, from Abu Khalid Al Wasity,
‘From Zayd son of Aliasws (Bin Al-Husaynasws) said, ‘Amir Al-Momineenasws said: ‘Neither did
sleep enter myasws head nor any rest in the era of Rasool-Allahsaww until Iasws knew from
Rasool-Allahsaww what Jibraeelas had descended with during that day, either from a
Permissible, or Prohibition, or Sunnah, or Instruction, or Forbiddance, regarding what it had
been Revealed and regarding whom it had been Revealed.
ِ ِ ‫ك َْلم فَ َقالحلا إِ َّن ه َذا ْاْلَمر ع ِظيم َكيف ي حكل حن ه َذا و قَ ْد َكا َن أَح حد حَها يغِيب عن‬ِ ِ
َ ‫ْاحْبِه فَ َكْي‬
‫ف يَ ْعلَ حم َه َذا‬ َ َْ ‫َ َ َ ح‬ َ َ َ َ ْ ٌ َ َْ َ ْ ‫فَ َََر ُْنَا فَلَقينَا الْ حم ْعتَ ِزلَةَ فَ َذ َك ْرنَا َذل َ ح‬
We went out and met Al-Mu’tazila and mentioned that to them. They said, ‘This matter is
mighty. How can this happen to be and one of them was absent from his asws companionsaww.
How could heasws have known this?’
‫يَا َعلِ ُّي نََزَل‬ ‫لل اللَّ ِه‬ َ َ‫اب ِِبَا فَِإذَا الْتَ َقيَا ق‬
‫ال لَهح َر حُ ح‬ ِ ِ ِ
َ ‫ظ َعلَى َر حُلل اللَّه َع َد َد ْاْلَيَّام الَِّت َغ‬ َ ‫َخ ََْبنَاهح بَِرِّد ِه ْم َعلَْينَا فَ َق‬
‫ال َكا َن يَتَ ََ َّف ح‬ ٍ
ْ ‫ال فَ َر َُ ْعنَا إِ ََل َزيْد فَأ‬
َ َ‫ق‬
ِ ِ ِ ِ
ِ َ ‫آخ ِر الْيلم الَّذي و‬ ِ
ِ ‫علَي ِِف ي لم َك َذا و َك َذا َك َذا و َك َذا و ِِف ي لم َك َذا و َك َذا َك َذا و َك َذا ح ََّّت ي عدَّها علَي ِه إِ ََل‬ ِ
.‫ك‬َ ‫اه ْم بِ َذل‬
‫َخ ََْبنَ ح‬
ْ ‫اَف فيه فَأ‬ َ َْ ْ َ َ ‫َ َح‬ َ َ َْ َ َ َ ْ َ َّ َ
He (the narrator) said, ‘We returned to Zayd and informed him of their response to us. He
said, ‘Heasws used to memorised upon Rasool-Allahsaww the number of days which heasws was
absent with, so when theyasws met, Rasool-Allahsaww said to himasws: ‘O Aliasws! Such and such
was Revealed unto measws during such and such day’, until hesaww repeated it to himasws up
to the end of the day which heasws had arrived, and informed usasws with that’’.737

‫لل قَ ْد‬ ِ َ َ‫َّال عن َْحَّ ِاد ب ِن عثْما َن عن عْب ِد ْاْل َْعلَى ب ِن أ َْعْي ق‬
‫ال ََس ْع ح‬ ََ ْ َْ ْ َ َ ‫ْ ح‬
ٍ ِ ِ
ْ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّا ِر َع ِن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَض‬-2
‫اْلَن َِّة َو َخ ََبح النَّا ِر َو‬ ِ ‫الس َم ِاء َو َخ َحَب ْاْل َْر‬
ْ ‫ض َو َخ ََبح‬ َّ ‫اْلَْل ِق َو َما حه َل َكائِ ٌن إِ ََل يَ ْلِم الْ ِقيَ َام ِة َو فِ ِيه َخ َحَب‬
ْ ‫اب اللَّ ِه َو فِ ِيه بَ ْدءح‬ ِ ِ ‫ولَ َدِِن رُ ح‬
َ َ‫لل اللَّه َو أَنَا أ َْعلَ حم كت‬ ‫َ َح‬
.‫لل فِ ِيه تِْْبيَا حن حك ِّل َش ْي ٍء‬ ‫ك َكأَََّّنَا أَنْظححر إِ ََل َكفِّي إِ َّن اللَّهَ يَ حق ح‬ِ‫خَب ما َكا َن و خَب ما هل َكائِن أَعلَم َذل‬
َ ‫َ َ َح َ ح َ ٌ ْ ح‬ َ ‫َ َح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Hassan Bin Ali Bin Fazzal, from Hammad Bin
Usman, from Abdul A’ala Bin Ayn who said,
737
Page 344 of 899

‘I heard Abu Abdullahasws saying: ‘Rasool-Allahsaww begot measws, and Iasws know the Book of
Allahazwj, and in it is beginning of the creation, and what will be happening up to the Day of
Qiyamah, and in it is news of the sky, and news of the earth, and news of the Paradise, and
news of the Fire, and news of what has happened, and news of what will be happening. I asws
know that as if Iasws am looking at myasws palm. Allahazwj is Saying in it is a clarification of all
things, [16:89]’’.738
‫لل اللَّ ِه‬ ِِ ِ ٍ ‫ْي عن حُم َّم ِد ب ِن أَُلَم ع ِن اب ِن أحذَي نَةَ عن أَب‬
‫ت إِذَا َُأَلْ ح‬
َ ُ‫ت َر ح‬ ‫ حكنْ ح‬:‫ال‬
َ َ‫ق‬ َ ‫س َع ْن أَم ِْ الْ حم ْْمن‬
‫ْي‬ ٍ ‫ان َع ْن حُلَيْ ِم بْ ِن قَ ْي‬َ ْ َ ْ ْ َ َ ْ ْ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-3
‫ت َم َسائِلِي ابْتَ َدأَِِن‬ ِ
ْ َ‫َُابَِِن َو إِ ْن فَني‬
َ‫أ‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Aslam, from Ibn Uzina, from Aban,
from Suleym Bin Qays,
‘From Amir Al-Momineenasws having said: ‘Whenever Iasws used to ask Rasool-Allahsaww,
hesaww would answer measws, and if myasws questions had ended, hesaww would initiate measws.
‫آخَرٍة َو ََل َُنَّ ٍة َو ََل نَا ٍر َو ََل َُ ْه ٍل َو ََل َُْبَ ٍل َو ََل ِضيَ ٍاء َو ََل ظحلْ َم ٍة إََِّل‬
ِ ‫ض و ََل دنْيا و ََل‬ ٍ ٍ ِ
َ َ ‫ت َعلَْيه آيَةٌ ِِف لَْي ٍل َو ََل نَ َهار َو ََل ََسَاء َو ََل أ َْر ٍ َ ح‬ ْ َ‫فَ َما نََزل‬
ِ
‫أَقْ َرأَنِ َيها َو أ َْم ََل َها َعلَ َّي َو َكتَْْبتح َها بِيَدي‬
Thus, no Verse was Revealed unto himsaww, neither during night, nor day, nor sky, nor earth,
nor world, nor Hereafter, nor Paradise, nor Fire, nor coast, nor mountain, nor brightness,
nor darkness, except hesaww read it out and dictated it to measws, and Iasws wrote it with
myasws hands.
‫ت إِ ََل يَ ْلِم الْ ِقيَ َام ِة َد َعا اللَّهَ َِل أَ ْن يح ْع ِطيَِِن‬

ْ َ‫يم ْن أحنْ ِزل‬
ِ
َ ‫ت َو ف‬
ْ َ‫ت َو أَيْ َن نََزل‬
ْ َ‫ف نََزل‬َ ‫اْ َها َو َع َّام َها َو َكْي‬ َّ ‫َو َعلَّ َم ِِن تَأْ ِويلَ َها َو تَ ْف ِس ََْها َو حُْم َك َم َها َو حمتَ َش ِاِبََها َو َخ‬
.‫ت إََِّل أ َْم ََلهح َعلَ َّي‬ ِ ِ ‫فَهماً و ِح ْفظاً فَما نَ ِسيت آيةً ِمن كِت‬
ْ َ‫اب اللَّه َو ََل َعلَى َم ْن أحنْ ِزل‬ َ ْ َ ‫ح‬ َ َ ْ
And hesaww taught measws its explanation, and its interpretation, and its Decisive and its
Allegorical, and its special and its general, and how it was Revealed, and regarding who it
was Revealed, up to the Day of Qiyamah. Hesaww supplicated to Allahazwj for measws that
Heazwj Grants measws understanding, and memorisation, so Iasws did not forget any Verse from
the Book of Allahazwj, nor upon who it was Revealed except hesaww dictated it to measws’’.739
َ‫ِِبَ َّكة‬ ِ ِ ِ َّ ِ ِ ‫ْي عن أَبِ ِيه عن ب ْك ِر ب ِن‬

ْ ‫ت َم َُ أَِِب‬ َ َ‫لب بْ ِن َُ ْع َف ٍر ق‬
‫ حكنْ ح‬:‫ال‬ ِّ ‫اْلَ ْع َف ِر‬
َ ‫ي َع ْن يَ ْع حق‬ ْ ‫يم‬َ ‫ْال ٍح َع ْن َعْْبد الله بْ ِن إبْ َراه‬ َ ْ َ َْ ْ َ ِ ْ ‫اْلح َس‬
ِ‫اب اللَّ ِه ما َل تَسمُ بِه‬ ِ ِ
ِ َ‫َّك لَتح َف ِّسر من كت‬
َْْ ْ َ ْ ‫ح‬ َ ‫ال لَهح َر حُ ٌل إِن‬
َ ‫فَ َق‬
It is narrated to us by Ahmad Bin Al Husayn, from his father, from Bakr Bin Salih, from Abdullah Bin Ibrahim Al
Ja’fari, from Yaqoub Bin Ja’far who said,
‘I was with Abu Al-Hassanasws at Makkah, and a man said to him, ‘Youasws tend to interpret
from the Book of Allahazwj what has not been heard with’.
738
739
Page 345 of 899

‫ض ِريَّهح َو ِِف‬ ِ ِ ‫َّاس َو لَنَا فح ِّسَر قَ ْْبل أَ ْن يح َف َّسَر ِِف الن‬

َ ‫لخهح َو َُ َف ِريَّهح َو َح‬ ‫َّاس فَنَ َْ حن نَ ْع ِر ح‬
َ ‫َ َح ََللَهح َو َحَر َامهح َو نَاُ ََهح َو َمنْ حس‬ َ
ِ ‫ال أَبحل ا ْْلَ َس ِن َعلَيْنَا نََزَل قَ ْْبل الن‬
َ َ ‫فَ َق‬
‫ت‬ ِ ِ ٍ ِ ٍ ِّ ‫أ‬
ْ َ‫يما نََزل‬َ ‫ت َو ف‬ ْ َ‫يم ْن نََزل‬
َ ‫ت َك ْم م ْن آيَة َو ف‬ ْ َ‫َي لَْيلَة نََزل‬
Abu Al-Hassanasws said: ‘Upon usasws hesaww Revealed before the people, and to usasws hesaww
interpreted before hesaww interpreted among the people. Thus, weasws know its
Permissible(s), and its Prohibitions, and its Abrogating and its Abrogated, and its (Revelation
during) hissaww journeys and hissaww staying, and in which night how many Verses were
Revealed, and regarding who its Revealed, and regarding what it was Revealed.
ِ ‫اَل ُتكْتب َشهادتحهم و يسئلحل َن فَالشَّهادةح لَنَا و الْمسأَلَةح لِلْم ْشه‬

‫لد َعلَْي ِه‬ ِ ِِ ِ ِ
‫ََ َ َْ َ ح‬ َ ْ ‫فَنَ َْ حن حح َك َماءح اللَّه ِِف أ َْر ِضه َو حش َه َد حاؤهح َعلَى َخلْقه َو حه َل قَ ْل حل اللَّه تَْبَ َارَك َو تَ َع َ َ ح َ ح َ ح ْ َ ح‬
So, weasws are the judges of Allahazwj in Hisazwj earth, and Hisazwj witnesses upon Hisazwj
creatures, and it is the Words of Allahazwj Blessed and Exalted: Their testimonies would be
recorded and they would be Questioned [43:19]. The testifying is for usasws and the
questioning is to those testified upon.
.‫َ إِ َّن اللَّهَ َعلى حك ِّل َش ْي ٍء َش ِهي ٌد‬ َ ‫ت فَا ْش حك ْر َو إِ ْن تَ َرْك‬

َ ‫ت‬ َ ْ‫ك َما لَ ِزَم ِِن فَِإ ْن قَْبِل‬ َ ‫فَ َه َذا ِعلْ حم َما قَ ْد أَنْ َهْيتحهح إِلَْي‬
َ ْ‫ك َو أ ََّديْتحهح إِلَي‬
This is knowledge Iasws am ending it to you and depositing it to you what necessitates measws.
So, if you accept Iasws shall be grateful, and if you neglect, then Allahazwj is a Witness over all
things’’.740
740
Page 346 of 899

‫ باب في األئمة ع أنه جرى لهم ما جرى لرسول اهلل و أنهم أمناء اهلل على خلقه و أركان األرض و أمناء اهلل على ما هبط من علم أو عذر‬9
‫أو ن ذر و الحجة البالغة على ما في األرض و أنهم قد أعطوا علم المنايا و الباليا و الوصايا و فصل الخطاب و العصا و الميسم‬
CHAPTER 9 – REGARDING THE IMAMSasws, IT FLOWS FOR

THEMasws WHAT HAD FLOWED FOR RASOOL-ALLAHsaww, AND
THEYasws ARE TRUSTESS OF ALLAHazwj UPON HISazwj
CREATURES, AND CORNERSTONES OF THE EARTH, AND
TRUSTEES OF ALLAHazwj UPON WHAT DESCENDED FROM
THE KNOWLEDGE, OR EXCUSE, OR VOW, AND THE
CONCLUSIVE ARGUMENT UPON WHAT IS IN THE EARTH,
AND THEYasws HAVE BEEN GIVEN KNOWLEDGE OF THE
DEATHS AND THE AFFLICTIONS, AND THE BEQUESTS, AND
THE DECISIVE ADDRESS, AND THE STAFF, AND THE
BRANDING IRON
‫َما َُاءَ بِِه أ ِحخ َذ بِِه َو َما‬ ِِ ِ ْ َ‫ ف‬:‫ال‬ ِ ‫الص ِام‬ ِ ‫الري‬ ِ ِ ِ
َ ‫ض حل أَم ِْ الْ حم ْْمن‬
‫ْي‬ ِِ ‫ت ا ْْلحلْ َل‬
َ َ‫اِن َع ْن أَِِب َُ ْع َف ٍر ق‬ َّ ‫اح ِّي َع ْن أَِِب‬ َِّ ‫ َحدَّثَنَا َعل ُّي بْ حن َح َّسا َن َع ْن أَِِب َعْْبد اللَّه‬-1
‫ض حل لِ حم ََ َّم ٍد‬ ِ ُ‫لل اللَّ ِه ِمثْل الَّ ِذي ُرى لِر‬
ْ ‫لل اللَّ ِه َو الْ َف‬ ‫ََ َ ح‬ ‫ح‬
ِ ُ‫اع ِة ب ع َد ر‬ ِ
‫نَ َهى َعنْهح انْتح ِه َي َعنْهح َو ََُرى لَهح م َن الطَّ َ َ ْ َ ح‬
It is narrated to us by Ali Bin Hassan, from Abu Abdullah Al Rayyahi, from Abu Al Samit Al Halwany,
‘From Abu Ja’farasws having said: ‘A merit of Amir Al-Momineenasws is whatever heasws came
with, take with it, and whatever heasws forbade from, end from it, and it flows for him asws of
the obedience after Rasool-Allahsaww like that which flowed for Rasool-Allahsaww, and the
merit is for Muhammadsaww.
‫ْغِ َْةٍ أ َْو َكْبِ َْةٍ َعلَى َح ِّد الش ِّْر ِك‬ ِ َّ ‫ِّل َعلَى اللَّ ِه َو َعلَى َر حُللِِه َو‬
َ ‫الر ُّاد َعلَْيه ِِف‬ ِ ‫ِّل َعلَْي ِه َكالْ حمتَ َفض‬ ِِ ِ َّ ِ
‫ْي يَ َدي الله َو َر حُلله َو الْ حمتَ َفض ح‬
ِ
َ ْ َ‫ْي يَ َديْه َكالْ حمتَ َقدِِّم ب‬
َ ْ َ‫ِّم ب‬
‫الْ حمتَ َقد ح‬
‫بِاللَّ ِه‬
The one advancing in front of himasws is like the one advancing in front of Allahazwj and Hisazwj
Rasoolsaww, and the one (trying to be) superior to himasws is like the one (trying to be)
superior upon Allahazwj and upon Hisazwj Rasoolsaww, and the rejecter to himasws in anything
minor or major is upon a limit of the Shirk (association) with Allah azwj.
‫ِم ْن بَ ْع ِدهِ َو ََُرى ِِف ْاْلَئِ َّم ِة‬ ‫ْي‬ِِ ِ

َ ‫ك َكا َن أَم حْ الْ حم ْْمن‬
ِ
َ ‫ْ َل إِ ََل اللَّ ِه َو َك َذل‬
ِ ِ ِ ِ
َ ‫اب اللَّه الَّذي ََل يح ْْتَى إََِّل منْهح َو َُْبِيلحهح الَّذي َم ْن َُلَ َكهح َو‬
‫بَ ح‬ ‫لل اللَّ ِه‬
َ ُ‫فَِإ َّن َر ح‬
‫اح ٍد‬
ِ ‫احداً ب ع َد و‬
َ ْ َ ‫َو‬
ِ
Rasool- Allahazwj is a door of Allahazwj which Heazwj cannot be accessed except from it, and
Hisazwj Way which one who travels in - it would arrive to Allahazwj, and like that was/is Amir
Al-Momineenasws from after himsaww, and it flows in the Imamsasws, one after one.
Page 347 of 899

ِ ‫ض ُّل خارِج ِمن ه ًدى إََِّل بِتَ ْق‬ ِ ٍ ِ ِْ ‫يد بِأ َْهلِ َها َو حع حم َد‬
ٍْ ‫ص‬ ِ
‫اْل ُْ ََلِم َو َرابِطَهح َعلَى َُْبِ ِيل حه َداهح َو ََل يَ ْهتَدي َهاد إََِّل ِبح َد حاه ْم َو ََل يَ َ ٌ ْ ح‬ َ ِ‫ض أَ ْن َُت‬
ِ ‫َُ َعلَ حه حم اللَّهح أ َْرَكا َن ْاْل َْر‬
‫ض‬ِ ‫ط ِم ْن ِعلْ ٍم أ َْو حع ْذ ٍر أ َْو نح ْذ ٍر َو ا ْْلح َّجةَ الْْبَالِغَةَ َعلَى َم ْن ِِف ْاْل َْر‬
َ ِ‫َع ْن َح ِّق ِه ْم َو أ َحمنَاءَ اللَّ ِه َعلَى َما أ ْحهْب‬
Allahazwj Made themasws cornerstones of the earth lest it convulses with its inhabitants, and
pillars of Al-Islam, and Hisazwj connectors upon the Way of Hisazwj Guidance. Neither can
anyone guide except by theirasws guidance nor can he stray outside from guidance except by
being deficient of theirasws rights; and as trustees of Allahazwj upon what Heazwj Sent down
from the knowledge, or excuse or warning, and the far-reaching arguments upon the ones
in the earth.
‫ك إََِّل بِ َع ْل ِن اللَّ ِه‬ ِ ٍ ِِ ِ ِ ِِ ِ ِ ِ ِ

َ ‫َح ٌد إِ ََل َش ْيء ِم ْن َذل‬ ِ
َ ‫ََْي ِري ْلخ ِره ْم م َن اللَّه مثْ حل الَّذي ََُرى ْل ََّوْل ْم َو ََل يَص حل أ‬
It flows from Allahazwj for their last one like that which flows for theirasws first one, and no
one can arrive to anything from that except by Assistance of Allahazwj.
‫اْل َم حام لِ َم ْن بَ ْع ِدي َو الْ حم َِّْدي َع َّم ْن‬ ‫َح ِد قِ ْس َم َي َو أَنَا الْ َف حار ح‬
ِْ ‫وق ْاْلَ ْك ََبح َو أَنَا‬ ِ ِ ِ
َ ‫يم ا ْْلَنَّة َو النَّا ِر ََل يَ ْد حخلح َها َداخ ٌل إََّل َعلَى أ‬
ِ
‫ْي أَنَا قَس ح‬
ِِ ِ َ َ‫و ق‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ
ِْ ِ‫اح ٍد إََِّل أَنَّه هل الْم ْدع ُّل ب‬
ِ‫اَسه‬ ِ ‫َْح حد و إِ ِِّن و إِيَّاه لَعلَى ُْبِ ٍيل و‬ َِّ ِ
‫ح حَ َ ح‬ َ َ َ ‫َ َ ح‬ َ ‫َّم ِِن أ‬
َ ْ ‫َح ٌد إَل أ‬ ‫َكا َن قَ ْْبلي َو ََل يَتَ َقد ح‬
And Amir Al-Momineenasws said: ‘Iasws am the distributor of the Paradise and the Fire. No
entering one can enter except upon one of myasws two distributions, and Iasws am the
greatest differentiator, and Iasws am the Imamasws of the ones after measws and the fulfiller of
the one who were before measws, and no one can precede measws except Ahmadsaww, and
Iasws and himsaww are upon one way except that heasws would called by hissaww name.
‫صا َو‬ ِ َ‫ات و دولَِة الدُّوِل و إِ ِِّن ل‬

ِ ِ َ‫اب و إِ ِِّن ل‬
ِ ِْ ‫صل‬ ِ ‫الس‬ ِ
َ ‫ب الْ َع‬
‫صاح ح‬
َ َ َ ْ َ َ ‫ب الْ َكَّر‬
‫صاح ح‬
َ َ َ‫اْلط‬ َ ْ َ‫اب َو ف‬
َ ‫ْايَا َو ْاْلَنْ َس‬
َ ‫ت علْ َم الْ َمنَايَا َو الْْبَ ََليَا َو الْ َل‬
َ ِّ ‫يت‬ ‫َو لَ َق ْد أ ْحعط ح‬
ِّ َّ ِ ‫الْ ِم‬
َ ‫يسم َو الدَّابَّةح ال ِت تح َكل حم الن‬
.‫َّاس‬ َ
And Iasws have been Given the six – knowledge of the deaths and the afflictions, and the
doctrines, and the lineages, and the decisive address, and Iasws am in charge of the Returns
and the government of the governments, and Iasws am the owner of the staff (of Musaas),
and the branding iron, and the walker who shall speak to the people’’.741
‫اْلَلْ ِق‬
ْ ‫َّم َعلَى‬ ٍ ِ ْ ‫ الْ َف‬:‫ال‬ َ َ‫ض َرفَ َعهح إِ ََل أَِِب َعْْب ِد اللَّ ِه أَنَّهح ق‬
ٍ ‫يم بْ ِن حُمَ َّم ٍد الثَّ َق ِف ِّي َع ْن بَ ْع‬ ِ ِ ٍ ِ َّ
‫ض حل ل حم ََ َّمد َو حه َل الْ حم َقد ح‬ َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬-2
ِ ‫ك ََي ِري لِ ْْلَئِ َّم ِة ِمن ب ع ِدهِ و‬ِ ِ ِ ُ‫جيعاً ََل ي ت َقدَّمه أَح ٌد و علِي الْمت َقدِّم ِمن ب ع ِدهِ و الْمت َقدِّم ب ْي ي َدي علِي َكالْمت َقدِِّم ب ْي ي َدي ر‬ َِ
ً‫احدا‬ َ َْ ْ ْ َ ‫لل اللَّه َو َك َذل‬ ‫ح َ ح ْ َ ْ َ ح َ ح َ ْ َ َ ْ َ ٍّ ح َ َ ْ َ َ ْ َ ح‬ ٌّ َ َ َ ‫ََ ح ح‬
‫اح ٍد‬
ِ ‫ب ع َد و‬
َ َْ
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad al Saqafy, from one who raised
it to,
‘Abu Abdullahasws having said: ‘The merit is for Muhammadsaww, and hesaww is the preceder
over the people in their entirety, no one is ahead of him saww, and Aliasws is the preceder from
after himsaww, and the preceder in front of Aliasws is like the one preceding in front of Rasool-
Allahsaww, and like that it flows for the Imamsasws from after himsaww, one after one.
741
Page 348 of 899

ِ ‫ض ُّل خارِج ِمن ه ًدى إََِّل بِتَ ْق‬ ِ ِِ ٍ ٍِ ِ ِ ِ ‫يد بِأَهلِها و رابطه‬ ِ ِ ‫ُعلَهم اللَّه أَرَكا َن ْاْلَر‬
ٍْ ‫ص‬ ‫ض ََللَة إََِّل ِب ْم َو ََل يَ َ ٌ ْ ح‬ َ ‫[رابِطيه] َعلَى َُْبِ ِيل حه َداهح ََل يَ ْهتَدي َهاد م ْن‬ َ َ َ ْ َ ‫ض أَ ْن َُت‬ ْ ْ ‫ََ ح ح ح‬
ِ ِ ِ ِ ِ ِ
َ َ‫َع ْن َح ِّق ِه ْم َو أ َحمنَاءَ اللَّه َعلَى َما أ َْهْب‬
‫ض‬ ‫ط اللَّهح م ْن علْ ٍم أ َْو حع ْذ ٍر أ َْو نح ْذ ٍر َو شهداؤه ح‬
ِ ‫[ش َه َداءَهح] َعلَى َخلْقه َو ا ْْلح َّجةَ الْْبَالغَةَ َعلَى َم ْن ِِف ْاْل َْر‬
Allahazwj Made them as cornerstones of the earth to stabilise it with its inhabitants, and
linked it to the way of guidance. No one can be guided from the straying except by them asws,
nor can one exit from the guidance except by reducing from their asws rights, and theyasws are
trustees of Allahazwj upon what Allahazwj Sent down from the knowledge, or excuse, or vow,
or Hisazwj witnesses upon Hisazwj creatures, and the conclusive argument upon the ones in
the earth.
ِ ‫ْي و عروةِ اللَّ ِه الْلثْ َقى و ََل ي‬

‫ص حل إِ ََل‬ ِِ ِ ِ َ ‫ُرى ِْل ِخ ِرِهم ِمن اللَّ ِه ِمثْل الَّ ِذي أَوُب ِْل ََّوْلِِم فَم ِن اهتَ َدى بِسْبِيلِ ِهم و ُلَّم ِْلَم ِرِهم فَ َق ِد اُتَمس‬
َ َ ‫ح‬ َ ْ ‫ك ِبَْْب ِل اللَّه الْ َمت َ ح‬ َْ ْ ْ ْ َ َ َْ َ ْ َ ْ َ َْ ‫ح‬ َ ْ ََ
ِ‫ك إََِّل بِعل ِن اللَّه‬ِ‫شي ٍء ِمن ذَل‬
َْ َ ْ َْ
It flows for theirasws last one from Allahazwj similar to what which Allahazwj Obligated for
theirasws first oneasws. The one who is guided by theirasws way and submits to their
instructions, so he would have held fast to the strong Rope of Allah azwj, and the firmest
Handhold of Allahazwj, and no one can arrive to anything from that except with the
Assistance of Allahazwj.
ِ َ‫اْلَي‬
‫ان َو إِ ِِّن‬ ٍِ ِ ‫َح ِد قِ ْس َم َّي َو إِ ِِّن الْ َف حار ح‬ ِ ‫اْلن َِّة و النَّا ِر ََل ي ْد حخلح َها أ‬ ِ ‫ال أَنَا قَ ِس‬ ِِ ِ
ِْ ‫اب‬
‫وق ْاْلَ ْك ََبح َو قَ ْرٌن م ْن َحديد َو بَ ح‬ َ ‫َح ٌد إََّل َعلَى أ‬
َ َ َ َْ ‫يم بَ ْْي‬ ‫ح‬ َ ‫َو إِ َّن أَم َْ الْ حم ْْمن‬
َ َ‫ْي ق‬
ْ ‫َح ٌد إََِّل أ‬ ِ ِ َ‫ل‬
‫َْحَ حد‬ ‫يس ِم ََل يَتَ َقد ح‬
َ ‫َّم ِِن أ‬ َ ‫صا َو الْم‬َ ‫ب الْ َع‬ ‫صاح ح‬ َ
And Amir Al-Momineenasws said: ‘Iasws am the distributor between the Paradise and the Fire.
No one can enter it except upon one of myasws two distributions, and Iasws am the greatest
differentiator, and a pairing of iron, and door of the Eman, and I asws am the owner of the
staff, and the branding iron. No one precedes measws except Ahmadsaww.
ِِ ِ ِ ِِ ‫لل اللَّ ِه‬

ْ ‫يُ ْاْل َْو ِْيَاء َو ْاْلَنْْبِيَاء ِبثْ ِل َما أَقََّر‬
‫ت‬ ِ ْ ‫ْسا حُثَّ يح ْد َعى فَيح ْستَْنطَ حق فَيَْن ِط حق حُثَّ أ ْحد َعى فَأَنْ ِط حق َعلَى َح ِّد َمْن ِطقه َو لَ َق ْد أَقََّر‬
‫ت َِل َج ح‬ َ ‫لَيح ْد َعى فَيحك‬ َ ُ‫َو إِ َّن َر ح‬
‫بِِه لِ حم ََ َّم ٍد‬
Rasool-Allahsaww will be called and would be clothed, then hesaww would be called to speak,
and hesaww would speak. The Iasws will be called and Iasws will speak upon a limit of hissaww
talk. And the entirety of the successorsas and the Prophetsas have acknowledged to measws
with the like of what theyas had acknowledged with to Muhammadsaww.
َ ‫ْي بَِِن‬
‫آد َم‬ ِِ َ‫اب َو قِ ْس َمةَ ا ْْلَ ِّق ِمن الْ َمغ‬
َ ْ َ‫اَن ب‬ ِ َ‫ْي الْعِْب ِاد و تَ ْف ِسْ الْ ِكت‬ ِ
َ ‫السْبْ َُ الَِّت َلْ يَ ْسْبِ َق ِِن إلَْي َها أ‬
‫َح ٌد حعلِّ ْم ح‬
ِ
َ َ َ َ َ ْ َ‫لمةَ ب‬ َ ‫ََسَاءَ َو ا ْْلح حك‬
ْ ‫ت ْاْل‬ َّ ‫يت‬
‫َو لَ َق ْد أ ْحعط ح‬
And Iasws have been Given the seven (qualities) which no one has preceded measws to it. Iasws
am Taught the names and the governments between the servants, and interpretation of the
Book, and distribution of the truth from the war booties between the children of Adam as.
‫ص ََفاً فِ ِيه ِم َن الْعِْل ِم َما َلْ يَ ْسْبِ ْق َها‬

ْ ‫ت َزْو َُ ِت حم‬
ِ ٍ
ْ َ‫ف َح ْرَ َو لَ َق ْد أ ْحعطي‬
َ ْ‫يت َح ْرفاً يَ ْفتَ حح أَل‬
ِ ِِ ِ ِ
‫فَ َما َش َّذ َع ِِّن م َن الْع ْل ِم َش ْيءٌ إََِّل َو قَ ْد َعلَّ َمنيه الْ حمْبَ َارحك َو لَ َق ْد أ ْحعط ح‬
.‫اْةً ِم َن اللَّ ِه َو َر حُللِِه‬
َّ ‫َح ٌد َخ‬ ِِ
َ ‫إلَْيه أ‬
Page 349 of 899

Nothing from the knowledge has been left out from measws except and the Blessed has
Taught measws, and Iasws have been Given a phrase opening a thousand phrases, and my asws
wifeasws has been Given a Parchment wherein is from the knowledge, what no one has
preceded herasws to it, being a Specialisation from Allahazwj and Hisazwj Rasoolsaww’’.742
ِِ ِ ْ َ‫لل ف‬
َ ‫ض حل أَم ِْ الْ حم ْْمن‬
‫ْي‬ ‫ت أَبَا عَْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫َّل ب ِن عمر ا ْْلع ِفي ق‬
ٍ ِ ِ ِ ِ ٍ
ِّ ْ ‫َْحَ حد بْ حن حُمَ َّمد َو عَْْب حد اللَّه بْ حن َعام ٍر َع ْن حُمَ َّمد بْ ِن ُنَان َع ِن الْ حم َفض ِ ْ ح َ َ ح‬
ِ ٍ ِ ٍ ِ ِ ِ ِ
‫ض حل َعلَى َجي ُِ َم ْن َخلَ َق اللَّهح‬ ْ ‫آخ حذ بِه َو َما نَ َهى َعْنهح أَنْتَ ِهي َعْنهح ََُرى لَهح م َن الْ َف‬
ْ ‫ض ِل َما ََُرى ل حم ََ َّمد َو ل حم ََ َّمد الْ َف‬ ‫ح‬ ُّ ِ‫َما َُاءَ بِه الن‬
‫َِّب‬
It is narrated to us by Ahmad Bin Muhammad, and Abdullah Bin Aamir, from Muhammad Bin Sinan, from Al
Mufazzal Bin Umar Al Jufy who said,
‘I heard Abu Abdullahasws saying: ‘A merit of Amir Al-Momineenasws is that heasws took with
whatever the Prophetsaww came with, and whatever hesaww prohibited from, heasws refrained
from it. There flowed for himasws from the merits, what had flowed for Muhammadsaww, and
for Muhammadsaww there is a merit over the entirety of the ones Allahazwj Created.
ِِ ِ ِ ِ ٍ ٍ ِ ‫الر ُّاد علَي ِه ِِف‬ ِِ ِ ِ ‫َح َك ِام ِه َكالْمتَ َعق‬ ٍِ ِ

‫اب‬ َ ‫ْغ َْة أ َْو َكْبِ َْة َعلَى َح ِّد الش ِّْرك بِاللَّه َكا َن أَم حْ الْ حم ْْمن‬
َ َ‫ْي ب‬ َ ْ َ َّ ‫ِّب َعلَى اللَّه َو َعلَى َر حُلله َو‬ ‫ح‬ ْ ‫ِّب َعلَْيه ِِف َش ْيء م ْن أ‬ ‫الْ حمتَ َعق ح‬
ِ ِ ِ
َ َ‫اللَّ ِه الَّذي ََل يح ْْتَى إََِّل ِمْنهح َو َُْبِيلَهح الَّذي َم ْن َُل‬
َ َ‫ك بِغَ ِْْه َهل‬
‫ك‬
The pursuant to himasws regarding anything from hisasws rulings is like the pursuant to
Allahazwj and to Hisazwj Rasoolsaww, and the rejector upon himasws regarding a minor or major
(thing) is upon a limit of Shirk with Allahazwj. Amir Al-Momineenasws was a door of Allahazwj
which Heazwj cannot be accessed except from it, and Hisazwj Way which one who travels by
something other, is destroyed.
ِ ‫ض و ِمن ََْت‬ ِ ِ ِ ْ ‫يد بِأ َْهلِ َها َو‬ ِ ‫اح ٍد َُ َعلَ حه حم اللَّهح أ َْرَكا َن ْاْل َْر‬
َ ِ‫ض أَ ْن َُت‬ ِ ‫احداً ب ع َد و‬
ِ ِِ ِ
‫ت الثََّرى‬ ْ َ ِ ‫اْلح َّجةَ الْْبَالغَةَ م ْن فَ ْلق ْاْل َْر‬ َ ْ َ ‫ك ََُرى َعلَى ْاْلَئ َّمة ا ْْلحَدى َو‬
َ ‫َو َك َذل‬
And like that it flows upon the Imamsasws of guidance, one after another. Allahazwj Made
themasws cornerstones of the earth stabilising it with its inhabitants, and the conclusive
argument from above the earth, and from beneath the soil’.
ِ ِ ِ ‫وق ْاْلَ ْكَب و أَنَا‬ ِ ِ ِ ‫لل أَنَا قَ ِس‬‫ْي َكثِْاً َما يَ حق ح‬ ِِ ِ

ُ‫ي‬ ْ ‫يس ِم َو لَ َق ْد أَقََّر‬
‫ت َِل َج ح‬ َ ‫صا َو الْم‬
َ ‫ب الْ َع‬
‫ْاح ح‬ َ َ ْ َ‫يم اللَّه ب‬
َ ‫ْي ا ْْلَنَّة َو النَّار َو أَنَا الْ َف حار ح َح‬ ‫ح‬ َ ‫ال َكا َن أَمْح الْ حم ْْمن‬ َ َ‫َو ق‬
ِ ِ ِ ِ
َّ ‫ت َعلَى مثْ ِل َْححللَته َو ه َي َْححللَةح‬ ِ ٍ ِ ِِ ِ ِ
‫اَل‬
َ ‫ب تَْبَ َارَك َو تَ َع‬
ِّ ‫الر‬ ‫الر حُ حل ِبثْ ِل َما أَقَُّروا ل حم ََ َّمد َو لَ َق ْد حْحلْ ح‬
ُّ ‫وح َو‬‫الر ح‬
ُّ ‫الْ َم ََلئ َكة َو‬
And heasws said: ‘Amir Al-Momineenasws used to frequently say: ‘Iasws am a distributor of
Allahazwj between the Paradise and the Fire, and Iasws am the great differentiator, and Iasws
am owner of the staff, and the branding iron, and there have acknowledge to measws the
entirety of the Angels, and the Spirit, and the Rasoolsas with the like of what they had
acknowledged to Muhammadsaww, and Iasws have been loaded with similar to hissaww load,
and it is a Load of the Lordazwj Blessed and Exalted.
‫حُتَنْطَ حق فَأَنْ ِط حق َعلَى َح ِّد َمنْ ِط ِق ِه‬ ِ

ْ ‫ْسى َو يح ْستَنْطَ حق فَيَنْط حق حُثَّ أ ْحد َعى فَأح ْك َسى فَأ‬
ِ َّ َ ُ‫و إِ َّن ر‬
َ ‫لل الله يح ْد َعى فَيحك‬ ‫َ َح‬
742
Page 350 of 899

And Rasool-Allahsaww will be called and be clothed, and hesaww will be told to speak, so hesaww
will speak. Then Iasws would be called and clothed, and told to speak, so I asws shall speak
upon a limit of hissaww talk.
‫اب َع ِِّن‬ ِ َ‫اْلِط‬

ْ ‫اب فَلَ ْم يَ حفْت ِِن َما َُْبَ َق ِِن َو َلْ يَ ْعحز‬ ِ ‫يت ِخص ًاَل ما ُْب َق ِِن إِلَْيها أَح ٌد قَ ْْبلِي ِعلْم الْمنَايا و الْْب ََليا و ْاْلَنْس‬ ِ
َ ‫ب َع ِِّن َما َغ‬ ْ ‫ص َل‬
ْ َ‫اب َو ف‬ َ َ َ َ َ َ َ َ َ َ َ َ َ َ ‫َو لَ َق ْد أ ْحعط ح‬
.‫ك َمنّاً ِم َن اللَّ ِه َم َّكنَِِن فِ ِيه بِعِْل ِم ِه‬ ِ
َ ‫أنشر [أحبَشحِّر] بِِإ ْذ ِن اللَّ ِه َو أ َحؤِّدي َعْنهح حك ُّل َذل‬
And Iasws have been Given such qualities what not one has preceded to it before measws –
knowledge of the deaths, and the afflictions, and the lineages, and the decisive address. So,
whatever has preceded measws is not lost from measws, and it is not far from measws what is
absent from measws. Iasws bring glad tidings by the Permission of Allahazwj, and will perform on
Hisazwj behalf, all of that being a Conferment from Allah azwj. Heazwj had Enabled measws
regarding it with Hisazwj Knowledge’’.743
‫َْ ََابِِه َع ْن أَِِب‬ ِ ِ ِ ٍ ِ ِ ِ ِ ِ ْ ‫اْلحس‬

َ ‫َْحَ حد بْ حن َزَكريَّا َع ْن حُمَ َّمد بْ ِن نح َعْيم َع ْن يزدان [يَْزَد َاد] بْ ِن إبْ َراه‬
ْ ‫يم َع َّم ْن َح َّدثَهح م ْن أ‬ ْ ‫يم َو أ‬ َ ‫َْحَ َد بْ ِن إبْ َراه‬
ْ ‫ْي َع ْن أ‬ َ ْ ‫َْحَ حد بْ حن‬ ْ ‫ َحدَّثَنَا أ‬-4
ً‫َحداً قَ ْْبلِي َخ ََل حُمَ َّمدا‬ ِ ِ َ ‫ال أ َِمْ الْم ِْْمنِْي و اللَّ ِه لَ َق ْد أ َْعطَ ِاِن اللَّه تَْبارَك و تَع‬
َ ‫اَل ت ْس َعةَ أَ ْشيَاءَ َلْ يح ْعط َها أ‬ َ َ ََ ‫ح‬ َ َ ‫لل قَ َ ح ح‬ َ َ‫َعْْب ِد اللَّ ِه ق‬
It is narrated to us by Ahmad Bin Al Husayn, from Ahmad Bin Ibrahim, and ahmad Bin Zakariya, from
Muhammad Bin Nueym, from Yazdan Bin Ibrahim, from the one who narrated it, from his companions,
‘From Abu Abdullahasws, he (the narrator) said, ‘Amir Al-Momineenasws said: ‘By Allahazwj!
Allahazwj Blessed and Exalted has Given measws nine things, Heazwj did not Give to anyone
before measws, apart from Muhammadsaww.
ِ ‫اب و لَ َق ْد نَظَرت ِِف الْملَ حك‬

‫لت بِِإ ْذ ِن َرِِّب فَ َما‬ ِ ِْ ‫صل‬ ِ َ ‫حُ ِر‬ ِ ْ ََ ِ‫لَ َق ْد فحت‬
َ ‫ْح‬ َ َ‫اْلط‬ ‫اب َو حعلِّ ْم ح‬
َ ْ َ‫ت الْ َمنَايَا َو الْْبَ ََليَا َو ف‬ ‫الس ََ ح‬
َّ ‫َل‬
َ ‫ي‬ ْ ‫اب َو أ‬ َ ‫ت ْاْلَنْ َس‬ ‫السْبح حل َو حعلِّ ْم ح‬
ُّ ‫َل‬ َ ‫ت‬
‫اب َع ِِّن َما َكا َن قَ ْْبلِي َو ََل فَاتَِِن َما يَ حكل حن ِم ْن بَ ْع ِدي‬
َ ‫َغ‬
Ways have been opened up for measws, and Iasws have been Taught the lineages, and the
clouds flow for measws, and Iasws am Taught the deaths and the afflictions and the decisive
address, and Iasws have looked into the kingdoms by the Permission of myasws Lordazwj, so it’s
is not hidden from measws, what happened before measws, nor is it lost what would be
happing after measws.
‫ت‬ ِّ ‫َخِ َْبحه ْم أ‬

‫َِن الْيَ ْلَم أَ ْك َم ْل ح‬ ْ ‫يَا حُمَ َّم حد أ‬ ‫لل يَ ْلَم الْ َلََليَِة لِ حم ََ َّم ٍد‬ ‫َ ح‬ َ ‫ح‬ ََّ ‫َو إِ َّن بَِلََليَِت أَ ْك َم َل اللَّهح ِْلَ ِذ ِه ْاْل َّحم ِة ِدينَ حه ْم َو أ‬
ِْ ‫َُت َعلَْي ِهم الن َِّعم َو َر ِضي َْلحم‬
‫اْل ُْ ََل َم إِ ْذ يَ حق ح‬
ْ ‫ك َمنّاً ِم َن اللَّ ِه َم َّن بِِه َعلَ َّي فَلَهح‬ ِ ِ ِْ ‫يت َْلحم‬ ِ ِ ِ ِ
.‫اْلَ ْم حد‬ َ ‫اْل ُْ ََل َم ديناً َو حك ُّل َذل‬ ‫ت َعلَْيه ْم ن ْع َم ِت َو َرض ح ح‬ ‫َْلح ْم دينَ حه ْم َو أَُْتَ ْم ح‬
And by myasws Wilayah, Allahazwj Perfected for this community their Religion, and Completed
the Favour upon them, and was Pleased for them with Al-Islam, when on the day of the
Wilayah (Ghadeer) Heazwj Said to Muhammadsaww: “O Muhammadsaww! Inform them that
today Iazwj Perfected for them their Religion, and Completed upon them My azwj Favour, and
am Pleased for them with Al-Islam as a Religion!” And all that is a Conferment from Allahazwj
Heazwj Conferred with upon measws, so for Himazwj is the Praise’’.744
743
744
Page 351 of 899

‫يك بْ ِن َعْْب ِد اللَّ ِه‬

ِ ‫ال حدَّثَنَا إِب ر ِاهيم بن ا ْْل َك ِم ب ِن طحه ٍر َعن أَبِ ِيه َعن َش ِر‬
ْ ْ ْ ْ َ ‫َْ ح ْ ح‬ ِّ ‫ص ِر‬
َ َ َ‫ي ق‬ ْ َ‫يسى الكربزي [الْ حك ْزبحِر ِي] الْْب‬
ِ ِ
َ ‫ي َع ْن َُ ْعد بْ ِن ع‬ ُّ ‫ض ِل الْ َعلَ ِل‬ ْ ‫ َحدَّثَنَا أَبحل الْ َف‬-5
‫اب َو‬ ِ ‫لل ِعنْ ِدي ِعلْم الْمنَايا و الْْب ََليا و الْلْايا و ْاْلَنْس‬ ‫ال ََِس ْعتحهح يَ حق ح‬
َ َ‫ْي ق‬ ِِ ِ ِ
َ ‫ِب َع ْن أَِِب َوقَّا ٍ َع ْن َُلْ َما َن الْ َفا ِرُ ِّي َع ْن أَم ِْ الْ حم ْْمن‬
ِ
ِّ َِ‫َع ْن َعْْبد ْاْل َْعلَى الث َّْعل‬
َ َ َََ َ َ َ َ َ َ ‫ح‬
‫اُأَلح ِلِن‬ ِ ‫ات و َدولَِة الد‬ ِ ِ ‫وق ْاْلَ ْكَب و أَنَا‬ ِ ‫اح‬ ِ ‫اْلُ ََلِم و ملا ِرد الْ حك ْف ِر و أَنَا‬ ِ ِ َ‫اْلِط‬ ِ ‫َُْب‬
ْ َ‫ُّول ف‬ َ ْ َ ‫ب الْ َكَّر‬ ‫ْاح ح‬ َ َ ‫يس ِم َو أَنَا الْ َف حار ح َح‬ َ ‫ب الْم‬ ‫ْ ح‬ َ َ َ َ َ َ ْ ِْ ‫اب َو َم ْلل َد‬ ْ ‫ص َل‬ ْ َ‫اب َو ف‬ َ ْ ‫ْاْل‬
ِ ِ ِ ِ
ٍّ َِ‫َع َّما يَ حكل حن إِ ََل يَ ْلم الْقيَ َامة َو َع َّما َكا َن َعلَى َع ْهد حك ِّل ن‬
.‫ِب بَ َعثَهح اللَّهح‬
It is narrated to us by Abu Al Fazl Al Alawy, from Sa’ad Bin Isa Al Karbazy Al Basry who said, ‘It is narrated to us
by Ibrahim Bin Al Hakam Bin Tuhr, from his father, from Shareek Bin Abdullah, from Abdul A’ala Al Salby, from
Abu Waqqas,
From Salman Al-Farsira, from Amir Al-Momineenasws, hera said, ‘Ira heard himasws saying: ‘With
measws is knowledge of the deaths and the afflictions, and the bequests and the lineages,
and the means, and the decisive address, and births of Al-Islam, and the resources of the
Kufr, and Iasws am the owner of the branding iron, and Iasws am the greatest differentiator,
and Iasws am in charge of the Return (Raj’at), and government of the governments, therefore
ask measws about what will be happening up to the Day of Qiyamah and about what has
happened in the era of every Prophetas Allahazwj had Sent’’.745
ِ َ َ‫َْح َد ب ِن نحعي ٍم عن ي زداد ب ِن إِب ر ِاهيم ع َّمن ح َّدثَه ِمن أََْابِِه عن أَِِب عْب ِد اللَّ ِه ق‬ ِ ِ
‫ال ََس ْعتحهح‬ َْ ْ َ َ ْ ْ ‫َْحَ حد بْ حن َزَك ِريَّا َع ْن أ ْ َ ْ َْ َ ْ َ ْ َ َ ْ ْ َ َ َ ْ َ ح‬ ْ ‫يم َو أ‬ َ ‫َْحَ حد بْ حن إبْ َراه‬ْ ‫ َحدَّثَنَا أ‬-6
ِ ‫اْلُ ََلِم و مللِ حد الْ حك ْف ِر و أَنَا‬
ِ ‫احب الْ َكَّر‬ ِ ِ ِْ ‫صل‬ ِ ْ ‫اب و ْاْل‬ ِ ِ ِ ِ ‫ي حق ح‬
‫ات َو‬ ‫ْ ح‬ َ َ ْ َ َ ْ ِْ ‫اْلطَاب َو َم ْلل حد‬ ‫َُْبَاب َو فَ ْ ح‬ َ ‫ْايَا َو ْاْلَنْ َس‬ َ ‫لل عْندي ع ْل حم اْل َمنَايَا َو الْْبَ ََليَا َو اْل َل‬ َ
.‫اُأَلح ِلِن َع َّما يَ حكل حن إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬ ‫ف‬ ‫ل‬ِ
ْ َ َ َْ ‫ُّو‬
‫الد‬ ِ
‫ة‬ ‫ل‬
َ‫و‬ ‫د‬
It is narrated to us by Ahmad Bin Ibrahim and Ahmad Bin Zakariya, from Ahmad Bin Nueym, from Yazdad Bin
Ibrahim, from the one who narrated it, from his companions,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘With measws is
knowledge of the deaths and the afflictions, and the bequests, and the lineages, and the
causes, and the decisive address, and births of Al-Islam, and births of the Kufr, and Iasws am
in charge of the Return (Raj’at), and the government of the governments, therefore ask
measws about what will be happening up to the Day of Qiyamah’’.746
745
746
Page 352 of 899

‫ باب في األئمة ع أنهم الراسخون في العلم الذي ذكرهم اهلل تعالى في كتابه‬10
CHAPTER 10 REGARDING THE IMAMSasws, THEYasws ARE THE

ONES FIRMLY ROOTED IN THE KNOWLEDGE WHICH
ALLAHazwj THE EXALTED HAS MENTIONED IN HISazwj BOOK
‫ض اللَّهح‬
َ ‫اح ََنْ حن قَ ْلٌم فَ َر‬ َّ ‫ال أَبحل َعْبْ ِد اللَّ ِه يَا أَبَا‬
ِ َّ‫الصْب‬ َ َ‫اح الْ ِكنَ ِاِنِّ ق‬
َ َ‫ال ق‬ َّ ‫ف بْ ِن َع ِم َْةَ َع ْن أَِِب‬
ِ َّ‫الصْب‬ ِ ْ‫يد َع ِن ابْ ِن أَِِب عحم ٍْْ َعن ُي‬
َ ْ َ َ ‫لب بْ حن يَِز‬
ِ‫ضلِه‬ ِ
ْ َ‫آتاه حم اللَّهح م ْن ف‬ َّ َ َ‫ين ق‬ ِ ِ ِ
َّ ‫الراُ حَل َن ِِف الْعلْ ِم َو ََْنن الْ َم َْس ح‬ ِ
‫َّاس َعلى ما ح‬ َ ‫ال اللهح أ َْم َُيْ حس حدو َن الن‬ َ ‫لدو َن الذ‬ ‫ح‬ ‫ح‬ َّ ‫ْ ْف حل الْ َمال َو ََْن حن‬
َ ‫ال َو لَنَا‬
‫اعتَنَا لَنَا ْاْلَنْ َف ح‬
َ َ‫ط‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Sayf Bin Ameyra, from Abu Al Sabbah Al
Kinany who said,
‘Abu Abdullahasws said: ‘O Abu Al-Sabbah! Weasws are a people, Allahazwj has Obligated
obedience to usasws. For usasws are the spoils of war, and for usasws is the clean wealth, and
weasws are the ones firmly rooted in knowledge [3:7], and weasws were the envied ones,
those Allahazwj Said: Or are they envying the people upon what Allah has Given them from
His Grace? [4:54]’’.747
‫الرَوايَِة َما ِم ْن آيٍَة إََِّل َو‬ ِّ ِ‫ت أَبَا َُ ْع َف ٍر َع ْن َه ِذه‬ َ ‫صلٍر َع ِن ابْ ِن أح َذيْنَةَ َع ِن الْ حف‬
َ َ‫ضْي ِل ق‬
‫ َُأَلْ ح‬:‫ال‬ ‫يل َع ْن َمْن ح‬
ِ ِ ِ ِ ِ
‫ضى َو ِمنْهح َما َلْ ََِي ْئ‬ ِ
َ ‫ال ظَ ْهٌر َو بَطْ ٌن حه َل تَأْ ِويلح َها منْهح َما قَ ْد َم‬َ َ‫َ إََِّل َو لَهح َح ٌّد َو َمطْلَ ٌُ َما يَ ْع ِِن بِ َق ْللِِه َْلَا ظَ ْهٌر َو بَطْ ٌن ق‬ٌ ‫َْلَا ظَ ْهٌر َو بَطْ ٌن َو َما فِ ِيه َح ْر‬
‫اَل َو ما يَ ْعلَ حم تَأْ ِويلَهح إََِّل اللَّهح َو‬ َ َ‫َحيَ ِاء ق‬
َ ‫ال اللَّهح تَ َع‬ ِ ٍِ
ْ ‫يل َش ْيء مْنهح يَ حكل حن َعلَى ْاْل َْم َلات َك َما يَ حكل حن َعلَى ْاْل‬ ِ َّ
‫س َو الْ َق َمحر حكل َما َُاءَ تَأْو ح‬ ‫َّم ح‬ ْ ‫ََْي ِري َك َما ََْت ِري الش‬
.‫الر ِاُ حَل َن ِِف الْعِلْ ِم َو ََْن حن نَ ْعلَ حمهح‬
َّ
It is narrated to us by Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from Mansour, from Ibn
Uzina, from Al Fuzeyl who said,
‘I asked Abu Ja’farasws about this report, ‘‘There is not from the Quran a Verse except for it
there is an apparent and a hidden (meaning)’. Heasws said: ‘Its apparent is its Revelation, and
its hidden is its explanation from it of what has happened and from it of what not yet
happened. It flows like the flowing of the sun and the moon, as goes an explanation of a
thing from it on the dead as it is on the living. Allah azwj has Said: but none knows its
interpretation except Allah, and those who are firmly rooted in knowledge [3:7], and
‫لل إِ َّن الْ حق ْرآ َن فِ ِيه ُمحْ َك ٌم َو حمتَ َشابِهٌ فَأ ََّما الْ حم َْ َك حم فَنح ِْْم حن بِِه َو نَ ْع َم حل‬ َ َ‫ص َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫ال ََِس ْعتحهح يَ حق ح‬ ِ ‫ْي َع ْن وَهْي‬
ٍ ‫ب بْ ِن َح ْف‬ ‫ح‬
َ ‫ح‬
‫غاء‬ ِ‫اَل فَأ ََّما الَّ ِذين ِِف قحلحلِبِِم زي ٌغ فَيتَّْبِعل َن ما تَشابه ِمْنه ابتِغاء الْ ِفتْنَ ِة و ابت‬ ‫ع‬ ‫ت‬ ‫و‬ ‫ك‬ ‫ار‬ ‫ْب‬ ‫ت‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ل‬ ‫ل‬ ِ ِ ِ ِ ِ ِ ِِ ‫بِِه و نَ ِد‬
َ ْ َ َ ْ ‫ََ ح‬ ‫ْ َْ َ ح‬ َ َ َ
َ َ َ َ ََ ‫ح‬ ْ َ َ ‫ين به َو أ ََّما الْ حمتَ َش ح َح ْ ح َ َ ْ َ ح َ ح‬
‫ق‬ ‫ل‬ ‫ه‬ ‫و‬ ‫ه‬ ‫ب‬ ‫ل‬‫م‬ ‫ع‬ ‫ن‬ ‫َل‬
َ ‫و‬ ‫ه‬ ‫ب‬ ‫ن‬ ‫م‬ْ‫ن‬ ‫ف‬ ‫ه‬ ‫ب‬‫ا‬ ‫َ ح‬
ِ ِ ِ ِ
.‫الراُ حَل َن ِف الْعلْم‬ َّ ‫تَأْ ِويلِ ِه َو ما يَ ْعلَ حم تَأويلَهح إَل اللهح َو‬
َّ َِّ ِ ْ
It is narrated to us by Muhammad Bin Al Husayn, from Wuheyb Bin Hafs,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘The Quran, in it are
Decisive and Allegorical (Verses). As for the Decisive, weasws believe in it, and act with it and
747
748
Page 353 of 899

make a Religion with it, and as for the Allegorical, weasws believe in it and do not act with it,
and it is the Word of Allahazwj Blessed and Exalted: ‘Then as for those in whose hearts there
is perversity, so they are following what is allegorical from it, seeking the Fitna and
seeking its (personal) interpretation. And none knows its interpretation except Allah, and
those who are firmly rooted in the Knowledge. [3:7]’’749
َ ‫يد َع ْن حُمَ َّم ِد بْ ِن أَِِب حع َم ٍْْ َع ْن حع َمَر بْ ِن أح َذيْنَةَ َع ْن بحَريْ ٍد الْعِ ْجلِ ِّي َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه تَ َع‬
‫اَل َو ما يَ ْعلَ حم تَأْ ِويلَهح إََِّل اللَّهح َو‬ َ ‫لب بْ حن يَِز‬
‫يُ َما أَنْ َزَل اللَّهح إِلَْي ِه ِم َن التَّنْ ِز ِيل َو التَّأْ ِو ِيل‬ ِ
َ ‫ْي قَ ْد َعلَّ َمهح اللَّهح َج‬
ِ ِ َّ ‫لل اللَّ ِه أَفْضل‬
َ َُ‫الرا‬ ‫َح‬ ‫ال َر حُ ح‬َ َ‫الر ِاُ حَل َن ِِف الْعِلْ ِم ق‬
َّ
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Umar Bin Uzina, from Bureyd
Al Ijaly,
‘From Abu Ja’farasws regarding Words of Allahazwj the Exalted: And none knows its
interpretation except Allah, and those who are firmly rooted in the Knowledge. [3:7]’.
Heasws said: ‘Rasool-Allahsaww is the most superior of the ones firmly rooted. Allah azwj had
Taught himsaww the entirety of what Allahazwj had Revealed to himsaww, from the Revelation
and the explanation.
ِِ ِ ِ ِ ِ
‫َو َما َكا َن اللَّهح ليحْن ِزَل َعلَْيه َشْيئاً َلْ يح َعلِّ ْمهح تَأْ ِويلَهح َو أ َْوْيَ حاؤهح م ْن بَ ْعده يَ ْعلَ حملنَهح حكلَّهح‬
And it was not for Allahazwj that Heazwj would Reveal something to himsaww and not Teach
himsaww its explanation, and hissaww successorsasws from after himasws are knowing all of it.
‫َُابَ حه حم اللَّهح يَ حقللحل َن َآمنَّا بِِه حك ٌّل ِم ْن ِعْن ِد َربِّنا َو الْ حق ْرآ حن لَهح َخا ٌّ َو َعامٌّ َو حُْم َك ٌم َو حمتَ َشابِهٌ َو‬ ِِ ِ ِ ِ َ َ‫و الَّ ِذين ََل ي علَمل َن تَأْ ِويلَه إِذَا ق‬
َ ‫ال الْ َعالح فيه العلم [بعلْ ٍم] فَأ‬ ‫ح‬ ‫َ َ َْ ح‬
.‫لخ‬ ِ
ٌ ‫نَاُ ٌخ َو َمنْ حس‬
And those who are not knowing its explanation, when the scholar asws says regarding it, so
Allahazwj Answered them that they are saying, ‘We believe in it. It is all from the Presence of
our Lord’. [3:7], and the Quran is such, for it are special (Verses), and general, and Decisive,
and Allegorical, and Abrogating and Abrogated’’.750
‫ ََْن حن‬:‫ال‬
َ َ‫ق‬ ‫ص ٍْ َع ْن أَِِب َعْبْ ِد اللَّ ِه‬
ِ ‫َّض ِر عن أَيُّلب ب ِن ا ْْلِّر و ِعمرا َن ب ِن علِي عن أَِِب ب‬
َ ْ َ ٍّ َ ْ َ ْ َ ‫ي َع ِن الن ْ َ ْ َ ْ ح‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬ ْ ‫ َحدَّثَنَا ْائر الدرُات أ‬-5
.‫الر ِاُ حَل َن ِِف الْعِلْ ِم َو ََْن حن نَ ْعلَ حم تَأْ ِويلَهح‬
َّ
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazr, from Ayoub Bin Ahmar and Imran
Bin Ali, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Weasws those who are firmly rooted in the Knowledge.
[3:7], and weasws know its interpretation’’.751
‫ال َو لَنَا‬ َ َ‫ض اللَّهح ط‬

‫اعتَنَا لَنَا ْاْلَنْ َف ح‬ َ ‫اح ََْن حن قَ ْلٌم فَ َر‬
ِ َّ‫الصْب‬
َّ ‫يَا أَبَا‬ ‫ال َِل أَبحل عَْبْ ِد اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫اح ق‬ َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ابْ ِن أَِِب عح َم ٍْْ َع ْن أَِِب‬
ِ َّ‫الصْب‬ ْ ‫ َحدَّثَنَا أ‬-6
ِ.‫ال اللَّه ِِف كِتابِه‬ ِ ِ
َّ ‫الراُ حَل َن ِِف الْعلْ ِم َو ََْنن الْ َم َْس ح‬ ِ َّ ‫ْ ْف حل الْ َم ِال َو ََْن حن‬
َ ‫ين قَ َ ح‬ َ ‫لدو َن الذ‬ ‫ح‬ ‫ح‬ َ
749
750
751
Page 354 of 899

It is narrated to us by Ahmad Bin Muhammad, from Ibn Abu Umeyr, from Abu Al Sabbah who said,
‘Abu Abdullahasws said to me: ‘O Abu Al-Sabah! Weasws are a people Allahazwj Obligated
obedience to usasws. For usasws is the war booty and for usasws is the clean wealth, and weasws
are those who are firmly rooted in the Knowledge. [3:7], and weasws are the envied ones,
those Allahazwj has Spoken of in Hisazwj Book’’.752
.‫الر ِاُ حَل َن ِِف الْعِلْ ِم َو ََْن حن نَ ْعلَ حم تَأْ ِويلَهح‬

َّ ‫ال أَبحل َُ ْع َف ٍر ََْن حن‬ ِ ‫ف ب ِن ع ِمَْة عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ِ ٍِ ِ
َ َ‫ال ق‬ َ ْ َ َ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد بْ ِن َخالد َع ْن َُْي‬
It is narrated to us by Ahmad Bin Muhammad Bin Khalid, from Sayf Bin Ameyra, from Abu Baseer who said,
‘Abu Ja’farasws said: ‘Weasws are the firmly rooted in the Knowledge. [3:7], and weasws know
its interpretation’’.753
‫الر ِاُ حَل َن ِِف الْعِلْ ِم‬ َّ ‫اَل َو ما يَ ْعلَ حم تَأْ ِويلَهح إََِّل اللَّهح َو‬ َ ‫َح ِد َِهَا ِِف قَ ْلِل اللَّ ِه تَ َع‬ ِ ِ ٍ ٍ ِ ِ
َ ‫اق َع ْن َعْبْد اللَّه بْ ِن َْحَّاد َع ْن بحَريْد الْع ْجل ِّي َع ْن أ‬ َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
ِ ِ ِِ ِ ِ ِ ِ َّ ‫لل اللَّ ِه أَفْضل‬
َ ‫ْي ِِف الْعلْ ِم قَ ْد َعلَّ َمهح اللَّهح َج‬
‫يُ َما أَنْ َزلَهح َعلَْيه م َن التَّْن ِز ِيل َو التَّأْ ِو ِيل َو َما َكا َن اللَّهح ليحْن ِزَل َعلَْيه َشْيئاً َلْ يح َعلِّ ْمهح تَأْ ِويلَهح‬ َ َُ‫الرا‬ ‫َح‬ ‫فَ َر حُ ح‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Bureyd Al Ijaly,
‘From one of the two (5th or 6th Imamasws) regarding the Words of Allahazwj the Exalted: but
none knows its interpretation except Allah, and those who are firmly rooted in knowledge
[3:7]. Rasool-Allahsaww is the most superior of the firmly rooted ones in the knowledge.
Allahazwj had Taught himsaww the entirety of what Heazwj had Revealed unto himsaww, from the
Revelation and the interpretation, and it was not for Allahazwj to Reveal something unto
himsaww and not Teach himsaww its interpretation.
ِِ ِ ِ ِِ ِ ِ ِ ِ ِ َ َ‫و أَو ِْي حاؤه ِمن ب ع ِدهِ ي علَملنَه حكلَّه و الَّ ِذين ََل ي علَمل َن تَأْ ِويلَه إِذَا ق‬
‫َُابَ حه حم اللَّهح بِ َق ْلله يَ حقللحل َن َآمنَّا بِه حك ٌّل م ْن عْند َربِّنا َو الْ حق ْرآ حن لَهح‬
َ ‫ال الْ َعالح فيه بعلْ ٍم فَأ‬ ‫ح‬ ‫َ ْ َ ح ْ َْ َْ ح ح ح َ َ َْ ح‬
ِ ِ ِ
ِ ِ
.‫الراُ حَل َن ِف الْعلْم يَ ْعلَ حملنَهح‬ ٌ ‫َخا ٌّ َو َعامٌّ َو ُمحْ َك ٌم َو حمتَ َشابِهٌ َو نَاُ ٌخ َو َمنْ حس‬
َّ ‫لخ َو‬
And hissaww successorsasws from after himsaww know it, all of it; and those not knowing its
interpretation when knowledgeable oneasws says regarding it with knowledge, so Allahazwj
has Answered them with Hisazwj Words: They are saying, ‘We believe in it. It is all from the
Presence of our Lord’. [3:7]. And the Quran, for it is special (Verses) and general, and
Decisive and Allegorical, and Abrogating and Abrogated, and the onesasws firmly rooted in
the knowledge are knowing it’’.754
752
753
754
Page 355 of 899

‫ باب في األئمة أوتوا العلم و أثبت ذلك في صدورهم‬11

GIVEN THE KNOWLEDGE AND THAT IS AFFIRMED IN
THEIRasws CHESTS
‫نات‬
ٌ ِّ‫آيات بَي‬
ِ
ٌ ‫ت لَهح قَ ْل حل اللَّه بَ ْل حه َل‬
َ َ‫ق‬ ‫ْي َع ِن ابْ ِن أَِِب عح َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َع ْن بحَريْ ٍد َع ْن أَِِب َُ ْع َف ٍر‬
َ ‫ح‬ َ َ ‫لب بْ حن يَِز‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-1
.‫ال إِيَّانَا َع ًَن‬ ِ ِ َّ ِ
َ َ‫ين أحوتحلا الْعلْ َم ق‬
َ ‫ْ حدور الذ‬ ‫ِِف ح‬
It is narrated to us by Yaqoub Bin Yazeed and Muhammad Bin Al Husayn, from Ibn Abu Umeyr, from Ibn Uzina,
from Bureyd,
‘From Abu Ja’farasws, he (the narrator) said, ‘I said to himasws, ‘The Words of Allahazwj: But
these are clear Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘It
means usasws’’.755
ِ َّ ِ ِِ ِ ‫ف ب ِن ع ِمَْة عن أَِِب ب‬
‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِ ِ
‫ين أحوتحلا‬ ‫نات ِِف ح‬
َ ‫ْ حدور الذ‬ ٌ ِّ‫آيات بَي‬
ٌ ‫ تَ ََل َهذه ْاْليَةَ بَ ْل حه َل‬:‫ال‬
َ َ‫ق‬ َ ْ َ َ َ ْ ‫ َح َّدثَِِن حُمَ َّم حد بْ حن َعْْبد ا ْْلَميد َع ْن َُْي‬-2
.‫ال أَبحل َُ ْع َف ٍر َم ْن َع َسى أَ ْن يَ حكلنحلا‬
َ َ‫ت أَنْتح ْم حه ْم ق‬ ِ
‫الْعلْ َم قح ْل ح‬
It is narrated to me by Muhammad Bin Abdul Hameed, from Sayf Bin Ameyra, from Abu Baseer,
‘From Ja’farasws, he (the narrator) said, ‘Heasws recited this Verse: But these are clear Verses
in the chests of those Granted the Knowledge [29:49]. I said, ‘You (Imamsasws) are they?’
Abu Ja’farasws said: ‘Who else can it happen to be?’’.756
ِِ ِ ‫ي عن عثْما َن ب ِن ِعيسى عن علِي ب ِن أَِِب ْحَْزةَ عن أَِِب ب‬ ٍ

ٌ ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر أَنَّهح قَ َرأَ َهذه ْاْليَةَ بَ ْل حه َل‬
‫آيات‬ َ َْ َ ْ ِّ َ ْ َ َ ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ْاْل َْه َلا ِز ِّ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-3
ِ ِ ِ َ‫ص‬ ِ ٍ
َ َ‫ال يَا أَبَا حُمَ َّمد َو اللَّه َما ق‬ ِ ِ َّ ِ ‫نات ِِف ح‬
.‫ال َم ْن َع َسى أَ ْن يَ حكلنحلا َغ ْ َْنَا‬
َ َ‫ت ف َد َاك ق‬
‫ت َم ْن حه ْم حُعلْ ح‬
‫ف قحلْ ح‬ َ ْ ‫ْي َدفَّ َِت الْ حم‬
َ ْ َ‫ال ب‬ َ َ‫ين أحوتحلا الْعلْ َم حُثَّ ق‬
َ ‫ْ حدور الذ‬ ٌ ِّ‫بَي‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Usman Bin Isa, from Ali Bin Abu Hamza,
from Abu Baseer,
‘From Abu Ja’farasws having recited this Verse: But these are clear Verses in the chests of
those Granted the Knowledge [29:49]. Then heasws said: ‘O Abu Muhammad! And what has
Allahazwj Said between the two covers (of the Quran)?’ I said, ‘May I be sacrificed for you asws!
Who are they?’ Heasws said: ‘Who else can it happen to be apart from usasws?’’.757
‫ْ ْف َلا َن َع ِن ابْ ِن حم ْس َكا َن َع ْن حح ْج ٍر َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر َو أَِِب َعْْب ِد اللَّ ِه‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
َ ‫ي َع ْن‬ ْ ‫ َحدَّثَنَا ْائر الدرُات أ‬-4
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Safwan, from Ibn Muskan, from Hujr,
asws
from Humran, ‘From Abu Ja’far and Abu Abdullahasws.
َ َ‫ين أحوتحلا الْعِلْ َم ق‬ ِ َّ ِ َ ‫اط َع ْن أَِِب َعْْب ِد اللَّ ِه ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو تَ َع‬
ٍ ‫اْله ِم عن أَُْب‬ ِ
.‫ال ََْن حن‬ ‫نات ِِف ح‬
ٌ ‫اَل بَ ْل حه َل‬ َ ْ ْ َ ْ َْ ‫الََْْبق ِّي َع ْن أَِِب‬
755
756
757
Page 356 of 899

Al Barqy, from Abu Al Jahm, from Asbaat,
‘From Abu Abdullahasws regarding the Words of Allahazwj Blessed and Exalted: But these are
clear Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘Usasws’’.758
َ َ‫ين أحوتحلا الْعِلْ َم ق‬ ِ َّ ِ ‫ال ََِس ْعتحهح يَ حق ح‬ ‫يد َع ْن َه حارو َن بْ ِن ْحََْزةَ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ْ ‫اْلحس‬
‫ال‬ ‫نات ِِف ح‬
ٌ ‫لل بَ ْل حه َل‬ َ َ‫ق‬ َ ‫ْي َع ْن يَِز‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-5
َّ ‫ِه َي ْاْلَئِ َّمةح َخ‬
.ً‫اْة‬
It is narrated to us by Muhammad Bin Al Husayn, from Yazeed, from Haroun Bin Hamza,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘But these are clear
Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘It is the
Imamsasws in particular’’.759
‫َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ َ َ‫لب بْ ِن ححٍّر َع ْن ْححَْرا َن ق‬
‫ َُأَلْ ح‬:‫ال‬ ْ ‫َّض ِر َع ْن َُْي ََي‬
َ ُّ‫ِب َع ْن أَي‬ ْ ‫ي َع ِن الن‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ِ ِ َّ ِ
.‫ال َم ْن َع َسى أَ ْن يَ حكل َن‬ َ َ‫ت أَنْتح ْم حه ْم ق‬
‫ين أحوتحلا الْعلْ َم قح ْل ح‬ َ ‫ْ حدور الذ‬ ‫نات ِِف ح‬ ٌ ِّ‫آيات بَي‬ٌ ‫بَ ْل حه َل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwzy, from Al Nazr, from Yahya Al Halby, from Ayoub
Bin Hurr, from Humran who said,
‘I asked Abu Abdullahasws about the Words of Allahazwj Mighty and Majestic: But these are
clear Verses in the chests of those Granted the Knowledge [29:49], I said, ‘Are you
(Imamsasws) they?’ Heasws said: ‘Who else can it happen to be?’’.760
‫ين أحوتحلا الْعِْل َم‬ ِ َّ ِ ِ ِِ ٍ ‫ْي عن علِي ب ِن أَُْبا ٍط عن أَُْب‬

‫نات ِِف ح‬
َ ‫ْ حدور الذ‬ ٌ ‫يت َع ْن قَ ْلِل اللَّه َعَّز َو َُ َل بَ ْل حه َل‬
ٌ ِّ‫آيات بَي‬ ‫ َُأَلَهح ا ْْل ح‬:‫ال‬
َ َ‫اط ق‬َ ْ ْ َ َ ْ ْ ِّ َ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-7
َ َ‫ق‬
It is narrated tous by Muhammad Bin Al Husayn, from Ali Bin Asbat, from Asbat who said,
‘Al Hayti asked himasws about the Words of Allahazwj Mighty and Majestic: But these are clear
Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘They are the
Imamsasws’’.761
‫ين أحوتحلا الْعِْل َم‬ ِ َّ ِ َ ‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه تَ َع‬:‫ال‬ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ٌ ‫اَل بَ ْل حه َل‬ َ ‫ْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن الْ حف‬
َ َ‫ضْي ِل ق‬ َ ‫ َحدَّثَنَا أ ْ ح‬-8
َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhamad, from Al Husayn Bin Saeed, from Muhammad Bin Al Fuzeyl who
said,
‘I asked himasws about Words of Allahazwj the Exalted: But these are clear Verses in the
chests of those Granted the Knowledge [29:49]. Heasws said: ‘They are the Imamsasws’’.762
758
759
760
761
762
Page 357 of 899

‫ت أَبَا َعْبْ ِد‬

ِ ‫جيعاً عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ِ ِ ِ
َ ْ َ َ ‫لب بْ ِن ححٍّر َو َع ْن ع ْمَرا َن بْ ِن َعل ٍّي‬ ِّ َِ‫َّض ِر َع ْن َُْي ََي ا ْْلَل‬
َ ُّ‫ِب َع ْن أَي‬ ْ ‫ي َع ِن الن‬ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ِ َ‫ص‬ َ َ‫ال َو اللَّ ِه َما ق‬
َ ‫ين أحوتحلا الْعِلْ َم فَ َق‬ ِ َّ ِ ِ ِِ ِ
.‫ال فَ َم ْن َع َسى أَ ْن يَ حكل َن‬
َ َ‫ت فَأَنْتح ْم حه ْم ق‬
‫ف قحلْ ح‬ َ ْ ‫ال ِِف الْ حم‬ َ ‫ْ حدور الذ‬ ‫نات ِِف ح‬ ٌ ِّ‫آيات بَي‬ ٌ ‫اللَّه َع ْن َهذه ْاْليَة بَ ْل حه َل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Nazr, from Yahya Al Halby, from Ayoub
Bin Hurr, and from Imran Bin Ali, from Abu Baseer who said,
‘I asked Abu Abdullahasws about this Verse: But these are clear Verses in the chests of those
Granted the Knowledge [29:49]. Heasws said: ‘And what has Allahazwj Said in the Parchment?’
I said, ‘So you (Imamsasws) are they?’ Heasws said: ‘So who else can it happen to be?’’.763
‫ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل‬ ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اْلَش‬ ْ ‫لُى‬ َ ‫لُى َع ِن ا ْْلَ َس ِن بْ ِن حم‬َ ‫َْحَ حد بْ حن حم‬
َ َ‫ين أحوتحلا الْعِلْ َم ق‬
.‫ال إِيَّانَا َع ًَن‬ ِ َّ ِ
ٌ ‫بَ ْل حه َل‬
It is narrated to us by Ahmad Bin Musa, from Al Hassan Bin Musa Al Khashab, from Ali Bin Hassan, from Abdul
Rahman Bin Kaseer,
‘From Abu Abdullahasws regarding Words of Allahazwj Mighty and Majestic: But these are
clear Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘It means
usasws’’.764
‫ْ ْف َلا َن َع ِن ابْ ِن حم ْس َكا َن َع ْن حح ْج ٍر َع ْن ْححَْرا َن َو َعْبْ ِد اللَّ ِه بْ ِن َع ْج ََل َن َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل بَ ْل‬
َ ‫ْي َع ْن‬ِ ْ ‫اْلحس‬
.‫ك‬َ ‫َّن يَ ْعق حل َذل‬ ِْ َ
ْ ‫اْل َم َام َو ْاْليَات ِم‬ َ ‫اْةً َو ما يَ ْعقلحها إََِّل الْعال حمل َن فَ َز َع َم أ ََّن َم ْن َعَر‬
َّ ‫ال ََْن حن ْاْلَئ َّمةح َخ‬
َ َ‫ين أحوتحلا الْعلْ َم ق‬ َّ ِ ‫نات ِِف ح‬
َ ‫ْ حدور الذ‬ ٌ ِّ‫آيات بَي‬ ٌ ‫حه َل‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Ibn Muskan, from Hujr, from Humran and
Abdullah Bin Ijlan,
‘From Abu Ja’farasws regarding the Words of Allahazwj Mighty and Majestic: But these are
clear Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘Weasws the
Imamsasws in particular. and none understand these except for the learned ones [29:43]’.
Heasws claimed that the one who recognises the Imamasws and the Signs would be from the
ones who understand that’’.765
‫نات ِِف‬ َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬ ِّ ‫ت أَبَا ا ْْلَ َس ِن‬ ِ ٍ ِ

ٌ ِّ‫آيات بَي‬
ٌ ‫اَل بَ ْل حه َل‬ ‫ضا‬
َ ‫الر‬ ‫ َُأَلْ ح‬:‫ال‬ َ ‫اد بْ حن حُلَْي َما َن َع ْن َُ ْعد بْ ِن َُ ْعد َع ْن حُمَ َّمد بْ ِن الْ حف‬
َ َ‫ضْي ِل ق‬ ‫ َحدَّثَنَا َعْبَّ ح‬-12
َّ ‫ال حه حم ْاْلَئِ َّمةح َخ‬
.ً‫اْة‬ َ َ‫ين أحوتحلا الْعِلْ َم ق‬ ِ َّ ِ
َ ‫ْ حدور الذ‬‫ح‬
It is narrated to us by Abbad Bin Suleyman, from Sa’ad Bin Sa’ad, from Muhammad in Al Fuzeyl who said,
‘I asked Abu Al-Hassan Al-Rezaasws about Words of Allahazwj the Exalted: But these are clear
Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘They are the
Imamsasws in particular’’.766
ً‫ك ِِف ِدينِنَا أَبَدا‬ ِ ‫ف ب ِن ع ِمْةَ عن أَِِب ب‬

َ َ‫ص ٍْ َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ِِ ٍِ
ُّ ‫َّك َو ََل نَ حش‬
ُّ ‫س حه َل الش‬
‫الر ُْ ح‬
ِّ :‫ال‬ َ ْ َ َ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َخالد الطَّيَالس ُّي َع ْن َُْي‬-13
763
764
765
766
Page 358 of 899

It is narrated to us by Muhammad Bin Khalid Al Tayalasi, from Sayf Bin Ameyra, from Abu Baseer,
‘From Abu Ja’farasws having said: ‘The un-cleanliness, it is the doubt, and weasws do not doubt
in ourasws Religion, ever!’
ِ ِ َّ ِ
.‫ال َم ْن َع َسى أَ ْن يَ حكل َن‬
َ َ‫ت أَنْتح ْم حه ْم ق‬
‫ين أحوتحلا الْعلْ َم قح ْل ح‬ ‫نات ِِف ح‬
ٌ ‫ال بَ ْل حه َل‬
Then heasws said: ‘But these are clear Verses in the chests of those Granted the Knowledge
[29:49]’. I said, ‘Are you (Imamsasws) them?’ Heasws said: ‘Who else can it happen to be?’’.767
‫ إِ َّن َه َذا الْعِلْ َم انْتَ َهى إِ ََل‬:‫ال‬

َ َ‫ق‬ َّ ‫اُ ِم بْ ِن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن َُْي ََي َع ْن َعْْب ِد‬
‫الر ْْحَ ِن َع ْن أَِِب َُ ْع َف ٍر‬ ِ ‫ي ع ِن الْ َق‬ ٍ
َ ِّ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ْاْل َْه َلا ِز‬
ْ ‫ َحدَّثَنَا أ أ‬-14
ِ ِ َّ ِ ‫نات ِِف ح‬ َ َ‫َْابِ َعهح حُثَّ ق‬ ِ
.‫ين أحوتحلا الْعلْ َم‬ َ ‫ْ حدور الذ‬ ٌ ِّ‫آيات بَي‬
ٌ ‫ال بَ ْل حه َل‬ َ ‫آ ٍي ِِف الْ حق ْرآن حُثَّ َجَ َُ أ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Qasim Bin Muhammad, from
Muhammad Bin Yahya, from Abdul Rahman,
‘From Abu Ja’farasws having said: ‘This knowledge in the Quran ends up to who?’ Then he asws
gathered hisasws fingers, then said: ‘But these are clear Verses in the chests of those
Granted the Knowledge [29:49]’’.768
‫نات ِِف‬
ٌ ِّ‫آيات بَي‬ َ ‫َع ْن قَ ْلِل اللَّ ِه تَ َع‬
ٌ ‫اَل بَ ْل حه َل‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬
‫ َُأَلْ ح‬:‫ال‬ ِّ ‫لب َع ْن َعْْب ِد الْ َع ِزي ِز الْ َعْْب ِد‬
َ َ‫ي ق‬ ٍ ‫اْلس ِن بْ ِن َُْمْب‬
‫ح‬
ٍ
َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-15
َ َ‫ين أحوتحلا الْعِلْ َم ق‬
.‫ال ََنْ حن َو إِيَّانَا‬ ِ َّ ِ
َ ‫ْ حدور الذ‬‫ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Abdul Aziz Al Abdy who
said,
‘I asked Abu Abdullahasws about the Words of Allahazwj the Exalted: But these are clear
Verses in the chests of those Granted the Knowledge [29:49]. Heasws said: ‘Weasws and it
means usasws’’.769
‫بَ ْل حه َل‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َّ ‫اْلَ َس ِن‬

َ َ‫الصْي َق ِل ق‬
ِ ‫َّال ع ِن الْمثَ ًَّن ب ِن ا ْْلن‬
ْ ‫َّاط َع ِن‬ ٍ ِ ِ
َ ْ ‫ْي َع ْن َُ ْع َف ِر بْ ِن ب ْش ٍر َو ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَض َ ح‬ ِ ْ ‫ حُمَ َّم حد بْن ا ْْلحس‬16
َ ‫ح‬
.‫ال ََْن حن َو إِيَّانَا َع ًَن‬ ِ ِ َّ ِ
َََ‫ق‬ ‫م‬ ‫ل‬
ْ ‫ع‬ ‫ل‬
ْ ‫ا‬ ‫ا‬
‫ل‬ ‫حوت‬
‫أ‬
‫َ ح‬ ‫ين‬ ‫ذ‬ ‫ل‬ ‫ا‬ ‫ر‬ ‫و‬‫د‬‫ْح‬‫نات ِِف ح‬ٌ ِّ‫آيات بَي‬ ٌ
Muhammad Bin Al Husayn, from Ja’far Bin Bashir and Al Hassan Bin Ali Bin Fazzal, from Al Musanna Bin Al
Hannat, from Al Hassan Al Sayqal who said,
‘I said to Abu Abdullahasws: ‘But these are clear Verses in the chests of those Granted the
Knowledge [29:49]’. Heasws said: ‘Weasws, and it means usasws’’.770
ِ َّ ِ َ َ‫يد بْ ِن َُ ْع ٍد َع ْن َه حارو َن بْ ِن ْحََْزةَ َع ْن أَِِب عَْْب ِد اللَّ ِه ق‬

‫ال ََِس ْعتحهح يَ حق ح‬ ِ ْ ‫ َح َّدثَِِن حُمَ َّم حد بْن ا ْْلحس‬-17
‫ين أحوتحلا‬ ‫نات ِِف ح‬
ٌ ‫لل بَ ْل حه َل‬ َ ‫ْي َع ْن يَِز‬ َ ‫ح‬
.‫ك‬ ِ‫ات ِِمَّن ي ع ِقل َذل‬
ِ ‫ي‬ ‫اْل‬ ‫و‬ ‫ام‬ ‫م‬ ِ
‫اْل‬ َ ‫ر‬ ‫ع‬ ‫ن‬ ‫م‬ َّ
‫َن‬ ‫أ‬ ‫م‬ ‫ع‬‫ز‬ ‫ف‬ ‫ن‬ ‫ل‬‫م‬ ِ‫عال‬ ‫ل‬ ‫ا‬ َّ
‫َل‬ ِ‫إ‬ ‫ها‬ ‫ل‬ ِ
‫ق‬ ‫ع‬ َّ ‫ال حه حم ْاْلَئِ َّمةح َخ‬ َ َ‫الْعِلْ َم ق‬
َ ‫ْ َْ ح‬ ْ ْ
َ َ َ َ َ ََ ْ َ َ َ َ َ َ ‫ح‬ ْ ‫ح‬ ْ َ َ ً‫اْة‬
‫ي‬ ‫ما‬ ‫و‬
It is narrated to me by Muhammad Bin Al Husayn, from Yazeed Bin Sa’ad, from Haroun Bin Hamza,
767
768
769
770
Page 359 of 899

‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘But these are clear
Verses in the chests of those Granted the Knowledge [29:49]: ‘They are the Imamsasws in
particular, and none understand these except for the learned ones [29:43]’. Heasws claimed
that the one who recognises the Imamsasws and the Verses are from the ones who
understand that’’.771

‫نات‬
ٌ ِّ‫آيات بَي‬ َ ‫ت لَهح قَ ْل حل اللَّ ِه تَْبَ َارَك َو تَ َع‬
ٌ ‫اَل بَ ْل حه َل‬ ‫ قح ْل ح‬:‫ال‬َ َ‫اد بْ حن حُلَْي َما َن َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن َع ْن أَبِ ِيه َع ْن َُ ِدي ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِْ ‫ين أحوتحلا الْعِلْم ْاْلَئِ َّمةح َو النَّْبَأح‬ ِ َّ َ َ‫اَل قحل هل نَْبأٌ ع ِظيم أَنْتم عنْه مع ِرضل َن ق‬ ِ ِ َّ ِ
.‫اْل َم َامةح‬ َ َ ‫ال الذ‬ ‫ين أحوتحلا الْعلْ َم َو قَ ْللحهح تَ َع َ ْ ح َ َ َ ٌ ح ْ َ ح ح ْ ح‬ َ ‫ْ حدور الذ‬ ‫ِِف ح‬
It is narrated to us by Abbad Bin Suleyman, from Muhammad Bin Suleyman, from his father, from Sadeyr,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘The Words of Allahazwj
Blessed and Exalted: But these are clear Verses in the chests of those Granted the
Knowledge [29:49]; and the Words of the Exalted: Say: ‘It is a Magnificent News, [38:67]
(And) you are turning away from it’ [38:68]. Heasws said: ‘Those Granted the knowledge are
the Imamsasws, and the (Magnificent) News is the Imamate’’.772
771
772
Page 360 of 899

‫ باب في األئمة ع أنهم أعطوا اسم اهلل األعظم و كم حرف هو‬12

GIVEN THE MAGNIFICENT NAME OF ALLAHazwj, AND HOW
MANY LETTERS IT IS
‫َعظَ َم‬ْ ‫اُ َم اللَّ ِه ْاْل‬
ْ ‫ إِ َّن‬:‫ال‬ َ َ‫س الْ َلابِ ِش ِّي َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
ٍ ْ‫ضَري‬ ْ ‫اْلَ َك ِم َع ْن حُمَ َّم ِد بْ ِن الْ َف‬
‫ض ِل َع ْن ح‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
ِ ِ
َّ‫الس ِر َير بِيَده حُث‬ ِ ِ ِ ِ َْ ‫ض ما ب ْينَهح و ب‬ ِ َ ‫اح ٌد فَتَ َكلَّم بِِه فَ حَ ِس‬
ِ‫َ و‬ ِ ْ‫علَى ثَََلثٍَة و ُْبعِْي حرفاً و إََِّّنَا ِعْن َد آ‬
َّ ‫يس حُثَّ تَنَ َاو َل‬َ ‫ْي َُرير ب ْلق‬ َ َ َ َ ِ ‫ف ب ْاْل َْر‬ َ َ ٌ ‫ف مْن َها َح ْر‬ َ َ َ ْ َ َ َْ َ َ
ِ ِ
ٍ ْ ‫َُر َ م ْن طَْرفَة َع‬
‫ْي‬ ِ
َْ ‫ت أ‬ ْ َ‫ض َك َما َكان‬ ‫َع َادت ْاْل َْر ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Muhammad bin Al Fazl, from
Zureys Al Wabishy, from Jabir,
‘From Abu Ja’farasws having said: ‘The Magnificent Name of Allahazwj is upon seventy-three
letters, and rather there was only one letter from these with Asif Bin Barkihya as, and heas
spoke with it, and the ground what was between him as and the throne of Bilquis,
submerged, then heas grabbed the throne by hisas hand, then the ground returned to what it
was, quicker than the blink of an eye.
.‫ب ِعْن َدهح َو ََل َح ْل َل َو ََل قح َّلةَ إََِّل بِاللَّ ِه الْ َعلِ ِّي الْ َع ِظي ِم‬
ِ ‫اُتَأْثَر بِِه ِِف ِع ْل ِم الْغَْي‬ ِ َّ ِ ٌ ‫ان و ُْبعل َن حرفاً و حر‬
َ ْ ‫َ عْن َد الله‬
ِ ِ ِ ِ
ْ َ َ ْ َ ‫َو عْن َدنَا ََْن حن م َن اَل ُْ ِم اثْنَ َ َ ْ ح‬
And with usasws there are seventy-two letters from the Name, and there is one letter with
Allahazwj, Heazwj Chose it for the knowledge of the hidden matters with Him azwj, and there is
neither any might nor strength except with Allahazwj, the Exalted, the Magnificent’’.773
‫اب أَِِب‬ ِ ََْ ِ ْ ‫يد َع ْن حَُم َّم ِد بْ ِن َخالِ ٍد َع ْن َزَك ِريَّا بْ ِن ِع ْمَرا َن الْ حق ِّم ِّي َع ْن َه حارو َن بْ ِن‬
َ ْ ‫اْلَ ْه ِم َع ْن َر حُ ٍل م ْن أ‬
َ ْ ِ ْ ‫اْلح َس‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن‬
‫لُى بْ حن ِع ْمَرا َن‬ ِ ِِ
َ ‫ْي َو َكا َن يَ ْع َم حل ِب َما َو أ ْحعط َي حم‬ِ ْ َ‫لل إِ َّن ِعيسى ابْن َم ْرَََي أ ْحع ِطي َح ْرف‬
َ َ َ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫اَسه ق‬
‫ال ََس ْع ح‬ ‫َعْْبد اللَّه َلْ َُْي َف ْظ َْ ح‬
ِ ِ
ِ ِ ِ ِ ٍ ‫َ و أحع ِطي إِب ر ِاهيم َثََانِيةَ أ‬ ٍ ‫أَرب عةَ أ‬
‫ك‬َ ‫ين َح ْرفاً َو إِنَّهح َجَ َُ اللَّهح َذل‬
َ ‫لح َخَْ َسةَ َع َشَر َح ْرفاً َو أ ْحعط َي آ َد حم َخَْ َسةً َو ع ْش ِر‬ ٌ ‫َح حرَ َو أ ْحعط َي نح‬ ْ َ ‫َح حر َ ْ َ ْ َ ح‬ ْ َ َْ
‫لِ حم ََ َّم ٍد َو أ َْه ِل بَْيتِ ِه‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Khalid, from
Zakariya Bin Imran Al Qummi, from Haroun, Bin Al Jahm, from a man from the companions of Abu
asws
Abdullah , I did not memorise his name, who said,
‘I heard Abu Abdullahasws saying: ‘Isaas Bin Maryamas was Given two letters (from the
Magnificent Name), and heas used to work with these two, and Musaas Bin Imranas was
Given four letters, and Ibrahimas was Given eight letters, and Noahas was Given fifteen
letters, and Adamas was Given twenty five letters, and Allahazwj Gathered that for
Muhammadsaww and Peopleasws of hissaww Household.
ِ ‫ْي و ُْبعِْي حرفاً و حجب عْنه حرفاً و‬ ْ ‫اُ َم اللَّ ِه ْاْل‬

.ً‫احدا‬ ِ
َ ْ َ ‫َعظَ َم ثَََلثَةٌ َو َُْْبعحل َن َح ْرفاً أ َْعطَى اللَّهح حُمَ َّمداً اثْنَ ْ َ َ ْ َ َ ْ َ َ َ َ َ ح‬ ْ ‫َو إِ َّن‬
773
Page 361 of 899

And the Magnificent Name of Allahazwj is of seventy-three letters. Allahazwj Gave

Muhammadsaww seventy-two letters and Veiled one letter from himsaww’’.774
‫آد َم‬
َ ‫ْي َح ْرفاً فَأ َْعطَى‬
ِ ٍ
َ ‫اَسَهح ْاْل َْعظَ َم َعلَى ثَََلثَة َو َُْْبع‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَِِب َعْْب ِد اللَّ ِه الََْْبقِ ِّي يَْرفَ حعهح إِ ََل أَِِب َعْْب ِد اللَّ ِه ق‬
ْ ‫ إِ َّن اللَّهَ َعَّز َو َُ َّل َُ َع َل‬:‫ال‬ ْ‫أ‬3
‫يسى‬ ِ ٍ ‫َ و أَعطَى ملُى ِمنْها أَرب عةَ أ‬ ٍ ‫ِمنْها َخَْسةً و ِع ْش ِرين حرفاً و أَعطَى نحلحاً ِمنْها َخَْسةَ عشر حرفاً و أَعطَى ِمنْها إِب ر ِاهيم ََثَانِيةَ أ‬
َ ‫َححرَ َو أ َْعطَى ع‬ ْ َ َ ْ َ َ ‫َححر َ ْ ح‬ ْ َ َ َْ َ ْ َ ْ َ ََ َ َ َ ْ َ َْ َ َ َ َ
ِِ ِ ِِ ِ ِ ْ َ‫ِمْن َها َحرف‬
َ َ ْ َ َ َ ْ َ ‫ْي َ َ َ حْ َ َ ْ َ َ ح ْ ح‬
‫ر‬ ‫َب‬‫اْل‬
ْ ‫و‬ ‫ه‬ ‫م‬ ‫ك‬ ‫اْل‬
َ ْ ‫ا‬ ‫م‬ ‫ِب‬ ‫َب‬ ‫ي‬ ‫و‬ ‫ى‬ ‫ت‬ ‫ل‬ ‫م‬ ‫ل‬
ْ ‫ا‬ ‫ا‬ ‫م‬ ‫ِب‬ ‫ي‬ ‫ي‬ ‫ُي‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫و‬ ْ
Ahmad Bin Muhammad, from Abu Abdullah Al Barqy, raising it to,
‘Abu Abdullahasws said: ‘Allahazwj Mighty and Majestic Made Hisazwj Magnificent Name to be
upon seventy-three letters. Heazwj Gave Adamas twenty-five letters from these, and Gave
Noahas fifteen letters from these, and Gave Ibrahimas eight letters from these, and Gave
Musaas four letters from these, and Gave Isaas two letters from these, and heas used to
revive the death and cure the blind and the leper with these two;
.‫س الْعِْبَ ِاد‬ ِ ‫احتَ َجب َح ْرفاً لِئَ ََّل يح ْعلَم َما ِِف نَ ْف ِس ِه َو يَ ْعلَم َما‬
ِ ‫[ِف] نَ ْف‬ ِ ِ ْ َ‫و أ َْعطَى حُمَ َّمداً اثْن‬
َ َ َ ْ ‫ْي َح ْرفاً َو‬
َ ‫ْي َو َُْْبع‬ َ
And Heazwj Gave Muhammadsaww seventy-two letter and Veiled one letter lest hesaww gets to
know what is within himselfsaww, and knows what is in the selves of the servants’’.775
‫يسى ابْ ِن َم ْرَََي‬ ِ

َ ‫ َكا َن َم َُ ع‬:‫ال‬ َ َ‫الص َم ِد بْ ِن بَ ِش ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َّ ‫ضالَةَ َع ْن َعْْب ِد‬ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد‬-4
َ َ‫اْلَْبَّا ِر َع ْن أَِِب َعْْبد اللَّه الََْْبق ِّي َع ْن ف‬
ِ ‫َ و َكا َن مُ آدم َخَْسةٌ و عشرين‬
َُ ‫[ع ْش حرو َن] َح ْرفاً َو َكا َن َم‬ ٍ ‫َ و َكا َن مُ إِب ر ِاهيم ُِتَّةح أ‬ ٍ ‫ان ي عمل ِبِِما و َكا َن مُ ملُى أَرب عةح أ‬ ِ
َ َ ََ َ َ َ ‫َح حر‬ ْ َ َْ َ َ َ ‫َح حر‬ ْ َ َْ َ ‫ََ ح‬ َ َ ‫َح ْرفَ َ ْ َ ح‬
ِ ‫لل اللَّ ِه إِ َّن اُم اللَّ ِه ثَََلثَةٌ و ُْبعل َن حرفاً و حجب عْنه و‬
.ً‫احدا‬ ِ ُ‫ك حكلُّه لِر‬ ِ ِ ِ ٍ ‫نح‬
َ ‫َ َْ ح َ ْ َ َ َ َ َ ح‬ َْ ‫لح َثََانيَةٌ َو حج َُ ذَل َ ح َ ح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Abdullah Al Barqy, from Fazalat, from Abdul
Samad Bin Bashir,
‘From Abu Abdullahasws having said: ‘There were two letters (from the Magnificent Name)
with Isaas Ibn Maryamas, heas worked with these two, and with Musaas were four letters, and
with Ibrahimas were six letters, and with Adamas were twenty-five letters, and with Noahas
were eight, and all that was Gathered for Rasool-Allahsaww. The Magnificent Name of
Allahazwj is of seventy-three letters, and one was Veiled from himsaww’’.776
َ َ‫الص َم ِد بْ ِن بَ ِش ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

ِ ‫ َكا َن مُ ِعيسى اب ِن مرََي إِ ََل‬:‫ال‬
.ِ‫آخ ِره‬ َ َْ ْ َ َ َ َّ ‫ص َع ْن َعْْب ِد‬
ٍ ‫اش ٍم َع ْن حُمَ َّم ِد بْ ِن َح ْف‬
It is narrated to us by Ibrahim Bin Hashim, from Muhammad Bin Hafs, from Abdul Samad Bin Bashir,
‘From Abu Abdullahasws having said: ‘There were with Isaas Bin Maryamas’ – up to its end’’.777
‫ت فِ َد َاك قَ ْل حل‬ ِ
‫ت لَهح حُعلْ ح‬ َ َ‫س الْ َلابِ ِش ِّي َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
‫ قح ْل ح‬:‫ال‬ ٍ ْ‫ضَري‬ ِ ِ
َ ‫يسى َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ْن حُمَ َّمد بْ ِن الْ حف‬
‫ضْي ِل َع ْن ح‬
ِ
‫ك‬َ ‫ك طَْرفح‬ َ ْ‫يك بِِه قَْبْ َل أَ ْن يَْرتَ َّد إِلَي‬
َ ِ‫ال أَنَا آت‬
ِ ‫الْ َع‬
774
775
776
777
Page 362 of 899

It is narrated to us by Muhammad Bin Isa, from Ali Bin Al Hakam, from Muhammad Bin Al Fuzeyl, from Zureys
Al Wabishy, from Jabir,
‘From Abu Ja’farasws, he (the narrator) said, ‘I said to himasws, ‘May I be sacrificed for youasws!
The words of the scholar: ‘I will come to you with it before your glance returns to you’.
[27:40]’.
ِ ِ ٌ ‫ال ِمنْها حر‬ ِ ِ ٍ ْ ‫ال يَا َُابِحر إِ َّن اللَّهَ َُ َع َل‬

‫الس ِري ِر َح ََّّت‬
َّ ‫ْي‬
َ ْ َ‫ض َما بَيْنَهح َو ب‬
‫َ َواح ٌد فَ ْاَنَ َس َفت ْاْلَْر ح‬ْ َ َ ِ ‫ْي َح ْرفاً فَ َكا َن عنْ َد الْ َع‬
َ ‫اَسَهح ْاْل َْعظَ َم َعلَى ثَََلثَة َو َُْبْع‬ َ ‫ال فَ َق‬
َ َ‫ق‬
ِ‫ان و ح َّل َل ِمن ه ِذهِ علَى ه ِذه‬ ِ َ‫ت الْ ِقطْعت‬ِ ‫الْتَ َق‬
َ َ َ ْ َ َ َ
He (the narrator) said, ‘Heasws said: ‘O Jabir! Allahazwj Made Hisazwj Magnificent Name to be
upon seventy-three letters. In the possession of the scholar there was (only) one letter from
these, and he (was able to) submerge the ground what was between him and the throne
until the two pieces met, and he transferred from this to this.
.‫لن ِعْن َدهح‬

ِ ‫ب الْمكْنح‬
ِ ِ ٌ ‫ان و ُْبعل َن حرفاً و حر‬
َ ‫َ ِِف علْ ِم الْغَْي‬
ِ ِ
ْ َ َ ْ َ ‫اُ ِم اللَّه ْاْل َْعظَ ِم اثْنَ َ َ ْ ح‬
ِ ِ
ْ ‫َو عْن َدنَا م ِن‬
And with usasws, from the Magnificent Name of Allahazwj, there are seventy-two letters, and
one letter regarding the knowledge of the unseen, the hidden, is with Himazwj’’.778
ْ ‫َْحَ َد بْ ِن حُمَ َّم ِد بْ ِن َعْْب ِد اللَّ ِه َع ْن َعلِ ِّي بْ ِن حُمَ َّم ٍد الن َّْلفَلِ ِّي َع ْن أَِِب‬
‫اْلَ َس ِن الْ َع ْس َك ِر ِّي‬ ْ ‫ْي بْ حن حُمَ َّم ِد بْ ِن َع ِام ٍر َع ْن حم َعلَّى بْ ِن حَُم َّم ٍد َع ْن أ‬‫اْلح َس ْ ح‬
‫ْي َُْبٍَإ‬ ِ ‫اح ٌد فَت َكلَّم بِِه فَ ْاَنرقَت لَه ْاْلَر‬ ِ ٌ ‫َعظَم ثَََلثَةٌ و ُْبعل َن حرفاً و إََِّّنَا َكا َن ِعْن َد آْف ِمْنه حر‬ ِ َّ ‫ال ََِس ْعتحهح يَ حق ح‬
َْ َ‫يما بَْينَهح َو ب‬ َ‫ضف‬ ‫ََ ْ ح ْ ح‬ َ َ ‫َ َو‬ َْ ‫َ َ ح‬ َ ْ َ ‫َ َْ ح‬ ‫اُ حم الله ْاْل ْ ح‬ ْ ‫لل‬ َ َ‫ق‬
‫َ ِعْن َد اللَّ ِه‬ ٌ ‫ان َو َُْْبعحل َن َح ْرفاً َو َح ْر‬ ِ ‫ْي و ِعْن َدنَا ِمْنه اثَْن‬ ٍ ِ ِ ِ ‫ت ْاْل َْر ح‬ ِ َ‫فَتَنَاو َل عر بِْل ِقيس ح ََّّت ْ َّْه إِ ََل ُلَيما َن حُثَّ انْْبسط‬
‫ح‬ َ ْ ‫ض ِف أَقَ َّل م ْن طَْرفَة َع‬ ََ َْ ‫ح‬ ‫َ َ َ َح‬ َ َْ َ
.‫ب‬ ِ ‫حمستَأْثٌَر بِِه ِِف ع ْل ِم الْغَْي‬
ِ
ْ
It is narrated to us by Al Husayn Bin Muhammad Bin Aamir, from Moalla Bin Muhammad, from Ahmad Bin
Muhammad Bin Abdullah, from Ali Bin Muhammad Al Nowfaly,
‘From Abu Al-Hassan Al-Askariasws, he (the narrator) said, ‘I heard himasws saying: ‘The
Magnificent Name of Allahazwj is of seventy-three letters, and rather there was one letter
with Asif Bin Barkihyaas, and heas spoke with it, and the ground what is between him as and
(city of) Saba moved for him, and heas grabbed the throne of Bilquis until it came to
Suleymanas, then the ground spread out in less than the blink of an eye, and with usasws are
seventy-two letters from it, and one letter is with Allahazwj, Heazwj Chose it regarding the
hidden matters’’.779
‫َعظَ َم َعلَى ثَََلثٍَة‬

ْ ‫اُ َم اللَّ ِه ْاْل‬
ْ ‫ إِ َّن‬:‫ال‬ َّ ‫الص َم ِد بْ ِن بَ ِش ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه َعلَْي ِه‬
َ َ‫الس ََل حم ق‬ َّ ‫ص َع ْن َعْْب ِد‬ ٍ ‫اش ٍم َع ْن حَُم َّم ِد بْ ِن َح ْف‬
‫ض‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ
‫السر َير بيَده حُثَّ َع َادت ْاْل َْر ح‬ َّ ‫يس حُثَّ تَنَ َاو َل‬
َ ‫ْي َُرير ب ْلق‬ َْ َ‫ف ب ْاْل َْرض َما بَْينَهح َو ب‬ َ ‫َ َواح ٌد فَتَ َكل َم به فَ حَس‬ ٌ ‫ف مْن َها َح ْر‬ َ ْ‫آ‬
َ ‫ْي َح ْرفاً َكا َن عْن َد‬
َ ‫َو َُْْبع‬
ِ ‫ب اْلمكْتح‬ ِ ِ ِ ِِ َ ‫َ ِعْن َد اللَّ ِه تَ َع‬ ِ َ‫ْي و ِعْن َدنَا ِمن ِاَلُ ِم اثْن‬ ٍ ِ ِ ‫َكما َكا َن أ‬
.‫لب‬ َ ‫اُتَأْثَ َر به ِف ع ْل ِم اْلغَْي‬ ْ ‫اَل‬ ٌ ‫ان َو َُْْبعحل َن َح ْرفاً َو َح ْر‬ ْ َ َ ْ ‫ََُر َ م ْن طَْرفَة َع‬
ْ َ
It is narrated to us by Ibrahim Bin Hashim, from Muhammad Bin Hafs, from Abdul Samad Bin Bashir,
778
779
Page 363 of 899

‘From Abu Abdullahasws having said: ‘The Magnificent Name of Allahazwj is upon seventy-
three letters. There was one letter from these with Asifas. heas spoke with it and the ground
was submerged between himas and the throne of Bilquis. Then heas grabbed the throne by
hisas hand, then the ground returned to be just as it had been, quicker than the blink of an
eye, and with usasws there are seventy-two letters from the Name, and one letter is with
Allahazwj the Exalted. Heazwj Chose it regarding the Written hidden matters’’.780
َ َ‫ضْي ِل َع ْن َُ ْع ٍد أَِِب َع ْم ٍرو َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

‫ إِ َّن‬:‫ال‬ ِ ْ ‫يج ِّي َع ْن َعلِ ِّي بْ ِن‬
َ ‫اْلَ َك ِم َع ْن حُمَ َّمد بْ ِن الْ حف‬
ِ ِ‫اْلل‬ ٍ ‫َْحَ َد بْ ِن حعْْب حد‬
َْ ‫وس‬ ْ ‫لُى َع ْن أ‬ َ ‫َْحَ حد بْ حن حم‬ْ ‫ َحدَّثَنَا أ‬-9
ِ ِ ٌ ‫ب ُلَيما َن و َكا َن يلحى إِلَي ِه حر‬ ِ ِ َ ْ‫آ‬ ِ ِ ِ ْ َ‫اُم اللَّ ِه ْاْل َْعظَم َعلَى اثْن‬
‫ض‬ ْ َ‫ف أ َْو َو ٌاو فَتَ َكلَّ َم فَ ْاَنََرق‬
‫ت لَهح ْاْل َْر ح‬ ٌ ‫َ َواح ٌد أَل‬َْ ْ َ ‫ح‬ َ َ ْ ‫ف َكات ح‬ َ ‫ْي َح ْرفاً َو إََِّّنَا َكا َن عْن َد‬
َ ‫ْي َو َُْْبع‬ َ َْ
‫الس ِر َير‬
َّ ‫ت فَتَنَ َاو َل‬
َ ‫َح ََّّت الْتَ َف‬
It is narrated to us by Ahmad Bin Musa, from Ahmad Bin Abdous Al Khaleeli, from Ali Bin Al Hakam, from
Muhammad Bin Al Fuzeyl, from Sa’ad Abu Amro,
‘From Abu Abdullahasws having said: ‘The Magnificent Name of Allahazwj is upon seventy-two
letters, and rather with Asifas, scribe of Suleymanas, and it was Revealed to him, there was
one letter – ‘Alif’ or ‘Waw’. He spoke and the ground was submerged for him until the two
sides met, and he grabbed the throne.
.‫َ ِعنْ َد اللَّ ِه ِِف َغْيْبِ ِه‬

ٌ ‫ْي َح ْرفاً َو َح ْر‬ِ ِ ِ ِ ِ
َ ‫َو إ َّن عنْ َدنَا م َن اَل ُْ ِم أ‬
َ ‫َحداً َو َُْْبع‬
And with usasws, from the Magnificent Name, there are seventy-one letters, and one letter is
with Allahazwj regarding Hisazwj hidden matters’’.781

‫ت ِْلَِِب َُ ْع َف ٍر‬‫ قح ْل ح‬:‫ال‬َ َ‫َْ ََابِنَا َع ْن عح َمَر بْ ِن َحْنظَلَةَ ق‬
ْ ‫ضأ‬ ٍ ‫اْلسن بن َعلِ ِّي ب ِن َعْب ِد اللَّ ِه َع ِن اب ِن فَض‬
َ ‫َّال َع ْن َد حاوَد بْ ِن أَِِب يَ ِز‬
ِ ‫يد َع ْن بَ ْع‬ ْ ْ ْ ‫ َحدَّثَنَا َْ َ ح ْ ح‬-1
ِ َ َ‫َعظَم ق‬ ِ ِّ ‫ال و ما هي قح ْل‬ ِ َ َ‫َن َِل ِعْن َد َك َمْنَزلَةً ق‬
‫ت نَ َع ْم‬
‫ال َو تحطي حقهح قح ْل ح‬ َ ْ ‫ت تح َعل حم ِِن اَل ُْ َم ْاْل‬
‫اُةً قَ َ َ َ َ ح‬ َ ‫ك َح‬ َ ‫ت فَِإ َّن َِل إِلَْي‬
َ َ‫َُ ْل ق‬
َ ‫ال أ‬ َّ ‫إِ ِِّن أَظح ُّن أ‬
It is narrated to us by Al Hassan Bin Ali Bin Abdullah, from Ibn Fazzal, from Dawood Bin Abu Yazeed, from one
of our companions, from Umar Bin Hanzala who said,
‘I said to Abu Ja’farasws, ‘I think that there is a status for me in yourasws presence’. Heasws said:
‘Yes’. I said, ‘There is a need for me to youasws’. Heasws said: ‘And what is it’. I said, ‘Teach me
the Magnificent Name’. Heasws said: ‘And you cannot tolerate it’. I said, ‘Yes (I will)’.
َ ‫لل أ َحعلِّ حم‬ ِ ْ ‫ض فَأَظْلَم الْْبيت فَأحر ِع َد‬

ِ ‫يَ َدهح َعلَى ْاْل َْر‬ ‫ض َُ أَبحل َُ ْع َف ٍر‬
‫ال ََل‬
َ ‫ك فَ َق‬ ‫ال َما تَ حق ح‬
َ ‫ص عح َمَر فَ َق‬
‫ت فَ َرائ ح‬ ْ ‫َ َْ ح‬ َ ‫ت فَ َل‬
َ ‫ال فَ َد َخ َل الْْبَْي‬ َ ‫ال فَ ْاد حخ ِل الْْبَْي‬
َ َ‫ت ق‬ َ َ‫ق‬
.‫ت َك َما َكا َن‬
‫ال فَ َرفَ َُ يَ َدهح فَ َر َُ َُ الْْبَْي ح‬
َ َ‫ق‬
Heasws said: ‘Enter the room’. Heasws (also) entered the room, and Abu Ja’farasws placed hisasws
hand upon the ground, and the room darkened, and the limbs of Umar trembled. He asws
780
781
Page 364 of 899

said: ‘What are you saying, shall Iasws teach you?’ He said, ‘No’. Heasws raised hisasws hand,
and the room returned to what is was’’.782
‫اُ حم اللَّ ِه ْاْلَ ْك َ حَب‬ ِ

ْ ‫ َكا َن حَُلْي َما حن عْن َدهح‬:‫ال‬
ِ ‫لِف عن أَِِب ب‬
َ ْ َ ِّ ِ ‫ب الْ َع َق ْرقح‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
ٍ ‫اْلَ َك ِم َع ْن حش َعْي‬ ْ ‫ َحدَّثَنَا أ‬-2
.‫اج إِلَْيَنا‬ ِِ ِِ ِ
َ ‫اب َو لَ ْل َكا َن الْيَ ْلَم ََل ْحَت‬
َ ََُ ‫الَّذي إِ َذا َُأَلَهح به أ َْعطَى َو إِ َذا َد َعا به أ‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Shuayn al Aqarquqy, from Abu
Baseer,
‘From Abu Abdullahasws having said: ‘Suleymanas, with himas was the Greatest Name of
Allahazwj which, whenever heas asked by it, was Granted, and whenever heas supplicated by
it, was Answered, and if heas had existed today, heas would have been needy to usasws’’.783
‫ال‬
َ َ‫ي ق‬ ْ ‫َْحَ َد بْ ِن حُمَ َّم ِد بْ ِن َعْْب ِد اللَّ ِه َع ْن َعلِ ِّي بْ ِن حُمَ َّم ٍد الن َّْلفَلِ ِّي َع ْن أَِِب‬
ِّ ‫اْلَ َس ِن الْ َع ْس َك ِر‬ ْ ‫ْي بْ حن حُمَ َّم ِد بْ ِن َع ِام ٍر َع ْن حم َعلَّى بْ ِن حُمَ َّم ٍد َع ْن أ‬
ِ ‫اح ٌد فَت َكلَّم فَ ْاَنرقَت لَه ْاْلَر‬ ِ ٌ ‫لل اُم اللَّ ِه ْاْل َْعظَم ثَََلثَةٌ و ُْبعل َن حرفاً و إََِّّنَا َكا َن ِعنْ َد آْف ِمنْه حر‬ ِ
َ ‫ْي َُْبٍَإ فَتَنَ َاو َل َع ْر‬
َ ْ َ‫يما بَْينَهح َو ب‬
َ‫ضف‬‫َ َو َ َ ََ ْ ح ْ ح‬ َْ ‫َ َ ح‬ َ ْ َ ‫َ َْح‬ ‫ح‬ ‫ََس ْعتحهح يَ حق ح ْ ح‬
ٍ ْ ‫ض ِِف أَقَ َّل ِم ْن طَرفَِة َع‬ ِ ِِ
‫ْي‬ ْ ‫ْ ََّْهح إِ ََل حُلَْي َما َن حُثَّ انْْبَ َسطَت ْاْل َْر ح‬
َ ‫يس َح ََّّت‬َ ‫بلْق‬
It is narrated to us by Al Husayn Bin Muhammad Bin Aamir, from Moalla Bin Muhammad, from Ahmad Bin
Muhammad Bin Abdullah, from Ali Bin Muhammad Al Nowfaly,
‘From Abu Muhammad Al-Askariasws, he (the narrator) said, ‘I heard himasws saying: ‘The
Magnificent Name of Allahazwj is of seventy-three letters, and rather there was one letter
from it with Asifas. He spoke and the ground submerged for him in what was between him
and (city of) Saba, and he grabbed the Throne of Bilquis until he brought it to Suleymanas.
Then the ground spread out in less than the blink of an eye;
ِ ‫اُتَأْثَر بِِه ِِف ِعلْ ِم الْغَْي‬

.‫ب‬ ِ َّ ِ ٌ ‫ان و ُْبعل َن حرفاً و حر‬
ِ ِ ِ
َ ْ ‫َ عنْ َد الله‬ ْ َ َ ْ َ ‫َو عنْ َدنَا منْهح اثْنَ َ َ ْ ح‬
And with usasws there are seventy-two letters, and one letter is with Allahazwj, Heazwj Chose it
regarding knowledge of the unseen’’.784
‫تم الجزء الرابع و يتلوه الجزء الخامس‬
The part four is complete and is followed by the fifth part
782
783
784
Page 365 of 899

‫الجزء الخامس‬
PART FIVE
‫ باب مما عند األئمة عليهم الصالة و السالم من اسم اهلل األعظم و علم الكتاب‬1
CHAPTER 1 – FROM WHAT IS WITH THE IMAMSasws OF THE

MAGNIFICENT NAME OF ALLAHazwj AND KNOWLEDGE OF
THE BOOK
ِ ‫حوِت ِمن الْم ْل‬
‫ك‬ ِ ِ ِ ِ ِ ‫ حكْن‬:‫ال‬
‫ت عْن َدهح فَ َذ َك حروا حُلَْي َما َن َو َما أ ْحعط َي م َن الْع ْل ِم َو َما أ َ َ ح‬
‫ح‬ َ َ‫ق‬ ‫َّال َع ِن ابْ ِن بح َك ٍْْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫يد َع ِن اب ِن فَض‬
ْ َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-1
It is narrated to us by Ibn Yazeed, from Ibn Fazzal, from Ibn Bukeyr,
‘From Abu Abdullahasws, he (the narrator) said, ‘I was in hisasws presence and they mentioned
Suleymanas and what heas had been Given from the knowledge, and what had come to
himsaww, from the Angels.
َ َ‫احْبح حك حم الَّ ِذي ق‬

‫ال اللَّهح قح ْل َكفى بِاللَّ ِه َش ِهيداً بَْي ِِن َو‬ ِ ْ ‫َعظَ ِم و‬ ِ ِ ِ ٌ ‫ال َِل و ما أ ْحع ِطي ُلَيما حن بن داود إََِّّنَا َكا َن ِعْن َده حر‬
َ َ ْ ‫َ َواح ٌد م َن اَل ُْ ِم ْاْل‬ َْ ‫ح‬ َ‫َ ح َْ ْ ح َ ح‬ َ َ َ ‫فَ َق‬
ِ َ‫تاب و َكا َن و اللَّ ِه ِعْن َد َعلِ ٍّي ِع ْلم الْ ِكت‬
‫اب‬ ِ ِ ِ ِ
‫ح‬ َ َ ‫بَْينَ حك ْم َو َم ْن عْن َدهح ع ْل حم الْك‬
Heasws said to me: ‘And what had Suleymanas Bin Dawoodas been Given. But rather, with
himasws was one letter from the Magnificent Name, and your Masterasws whom Allahazwj Said
of: Say: ‘I suffice with Allah as a Witness between me and you, and one with whom is
Knowledge of the Book [13:43]. And by Allahazwj! With Aliasws was knowledge of the Book’’.
.‫ت فِ َد َاك‬ ِ ِ
‫ت َو اللَّه حُع ْل ح‬
َ ْ‫ْ َدق‬
َ ‫ت‬
I said, ‘Youasws speak the truth, by Allahazwj, may I be sacrificed for youasws!’’785
‫يك بِِه قَ ْْب َل أَ ْن‬ ِ ‫قال الَّ ِذي ِعْن َدهح ِع ْلم ِمن الْ ِك‬
َ ِ‫تاب أَنَا آت‬ َ :‫ال‬ َ َ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َّ ‫َّاب َع ْن َعْْب ِد‬
ِ ‫اْلَش‬
ْ ‫لُى َع ِن‬
َ ٌ َ ‫َْحَ حد بْ حن حم‬
ِ َ‫ال ِعْن َدنَا و اللَّ ِه ِع ْلم الْ ِكت‬ ِ ِ ‫ال فَ َفَّرج أَبل عْب ِد اللَّ ِه ب ْي أ‬
.‫اب حكلُّهح‬ ‫ح‬ َ َ َ‫ْ ْد ِرِه حُثَّ ق‬ َ ‫َْابِعه فَ َل‬
َ ‫ض َع َها َعلَى‬ َ َْ َ َْ ‫ك قَ َ َ ح‬ َ ‫ك طَْرفح‬ َ ‫يَ ْرتَ َّد إِلَْي‬
It is narrated to us by Ahmad Bin Musa, from al Khashab, from Abdul Rahman Bin Jaseer,
‘From Abu Abdullahasws having said: ‘The one with whom was the knowledge from the Book
said, ‘I will come to you with it before your glance returns to you’[27:40]. Abu Abdullahasws
took hisasws fingers and placed it upon hisasws chest, and said: ‘By Allahazwj, with usasws is the
knowledge of the Book, all of it’’.786
785
786
Page 366 of 899

‫س أَِِب َعْْب ِد‬

ِ ِ‫الرقِّ ُّي ِِف َُْل‬
َّ ‫ص ٍْ َو حميَ ِّسٌر َو َُْي ََي الْْبََّز حاز َو َد حاو حد‬ِ ‫ حكْنت أَنَا و أَبل ب‬:‫ال‬
َ ‫ح َ ح‬ َ َ‫اش ٍم َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن َع ْن َُ ِدي ٍر ق‬
‫ب‬ ِ ‫ضر‬ ِ
‫ب‬ ‫ت‬ ‫م‬ ‫َه‬ ‫د‬ ‫ق‬ ‫ل‬ ‫ه‬ َّ
‫َل‬ ِ‫إ‬ ‫ب‬ ٍ ِ ِ ِ ِ ِ َّ
ْ َ ‫ح َ َ ْ ََ ْ ح‬ َ َْ ‫الله ْ َ َ َ ََْ َ ح َ ح ْ َ ٌ َ َ َّ َ َ َْ َ ح َ َ َ َ َ ً ْ َ َ ْ ح ح َ َ ْ َ ح َْ َ َ َ َ ْ َ ح‬
‫ي‬ ‫غ‬ْ‫ل‬‫ا‬ ‫م‬ ‫ل‬‫ع‬ ‫ي‬ ‫ا‬ ‫م‬ ‫و‬ ‫ب‬ ‫ي‬ ‫غ‬ ‫ل‬
ْ ‫ا‬ ‫م‬‫ل‬‫ع‬ ‫ن‬ ‫َّا‬
‫ن‬َ‫أ‬ ‫ن‬‫ل‬ ‫م‬‫ع‬‫ز‬ ‫ي‬ ‫ام‬‫ل‬ ‫َق‬
‫ْل‬ ‫ا‬ ‫ْب‬‫ج‬ ‫ع‬ ‫ا‬ ‫ي‬ ‫ال‬ ‫ق‬ ‫ه‬ ‫س‬ ‫ل‬ُ ‫ذ‬ ‫َخ‬‫أ‬ ‫ا‬‫م‬ ‫ل‬ ‫ف‬ ‫ب‬ ‫ض‬ ‫غ‬ ‫م‬ ‫ل‬ ‫ه‬ ‫و‬ ‫ا‬ ‫ن‬‫ي‬ ‫ل‬‫إ‬ ‫ج‬ ‫ر‬ ‫خ‬ ‫ذ‬ ‫إ‬
‫لت ِم َن الدَّا ِر ِه َي‬
ِ ‫َي الْْبي‬
‫ت َع ِِّن فَ َما َعَرفْ تح َها ِِف أ ِّ حح‬
ِ
ْ َ‫َخاد َم ِت فحََلنَةَ فَ َذ َهْب‬
It is narrated to us by Ibrahim Bin Hashim, from Muhammad Bin Suleyman, from Sadeyr who said,
‘I and Abu Baseer, and Muyasser, and Yahya Al-Bazaz and Dawood Al-Raqy were in a
gathering of Abu Abdullahasws when heasws came out to us and heasws an angry. When heasws
had taken hisasws seat, heasws said: ‘O how strange of the people who are claiming that we asws
know the hidden matters (Ghayb), and no one knows the hidden matters except Allah azwj.
Iasws had thought of hitting myasws so and so maid. She went away from me and Iasws did not
know in which of the rooms from the house she was’’.
‫لل َك َذا َو َك َذا ِِف أ َْم ِر‬ َ َ‫ص ٍْ َو حميَ ِّسٌر َعلَى أَِِب َعْْب ِد اللَّ ِه فَ حق ْلَنا لَهح حُعِْلَنا فِ َد َاك ََِس ْعن‬
‫اك تَ حق ح‬ ِ ‫فَلَ َّما أَ ْن قَام ِمن َُْلِ ِس ِه و ْار ِِف مْن ِزلِِه دخ ْلت أَنَا و أَبل ب‬
َ ‫َ ََ َ ََ ح َ ح‬ ْ َ
ِ‫َّك تَ ْعلَم ِع ْلماً َكثِْاً ََل يحْنسب إِ ََل ِع ْل ِم الْغَْيب‬ ِ
‫َ ح‬ َ ِ‫َخاد َمت‬
‫ك َو ََْن حن نَ ْعلَ حم أَن َ ح‬
When heasws stood from hisasws gathering and went to hisasws house, I and Abu Baseer and
Muyasser entered to see Abu Abdullahasws. We said to himasws, ‘May we be sacrificed for
youasws! We heard youasws saying such and such regarding a maid of yoursasws, and we know
that youasws know a lot of knowledge, not attributed to knowledge of the hidden matters’.
ِ ‫قال الَّ ِذي ِعْن َدهح ِع ْلم ِمن الْ ِك‬

‫تاب أَنَا‬ َ ‫اب اللَّ ِه‬
ِ ‫ْت ِمن كَِت‬ ِ ‫ال فَ هل وُ ْد‬ ِ ‫ال قح ْلت قَ رأْنَاه ُعِْل‬ ِ
َ ٌ ْ َ ‫يما قَ َرأ‬
َ‫تف‬َ َ َ ْ َ َ َ‫ت ف َد َاك ق‬
‫ال يَا َُد حير َما تَ ْقَرأح الْ حق ْرآ َن قَ َ ح َ ح ح ح‬ َ ‫ال فَ َق‬
َ َ‫ق‬
‫ك‬ َ ‫يك بِِه قَ ْْب َل أَ ْن يَ ْرتَ َّد إِلَْي‬
َ ‫ك طَْرفح‬ َ ِ‫آت‬
He (the narrator) said, ‘Heasws said: ‘O Sadeyr! Don’t you read the Quran?’ I said, ‘We do
read it, may I be sacrificed for youasws!’ Heasws said: ‘So, did you find among what you read
from the Book of Allahazwj: The one with whom was the knowledge from the Book said, ‘I
will come to you with it before your glance returns to you’. [27:40]’.
‫َخِ َْبِِن َح ََّّت أ َْعلَ َم‬ ِ َ‫ت ما َكا َن ِعْن َدهح ِمن ِع ْل ِم الْ ِكت‬ ِ َ َ‫ت فِ َد َاك قَ ْد قَ َرأْتحهح ق‬ ِ
ْ ‫ت فَأ‬
َ َ‫اب ق‬ ْ َ َ ‫الر حُ َل َو َعل ْم‬
َّ ‫ت‬َ ْ‫ال فَ َه ْل َعَرف‬ ‫ت حُع ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! We have read it’. Heasws said:
‘So, do you recognise the man and know what was with him from the knowledge of the
Book?’ I said, ‘Inform me until I do know’.
‫ال يَا َُ ِد حير َما أَ ْكثََرهح لِ َم ْن‬

َ َ‫ت فِ َد َاك َما أَقَ َّل َه َذا ق‬ ِ
‫ال قح ْل ح‬ ِ َ‫ك ِمن ِع ْل ِم الْ ِكت‬
َ َ‫اب ق‬ ِ
ْ َ ‫ض ِر َما يَ حكل حن َذل‬
ِ ْ ‫ال قَ ْدر قَطْرٍة ِمن الْمطَ ِر‬
ْ ‫اْلَ ْلد ِِف الْْبَ َْ ِر ْاْل‬
َ ‫َخ‬ َ َ َ ‫قَ َ ح‬
‫حخَِبحَك بِِه‬ ِ ِ
ْ ‫َلْ يَْن حسْْبهح إِ ََل الْع ْل ِم الَّذي أ‬
Heasws said: ‘A measurement of drop of quality rain in the green ocean, was what happened
to be from knowledge of the Book’. He (the narrator) said, ‘I said, ‘May I be sacrificed for
youasws! How little this is!’ Heasws said: ‘O Sadeyr! How much that is for the one who is not
attributed to the knowledge which Iasws inform you with.
ِ ‫اب اللَّ ِه قحل َكفى بِاللَّ ِه َش ِهيداً ب ْي ِِن و ب ْينَ حكم و من ِعْن َدهح ِع ْلم الْ ِك‬
ِ َ‫ْت ِمن ِكت‬ ِ ‫يا ُ ِدير فَ هل وُ ْد‬
‫تاب حكلُّهح‬ ‫ح‬ َْ َ ْ َ َ َ ْ ْ َ ‫يما قَ َرأ‬
َ‫تف‬َ ََ ْ َ ‫َ َ ح‬
Page 367 of 899

O Sadeyr! Did you find among what you read from the Book of Allah azwj: Say: ‘I suffice with
Allah as a Witness between me and you, and one with whom is Knowledge of the Book
[13:43], all of it’.
.ً‫اب حكلُّهح َو اللَّ ِه ِعْن َدنَا ثَََلثا‬

ِ َ‫ال ِع ْلم الْ ِكت‬ ِِ َ ‫ال و أ َْوَمأَ بِيَ ِد ِه إِ ََل‬
‫ْ ْدره فَ َق َ ح‬ َ َ َ‫ق‬
He (the narrator) said, ‘And heasws gestured by hisasws hand to hisasws chest and said:
‘Knowledge of the Book, all of it, by Allahazwj, is with usasws!’ – thrice’’.787
‫ِِف َه ِذهِ ْاْليَِة قح ْل َكفى‬ ‫ال أَبحل َُ ْع َف ٍر‬

َ َ‫ال ق‬ ِ ‫َّض ِر ب ِن ُلي ٍد ع ِن الْ َق‬
َ َ‫اُ ِم بْ ِن حُلَْي َما َن َع ْن َُابِ ٍر ق‬ ٍِ
َ ْ َ ‫ْي بْ ِن َُعيد َع ِن الن ْ ْ ح‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ٍ ِ‫ال حهل َعلِ ُّي بْن أَِِب طَال‬ ِ ِ ِ ِ ِ ِ َّ ِ
. ‫ب‬ ‫ح‬ َ َ َ‫بالله َشهيداً بَْي ِِن َو بَيْنَ حك ْم َو َم ْن عْن َدهح ع ْل حم الْكتاب ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from Al
Wasim Bin Suleyman, from Jabir who said,
‘Abu Ja’farasws said regarding this Verse: Say: ‘I suffice with Allah as a Witness between me
and you, and one with whom is Knowledge of the Book [13:43]. Heasws said: ‘He is Aliasws Bin
Abu Talibasws’’.788
‫اَل قح ْل َكفى بِاللَّ ِه َش ِهيداً بَيْ ِِن َو بَيْنَ حك ْم َو َم ْن‬

َ ‫ِِف قَ ْلِل اللَّ ِه تَ َع‬ ‫َّال َع ْن َعْبْ ِد اللَّ ِه بْ ِن بح َك ٍْْ َع ْن ََْن ٍم َع ْن أَِِب َُ ْع َف ٍر‬
ٍ ‫ حدَّثَنَا أَ ْْحَ حد بن ا ْْلس ِن ب ِن فَض‬-5
ْ َ َ ‫ْح‬ َ
.‫ال َعلِ ٌّي عْن َدهح ع ْل حم الْكتَاب‬
ِ ِ ِ ِ ِ ‫ِعْن َده ِعلْم الْ ِك‬
َ َ‫تاب ق‬ ‫ح ح‬
It is narrated to us by Ahmad Bin Al Hassan Bin Fazzal, from Abdullah Bin Bukeyr, from Najam,
‘From Abu Ja’farasws regarding Words of Allahazwj the Exalted: Say: ‘I suffice with Allah as a
Witness between me and you, and one with whom is Knowledge of the Book [13:43].
Heasws said: ‘Aliasws, and with himasws is knowledge of the Book’’.789
‫ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل قح ْل‬ ‫ي َع ْن حُمَ َّم ِد بْ ِن َم ْرَوا َن َع ْن ََْن ٍم َع ْن أَِِب َُ ْع َف ٍر‬ ِّ ‫يم ْاْلَ ْش َع ِر‬ ِ ِ ِِ ٍ ِ ِ
َ ‫ َحدَّثَنَا َعل ُّي بْ حن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن أَبيه َع ْن إبْ َراه‬-6
. ‫اب َعلِ ٌّي‬ ِ َ‫احب ِعلْ ِم الْ ِكت‬
‫ْ ح‬
ِ ‫ال‬ ِ ِ ِ ِ ِ ِ
َ َ َ‫َكفى باللَّه َش ِهيداً بَيْ ِِن َو بَيْنَ حك ْم َو َم ْن عنْ َدهح علْ حم الْكتاب ق‬
It is narrated to us by Ali Bin Al Hassan Bin Ali Bin Fazzal, from his father, from Ibrahim Al Ashary, from
Muhammad Bin Marwan, from Najam,
‘From Abu Ja’farasws regarding Words of Allahazwj Mighty and Majestic: Say: ‘I suffice with
[13:43]. Heasws said: ‘Master of the Knowledge of the Book is Aliasws’’.790
‫ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل قح ْل َكفى بِاللَّ ِه َش ِهيداً بَْي ِِن َو‬ ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َّ ‫لُى َع ْن َعْْب ِد‬ ْ ‫َْ ََابِنَا َع ِن‬
َ ‫اْلَ َس ِن بْ ِن حم‬ ْ ‫ضأ‬ ‫ َحدَّثَنَا بَ ْع ح‬-7
ِ ِ ‫ب ْينَ حكم و من ِعْن َدهح ِع ْلم الْ ِك‬
.‫ضلحَنا َو َخ ْْحنَا‬َ ْ‫ال إِيَّانَا َع ًَن َو َعل ٌّي أ ََّولحَنا َو أَف‬
َ َ‫تاب ق‬ ‫ح‬ َْ َ ْ َ
It is narrated to us by our companions, from Al Hassan Bin Musa, from Abdul Rahman Bin Kaseer,
787
788
789
790
Page 368 of 899

‘From Abu Abdullahasws regarding Words of Allahazwj Mighty and Majestic: Say: ‘I suffice with
[13:43]. Heasws said: ‘It means usasws, and Aliasws is the first of usasws and most superior of
usasws, and best of usasws’’.791
َ ‫ِِف قَ ْلِل اللَّ ِه تَ َع‬

‫اَل قح ْل‬ ‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ ‫لُى بْ ِن بَ ْك ٍر َع ْن فح‬
ٍ ْ ‫الربِي ُِ بْ ِن حُمَ َّم ٍد َع ِن الن‬
َ ‫َّض ِر بْ ِن حُ َليْد َع ْن حم‬ َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن‬
ِ
. ‫ال َعل ٌّي‬ َ َ‫تاب ق‬ِ ‫َكفى بِاللَّ ِه َش ِهيداً ب ْي ِِن و ب ْينَ حكم و من عْن َده علْم الْك‬
ِ ِ ِ
‫َ َ َ ْ َ َْ ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Rabie Bin Muhammad, from Al Nazar Bin Suweyd, from
Musa Bini Bakr, from Fuzeyl Bin Yasaar,
‘From Abu Abdullahasws regarding Words of Allahazwj the Exalted: Say: ‘I suffice with Allah as
a Witness between me and you, and one with whom is Knowledge of the Book [13:43].
Heasws said: ‘Aliasws’’.792
‫ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل قح ْل َكفى بِاللَّ ِه َش ِهيداً بَيْ ِِن َو بَْينَ حك ْم‬ ‫ضا‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ ْ ‫اد بْ حن حُلَْي َما َن َع ْن َُ ْع ِد بْ ِن َُ ْع ٍد َع ْن أ‬
ْ ‫َْحَ َد بْ ِن حع َمَر َع ْن أَِِب‬ ‫ َحدَّثَنَا َعْبَّ ح‬-9
. ‫ال َعلِ ٌّي‬ َ َ‫تاب ق‬ ِ ‫و من ِعنْ َده ِعلْم الْ ِك‬
‫َ َْ ح ح‬
It is narrated to us by Abbad Bin Suleyman, from Sa’ad Bin Sa’ad, from Ahmad Bin Umar,
‘From Abu Al-Hassan Al-Rezaasws regarding Words of Allahazwj Mighty and Majestic: Say: ‘I
suffice with Allah as a Witness between me and you, and one with whom is Knowledge of
the Book [13:43]. Heasws said: ‘Aliasws’’.793
ِ ‫ ُأَلْتحهح َعن قَ لِل اللَّ ِه َعَّز و ُل و من ِعْن َدهح ِع ْلم الْ ِك‬:‫ال‬ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن أ‬-10
‫تاب‬ ‫ح‬ َْ َ ََ َ ْ ْ َ َ َ‫لُى َع ِن ابْ ِن أَِِب ََْنَرا َن َع ْن حمثَ ىًن ق‬ َ ‫اْلَ َس ِن بْ ِن حم‬
ْ ‫َْحَ َد َع ِن‬
ِ ُ‫ت ِِف َعلِ ٍّي ب ْع َد ر‬
.‫لل اللَّ ِه َو ِِف ْاْلَئِ َّم ِة بَ ْع َدهح‬ ْ َ‫ال نَ َزل‬
َ َ‫ق‬
‫َ َح‬
It is narrated to us by Abdullah Bin Ahmad, from Al Hassan Bin Musa, from Ibn Abu Najran, from Musanna who
said,
‘I asked himasws about Words of Allahazwj Mighty and Majestic: and one with whom is
Knowledge of the Book [13:43]. Heasws said: ‘It was Revealed regarding Aliasws after Rasool-
Allahsaww and regarding the Imamsasws after himasws’’.794
ِِ ٍ
‫حح ِّدثحهح إِ ْذ َمَّر‬
َ ‫ِِف الْ َم ْسجد أ‬ ‫ت َم َُ أَِِب َُ ْع َف ٍر‬ َ َ‫َْ ََابِنَا ق‬
‫ حكنْ ح‬:‫ال‬ ْ ‫ضأ‬ ْ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الََْْبقِ ِّي َع ْن ن‬
ِّ َِ‫ض ِر بْ ِن حُ َليْد َع ْن َُْي ََي ا ْْلَل‬
ِ ‫ِب َع ْن بَ ْع‬ ْ ‫ َحدَّثَنَا أ‬-11
ِ ِ ِ
ِ ‫لل النَّاس عْن َده علْم الْك‬ ِ ِ ِ ِ ِ ِ
‫تاب‬ َّ
‫ت ف َد َاك َه َذا ابْ حن الذي يَ حق ح ح ح ح‬ ‫ت حُعلْ ح‬ ‫ض حولْد َعْْبد اللَّه بْ ِن َُ ََّلٍم َو قحلْ ح‬ ‫بَ ْع ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Nazar Bin Suweyd, from Yahya Al Halby,
from one of our companions who said,
‘I was with Abu Ja’farasws in the Masjid discussing with himasws when one of the sons of
Abdullah Bin Salam passed by, and I said, ‘May I be sacrificed for you asws! This is a son of the
one the people are saying with whom is Knowledge of the Book [13:43]’.
791
792
793
794
Page 369 of 899

ِ ‫ات أَح حد َها قحل َكفى بِاللَّ ِه َش ِهيداً ب ْي ِِن و ب ْينَ حكم و من ِعْن َده ِع ْلم الْ ِك‬
ٍ ِ ِ َ‫نَزل‬ ‫ك َعلِ ٌّي‬ ِ
.‫تاب‬ ‫َ َ َ ْ َ َْ ح ح‬ ْ َ َ‫س آي‬‫ت فيه َخَْ ح‬
ْ َ َ ‫ال ََل إََِّّنَا َذل‬
َ َ‫ق‬
Heasws said: ‘No. But rather, that is Aliasws. Five Verses were Revealed regarding himasws, one
of it is: Say: ‘I suffice with Allah as a Witness between me and you, and one with whom is
Knowledge of the Book [13:43]’’.795
‫قح ْل َكفى بِاللَّ ِه‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬ َ َ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن حع َمَر بْ ِن أحذَيْنَةَ َع ْن بحَريْ ِد بْ ِن حم َعا ِويَةَ ق‬
‫ قحلْ ح‬:‫ال‬ َ ‫لب بْ حن يَِز‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-12
‫ْي َو يَ ْع حق ح‬ َ ‫ح‬
. ‫َِّب‬ ِ ‫ن‬‫ال‬ ‫د‬ ‫ع‬ ‫ب‬ ‫ا‬ ‫ن‬ْ ‫خ‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ل‬‫ض‬ ‫ف‬َ
‫أ‬ ‫ي‬ ِ
‫ل‬ ‫ع‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ل‬‫َو‬
‫أ‬ ‫ي‬ ِ
‫ل‬ ‫ع‬ ‫و‬ ‫ًن‬ ‫ع‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫ي‬ِ‫إ‬ ‫ال‬ ‫ق‬ ِ
‫تاب‬ ِ
‫ك‬ ‫ل‬‫ا‬ ‫م‬ ‫ل‬ ِ
‫ع‬ ‫ه‬ ‫د‬ ‫ن‬ ِ
ْ ‫َش ِهيداً بَيْ ِِن َو بَْينَ حك ْم َو َم ْن ْ َ ح ْ ح‬
‫ع‬
ِّ َ ْ َ َ‫َ َ َّ َ َ َ َ َ ٌّ َّ حَ َ َ ٌّ ْ َ حَ َ َ ْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, and Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Umar Bin
Uzina, from Bureyd Bin Muawiya who said,
‘I said to Abu Ja’farasws: Say: ‘I suffice with Allah as a Witness between me and you, and one
with whom is Knowledge of the Book [13:43]. Heasws said: ‘Weasws are meant, and Aliasws is
ourasws first, and Aliasws is ourasws superior, and best of usasws after the Prophetsaww’’.796
‫ِِف قَ ْلِل اللَّ ِه َعَّز َو َُ َل قح ْل َكفى بِاللَّ ِه َش ِهيداً بَيْ ِِن َو بَيْنَ حك ْم‬ ‫ضيْ ِل َع ْن أَِِب ا ْْلَ َس ِن‬ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ ‫ْي بْ ِن َُعيد َع ْن حُمَ َّمد بْ ِن الْ حف‬ َ ‫ َحدَّثَنَا أ ْ ح‬-13
. ‫ب‬ ِ ِ
ٍ ‫ال حهل َعل ُّي بْن أَِِب طَال‬ ِ ِ ِ ِ
‫ح‬ َ َ َ‫َو َم ْن عْن َدهح علْ حم الْكتاب ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Muhammad Bin Al Fuzeyl,
‘From Abu Al-Hassanasws regarding Words of Allahazwj Mighty and Majestic: Say: ‘I suffice
with Allah as a Witness between me and you, and one with whom is Knowledge of the
Book [13:43]. Heasws said: ‘He is Aliasws Bin Abu Talibasws’’.797

ِ ‫اْللَِِب عن أَيُّلب ب ِن حٍّر عن أَِِب ب‬ ٍ
َ ْ َ ‫َّض ِر بْ ِن حُ َليْد َع ْن َُْي ََي َْ ِّ َ ْ َ ْ ح‬
ْ ‫يد َع ِن الن‬ ٍ
asws
Yahya Al Halby, from Ayoub Bin Hurr, from Abu Baseer, ‘From Abu Abdullah .
ِ ‫َّض ِر ب ِن ُلي ٍد ع ِن الْ َق‬

‫اُ ِم بْ ِن حُلَْي َما َن‬ ِ ِ ٍ ِ ِ ٍ ِ ‫َّض ِر ب ِن ُلي ٍد عن ع‬
َ ْ َ ‫لب َع ْن أَبَان َع ْن حُمَ َّمد بْ ِن حم ْسل ٍم َو الن ْ ْ ح‬ َ َ‫اْ ِم بْ ِن حْحَْيد َع ْن حُمَ َّمد بْ ِن حم ْسل ٍم َو ف‬
َ ُّ‫ضالَةَ بْ ِن أَي‬ َ ْ َ ْ َ ‫َو الن ْ ْ ح‬
ٍ ِ‫ال حهل َعلِ ُّي بْن أَِِب طَال‬ ِ ِ ِ ِ ِ ِ َّ ِ ِ َّ ِ ِ ٍ ِ ٍِ
. ‫ب‬ ‫ح‬ َ َ َ‫َع ْن َُابر َجيعاً َع ْن أَِِب َُ ْع َفر ِف قَ ْلل الله َعَّز َو َُ َل قح ْل َكفى بالله َشهيداً بَيْ ِِن َو بَْينَ حك ْم َو َم ْن عنْ َدهح علْ حم الْكتاب ق‬
And Al Nazar Bin Suweyd, from Aasim Bin Humeyd, from Muhammad Bin Muslim, and Fazalat Bin Ayoub, from
Aban, from Muhammad Bin Muslim, and Al Nazar Bin Suweyd, from Al Qasim Bin Suleyman, from Jabir,
altogether,
[13:43]. Heasws said: ‘He is Aliasws Bin Abu Talibasws’’.798
795
796
797
798
Page 370 of 899

‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه‬:‫ال‬ َ َ‫ص ٍْ َع ْن أَِِب َعْبْ ِد اللَّ ِه ق‬

ِ ‫َْح َد ب ِن حُم َّم ٍد عن َْحَّ ِاد ب ِن عثْما َن عن أَِِب ب‬
َ َْ َ ‫ْ ح‬
ٍِ
ْ َ َ ْ َ ْ ‫ْي بْ ِن َُعيد َع ْن أ‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ٍ ِ‫ت حهل َعلِ ُّي بْن أَِِب طَال‬ ِ ِ ِ ِ ِ ِ َّ ِ
.‫ال فَ َم ْن َع َسى أَ ْن يَ حكل َن َغ ْ َْهح‬َ َ‫ب ق‬ ‫ح‬ َ ‫َعَّز َو َُ َل قح ْل َكفى بالله َشهيداً بَْي ِِن َو بَْينَ حك ْم َو َم ْن عنْ َدهح علْ حم الْكتاب قحلْ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ahmad Bin Muhammad, from
Hammad Bin Usman, from Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I asked himasws about the Words of Allahazwj
Mighty and Majestic: Say: ‘I suffice with Allah as a Witness between me and you, and one
with whom is Knowledge of the Book [13:43]. I said, ‘He is Aliasws Bin Abu Talibasws?’ Heasws
said: ‘So who else can it happen to be other than himasws?’’799
‫ت ِْلَِِب َُ ْع َف ٍر َه َذا ابْ حن َعْْب ِد اللَّ ِه بْ ِن‬ ِ ‫َْح َد ب ِن ْحَْزَة عن أَب‬

َ َ‫ان بْ ِن حعثْ َما َن َع ْن أَِِب َم ْرََيَ ق‬
ٍِ
َ ْ َ َ ْ َ ْ ‫ْي بْ ِن َُعيد َع ْن أ‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
.‫ب‬ ِ ِ
ٍ ‫ب َذ َاك َعل ُّي بْن أَِِب طَال‬ ِ ِ ِ ِ
ِ ‫لل اللَّهح قحل َكفى بِاللَّه َش ِهيداً ب ْي ِِن و ب يْنَ حكم و من عْن َده علْم الْك‬ ِ
‫َُ ََّلٍم يَْز حع حم أ ََّن أَبَاهح الَّذي يَ حق ح‬
‫ح‬ َ ‫ال َك َذ‬ َ َ‫تاب ق‬ ‫َ َ َ ْ َ َْ ح ح‬ ْ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ahmad Bin Hamza, from Aban
Bin Usman, from Abu Maryam who said,
‘I said to Abu Ja’farasws, ‘This is a son of Abdullah Bin Salam. He claims that his father is the
one Allahazwj Says: Say: ‘I suffice with Allah as a Witness between me and you, and one
with whom is Knowledge of the Book [13:43]’. Heasws said: ‘He is lying. That is Aliasws Bin Abu
Talibasws’’.800
‫ِِف قَ ْلِل اللَّ ِه‬ ‫َّاط َع ْن َعْْب ِد اللَّ ِه بْ ِن َع ْج ََل َن َع ْن أَِِب َُ ْع َف ٍر‬
ِ ‫َّال عن مثَ ىًن ا ْْلن‬
ٍ ِ
َ ‫اْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَض َ ْ ح‬ْ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َو‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-17
َ ‫ح‬
. ‫لل اللَّ ِه‬ ِ ُ‫ال ه ِذهِ ْاْل َّحم ِة ب ع َد ر‬ ِ ‫ال ن زلَت ِِف علِي ع‬ ‫ق‬ ِ
‫تاب‬‫ك‬ِ ْ ‫َعَّز َو َُ َل قح ْل َكفى بِاللَّ ِه َش ً َْ َ ََْ ح ْ َ َ ْ ْ َ ح ْ ح‬
‫ل‬ ‫ا‬ ‫م‬ ‫ل‬‫ع‬ِ ‫ه‬ ‫د‬ ‫ن‬ ِ
‫ع‬ ‫ن‬‫م‬ ‫و‬ ‫م‬ ‫ك‬ ‫ن‬ ‫ي‬ ‫ب‬ ‫و‬ ِ
‫ِن‬ ‫ي‬ ‫ب‬ ‫ا‬ ‫يد‬ ‫ه‬ِ
‫َْ َ ح‬ َ َ ٍّ َ ْ ََ َ َ
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir and Al Hassan Bin Ali Bin Fazzal, from
Musanna Al Hannat, from Abdullah Bin Ajlan,
[13:43]. Heasws said: ‘It was Revealed regarding Aliasws, a scholarasws of this community after
Rasool-Allahsaww’’.801
‫ِِف قَ ْلِل اللَّ ِه َعَّز َو‬ ‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ‫ حدَّثَنَا عْب حد اللَّ ِه بن حُم َّم ٍد ع َّمن رواه ع ِن ا ْْلس ِن ب ِن علِي ب ِن النُّعم‬-18
َ ‫ان َع ْن حُمَ َّمد بْ ِن َم ْرَوا َن َع ْن فح‬ َ ْ ْ ِّ َ ْ َ َ َ ‫ْ ح َ َ ْ َ َ ح‬ َْ َ
. ‫َِّب‬ ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ َ‫َُ َل قح ْل َكفى بِالله َشهيداً بَْيِن َو بَيْنَ حك ْم َو َم ْن عنْ َدهح علْ حم الْكتاب ق‬
ِ ِ َّ
ِّ ‫ت ِف َعل ِّي بْن أَِب طَالب إنَّهح َعالح َهذه ْاْل َّحمة بَ ْع َد الن‬ ْ َ‫ال نََزل‬
It is narrated to us by Abdullah Bin Muhammad, from the one who reported it, from Al Hassan Bin Ali Bin Al
Numan, from Muhammad Bin Marwan, from Fuzeyl Bin Yassar,
799
800
801
Page 371 of 899

[13:43]. Heasws said: ‘It was Revealed regarding Aliasws Bin Abu Talibasws. Heasws is a scholarasws
of the community after the Prophetsaww’’.802
‫لل ِِف قَ ْلِل اللَّ ِه تَْبَ َارَك َو‬

‫ال ََِس ْعتحهح يَ حق ح‬ ‫َل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍ ‫َّض ِر بْ ِن حش َعْي‬
َ َ‫ق‬ ِّ ِ‫ضْي ِل َع ْن أَِِب ْحََْزَة الث َُّما‬َ ‫ب َع ْن حُمَ َّمد بْ ِن الْ حف‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلَ َس ِن َع ِن الن‬-19
.‫ب‬ٍ ِ‫اب حهل َعلِ ُّي بْن أَِِب طَال‬ ِ َ‫ال الَّ ِذي ِعنْ َده ِعلْم الْ ِكت‬ ِ ‫اَل و من ِعنْ َده ِعلْم الْ ِك‬
َ َ‫تاب ق‬
‫ح‬ َ ‫ح ح‬ ‫تَ َع َ َ َ ْ ح ح‬
It is narrated by Muhammad Bin Al Hassan, from Al Nazar Bin Shuayb, from Muhammad Bin Al Fuzeyl, from
Abu Hamza,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying regarding Words of
Allahazwj the Exalted: and one with whom is Knowledge of the Book [13:43]. Heasws said:
‘The one with whom is knowledge of the Book, heasws is Aliasws Bin Abu Talibasws’’.803
‫قح ْل َكفى بِاللَّ ِه َش ِهيداً بَْي ِِن َو بَْينَ حك ْم‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬ َ َ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن بحَريْ ِد بْ ِن حم َعا ِويَةَ ق‬
‫ قحلْ ح‬:‫ال‬ َ ‫لب بْ حن يَِز‬
‫ْي َو يَ ْع حق ح‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-20
َ ‫ح‬
. ‫َِّب‬ ِ ِ ِ ِ ‫و من ِعْن َده ِع ْلم الْ ِك‬
ِّ َ ْ َ َ‫تاب قَ َ َّ َ َ َ َ َ ٌّ َّ حَ َ ْ َ حَ َ َ ْ ح‬
‫ن‬‫ال‬ ‫د‬ ‫ع‬ ‫ب‬ ‫ا‬ ‫ن‬ْ ‫خ‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ل‬‫ض‬ ‫ف‬َ
‫أ‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ل‬‫َو‬‫أ‬ ‫ي‬ ‫ل‬ ‫ع‬ ‫و‬ ‫ًن‬ ‫ع‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫ي‬ ‫إ‬ ‫ال‬ ‫َ َْ ح ح‬
It is narrated to us by Muhammad Bin Al Husayn and Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Bureyd
Bin Muawiya who said,
‘I said to Abu Ja’farasws Say: ‘I suffice with Allah as a Witness between me and you, and one
with whom is Knowledge of the Book [13:43]. Heasws said: ‘Weasws are meant, and Aliasws is
ourasws first, and ourasws superior, and ourasws best after the Prophetsaww’’.804
‫يك بْ ِن َعْبْ ِد‬

ِ ‫اْل َك ِم ب ِن ظحه ٍْْ َعن أَبِ ِيه َعن َش ِر‬
ْ ْ َ ْ َْ ‫يم بْ ِن‬
ِ ِ ُّ ‫يد بن ِعيسى الكربزي [الْ حكزب ِري] الْْبص ِر‬
َ ‫ي َع ْن إبْ َراه‬ ْ َ ‫ْح ح‬
ِ
َ ‫ال َح َّدثَِِن َُع ح ْ ح‬ َ َ‫ي ق‬ ُّ ‫ض ِل الْ َعلَ ِل‬ ْ ‫ َحدَّثَنَا أَبحل الْ َف‬-21
‫اَل قح ْل َكفى بِاللَّ ِه َش ِهيداً بَْي ِِن َو بَْينَ حك ْم َو‬
َ ‫ْي ِِف قَ ْلِل اللَّ ِه تَْبَا َرَك َو تَ َع‬ ِِ ِ ِ ِ ِ
َ ‫ِب َع ْن أَِِب ُتََ ٍام َع ْن َُلْ َما َن الْ َفا ِرُ ِّي ره َع ْن أَم ِْ الْ حم ْْمن‬ ِّ َِ‫اللَّه َع ْن َعْْبد ْاْل َْعلَى الث َّْعل‬
ِ ‫من ِعْن َده ِع ْلم الْ ِك‬
‫تاب‬ ‫َْ ح ح‬
It is narrated to us by Ab Al Fazl Al Alawy who said, ‘It is narrated to me by Saeed Bin Isa Al Kareyzi Al Basry,
from Ibrahim Bin Al Hakam Bin Zuheyr, form his father, from Shareek Bin Abdullah, from Abdul A’ala Al Sa’alby,
from Abu Tamam,
‘From Salman Al-Farsira, from Amir Al Momineenasws regarding Words of Allahazwj Blessed
and Exalted: Say: ‘I suffice with Allah as a Witness between me and you, and one with
whom is Knowledge of the Book [13:43].
َ َ‫[َيَلِّي أ َّحمتَهح] ِم ْن َو ُِيلَتِ ِه إِلَيْ ِه َو إِ ََل اللَّ ِه ق‬

‫ْ َّدقَهح اللَّهح َو أ َْعطَاهح الْ َل ُِيلَةَ ِِف الْ َل ِْيَّ ِة َو ََل َّتلى أمة ح‬ ِ ِ ِ ِ ِ
‫ال يا أَيُّ َها‬ َ ‫ال أَنَا حه َل الَّذي عنْ َدهح علْ حم الْكتَاب َو قَ ْد‬ َ ‫فَ َق‬
ِ ِ ِ
َ‫ين َآمنحلا اتَّ حقلا اللَّهَ َو ابْتَغحلا إلَْيه الْ َلُيلَة‬ ِ َّ
َ ‫الذ‬
Heasws said: ‘Iasws am heasws, the one with whom is Knowledge of the Book [13:43], and
Allahazwj has Ratified it and Gave it the means regarding the successor asws, and hissaww
community cannot be vacant from an intermediary to himsaww and to Allahazwj. Heazwj Said: O
802
803
804
Page 372 of 899

you who believe! Fear Allah and seek the intermediary to Him and strive hard in His Way,
[5:35]’’.805
805
Page 373 of 899

‫ باب في اإلمام ع أن عنده اسم اهلل األعظم الذي إذا سأله به أجيب‬2
CHAPTER 2 – REGARDING THE IMAMasws, WITH HIMasws IS

THE MAGNIFICENT NAME OF ALLAHazwj WHICH, WHENEVER
HEasws ASKS BY IT, HEasws IS ANSWERED
ِ ‫يد عن عْب ِد اللَّ ِه ب ِن َِب ٍر عن عْب ِد اللَّ ِه [ب ِن] مس َكا َن عن أَِِب ب‬
‫ص ٍْ َع ْن أَِِب الْ ِم ْق َد ِام َع ْن حُ َليْ ِريَةَ بْ ِن حم ْس ِه ٍر‬ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ َْ ْ‫ْ ح‬ َْ ْ َ ْ ْ ْ َ ْ َ ‫ْي بْ ِن َُع‬ َ ‫ َحدَّثَنَا أ ْ ح‬-1
ِ ِ ِ ِ ِ ‫اْلََلارِِج َح ََّّت إِذَا قَطَ ْعنَا ِِف أ َْر‬ ِ ِ ِ
‫َّاس‬
‫ْي َو نََزَل الن ح‬ َ َ‫ص ِر ق‬
َ ‫ال فَنََزَل أَمْح الْ حم ْْمن‬ ْ ‫ْ ََلةح الْ َع‬
َ ‫ت‬
ْ ‫ضَر‬
َ ‫ض بَاب َل َح‬ ْ ‫ْي َم ْن قَ ْت ِل‬ َ ‫ أَقْ ْبَلْنَا َم َُ أَم ِْ الْ حم ْْمن‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Abdullah Bin Bahr, from
Abdullah Bin Muskan, from Abu Baseer, from Abu Al Miqdam, from Juweyria Bin Mus’har who said,
‘We were with Amir Al-Momineenasws from battling the Khawarijites until when we came to
the land of Babel. It was time for the Asr (mid-afternoon) Salat. Amir Al-Momineenasws
descended, and the people descended.
‫ض حعْبِ َد فِ َيها َوثَ ٌن‬

ٍ ‫ات َو ِهي أ ََّو حل أ َْر‬
َ
ِ ‫ات و ِهي إِح َدى الْم ْْتَ ِف َك‬
‫ح‬
ٍ َ ‫ال أ َِمْ الْم ِْْمنِْي يا أَيُّها النَّاس إِ َّن ه ِذهِ ْاْلَرض ملْعلنَةٌ و قَ ْد ع ِّذبت ِمن الدَّه ِر ثَََل‬
ْ َ َ ‫ث َمَّر‬ ْ َ َْ ‫ْ َ َح َ ح‬ َ ‫ح‬ َ َ َ ‫فَ َق َ ح ح‬
Amir Al-Momineenasws said: ‘O you people! This is an accursed land and will be in torment
three times, and this is one of the Al-Mowtafaqaat, and it is the first land in which the idol
was worshipped and praised.
ِ ِ ُ‫إِنَّه ََل َُِي ُّل لِنَِِب و لِل ِْي نَِِب أَ ْن يصلِّي فِيها فَأَمر النَّاس فَمالحلا عن ُنْ ِِب الطَّ ِر ِيق يصلُّل َن و ركِب ب غْلَةَ ر‬
َ ‫لل اللَّه فَ َم‬
‫ضى َعلَْي َها‬ ‫ح َ َ َ َ َ َح‬ َ َ ْ َ َ َ َ َ َ َ َ ‫ٍّ َ َ ِّ ٍّ ح‬ ‫ح‬
It is not permitted for the Prophetsaww or the successorasws of the Prophetsaww to pray Salat
therein’. Heasws ordered the people to deviate from the side of the road to pray Salat, and
heasws rode the mule of Rasool-Allahsaww and went towards it.
‫ال‬
َ َ‫س ق‬
‫َّم ح‬
ِ
ْ ‫لرا َح ََّّت َغابَت الش‬
ِ
َ ُ‫[ُ ْزنَا] ُ ْسَر ح‬
ِ
‫ت َخلْ َفهح فَ َل اللَّه َما ْرنا ح‬
‫ضيْ ح‬ َ َ‫ْ ََل َة الْيَ ْلِم ق‬
َ ‫ال فَ َم‬ َ ‫ْي َو َْلحقَلِّ َدنَّهح‬
ِِ ِ ِ
َ ‫ت َو اللَّه َْلَتْ ْبَ َع َّن أَم َْ الْ حم ْْمن‬ ‫ال حُ َليْ ِريَةح فَ حقلْ ح‬َ َ‫ق‬
‫َُْبَّهح‬
‫ت أَ ْن أ ح‬
‫فَ َسْبَْبْتحهح أ َْو ََهَ ْم ح‬
Juweiriya said, ‘I said, ‘By Allahazwj, I will follow Amir-al-Momineenasws and will imitate
himasws in Salat today’. I went behind himasws, and, by Allahazwj, we did not come to a bridge
or fence until the Sun disappeared’. I found a reason and resolved to insult him asws.
‫َح َسْبحهح إََِّل بِالْعِ ْ ََبانِيَّ ِة‬

ْ ‫ضأَ حُثَّ قَا َم فَنَطَ َق بِ َك ََلٍم ََل أ‬
ِ َ‫ال فَنَزَل ن‬
َّ ‫احيَةً فَتَ َل‬ َ َ َ‫ْي ق‬
ِِ ِ
َ ‫ت نَ َع ْم يَا أَم َْ الْ حم ْْمن‬ َ َ‫ال يَا حُ َليْ ِريَةح أَذِّ ْن ق‬
‫ال فَ حقلْ ح‬ َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws said: ‘O Juweiriya, Call the Azan (call for Salat)’. I said, ‘Yes, O
Amir Al-Momineenasws’. Heasws descended towards an area and performed ablution, then
stood up and spoke in a speech that I could not classify it except for (something like)
Hebrew.
ِ ْ َ‫ت ِم ْن ب‬ ِ ِ َّ ِ‫حُثَّ نَادى ب‬

‫ْلَّْي ح‬
‫ت َم َعهح‬ ْ ‫صلَّى الْ َع‬
َ ‫صَر َو‬ َ َ‫ْ ِر ٌير ف‬ ِ ْ َ‫ْي َُْبَل‬
َ ‫ْي َْلَا‬ ْ َُ ‫س قَ ْد َخَر‬ ْ ‫ت َو اللَّه إِ ََل الش‬
ِ ‫َّم‬ ‫الص ََلة فَنَظَْر ح‬ َ
Page 374 of 899

Then heasws called for the Salat. By Allahazwj, I looked at the Sun and it had come out from
between the two mountains with a creaking sound. Heasws Prayed Al-Asr, and I prayed Salat
with himasws.
‫اَس ِه‬
ِْ ِ‫ك الْع ِظي ِم فَِإ ِِّن ُأَلْت اللَّه ب‬
َ ‫َ ح‬ ْ ِ‫لل فَ َسْبِّ ْح ب‬
َ َ ِّ‫اُ ِم َرب‬ ‫ال يَا حُ َليْ ِريَةَ بْ َن حم ْس ِه ٍر إِ َّن اللَّهَ يَ حق ح‬ ََّ ِ‫ت إ‬
َ ‫َل فَ َق‬ ِِ ‫ال فَلَ َّما فَر ْغنَا ِمن‬
َ ‫ْ ََلته َع َاد اللَّْي حل َك َما َكا َن فَالْتَ َف‬
َ ْ َ َ َ‫ق‬
ِ
.‫س‬ ْ ‫الْ َعظي ِم فَ َرَّد َعلَ َّي الش‬
َ ‫َّم‬
He (the narrator) said, ‘So when heasws had finished hisasws Salat, the night came back as it
was before. Heasws turned towards me and said: ‘O Juweiriya Bin Mas’har, surely, Allah azwj
has Said: Therefore Glorify the Name of your Lord, the Magnificent [56:96]. Iasws asked
Allahazwj by Hisazwj Magnificent Name, so Heazwj Returned the sun for measws’’.806
ٍ َ‫ب ع ِن اب ِن ُِن‬ ِ ‫اق عن عْب ِد اللَّ ِه ب ِن َْحَّ ٍاد عن أَِِب ب‬ ِ ِ

:‫ال‬ َ َ‫ان ق‬ ْ َ ٍ ‫ِن َو حم َعا ِويَةَ بْ ِن َوْه‬ ْ ‫الرقِّ ِي َع ْن حم َعا ِويَةَ بْ ِن َع َّما ٍر الد‬
ِّ ِ ‫ُّه‬ َّ ‫ص ٍْ َو َد حاوَد‬ َ َْ ْ ْ َ ْ َ َ ََ ُْ ِ‫يم بْ حن إ‬ ‫ َحدَّثَنَا إبْ َراه ح‬-2
‫ث إِلَْي ِه‬
َ ‫ث إِلَْي ِه أ َِن ائْتِِِن فَأ َََب أَ ْن يَأْتِيَهح فَْبَ َع‬ َ َ‫س أَبحل َعْْب ِد اللَّ ِه فَلَ ْم يَأْتِِه َش ْهراً ق‬
َ ‫ال فَْبَ َع‬ ٍ ِ َّ ِ ِ
َ َ‫ث َد حاوحد بْ حن َعل ٍّي إ ََل الْ حم َعلى بْن حخنَْيس فَ َقتَلَهح فَ َجل‬
ِ ِ ِ
َ ‫حكنَّا بِالْ َمدينَة ح‬
َ ‫ْي بَ َع‬
‫ال ائْ تح ِلِن فَِإ ْن أ َََب فَائْ تحلِِن بِِه أ َْو بَِرأ ُِْ ِه‬
َ َ‫س نَ َف ٍر ِم َن ا ْْلََر ِس ق‬
َ َْ‫َخ‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Abu Baseer, and Dawood Al Raqy,
from Muawiya Bin Ammar Al Duhny, and Muawiya Bin Wahab, from Ibn Sinan who said,
‘We were at Al-Medina Dawood Bin Ali sent for Al-Moalla Bin Khunays and killed him. Abu
Abdullahasws sat (in a gathering), and not even a month had come to it. He sent a messenger
to himasws, ‘Come to me!’ Heasws refused to go to him. He sent five persons from the guards
to himasws. He said, ‘Bring himasws to me, and if heasws refuses, hisasws head’.
ِ ِ َ َ‫الزو َال فَ َقالحلا أ َُِب َداوَد بْن َعلِ ٍّي ق‬

َ ُِْ ‫ال أ ََمَرنَا أَ ْن نَأْتِيَهح بَِرأ‬ ِ
‫ك‬ َ َ‫ب ق‬
ْ ُ‫ال فَإ ْن َلْ أح‬ َ ‫ْ ح‬ َ َّ ‫صلِّي َم َعهح‬
َ ‫صلِّي َو ََْن حن نح‬
َ ‫فَ َد َخلحلا َعلَْيه َو حه َل يح‬
They entered to see himasws, and heasws was praying Salat, and we were praying Salat with
himasws after midday. They said, ‘Answer Dawood Bin Ali!’ Heasws said: ‘Supposing Iasws do not
answer’. He said, ‘We are ordered that we should go to him with yourasws head’.
‫آخَرتِ حك ْم قَالحلا َو اللَّ ِه ََل‬

ِ ‫ال انْص ِرفحلا فَِإنَّه خْ لَ حكم ِِف دنْيا حكم و‬
َ ْ َ ‫ح َ ٌْ ْ ح‬ َ َّ‫َ إََِّل الط‬
َ َ َ‫اعةَ ق‬ ‫لل اللَّ ِه قَالحلا َما نَ ْد ِري َما تَ حق ح‬
‫لل َو َما نَ ْع ِر ح‬ ِ ُ‫ال و ما أَظحنُّ حكم تَ ْقتحلحل َن ابن ر‬
‫َْ َ ح‬ ْ َ َ َ ‫فَ َق‬
ِ
‫ك‬َ ُْ‫ب بَِرأ‬ َ ِ‫ب ب‬
َ ‫ك َم َعنَا أ َْو نَ ْذ َه‬ َ ‫َ َح ََّّت نَ ْذ َه‬‫ص ِر ح‬
َ ‫نَْن‬
Heasws said: ‘And Iasws did not think that you would be killing a sonasws of Rasool-Allahsaww’.
They said, ‘We do not know what youasws are saying and we do not recognise except the
obedience (to the ruler)’. Heasws said: ‘Leave, for it would be better for your world and your
Hereafter’. They said, ‘By Allahazwj! We will not leave until we either go with you asws, or we
go with yourasws head!’
‫ض َع حه َما َعلَى َمْن ِكْبِ ِه حُثَّ بَ َسطَ حه َما حُثَّ َد َعا بِ َسْبَّابَتِ ِه‬ ِ ِِ َ ‫اب َرأ ُِْ ِه َو َخ‬
ِ ‫َن الْ َقلم ََل ي ْذ َهْبل َن إََِّل بِ َذ َه‬ ِ
َ ‫اَ َعلَى نَ ْفسه قَالحلا َرأَيْنَاهح قَ ْد َرفَ َُ يَ َديْه فَ َل‬ ‫ال فَلَ َّما َعل َم أ َّ ْ َ َ ح‬ َ َ‫ق‬
َ‫اعة‬
َ ‫اعةَ ال َّس‬
َ ‫الس‬ ‫فَ َس ِم ْعنَاهح يَ حق ح‬
َّ ‫لل‬
He (the narrator) said, ‘When heasws knew that the group will not be going away except by
going with hisasws head, and heasws feared upon himselfasws, they said, ‘We saw himasws to
806
Page 375 of 899

have raised hisasws hands and placed them upon hisasws shoulders, then heasws extended
them, then supplicated with hisasws forefinger, and we heard himasws saying: ‘Now, Now!’
‫ت‬ ِ ُّ ‫اخ َعلَْي ِه فَابْ َعثحلا َر حُ ًَل ِمْن حك ْم فَِإ ْن َلْ يَ حك ْن َه َذا‬ ِ ‫ال َْلم أَما إِ َّن‬ ِ ِ
‫اخ َعلَْيه قح ْم ح‬
‫الصَر ح‬ ‫الصَر ح‬
ُّ ‫ات َو َه َذا‬
َ ‫ْاحْبَ حك ْم قَ ْد َم‬
َ َ ْ ‫َْراخاً َعالياً فَ َقالحلا لَهح قح ْم فَ َق َ ح‬ ‫فَ َسم ْعنَا ح‬
‫صَرفحلا‬ ِ ِ ْ ‫ال يا هََْل ِء قَ ْد مات‬ َ ِ‫َم َع حك ْم قَالحلا فَْبَ َعثحلا َر حُ ًَل ِمنْ حه ْم فَ َما لَْب‬
َ ْ‫اخ َعلَْيه فَان‬ ‫الصَر ح‬
ُّ ‫احْبح حك ْم َو َه َذا‬ َ َ َ ‫ث أَ ْن أَقْ ْبَ َل فَ َق َ َ َ ح‬
We heard a loud scream. They said to himasws, ‘Arise!’ Heasws said to them: ‘But, your master
has died, this is the screaming upon him, so send a man from you, so if this screaming does
not happen to be upon him, Iasws shall rise with you’. They sent a man from them, and it was
not long before he came back and said, ‘O you all! Your master has died, this screaming was
upon him’. They left.
ِ
‫ت لَهح َُ َعلَنَا اللَّهح ف َد َاك َما َكا َن َحالحهح‬
I said to himasws, ‘May Allahazwj Make us to be sacrificed for youasws! What was his situation?’
ِْ ِ‫ض ِرب عنح ِقي فَ َدعلت اللَّه ب‬

‫اَس ِه ْاْل َْعظَ ِم‬ ِ ََّ ِ‫الساعةَ َل آتِِه فَْبعث إ‬
َ َ َ ْ َ َّ ‫َل أَ ْن آتِيَهح فَلَ َّما أَ ْن َكا َن‬ َ ‫س فَلَ ْم آتِِه حمنْ حذ َش ْه ٍر فَْبَ َع‬
ََّ ِ‫ث إ‬ ٍ ‫ي الْ حم َعلَّى بْ َن حخنَْي‬
َ ‫َْ ح‬ ‫َل ليَ ْ َ ح‬ َ ‫ال قَتَ َل َم ْلََل‬
َ َ‫ق‬
ِ ِ ٍ ِ ِ
‫ث اللَّهح إِلَْيه َملَكاً ِبَْربَة فَطَ َعنَهح ِِف َم َذاك ِْه فَ َقتَلَهح‬
َ ‫فَْبَ َع‬
Heasws said: ‘Heasws killed myasws friend Al-Moalla Bin Khunays, and not even a month had
gone by, and he sent a messenger to measws that Iasws should go to him. When it was the
time Iasws did not go to him, he sent (guards) to me asws to strike off myasws neck. So, Iasws
supplication to Allahazwj by Hisazwj Magnificent Name, and Allahazwj Sent an Angel with a
spear and stabbed him in his pelvis and killed him’.
.‫صةح‬
َ َ‫صْب‬
ْ َ‫ال الْْب‬
َ َ‫ْْبَ ُِ ق‬ ِْ ُ‫ت َو َرفْ ح‬
ْ ‫اْل‬ ‫َّضُّر ح قحلْ ح‬
َ ‫ال الت‬
َ َ‫ك َو جَْ حع َها ق‬
َ ْ‫ض حُ يَ َدي‬
ْ ‫ت فَ َل‬ ‫ال ِاَلبْتِ َه ح‬
‫ال فَ حقلْ ح‬ َ َ‫ت لَهح فَ َرفْ حُ الْيَ َديْ ِن َما حه َل ق‬
I said to himasws, ‘The raising of the hands, what was it?’ Heasws said: ‘The invocation’. I said,
‘Placing of yourasws hands and gathering them?’ Heasws said: ‘The beseeching’. I said, ‘And
raising the finger?’ Heasws said: ‘The pleading’’.807
‫ات فَلَ َّما ِْ ْرنَا بِْبَابِ َل‬ ِ ‫لل أَُرى علِي بِنَا ِمن َكرب ََلء إِ ََل الْ حفر‬ ِ َ َ‫ود ق‬ِ ‫ْي عن عْب ِد اللَّ ِه ب ِن ُْبلَةَ عن أَِِب ا ْْلار‬
َ َ َْ ْ ٌّ َ َ ْ ‫ت حُ َليْ ِريَةَ يَ حق ح‬ ‫ال ََس ْع ح‬ ‫َح‬ ْ َ ََ ْ ْ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-3
ٍ ‫صلِّي بِأ َْر‬ ِ ِ ِ ِِ ِ ِ ِ ْ‫َي مل ِض ٍُ يس َّمى ه َذا يا ُلي ِريةح قحل‬
ِ ْ َ‫ت َمَّرت‬
‫ْي‬ ْ َ‫ض قَ ْد حع ِّذب‬ ٍّ َِ‫ال أ ََما إِنَّهح ََل َُي ُّل لن‬
ٍّ َِ‫ِب َو ََل َوْ ِّي ن‬
َ َ ‫ِب أَ ْن يح‬ َ ‫ت َهذه بَابِ حل يَا أَم َْ الْ حم ْْمن‬
َ َ‫ْي ق‬ ‫ال َِل أ ُّ َ ْ ح َ َ َ ح َ ْ َ ح‬ َ َ‫ق‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdullah Bin Jabala, from Abu Al Jaroud who said, ‘I
heard Juweyria saying,
‘Aliasws hurried with us from Karbala to the Euphrates. When we came to be at Babel, heasws
said to me: ‘What is this place called, O Juweyria?’ I said, ‘This is Babel, O Amir Al-
Momineenasws!’ Heasws said: ‘But, it is neither Permissible for a Prophetas nor for a
successoras of a Prophetas that heas prays Salat in a land which has been Punished twice’.
‫ْي‬ِِ ِ ِ ‫ال قح ْلت ه ِذهِ الْعصر يا أ َِمْ الْم ِْْمنِْي فَ َق ْد وُْب‬

َ ‫الص ََلةح يَا أَم َْ الْ حم ْْمن‬
َّ ‫ت‬ ََ َ َ ‫قَ َ ح َ َ ْ ح َ َ ح‬
807
Page 376 of 899

He (the narrator) said, ‘I said, ‘This is Al-Asr (afternoon), O Amir Al-Momineenasws, so the
Salat is Obligated O Amir Al-Momineenasws’.
‫ب َو حع ِق َد ُِ ْسحر بَابِ َل قَتَلحلا‬

ِ َ‫الذن‬
َّ ‫ب‬ ِ ِ ِ ِ ٍ ‫صلِّي بِأ َْر‬
ْ َ‫ض قَ ْد حع ِّذب‬
‫ت َمَّرتَ ْْي َو ه َي تَتَ َلقَّ حُ الثَّالثَةَ إ َذا طَلَ َُ َك ْلَك ح‬ ِ ِ ِ ِ
ٍّ َِ‫ك أَنَّهح ََل َُي ُّل لن‬
َ َ ‫ِب َو ََل َوْ ِّي نَ ٍِب أَ ْن يح‬ َ ‫َخ ََْبتح‬
ْ ‫ال قَ ْد أ‬َ َ‫ق‬
‫ك‬ِ ِ‫السنَاب‬
َّ ‫اْلَْي حل إِ ََل‬
ْ ‫لضهح‬‫ف ََّتح ح‬ ٍ ْ‫َعلَْي ِه ِمائَةَ أَل‬
Heasws said: ‘Iasws have already informed you that it is neither Permissible for a Prophet as nor
a successoras of a Prophetas that heas prays Salat in a land which has been Punished twice,
and it is anticipated for the third time when the star (with) the tail will emerge, and a bridge
of Babel would be solidified, one hundred thousand would be killed upon it. The cavalry
would go on it to the outskirts’.
ْ ‫ال َِل أَذِّ ْن بِالْ َع‬

‫ص ِر يَا‬ َ َ‫لرا ق‬ ِ ُّ
َ ُ‫الدلْ حدل َح ََّّت َُ َاز ح‬ ‫لل اللَّ ِه‬
ِ ُ‫ْس ب غْلَ ِة ر‬
‫بَرأ ِ َ َ ح‬
ِ ‫ف َعلِ ٌّي‬ ِِ ِ
َ ‫ْ ََلِِتَ الْيَ ْلَم أَم َْ الْ حم ْْمن‬
َ َ‫ْي َو َعط‬
ِ
َ ‫ت َو اللَّه َْلحقَلِّ َد َّن‬
‫ال حُ َليْ ِريَةح قحلْ ح‬َ َ‫ق‬
ٍ‫احية‬
ِ َ‫ُلي ِريةح فَأَذَّنْت و خ ََل علَى ن‬
َ َ َ َ ‫ح‬ َ َْ‫ح‬
Juweyria said, ‘I said (to myself), ‘By Allahazwj! Today I will emulate my Salat to Amir Al-
Momineenasws’ and Aliasws twisted with the mule of Rasool-Allahsaww, Al-Duldul, until heasws
crossed over the bridge. Heasws said to me: ‘Proclaim the Azaan for Al-Asr (Salat), O
Juweyria!’ I proclaimed Azaan and isolated to a corner.
ِ َ َ‫ال حُثَّ ق‬
َ َ‫ضاءَ نَِقيَّةً ق‬ ِ ِ ‫فَت َكلَّم بِ َك ََلٍم لَه ُري ِاِن أَو ِعَب ِاِن فَرأَي‬
َ َ‫ْلَّى بِنَا ف‬
‫صلَّيْنَا َم َعهح فَلَ َّما َُلَّ َم‬ ‫ال أَق ْم فَأَقَ ْم ح‬
َ َّ‫ت حُث‬ َ ‫ت بَْي‬ َ ‫ْ ِريراً َو انْق‬
ْ ‫ضاضاً َح ََّّت َع َاد‬ ِ ‫َّم‬
َ ‫س‬ ْ ‫ت للش‬ ‫ح ح ْ َ ٍّ ْ ْ َ ٍّ َ ْ ح‬ َ َ
ِ.‫ب الْ َكعْبة‬ ِ ِ
َ ْ ِّ ‫ِب َو َر‬ ٍّ َِ‫ت َوْ ُّي ن‬
‫لم فَ حقلْ ح‬
‫ُّج ح‬
‫ا ْشتَْبَ َكت الن ح‬
Heasws spoke with a speech of hisasws, either Assyrian or Hebrew, and I saw the screeching for
the sun and a swooping until it returned to be pure white. Then he asws said: ‘Stand!’ I stood
up, then heasws prayed leading us, and we prayed Salat with himasws. When heasws performed
Salaam, the stars appeared, so I said, ‘A successorasws of a Prophetsaww, by Lordazwj of the
Kabah!’’808
ِِ ِ ِ ِ ْ ‫َْحَ َد بْ ِن َعْْب ِد اللَّ ِه َع ِن ا ْْلحس‬ ٍ ِ‫ْي ب ِن ُع‬ ٍ

‫ي َع ْن أ ِّحم‬ِّ ‫صا ِر‬
َ ْ‫ْي بْ ِن الْ حم َْتَا ِر َع ْن أَِِب بَص ٍْ َع ْن َعْْبد الْ َلاحد ْاْلَن‬ َ ْ ‫يد َع ْن أ‬ َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬ ْ ‫ َحدَّثَنَا أ‬-4
ِِ ِ ِ ِّ ‫ب ُِسر‬ ٍ ِ‫ْي َعلِ ِّي بْ ِن أَِِب طَال‬ ِِ ِ ِِ
َ ‫ال إِ َّن َهذه ْاْل َْر‬
ٌ‫ض حم َع َّذبَة‬ ْ ‫الصَراط ِِف َوقْت الْ َع‬
َ ‫ص ِر فَ َق‬ َْ َ ‫ال حُ َليْ ِريَةح بْ حن حم ْس ِه ٍر قَطَ ْعنَا َعلَى أَم ِْ الْ حم ْْمن‬ َ َ‫ت ق‬ْ َ‫الْ ِم ْق َد ِام الثَّ َقفيَّة قَال‬
ِ ِ ِ ِ ِ
َ ‫صلِّ َي فَ ْليح‬
‫ص ِّل‬ َ ‫صلِّ َي ف َيها فَ َم ْن أ ََر َاد مْن حك ْم أَ ْن يح‬ ٍّ َِ‫ِب َو ََل َوْ ِّي ن‬
َ ‫ِب أَ ْن يح‬ ٍّ َِ‫ََل يَْنْبَغي لن‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ahmad Bin Abdullah from Al
Husayn Bin Al Mukhtar, from Abu Baseer, from Abdul Wahid Al Ansary, from Umm Al Miqdam Al Saqafi. She
said, ‘Juweyria Bin Mus’har said,
‘We crossed over an archway of the bridge to Amir Al-Momineenasws during the time of Al-
Asr (Salat). Heasws said: ‘This land has been Punished. It is neither befitting for a Prophet as
nor a successoras of a Prophetas that heas prays Salat in it. So, the one from you who wants to
pray Salat, let him pray’.
‫صلِّ َي‬ َ ‫ْ ََلِِتَ الْيَ ْلَم َو ََل أ‬

َ ‫حْلِّي َح ََّّت يح‬ َّ ‫ت أ ََما َو اللَّ ِه َْلحقَلِّ َد َّن َه َذا‬
َ ‫الر حُ َل‬ َ َ‫صلُّل َن ق‬
‫ال قح ْل ح‬ َ ‫َّاس َيَْنَةً َو يَ ْسَرًة يح‬
‫ال فَتَ َفَّر َق الن ح‬
َ َ‫ق‬
808
Page 377 of 899

He (Juweyria) said, ‘The people dispersed right and left to be praying Salat. I said (within
myself), ‘But, by Allahazwj! I will emulate this manasws of my Salat today, and I will not pray
Salat until heasws prays’.
ِ
َ ‫ال َو َُ َع َل يَ ْد حخلحِِن ِم ْن ذَل‬
ِ ِ ِ َ َ‫ق‬
‫ال يَا حُ َليْ ِريَةح أَذِّ ْن فَ حقلْ ح‬
‫ت‬ َ ‫ال فَ َق‬
َ َ‫ض ق‬
َ ‫س َو قَطَ ْعنَا ْاْل َْر‬
‫َّم ح‬
ْ ‫ب الش‬
َ َُ ‫يم َح ََّّت َو‬
ٌ ‫ك أ َْمٌر َعظ‬ َ َ‫س تَ ْس حف حل ق‬‫َّم ح‬
ْ ‫ال فَس ْرنَا َو َُ َعلَت الش‬
ِ
‫ت‬‫ال أَذِّ ْن فَأَذَّنْ ح‬
َ َ‫س ق‬‫َّم ح‬ ْ ‫لل َِل أَذِّ ْن َو قَ ْد َغابَت الش‬
‫تَ حق ح‬
He (Juweyria) said, ‘We travelled and the sun went on to be lower, and a grievous matter
went on to enter into me from that until the sun declined, and we crossed over the land.
Heasws said to me: ‘O Juweyria! Proclaim Azaan’. I said, ‘You asws are telling me to proclaim
Azaan and the sun has already set?’ Heasws said: ‘Proclaim Azaan!’ So, I proclaimed Azaan.
‫ت‬
ْ ‫ْ َار‬ ِ َ َ‫ت َك ََلماً َكأَنَّهح َك ََل حم عَبانية [الْعِ َْبَانِيَّ ِة] ق‬ ِ ِ ِ ِ ‫قَا َل َِل أَقِم فَأَقَمت فَلَ َّما قحلْت قَ ْد قَام‬
َ ‫س َح ََّّت‬
‫َّم ح‬
ْ ‫ال فَ ْارتَ َف َعت الش‬ ‫ت َش َفتَيْه يَتَ َََّرَكان َو ََس ْع ح‬
‫الص ََلةح َرأَيْ ح‬
َّ ‫ت‬ َ ‫ح‬ ‫ْ ْ ح‬
ِ ِ ِ ْ ‫َ َهل‬ ِ ِ
‫لم‬
‫ُّج ح‬
‫ت إ ََل َم َكاِنَا َو ا ْشتَْبَ َكت الن ح‬ َ َ ‫صَر‬ ْ ‫ِِف مثْ ِل َوقْت َها ِِف الْ َع‬
َ ْ‫ص ِر فَلَ َّما ان‬
Then heasws said to me: ‘Proclaim Iqaamah!’ I proclaimed Iqaamah. When I said, ‘The Salat
has been established!’ I saw hisasws lips move and I heard speech as if it was Hebrew talk.
The sun rose until it came to be like its time during Al-Asr. When heasws finished (Salat), it
returned to its place and the stars appeared.
ِ َ ِّ‫لل فَسْبِّح بِاُ ِم رب‬ ِ ‫لل اللَّ ِه‬

ِ ُ‫َّك و ِْ ُّي ر‬
‫ال فَِإ ِِّن َُأَلْ ح‬
‫ت‬ ‫ك الْ َعظي ِم فَ حقلْ ح‬
َ َ‫ت بَلَى ق‬ َ ْ ْ َ ‫ت اللَّهَ يَ حق ح‬
َ ‫ال َِل يَا حُ َليْ ِريَةح أَ َما ََس ْع‬
َ َ‫ق‬ ‫ت إ ِِّن أَ ْش َه حد أَن َ َ َ ح‬
ِ ‫ال فَ حقلْ ح‬ َ َ‫حُثَّ ق‬
.‫اَس ِه الْ َع ِظي ِم فَ َرَّد َها اللَّهح َعلَ َّي‬
ِْ ِ‫رِِّب ب‬
َ
Then he (Juweyria) said, ‘I said, ‘I hereby testify that you asws are a successorasws of Rasool-
Allahsaww’. Heasws said to me: ‘O Juweyria! Have you not heard Allah azwj Saying: Therefore
Glorify the Name of your Lord, the Magnificent [56:96]?’ I said, ‘Yes’. Heasws said: ‘So, Iasws
asked myasws Lordazwj by Hisazwj Magnificent Name, and Allahazwj Returned it unto measws’’.809
809
Page 378 of 899

‫ باب ما يلقى إلى األئمة في ليلة القدر مما يكون في تلك السنة و نزول المالئكة عليهم‬3
CHAPTER 3 – WHAT IS CAST TO THE IMAMSasws DURING

LAYLAT AL QADR (NIGHT OF PRE-DETERMINATION), FROM
WHAT WOULD BE HAPPENING DURING THAT YEAR, AND
DESCENT OF THE ANGELS UNTO THEMasws
‫ب َما يَ حكل حن ِمْن َها ِِف‬ ِ َ َ‫ْي بْ ِن ب َك ٍْْ َع ِن ابْ ِن ب َك ٍْْ َعن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ
ِ
‫ إ َّن لَْيلَ َة الْ َق ْدر يحكْتَ ح‬:‫ال‬ ْ ‫ح‬ ‫يد َع ْن حُمَ َّمد بْ ِن أَِِب حع َم ٍْْ َع ِن ا ْْلح َس ْ ِ ح‬َ ‫لب بْ حن يَِز‬
ِ ‫ك إِ ََل أ َْه ِل ْاْل َْر‬ ِ ْ ‫ب فِ َيها َوفْ حد‬ ٍ ٍ ٍ ِ ِ ِ ِ ِ َّ
‫ض‬ َ ‫ضى] ذَل‬ َ ‫اج حُثَّ يقضى [يح ْف‬ ِّ َ‫اْل‬ ‫السنَة إ ََل مثْل َها م ْن َخ ْْ أ َْو َشٍّر أ َْو َم ْلت أ َْو َحيَاة أ َْو َمطَ ٍر َو يحكْتَ ح‬
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Al husayn Bin Nukeyr, from
Ibn Bukeyr,
‘From Abu Abdullahasws having said: ‘The Night of Pre-determination (laylat Al-Qadr), It is
written what would be happening from it during the year up to its like (the next year), from
good, or evil, or death, or life, or rain, and it is written during it, delegations of the Hajj.
Then that is accomplished to the people of the earth’.
.‫ال إِ ََل َم ْن تَ َرى‬ ِ ‫ت إِ ََل َم ْن ِم ْن أ َْه ِل ْاْل َْر‬

َ ‫ض فَ َق‬ ‫فَ حقلْ ح‬
I said, ‘To whom from the people of the earth?’ Heasws said: ‘To whom do you see?’’810
‫ َُأَلْتحهح َع ْن قَ ْلِل اللَّ ِه َعَّز َو َُ َل إِنَّا أَنْ َزلْناهح ِِف لَْيلَ ِة الْ َق ْد ِر َو ما‬:‫ال‬ َ َ‫ف بْ ِن َع ِمََْة َع ْن َد حاوَد بْ ِن فَ ْرقَ ٍد ق‬
ِ ‫اْل َك ِم َعن ُْي‬
َ ْ
ِ ٍ
َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن‬
‫ت لَهح إِ ََل َم ْن‬ ٍ ٍ َّ ‫ال نََزَل فِ َيها َما يَ حكل حن ِم َن‬
ِ ِ َّ ‫السنَ ِة إِ ََل‬
‫السنَة م ْن َم ْلت أ َْو َم ْللحلد قحلْ ح‬ َ َ‫أ َْدر َاك ما لَْيلَةح الْ َق ْد ِر ق‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Ameyra, from Dawood Bin
Farqad who said,
‘I asked himasws about Words of Allahazwj Mighty and Majestic: Surely We Revealed it during
the Night of Pre-determination [97:1] (Surah Al-Qadr). Heasws said: ‘It is Revealed during it
what would be happening from the year to the year, from a death or a birth’. I said to
himasws, ‘To whom?’
‫السنَ ِة ِم ْن‬
َّ ‫ب َه َذا ْاْل َْم ِر ِِف حشغح ٍل تَنََّزحل الْ َمَلئِ َكةح إِلَْي ِه بِأ ححملِر‬ ِ ‫ك اللَّيلَ ِة ِِف ْ ََلةٍ و دع ٍاء و مسأَلٍَة و‬ ِ ِ ِ َ ‫فَ َق‬
َ ‫ْاح‬
َ َ ْ َ َ َ‫َ َ ح‬ ْ َ ْ‫َّاس ِِف تل‬َ ‫ال إ ََل َم ْن َع َسى أَ ْن يَ حكل َن إ َّن الن‬
.‫َلم ِه َي لَهح إِ ََل أَ ْن يَطْلح َُ الْ َف ْجحر‬ ِ ِ
ٌ َُ ‫س إِ ََل طحلحلع َها م ْن حك ِّل أ َْم ٍر‬
ِ ‫َّم‬ ِ
ْ ‫حغحروب الش‬
Heasws said: ‘To who else can it happen to be? During that night, the people are in a Salat
and supplication and issues, and the Masterasws of this command is in a pre-occupation The
Angels and the Spirit descend [97:4] to himasws with matters of the year, from setting of the
sun to its emergence, of every matter [97:4] Salam! It is such [97:5] for himasws up to the
emergence of dawn’’.811
810
811
Page 379 of 899

‫ال َم ا ِعْن ِدي فِي ِه َش ْيءٌ َو لَ ِك ْن إِ َذا‬ َ ‫ف ِم ْن َش ْعْبَا َن فَ َق‬ِ ‫ِّص‬

ْ ‫ َُ أَلْتحهح َع ِن الن‬:‫ال‬
َ َ‫ان ق‬ ٍ َ‫وَ عن ُع َدا َن ب ِن مسلِ ٍم عن عْب ِد اللَّ ِه ب ِن ُِ ن‬
ْ
ٍ
ْ َ ْ َ ْ ‫اس بْ حن َم ْعحر َ ْ َ ْ ْ ح‬ ‫ َحدَّثَنَا الْ َعْبَّ ح‬-3
‫اج َو أَطْلَ َُ اللَّ هح إِ ََل ِعْبَ ِادهِ فَغَ َف َر اللَّ هح َْلح ْم إََِّل‬ ‫ال َو َخ َر َج فِ َيه ا ِْ َك ح‬
ِّ َ‫اك ا ْْل‬ ‫ب فِ َيه ا ْاْل َُ ح‬ ِ ‫َكانَت لَيلَ ةح تِس ُ ع ْش رةَ ِم ن َش ه ِر رمض ا َن قح ِس م فِيه ا ْاْلَرز ح‬
َ ‫اق َو حكت‬ َْ َ َ َ ََ ْ ْ َ َ َ ْ ْ ْ
‫اْلَ ْم ِر‬
ْ ‫ب‬ َ ‫َشا ِر‬
It is narrated to us by Al Abbas Bin Marouf, from Sa’adan Bin Muslim, from Abdullah Bin Sinan who said,
‘I asked himasws about the middle (15th) of Shaban. Heasws said: ‘There is nothing with measws
regarding it, but when it would be the night of the 29 th of a Month of Ramazan, the
sustenance(s) are distributed during it, and the (life) terms are written during it, and
delegations of the pilgrims, and Allahazwj Takes notice to Hisazwj servants and Allahazwj
Forgives for them except the drinker of wine.
ِ ِ ‫فَِإذَا َكانَت لَيلَةح ثَََلثٍَة و ِع ْش ِر‬

‫ضى‬ َ ‫ين فيها يح ْفَر حق حك ُّل أ َْم ٍر َح ِكي ٍم حُثَّ يحنْ َهى ذَل‬
َ ْ‫ك َو َيح‬ َ َ ْ ْ
So, when it was a night of the 23rd, During it, every wise matter is made distinct [44:4].
Then that ends and is accomplished’.
ِ ِ ْ ‫ال إِ ََل‬
َ َ‫ت إِ ََل َم ْن ق‬
َ ‫احْبِ حك ْم َو لَ ْل ََل ذَل‬
.‫ك َلْ يح ْعلَ ْم‬ َ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘To whom?’ Heasws said: ‘To your Masterasws, and had it not
been that, heasws would not know’’.812
:‫ال‬ َ َ‫ي َو َع ْن َع ْم ٍرو َع ِن ابْ ِن أَِِب حع َم ٍْْ َع َّم ْن َرَواهح َع ْن ِه َش ٍام ق‬ ِّ ‫ص ِر‬ ِ ِ ِ
ْ َ‫س َع ِن ا ْْلَْرث بْ ِن الْ حمغ َْة الْْب‬ ِِ ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حع َمَر بْن َعْْبد الْ َعزيز َع ْن يحلنح‬ ْ ‫ َحدَّثَنَا أ‬-4
‫اع ٍة أ َْو‬ ِ ِ ِّ َ‫ب فِ َيه ا َوفْ حد ا ْْل‬ َ َ‫اَل ِِف كِتَابِ ِه فِيه ا يح ْف َر حق حك ُّل أ َْم ٍر َح ِك ي ٍم ق‬
َ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه قَ ْل حل اللَّ ِه تَ َع‬
َ َ‫اج َو َم ا يَ حك ل حن ف َيه ا م ْن ط‬ ِ
‫ك لَْيلَ ةح الْ َق ْدر يحكْتَ ح‬َ ْ‫ال تِل‬ ‫قحلْ ح‬
‫ض‬ ِ ‫ب ْاْل َْر‬ ِ ‫اح‬ ِ ْ ‫ث اللَّه ِِف اللَّي ِل و النَّها ِر ما ي َشاء حُثَّ ي ْل ِق ِيه إِ ََل‬ ِ ٍ ٍ ٍِ
َ ‫ْ َ َ َ َ ح ح‬ ‫َم ْعصيَة أ َْو َم ْلت أ َْو َحيَاة َو حُْيد ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Yunus, from Al Hars Bin Al
Mugheira Al Basry, and from Amro, from Ibn Abu Umeyr, from the one who reported it, from Hisham who
said,
‘I said to Abu Abdullahasws, ‘Words of Allahazwj the Exalted in Hisazwj Book: During it, every
wise matter is made distinct [44:4]. Heasws said: ‘That is the Night of Pre-determination.
During it is written, delegations of the Hajj, and what would be happening during it from (an
act of) obedience or (an act of) disobedience, or a death, or a life, and Allah azwj Brings about
during the night and the day whatever Heazwj so Desires, then Casts it to Masterasws of the
earth’.
ِ ْ ‫ال‬ ِ ‫ي قح ْلت و من‬ ِ ِ

.‫احْبح حك ْم‬ ِ ‫ب ْاْل َْر‬
َ َ َ‫ض ق‬ َ ْ َ َ ‫ص ِر ُّ ح‬
‫ْاح ح‬ ْ َ‫ث بْ حن الْ حمغ َْة الْْب‬
‫ال ا ْْلَْر ح‬
َ َ‫ق‬
Al-Hars Bin Al-Mugheira Al-Basry said, ‘I said, ‘And who is the Masterasws of the earth?’
Heasws said: ‘Your Masterasws’’.813
812
813
Page 380 of 899

:‫ال‬
َ َ‫ال ق‬
َ َ‫ق‬ ِ ‫اش ٍم عن َُيَي ب ِن أَِِب ِعمرا َن ا ْْلم َد ِاِن عن يلنحس عن داود ب ِن فَرقَ ٍد عن أَِِب الْمه‬
‫اُ ِر َع ْن أَِِب ا ْْلحَذيْ ِل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِ
َ‫ح‬ ْ َ ْ ْ َ ‫ْ َ َ ْ ِّ َ ْ ح َ َ ْ َ ح‬ ْ َ ْ ْ َ ‫يم بْ حن َه‬ ‫ َحدَّثَنَا إبْ َراه ح‬-5
.‫يَا أَبَا ا ْْلحَذيْ ِل إِنَّا ََل َيَْ َفى َعلَْينَا لَْيلَةح الْ َق ْد ِر إِ َّن الْ َم ََلئِ َكةَ يَطحلفحل َن بِنَا فِ َيها‬
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran Al Hamdany, from Yunus, from Dawood
Bin Farqad, from Abu Al Muhajir, from Abu Al Huzeyr,
‘From Abu Ja’farasws having said: ‘O Abu Al-Huzey! Weasws, the Night of Predetermination is
not hidden unto usasws. The Angels circle around usasws during it’’.814
َ ‫ َُ أَلْتحهح َع ْن لَْيلَ ِة الْ َق ْد ِر الَّ ِت تَنَ َّزحل فِ َيه ا الْ َم ََلئِ َك ةح فَ َق‬:‫ال‬
‫ال تَنَ َّزحل‬ َ َ‫ف بْ ِن َع ِم ََْة َع ْن َد حاوَد بْ ِن فَ ْرقَ ٍد ق‬ ِ ‫ حدَّثَنَا حُمَ َّم حد بْن ِعيسى َعن َعلِ ِّي بْ ِن ا ْْل َك ِم َعن ُْي‬-6
َ ْ َ ْ َ ‫ح‬ َ
ِ‫َلم ِهي َح ََّّت َمطْلَ ُِ الْ َف ْجر‬ ٍ ِ ِ ِ ِِ ِ ُّ ‫الْ َمَلئِ َكةح َو‬
َ ٌ َُ ‫وح فيها بإ ْذن َرِِّب ْم م ْن حك ِّل أ َْمر‬
‫الر ح‬
It is narrated to us by Muhammad Bin Isa, from Ali Bin Al Hakam, from Sayf Bin Ameyra, from Dawood Bin
Farqad who said,
‘I asked himasws about the Night of Pre-determination which the Angels descend during it.
Heasws said: ‘The Angels and the Spirit descend during it by Permission of their Lord of every
matter [97:4] Salam! It is such until emergence of the dawn [97:5]’.
.‫َّن َو إِ ََل َم ْن َو َما يَنْ ِزحل‬ ِ ِ ِ

ْ ‫ال َِل أَبحل َعْْبد اللَّه ِم‬
َ َ‫ال حُثَّ ق‬
َ َ‫ق‬
He (the narrator) said, ‘Then Abu Abdullahasws said to me: ‘From who, and to who, and what
descends’’.815
ٍ ‫ت ِعنْ َد الْ حم َعلَّى بْ ِن حخنَ ْي‬

‫س إِ ْذ‬ ِ ِ‫اْلس ِن ب ِن ملُى ع ن ُ ع‬ ٍ ٍ ِ‫ْي ب ِن ُع‬ ٍ
‫ حكنْ ح‬:‫ال‬ َ َ‫يد بْ ِن يَ َس ا ٍر ق‬ َ ْ َ َ ‫َّض ِر بْ ِن حُ َليْد َع ِن َْ َ ْ ح‬ ْ ‫يد َع ِن الن‬ َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
‫ت َو َما َلْ أح ِرْد‬ ِ ِ ِ ِ
‫َخ َََبِِن ِبَا أ ََرْد ح‬ ‫ت لَهح َُلْهح َع ْن لَْيلَة الْ َق ْد ِر فَلَ َّما َر َُ َُ قحلْ ح‬
َ َ‫ت لَهح َُأَلْتَهح ق‬
ْ ‫ال نَ َع ْم فَأ‬ ‫لل أَِِب َعْْبد اللَّه فَ حقلْ ح‬ ‫َُاءَ َر حُ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suwed, from Al
Hassan Bin Musa, from Saeed Bin Yassar who said,
‘I was in the presence of Al-Moalla Bin Khuneys when a messenger of Abu Abdullah asws
came. I said to him, ‘Ask himasws about the Night of Pre-determination’. When he returned, I
said to him, ‘Did you ask himasws?’ He said, ‘Yes, heasws informed me with what I wanted and
what I did not want.
ِ
ِ ‫اُز أَو يا‬ ‫السنَ ِة حُثَّ يَ ْق ِذ ح‬
ِ ‫َ بِِه إِ ََل ْاْل َْر‬ ِ ِ ِ ‫ال إِ َّن اللَّه ي ْق‬
.‫يف‬ َ َ ْ ‫ال إِ ََل َم ْن تَ َرى يَا َع ح‬
‫ضع ح‬ َ ‫ت إِ ََل َم ْن فَ َق‬
‫ض فَ حقلْ ح‬ َّ ‫ك‬َ ْ‫ضي ف َيها َم َقاد َير تِل‬ ََ َ َ‫ق‬
Heasws said: ‘Allahazwj Ordain during it the determinations of that year, then He azwj Casts it to
the earth’. I said, ‘To Whom?’ Heasws said: ‘To the oneasws you see, O frustrated one!’ Or said:
‘O weak one!’’816
‫ب اللَّ هح‬ ِ ِ َ َ‫س َع ن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ِ ِ ِ

َ َ‫ إ َذا َك ا َن لَْيلَ ةح الْ َق ْدر َكت‬:‫ال‬ ْ ٍ ‫لُ ى َع ْن حم َعلَّ ى بْ ِن حخنَ ْي‬
َ ‫يسى َع ْن َعل ِّي بْ ِن إ َْسَاعي َل َع ِن ا ْْلَ َس ِن بْ ِن حم‬
‫فِ َيها َما يَ حكل حن‬
814
815
816
Page 381 of 899

It is narrated to us by Muhammad Bin Isa, from Ali Bin Ismail, from Al hassan Bin Musa, from Moallah Bin
Khunays,
‘From Abu Abdullahasws having said: ‘Whenever it would be the Night of Pre-determination,
Allahazwj Writes during it what would be happening’.
ْ ‫ال إِ ََل َم ْن تَ َرى يَا أ‬

.‫َْحَ حق‬ َ َ‫ت إِ ََل َم ْن ق‬ َ َ‫ال حُثَّ يحِر ِيِن بِِه ق‬
‫ال قحلْ ح‬ َ َ‫ق‬
He (the narrator) said, ‘Then heasws showed me it’. I said, ‘To whom?’ Heasws said: ‘To the
oneasws you see, O idiot!’’817
‫َو‬ ِ ُ‫ حكنْت ُالِساً مُ ر‬:‫ال‬

‫لل اللَّ ِه‬ َ َ‫ف بْ ِن َع ِم َْةَ َع ْن َح َّسا َن َع ِن ابْ ِن َد حاوَد َع ْن بحَريْ َدةَ ق‬ِ ‫َْحَ حد بْن حُمَ َّم ٍد َعن َعلِ ِّي بْ ِن ا ْْل َك ِم و َغ ِْْهِ َعن ُْي‬
‫ح َ ََ َح‬ َ ْ َ َ ْ ‫ َحدَّثَنَا أ ْ ح‬-9
ِ ِ ِ ِ ِ ِ ِ ِ َ َ‫َعلِ ٌّي َم َعهح إِ ْذ ق‬
ْ ‫صنَا بَََِبَكت َها لَيْ َس‬
.‫ت لغَ ِْْنَا‬ ْ ‫س لَْيلَةَ الْ َق ْد ِر حخص‬
ِ ‫اْلَام‬ ْ ‫ال يَا َعل ُّي أَ َلْ أح ْش ِه ْد َك َمعي َُْْب َعةَ َم َلاط َن الْ َم ْلط ِن‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, and someone else from Sayf Bin Ameyra,
from Hassan, from Ibn Dawood, from Bureyda who said,
‘I was seated with Rasool-Allahsaww and Aliasws was with himasws, when hesaww said: ‘O Aliasws!
Did Isaww not keep youasws as witness with mesaww in seven places? The fifth is the Night of
Pre-determination. Weasws have been particularised with its Blessings. It isn’t for others’’. 818
‫ب اللَّهح‬ ِ ِ َ َ‫ق‬
َ َ‫ إ َذا َكا َن لَْيلَةح الْ َق ْدر َكت‬:‫ال‬ ‫س َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ
َ ‫يسى َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ِن ا ْْلَ َس ِن بْ ِن حم‬
ٍ ‫لُى َع ْن حم َعلَّى بْ ِن حخنَْي‬ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ ِن ع‬-10
ْ ‫ال إِ ََل َم ْن تَ َرى يَا أ‬
.‫َْحَ حق‬ َ َ‫ت إِ ََل َم ْن ق‬ َ َ‫فِ َيها َما يَ حكل حن حُثَّ يحِر ِيِن بِِه ق‬
It is narrated to us by Muhammad Bin Isa, from Ali Bin Al Hakam, from Al Hassan Bin Musa, from Moalla Bin
Khunays,
‘From Abu Abdullahasws having said: ‘Whenever it would be the Night of Pre-determination,
Allahazwj writes during it what would be happening then He azwj Shows it to measws’. I said, ‘To
whom?’ Heasws said: ‘To the oneasws you see, O idiot!’’819
‫اس‬ َ َ‫اُ ِم َع ْن حُمَ َّم ِد بْ ِن ْححَْرا َن َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

ِ ‫ قحلْ ح‬:‫ال‬
َ َّ‫ت لَهح إ َّن الن‬
ِ ‫ال حدَّثَنَا عْب حد اللَّ ِه بن حُم َّم ٍد عن عْب ِد اللَّ ِه ب ِن الْ َق‬
ْ َْ ْ َ َ ‫ْ ح‬ ْ َ َ َ َ‫اب ق‬ ِ َّ‫اْلَط‬
‫اج‬
ِّ َ‫اْل‬ْ ‫اك‬ ‫اق َو حَّتَْر حج ِْ َك ح‬ ِ ِ
‫ال َو تح ْق َس حم فيه ْاْل َْرَز ح‬ ِ ِ
‫ب فيه ْاْل َُ ح‬ ِ ِ ‫ي حقللحل َن إِ َّن لَيلَةَ الن‬
‫ِّصف م ْن َش ْعْبَا َن تحكْتَ ح‬ْ ْ َ
It is narrated to us by Salama Bin Al Khattab who said, ‘It is narrated to us by Abdullah Bin Muhammad, form
Abdullah Bin Al Qasim, from Muhammad Bin Humran,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘The people are saying that
the night of the middle (15th) of Shaban, during it the (life) terms are written, and the
sustenance(s) are distributed, and the delegations of the pilgrims come out’.
‫اج َو‬
ِّ َ‫اْل‬
ْ ‫اك‬‫اق َو َيحَْر حج ِْ َك ح‬ ‫ال َو يح َق َّس حم فِ َيها ْاْلَْرَز ح‬
‫ب فِ َيها ْاْل َُ ح‬ ِ ِ
َ ‫ت لَْيلَةح ت ْس َُ َع ْشَرَة م ْن َش ْه ِر َرَم‬
‫ضا َن يحكْتَ ح‬
ِ ِ َ ‫فَ َق‬
ْ َ‫ال َما عْن َدنَا ِِف َه َذا َش ْيءٌ َو لَك ْن إِ َذا َكان‬
ِ ِ ‫ث و ِع ْش ِر‬ ٍ ِ ِ ِ ِِ ِ
َ ‫ين فيها يح ْفَر حق حك ُّل أ َْم ٍر َحكي ٍم أ َْم‬
‫ضاهح حُثَّ أَنْ َهاهح‬ َ َ ‫ت لَْيلَةح ثَََل‬ ْ َ‫ب حم ْسك ٍر فَِإذَا َكان‬
َ ‫يَطَّل حُ اللَّهح َعلَى َخلْقه فَ ََل يَْْب َقى حم ْْم ٌن إََِّل غحفَر لَهح إََِّل َشا ِر‬
817
818
819
Page 382 of 899

Heasws said: ‘There is nothing with usasws regarding this. But, whenever it would be the night
of the 29th of a Month of Ramazan, the (life) terms are written during it and the
sustenance(s) are distributed during it, and the delegations of the pilgrims come out, and
Allahazwj Takes Notice upon Hisazwj creatures, so there does not remain any Momin except he
is Forgiven except for the drinker of intoxicant. When it would be the night of 23 rd, During
it, every wise matter is made distinct [44:4], it is Accomplished, then it ends’.
.‫ك ال َّسنَ ِة‬ ِ َ ‫ت فِ َد َاك فَ َق‬

َ ْ‫ك َلْ يح ْعلَ ْم َما يَ حكل حن ِِف تِل‬ ِ ْ ‫ال إِ ََل‬ ِ
َ ‫احْبِ حك ْم َو لَ ْل ََل ذَل‬ َ ‫ت إِ ََل َم ْن حُعلْ ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘To who? May I be sacrificed for you asws!’ Heasws said: ‘To your
Masterasws, and had it not been that, heasws would not know what would be happening
during that year’’.820
‫اب َعلَى أَِِب َُ ْع َف ٍر فَأَقََّر بِِه‬ ِ

َ َ‫ت َه َذا الْكت‬
‫ضح‬ْ ‫ َعَر‬:‫ال‬
َ َ‫يش ق‬ ِ َّ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ا ْْلَ َس ِن بْ ِن الْ َعْب‬
ِ ‫اس بْ ِن ا ْْلَ ِر‬ ْ ‫ َحدَّثَنَا أ‬-12
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Al Abbas Bin Al Hareysh who said,
‘I presented this book to Abu Ja’farasws and acknowledged with it.
ِ ٍ ِِ ِ ِ ‫لل اللَّ ِه‬

ِ ُ‫ت ب ع َد ر‬ ِ ِ ‫ال َعلِ ٌّي‬َ َ‫ال أَبحل َعْْب ِد اللَّ ِه ق‬
َ ‫حخ ِ ََبنَّ حك ْم ِبَا يَ حك ل حن إِ ََل ثَََلَثائَة َو ُ ت‬
‫ِّْي‬ ْ ‫َُ لح ِلِن فَ َل اللَّ ه َْل‬ ‫ْ ْْب ِح أ ََّول لَْيلَ ة الْ َق ْد ِر الَّ ِت َكانَ ْ َ ْ َ ح‬
‫ِِف ح‬ َ َ‫ال ق‬َ َ‫ق‬
َّ ‫يَ ْلماً ِم َن‬
‫الذ ِّر فَ َما حدونَ َها فَ َما فَ ْلقَ َها‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘Aliasws said in the morning of the first Night of
Pre-determination which happened after Rasool-Allahsaww: ‘Ask measws, for by Allahazwj Iasws
shall inform you all with what would be happening to three hundred and sixty days, from
the particles and what is below it and what is above it!
ِ ِ‫ف و ََل بِرأْ ٍي و ََل بِ ِّادع ٍاء ِِف ِعلْ ٍم إََِّل ِمن ِعلْ ِم اللَّ ِه و تَعل‬
‫يم ِه‬ ٍ ِ َ ِ‫حُثَّ َْلح ْخَِبنَّ حكم بِ َشي ٍء ِمن ذَل‬
ْ َ ْ َ َ َ َ ُّ‫ك ََل بتَ َكل‬ ْ ْ ْ َ
Then Iasws shall inform you with something from that, neither having been encumbered, not
by an opinion, nor by pretending regarding knowledge, except from Knowledge of Allah azwj
and Hisazwj Teaching.
‫اب ِِبح ْك ِم َما ِِف كِتَاِبِِ ْم‬

ٍ َ‫ْي حك ِّل أ َْه ِل كِت‬ ِ ِْ ‫َو اللَّ ِه ََل يَ ْسأَلحِِن أ َْهل الت َّْلَراةِ َو ََل أ َْهل‬
َّ ‫اْل َِْن ِيل َو ََل أ َْه حل‬
‫الزبحلِر َو ََل أ َْه حل الْ حف ْرقَان إََِّل فََّرقْ ح‬
َ ْ َ‫ت ب‬ ‫ح‬ ‫ح‬
By Allahazwj! The people of Torah will not ask measws, nor the people of the Evangel, nor the
people of the Psalms, nor the people of Furqan except I asws shall differentiate between
people of the Book with what is in their Books’.
‫السنَةح َو بَِق َي ِمنْهح َش ْيءٌ َلْ تَتَ َكلَّ حملا بِِه‬

َّ ‫ك‬َ ْ‫ضي تِل‬
ِ َْ‫أَ رأَيت ما تَعلَملنَه ِِف لَيلَ ِة الْ َق ْد ِر هل ُت‬
َْ ْ ‫َْ َ َ ْ ح ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
َ َ‫ق‬
He (the narrator) said, ‘I said to Abu Abdullah asws, ‘What is yourasws view of what youasws are
learning during the Night of Pre-determination? Does that year pass and there would
remain something from it you did not speak with?’
820
Page 383 of 899

.‫َش ُّد ِم َن الْ َك ََلِم‬ ِ ِ ِ ِ َ ‫ال ََل و الَّ ِذي نَ ْف ِسي بِي ِدهِ لَل أَنَّه فِيما علِمنَا ِِف تِْل‬
َ‫تأ‬‫َّص ح‬ َ َ‫ك اللَّْيلَة أَ ْن أَنْصتحلا ْل َْع َدائ حك ْم لَن‬
ْ ‫صتْنَا فَالن‬ َْ َ ‫َ ْ ح‬ َ َ َ‫ق‬
Heasws said: ‘No. By the Oneazwj in Whose Hand is myasws soul! If there is something among
what weasws learn during that night, is that weasws should be listening to your enemies,
weasws would listen. The listening is severer than the speaking’’.821
‫اْلَن َِّة َو إِذَا َوقَ َُ ِم ْن بَطْ ِن‬

ْ ‫اْل َم ِام ِم َن‬
ِْ َ‫ إِ َّن نحطْ َفة‬:‫ال‬
َ َ‫ق‬ ‫اد بْ حن حُلَْي َما َن َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن الدَّيْلَ ِم ِّي َع ْن أَبِ ِيه حُلَيْ َما َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ‫السماء‬ ِ ‫ض رافِ ٌُ رأ‬ ِ ِ ِ ‫أ ِّحم ِه إِ ََل ْاْل َْر‬
َ َّ ‫ُْهح إ ََل‬ َ َ َ ِ ‫ض َوقَ َُ َو حه َل َواض ٌُ يَ َدهح إ ََل ْاْل َْر‬
It is narrated to us by Abbad Bin Suleyman, from Muhammad Bin Suleyman Al Daylami, from his father
Suleyman,
‘From Abu Abdullahasws having said: ‘The seed of the Imamasws is from the Paradise, and
when heasws falls from the lap of hisasws mother to the ground, falls such that heasws places
hisasws hand to the ground, raises hisasws head towards the sky’.
‫ت فِ َد َاك َو ِلَ ذَ َاك‬ ِ

‫ت حُعلْ ح‬
‫قحلْ ح‬
I said, ‘May I be sacrificed for youasws! And why is that so?’
ِ
َ َ‫ْ ْف َلِِت ِم ْن َخلْقي َو َعْيْبَةح ِعلْ ِمي َو ل‬ ِ ِ َ‫السم ِاء ِمن بطْن‬ ِ ِ ِ ِ َّ ‫ال ِْل‬
‫ك َو‬ َ ‫َّك‬ ْ ‫ان الْ َع ْر ِ م َن ْاْلحفح ِق ْاْل َْعلَى يَا فحََل َن بْ َن فحََل ٍن اثْْبح‬
َ ‫ت فَِإن‬ ‫َن حمنَادياً يحنَاديه م ْن َُ ِّل َّ َ ْ ح‬ َ َ‫ق‬
ِ ِ ِ ‫َش َّد َع َذ ِاِب َو إِ ْن أ َْو َُ ْع ح‬ ِ ِ ِ ِ ِ ِ
‫اي م ْن‬
َ َ‫ت َعلَْيه ْم ِف حدنْي‬ َ ‫ْي َم ْن َع َاد َاك أ‬ ْ ‫ك ُ َلا ِري حُثَّ َو عَّزِِت َو َُ ََلَِل َْل‬
َّ َ ‫حْل‬ َ ُّ‫ت ُنَ ِاِن َو أححل‬ ‫ل َم ْن تَ َلََّل َك أ َْو َُْْب ح‬
‫ت َر ْْحَِت َو َمنَ َْ ح‬
‫َُ َع ِة ِرْزقِي‬
Heasws said: ‘Because a Caller Calls out to himasws from the atmosphere of the sky from the
interior of the Throne from the high horizons: “O so and so son of so and so! Be first, for
youasws are Myazwj elite from Myazwj creatures, and container of Myazwj Knowledge, and for
youasws and for the one who loves youasws Iazwj shall Obligate Myazwj Mercy, and Award of
Myazwj Gardens, and Legalise Myazwj Vicinity. Then, by Myazwj Might and Myazwj Majesty! Iazwj
shall Cause Myazwj severe Punishment to arrive to the one who is inimical to youasws, and
even if Iazwj may Expand upon them in Myazwj world from the capacity of Myazwj sustenance”’.
‫يم فَِإذَا قَا َْلَا‬ ِ ْ ‫ال فَِإذَا انْ َقضى ْلت الْمنَ ِادي أَُابه هل َش ِه َد اللَّه أَنَّه َل إِله إََِّل هل و الْمَلئِ َكةح و أحولحلا الْعِلْ ِم قائِماً بِالْ ِقس ِط َل إِله إََِّل هل الْع ِزيز‬
‫اْلَك ح‬ ‫َ حَ َ ح‬ ْ َ َ َ َ‫ح ح َ ح‬ َ ‫َ َح ح‬ ‫َ َْ ح ح‬ َ َ‫ق‬
ِ
.‫وح ِِف لَْيلَة الْ َق ْد ِر‬ُّ ‫اُتَ ََ َّق ِزيَ َاد َة‬ ِ ِ ِ
ِ ‫الر‬ ْ ‫أ َْعطَاهح اللَّهح الْعلْ َم ْاْل ََّو َل َو الْعلْ َم ْاْلخَر َو‬
Heasws said: ‘When the voice of the Caller is terminated, heasws answers Himazwj: ‘Allah
Testifies that there is no god except Him, and (so testify) the Angels and the ones with the
knowledge, maintaining His creation with justice; there is no god except Him, the Mighty,
the Wise [3:18]’.When heasws has said it, Allahazwj Gives himasws the knowledge of the former
ones and knowledge of the latter ones, and becomes deserving of the increment of the
(Holy) Spirit during the Night of Pre-determination (‫’’)ليلة القدر‬.822
821
822
Page 384 of 899

‫إِ َّن‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫فَأَقَ َّر بِِه ق‬
َ ‫ال فَ َق‬ ‫ضهح َعلَى أَِِب َُ ْع َف ٍر‬
َ ‫يش أَنَّهح َعَر‬ ٍ ‫اس بْ ِن َح ِر‬ ِ َّ‫َْحَ َد بْ ِن حُمَ َّم ٍد َع ْن أَبِ ِيه َع ِن ا ْْلَ َس ِن بْ ِن َعْب‬
ْ ‫اْلَ َس حن بْ حن أ‬
‫ف ذَ َاك يَا أَبَا َعْْب ِد اللَّ ِه‬
َ ‫ت َو َكْي‬
ِ َّ ‫الْ َقلْب الَّ ِذي ي عايِن ما ي نْ ِزحل ِِف لَيلَ ِة الْ َق ْد ِر لَع ِظيم‬
‫الشأْن قحلْ ح‬ ‫َ ح‬ ْ َ َ ‫حَ ح‬ َ
It is narrated to us by Al Hassan Bin Ahmad Bin Muhammad, from his father, from Al Hassan Bin Abbas Bin
Hareysh,
‘He presented unto Abu Ja’farasws and heasws acknowledged with it. He said, ‘Abu
Abdullahasws said: ‘The heart which witnessed what descends during the Night of Pre-
determination is a magnificent affair’. I said, ‘And how is that so, O Abu Abdullah asws?’
ً‫ص ِر َو يَ حكل حن اللِّ َسا حن حم ََْتِجا‬ ِ ِِ ‫جح‬ ِ ِ ِ

َ ‫ب َعلَْي ِه ِبِِ َداد النُّلِر فَ َذل‬ ِِ ِ
َ َ‫ص ََفاً للْْب‬
ْ ‫ب حم‬
‫يُ الْعلْم حُثَ يَ حكل حن الْ َقلْ ح‬
َِ ‫ك‬ َ ‫ال لَيح َش ُّق َو اللَّ ِه بَطْ حن ذَل‬
‫ك ا َّلر حُ ِل حُثَّ يح ْْ َخ حذ إ ََل قَلْْبه َو يحكْتَ ح‬ َ َ‫ق‬
ٍ َ‫الرُل ِعلْم َشي ٍء نَظَر بِْبص ِرهِ و قَلْْبِ ِه فَ َكأَنَّهح ي نْظحر ِِف كِت‬
‫اب‬ ِ ِ
َ ‫ل ْْلحذح ِن إِذَا أ ََر َاد ذَل‬
‫َ ح‬ َ َ َ َ ْ َ ‫ك َّ ح ح‬
Heasws said: ‘By Allahazwj, the belly of that manasws splits, then it is taken to hisasws heart, and
it is written upon it with the ink of Noor, and that is the entirety of the knowledge. Then the
heart becomes a Parchment for the insight, and the tongue becomes an interpreter for the
ears. When that manasws want to know something, heasws looks with hisasws insight and hisasws
heart, and it is as if heasws is looking into a book’.
‫ب فِ ِيه أ َْم ََل‬ ِ ِ ِ َ ‫ك و َكْي‬

‫ف الْعلْ حم ِف َغ َْْها أَ يح َش ُّق الْ َقلْ ح‬
ِ
َ َ ‫ت لَهح بَ ْع َد َذل‬
‫قحلْ ح‬
I asked him, ‘After that, and how is the knowledge regarding something else, is the heart
split regarding it or not?’
ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ِ َّ ‫ال ََل يش ُّق لَ ِك َّن اللَّه ي ْل ِهم َذلِك‬

ٌ ‫الر حُ َل بالْ َق ْذَ ِِف الْ َقلْب َح ََّّت حَيَيَّ َل إ ََل ْاْلحذحن أَنَّهح تَ َكلَّ َم ِبَا َشاءَ اللَّهح [م ْن] علْمه َو اللَّهح واُ ٌُ َعل‬
.‫يم‬ َ ‫َح ح‬ َ ‫قَ َ ح‬
Heasws said: ‘It is not split, but Allahazwj Inspires that manasws with the Casting into the heart
until it reverberates to the ears (and) heasws speaks with what Allahazwj Desires from Hisazwj
Knowledge, and Allah is Capacious, Knowing [24:32]’’.823
َ‫أ‬ ‫ت ِْلَِِب َعْبْ ِد اللَّ ِه‬

‫ قحلْ ح‬:‫ال‬ َ ‫س َع ْن عح َمَر بْ ِن يَِز‬
َ َ‫يد ق‬ ِ َّ ِ ِ ِ ِ َّ ْ ‫ْي بْ ِن أَِِب‬
َ ‫اْلَطاب َع ْن حُمَ َّمد بْن َعْبْد الله َع ْن يحلنح‬
ِ ْ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬-15
َ ‫ح‬
‫ت َم ْن َلْ يحِقَّر ِِبَا يأتكم [يَأْتِي حك ْم] ِِف لَْيلَ ِة الْ َق ْد ِر َك َما ذحكَِر َو َلْ ََْي ََ ْد حه‬ َ ْ‫َرأَي‬
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Husayn Bin Abu Al Khattab, from
Muhammad Bin Abdullah, form Yunus, from Umar Bin Yazeed who said,
‘I said to Abu Abdullahasws, ‘What is yourasws view of the one who does not acknowledge with
what comes to youasws during the Night of Pre-determination, just as youasws mentioned and
does not reject it (either)?’
‫يح ِْْم حن بِاللَّ ِه‬ ِ ِ ِ

َ ‫َّن] يَثِ حق بِِه ِِف ِعلْ ِمنَا فَلَ ْم يَثِ ْق بِِه فَ حه َل َكافٌر َو أ ََّما َم ْن ََل يَ ْس َم حُ َذل‬ ِ
َ َ‫ك فَ حه َل ِِف حع ْذ ٍر َح ََّّت يَ ْس َم َُ حُثَّ ق‬
‫ال‬ ْ ‫ت َعلَْيه ا ْْلح َّجةح من [ِم‬ْ ‫ال أ ََّما إِ َذا قَ َام‬
َ َ‫ق‬
.‫ْي‬ِِ ِ ِ
َ ‫َو يح ْْم حن للْ حم ْْمن‬
823
Page 385 of 899

Heasws said: ‘When the proof is established to him from the ones he trusts with regarding
ourasws knowledge, but he does not rely with it, then he is a Kafir, and as for the one who did
not hear that, so he would be in an excuse until he does hear (it)’. Then heasws said: ‘He
believes in Allah and has faith in the Momineen, [9:61]’’.824
ٍ ِ‫ َكا َن َعلِ ُّي بْن أَِِب طَال‬:‫ال‬

‫ب َكثِْاً َما‬ َ َ‫ق‬ ‫َْ ََابِنَا َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ْ ‫ضأ‬ ِ ‫اُ ِم بْ ِن َُْي ََي َع ْن بَ ْع‬ ِ ‫اق ع ِن الْ َق‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َو أ‬
َ َ ََ ُْ ِ‫َْحَ حد بْ حن إ‬ ْ ‫ َحدَّثَنَا أ‬-16
‫ح‬
ِ ِ ِ ‫ْاحْبهح و حهل ي حق ح‬ِ ِ ِ ِ ِ
‫َُّ َو يَْْبكي‬ ‫لل إنَّا أَنْ َزلْناهح ِِف لَْيلَة الْ َق ْد ِر َو يَتَ ََش ح‬ َ َ َ ‫لل َما الْتَ َقيْنَا عنْ َد َر حُلل اللَّه التَّْيم ُّي َو َ ح‬ ‫يَ حق ح‬
It is narrated to us by Ahmad Bin Muhammad, and Ahmad Bin Is’haq, from Al Qasim Bin Yahya, from one of
our companions,
‘From Abu Abdullahasws having said: ‘Aliasws Bin Abu Talibasws frequently said: ‘What are they
saying, the Taymi (Abu Bakr) and his companion (Umar), when we met in the presence of
Rasool-Allahsaww, and hesaww was saying: ‘Surely We Revealed it during the Night of Pre-
determination [97:1], and heasws would be fearful and cry.
ً‫ب َه َذا ِم ْن بَ ْع ِدي يَ ْع ِِن َعلِيّا‬ ِ

‫اي َو َو َعاهح قَلِِْب َو ل َما َرأَى قَلْ ح‬
َ َ‫َت َعْين‬
ِ ‫لل َْلما إََِّّنَا رقَ ْق‬
‫لرةِ فَيَ حق ح حَ َ ح‬
ْ ‫ت ل َما َرأ‬ ُّ ِ‫ك ِِبَ ِذه‬
َ ‫الس‬ َ ‫فَيَ حق َلَل ِن َما أ‬
َ َ‫َش َّد ِرقَّت‬
Both of them said, ‘How intense is yourasws tenderness with this Chapter!’ Hesaww said to
them: ‘But rather Isaww am tender to what mysaww eyes saw and mysaww heart retained, and
due to what the heart of this oneasws would see after mesaww’ – meaning Aliasws.
‫َلم ِه َي َح ََّّت َمطْلَ ُِ الْ َف ْج ِر‬ ِ ِ ِ ِ ‫الر‬

ٌ َُ ‫وح فيها بِإِ ْذن َرِِّب ْم م ْن حك ِّل أ َْم ٍر‬
ِ َ ‫ت َو َما الَّ ِذي يََرى فَيَْتلحل َه َذا ا ْْلَْر‬
‫َ تَنََّزحل الْ َمَلئ َكةح َو ُّ ح‬
ِ
َ ْ‫فَيَ حق َلَلن أَ َرأَي‬
They said, ‘What did yousaww see and what is that which heasws would see?’ So, hesaww recited
this phrase: The Angels and the Spirit descend during it by Permission of their Lord of every
matter [97:4] Salam! It is such until emergence of the dawn [97:5]’.
َ ‫لل َه ْل بَِق َي َش ْيءٌ بَ ْع َد قَ ْللِِه تَْبَ َارَك َو تَ َع‬

‫اَل حك ِّل أ َْم ٍر فَيَ حق َلَل ِن ََل‬ ‫ال حُثَّ يَ حق ح‬
َ َ‫ق‬
Heasws said: ‘Then hesaww said: ‘Does there remain anything after Hisazwj Words, Blessed and
Exalted: every matter [97:4]’. They said, ‘No’.
َ َ‫لل نَ َع ْم فَ َه ْل تَ حكل حن لَْيلَةح الْ َق ْد ِر ِم ْن بَ ْع ِدي فَيَ حق َلَل ِن نَ َع ْم ق‬

‫ال فَ َه ْل تنزل‬ ‫لل اللَّ ِه فَيَ حق ح‬
َ ُ‫ك فَيَ حق َلَل ِن ََل َو اللَّ ِه يَا َر ح‬ ِ
َ ‫ول إِلَْي ِه بِ َذل‬
‫ان َم ِن الْ َمنْحز ح‬ِ ‫لل هل تَعلَم‬
َ ْ ْ َ ‫فَيَ حق ح‬
ِ ‫[يَْن ِزحل] ْاْل َْمحر فِ َيها فَيَ حق َلَلن نَ َع ْم فَيَ حق ح‬
‫لل إِ ََل َم ْن فَيَ حق َلَلن ََل نَ ْد ِري‬ ِ
Hesaww said: ‘Do you two know who is the one descended to with that?’ They said, ‘No, by
Allahazwj, O Rasool-Allahsaww!’ Hesaww said: ‘So, will the Night of Pre-determination be
happening from after mesaww?’ They said, ‘Yes’. Hesaww said: ‘Will the Angels be descending
during it?’ They said, ‘Yes’. Hesaww said: ‘To whom?’ They said, ‘We do not know’.
‫لل إِ ْن َلْ تَ ْد ِريَا حه َل َه َذا ِم ْن بَ ْع ِدي‬

‫فَيَأْ حخ حذ بَِرأ ُِْي فَيَ حق ح‬
824
Page 386 of 899

So, hesaww grabbed myasws head and said: ‘If you two do not know, it is this one asws from after
mesaww’.
ُّ ‫لل اللَّ ِه ِم ْن ِشدَّةِ َما يَ ْد حخلح حه َما ِم َن‬

ِ ‫الر ْع‬
.‫ب‬ ِ ُ‫ك اللَّيلَةَ ب ع َد ر‬ ِِ ِ َ َ‫ق‬
‫ال فَإ ْن َكانَا يَ ْفَرقَان تلْ َ ْ َ ْ َ ح‬
Heasws said: ‘They had both dispersed from Rasool-Allahazwj during that night after Rasool-
Allahsaww from the intensity of what had entered them of the awe’’.825
‫َهَْب َط‬ ‫لل اللَّ ِه‬ َ ِ‫ لَ َّما قحْب‬:‫ال‬

‫ض َر حُ ح‬ َ َ‫ق‬ ‫َْ ََابَِنا َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ْ‫ضأ‬ِ ‫اُ ِم بْ ِن َُْي ََي َع ْن بَ ْع‬ ِ ‫اق ع ِن الْ َق‬ ْ ‫َْحَ حد بْ حن حَُم َّم ٍد َو أ‬
َ َ ََ ُْ ِ‫َْحَ حد بْ حن إ‬ ْ ‫ أ‬-17
‫ين َكانحلا يَ ْهْبِطحل َن ِِف لَْيلَ ِة الْ َق ْد ِر‬ ِ َّ ‫الر‬ ِ ِ
َ ‫وح الذ‬
‫يل َو َم َعهح الْ َم ََلئ َكةح َو ُّ ح‬ ‫َُ ْ ََبئ ح‬
Ahmad Bin Muhammad and Ahmad Bin Is’haq, from Al Qasim Bin Yahya, from one of our companions,
‘From Abu Abdullahasws having said: ‘When Rasool-Allahsaww passed away, Jibraeelas
descended and with himsaww were the Angels and the Spirit, those who had descended
during the Night of Pre-determination.
ِ ِ ِ ‫السماو‬
ِ ‫ات إِ ََل ْاْل َْر‬ ِ ‫صرهح فَ ر ح‬ ِِ ِ ِ ِ َ َ‫ق‬
‫صلُّل َن َم َعهح َعلَْيه َو َُْيف حرو َن لَهح‬ َّ ِ‫ض يحغَ ِّسلحل َن الن‬
َ ‫َِّب َم َعهح َو يح‬ َ َ َّ ‫آه ْم ِف حمْنتَ َهى‬ َ ‫ال فَ حفت َح ْلَم ِْ الْ حم ْْمن‬
َ ‫ْي بَ َ ح‬
Heasws said: ‘The sight was opened for Amir Al-Momineenasws, and heasws saw them in the
horizons of the skies to the earth, washing the Prophet saww along with himasws, and they
were praying Salat with himasws upon himsaww, and they were digging the grave for himsaww.
‫لْي ِه ْم بِِه فَْبَ َكى َو‬

ِ ‫َسَْعه فَس ِمعه ي‬ ِِ ِِ ِ ِ ِ
‫حح َ َح ح‬ َ ‫ضعحلهح فَتَ َكلَّ َم َو فحت َح ْلَم ِْ الْ حم ْْمن‬
‫ْي‬ َ ‫َو اللَّه َما َح َفَر لَهح َغ ْ حْحه ْم َح ََّّت إِذَا حو ِض َُ ِِف قَ َِْبه نَ َزلحلا َم َُ َم ْن نَ َزَل فَ َل‬
‫ص ِرِه بَ ْع َد َمَّرتِنَا َه ِذ ِه‬
َ َ‫س يح َعايِنحنَا بِْب‬ َِّ ِ ‫ََِسعهم ي حقللحل َن ََل نَأْلحله ُهداً و إََِّّنَا هل‬
َ ‫ْاحْبحَنا بَ ْع َد َك إَل أَنَّهح لَْي‬
َ َ‫ح ح ْ َ ح‬ َ ْ ‫َح‬
By Allahazwj! No one dug for himsaww other than them, until when hesaww was placed in hissaww
grave, they descended with the one who descended, and placed him saww. They spoke and
the hearing was opened for Amir Al-Momineenasws, bequeathing to them with it. Heasws
wept and heard them saying, ‘Don’t give himasws hard work, and heasws is our Masterasws after
yousaww, except that heasws does not witness us with hisasws eyes after this time’.
ِ ِ ِ ِ ِ ِ‫اْلسْي ِمثْل َذل‬ ِِ ِ ‫ح ََّّت إِ َذا م‬

ِّ ِ‫ْنَعحلا بِالن‬
‫َِّب‬ َ ‫ْي الْ َم ََلئ َك َة مثْ َل الَّذي‬
‫أَيْضاً يحع ح‬ َّ ِ‫ك الَّذي َرأَى َو َرأَيَا الن‬
‫َِّب‬ َ َ ‫اْلَ َس حن َو ْح َ ْ ح‬
ْ ‫َرأَى‬ ‫ْي‬
َ ‫ات أَم حْ اْل حم ْْمن‬
َ َ َ
Until when Amir Al-Momineenasws passes away, Al-Hassanasws and Al-Husaynasws saw similar
to that which heasws had seen, and the Prophetsaww had seen as well, assisting the Angels
similar to that which they had done with the Prophetsaww.
ِ َ‫َِّب و علِياً يعِين‬

‫ان الْ َم ََلئِ َك َة‬ ِ
َ ‫ْي ِمثْ َل َذل‬ ْ ‫اْلَ َس حن َرأَى ِمْنهح‬
‫ك َو َرأَى النِ َّ َ َ ّ ح‬ ‫اْلح َس ْ ح‬ ْ ‫ات‬َ ‫َح ََّّت إِ َذا َم‬
Until when Al-Hassanasws passed away, Al-Husaynasws saw from himasws similar to that, and
saw what the Prophetsaww and what Aliasws both assisting the Angels.
ْ ‫َِّب َو َعلِيّاً َو‬

‫اْلَ َس َن يحعِينحل َن الْ َم ََلئِ َك َة‬ َّ ِ‫ك َو َرأَى الن‬
ِ
َ ‫ْي ِمْنهح ِمثْ َل َذل‬
ِ ْ ‫اْلحس‬ ِ
َ ْ ‫ْي َرأَى َعل ُّي بْ حن‬
ْ ‫ات‬َ ‫َح ََّّت إِ َذا َم‬
825
Page 387 of 899

Until when Al-Husaynasws passed away, Aliasws Bin Al-Husaynasws saw from himasws similar to
that, and saw the Prophetsaww and Aliasws and Al-Hassanasws assisting the Angels.
‫ْي يحعِينحل َن اْل َم ََلئِ َك َة‬

َْ ‫اْلح َس‬ ْ ‫َِّب َو َعلِيّاً َو‬
ْ ‫اْلَ َس َن َو‬ َّ ِ‫ك َو َرأَى الن‬
ِ ِ
َ ‫ْي َرأَى حَُم َّم حد بْ حن َعل ٍّي ِمثْ َل َذل‬
َ ‫َح ََّّت إِ َذا َم‬
َ ْ ‫ات َعل ُّي بْ حن‬
Until when Aliasws Bin Al-Husaynasws passed away, Muhammadasws Bin Aliasws saw similar to
that, and saw the Prophetsaww, and Aliasws, and Al-Hassanasws, and Al-Husaynasws assisting the
Angels.
ِ ْ ‫ْي و َعلِ َّي بْن ا ْْلحس‬

‫ْي يحعِينحل َن الْ َم ََلئِ َك َة‬ ْ ‫َِّب َو َعلِيّاً َو‬ ِ ِ
َ ‫ات حُمَ َّم حد بْ حن َعل ٍّي َرأَى َُ ْع َفٌر ِمثْ َل َذل‬
َّ ِ‫ك َو َرأَى الن‬ َ ‫َح ََّّت إِ َذا َم‬
َ َ َ َْ ‫اْلح َس‬
ْ ‫اْلَ َس َن َو‬
Until when Muhammadasws Bin Aliasws passed away, Ja’farasws saw similar to that, and saw the
Prophetsaww, and Aliasws, and Al-Hassanasws, and Al-Husaynasws, and Aliasws Bin Al-Husaynasws
assisting the Angels.
ِ ‫ك ه َك َذا ََي ِري إِ ََل‬ ِ ِ ِ

.‫آخ ِرنَا‬ ْ َ َ ‫لُى مْنهح مثْ َل ذَل‬ َ ‫َح ََّّت إِذَا َم‬
َ ‫ات َُ ْع َفٌر َرأَى حم‬
Until when Ja’farasws passed away, Musaasws saw from himasws similar to that. That is how it
flows to ourasws last oneasws’’.826
826
Page 388 of 899

‫ باب في أن رسول اهلل ص كان يقرأ و يكتب بكل لسان‬4
CHAPTER 4 – REGARDING THAT RASOOL-ALLAHsaww USED TO

READ AND WRITE IN EVERY LANGUAGE
‫ت لَهح يَا ابْ َن‬
‫َو قحلْ ح‬ ‫ضا‬ ِّ ‫ت أَبَا َُ ْع َف ٍر حُمَ َّم َد بْ َن َعلِ ٍّي‬
َ ‫الر‬ ‫ َُأَلْ ح‬:‫ال‬ َ َ‫لِف ق‬ ُّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَِِب َعْْب ِد اللَّ ِه الََْْبقِ ِّي َع ْن َُ ْع َف ِر بْ ِن حُمَ َّم ٍد‬
ِّ ِ ‫الص‬ ْ ‫ َحدَّثَنَا أ‬-1
ِ ِ ْ‫ال قحلْت لَه ُعِل‬ ِ ِ ِ ُ‫ر‬
‫ب‬ ُّ ِ‫ت ف َد َاك يَْزعح حمل َن إََِّّنَا حَسِّ َي الن‬
ْ ‫َِّب ْاْل ِّحم َّي ْلَنَّهح َلْ يَكْتح‬ ‫َّاس قَ َ ح ح ح ح‬ ‫لل الن ح‬ ‫ال َما يَ حق ح‬ ُّ ِ‫لل اللَّه لَ حَسِّ َي الن‬
َ َ‫َِّب ْاْل ِّحم َّي ق‬ ‫َح‬
It is narrated to us by Ahmad Bini Muhammad, from Abu Abdullah al Barqy, from Ja’far Bin Muhammad Al
Sowfy who said,
‘I asked Abu Ja’far Muhammadasws Bin Ali Al-Rezaasws and said to himasws, ‘O sonasws of
Rasool-Allahsaww! Why was the Prophetsaww named as the ‘Ummy’?’ Heasws said: ‘And what
are the people saying?’ I said to himasws, ‘May I be sacrificed for youasws! They are claiming
that hesaww was named as the ‘Ummy’ because hesaww could not write’.
‫ْي َر حُ ًلَل ِمْن حه ْم يَْتلحلا َعلَْي ِه ْم آياتِِه َو‬ ِ ِ

َ ‫لل ِِف حُْم َك ِم كِتَابِِه حه َل الَّذي بَ َع‬
َ ِّ‫ث ِِف ْاْل ِّحمي‬ َ ‫ك َو اللَّهح تَْبَ َارَك َو تَ َع‬
‫اَل يَ حق ح‬ َّ ‫ال َك َذبحلا َعلَْي ِه ْم لَ ْعنَةح اللَّ ِه أ‬
َ ‫ََّن يَ حكل حن ذَل‬ َ ‫فَ َق‬
ِ ِ
َ‫ْمة‬
َ ‫تاب َو ا ْْلك‬ َ ‫يحَزِّكي ِه ْم َو يح َعلِّ حم حه حم الْك‬
Heasws said: ‘They are lying, upon them be the Curse of Allah azwj! How can that happen to be
and Allahazwj Blessed and Exalted Says in the Decisive of Hisazwj Book: He is the One Who
Sent among the inhabitants of Makkah, a Rasool from them, reciting His Verses to them
and purifying them, and teaching them the Book and the Wisdom, and surely before they
were in clear straying [62:2].
‫ْي لِ َساناً َو إََِّّنَا حَسِّ َي ْاْل ِّحم َّي ِْلَنَّهح َكا َن ِم ْن‬ِ ٍ
َ ‫ْي أ َْو بِثَ ََلثَة َو َُْبْع‬
ِ
َ ‫ْي َو َُْبْع‬ ِ ْ َ‫لل اللَّ ِه يَ ْقرأح و يَكْتحب بِاثْن‬
‫ح‬ َ َ ‫ف َكا َن يح َعلِّ َم حه ْم َما ََل حُْي ِس حن َو اللَّ ِه لَ َق ْد َكا َن َر حُ ح‬
َ ْ‫فَ َكي‬
ِ ِ ِ ِ
.‫اَل ِِف كتَابِه لتحْنذ َر أ َّحم الْ حقرى َو َم ْن َح ْلَْلا‬ ِ ِ ِ ِ
َ ‫أ َْه ِل َم َّكةَ َو َم َّكةح م ْن أ َّحم َهات الْ حقَرى َو ذَل‬
َ ‫ك قَ ْل حل اللَّه تَ َع‬
How was hesaww teaching them what hesaww was not good at? By Allahazwj! Rasool-Allahsaww
used to read and write in seventy-two or seventy-three languages, and rather hesaww was
named as the Ummy because heasws was from the people of Makkah, and Makkah is the
mother of the towns, and that is the Word of Allah azwj in Hisazwj Book: and for you to warn
the mother town and the ones around it [6:92]’’.827
ِ ‫اَل و أ‬ ِ ِ ِ ِ ِ ِِ َّ ‫ َحدَّثَنَا َعْبْ حد اللَّ ِه بْ حن َع ِام ٍر َع ْن َعْْب ِد‬-2

‫حوح َي‬ َ َ ‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َع ْن َُْي ََي بْ ِن حع َمَر َع ْن أَبيه َع ْن أَِِب َعْْبد اللَّه أَنَّهح حُئ َل َع ْن قَ ْلل اللَّه تَْبَ َارَك َو تَ َع‬
ٍ ‫ال بِ حك ِّل لِس‬
.‫ان‬ َ َ‫َل ه َذا الْ حق ْرآ حن ِْلحنْ ِذ َرحك ْم بِِه َو َم ْن بَلَ َغ ق‬
ََّ ِ‫إ‬
َ
It is narrated to us by Abdullah Bin Aamir, from Abdul Rahman Bin Abu Najran, from Yahya Bin Umar, from his
father,
827
Page 389 of 899

‘From Abu Abdullahasws having been asked about Words of Allahazwj Blessed and Exalted: and
He Revealed unto me this Quran to warn you all with it and the one whom it reaches.
[6:19]. Heasws said: ‘In every language’’.828
‫اُ َعلْ ِِن َعلى َخزائِ ِن‬ ِ ِ

ْ ‫ِِف قَ ْلل اللَّه َعَّز َو َُ َل‬ ‫ضْي ِل بْ ِن أَِِب قحَّرَة َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِِ
َ ‫يف بْ ِن َُابِ ٍق التَّ ْفليس ِّي َع ِن الْ حف‬ِ ‫ْي َعن َش ِر‬
ْ ِ ْ ‫اْلح َس‬
ٍ ‫ي علِيم بِ حك ِّل لِس‬
.‫ان‬ ِ ٌ ‫ال ح ِفي‬ ِ ٌ ‫ض إِ ِِّن ح ِفي‬ ِ ‫ْاْل َْر‬
َ ٌ َ َّ ‫ت يَ َد‬ َ ‫ظ ِبَا ََْت‬ َ َ َ‫يم ق‬
ٌ ‫ظ َعل‬ َ
It is narrated to us by Muhammad Bin Al Husayn, from Shareef Bin Sabiq Al Tafleesi, from Al Fuzeyl Bin Abu
Qurra,
‘From Abu Abdullahasws regarding Words of Allahazwj Mighty and Majestic: ‘Make me (in
charge) upon the treasures of the land, I am a knowledgeable protector [12:55], heasws
said: ‘A protector of what is under a hand of one knowledgeable with every language’’.829
ِ َ ُ‫إِ َّن النَّاس ي زعمل َن أ ََّن ر‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬ ٍ ‫َّاب عن علِي ب ِن أَُْب‬
َ َ‫اط أ َْو َغ ِْْهِ ق‬ ِ ْ ‫ حدَّثَنَا َعْبْ حد اللَّ ِه بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن ملُى‬-4
ْ‫لل اللَّه َل‬ ‫َح‬ ‫َ َْ ح ح‬ ‫ قحلْ ح‬:‫ال‬ َ ْ ْ ِّ َ ْ َ ‫اْلَش‬ َ ‫ح‬ ََ ‫ح‬ َ
‫ب َو ََل يَ ْقَرأح‬ ‫يَ حك ْن يَ ح ح‬
‫ْت‬
‫ك‬
It is narrated to us by Abdullah Bin Muhammad, from Al Hassan Bin Musa Al Khashab, from Ali Bin Asbat, or
someone else who said,
‘I said to Abu Ja’farasws, ‘The people are claiming that Rasool-Allahsaww neither happened to
write not read’.
ِْ ‫ث ِِف ْاْل ِّحميِّْي رُلًَل ِمْنهم ي ْتلحلا علَي ِهم آياتِِه و ي َزِّكي ِهم و ي علِّمهم الْ ِكتاب و‬ ِ ِ
‫ْمةَ َو إِ ْن‬
َ ‫اْلك‬ َ َ ‫َ ح ْ َ حَ ح ح ح‬ ْ َْ َ ْ‫ح‬ ‫َ َح‬ َ ‫ال اللَّ ِه حه َل الَّذي بَ َع‬ َ ‫ال َك َذبحلا لَ َعنَ حه حم اللَّهح أ َََّّن َذل‬
َ َ‫ك َو قَ ْد ق‬ َ ‫فَ َق‬
ٍ ‫ض‬
ٍ ِ‫َلل حمْب‬
‫ْي‬ ِ ِ
َ ‫كانحلا م ْن قَ ْْب حل لَفي‬
Heasws said: ‘They are lying, may Allahazwj Curse them! And how can that be so and Allah azwj
has Said: He is the One Who Sent among the inhabitants of Makkah, a Rasool from them,
reciting His Verses to them and purifying them, and teaching them the Book and the
Wisdom, and surely before they were in clear straying [62:2].
ِ ِ ِ
‫ب‬
َ ‫س حُْيس حن أَ ْن يَ ْقَرأَ َو يحكْتح‬
َ ‫ْمةَ َو لَْي‬ َ َ‫فَيَ حكل حن أَ ْن يح َعلِّ َم حه حم الْكت‬
َ ‫اب َو ا ْْلك‬
How did hesaww happen to teach them the Book and the Wisdom, and he saww wasn’t good at
reading and writing?’
ُّ ِ‫ت فَلَ ْم حَسِّ َي الن‬

ً‫َِّب أ ِّحميّا‬ ‫ال قحلْ ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Why was hesaww named as and ‘Ummy’ (illiterate)?’
ِِ ِ َّ ِ ِ ِ َّ ِ ِ
.‫ك‬
َ ‫يل أ ِّحم ٌّي ل َذل‬ َ ‫ب] إِ ََل َم َّكةَ َو ذَل‬
َ ‫ك قَ ْل حل الله َعَّز َو َُ َل لتحْنذ َر أ َّحم الْ حقرى َو َم ْن َح ْلَْلا فَأ ُّحم الْ حقَرى َمكةح فَق‬ َ ‫ال نسْبت [نحس‬
َ َ‫ق‬
828
829
Page 390 of 899

Heasws said: ‘It is attributed to Makkah, and that is the Word of Allahazwj Mighty and Majestic:
and for you to warn the mother town and the ones around it [6:92]. The mother town is
Makkah, so hesaww was said to be Ummy due to that’’.830
‫ب‬
‫َكا َن يَ ْقَرأح َو يَكْتح ح‬ َّ ِ‫إِ َّن الن‬
‫َِّب‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫اج ق‬
ِ ‫اْلَ َّج‬ َّ ‫ف بْ ِن َْحَّ ٍاد َع ْن َعْْب ِد‬
ْ ‫الر ْْحَ ِن بْ ِن‬ ِ َ‫َْحَ َد بْ ِن ِه ََل ٍل َعن َخل‬
ْ ْ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعلِ ٍّي َع ْن أ‬-5
.‫ب‬ْ َ‫َو يَ ْقَرأح َما َلْ يحكْت‬
It is narrated to us by Al Hassan Bin Ali, from Ahmad Bin Hilal, from Khalaf Bin Hammad, from Abdul Rahman
Bin Al Hajjaj who said,
‘Abu Abdullahasws said: ‘The Prophetsaww used to read and write, and read what he saww had
not written’’.831
830
831
Page 391 of 899

‫ باب في أمير المؤمنين ع و أولي العزم أيهم أعلم‬5
CHAPTER 5 – REGARDING AMIR AL-MOMINEENasws AND THE

DETERMINED ONES (UL Al-AZAM PROPHETSas, WHICH OF
THEM IS MORE KNOWLEDGEABLE?
ِ ‫ال َِل أَبحل َُ ْع َف ٍر يَا َعْْب َد اللَّ ِه َما تَ حق ح‬ ِ ‫الس َّم‬ ِ ِ‫ حدَّثَنَا الْي ْق ِط ِيِن عن حُم َّم ِد ب ِن عمر عن عْب ِد اللَّ ِه ب ِن الْلل‬-1
‫لُى َو‬َ ‫ِّيعةح ِِف َعل ٍّي َو حم‬
َ ‫لل الش‬ َ َ‫ ق‬:‫ال‬
َ َ‫ان ق‬ َّ ‫يد‬ َ ْ َْ ْ َ َ َ ‫َ ُّ َ ْ َ ْ ح‬ َ
ِ
‫ت ف َد َاك فَ َما َع َسى‬ ِْ ‫ال قح ْلت ُع‬
‫ل‬ ‫ق‬ ‫اء‬ ‫ل‬ ُ ‫م‬ ‫ه‬ ‫ف‬ ‫ل‬‫ض‬ ‫ف‬ ‫ل‬‫ا‬ ‫ا‬ ‫َم‬
‫أ‬ ‫ف‬ ِ
‫م‬ ‫ل‬ِ
‫ع‬ ‫ل‬‫ا‬ ِ
‫ن‬ ‫ع‬ ‫ك‬ ‫ل‬َ
‫أ‬ َُ
‫أ‬ ‫ال‬ ‫ق‬ ِ
‫ِن‬ ‫ل‬َ
‫أ‬ ‫س‬ ‫ت‬ ٍ
‫اَلت‬ ‫ح‬ ِ ِ ِ ِ
‫َ ْ ح َ َ ْ ح َ َ ْ ْ َ َّ ْ َ ْ ح َ ح ْ َ َ ٌ َ َ ح ح ح‬ َ ِّ ْ َ َ َ ‫يسى َ َ ح ْ ح ح ْ ح‬
‫َي‬‫أ‬ ‫ن‬‫م‬ ‫و‬ ‫اك‬ ‫د‬ ‫ف‬ ‫ت‬ ‫ل‬ ‫ع‬ ُ ‫ت‬ ‫ل‬ ‫ق‬ ‫ال‬ ‫ق‬ َ ‫ع‬
‫ال حه َل َو اللَّ ِه أ َْعلَ حم ِمْن َها‬ َ ‫لل فِي ِه ْم فَ َق‬
‫أَقح ح‬
It is narrated to us by Al Yaqteeny, from Muhammad Bin Umar, from Abdullah Bin Al Waleed Al Samman who
said,
‘Abu Ja’farasws said to me: ‘O Abdullah! What are the Shias saying regarding Ali asws, and
Musaas and Isaas?’ I said, ‘May I be sacrificed for youasws! And which of the states are youasws
asked me?’ Heasws said: ‘Iasws am asking youasws about the knowledge. As for the merit, so
theyas are equal’. I said, ‘May I be sacrificed for youasws! What should I be saying regarding
themas?’ Heasws said: ‘By Allahazwj! Heasws is more knowledgeable than both of themas’.
‫لُى َو‬ ِ َ َ‫اَل ق‬ َ َ‫اْ ْم حه ْم فِ ِيه ق‬

َ ‫ال إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬ ِ ََ‫ال ف‬ َ َ‫لل ِم َن الْعِْل ِم ق‬ ِ ُ‫ال يا َعْب َد اللَّ ِه أَ لَيس ي حقللحل َن إِ َّن لِعلِ ٍّي ما لِ َّلر‬
َ ‫ال ل حم‬ َ َ َ‫ت بَلَى ق‬ ‫ال قح ْل ح‬ ‫َ َ ح‬ َ َ ْ ْ َ َ َ‫حُثَّ ق‬
ِ ِ ٍ ِ ٍ ِ
‫هَْلء َش ِهيداً َو نَ َّزلْنا‬
‫ك َعلى ح‬ َ ِ‫اَل ل حم ََ َّمد َو ُْئنا ب‬ َ ‫ال اللَّهح تَْبَ َارَك َو تَ َع‬
َ َ‫ْي لَهح ْاْل َْمَر حكلَّهح َو ق‬ ْ ‫َكتَْْبنا لَهح ِِف ْاْلَلْل ِاح م ْن حك ِّل َش ْيء فَأ‬
ْ ِّ َ‫َعَل َمنَا أَنَّهح َلْ يحْب‬
.‫تاب تِْْبياناً لِ حك ِّل َش ْي ٍء‬ ِ َ ‫علَي‬
َ ‫ك الْك‬ َْ
Then heasws said: ‘O Abdullahasws! Aren’t they (Shias) saying that for Aliasws is what knowledge
was for the Rasoolsaww?’ I said, ‘Yes’. Heasws said: ‘Dispute them regarding it. Allahazwj Blessed
and Exalted Said to Musaas: And We Prescribed to him in the Tablets, Advice from all things
[7:145]. Thus, we know that Heazwj did not Explain to himas all of the matter. And Allahazwj
Blessed and Exalted Said to Muhammadsaww: and We shall Come with you as a witness
upon these (witnesses). And We Revealed the Book unto you as a clarification of all things,
[16:89]’’.832
‫ف َع ِن‬ َ ُ‫ل‬ ‫اج َع ْن يح ح‬ ِ ‫ َحدَّثَنَا َعلِ ُّي بْ حن حُمَ َّم ِد بْ ِن َُ ْع ٍد َع ْن ْحَْ َدا َن بْ ِن حُمَ َّم ِد بْ ِن حُلَْي َما َن النَّيْ َشابحلِر ِي َع ْن َعْْب ِد اللَّ ِه بْ ِن حُمَ َّم ٍد الْيَ َم ِاِنِّ َع ْن حم ْسلِ ِم بْ ِن ا ْْلَ َّج‬-2
‫ضلَنَا َعلَْي ِه ْم ِِف ِعلْ ِم ِه ْم َو‬ َّ َ‫ضلَ حه ْم بِالْعِلْ ِم َو أ َْوَرثَنَا ِعلْ َم حه ْم َو ف‬ ِ ِ ‫ إِ َّن اللَّه خلَق أ‬:‫ال‬ َ َ‫ْي بْ ِن عحلْ َلا َن َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َّ َ‫ضلَ حه ْم َو ف‬ ُّ ‫حوَل الْ َع ْزم ِم َن‬
َّ َ‫الر حُ ِل َو ف‬ َ َ َ ِ ْ ‫ا ْْلحس‬
َ
.‫لل َو ِعلْ َم حه ْم‬ ِ ُ‫الر‬ ِ ِ ِ ِ ِ
‫م‬ ‫ل‬
ْ ‫ع‬ ‫ا‬ ‫ن‬ ‫م‬ ‫ل‬‫ع‬
‫َ ْ َ ْ ح َ َ ْ َ َ َّ ح‬ ‫و‬ ‫ا‬
‫ل‬ ‫م‬َ‫ل‬ ‫ع‬ ‫ي‬ ‫ل‬َ ‫ا‬ ‫م‬ ‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬ ‫علْ ِم َ ح‬
ُ ‫ر‬
It is narrated to us by Ali Bin Muhammad Bin Sa’ad, from Hamdan Bin Muhammad Bin Suleyman Al
Neyshapuri, from Abdullah Bin Muhammad Al Yamami, from Muslim Bin Al Hajjaj, from Yusuf, from Al Husayn
Bin Ulwan,
‘From Abu Abdullahasws having said: ‘Allahazwj Created the Determined ones from the Rasool-
Allahsaww, and merited them with the knowledge, and weasws inherited theiras knowledge,
and weasws are merited upon themas regarding theiras knowledge, and knowledge of Rasool-
832
Page 392 of 899

Allahsaww, and what theyas did not know, and weasws know knowledge of the Rasoolsaww and
theiras knowledge (as well)’’.833
‫ِّيعةح ِِف َعلِ ٍّي‬ ‫يَا َعْبْ َد اللَّ ِه َما تَ حق ح‬ ‫ال َِل أَبحل َُ ْع َف ٍر‬ ِ ‫الس َّم‬ ٍ ِ‫ حدَّثَنا حُم َّم حد بن ِعيسى ب ِن عْبي ٍد عن حُم َّم ِد ب ِن عمر عن عْب ِد اللَّ ِه ب ِن ول‬-3
َ ‫لل الش‬ َ َ‫ ق‬:‫ال‬
َ َ‫ان ق‬ َّ ‫يد‬ َ ْ ْ َ ْ َ َ َ ‫َ َ َ ْ ح َ ْ ح َْ َ ْ َ ْ ح‬
ٍ ‫َي ح‬
‫اَلت تَ ْسأَلحِِن‬ ِ ِ ْ‫ال قحلْت ُعِل‬ ِ
َ ِّ ‫ت ف َد َاك َو م ْن أ‬
‫يسى قَ َ ح ح ح‬ َ ‫لُى َو ع‬ َ ‫َو حم‬
It is narrated to us by Muhammad Bin Isa Bin Ubeyd, from Muhammad Bin Umar, from Abdullah Bin Waleed Al
Samman who said,
‘Abu Ja’farasws said to me: ‘O Abdullah! What the Shias say regarding Aliasws and Musaas and
Isaas?’ He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! And from which of the
situations are youasws asking me?’
َ ‫لل فِي ِه ْم فَ َق‬

‫ال حه َل َو اللَّ ِه أ َْعلَ حم ِمنْ حه َما‬ ‫ت فِ َد َاك فَ َما َع َسى أَقح ح‬ ِ
‫ت حُعلْ ح‬
‫ال قحلْ ح‬ ْ ‫ك َع ِن الْعِلْ ِم فَأ ََّما الْ َف‬
َ َ‫ض حل فَ حه ْم َُ َلاءٌ ق‬ َ ‫َُأَلح‬
ْ ‫ال أ‬
َ َ‫ق‬
Heasws said: ‘Iasws am asking you about the knowledge. As for the merit, so they as are equal’. I
said, ‘May I be sacrificed for youasws! So, what should I be saying regarding themas?’ Heasws
said: ‘By Allahazwj! Heasws is more knowledgeable than themas’.
‫اْ ْم حه ْم فِ ِيه‬
ِ ََ‫ال ف‬
َ َ َ‫ت بَلَى ق‬
ِ ُ‫ما لِ َّلر‬
َ َ‫لل ِم َن الْعِْل ِم ق‬ ‫َ ح‬ ‫س يَ حقللحل َن إِ َّن لِ َعلِ ٍّي‬ ِ َّ
َ ‫ال يَا َعْْب َد الله أَ لَْي‬
Then heasws said: ‘O Abdullah! Aren’t they saying that from the knowledge, for Aliasws is what
is for the Rasoolsaww?’ I said, ‘Yes’. Heasws said: ‘Then dispute with them regarding it’.
‫اَل لِ حم ََ َّم ٍد‬ ٍ ِ ِ َ َ‫اَل ق‬

َ ‫ال إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬
‫َو‬ َ ‫ال اللَّهح تَْبَ َارَك َو تَ َع‬ ْ ِّ َ‫لُى َو َكتَْْبنا لَهح ِِف ْاْلَلْل ِاح م ْن حك ِّل َش ْيء فَأ َْعلَ َمنَا أَنَّهح َلْ يحْب‬
َ َ‫ْي لَهح ْاْل َْمَر حكلَّهح َو ق‬ َ ‫ال ل حم‬ َ َ‫ق‬
.‫تاب تِْبْياناً لِ حك ِّل َش ْي ٍء‬ َْ
ِ ‫ُِئنا بِك ش ِهيداً على‬
ِ َ ‫َلء و نََّزلْنا علَي‬
َ ‫ك الْك‬ َ ْ‫ه‬ ‫َ ح‬ َ َ ْ
Heasws said: ‘Allahazwj Blessed and Exalted Said to Musaas: And We Prescribed to him in the
Tablets, Advice from all things [7:145], so we know that all of the matters were not
explained to himas. And Allahazwj Blessed and Exalted Said to Muhammadsaww: and We shall
Come with you as a witness upon these (witnesses). And We Revealed the Book unto you
as a clarification of all things, [16:89]’’.834
‫ال‬
َ ‫َعظَ َم فَ َق‬ ُّ ََ‫لَِر حُ ٍل ُت‬
ْ ‫صل َن الث َِّم َاد َو تَ َدعحل َن الن ََّهَر ْاْل‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫ض ِر َُالِِه ق‬
َ َ‫ ق‬:‫ال‬ ِ ِ
ِ ‫اعيل َع ْن بَ ْع‬ ِ ٍ
َ َ‫يل بْ حن حش َعْيب َع ْن َعل ِّي بْ ِن إ َْس‬
ِ ِ
‫ َحدَّثَنَا إ َْسَاع ح‬-4
ِ ُ‫الرُل ما تَ ْع ِِن ِِب َذا يا ابن ر‬
‫لل اللَّ ِه‬ ‫َ َ َْ َ ح‬ َ ‫َّ ح ح‬
It is narrated to us by Ismail Bin Shuayb, from Ali Bin Ismail, from one of his mean who said,
Abu Abdullahasws said to a man: ‘You are sucking the drop and are leaving the great river’.
The man said, ‘What is the meaning of this, O sonasws of Rasool-Allahsaww?’
‫ض ْاْلَنْْبِيَ ِاء‬ ِ
‫الر حُ حل فَ َعل ٌّي أ َْعلَ حم أ َْو بَ ْع ح‬
َّ ‫ال لَهح‬
َ ‫فَ َق‬ ‫فَ َج َعلَهح حُمَ َّم ٌد ِعْن َد َعلِ ٍّي‬ ‫َُ ِرِه َو أ َْو َحى اللَّهح إِ ََل حُمَ َّم ٍد‬
ْ ‫ْي بِأ‬
ِ
َ ِّ‫ع ْل حم النَّْبِي‬
ِ َ ‫فَ َق‬
ِّ ِ‫ال ع ْل حم الن‬
‫َِّب‬
833
834
Page 393 of 899

Heasws said: ‘Knowledge of the Prophetsaww is knowledge of (all) the Prophetsas, and Allahazwj
Revealed to Muhammadsaww, and Muhammadsaww made it to be with Aliasws’. The man said
to himasws, ‘So, is Aliasws more knowledgeable or one of the Prophetsas?’
‫لل َعلِ ٌّي‬

‫فَيَ حق ح‬ ‫ك حكلَّهح ِعْن َد َعلِ ٍّي‬ ِ
َ ‫َُ َع َل َذل‬ ‫لل اللَّ ِه‬ ‫ال إِ َّن اللَّهَ يَ ْفتَ حح َم َس ِام َُ َم ْن يَ َشاءح أَقح ح‬
َ ُ‫لل لَهح إِ َّن َر ح‬ َ ‫َْ ََابِ ِه فَ َق‬ ِ ‫فَنَظََر أَبحل َعْْب ِد اللَّ ِه إِ ََل بَ ْع‬
ْ ‫ضأ‬
.‫ض ْاْلَنْْبَِي ِاء‬
‫أ َْعلَ حم أ َْو بَ ْع ح‬
Abu Abdullahasws looked at one of hisasws companions and said: ‘Allahazwj Opens the hearing
of the ones Heazwj so Desires to. Iasws said to him that Rasool-Allahsaww made all of that to be
with Aliasws, and he is saying (asking) whether Aliasws is more knowledgeable or one of the
Prophetsas?’’.835
‫ْي بْ ِن‬ِ ْ ‫اْلحس‬

َ ْ ‫س َع ِن‬ َ ‫اج َع ْن يحلنح‬ ْ ‫يد َع ْن ْحَْ َدا َن بْ ِن حُلَْي َما َن َع ْن حعْبَْي ِد اللَّ ِه بْ ِن حُمَ َّم ٍد الْيَ َم ِاِنِّ َع ْن حم ْسلِ ِم بْ ِن‬
ِ ‫اْلَ َّج‬ ٍ ِ‫ حدَّثَنَا علِي بن حُم َّم ِد ب ِن ُع‬-5
َ ْ َ ‫َ َ ُّ ْ ح‬
ِ‫لل اللَّه‬ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ َ‫الر حُ ِل َو ف‬ ِ ِ ِ َّ ِ َ َ‫عحْل َلا َن َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ُ‫ضلَنَا َعلَْيه ْم ِف ع ْلمه ْم َو َعل َم َر ح‬
َّ َ‫ضلَ حه ْم بالْع ْلم َو أ َْوَرثَنَا ع ْل َم حه ْم َو ف‬ ُّ ‫ إ َّن الل َه َخلَ َق أحوَل الْ َع ْزم م َن‬:‫ال‬
.‫ضلح حه ْم أَيْ َن َما حكنَّا فَ ِش َيعتحنَا َم َعنَا‬ ِ ِ ِ ِ ُ‫الر‬ ِ
َ ْ‫لل َو ع ْل َم حه ْم َو أ َحمنَاءح ش َيعتنَا أَف‬ ‫َما َلْ يَ ْعلَ حملا َو َعلَّ َمَنا ع ْل َم َّ ح‬
It is narrated to us by Ali Bin Muhammad Bin Saeed, from Hamdan Bin Suleyman, from Ubeydullah Bin
Muhammad al yamani, from Muslim Bin Al Hajjaj, from Yunus, from Al Husayn Bin Ulwan,
‘From Abu Abdullahasws having said: ‘Allahazwj Created the Determined Ones (Ul Al-Azam)
from the Rasoolsas and Graced them with the knowledge, and weasws inherited theiras
knowledge, and Heazwj Merited usasws upon themas regarding theiras knowledge, and Taught
Rasool-Allahsaww what theyas did not know, and Taught usasws knowledge of the Rasoolas and
theiras knowledge, and entrusted ourasws Shias its superior. Wherever weasws would be,
ourasws Shias would be with usasws.’’836
‫ك ِِف‬ ‫ال أَبحل عَْبْ ِد اللَّ ِه‬ ِ ِ‫َْح حد بن حُم َّم ٍد ع ِن الَْبقِي عن رُ ٍل ِمن الْ حكلفِيِّْي عن حُم َّم ِد ب ِن عمر عن عْب ِد اللَّ ِه ب ِن الْلل‬
َ ‫َْ ََابح‬
ْ ‫لل أ‬
‫َما يَ حق ح‬ َ َ‫ال ق‬
َ َ‫يد ق‬ َ ْ َْ ْ َ َ َ ‫َ َ ْ َ ْ ح‬ َ ‫ َحدَّثَنَا أ ْ َ ْ ح َ َ َْ ِّ َ ْ َ ح‬-6
ِ ِ ِِ ِ
ً‫َحدا‬ ِ ‫ِّمل َن َعلَى أ‬
َ ‫حوَل الْ َع ْزم أ‬ ‫ت َما يح َقد ح‬
َ َ‫لُى أَن حَّه ْم أ َْعلَ حم ق‬
َ ‫يسى َو حم‬ َ ‫أَم ِْ الْ حم ْْمن‬
َ ‫ْي َو ع‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from a man from Al Kufeyn, from Muhammad
Bin Umar, from Abdullah Bin Al Waleed who said,
‘Abu Abdullahasws said: ‘What are your companions saying regarding Amir Al Momineenasws
and Isaas and Musaas, which of themas is more knowledgeable?’ He (the narrator) said, ‘I
said, ‘They are not advancing anyone over the Determines Oneas’.
‫اب اللَّ ِه‬

ِ َ‫ت و أَيْن َه َذا ِِف كِت‬ َ َ‫اب اللَّ ِه َْلَ َج ْجتَ حه ْم ق‬
َ َ ‫ال قحلْ ح‬
ِ َ‫َّك لَل حاُ ْجتَهم بِ ِكت‬ ِ َ َ‫ق‬
ْ ‫ال أ ََما إن َ ْ َ َ ح‬
Heasws said: ‘But you, if you were to argue with them by the Book of Allah azwj, would prove it
to them’. I said, ‘And where is this in the Book of Allah azwj?’
ِِ ِ ِ ِ ِ ِ َ َ‫ال ِِف ملُى و َكتْبنا لَه ِِف ْاْلَلْل ِاح ِمن حك ِّل َشي ٍء مل ِعظَةً و َل ي حقل حك َّل َشي ٍء و ق‬
ْ‫ض الَّذي ََّتْتَل حفل َن فيه َو َل‬
َ ‫ْي لَ حك ْم بَ ْع‬
َ ِّ َ‫يسى َو ْلحب‬
َ ‫ال ِف ع‬ َ ْ ْ َ ْ َ َْ ْ ْ ‫ال إِ َّن اللَّ َه قَ َ ح َ َ َْ ح‬ َ َ‫ق‬
ِ ‫احْبِ حكم َكفى بِاللَّ ِه َش ِهيداً ب ْي ِِن و ب يْنَ حكم و من ِعْن َده ِع ْلم الْ ِك‬
.‫تاب‬ ِ ْ ‫ال ِِف‬ ٍ
َ َ‫يَ حق ْل حك َّل َش ْيء َو ق‬
‫َ َ َ ْ َ َْ ح ح‬ ْ َ
835
836
Page 394 of 899

Heasws said: ‘Allahazwj Said regarding Musaas: And We Prescribed to him in the Tablets,
Advice from all things [7:145], and did not Say ‘All things’. And Heazwj Said regarding Isaas:
and to clarify for you part of which you are differing in, [43:63], and did not say ‘all things’,
and Heazwj Said regarding your Mastersaww: Say: ‘I suffice with Allah as a Witness between
me and you, and one with whom is Knowledge of the Book [13:43]’’.837
837
Page 395 of 899

‫ باب في أئمة ع أفضل من موسى و الخضر ع‬6
CHAPTER 6 – REGARDING THE IMAMSasws BEING SUPERIOR

THAN MUSAas AND ISAas
ِ ِ َ َ‫َْحَ َد بْ ِن بَ ِش ٍْ َع ْن َكثِ ٍْ َع ْن أَِِب ِع ْمَرا َن ق‬ ِ ْ ‫اْلحس‬
‫لُى الْ َعالَ َم ْسأَلَةً َلْ يَ حك ْن عْن َدهح‬ َ ‫ال أَبحل َُ ْع َف ٍر لَ َق ْد َُأَ َل حم‬
َ َ‫ال ق‬ ْ ‫ْي َع ْن أ‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-1
ِ ‫اح ٍد ِمْنهما ِِبَل‬
‫اب َم ْسأَلَتِ ِه َو لَ َسأَلْتح حه َما َع ْن َم ْسأَلَ ٍة‬ ِ ‫ال ملُى مسأَلَةً َل ي حكن ِعْن َده ُلاب ها و لَل حكْنت ب ينَهما َْلَخَبت حك َّل و‬ ِ
َ َ‫ح‬ َ ‫َُ َلابح َها َو لَ َق ْد َُأ ََل الْ َع ح ح َ َ ْ ْ َ ْ ح َ َ ح َ َ ْ ح َْ ح َ ْ َْ ح‬
.‫ََل يَ حكل حن ِعْن َد حَهَا َُ َلابح َها‬
It is narrated to us by Muhammad Bin Al Husayn, from Ahmad Bin Bashir, from Kaseer, from Abu Imran who
said,
‘Abu Ja’farasws said: ‘Musaas has asked a question to the scholar (Al-Khizras), there did not
happen to be an answer with himas, and the scholaras asked Musaas a question, there is not
happen to be an answer with himas, and if Iasws had been between the two, Iasws would have
informed each one of them with an answer to the question(s), and would have asked both
of themas a question, there would not have been with them, its answer’’.838
ِ ‫ لَ َّما لَ ِقي ملُى الْع‬:‫ال‬

‫الَ َكلَّ َمهح َو َُاءَلَهح نَظََر‬ َ َ‫يسى َع ِن ابْ ِن حم ْس َكا َن َع ْن َُ ِدي ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن‬-2
َ َ ‫َ ح‬ َ ‫اْلح َس ْْي َع ْن حعثْ َما َن بْ ِن ع‬ ‫ح‬
ِ ِ ِ
‫لل‬
‫ال َو َما يَ حق ح‬
َ َ‫اَ ق‬ َّ
‫اْلحط ح‬ ْ ‫لل َه َذا‬ ِ
‫لُى أَ تَ ْدري َما يَ حق ح‬ َ ‫ال الْ َعالح ل حم‬ ِ ِ
َ ‫َّل ِف الْْبَ َْر فَ َق‬ َّ ‫ص ِف حر يَ ْرتَف حُ ِف‬
‫الس َماء َو يَتَ َسف ح‬
ِ ِ ٍ
ْ َ‫إِ ََل حخطَّاَ ي‬
It is narrated to us by Muhammad Bin Al Husayn, from Usman Bin Isa, from Ibn Muskan, from Sadeyr,
‘From Abu Ja’farasws having said: ‘When Musaas met the scholar (Al-Khizras, spoke to himas
and asked himas. Heas looked at yellow swallows rising in the sky and lowering in the ocean.
The scholaras said to Musaas: ‘Do you know what this swallow saying?’ Heas said: ‘And what is
it saying?’
‫ت ِبِِْن َقا ِري ِم ْن َه َذا الْْبَ َْ ِر‬ ِ ِ ِ ِ ‫ب ْاْلَر‬ ِ َّ ‫ب‬

َ ‫ض َما ع ْل حم حك َما ِِف ع ْل ِم َربِّ حك َما إََِّل مثْ َل َما أ‬
‫َخ ْذ ح‬ ْ ِّ ‫الس َماء َو َر‬ ِّ ‫لل َو َر‬
‫ال يَ حق ح‬
َ َ‫ق‬
Heas said: ‘It is saying, ‘By the Lordazwj of the sky and Lordazwj of the earth! Both youras
knowledge in (comparison to) Knowledge of youras Lordazwj is only like what I took with my
beak from this ocean’.
.‫ت ِعْن َد حَهَا لَ َسأَلْتح حه َما َع ْن َم ْسأَلَ ٍة ََل يَ حكل حن ِعْن َد حَهَا فِ َيها ِع ْل ٌم‬
‫أ ََما لَ ْل حكْن ح‬ ‫ال أَبحل َُ ْع َف ٍر‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Ja’farasws said: ‘But, if Iasws was in theiras presence, Iasws would
have asked themas about an issue, there would not have been any knowledge with them as
regarding it’’.839
‫ب َه ِذ ِه‬ َ ‫اْلِ ْج ِر فَ َق‬

ِّ ‫ال َو َر‬ ْ ‫اعةٌ ِِف‬ ِ ِ
َ َ‫ حكنَّا عْن َد أَِِب َعْْبد اللَّه َو ََْن حن َج‬:‫ال‬
ِ َ َ‫ف التَّ َّما ِر ق‬ٍ ‫اق َعن َعْْب ِد اللَّ ِه بْ ِن َْحَّ ٍاد َعن ُْي‬
َ ْ ْ َ ََ ُْ ِ‫يم بْ حن إ‬
ِ ِ
.‫س ِِف أَيْ ِدي ِه َما‬ ِ ِ
َ ‫َِن أ َْعلَ حم مْن حه َما َو َْلَنْْبَأْتح حه َما ِبَا لَْي‬
ِ ْ ‫ات لَل حكْنت ب ْي ملُى و‬
ْ ‫اْلَض ِر َْل‬
ِّ ‫َخ ََْبتح حه َما أ‬ َ َ ‫ث َمَّر ْ ح َ َْ ح‬
ٍ َ ‫ب ه ِذ ِه الْ َكعْب ِة ثَََل‬
َْ
ِِ
َ ِّ ‫الْْبَنيَّة َو َر‬
838
839
Page 396 of 899

It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Sayf Al Tammar who said,
‘We were in the presence of Abu Abdullahasws and we were a group in Al-Hijr. Heasws said: ‘By
the Lordazwj of this House and by the Lordazwj of this Kabah! – three times. ‘If Iasws was
between Musaas and Al-Khizras, Iasws would have informed themas both that Iasws am more
knowledgeable than theyasws are, due to what wasn’t in their hands’’.840
‫َْ ََابِنَا َع ْن َعْْب ِد اللَّ ِه بْ ِن‬

ْ ‫ضأ‬ ِ ‫جيعاً َع ْن بَ ْع‬ َِ ‫ال و ح ِّدثح ِلِن‬
َ َ َ َ‫ي ق‬ ِّ ‫ْي بْ ِن َر ِاش ٍد َع ْن َعلِ ِّي بْ ِن َم ْه ِزيَ َار َع ِن ْاْل َْه َلا ِز‬
ِ ْ ‫اْلحس‬ ِ ْ ‫َْحَ حد بْن‬
َ ْ ‫اْلح َس ْْي َع ِن‬ ‫ َحدَّثَنَا أ ْ ح‬-4
‫ب الْ َك ْعْبَ ِة‬
ِّ ‫ال َو َر‬ َ ‫ْي فَ َق‬
ٌْ ‫س َعلَْيَنا َع‬
َ ‫ْي فَالْتَ َفْتنَا َيَْنَ ًة َو يَ ْسَرةً َو قح ْلنَا لَْي‬
ٌْ ‫ال َعلَْينَا َع‬ ْ ‫ حكنَّا َم َُ أَِِب َعْْب ِد اللَّ ِه ِِف‬:‫ال‬
َ ‫اْلِ ْج ِر فَ َق‬ َ َ‫َّما ِر ق‬
َّ ‫ف الت‬ ٍ ‫َْحَّ ٍاد َعن ُْي‬
َ ْ
ِ ِ ِ
.‫س ِف أَيْديه َما‬ ِ ْ ِ ِ ِ ٍ َ ‫ثَََل‬
َ ‫َِن أ َْعلَ حم مْن َها َو َْلَنْْبَأتح حه َما ِبَا لَْي‬ ِّ ‫َخ ََْبتح حه َما أ‬
ْ ‫اْلَضر َْل‬
ْ ‫لُى َو‬ َ ‫ْي حم‬
َْ َ‫ت ب‬‫ث َمَّرات أَ ْن لَ ْل حكْن ح‬
It is narrated to us by Ahmad Bin Al Husayn, from Al Husayn Bin Rashid, from Ali Bin Mahziyar, from Al Ahwazy
who said, ‘And they all narrated to me from one of our companions, from Abdullah Bin Hammad, from Sayf Al
Tammar who said,
‘We were with Abu Abdullahasws in ‘Al-Hijr’. Heasws said: ‘There is an eye (spy) upon us’. We
turned right and left and we said, ‘There isn’t any eye (spy) upon us’. He asws said: ‘By the
Lordazwj of the Kabah! – three times. ‘If Iasws was between Musaas and Al-Khizras, Iasws would
have informed themas both that Iasws are more knowledgeable than themas, and informed
themas with what wasn’t in theiras hands’’.841
‫س أَِِب‬ِ ِ‫الرقِّ ُّي ِِف َُْل‬

َّ ٍْ ِ‫ص ٍْ َو َُْي ََي الْْبََّز حاز َو َد حاو حد بْ حن َكث‬ِ ‫ حكْنت أَنَا و أَبل ب‬:‫ال‬
َ ‫ح َ ح‬ َ َ‫اد بْ حن حُلَْي َما َن َع ْن حُمَ َّم ِد بْ ِن حُلَْي َما َن َع ْن أَبِ ِيه َع ْن َُ ِدي ٍر ق‬
‫ض ْر ِب‬
َ ِ‫ت ب‬ ‫ب إََِّل اللَّهح لَ َق ْد ََهَ ْم ح‬
َ ‫ب َما يَ ْعلَ حم الْغَْي‬
ٍ ِ َ َ‫َخ َذ َُْلِ َسهح ق‬
َ ‫ال يَا َع َجَْب ْاه ْلَقْ َلام يَ ْزعح حمل َن أَنَّا نَ ْعلَ حم الْغَْي‬ َ ‫ب فَلَ َّما أ‬ٌ‫ض‬
ِ ِ
َ ‫َعْْبد اللَّه إِ ْذ َخَر َج إِلَْينَا َو حه َل حم ْغ‬
‫لت الدَّا ِر ِه َي‬ِ ‫َي ب ي‬
‫ت ِِف أ ِّ حح‬
ِ
‫ت م ِِّن فَ َما َعل ْم ح‬
ِ ‫ُا ِري ِت فحََلنَةَ فَ هرب‬
ْ ََ َ َ َ
It is narrated to us by Abbad Bin Suleyman, from Muhammad Bin Suleyman, from his father, from Sadeyr who
said,
‘I and Abu Baseer and Yahya Al-Bazzaz and Dawood Bin Kaseer Al-Raqy were in a gathering
of Abu Abdullahasws when heasws came out to us, and heasws was angry. When heasws had
taken hisasws seat, heasws said: ‘O how strange of people claiming that weasws know the
hidden matters (Ghayb). No one knows the hidden matters except Allah azwj. Iasws had
thought of hitting myasws so and so maid, but she fled from measws, so Iasws do not know in
which of the rooms of the house she is in’.
‫لل َك َذا َو‬

‫ت تَ حق ح‬ َ َ‫ص ٍْ َو حميَ ِّسٌر َو قح ْلَنا لَهح َُ َعلَنَا اللَّهح فِ َدا َك ََِس ْعن‬ِ ‫ال ُ ِدير فَلَ َّما أَ ْن قَام عن َُْلِ ِس ِه و ْار ِِف مْن ِزلِِه و أ َْعلَمت دخ ْلت أَنَا و أَبل ب‬
َ ْ‫اك أَن‬ َ ‫َ ََ َ َ ْ ح ََ ح َ ح‬ َْ َ ٌ َ َ َ‫ق‬
ِ ‫ك إِ ََل ِع ْل ِم الْغَْي‬ ِ
‫ب‬ َ ‫َّك تَ ْعلَ حم ِع ْلماً َكثِْاً َو ََل نَْن حسْبح‬ َ ِ‫َك َذا ِِف أ َْم ِر َخاد َمت‬
َ ‫ك َو ََْن حن نَ ْزعح حم أَن‬
Sadeyr said, ‘When heasws arose from hisasws gathering and came to be in hisasws house, and I
knew, I and Abu Baseer and Muyasser entered and we said to him asws, ‘May Allahazwj Make
us to be sacrificed for youasws! We heard youasws saying such and such regarding the matter
of yourasws servant, and we are claiming that youasws do know a lot of knowledge and we are
not attributing to knowledge of the hidden matters (Ghayb)’.
840
841
Page 397 of 899

‫يك بِِه‬ ِ ‫قال الَّ ِذي ِعْن َده ِع ْلم ِمن الْ ِك‬
َ ِ‫تاب أَنَا آت‬ َ ٌ ‫ح‬ َ ‫ب اللَّ ِه‬
ِ ‫ْت ِمن كِتَا‬
ْ َ ‫يما قَ َرأ‬
ِ ‫ال فَ هل وُ ْد‬
َ‫تف‬َ َ َ ْ َ َ َ‫ت بَلَى ق‬ َ َ‫ال َِل يَا َُ ِد حير أَ َلْ تَ ْقَرأِ الْ حق ْرآ َن ق‬
‫ال قح ْل ح‬ َ ‫ال فَ َق‬ َ َ‫ق‬
ِ ِ
‫ْت‬
‫ت ف َد َاك قَ ْد قَ َرأ ح‬
‫ت حُع ْل ح‬ ‫ال قح ْل ح‬ َ َ‫ك ق‬ َ ‫ك طَْرفح‬ َ ‫قَ ْْب َل أَ ْن يَ ْرتَ َّد إِلَْي‬
He (Sadeyr) said, ‘Heasws said to me: ‘Do you not read the Quran?’ I said, ‘Yes’. He asws said:
‘Did you find among what you read from the Book of Allah azwj: The one with whom was the
knowledge from the Book said, ‘I will come to you with it before your glance returns to
you’. [27:40]?’ I said, ‘May I be sacrificed for youasws! I have read it’.
َ َ‫َخِ َْبِِن أَفْ َه ْم ق‬ ِ َ‫ت ما َكا َن ِعْن َدهح ِمن ِع ْل ِم الْ ِكت‬ ِ
‫ض ِر فَ َما يَ حكل حن‬ ْ ‫ال قَ ْد حر قَطَْرِة الثَّْل ِ ِِف الْْبَ َْ ِر ْاْل‬
َ ‫َخ‬ ْ ‫ت فَأ‬
َ َ‫اب ق‬ ْ َ َ ‫الر حُ َل َو َه ْل َعل ْم‬
َّ ‫ت‬َ ْ‫ال فَ َه ْل َعَرف‬
َ َ‫ق‬
ِ
‫ت ف َد َاك َما أَقَ َّل َه َذا‬ ِ ِ ِ ِ
ِ ‫ك من ع ْل ِم الْكَت‬ ِ
‫ت حُع ْل ح‬‫ال قح ْل ح‬
َ َ‫اب ق‬ ْ َ ‫َذل‬
Heasws said: ‘Do you recognise the man and do you know what was with him from the
knowledge of the Book?’ I said, ‘Inform me and I shall understand’. Heasws said: ‘A drop of
snow in the green ocean of what can happen to be from the knowledge of the Book’. I said,
‘May I be sacrificed for youasws! How little this is!’
‫اب اللَّ ِه َعَّز َو َُ َل قح ْل َكفى‬

ِ َ‫ْت ِمن كِت‬ ِ ‫ال َِل يا ُ ِدير ما أَ ْكثر ه َذا لِمن ي ْنسْبه اللَّه إِ ََل الْعِْل ِم الَّ ِذي أحخَِب َك بِِه يا ُ ِدير فَ هل وُ ْد‬
ْ َ ‫يما قَ َرأ‬
َ‫تف‬َ ََ ْ َ ‫ْ ح َ َ ح‬ ‫ال فَ َق َ َ َ ح َ ََ َ َ ْ َ ح ح ح ح‬ َ َ‫ق‬
ِ
‫ت ف َد َاك‬ ِ ِ ِ ِ ِ
ِ ‫بِاللَّه َش ِهيداً ب ْي ِِن و ب ْينَ حكم و من عْن َدهح ع ْلم الْك‬
‫ت قَ ْد قَ َرأْتحهح حُع ْل ح‬
َ َ‫تاب ق‬ ‫ح‬ َْ َ ْ َ َ َ
He (Sadeyr) said, ‘Heasws said to me: ‘How abundant this is for one Allah azwj Attributed him to
the knowledge. I shall inform you with it, O Sadeyr! Have you found among what you have
read from the Book of Allahazwj Mighty and Majestic: Say: Allah is Sufficient as a Witness
between me and you and the one who has Knowledge of the Book [13:43]?’ I said, ‘I have
read it, may I be sacrificed for youasws!’
‫ال ِع ْل حم‬ ِِ ِ ‫ال ََل بل من ِعْن َدهح ِع ْلم الْ ِكَت‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ

َ ‫ال فَأ َْوَمأَ بِيَده إِ ََل‬
َ َ‫ْ ْد ِرِه َو ق‬ َ َ‫اب حكلُّهح ق‬ ‫ح‬ ْ َ ْ َ َ َ‫ال فَ َم ْن عْن َدهح ع ْل ٌم م َن الْكتاب أَفْ َه حم أ َْم َم ْن عْن َدهح ع ْل حم الْكتاب ق‬ َ َ‫ق‬
.‫اب َو اللَّ ِه حكلُّهح ِعْن َدنَا‬
ِ َ‫اب و اللَّ ِه حكلُّهح ِعْن َدنَا ِع ْلم الْ ِكت‬
‫ح‬
ِ ِ
َ َ‫الْكت‬
Heasws said: ‘So is the one with whom is knowledge from the Book more understanding or
one with whom is knowledge of the Book?’ He (I) said, ‘No, but one with whom is
knowledge of the Book, all of it’. So, heasws gestured by hisasws hand to hisasws chest and said:
‘Knowledge of Book, by Allahazwj, all of it is with usasws! Knowledge of Book, by Allahazwj, all of
it is with usasws!’’.842
842
Page 398 of 899

‫ باب في أنهم يخاطبون و يسمعون الصوت و يأتيهم صور أعظم من جبرئيل و ميكائيل‬7
CHAPTER 7 – REGARDING THEYasws ARE ADDRESSED, AND

HEARING THE VOICE, AND THERE COMES TO THEMasws AN
IMAGE MORE MAGNIFICENT THAN JIBRAEELas AND
MIKAEELas
ً‫لل إِ َّن ِمنَّا لَ َم ْن يح َعايِ حن حم َعايَنَة‬
‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ص ٍْ ق‬
ِ ‫ات عن علِي ب ِن أَِِب ْحَْزةَ عن أَِِب ب‬
َ َْ َ ْ ِّ َ ْ َ َّ‫الزي‬
ِ َّ ‫ حدَّثَنَا علِي بن إِ َْساعِيل عن حُم َّم ِد ب ِن عم ٍرو‬-1
ْ َ ْ َ ْ َ َ َ ‫َ ُّ ْ ح‬ َ
ِ‫السلْ ِسلَ ِة تَ َقُ ِِف الطَّست‬ ِ ِ ِ ِ
ْ ‫ح‬ َّ
ِّ ُِ ْ‫ت َو إن منَّا لَ َم ْن يَ ْس َم حُ َك َلق‬ َ ْ‫َو إِ َن منَّا لَ َم ْن يحنْ َقحر ِف قَلْْبه َكي‬
َ ْ‫ت َو َكي‬ ِ ِ
It is narrated to us by Ali Bin Ismail, from Muhammad Bin Amro Al Zayyat, from Ali Bin Abu Hamza, from Abu
Baseer who said,
‘I heard Abu Abdullahasws saying: ‘There is oneasws from usasws who witnesses with a viewing,
and from usasws there is oneasws it reverberates in hisasws heart such and such, and from usasws
there is oneasws who hears like the falling chain falling in the tray’.
.‫يل‬ِ ِ ِ‫ال خلْق أ َْعظَم ِمن َُبئ‬ ِ ِ َّ ‫ال قح ْل‬

َ ‫يل َو مي َكائ‬
َ َ ْ َ ْ ‫ين يح َعاينحل َن َما حه ْم قَ َ َ ٌ ح‬
َ ‫ت فَالذ‬
‫قَ َ ح‬
He (the narrator) said, ‘I said, ‘The ones who are witnesses, what are they?’ He asws said: ‘A
creature more magnificent than Jibraeelas and Mikaeelas’’.843
‫ت ِِف أحذحنِِه نَكْتاً َو ِمنَّا‬ ِ َ ‫اْلمام فَ َق‬

‫ال منَّا َم ْن يحْن َك ح‬ ‫ف يحَز حاد ِْ َ ح‬
َ ‫ت َكْي‬
َ َ‫ق‬ ‫ي َع َّم ْن ذَ َكَرهح َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ‫يسى َع ْن ِزيَ ٍاد الْ َقْن ِد‬ ِ
.‫ب‬ ِ ِ ِ ِ ‫من ي ْق َذ ح‬
‫َ ِف قَ ْلْبه قَ ْذفاً َو منَّا َم ْن حَيَاطَ ح‬ ‫َْ ح‬
It is narrated to us by Muhammad Bin Isa, from Ziyad Al Qandy, from the one who mentioned it,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said, ‘How is the Imamasws increased?’
Heasws said: ‘From usasws there is one it is resonated in hisasws ears a resonance, and from
usasws is one it is cast into hisasws heart a casting, and from usasws is one who is addressed’’.844
‫ إِ َّن ِمنَّا لَ َم ْن يحلقَ حر ِِف قَ ْلْبِ ِه َو ِمنَّا َم ْن‬:‫ال‬ ِ ِ‫َْح َد ب ِن رِزي ٍن ع ِن الْلل‬
‫يد الطَّائِِف ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ِ ِ ْ ‫ضأ‬
َ َ‫ق‬ َ َ َ ْ َ ْ ‫َْ ََابَنا َع ْن حُمَ َّمد بْ ِن َْحَّاد َع ْن أ‬ ‫ َحدَّثَنَا بَ ْع ح‬-3
.ُ‫ض حل ِِم َّْن يَ ْس َم ح‬ ِ ِِ
‫يَ ْس َم حُ بِأحذحنه َو منَّا َم ْن يحْن َك ح‬
َ ْ‫ت َو أَف‬
It is narrated to us by one of our companions, from Muhammad Bin Hammad, from Ahmad Bin Razeyn, from Al
Waleed Al Taify,
‘From Abu Abdullahasws having said: ‘From usasws there is one it is reverberated in hisasws
heart, and from usasws there is oneasws who hears with hisasws ears, and from usasws there is
oneasws whom it is resonated to (in hisasws ears), and it is superior than having listened’’.845
843
844
845
Page 399 of 899


‫لل‬ ِ َ َ‫اق َشعِ ٍر ع ِن اب ِن ْحزَة ق‬
‫ال ََس ْع ح‬ ََْ ْ َ َ ََ ُْ ِ‫يد بْ ِن إ‬ ِ ‫يد عن علِي ب ِن النُّعم‬
َ ‫ان َع ْن يَ ِز‬
ٍِ
َ ْ ْ ِّ َ ْ َ ‫اْلح َس ْْي بْ ِن َُع‬
ِ ْ ‫َْحَ حد بْن حَُم َّم ٍد َع ِن‬
‫ َحدَّثَنَا أ ْ ح‬-4
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫الس ْلسلَة يَ َق حُ َعلَى الطَّ ْشت َو إِ َّن منَّا لَ َم ْن يَأْتيه ح‬
‫ْ َلرةٌ أ َْعظَ حم‬ ِّ ‫ت‬ َ ‫ْ ْل‬َ ُ‫ت ِِف أحذحنه َو إِ َّن منَّا لَ َم ْن يح ْْتَى ِِف َمنَامه َو إِ َّن منَّا لَ َم ْن يَ ْس َم ح‬
‫إِ َّن منَّا لَ َم ْن يحْن َك ح‬
.‫يل‬ ِ ِ ِ‫ِمن َُبئ‬
َ ‫يل َو مي َكائ‬َ َْ َ ْ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ali Bin Al Numan, from Yazeed
Bin Is’haq Sha’r, from Ibn Hamza who said,
‘I heard Abu Abdullahasws saying: ‘From usasws there is oneasws it is resonated in hisasws ears,
and from usasws there is oneasws who is come to in hisasws dream, and from usasws there is
oneasws who hears the sound of the chain falling upon the tray, and from usasws there is
oneasws to whom comes an image more magnificent than Jibraeelas and Mikaeelas’’.846
‫لل إِنَّا لَنحَز حاد ِِف اللَّْي ِل َو الن ََّها ِر َو لَ ْل‬

‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ص ٍْ ق‬
ِ ‫اْلله ِر ِّي ع ِن الْْبطَائِِِن عن أَِِب ب‬
َ ْ َ ِّ َ َ َ ْ َْ ‫ي َع ِن‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
‫ت فِ َد َاك َم ْن يَأْتِي حك ْم بِِه‬ ِ ِ
‫ال أَبحل بَص ٍْ حُع ْل ح‬ َ َ‫َلْ نحَزْد لَنَ ِف َد َما ِعْن َدنَا ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Jowhary, from Al Batainy, from Abu
Baseer who said,
‘I heard Abu Abdullahasws saying: ‘Weasws are increased during the night and the day, and if
weasws are not increased, what is with usasws would deplete’. Abu Baseer said, ‘May I be
sacrificed for youasws! Who comes to youasws with it?’
ِ ‫الس ْل ِسلَ ِة ِِف الطَّس‬

ِّ ُِ ْ‫ت َو ِمنَّا َم ْن يَ ْس َم حُ بِأحذحنِِه َوقْعاً َك َلق‬ ِ ِ ِ َ َ‫ق‬
‫ت‬ ْ َ ‫ال إِ َّن منَّا َم ْن يح َعايِ حن َو إِ َن منَّا لَ َم ْن يحْن َق حر ِِف قَ ْلْبِه َكْي‬
Heasws said: ‘From usasws there is one who witnesses, and from usasws there is one it is
reverberated in hisasws heart such and such, and from usasws there is one who hears with
hisasws ears an occurrence like the chain falling in the tray’.
ِ ِ ِ‫ال خ ْلق أ َْعظَم ِمن َُبئ‬ ِ ِ

.‫يل‬
َ ‫يل َو مي َكائ‬ َ ‫ت لَهح َم ِن الَّذي يَأْتِي حك ْم بِ َذل‬
َ َ ْ َ ْ ‫ك قَ َ َ ٌ ح‬ ‫فَ حق ْل ح‬
I said to himasws, ‘Who is the one who comes to youasws with that?’ Heasws said: ‘A creatures
more magnificent than Jibraeelas and Mikaeelas’’.847
‫ت ِِف أحذحنِِه َو إِ َّن‬ ِ ‫ي حق ح‬

‫لل إِ َّن منَّا لَ َم ْن يحْن َك ح‬ َ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ان ع ِن اب ِن أَِِب ْحَْزَة ق‬
‫ال ََس ْع ح‬ َ
ِ ِ
ْ َ ‫اْلَ َس ِن بْ ِن َعل ِّي بْ ِن الن ُّْع َم‬
ْ ‫لُى َع ِن‬
ِ ‫الس ْل ِسلَ ِة الَِّت تَ َقُ ِِف الطَّس‬ ِ ‫الصلت ِمثْل ْل‬ ِ ِ ِِ ِ
.‫ت‬ ْ ‫ح‬ ِّ ‫ت‬ ْ َ َ َ ْ َّ ُ‫منَّا لَ َم ْن يَ َرى ِِف َمَنامه َو إ َّن منَّا لَ َم ْن يَ ْس َم ح‬
It is narrated to us by Ahmad Bin Musa, from Al Hassan Bin Ali Bin Al Numan, from Ibn Abu Hamza who said,
‘I heard Abu Abdullahasws saying: ‘From usasws there is oneasws it is resonated in hisasws ears,
and from usasws there is oneasws who sees in hisasws dream, and from usasws there is one who
hears the sound like the sound of the chain falling in the tray’’.848
846
847
848
Page 400 of 899

‫لل إِنَّا‬
ِ ‫اْلس ِن ب ِن أَ ْشيم عن علِي عن أَِِب ب‬
ِ َ َ‫ص ٍْ ق‬ ٍ ِ ِ ‫ْي بن َعلِ ٍّي َعن َعْْب ِد اللَّ ِه َعن عحْبْي‬
َ ْ َ ٍّ َ ْ َ َ َ ْ َ َْ ‫س بْ ِن ه َشام َع ِن‬ َ ْ ْ ‫اْلح َس ْ ح ْ ح‬ ْ ‫ َحدَّثَنَا‬-7
ِ ِ
‫نحَز حاد ِِف اللَّْي ِل َو الن ََّها ِر َو لَ ْل ََل أَنَّا نحَزا حد لَنَف َد َما عْن َدنَا‬
It is narrated to us by Al Husayn Bin Ali, from Abdullah, from Ubeys Bin Hisham, from AL Hassan Bin Asheym,
from Ali, from Abu Baseer who said,
‘I heard Abu Abdullahasws saying: ‘Weasws get increased during the night and day, and if
weasws are not increase, what is with usasws would deplete’.
‫ت فِ َد َاك َم ْن يَأْتِي حك ْم‬ ِ ِ

‫ال أَبحل بَص ٍْ حُع ْل ح‬
َ ‫فَ َق‬
Abu Baseer said, ‘May I be sacrificed for youasws! Who comes to you (Imamsasws)?’
ِ ‫الس ْل ِسلَ ِة ِِف الطَّس‬

ِّ ُِ ْ‫ت َو ِمنَّا َم ْن يَ ْس َم حُ بِأحذحنِِه َوقْعاً َك َلق‬ ِ ِ ِ َ َ‫ق‬
‫ت‬ ْ َ ‫ال إِ َّن منَّا لَ َم ْن يح َعايِ حن حم َعايَنَةً َو منَّا َم ْن يحْن َق حر ِِف قَ ْلْبِه َكْي‬
Heasws said: ‘From usasws there is oneasws who sees with hisasws eyes, and from usasws there is
oneasws who it reverberates in hisasws heart, such and such, and from usasws there is oneasws
who hears with hisasws ears a sound like the chain falling in the tray’.
ِ ِ ِ‫ال هل خ ْلق أَ ْكَب ِمن َُبئ‬ ِ ِ ِ َّ ِ َ‫ال قح ْلت ُعل‬

.‫يل‬ َ َ ْ َ ْ ‫ِن اللهح ف َد َاك َم ْن يَأْتي حك ْم ب َذ َاك قَ َ ح َ َ ٌ َ ح‬
َ ‫يل َو مي َكائ‬ َ َ َ ‫قَ َ ح‬
He (the narrator) said: ‘May Allahazwj Make me to be sacrificed for youasws! Who comes to
youasws with that?’ Heasws said: ‘It is a creature greater than Jibraeelas and Mikaeelas’’.849
َ ‫َعلَى َُ ِري ِرِه َو ِعْن َدهح َع ُّمهح َعْْب حد اللَّ ِه بْ حن َزيْ ٍد فَ َق‬
‫ال إِ َّن ِمنَّا‬ ‫ َكا َن أَبحل َُ ْع َف ٍر‬:‫ال‬
َ َ‫َّاح ق‬ ٍ ‫ان عن حزرارةَ عن ميم‬
ِ ‫لن الْ َقد‬ ٍ ٍ ُّ ‫ َحدَّثَنَا ُِْن ِد‬-8
‫ي بْ حن حُمَ َّمد َع ْن أَبَ َ ْ َ َ َ ْ َ ْ ح‬
.َ‫الص َلرة‬
ُّ ‫ت َو ََل يَ َرى‬
َ ‫الص ْل‬
َّ ُ‫َم ْن يَ ْس َم ح‬
It is narrated to us by Sindy Bin Muhammad, from Aban, from Zurara, from Maymoun Al Qaddah who said,
‘Abu Ja’farasws was upon hisasws bed and with himasws was hisasws uncle Abdullah Bin Zayd.
Heasws said: ‘From usasws is one who hears the voice and does not see the face’’.850
849
850
Page 401 of 899

‫ باب في اإلمام أنه تراءى له جبرئيل و ميكائيل و ملك الموت‬8
CHAPTER 8 – REGARDING THE IMAMasws, THERE APPEAR TO

HIMasws, JIBRAEELas, AND MIKAEELas AND ANGEL OF DEATH
‫اء َيَْ ِشي َح ََّّت َد َخ َل‬
َ ‫فَ َج‬ ‫ت َم َُ أَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ان َع ْن َم ْعَْب ٍد ق‬
ٍ ‫اْلس ِن ب ِن علِي عن ُع َف ِر ب ِن عمر عن أَب‬
َ ْ َ َ َ ‫يسى َع ِن َْ َ ْ َ ٍّ َ ْ َ ْ ْ ح‬
ِ
‫صِّلي ِِف َم ْل ِض ٍُ ِم َن الْ َم ْس ِج ِد‬ ِِ ِ
َ ‫َم ْسجداً َكا َن يَتَ َعْبَّ حد فيه أَبحلهح َو حه َل يح‬
It is narrated to us by Muhammad Bin Isa, from Al Hassan Bin Ali, from Ja’far Bin Umar, from Aban, from
Ma’bad who said,
‘I was with Abu Abdullahasws and heasws went walking until heasws entered a Masjid hisasws
fatherasws used to worship in, and heasws prayed Salat in a place from the Masjid.
‫ان إِ ْذ َُاءَهح َشْي ٌخ َيَْ ِشي َح َس َن‬

ِ ‫ال ب ينَا أَِِب قَائِم يصلِّي ِِف ه َذا اْلم َك‬ ِ ‫ال قح ْلت نَعم ُعِْل‬ ِ
َ َ َ‫ٌح‬ َْ َ َ‫ت ف َد َاك ق‬‫ال يَا َم ْعْبَ حد أَ تَ َرى َه َذا الْ َم ْلض َُ قَ َ ح َ ْ ح ح‬ َ َ‫َ ق‬
َ ‫صَر‬ َ ْ‫فَلَ َّما ان‬
ِ ِ ‫ك فَلَي‬ ِ ِ َ ‫السيم ِة فَ َق‬ ِ ِ ِ َّ
‫ت‬
َ ‫س ِبَ َذا أحم ْر‬
َ ْ َ ‫ال للشَّْي ِخ َما حَْيل حس‬ َ ‫س إِ ْذ َُاءَ َر حُ ٌل‬
َ ِّ ‫آد حم َح َس حن الْ َل ُْه َو‬ ٌ ‫س َو بَْيَنا حه َل َُال‬َ َ‫الس ْمت فَ َجل‬
When heasws had finished, heasws said: ‘O Ma’bad! Do you see this place?’ I said, ‘Yes, may I
be sacrificed for youasws!’ Heasws said: ‘While myasws fatherasws was standing praying Salat in
this place when an old man came walking to himasws, of beautiful appearance. He sat down,
and while he was sitting when a brown man of a beautiful face and appearance came. He
said to the old man, ‘What makes you sit (here)? You haven’t been Commanded with this!’
‫ال الشَّْي حخ‬ ِ ْ ‫احْبه فَ حق ْلت نَعم فَم ِن الشَّيخ و من‬

َ ‫احْبحهح فَ َق‬ ِ ‫ال أَِِب يا ب ِن هل رأَيت الشَّيخ و‬ ِ
َ َْ َ ‫ْح‬ َ ْ َ ‫ْ َح ح‬ َ َ َ ْ َ ْ َ ْ َ ََّ ‫فَ َق َاما يَتَ َس َّاران َو انْطَلَ َقا َو تَ َل َاريَا َع ِِّن فَلَ ْم أ ََر َشْيئاً فَ َق َ َ ح‬
.‫يل‬ ِ ِ َّ ِ
‫ك الْ َم ْلت َو الذي َُاءَ َُ ْ ََبئ ح‬ ‫َملَ ح‬
They both stood up whispering to each other and went away and disappeared from me, and
Iasws did not see anything. Myasws fatherasws said: ‘O myasws sonasws! Did youasws see the old
man and his companion?’ Iasws said: ‘Yes, so who is the old man and who is his companion?’
Heasws said: ‘The old man is the Angel of death, and the one who came was Jibraeel as’’.851
ِ ِ ِ ٍِ ِِ ِ
‫بَْينَا أَِِب ِف َداره َم َُ َُاريَة لَهح إ ْذ أَقْ َْب َل َر حُ ٌل قَاط ح‬
‫ب الْ َل ُْه فَلَ َّما َرأَيْتحهح‬ ‫ال‬ ٍ ‫ضالَةَ عن أَب‬
َ َ‫ان َع ْن حزَر َارَة ق‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
َ ْ َ َ َ‫ي َع ْن ف‬ ْ ‫ َحدَّثَنَا أ‬-2
‫ك الْ َم ْل ِت‬ ِ
‫ت أَنَّهح َملَ ح‬‫َعل ْم ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Fazalat, from Aban, from Zurara,
‘Heasws said: ‘While myasws father was in hisasws house with a maid of hisasws when a man of
sulky face came. When heasws saw him, heasws knew that he was the Angel of death.
ِ ِ ِ ‫ال لَس‬ ِ
‫ت‬
ْ‫ض‬َ ِ‫ت إِ ْذ قحْب‬
‫اْلَا ِريَةَ َو أ َحع ِّجْبح َها ِمَّا َرأَيْ ح‬
ْ ‫ِّث‬
‫ححد ح‬
َ ‫ال فَْبَْيَنا أَنَا أ‬
َ َ‫ت ق‬ َ ْ َ ‫آخ حر طَْل حق الْ َل ُْه َو َح َس حن الْْبِ ْش ِر فَ َق‬
َ ‫ت ِبَ َذا أحم ْر‬ َ ‫اُتَ ْقْبَلَهح َر حُ ٌل‬
ْ َ‫ال ف‬
َ َ‫ق‬
851
Page 402 of 899

Heasws said: ‘Then another man being of less sad face and good body faced him and said:
‘You have not been Commanded with this!’ Heasws said: ‘While Iasws was discussing with the
maid and she was astounded from what she had seen, when she died’.
.‫ت ِم َن الدَّا ِر إِ ِِّن َلْ أَ ْك ِس ْرهح‬ ِِ ِ ‫فَ َكسرت الْْبي‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ ‫ت الَّذي َرأَى أَِِب فيه َما َرأَى فَلَْي‬
‫ت َما َه َد ْم ح‬ َ َْ ‫َ ْ ح‬ َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘The house in which myasws fatherasws saw in it
what heasws saw was broken down. If only the house of myasws fatherasws would not have
been demolished. Iasws would not have broken it’’.852
ٍ ‫ض ِل عن عم ِرو ب ِن أَب‬
ٍ ‫ان الْ َك ْلِ ِِّب َع ْن حم َعت‬ ِ ٍ ‫ْي بْ ِن حم َعا ِويَةَ بْ ِن وْه‬
ِ ْ ‫اْلحس‬ ِ ٍ
:‫ال‬َ َ‫ِّب ق‬ َ ْ ْ َ ْ َ ْ ‫ب َع ْن حُمَ َّمد بْ ِن الْ َف‬ َ َ ْ ‫لُى َع ِن‬ َ ‫ َحدَّثَنَا أَبحل حُمَ َّمد َع ْن ع ْمَرا َن بْ ِن حم‬-3
‫ضْي َع ٍة لَهح َم َُ أَِِب الْ َف ْجَر‬ ِ ‫تَل َُّهت مُ أَِِب عْب ِد اللَّ ِه إِ ََل ضيع ٍة لَه ي َق ح‬
َ ‫ت إِ ََل‬ َ ‫ِّب إِ ِِّن‬
‫ْلَّْي ح‬ ‫ال يَا حم َعت ح‬ ‫صلَّْي ح‬
َ ‫ت َم َعهح فَ َق‬ ِ ْ َ‫صلَّى رْك َعت‬
َ َ‫ْي ف‬ َ َ َ‫ال َْلَا طيْبَةح فَ َد َخلَ َها ف‬ ‫َْ َ ح ح‬ َْ َ َ ‫َ ْ ح‬
‫س أَِِب يح َسْبِّ حح اللَّ َه‬ ٍ
َ َ‫ات يَ ْلم فَ َجل‬
َ ‫َذ‬
It is narrated to us by Abu Muhammad, from Imran Bin Musa, from al Husayn Bin Muawiya Bin Wahab, from
Muhammad Bin Al Fazl, from Amro Bin Aban al Kalby, from Moattab who said,
‘I headed along with Abu Abdullahasws to an estate of hisasws call Tayba. I entered it and
prayed two Cycles Salat with himasws. Heasws said: ‘O Moattab! I prayed to an estate of hisasws
with myasws fatherasws, the Fajar Salat, one day. Myasws fatherasws sat to glorify Allahazwj.
َّ ‫اء إِ ََل‬
َ ‫الشْي ِخ َو َُلَّ َم َعلَى أَِِب َو أ‬ ِ ِ ِ ٌّ ‫ْس و اللِّ َْيَ ِة فَسلَّم َعلَى أَِِب و َش‬ ِ ‫فَْبينَا هل يسْبِّح إِ ْذ أَقْ ْبل َشي ٌخ طَ ِل‬
‫َخ َذ‬ َ ‫اب حم ْقْب ٌل ِف أَثَ ِره فَ َج‬ َ َ َ َ ِ ‫الرأ‬
َّ ‫ض‬‫يل أَبْيَ ح‬
ٌ ‫يل َج‬ ٌ ْ َ َ ‫َْ ح َ ح َ ح‬
ِ َ َ‫بِيَ ِد الشَّْي ِخ َو ق‬
َ ‫ال قح ْم فَِإن‬
‫َّك َلْ تح َْْم ْر ِبَ َذا‬
While heasws was glorifying when an old man, tall, handsome, white head and beard came.
He greeted unto myasws fatherasws, and a youth came in his footsteps and came to the old
man and greeted unto myasws fatherasws, and grabbed the hand of the old man and said:
‘Arise, for you have not been Commanded with this!’
.‫يل‬ِ ِ
‫ِن َه َذا َو اللَّ ِه َملَ ح‬ ِ ‫فَلَ َّما َذهْبا ِمن ِعْن ِد أَِِب قح ْلت يا أَب‬
‫ك الْ َم ْلت َو َه َذا َُ ْ ََبئ ح‬ ََّ ‫َي بح‬
ْ ‫ال أ‬
َ ‫َّاب فَ َق‬
ُّ ‫ت َم ْن َه َذا الشَّْي حخ َو َه َذا الش‬ َ َ‫ح‬ ْ ََ
When they went away from the presence of myasws fatherasws, Iasws said: ‘O fatherasws! Who is
this old man and this youth?’ Heasws said: ‘Yes, myasws sonasws! This, by Allahazwj, is the Angel
of death, and this is Jibraeelas’’.853
852
853
Page 403 of 899

‫ باب ما يلهم اإلمام مما ليس في الكتاب و السنة من المعضالت‬9
CHAPTER 9 – WHAT IS INSPITED TO THE IMAMasws, FROM

WHAT ISN’T IN THE BOOK AND THE SUNNAH, FROM THE
DILEMMAS
‫اب اللَّ ِه َو حُن َِّة‬ ‫َ َح‬ َ َ‫لب َع ِن الْ َع ََل ِء بْ ِن َرِزي ٍن َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر ق‬
ِ َ‫ َكا َن َعلِ ٌّي ي ْعمل بِ ِكت‬:‫ال‬ ٍ ‫ْي َع ِن ا ْْلس ِن بْ ِن ُمَْْب‬
‫ح‬ ََ
َ ‫ح‬
ِ ‫ض ََل‬ِ ‫ك و اللَّ ِه ِمن الْمع‬ ِ‫السن َِّة أَ ْْلمه اللَّه ا ْْل َّق فِ ِيه إِ ْْلاماً و ذَل‬ ِ ِ ِ ِ
.‫ت‬ ْ‫َ ح‬ َ َ َ َ َ ‫ُّ ََ ح ح‬ ‫ِف‬ِ ‫َل‬َ ‫و‬
َ َ ‫اب‬ ِ ‫ت‬‫ك‬ ‫ل‬
ْ ‫ا‬ ِ
‫ِف‬ ‫س‬
َ ْ ‫ي‬َ‫ل‬ ‫ي‬ ‫ذ‬ َّ
‫ل‬ ‫ا‬ ‫َر حُلل ِه فَِإذَا َوَرَد َعلَْي ِه َش ْيءٌ َ َ ح‬
‫ث‬‫اد‬ ‫ْل‬
ْ ‫ا‬ ‫و‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Hassan Bin Mahboub, from Al A’ala Bin Razeyn, from
From Abu Ja’farasws having said: ‘Aliasws used to act in accordance with the Book of Allah azwj
Sunnah of hisasws Prophetsaww. So, whenever the thing was referred to himasws which wasn’t
in the Book nor in the Sunnah, Allahazwj Inspired himasws the truth regarding it with an
Inspiration, and by Allahazwj that is from the dilemmas’’.854
‫اب اللَّ ِه َو حُن َِّة نَْبِيِّ ِه‬

ِ َ‫ي ْعمل بِ ِكت‬
‫َ َح‬ َ َ‫ْي َع ْن َعْْب ِد اللَّ ِه بْ ِن ِه ََل ٍل َع ِن الْ َع ََل ِء َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر ق‬
‫ َكا َن َعلِ ٌّي‬:‫ال‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-2
َ ‫ح‬
ِ‫اَل إِ ْْلاماً و َذل‬ ِ
ِ ‫ض ََل‬
.‫ت‬ ِ ‫ك و اللَّ ِه ِمن الْمع‬
ْ‫َ ح‬ َ َ َ َ َ َ َ ‫ُّ ََ ح ح‬ ‫ع‬ ‫ت‬ ‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ه‬ ‫م‬ ‫ْل‬
ْ َ
‫أ‬ ِ
‫َّة‬
‫ن‬ ‫الس‬ ‫ِف‬ ِ ‫َل‬
ََ َ‫و‬ ِ
‫اب‬ ‫ت‬ ِ
‫ك‬ ‫ل‬
ْ ‫ا‬ ‫ِف‬ِ ‫س‬َ َْ‫ي‬ ‫ل‬ ‫ي‬ ‫ذ‬ َّ
‫ل‬ ‫ا‬ ‫اْلَ ِاد ح‬
‫ث‬ ْ ‫َّيءح‬ ِ ِ
ْ ‫فَإ َذا َوَرَد َعلَْيه الش‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdullah Bin Hilal, from Al A’ala, from Muhammad Bin
Muslim,
‘From Abu Ja’farasws having said: ‘Aliasws used to in accordance with the Book of Allah azwj and
the Sunnah of hisasws Prophetsaww. Whenever something was referred to himasws, the new
thing which wasn’t in the Book not in the Sunnah, Allah azwj the Exalted would Inspired
himasws with an Inspiration, and that, by Allahazwj, is from the dilemmas’’.855
‫اب اللَّ ِه َو‬

ِ َ‫ي ْعمل بِ ِكت‬
‫َ َح‬ َ َ‫لب َع ِن الْ َع ََل ِء بْ ِن َرِزي ٍن َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر ق‬
‫ َكا َن َعلِ ٌّي‬:‫ال‬ ٍ ‫اْلس ِن بْ ِن َُْمْب‬
‫ح‬
ٍ ِ َّ
َ َْ ‫ َحدَّثَنَا َعْْب حد الله بْ حن حُمَ َّمد َع ِن‬-3
ِ ‫ض ََل‬ ِ ‫ك و اللَّ ِه ِمن الْمع‬ ِ ِ ِ ُّ ‫اب و ََل ِِف‬ ِ ِ ِ َّ ٌ ‫ُن َِّة نَْبِيِّ ِه فَِإ َذا ورد علَي ِه شيء ح ِاد‬
.‫ت‬ ْ‫َ ح‬ َ َ ‫السنَّة أَ ْْلََمهح اللَّهح ا ْْلَ َّق إ ْْلَاماً َو َذل‬ َ َ‫س ِِف الْكت‬ َ ‫ث َو الذي لَْي‬ َ ٌ ْ َ ْ َ َََ ‫ح‬
It is narrated to us by Abdullah Bin Muhammad, from Al Hassan Bin Mahboub, from Al A’ala Bin Razeyn, from
‘From Abu Ja’farasws having said: ‘Aliasws used to act in accordance with the Book of Allah azwj
and the Sunnah of hisasws Prophetsaww. Whenever something new was referred to himasws,
and that which wasn’t in the Book nor in the Sunnah, Allah azwj would Inspire himasws the
truth with an Inspiration, and that, by Allahazwj, is from the dilemmas’’.856
854
855
856
Page 404 of 899

‫ باب في األئمة أنهم يعرفون اإلضمار و حديث النفس قبل أن يخبروا به‬10

RECOGNISING THE CONSCIENCES, AND THE DISCUSSION OF
THE SELF BEFORE THEYasws ARE INFORMED WITH IT
‫َح ٌد َغ ِْْي فَ َم َّد ِر ُْلَهح ِِف‬ ِ ِ
َ ‫لَيْلَةً م َن اللَّيَ ِاَل َو َلْ يَ حك ْن عنْ َدهح أ‬ ‫ت ِعنْ َد أَِِب َعْبْ ِد اللَّ ِه‬
‫ حكنْ ح‬:‫ال‬ َ ‫ َح َّدثَِِن حُمَ َّم حد بْ حن َعلِ ٍّي َع ْن َع ِّم ِه حُمَ َّم ٍد َع ْن عح َمَر بْ ِن يَِز‬-1
َ َ‫يد ق‬
‫ال ا ْغ ِم ْزَها يَا حع َمحر‬
َ ‫َح ْج ِري فَ َق‬
It is narrated to me by Muhammad Bin Ali, from his uncle Muhammad, from Umar Bin Yazeed who said,
‘I was in the presence of Abu Abdullahasws in a night from the nights and there did not
happen to be anyone with himasws apart from me. Heasws extended hisasws leg in my lap and
said: ‘Press it, O Umar!’
‫ال ََل تَ ْسأَلِِْن ِِف َه ِذهِ اللَّْيلَ ِة َع ْن َش ْي ٍء فَِإ ِِّن‬ ََّ ِ‫َش َار إ‬
َ ‫َل فَ َق‬ ِ
َ ‫َُأَلَهح إِ ََل َم ِن ْاْل َْمحر ِم ْن بَ ْعدهِ فَأ‬
ْ ‫ت أَ ْن أ‬
ِ ِ ‫اب ِِف ع‬ ِ ْ ‫فَغَمزت ِرُلَه فَنَظَرت إِ ََل‬
َ َ ٍ ‫اضطَر‬
‫ضلَة َُاقَ ْيه فَأ ََرْد ح‬ ‫َْ ح ْ ح ْ ح‬
.‫ك‬ ِ ‫لَس‬
َ ‫ت أحُيْبح‬
‫ْ ح‬
I pressed hisasws leg and heasws at I looked at the trembling in hisasws leg muscle, and I
intended to ask himasws to whom would the command be from after himasws, but heasws
gestured towards me and said: ‘Do not ask me about anything during this night, for I asws will
not answer you’’.857
‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه َو حه َل‬ ‫ َد َخ ْل ح‬:‫ال‬ َ ‫اق َع ِن ابْ ِن حم ْسلِ ٍم َع ْن عح َمَر بْ ِن يَ ِز‬
َ َ‫يد ق‬ َ ََ ُْ ِ‫يد بْ ِن إ‬َ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ْن يَ ِز‬ِ ْ ‫اْلحس‬
‫َُأَلحهح َع ْن َعْْب ِد اللَّ ِه َو‬
ْ ‫اعةَ أ‬ َّ ‫ت ِِف نَ ْف ِسي‬
َ ‫الس‬
ِ
‫ت أَ ْغم حز ِر ُْلَهح فَ حق ْل ح‬
ِ ِ ِ
‫ت َعَلْيه يَا عح َم حر ا ْغم ْز ِر ُْلي فَ َق َع ْد ح‬
ِ َ ‫اْلائِ ِط فَ َق‬
َ ‫ال َِل ح‬
‫ْي َد َخ ْل ح‬
ِ ْ‫م‬
َْ ‫ضطَج ٌُ َو َو ُْ حههح إِ ََل‬ ‫ح‬
.‫ك‬ ‫ْب‬ ‫ي‬ ِ ‫ال و اللَّ ِه إِ َذ ْن ََل أ‬
ُ‫ح‬ َ ‫ق‬ ‫ف‬ ‫َل‬
َ ِ
‫إ‬ ‫ه‬ ‫ه‬ ُ‫و‬ ‫ل‬َ ‫ل‬ َ ‫ف‬ ‫ال‬
َ ‫ق‬ ‫ام‬ ‫م‬ ِ
‫اْل‬
ْ ‫ا‬‫م‬ ‫ه‬ ‫َي‬
‫أ‬ ‫ى‬ ُ‫ل‬ ‫م‬
ََ َ َ َ َّ ‫ح َ ُّ ح َ َ ح َ َ َ َّ َ ْ َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Yazeed Bin Is’haq, from Ibn
Muslim, from Umar Bin Yazeed who said,
‘I entered to see Abu Abdullahasws and heasws was lying down and hisasws face was towards
the wall. Heasws said when I entered to see himasws: ‘O Umar! Press myasws legs’. I sat down
and pressed hisasws legs. I said within myself, ‘Now I shall ask himasws about Abdullah and
Musaasws, which of the two is the Imamasws’. Heasws turned hisasws face towards me and said:
‘By Allahazwj! Iasws shall not answer you’’858
‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه َو أَنَا أح ِر ح‬

‫يد أَ ْن‬ َ َ‫اب بْ ِن َعْْب ِد َربِِّه ق‬
‫ َد َخلْ ح‬:‫ال‬ ِ ‫اش ٍم َعن أَِِب َعْْب ِد اللَّ ِه الَْبقِ ِّي َعن إِبْر ِاهيم بْ ِن حُمَ َّم ٍد َعن ِشه‬
َ ْ َ َ ْ َْ ْ
ِ ْ ِ ِ َّ ِ ِ َ ِ ِ ِ ِ ِ ِ ِ
‫ب‬ ‫ن‬ ‫ْل‬
ْ ‫ا‬ َ ‫ر‬ ‫غ‬ ‫ي‬ ‫ن‬َ‫أ‬
‫َ َ َ َ ح َ َ ْ َ ْ َ حح ح‬ ‫س‬ ‫أ‬ ‫ب‬ ‫َل‬ َ ‫اب‬ ‫ه‬ ‫ش‬ ‫ا‬ ‫ي‬ ‫ال‬
َ ‫ق‬ ‫ف‬ ‫ه‬ ‫ل‬ ‫ل‬ ‫ا‬ ‫د‬ ‫ْب‬ ‫ع‬ ‫ل‬ ‫َب‬
‫أ‬ ‫َل‬
َ ‫إ‬ ‫ر‬َ‫ظ‬‫ن‬ ‫ف‬ ‫ة‬َ‫ل‬‫أ‬ ‫س‬ ‫م‬ْ‫ل‬ ‫ا‬ ‫ت‬ ‫ي‬ ‫س‬ ‫ن‬‫ح‬‫أ‬ ‫ه‬ ‫د‬ ‫ن‬ ‫ع‬ ‫ت‬‫ر‬
ْ َ ‫حح َ ْ ح َ َ َ ح ِّ َ َّ ْ ح ْ َ ح ْ ْ ح َ ْ َ ََ َ َّ ح‬ ْ ‫ا‬ ‫م‬ ‫ل‬
َ ‫ف‬ ‫ب‬ ‫ْل‬
ْ ‫ا‬ ‫ن‬ ‫م‬ ‫اء‬ ‫م‬ ‫ل‬
ْ ‫ا‬ َ‫ر‬ ‫غ‬ ‫ي‬ ‫ب‬ ‫ن‬ ‫ْل‬
ْ ‫ا‬ ] ‫ن‬ ‫[ع‬
َ ‫من‬ ‫َُأَلَهح‬
ْ‫أ‬
.‫ب‬ِّ ‫ِم َن ا ْْلح‬
It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Ibrahim Bin Muhammad, from
Shihab Bin Abd Rabbih who said,
857
858
Page 405 of 899

‘I entered to see Abu Abdullahasws and I wanted to ask him about the sexual impurity, ‘Can
one scoop from the jug?’ But when I came to be in his asws presence, I forgot the question.
Abu Abdullahasws looked at me and said: ‘O Shihab! There is no problem if the one with
sexual impurity scoops from the jug’’.859
‫ال ا ْغ ِم ْزَها يَا عح َمحر‬ َ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه فَْبَ َس‬
َ َ‫ط ِر ُْلَْي ِه َو ق‬ ‫ َد َخلْ ح‬:‫ال‬ َ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن بَ ْك ٍر َع َّم ْن َرَواهح َع ْن عح َمَر بْ ِن يَِز‬
َ َ‫يد ق‬ ْ ‫ َحدَّثَنَا أ‬-4
It is narrated to us by Ahmad Bin Muhammad, from Bakr, from the one who saw him, from Umar Bin Yazeed
who said,
‘I entered to see Abu Abdullahasws, and heasws extended hisasws leg and said: ‘Press it, O
Umar!’
.‫اْل َم ِام بَ ْع ِدي‬

ِْ ‫حخَِبح َك َع ِن‬ َ ‫اْل َم ِام بَ ْع َدهح فَ َق‬
ْ ‫ال يَا حع َمحر ََل أ‬ ِْ ‫َُأَلَهح َع ِن‬ ِ
ْ ‫ت ِِف نَ ْفسي أَ ْن أ‬
‫َض َم ْر ح‬
ْ ‫ال فَأ‬
َ َ‫ق‬
He (the narrator) said, ‘I thought within myself to ask himasws about the Imamasws to be after
himasws. Heasws said: ‘O Umar! Iasws will not inform you about the Imamasws to be after
measws’’.860
‫ال أَبحل‬َ َ‫ال ق‬ َ َ‫يل بْ ِن َعْبْ ِد الْ َع ِزي ِز ق‬ ِ ِ ِ ْ ٍْ ‫ْي ب ِن ب رد َة عن أَِِب عْب ِد اللَّ ِه و عن ُع َف ِر ب ِن ب ِش‬
َ ‫اْلََّزاز َع ْن إ َْسَاع‬ َ ْ َْ َْ َ ْ َ ْ َ َ ْ‫ي َع ِن ا ْْلح َس ْ ِ ْ ح‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْلَ ْه َلا ِز‬
َ‫ضأ‬
َّ ‫لل فيه َك َذا َو َك َذا َو يَ ْد حخ حل الْ حمتَ َل‬ ِ ِ ِ
‫ت ِِف نَ ْفسي أَنَا أَقح ح‬ ِ َّ ‫ض ُْ َِل ِِف الْ حمتَ َل‬ ِ ِ ِ َّ ِ
َ َ‫ال فَ َد َخ َل ق‬
َ َ‫ت لَهح ق‬
‫ض ْع ح‬
َ ‫ت فَ َل‬
‫ال فَ حق ْم ح‬
َ َ‫ضإ َماءً ق‬ َ ‫يل‬ ‫َعْْبد الله يَا إ َْسَاع ح‬
‫ضأح‬
َّ ‫يَتَ َل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Husayn Bin Burda,
‘From Abu Abdullahasws,
And from Ja’far Bin Bashir Al Khazaz, from Ismail Bin Abdul Aziz who said,
‘Abu Abdullahasws having said: ‘O Ismail! Place some water for measws in the ablution place’.
He said, ‘So I said within myself, ‘I am saying such and such regarding him asws’, and heasws
entered the ablution place to perform Wud’u.
‫ْي َو قحللحلا فِينَا َما ِشْئتح ْم فَلَ ْن تَ ْْبلحغحلا‬ِ ِ ِِ

ْ ‫يل ََل تَ ْرفَ ُِ الْْبِنَاءَ فَ ْل َق طَاقَته فَيَْن َهد َم‬
َ ‫اُ َعلحلنَا ْخَْلحلق‬
ِ ِ َ ‫ث أَ ْن خرج فَ َق‬
‫ال يَا إ َْسَاع ح‬ َ َ َ ْ َ‫ال فَلَ ْم يَلْْب‬
َ َ‫ق‬
He (the narrator) said, ‘It was not long before heasws came out and said: ‘O Ismail! Do not
raise the building above its strength for it would collapse. Make us asws to be created beings
and say regarding usasws whatever you so desire to, for you will never reach’.
.‫لل‬ ‫لل إِنَّهح َو أَقح ح‬

‫لل َو أَقح ح‬ ‫ت أَقح ح‬ ِ ِ َ ‫فَ َق‬
‫يل َو حكنْ ح‬
‫ال إ َْسَاع ح‬
Ismail said, ‘And I was saying heasws is (this), and I was saying and I was saying’’ (words of
exaggerations).
859
860
Page 406 of 899

.‫ كذا و كذا أي إنه رب و رازق و خالق و مثل هذا كما أنه اممراد بقلله كنت أقلل إنه و أقلل‬:‫بيان‬
(Explanation by Majlisi) – Such and such, i.e. heasws is Lordazwj, and Sustainer, and Creator,
and like this just as it is intended by his word, ‘I was saying he asws is, and I was saying)’’.861
‫ت إِ َّن‬ ِ ‫فَسأَلَِِن ما عِْن َد َك ِمن أَح ِاد‬

ِ ‫يث الش‬ ‫ت َعلَى أَِِب َُ ْع َف ٍر‬ ِ ٍ
‫ِّيعة قحلْ ح‬
َ َ ْ َ َ ‫ َد َخلْ ح‬:‫ال‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن الْْبََزنْط ِّي َع ِن ا ْْلَ َس ِن بْ ِن حم‬
َ َ‫لُى َع ْن حزَر َارَة ق‬ ْ ‫ َحدَّثَنَا أ‬-6
‫ت ِمنْ َها‬ ِ ِ َ َ‫ِعنْ ِدي ِمنْها َشيئاً َكثِْاً قَ ْد ََهمت أَ ْن أحوقِ َد َْلا نَاراً حُثَّ أحح ِرقَها ق‬
َ ‫ال َو لَ َهات َما أَنْ َك ْر‬ َ ْ َ ‫َْ ح‬ ْ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Bazanty, from Al Hassan Bin Musa, from Zurara who
said,
‘I entered to see Abu Ja’farasws and heasws asked me: ‘What is with you from the Ahadeeth of
the Shias?’ I said, ‘There are a lot of things with me from these. I had thought of igniting a
fire for these, then burn them’. Heasws said: ‘And why did you give out what is denied from
these. These are dangerous for the minds of the people. ’
ِ ِ ِ
‫ت أَ ََْت َع حل فيها َم ْن يح ْف ِس حد فيها َو يَ ْسف ح‬
.َ‫ك الدِّماء‬ ‫ال َِل َما َكا َن ِعلْ حم الْ َم ََلئِ َك ِة َحيْ ح‬
ْ َ‫ث قَال‬ َ ‫لر فَ َق‬ ِ
‫اَل ْاْل ححم ح‬
َ َ‫فَ ََطََر َعلَى ب‬
Heasws said to me: ‘(It was) not (even) for the knowledge of the Angels when they said, Are
You going to Make in it one who will make mischief therein and shed the blood, [2:30]’’.862
‫ت َعلَى نَ ْف ِسي أَ ْن ََل يح ِظلَِِّن َو‬ َ ‫ت ِعْن َد أَِِب ا ْْلَ َس ِن فَ حذكَِر حُمَ َّم ٌد فَ َق‬
‫ال إِ ِِّن َُ َع ْل ح‬ ‫ حكْن ح‬:‫ال‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن‬
َ ‫اْلَ َك ِم َع ْن حع َمَر بْ ِن يَِز‬
َ َ‫يد ق‬ ْ ‫ َحدَّثَنَا أ‬-7
‫ت‬ٍ ‫إِيَّاه ُ ْقف ب ي‬
َْ ‫ح َ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Umar Bin Yazeed who said,
‘I was in the presence of Abu Al-Hassanasws and Muhammad was mentioned. Heasws said:
‘Iasws have made it to be upon myself that measws and him would not be shaded under the
roof of one house’.
‫لل َه َذا لِ َع ِّم ِه‬

‫الصلَ ِة َو يَ حق ح‬
ِّ ‫ت ِِف نَ ْف ِسي َه َذا يَأْ حمحر بِالِْ َِّب َو‬
I said within myself, ‘This oneasws (always) instructs with the righteousness and maintaining
relationships, and heasws is saying this for hisasws uncle!’
َ َ‫َّاس َو إِذَا َلْ يَ ْد حخ ْل َعلَ َّي َلْ يح ْقْبَ ْل قَ ْللحهح إِذَا ق‬

.‫ال‬ ‫ص ِّدقحهح الن ح‬ ‫الصلَ ِة إِنَّهح َم ََّت يَأْتِ ِيِن َو يَ ْد حخ حل َعلَ َّي فَيَ حق ح‬
َ ‫لل َو يح‬ ِّ ‫ال َه َذا ِم َن الِْ َِّب َو‬ ََّ ِ‫ال فَنَظََر إ‬
َ ‫َل فَ َق‬ َ َ‫ق‬
He (the narrator) said, ‘Heasws looked at me and said: ‘This is from the acts of righteousness
and maintenance of relationships. When he comes to me asws and enters to see measws, he
speaks and the people ratify him. And when he does not enter to see measws, his words are
not accepted when he speaks’’.863
861
862
863
Page 407 of 899

‫ت َعلَى‬ ‫ َد َخ ْل ح‬:‫ال‬ ْ ‫َُ ِد بْ ِن أَِِب الْ َع ََل ِء َع ْن ِه َش ِام بْ ِن أ‬

َ َ‫َْحَ َد ق‬ َ ‫َْحَ َد بْ ِن أ‬
ْ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ا ْْلَ َس ِن بْ ِن أ‬ ٍ
ِ ِ ٍ ِ ٍ ‫َّل ب ِن عمر و هل ِِف م‬
ِ‫ْ ْد ِره‬ ِ
َ ‫يل َعلَى َخدِّه فْوي [فَيَ ْج ِري] َعلَى‬
ِ
‫صنَ َعة لَهح ِف يَ ْلم َشديد ا ْْلَِّر َو الْ َعَر حق يَس ح‬ ْ َ َ ‫َُأَلَهح َع ِن الْ حم َفض ِ ْ ح َ َ َ ح‬ ‫أَِِب َعْْب ِد اللَّ ِه َو أَنَا أح ِر ح‬
ْ ‫يد أَ ْن أ‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ibn Abu Umeyr, from Al Hassan
Bin Ahmad Bin Asad Bin Abu Al A’ala, from Hisham Bin Ahmad who said,
‘I entered to see Abu Abdullahasws and I wanted to ask himasws about Al-Mufazzal Bin Umar,
and heasws was in a (paddling) pool of his during a day of severe heat, and the sweat was
flowing upon his cheeks and flowing upon his chest.
‫ال إََِّّنَا حه َل َوالِ ٌد‬

َ َ‫ْي َمَّرةً يَ حقلحْلَا َو يح َكِّرحرَها َو ق‬ِ ْ ِ‫ت ب‬
َ ‫ضعاً َو ثَََلث‬ ‫صْي ح‬
َ ‫َح‬
ِ
ْ ‫َّل بْ حن حع َمَر ا ْْلح ْعف ُّي َح ََّّت أ‬ َّ ‫ال نِ ْع َم َو اللَّ ِه الَّ ِذي ََل إِلَهَ إََِّل حه َل‬
‫الر حُ حل الْ حم َفض ح‬ َ ‫فَابْتَ َدأَِِن فَ َق‬
.‫بَ ْع َد َوالِ ٍد‬
Heasws initiated me and said: ‘Yes, by Allahazwj Who there is no god except Heazwj! The man is
Al-Mufazzal Bin Umar Al-Jufy’ – until I counted thirty something times, heasws said it and
repeated it, and said: ‘But rather he is a father after a father’’.864
‫َْ َْ إِلَْي ِه فَأَتَ ْيتحهح َو حه َل بِالْ َم ِدينَ ِة نَا ِزٌل ِِف‬

ِ ‫َل أَبل ُع َف ٍر و معه كِتَابه فَأَمرِِن أَ ْن أ‬
َ َ ‫َ َ َ ح حح‬ ْ َ ‫ث إِ ََّ ح‬ َ َ‫ َحدَّثَنَا أَ ْْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَبِ ِيه حُمَ َّم ِد بْ ِن َعلِ ٍّي الْ حق ِّم ِّي ق‬-9
َ ‫ بَ َع‬:‫ال‬
‫اح ٍد‬
ِ ‫ان و َغْحَها ما قَ ْد ََِسعه َغْ و‬
َ ‫َ ح ْح‬
ٍ ِ
َ َ َ ْ َ َ‫ْ ْف َلا َن َو ابْ َن ُن‬ َ ‫ت َو ذَ َكَر‬
ِ
‫ت َعلَْيه َو َُلَّ ْم ح‬ ‫َدا ِر بَِزي ٍُ فَ َد َخ ْل ح‬
It is narrated to us by Ahmad Bin Muhammad, from his father Muhammad Bin Ali Al Qummi who said,
‘Abu Ja’farasws sent a messenger to me and with him was hisasws letter instructing me to go to
himasws. I went to himasws and heasws was at Al-Medina, being a guest in the house of Bazie. I
entered to see himasws and greeted, and heasws mentioned Safwan, and Ibn Sinan, and
someone else no one had heard of.
‫ض ِِف َه َذا َو ِشْْب ِه ِه لِ َم ْلًَل حه َل‬ ِ

‫ت إِ ََل نَ ْفسي فَ حقلْ ح‬
َ ‫ت َم ْن أَنَا َح ََّّت أَتَ َعَّر‬
ِ َ َ‫آد َم لَ َعلَّهح يَ ْسلَ حم ِِمَّا ق‬
‫ال ِِف َه حََْلء حُثَّ َر َُ ْع ح‬
ِ ‫فَ حقلْت ِِف نَ ْف ِسي أ‬
َ ‫َُتَ ْعط حفهح َعلَى َزَك ِريَّا بْ ِن‬
ْ ‫ح‬
ُ‫صنَ ح‬ ِ
ْ َ‫أ َْعلَ حم ِبَا ي‬
I said within myself, ‘I shall get himasws to sympathise upon Zakariya Bin Adam, perhaps he
would be safe from what heasws had said regarding them’. Then I retracted to myself and
said, ‘Who am I until I would object regarding this and (something) resembling it to my
Masterasws. Heasws is more knowing with what heasws does’.
.‫س َعلَى ِمثْ ِل أَِِب َُْي ََي تَ َع ُّج ٌل َو قَ ْد َكا َن ِْلَِِب ِم ْن ِخ ْد َمتِ ِه‬ ِ
َ ‫ال يَا أَبَا َعل ٍّي لَْي‬
َ ‫فَ َق‬
Heasws said:’ O Abu Ali! Do not be hasty upon the like of Abu Yahya, and I asws had refused
from his service’’.865
‫ت النَّظََر إِلَيْ ِه َو إِ ََل َرأ ُِْ ِه َو إِ ََل‬ ‫ت أَبَا َُ ْع َف ٍر‬ ٍ ‫اعيل عن حُم َّم ِد ب ِن عمر عن علِي ب ِن أَُْب‬ ِ ِ ِ
‫َح َد ْد ح‬
ْ ‫قَ ْد َخَر َج َعلَ َّي فَأ‬ ‫ َرأَيْ ح‬:‫ال‬
َ َ‫اط ق‬َ ْ ْ ِّ َ ْ َ َ َ ‫ َحدَّثَنَا َعل ُّي بْ حن إ َْسَ َ َ ْ َ ْ ح‬-10
ِِ ِ ِ ِ ِِ
ْ ‫َْ ََابِنَا ِب‬
‫صَر‬ َ َْ‫ِر ُْله ْل‬
ْ ‫ف قَ َامتَهح ْل‬
864
865
Page 408 of 899

It is narrated to us by Ali Bin Ismail, from Muhammad bin Umar, from Ali Bin Asbat who said,
‘I saw Abu Ja’farasws and heasws had come out, and I stared in looking at himasws, and to hisasws
head, and to hisasws legs, so I could described hisasws stature to our companions at Egypt.
ِ َ َ‫ْْبِيىا َو ق‬ َ َ‫احتَ َّ ِِف النُّْبحَّلةِ ق‬ ِِ ِ ِْ ‫ال إِ َّن اللَّه احت َّ ِِف‬ ِ ُ ‫فَََّر‬
ً‫ْي َُنَة‬ ‫ال اللَّهح َو لَ َّما بَلَ َغ أ ح‬
َ ‫َشدَّهح َو بَلَ َغ أ َْربَع‬ َ ‫ْم‬ َ ‫ال اللَّهح تَ َع‬
َ ‫اَل َو آتَ ْيناهح ا ْْلحك‬ ْ ‫اْل َم َامة ِبثْ ِل َما‬ َْ َ َ َ‫اُداً َو ق‬ َ َ
.ً‫ْي َُنَة‬ ِ‫فَ َق ْد ََيلز أَ ْن ي ْْتَى ا ْْلِكْمةَ و هل ِِْب و ََيلز أَ ْن ي ْْتَى و هل ابن أَربع‬
َ َ ْ ‫َ َ ح َ َ ٌّ َ ح ح ح َ ح َ ْ ح‬ ‫حح ح‬
Heasws fell down in Sajdah and said: ‘Allahazwj Argued regarding the Imamate with the like of
what Heazwj Argued regarding the Prophet-hood. Allahazwj the Exalted Said: and We Gave
him the Wisdom as a boy [19:12]; and Allahazwj Said: when he reaches his maturity and
reaches forty years [46:15]. So, it is allowed that the Wisdom be given when he is a boy, and
it is allowed that he be given, and he is forty years old’’.866
‫اْلَائِ ِط فَتَنَ َاو َل‬

ْ ‫لم َو َو ُْ حههح إِ ََل‬ ِ
ٌ ‫ت َعلَى أَِِب ا ْْلَ َس ِن الْ َماضي َو حه َل َُْم حم‬ ‫ َد َخلْ ح‬:‫ال‬ َ َ‫َْ ََابِنَا ق‬
ْ ‫ضأ‬ِ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن بَ ْع‬
َ َ‫لل ِِف َر حُ ٍل ِم ْن أ َْه ِل بَْيتِ ِه َه َذا الْ َق ْل َل ق‬
‫ال‬ ِ ‫ب عض أ َْه ِل ب يتِ ِه ي ْذ حكر فَ حقلْت ِِف نَ ْف ِسي ه َذا خْ خلْ ِق اللَّ ِه ِِف َزمانِِه ي‬
‫لْينَا بِالِْ َِّب َو يَ حق ح‬ ‫َ ح‬ َ ‫َ َ ْح‬ ‫َْ َ ح ح‬ َ َْ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from one of our companions who said,
‘I entered to see Abu Al-Hassan Al-Maazi (7th Imamasws), and heasws was feverish and hisasws
face was towards the wall. Heasws went on to criticise one of hisasws family members in a
mention. I said within myself, ‘This is the best of the creatures of Allah azwj in hisasws time,
advising us with the righteousness and heasws saying regarding a man from hisasws family
members, this word?’
ِ ‫ال إِ َّن الَّ ِذي ََِسع‬

َ ‫ص ِّدقحلا قَ ْللَهح َو إِ ْن َلْ أَقح ْل َه َذا‬
.‫ْ َّدقحلا قَ ْللَهح َعلَ َّي‬ ‫ت م َن الِْ َِّب إِ ِِّن إِذَا قحلْ ح‬
َ ‫ت َه َذا َلْ يح‬ َ ْ َ ‫فَ ََ َّل َل َو ُْ َههح فَ َق‬
Heasws turned hisasws face and said: ‘That which you heard is from the righteousness. When
Iasws said this they did not ratify his words, and if Iasws don’t say this, they ratify his words
over mine’’.867
َ َ‫اُيْبِ ِه ق‬ِ ‫يد و أَح ِاديثِ ِه و أَع‬ ِ َ َ‫اد بْ حن أَِِب ا ْْلَََّل ِل ق‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم ق‬
‫ال‬ َ َ َ َ َ ‫َّاس ِِف َُاب ِر بْ ِن يَِز‬ ‫ف الن ح‬َ َ‫اختَل‬
ْ :‫ال‬ ‫ال َح َّدثَِِن ِزيَ ح‬ ْ ‫ َحدَّثَنَا أ‬-12
ِ َ ‫يد أَ ْن أَُأَلَه عنْه فَاب ت َدأَِِن ِمن َغ ِْ أَ ْن أَُأَلَه رِحم اللَّه ُابِر بن ي ِز‬
َ‫ِّق َعلَْينَا َو لَ َع َن اللَّهح الْ حمغِ َْة‬
‫صد ح‬َ ‫يد ا ْْلح ْعف َّي َكا َن يح‬ َ َْ َ َ ‫ْ ح َ َ ح‬ ْ ْ َْ ‫ْ ح َ ح‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه َو أَنَا أح ِر ح‬ ‫فَ َد َخلْ ح‬
.‫ب َعلَْينَا‬ ِ
‫بْ َن حش ْعْبَةَ َكا َن يَكْذ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam who said, ‘It is narrated to me by Zayd Bin
Abu Al Hilal who said,
‘The people differed regarding Jabir Bin Yazeed and his Ahadeeth and his strangeness. I
entered to see Abu Abdullahasws and wanted to ask himasws about him, but heasws initiated
measws without me having asked himasws: ‘May Allahazwj have Mercy on Jabir Bin Yazeed. He
866
867
Page 409 of 899

used to ratify upon usasws, and may Allahazwj Curse Al-Mugheira Bin Shuba, he used to belie
upon usasws’’.868
‫اب‬ ِ
‫اُأ َْل يَا ش َه ح‬
ْ َ‫ت ف‬
ِ َ ‫أَُأَلحه فَاب ت َدأَِِن فَ َق‬
َ ‫ال إِ ْن شْئ‬ َْ ‫ْ ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ َ َ‫اب بْ ِن َعْْب ِد َربِِّه ق‬
‫ أَتَ ْي ح‬:‫ال‬ ِ ‫اْل َك ِم َعن ِشه‬
َ ْ
ِ
َْ ‫يل َع ْن َعل ِّي بْ ِن‬
ِ ِ
‫َخِ َْبِِن حُعلْ ح‬
ْ‫تأ‬ ‫ت لَهح قحلْ ح‬
ِ ِ َ َ‫و إِ ْن ِشئْت أَخَبن‬
َ ْ‫اك ِبَا ُئ‬ َْ ْ َ َ
It is narrated to us by Muhammad Bin Ismail, from Ali Bin Al Hakam, from Shihan Bin Abd Rabbih who said,
‘I came to Abu Abdullahasws to ask himasws, but heasws initiated me. Heasws said: ‘If you like,
you can ask, O Shihab, and if you like Iasws can inform you with what you have come for’. I
said, ‘Inform me, may I be sacrificed for youasws!’
ِِ ‫ال لَي‬ ِ ِ ِ ِّ ‫َ الْماء ِمن ا ْْل‬ ِ ‫ت لِتَسأَلَِِن َع ِن ا ْْلحنح‬

‫ب يَغْ ِر ح َ َ َ ح‬
ِ َ َ‫ق‬
ٌ ْ‫س به بَأ‬
‫س‬ َ ْ َ َ‫ال نَ َع ْم ق‬
َ َ‫يب يَ حدهح الْ َماءَ ق‬
‫ب بالْ حكلز فَيحص ح‬ ْ َ ْ‫ال ُئ‬
Heasws said: ‘You have come to ask measws about the one with sexual impurity scooping the
water from the well with the jug, and the water hits his hand’. I said, ‘Yes’. He asws said:
‘There is no problem with it’.
ِ ِ ِ َ َ‫ال قحلْت أَخَِبِِن ق‬ ِ ِ

ِ ‫ت تَسأ حَل َع ِن ا ْْلحنح‬
‫ب يَ ْس حهل َو يَ ْغ حمحر يَ َدهح ِِف الْ َماء قَ ْْب َل أَ ْن يَ ْغسلَ َها قحلْ ح‬
‫ت َو َذ َاك‬ ْ َ ‫ال ُْئ‬ ْ ْ ‫ك قَ َ ح‬ َ ‫َخ ََْبتح‬
ْ‫تأ‬َ ‫ت َُ ْل َو إِ ْن شْئ‬ َ ‫ال َو إِ ْن شْئ‬ َ َ‫ق‬
‫س بِ َذ َاك‬
َ ْ‫اب يَ َدهح َش ْيءٌ فَ ََل بَأ‬ َ َ‫ت فِ َد َاك ق‬
َ ‫ال إِذَا َلْ يَ حك ْن أ‬
َ َْ
ِ
‫حُعلْ ح‬
Heasws said: ‘If you like, ask, and if you like Iasws shall inform you’. I said, ‘Inform me’. Heasws
said: ‘You came to ask about the one with sexual impurity forgetting and immersing his
hand in the water before his washing it’. I said, ‘That is it, may I be sacrificed for youasws!’
Heasws said: ‘When nothing happens to hit his hand, then there is no problem with that’.
ِ ‫ض حح الْ َماءح ِم َن ْاْل َْر‬ ِ ِْ ‫ب ي غْت ِسل فَي ْقطحر الْماء ِمن ُِس ِم ِه ِِف‬ ِ ْ‫ال ُِئ‬ ِ
‫ض فَيَ َق حُ ِِف‬ َ ْ‫اْلنَاء أ َْو يَن‬ ِ
ْ ْ ‫ت لتَ ْسأَلَِِن َع ِن ا ْْلحنح َ َ ح َ ح َ ح‬ َ َ َ‫َخِ َْبِِن ق‬ ْ‫تأ‬ ‫ك قح ْل ح‬َ ‫َخ ََْبتح‬
ْ‫تأ‬َ ْ‫َُ ْل َو إِ ْن شئ‬
‫س حكلِّ ِه‬ ِ ‫ال لَي‬ ِ ‫اْلنَ ِاء قح ْلت نَعم ُعِْل‬ ِْ
ٌ ْ‫س ِبَ َذا بَأ‬
َ ْ َ َ‫ت ف َد َاك ق‬‫ح َْ ح ح‬
(Heasws said): ‘Ask, and if you like, Iasws shall inform you’. I said, ‘Inform me’. Heasws said: ‘You
came to ask measws about the one with sexual impurity, he washed and a drop of water from
his body drips into the container, or he sprinkles the water from the ground, and it falls into
the container’. I said, ‘Yes, may I be sacrificed for youasws!’ Heasws said: ‘All of it, there isn’t
any problem with it’.
ِ ِ‫اْلَان‬
‫ب‬ ْ ‫ضأْ ِم َن‬
َّ ‫ال فَتَ َل‬
َ َ‫ال نَ َع ْم ق‬ َّ ‫[ع ِن] الْغَ ِدي ِر يَ حكل حن ِِف َُانِْبِ ِه ا ْْلِي َفةح أَتَ َل‬
َ َ‫ضأح ِمْنهح أ َْو ََل ق‬ ِ ‫ال ُِْئ‬
َ َ َ‫َخِ َْبِِن ق‬
َ ‫ت لتَ ْسأَلَِِن من‬ ْ‫تأ‬ ‫ك قحلْ ح‬َ ‫َخ ََْبتح‬
ْ‫تأ‬
ِ
َ ‫اُأ َْل َو إِ ْن شْئ‬ ْ َ‫ف‬
‫يح‬ ِّ ‫ب َعلَى الْ َم ِاء‬
‫الر ح‬
ِ ِ
َ ‫ْاْل َخ ِر إََّل أَ ْن يَغْل‬
(Heasws said): ‘Ask, and if you like Iasws shall inform you’. I said, ‘Inform me’. Heasws said: ‘You
came to ask measws about the stream, the carcass happening to be by its side, can one
perform Wudu’u from it or not?’ I said, ‘Yes’. Heasws said: ‘You can perform Wudu’u from the
other side, unless the stink has overcome upon the water.
868
Page 410 of 899

‫ب َعلَْي ِه َكثَْرةح الْ َم ِاء‬ ِ َّ ‫الص ْفرةح فَتل‬

َ َ‫ضأْ منْهح َو حكلَّ َما َغل‬ َ َ َ ُّ ‫ال‬ َ َ‫ت فَ َما التَّ ْغيِْح ق‬ ِ ‫ال فَما َل ي حكن فِ ِيه تَغْيِْ أَو ِر‬
‫يح َغالْبَةٌ قح ْل ح‬
ٌ ْ ٌ
ِ ِ ِ َّ ‫و ُِْئت لِتسأ ََل ع ِن الْم ِاء‬
ْ َ ْ َ َ َ‫الراكد م َن الْْبِْئ ِر ق‬ َ َ َْ َ َ
ِ َ‫فَهل ط‬
.‫اهٌر‬ َ‫ح‬
And you came to ask measws about the stagnant water from the well. So, whatever does not
happen to have any alteration in it, or overwhelming stench’. I said, ‘What is the alteration?’
Heasws said: ‘The yellowness. Perform Wudu’u from it and all was the majority of the water
has overcome upon, so it is clean’’.869
‫َو حه َل َوُِ ٌُ فَ َلََّلِِن ظَ ْهَرهح َو‬ ‫ت ِعْن َد أَِِب َعْبْ ِد اللَّ ِه‬
‫ حكْن ح‬:‫ال‬ َ ‫ض ِل َع ْن حع َمَر بْ ِن يَِز‬
َ َ‫يد ق‬ ْ ‫يم بْ ِن الْ َف‬ ِ ِ ِ ْ ‫َْح حد بن حُم َّم ٍد عن علِي ب ِن‬
َ ‫اْلَ َكم َع ْن إبْ َراه‬ ْ ِّ َ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-14
ِ ِْ ‫صيْبهح ِِف مر ِض ِه و ما ُأَلْتحهح َع ِن‬ ِ ِ ِِ
‫َو ُْ حههح إِ ََل ا ْْلَائط فَ حقلْ ح‬
‫اْل َمام بَ ْع َدهح‬ َ َ َ َ َ ‫ت ِِف نَ ْفسي َما أ َْد ِري َما يح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ibrahim Bin Al Fazl, from Umar Bin
Yazeed who said,
‘I was in the presence of Abu Abdullahasws, and heasws had pain, and heasws turned hisasws back
and hisasws face from me towards the wall. I said within myself, ‘I don’t know what has hit
himasws in hisasws illness, and I should not ask himasws about the Imamasws to be after himasws’.
ِ ِ َّ ِ َ ‫َل فَ َق‬ ِ
ٌ ْ‫س َعلَ َّي م ْن َو َُعي َه َذا بَأ‬
.‫س‬ َ ‫س َك َما تَظح ُّن لَْي‬
َ ‫ال إن ْاْل َْمَر لَْي‬ ََّ ِ‫ك إِ ْذ َح َّل َل َو ُْ َههح إ‬
َ ‫فَأَنَا أحفَ ِّكحر ِِف ذَل‬
I was thinking regarding that when heasws turned hisasws face towards me and said: ‘The
command isn’t as you are thinking it to be. There isn’t any problem upon measws from this
pain of mineasws’’.870
‫ال َو‬
َ َ‫ْي ق‬ ِّ ‫َْحَ ِس ُّي َح‬
َ ُ‫ا‬ ْ ‫يل بْ حن َد َّر ٍاج َو َعائِ ٌذ ْاْل‬ ِ ِ َّ‫اْلَي‬
َ ‫ْي بْ ِن حم‬ ِ ْ ‫ْي بْن َعلِ ٍّي َع ْن ِعيسى َع ْن َمروا َن َع ِن ا ْْلحس‬
‫ت أَنَا َو َج ح‬
‫ َخَر ُْ ح‬:‫ال‬
َ َ‫اط ق‬ ْ ‫لُى‬ َ َْ َ ‫ َحدَّثَنَا ا ْْلح َس ْ ح ح‬-15
‫َُأَلَهح َعنْ َها‬ ‫اُةً إِ ََل أَِِب َعْْب ِد اللَّ ِه أح ِر ح‬
ْ ‫يد أَ ْن أ‬ ِ ِ ‫َكا َن ي حق ح‬
َ ‫لل َعائ ٌذ لَنَا إ َّن َِل َح‬ َ
It is narrated to us by Al Husayn Bin Ali, from Isa, from Marwan, from Al Husayn Bin Musa Al Khayyat who said,
‘I, and Jameel Bin Darraj, and Aaiz Al-Ahmasy went out as pilgrims, and Aaiz said to us,
‘There is a need for me to Abu Abdullahasws. I want to ask himasws about it’.
ِ ِ
َ ‫ض َعلَْي ِه َلْ يَ ْسأَلْهح َع َّما ُِ َلى ذَل‬
‫ك‬ ِ َ َ‫ال فَ َد َخلْنَا َعلَْي ِه فَلَ َّما َُلَ ْسنَا ق‬
َ ‫ال لَنَا حمْْبتَدئاً َم ْن أَتَى اللَّهَ ِبَا افْ َََت‬ َ َ‫ق‬
He (the narrator) said, ‘We entered to see himasws. When we sat down, heasws said to us
initiating: ‘One who gives Allahazwj what Heazwj has Obligated upon him, Heazwj will not Ask
him (anything) besides that’.
ِ ِ ‫حط‬ ِ ِ ِ َ َ‫ك ق‬
َ ‫ت أَ ْن أَ حكل َن َمأْثحلماً َمأْ حخلذاً بِِه فَأ َْهل‬ ِ ِ ِ
.‫ك‬ ‫يق الْقيَ َام بِاللَّْي ِل فََ ْف ح‬
‫ال الَّذي ََس ْعنَا منْهح إِ ِِّن َر حُ ٌل ََل أ ح‬ َ ‫اُتح‬
َ ‫ال فَغَ َمَزنَا َعائ ٌذ فَلَ َّما قح ْمنَا قح ْلنَا َما َح‬
َ َ‫ق‬
He (the narrator) said, ‘We winked at Aaiz. When we stood up, we said, ‘What is your need?’
He said, ‘That which we heard from himasws. I am a man who cannot endure standing at
869
Basaair Al-Darajaat – P 5 Ch 10 H 13
870
Page 411 of 899

night (for Salat), so I fear that I might happen to be a sinner, Seized with, and would be
destroyed’’.871
‫َُتَ ْس ِق َي‬
ِ
‫ش َشدي ٌد فَ َك ِرْه ح‬
ٌ َ‫َْابَِِن َعط‬
َ ‫ضا فَأ‬ ِّ ‫ت ِعْن َد‬
َ ‫الر‬ َ َ‫اْلَ َس ِن بْ ِن َع ََّل َن َع ْن حُمَ َّم ِد بْ ِن َعْْب ِد اللَّ ِه ق‬
‫ حكْن ح‬:‫ال‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن‬ ْ ‫ َحدَّثَنَا أ‬-16
.‫ت‬‫ب فَِإنَّهح بَا ِرٌد فَ َش ِربْ ح‬ َ ‫ِِف َُْلِ ِس ِه َو َد َعا ِِبَ ِاء بَا ِرٍد فَ َذاقَهح َو نَ َاولَِِن فَ َق‬
ْ ‫ال يَا حُمَ َّم حد ا ْشَر‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Al Hassan Bin Allan, from Muhammad Bin
Abdullah who said,
‘I was in the presence of Al-Rezaasws and the severe thirst hit me, and I disliked to be
quenched during hisasws gathering, and heasws called for the cold water and tasted it, and
gave it to me and said: ‘O Muhammadsaww! Drink, O Muhammad, for it is cold’. I drank’’.872
‫ان ِم ْن َخلْ ِق اللَّ ِه‬

ِ ‫ال حَها خلْ َق‬ ِ ‫ ُأَلْته ع ِن الْ َق‬:‫ال‬ ِ ِ ِ ِ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن بَ ْع‬
َ َ َ ‫ضاء َو الْ َق َد ِر فَ َق‬
َ َ ‫َْ ََابِنَا َع ْن َج ِيل بْ ِن َد َّر ٍاج َع ْن أَِِب َعْْبد اللَّه قَ َ َ ح ح‬
ْ ‫ضأ‬ ْ ‫ َحدَّثَنَا أ‬-17
ِ ْ ‫يد ِِف‬ ‫َو اللَّهح يَِز ح‬
‫اْلَْلق ما يَشاءح‬
It is narrated to us by Ahmad Bin Muhammad, from one of our companions, from Jameel Bin Darraj,
‘From Abu Abdullahasws, he (the narrator) said, ‘I asked himasws about the fate and Pre-
determination’. Heasws said: ‘They are both creations from the creatures of Allah azwj, and
Allahazwj He Increases in the creation whatever He so Desires to. [35:1]’.
.‫ك ِِف الْ َم ِشيَّ ِة‬ ِ

َ ‫يل ََل أحُيْبح‬
‫ال يَا َج ح‬ ََّ ِ‫َُأَلَهح َع ِن الْ َم ِشيَّ ِة فَنَظََر إ‬
ِ َ ‫َل فَ َق‬
‫َو أ ََرْد ح‬
And I wanted to ask himasws about the Desire (of Allahazwj). Heasws looked at me and said: ‘O
Jameel! Iasws will not answer you regarding the Desire’’.873
‫ت يَ ِدي َعلَى‬ ‫ْي يَ َد ْي أَِِب َعْْب ِد اللَّ ِه‬ ٍ ِ‫ْي َعن أَِِب َداوَد الْمس ََِت ِّق َعن ِعيسى الْ َفَّر ِاء َعن مال‬
‫ض ْع ح‬
َ ‫فَ َل‬ َ ْ َ‫ت ب‬ ِّ ِ ‫ك ا ْْلح َه‬
‫ حكْن ح‬:‫ِن قَا َل‬ َ ْ َ ْ ْ‫ح ح‬ ْ ِ ْ ‫اْلح َس‬ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-18
.‫ب إِلَْي ِه‬ ِ ِ
‫ك ْاْل َْمحر أ َْعظَ حم ِمَّا تَ ْذ َه ح‬
‫ال يَا َمال ح‬ َ َ‫ك اللَّهح َو َشَّرف‬
َ ‫ك فَ َق‬ َ ‫ص َم‬
َ ‫ت لَ َق ْد َع‬ ‫َخدِّي َو قحلْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Abu Dawood Al Mustariq, from Isa Al Fara’a, from Malik
Al Juhny who said,
‘I was in front of Abu Abdullahasws and I placed my hand upon my cheek and said, ‘Allahazwj
has Fortified youasws and Ennobled youasws’. Heasws said: ‘O Malik! The command (Imamate) is
more magnificent than what you are going to’’.874
‫يل يَا حزَر َارةح َو‬ِ ِ

َ ‫ِّث َع ْن بَِِن إ َُْرائ‬
ْ ‫َحد‬ ‫ال أَبحل َُ ْع َف ٍر‬ َ َ‫ال ق‬
َ َ‫ال َحدَّثَنَا حزَر َارةح ق‬َ َ‫اْلَ َس ِن بْ ِن َعلِ ٍّي الْ َل َّش ِاء َع ْن حُمَ َّم ِد بْ ِن ْححَْرا َن ق‬ َ ‫لب بْ حن يَِز‬
ْ ‫يد َع ِن‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-19
ٍ ِ ِ ِ ِ ٍ ِ ِ ِ
‫َي َش ْيء حه َل يَا حزَر َارةح‬ ُّ ‫ال فَأ‬َ َ‫َحاديث ِه ْم ق‬َ ‫ب م ْن أ‬ ‫ِّيعة َما حه َل أ َْع َج ح‬ َ ‫ت ف َد َاك إِ َّن ِِف َحديث الش‬ ‫ت حُعلْ ح‬ ‫ََل َحَر َج فَ حق ْل ح‬
It is narrated to us by Yaqoub Bin Yazeed, from Al Hassan Bin Ali Al Washa, from Muhammad Bin Humran who
said, ‘It was narrated to us by Zurara who said,
871
872
873
874
Page 412 of 899

‘Abu Ja’farasws said: ‘Narrate from the children of Israel, O Zurara, there is no problem’. I
said, ‘May I be sacrificed for youasws! Among the Ahadeeth of the Shias, there is nothing
stranger than their Ahadeeth’. Heasws said: ‘And which thing is it, O Zurara?’
.‫ْ َد َق ِِبَا فَِإن ََّها َح ٌّق‬

َ ‫ال‬ َ َ‫يد الت َِّقيَّةَ ق‬
َ َ‫ال نَ َع ْم ق‬ ‫ك تح ِر ح‬
َ َّ‫ال لَ َعل‬ ‫اعةً ََل أَذْ حكحرهح َما أح ِر ح‬
َ َ‫يد ق‬ ‫س ِِف قَلِِْب فَ َم َكثْ ح‬
َ َُ ‫ت‬ َ َ‫اختَل‬
ْ َ‫ال ف‬
َ َ‫ق‬
He said, ‘I considered in my heart, and I waited for a while, not mentioning what I wanted.
Heasws said: ‘Perhaps you intend the Taqiyyah (dissimulation)?’ He said, ‘Yes’. Heasws said: ‘Be
truthful with it, for it is true’’.875
ِ ِِ ِ ِ ِ ِ َّ ِ ٍِ ِ ِ
‫ت َم َعهح‬‫ت َر حُ ًَل ث َقةً لَْبَ َعثْ ح‬
‫ لَ ْل َو َُ ْد ح‬:‫ال‬َ َ‫ْي ق‬ َ ‫يم َرفَ َعهح إِ ََل أَم ِْ الْ حم ْْمن‬ َ ‫يم بْ حن َهاشم َع ْن حعثْ َما َن بْ ِن ع‬
َ ‫يسى َع ْن َد حاوَد الْ َقطان َع ْن إبْ َراه‬ ‫ َحدَّثَنَا إبْ َراه ح‬-20
ِ ِ ‫ْي أ َِمْ الْم ِْْمنِْي و َْلَقحللَ َّن لَه أَنَا أَ ْذه‬ ِ ِِ ِِ ‫ال رُل ِمن أ‬ ٍ ِ ِ
‫ت‬
‫َخ ْذ ح‬َ ‫َخ ْذتحهح أ‬ َ ‫ب بِه فَ حه َل يَث حق ِِب فَِإذَا أَنَا أ‬
‫َ ح‬ ‫ح‬ َ َ ‫َْ ََابه ِِف نَ ْفسه َْلت َ َّ َ ح‬ ْ ْ ٌ ‫ال إِ ََل الْ َم َدائ ِن إِ ََل ش َيعة فَ َق َ َ ح‬ َ ‫َه َذا الْ َم‬
‫يق الْ َك ْر َخ ِة‬
َ ‫طَ ِر‬
It is narrated to us by Ibrahim Bin Hashim, from Usman Bin Isa, from Dawood Al Qattan, from Ibrahim, raising
it to,
‘Amir Al-Momineenasws having said: ‘If Iasws could find a trustworthy man, Iasws would send
this wealth with him to Al-Madain to the Shias’. A man from hisasws companions said within
himself, ‘I shall come to Amir Al-Momineenasws and say to him that I will go with it, for heasws
is trusting with me, then I shall take the road of Al-Karkh’.
.‫يق الْ َك ْر َخ ِة‬ َ ‫ال إِلَْي‬

َ ‫ك َع ِِّن حخ ْذ طَ ِر‬ َ َ‫ُْهح حُثَّ ق‬ َ َ‫ب ِِبَ َذا الْ َم ِال إِ ََل الْ َم َدائِ ِن ق‬
ََّ ِ‫ال فَ َرفَ َُ إ‬
َ ‫َل َرأ‬ ‫ْي أَنَا أَ ْذ َه ح‬
ِِ ِ َ ‫فَ َق‬
َ ‫ال يَا أَم َْ الْ حم ْْمن‬
He said, ‘O Amir Al-Momineenasws! I shall go with this wealth to Al-Madain’. Heasws raised
hisasws head towards me, then said: ‘It is you Iasws had meant. Take the road of Al-Karkh’’.876
‫ت ِِف نَ ْف ِسي َه َذا حه َل الَّ ِذي يحتَّْبَ حُ َو‬

‫فَ حقلْ ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ
‫لَ بِالْ َك ْعْبَة فَ َرأَيْ ح‬
‫ت أَطح ح‬
َ َ‫ات ق‬ َّ ‫ َحدَّثَنَا َعلِ ُّي بْ حن َح َّسا َن َع ْن َُ ْع َف ِر بْ ِن َه حارو َن‬-21
ِ َّ‫الزي‬
ِْ ‫الَّ ِذي حهل‬
‫اْل َم حام َو حه َل َك َذا َو َك َذا‬ َ
It is narrated to us by Ali Bin Hassan, from Ja’far Bin Haroun Al Zayyat who said,
‘I was performing Tawaaf of the Kaaba and I saw Abu Abdullah asws. I said within myself, ‘This
is the oneasws to be followed, and the oneasws who is the Imamasws, and heasws is such and
such’.
ٍ ‫ض‬ ِ ِ ِ َ َ‫ب يَ َدهح َعلَى َمْن ِكِِب حُثَّ أَقْ ْبَ َل َعلَ َّي َو ق‬ ِ ‫ال فَما علِم‬
.‫َلل َو حُ حع ٍر‬ َ ‫ال أَ بَ َشراً منَّا واحداً نَتَّْبِ حعهح إِنَّا إِذاً لَفي‬ َ ‫ت بِه َح ََّّت‬
َ ‫ضَر‬ ‫قَ َ َ َ ْ ح‬
He (the narrator) said, ‘I didn’t know with it until heasws struck hisasws hand upon my
shoulder, then turned towards me and said: ‘‘Is it one person from us we should be
following? Surely then we would be in straying and madness [54:24]’’.877
875
876
877
Page 413 of 899

َ َ‫يل بْ ِن َعْْب ِد الْ َع ِزي ِز ق‬

:‫ال‬ ِ ِ ِ ْ ‫ْي‬
َ ‫اْلََّزاز َع ْن إ َْسَاع‬
ِ ْ ‫اْلحس‬ ِ ِ َّ ِ ٍِ ِ ٍ
َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ِن ا ْْلَ َس ِن بْ ِن بحْرَد َة َو أَِِب َعْْبد الله َع ْن َُ ْع َفر بْ ِن‬
َ َ‫ضِإ َماءً ق‬
َّ ‫ض ُْ َِل ِِف الْ حمتَ َل‬ ِ ِ
‫ت لَهح فَ َد َخ َل‬‫ض ْع ح‬َ ‫ت فَ َل‬ ‫ال فَ حق ْم ح‬ َ ‫ال َِل أَبحل َعْْبد اللَّه‬ َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Hassan Bin Burdah, and Abu
Abdullah, from Ja’far Bin Al Husayn, from Ismail Bin Abdul Aziz who said,
‘Abu Abdullahasws said to me: ‘Place some water for measws in the washroom’. He said, ‘I
stood up and placed it for himasws, and heasws entered.
َّ ‫لل فِ ِيه َك َذا َو َك َذا َو يَ ْد حخ حل الْ حمتَ َل‬

َ‫ضأ‬ ‫ت ِِف نَ ْف ِسي أَنَا أَقح ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said within myself, ‘I am saying such and such regarding himasws,
and heasws has entered the washroom’.
‫ْي َو قحللحلا فِينَا َما ِشْئتح ْم‬ِ

َ ‫اُ َعلحلنَا َعْبِيداً ْخَْلحلق‬
ِ ِ ِ
ْ ‫يل بْ َن َعْْبد الْ َع ِزي ِز ََل تَ ْرفَ حعلا الْْبِنَاءَ فَ ْل َق طَاقَتنَا فَيَنْ َهد َم‬
ِ ِ َ ‫ث أَ ْن خرج فَ َق‬
َ ‫ال يَا إ َْسَاع‬ َ َ َ ْ َ‫فَلَ ْم يَلْْب‬
It was not long before heasws came out and said: ‘O Ismail Bin Abdul Aziz! Do not raise the
building above ourasws strength, for it would collapse. Make usasws to be servants, created
beings, and say regarding usasws whatever you desire’.
‫لل فِ ِيه َو أَقح ح‬

.‫لل َحدَّثَنَا‬ ‫ت أَقح ح‬
‫يل حكنْ ح‬
ِ ِ َ َ‫ق‬
‫ال إ َْسَاع ح‬
Ismail said, ‘I used to say regarding himasws, and saying it is narrated to us’’.878
ٍ ِ ِ ِ
ٌ ‫فَلََ َقنَا أَبحل بَص ٍْ َخا ِرُاً م ْن حزقَاق َو حه َل حُنح‬
‫ب َو ََْن حن ََل‬ ‫يد َمنْ ِزَل أَِِب َعْْب ِد اللَّ ِه‬
‫ َخَر ُْنَا ِم َن الْ َم ِدينَ ِة نحِر ح‬:‫ال‬
َ َ‫ب َع ْن بَ ْك ِر بْ ِن حُمَ َّم ٍد ق‬ ٍ ِ‫ َحدَّثَنَا أَبحل طَال‬-23
‫نَ ْعلَ حم َح ََّّت َد َخلْنَا َعلَى أَِِب َعْْب ِد اللَّ ِه‬
It is narrated to us by Abu Talib, from Bakr Bin Muhammad who said,
‘We went out from Al-Medina intending the house of Abu Abdullahasws, and Abu Baseer
joined us outside from an alleyway, and he was with sexual impurity, and we did not know
until we entered to see Abu Abdullahasws.
ِ ‫ال فَرُُ أَبل ب‬ ِ ِ ِ ٍ ‫ال يَا أَبَا حُمَ َّم ٍد أَ َما تَ ْعلَم أَنَّهح ََل يَْنْبَغِي ِْلحنح‬ ِ ‫ال فَرفَُ رأُْه إِ ََل أَِِب ب‬
.‫ص ٍْ َو َد َخلْنَا‬ َ ‫لت ْاْلَنْْبِيَاء َو ْاْل َْوْيَاء قَ َ َ َ َ ح‬
َ ‫ب أَ ْن يَ ْد حخ َل بحيح‬ ‫ح‬ َ ‫ص ٍْ فَ َق‬ َ ‫قَ َ َ َ َ َ ح‬
He (the narrator) said, ‘Heasws raised hisasws head towards Abu Baseer and said: ‘O Abu
Muhammad! Don’t you know that it is not befitting for one with sexual impurity that he
enters the Prophetsas and the successorsas?’ Abu Baseer returned, and we entered’’.879
َ َ‫[اْلََّلا ِز] ق‬
‫ حكنَّا‬:‫ال‬ ٍ ‫َُ ِد بْ ِن أَِِب الْ َع ََل ِء َع ْن َخالِ ِد بْ ِن ََِن‬
ْ ‫يح اْللار‬ ٍ ِ ٍِ
َ ‫ْي بْ ِن َُعيد َع ِن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن أ‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
‫ْي يَ َد ِي َم ْن حه ْم‬ ِ ِ ِ ‫ِعْن َد أَِِب َعْْب ِد اللَّ ِه َو أَنَا أَقح ح‬
َ ْ َ‫س يَ ْد حرو َن َه حََْلء ب‬
َ ‫لل ِف نَ ْفسي لَْي‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hsuayn Bin Saeed, from Al Hassan Bin Ali Bin Fazzal,
from Asad Bin Abu Al A’ala, from Khalid Bin Najeeh Al Jawar who said,
878
879
Page 414 of 899

‘We were in the presence of Abu Abdullahasws and I was saying within myself, ‘They don’t
even know they are in front of who’.
ٍ ‫ث مَّر‬ ِ َ َ‫ْي يَ َديِْه حُثَّ ق‬

.‫ات‬ َ َ ‫ال َِل َه َذا إ َّن َِل َربّاً أ َْعْبح حدهح ثَََل‬ ‫ال فَأ َْدنَ ِاِن َح ََّّت َُلَ ْس ح‬
َ ْ َ‫ت ب‬ َ َ‫ق‬
He (the narrator) said, ‘He drew me closer until I sat in front of him, then he asws said to me:
‘O you! There is a Lordazwj for measws Iasws worship Himazwj’ – three times’’.880
‫َو‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه‬ َ َ‫يح اْللار [ا ْْلََّلا ِز] ق‬
‫ َد َخلْ ح‬:‫ال‬ ٍ ‫اُ ِم َع ْن َخالِ ِد بْ ِن ََِن‬ ِ ‫ْي عن ملُى ب ِن ُع َدا َن عن عْب ِد اللَّ ِه ب ِن الْ َق‬
ْ ْ َ ْ َ ْ َ ْ َ ‫اْلح َس ْ ِ َ ْ ح‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-25
‫ْي‬ ِ
َ ‫ب الْ َعالَم‬ ِّ ‫ت ِِف نَ ْف ِسي َوُْيَ حك ْم َما أَ ْغ َفلَ حك ْم ِعنْ َد َم ْن تَ َكلَّ حمل َن ِعنْ َد َر‬ ٍِ
‫ت ِِف نَاحيَة َو قحلْ ح‬
ِ ‫ِعنْ َده خلْق فَ َقنَّع‬
‫ت َرأُْي فَ َجلَ ْس ح‬ ‫ح َ ٌ ْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Abdullah in Al Qasim, from
Khalid Bin Najeeh Al Jawar who said,
‘I entered to see Abu Abdullahasws and in hisasws presence were people. I veiled my head and
sat in a corner, and I said within myself, ‘Woe be unto you all! How heedless you are in the
presence of one. You are speaking in the presence of Lordazwj of the worlds’.
‫ب أ َْعْبح حدهح إِ ْن َلْ أ َْعْبح ْدهح َو اللَّ ِه َع َّذبَِِن بِالنَّا ِر‬ ٌ ‫ك يَا َخالِ حد إِ ِِّن َو اللَّ ِه َعْْب ٌد ْخَْلح‬
ٌّ ‫لق َِل َر‬ َ َ‫ال فَنَ َاد ِاِن َوُْي‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws called out to me: ‘O Khalid! By Allahazwj! Iasws am a created
servant. There is a Lordazwj for measws Iasws worship Himazwj. By Allahazwj! If Iasws don’t worship
Himazwj, Heazwj Punish measws with the Fire’.
ِ ‫فَ حقلْت ََل و اللَّ ِه ََل أَقح ح‬

َ ‫ك ِِف نَ ْف ِس‬
.‫ك‬ َ ‫يك أَبَداً إََِّل قَ ْللح‬
َ ‫لل ف‬ َ ‫ح‬
I said, ‘No, by Allahazwj! I will not speak regarding youasws, ever, except yourasws own words
regarding yourselfasws’’.881
‫ت حُْبَّةً َِل قَ ًذى ِم ْن‬ ِ ‫يد عن حُم َّم ِد ب ِن أَِِب عم ٍْ عن عمر ب ِن أحذَي نَةَ عن عْب ِد اللَّ ِه النَّج‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-26
ْ َ‫َْاب‬
َ ‫ أ‬:‫ال‬ َ َ‫اش ِّي ق‬ َ َْ ْ َ ْ ْ َ َ ‫ح َ ْ َ ْ ح‬ ْ َ ْ َ َ ‫لب بْ حن يَِز‬ ‫ْي َو يَ ْع حق ح‬ َ ‫ح‬
.‫ال َِل إِ َّن الْ َق َذى إِ َذا َغ َس ْلتَهح بِالْ َم ِاء فَ َّس َد الْ َق َذى‬ ‫ق‬ ‫ف‬ ِ
‫َِن‬
‫أ‬
َ َ َ َ َْ ‫د‬ ‫ت‬ ‫اب‬ ِ
‫ه‬ َّ
‫د‬ ‫ْب‬
َْ ‫ع‬ ِ
‫َِب‬
‫أ‬ ‫ى‬َ َ ‫ْت فِ ِيه فَغَ َم ْح َ َ ً ََْ َ َ َ َ َّ َ َ ْ ح‬
‫ل‬‫ع‬ ‫ت‬ ‫ل‬‫خ‬ ‫د‬ ‫ا‬ ‫م‬ ‫ل‬ ‫ف‬ ٍ
‫ة‬ ‫د‬ِ
‫ر‬ ‫ا‬ ‫ب‬ ٍ
‫ة‬ ‫ل‬‫ي‬ ‫ل‬ ِ
‫ِف‬ ‫اء‬ ‫م‬ ‫ا‬ ‫ه‬ ‫ت‬‫ز‬ ٍ ْ َ‫ن‬
‫ض ِح بَ ْلل َش َكك ح‬
It is narrated to us by Muhammad Bin Al Husayn, and Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr,
from Umar Bin Uzina, from Abdullah Al Najjashi who said,
‘A coat of mine was hit by a speech of filth of urine, and I doubted regarding it, so I
immersed in water during a cold night. When I entered to see Abu Abdullahasws, heasws
initiated me and said to me: ‘The filth, when you wash it with water, the filth would be
neutralised’’.882
‫ت فِ َد َاك ْاْلَئِ َّمةح‬ ِ

‫ت لَهح حُع ْل ح‬‫ قح ْل ح‬:‫ال‬ َ َ‫ْي ق‬ ِ ْ ‫اْلحس‬ ِ
َ ْ ‫اَل َع ْن َعل ِّي بْ ِن‬ ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬
ِ ِ ٍ
َ ‫َْحَ حد بْ حن حَُم َّمد َع ْن حع َمَر بْ ِن َعْْبد الْ َع ِزي ِز َع ْن حُمَ َّمد بْ ِن الْ حف‬
.‫ال َو نحَز حاد َما َلْ تحَزِد ْاْلَنْْبِيَاءح‬
َ َ‫ت نَ َع ْم ق‬ ‫ال َِل أَ ِز ح‬ ُّ ‫ت ْاْلَنْْبَِياءح َو‬ ِ ‫ال علِمت و اللَّ ِه ما علِم‬ ِ ْ ‫ي علَمل َن ما ي‬
‫يد َك قح ْل ح‬ َ َ‫الر حُ حل حُثَّ ق‬ َ َ َ َ ‫ضم حر فَ َق َ َ ْ ح‬ ‫َْ ح َ ح‬
880
881
882
Page 415 of 899

It is narrated to us by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Muhammad Al Guzeyl, from Al
Sumaly, from Ali Bin Al Husayn who said,
‘I said to himasws, ‘May I be sacrificed for youasws! The Imams know what is harboured (in the
heart)?’ Heasws said: ‘By Allahazwj! Heasws knows what the Prophetsas and the Messengersas
knew’. Then heasws said to me: ‘Shall I increase for you?’ I said, ‘Yes’. Heasws said: ‘And weasws
are increased with what the Prophetsaww were not increased with’’.883
883
Page 416 of 899

‫ باب في األئمة أنهم يخبرون شيعتهم بأفعالهم و سرهم و أفعال غيبهم و هم غيب عنهم‬11

INFORM THEIRasws SHIAS OF THEIR DEEDS, AND THEIR
SECRETS, AND DEALS OF THEIR HIDDEN MATTERS, AND
THEYasws ARE ABSENT FROM THEM
ٌ‫ت نَا ِزًَل بِالْ َم ِدينَ ِة ِِف َدا ٍر فِ َيها َو ِْي َفة‬
َ َ‫ش ق‬ ٍ ‫ي َع ْن أَِِب َك ْه َم‬ِّ ‫يم بْ ِن حُمَ َّم ٍد ْاْلَ ْش َع ِر‬ ِ ِ ِ ِ َّ ِ ٍِ
َ ‫يم بْ حن َهاشم َع ْن أَِِب َعْْبد الله الََْْبق ِّي َع ْن إبْ َراه‬
ِ ِ
‫ت َعلَى أَِِب َعْبْ ِد اللَّ ِه‬ ِ ِ
‫ت َعلَى ثَ ْديِ َها فَلَ َّما َكا َن م َن الْغَد َد َخلْ ح‬
‫ضح‬ ْ َ‫ت يَ ِدي فَ َقْب‬ ‫ت َِل فَ َم َد ْد ح‬ْ ََ َ‫اب فَ َفت‬
َ َ‫ت الْْب‬ ‫اُتَ ْفتَ َْ ح‬
ِ
ْ َ‫ت لَيْ ًَل ِمحْسياً ف‬
ِ
َ ْ‫ت تح ْعجْبحِِن فَان‬
‫صَرفْ ح‬ ْ َ‫َكان‬
ِ ِ
.َ‫ت الْْبَا ِر َحة‬ َ ‫ب إِ ََل اللَّه ِمَّا‬
َ ‫ْنَ ْع‬ ْ ‫ش تح‬ٍ ‫ال يَا أَبَا َك ْه َم‬
َ ‫فَ َق‬
It is narrated to us by Ibrahim Bin Hashim, from Abu Abdullah Al Barqy, from Ibrahim Bin Muhammad Al
Ashary, from Abu Kahmashy who said,
‘I was a guest at Al-Medina in a house wherein was a main who as fascinated me. I went at
night to the door and she opened it for me. I extended my hand and grabbed upon her
breast. When it was the next morning, I entered to see Abu Abdullah asws. Heasws said: ‘O Abu
Kahmashi! Repent to Allahazwj from what you did last night’’.884
ِ ِ َ َ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن ِم ْهَزٍم ق‬

ْ َ‫ حكنَّا نححز ًوَل بِالْ َمدينَة َو َكان‬:‫ال‬
ٌ‫ت َُا ِريَة‬ ِ ِ ِ ِِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّار َع ْن أَِِب الْ َقاُم َع ْن حُمَ َّمد بْ ِن َُ ْه ٍل َع ْن إبْ َراه‬-2
ِ ِ ِ ‫لِص‬
‫ت ثَ ْديَ َها‬‫َل ا ْْلَا ِريَةح فَغَ َم ْز ح‬
ِ ْ ََ َ‫ت فَ َفت‬
َ ‫ت‬ ‫اُتَ ْفتَ َْ ح‬
ْ َ‫اب ف‬ ‫ب الْ َمْن ِزل تح ْعجْبحِِن َو إِ ِِّن أَتَ ْي ح‬
َ َ‫ت الْْب‬ ِ ‫اح‬ َ
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Al Qasim, from Muhammad Bin Sahl, from
Ibrahim Bin Abu Al Balad, from Mahzim who said,
‘We were guests at Al-Medina and there was a maid for the owner of the house who
fascinated me, and I went to the door to open it. The maid opened it for me. I pressed her
breast.
َ ‫ت الْ َم ْس ِج َد فَ َق‬
‫ال أَ َما تَ ْعلَ حم أ ََّن أ َْمَرنَا َه َذا ََل‬ ‫ت لَهح َما بَِر ْح ح‬
‫صى أَثَِرَك الْيَ ْلَم فَ حق ْل ح‬
َ ْ‫ال يَا م ْهَزحم أَيْ َن َكا َن أَق‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ
‫فَلَ َّما َكا َن م َن الْغَد َد َخ ْل ح‬
. ِ‫ال إََِّل بِالْ َلَر‬
‫يحنَ ح‬
When it was the next morning, I entered to see Abu Abdullah asws. Heasws said: ‘O Mihzam!
Where was your maximum impact today?’ I said to himasws, ‘I did not go to the Masjid’.
Heasws said: ‘This matter of oursasws (Wilayah) cannot be attained except with the piety’’.885
ً‫لَْيلَة‬ ‫ت ِم ْن ِعْن ِد أَِِب َعْْب ِد اللَّ ِه‬ َ َ‫يم بْ ِن ِم ْهَزٍم ق‬

‫ َخَر ُْ ح‬:‫ال‬
ِ ِ ِ ِ
َ ‫َْحَ َد بْ ِن ا ْْلَ َس ِن الْميثَم ِّي َع ْن إبْ َراه‬
ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن َعْْب ِد ا ْْلَْبَّا ِر َع ِن ا ْْلَس ِن بْ ِن ا ْْلحس‬-3
ْ ‫ْي َع ْن أ‬ َ َ ‫ح‬
ِ‫ِمحْ ِسياً فَأَتَيت منِْزَِل بِالْم ِدينَ ِة و َكانَت أ ِّحمي معِي فَلقَُ ب ي ِِن و ب ينَها َك ََلم فَأَ ْغلَظْت َْلا فَلَ َّما أَ ْن َكا َن ِمن الْغَ ِد ْلَّيت الْغَ َداةَ و أَتَيت أَبا عْب ِد اللَّه‬
َْ َ ‫َ ْ ح‬ ‫َْ ح‬ َ َ ‫ح‬ ٌ َ َْ َ َْ َ َ َ ْ َ َ َ ‫ْح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, form Al Hassan Bin Al Husayn, from Ahmad Bin Al Hassan
Al Maysami, from Ibrahim Bin Mihzam who said,
884
885
Page 417 of 899

‘I went out from the presence of Abu Abdullahasws at night and came to my house at Al-
Medina, and my mother was with me. There occurred some talk between me and her, and I
was harsh with her. When it was the next morning, I prayed the morning Salat and went to
Abu Abdullahasws.
‫ت أ ََّن بَطْنَ َها َمنْ ِزٌل قَ ْد َُ َكنْتَهح َو أ ََّن ِح ْجَرَها َم ْه ٌد قَ ْد‬ ِ ِ ِ ِ ِ ٍ ِ

َ ‫ت ِِف َك ََلم َها الْْبَا ِر َحةَ أَ َما َعل ْم‬
َ ْ‫ك َو للْ َلال َدة أَ ْغلَظ‬َ َ‫ال َِل حمْْبتَدئاً يَا أَبَا ِم ْهَزم َما ل‬ َ ‫ت َعلَْي ِه فَ َق‬‫فَلَ َّما َد َخ ْل ح‬
ِ
.‫ال فَ ََل تح ْغل ْظ َْلَا‬
َ َ‫ت بَلَى ق‬ َ َ‫َغ َم ْزتَهح َو ثَ ْديَ َها ِو َعاءٌ قَ ْد َش ِربْتَهح ق‬
When I entered to see himasws, heasws said to me initiating: ‘O Abu Mihzam! What is the
matter with you and your mother that you were harsh in speaking to her yesterday? Don’t
you know that her belly is a house which you had dwelled in, and that her lap is a cradle you
had rested in, and her breast was a container you had drunk from?’ I said, ‘Yes’. He asws said:
‘So do not be harsh to her!’’886
َ ‫ت الْتَ ِم حسلا َِل َر حُ ًَل َش ِد‬ ٍ َ‫ان عن حُم َّم ِد ب ِن ُِن‬

ِ ِ ِ ِ ِ ٍ
‫يد‬ ْ َ‫ إِ َّن َعائ َشةَ قَال‬:‫ال‬
َ َ‫ان يَْرفَ حعهح ق‬ ْ َ ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َو ا ْْلَ َس حن بْ حن َعل ِّي بْ ِن الن ُّْع َمان َع ْن أَبِيه َع ِن الن ُّْع َم‬ ْ ‫ َحدَّثَنَا أ‬-4
َّ ‫الْ َع َد َاوةِ ِْلََذا‬
‫الر حُ ِل َح ََّّت أَبْ َعثَهح إِلَْي ِه‬
It is narrated to us by Ahmad Bin Muhammad and Al Hassan Bin Ali Bin Al Numan, from his father, from Al
Numan, from Muhammad in Sinan, raising it, said,
‘Ayesha said, ‘Seek out a man for me who is of severe enmity to this man (Ali asws) until I send
him to himasws!’
‫َْ ََابَهح ِِف َو َُ ِطي‬ ِ

ْ ‫ال َْلَا َكثْاً َما أَُتًَََّن َعلَى َرِِّب أَنَّهح َو أ‬ َّ ‫ك ِْلََذا‬
َ َ‫الر حُ ِل ق‬
َ ‫ال فَ َق‬ َ ِ‫ت َما بَلَ َغ ِم ْن َع َد َاوت‬
ْ َ‫ُْ َها فَ َقال‬
ِ ِ ‫ال فَأَتَيت بِِه فَمثحل ب ْي ي َدي ها فَرفَع‬
َ ‫ت إلَْيه َرأ‬ْ َ َ َ ْ َ َ ْ َ َ َ ‫قَ َ ْ ح‬
‫ت‬ْ َ‫َّم قَال‬ ِ ‫السْي‬
َّ ِ‫ض ْربَةً ب‬ ‫ض ِربْ ح‬
َ ‫ف الد‬ ‫السيْ ح‬
َّ ‫صْبَ حغ فَ َسْبَ َق‬
ْ ‫ف يح‬ َ ‫ت‬ ‫فَ ح‬
He (the narrator) said, ‘I came with him and he stood in front of her. She raised her head
towards him and said, ‘What is the extend of your enmity to this man asws?’ He said to her,
‘Many times I have wished that heasws and hisasws companions in my midst, so I would strike
a strike with the sword dyeing the sword with the blood’.
‫لس َُ ْرُِ ِه‬

ِ ‫لل اللَّ ِه حمتَنَ ِّكْباً قَ ْل َُهح حم َعلِّقاًكِنَانَتَهح بِ َقَربح‬ِ ُ‫َّك إِ ْن رأَي تَه راكِْباً َعلَى ب ْغلَ ِة ر‬
‫َ َح‬
ِ ِ ِ ِِ ِ ِ ‫فَأَنْت لَه فَا ْذه‬
َ ‫ب بكتَ ِاِب َه َذا فَ ْادفَ ْعهح إلَْيه ظَاعناً َرأَيْتَهح أ َْو حمقيماً أ ََما إن َ َ ْ ح‬ ْ َ ‫َ ح‬
ِّ ‫ك طَ َع َامهح َو َشَرابَهح فَ ََل تَنَ َاولَ َّن منْهح َشْيئاً فَإ َّن فيه‬
‫الس ََْر‬ َ ‫ض َعلَْي‬ َ ‫اَ فَتح ْعطيه كتَ ِاِب َه َذا َو إ ْن َعَر‬
ُّ ‫ْ َل‬
َ ٌَْْ‫َْ ََابحهح َخلْ َفهح َكأَن حَّه ْم ط‬
ْ ‫َو أ‬
She said to him, ‘Go with this letter of mine and hand it over to him asws, whether you see
himasws sitting or standing. But if you were to see him asws riding upon a mule of Rasool-
Allahsaww, hisasws bow inverted, handing by hisasws saddle, and hisasws companions behind
himasws like rows of bird, then give himasws this letter of mine, and if heasws presented to you
hisasws food and hisasws drink, do not eat anything from it, for the sorcery would be in it’.
‫ال َه َذا َو اللَّ ِه َما‬ َ ِ‫اب كِتَاب‬ ِ ِ ِ ‫ص‬ ِ ِ ِ ِ ِ

َ ‫ك فَ َق‬ َ ‫ب َُ َل‬ ‫ال تَ ْْبلح حغ إ ََل َمنْ ِزلنَا فَتح ح‬
‫يب م ْن طَ َعامنَا َو َشَرابنَا َو نَكْتح ح‬ َ ‫ض َخاُتََهح حُثَّ قَ َرأَهح فَ َق‬
َّ ‫اب فَ َف‬
َ َ‫اُتَ ْقْبَلْتحهح َراكْباً فَنَ َاولْتحهح الْكت‬
ْ َ‫ال ف‬ َ َ‫ق‬
‫ََل يَ حكل حن‬
886
Page 418 of 899

He said, ‘I met himasws riding, and gave himasws the letter. Heasws fulfilled hisasws need then
read it. Heasws said: ‘Let us reach ourasws house and you can partake from ourasws food and
ourasws drink, and weasws shall write an answer to your letter’. He said, (within himself), ‘By
Allahazwj! This will not happen’’.
َ َ‫ال َو حَِتيْبحِِن ق‬
‫ال نَ َع ْم‬ َ َ‫ال نَ َع ْم ق‬ َ ‫َُأَلح‬
َ َ‫ك ق‬ ْ ‫ال لَهح أ‬
َ َ‫َْ ََابحهح حُثَّ ق‬ ِ
ْ ‫َح َد َق بِه أ‬
ْ ‫ال فَ َس َار َخلْ َفهح فَأ‬
َ َ‫ق‬
He (the narrator) said, ‘He travelled behind himasws, and hisasws companions were (always)
surrounding himasws. Then heasws said to him, ‘Iasws would like to ask you (something)’. He
said: ‘Yes’. He said, ‘And you will answer measws?’ He said: ‘Yes’.
‫ت َكثِْاً َما أَُتًَََّن‬ َّ ‫ك ِْلََذا‬

‫الر حُ ِل فَ حقلْ ح‬ َ َ‫ك َما بَلَ َغ ِم ْن َع َد َاوت‬َ َ‫ت ل‬ ْ َ‫ك فَ َقال‬ َّ ‫ت الْتَ ِم حسلا َِل َر حُ ًَل َش ِديداً َع َد َاوتحهح ِْلََذا‬
َ ِ‫الر حُ ِل فَأَتَ ْلَها ب‬ ِ َ‫ك اللَّه هل قَال‬
ْ َ َ َ ‫ال فَنَ َش ْدتح‬ َ َ‫ق‬
‫ال اللَّ حه َّم نَ َع ْم‬
َ َ‫َّم ق‬
َ ‫ف الد‬ َّ ‫ف يَ ْسْبِ حق‬
‫السيْ ح‬ ِ ْ‫السي‬َّ ِ‫ض ْربَةً ب‬
َ ‫ت‬ ‫ض ِربْ ح‬ ِّ ‫َْ ََابَهح ِِف َو َُ ِطي َو أ‬
‫َِن ح‬ ْ ‫َعلَى َرِِّب أَنَّهح َو أ‬
Heasws said, ‘We adjure you with Allahazwj! Did she say to you, ‘Seek out a man for me who is
of severe enmity to this manasws’, so they came to her with you, she said to you, ‘What is the
extent of your enmity to this manasws?’ You said, ‘Many times I wished to my Lord azwj, and
heasws and hisasws companions would be in my midst, and I would strike a strike with the
sword, dyeing the sword with the blood’. He said, ‘O Allahazwj, yes!’
ِ ِ ِ ِ ِ ِ َ‫ك ا ْذهب بِ ِكت ِاِب ه َذا فَ ْادفَعه إِلَي ِه ظ‬

‫َّك إِ ْن َرأَيْتَهح َراكْباً بَ ْغلَةَ َر حُلل اللَّه حمتَنَ ِّكْباً قَ ْل َُهح حم َعلِّقاً كنَانَتَهح‬
َ ‫اعناً َكا َن أ َْو حمقيماً أ ََما إِن‬ ْ ‫ْح‬ َ َ ْ َ َ َ‫ت ل‬ ْ َ‫ك اللَّهَ أَ قَال‬َ ‫ال فَنَ َش ْدتح‬
َ َ‫ق‬
َ ‫اَ فَتح ْع ِط ِيه كِتَ ِاِب َه َذا فَ َق‬
‫ال اللَّ حه َّم نَ َع ْم‬ ُّ ‫ْ َل‬ ِ ِ ِ ‫بِ َقرب‬
َ ٌَْْ‫َْ ََابحهح َخلْ َفهح َكأَن حَّه ْم ط‬
ْ ‫لس َُ ْرُه َو أ‬ ‫َح‬
Heasws said: ‘We adjure you with Allahazwj! Did she say to you, ‘Go with this letter of mine
and hand it over to himasws, whether heasws is sitting or standing. But if you were to see him
riding a mule of Rasool-Allahsaww, having inverted hisasws bow hanging it with hisasws saddle,
and hisasws companions being behind himasws like rows of birds, then give himasws this letter
of mine’?’ He said, ‘O Allahazwj, yes!’
َ َ‫ال اللَّ حه َّم نَ َع ْم ق‬

َ ْ‫ال فَ حمْبَلِّ ٌغ أَن‬
‫ت َع ِِّن‬ ِّ ‫ك طَ َع َامهح َو َشَرابَهح فَ ََل تَنَ َاولَ َّن ِمنْهح َشْيئاً فَِإ َّن فِ ِيه‬
َ َ‫الس ََْر ق‬ َ ‫ك إِ ْن َعَر‬
َ ‫ض َعلَْي‬ َ َ‫ت ل‬ ِ َ ‫ال فَنَ َش ْدتح‬
ْ َ‫ك بِاللَّه َه ْل قَال‬ َ َ‫ق‬
Heasws said: ‘Weasws adjure you with Allahazwj! Did she say to you, ‘If heasws were to present to
you hisasws food and hisasws drink, so do not eat anything from it, for the sorcery would be in
it’. He said, ‘O Allahazwj, yes!’ Heasws said: ‘Will you deliver a message from measws?’
ِ ِ َ ‫َل ِمْن‬
َ ‫ك فَ حم ْر ِِب ِبَا شْئ‬
‫ت‬ ََّ ِ‫ب إ‬
ُّ ‫َح‬ ِ ‫اعةَ َما ِِف ْاْل َْر‬
َ ‫ض َخلْ ٌق أ‬ َ ‫الس‬ َ ‫َل ِمْن‬
َّ ‫ك َو أَنَا‬ ََّ ِ‫ض إ‬
‫ض َخلْ ٌق أَبْغَ ح‬ َ ‫ال اللَّ حه َّم نَ َع ْم فَِإ ِِّن قَ ْد أَتَ ْيتح‬
ِ ‫ك َو َما ِِف ْاْل َْر‬ َ َ‫ق‬
He said, ‘O Allahazwj Yes. I had come to youasws and there was no creature in the earth more
hateful to me that youasws, and at this moment, there is no creature more beloved to me
than youasws are. Instruct me with whatever youasws like’.
ِ ِ ِ ِ ِ ِ ِ ِ ‫ت اللَّه و ََل رُللَه حي ح‬ ِ ‫ال أَرُُِ إِلَيها كِتَ ِاِب ه َذا و قحل َْلا ما أَطَع‬
َ ْ‫ين ِِف الْ َع َساك ِر َو قح ْل َْلح ْم َما أَن‬
‫ص ْفتح حم اللَّهَ َو ََل‬ َ ‫ث أ ََمَرك اللَّهح بلححزوم بَْيتك فَ َََر ُْت تحَرِّدد‬ َْ ‫َ َ َ ح ح‬ ْ َ َ ْ َ َ َ ْ ْ ْ َ َ‫ق‬
ِ ُ‫َخرُتحم حلِيلَةَ ر‬
ِ‫لل اللَّه‬ ِ ِ
‫ث َخلَّ ْفتح ْم َح ََلئلَ حك ْم ِِف بحيحلت حك ْم َو أ ْ َ ْ ح َ َ ح‬ ‫َر حُللَهح َحْي ح‬
Page 419 of 899

Heasws said: ‘Return to her (with) this letter of mineasws and say to her, ‘You neither obeyed
Allahazwj nor Hisazwj Rasoolsaww when Allahazwj had Commanded you with staying in your
house, but you came out twice among the soldiers!’
And say to them (Talha and Zubair), ‘You are neither being fair to Allahazwj nor to Hisazwj
Rasoolsaww when you have left behind your wives in your houses and you have brought out a
wife of Rasool-Allahsaww’’.
.‫َح ٍد إََِّل أَفْ َس َدهح َعلَْينَا‬ ِ ِ ِ ‫ت ما نَْبْع ح‬

َ ‫ث إلَْيه بأ‬
ِ
َ ‫يب بِصف‬
َ َ ْ َ‫ِّْي فَ َقال‬
ِ ِِ ِ ِِ ِ ِ
َ ْ‫ال فَ َجاءَ بكتَابه َح ََّّت طََر َحهح إلَْي َها َو أَبْلَغَ َها َم َقالَتَهح حُثَّ َر َُ َُ إلَْيه فَأح‬
َ َ‫ق‬
He (the narrator) said, ‘He went with hisasws letter until he dropped it to her, and delivered
hisasws words. Then he returned to himasws, and he was killed at (the battle of) Siffeen. She
said, ‘We do not send anyone to himasws, except heasws spoils him upon us’’.887
‫ قَ ِد َم َر حُ ٌل ِم ْن‬:‫ال‬ ِّ ‫ص َْةَ ْاْل َْزِد‬

َ َ‫ي ق‬ َ ْ َْ َ ‫اْلَ حار‬
ِ ْ ‫اب أَِِب‬
ِ ‫ود ع ِن ا ْْلر ِث ب ِن ح‬ ِ ََْ ِ ْ ‫َخ َََبِِن أ‬
َ ْ ‫َْحَ حد َو َكا َن م ْن أ‬ ْ ‫ال أ‬
ِ ََّ َّ‫ْي عن حر ٍث الط‬
َ َ‫ان ق‬ ِ
ْ َ ْ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-5
ِ ‫ال فَ ِفرقَةٌ أَطَاعْته و أَُابت و فِرقَةٌ َُ َدت و أَنْ َكر‬ ٍ ِ ِ ‫أ َْه ِل الْ حكلفَِة إِ ََل حخراُا َن فَ َد َعا الن‬
‫ت‬ْ ‫ت َو َوقَ َف‬ْ ‫ت َو ف ْرقَةٌ َوَر َع‬َْ َ ْ ََ ْ َ ََْ َ‫َح‬ ْ َ َ‫َّاس إ ََل َوََليَة َُ ْع َف ِر بْ ِن حُمَ َّمد ق‬
َ ََ
It is narrated to us by Muhammad Bin Al Husayn, from Hars Al Tahhan who said, ‘I was informed by Ahmad,
and he was from the companions of Abu Al Jaroud, from Al Hars Bin Haseyra Al Azdy who said,
‘A man from the inhabitants of Al-Kufa arrived at Khurasan and called the people to the
Wilayah of Ja’farasws Bin Muhammadasws. A group obeyed him and answered, and a group
rejected and denies, and a group feared and paused.
َّ ‫ض الْ َق ْلِم َُا ِريَةٌ فَ ََ ََل ِِبَا‬

‫الر حُ حل‬ ِ ‫ف َو قَ ْد َكا َن ِِف بَ ْع‬ ِ ِ
َ َ‫ال فَ َكا َن الْ حمتَ َكلِّ حم منْ حه ْم الَّذي َوَر َ َو َوق‬
َ َ‫ق‬ ‫ال فَ َََر َج ِم ْن حك ِّل فِْرقٍَة َر حُ ٌل فَ َد َخلحلا َعلَى أَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ق‬
‫َو َوقَ َُ َعلَْي َها‬
He (the narrator) said, ‘A man came out from each group and they entered to see Abu
Abdullahasws. The speaker from them was from the group which had feared and paused, and
there was a maid among some people, and the man had been alone with her and had fallen
upon her.
ِ َّ ََ‫ال لَه أَْل‬ ِ

َ ِ‫ك َو َوََليَت‬
َ ِ‫اعت‬ ِ ِ
‫اب‬
َ َُ
َ ‫ك فَأ‬ َ َ‫َّاس إِ ََل ط‬ َ َ ْ ‫فَلَ َّما َد َخلْنَا َعلَى أَِِب َعْْبد اللَّ ِه َو َكا َن حه َل الْ حمتَ َكلِّ حم فَ َق َ ح‬
َ ‫ك اللهح قَد َم َعلَْينَا َر حُ ٌل م ْن أ َْه ِل الْ حكلفَة فَ َد َعى الن‬
‫قَ ْلٌم َو أَنْ َكَر قَ ْلٌم َو َوَر َ قَ ْلٌم َو َوقَ حفلا‬
When we entered to see Abu Abdullah, and he was the speaker, he said to him asws, ‘May
Allahazwj Keep youasws well! A man from the inhabitants of Al-Kufa had arrived to us and
called the people to yourasws obedience and yourasws Wilayah. A group answered, and a
group denies, and a group feared and paused’.
ِ ِ ِ َ َ‫ث أَنْت ق‬ ِ ‫َي الث َََّل‬

ِّ ‫ال فَ ِم ْن أ‬
.‫الر حُ حل‬
َّ ‫اب‬
َ َ‫ال فَ ْارت‬
َ َ‫ك لَْيلَةَ َك َذا َو َك َذا ق‬
َ ‫ال فَأَيْ َن َكا َن َوَر حع‬
َ َ‫ت ق‬ ْ ‫ال أَنَا م َن الْف ْرقَة الَِّت َوَر َع‬
ْ ‫ت َو َوقَ َف‬ َ َ َ‫ق‬
887
Page 420 of 899

Heasws said: ‘From which of the three (groups) are you?’ He said, ‘I am from the group which
feared and paused’. Heasws said: ‘So where was your fear on such and such night?’ The man
was stunned’’.888
‫اش ُّي حمنْ َق ِطعاً إِ ََل َعْْب ِد اللَّ ِه بْ ِن ا ْْلَ َس ِن يَ حق ح‬

‫لل‬ ِ ‫ َكا َن عْب حد اللَّ ِه النَّج‬:‫ال‬
َ َْ َ َ‫الس ِج ْستَ ِاِنِّ ق‬
ِّ ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن َع َّما ٍر‬ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن‬-6
َ ‫اْلح َس ْْي َع ْن إبْ َراه‬ ‫ح‬
‫ت أَنَا إِ ََل أَِِب َعْْب ِد اللَّ ِه‬ ‫ئ‬ ِ
ُ ‫و‬
‫ْ َْ َ َ ْ ح‬ ِ
‫ن‬ ‫س‬ ‫ْل‬ ‫ا‬ ِ
‫ن‬ ‫ب‬ ِ
‫ه‬ َّ
‫د‬ ‫ْب‬ ِ َّ ِ
ْ َ َ َ َ َ َ َ َ َ َ َ َ ‫َِن َ َ ْ ح َ ح‬
‫ع‬ ‫َل‬ ‫إ‬ ‫ا‬ ‫ذ‬ ‫ه‬ ‫ب‬ ‫ه‬ ‫ذ‬ ‫ف‬ ‫ة‬ ‫ك‬ ‫م‬ ‫َل‬ ‫إ‬ ‫ل‬ ‫ه‬ ‫و‬ ‫ت‬ ُ ‫ر‬‫خ‬ ِ ‫الزي ِديَِّة فَ حق‬
ِّ ‫ض َي أ‬ ْ َّ ِ‫ب‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibrahim Bin Abu Al Bilad, from Ammar Al Sijistany who
said,
‘Abdullah Al-Najashy used to cut himself (from others) to Abdullah Bin Al-Hassan saying
(believing) in the Zaydiites. It so transpired that I and he went out to Makkah, so this one
went to Abdullah Bin Al-Hassan and I went to Abu Abdullahasws.
‫ال ائْ َذ ْن لَهح‬

َ َ‫ك ق‬ ِْ ‫إِنَّهح َُأَلَِِن‬
َ ْ‫اْل ْذ َن لَهح َعلَي‬ ‫ت ِْلَِِب َعْبْ ِد اللَّ ِه‬
‫ك فَ حقلْ ح‬
ِ ْ ‫ال اُتأْ ِذ ْن َِل علَى‬
َ ِ‫احْب‬ َ َ
ِ َ َ‫ق‬
َ ْ َ ‫ال فَلَقيَِِن بَ ْع حد فَ َق‬
He (the narrator) said, ‘He met me afterwards and said, ‘Get me permission to see your
Masterasws’. I said to Abu Abdullahasws, ‘He asked me to get permission for him to see
youasws’. Heasws said: ‘There is permission for him’.
‫اب ِم َن الدَّا ِر فَ َسأَلْتَ حه ْم‬ ِ َ ‫ال علَي‬ ٍ ِ ‫اك إِ ََل ما ْنعت ت ْذ حكر ي لم َك َذا ي لم مررت علَى ب‬ ِ ِ َ ‫ال فَ َد َخ َل َعلَْي ِه فَ َسأَلَهح فَ َق‬
ٌ ‫ك م َيز‬ ْ َ َ ‫اب قَ ْلم فَ َس‬ َ َ َ ْ َ َ َ ْ َ َ ْ َ ‫ال لَهح أَبحل َعْْبد اللَّه َما َد َع َ َ َ َ ْ َ َ ح‬ َ َ‫ق‬
ِ
َ ‫ض ََ حكل َن ِمْن‬
‫ك‬ َ َ‫ض َِ حكلن‬
ْ َ‫ك َو ي‬ ْ ‫الصْْبيَا حن يح‬
ِّ ‫ك‬َ ‫اُتَ َم حعلا َعلَْي‬
ْ َ‫صْبَّغَةٌ ف‬
َ ‫ك حم‬ َ ِ‫ك ِِف الن ََّه ِر َم َُ ثِيَاب‬
َ ‫ك َو َعلَْي‬ َ ‫ت نَ ْف َس‬َ ‫فَ َقالحلا إِنَّهح قَذٌر فَطََر ْح‬
He (the narrator) said, ‘He entered to see himasws and asking himasws. Abu Abdullahasws said
to him: ‘What called you to do what you did? Do you remember the day you passed by a
door and the spout flowed (dirty water) upon you from the house, and you asked them so
they said, ‘It is filth’, so you plunged yourself into the river along with your clothes and upon
you were stains. The children gathered making you laugh and laughing from you?’
‫َّامي يَ ْس َم حُ َك ََل ِمي‬

ِ ‫ال قح ْلت ََل و اللَّ ِه ما أَخَبتحه هل َذا قحد‬ ِ َّ ِ ِ ِ ِ ََّ ِ‫الر حُ حل إ‬
َ ‫اك أَ ْن حَّتْ ََب ِبَََبي أَبَا َعْْبد الله قَ َ ح َ َ ْ َْ ح ح‬
َ ‫ال َما َد َع‬
َ ‫َل فَ َق‬ َّ ‫ت‬َ ‫ال َع َّم ٌار فَالْتَ َف‬
َ ‫فَ َق‬
Ammar said, ‘The man turned towards me and said, ‘What called you to inform Abu
Abdullahasws of my news?’ I said, ‘No, by Allahazwj! I did not inform him. Heasws is here
listening to my speech (you can confirm it)’.
.ِ‫احِِب حدو َن َغ ِْْه‬

ِ ْ ‫ال َِل يا ع َّمار ه َذا‬
َ َ ‫ال فَلَ َّما َخَر ُْنَا قَ َ َ َ ح‬
َ َ‫ق‬
He (the narrator) said, ‘When we went out, he said to me, ‘O Ammar! He is (now) my
Masterasws, apart from others’’.889
‫ب حد حخللِنَا ِِف َه َذا ْاْل َْم ِر َو َم ْع ِرفَتِنَا‬ ِ ِ ٍ ِ ِ

َ ‫ َحدَّثَنَا عح َمحر بْ حن َعل ٍّي َع ْن َع ِّمه عح َم ٍْْ َع ْن‬-7
‫ أَ تَ ْدري َما َكا َن َُْبَ ح‬:‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن َُ ْع َف ِر بْ ِن حُمَ َّمد ْاْلَ ْش َعث قَا َل‬
‫ت َما ذَ َاك‬ ‫ال قحلْ ح‬ ِ ‫بِِه َو َما َكا َن ِعْن َدنَا فِ ِيه ِذ ْكٌر َو ََل َم ْع ِرفَةح َشي ٍء ِِمَّا ِف ِعْن َد الن‬
َ َ‫َّاس ق‬ ْ
888
889
Page 421 of 899

It is narrated to us by Umar Bin Ali, from his uncle Umar, from Safwan Bin Yahya, from Ja’far Bin Muhammad Al
Ash’as who said,
‘Do you know what was the reason for our entering into this matter (Wilayah), and our
recognition of it, and there was not mention regarding it among us, nor understanding of
anything of what was with the people?’ I said, ‘What is that?’
ِ ‫ال لَه إِ ِِّن قَ ْد أَْْبته لَك ه َذا فحََل حن بن مه‬

‫اُ ٍر‬ ِ ٍ ِ َ َ‫ال إِ َّن أَبا ُع َف ٍر ي ع ِِن أَبا الدَّوانِ ِيق ق‬
َ‫ْح ح‬ َ َ ‫َ ْح ح‬ ‫ال ْلَِِب حُمَ َّمد ْاْلَ ْش َعث يَا حُمَ َّم حد ابْ ِغ َِل َر حُ ًَل لَهح َع ْق ٌل يح َِّْدي َع ِِّن فَ َق َ ح‬ َ َ ْ َ ْ َ َ َ َ‫ق‬
‫ال فَائْتِِِن بِِه‬
َ َ‫َخ ِاَل ق‬
He said, ‘Abu Ja’far, meaning Abu Al-Dawaneeq said to Abu Muhammad Al-Ash’as, ‘O
Muhammad! Seek out for me a man having intellect for him, he can deal on my behalf’. He
said to him, ‘I have found him for you. This is so and so, son of an Emigrant, my maternal
uncle’. He said, ‘Come with him to me’.
‫ت الْ َم ِدينَةَ َو الْ َق َعْْب َد اللَّ ِه بْ َن ا ْْلَ َس ِن‬ ِ ْ‫ك و ائ‬ ِ ِ ِ َ ‫ال فَأ َْعطَاه أحلح‬
َ َ ‫لَ َدنَان َْ أ َْو َما َشاءَ اللَّهح م ْن َذل‬ ‫ح‬
ِ ‫ال لَه أَبل ُع َف ٍر يا ابن مه‬
َ ‫اُ ٍر حخ ْذ َه َذا الْ َم‬ ِِ ِ
َ ‫ال فَأَتَاهح ِبَاله فَ َق َ ح ح َ ْ َ ْ َ ح‬ َ َ‫ق‬
‫اُا َن َو ِِبَا ِش َيعةٌ ِم ْن ِش َيعتِ حك ْم َو َُّ حهلا إِلَيْ حك ْم ِِبَ َذا الْ َم ِال‬ ِ ‫و ِع َّدةً ِمن أَه ِل ب يتِ ِه فِي ِهم ُع َفر بن حُم َّم ٍد فَ حقل َْلم إِ ِِّن رُل َغ ِر‬
َ ‫يب م ْن أ َْه ِل حخَر‬
ٌ ٌ ‫ْ حْ َ ح‬ َ ‫ْ َْ ح ْح‬ َْ ْ ْ َ
He (the narrator) said, ‘He came with his maternal uncle. Abu Ja’far said to him, ‘O son of an
Emigrant! Take this wealth’, and gave him a thousand Dinars, or whatever Allah azwj so
Desired from that’, ‘And go to Al-Medina and meet Abdullah Bin Al-Hassan, and a number of
his family members, among them being Ja’farasws Bin Muhammadasws, and say to them, ‘I am
a man, a stranger from the people of Khurasan, and at it are Shias from your Shias, and they
have sent this wealth to you all’.
‫ضتح ْم ِم ِِّن‬ ِ
ِ ‫لط حكم بِ َقْب‬ ُّ ‫لل َو أ ِحح‬
ٌ ُ‫ال فَ حق ْل إِ ِِّن َر ح‬ ِ ٍِِ
ْ َ‫ض حك ْم َما قَْب‬ ْ ْ ‫ب أَ ْن يَ حكل َن َم َُ حخطح‬ ‫فَ ْادفَ ُْ إِ ََل حك ِّل َواحد مْن حه ْم َعلَى َه َذا الش َّْرط َك َذا َو َك َذا فَِإ َذا قَْبَ ح‬
َ ‫ضلا الْ َم‬
Hand over to each one of them upon this condition, such and such. So, when they have
taken possession of the wealth, say, ‘I am only a messenger, and I would like it if there could
happen to be your letters with what you have taken from me’’.
‫ت َما أ ََم ْرتَِِن بِِه َو‬ َ ‫ث ِعنْ َدهح فَ َق‬

َ َ‫ال أَبحل َُ ْع َف ٍر َما َوَر َاك ق‬ ِ ‫ال و أَتَى الْم ِدينَةَ حُثَّ رُُ إِ ََل أَِِب ُع َف ٍر و َكا َن حُم َّم حد بن ْاْلَ ْشع‬
‫ت الْ َق ْلَم َو فَ َعلْ ح‬
‫ال أَتَيْ ح‬ َ ‫َ ْح‬ َ َْ َََ َ َ َ ‫َخ َذ الْ َم‬ َ ‫ال فَأ‬َ َ‫ق‬
ِ ِ ِ ٍ ِ ِ ِ
‫ت‬‫َ فَأَذْ حكحر لَهح َما ذَ َك ْر ح‬ ‫ص ِر ح‬
َ ‫ت يَْن‬ ‫ت َخلْ َفهح َو قح ْل ح‬ ‫الر حُلل فَ َجلَ ْس ح‬ َّ ‫صلِّي ِِف َم ْسجد‬ َ ‫َهذه حخطحلطح حه ْم بِ َقْبْض ِه ْم َخ ََل َُ ْع َفَر بْ َن حُمَ َّمد فَِإ ِِّن أَتَيْتحهح َو حه َل يح‬
‫َْ ََابِِه‬
ْ ‫ْل‬
ِ
He (the narrator) said, ‘He took the wealth and went to Al-Medina. Then he returned to Abu
Ja’far, and Muhammad Bin Al Ash’as was with him. Abu Ja’far said, ‘What (happened)
behind you?’ He said, ‘I went to the people and did what you had instructed me with, and
these are their letters of what they have taken, apart from Ja’far asws Bin Muhammadasws. I
went to himasws and heasws was praying Salat in Masjid of the Rasoolsaww. So, I sat behind
himasws and I said (to myself), ‘Let himasws finish and I will mention to himasws what I have
mentioned to hisasws companions’.
ِ ‫ك ات َِّق اللَّه و ََل تغَتن [تَغحَّر َن] أ َْهل ب ي‬ ِ ‫و قحل لِص‬ ‫ت حُمَ َّم ٍد‬
ِ ‫ال يا ه َذا ات َِّق اللَّه و ََل تغَتن [تَغحَّر َن] أ َْهل ب ي‬ ََّ ِ‫ت إ‬
‫ت‬ َْ َ ََ َ ِ‫احْب‬ َ ْ َ َْ َ ََ َ َ َ ‫َل فَ َق‬ َ ‫َ حُثَّ الْتَ َف‬ َ ‫صَر‬
َ ْ‫فَ َع َّج َل َو ان‬
ِ ِ ِ ِ ٍ
ٌ َ‫حُمَ َّمد فَإن حَّه ْم قَ ِريْبحل الْ َع ْهد ب َد ْولَة بَِِن َم ْرَوا َن َو حكلُّ حه ْم حُْمت‬
‫اج‬
Page 422 of 899

Heasws hastened and finished, then turned towards me and said: ‘O you! Fear Allah azwj and
do not deceive the Peopleasws of the Household of Muhammadsaww, and tell your companion
to fear Allahazwj and not to deceive Peopleasws of the Household of Muhammadsaww for they
are near to the era of the government of the clan of Marwan, and all of them are needy’.
‫ك َح ََّّت َكأَنَّهح َكا َن ثَالِثَنَا‬

َ َ‫َخ َََبِِن ِِبَ ِمي ُِ َما ََُرى بَْي ِِن َو بَْين‬ ِ َ ‫ك اللَّهح فَ َق‬
ْ ‫ال ْاد حن م ِِّن فَأ‬ َ ََ َ‫َْل‬
ْ ‫ت َو َما ذَا أ‬
َ َ‫ق‬
He said, ‘I said, ‘And what is that? May Allahazwj Keep youasws well!’ Heasws said: ‘Come near
measws’, and heasws informed me with the entirety of what had flowed between me and you,
to the extent that as if heasws was the third of us’.
‫َّث الْيَ ْلَم فَ َكا َن َه ِذهِ َدََللَةً أَنَّا قحلْنَا‬

ٌ ‫َّث َو إِ َّن َُ ْع َفَر بْ َن حُمَ َّم ٍد حُمَد‬
ٌ ‫ت النُّْبحَّلةِ إََِّل َو فِي ِه ْم حُمَد‬ ِ ‫ال أَبل ُع َف ٍر يا ابن مه‬
ِ ‫اُ ٍر ْاعلَم أَنَّه لَيس ِمن أ َْه ِل ب ي‬
َْ ْ َ ْ ‫ْ ح‬ َ ‫ال فَ َق َ ح َ ْ َ ْ َ ح‬ َ َ‫ق‬
.‫ِِبَ ِذهِ الْ َم َقالَِة‬
He (the narrator) said, ‘Abu Ja’far said, ‘O son of an Emigrant! Know that there isn’t anyone
from the Household of the Prophet-hood except and among them there is a Muhaddith
(one narrated to), and that Ja’farasws Bin Muhammadasws is a Muhaddith of today’. So, this
used to be evidence of what we have been saying, these exchanges (dialogues)’’. 890
‫اب إِ ََل‬ ِ ْ ‫ان باب إِ ََل‬

ِ َ ‫ت َعلَْي ِه فَ َق‬ ِ ِِ ِ
ٌ َ‫اْلَان َو ب‬ ٌ َ َ‫ال َِل ا ْك ََِت َِل حح ْجَرةً َْلَا بَاب‬ ‫إِ ََل الْ َقادُيَّة فَ َسلَّ ْم ح‬ ‫ضا‬
َ ‫الر‬
ِّ ‫ت‬‫اُتَ ْقْبَلْ ح‬ َ َ‫ص ٍر ق‬
ْ :‫ال‬ ْ َ‫َْحَ حد بْ حن حُمَ َّمد بْ ِن أَِِب ن‬
‫ك‬ ْ ‫َخارٍِج فَِإنَّهح أ‬
َ ‫َُ ََتح َعلَْي‬
It is narrated to us by Ahmad Bin Muhammad Bin Abu Nasr who said,
‘I welcomed Al-Rezaasws to Al-Qadisiyya and greeted unto himasws. Heasws said to me: ‘Rent a
room for me having two doors for it, a door to the inside and a door to the outside so it
would be a screen upon you’.
‫ف ِْلَقْ َرأَ فِ ِيه‬

َ ََ ‫ص‬
ْ ‫ت الْ حم‬
ِ
‫ت يَ ْلماً َو ْحدي فَ َفتَ َْ ح‬
ِ ِِ ِِ
‫ف َو َكا َن يَأْتيه َر حُللحهح ِِف َح َلائجه فَا ْش َََتى لَهح َو حكْن ح‬ ٌ ََ ‫ص‬
ِ ِْ‫َل بِ ِزنْ ِفيلَج ٍة فِيها دنَان‬
ْ ‫ْاْلَةٌ َو حم‬ َ ‫َ َ َ ح‬ ََّ ِ‫ث إ‬
َ ‫ال َو بَ َع‬ َ َ‫ق‬
ْ ‫ت َعلَى قَِراءَ ِِتَا فَلَ ْم أ َْع ِر‬ ِ ِ
ً‫َ ِمنْ َها َشْيئا‬ ْ ‫ت ِِف َلْ يَ حك ْن فَِإذَا فِ َيها أَ ْكثَحر ِمَّا ِِف أَيْ ِدينَا أ‬
‫َض َعافَهح فَ َقد ْم ح‬ ‫فَلَ َّما نَ َش ْرتحهح نَظَْر ح‬
He (the narrator) said, ‘And heasws sent to me a container wherein were Dinars and a
Parchment (Quran), and hisasws messenger used to come to it regarding hisasws needs and
buy for himasws; and one day I was alone and I opened the Parchment in order to read it.
When I spread it out, I looked into what did not happen to be, for there was in it more than
what was in our hands, double it. I went ahead upon reading it, but I could not recognise
anything from it.
‫ي يَأْ حمحرَك‬ َ ‫ب ِمْن َها بِ َش ْي ٍء َو ِمْن ِد ٍيل َو َخيْ ٍط َو َخ َاُتِِه فَ َق‬

َ ‫ال َم ْلََل‬
ِ ِ
َ ‫َُأ ََل َعْن َها فَأَتَاِن حم َسافٌر قَْبْ َل أَ ْن أَ ْكتح‬
ِ
ْ ‫ت أَ ْن أَ ْكتحْبَ َها ل َك ْي أ‬ ‫اس فَأ ََرْد ح‬
ِ
َ َ‫َّوا َة َو الْق ْرط‬
َ ‫ت الد‬ ‫َخ ْذ ح‬
َ ‫فَأ‬
ِ ْ‫ال فَ َفعل‬ ْ ِ‫ث إِلَْي ِه ب‬ ِ
.‫ك‬َ ‫ت ذَل‬ ‫اُت قَ َ َ ح‬ َِ َ‫اْل‬ ‫ف ِِف ِمنْد ٍيل َو ََّتْتِ حمهح َو تَ ْْب َع ح‬ َ ََ ‫ص‬ ْ ‫ض َُ الْ حم‬
َ َ‫أَ ْن ت‬
I took the ink and the paper and wanted to write it lest he asws asks (back) for it. A traveller
came to be before I could write anything from it, and a towel, and a thread, and his asws seal.
890
Page 423 of 899

He said, ‘My Masterasws orders you to place the Parchment in a towel and seal it, and send it
to himasws along with the seal’. So, I did that’’.891
‫ب أَ ْن‬ َ ‫ف ِد ْرَه ٍم فَ َق‬

ُّ ‫ال إِ ِِّن أ ِحح‬ ِ ْ‫ث معِي رُل بِأَل‬ َ َ‫ب الْ َع َق ْرقحلقِ ِّي ق‬
ٌ ‫ بَ َع َ َ َ ح‬:‫ال‬
ٍ ‫اعيل َع ْن َُ ْع َدا َن بْ ِن حمسلِ ٍم َع ْن حش َعْي‬
ْ
ِ ِ ِ
َ َ‫يل َع ْن حُمَ َّمد بْ ِن إ َْس‬
ِ ِ ِ
ِ ِ ِ ِ ‫ال خ ْذ َخَْسةَ در ِاهم ُلقِيَّ ٍة فَاُعلْها ِِف الدَّر ِاه ِم و خ ْذ ِمن الد‬ ِِ ِ ِ
َ ‫ك فَِإن‬
‫َّك‬ َ ‫يص‬ َ ‫َّراه ِم َخَْ َسةً فَص ْرَها ِِف لَْبَّة قَم‬
َ َ ‫َ َ ح‬ َ َْ ‫َ ََ َ ح‬ ‫ض َل أَِِب َعْْبد اللَّه َعلَى أ َْه ِل بَْيته حُثَّ قَ َ ح‬ ْ َ‫َ ف‬ َ ‫أ َْع ِر‬
‫ضلَهح‬
ْ َ‫َ ف‬ ‫َُتَ ْع ِر ح‬
It is narrated to us by Ali Bin Ismail, from Muhammad Bin Ismail, from Sa’dan Bin Muslim, from Shuayb Al
Aqarquqy who said,
‘A man sent a thousand Dirhams with me. He said, ‘I would love to recognise the merit of
Abu Abdullahasws upon hisasws (other) family members’. Then heasws said: ‘Take five false
Dirhams and make these to be among the (thousand) Dirhams, and take five from the
(thousand) Dirhams and in a pocket of your shirt, and you will recognise hisasws merit’.
ِ ‫كوه‬ ِ ِ ِ ‫ال فَأَتَي‬

.‫ات َخَْ َستَنَا‬ َ َ َ َ‫اك َخَْ َست‬
َ ‫ال َه‬
َ َ‫اْلَ ْم َسةَ ق‬ َ ‫ت ِبَا أَبَا َعْْبد اللَّه فَنَ َشَرَها َو أ‬
ْ ‫َخ َذ‬ ‫قَ َ ْ ح‬
He (the narrator) said, ‘I came with these to Abu Abdullah asws and spread them out, and
heasws took the (false) five and said: ‘These are your five, and give ourasws five’’.892
‫ت َُا ِريَةً ِِف الدَّا ِر‬ ِ

‫ت الْ َمدينَةَ فَ َرأَيْ ح‬ َ َ‫اْلَْر ِث الْْبَطَ ِل َع ْن حمَرا ِزٍم ق‬
ِ ‫اب عن عْب ِد اللَّ ِه ب ِن حُم َّم ٍد عن عْب ِد اللَّ ِه ب ِن الْ َق‬
ْ ‫اُ ِم بْ ِن‬ ْ َْ ْ َ َ ْ ْ َ ْ َ ِ َّ‫اْلَط‬ ْ ‫ َحدَّثَنَا َُلَ َمةح بْ حن‬-10
ِ
‫ت أَ ْن تحَزِّو َُ ِِن نَ ْف َس َها‬
ْ َ‫َُّ مْن َها فَأَب‬ ‫الَِّت نََزلْتح َها فَ َع َجْبَتْ ِِن فَأ ََرْد ح‬
َ ‫ت أَ ْن أَُتََت‬
It is narrated to us by Salama Bin Al Khattab, from Abdullah Bin Muhammad, from Abdullah Bin Al Qasim Bin Al
Hars Al Batal, from Murazim who said,
‘I entered Al-Medina and saw a main in the house in which I was hosted, and she fascinated
me. I wanted to enjoy from her, but she refused to marry herself to me.
ِ ‫ال فَ ِجئْت ب ع َد الْعتم ِة فَ َقرعت الْْباب فَ َكانَت ِهي الَِّت فَتَت َِل فَلضع‬
‫ْ ْد ِرَها فَْبَ َاد َرتِِْن َح ََّّت َد َخلْ ح‬
‫ت‬ َ ‫ت يَد ِي َعلَى‬
‫َ َْ ح‬ ْ ََ َ ْ َ َ ‫ح َ ْ ََ َ َ ْ ح‬ َ َ‫ق‬
He (the narrator) said, ‘I came after the darkness and knocked the door, and it was her who
opened for me, and she placed my hand upon her chest. She welcomed me until I entered.
.‫س ِم ْن ِش َيعتِنَا َم ْن َخ ََل حُثَّ َلْ يَْر َ قَلْْبَهح‬ ِ َ ‫ت َعلَى أَِِب ا ْْلَ َس ِن فَ َق‬
َ ْ‫ال يَا حمَرازحم لَي‬ ‫ت َد َخلْ ح‬
‫ْْبَ َْ ح‬
ْ َ‫فَلَ َّما أ‬
When it was morning, I entered to see Abu Al-Hassanasws. Heasws said: ‘O Murazim! He isn’t
from ourasws Shias one who is alone, then does not look after his heart’’.893
‫اْ َمهح َر حُ ٌل ِِف فَ َر ٍس‬ َّ ‫ إِ َّن حُ َليْ ِريَةَ بْ َن حع َمَر الْ َعْْب ِد‬:‫ال‬
َ ‫ي َخ‬ َ َ‫ق‬ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن حع َمَر بْ ِن َعْْب ِد الْ َع ِزي ِز َع ْن بَ َّكا ِر بْ ِن َكَّرٍام َع ْن أَِِب َعْْب ِد اللَّ ِه‬
‫اح ٍد ِمنْ حك َما الْْبَيِّنَةح فَ َقاَل ََل‬
ِ ‫ال أ َِمْ الْم ِْْمنِْي أَ لِل‬
َ َ ‫س فَ َق َ ح ح‬
ِ
َ ‫أحنْثَى فَ َّاد َعيَا َجيعاً الْ َفَر‬
It is narrated to us by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Bakkar Bin Karram,
891
892
893
Page 424 of 899

‘From Abu Abdullahasws having said: ‘Juweyria Bin Umar Al-Abdy, a man disputed with him
regarding a female horse. They both claimed it together. Amir Al-Momineenasws said: ‘Is
there proof for any one of you?’ They said, ‘No’.
ِ ْ ‫اهلِيَّ ِة‬
ِ ‫ال لَه و اللَّ ِه َْلَنَا أَعلَم بِك ِمْنك بِن ْف ِسك أَ تَ ْنسى ْنِيعك بِا ْْل‬ ٍ ِ ِ‫ال لَه يا أ َِمْ الْم ِْْمن‬ ِ ِ ِ ِ َ ‫فَ َق‬
‫َخ َََبهح‬
ْ ‫اْلَ ْه ََلء فَأ‬ َ ََ َ َ َ َ َ َ ‫ْح‬ َ ‫ْي ب ََل بَيِّنَة فَ َق َ ح‬
َ ‫س فَ َق َ ح َ َ ح‬
َ ‫ال ْلحَليْريَةَ أ َْعطه الْ َفَر‬
ِ
.‫ك‬َ ‫بِ َذل‬
Heasws said to Juweyria, ‘Give him the horse!’ He said to himasws, ‘O Amir Al-Momineenasws!
Without any proof?’ Heasws said to him: ‘By Allahazwj! Iasws am more knowing with you than
you yourself. Are you forgetting your doings with the ignorant ones of the pre-Islamic
period?’ And heasws informed him of that’’.894
‫بِا ْْلَ ْمَر ِاء ِِف َم ْشَربٍَة حم ْش ِرفٍَة َعلَى الَبدة [الََِّْب] َو‬ ‫ت ِعنْ َد أَِِب ا ْْلَ َس ِن‬
‫ حكنْ ح‬:‫ال‬ ِّ ‫[ح َكيْ ٍم] َع ْن حُلَيْ َما َن بْ ِن َُ ْع َف ٍر ا ْْلَ ْع َف ِر‬
َ َ‫ي ق‬ ‫ َحدَّثَنَا حم َعا ِويَةح بْ حن حكم ح‬-12
ً‫ُْهح فَ َرأَى َر حُ ًَل حم ْس ِرعا‬ ِ ِ َ ْ ‫الْمائِ َدةح ب‬
َ ‫ْي أَيْدينَا إ ْذ َرفَ َُ َرأ‬َ َ
It is narrated to us by Muawiya Bin Hakam, from Suleyman Bin Ja’far Al Ja’fary who said,
‘I was in the presence of Abu Al-Hassanasws at Al-Hamra’a in a drinking place overlooking

upon the well, and the meal was in front of us, when he asws raised hisasws head and saw a
man hurrying.
ِ ‫ي فَأَطَْر َق إِ ََل ْاْل َْر‬ ِ ْ‫ال الْْب ْشرى ُعِل‬ ِ ِ َ‫ث أَ ْن ُاء ف‬ ِ ِ
‫اْ َفَّر َو ُْ حههح‬
ْ ‫ض َو تَغَََّْ لَ ْلنحهح َو‬ ُّ ِْْ َ‫الزب‬
ُّ ‫ات‬ ‫صع َد إِلَْيه فَ َق َ ح َ ح ح‬
َ ‫ت ف َد َاك َم‬ َ َ َ َ ِ‫فَ َرفَ َُ يَ َدهح م َن الطَّ َعام فَ َما لَْب‬
Heasws raised hisasws hands from the meal. It was not long before he came and ascended to
himasws. He said, ‘The good news! May I be sacrificed for you asws, Al-Zubeyri has died!’ Heasws
lowered hisasws head towards the ground, and hisasws colour changes, and hisasws face paled.
‫ال َو اللَّ ِه ِِمَّا َخ ِطيئَاِتِِ ْم أح ْغ ِرقحلا فَأ ْحد ِخلحلا نَاراً حُثَّ َم َّد يَ َدهح فَأَ َك َل‬
َ َ‫س بِأَ ْك ََِب ذحنحلبِِه ق‬ ِ ِ ِ ِ ِ ‫ال إِ ِِّن أَْْبته قَ ِد ارتَ َك‬
َ ْ‫ب ِف لَيْلَته َهذه ذَنْْباً لَي‬
َ ْ ‫َ ْح ح‬ َ ‫ُْهح فَ َق‬
َ ‫حُثَّ َرفَ َُ َرأ‬
Then heasws raised hisasws head and said: ‘Iasws think heasws has indulged in such a sin during
this night of his, there isn’t any sin greater than it. By Allah azwj! They are drowning in their
sins and entering the Fire’. Then heasws extended hisasws hand and ate.
ِِ َ ‫ب َم ْلتِِه فَ َق‬ ِ ْ‫ال ُعِل‬

َ ‫اْلَ ْمَر الْْبَا ِر َحةَ فَغَ ِر َق فيه فَ َم‬
.‫ات‬ ْ ‫ب‬ َ ‫ال َش ِر‬ ‫ال َو َما َكا َن َُْبَ ح‬ ُّ ِْْ َ‫الزب‬
َ ‫ي فَ َق‬ ُّ ‫ات‬
َ ‫ت ف َد َاك َم‬
‫ فَ َق َ ح ح‬-‫ث أَ ْن َُاءَ َر حُ ٌل َم ْلًَل لَهح‬
ْ َ‫فَلَ ْم يَلْْب‬
It was not long before a man, a slave of hisasws came and said, ‘May I be sacrificed for
youasws! Al-Zubeyri died’. Heasws said: ‘And what was the cause of his death?’ He said, ‘He
drank the wine last night and drowned in it, so he died’’.895
ِ ََْ ِ َ َ‫ص ٍْ ق‬
ِ ‫ْي ب ِن الْمَتَا ِر عن أَِِب ب‬ ِ ِ ِ
‫ال َِل ََل تَ َرى َو‬
َ ‫فَ َق‬ ‫اب أَِِب َُ ْع َف ٍر‬ َْ ‫ضأ‬
‫ قَد َم بَ ْع ح‬:‫ال‬ َ ْ َ ْ ‫يسى َع ِن ا ْْلح َس ْ ِ ْ ح‬
َ ‫يسى َع ْن َْحَّاد بْ ِن ع‬
ً‫اللَّ ِه أَبَا َُ ْع َف ٍر أَبَدا‬
It is narrated to us by Muhammad Bin Isa, from Hammad Bin Isa, from Al Husayn Bin Al Mukhtar, from Abu
Baseer who said,
894
895
Page 425 of 899

‘One of the companions of Abu Ja’farasws arrived and said to me, ‘By Allahazwj! You will not
see Abu Ja’farasws, ever!’
ََّ ِ‫فَلَ َّما نَظََر إ‬ ِ ِ ْ ‫اب ِِف َغ ِْْ أ ََو ِان‬ ِ َ‫ت حشهلداً ِِف الْ ِكت‬ ِ َ َ‫ق‬
‫ال يَا أَبَا‬
َ ‫َل فَ َق‬ ‫ت َعلَى أَِِب َُ ْع َف ٍر‬ ْ َ‫ت إِ ََل الْ َمدينَة ف‬
‫اُتَأْ َذنْ ح‬ ‫اْلَ ِّ حُثَّ إِ ِِّن َخَر ُْ ح‬ ‫ْ ّكاً فَأَ ْش َه ْد ح ح‬
َ ‫ت‬‫ال فَلَق ْف ح‬
.ً‫ال َِل َو اللَّ ِه ََل تَ َرى أَبَا َُ ْع َف ٍر أَبَدا‬ َ َ‫ت فِ َد َاك إِ َّن فحََلناً ق‬ ِ
‫ت حُعلْ ح‬‫ال قحلْ ح‬
َ َ‫ك ق‬ َّ ‫ص ٍْ َما فحعِ َل‬
ُّ ‫الص‬ ِ‫ب‬
َ
He (the narrator) said, ‘I wrote out a deed and got witnesses to witness in the letter in other
than the season of Hajj. Then I went out to Al-Medina, and sought permission to see Abu
Ja’farasws. When heasws looked at me, heasws said: ‘What happened to the document?’ I said,
‘May I be sacrificed for youasws! So and so said to me, ‘By Allahazwj! You will not see Abu
Ja’farasws, ever!’’896
‫ض َع َملِ ِه َو أ ََّن‬ ِ
ْ ‫ال َح َّدثَِِن أَبحل َُ ْع َف ٍر أ ََّن َعل َّي بْ َن َد َّر ٍاج َح َّدثَهح أ ََّن الْ حم َْتَ َار‬
ِ ‫اُتَ ْع َملَهح َعلَى بَ ْع‬ ٍ ْ‫ْ ْفلا َن بْ ِن َُْيَي َع ْن حش َعي‬
َ َ‫ب ق‬ َ َ َ ‫لح َع ْن‬
ٍ ‫لب بْ حن نح‬
‫ َحدَّثَنَا أَيُّ ح‬-14
‫َّد حَهَا بِالْ َقْت ِل‬ ِ ِ ِ ِ
ٍ ‫َخ َذهح فَ ََْبَسهح و طَلَب مْنهح َم ًاَل َح ََّّت إِذَا َكا َن من ْاْلَيَّام َد َعاهح حهل و بِ ْشر بْن َغال‬
َ ‫ب فَ َهد‬ َ َ ََ َ َ َ َ َ ‫الْ حم َْتَ َار أ‬
It is narrated to us by Ayoub Bin Nuh, from Safwan Bin Yahya, from Shuayb who said, ‘Abu Ja’far narrated to
me that Ali Bin Darraj had narrated to him that,
‘Al-Mukhtar employed him upon one of his works, and Al-Mukhtar seized him and
imprisoned him and sought wealth from him, to the extent that when it was some days, he
called him and Bishr Bin Ghalib, and threatened them with the killing.
‫ك َو أَنْتح َما أ َُِ َْ ِان ِِف يَ ِدي‬ ِ ِ َ َ‫ب و َكا َن رُ ًَل متن ِّكراً و اللَّ ِه ما ت ْق ِدم علَى قَتلِنا ق‬
ٍِ
َ ‫ك أ ُّحم‬ َ ‫ال لَ َو ِم َّم َذل‬
َ ‫ك ثَ َكلَْت‬ َ ْ َ ‫َ ح ح ََ َ َ َ ح‬ ِ َ ‫فَ َق‬
َ ‫ال لَهح ب ْشحر بْ حن َغال‬
Bishr Bin Ghalib said to him, and he was a disguised man, ‘By Allah azwj! Do not proceed upon
killing us’. He said, ‘Why not, and what is that from? May your mother be bereft of you, and
you are both captives in my hands’.
‫ت قَ ْد َُاءَ َه َذا‬
َ ْ‫ْ َدق‬ َ َ‫ْي تَظْ َهحر َعلَى ِد َم ْش َق فَتَ ْقتحلحنَا َعلَى َد َرُِ َها ق‬
َ ‫ال لَهح الْ حم َْتَ حار‬
ِ
َ ‫َّك إََِّّنَا تَ ْقتحلحنَا ح‬
َ ‫يث أَن‬
ِ
َ ‫ال ِْلَنَّهح َُاءَنَا ِِف ا ْْلَد‬
َ َ‫ق‬
He said, ‘Because there has come to us in the Hadeeth that rather you would be killing us
when you prevail over Damascus, upon its stairways’. Al-Mukhtar said to him, ‘You speak
the truth, this has (indeed) come’.
‫ض َع َملِ ِه َو إِ ِِّن‬ ْ ‫ت إِ َّن الْ حم َْتَ َار َكا َن‬

ِ ‫اُتَ ْع َملَِِن َعلَى بَ ْع‬ ِ ٍ ِ
‫ت َعْْب َد اللَّه بْ َن حُمَ َّمد أَبَا َهاش ٍم فَ حقلْ ح‬
ِ َ َ‫ال فَلَ َّما قحتِل الْمَتار خرُا ِمن ُمْبِ ِس ِهما ق‬
‫ال َعل ٌّي فَأَتَ ْي ح‬ َ َْ ْ َ َ َ ‫َ ح ْ َ ح‬ َ َ‫ق‬
‫ك ِِف ِح ٍّل‬ ِ ِ َ ِ‫أَْْبت م ًاَل ِمن م ِال اللَّ ِه فَاُتَلَد ْعت طَائَِفةً ِمنْه ِمن ذَل‬
َ ‫ب أَ ْن ََْت َعلَِِن ِم ْن ذَل‬ُّ ‫ت َو أَنَا أ ِحح‬
‫ت َو أ َْعطَيْ ح‬ ‫ك الْ َمال َو أَ َكلْ ح‬ ْ ‫ح‬ ‫ْْ ح‬ َ ْ َ ‫َْ ح‬
He (the narrator) said, ‘When Al-Mukhtar was killed, they both went out from their Masjid.
Ali (Bin Darraj) said, ‘I went to Abdullah Bin Muhammad Abu Hashim and said, ‘Al-Mukhtar
had employed me upon one of his works and I attained wealth from the wealth of Allah azwj,
so I entrusted to a group from it, from that wealth, and I consumed, and I gave, and I would
like it if you could make me to be free from that’.
896
Page 426 of 899

‫ت لِ َعْْب ِد‬ ِ
‫ت لَهح مثْ َل َما قح ْل ح‬
‫لر َو الشُّئحل َن َو قح ْل ح‬
ِ ‫فَلُ ْد‬
َ ‫ت عْن َدهح ْاْل ححم‬
‫ََ ح‬ ‫يت أَبَا َُ ْع َف ٍر‬ ِ ِ ِ ِ ِ ْ‫ال فَانْصرف‬
‫ت م ْن عْنده فَلَق ح‬
‫ب َذ َاك قَ َ َ َ ح‬
ِ ‫ال عْب حد اللَّ ِه بن حُم َّم ٍد ما أَنَا بِص‬
ِ ‫اح‬ َ َ َ ‫ْح‬ ْ َ َ ‫فَ َق‬
Abdullah Bin Muhammad said, ‘I am not in-charge of that’. He said. ‘I left from his presence
and met Abu Ja’farasws, and found in hisasws presence, the matters and the occupations, and I
said to himasws similar to what I had said to Abdullah.
ِ ِ ْ‫اك فَأَن‬ ِ ِ ْ‫ك ََهْ َدا حن فَأَن‬

َ َ‫ت لَهح إِ َّن فحََلناً ق‬
‫ال َو َكا َن َمْن ِزلحهح ِِف‬ ‫ت مْنهح ِِف ح ٍّل قح ْل َعلَ َّي فَ حق ْل ح‬ َ َ َ‫ت َو َما حهن‬ َ ‫ت و َما أ َْعطَْي‬ َ َْ ‫ت مْنهح ِِف ح ٍّل َو َما أَنْ َك‬ َ َ ‫ب ِمْن‬َ ‫ال َما َذ َه‬َ َ‫ق‬
ِ َ ‫اج إِنَّهح َُأ ََل ا ْْلَ َس َن بْ َن َعلِ ٍّي يَ ْستَ ْق ِط حعهح أ َْرضاً ِِف الَّر ُْ َع ِة فَ َق‬
‫اْلَنَّةَ َعلَ َّي َو‬
ْ ‫ك‬ َ َ‫َض َم حن ل‬
ْ ‫كأ‬ َ ‫ك ِم ْن ذَل‬ َ َ‫ك َما حه َل َخ ٌْْ ل‬ َ ِ‫َْنَ حُ ب‬
ْ ‫ال ا ْْلَ َس حن أَنَا أ‬ ِ َُ ‫الز‬
ُّ ‫اب‬ ِ ََْ ِ
َ ْ ‫حزقَاق أ‬
‫َعلَى آبَائِي‬
Heasws said: ‘Whatever Hamdan has taken away from you, so you are free from it, and what
you got married with, and gave out, and whatever was there, so you are free from it, tell
Ali’. I said to him, ‘So and so said, and his house was in an alley, a companion of Al-Zajjaj, he
asked Al-Hassanasws Bin Aliasws to cut out for him a piece a land in return. Al-Hassanasws said:
‘Iasws can do with you what is better for you than that. I asws can guarantee the Paradise for
you, upon measws and upon myasws forefathersasws’.
ِ
َ ِ‫ك َو َعلَى آبَائ‬
‫ك َك َما‬ َ ‫َل ا ْْلَنَّةَ َعلَْي‬
َ ‫ض َم َن‬ ُّ ‫ك فَأَنَا أ ِحح‬
ِ ْ َ‫ب أَ ْن ت‬ َ ‫ِعنْ َد ذَل‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬
‫ال نَ َع ْم فَ حقلْ ح‬
َ ‫َه ْل َكا َن َه َذا فَ َق‬ ‫ت أَبَا َُ ْع َف ٍر‬ ‫ال نَ َع ْم َو َُأَلْ ح‬ َ ‫ال فَ َق‬ َ َ‫ق‬
ِ
َ َ‫ض ِم َن ا ْْلَ َس حن ل حف ََل ٍن ق‬
‫ال نَ َع ْم‬ َ
He (the narrator) said, ‘He said, ‘Yes’. And I asked Abu Ja’farasws, ‘Can this happen’ Heasws
said: ‘Yes’. I said to Abu Ja’farasws at that, ‘So I would (also) love it if youasws could guarantee
the Paradise for me, upon youasws and upon yourasws forefathersasws, just as Al-Hassanasws had
guaranteed for so and so’. Heasws said: ‘Yes’.
َ‫َح ٌد َح ََّّت أَتَى الْ َم ِدينَة‬ ِ ِ َ ‫ت و أَنَّه هل الَّ ِذي أَ ْغمضه و َل يسمُ ه َذا ا ْْل ِد‬
َ ‫يث م ْن أَِِب بَص ٍْ أ‬ َ َ ْ َ ْ َ ْ َ ‫َ َح‬
ِ ِ ِ ِ ِ ِ ٍِ
َ ‫ال فَ َز َع َم أَبحل بَصْ أ ََّن َعليّاً َح َّدثَهح ِبَ َذا ا ْْلَديث عْن َد الْ َم ْل َ ح ح‬
َ َ‫ق‬
‫ت َعلَى أَِِب َُ ْع َف ٍر‬
‫فَ َد َخلْ ح‬
He (the narrator) said, ‘Abu Baseer claim that Ali had narrated this Hadeeth to him at (the
time of) death, and he is the one who closed his eyes, and this Hadeeth has not been heard
from Abu Baseer by anyone until he came to Al-Medina and entered to see Abu Ja’farasws.
‫ك َو اللَّ ِه َما َكا َن ِعْن ِدي‬ ِ ِ ِ ِ َ َ‫ال َرِْحَهح اللَّهح ق‬ ِ

َ ‫ت ِعْن َد َذل‬
‫ك بِ َك َذا َو َك َذا فَلَ ْم يَ َد ْ َشْيئاً ِمَّا َح َّدثَِِن بِه َعل ٌّي فَ حق ْل ح‬
َ َ‫ال َح َّدث‬ َ َ‫ت نَ َع ْم ق‬
‫ات َعل ٌّي قح ْل ح‬
َ ‫ال َم‬ َ َ‫ال فَلَ َّما َر ِآِن ق‬
َ َ‫ق‬
‫ت َه َذا‬ ِ ِ َ ‫يث أَح ٌد و ََل خرج ِم ِِّن إِ ََل أَح ٍد ح ََّّت أَتَيتح‬ ِ ‫ِحْي ح َّدثَِِن ِِب َذا ا ْْل ِد‬
َ ‫ك فَم ْن أَيْ َن َعل ْم‬ ْ َ َ َ ََ َ َ َ َ َ َ
He (Abu Baseer) said, ‘When heasws saw me, heasws said: ‘Ali died?’ I said, ‘Yes’. Heasws said:
‘May Allahazwj have Mercy on him. He narrated to you with such and such’, and heasws did
not leave anything out from what Ali had narrated to me with. I said at that, ‘By Allah azwj!
There was no one with me when he narrated with this Hadeeth, nor did anyone go out from
me until I came to youasws. So, from where did youasws know this?’
.‫ت ْاْل َن‬

ْ ‫اُ حك‬ َ َ‫ال فَغَ َمَز فَ َِ ِذي بِيَ ِدهِ حُثَّ ق‬
ْ ‫ال َم ْه‬ َ َ‫ق‬
Page 427 of 899

He (Abu Baseer) said, ‘Heasws squeezed my thigh by hisasws hand, then said: ‘Shh! Be Silent for
now’’.897
ِ َ َ‫ حدَّثَنا حُم َّم حد بن ِعيسى عن أَِِب علِي ب ِن علِي ب ِن ر ِاش ٍد ق‬-15

ََّ ِ‫ب أَ ْن أ َحو ُِّ َههح ِِبَا إِلَْي ِه َُِّر ْح إ‬
‫َل‬ ِ ‫ال فَأَتَ ِاِن ر حُللحهح قَ ْْبل أَ ْن أَنْظحر ِِف الْ حكتح‬
َ َ َ ٌ َ‫َْح‬
ْ ‫ت َعلَ َّي أ‬ْ ‫ قَد َم‬:‫ال‬ َ ْ ِّ َ ْ ِّ َ ْ َ َ ‫َ َ َ ْ ح‬
ٍ‫َ بِالتَّص ِد ِيق لَه فَلَم أَقَُ علَى شيء‬ ِِ
َْ َ ْ ْ ‫ح‬ ْ ِ
‫ب َما ََل أ َْعر ح‬‫ت أَطْلح ح‬
‫ال فَ حق ْم ح‬ ْ ‫بِ َدفْ ََِت َك َذا َو َلْ يَ حك ْن عنْدي ِِف َمنِْزَِل َدفْ ََتٌ أ‬
َ َ‫َْ ًَل ق‬
It is narrated to us by Muhammad Bin Isa, from Abu Ali Bin Ali Bin Rashid who said,
‘A Load arrived to me, and hisasws messenger came to me before I could look into the books,
that I should divert a particular ledger to himasws. I had and there did not happen to be the
original ledger with me in my house. So, I stood up searching for what I could not recognise,
for the verification, but I could not click upon anything.
.‫ت بِِه إِلَْي ِه‬ ِ ‫َّاِن دفْ َت َل أَ حكن علِمت بِِه إََِّل أَ ْن أعلمت‬ ِ ْ ‫ك فََلَْلت ب عض ْاْل‬
‫ب إََِّل َح ّقاً فَ َل َُّ ْه ح‬
ْ ‫ت] أَنَّهح َلْ يَطْلح‬
‫[عل ْم ح‬
َ ‫َْحَال فَتَلَق ِ َ ٌَ ْ ْ َ ْ ح‬ َ ْ َ ‫ت َم َكانَ َ َ ح‬
‫لل قح ْل ح‬ َّ ‫فَلَ َّما َوََّل‬
‫الر حُ ح‬
When the messenger turned around, I said, ‘Stay in your place!’ I untied some of the
luggage and I came across the ledger. I do not know of it except that I know that he asws did
not seek except a right, and I diverted it to himasws’’.898
‫َخ‬
ٌ ‫َو َكا َن لَهح أ‬ ‫ َُاءَ َر حُ ٌل إِ ََل أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬
َ َ‫ي َع َّم ْن َح َّدثَهح ق‬ ُّ ‫وَ بِغََز ٍال َع ْن أَِِب حع َمَر‬
ِّ ‫الد َما ِر‬ ْ ‫لُى َع ْن حُمَ َّم ِد بْ ِن أ‬
‫َْحَ َد الْ َم ْعحر ح‬ َ ‫َْحَ حد بْ حن حم‬
ِ ْ ‫ال ُعِْلت فِ َد َاك خلَّ ْفته‬ ِ ِ ِ ‫ُار‬
‫ف حه َل‬ َ ‫ال َو َكْي‬َ َ‫اْلاً ق‬ َ ‫َ حح‬ ‫لك قَ َ ح ح‬ َ ‫َخ‬ ‫فأح‬ َ ‫ال لَهح أَبحل َعْْبد اللَّه َكْي‬
َ ‫ي فَ َق‬ ٌّ ‫ود‬‫َح‬
It is narrated to us by Ahmad Bin Musa, from Muhammad Bin Ahmad Al Marouf at Gazaal, from Abu Umar Al
Dumary, from the one who narrated it who said,
‘A man came to Abu Abdullahasws, and there was a brother of his in the neighbourhood. Abu
Abdullahasws said to him: ‘How is your brother?’ He said, ‘May I be sacrificed for youasws! I left
him behind, he was good’. Heasws said: ‘And, how is he?’
ِ ِ ‫ال قح ْلت ُعِْل‬

َ ‫ال َِل إِ َذا َر َُ ْع‬
‫ت‬ َ ‫ال فَ َق‬ َ ‫ت ف َد َاك يَتَ َلَّر ح ِم ْن َذل‬
َ َ‫ك ق‬ ‫ال َو َما َيَْنَ حعهح قَ َ ح ح ح‬ ‫جي ُِ َحاَلتِِه َو ِعْن َدهح َخ ٌْْ إََِّل أَنَّهح ََل يَ حق ح‬
َ َ‫لل بِ حك ْم ق‬ َِ ‫ال قح ْلت هل مر ِضي ِِف‬
ٌّ ْ َ َ ‫قَ َ ح ح‬
َ ‫إِلَْي ِه فَ حق ْل لَهح أَيْ َن َكا َن َوَر حع‬
َ ‫ك لَْيلَةَ نَ َه ِر بَلْ َخ أَ ْن تَتَ َلَّر‬
He (the narrator) said, ‘I said, ‘He is sick during the entirety of his states, and with him is
good, except that he is not saying (believing) in you (Imamsasws)’. Heasws said: ‘And what
prevents him?’ I said, ‘May I be sacrificed for youasws! He is scared from that’. He (the
narrator) said, ‘Heasws said to me: ‘When you return to him, say to him, ‘Where was your
fear at night by the river Balkh, if you are scared?’
‫َخ َََب َك‬ َ َ‫لل بِِإ َم َام ِة َُ ْع َف ٍر َو ََل تَ َلَّر ح ِم ْن لَْيلَ ِة نَ َه ِر بَلْ َخ ق‬
َ ‫ك لَْيلَةَ نَ َه ِر بَلْ َخ تَتَ َلَّر ح ِم ْن أَ ْن تَ حق‬ َّ ِ‫ت ق‬ ِ ِ ْ‫ال فَانْصرفْت إِ ََل منْ ِزلِِه فَ حقل‬
ْ ‫ال َو َم ْن أ‬ َ ‫صتح‬ ْ َ‫ت ْلَخي َما َكان‬
‫ح‬ َ ‫قَ َ َ َ ح‬
He (the narrator) said, ‘I left to go to his house. I said to my brother, ‘What was your story at
night by the river Balkh, that you are scared from saying (believing) in the Imamate of
Ja’farasws, and you were not scared from the night by the river Balkh?’ He said, ‘And who
informed you?’
897
898
Page 428 of 899

ِ ِ َ ‫ك لَيلَةَ نَه ِر ب ْلخ فَ َق‬ َ ‫لل بِِه تَ َلُّرعاً فَ َق‬ ‫ت إِ َّن أَبَا َعْْب ِد اللَّ ِه‬
‫لز‬
‫ال يَا أَخي ا ْش َه ْد أَنَّهح َك َذا َكل َمةٌ ََل ََيح ح‬ َ َ َ ْ َ ‫ال َِل قح ْل لَهح أَيْ َن َكا َن َوَر حع‬ ‫َّك ََل تَ حق ح‬
َ ‫ت أَن‬ ْ ‫َُأَلَِِن فَأ‬
‫َخ ََْب ح‬ ‫قح ْل ح‬
‫أَ ْن تح ْذ َكَر‬
I said, ‘Abu Abdullahasws asked me, and I informed himasws that you are not saying (believing)
in himasws out of fear. Heasws said to me: ‘Say to him, ‘Where was your fear on the night by
the river Balkh?’’ My brother said, ‘I testify that it was that phrase, it is not allowed than I
mentioned it’.
ِ ْ ‫َح ٌد ِم ْن َخلْ ِق اللَّ ِه إََِّل أَنَا َو‬

ُّ ‫اْلَا ِريَةح َو َر‬ ِِ ِ ِ ِ ِ َّ ِ َ ‫ال قح ْلت وُْي‬
‫ْي‬
َ ‫ب الْ َعالَم‬ َ ‫ال َما َعل َمهح َو اللَّه َما َعل َم به أ‬
َ َ‫س حه َل َه َك َذا ق‬
َ ‫ك اتَّق الله حك َّل َذا لَْي‬َ َ ‫قَ َ ح‬
He (the narrator) said, ‘I said, ‘Woe be unto you! Fear Allah azwj, all that, it isn’t like that’. He
said, ‘What made you know it? By Allahazwj, and I did not let anyone from the creatures to
know it except I and a maid and Lordazwj of the worlds’.
‫ص َِْبَِِن َر حُ ٌل َم َعهح َُا ِريَةٌ لَهح َح ْسنَاءح َح ََّّت َع ََْبنَا‬ ِ ‫ال خرُت ِمن ور ِاء النَّه ِر و قَ ْد فَر ْغت ِمن َِتارِِت و أَنَا أح ِر ح‬ َّ ِ‫ت ق‬
َ َ‫يد َمدينَةَ بَلْ َخ ف‬ َ ََ ْ ‫َ ح‬ َ َ َ َ ْ ‫ك قَ َ َ َ ْ ح‬ َ ‫صتح‬ ْ َ‫ت َو َما َكان‬ ‫ال قحلْ ح‬َ َ‫ق‬
‫ب أَنَا‬‫ظ َعلَ َّي َو أَ ْذ َه ح‬
‫س نَاراً أ َْو ََْت َف ح‬ ِ
‫ب لَنَا َشْيئاً َو تَ ْقتَْب ح‬
‫ت َو تَطْلح ح‬
َ ْ‫َّم أَن‬
ْ ‫ك َو تَ َقد‬
َ ‫ظ َعلَْي‬ ْ ‫اْلَا ِريَةَ إَِّما أ‬
‫َح َف ح‬ ْ ‫الر حُ حل َم ْلََل‬
َّ ‫َل‬ِ َ ‫نَ َهَر بَلْ َخ فَأَتَ ْينَاهح لَْي ًَل فَ َق‬
َ ‫ال‬
He (the narrator) said, ‘I said, ‘And what was your story?’ He said, ‘I went out from behind
the river, and I was free from my trading, and I intended the city of Balkh. A man
accompanied me and there was a maid of his, beautiful, until we crossed the river Balkh. I
came to him at night, and the man, master of the maid, said to me, ‘Either I protect (your
belongings) upon you and you go ahead and seek something for us, or extract some fire, or
you protect upon me and I shall go’.
ٍ ‫ب َغي‬ ِ
‫ت‬
‫صَرفْ ح‬
َ ْ‫[واقَ ْعتح َها] َو ان‬ َ ْ‫ت ا ْْلَا ِريَةَ فَأ َْد َخلْتح َها الْغَي‬
َ ‫ضةَ َو أوقعتها‬ ‫َخ ْذ ح‬
َ ‫ضة فَأ‬ َ ْ ِ ‫الر حُ حل َو حكنَّا إِ ََل َُان‬ َّ ‫ب‬ َ ‫ال فَ َذ َه‬َ َ‫ت ق‬
َ ْ‫ب أَن‬ ْ ‫ك َو ا ْذ َه‬
َ ْ‫ظ َعلَي‬ ‫َح َف ح‬
ْ ‫ت أَنَا أ‬
َ َ‫ق‬
‫َح ٌد َو َلْ أ ََزْل به َح ََّّت َُ َك َن‬
َ ‫اق فَ َما َعل َم به أ‬ ْ َ‫إِ ََل َم ْلضعي حُثَّ أَتَى َم ْلََل َها ف‬
َ ‫اضطَ َج ْعنَا َح ََّّت قَد ْمنَا الْعَر‬
He said, ‘I said, ‘I shall protect upon you, and you go’. The man went and we were to the
side of bushes. I grabbed the maid and took her into the bushes, and copulated with her,
and left to go to my place. Then her master came, and we lied low until we arrived at Al-
Iraq. No one knew of it, and it did not cease to be such until it settled down’.
ِ َّ ‫ت ِم ْن قَابِ ٍل فَأ َْد َخلْتحهح إِلَْي ِه فَأَ ْخ َََبهح بِالْ ِق‬

َ ‫ص ِة فَ َق‬ ِ َ َ‫حُثَّ ق‬
.‫ت طَ ِري َقتحهح‬
ْ ‫اُتَ َق َام‬ ‫ال تَ ْستَ ْغفحر اللَّهَ فَ ََل تَ حع ح‬
ْ َ‫لد ف‬ ‫ال بِه َو َح َج ْج ح‬
Then he said (believed) in himasws, and went to Hajj the next year. I entered him to see
himasws and informed himasws with the story. Heasws said: ‘You should seek Forgiveness of
Allahazwj, and do not repeat’. He stayed straight on hisasws path’’.899
899
Page 429 of 899

‫ باب في األئمة يخبرون شيعتهم بإضمارهم و حديث أنفسهم و هم غيب عنه منهم‬12

INFORM THEIRasws SHIAS OF THEIR CONSCIENCES, AND
THEIR SELF-DISCUSSIONS, AND ALTHOUGH THEYasws ARE
ABSENT FROM THEM
‫س‬ِ ِ‫اْلَ َس ِن ِِف الْ َم ْجل‬
ْ ‫ت َعلَى َعْْب ِد اللَّ ِه بْ ِن َُ ْع َف ٍر َو أَبحل‬ ‫ َد َخلْ ح‬:‫ال‬ ٍِ َُ ‫اعيل بْ ِن َُ ْه ٍل َع ِن ابْ ِن أَِِب حعم ٍْْ َع ْن ِه َش ِام بْ ِن‬
َ َ‫ال ق‬ ِ ِ ُّ ‫ حدَّثَنَا ا ْْليثَم النَّه ِد‬-1
َ َ َ‫ي َع ْن إ َْس‬ ْ ‫َْ ح‬ َ
ِ ِ َّ ِ ِ َ َ ِ َّ ِ َ ِ َّ ِ ِ ِ ِ
‫ت عنْ َدهح‬ ْ َ‫ال تَ ْسألحِن َعن الزَكاة َم ْن َكان‬ َ َ‫َُألْهح َح ََّّت ََُرى ذ ْكحر الزَكاة فَ َسألْتحهح ق‬
ْ ‫ت َعلَى َعْبْد الله فَلَ ْم أ‬ ‫الرَداء حم َلَّزراً فَأَقْ ْبَلْ ح‬
ِّ ‫[مَرىدى] ب‬
‫َّامهح م ْرآةٌ َو آلَتح َها فردي ح‬ َ ‫قحد‬
ِ ِ ِ
‫أ َْربَ حعل َن د ْرََهاً فَف َيها د ْرَه ٌم‬
It is narrated to us Al Haysam Al Nahdy, from Ismail Bin Sahl, from Ibn Abu Umeyr, from Hisham Bin Salim who
said,
‘I entered to see Abdullah son of Ja’farasws and Abu Al-Hassan (Musaasws) in the gathering,
and there was a mirror in front of himasws and its stand, covered with a cloth. I turned
towards Abdullah, but did not ask him until the mention of Zakat flowed, so I asked him. He
said, ‘You are asking me about the Zakat, one who has forty Dirhams with him, so in it would
be one Dirham (as Zakat)’.
‫ال نِ ْع َم بَنحل‬
َ َ‫ك ِِبَا ق‬ ِ ِ ِ َ ِ‫ك اللَّه قَ ْد عرفْت ملَّدِِت ِْلَب‬
َ َ‫ب أَ ْن آتِي‬
ُّ َِ ‫ت ِمْنهح حكتحْباً أَ فَتح‬ ِ ِ ‫ال فَاُت ْشعرتحه و تَع َّجْب‬
‫يك َو انْقطَاعي إِلَْيه َو قَ ْد ََس ْع ح‬ َ َ َ َ َ ‫َْلَ ََ َ ح‬ْ ‫ت لَهح أ‬
‫ت مْنهح فَ حق ْل ح‬
‫قَ َ ْ َ َ ْ ح َ َ ْ ح‬
‫َخ ائْتِنَا‬
ٍ‫أ‬
He (the narrator) said, ‘I realised it and was astounded from it. I said to him, ‘May Allah azwj
Keep you well! You have recognised my cordiality for your father asws, and my cutting off
(from others) to himasws, and I had heard letters from himasws, I would love to come to you
with it’. He said, ‘Good is what the son of a brother would be coming to us with’.
‫الزيْ ِديَِّة‬
َّ ‫اْلَحروِريَِّة إِ ََل الْ حم ْرُِئَ ِة إِ ََل‬
ْ ‫إِ ََل َم ْن إِ ََل الْ َق َد ِريَِّة إِ ََل‬ ‫لل اللَّ ِه‬
َ ُ‫ت يَا َر ح‬
‫ت الْ َق ْ ََب فَ حقلْ ح‬
ِ ِ ِ
‫ت حم ْستَغيثاً بَِر حُلل اللَّه فَأَتَ ْي ح‬
‫فَ حق ْم ح‬
I stood up seeking help with Rasool-Allahsaww. I went to the grave and said, ‘O Rasool-
Allahsaww! To whom? To the Qadirites, to the Harouriya, to the Murjiites, to the Zaydiites?’
ِ َ َ‫ال ق‬ ِ ْ ‫ْغٌِْ حدو َن‬ ِ

َ ‫ت إِ ََل‬
‫ْ َْ ِن الدَّا ِر‬ ‫لُى بْ َن َُ ْع َف ٍر فَ َد َخلْ ح‬ َ ‫ال َُيِّدي حم‬ َ َ‫ت َم ْن ق‬ ‫ب قحلْ ح‬ ْ َُ‫ال َِل أ‬ َ ‫ب ثَ ْلِِب فَ َق‬َ ‫س فَ َج َذ‬ ِ ‫اْلَ ْم‬ َ ‫ك إِ ْذ أَتَ ِاِن غح ََل ٌم‬ َ ‫ال فَِإ ِِّن َك َذل‬
َ َ‫ق‬
.‫ت َعلَْي ِه‬ ِ ِ ِ ِ ِ َ ‫ت َو َعلَْي ِه كِلَّةٌ فَ َق‬
ٍ ‫فَِإ َذا هل ِِف ب ي‬
‫ال َِل ََل إِ ََل الْ حم ْرُئَة َو ََل إِ ََل الْ َق َد ِريَّة َو لَك ْن إِلَْينَا حُثَّ َد َخ ْل ح‬
َ ‫ت لَْبَّْي‬‫ال يَا ه َش حام قح ْل ح‬ َْ َ ‫ح‬
He said, ‘While I was like that when a young boy came to me, less than five (years old), and
he pulled my cloth and said to me, ‘Answer’. I said, ‘Who?’ He said, ‘My Master asws Musaasws
Bin Ja’farasws’. I entered to the courtyard of the house, and there he asws was in the house,
and upon himasws was a thick sheet. Heasws said: ‘O Hisham!’ I said, ‘At yourasws service’.
Page 430 of 899

Heasws said to me: ‘Neither to the Murjiites, nor to the Qadirites, but to us asws’. Then I
entered to see himasws’’.900
ِ ِ ‫ قَ ِدم إِلَيْنَا رُل ِمن أ َْه ِل الش‬:‫ال‬ ِ ٍِ ِ ٍ

‫ت َعلَْيه َه َذا ْاْل َْمَر فَ َقْبِلَهح‬ ‫ضح‬ ْ ‫َّام فَ َعَر‬ ْ ٌ ‫َح‬ َ َ َ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حع َمَر بْ ِن َعْْبد الْ َع ِزي ِز َع ْن َغ ِْْ َواحد َع ْن أَِِب بَص ٍْ ق‬
‫ك َعلَى أَِِب َعْْب ِد اللَّ ِه بِا ْْلَن َِّة‬ َ َ‫ض ِام ٌن ل‬ ِ
‫ف] َِل بِا ْْلَنَّة فَ حقلْ ح‬
َ ‫ت أَنَا‬ َ ‫ت [فَ َكْي‬
ِ
‫ال يَا أَبَا بَص ٍْ قَ ْد قَْبِلْ ح‬
َ ْ‫ت َما قحل‬
ِ ‫ات الْمل‬
َ ‫ت فَ َق‬ ِ ِ
ْ َ ‫ت َعلَْيه َو حه َل ِِف َُ َكَر‬ ‫فَ َد َخلْ ح‬
It is narrated to me by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from someone else, from Abu
Baseer who said,
‘A man from the people of Syria arrived to us and I presented this matter (Wilayah) to him.
He accepted it. I entered to see him while he was in the pangs of death. He said, ‘O Abu
Baseer! I had accepted what you had said, so how is it for me, with the Paradise?’ I said, ‘I
guarantee for you upon Abu Abdullahasws, of the Paradise’.
.‫ك بِا ْْلَن َِّة‬ ِ ‫ال قَ ْد وِِف لِص‬ ِ ِ

َ ِ‫احْب‬ َ َ ‫ت َعلَى أَِِب َعْبْد اللَّه فَابْتَ َدأَِِن َو قَ َ ح‬
‫ات فَ َد َخلْ ح‬
َ ‫فَ َم‬
He died, and I entered to see Abu Abdullahasws. Heasws initiated me and said: ‘The Paradise
has been fulfilled for your companion’’.901
ِ ِ
ٍ ‫ال َملََل َعلِ ِّي بْ ِن يَ ْق ِط‬ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن‬
ْ ‫ب إِلَْيه أ‬
َّ ‫َُأَلحهح يحنَ ِّلحر‬
‫الر حُ حل َو حه َل‬ َ ‫ت أَ ْن أَ ْكتح‬‫ أ ََرْد ح‬:‫ال‬َ َ‫ْي ق‬ ْ ٍ َُ ‫اْلح َس ْْي بْ ِن َُعيد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن‬ ‫ َحدَّثَنَا أ ْ ح‬-3
ِ َ‫ضْباً و ََل حَت ِامُ مرأَةٌ ْخحْت‬
..ً‫ضْبَة‬ ِ َّ ]ُ‫[َيَ ِام ح‬
‫الر حُ َل نَظَافَةً َو لَ ِك ْن ََل َتامُ ح‬ ‫ُّلرةح تَ ِز ح‬ ِ ََّ ِ‫ال فَ َكتب إ‬
ْ َ ‫الر حُ حل ْخحْتَ َ َ ح‬ َّ ‫يد‬ َ ‫َل ابْت َداءً الن‬ َ َ َ َ‫ب ق‬ ٌ ‫حُنح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ibn Abu Umeyr, from Salim, a
slave of Ali Bin Yaqteen who said,
‘I wanted to write to himasws asking himasws about the man waxing while he is with sexual
impurity, but heasws wrote to me initiating: ‘The waxing increases the man in cleanliness, but
neither should the man copulate being dyed, nor should the woman copulate being
dyed’’.902
‫ت إِ ََل عَْبْ ِد اللَّ ِه بْ ِن‬‫ لَ َّما َد َخلْ ح‬:‫ال‬ َ َ‫ال ق‬ٍِ َُ ‫ال َحدَّثَنَا ا ْْلَسن الْل ِاُ ِط ُّي َع ْن ِه َش ِام بْ ِن‬ ْ ‫يد َع ْن حُمَ َّم ِد بْ حن‬
َ َ‫اْلَ َس ِن بْ ِن ِزيَ ٍاد الْ ِميثَ ِم ِّي ق‬ َ ‫لب بْ حن يَِز‬
َ ‫َح‬
َ ‫أَِِب َعْْبد اللَّ ِه فَ َسأَلْتحهح فَلَ ْم أ ََر ع ْن َدهح َشيْئاً فَ َد َخلَِِن م ْن ذَل‬
ِ ِ ِ
‫ت عنْ َد‬ ‫َِّب فَ َجلَ ْس ح‬ ‫ت أَ ْن ََل يَ حكل َن أَبحل َعْْبد اللَّه تَ َرَك َخلَفاً فَأَتَ ْي ح‬
ِّ ِ‫ت قَ ْ ََب الن‬ ‫يم َو خ ْف ح‬ ٌ ‫ك َما اللَّهح به َعل‬
‫يث بِِه‬‫َُتَغِ ح‬ْ ‫َرأُْه أ َْدعحل اللَّهَ َو أ‬
ِِ
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Al Hassan Bin Ziyad Al Maysami who said, ‘It is
narrated to us by Al Hassan Al Wasity Bin Hisham Bin Salim who said,
‘When I entered to see Abdullah son of Abu Abdullahasws to ask him, I did not see anything
with him, so there entered into me what Allahazwj is Knowing with it, and I feared that Abu
Abdullahasws may not have left behind a replacement (Imamasws). So, I went to the grave of
the Prophetsaww and say by hissaww head, supplicating to Allahazwj and seeking Help with
Himazwj.
900
901
902
Page 431 of 899

ِ ‫اْللارِِج فَآمر بِالْمعر‬ ِ ِ ‫الزنَ ِادقَِة حُثَّ فَ َّكر‬

َّ ]‫َْْح] على [إِ ََل قَ ْلِل‬ ِ ‫حُثَّ فَ َّكرت فَ حق ْلت أَْب [أ‬
‫وَ َو‬‫حح َ ْح‬ ََْ ‫ت ََل بَ ْل قَ ْلل‬ ‫يما يَ ْد حخ حل َعلَْي ِه ْم َو َرأَيْ ح‬
‫ت قَ ْلَْلح ْم يَ ْف حس حد حُثَّ قح ْل ح‬ َ ‫تف‬ ‫ْح‬ ‫ح‬ ‫ْح‬
ِ ِِ
‫ت ِِف قَ ْلْل ْم َو َما يَ ْد حخ حل َعلَْيه ْم فَ َل َُ ْدتحهح يَ ْف حس حد‬ َّ ِ ِ
‫لت حُثَّ فَك ْر ح‬ ‫َض ِر ح‬
َ ‫ب ب َسْيفي َح ََّّت أ حَم‬ ْ ‫أَنْ َهى َع ِن الْ حمنْ َك ِر َو أ‬
Then I thought and said (to myself), ‘I shall be patient upon the word of the atheists. Then I
though regarding what enters upon them, and I saw their word to be corrupt. Then I said,
‘No, but, the word of the Khawarijites. They are instructing with the good deeds and
forbidding from the evil, and I shall strike with my sword until I die. Then I thought regarding
their word and what enters upon them, and I found it to be corrupt.
‫ال َِل ََي ح‬
‫ب‬ ‫ض َم َل ِاَل أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ
‫يما يَ ْد حخ حل َعلَْي ِه ْم فَِإذَا قَ ْلحْلح ْم يَ ْف حس حد فَْبَْينَا أَنَا أحفَ ِّك حر ِِف نَ ْفسي َو أ َْمشي إِذَا َمَّر بَ ْع ح‬
ِ ‫حُثَّ قحلْت إِ ََل الْمرُِئ ِة حُثَّ فَ َّكر‬
َ‫تف‬ ‫ْح‬ َ ْ‫ح‬ ‫ح‬
‫ت نَ َع ْم‬ ‫ل‬ ‫ق‬ ‫ف‬ ِ
‫ن‬ ‫س‬ ‫ْل‬ ‫ا‬ ِ
‫َِب‬‫أ‬ ‫ى‬ َ َ َ َ َ َ‫َُت‬
‫ل‬ ‫ع‬ ‫ك‬ ‫ل‬ ‫ن‬ ِ
‫ذ‬ ْ
‫أ‬
ْ
‫َح ح‬ ََْ ْ ‫أَ ْن أ‬
Then I said, ‘To the Murjiites’. Then I thought regarding what enters upon them, and there,
their word was corrupt. I was thinking within myself and walking, when one of the slaves of
Abu Abdullahasws passed by and said to me, ‘It obligates that I seek permission for you to see
Abu Al Hassan (Musa)asws’. I said, ‘Yes’.
‫اْلََلارِِج َو ََل إِ ََل‬ َّ ‫ال َِل حمْْبتَ ِدئاً يَا ِه َش حام ََل إِ ََل‬
ْ ‫الزنَ ِادقَِة َو ََل إِ ََل‬ َ ‫َل أَبحل ا ْْلَ َس ِن فَ َق‬ ََّ ِ‫ال قح ْم َو ْاد حخ ْل َعلَْي ِه فَلَ َّما نَظََر إ‬ ََّ ِ‫ث أَ ْن َع َاد إ‬
َ ‫َل فَ َق‬ ْ َ‫ب فَلَ ْم يَْلْب‬
َ ‫فَ َذ َه‬
ِ ‫الْمرُِئ ِة و ََل إِ ََل الْ َق َد ِريَِّة و لَ ِكن إِلَينَا قحلْت أَنْت‬
.‫ت‬‫َُابَِِن َع َّما أ ََرْد ح‬
َ ‫ْاحِِب حُثَّ َُأَلْتحهح فَأ‬ َ َ ‫َ ْ ْ ح‬ َ َ ْ‫ح‬
He went away and it was not long before he returned to me and said, ‘Arise and enter to see
himasws’. When Abu Al Hassanasws looked at me, heasws said to me: ‘O Hisham! Neither to the
atheists, nor to the Khawarijites, not to the Murjiites, nor to the Qadirites, but to us asws’. I
said, ‘Youasws are my Masterasws’. Then I asked himasws and heasws answered me about what I
wanted’’.903
ِّ ‫َُأَلَهح َع ِن‬ ِّ ‫ت َعلَى أَِِب ا ْْلَ َس ِن‬ ِّ َِْ ْ ‫الص‬ ِ ُّ ‫ َحدَّثَنَا ا ْْلَْيثَ حم الن َّْه ِد‬-5
‫الس ََل ِح‬ ْ ‫ت أَ ْن أ‬ ‫ضا فَ َسأَلْتحهح َع ْن أَ ْشيَاءَ َو أ ََرْد ح‬ َ ‫الر‬ ‫ َد َخلْ ح‬:‫ال‬ َ َ‫ِف ق‬ َّ ‫ضْي ِل‬ َ ‫ي َع ْن حُمَ َّمد بْ ِن الْ حف‬
‫الرِحي ِم أَنَا ِِبَْن ِزلَِة أَِِب َو َوا ِرثحهح َو ِعْن ِدي َما َكا َن‬ َّ ‫ت َعلَى أَِِب ا ْْلَ َس ِن بْ ِن بَ ِش ٍْ فَِإ َذا حغ ََل حمهح َو َم َعهح حرقْ َعتحهح َو فِ َيها بِ ْس ِم اللَّ ِه‬
َّ ‫الر ْْحَ ِن‬ ‫ت َو َد َخ ْل ح‬ ‫فَأَ ْغ َفلْتحهح فَ َََر ُْ ح‬
..‫ِعنْ َدهح‬
It is narrated to us by Al Haysam Al Nahdy, from Muhammad Bin Al Fuzeyl Al Sayrafi who said,
‘I entered to see Abu Al-Hassan Al-Rezaasws and asked himasws about things, and I wanted to
ask himasws about the weapons, but I forgot and went out and entered to see Abu Al-Hassan
Bin Bashir, and there was hisasws slave, and with him was a note, and in it was (written): ‘In
the Name of Allahazwj the Beneficent, the Merciful. Iasws am at the status of myasws fatherasws,
and have inherited himasws, and with measws is whatever was with himasws’’.904
ِ ‫ال فَ َدخ ْلت م َّكةَ فَا ْشَتي‬ ِ َ َ‫فَن‬ ِّ ‫س ِِبَ َّكةَ يَ ْذ حكحر‬ ِ َ َ‫َْح َد ب ِن عمر ا ْْل ََّل ِل ق‬
‫ت ُ ِّكيناً فَ َرأَيْتحهح‬
‫ََْ ح‬ َ ‫ال مْنهح قَ َ َ ح‬ ‫ضا‬
َ ‫الر‬ َ ‫َخَر‬
ْ ‫ت ْاْل‬
‫ ََس ْع ح‬:‫ال‬ َ َ َ ‫لُى بْ حن حع َمَر َع ْن أ ْ َ ْ ح‬ َ ‫ َحدَّثَنَا حم‬-6
‫ت َو اللَّ ِه َْلَقْ تحلَنَّهح إِ َذا َخَر َج ِم َن الْ َم ْس ِج ِد‬
It is narrated to us by Musa Bin Umar, from Ahmad Bin Umar Al Hallal who said,
903
904
Page 432 of 899

‘I heard Al-Akhras at Makkah mentioning Al-Rezaasws (derogatorily), and I took (offence)

from him. I entered Makkah and bought a knife, and I saw him saying, ‘By Allahazwj, I shall kill
himasws when heasws comes out from the Masjid’.
..‫َخَر ِس فَِإ َّن اللَّهَ ثَِق ِت َو حه َل َح ْسِِب‬ ِ

ْ ‫ت َع ِن ْاْل‬ َ ‫الرِحي ِم ِِبَقِّي َعلَْي‬
َ ‫ك لَ َّما َك َف ْف‬ َّ ‫بِ ْس ِم اللَّ ِه‬
َّ ‫الر ْْحَ ِن‬ ‫ت إََِّل بِحرقْ َع ِة أَِِب ا ْْلَ َس ِن‬
‫ك فَ َما َش َع ْر ح‬ ‫فَأَقَ ْم ح‬
َ ‫ت َعلَى ذَل‬
I stayed upon that and did not realised except there was a note of Abu Al-Hassanasws: ‘In the
Name of Allahazwj the Beneficent, the Merciful. By myasws right upon you, refrain from Al-
Akhras, for Allahazwj is Myazwj trust and Heazwj Suffices measws’’.905
‫ت إِ ََل أَِِب َُ ْع َف ٍر َو‬ ِ ‫ ح َّدثَِِن حسن بن ي ع حقلب ب ِن ي ِزيد ع ِن ا ْْلس ِن ب ِن علِي الْلش‬-7
َ َ‫َّاء َع ْن َعْْب ِد اللَّ ِه بْ ِن بح َك ٍْْ َع ْن َعْْب ِد اللَّ ِه بْ ِن َعطَا الْ َم ِّك ِّي ق‬
‫ ا ْشتَ ْق ح‬:‫ال‬ َ ٍّ َ ْ َ َ َ َ َ ْ َ ْ َ ‫َ َ ح ْ ح‬ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫اعةَ َو‬
َ ‫الس‬
َّ ‫ت َما أَطَْرقحهح َهذه‬ ‫ف اللَّْي ِل فَ حقلْ ح‬
َ ‫ص‬ ْ ‫ت إ ََل بَابه ن‬ ‫ك اللَّْيلَةَ َمطٌَر َو بَْرٌد َشدي ٌد فَانْتَ َهْي ح‬ َ ‫ت الْ َمدينَةَ َو َما قَد ْمتح َها إََّل َش ْلقاً إلَْيه فَأ‬
َ ْ‫َْابَِِن تل‬ ‫أَنَا ِبَ َّكةَ فَ َقد ْم ح‬
‫حْْبِ َح‬ ِ
ْ ‫أَنْتَظحر َح ََّّت أ‬
It is narrated to me by Hassan Bin Yaqoub Bin Yazeed, from Al Hassan Bin Ali Al Washa, from Abdullah Bin
Bukeyr, from Abdullah Bin Ata’a Al Makky who said,
‘I yearned to see Abu Ja’farasws and I was in Makkah. I arrived at Al-Medina, and I had not
arrived to it except out of desire, and rain hit me during that night, and severe cold. I ended
up to hisasws door in the middle of the night and I said (to myself), ‘I should awaken him asws
at this time, or I shall wait until morning’.
‫ت َعلَْي ِه‬
‫اب فَ َد َخلْ ح‬
ِ
َ َ‫ت فَ َفتَ ََت الْْب‬ َ َ‫َْابَهح ِِف َه ِذهِ اللَّْيلَ ِة بَْرٌد َو أَ ًذى ق‬
ْ َ‫ال فَ َجاء‬
ِ ‫لل يا ُا ِريةح افْ ت َِي الْْب‬
َ ‫اب َلبْ ِن َعطَا فَ َق ْد أ‬
َ َ
ِ َ ِ‫و إِ ِِّن َْلحفَ ِّكر ِِف َذل‬
َ َ َ َ ‫ك إِ ْذ ََس ْعتحهح يَ حق ح‬ ‫ح‬ َ
.
And I was thinking regarding that when I heard himasws saying: ‘O maid! Open the door for
Ibn Ata’a. He has been afflicted during this night with cold and harm!’ She came and opened
the door, and I entered to see himasws’’.906
905
906
Page 433 of 899

‫ باب من القدرة التي أعطي النبي ص و األئمة من بعده أن الشجر يطيعهم بإذن اهلل تبارك و تعالى‬13
CHAPTER 13 – FROM THE POWER WHICH ALLAHazwj GAVE

THE PROPHETsaww AND THE IMAMSasws FROM AFTER
HIMsaww, THAT THE TREE CAME TO THEMasws BY THE
PERMISSION OF ALLAHazwj BLESSED AND EXALTED
‫ إِ َّن ِم َن‬:‫ال‬ َ َ‫جيعاً َع ْن حُمَ َّم ِد بْ ِن أَِِب حع َم ٍْْ َع ْن َْحَّ ِاد بْ ِن حعثْ َما َن َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬َِ ‫يد و علِي ب ِن ا ْْل َك ِم‬
َ ْ ِّ َ َ ‫ْي بْ ِن َُع‬
ِ ‫ْي‬ ِ ِ ‫ال رُ ح‬ ِ ِ ِ
َّ‫اُتَ َم َعتَا حُث‬ ْ ِ ْ َ‫لل اللَّه ل َش َجَرت‬
ْ َ‫اُتَم َعا ف‬ ‫ال لَهح أَِرِِن آيَةً فَ َق َ َ ح‬ َ ‫َِّب فَ َق‬ َّ ِ‫َّاس َم ْن يح ْْم حن بِالْ َك ََلِم َو منْ حه ْم َم ْن ََل يح ْْم حن إََِّل بِالنَّظَ ِر إِ َّن َر حُ ًَل أَتَى الن‬
ِ ‫الن‬
َّ ‫آم َن‬َ َ‫ال ف‬ َ َ‫اح َدةٍ ِمْن حه َما إِ ََل َم َكاِنِِ َما ق‬
ِ ‫ال تَ َفَّرقَا فَافَْتقَا و رُُ حك ُّل و‬
َ َ َ َ َ ََ َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, and Ali Bin Al Hakam, altogether
from Muhammad Bin Abu Umar, from Hamad Bin Usman,
‘From Abu Abdullahasws having said: ‘From the people there is one believes by the speech,
and from them is one who does not believe except by the looking. A man came to the
Prophetsaww and said to himsaww, ‘Show me a sign (miracle)’. Rasool-Allahsaww said to two
trees: ‘Unite!’ They united. Then hesaww said: ‘Separate!’ They separated, and each one of
them returned to its (original) place, and the man believed’’.907
َ َ‫الر ْْحَ ِن بْ ِن َكثِ ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

‫ نََزَل أَبحل َُ ْع َف ٍر‬:‫ال‬ َّ ‫يم َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن َعْْب ِد‬ ِ ِ
َ ‫َْحَ َد بْ ِن إبْ َراه‬ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه َع ْن أ‬-2
ِ ْ ‫َْحَ َد بْ ِن ا ْْلحس‬
ْ ‫ْي َع ْن أ‬ َ
ِ ِِ َ َ‫ََسَ ُْ ِبِِثْلِ َها حُثَّ ق‬
ْ ‫ََّلَ ِة فَ ََ ِم َد اللَّهَ ِعنْ َد َها ِِبَ ََ ِام َد َلْ أ‬ ٍ ِ ‫بِل ٍاد فَضر‬
‫ََّلَةح أَطْعمينَا ِمَّا َُ َع َل اللَّهح‬
ْ ‫ال أَيَّتح َها الن‬ ْ ‫ب خْبَاءً حُثَّ َخَر َج أَبحل َُ ْع َف ٍر بِ َش ْيء َح ََّّت انْتَ َهى إِ ََل الن‬ َ ََ َ
ِ ِ‫ف‬
‫يك‬
It is narrated to us by Abdullah, from Ahmad Bin Al Husayn, from Ahmad Bin Ibrahim, from Ali Bin Hassan,
from Abdul Rahman Bin Kaseer,
‘From Abu Abdullahasws having said: ‘Abu Ja’farasws encamped in a valley and struck a tent.
Then Abu Ja’farasws went out with something until heasws ended up to the palm tree. Heasws
praised Allahazwj at it with such praise, Iasws had not heard the like of it. Then heasws said: ‘O
you palm tree! Feed usasws from what Allahazwj has Made to be in you!’
َ َ‫ََّلَ ِة فَتَ َساق‬ ِ ِ ِ ِ َ َ‫ي فَأَ َكل ِمْنه و ق‬

‫ط‬ ْ ‫ت إِلَْي َها ِِِب ْذ ِ الن‬
ْ ‫ال َهذه ْاْليَةح فينَا َك ْاْليَة ِِف َم ْرَََي إِ ْذ َهَّز‬ َ ‫صار ُّ َ ح‬
ِ َ ْ‫َْ َفر فَأَ َكل و َم َعهح أَبحل أ َحميَّةَ ْاْلَن‬
َ َ ‫َْحَحر َو أ ْ ح‬
ْ‫بأ‬
ٌ َ‫ط حرط‬ َ َ‫ال فَتَ َساق‬َ َ‫ق‬
.‫َعلَْي َها حرطَْباً َُنِيىا‬
He (Abu Abdullahasws) said: ‘Red and yellow dates fell down. Heasws ate and with himasws was
Umayya Al-Ansari and he ate from it (as well), and heasws said: ‘This is the Sign regarding
usasws like the Sign regarding Maryamas when sheas shook the trunk of the palm tree towards
herasws, and there fell upon heras, ripe dates [19:25]’’.908
907
908
Page 434 of 899

ِِ ِ ِ ‫اْلر‬ ِ ِ‫اُ ِم ب ِن الْلل‬

ِّ ‫يد الن َّْه ِد‬ ِ ِ ْ ‫َْح َد عن ُه ِل ب ِن ِزي ٍاد عن عْب ِد اللَّ ِه عن أَِِب‬
َ ‫ َخَر ُْنَا َم َُ أَم ِْ الْ حم ْْمن‬:‫ال‬
‫ْي‬ َ َ‫ث ق‬ َْْ ‫ي َع ِن‬ َ ْ ‫اْلَ حارود َع ِن الْ َق‬ َْ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-3
ْ ‫ال ْارُِعِي بِِإ ْذ ِن اللَّ ِه َخ‬ َ َ‫ضَربَ َها بِيَ ِدهِ حُثَّ ق‬
ً‫ضَراءَ حمثْ ِمَرة‬ ِ ِ ِ
ْ ‫َح ََّّت انْتَ َهى إِ ََل الْ َعاقحلل فَِإذَا حه َل بِأ‬
‫َْ ِل َش َجَرةٍ قَ ْد َوقَ َُ ْلَ حاؤَها َو بَق َي َع حم ح‬
َ َ‫لد َها ف‬
It is narrated to us by Muhammad Bin Ahmad, from Sahl Bin Ziyad, from Abdullah, from Abu Al Jaroud, from Al
Qasim Bin Al Waleed Al Nahdy, from Al Hars who said,
‘We went out with Amir Al-Momineenasws until heasws ended up to the river, and there heasws
was at the base of a tree which had collapsed and there remained its trunk. He asws struck it
by hisasws hand, then said: ‘Return, by the Permission of Allahazwj, to be green, fruit-laden!’
.‫ضَراءَ فِ َيها الْ حك َّمثَْرى‬

ْ ‫ص ِاِنَا ْحَْلَ َها الْ حك َّمثَْرى فَ َقطَ ْعنَا َو أَ َكلْنَا َو َْحَلْنَا َم َعنَا فَلَ َّما َكا َن ِم َن الْغَ ِد َغ َد ْونَا فَِإذَا ََْن حن ِِبَا َخ‬ ِ
َ ‫فَِإذَا ه َي تَ ْهتَُّز بِأَ ْغ‬
And there it was with its branches bearing pears. We cut these and ate, and we carried
(some) with us. When it was the next morning, we went and we were with it being green
having pears in it’’.909
َ َ‫اق َع ْن َه حارو َن َع ْن أَِِب َعْبْ ِد اللَّ ِه ق‬

:‫ال‬ َ ََ ُْ ِ‫يم بْ ِن إ‬ ِ ِ ٍ ِِ ِِ ‫ض أ‬
ْ ِ ‫ْي بْ ِن َُعيد َع ْن بَ ْع‬
َ ‫َْ ََابه َع ْن قَاُم بْ ِن حُمَ َّمد َع ْن إبْ َراه‬
َ ‫َخ َََب أَبحل بَ ْك ٍر حع َمَر فَ َق‬ ِ ‫اْلَد ح‬ِ ِ
ْ ‫ْي َر حُلل اللَّه َو‬ ِ ِ
ْ ‫ْي ْلَِِب بَ ْك ٍر َه ْل أ‬ ِِ ِ َ َ‫ق‬
‫ال‬ ِّ ِ‫ال لَهح أَ َما تَ ْذ حكحر يَ ْلَم حكنَّا َم َُ الن‬
َ ‫َِّب فَ َق‬ ْ ‫يل فَأ‬
ٌ ‫يث طَل‬ َ ْ َ‫ك َو ب‬ َ َ‫َجَ حُ بَْين‬ َ ‫ال أَمْح الْ حم ْْمن‬
.‫اُتَهح َخ ْل َف حه َما حُثَّ أ ََمَرحَهَا فَتَ َفَّرقَا‬ ِ ِ َ‫لِلشَّجرت‬
َ ‫ضى َح‬ َ ‫ْي الْتَقيَا فَالْتَ َقيَا فَ َق‬ْ ََ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from one of his companions, from
Qasim Bin Muhammad, from Ibrahim Bin Is’haq, from Haroun,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said to Abu Bakr: ‘Shall Iasws
gather between you and Rasool-Allahsaww?’ – and the Hadeeth is long. Abu Bakr informed
Umar. He said to him, ‘But, do you remember one day we were with the Prophet saww and
hesaww said to the two trees: ‘Join up!’, so they joined up, and he asws fulfilled hissaww need
behind them, then hesaww ordered them, so they separated?’’910
‫يم َع ْن َعْْب ِد اللَّ ِه بْ ِن بح َك ٍْْ َع ْن حع َمَر بْ ِن بحليَ ْه َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ
َ ‫َْحَ َد بْ ِن إبْ َراه‬ ْ ‫ْي َع ْن أ‬ ِ ْ ‫َْحَ َد بْ ِن ا ْْلحس‬
َ ْ ‫لُى بْ حن ا ْْلَ َس ِن َع ْن أ‬ َ ‫ َحدَّثَنَا حم‬-5
ِ ِ ِ
ِ ‫الس ِامعةح الْم ِطيعةح لربِّها أَطْعِ ِمينَا فيما ُعل اللَّه ف‬
‫يك‬ ِ
َ ‫ َكا َن أَبحل َعْْبد اللَّ ِه الْْبَْل َِ ُّي َم َعهح فَانْتَ َهى إِ ََل ََنْلَ ٍة َخا ِويٍَة فَ َق‬:‫ال‬
‫َ ََ َ ح‬ َ َ َ ‫ََّلَةح َّ َ ح‬ ْ ‫ال أَيَّتح َها الن‬ َ َ‫ق‬
It is narrated to us by Musa Bin Al Hassan, from Ahmad Bin Al Husayn, from Ahmad Bin Ibrahim, from Abdullah
Bin Bukeyr, from Umas Bin Nuweyh, from Suleyman Bin Khalid,
‘From Abu Abdullahasws, he (the narrator) said, ‘Abu Abdullah Al-Balkhi was with himasws, and
heasws ended up to a collapsed palm tree. Heasws said: ‘O you palm tree, the listening, the
obedient to its Lordazwj, feed us with what Allahazwj has Made to be in you!’
.َ‫ت فِ َدا َك حُنَّةٌ فِي حك ْم َك حسن َِّة َم ْرََي‬ ِ ِ َ ‫ط علَينَا رطَب ْخحْتلِف أَلْلانحه فَأَ َك ْلنَا ح ََّّت تَضلَّعنَا فَ َق‬
‫ال الْْبَلَْ ٌّي حُع ْل ح‬ َْ َ ‫ال فَتَ َساقَ َ َ ْ ح ٌ َ ٌ َ ح‬ َ َ‫ق‬
909
910
Page 435 of 899

He (the narrator) said, ‘A variety of dates fell down and we ate until we were satiated. Al-
Balkhi said, ‘May I be sacrificed for youasws! A Sunnah among youasws like a Sunnah of
Maryamas’’.911
ِِ ِ ِ ِ ِ َ َ‫الرافِعِ ِّي ق‬
َّ ‫اق َع ْن حُمَ َّم ِد بْ ِن فحََل ٍن‬
َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
‫ال لَهح ا ْْلَ َس حن بْ حن َعْْبد اللَّه َو َكا َن م ْن أ َْعْبَد أ َْه ِل َزَمانه َو َكا َن يَلْ َقاهح‬ ِ
‫َل ابْ حن َع ٍّم يح َق ح‬
َ ‫ َكا َن‬:‫ال‬ ‫ َحدَّثَنَا إبْ َراه ح‬-6
‫ص ََل ِح ِه‬ ِ ِ‫الس ْلطَا حن َُيت ِمل لَه َذل‬ ِ ‫ب يعِظحه و يأْمر بِالْمعر‬ ِ َّ ‫الس ْلطَا َن بِالْ َك ََلِم‬
َ ‫كل‬
َ ‫َْ ح ح‬ ُّ ‫وَ َو َكا َن‬ ‫الص ْع َ ح َ َ ح ح َ ْ ح‬ ْ ‫الس ْلطَا حن َو حرَِّبَا‬
ُّ ‫اُتَ ْقْبَ َل‬ ُّ
It is narrated to us by Ibrahim Bin Is’haq, from Muhammad Bin Fulan Al Rafie who said,
‘There was a cousin of mine called Al-Hassan Bin Abdullah, and he was from the most
worshipping of the people of his time, and the ruler used to meet him and sometimes he
would welcome the ruler with difficult speech advising him, and instructing him with the
good deeds, and the ruler used to tolerate that to him due his interests.
ِ ِ ْ‫ب إِ ََل ما أَن‬ ِ َ َ‫الْ َم ْس ِج َد فَ َرآهح فَأ َْد ََّن إِلَْي ِه حُثَّ ق‬ ِِ
َ ِ‫ََُّرِِن ب‬
‫ك‬ َ ‫ت فيه َو أ‬
َ َ َ َّ ‫َح‬ َ ‫ال لَهح يَا أَبَا َعل ٍّي َما أَنَا أ‬ َ ‫فَلَ ْم يََزْل َهذه َحالحهح َح ََّّت َكا َن يَ ْلماً َد َخ َل أَبحل ا ْْلَ َس ِن حم‬
‫لُى‬
ِ ‫ب فَاطْلح‬
َ‫ب الْ َم ْع ِرفَة‬ ْ ‫ك َم ْع ِرفَةٌ فَا ْذ َه‬ ْ ‫إََِّل أَنَّهح لَْي َس‬
َ َ‫ت ل‬
This state did not cease to be until it was the day Abu Al-Hassan Musaasws entered the
Masjid. Heasws saw him and drew him near, then said to him: ‘O Abu Aliasws! Iasws do not like
what (state) you are in, and Iasws do get cheered with you, except that there isn’t any
understanding for you, so go and seek the understanding’.
‫يث‬ ِْ ‫ض‬
َ ‫اْلَد‬ ِ ‫ك َو َع ْن فح َق َه ِاء أ َْه ِل الْ َم ِدينَ ِة حُثَّ ْاع ِر‬
ٍ ِ‫س ب ِن مال‬
َ ْ ِ َ‫ال َع ْن أَن‬
َ َ‫ال َع َّم ْن ق‬
َ َ‫يث ق‬ ِ ِ ‫ال لَه ا ْذهب و تَ َفقَّه و اطْلح‬
َ ‫ب ا ْْلَد‬
ِ ْ‫ال ُعِل‬
َ ْ َ ْ َ ‫ت ف َد َاك َو َما الْ َم ْع ِرفَةح فَ َق َ ح‬
‫قَ َ ح ح‬
‫َعلَ َّي‬
He said, ‘May I be sacrificed for youasws! And what is the understanding?’ Heasws said to him:
‘Go and ponder and seek the Hadeeth’. He said, ‘From whom?’ He asws said: ‘From Anas Bin
Malik and the jurists of the people of Al-Medina, then present the Hadeeth to measws’.
ِّ ‫[م ْعنِيّاً] بِ ِدينِ ِه فَلَ ْم يََزْل حم َََت‬

‫ْداً أَبَا‬ َ ‫الر حُ حل معينا‬ ِ ‫ب و اطْلح‬
َّ ‫ب الْ َم ْع ِرفَةَ َو َكا َن‬ َ َ‫َُ َقطَهح حكلَّهح حُثَّ ق‬
َ ْ ‫ال لَهح ا ْذ َه‬
ِ
ْ ‫ب َو تَ َكلَّ َم َم َع حه ْم حُثَّ َُاءَهح فَ َقَرأَهح َعلَْيه فَأ‬
َ ‫ال فَ َذ َه‬
َ َ‫ق‬
ِ ٍ
َ ‫ا ْْلَ َس ِن َح ََّّت َخَر َج إِ ََل‬
‫ضْي َعة لَهح فَتَْبِ َعهح َو َْل َقهح ِِف الطَّ ِر ِيق‬
He (the narrator) said, ‘He went and spoke with them, then came (back) to him asws and
recited it to himasws. Heasws dropped all of it, then said:’ Go and seek the understanding’, and
the was a supporter of hisasws Religion. Abu Al Hassanasws did not cease to be with him until
heasws went out to an estate of hisasws and he followed himasws, and met himasws in the road.

ِ ُ‫ب ع َد ر‬ ِِ ِ ِِ ِ َ َ‫ْي يَ َد ِي اللَّ ِه فَ حدلَِِّن َعلَى الْ َم ْع ِرفَِة ق‬ ِ ْ‫فَ َقا َل لَه ُعِل‬
‫َْ َ ح‬ ‫ْي‬
َ ‫ال َكا َن أَمْح الْ حم ْْمن‬
َ َ‫َو ق‬ َ ‫َخ َََبهح بِأَم ِْ الْ حم ْْمن‬
‫ْي‬ ْ ‫ال فَأ‬ َ ْ َ‫ك ب‬ َ ‫َحتَ ُّ َعلَْي‬ ْ ‫ت ف َد َاك إِ ِِّن أ‬
‫ح ح ح‬
ِ
‫َخ َََبهح بِأ َْم ِر أَِِب بَ ْكر َو حع َمَر فَتَ َقْبَّ َل منْهح‬
ٍ ْ ‫َو أ‬
He said to himasws, ‘May I be sacrificed for youasws! I am needy to you in front of Allah azwj, so
point me upon the understanding’. Heasws informed him about Amir Al-Momineenasws and
said: ‘Amir Al-Momineenasws was after Rasool-Allahsaww’, and informed him with the matter
of Abu Bakr and Umar. He accepted from himasws.
911
Page 436 of 899

‫ك تَ ْقْبَ حل‬
َ ‫َخ ََْبتح‬ َ َ‫ت فِ َد َاك فَ َم ْن حه َل الْيَ ْلَم ق‬
ْ ‫ال إِ ْن أ‬
ِ َ َ‫اْلسْي ح ََّّت انْتهى إِ ََل نَ ْف ِس ِه حُثَّ ُ َكت ق‬
‫ال حُع ْل ح‬ َ َ َ َ َ ‫حُثَّ ْح َ ْ ح‬ ‫ال ا ْْلَ َس حن‬
َ َ‫ْي ق‬ِِ ِ
َ ‫ال فَ َم ْن َكا َن بَ ْع َد أَم ِْ الْ حم ْْمن‬
‫ال بَلَى حُعلْ ح‬ َ َ‫ق‬
Then he said, ‘So who was after Amir Al-Momineenasws?’ Heasws said; ‘Al-Hassanasws, then Al-
Husaynasws’, until heasws ended up to himselfasws, then heasws was silent. He said, ‘May I be
sacrificed for youasws! So, who is it today?’ Heasws said: ‘If Iasws were to inform you, will you
accept?’ He said, ‘Yes, may I be sacrificed for you!’
‫لُى بْ حن َُ ْع َف ٍر أَقْْبِلِي‬ ِ ‫َشار إِ ََل أ ِّحم َغي ََل َن فَ حقل َْلا ي حق ح‬

َ ‫لل لَك حم‬ ََ ْ ْ َ َ ‫َّجَرة َو أ‬ َ ْ‫ب إِ ََل تِل‬
ِ َ ‫ك الش‬ َ َ‫َُتَ ِد ُّل بِِه ق‬
ْ ‫ال ا ْذ َه‬
ِ ْ‫ال ُعِل‬
ْ ‫ت ف َد َاك فَ َش ْيءٌ أ‬
‫ال أَنَا حه َل قَ َ ح ح‬
َ َ‫ق‬
Heasws said: ‘Iasws am heasws’. He said, ‘May I be sacrificed for youasws! Is there something I can
point with?’ Heasws said: ‘Go to that tree’, and heasws indicated to Umm Gaylan (a thorny
bush), ‘and say to it, ‘Musaasws Bin Ja’farasws is saying to you: ‘Come to measws!’’
‫لت‬ ُّ ‫ال فَأَقََّر بِِه حُثَّ لَ ِزَم‬

َ ‫الس حك‬ َ َ‫ت ق‬ َ ‫ْي يَ َديِْه حُثَّ أ‬
ْ ‫َش َار إِلَيْ َها فَ َر َُ َع‬ َ ْ َ‫ت ب‬
ْ ‫ض حُْبحلباً َح ََّّت َوقَ َف‬ ُّ ‫ال فَ َرأَيْتح َها َو اللَّ ِه ََتح‬
َ ‫ب ْاْل َْر‬ َ َ‫ال فَأَتَيْتح َها ق‬
َ َ‫ق‬
He (the narrator) said, ‘I went to it and by Allahazwj I saw it uprooting the ground with an
uprooting until it paused in front of himasws. Then heasws gestured to it and it returned. Heasws
said: ‘Accept it and necessitate the silence’.
‫يما يََرى النَّائِ حم‬ِ ‫الرْؤيَا فَ َرأَى لَْيلَةً أَبَا َعْْب ِد اللَّ ِه‬ ِ ِ
َ‫ف‬ ُّ ‫ت َعْنهح‬
ْ ‫الرْؤيَا ا ْْلَ َسنَةَ َو يحَرى لَهح حُثَّ انْ َقطَ َع‬ُّ ‫ك يََرى‬ َ ‫ك َو َكا َن ِم ْن قَ ْْب ِل ذَل‬ َ ‫َح ٌد يَتَ َكلَّ حم بَ ْع َد ذَل‬
َ ‫فَ َكا َن ََل يََراهح أ‬
.‫ان حرفِ َُ َعنْهح ا ُّلرْؤيَا‬ ِْ ‫ال ََل تَغْتَ َّم فَإِ َّن الْ حم ِْْم َن إِذَا َر َُ َخ ِِف‬
ِ َ‫اْلَي‬ َ ‫الرْؤيَا فَ َق‬ ُّ َ ‫فَ َش َكا إِلَيْ ِه انْ ِقطَا‬
It so happened that he was not seen by anyone speaking after that, and before that he used
to see the beautiful dreams, and heasws would appear to him, then the dreams were cut off
from him. One night heasws saw Abu Abdullahasws during what the sleeping one sees. He
complained to himasws of the termination of the dreams. Heasws said: ‘Do not be gloomy, for
the Momin, when he is firmly rooted in the Eman, the dreams are lifted from him'’.912
‫َّاس َم ْن يح ِْْم حن‬

ِ ‫لل ِم َن الن‬
‫يَ حق ح‬ ‫س َع ْن َْحَّ ٍاد َع ْن َخالِ ِد بْ ِن َعْْب ِد اللَّ ِه أَنَّهح ََِس َُ أَبَا َعْْب ِد اللَّ ِه‬ ِ ِ ِ ٍِ
َ ‫يم بْ حن َهاشم َع ْن َُْي ََي بْن أَِب ع ْمَرا َن َع ْن يحلنح‬
ِ ِ
‫بِالْ َك ََلِم َو ِمنْ حه ْم َم ْن ََل يح ِْْم حن إََِّل بِالنَّظَ ِر‬
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from Hammad, from Khalid
Bin Abdullah,
‘He heard Abu Abdullahasws saying: ‘From the people there is one who believes by the
speech, and from them is one who does not believe except by the looking.
ِِ ِ ٍِ ِ ِ ‫ْي‬ ِ ‫لل اللَّ ِه‬ ‫لل اللَّ ِه‬

َ ُ‫إِ َّن َر حُ ًَل أَتَى َر ح‬
‫آم َن‬
َ َ‫ت حك ُّل َواح َدة مْن حه َما إ ََل َم َكاِن َما ف‬
ْ ‫ال تَ َفَّرقَا فَ َر َُ ْع‬
َ َ‫اُتَ َم َعا حُثَّ ق‬ ْ ِ ْ َ‫ل َش َجَرت‬
ْ َ‫اُتَم َعا ف‬ َ ‫ال لَهح أَِرِِن آيَةً فَ َق‬
‫ال َر حُ ح‬ َ ‫فَ َق‬
َّ
912
Page 437 of 899

A man came to Rasool-Allahsaww and said to himasws, ‘Show me a sign (miracle)’. Rasool-
Allahsaww said to two trees: ‘Unite!’ They united. Then said: ‘Separate!’ So, each one of them
returned to its place. The man believed’’.913
.‫ص ٍر َع ْن َْحَّ ِاد بْ ِن حعثْ َما َن َع ْن َخالِ ِد بْ ِن َعْْب ِد اللَّ ِه ِمثْلَهح‬ ِ

ْ ‫يد َع ْن أ‬ ٍ
ْ ‫َحدَّثَنَا أ‬
It was narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ahmad Bin Muhammad Bin
914
Abu Nasr, from Hammad Bin usman, from Khalid Bin Abdullah – similar to it’’.
ٍ ‫ إِ َّن النَِِّب ِِف م َك‬:‫ال‬

‫ان َو َم َعهح َر حُ ٌل‬ َ َّ َ َ‫اد بْ حن حعثْ َما َن َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫ال َح َّدثَِِن َْحَّ ح‬ َ َ‫س ق‬ ٍ ِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن َُ ْع َفر بْن حُمَ َّمد َع ْن يحلنح‬-9
ِ ِ ِ ‫ال َْلما‬ ِ ِ ِ ‫ْي فَ حقل َْلما‬ ِ ْ‫ال ائ‬َ ‫اُ ٍة فَ َق‬ ِ ِ
ْ َ‫اُتَم َعا بِأ َْم ِر َر حُلل اللَّه ف‬
‫اُتَ َم َعا‬ ْ َ‫اُتَم َعا بِأ َْم ِر َر حُلل اللَّه فَ َق َ ح‬ ْ َ‫ََّلَتَ ْ ِ ْ ح‬ ِ ْ َ‫اْلَ َشْبَت‬
ْ ‫ْي يَ ْع ِِن الن‬ ْ ‫ت‬ َ ‫ضاءَ َح‬َ َ‫َْ ََابِه َو أ ََر َاد ق‬ ْ ‫م ْن أ‬
ِِ
.ً‫الر حُ حل فَلَ ْم يََر َشْيئا‬
َّ َ‫اُتَهح حُثَّ قَ َام فَ َجاء‬
َ ‫ضى َح‬ َ ‫َِّب فَ َق‬ ُّ ِ‫اُتََََت ِب َما الن‬
ْ َ‫ف‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Muhammad, from Yunus who said, ‘It is
narrated to me by Hammad Bin Usman,
‘From Abu Abdullahasws having said: ‘The Prophetsaww was in a place and with himsaww was a
man from hissaww companions, and hesaww wanted to fulfil hissaww need. Hesaww said: ‘Go to
the two trees, meaning the two palm trees and say to them, ‘Unite, by the order of Rasool-
Allahsaww!’ He said to them, ‘Unite, by the order of Rasool-Allahsaww!’ They united, and the
Prophetsaww veiled by them and fulfilled hissaww need. Then hesaww stood up, and the man
came, but did not see anything’’.915
ِ ‫ِِف بَ ْع‬
‫ض‬ ٍ ِ‫اْلَسن بْن َعلِ ِّي بْ ِن أَِِب طَال‬
‫ب‬ ‫اُ ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ َ‫اعيل ب ِن مروا َن عن عْب ِد اللَّ ِه الْ حكن‬ ِ
ْ َ ْ َ َ ْ َ ْ َ َ‫ي َع ْن إِ َْس‬ ُّ ‫ َحدَّثَنَا ا ْْلَيْثَ حم الن َّْه ِد‬-10
‫ َخَر َج ْ َ ح ح‬:‫ال‬
َ َ‫ق‬
‫لل بِِإ َم َامتِ ِه‬ ُّ ‫عح َم ِرهِ َو َم َعهح َر حُ ٌل ِم ْن حولْ ِد‬
‫الزبَ ِْْ َكا َن يَ حق ح‬
It is narrated to us by Al Haysam Al Nahdy, from Ismail Bin Marwan, from Abdullah Al Kunasy,
‘From Abu Abdullahasws having said: ‘Al-Hasanasws Bin Aliasws Bin Abu Talibasws went in one of
his matters and with himasws is a man from the sons of Al-Zubeyr saying (believing) in hisasws
Imamate.
‫ت‬ ِِ ِِ ِّ ِْ ‫ال فَ حف ِر اْلسن [لِلَْس ِن] ََْتت ََنْلَ ٍة و لِ ُّلزب‬ ِ َ‫س فَ َق ْد يَْبِس ِم َن الْ َعط‬
ٍ ِ‫ت ََنْ ٍل يَاب‬ ِ ‫ال فَنزلحلا ِِف منْه ٍل ِمن تِلْك الْمن‬
َ َ‫اه ِل ق‬
َ ‫ي ِب َذائه ََْت‬ َْ َ َ ََ َ َ َ‫ش ق‬ َ َ ‫ال نََزلحلا ََْت‬ ََ َ ْ َ َ ََ َ َ‫ق‬
‫حخَرى‬ ٍ
ْ ‫ََنْلَة أ‬
He (the narrator) said, ‘They encamped by a spring from those springs. They encamped
beneath a dry palm tree which had dried up from the thirst. Al-Hassanasws furnished (a
carpet) beneath the palm tree, and for Al-Zubeyri was parallel to himasws beneath another
palm tree.
‫ال نَ َع ْم‬
َ َ‫ب ق‬
َ َ‫الرط‬ َ ‫ال لَهح ا ْْلَ َس حن َو إِن‬
ُّ ‫َّك لَتَ ْشتَ ِهي‬ َ َ‫ب َْلَ َك ْلنَا ِمْنهح ق‬
َ ‫ال فَ َق‬ ْ ‫ُْهح لَ ْل َكا َن ِِف َه َذا الن‬
ٌ َ‫ََّ ِل حرط‬ ُّ ِْْ َ‫الزب‬
َ ‫ي َو َرفَ َُ َرأ‬ ُّ ‫ال‬
َ َ‫ق‬
913
914
915
Page 438 of 899

He (the narrator) said, ‘Al-Zubeyri said, and he had raised his head, ‘If only there were some
dates in this palm tree, we could have eaten from it. Al-Hassanasws said to him: ‘And you are
desirous for the dates?’ He said, ‘Yes’.
ً‫ت حرطَْبا‬
ْ َ‫ت َو َْحَل‬
ِ
ْ َ‫ت إِ ََل َحاْلَا َو فَ َارق‬
ْ ‫ْ َار‬
َ َّ‫ََّلَةح حُث‬
ِ ‫ي فَاخ‬
ْ ‫ضَّرت الن‬ ُّ ‫الس َم ِاء فَ َد َعا بِ َك ََلٍم َلْ يَ ْف َه ْمهح‬
َ ْ ُّ ِْْ َ‫الزب‬ َّ ‫يَ َدهح إِ ََل‬ ‫اْلَ َس حن‬
ْ َُ َ‫فَ َرف‬
Al Hassanasws raised hisasws hands towards the sky and supplicated with a such a speech Al-
Zubeyri could not understand it, and the palm tree turned green, then came to be in its
(former) state, and it sprouted leaves, and bore dates.
ٌ‫حَُابَة‬ ‫َِّب‬ ِ ِ ‫ك لَي‬

ِّ ِ‫س بِس َْ ٍر َو لَك ْن َد ْع َلحة ابْ ِن الن‬
َ ْ َ َ‫ال لَهح ا ْْلَ َس حن َويْل‬ َ َ‫ال الَّ ِذي ا ْك َََتْوا ِمْنهح ُِ ٌَْر َو اللَّ ِه ق‬
َ ‫ال فَ َق‬ ‫ال لَهح ا ْْلَ َّم ح‬
َ َ‫ق‬
He (the narrator) said, ‘The camelier said to himasws, the one heasws had hired (camels) from,
‘Sorcery, by Allahazwj!’ Al-Hassanasws said to him: ‘Woe be unto you! It isn’t sorcery, but a
sonasws of the Prophetsaww supplicated is (always) Answered’.
ِ ِ ِ ‫ال فَصعِ حدوا إِ ََل الن‬

‫ص ِرحملا ِمَّا َكا َن ف َيها فَأَ ْك َف ح‬
.‫اه ْم‬ ْ َ‫ََّلَة َح ََّّت ي‬
ْ َ َ َ‫ق‬
He (the narrator) said, ‘They climbed up the palm tree until they had cut off from whatever
was in it, and it sufficed them (all)’’.916
‫ََّلَةح‬ َ ‫إِ ََل ََنْلَ ٍة َخا ِويٍَة فَ َق‬

ْ ‫ال أَيَّتح َها الن‬ ‫َو َكا َن َم َعهح أَبحل َعْْب ِد اللَّ ِه الْْبَ َجلِ حي فَانْتَ َهى‬ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن حُلَْي َما َن بْ ِن َخالِ ٍد َع ْن أَِِب َعْْب ِد اللَّ ِه‬
‫يك‬ ِ ِ ِ ِ ِ
ِ ‫الس ِامعةح الطَّيِّْبةح الْمطيعةح لربِّها أَطْعمينَا ِمَّا ُعل اللَّه ف‬
ِ
‫ََ َ ح‬ َ َ َ ‫َّ َ َ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Suleyman Bin Khalid,
‘From Abu Abdullahasws, and with himasws was Abdullah Al-Bajali, and heasws ended up to a
collapsed palm tree: ‘O you palm tree, the listing, the good, the obedient to its Lordazwj!
Feed us from what Allahazwj has Made to be in you’.
.َ‫ال إليكم [فِي حك ْم] حُنَّةٌ َك حسن َِّة َم ْرََي‬

َ ‫ضلَّ ْعنَا فَ َق‬
َ َ‫ف أَلْ َلانَهح فَأَ َكلْنَا َح ََّّت ت‬
ِ
ٌ ‫ب ْخحْتَل‬
ٌ َ‫ط َعلَْينَا حرط‬
َ َ‫ال فَتَ َساق‬
َ َ‫ق‬
He (the narrator) said, ‘Dates of various types fell upon us, and we ate until we were
satiated. He said, ‘Among youasws is a Sunnah like the Sunnah of Maryamas’’.917
916
917
Page 439 of 899

‫ باب في األئمة ع أنهم يعلمون من يأتي أبوابهم و يعلمون بمكانهم من قبل أن يستأذنوا عليهم‬14
CHAPTER 14 – REGARDING THE IMAMSasws, THEYasws KNOW

WHO COMES TO THEIRasws DOORS, AND THEYasws KNOW OF
THEIR PLACE FROM BEFORE THEY SEEK PERMISSION TO SEE
THEMasws
‫ت إِ ََل أَِِب‬ َ َ‫لُى بْ ِن بَ ْك ٍر َع ْن َعْْب ِد اللَّ ِه بْ ِن َعطَ ٍاء الْ َم ِّك ِّي ق‬
‫ ا ْشتَ ْق ح‬:‫ال‬
ِ ِ ِ ِ ِ
َ ‫يد َع ِن ا ْْلَ َس ِن بْ ِن َعل ٍّي الْ َلشَّاء َع ْن َعْْبد اللَّه الْكنَ ِاِنِّ َع ْن حم‬ َ ‫لب بْ حن يَِز‬‫ َح َّدثَِِن يَ ْع حق ح‬-1
ِِ ِ ِ ِ ِ
َ ْ‫َْابَتْ ِِن تِل‬ ِ ِ
‫ت َما أَطْحرقحهح‬ ‫ف اللَّيْ ِل فَ حقلْ ح‬
َ ‫ص‬ ْ ‫ت إِ ََل بَابِه ن‬ ‫ك اللَّيْلَةَ َمطَْرةٌ َو بَْرٌد َشدي ٌد فَانْتَ َهيْ ح‬ َ ‫ت الْ َمدينَةَ َما قَد ْمتح َها إََِّل َش ْلقاً إِلَيْه فَأ‬‫َُ ْع َف ٍر َو أَنَا ِبَ َّكةَ فَ َقد ْم ح‬
َ َ‫َْابَهح بَْرٌد َش ِدي ٌد ِِف َه ِذهِ اللَّْيلَ ِة ق‬
‫ال‬ َ ‫اب َلبْ ِن َعطَا فَ َق ْد أ‬
ِ ‫لل يا ُا ِريةح افْ ت َِي الْْب‬
َ َ َ َ َ َ ‫ك إِ ْذ ََس ْعتحهح يَ حق ح‬
ِ ِ
َ ‫حْْبِ َح َو إِ ِِّن َْلحفَ ِّكحر ِِف ذَل‬ ِ
ْ ‫اعةَ َو أَنْتَظحر َح ََّّت أ‬ َ ‫الس‬َّ ِ‫َه ِذه‬
.‫ت َعلَْي ِه‬
‫اب فَ َد َخ ْل ح‬
ِ
َ َ‫ت فَ َفتَ ََت الْْب‬ ْ َ‫فَ َجاء‬
It is narrated to me by Yaqoub Bin Yazeed, from Al Hassan Bin Ali Al Washa, from Abdullah Al Kinany, from
Musa Bin Bakr, from Abdullah Bin Ata’a Al Makky who said,
‘I yearned to see Abu Ja’farasws and I was in Makkah. I arrived to Al-Medina, not coming
except out of longing to see himasws. On that night I was hit by rain and severe cold. I ended
to hisasws door in the middle of the night. I said (to myself), ‘I will not awaken himasws at this
time, and I shall wait until morning’, and I was thinking regarding that when I heard him asws
saying: ‘O maid! Open the door for the son of Ata’a, for he has been afflicted with severe
cold in this night!’ She came and opened the door, and I entered to see himasws’’.918
‫لد حه إِ ََل أَِِب َعْبْ ِد اللَّ ِه‬ ِ ِ ‫ْي ب ِن علِي الْلش‬

َ َ‫َّاء َع ْن َعلِ ِّي بْ ِن أَِِب ْحََْزَة ق‬
‫ال ََل تَ َكلَّ ْم َو‬
َ َ‫ق‬ ‫ت بِأَِِب بَص ٍْ أَقح ح‬ ‫ َخَر ُْ ح‬:‫ال‬ ِ
َ ٍّ َ ْ ْ ‫يد َع ِن ا ْْلح َس‬ َ ‫لب بْ حن يَِز‬
ٍ ِ ِ ِ ِ ِ ِ ِ
‫ت أَبَا َعْبْد اللَّه يَ حق ح‬
َ َ‫لل يَا فحََلنَةح افْ تََي ْلَِِب حُمَ َّمد الْْب‬
‫اب‬ ‫ت بِه إِ ََل الْْبَاب فَتَنَ َْنَ َح فَ َسم ْع ح‬‫ََل تَ حق ْل َشْيئاً فَانْتَ َهْي ح‬
It is narrated to us by Yaqoub Bin Yazeed, from Al Husayn Bin Ali Al Washa, from Ali Bin Abu Hamza who said,
‘I went out with Abu Baseer, guiding him to see Abu Abdullah asws. He said, ‘Do not speak and
do not say anything’. I ended up with him to the door. I cleared my throat, and I heard Abu
Abdullahasws saying: ‘O so and so (maid)! Open the door for Abu Muhammad!’
‫ت نَ َع ْم‬ ََّ ِ‫ُْهح إ‬ ِ ِ ٌ ‫ْي يَ َديِْه َو إِ َذا َُ َف‬

‫ت فَ حق ْل ح‬
َ ْ‫ال أَ بََّز ٌاز أَن‬
َ ‫َل فَ َق‬ َ ‫ت أ َْرتَع حد فَ َرفَ َُ َرأ‬
‫الر ْع َدةح فَ َج َعلْ ح‬
ِّ ‫ت َعلَ َّي‬
ْ ‫ال فَ َلقَ َع‬
َ َ‫لح َو ق‬
ٌ ‫ْي يَ َديْه َم ْفتح‬
َ ْ َ‫ط ب‬ َ ْ َ‫اج ب‬
‫السَر ح‬
ِّ ‫ال فَ َد َخلْنَا َو‬
َ َ‫ق‬
.‫ت فِ َد َاك‬ ِ
‫حُعلْ ح‬
He (the narrator) said, ‘We entered and the lamp was in front of him asws, and there was an
open basked in front of himasws. The thunder occurred upon me, and I went on to tremble.
Heasws raised hisasws head towards me. Heasws said: ‘You are trembling?’ I said, ‘Yes, may I be
sacrificed for youasws’’.919
918
919
Page 440 of 899

:‫ال‬َ َ‫ش َع ْن َعْْب ِد اللَّ ِه بْ ِن َعطَا ق‬ ٍ ‫اْلس ِن ب ِن فَض‬

ٍ ‫َّال َع ِن ابْ ِن أَِِب بح َك ٍْْ َع ْن أَِِب َك ْه َم‬ ْ َ َْ ‫ْي َع ِن‬ ِ ْ ‫َْحَ َد بْ ِن ِه ََل ٍل أ َْو حُمَ َّم حد بْن ا ْْلحس‬
َ ‫ح‬ ْ ‫َْحَ َد َع ْن أ‬
ِ ‫ت إِ ََل الْْب‬ ِ ِ ِ ِ ‫ضي إِ ََل أَِِب ُع َف ٍر فَأ َََتد‬ ِ ‫دخلْت إِ ََل م َّك َة فَ َفر ْغت ِمن طَل ِاِف و ُعيِي و ب ِقي علَي لَيل فَ حقلْت أَم‬
‫اب فَ َقَر ْعتحهح‬َ ‫َّث عنْ َدهح بَقيَّةَ لَْيلي فَجْئ ح‬ ‫َ ح‬ َْ ْ ‫َ ح ْ َ َ َ ْ َ َ َ َ َّ ْ ٌ ح‬ َ ‫ََ ح‬
.‫ال ْاد حخ ْل‬ ‫ق‬ ‫ا‬ ‫ط‬ ‫ع‬ ‫ن‬ ‫ب‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫د‬ ‫ْب‬ ‫ع‬ ‫ت‬ ‫ل‬ ‫ق‬ ‫ا‬ ‫ذ‬ ‫ه‬ ‫ن‬‫م‬ ‫ال‬ ‫ق‬ ‫ه‬ ‫ل‬‫خ‬ِ ‫َد‬
‫أ‬ ‫ف‬ ‫ا‬ ‫ط‬ ‫ع‬ ‫ن‬ ‫ب‬ ِ
َ َ َ َ ‫فَ َس ِم ْع ح َ َ ْ َ َ ح ح ْ َ َ َ ْ ح ْ ح َ َ َ ْ ْ ح َ َ َ ْ َ َ ح ْ ح َ ْ ح ْ ح‬
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫د‬ ‫ْب‬ ‫ع‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ن‬ ِ‫إ‬ ‫لل‬ ‫ق‬ ‫ي‬ ٍ
‫ر‬ ‫ف‬ ‫ع‬ ُ ‫ا‬ ‫َب‬
‫أ‬ ‫ت‬
It is narrated to us by Muhammad Bin Ahmad, from Ahmad Bin Hilal, or Muhammad Bin Al Husayn, from Al
Hassan Bin Fazzal, from Ibn Abu Bukeyr, from Abu Kuhmash, from Abdullah Bin Ata’a who said,
‘I entered into Makkah and was free from performing the Tawaaf and my Sa’ee, and there
still remained a night for me. I said, ‘I shall go to see Abu Ja’far asws and discuss in hisasws
presence for the remainder of my night. I went to hisasws door and knocked it, and I heard
Abu Ja’farasws saying: ‘If it was Abdullah Bin Ata’a, let him enter!’ Heasws said: ‘Who is this?’ I
said, ‘Abdullah Bin Ata’a’’. Heasws said: ‘Enter!’’920
920
Page 441 of 899

‫ باب في األئمة من آل محمد ع أنهم إذا ظهروا و حكموا بحكومة آل داود ع‬15
CHAPTER 15 – REGARDING THE IMAMSasws FROM

PROGENYasws OF MUHAMMADsaww, THEYasws WILL PREVAIL,
THEYasws WOULD JUDGE BY THE JUDGMENTS OF THE
FAMILY OF DAWOODas
‫لم ِة ِآل َد حاوَد َو‬ ِ ِ
َ ‫ب الدُّنْيَا َح ََّّت َيَْحر َج َر حُ ٌل م ِِّن َر حُ ٌل َُْي حك حم ِبح حك‬
‫لل ََل تَ ْذ َه ح‬
‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ان ق‬
ٍ ‫ان عن أَب‬ ٍ ِ ٍ
َ ْ َ َ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن ُن‬ ْ ‫ َحدَّثَنَا أ‬-1
.‫ْم َها‬ ٍ ‫ََل يَ ْسأ حَل َع ْن بَيِّنَ ٍة يح ْع ِطي حك َّل نَ ْف‬
َ ‫س ححك‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Aban who said,
‘I heard Abu Abdullahasws saying: ‘The world cannot go away (perish) until there emerges a
man from measws judging by the judgments of family of Dawood as. Heasws will not ask for
proof, and will give every soul its decision’’.921
‫ت فَ َق ْد‬ َ َ‫أَنْْبِيَاءح أَنْتح ْم ق‬

‫ال ََل قحلْ ح‬ ‫ت ِْلَِِب َعْبْ ِد اللَّ ِه‬
َ َ‫ْي ق‬ ِ ٍِ
ََ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن أَِِب َخالد الْ َق َّماط َع ْن ْححَْرا َن بْ ِن أ َْع‬
َ ‫ْي َع ْن‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-2
َ ‫ح‬
ِ َّ‫اْلَط‬ َ َ‫ت إِنَّ حك ْم أَنْْبِيَاءح ق‬ ِ
‫اب‬ ْ ‫ال َم ْن حه َل أَبحل‬ َ ْ‫َّك قحل‬َ ‫َح َّدثَِِن َم ْن ََل أ ََِّت حم أَن‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan Bin Yahya, from Abu Khalid al Qammat, from
Humran Bin Ayn who said,
‘I said to Abu Abdullahasws, ‘Are youasws Prophetsas?’ Heasws said: ‘No’. I said, ‘Someone who
cannot be accused (of being false) narrated to me that you asws said that youasws (Imamsasws)
are Prophetsas’. Heasws said: ‘Who is it, Abu Al-Khattab?’
.‫ال ََْن حك حم ِِبح ْك ِم ِآل َد حاوَد‬

َ َ‫ت فَْبِ َما ََْت حك حمل َن ق‬ َ َ‫ت إِذاً أ َْه حجحر ق‬
‫ال قحلْ ح‬ ‫ال حكْن ح‬
َ َ‫ت نَ َع ْم ق‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Yes’. Heasws said: ‘Then I would be deserted’. I said, ‘So, by
what are youasws judging?’ Heasws said: ‘Weasws judge by the judgment of family of
Dawoodas’’.922
‫ إِذَا قَ َام قَائِ حم ِآل حُمَ َّم ٍد َح َك َم‬:‫ال‬

َ َ‫ق‬ ‫ضيْ ٍل ْاْل َْع َلِر َع ْن أَِِب عحْبَيْ َدةَ َعنْهح‬
َ ‫س َع ْن فح‬ ِ ِ ‫يل َع ْن َمنْ ح‬
ِ ِ ِ
َ ‫يسى َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
ِ
.ً‫َّاس بَيِّنَة‬ ِ ِ
َ ‫ِبح ْكم َد حاوَد َو حُلَْي َما َن ََل يَ ْسأ حَل الن‬
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Ismail, from Mansour Bin Yunus, from Fuzeyl
Al Awr, from Abu Ubeyda,
‘From himasws having said: ‘When Al-Qaimasws of the Progenyasws of Muhammadsaww rises,
heasws would judge by the judgments of Dawoodas and Suleymanas. not asking the people for
proof’’.923
921
922
Page 442 of 899

‫ب الدُّنْيَا َح ََّّت َيَْحر َج َر حُ ٌل ِمنَّا أ َْه َل‬

َ ‫لل لَ ْن تَ ْذ َه‬
‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫ حدَّثَنَا عْب حد اللَّ ِه بن ُع َف ٍر عن حُم َّم ِد ب ِن ِعيسى عن يلنحس عن ح ِري ٍز ق‬-4
‫ال ََس ْع ح‬ َ َْ َ ‫َ َْ ح‬ ْ َ ْ َ َْ ‫ْح‬ َْ َ
.ً‫َّاس بَيِّنَة‬ ِ ِ ِ
َ ‫الْْبَْيت َُْي حك حم ِبح ْكم َد حاوَد َو ََل يَ ْسأ حَل الن‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Yunus, from Hareyz who said,
‘I heard Abu Abdullahasws saying: ‘The world will never go away (perish) until a manasws from
usasws Peopleasws of the Household emerges, judging by the judgments of Dawoodas, and
heasws will not ask the people for proof’’.924
َ ِ‫ْي قحْب‬
‫ض نَ َََتَّد حد َكالْغَنَ ِم ََل‬ َ‫ح‬
ِ َ َ‫اْلَ َّذ ِاء ق‬
‫ حكنَّا َزَما َن أَِِب َُ ْع َف ٍر‬:‫ال‬ ْ َ‫ضْي ٍل ْاْل َْع َلِر َع ْن أَِِب حعْبَْي َدة‬
َ ‫صلٍر َع ْن فح‬ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َمْن ح‬َ ‫ َحدَّثَنَا ابْ حن يَِز‬-5
‫آل حُمَ َّم ٍد‬
‫ت أَئِ َّم ِت ح‬ ِ ِ ِ
‫ك قح ْل ح‬ َ ‫ال يَا أَبَا حعْبَْي َد َة َم ْن إِ َم حام‬ َ ‫َراع َي َْلَا فَلَقيَنَا َُالح بْ حن أَِِب َح ْف‬
َ ‫صةَ فَ َق‬
It is narrated to us by Ibn Yazeed, from Ibn Abu Umeyr, from Mansour, from Fuzeyl Al Awr, from Abu Ubeyda
Al Haza’a who said,
‘We were in the era of Abu Ja’farasws. When heasws passed away, we hesitated like the sheep
having no shepherd for them. Then we met Salim Bin Abu Hafsa and he said, ‘O Abu
Ubeyda! Who is your Imamasws?’ I said, ‘My Imamsasws are the Progenyasws of
Muhammadsaww’.
‫ت بَلَى لَ َع ْم ِري فَ َرَزقَِِن‬ ِِ ِ ‫لل من مات و لَيس علَي ِه إِمام م‬ ‫ت َمعِي أَبَا َُ ْع َف ٍر‬ ِ
‫ات ميتَةً َُاهليَّةً قحلْ ح‬
َ َ ٌ َ ْ َ َ ْ َ َ َ ْ َ ‫َو حه َل يَ حق ح‬ َ ْ‫ت أَنَا َو أَن‬
‫ْت أَ َما ََس ْع ح‬
َ ‫ْت َو أ َْهلَك‬
َ ‫ال َهلَك‬ َ ‫فَ َق‬
َ‫اللَّهح الْ َم ْع ِرفَة‬
He said, ‘You are destroyed and will destroy (others). Did you not hear, I, and you were with
me, Abu Ja’farasws and heasws said: ‘One who dies and there isn’t an Imamasws upon him dies a
death of the pre-Islamic period?’ I said, ‘Yes, by my life! May Allahazwj Grace me the
recognition’.
‫ف ِم ْن بَ ْع ِدهِ َم ْن يَ ْع َم حل ِمثْ َل‬ ِ ‫ال َِل يا أَبا عْبي َدةَ إِنَّه َل َيَح‬ ِ ِ ِ ِ ْ‫ال فَ حقل‬
َ ِّ‫ت َح ََّّت حَيَل‬ ْ ْ ‫ال َِل َك َذا َو َك َذا فَ َق َ َ َ حَْ ح‬
ٌ ِّ‫ت منَّا َمي‬ َ َ‫صةَ ق‬ َ ‫ت ْلَِِب َعْْبد اللَّه إِ َّن َُالَ بْ َن أَِِب َح ْف‬ ‫ح‬ َ َ‫ق‬
ِ ِ
‫َع َمل ِه َو يَ ِسْح ِبِِثْ ِل ُِ َْتِِه َو يَ ْد حعل إِ ََل ِمثْ ِل الَّذي َد َعا إِلَْي ِه‬
He (the narrator) said, ‘I said to Abu Abdullahasws, ‘Salim Bin Abu Hafsa said such and such to
me’. Heasws said to me: ‘O Abu Ubeyda! It is so that not one of us asws passes away until heasws
leaves behind from after himasws, oneasws who does similar to hisasws work, and travels with
the like of hisasws way, and calls to the like of that which heasws had called to.
‫يَا أَبَا حعْبَيْ َد َة إِنَّهح َلْ َيَْنَ ُْ َما أ َْعطَى َد حاوَد أَ ْن أ َْعطَى حُلَْي َما َن‬
O Abu Ubeydah! Heazwj did not Prevent what Heazwj had Given to Dawoodas, Heazwj Gave it to
Suleymanas’.
.ً‫َّاس بَيِّنَة‬ ِ ِ ٍ ِ ِ ِ ِ
َ ‫ال يَا أَبَا حعْبَْي َد َة إنَّهح إ َذا قَ َام قَائ حم آل حُمَ َّمد َح َك َم ِبح ْكم َد حاوَد َو حُلَْي َما َن ََل يَ ْسأ حَل الن‬
َ َ‫ق‬
923
924
Page 443 of 899

He (the narrator) said, ‘Then heasws said: ‘O Abu Ubeyda! Surely, when the Qaimasws of the
Progenyasws of Muhammadsaww rises, heasws will judge with the judgment of Dawoodas and
Suleymanas, not asking the people for proof’’.925
925
Page 444 of 899

‫ باب في األئمة أنهم يعرفون من يمرض من شيعتهم و يحزنون و يدعون و يؤمنون على دعاء شيعتهم و هم غيب عنهم‬16

RECOGNISE WHO FROM THEIRasws SHIAS IS SICK, AND THEY
GRIEVE AND SUPPLICATE AND SAY ‘AMEEN’ UPON THE
SUPPLICATION OF THEIRasws SHIAS, AND ALTHOUGH
THEYasws ARE ABSENT FROM THEM
‫ْت َو ْعكاً َش ِديداً ِِف‬ ِ َ َ‫اْلح ْد ِر ِّي عن رميلَةَ ق‬
‫ حوعك ح‬:‫ال‬ ْ َ‫َ ْ ح‬ ْ ‫يد‬ ٍ ِ‫السْبِيعِي عن أَِِب ُع‬
َ
ِ ِِ ِ ِ
ْ َ ِّ َّ ‫اْلَ َس حن بْ حن َعل ِّي بْ ِن الن ُّْع َمان َع ْن أَبيه َع ِن الشَّام ِّي َع ْن أَِِب َد حاوَد‬
ِ ِ ِ ِ ِ ْ‫َ َشيئاً أَف‬ ِ
ِ ْ ‫ان أ َِم ِْ الْم ِْْمنِْي فَ لُ ْدت ِمن نَ ْف ِسي ِخ َّفةً ِِف ي لم‬ ِ ‫َزم‬
‫ف‬َ ‫حْلِّ َي َخ ْل‬
َ ‫يض َعلَى نَ ْفسي م َن الْ َماء َو أ‬ َ ْ ‫ت ََل أ َْع ِر ح‬
َ ‫ض َل م ْن أَ ْن أحف‬ ‫اْلح حم َعة َو قح ْل ح‬ َْ ْ ‫ح َ ََ ح‬ َ
ِ ِ ِ
‫ت‬‫ْي فَ َف َع ْل ح‬َ ‫أَم ِْ الْ حم ْْمن‬
It is narrated to us by Al Hassan Bin Ali Bin Al Numan, from his father, from the Syrian, from Abu Dawood Al
Sabie, from Abu Saeed Al Khudry, from Rumeyla who said,
‘I was sick with severe illness during the era of Amir Al-Momineenasws. During the Friday I
found lightness from myself and I said, ‘I do not know of anything superior than pouring the
water upon myself and pray Salat behind Amir Al-Momineenasws’. So, I did.
ِِ ِ َ ‫ك فَلَ َّما انْصر‬ ِ ِِ ِ ِ ‫حُثَّ ُِْئت إِ ََل الْمس ِج ِد فَ َل َّما‬

‫ال‬
َ ‫ت َم َعهح فَ َق‬
‫صَر َد َخ ْل ح‬
ْ ‫َو َد َخ َل الْ َق‬ ‫ْي‬
َ ‫َ أَمْح الْ حم ْْمن‬ََ َ ‫الْ ِمْن َََب َع َاد َعلَ َّي َذل‬
‫ك الْ َل ْع ح‬ ‫ْي‬
َ ‫ْع َد أَمْح الْ حم ْْمن‬
َ َْ ‫ح‬
ٍ ‫ك ِِف بَ ْع‬
‫ض‬ َ‫ض‬‫ك بَ ْع ح‬ٌ ِّ‫ت حمتَ َشْب‬
َ ْ‫ك َو أَن‬
َ ‫يَا حرَمْيلَةح َرأَيْتح‬
Then I went to the Masjid. When Amir Al-Momineenasws ascended the pulpit, that illness
returned to me. When Amir Al-Momineenasws left and entered the building, I entered with
himasws. Heasws said: ‘O Rumeyla! Iasws saw you and you were clasping part of you with part’.
ِ ِ ‫ال يا رميلَةح لَي‬ ِ َّ ‫الر ْغْب ِة ِِف‬ ِ ِ ‫صةَ الَِّت حكْن‬ َّ ‫ت َعلَْي ِه الْ ِق‬
ْ ‫ض إََِّل َم ِر‬
‫ضنَا‬ ‫س م ْن حم ْْم ٍن َيََْر ح‬
َ ْ ْ َ‫الص ََلة َخ ْل َفهح فَ َق َ َ ح‬ َ َّ ‫ت ف َيها َو الَّذي َْحَلَ ِِن َعلَى‬ ‫ح‬ ‫صح‬ ْ‫ص‬ َ َ‫ت نَ َع ْم َو ق‬ ‫فَ حق ْل ح‬
ِ ِ ِ ِ ِ ِ ِِ ِ
‫ت إََِّل َد َع ْلنَا لَهح‬
‫ِبََرضه َو ََل َُْيَز حن إََِّل َح ِزنَّا ِبحْزنه َو ََل يَ ْدعحل إََِّل أ ََّمنَّا ل حد َعائه َو ََل يَ ْس حك ح‬
I said, ‘Yes’, and narrated the story to himasws which I was in, and that which carried me
upon the desire regarding praying the Salat behind himasws. Heasws said: ‘O Rumeyla! There
isn’t any Momin with an illness except weasws are afflicted by his illness, nor grieve except
weasws grieve with his grief, nor supplicate except weasws say: ‘Ameen’ to his supplication,
not be silent, except weasws supplicate for himasws’.
‫يب َعنَّا حم ِْْم ٌن ِِف‬ِ ‫ال يا رميلَةح لَي‬ ِ ِ ِ ِ ِ َ ِ‫ت لَهح يَا أ َِم َْ الْ حم ِْْمن‬
‫س يَغ ح‬ ِ
َ ْ ْ َ‫ت َم ْن َكا َن ِف أَطَْراَ ْاْل َْرض قَ َ َ ح‬ ْ ‫ك ِِف الْ َق‬
َ ْ‫ص ِر أَ َرأَي‬ َ ‫ِن اللَّهح ف َد َاك َه َذا ل َم ْن َم َع‬
َ َ‫ْي َُ َعل‬ ‫فَ حق ْل ح‬
ِ ‫َش ْرِق ْاْل َْر‬
.‫ض َو ََل ِِف َغ َِْْها‬
I said to himasws, ‘O Amir Al-Momineenasws! May Allahazwj Make me to be sacrificed for

youasws! This is for the ones with you in the building. What is your asws view of the one who
Page 445 of 899

were to be in the outskirts of the earth?’ Heasws said: ‘O Rumeyla! There is no Momin hidden
from usasws in the east of the earth nor in its west’’.926
‫بَلَغَ ِِن‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬

َ َ‫َّام ِّي ق‬ َّ ‫ف َع ْن أَبِ ِيه َع ْن َعْْب ِد الْ َك ِرَِي بْ ِن َع ْم ٍرو َع ْن أَِِب‬
ِ ‫الربِ ِيُ الش‬ ٍ ‫ْي بْ ِن ُْي‬
َ ِ ْ ‫اْلح َس‬ ْ ‫اش ٍم َع ِن‬ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-2
ِ‫الص ْفرةح فَ َذ َكر وُعاً بِه‬ ِ
َ ‫ْ ْفَرًة ِِف َو ُْ ِهه فَ َق‬ ِ ِ ِ ِ ِ
َ َ َ َ ُّ ‫ال َما َه َذا‬ ‫ْي فَ َرأَى ح‬ َ ‫ضهح قَا َل َد َخ َل َعلَى أَم ِْ الْ حم ْْمن‬
ْ ‫ال ْاع ِر‬ ٌ ‫اْلَم ِق َحد‬
َ ‫يث فَ َق‬ ْ ‫َع ْن َع ْم ِرو بْ ِن‬
It is narrated to us by Ibrahim Bin Hashim, from Al Husayn Bin Sayf, from his father, from Abdul Kareem Bin
Amro, from Abu Al rabie Al Shamy who said,
‘I said to Abu Abdullahasws, ‘A Hadeeth has reached me from Amro Bin Al-Hamiq’, Heasws
said: ‘Present it’. He said, ‘He entered to see Amir Al-Momineenasws and heasws saw paleness
in his face, so heasws said, ‘What is this paleness?’ So, he mentioned the pain which was with
him.
‫ض لِ َمَر ِض حك ْم َو نَ ْدعحل لَ حك ْم َو تَدعحل َن فَنح َِّْم حن‬ ِِ ِ ِ ِ َ ‫فَ َق‬

‫ال لَهح َعل ٌّي إِنَّا لَنَ ْفَر حح ل َفَرح حك ْم َو ََْنَز حن ْلََزن حك ْم َو َّنََْر ح‬
Aliasws said to him: ‘Weasws tend to be happy to your happiness and grieve to your grief, and
fall ill to your illness, and weasws supplicate for you and (when) you are supplicating, we asws
say: ‘Ameen’’.
.‫ْ َد َق َع ْمٌرو‬
َ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫اْل‬
َ ‫اض حر فَ َق‬ ِ
َْ ‫ال إِنَّا َُ َلاءٌ َعلَْينَا الْْبَادي َو‬
َ ‫ف نَ ْدعحل فَتح َِّْم حن فَ َق‬ ِ
َ ‫ت َو لَك ْن َكْي‬
َ ‫ت َما قح ْل‬
‫ال َع ْمٌرو قَ ْد َعَرفْ ح‬
َ َ‫ق‬
Amro said, ‘I have recognised what I said, but how come (when) we supplicate you asws are
saying ‘Ameen’?’ Heasws said: ‘It is the same to usasws, the distant one and the one present’.
Abu Abdullahasws said: ‘You speak the truth, Amro’’.927
926
927
Page 446 of 899

‫ باب في قول األئمة ع لشيعتهم لو كان على أفواههم أوكية و كتموا على أنفسهم ألخبروهم بجميع ما يصيبهم من المنايا و الباليا و غيره‬17
CHAPTER 17 – REGARDING THE WORDS OF THE IMAMSasws

TO THEIRasws SHIAS: ‘HAD THERE BEEN LOCKS UPON THEIR
MOUTHS, AND THEY WOULD CONCEAL UPON THEMSELVES,
Iasws WOULD INFORM THEM WITH THE ENTIRETY OF WHAT
WOULD BE AFFLICTING THEM, FROM THE DEATHS AND THE
AFFLICTIONS, AND SOMETHING ELSE’.
‫اب َعلِ ٍّي‬
َ ََ َْ
ْ ‫اب أ‬
َ َْ
ِ
َ ‫م ْن أَيْ َن أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ‫ص ٍْ يَ حق ح‬
‫لل قح ْل ح‬
ِ ‫ال ََِسعت أَبا ب‬ ٍ ِ ِ ٍ
َ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن ُنَان َع ِن ابْ ِن حم ْس َكا َن قَ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-1
‫ك إََِّل ِمْن حه ْم‬ ِ
َ ‫ب ِم َّم ذَل‬
ِ‫ض‬ ِ
َ ‫َُابَِِن شْْب َه الْ حم ْغ‬
َ َ‫اه ْم ق‬
‫اه ْم َو بَََليَ ح‬
ِ ِِ
‫َْابَ حه ْم َم َُ ع ْلم ِه ْم ِبَنَايَ ح‬
َ ‫َما أ‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Ibn Muskan who said, ‘I heard
Abu Baseer saying,
‘I said to Abu Abdullahasws, ‘From where were the companions of Aliasws afflicted by what
afflicted them of their deaths and their afflictions?’ He asws said: ‘Heasws answered me
resembling the anger, ‘From who was that except from them?’
ٍ ‫ْي بْ َن َعلِ ٍّي‬ َّ ‫اب أح ْغلِ َق إََِّل أ‬ َ َ‫ك َُ َعلَ ِِن اللَّهح فِ َد َاك ق‬
‫ت َعلَى‬ َ ِ‫ال يَا أَبَا حُمَ َّمد إِ َّن أحولَئ‬
ْ َ‫ك َكان‬ َ َ‫فَتَ َح ِمْنهح َشْيئاً حُثَّ ق‬ َْ ‫اْلح َس‬
ْ ‫َن‬ ٌ َ‫ال َذ َاك ب‬ َ ‫ت فَ َما َيَْنَعح‬ ‫ال قح ْل ح‬ َ َ‫ق‬
.ٌ‫أَفْ َل ِاه ِه ْم أ َْوكِيَة‬
He (the narrator) said, ‘I said, ‘What prevents youasws? May I be sacrificed for youasws!’ Heasws
said: ‘That is a closed door, except that Al-Husaynasws Bin Aliasws. Heasws opened something
from it’. Then heasws said: ‘O Abu Muhammad! Theyasws were those having locks upon their
mouths’’.928
.‫ص ٍْ ِمثْلَهح‬
ِ ‫اق ب ِن ع َّما ٍر عن أَِِب ب‬ ِ ٍ ِ ِ ِ ِ
َ ْ َ َ ْ َ ََ ُْ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن َعام ٍر َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن إ‬2
It is narrated to us by Abdullah Bin Aamir, from Muhammad Bin Sinan, from Is’haq Bin Ammar, from Abu
929
Baseer – similar to it.
‫ت ِْلَِِب َعْْب ِد اللَّ ِه َم ْن لََنا أَ ْن حُيَدِّثََنا‬ َ َ‫ص ٍْ ق‬

ِ ‫َْح َد ب ِن ِه ََل ٍل ع ِن اب ِن أَِِب عم ٍْ عن حُم َّم ِد ب ِن ح ِكي ٍم عن أَِِب ب‬
َ َْ َ ْ َ ْ َ َْ‫ح‬ ْ َ ْ َ ْ ‫َْحَ َد َع ْن أ‬
.ٌ‫ك َكا َن َعلَى أَفْ َل ِاه ِه ْم أ َْوكِيَة‬ ِ
َ ِ‫ال أ ََما إِ َّن في حك ْم ِمثْلَهح أحولَئ‬
ِ ‫ض ََل‬
َ ‫ت فَ َق‬ ِ ‫ك الْمع‬ ِ ِ
ْ ‫َْ ََابَهح بِأَيَّام ِه ْم َو ت ْل َ ح‬
ْ ‫ِّث أ‬
‫ْي حَُيد ح‬ ِِ ِ ِ
َ ‫َك َما َكا َن َعل ٌّي أَمْح الْ حم ْْمن‬
It is narrated to us by Muhammad Bin Ahmad, from Ahmad Bin Hilal, from Ibn Abu Umeyr, from Muhammad
Bin Hakeem, from Abu Baseer who said,
‘I said to Abu Abdullahasws, ‘Who is for us who would narrate to us just as Ali asws Amir Al-
Momineenasws used to narrate to hisasws companions, with their days, and those dilemmas?’
928
929
Page 447 of 899

Heasws said: ‘But, among you is hisasws example. They were those having locks upon their
mouths’’.930
‫ك اللَّهح ِم ْن‬ ِ ِ ِ ْ‫ قحل‬:‫ال‬ ِ ‫اق ب ِن ع َّما ٍر عن أَِِب ب‬

َ َ‫ص ٍْ ق‬ ِ ٍ ِ ٍ ْ ‫ال َع ِن ا ْْلَس ِن بْ ِن ححس‬
ْ ‫ت ْلَِِب َعْْبد اللَّه أ‬
َ ََ َ‫َْل‬ ‫ح‬ َ ْ َ َ ْ َ ََ ُْ ‫ي َع ِن ابْ ِن ُنَان َع ْن إ‬ ِّ ِْ ‫ْي اللُّ ْْلح‬ َ َ ‫ َحدَّثَنَا ا ْْلَ َّج ح‬-4
َ َ‫ب ِم َّم ذَ َاك إََِّل ِمنْ حه ْم ق‬ ِ ِ ِِ ِ
‫ِن‬ِ َ ‫ت فَ َما َيَْنَ حع‬
َ َ‫ك َُ َعل‬ ‫ال قح ْل ح‬ ِ‫ض‬ َ ْ‫َُابَِِن شْْبهَ الْ حمغ‬
َ ‫اه ْم فَأ‬ ‫َْابَ حه ْم َم َُ] علْم ِه ْم ِبَنَايَ ح‬
‫اه ْم َو بَََليَ ح‬ َ ‫اب َعل ٍّي َما أْابلا ِف [أ‬ َ ََ َْ ْ ‫اب أ‬ َ َْ َ ‫أَيْ َن أ‬
‫اللَّهح فِ َد َاك‬
It is narrated to us by Al Hajjal, from Al Hassan Bin Husayn Al Luluie, from Ibn Sinan, from Is’haq Bin Ammar,
‘I said to Abu Abdullahasws, ‘May Allahazwj Keep you well! From where were the companions
of Aliasws afflicted what they were afflicted with despite their knowing of their deaths and
their afflictions?’ Heasws answered me resembling the anger: ‘What was that from except
from them?’ I said, ‘So what prevents youasws? May I be sacrificed for youasws!’
.ٌ‫ت َعلَى أَفْ َل ِاه ِه ْم أ َْوكِيَة‬ ٍ

َ ِ‫ال أَبَا حُمَ َّمد إِ َّن أحولَئ‬
ْ َ‫ك َكان‬ َ َ‫فَتَ َح ِمْنهح َشْيئاً يَ ِسْاً حُثَّ ق‬ ‫ْي بْ َن َعلِ ٍّي‬ ِ
َ ْ ‫اب قَ ْد أح ْغل َق إََِّل أ ََّن ا ْْلح َس‬
ٌ َ‫ك ب‬
ِ َ َ‫ق‬
َ ‫ال ذَل‬
Heasws said: ‘That is a door which has been closed, except that Al-Husaynasws Bin Aliasws
opened something from it, a little’. Then heasws said: ‘Abu Muhammad! Those, they had
locks upon their mouths’’.931
‫ت لَهح َما لَنَا َم ْن حُيَدِّثحنَا ِِبَا‬ ‫ قح ْل ح‬:‫ال‬َ َ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ ‫ي عن أَِِب ب‬ ِ ٍ
َ ْ َ ِّ ‫يد َع ِن ابْ ِن أَِِب عح َم ٍْْ َع ْن بَ ْك ِر بْ ِن حُمَ َّمد ْاْل َْزد‬ َ ‫لب بْ حن يَ ِز‬
ِ
‫ت فَ َل اللَّه َما‬ ِ ِ ِ ِ ِ ِ
ُّ ‫ال بَلَى َو اللَّه َو إِ َّن َذ َاك لَ حك ْم َو لَك ْن َهات َحديثاً َواحداً َحدَّثْتح حك ْم بِه فَ َكتَ ْمتح ْم فَ َس َك‬ َ َ‫َْ ََابَهح ق‬ ِ
ْ ‫ِّث أ‬ ‫يَ حكل حن َك َما َكا َن َعل ٌّي حُيَد ح‬
ٍ ‫ح َّدثَِِن ِِب ِد‬
.‫يث إََِّل َو قَ ْد َحدَّثْتحهح بِِه‬ َ َ
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Bakr Bin Muhammad Al Azdy, from Abu
Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘There is no one for us to
narrate to us with what would be happening (in the future) just as Ali asws used to narrate to
hisasws companions?’ Heasws said: ‘Yes, by Allahazwj, and even that can be for you, but give
measws one Hadeeth Iasws have narrated to you and you have concealed it’. I was silent, for by
Allahazwj, heasws had not narrated to me any Hadeeth except and I had narrated it’’.932
‫تم الجزء الخامس من كتاب و يتلوه الجزء السادس من الكتاب‬
The fifth part is complete and is followed by the sixth part from the book
930
931
932
Page 448 of 899

‫الجزء السادس‬
PART SIX
‫ باب في األئمة ع أنهم يعرفون آجال شيعتهم و سبب ما يصيبهم‬1

RECOGNISE THE LIFE-TERMS OF THEIRasws SHIAS AND
CAUSES OF WHAT AFFLICTS THEM
َ َ‫ْي إِذَا َوق‬
ِِ ِ ٍ ‫اْل َك ِم َعن ربِي ُِ بْ ِن حَُم َّم ٍد َعن ُ ْع ِد بْ ِن طَ ِر‬
َ َ‫يف َع ِن ابْ ِن نحَْباتَةَ ق‬ ِ ٍ
‫الر حُ حل‬
َّ ‫ف‬ َ ‫ َكا َن أَم حْ الْ حم ْْمن‬:‫ال‬ َ ْ َ ْ َْ ‫َْحَ حد بْ حن حَُم َّمد َع ْن َعل ِّي بْ ِن‬
ِ ِ ِ ِ ِ ِ ِ َ َ‫ْي يَ َديْ ِه ق‬
‫لت ِِف‬
‫ك َك َذا َو َك َذا َو ُتَح ح‬َ ‫ب َمَرض‬ ‫اعة َك َذا َو َك َذا َو َُْبَ ح‬ َ َُ ‫ض ِِف يَ ْلم َك َذا َو َك َذا ِِف‬
‫َّك ُتََْر ح‬َ ‫يد فَِإن‬‫ك َما تحِر ح‬َ ‫اُتَع َّد َو أَع َّد لنَ ْفس‬
ْ ‫ال يَا فحََل حن‬ َْ َ‫ب‬
‫اع ِة َك َذا َو َك َذا‬ ِ
َ َُ ‫َش ْه ِر َك َذا َو َك َذا ِِف يَ ْلم َك َذا َو َك َذا ِِف‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Rabie Bin Muhammad, from Sa’ad
Bin Tareyf, from Ibn Nubata who said,
‘Amir Al-Momineenasws was such that whenever heasws paused the man in front of himasws,
said: ‘O so and so! Get ready and prepare for yourself what you want, for you will be falling
sick during such and such day, in such and such time, and the cause of your illness is such
and such, and you will be dying in such a such month, during such and such day, during such
a such time’.
.‫لم قَائِ حمنَا‬ ِ ْ ‫اْلحس‬ ِ ِ ِ ‫اْلل‬ َ َ‫ت َو ََل حَّتَِْبحنَا فَنَ ْستَعِ َّد لَهحق‬ ِ ‫ال ُع ٌد فَ حق ْلت ُعِْل‬
َ ‫َح ََّّت يَ حق‬ ‫ْي‬ َ ْ ‫اب فيه َعل ُّي بْ حن‬
َ ََْ ‫اب أَ ْغلَ َق‬
ٌ َ‫ال َه َذا ب‬ َ ْ‫لل أَن‬
‫ف ََل تَ حق ح‬
َ ‫ت ف َد َاك فَ َكْي‬
‫ح ح ح‬ ْ َ َ َ‫ق‬
Sa’ad said, ‘I said, ‘May I be sacrificed for youasws! How come youasws are not saying nor
informing us, so we can be prepared for it?’ Heasws said: ‘This door, Aliasws Bin Al-Husaynasws
closed the answer regarding it until the rising of ourasws Qaimasws’’.933
ِ ََّ ِ‫ َكا َن أَبل ُع َف ٍر حُم َّم حد بن علِي َكتب إ‬:‫ال‬

َ َ‫يم بْ حن حُمَ َّم ٍد ق‬ ِ ِ ِ
َ ‫َل كتَاباً َو أ ََمَرِِن أَ ْن ََل أَفح َّكهح َح ََّّت َيَح‬
‫لت َُْي ََي بْ حن‬ َ َ ٍّ َ ‫ح َ ْ َ ْ ح‬ ‫ال َح َّدثَِِن إبْ َراه ح‬
‫أَِِب ِع ْمَرا َن‬
It is narrated to us by Muhammad Bin Isa who said, ‘It was narrated to me by Ibrahim Bin Muhammad who
said,
‘Abu Ja’far Muhammadasws Bin Aliasws wrote a letter to me and instructed me that Iasws
should not open it until Yahya Bin Abu Imran dies’.
‫لم بِِه أ َْو ََنْ حل َه َذا ِم َن‬ ِ ِِ ِ ِ ِ ِ ‫ث الْ ِكتاب ِعْن ِدي ُِنِْي فَلَ َّما َكا َن الْيلم الَّ ِذي م‬
‫اب فَِإذَا فيه قح ْم ِبَا َكا َن يَ حق ح‬ ‫ات فيه َُْي ََي بْ حن أَِِب ع ْمَرا َن فَ َكك ح‬
َ َ‫ْت الْكت‬ َ َ ‫َْ ح‬ َ ‫ال فَ َم َك َ َ ح‬ َ َ‫ق‬
.‫ْاْل َْم ِر‬
933
Page 449 of 899

He (the narrator) said, ‘The letter remained with me for years. When it was the day in which
Yahya Bin Abu Imran died, I opened the letter, and there, in it was: ‘Stand with what he was
standing with’, or approximate to this from the matter’’.934
َ‫ قال و حدثِن ُيَي و إَُاق ابنا ُليمان بن داود أن إبراهيم قرأ هذا الكتاب ِف اممقَبة يلما مات ُيَي و كان إبراهيم يقلل كنت َل أخا‬- 3
.‫امملت ما كان ُيَي بن أِب عمران حيا و أخَبِن بذلك اْلسن بن عْبد اهلل بن ُليمان‬
He said, ‘And it is narrated to me by Yahya and Is’haq, two sons of Suleyman Bin Dawood,
‘Ibrahim read this letter in the graveyard on the day Yahya had died, and Ibrahim was said, ‘I
did not use to fear the death for as long as Yahya Bin Abu Imran was alive’, and it was
narrated to me with that by Al-Hassan Bin Abdullah Bin Suleyman’’.935
ِ ِ ِ ِ
َ ‫َُتَ ِشْحهح ِِف َذل‬ ٍ ِ ‫ أَرْد‬:‫ال‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن عِيسى َع ِن ا ْْلحس‬-4
‫ك‬
َ ‫ك فَأ َْم َس‬ ْ‫أ‬ ‫ت إِ ََل أَِِب ا ْْلَ َس ِن‬ ‫ت شَرى َُا ِريَة بِثَ َم ٍن َو َكتَْْب ح‬ ‫ْي بْ ِن َعل ٍّي الْ َلشَّاء َع ْن ه َش ٍام قَ َ َ ح‬ َ َ ‫ح‬
‫ت بِتَ ْج ِربَِة ا ْْلَا ِريَِة فَنَظََر إِلَْي َها‬ ‫ر‬ ِ َ‫فَلَم حَِيْب ِِن فإِن [فَأَتَى] ِمن الْغَ ِد ِعنْ َد ملََل ا ْْلا ِري ِة إِ ْذ مَّر ِِب و ِهي ُالِسةٌ ِعنْ َد ُلا ٍر ف‬
‫ص‬
‫ْح‬ ََ َ َ َ َ َ َ َ َْ َ ْ ْ
It was narrated to us by Muhammad Bin Isa, from Al Husayn Bin Ali Al Washa, from Hisham who said,
‘I wanted to buy a slave girl for a price, and I wrote to Abu Al-Hassanasws consulting himasws
regarding that. I waited, but heasws did not answer me. The next morning heasws came to the
master of the slave girl when he passed by me, and she was seated at the neighbours. He asws
went on to test the slave girl and looked at her’.
ِ ‫ال فَأَمسكْت عن ِشرائِها فَلَم أ‬ ِ ِِ ِ

..‫ت‬ ْ ْ َ َ ْ َ ‫س إِ ْن َلْ يَ حك ْن ِِف عح حم ِرَها قلَّةٌ قَ َ ْ َ ح‬
ْ َ‫َخحر ْج م ْن َم َّكةَ َح ََّّت َمات‬ ََّ ِ‫ب إ‬
َ ْ‫َل ََل بَأ‬ َ َ‫ال حُثَّ َر َُ َُ إ ََل َمنْ ِزله فَ َكت‬
َ َ‫ق‬
He (the narrator) said, ‘Then heasws returned to hisasws house and wrote to me: ‘There is no
problem, if there did not happen to be little in her life-span’. I withheld from buying her, and
I had not gone out from Makkah until she died’’.936
‫اب بْ ِن َعْْب ِد َربِِّه‬

ِ ‫[من] ِشه‬
ِ
َ ْ ‫عن‬ ‫اْلَ َس ِن‬
ْ ‫ض أَبحل‬
َ ‫اُتَ ْقَر‬
ْ :‫ال‬ َّ ‫س َع ْن َعْْب ِد‬
ِ ‫الر ْْحَ ِن بْ ِن ا ْْلَ َّج‬
َ َ‫اج ق‬ ِ ِ ِ ِ ٍ ِ
َ ‫ َحدَّثَنَا حم َعاويَةح بْ حن حح َكْيم َع ْن َُ ْع َفر بْن حُمَ َّمد بْن يحلنح‬-5
]‫ث فَ ََِّرقْهح‬ َ ‫ث ِِب حدثة‬
ٌ ‫[ح َد‬ َ ‫ال إِ ْن َح َد‬َ َ‫اج ق‬ َّ ‫ض َُ َعلَى يَ َد ْي َعْبْ ِد‬
ِ ‫الر ْْحَ ِن بْ ِن ا ْْلَ َّج‬ ِ ‫ال و َكت‬
َ ‫ب كتَاباً َو َو‬
َ َ َ َ َ‫ق‬
It is narrated to us by Muawiya Bin Hukeym, from Ja’far Bin Muhammad Bin Yunus, from Abdul Rahman Bin Al
Hajjaj who said,
‘Abu Al-Hassanasws wanted to demand a loan payback from Shihad Bin Abd Rabbih, and
heasws wrote a letter and placed it upon the hand of Abdul Rahman Bin Hajjaj. He asws said: ‘If
an event (of death) occurs with measws, then tear it up’.
ِ
‫ت الْ حكلفَةَ فَ َسأَلْ ح‬
‫ت َع ْن‬ ‫ت َو قَد ْم ح‬
‫ال فَ َف َعلْ ح‬
َ َ‫اب ق‬ ِ ِ ِ
َ َ‫ال َِل يَا َعْْب َد اللَّه َخِّرق الْكت‬ ََّ ِ‫ت ِم ْن َم َّكةَ فَلَ ِقيَ ِِن أَبحل ا ْْلَ َس ِن فَأ َْر َُ َل إ‬
َ ‫َل ِبِِ ًًن فَ َق‬ ْ َُ ‫الر ْْحَ ِن فَ َََر‬
َّ ‫ال َعْْب حد‬
َ َ‫ق‬
ِ
ِ َ‫ث الْكت‬ ِ ِ ٍ ٍ ‫ِشه‬
..‫اب‬ ‫ات ِِف َوقْت َلْ يَ حك ْن فيه بَ ْع ح‬ َ ‫اب فَِإ َذا حه َل قَ ْد َم‬ َ
934
935
936
Page 450 of 899

Abdul Rahman said, ‘I went out from Makkah, and Abu Al-Hassanasws met me and sent a
message to me at Mina. Heasws said to me: ‘O Abdul Rahman! Tear up the letter’. I did so and
arrived at Al-Kufa, and I asked about Shihab, and there it was so that he had died during the
time the letter had not been sent’’.937
‫يَا أَبَا‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬

َ َ‫ال ق‬ ِ ‫اق عن علِي عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ِ ِ ِ ِ ِ
َ ْ َ ٍّ َ ْ َ َ ََ ُْ ‫َْحَ َد بْ ِن َعْْبد اللَّه َع ْن َعْْبد اللَّه بْ ِن إ‬ ْ ‫ْي بْ حن حُمَ َّم ٍد َع ْن حم َعلَّى بْ ِن حُمَ َّم ٍد َع ْن أ‬
ِ ِ ِ
َّ ‫ت إِلَْيه فَأَقْ ِرئْهح‬ ِ ِ ِ َ َ‫حُمَ َّم ٍد َما فَ َع َل أَبحل ْحََْزَة ق‬
‫لت يَ ْلَم َك َذا َو َك َذا م ْن َش ْه ِر َك َذا َو َك َذا‬
‫الس ََل َم َو أ َْعل ْمهح أَنَّهح َيَح ح‬ َ ‫ال إِ َذا َر َُ ْع‬
َ ‫ْاْلاً فَ َق‬َ ‫ت ف َد َاك َخلَّ ْفتحهح‬ ‫ال حُعلْ ح‬
It is narrated to us by Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Ahmad Bin Abdullah,
from Abdullah Bin Is’haq, from Ali, from Abu Baseer who said,
‘Abu Abdullahasws said: ‘O Abu Muhammad! What happened to Abu Hamza?’ He said, ‘May I
be sacrificed for youasws! I left him (and he was) healthy’. Heasws said: ‘When you return to
him, then convey the greetings and let him know that he would be dying on such and such a
day, from such and such month’.
‫ت فِ َد َاك ِش َيعتح حك ْم‬ ِ َ َ‫ال ْ َدقْت يا أَبا حُم َّم ٍد ما ِعنْ َدنَا خْ لَه ق‬
‫ال حُعلْ ح‬ ‫َ ٌْ ح‬
ِ
َ َ َ َ َ َ َ َ‫س َو َكا َن لَ حك ْم ش َيعةً ق‬
ِِ ِ ْ‫ص ٍْ ُعِل‬
ٌ ْ‫ت ف َد َاك لَ َق ْد َكا َن فيه أحن‬
ِ
‫ال أَبحل بَ ح ح‬
َ َ‫ق‬
Abu Baseer said, ‘May I be sacrificed for youasws! There was love in him, and he was a Shia of
yoursasws’. Heasws said: ‘You speak the truth, O Abu Hamza! What is with usasws is better for
him’. He said, ‘May I be sacrificed for youasws! (For) yourasws Shias?’
ِ
َ‫اعة‬
َ ‫الس‬ َ ‫ك تِْل‬
َّ ‫ك‬ َ ِ‫ت فَ َما لَْب‬
َ َ‫ث أَبحل ْحََْزَة َح ََّّت َهل‬ ِ َ َ‫ك َكا َن َم َعنَا ِِف َد َر َُاتِنَا ق‬
‫ال أَبحل بَص ٍْ فَ َر َُ ْع ح‬ َ ‫لب فَِإ َذا فَ َع َل َذل‬ َ ‫ال نَ َع ْم إِ َذا َخ‬
ُّ ‫اَ اللَّهَ َو َراقَْبَهح َو تَلقَّى‬
َ ‫الذنح‬ َ َ َ‫ق‬
.‫ك الْيَ ْلِم‬ ِ
َ ‫ِِف ذَل‬
Heasws said: ‘Yes, when he fears Allahazwj, and is pious, and fears the sins. When he does that,
he would be with usasws in ourasws levels’. Abu Baseer said, ‘I returned, and it was not long
before Abu Hamza died that very time during that very day’’.938
ِ ‫َ علَى الْمل‬ ِ ْ ‫اْلحس‬ ٍِ ِ َّ ِ ِ

‫ال‬
َ َ‫ت ق‬ ْ َ َ َ ‫ ا ْشتَ َكى َع ِّمي حُمَ َّم حد بْ حن َُ ْع َف ٍر َح ََّّت أَ ْشَر‬:‫ال‬
َ َ‫لُى ق‬ َ ‫ْي بْ ِن حم‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َع ْن َعْْبد الله بْ ِن َُعيد الدعشي َع ِن‬-7
‫اق َع ِّمي ِعنْ َد َرأ ُِْ ِه يَْْب ِكي‬‫احيَ ٍة َو إِ ُْ ََ ح‬
ِ َ‫فَ حكنَّا ُحْت ِمعِْي عِنْ َده فَ َدخل أَبل ا ْْلس ِن فَ َقع َد ِِف ن‬
َ ََ ‫َ َ ح ََ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Abdullah Bin Saeed al Da’shi, from Al Husayn Bin Musa
who said,
‘My uncle Muhammad son of Ja’farasws complained (of health problems) until he overlooked
upon the death. We were gathered in his presence, and Abu Al-Hassan (Musa)asws entered
and sat in a corner, and my uncle Is’haq was crying by his head.
ِ ِ ْ‫فَ َقع َد قَلِ ًيَل حُثَّ قَام فَتْبِعته فَ حقلْت ُعِل‬

َ ُْ ‫ك َو حه َل ِِف الْ َم ْلت حُثَّ َخَر‬
‫ت‬ َ ‫ت َعلَى َع ِّم‬ َ ِ‫ك َو أ َْه حل بَْيت‬
َ ‫ك يَ حقللحل َن َد َخ ْل‬ َ ‫ك إِ ْخ َلتح‬
َ ‫لم‬
‫ت ف َد َاك يَلح ح‬
‫َ َ ْح ح ح ح ح‬ َ
Heasws sat for a little while, then stood up. I followed himasws and said, ‘May I be sacrificed for
youasws! Yourasws brothers will blame youasws. They will be saying, youasws entered to see
yourasws uncle and he was in (the pangs of) death, then you asws went out’.
937
938
Page 451 of 899

‫لت َو يَْْب ِكي َذ َاك َعلَْي ِه‬ ِ

‫ت َه َذا الْْبَاك َي َُيَ حم ح‬
ِ ‫ال أ‬
َ ْ‫َي أَخي أَ َرأَي‬
ْ َ َ‫ق‬
Heasws said: ‘Which brother of mineasws did Iasws see? This crying one will be dying and that
one will be crying upon him (instead)’.
.‫ات َو بَ َكى حُمَ َّم ٌد َعلَْي ِه‬ ‫ال فَ َََبأَ حُمَ َّم حد بْ حن َُ ْع َف ٍر َو ا ْشتَ َكى إِ ُْ ََ ح‬
َ ‫اق فَ َم‬ َ َ‫ق‬
He (the narrator) said, ‘Muhammad son of Ja’farasws was cured, and Is’haq complained (of
health problems), and he died, and Muhammad cried upon him’’.939
ٍ ِ َ ‫ال َِل أَبل عْب ِد اللَّ ِه يا زي حد َكم أَتَى علَي‬ ِ ِ ِ ٍ

‫ت‬‫ك م ْن َُنَة قحلْ ح‬ َْ ْ َْ َ ْ َ ‫ قَ َ ح‬:‫ال‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ْن َُْيف بْ ِن َعم ََْة َع ْن أَِِب أ‬
َ َ‫حُ َامةَ ق‬ ْ ‫ َحدَّثَنَا أ‬-8
‫ال يَا َزيْ حد أَبْ ِش ْر‬
َ َ‫َل نَ ْف ِسي ق‬
ََّ ِ‫ت إ‬
َ ْ‫ت نَ َعي‬ َ ‫ال َِل َما يحْبْ ِك‬
‫يك يَا َزيْ حد قحلْ ح‬ َ ‫ت فَ َق‬ ْ ‫َح ِد‬
‫ث تَ ْلبَةً فَْبَ َكيْ ح‬ َ ِّ‫ِّد ِعْبَ َادةَ َرب‬
ْ ‫ك َو أ‬ ْ ‫حُ َامةَ َُد‬
َ ‫ال يَا أَبَا أ‬ َ َ‫ت فِ َد َاك َك َذا َُنَةً ق‬ ِ
‫حُعلْ ح‬
.‫ت ِِف ا ْْلَن َِّة‬ ِ ِ ِ َ ‫فَِإن‬
َ ْ‫َّك م ْن ش َيعتنَا َو أَن‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Ameyra, from Abu Usama
who said,
‘Abu Abdullahasws said to me: ‘O Zayd! How many years have come upon you?’ I said, ‘May I
sacrificed for youasws! Such and such years’. Heasws said: ‘O Abu Usama! Renew worshipping
your Lordazwj and begin the repentance’. I started crying. Heasws said to me: ‘What makes you
cry, O Zayd?’ I said, ‘Yourasws giving the news of my death to myselfasws’. Heasws said: ‘O Zayd!
Receive glad tidings, for you are from ourasws Shias, and you will be in the Paradise’’.940
‫الصالِ َح‬
َّ ‫ت الْ َعْْب َد‬ ِ َ َ‫ف ب ِن ع ِمَْة ق‬
‫ ََس ْع ح‬:‫ال‬ ِ
َ َ ْ ‫ال َحدَّثَنَا ابْ حن أَِِب ْحََْزَة َع ْن َُْي‬ َ َ‫ال َحدَّثَنَا َعلِ ُّي بْ حن حم َعلَّى ق‬ َ َ‫يم بْ ِن حُمَ َّم ٍد ق‬ ِ ِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْبْ حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬-9
‫ب يَا إِ ُْ ََ ح‬ ِ َ ‫الرُل ِمن ِشيعتِ ِه فَ َق‬ ِ
ُّ ‫اق قَ ْد َكا َن حر َشْي ٌد ا ْْلَ َج ِر‬
‫ي يَ ْعلَ حم‬ ِ‫ض‬َ ‫ال شْْبهَ الْ حم ْغ‬ َ ْ ‫لت َّ ح ح‬ ‫ت ِِف نَ ْفسي َو إِنَّهح لَيَ ْعلَ حم َم ََّت َيَح ح‬ ‫أَبَا ا ْْلَ َس ِن يَْن َعى إِ ََل َر حُ ٍل نَ ْف َسهح فَ حقلْ ح‬
ِ ِْ َ‫ِع ْلم الْ َمنَايَا َو الْْبَ ََليَا ف‬
.‫ك‬ َ ‫اْل َم حام أ َْوََل بِ َذل‬ َ
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad who said, ‘It is narrated to us by
Ali Bin Moalla who said, ‘It is narrated to us by Ibn Abu Hamza, from Sayf Bin Ameyra who said,
‘I heard Al-Abd Al-Salih Abu Al-Hassan (Musa)asws giving the news of death to a man
regarding his own self, and heasws knew when the man from hisasws Shias would be dying.
Heasws said resembling the anger: ‘O Is’haq! Rusheyd Al-Hajary had known the knowledge of
the deaths and the afflictions, and the Imamasws is foremost with that’’.941
‫َّل َش ِد ح‬
ُِ َُ ‫يد الْ َل‬ ِ ِ ِ
ْ ‫ت إِ َّن أ‬
َ ‫َْ ََابَنَا قَ ْد قَد حملا م َن الْ حكلفَة فَ َذ َكحروا أ ََّن الْ حم َفض‬ ‫ قحلْ ح‬:‫ال‬ ٍ ‫اق َع ْن حعثْ َما َن بْ ِن َعلِ ٍّي َع ْن َخالِ ِد بْ ِن ََِن‬
َ َ‫يح ق‬ َ ََ ُْ ِ‫ َحدَّثَنَا َُ ْع َفحر بْ حن إ‬-10
ِ ‫ال قَ ِد اَُتاح و َكا َن ه َذا الْ َك ََلم ب ع َد ملتِِه بِثَ ََل‬
.‫ث أَيَّ ٍام‬ َ َ‫فَ ْاد ح اللَّهَ لَهح ق‬
َْ َْ ‫ح‬ َ َ َ ََ ْ
It is narrated to us by Ja’far Bin Is’haq, from Usman Bin Ali, from Khalid Bin Najeeh who said,
939
940
941
Page 452 of 899

‘I said, ‘Our companions have arrived from Al-Kufa, and they mentioned that Al-Mufazzal is
in severe pain, so supplicate to Allahazwj for him’. Heasws said: ‘He has rested’, and this talk
was after his death by three days’’.942
ٍ ‫ت َعلَْي ِه ََثَانِيَةَ أَنْ حف‬

‫س فَأ ََمَر بِِإ ْخَر ِاج‬ ‫َْ ََابِ حك ْم فَ َع َد ْد ح‬
ِ ‫ال من ه‬ ِ
‫ت َم َُ أَِِب ا ْْلَ َس ِن ِبَ َّكةَ فَ َق َ َ ْ َ ح‬
ْ ‫اهنَا م ْن أ‬ ‫ حكْن ح‬:‫ال‬َ َ‫يسى َع ْن َخالِ ٍد ق‬ ِ
َ ‫ َو َعْنهح َع ْن حعثْ َما َن بْ ِن ع‬-11
.‫ات ْاْل َْربَ َعةح فَ َسلِ حملا‬ ِ ِ ٍ
َ ‫ت َع ْن أ َْربَ َعة فَ َما َكا َن إََِّل يَ ْلٌم َو م َن الْغَد َح ََّّت َم‬
ٍ
َ ‫أ َْربَ َعة َو َُ َك‬
And from him, from Usman Bin Isa, from Khalid who said,
‘I was with Abu Al-Hassanasws at Makkah and heasws said: ‘Who is over here from your
companions?’ I counted (them) to himasws, ‘Eight souls’. Heasws instructed with the extracting
four, and heasws was silent from (the other) four’. It was not even a day and from the
morning until the four had died, and they (the other four) were safe’’.943
ِ ٍ ‫يسى َع ْن َخالِ ِد بْ ِن ََِن‬ ِ ٍ َ ََ ُْ ِ‫ َحدَّثَنَا َُ ْع َفحر بْ حن إ‬-12

‫ْي َم ْن َكا َن لَهح‬ َ ْ َ‫ك َو ب‬ َ ‫ال َِل أَفْ ِر ْغ ف‬
َ َ‫يما بَْين‬ َ َ‫ ق‬:‫ال‬َ َ‫يح َع ْن أَِِب ا ْْلَ َس ِن ق‬ َ ‫اق َع ْن َُ ْعد َع ْن حعثْ َما َن بْ ِن ع‬
‫َح ٍد َشْيئاً َو َخَر َج إِ ََل الْ َم ِدينَ ِة‬ ِ ََّ ِ‫ث] بِِه إ‬
َ ‫َل َو ََل تَ ْقْبَ ْل م ْن أ‬ ْ ‫ك كِتَ ِاِب َو انْظحْر َما عِنْ َد َك و ما بعث [فَابْ َع‬
َ َ‫ْي َو ِمائٍَة َح ََّّت ََِييئ‬ ِ ِ
َ ‫ك َع َم ٌل ِِف َُنَة أ َْربَ ٍُ َو َُْبْع‬ َ ‫َم َع‬
ِ ِ ِ
.‫ات‬َ ‫َو بَق َي َخال ٌد ِبَ َّكةَ َخَْ َسةَ َع َشَر يَ ْلماً حُثَّ َم‬
It is narrated to us by Ja’far Bin Is’haq, from Sa’ad, from usman Bin Isa, from Khalid Bin Najeeh,
‘From Abu Al-Hassanasws, he (the narrator) said, ‘Heasws said to me: ‘Vacate between you and
the one who has worked with you in the year one hundred and seventy-four, until myasws
letter comes to you, and look at what is with you and what has been sent, so send it to
measws with him, and do not accept anything from anyone’. Heasws went out to Al-Medina
and Khalid remained Al-Makkah for fifteen days, then died’’.944
َ ‫يَا فحََل حن إِن‬

‫َّك‬ َ ‫َو َد َخ َل َعلَْي ِه َر حُ ٌل فَ َق‬
‫ال لَهح أَبحل ا ْْلَ َس ِن‬ ‫ت عِْن َد أَِِب ا ْْلَ َس ِن‬ ٍ ‫اْلسن بن َعلِ ِّي ب ِن فَض‬
َ ََ ُْ ِ‫َّال َع ْن حم َعا ِويَةَ َع ْن إ‬
َ َ‫اق ق‬ ْ ‫ َحدَّثَنَا َْ َ ح ْ ح‬-13
‫لت إِ ََل َش ْه ٍر‬
‫ُتَح ح‬
It is narrated to us by Al Hassan Bin Ali Bin Fazzal, from Muawiya, from Is’haq who said,
‘I was in the presence of Abu Al-Hassanasws and a man entered to see himasws. Abu Al-
Hassanasws said to him: ‘O so and so! You will be dying in a month’.
‫ض َعفاً َو َكا َن يَ ْعلَ حم ِعلْ َم الْ َمنَايَا َو‬ ِ

َ ‫اق َو َما تحْن ِكحرو َن ِم ْن َذل‬ َ َ‫ال ِش َيعتِ ِه ق‬
‫ال يَا إِ ُْ ََ ح‬ ِ
ُّ ‫ك َو قَ ْد َكا َن حر َشْي ٌد ا ْْلَ َج ِر‬
ْ َ‫ي حم ْست‬ َ ‫ت ِِف نَ ْفسي َكأَنَّهح يَ ْعلَ حم‬
َ ُ‫آ‬ ‫َض َم ْر ح‬
ْ ‫ال فَأ‬ َ َ‫ق‬
ِ
‫ك‬َ ‫اْل َم حام أ َْوََل بِ َذل‬
ِْ َ‫الْْبَ ََليَا ف‬
He (the narrator) said, ‘I thought within myself, ‘It is as if heasws knows the terms (life-spans)
of hisasws Shias’. Heasws said: ‘O Is’haq! What are you denying from that, and Rusheyd Al-
Hajary was weak, and he was knowing the knowledge of the deaths and the afflictions, and
the Imamasws is foremost with that’.
942
943
944
Page 453 of 899

.ً‫ك َو يح ْفلِ حسل َن إِفْ ََلُاً َش ِديدا‬

َ ِ‫ك َو أ َْه حل بَْيت‬
َ ‫ك َو حولْ حد َك َو ِعيَالح‬
َ ‫َّت أ َْهلح‬ ِ ْ َ‫لت إِ ََل َُنَت‬
‫ْي َو يح َشت ح‬ ‫ال يَا إِ ُْ ََ ح‬
‫اق ُتَح ح‬ َ َ‫حُثَّ ق‬
Then heasws said: ‘O Is’haq! You will be dying in two years, and your wife, and your children,
and your dependants, and your family members will disperse and they would be
impoverished with severe poverty’’.945
‫َي َش ْي ٍء تَ ْع َم حل‬ َ ‫يَا حميَ ِّسحر لَ َق ْد ِز‬

ُّ ‫يد ِِف حع حم ِرَك فَأ‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ْ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن ِه َش ِام بْ ِن‬
َ َ‫اْلَ َك ِم َع ْن حميَ ِّس ٍر ق‬
َ َ‫ال ق‬ َ ‫لب بْ حن يَِز‬
.‫حُ ِر َيها َعلَى َح ِاَل‬ ِ ِ ِ ِ ‫ال حكْن‬
ْ‫تأ‬ ‫ت أَُْاً َو أَنَا حغ ََل ٌم ِبَ ْم َسة َد َراه َم فَ حكْن ح‬ ‫قَ َ ح‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umery, from Hisham Bin Al Hakam, from Muyasser
who said,
‘Abu Abdullahasws said: ‘O Muyasser! There has been an increase in your life-span, so which
thing did you do?’ He said, ‘I was hired for five Dirhams when I was a young boy, so I paid his
wages (cleared my account)’’.946
‫ت‬
َ ْ‫ال نَ َعي‬ ْ ‫َح ِد‬
َ َ‫ث تَ ْلبَةً ق‬ ِ ْ ‫ال يا زي حد ُد‬
ْ ‫ِّد عْبَ َادةً َو أ‬ َ ْ َ َ َ ‫فَ َق‬ ‫ت َعلَى أَِِب َعْبْ ِد اللَّ ِه‬
‫ َد َخلْ ح‬:‫ال‬ َّ ‫اح َع ْن َزيْ ٍد الش‬
َ َ‫ََّ ِام ق‬ َّ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعلِ ٍّي َع ْن أَِِب‬-15
ِ َّ‫الصْب‬
‫ت فِ َد َاك‬ ِ ِ ََّ ِ‫إ‬
‫َل نَ ْفسي حُعلْ ح‬
It is narrated by Al Hassan Bin Ali, from Abu Al Sabbah, from Zayd Al Shaham who said,
‘I entered to see Abu Abdullahasws and heasws said: ‘O Zayd! Renew the worship and begin
repenting’. He said, ‘Are youasws giving me the news of my own death? May I be sacrificed
for youasws!’
‫ف َِل أَنَا أَ حكل حن ِم ْن ِش َيعتِ حك ْم‬

َ ‫ت َو َكْي‬ َ َ‫ت ِم ْن ِش َيعتِنَا ق‬
‫ال َو قح ْل ح‬ َ َ‫ال َِل يَا َزيْ حد َما ِعْن َدنَا َخ ٌْْ ل‬
َ ْ‫ك َو أَن‬ َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws said to me: ‘O Zayd! What is with usasws is better for you, and
you are from ourasws Shias’. And I said, ‘And how can it be for me that I would happen to be
from yourasws Shias?’
ِِ
َ ِ‫ك ِِف َد َر َُت‬ ِّ ‫اب ِش َيعتِنَا َو اللَّ ِه َْلَنَا أ َْر َح حم بِ حك ْم ِمْن حك ْم بِأَنْ حف ِس حك ْم َكأ‬ ِ ِ ِّ ‫ت ِم ْن ِش َيعتِنَا إِلَْينَا‬
‫ك ِِف‬ َ ‫َِن أَنْظححر إِلَْي‬
َ ‫ك َو َرفيق‬ ‫الصَرا حط َو الْم َيزا حن َو ح َس ح‬ َ ْ‫ال َِل أَن‬
َ ‫ال فَ َق‬ َ َ‫ق‬
.‫ا ْْلَن َِّة‬
He (the narrator) said, ‘Heasws said to me: ‘You are from ourasws Shias, to usasws is the Bridge,
and the Scale, and the Reckoning of ourasws Shias. By Allahazwj! Weasws would be more
merciful with you all than you are with yourselves. It is as if Iasws am looking at you and your
friend in myasws level in the Paradise’’.947
‫ت ِِبَ َّكةَ َو ِه َي َُنَةح أ َْربَ ٍُ َو ُْبعلن‬

ِ ‫ دخلْت علَى أَِِب ا ْْلس ِن ُنَةَ الْمل‬:‫ال‬
َْ َ ََ َ ‫يسى قَ َ َ َ ح‬
ِ
َ ‫اْلَ َس ِن بْ ِن بََّرَة َع ْن حعثْ َما َن بْ ِن ع‬
ْ ‫ْي َع ِن‬ َ ‫ َحدَّثَنَا أ ْ ح‬-16
ِ ‫يسى ِم ْن أ َْو َُ ُِ الن‬
‫َّاس فَ َقا َل قح ْل لَهح َيَْحر ْج‬ ِ
ٌ ‫َْ ََابِ حك ْم َم ِر‬
ِ ‫ال َِل من ه‬ ٍ ِ ِ
َ ‫ت عحثْ َما حن بْ حن ع‬
‫يض فَ حقلْ ح‬ ْ ‫اهنَا م ْن أ‬
‫ْي] َو مائَة فَ َق َ َ ْ َ ح‬ َ ‫[ُْبْع‬
َ
It is narrated to us by Ahmad Bin Al Husayn, from Al hassan bin Barra, from usman Bin Isa who said,
945
946
947
Page 454 of 899

‘I entered to see Abu Al-Hassanasws in the year of the death (plague) at Makkah, and it is the
year one hundred and seventy-four. Heasws said to me: ‘Who from your companions is sick
over here?’ I said, ‘Usman Bin Isa is with the most pain from the people’. He asws said: ‘Tell
him to go out’.
َ ‫ف َع ْن إِ ْخَر ِاُ ِه ْم فَ َق‬

‫ال عحثْ َما حن‬ َّ ‫ين َك‬ ِ َّ ٍ ِ ٍ َّ ‫ت َعلَْي ِه ََثَانِيَةً فَأ ََمَرنَا بِِإ ْخَر ِاج أ َْربَ َع ٍة َو َك‬
َ ‫ف َع ْن أ َْربَ َعة فَ َما أَْم َسْينَا م ْن َغد َح ََّّت َدفَنَّا ْاْل َْربَ َعةَ الذ‬ ‫اهنَا فَ َع َد ْد ح‬
‫ال َم ْن َه ح‬
.ً‫ت حم َعافا‬
‫َْْبَ َْ ح‬ْ ‫ت أَنَا فَأ‬
‫فَ َََر ُْ ح‬
Then heasws said: ‘Who are over here?’ I counted eight to himasws. Heasws instructed us with
four of us to go out and refrained from (the other) four. We had not come to the evening
from the morning until we buried those four, he asws had refrained from their going out.
Usman said, ‘I went out and became healthy’’.948
948
Page 455 of 899

‫ باب في األئمة ع أنهم يعرفون علم المنايا و الباليا و األنساب من العرب و فصل الخطاب‬2

THE KNOWLEDGE OF DEATHS AND AFFLICTIONS, AND THE
LINEAGES OF ARABS, AND THE DECISIVE ADDRESS
َ‫لل َُلح ِلِن قَْبْ َل أَ ْن تَ ْف ِق حد ِوِن أ‬
‫ت َعلِيّاً يَ حق ح‬ ِ َ َ‫وَ عن َْحَّ ِاد ب ِن ِعيسى عن ح ِري ٍز عن ْححْرا َن ب ِن ِميثَ ٍم عن عْبايةَ ب ِن ِربعِي ق‬
‫ال ََس ْع ح‬ ٍّ ْ ْ َ ََ ْ َ ْ َ َْ َ َْ َ ْ
ٍ
ْ َ ‫اس بْ حن َم ْعحر‬ ‫ َحدَّثَنَا الْ َعْبَّ ح‬-1
.‫ََل تَ ْسأَلحل َن َم ْن ِعْن َدهح علْ حم الْ َمنَايَا َو الْْبَ ََليَا َو ْاْلَنْ َساب‬
ِ ِ
It is narrated to us by Al Abbas Bin Marouf, from Hammad Bin Isa, from hareez, from Humran Bin Maysam,
from Abaya Bin Rabie who said,
‘I heard Aliasws saying: ‘Ask measws before you lose measws! Will you not ask the oneasws with
whom is knowledge of the deaths, and the afflictions and the lineages?’’949
‫َح ٌد ِم ْن قَ ْْبلِي‬
َ ‫ص ًاَل َما َُْبَ َق ِِن إِلَْي َها أ‬
ِ ‫لل أ ْحع ِط‬
َ ‫يت خ‬ ‫ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫َّل ب ِن عمر ق‬
‫ال ََس ْع ح‬ ٍ ٍ
َ َ ‫َْحَ حد بْ حن حَُم َّمد َع ِن ابْ ِن َُ ََلم َع ْن حم َفض ِ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-2
ِ ِ ِ ِ
َ ‫ِّر بِِإ ْذن اللَّه تَ َع‬ ِ
ِ َ‫اْلط‬
‫ك م ْن َم ِّن‬ َ ‫اَل َو أ َحؤِّدي َعْنهح حك ُّل َذل‬ ‫اب َع ِِّن أحبَش ح‬
َ ‫ب َع ِِّن َما َغ‬ ْ ‫اب فَلَ ْم يَ حفْت ِِن َما َُْبَ َق ِِن َو َلْ يَ ْع حز‬ ْ ‫ص َل‬
ْ َ‫ت الْ َمنَايَا َو الْْبَ ََليَا َو ف‬ ‫عحلِّ ْم ح‬
.‫اللَّ ِه َم َّكنَ ِِن فِ ِيه بِعِْل ِم ِه‬
It is narrated to us by Ahmad in Muhammad, from Ibn Salam, from Mufazzal Bin Umar who said,
‘I heard Abu Abdullahasws saying: ‘Iasws have been Given (certain) characteristics what no one
from before me has preceded measws to these. Iasws know the deaths and the afflictions and
the decisive address. Thus, what has preceded measws is not missed by measws, and what is
hidden is not far from measws. Iasws rejoice by the Permission of Allahazwj the Exalted and
perform all of that of Hisazwj behalf from a Conferment of Allahazwj Enabling measws regarding
it, with Hisazwj Knowledge’’.950
‫ْي‬ ِ َ َ‫ال ق‬ ِّ ‫َو أَقْ َرأَنِ َيها‬ ِّ ‫اْلَ َس ِن‬ َّ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد اللَّ ِه بْ ِن َع ِام ٍر َع ْن َعْْب ِد‬-3
َ َ‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن ق‬
َ ْ ‫ال َعل ُّي بْ حن‬ َ َ‫الر َُالَةَ ق‬ ‫ضا‬
َ ‫الر‬ ْ ‫ب أَبحل‬َ ‫ َكَت‬:‫ال‬
ِْ ‫ب َو َم ْللِ حد‬
.‫اْل ُْ ََلِم‬ ِ ‫اب و أَنْساب الْعر‬ ِ ِْ ‫صل‬ ِ ِ
َ َ ‫اْلطَ َ َ ح‬ ‫عْن َدنَا ع ْل حم الْ َمنَايَا َو الْْبَ ََليَا َو فَ ْ ح‬
It is narrated to us by Muhammad Bin Abdullah Bin Aamir, from Abdul Rahman bin Abu Najran who said,
‘Abu Al-Hassan Al-Rezaasws wrote the letter and read it out to us. Heasws said: ‘Aliasws Bin Al-
Husaynasws said: ‘With usasws is knowledge of the deaths and the afflictions, and the decisive
address and lineages of the Arabs, and births of Al-Islam’’.951
ِ ِ َ َ‫ال ق‬ ٍ ‫ْي عن أَبِ ِيه عن عم ِرو ب ِن ميم‬

‫ص حل‬
ْ َ‫ عنْ َدنَا علْ حم الْ َمنَايَا َو الْْبَ ََليَا َو ف‬:‫ال‬ َ َ‫ق‬ ‫لن َع ْن َع َّما ِر بْ ِن َه حارو َن َع ْن أَِِب َُ ْع َف ٍر‬ ‫َ ْ َ ْ ْ َْ ح‬ ْ َ ِ ْ ‫َْحَ حد بْ حن ا ْْلح َس‬
.‫اْل ُْ ََلِم‬ ِ ِ ‫اب و أَنْساب الْعر‬
ِْ ‫ب َو َم ْلل حد‬ ِ ِْ
َ َ ‫اْلطَ َ َ ح‬
949
950
951
Page 456 of 899

It is narrated to us by Ahmad Bin Al Husayn, from his father, from Amro Bin Maymoun, from Ammar Bin
Haroub,
‘From Abu Ja’farasws having said: ‘With usasws is knowledge of the deaths, and the afflictions,
and the decisive address, and lineages of the Arabs, and births of Al-Islam’’.952
ِ ْ ‫ب إِلَْي ِه أَبحل‬ ٍ ِ َّ ِ ِ ِ ٍِ ِ ِ
َ ‫ضا أ ََّما بَ ْع حد فَِإ َّن حُمَ َّمداً َكا َن أَم‬
‫ْي‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ َ َ‫يم بْ حن َهاشم َع ْن َعْْبد الْ َع ِزي ِز بْ ِن الْ حم ْهتَدي َع ْن َعْْبد الله بْ ِن حُْن َدب أَنَّهح َكت‬ ‫ َحدَّثَنَا إبْ َراه ح‬-5
.‫اْل ُْ ََلِم‬ ِْ ‫ب َو َم ْللِ ِد‬ ِ ‫ت ورثَتَهح فَنَ َْن أحمنَاء اللَّ ِه ِِف أَر ِض ِه ِعْن َدنَا ِع ْلم الْمنَايا و الْْب ََليا و أَنْس‬
ِ ‫اب الْعر‬ ِ ِِ ِ
َ ِ‫اللَّه ِِف َخ ْلقه فَلَ َّما قحْب‬
َ َ ‫ض حكنَّا أ َْه َل الْْبَْي‬
ََ َ َ َ َ َ َ َ ‫ح‬ ْ ‫ح َ ح‬
‘Abu Al-Hassan Al-Rezaasws wrote to him: ‘As for after, Muhammadsaww was a trustee of
Allahazwj among Hisazwj creatures. When hesaww passed away, weasws, Peopleasws of the
Household inherited himsaww. So, weasws are trustees of Allahazwj in Hisazwj earth. With usasws is
knowledge of the deaths and the afflictions, and lineages of the Arabs, and births of Al-
Islam’’.953
‫ال‬
َ َ‫ق‬ ‫يم َع َّم ْن َح َّدثَهح َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ ٍ ِ ِ ِ
َ ‫يم َع ْن حَُم َّمد بْ ِن َزَكريَّا َع ْن حَُم َّمد بْ ِن نح َعْيم َع ْن يَ ْزَد َاد بْ ِن إبْ َراه‬
ِ ِ
َ ‫َْحَ َد بْ ِن إبْ َراه‬ْ ‫ْي َع ْن أ‬ِ ْ ‫اْلحس‬
َ ْ ‫َْحَ حد بْ حن‬
.‫اب‬ ِ َ‫اْلِط‬ْ ‫ص َل‬ ِ ‫ال أ َِمْ الْم ِْْمنِْي علِم‬
ْ َ‫ت ع ْل َم الْ َمنَايَا َو الْْبَ ََليَا َو ف‬
‫قَ َ ح ح َ َ ْ ح‬
It is narrated to us by Ahmad Bin Al Husayn, from Ahmad Bin Ibrahim, from Muhammad Bin Zakariya, from
Muhammad Bin Nueym, from Yazdad Bin Ibrahim, from the one who narrated it,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said: ‘Iasws know knowledge of
the deaths and the afflictions and the decisive address’’.954
‫ َُلح ِلِن قَ ْْب َل أَ ْن تَ ْف ِق حد ِوِن أَ ََل تَ ْسأَلحل َن َم ْن ِعْن َدهح ِع ْل حم‬:‫ال‬

َ َ‫ق‬ ِِ ِ ٍِ َُ ‫يد َع ِن ابْ ِن أَِِب عحم ٍْْ َع ْن ِه َش ِام بْ ِن‬
َ ‫ال َرفَ َعهح إِ ََل أَم ِْ اْل حم ْْمن‬
‫ْي‬ َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-7
َ
.‫اب‬ِ َ‫اْلِط‬
ْ ‫ص حل‬ْ َ‫ضايَا َو ف‬ َ ‫الْ َمَنايَا َو الْْبَ ََليَا َو الْ َق‬
It is narrated to us by Ibn Yazeed, from Ibn Abu Umeyr, from Hisham Bin Salim raising it to,
‘Amir Al-Momineenasws said: ‘Ask measws before you lose me! Indeed, you will be asking one
with whom is knowledge of the deaths and the afflictions and the judgments and the
decisive address’’.955
.‫ِمثْلَهح‬ ‫له إِ ََل َعلِ ٍّي‬ ِ ِ ِ ِ ِ ِْ ‫ و عْنه ِِب َذا‬8

‫اْل ُْنَاد َع ْن َعْْبد ا ْْلَميد بْ ِن َعْْبد ْاْل َْعلَى َو حُ ْفيَا َن ا ْْلحَليْ ِر ِي َرفَ حع ح‬ َ ‫َ َح‬
And from him, by this chain, from Abdul Hameed Bin Abdul A’ala, and Sufyan Al Jowry, raising it to Aliasws –
956
Similar to it.
952
953
954
955
956
Page 457 of 899

ِ ‫ يا أَبا ب‬:‫ال‬
‫ص ٍْ إِنَّا‬ َ َ َ َ َ‫ق‬ ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫ْي عن ُع َف ِر ب ِن ب ِش ٍْ عن عْب ِد الْ َك ِرَِي عن أَِِب ب‬
َ َْ َْ ْ َ َ ْ ْ َ ْ َ ِ ْ ‫اْلح َس‬ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن حَُم َّم ٍد َع ْن حُمَ َّم ِد بْ ِن‬-9
.‫الر حُ ِل أ َْه َل بَْيتِ ِه‬ ِ َ‫اب و عرفْ نَا ِشيعَتَنا َكعِرف‬
َّ ‫ان‬ ْ َ
ِ ِْ ‫صل‬
َ َ َ َ‫اْلط‬ َ ْ َ‫ْايَا َو ف‬
ِ ِ ٍ
َ ‫أ َْه حل بَْيت أحوتينَا ع ْل َم الْ َمَنايَا َو الْْبَ ََليَا َو الْ َل‬
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from
Abdul Kareem, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘O Abu Baseer! Weasws, Peopleasws of the Household are
Given knowledge of the deaths, and the afflictions, and the bequests, and the decisive
address, and weasws recognise ourasws Shias like the recognition of the man of his family
members’’.957
ِ ‫اعيل ب ِن عمر عن أَِِب مرََي عْب ِد الْغَفَّا ِر ب ِن الْ َق‬

‫اُ ِم َع ْن ِع ْمَرا َن بْ ِن‬ ِ ِ ِ ٍ ِ ٍ ِ
ْ َْ َ ْ َ ْ َ َ َ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن حُمَ َّمد َع ْن إِبْ َراهي َم بْ ِن حُمَ َّمد َع ْن َعْْبد اللَّه بْ ِن ََُْبلَةَ َو إِ َْسَ َ ْ ح‬-10
ِ ‫لل ُلح ِلِن قَ ْْبل أَ ْن تَ ْف ِق حد ِوِن أَ ََل تَسأَلحل َن من ِعْن َدهح ِع ْلم الْمنَايا و الْْب ََليا و ْاْلَنْس‬ ِِ ِ ِ ِ ِ
.‫اب‬ َ َ َ َ َ َ َ ‫ح‬ َْ ْ َ َ ‫ميثَ ٍم َع ْن َعطَاء بْ ِن ِربْع ٍّي َع ْن أَم ِْ الْ حم ْْمن‬
َ ‫ْي أَنَّهح َكا َن يَ حق ح‬
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad, from Abdullah Bin Jabala and
Ismail Bin Umar, from Abu Maryam Abdul Gaffar Bin Al Qasim, from Imran Bin Maysam, from Ata’a Bin Rabie,
‘From Amir Al-Momineenasws having said: ‘Ask measws before you lose measws. Indeed, you
will be asking one with whom is knowledge of the deaths and the afflictions and the
lineages’’.958
‫يت‬ ِ
‫لل إِ ِِّن أ ْحعط ح‬
‫يَ حق ح‬ ‫ْي‬ِِ ِ
َ ‫لل َكا َن أَمْح الْ حم ْْمن‬
‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫َّل ب ِن عمر ق‬
ٍ ِ ِ
َ َ ‫يسى َع ْن حُمَ َّمد بْ ِن َُنان َع ِن الْ حم َفض ِ ْ ح‬
ِ
ِ َ‫اْلِط‬ ِ ِ
.‫اب‬ ْ ‫ص َل‬ْ َ‫اب َو ف‬
َ ‫ت الْ َمنَايَا َو الْْبَ ََليَا َو ْاْلَنْ َس‬ َ ‫ص ًاَل َما َُْبَ َق ِِن إِلَْي َها أ‬
‫َح ٌد َعل ْم ح‬ َ‫خ‬
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Sinan, from Al Mufazzal Bin Umar who said,
‘I heard Abu Abdullahasws saying: ‘Amir Al-Momineenasws was saying: ‘Iasws have been Given
(certain) characteristics no one has preceded measws to these. Iasws know the deaths, and the
afflictions, and the lineages, and the decisive address’’.959
‫َُ َلِد َع ْن َعلِ ِّي بْ ِن‬ َّ ‫ي َع ْن َعْْب ِد‬

ْ ‫الر ْْحَ ِن بْ ِن ْاْل‬ ِّ ‫اس بْ ِن عحَْبْي ِد اللَّ ِه الْ َعْْب ِد‬
ِ َّ‫يم بْ ِن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن َعلِ ٍّي َع ِن الْ َعْب‬ ِ ِ ٍ ِ َّ
َ ‫ َحدَّثَنَا َعْْب حد الله بْ حن حُمَ َّمد َع ْن إبْ َراه‬-12
َّ‫َن َر حُ ًَل ِمنَّا قَ َام َعلَى ُِ ْس ٍر حُث‬ َّ ‫اب َو اللَّ ِه لَ ْل أ‬ ِ ‫ت عحلِّمنَا ِع ْلم الْمنَايا و الْْب ََليا و ْاْلَنْس‬
َ َ َ َ َ َ َ َ ْ
ٍ ‫ال أ َِمْ الْم ِْْمنِْي إِنَّا أ َْهل ب ي‬
َْ ‫ح‬ َ ‫ال قَ َ ح ح‬ َ َ‫َحَزَّوٍر َع ِن ابْ ِن نحْبَاتَةَ ق‬
ْ ‫ت َعلَْي ِه َه ِذ ِه ْاْل َّحمةح َْلَدَّثَ حه ْم بِأ‬
.‫ََسَائِ ِه ْم َو أَنْ َساِبِِ ْم‬ ْ‫ض‬َ ‫عح ِر‬
It is narrated to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad, from Muhammad Bin Ali, from
al Abbas Bin Ubeydullah Al Abady, from Abdul Rahman Bin Al Aswad, from Ali Bin Hzawwair, from Ibn Nubata
who said,
‘Amir Al-Momineenasws said: ‘Weasws have been Taught knowledge of the deaths, and the
afflictions, and the lineages. By Allahazwj! If a man from usasws were to stand upon a bridge,
957
958
959
Page 458 of 899

then this community is presented to himasws, heasws would narrate to them with their names
and their lineages’’.960
ِ ‫ يا أَبا ب‬:‫ال‬
‫ص ٍْ إِنَّا أ َْه حل‬ َ َ َ َ َ‫ق‬ ‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ِ ‫يد عن ُع َف ِر ب ِن ب ِش ٍْ عن عْب ِد الْ َك ِرَِي عن أَِِب ب‬
َ َْ ْ َ ْ َ َ ْ ْ َ ْ َ ‫ْي بْ ِن َُع‬
ٍِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ِعيسى َع ِن ا ْْلحس‬-13
َ َ ‫ح‬
ِ.‫الرُ ِل أَهل ب يتِه‬ ِ ِ ِ ِ ِ ِ ِ ِ ٍ
َْ َ ْ ‫اْلطاب َعَرفْ نَا ش َيعتَنَا َكع ْرفَان َّ ح‬ ْ ‫ص َل‬ ْ َ‫ْايَا َو ف‬
َ ‫بَْيت أحوتينَا علْ َم الْ َمنَايَا َو الْْبَ ََليَا َو ْاْلَنْ َساب َو الْ َل‬
It is narrated to us by Muhammad Bin Isa, from Al Husayn Bin Saeed, from Ja’far Bin Bashir, from Abdul
Kareem, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘O Abu Baseer! Weasws, Peopleasws of the Household are
Given knowledge of the deaths, and the afflictions, and the lineages, and the doctrines, and
the decisive address. Weasws recognise ourasws Shias like the recognition of the man of his
family members’’.961
‫لل َُلح ِلِن قَْبْ َل أَ ْن تَ ْف ِق حد ِوِن أَ ََل‬

‫يَ حق ح‬ ً‫ت َعلِيّا‬ ِ َ َ‫ب عن ِعمرا َن ب ِن عْبايةَ ق‬
‫ال ََس ْع ح‬ َ ََ ْ َ ْ ْ َ ٍ ‫لب بْ ِن حش َعْي‬
َ ‫ْ ْف َلا َن َع ْن يَ ْع حق‬
ِ ِ
َ ‫ َو َعنْهح َع ْن حُمَ َّمد بْ ِن ع‬-14
.‫اب‬ِ ‫تَسأَلحل َن من ِعْن َده ِعلْم الْمنَايا و الْْب ََليا و ْاْلَنْس‬
َ َ َ َ َ َ َ ‫ْ َْ ح ح‬
And from him, from Muhammad Bin Isa, from Safwan, from Yaqoub Bin Shueyb, from Imran Bin Abata who
said,
‘I heard Aliasws saying: ‘Ask measws before you lose measws! Will you no ask the oneasws with
whom is knowledge of the deaths, and the afflictions, and the lineages’’.962
ٍ ‫لل إِنَّا أ َْهل ب ي‬‫ال ََِس ْعتحهح يَ حق ح‬

َ َ‫ان َع ْن ِع ْمَرا َن بْ ِن َم ْرَوا َن َع ِن الْ حمنَ ََّ ِل َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬ٍ َ‫ْي عن حَُم َّم ِد ب ِن ُِن‬
‫ت‬ َْ ‫ح‬ ْ ْ َ ِ ْ ‫اْلح َس‬
‫ضائ ِه ْم َو ِبحكْمَنا َو ِبحكْم ِه ْم َو ميتَتنَا َو ميتَت ِه ْم َيَحلتحل َن‬ َ ‫ضائنَا َو بَِق‬َ ‫اعَتَِبحوا بِنَا َو بِ َع حد ِّونَا َو ِبح َدانَا َو ِبح َد حاه ْم َو بَِق‬
ْ َ‫اب ف‬ َ ‫عحلِّ ْمَنا الْ َمنَايَا َو الْْبَ ََليَا َو ْاْلَنْ َس‬
.‫لت ِِبَا َشاءَ اللَّهح‬ ِ ِ
‫بِالْ َق ْر َحة َو الدُّبَْيلَة َو َّنَح ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Sinan, from Imran Bin Marwan, from Al
Munakhal, from Jabir,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Weasws, Peopleasws of the
Household have been Taught the deaths and the afflictions, and the lineages. Therefore,
take lessons with usasws and with ourasws enemies, and with ourasws guidance and their
guidance, and with ourasws judgments and their judgments, and ourasws rulings and their
rulings, and our deceased and their deceased. They are dying due to the ulcers and the
plague, and weasws are dying due to whatever Allahazwj so Desires’’.963
‫يك بْ ِن َعْْب ِد اللَّ ِه َع ْن َعْْب ِد‬

ِ ‫اْل َك ِم ب ِن ظحه ٍْْ َعن أَبِ ِيه َعن َش ِر‬
ْ ْ َ ْ َْ ‫يم بْ ِن‬
ِ ِ ِّ ‫يد ب ِن ِعيسى الْ حكزب ِر ِّي الْْبص ِر‬
َ ‫ي َع ْن إبْ َراه‬ ْ َ ‫ْح‬ َ ْ ‫ي َع ْن َُع‬
ِِ ُّ ‫ض ِل الْ َعلَ ِل‬
ْ ‫ َحدَّثَنَا أَبحل الْ َف‬-16
.‫اب‬ ِ َ‫اْلِط‬ْ ‫ص حل‬ ْ َ‫اب َو ف‬ ِ ‫ْي ِعْن ِدي ِع ْلم الْمَنايا و الْْب ََليا و الْلْايا و ْاْلَنْس‬ ِِ
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫َعلَى التَّ ْغلِِ ِِّب َع ْن أَِِب َوقَّا ٍ َع ْن َُ ْل َما َن الْ َفا ِرُِ ِّي ق‬
ِ َ َ‫ال ق‬ ْ ‫ْاْل‬
َ َ ََ َ َ َ َ َ َ َ ‫ح‬
It is narrated to us by Abu Al Fazl Al Alawy, from Saeed Bin Isa Al Kuzbury Al Basry, from Ibrahim Bin Al Hakam
Bin Zuheyr, from his father, from Shareek Bin Abdullah, from Abdul A’ala Al Taglaby, from Abu Waqas,
960
961
962
963
Page 459 of 899

‘From Salman Al-Farsira who said, ‘Amir Al-Momineenasws said: ‘With measws is knowledge of
the deaths and the afflictions, and the bequests, and the lineages, and the decisive
address’’.964
964
Page 460 of 899

‫ باب في األئمة ع أنهم يحيون الموتى و يبرءون األكمه و األبرص بإذن اهلل‬3

REVIVING THE DEAD, AND CURING THE BLIND AND THE
LEPER BY THE PERMISSION OF ALLAHazwj
‫ت َْلحَما أَنْتح َما َوَرثَةح‬
‫َو قحلْ ح‬ ‫َو أَِِب َُ ْع َف ٍر‬ ‫ت َعلَى أَِِب َعْبْ ِد اللَّ ِه‬
ِ ‫َّاط عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ِ ِ ٍ
َ ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ْن حمثَ ىًن ا ْْلَن‬ ْ ‫ َح َّدثَِِن أ‬-1
َ ‫ث ْاْلَنْْبِيَ ِاء َعلِ َم حكلَّ َما َعلِ حملا فَ َق‬
‫ال َِل نَ َع ْم‬ ‫لل اللَّ ِه َوا ِر ح‬
‫ت فَ َر حُ ح‬ َ َ‫لل اللَّ ِه ق‬
‫ال نَ َع ْم قحلْ ح‬
ِ ُ‫ر‬
‫َح‬
It is narrated to me by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musanna Al Hannat, from Abu
Baseer who said,
‘I entered to see Abu Abdullahasws and Abu Ja’farasws, and I said to themasws, ‘Youasws are both
inheritors of Rasool-Allahsaww?’ Heasws said: ‘Yes’. I said, ‘And Rasool-Allahsaww is inheritor of
the Prophetsas having inherited all of what theyas knew?’ Heasws said to me: ‘Yes’.
َ ‫ت أَنْتح ْم تَ ْق ِد حرو َن َعلَى أَ ْن حَْتيحلا الْ َم ْلتَى َو تح َِْبءحوا ْاْلَ ْك َمهَ َو ْاْلَبْ َر َ فَ َق‬
‫ال َِل نَ َع ْم بِِإ ْذ ِن اللَّ ِه‬ ‫فَ حقلْ ح‬
I said, ‘Are youasws able upon reviving the dead and curing the blind and the leper?’ He asws
said to me: ‘Yes, by the Permission of Allahazwj’.
‫لت َو حك َّل َش ْي ٍء ِِف الدَّا ِر‬

َ ‫ض َو الْْبحيح‬
َ ‫الس َماءَ َو ْاْل َْر‬
َّ ‫س َو‬
َ ‫َّم‬
ْ ‫ت الش‬
‫ص ْر ح‬
ٍ ِ
َ ْ‫ال ْاد حن م ِِّن يَا أَبَا حُمَ َّمد فَ َم َس َح يَ َدهح َعلَى َعْي ِِن َو َو ُْ ِهي َو أَب‬
Then heasws said: ‘Allow measws, O Abu Muhammad!’ Heasws wiped hisasws hand upon my eyes
and my face, and I saw the sun, and the sky, and the earth, and the houses, and all thing in
the house.
ً‫ك ا ْْلَنَّةح َخالِصا‬

َ َ‫ت َو ل‬
َ ‫لد َك َما حكْن‬
ِ ِ
َ ‫ك َما َعلَْي ِه ْم يَ ْلَم الْقيَ َامة أ َْو تَ حع‬ ِ ‫ك َما لِلن‬
َ ‫َّاس َو َعلَْي‬ ُّ ‫ال أَ حَِت‬
َ َ‫ب أَ ْن تَ حكل َن َه َك َذا َو ل‬ َ َ‫ق‬
Heasws said: ‘Would you like it you be like this (seeing), and for you would be what is for the
people, and against you would be what is against them on the Day of Qiyamah, or (Would
you rather) return to be just as you were (blind), and for you would be the Paradise purely?’
‫ت‬
‫ت َك َما حكنْ ح‬
‫ِن فَ حع ْد ح‬
ََّ ‫ال فَ َم َس َح َعلَى َعْي‬
َ َ‫ت ق‬
‫لد َك َما حكنْ ح‬
‫َع ح‬
‫ت أح‬
‫قحلْ ح‬
I said, ‘I want to return to what I used to be’. He asws wiped upon my eyes, and I returned to
what I used to be.
َ ‫ْت بِِه ابْ َن أَِِب عح َم ٍْْ فَ َق‬

.‫ال أَ ْش َه حد أَ َّن َه َذا َح ٌّق َك َما أ ََّن الن ََّه َار َح ٌّق‬ ِ َ َ‫ق‬
‫ال َعل ٌّي فَ ََ َّدث ح‬
Ali (a narrator) said, ‘Ibn Umeyr narrated to me with it, and he said, ‘I testify that this is true
just as the day is true’’.965
965
Page 461 of 899

‫ت فِ َد َاك‬ ِ َ ‫ قح ْلت لَه أَُأَلح‬:‫ال‬

‫ك حُع ْل ح‬ ْ ‫ح ح‬ َ َ‫ق‬ ِ ْ ‫اْلحس‬
‫ْي‬ ِ
َ ْ ‫اَل َع ْن َعل ِّي بْ ِن‬
ِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن عح َمَر بْ ِن َعْْبد الْ َع ِزي ِز َع ْن حُمَ َّمد بْ ِن الْ حف‬
ِّ ِ ‫ضْي ِل َع ِن الث َُّم‬ ْ ‫ َح َّدثَِِن أ‬-2
‫ك‬ ِ َ ‫ال فَ َق‬ َ َ‫ص ٍال أَنْ ِفي َع ِِّن فِ ِيه الت َِّقيَّ َة ق‬ ِ ِ
َ َ‫ك ل‬ َ ‫ال َذل‬ َ ‫َع ْن ثَََلث خ‬
It is narrated to me by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Muhammad Bin Al Fuzeyl,
from Al Sumali,
‘From Aliasws Bin Al-Husaynasws, he (the narrator) said, ‘I said to himasws, ‘I ask youasws, may I
be sacrificed for youasws, about three characteristics the Taqiyyah (dissimulation) can be
negated from me during it’. He (the narrator) said, ‘Heasws said: ‘That is for you (to decide)’.
ِ ‫ال فَ علَي ِهما لَعنَةح اللَّ ِه بِلَعنَاتِِه حكلِّها ماتَا و اللَّ ِه و حَها َكافِر ِان م ْش ِرَك‬
‫ان بِاللَّ ِه الْ َع ِظي ِم‬ ٍ ٍ َ ‫َُأَلح‬
‫َ َ َ َ َ َ ح‬ َ ْ َ ْ َ َ َ‫ك َع ْن فحََلن َو فحََلن ق‬ ْ‫تأ‬‫قح ْل ح‬
I said, ‘I ask youasws about so and so, and so and so (Abu Bakr & Umar)’. He asws said: ‘Upon
them both is Curse of Allahazwj. By Allahazwj! They died and they were both Kafirs, Polytheists
with Allahazwj the Magnificent!’
‫َو‬ َ َ‫ ْاْلَئِ َّمةح حُْييحل َن الْ َم ْلتَى َو يح َِْبءحو َن ْاْلَ ْك َم َه َو ْاْلَبْ َر َ َو َيَْ حشل َن َعلَى الْ َم ِاء ق‬-‫ت‬
ً‫ال َما أ َْعطَى اللَّهح نَْبِيّاً َشْيئاً قَ ُّط إََِّل َو قَ ْد أ َْعطَاهح حَُم َّمدا‬ ‫حُثَّ قح ْل ح‬
‫أ َْعطَاهح َما َلْ يَ حك ْن ِعْن َد حه ْم‬
Then I said, ‘The Imamsasws can revive the dead, and cure the blind and the leper, and walk
upon the water?’ Heasws said: ‘Allahazwj did not Give any Prophetsaww anything at all except
that Heazwj Gave it to Muhammadsaww, and (also) Gave himsaww was did not happen to be
with themas’.
ِّ َُ ‫ْي حُثَّ ِم ْن بَ ْع حد حك َّل إِ َم ٍام إِ ََل يَ ْلِم الْ ِقيَ َام ِة َم‬
‫الزيَ َاد ِة‬ َْ ‫اْلح َس‬
ْ ‫اْلَ َس َن َو‬
ْ َّ‫ال نَ َع ْم حُث‬
َ َ‫ق‬ ‫ْي‬ِِ ِ ِ ِ ُ‫قح ْلت و حك ُّل ما َكا َن ِعْن َد ر‬
َ ‫لل اللَّه فَ َق ْد أ َْعطَاهح أَم َْ الْ حم ْْمن‬ ‫َح‬ َ َ ‫ح‬
ٍ ِ ِ ٍ
َ َُ ‫ث ِِف حك ِّل َُنَة َو ِف حك ِّل َش ْهر إي َو الله ِف حك ِّل‬
.‫اعة‬ ِ َّ ٍ ِ ‫الَِّت ََْت حد ح‬
I said, ‘And all what was with Rasool-Allahsaww, hesaww gave it to Amir Al-Momineenasws?’
Heasws said: ‘Yes, then Al-Hassanasws and Al-Husaynasws, then from afterwards, every Imamasws
up to the Day of Qiyamah with the increase which occurs during every year, and during
every month. Yes, by Allahazwj, during every moment’’.966
ِ ‫ال يا حْبابةح ما الَّ ِذي أَبطَأ‬ ِ ِ ِ َ َ‫اش ٍم َع ْن َعلِ ِّي بْ ِن َم ْعْبَ ٍد يَْرفَ حعهح ق‬
‫َك‬ ْ َ َ َ َ َ َ َ‫ت َحْبَابَةح الْ َلالْبِيَّةح َعلَى أَِِب َُ ْع َف ٍر حُمَ َّمد بْ ِن َعل ٍّي ق‬
ْ َ‫ َد َخل‬:‫ال‬ َ ‫َْ ح ْ ح‬ َ
It is narrated to us by Ibrahim Bin hashim, from Ali Bin Ma’bad, raising it, said, ‘Hababat Al
Walibiya entered to see Abu Ja’far Muhammad Bin Aliasws. Heasws said: ‘O Hababat! What is
that which delayed you (in coming)?’
ِ‫ال ائْ تلا َْلا بِالْ ِمرآة‬ ِ ِ ِ ‫ال فَ َدنَل‬ ِ ِِ ِ ‫قَالَت قحلْت ب ياض عرض َِل ِِف م ْف ِرِق رأ ُِْي َكثحرت لَه حَه‬
ْ َ ‫ض َُ يَ َدهح ِِف َم ْف ِرق َرأُْي حُثَّ قَ َ ح‬
َ ‫ت منْهح فَ َل‬
‫ال يَا َحْبَابَةح أ َْدنينيه قَ َ ْ ح‬ َ ‫لمي فَ َق‬ ‫َْ ح ح‬ َ َ َ َ َ ٌ ََ ‫ْ ح‬
.‫ك َو حَُّر أَبحل َُ ْع َف ٍر ب حسحروِري‬
َ ‫ت ب َذل‬ ْ ‫ت فَِإذَا َش ْعحر َم ْف ِرق َرأُْي قَد‬
‫اُ َلَّد فَ حس ِرْر ح‬ ‫يت الْم ْرآةَ فَنَظَْر ح‬
‫فَأحت ح‬
She said, ‘I said, ‘Whiteness has presented to me in different parts of my head. It being a lot
has concerned me’. Heasws said: ‘O Hababat, allow measws’. I went near himasws, and heasws
placed hisasws hand in the different parts of my head, then said: ‘Bring her a mirror!’ The
966
Page 462 of 899

mirror was brought. I looked, and there, the hair in different parts of my head had turned
black due to that, and Abu Ja’farasws was happy at my happiness’’.967
ِ
‫فَلَ َّما حكنَّا ِِف الطََّلاَ قحلْ ح‬
‫ت‬ ‫ت َم َُ أَِِب َعْْب ِد اللَّ ِه‬
‫ َح َج ْج ح‬:‫ال‬
ِ ‫ْي عن عْب ِد اللَّ ِه ب ِن ُْبلَةَ عن علِي ب ِن أَِِب ْحَْزَة عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ َ َْ َ ْ ِّ َ ْ َ َ َ ْ ْ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-4
‫ص ٍْ إِ َّن أَ ْكثََر َم ْن تَ َرى قَِرَدةٌ َو َخنَا ِز حير‬
ِ ‫ال يا أَبا ب‬ ْ ‫لل اللَّ ِه يَغْ ِفحر اللَّهح ِْلََذا‬
َ َ َ َ ‫اْلَلْ ِق فَ َق‬
ِ ُ‫لَه ُعِلْت فِ َد َاك يا ابن ر‬
‫َ َْ َ ح‬ ‫ح ح ح‬
It is narrated to us by Muhammad Bin Al Husayn. From Abdullah Bin Jabala, from Ali Bin Abu Hamza, from Abu
Baseer who said,
‘I performed Hajj with Abu Abdullahasws. When we were in the Tawaaf, I said to himasws, ‘May
I be sacrificed for youasws, O sonasws of Rasool-Allahsaww! May Allahazwj Forgive (the sins) for
these people’. Heasws said: ‘O Abu Baseer! Most of ones you see are monkeys and pigs’.
ِ ِ ٍ ِ َ َ‫ت لَهح أَ ِرنِي ِه ْم ق‬

ِ‫ص ِري فَرأَيْتح حهم َكما َكانحلا ِِف الْمَّرة‬
َ َ ْ َ َ َ‫ك حُثَّ أ ََمَّر يَ َدهح َعلَى ب‬ َ َ‫ال فَتَ َكلَّ َم بِ َكل َمات حُثَّ أ ََمَّر يَ َدهح َعلَى ب‬
َ ‫ص ِري فَ َرأَيْتح حه ْم قَرَد ًة َو َخنَا ِز َير فَ َهالَِِن ذَل‬ ‫ال قحلْ ح‬
َ َ‫ق‬
‫حوَل‬
َ ‫ْاْل‬
He (the narrator) said, ‘I said to himasws, ‘Show them to me’. Heasws spoke certain phrases,
then heasws passed hisasws hand upon my eyes, and I saw them as monkeys, and pigs. That
terrified me. Then heasws passed hisasws hand upon my eyes, and I saw them just as they
were in the first time.
‫ان ََل َو اللَّ ِه َو ََل‬

ِ َ‫اق النَّا ِر تحطْلَْبل َن فَ ََل تحلُ حدو َن و اللَّ ِه ََل ََيتَ ِمُ ِِف النَّا ِر ِمْن حكم ثَََلثَةٌ ََل و اللَّ ِه و ََل اثْن‬
ِ ‫اْلن َِّة حَْتَبو َن و ب ْي أَطْْب‬ ٍ
َ َ ْ ‫ْ ح‬ َ َ ‫ح‬ َ َ ْ َ َ ‫ال يَا أَبَا حُمَ َّمد أَنْتح ْم ِِف َْ َح‬
ِ‫و‬
.‫اح ٌد‬ َ
Then heasws said: ‘O Abu Muhammad! You (Shias) would be in the Paradise, being delighted.
By Allahazwj! No three of you would be gathered in the Fire. No, by Allah azwj, not even two.
No, by Allahazwj, not even one’’.968
َ ِ‫يد أَ ْن تَ ْنظحَر بِ َعْين‬

‫ك إِ ََل‬ ‫تح ِر ح‬ ‫ال َِل أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫ْي ب ِن الْمَتَا ِر عن أَِِب ب‬
َ َ‫ ق‬:‫ال‬ َ ْ َ ْ ‫يسى َع ِن ا ْْلح َس ْ ِ ْ ح‬
ِ ِ
َ ‫اس َع ْن َْحَّاد بْ ِن ع‬ِ َّ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الْ َعْب‬
.‫الس َم ِاء‬
َّ ‫ت إِ ََل‬
‫ت نَ َع ْم فَ َم َس َح يَ َدهح َعلَى َعْي ِِن فَنَظَْر ح‬
ِ َّ
‫الس َماء قحلْ ح‬
It is narrated to us by Ahmad in Muhammad, from Al Abbas, from Hammad Bin Isa, from Al Husayn Bin Al
Mukhtar, from Abu Baseer who said,
‘Abu Abdullahasws said to me: ‘Do you want to look with your own eyes to the sky?’ I said,
‘Yes’. Heasws wiped hisasws hand upon my eyes and I looked at the sky’’.969
‫ت أَنَا َو َعْبَايَةح بْ حن‬

‫ َد َخ ْل ح‬:‫ال‬ ِّ ‫َُ ِد‬
َ َ‫ي ق‬ ِ ِ ‫اح الْمزِِن عن‬
َ ‫ْال ِح بْ ِن ميثَ ٍم ْاْل‬
َ ْ َ ِّ َ ‫ْْبَّ ٍ ح‬
ِ ِ ِ
َ ‫لُى بْ ِن َُ ْع َدا َن َع ْن َعْْبد اللَّه بْ ِن الْ َقاُ ِم َع ْن‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-6
َ ‫ْي َع ْن حم‬ َ ‫ح‬
ٍ‫ْالِ حح بْن ِميثَم‬َ ‫ال‬ َ َ‫َخ ق‬
ٍ ‫َي أ‬ُّ ‫ت َو أ‬ ِ ِ
ْ َ‫ال لَهح َعْبَايَةح يَا َحْبَابَةح َه َذا ابْ حن أَخيك قَال‬
ِ
َ ‫الس حجلد فَ َق‬ ِ ِ ِ ٍ ِ
ْ ‫ِربْع ٍّي َعلَى ْامَرأَة ِِف بَِِن َوالْبَةَ قَد‬
ُّ ‫اح َََت َق َو ُْ حه َها م َن‬
‫ح‬
Sabah Al Muzny, from Salih Bin Maysam al Asady who said,
967
968
969
Page 463 of 899

‘I and Abayat Bin Rabie entered to see a woman in the clan of Waliba whose face was torn
from the Sajdahs. Abayat said to him (her), ‘O Hababat! This is the son of your brother’. She
said, ‘And which brother?’ He said, ‘Salih Bin Maysam’.
‫ت بَلَى يَا َع َّمةح‬ َ َ‫ْي بْ ِن َعلِ ٍّي ق‬

‫ال قحلْ ح‬ ِ ْ ‫ك َح ِديثاً ََِس ْعتحهح ِمن ا ْْلحس‬
َ َ
ِ ِ ِ
َ ‫ت ابْ حن أَخي َو اللَّه َح ّقاً يَا ابْ َن أَخي أَ ََل أ‬
َ ‫حح ِّدثح‬ ْ َ‫قَال‬
She said, ‘A son of my brother, by Allahazwj! O son of my brother! Shall I narrate a Hadeeth to
you I heard from Al-Husaynasws Bin Aliasws?’ I said, ‘Yes, O aunt’.
‫ت َحْبَابَةح الْ َلالِْبِيَّةح فَ َقالحلا‬ ِ

ْ َ‫ت َعلَْيه أَيَّاماً فَ َسأ ََل َع ِِّن َما فَ َعل‬
‫احتَْبَ ْس ح‬
ْ ‫ك َعلَ َّي َو‬
ِ
َ ‫ض ٌح فَ َش َّق ذَل‬
َ ‫ِن َو‬
ََّ ‫ْي َعْي‬
َ ْ َ‫ث ب‬
َ ‫ت فَ ََ َد‬
ْ َ‫قَال‬ ‫ْي بْ ِن َعلِ ٍّي‬ِ ْ ‫ت َزَّوارةَ ا ْْلحس‬
َ َ ‫ت حكنْ ح‬ ْ َ‫قَال‬
‫ْي َعْينَْي َها‬ ِ َ ‫إِن ََّها َح َد‬
َ ْ َ‫ث] ب‬ ٌ ‫ث [ِبَا َح َد‬
She said, ‘I was visiting Al-Husaynasws Bin Aliasws. A clearness occurred in between my eyes,
that was grievous upon me, and I stayed locked up due to it, for days. He asws asked about
me, ‘What happened to Hababat Al-Walibiya?’ They said, ‘A clearness has occurred between
her eyes’.
‫لل اللَّ ِه َما َذ َاك‬

ِ ُ‫ك َعلَ َّي قح ْلت يا ابن ر‬
ِ ِ‫ال يا حْبابةح ما أَبطَأَ ب‬ ِِ ِ ِِ ‫ال ِْل‬
‫ح َ َْ َ ح‬ ْ َ َ َ َ َ َ ‫َْ ََابِه َح ََّّت َد َخ َل َعلَ َّي َو أَنَا ِِف َم ْسجدي َه َذا فَ َق‬
ْ ‫لملا إِلَْي َها فَ َجاءَ َم َُ أ‬
‫َْ ََابه قح ح‬
ْ َ ‫فَ َق‬
ِ ِ
َ ‫اض ِطَراراً لَ ِك ْن َح َد‬
‫ث َه َذا ِِب‬ ْ ‫ك‬َ ‫ت إِ ََل الْ َمجيء إِلَْي‬ ْ ‫الَّ ِذي َمنَ َع ِِن إِ ْن َلْ أَ حك ْن‬
‫اضطح ِرْر ح‬
Heasws said to hisasws companion: ‘Arise to go to her!’ Heasws came with hisasws companions
until heasws entered to see me, and I was in this praying place of mine. He asws said: ‘O
Hababat! What delayed you to (come to see) measws?’ I said, ‘O sonasws of Rasool-Allahsaww!
That which prevented me was not that I was not restless to come to you asws, but this has
occurred with me’.
‫ال يَا‬
َ ‫ت فَ َق‬ ِ ِ ْ‫ال يا حْبابةح أَح ِدثِي لِلَّ ِه حش ْكراً فَِإ َّن اللَّه قَ ْد َدرأَه َعن‬ ‫ْي بْ حن َعلِ ٍّي‬ ِ ِ ‫قال [قَالَت] فَ َكش ْف‬
ْ َ‫ت َُاُ َدةً قَال‬
‫ال فَ َََرْر ح‬
َ َ‫ك ق‬ ‫َ َح‬ ْ َ َ َ َ َ ‫فَ َق‬ ‫ت الْقنَا َ فَتَ َف َل َعلَيْه ا ْْلح َس ْ ح‬
‫َ ح‬ ْ
ِ‫ك و انْظح ِري ِِف ِمرآتِك‬ ِ ُْ‫حْبابةح ارفَعِي رأ‬
ْ َ َ َ ْ َ ََ
She said, ‘I uncovered the scarf, and Al-Husaynasws Bin Aliasws applied hisasws saliva upon it
and said: ‘O Hababat! Begin thanking Allahazwj, for Allahazwj has staved it away from you’. I
fell down in Sajdah. Heasws said: ‘O Hababat! Raise your head and look in your mirror!’
ِ َ َ‫س ِمنْه َشيئاً ق‬ ِ ِ ‫قَالَت فَرفَع‬

َ‫ت اللَّه‬
‫ال فَ ََم ْد ح‬ ْ ‫ت َرأُْي فَلَ ْم أحح َّ ح‬
‫ْ َْ ح‬
She said, ‘I raised my head, and there was nothing more beautiful than it, so I praised
Allahazwj’’.
ِ ‫َْح ِر عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ ٍ ِ ِ ِ
:‫ال‬ َ ْ َ َ ْ ‫يل بْ ِن بزة [بََّرَة] بْ ِن َعْْبد الْ َع ِزي ِز َع ْن أَبَان ْاْل‬ ‫ال َح َّدثَِِن ا ْْلح َس ْ ح‬
َ ‫ْي بْ حن بزة [بََّرَة] َع ْن إ َْسَاع‬ َ َ‫َْحَ َد ق‬
ْ ‫ْي أ َْو َم ْن َرَواهح َع ْن أ‬
‫ال ا ْْلح َس ْ ح‬
ْ َ‫قَال‬
ِ َّ ‫ضلحنَا علَى من خالََفنَا فَل اللَّ ِه إِ ِِّن َْلَرى‬ ِ ْ‫دخلْت علَى أَِِب عْب ِد اللَّ ِه فَ حقلْت لَه ُعِل‬
ْ ‫الر حُ َل منْ حه ْم َم ْن حه َل أ َْر َخى بَ ًاَل َو أَنْ َع حم ِريَاشاً َو أ‬
‫َح َس حن‬ َ َ َ ْ َ َ ْ َ‫ت ف َد َاك َما ف‬ ‫ح ح ح ح‬ َْ َ ‫ََ ح‬
‫َح ًاَل‬
She said, ‘Al Husayn said, or the one who reported it, from Ahmad who said, ‘It is narrated to me by Al Husayn
Bin Bazah, from Ismail Bin Bazah Bin Abdul Aziz, from Aban Al Ahmar, from Abu Baseer who said,
Page 464 of 899

‘I entered to see Abu Abdullahasws and said to himasws, ‘May I be sacrificed for youasws! What
is our merit over the ones who oppose us? By Allah azwj! I see the man from them, one who is
relaxed of mind, and bountiful of life, and of good state’.
‫اْلَ ِجي َ َو‬

ْ ‫َّجي َ َو الْ َع ِجي َ َو أَقَ َّل‬
ِ ‫ال يا أَبا حُم َّم ٍد ما أَ ْكثر الض‬ ِ َّ ِ
ََ َ َ َ َ َ ‫َّاس يَض ُّجل َن إ ََل الله فَ َق‬
ِ
َ ‫ت الن‬ ‫ت بِ ْاْلَبْطَ ِح أَبْطَ ِح َم َّكةَ َو َرأَيْ ح‬ ‫ت َع ِِّن َح ََّّت إِذَا حكْن ح‬
َ ‫ال فَ َس َك‬
َ َ‫ق‬
ِ ِ ِ ِ
ً‫اْة‬
َّ ‫ك َخ‬ َ ‫ك َو ِم ْن أَ ْشْبَاه‬
َ ‫اْلَن َِّة َما يَتَ َقْبَّ حل اللَّهح إََِّل ِمْن‬
ْ ‫وحهح إِ ََل‬
َ ‫ث حُمَ َّمداً بالنُّْبحَّلة َو َع َّج َل حر‬ َ ‫الَّذي بَ َع‬
He (the narrator) said, ‘He was silent from me until when I was at the plains, plains of
Makkah, and I saw the people clamouring to Allahazwj. Heasws said to me: ‘O Abu
Muhammad! How much is the shouting and yelling, and how few are the pilgrims! By the
Oneazwj Who Sent Muhammadsaww with the Prophet-hood, and Hastened hissaww soul to the
Paradise, Allahazwj will not Accept except from you (Shias), and from the ones who resemble
you in particular’.
.‫ب َو ِخْن ِز ٌير َو ِْحَ ٌار إََِّل َر حُ ٌل بَ ْع َد َر حُ ٍل‬ ْ ِ‫ال فَِإذَا أَنَا ب‬
ٌ ْ‫اْلَلْ ِق َكل‬
ِ ‫ال يا أَبا ب‬
َ َ‫ص ٍْ انْظحْر ق‬ َ َ َ َ َ‫َو َم َس َح يَ َدهح َعلَى َو ُْ ِهي َو ق‬
And heasws wiped hisasws hand upon my face, and said: ‘O Abu Baseer, look!’ He said, ‘There I
was (looking) are the creatures, dogs, and pigs, and donkeys, except a man, after a man
(here and there)’’.970
ُّ ‫ال يَا أَبَا حُمَ َّم ٍد حَِت‬

‫ب‬ َ َ‫َو َمنَاكِْبَهح ق‬
َ ‫ال فَ َق‬ ‫ت َُ َس َد أَِِب َعْبْ ِد اللَّ ِه‬ ِ ‫ْي عن ملُى ب ِن ُع َدا َن عن أَبِ ِيه عن أَِِب ب‬
‫ ََتَ َّس ْس ح‬:‫ال‬ َ َْ ْ َ ْ َ ْ َ ‫اْلح َس ْ ِ َ ْ ح‬ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-7
‫ت نَ َع ْم حُعلْ ح‬‫أَ ْن تَ َرِاِن فَ حقلْ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from his father, from Abu Baseer who
said,
‘I (being blind) tried to feel the body of Abu Abdullahasws and hisasws shoulders. Heasws said: ‘O
Abu Muhammad! Would you like to see measws?’ I said, ‘Yes, may I be sacrificed for youasws!’
ِ ِ َ ِ‫صْاً علَى حال‬

ِ َ ‫َّاس لََتْكتح‬ ٍ َ َ‫ال فَ َم َس َح يَ َدهح َعلَى َعْي ِِن فَِإ َذا أَنَا أَنْظححر إِلَْي ِه ق‬
‫ال حُثَّ َم َس َح يَ َدهح‬
َ َ‫يم ق‬
‫ك َو لَك ْن ََل تَ ْستَق ح‬ َ َ َ‫ك ب‬ ََ ِ ‫ال يَا أَبَا حُمَ َّمد لَ ْل ََل حش ْهَرةح الن‬
َ ‫ال فَ َق‬ َ َ‫ق‬
.‫ت‬‫َعلَى َعْي ِِن فَِإذَا أَنَا َك َما حكنْ ح‬
He (the narrator) said, ‘Heasws wipes hisasws hand upon my eyes, and there I was, looking at
himasws. Heasws said: ‘O Abu Muhammad! Had it not been for the publicity, I asws would have
left you upon your seeing state, upon your (current) state, but you will not remain on
straight path’. Then heasws wiped hisasws hand upon my eyes, and there I was, just as I used
to be’’.971
َ َ‫ت َعلَيْ ِه فَأَلْطََف ِِن َو ق‬

‫ال إِ َّن‬ ‫ َد َخلْ ح‬:‫ال‬َ َ‫َ َع ْن أَِِب عَْبْ ِد اللَّ ِه ق‬ ٍ ‫ال ح َّدثَِِن َْحَّاد بن أَِِب طَلَْةَ عن أَِِب عل‬
َْ ْ َ َ ‫ح ْح‬ َ َ َ‫ْ ْف َلا َن بْ ِن َُْي ََي ق‬
َ ‫لح َع ْن‬ٍ ‫لب بْ حن نح‬‫ َحدَّثَنَا أَيُّ ح‬-8
ِ ِ
َ َ‫ال فَ َد َعى اللَّهَ لَهح فَ َرَّد َعلَْيه ب‬
‫صَرهح‬ َ َ‫ص ِري َو ق‬
َ َ‫ْاد ح اللَّهَ َِل أَ ْن يَحرَّد َعلَ َّي ب‬ ‫لل اللَّه‬
َ ُ‫ال يَا َر ح‬
َ ‫َِّب فَ َق‬ َّ ِ‫ص ِر أَتَى الن‬
َ َ‫لَ الْْب‬
َ ‫َر حُ ًَل َم ْك حف‬
It is narrated to us by Ayoub Bin Nuh, from Safwan Bin Yahya who said, ‘It is narrated to me by Hammad Bin
Abu Talha, from Abu Awf,
970
971
Page 465 of 899

‘From Abu Abdullahasws, he (the narrator) said, ‘I entered to see himasws, and heasws turned
courteously towards me and said: ‘A blind, blind of sight, came to the Prophet saww and said,
‘O Rasool-Allahsaww! Supplicate to Allahazwj for me that Heazwj Returns my sight to me’. Hesaww
supplicated to Allahazwj for him, and his sight was returned.
‫لل اللَّ ِه َو إِ َّن ثَ َلابَ َها‬

َ ُ‫ال يَا َر ح‬
َ َ‫صحرَك ق‬
َ َ‫ك ب‬ َ ‫ب إِلَْي‬
َ ‫ك أن [أ َْو] يَحرُّد َعلَْي‬ ُّ ‫َح‬
َ ‫ال ا ْْلَنَّةح أ‬َ ‫ال فَ َق‬َ َ‫ص ِري ق‬ َ َ‫ْاد ح اللَّهَ َِل أَ ْن يَحرَّد َعلَ َّي ب‬ ‫لل اللَّ ِه‬
َ ُ‫ال يَا َر ح‬ َ ‫آخحر فَ َق‬
َ ‫حُثَّ أَتَاهح‬
ِ ِ ِ ِ ِ
َ َ‫ال إِ َّن اللَّهَ أَ ْكَرحم م ْن أَ ْن يَْْبتَل َي َعْْب َدهح الْ حم ْْم َن بِ َذ َهاب ب‬
.َ‫ص ِرهِ حُثَّ ََل يحثيْبحهح ا ْْلَنَّة‬ َ ‫اْلَنَّةح فَ َق‬
ْ
Then another one came and said, ‘Supplicate to Allah azwj for me that Heazwj Returns my sight
to me’. Hesaww said: ‘Is the Paradise more beloved to you or the return of your sight?’ He
said, ‘O Rasool-Allahsaww! And, it is Reward, the Paradise?’ Hesaww said: ‘Allahazwj is more
Benevolent than to Try Hisazwj Momin servant with the loss of his sight, then Heazwj does not
Reward him with the Paradise’’.972
972
Page 466 of 899

‫ باب في أن األئمة ع أحيوا الموتى بإذن اهلل تعالى‬4
CHAPTER 4 – REGARDING THAT THE IMAMSasws ARE

REVIVING THE DEAD BY THE PERMISSION OF ALLAHazwj THE
EXALTED
ِ ‫ت أَنَّها تَرَك‬
‫ت ابْنَ َها‬ ِ
َ َ ْ ‫ت َعلَْيه ْامَرأَةٌ فَ َذ َكَر‬
ْ َ‫فَ َد َخل‬ ‫ت ِعنْ َد أَِِب َعْبْ ِد اللَّ ِه‬
َِ ‫َْح حد بن حُم َّم ٍد عن عمر ب ِن عْب ِد الْع ِزي ِز عن‬
َ َ‫ج ِيل بْ ِن َد َّر ٍاج ق‬ ْ َ َ ْ َ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح َ َ ْ ح‬-1
ً‫بِالْ ِملْ ََ َف ِة َعلَى َو ُْ ِه ِه َميِّتا‬
It is narrated to us by Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Jameel Bin Darraj who said,
‘I was in the presence of Abu Abdullahasws, and a woman entered to see himasws, and she
mentioned that she had left her son with the quilt upon his face, dead’.
‫ِّد َِل ِهْبَتَهح حُثَّ َحِّركِ ِيه َو ََل‬ ‫ْي َو ْاد ِعي َو قح ِلَل يَا َم ْن َوَهْبَهح َِل َو َلْ يَ ح‬
ْ ‫ك َشْيئاً َُد‬ ِ ْ َ‫ْلِّي رْك َعت‬ ِِ ِِ ِ ِ
ْ ‫ال َْلَا لَ َعلَّهح َلْ َيَح‬
َ َ ‫ت فَ حقلمي فَا ْذ َهِِب إ ََل بَْيتك َو ا ْغتَسلي َو‬ َ َ‫ق‬
ِ
ً‫َحدا‬َ‫كأ‬ َ ‫حَّتَِِْبي بِ َذل‬
Heasws said to her: ‘Perhaps he has not died. Arise and go to your house and wash, and pray
two Cycles (Salat), and supplicate, and say, ‘O Oneazwj Who Granted him to me, and it was
not something new Heazwj had Granted to me’. Then move (shake) him, and do not inform
anyone with that’.
.‫ت فَ َََّرَكْتهح فَِإذَا حه َل قَ ْد بَ َكى‬

ْ َ‫ت فَ َجاء‬
ْ َ‫ال فَ َف َعل‬
َ َ‫ق‬
He (the narrator) said, ‘She did so. She came and shook him, and there he was, crying’’. 973
‫بِ ْامَرأَةٍ ِبِِ ًًن َو ِه َي تَ ْْب ِكي َو ِْْْبيَانح َها َح ْلَْلَا يَْْب حكل َن َو قَ ْد‬ ‫الصالِ حح‬ َ َ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن َعلِ ِّي بْ ِن الْ حمغَِْةِ ق‬
َّ ‫ َمَّر الْ َعْبْ حد‬:‫ال‬ ْ ‫ َحدَّثَنَا أ‬-2
‫يك يَا أ ََمةَ اللَّ ِه‬
ِ ‫ال َْلا ما ي ْب ِك‬ ِ
ْ‫ت بَ َقَرةٌ َْلَا فَ َدنَا منْ َها حُثَّ قَ َ َ َ ح‬ ْ َ‫َمات‬
It is narrated to us by Ahmad Bin Muhammad, from Ali bin Al Hakam, from Ali Bin Al Mugheira who said,
‘Al-Abd Al-Salih (7th Imamasws) passed by a woman at Mina, and she was crying and her
children were crying around, and a cow of hers had died. He asws approached her, then said
so her: ‘What makes you cry, O maid of Allahazwj?’
‫يت حمنْ َق ِط َعةً ِِب َو بِحللْ ِدي َو ََل ِحيلَةَ لَنَا‬ ِ ِ َ ِ‫يش ِت َو َمع‬
ْ َ‫يشةح ِْْبْيَ ِاِن َكا َن منْ َها فَ َق ْد َمات‬
‫ت َو بَق ح‬ َ ِ‫ت َِل بَ َقَرةٌ َمع‬ ِ
ْ َ‫ت يَا َعْْب َد اللَّه إِ َّن َِل ِْْْبيَاناً أَيْتَاماً فَ َكان‬
ْ َ‫قَال‬
She said, ‘O servant of Allahazwj! There are orphaned children for me, and there used to be a
cow for me for my livelihood, and the livelihood of my children was from it. It has died, and
there has remained a termination with me and my children, and there is no (other) means
for us’.
973
Page 467 of 899

‫ْي حُثَّ َرفَ َُ يَ َديِْه َيينة [َيَْنَةً] َو َحَّرَك‬

ِ ْ َ‫صلَّى رْك َعت‬ ِ َ َ‫ت نَ َع ْم يَا َعْْب َد اللَّ ِه ق‬ ِ ِ َ‫ك أَ ْن أححيِيها ل‬ ِ َ‫ال َْلا يا أَمةَ اللَّ ِه هل ل‬
َ َ َ‫ال فَتَنَ ََّى نَاحيَةً ف‬ ْ َ‫ت أَ ْن قَال‬ْ ‫ت فَأح ْْل َم‬
ْ َ‫ك قَال‬ ََ ْ َْ َ َ َ َ ‫فَ َق‬
ً‫ض قَائِ َمة‬ ِِ ِ
ِ ‫ت َعلَى ْاْل َْر‬ ْ َ‫ضَربَ َها بِ ِر ُْله ف‬
ْ ‫اُتَ َل‬ َ ‫َش َفتَيْه حُثَّ قَ َام فَ َمَّر بِالْْبَ َقَرةِ فَنَ ََ َس َها ََنْساً أ َْو‬
Heasws said to her: ‘O maid of Allahazwj! Would it be (better) for you if Iasws were to revive it?’
She said, ‘I have been inspired to say yes, O Abu Abdullah asws!’ Heasws went aside to a corner
and prayed two Cycles (Salat), then raised hisasws right hand and moved hisasws lips. Then
heasws stood up and passed by the cow and prodded it with a prodding, or hit it with his asws
left, and it sat up evenly upon the ground.
‫ب الْ َك ْعْبَ ِة‬

ِّ ‫يسى ابْ حن َم ْرََيَ َو َر‬ ِ ‫فَلَ َّما نَظَر ِت الْمرأَةح إِ ََل الْْب َقرةِ قَ ْد قَامت ْاح‬
َ ‫تع‬ ْ َ َ ْ َ ََ َْ ْ
When the woman looked at the cow to have stood up, she shouted: ‘Isa as Bin Maryamas, by
Lordazwj of the Kabah!’
ِ ِِ ِِ ِ
َ ‫ْلَّى اللَّهح َعلَيْه َو آله َو َعلَى آبَائه الطَّاه ِر‬
.‫ين‬ َ ‫ضى بَيْنَ حه ْم‬
َ ‫ْ َار بَيْنَ حه ْم َو َم‬
َ ‫َّاس َو‬
َ ‫ط الن‬
َ َ‫ال فَ ََال‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws mingled with the people and came to be between them. May
the Salawaat of Allahazwj be upon himasws and upon hisasws forefathersasws, the pure ones’’.974
ِ ِ‫لل إِ َّن أ َِمْ الْمِْمن‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫اُ ِم عن ِعيسى ب ِن َشلَ َقا َن ق‬ ِ ِ ِ ٍ َّ‫ حدَّثَنَا ُلَمةح بْن َخط‬-3
ٌ‫ت لَهح حخئحللَة‬ ْ َ‫ْي َعليّاً َكان‬ َ ْ‫َ ح‬ ‫ال ََس ْع ح‬ ْ َ ْ َ ‫اب َع ْن َعْْبد اللَّه بْ ِن الْ َق‬ ‫ََ ح‬ َ
ِ ِ ِ ِ ِ ِ ِ ِ ٍ
َ ‫ِِف بَِِن ْخَْحزوم َو إ َّن َشابّاً منْ حه ْم أَتَاهح فَ َق‬
‫ال فَأَِرِن قَ ْ ََبهح‬
َ َ‫ال فَتَ ْشتَهي أَ ْن تَ َراهح ق‬
َ َ‫ت َعلَْيه حح ْزناً َشديداً ق‬ ‫ات َو قَ ْد َح ِزنْ ح‬
َ ‫ال يَا َخ ِاَل إ َّن أَخي َو ابْ ِن أَِِب َم‬
It is narrated by Salama Bin Khattab, from Abdullah Bin Al Qasim, from isa Bin Shalqan who said,
‘I heard Abu Abdullahasws saying: ‘Amir Al-Momineen Aliasws, there was a maternal aunt for
himasws in the clan of Makhzum, and a youth from them came to him asws and said, ‘O my
maternal uncleasws! My brother and son of my father, has died, and I have grieved upon him
with severe grief’. Heasws said: ‘Would you like to see him?’ He said, ‘Yes’. Heasws said: ‘Show
me his grave’.
ِ ‫لل رميكا بِلِس‬

‫ضهح بِ ِر ُْلِ ِه فَ َََر َج ِم ْن قَ َِْبهِ َو حه َل يَ حق ح‬ ِ ِ
َ ‫ان الْ حف ْر ِس فَ َق‬
‫ال‬ َ َ ‫ت َش َفتَاهح حُثَّ َرَك‬ ْ َ‫اب فَلَ َّما انْتَ َهى إِ ََل الْ َق َِْب ُتََلْ َمل‬
‫فَ َََر َج َو َم َعهح بحْرحد َر حُلل اللَّه الْ حم ْستَ َج ح‬
.‫ت أَلْ ِسنَتحنَا‬ ِ ِ ِ َ َ‫ت َر حُ ٌل ِم َن الْ َعَر ِب ق‬ ِ
ْ َ‫ال بَلَى َو لَكنَّا متْنَا َعلَى حُنَّة فحََل ٍن فَانْ َقلَْب‬ َ ْ‫ت َو أَن‬
ْ ‫لَهح َعل ٌّي أَ َلْ ُتَح‬
Heasws went out and with himasws was a cloak of Rasool-Allahsaww, the Answered. When heasws
ended up to the grave, heasws moved hisasws lips, then prodded it with hisasws leg, and he
came out from his grave, and he was speaking fluently in Persian. Ali asws said to him: ‘Did
you not die and you were a man from the Arabs?’ He said, ‘Yes, but we died upon the
sunnah of so and so, (and so and so – Abu Bakr and Umar), so our language was
overturned’’.975
َ َ‫ت َم ْن يَْرِو ِيه ق‬

َ ُ‫ إِ َّن َر ح‬:‫ال‬ ِ َ َ‫اعيل الْ ِميثَ ِمي عن َك ِرٍَي ق‬ ِ ِ ِ ٍِ ِ ِ ِ ٍ
‫لل‬ ‫ال ََس ْع ح‬ ْ َ ِّ َ َ‫اس بْ حن َم ْعحروَ َع ْن َعل ِّي بْ ِن َم ْهزيَ َار َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ْن َعل ِّي بْ ِن إ َْس‬ ‫ َحدَّثَنَا الْ َعْبَّ ح‬-4
‫ال إِ ِِّن‬ ٍ ِ‫ك ِِف َغن‬ َ ‫صا ِر َو لَهح َعنَا ٌق فَانْتَ َهى إِ ََل ْامَرأَتِِه فَ َق‬ ِ ِ ِ ِ
َ َ‫ت َو َما ذَ َاك ق‬ ْ َ‫يمة قَال‬
َ َ َ‫ال َه ْل ل‬ َ ْ‫اللَّه َكا َن قَاعداً فَ َذ َكَر اللَّ َْ َم َو قَ َرَمهح إِلَْيه فَ َق َام َر حُ ٌل م َن ْاْلَن‬
‫لل اللَّ ِه يَ ْع ِرفح َها‬ ‫ت حخ ْذ َها َو َلْ يَ حك ْن َْلح ْم َغ ْْحَها َو َكا َن َر حُ ح‬ ِ َ ُ‫ََِسعت ر‬
ْ َ‫لل اللَّه يَ ْشتَ ِهي اللَّ َْ َم قَال‬ ‫ْ ح َح‬
974
975
Page 468 of 899

It is narrated to us by Al Abbas Bin Marouf, from Ali Bin Mahziyar, from Al Husayn Bin Saeed, from Ali Bin
Ismail Al Maysami, from Kareem who said, ‘I heard the one who reported it say,
‘Rasool-Allahsaww was seated and the meat was mentioned and hissaww desire to it. A man
from the Helpers stood up and for him was a young female goat. He ended to his wife and
said, ‘Is there any booty for you regarding me?’ She said, ‘And what is that?’ He said, ‘I
heard Rasool-Allahsaww desiring the meat’. She said, ‘Take it’, and there did not happen to be
for them other than it, and Rasool-Allahsaww used to recognise it.
.‫ب َعلَى بَابِِه‬ ِ ِ ُّ ‫ال فَرُُ ْاْلَنْصا ِر‬ ِ ِ ِ ِ

‫ي َو إذَا ه َي تَلْ َع ح‬ َ َ َ َ َ َ‫ال َْلح ْم حكلحلا َو ََل تَكْسحروا َعظْماً ق‬
َ ‫فَ َق‬ ِّ ِ‫ض َع َها للن‬
‫َِّب‬ ْ َ‫ت َو حش ِلي‬
َ ‫ت حُثَّ َو‬ ْ َ‫فَلَ َّما َُاءَ ِبَا ذحِب‬
When he came with it, she slaughtered it and grilled it and placed it for the Prophetsaww.
Hesaww said to them: ‘Eat and do not break any bone’. The Helper returned (home), there it
was playing by his door’’.976
‫َْ ََابِنَا فَ َد َخ َل َعلَى أَِِب َعْْب ِد‬ ِ

ْ ‫ َح َّ َر حُ ٌل م ْن أ‬:‫ال‬
َ َ‫ِّي ق‬ َّ ٍْ ِ‫ال َحدَّثَنَا أَبحل حُمَ َّم ٍد بحَريْ ٌد َع ْن َد حاوَد بْ ِن َكث‬
ِّ ‫الرق‬
ِ ِ ِ ِ َّ
َ ‫ َحدَّثَنَا َعْْب حد الله حُمَ َّم ٌد َع ْن حُمَ َّمد بْ ِن إبْ َراه‬-5
َ َ‫يم ق‬
ً‫يت َو ِحيدا‬ ِ ِ ِ َ ‫اللَّ ِه فَ َق‬
‫ت َو بَق ح‬ ْ َ‫ال ف َد َاك أَِِب َو أ ِّحمي إِ َّن أ َْهلي قَ ْد تح حلفِّي‬
It is narrated to us by Abdullah Muhammad, from Muhammad Bin Ibrahim who said, ,’It is narrated to us by
Abu Muhammad Bureyd, from Dawood Bin Kaseer Al Raqy who said,
‘A man from our companions performed Hajj and he entered to see Abu Abdullah asws and
said, ‘May my father and my mother be sacrificed for you asws! My wife has died and I have
remained alone’.
ً‫َّك َُ ََْتُِ حُ إِ ََل الْ َمنْ ِزِل َو ِه َي تَأْ حك حل َشْيئا‬ ِ ِ َ َ‫ال نَعم ُعِلْت فِ َد َاك ق‬ ِ ْ‫أَ فَ حكن‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ ‫ك فَِإن‬
َ ‫ال ْارُ ُْ إِ ََل َمنْ ِزل‬ ‫ت حَتْبُّ َها قَ َ َ ْ ح ح‬
َ َ ‫فَ َق‬
Abu Abdullahasws said: ‘And you used to love her?’ He said, ‘Yes, may I be sacrificed for
youasws!’ Heasws said: ‘Return to you house, and you will be returning to a house and she
would be eating something’.
.‫اع َد ًة َو ِه َي تَأْ حك حل‬

ِ َ‫ال فَلَ َّما رُعت ِمن ح َّج ِت و دخ ْلت مْنِزَِل رأَي تها ق‬
َ ‫َ َ ْ ح ْ َ َ َ َ ح َ َ ْح‬ َ َ‫ق‬
He (the narrator) said, ‘When I returned from my Hajj and entered my house, I saw her
seated and she was eating’’.977
976
977
Page 469 of 899

‫ باب في أن األئمة ع يزورون الموتى و أن الموتى يزورهم‬5
CHAPTER 5 – REGARDING THAT THE IMAMSasws ARE

VISITING THE DECEASED AND THE DECEASED ARE VISITING
THEMasws
.‫اهنَا َو الْتََزْمتحهح‬
‫َه ح‬ ‫لل اللَّ ِه‬
َ ُ‫ت َر ح‬ َ ‫ال َِل ِبحَر‬
‫اُا َن َرأَيْ ح‬ َ َ‫اْل ُْنَ ِاد َعْنهح ق‬
ِ َ َ‫ ق‬:‫ال‬ ِْ ِ‫ قرب اْلُناد ب‬-1
(The book) ‘Qurb Al Asnaad’ – By the chain,
‘From himasws, he (the narrator) said, ‘Heasws said to me at Khurasan: ‘Isaww saw Rasool-
Allahsaww over here and adhered to himsaww’’.978
ِ ِ ِ ِ َّ ِ ٍ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ِعيسى َع ِن ابْ ِن أَِِب حعم ٍْْ و َعلِ ِّي بْ ِن‬-2
َ ‫يسى َع ْن أَبَان بْ ِن تَ ْغل‬
‫ب‬ َ ‫اْلَ َكم بْ ِن م ْسكْي َع ِن ابْ ِن حع َم َارَة َع ْن أَِِب َعْْبد الله َو حعثْ َما َن بْ ِن ع‬ َ َ َ ‫ح‬
ِ‫ال فَ َكيف َِل بِه‬ ِ َّ ِ ِ ِ ٍ ِ ِ ِ ِ ِ ِ
َ ْ َ َ‫ك ق‬ ِ
َ َ‫ضى بَر حُلل الله بَيِْن َو بَيْن‬ َ ‫ال لَهح أَ َما تَ ْر‬
َ َ‫احتَ َّ َعلَيْه حُثَّ ق‬ َ ‫َع ْن أَِِب َعْبْد اللَّه أ ََّن أَم َْ الْ حم ْْمن‬
ْ َ‫ْي لَق َي أَبَا بَ ْكر ف‬
It is narrated to us by Muhammad Bin Isa, from Ibn Abu Umeyr, and Ali Bin Al Hakam bin Miskeen, from Ibn
Umara, from Abu Abdullah and Usman Bin Isa, from Aban Bin Taglib,
‘From Abu Abdullahasws: ‘Amir Al-Momineenasws met Abu Bakr and argued against him, then
said to him: ‘Do you agree with Rasool-Allahsaww (as a judge) between measws and you?’ He
said, ‘How can I be with himsaww?’
‫ت ُِ ََْر بَِِن‬ ِ ِ ِِ ‫َخ َذ بِيَ ِدهِ َو أَتَى َم ْس ِج َد قحْبَا فَِإذَا َر حُ ح‬

َ ‫ك أَ َما َعل ْم‬
َ َ‫ال َما ل‬ ْ ‫ضى َعلَى أَِِب بَ ْك ٍر فَ َر َُ َُ أَبحل بَ ْك ٍر َم ْذعحلراً فَلَق َي عح َمَر فَأ‬
َ ‫َخ َََبحه فَ َق‬ َ ‫فيه فَ َق‬ َ ‫فَأ‬
ِ
.‫َهاش ٍم‬
Heasws grabbed his hand and went to Masjid Quba, and there Rasool-Allahsaww was in it, and
hesaww judged against Abu Bakr. Abu Bakr returned scared. He met Umar and informed him.
He said, ‘Don’t you know the sorcery of the Clan of Hashimas?’’.979
‫ت ِْلَِِب‬ َ َ‫يم بْ ِن أَِِب الْْبِ ََل ِد ق‬ ِ ِ ِ ْ ‫يد عن إِب ر ِاهيم ب ِن أَِِب الْْبِ ََل ِد و عن حُم َّم ِد ب ِن‬ ٍِ ِ ْ ‫اْلحس‬ ٍ
‫ قح ْل ح‬:‫ال‬ َ ‫اْلح َس ْْي َع ْن إبْ َراه‬ ْ َ َْ َ ْ َ َ ْ ْ َ ‫ْي بْ ِن َُع‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-3
‫ض‬ ‫َ أَِِب َو حه َل يحِر ح‬
َ ْ‫يد الْعحَري‬ َ ‫ت ِرْد‬
‫ال حكْن ح‬ َ َ‫يك أَنَّهح ق‬ ْ ‫ضا َح َّدثَِِن َعْْب حد الْ َك ِرَِي بْ حن َح َّسا َن َع ْن حعْبَْي َد َة بْ ِن َعْْب ِد اللَّ ِه بْ ِن بِ ْش ٍر‬
َ ِ‫اْلَثْ َع ِم ِّي َع ْن أَب‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ ْ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ibrahim Bin Abu Al Bilad, and
from Muhammad Bin Al Husay, from Ibrahim Bin Abu Al Bilad who said,
‘I said to Abu Al-Hassan Al-Rezaasws, ‘Abdul Kareem Bin Hassan narrated to me from Ubeyda
Bin Abdullah Bin Bishr Al-Khas’amy, from yourasws fatherasws having said: ‘Iasws was riding
behind myasws fatherasws and heasws intended Al-Ureyz.
ِ ‫يم َو ََل أ َْعلَ حمهح إََِّل أَنَّهح قَْبَّ َل يَ َدهح حُثَّ َُ َع َل يَ حق ح‬ ِ ِ َ ‫ال فَنزَل إِلَي ِه فَ َقْبَّل ب ْي عيني ِه فَ َق‬ ِ ِ ِ َ َ‫ق‬
‫ت‬
‫لل لَهح حُع ْل ح‬ ‫ال إبْ َراه ح‬ ََْْ َْ َ َ ْ ََ َ َ‫ْس َو اللِّ َْيَة َيَْشي ق‬ ِ ‫الرأ‬
َّ ‫ض‬ ‫ال فَلَقيَهح َشْي ٌخ أَبْيَ ح‬
ٍ ‫ال لَه انْظحِر ْاْلَربُ رَكع‬ ِ ِِ ِ
‫ال َو قَ َام أَِِب َح ََّّت تَ َل َارى الشَّْي حخ‬
َ َ‫ات فَ ََل تَ َد ْع َها ق‬ َ َ َ َْ ‫ف َد َاك َو الشَّْي حخ يحلْيه فَ َكا َن ِِف آخ ِر َما قَ َ ح‬
978
979
Page 470 of 899

Heasws said, ‘And old man of white head (hair) and beard met himasws walking. So, heasws
descended to him and kissed him between his eyes. Ibrahim said, ‘And I do not know it
except and heasws kissed his hand. Then heasws went on saying: ‘May I be sacrificed for you!’
And the old man was advising himasws. It was among the last of what he said to himasws:
‘Look (consider) the four Cycles (Salat), and do not leave these’. And myasws fatherasws arose
until the sheykh went away.
.‫ِن‬ ِ َ َ‫َح ٍد ق‬
ََ ‫ال َه َذا أَِب يَا بح‬
ِ َ ‫ت بِِه ما َلْ أَرَك‬
َ ‫ْنَ ْعتَهح بأ‬ َ َ َ ‫َْن ْع‬
ِ
َ ‫ت يَا أَبَ ْه َم ْن َه َذا الَّذي‬
‫ب فَ حق ْل ح‬
ِ
َ ‫حُثَّ َرك‬
Then heasws rode’. Iasws said: ‘O fatherasws! Who was this whom yourasws did with himasws what
Iasws have not seen youasws do with anyone (else)?’ Heasws said: ‘This was myasws fatherasws, O
myasws sonasws’’.980
‫ث نَ ْف ِسي فَ َر ِآِن‬
‫حح ِّد ح‬
َ ‫َو أَنَا أ‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه‬
‫ َد َخ ْل ح‬:‫ال‬
َ َ‫اعةَ ق‬ ٍ ِ ِ
َ َ‫يسى َع ْن حُمَ َّمد بْ ِن ُنَان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ْن ََس‬
ِ
َ ‫ال قح ْم فَ ْاد حخ ِل اْلْبَْي‬
‫ت‬ ‫ك تَ ْشتَ ِهي أَ ْن تَ َرى أَبَا َُ ْع َف ٍر قح ْل ح‬
َ َ‫ت نَ َع ْم ق‬ َ ‫ِّث نَ ْف َس‬
‫ك حََتد ح‬ َ َ‫ال َما ل‬ َ ‫فَ َق‬
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Sinan, from Ammar Bin Marwan, from
Sama’at who said,
‘I entered to see Abu Abdullahasws and I was discussing with myself, and heasws saw me.
Heasws said: ‘What is the matter with you discussing with yourself. Are you desirous that I asws
show youasws Abu Ja’farasws?’ I said, ‘Yes’. Heasws said: ‘Arise and enter the house’.
‫ْي إِذَا‬ِِ ِ
َ ‫ال تَ ْع ِرفحل َن أَم َْ الْ حم ْْمن‬
َ ‫فَ َسأَلحلهح فَ َق‬ ِِ ِ
َ ‫بَ ْع َد قَ ْت ِل أَم ِْ الْ حم ْْمن‬
‫ْي‬ ‫اْلَ َس َن بْ َن َعلِ ٍّي‬
ْ ‫ِّيع ِة‬ ِ
َ ‫ال أَتَى قَ ْلٌم م َن الش‬
َ َ‫َو ق‬ ‫ت فَِإذَا حه َل أَبحل َُ ْع َف ٍر‬
‫فَ َد َخ ْل ح‬
‫َرأَيْتح حملهح قَالحلا نَ َع ْم‬
I entered and there was Abu Ja’farasws, and heasws said: ‘A group of the Shias of Al-Hassanasws
Bin Aliasws came after the killing of Amir Al-Momineenasws, and they asked himasws. Heasws
said: ‘Would you recognise Amir Al-Momineenasws if you were to see himasws?’ They said,
‘Yes’.
ً‫ت َو يَْْب َقى َم ْن بَِق َي ِمنَّا حح َّجة‬

ٍ ِّ‫ال أ َِمْ الْم ِْْمنِْي َيَحلت من مات ِمنَّا و لَيس ِِبَي‬
َ ْ َ َ َ ْ َ ‫ََل يحْنك حرونَهح َو قَ َ ح ح َ ح‬
ِ ِِ ِ
َ ‫الس ْ ََت فَ َرفَعحلهح فَِإذَا حه ْم بِأَم ِْ الْ حم ْْمن‬
‫ْي‬ ِّ ‫ال فَ ْارفَ عحلا‬
َ َ‫ق‬
.‫َعلَْي حك ْم‬
Heasws said: ‘Raise the curtain!’ They raised it, and there they were with Amir Al-
Momineenasws, they could not deny it. And Amir Al-Momineenasws said: ‘The one from usasws
passes away and heasws isn’t dead, and the remaining oneasws from usasws remains as a Divine
Authority upon you all’’.981
ً‫حملَْبَّْبا‬ ‫ِج بِ َعلِ ٍّي‬

َ ‫حخر‬
ْ ‫ لَ َّما أ‬:‫ال‬
َ َ‫ق‬ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن َربِي ُِ بْ ِن حُمَ َّم ٍد الْ حم ْسلِ ِّي َع ْن َعْبْ ِد اللَّ ِه بْ ِن حُلَيْ َما َن َع ْن أَِِب َعْبْ ِد اللَّ ِه‬
ِ َ‫وق‬
‫ض َع حف ِلِن َو ح‬
‫كادوا يَ ْقتحلحلنَِِن‬ ْ ‫ال يَا ابْ َن أ َّحم إِ َّن الْ َق ْلَم‬
ْ َ‫اُت‬ َ َ‫َِّب ق‬ ِّ ِ‫ف عْن َد قَ َِْب الن‬
َ َ
980
981
Page 471 of 899

It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Rabie Bin Muhammad Al Musly,
from Abdullah Bin Suleyman,
‘From Abu Abdullahasws having said: ‘When they came out with Aliasws tied up, heasws paused
at the grave of the Prophetsaww. Heazwj said: ‘‘‘Son of my mother! Surely the people
weakened me and they almost killed me, [7:150]’.
َّ‫اب حُثَّ ِم ْن نحطْ َف ٍة حُث‬

ٍ ‫ك ِمن تحر‬ ِ ِ ‫ي ع ِرفحل َن أَنَّها ي حده و ْلت ي ع ِرفحل َن أَنَّها ْلتحه ََنل أَِِب ب ْك ٍر أَ َك َفر‬ ‫لل اللَّ ِه‬
ِ ُ‫ت ي ٌد ِمن قَ َِْب ر‬
ْ َ ‫ت بالَّذي َخلَ َق‬
َْ َ َْ ‫َ َ ْ ح‬ َْ ٌ َْ َ ‫َ َ ح‬ َْ ‫ال فَ َََر َُ ْ َ ْ َ ح‬ َ َ‫ق‬
.‫َُ َّل َاك َر حُ ًَل‬
Heasws said: ‘A hand emerged from the grave of Rasool-Allahsaww, they (all) recognised it was
hissaww hand, and a voice they (all) recognised it was hissaww voice, towards Abu Bakr: ‘Are
you committing Kufr with the One Who Created you from dust, then from a seed, then
Completed you as a man? [18:37]’’.982
‫ت أ ََّن أَبَا بَ ْك ٍر قَ ْد‬ ِ ‫ف أَبحل بَ ْك ٍر أَقْ ْبَ َل حع َمحر َعلَى َعلِ ٍّي‬ ِ َ َ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن حُمَ َّم ٍد يَْرفَ حعهح بِِإ ُْنَ ٍاد لَهح إِ ََل أَِِب َعْْب ِد اللَّ ِه ق‬-6
َ ‫ال أَ َما َعل ْم‬
َ ‫فَ َق‬ َ ‫اُتح َْل‬
ْ ‫ لَ َّما‬:‫ال‬
ِ ِ ِ ِ َ َ‫اُتَلِف ق‬
َ ‫ضلا بِ َذل‬
‫ك‬ ‫ال الْ حم ْسل حمل َن َر ح‬ َ َ‫ك ق‬ َ ‫ال َعل ٌّي فَ َم ْن َُ َعلَهح َك َذل‬ َ ْ ‫ْح‬
It is narrate to us by Abdullah Bin Muhammad, raising it by a chain of his to,
‘Abu Abdullahasws having said: ‘When Abu Bakr became caliph, Umar came to Ali asws and
said, ‘Don’t youasws know that Abu Bakr has become caliph?’ Aliasws said: ‘So, who made him
to be like that?’ He said, ‘The Muslims are pleased with that’.
‫لل اللَّ ِه‬ ِ ِ ِْ ِْ َ‫و نَ َقضلا عه َده و ََسَّله بِغ‬

ْ ‫اَسه َو اللَّه َما اُتَلف‬
‫[اُتَ َْلَ َفهح] َر حُ ح‬ ْ ‫َ ح َ ْ ح َ ْح‬ ‫لل اللَّ ِه‬ ِ
ْ ‫َو اللَّه َْل‬
َ ُ‫ََُر َ َما َخالَحفلا َر ح‬ ‫ال َعلِ ٌّي‬
َ ‫فَ َق‬
Aliasws said: ‘By Allahazwj! How quickly they have opposed Rasool-Allahsaww and broke hissaww
pact, and they have named him (Abu Bakr) with other than his name (Amir Al Momineen).
By Allahazwj! Rasool-Allahazwj did not make him to be the caliph’.

ِ ُ‫ْذب َعلَى ر‬ ِ ِ ‫ال َعلِ ٌّي‬
‫ِِف‬ ‫َح‬ ‫ال لَهح حع َمحر َما تَ َز حال تَك ح‬
‫ك فَ َعلْ ح‬
َ ‫ك بحْرَهاناً َعلَى َذل‬ َ ‫إِ ْن شْئ‬
َ َ‫ت أَ ْن أح ِري‬ َ ِ‫ت فَ َع َل اللَّهح ب‬
َ ‫ك َو فَ َع َل فَ َق‬ َ ْ‫ال حع َمحر َك َذب‬ َ ‫فَ َق‬
‫َحيَاتِِه َو بَ ْع َد َم ْلتِِه‬
Umar said, ‘Youasws are lying! Allahazwj has dealt with youasws and Did’. Aliasws said: ‘If you like
Iasws can show you a proof upon that’. Umar said to himasws, ‘Youasws have not ceased to lie
upon Rasool-Allahsaww during hissaww lifetime and after hissaww expiry’.
‫ت بِالَّ ِذي‬ ِ ٌّ ‫ِِف حياتِِه و ب ع َد ملتِِه فَانْطَلَق معه ح ََّّت أَتَى إِ ََل الْ َق َِب فَِإ َذا َك‬
َ ‫ف ف َيها أَ َك َف ْر‬ ْ َ ‫َ ََح‬ ْ َ ْ َ َ ََ
ِ ُ‫ال َعلِ ٌّي انْطَلِ ْق بِنَا لِتَعلَم أَيُّنَا الْ َك َّذاب َعلَى ر‬
‫لل اللَّ ِه‬ ‫َح‬ ‫ح‬ َْ َ ‫فَ َق‬
‫اب حُثَّ ِم ْن نحطْ َف ٍة حُثَّ َُ َّل َاك َر حُ ًَل‬
ٍ ‫ك ِمن تحر‬
ْ َ ‫َخلَ َق‬
Aliasws said: ‘Come with usasws and you will come to know which of us is the liar upon Rasool-
Allahsaww during hissaww lifetime and after hissaww expiry’. He went with himasws until they
came to the grave, and there was a hand in it: ‘Are you committing Kufr with the One Who
Created you from dust, then from a seed, then Completed you as a man? [18:37]’.
982
Page 472 of 899

.‫ت اللَّهَ ِِف َحيَاتِِه َو بَ ْع َد َوفَاتِِه‬ ِ ِ ِ َ ‫فَ َق‬

َ ‫يت َو اللَّه لَ َق ْد َُ ََ ْد‬
َ ‫ال لَهح َعل ٌّي [أَ] َرض‬
Aliasws said to him: ‘Are you pleased? By Allahazwj! You had rejected Allahazwj during hissaww
lifetime and after hissaww expiry’’.983
‫أَبَا بَ ْك ٍر ِِف‬ ِِ ِ ِ َ َ‫ق‬ ‫لُى َع ْن ِزيَ ِاد بْ ِن الْ حمْن ِذ ِر َع ْن أَِِب َُ ْع َف ٍر‬ ْ ‫َْ ََابِنَا َع ْن حُمَ َّم ِد بْ ِن َْحَّ ٍاد َع ْن أ َِخ ِيه أ‬
‫ْي‬
َ ‫ لَق َي أَمْح الْ حم ْْمن‬:‫ال‬ َ ‫َْحَ َد بْ ِن حم‬ ْ ‫ضأ‬ ‫ َحدَّثَنَا بَ ْع ح‬-7
‫ال يَ ْعلَ حمهح َر حُ ح‬َ َ‫ك ق‬ ِ َ ‫ك الْ َم ِدينَ ِة فَ َق‬
ِ ‫ض ُِ َك‬ ِ ‫بَ ْع‬
َ ‫ال لَهح َو َم ْن يَ ْعلَ حم ذَل‬ َ ‫ت فَ َق‬
َ ْ‫ت َو فَ َعل‬ َ ‫ال لَهح ظَلَ ْم‬
And it is narrated to us by one of our companions, from Muhammad Bin Hammad, from his brother Ahmad Bin
Musa, from Ziyad Bin Al Munzir,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws met Abu Bakr in one of the markets
of Al-Medina. Heasws said to him: ‘You have oppressed and done so’. He said to him asws, ‘And
who knows that?’ Heasws said: ‘Rasool-Allahsaww knows it’.
‫ِِف َم ْس ِج ِد قحْبَا‬ ‫لل اللَّ ِه‬ ‫َح‬ َ ‫فَأَنَا أ ْحد ِخلح‬

ِ ُ‫ك َعلَى ر‬ ‫ال َعلِ ٌّي‬
َ َ‫ك ق‬ ِ ْ‫ح ََّّت ي علَم ذَلِك لَل أَتَ ِاِن ِِف الْمن ِام فَأَخَبِِن لََقْبِل‬
َ ‫ت ذَل‬
‫ح‬ ََ ْ َ َ ْ َ َ َْ َ ‫لل اللَّ ِه‬
ِ ُ‫ف َِل بِر‬
‫ال َو َكْي َ َ ح‬
َ َ‫ق‬
He said, ‘And how can it be for me to be with Rasool-Allahazwj until hesaww lets me know
that? If hesaww were to come to me in the dream and informs me, I would accept that’. Aliasws
said: ‘Iasws shall take you to see Rasool-Allahsaww in Masjid Quba’.
ِِ ِ
َ ‫ْاعتَ ِزْل َع ْن ظحْل ِم أَم ِْ الْ حم ْْمن‬
‫ْي‬ ‫لل اللَّ ِه‬ َ ‫ِِف َم ْس ِج ِد قحْبَا فَ َق‬
‫ال لَهح َر حُ ح‬ ِ ُ‫ال فَأ َْدخلَه مس ِج َد قحْبا فَِإ َذا بِر‬
‫لل اللَّ ِه‬ ‫َح‬ َ ْ َ ‫قَ َ َ ح‬
He (Abu Ja’farasws) said: ‘Heasws took him to Masjid Quba, and there was Rasool-Allahsaww was
in Masjid Quba. Rasool-Allahsaww said to him: ‘Renounce from oppressing Amir Al-
Momineenasws!’
ِ ِ‫ت ُِ َْر بَِِن َعْْب ِد الْمطَّل‬

.‫ب‬ ِ
َ ‫َخ َََبهح بِ َذل‬
ِ ِِ ِ ِ
‫ح‬ َ َ ْ‫ت أَ َما َعَرف‬
ْ ‫اُ حك‬
ْ ‫ال لَهح‬
َ ‫ك فَ َق‬ ْ ‫فَ َََر َج م ْن عنْده فَلَقيَهح حع َمحر فَأ‬
He went out from hissaww presence and Umar met him. He informed him of that. He said to
him, ‘Be quiet! Don’t you recognise the sorcery of the Clan of Abdul Muttalibasws’’.984
ْ ‫ت ِعْن َد أَِِب‬ ِ ٍ ِ ِ
‫اْلَ َس ِن فَأَطَْل ح‬
‫ت‬ ‫ حكْن ح‬:‫ال‬ َ َ‫ْي بْ حن حُمَ َّمد بْ ِن َعام ٍر َع ْن حم َعلَّى بْ ِن حُمَ َّمد َع ْن بَش ٍْ َع ْن عحثْ َما َن بْ ِن َم ْرَوا َن َع ْن ََس‬
َ َ‫اعةَ ق‬ ْ ‫ َح َّدثَِِن‬-8
ِ َ‫ك الْْبيت فَ َدخ ْلت الْْبيت فَِإ َذا أَبل عْب ِد اللَّ ِه ق‬
.‫اع ٌد‬ ِ َ ‫ت َو اللَّ ِه فَ َق‬ ِ َ ‫ب أَ ْن تَرى أَبا عْب ِد اللَّ ِه فَ َق‬ ِ َ ‫اْللحلس ِعْن َده فَ َق‬
َْ ‫ح‬ َ َْ ‫ال قح ْم َو ْاد حخ ْل َذل َ َْ َ َ ح‬ ‫ال َود ْد ح‬ َْ َ َ ُّ ‫ال أَ حَت‬ ‫ْح َ ح‬
It is narrated to me by Al Husayn Bin Muhammad Bin Aamir, from Moalla Bin Muhammad, from Bashir, from
Usman Bin Marwan, from Sama’at who said,
‘I was in the presence of Abu Al-Hassanasws, and the sitting in hisasws presence was
prolonged. Heasws said: ‘Would you like measws to show you Abu Abdullahasws?’ He said, ‘I
would love it, by Allahazwj!’ Heasws said: ‘Arise and enter that house’. I entered the house and
there was Abu Abdullahasws seated’’.985
983
984
985
Page 473 of 899

َ ‫أَتَى أَبَا بَ ْك ٍر فَ َق‬

‫ال لَهح أَ َما‬ ‫ْي‬ِِ ِ
َ ‫ إِ َّن أَم َْ الْ حم ْْمن‬:‫ال‬
َ َ‫ق‬ ‫يد الْ حم َكا ِري َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ ِ‫ْي عن أَِِب ُع‬
َ
ِ ِ
ْ َ ِ ‫ْي َع ِن ا ْْلَ َك ِم بْ ِن الْم ْسك‬
ِ ْ ‫ َح َّدثَِِن حُمَ َّم حد بْن ا ْْلحس‬-9
َ ‫ح‬
‫ت‬ ‫ل‬
ْ ‫ع‬ ‫ف‬َ‫ل‬ ِ
‫ِن‬
‫َ ْ ََ َ َ ح‬‫ر‬‫َم‬
‫أ‬ ‫ل‬‫ل‬
َ ‫و‬ ‫َل‬َ ‫ل‬ َ ‫ا‬ َ َ ِ ‫لل اللَّ ِه أَ ْن تح‬
‫ق‬ ‫ف‬
َ ِ
‫ِن‬ ‫يع‬ ‫ط‬ ‫أ ََمَرَك َر حُ ح‬
It is narrate to me by Muhammad Bin Al Husayn, from Al Hakam Bin Al Miskeen, from Abu Saeed Al Mukary,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws came to Abu Bakr and said to
him: ‘Didn’t Rasool-Allahsaww order you to obey measws?’ He said, ‘No, and had he ordered
me, I would have done so’.
‫ت ِْلَِِب بَ ْك ٍر أََمَرَك اللَّهح َو َر حُللحهح أَ ْن تح ِط َيع ِِن‬ ِ َ ُ‫يا ر‬

‫لل اللَّه إِ ِِّن قحلْ ح‬ ‫َ َح‬ ‫ال َعلِ ٌّي‬
َ َ‫َ ق‬ َ ْ‫صلِّي فَلَ َّما ان‬
َ ‫صَر‬ َ ‫يح‬ ‫لل اللَّ ِه‬ ‫ال فَانْطَلِ ْق بِنَا إِ ََل َم ْس ِج ِد قحْبَاءَ فَِإذَا َر حُ ح‬
َ َ‫ق‬
ِ َ ‫لل اللَّ ِه قَ ْد أَمرتح‬
‫ك فَأَط ْعهح‬ َْ ‫ال َر حُ ح‬ َ ‫ال ََل فَ َق‬َ ‫فَ َق‬
Heasws said: ‘Then let us go to Masjid Quba’, and there was Rasool-Allahsaww praying Salat.
When he finished, Aliasws said: ‘O Rasool-Allahsaww! Iasws said to Abu Bakr: ‘Allahazwj and Hisazwj
Rasool-Allahsaww had Commanded you to obey measws’. He said, ‘No’. Rasool-Allahsaww said:
‘Isaww had ordered youasws, so obey himasws!’
ِ ‫َ َُِر ب ِِن ه‬
.‫اش ٍم‬ ٍ ِ َ ‫َك َذا و َك َذا فَ َق‬
َ َ َ ْ ‫ال تَْبّاً ْل َّحمة َولَّ ْل َك أ َْمَرحه ْم أَ َما تَ ْع ِر ح‬ َ ‫لل اللَّ ِه‬
‫ال َِل َر حُ ح‬
َ َ‫ال ق‬
َ ‫ك فَ َق‬ َ ‫ال فَ َََر َج فَلَ ِق َي عح َمَر َو حه َل ذَ ِعٌر فَ َق‬
َ َ‫ال لَهح َما ل‬ َ َ‫ق‬
Heasws said: ‘He (Abu Bakr) went out and Umar met him, and he had been terrified. He said
to him, ‘What is the matter with you?’ He said, ‘Rasool-Allahsaww said such and such to me’.
He said, ‘Damn the community making you their ruler. Do you not recognise the sorcery of
the Clan of Hashimas?’’986
ِ ِ ْ َ‫ان َع ْن َعلِ ِّي بْ ِن أَِِب ْحََْزةَ َع ْن ِع ْمَرا َن بْ ِن أَِِب حش ْعْبَة‬ ٍ َ‫ي ع ِن اب ِن ُِن‬ ِ ْ ‫اْلحس‬
‫ب َع ْن أَِِب‬َ ‫ِب َع ْن أَبَان بْ ِن تَغْل‬ ِّ َِ‫اْلَل‬ ْ َ ِّ ِْ ‫ْي اللُّ ْْلح‬ َ ْ ‫اْلَ َس ِن بْ ِن‬ ْ ‫ال َع ِن‬
‫ َحدَّثَنَا ا ْْلَ َّج ح‬-10
ِ
‫ْي َو أ ََمَرَك بِاتِّْبَاعي‬ِ ِ ِ ِ ِ ِ ِ َ َ‫َعْْب ِد اللَّ ِه ق‬
َ ‫لل اللَّه أ ََمَرَك أَ ْن تح َسلِّ َم َعلَى َعل ٍّي بِِإ ْمَرةِ أَم ِْ الْ حم ْْمن‬ َ ‫ إِ َّن َعليّاً لَق َي أَبَا بَ ْك ٍر فَ َق‬:‫ال‬
َ ُ‫ال يَا أَبَا بَ ْك ٍر أَ َما تَ ْعلَ حم أ ََّن َر ح‬
It is narrated to us by Al Hajjal, from Al Hassan Bin Al Husayn Al Luluie, from Ibn Sinan, from Ali Bin Abu Hamza,
from Imran Bin Abu Shu’ba Al Halby, from Aban Bin Taghlib,
‘From Abu Abdullahasws having said: ‘Aliasws met Abu Bakr. Heasws said: ‘O Abu Bakr! Don’t
you know that Rasool-Allahsaww had ordered you: ‘Greet unto Aliasws as ‘Amir Al-Momineen’,
and ordered you to follow measws?’
‫لل اللَّ ِه‬ َ َ‫َُ َع حل بَْي ِِن َو بَْين‬

َ ُ‫ك َر ح‬ ْ ‫ال أ‬
َ َ‫ت ق‬ ِ
َ ‫اُ َع ْل َم ْن شْئ‬
ْ َ‫يت ف‬
ِ
‫ال قَ ْد َرض ح‬ َ َ‫اُ َع ْل بَْي ِِن َو بَْين‬
َ َ‫ك َح َكماً ق‬ َ ‫ال فَأَقْ ْبَ َل يَتَ َلَّه حم َعلَْي ِه فَ َق‬
ْ ‫ال لَهح‬ َ َ‫ق‬
He (Abu Abdullahasws) said: ‘He thought of killing himasws’. Heasws said to him: ‘Make a judge
to be between measws and you’. He said, ‘I have agreed, make whoever youasws like to’. Heasws
said: ‘Iasws make Rasool-Allahsaww to be between measws and you’.

‫ال لَهح َه َذا َر حُ ح‬
َ ‫اب فَ َق‬َ َْ
ِ َ‫ق‬
ِ ‫اع ٌد ِِف مل ِض ُِ الْ ِم َْر‬ ‫لل اللَّ ِه‬ َ َ‫ب إِ ََل َم ْس ِج ِد قحْبَا ق‬
‫ال فَِإذَا َر حُ ح‬ ِ ِ ِ ‫ال فَأ‬
َ ‫َخ َذ بيَده فَ َذ َه‬
َ َ َ‫يت ق‬
ِ
‫ال قَ ْد َرض ح‬
َ َ‫ال فَا ْغتَنَ َم َها ْاْل َخحر َو ق‬
َ َ‫ق‬
‫يَا أَبَا بَ ْك ٍر‬
986
Page 474 of 899

He (Abu Abdullahasws) said: ‘The other one seized upon that and said, ‘I agree!’ He asws
grabbed his hand and went to Masjid Quba, and there was Rasool-Allahazwj in the place of
the prayer niche. Heasws said to him: ‘This is Rasool-Allahazwj, O Abu Bakr!’
‫لل اللَّ ِه‬ َ َ‫ال فَ ْارفَ ُِ ْاْل َْمَر إِلَْي ِه ق‬

َ ُ‫ال نَ َع ْم يَا َر ح‬ َ َ‫ق‬ ‫لل اللَّ ِه‬
َ ُ‫ال بَلَى يَا َر ح‬ ِ ‫يا أَبا ب ْك ٍر أَ َل آمرَك بِالتَّسلِي ِم لِعلِي و اتِّْب‬
َ َ‫اع ِه ق‬ ‫لل اللَّ ِه‬
َ ‫فَ َق‬
َ َ ٍّ َ ْ ْ‫ْ ح‬ َ َ َ
Rasool-Allahsaww said: ‘O Abu Bakr! Did Isaww not order you with the submitting to Aliasws and
following himasws?’ He said, ‘Yes, O Rasool-Allahsaww!’ Hesaww said: ‘Rais (hand over) the
command to himasws’. He said, ‘Yes, O Rasool-Allahsaww!’
َ‫ال أ‬
َ ‫فَ َق‬ ‫َو أ ََمَرِِن بِ َدفْ ُِ َه ِذهِ ْاْل ححملِر إِ ََل َعلِ ٍّي‬ ‫لل اللَّ ِه‬
َ ُ‫يت َر ح‬ ِ َ َ‫ال ما لَك يا أَبا ب ْك ٍر ق‬ ِ َ َ‫فَجاء فَلَيس َِهَّته إََِّل َذلِك و هل َكئِيب ق‬
‫ال لَق ح‬ َ َ َ َ َ َ َ‫ال فَلَق َي حع َمَر ق‬ ٌ َ‫َ َ ح‬ ‫َ َ ْ َ حح‬
َ َ‫َ ُِ ََْر بَِِن َهاش ٍم َه َذا ُ ٌَْر ق‬
.‫ال ْاْل َْمحر َعلَى َما َكا َن‬ ِ ِ ‫َما تَ ْع ِر ح‬
He came (back) and there was no concern for him except that and he was gloomy. He met
Umar. He said, ‘What is the matter, O Abu Bakr?’ He said, ‘I met Rasool-Allahsaww and hesaww
ordered me to hand over this command to Aliasws’. He said, ‘Do you not recognise the
sorcery of the Clan of Hashimas? This is sorcery’. He said, ‘The command shall be upon what
it has been’’.987
ِ ِ ِِ ِ َ َ‫ ق‬:‫ال‬ ٍ َ‫َْح حد بن حُم َّم ٍد عن علِي ب ِن ا ْْل َك ِم عن ربِي ُِ ب ِن حُم َّم ٍد عن عْب ِد اللَّ ِه ُِن‬
َ ‫ْلَِِب بَ ْك ٍر نَس‬
‫يت‬ ‫ْي‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫ق‬ ‫ان َع ْن أَِِب َُ ْع َف ٍر‬ ْ َ ْ َ َ ْ َ ْ َ َ ْ ِّ َ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-11
‫ك‬ ِ َ ‫ْي بِأ َْم ٍر ِم َن اللَّ ِه َو َر حُللِِه فَ َق‬
َ ‫ال لَهح قَ ْد َكا َن َذل‬ ِِ ِ ِ ِ ‫تَسلِيم‬
َ ‫ك ل َعل ٍّي بِِإ ْمَرةِ أَم ِْ الْ حم ْْمن‬
َ َ ْ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam. From Rabie Bin Muhammad, from
Abdullah Sinan,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws said to Abu Bakr: ‘You have
forgotten your greeting to measws as ‘Amir Al-Momineen’ by a Command from Aliasws and
Hisazwj Rasoolsaww?’ He said, ‘That has happened’.
َ ُ‫َخ َذ بِيَ ِدهِ حُثَّ انْطَلَ َق إِ ََل َم ْس ِج ِد قحْبَا فَ َد َخ ََل فَ َل َُ َدا َر ح‬

‫لل اللَّ ِه‬ َ ‫ال فَأ‬ َ َ‫ال َو أَيْ َن حه َل ق‬ َ َ‫ك ق‬ َ َ‫لل اللَّ ِه بَْي ِِن َو بَيْن‬ ِ ُ‫ضى بِر‬
‫ْي أَ تَ ْر َ َ ح‬
ِِ ِ َ ‫فَ َق‬
َ ‫ال لَهح أَمْح الْ حم ْْمن‬
‫ال يَا أَبَا بَ ْك ٍر َُلِّ ْم لِ َعلِ ٍّي َما تَ َلَّك ْدتَهح ِم َن اللَّ ِه َو ِم ْن َر حُللِِه‬ َ ‫صلِّي فَ َجلَ َسا َح ََّّت فَ َر‬
َ ‫غ فَ َق‬ َ ‫يح‬
Amir Al-Momineenasws said to him: ‘Will you agree with Rasool-Allahsaww (to be a judge)
between measws and you?’ He said, ‘And where is hesaww?’ Heasws grabbed his hand, then
went to Masjid Quba, and they entered and found Rasool-Allahazwj seated. When hesaww was
free, hesaww said: ‘O Abu Bakr! Greet to Aliasws what you had been emphasised with, from
Allahazwj and from Hisazwj Rasoolsaww’.
ِ ِ َ َ‫اك إِ ََل ه َذا ق‬ ِ َ ‫ال َعلِ ٌّي َم ْن حُ ِد َ أَنْ حفهح فَ َق‬ َ ‫ال َم ْن يَأْ حخ حذ َها ِِبَا فِ َيها فَ َق‬
َ ‫صعِ َد الْ ِمنْ َََب فَ َق‬
َ ‫ال إ َّن َعليّاً ذَ َه‬
‫ب‬ َ َ ‫ال لَهح عح َمحر َو َخ ََل بِه َو َما َد َع‬ َ َ‫ال فَ َر َُ َُ أَبحل بَ ْك ٍر ف‬
َ َ‫ق‬
ِ ِ
.‫َ ُ ََْر بَِِن َهاش ٍم‬ ِ ِ
َ ‫حُلِّ َم ْاْل َْمَر إِلَْيه فَ َق‬ ِ ِ ِ ِ
‫إِ ََل َم ْسجد قحْبَا فَِإذَا َر حُ ح‬
‫ال حُْْب ََا َن اللَّه يَا أَبَا بَ ْك ٍر أَ َما تَ ْع ِر ح‬ َ ‫صلِّي فَأ ََمَرِِن أَ ْن أ‬ َ ‫لل اللَّه قَائ ٌم يح‬
Heasws said: ‘Abu Bakr returned and ascended the pulpit. He said, ‘Who will take it with
whatever is in it?’ Aliasws said: ‘One whose nose is cut’. Umar said to him, ‘You are vacating
it, and what called you to this?’ He said, ‘Aliasws went to Masjid Quba and there was Rasool-
987
Page 475 of 899

Allahsaww was standing, praying Salat. Hesaww ordered me to submit the command to
himasws’. He said, ‘Glory be to Allahazwj, O Abu Bakr! Don’t you recognise the sorcery of the
Clan of Hashimas?’’988
‫ْي‬ِِ ِ َ َ‫ ق‬:‫ال‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫يم َع ْن َه حارو َن َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ِ َ َُِ‫اُ ِم ب ِن حُم َّم ٍد عن إ‬
َ ‫اق بْ ِن إبْ َراه‬
ِ ِ ْ ‫ضأ‬
َ ْ ْ َ َ ْ ‫َْ ََابنَا َع ِن الْ َق‬ ِ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن بَ ْع‬
ِ ُ‫ْي فَِإ َذا هل بِر‬ ِ ْ َ‫ْي رْك َعت‬ ِِ ِ َّ َ‫ال نَعم فََرُا إِ ََل مس ِج ِد قحْبا ف‬ ِ َ ُ‫ك ر‬ ْ ‫ِْلَِِب بَ ْك ٍر َه ْل أ‬
‫حَ َ ح‬ َ َ ‫صلى أَمْح الْ حم ْْمن‬ َ َ َْ َ َ َ ْ َ َ ‫لل اللَّه فَ َق‬ ‫َجَ حُ بَْي ِِن َو بَْينَ َ َ ح‬
It is narrated to us by Ahmad Bin Muhammad, from one of our companions, from Al Qasim Bin Muhammad,
from Is’haq Bin Ibrahim, from Haroun,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said to Abu Bakr: ‘Shall Iasws
between measws and you (and) Rasool-Allahsaww?’ He said, ‘Yes’. They went to Masjid Quba.
Amir Al-Momineenasws prayed two Cycles Salat, and there heasws was with Rasool-Allahsaww.
‫ال قَ ْد َو اللَّ ِه‬

َ َ‫ك َك َذا ق‬ َ َ‫س فَلَ ِق َي عح َمَر َو ق‬
َ َ‫ال َما ل‬
ِ
َ ‫ك الْ َم ْجل‬
ِ ِ‫لل و اللَّ ِه ََل أَُل‬
َ ‫س ذَل‬
‫ْ ح‬
ِِ ‫صر‬
َ ‫ت به حُثَّ َر َُ َُ َو حه َل يَ حق ح‬
ِ َ ‫ال] يا أَبا ب ْك ٍر علَى ه َذا عاه ْدتح‬
َ ْ َ‫ك ف‬ َ َ َ َ َ َ َ َ ‫[فَ َق‬
َ ُ‫ب ِِب فَأ ََرِاِن َر ح‬
َ ‫ذَ َه‬
Hesaww said: ‘O Abu Bakr! Had Isaww covenanted you upon this, so you came to be with it
(caliphate)?’ Then he returned and he was saying, ‘By Allah azwj! I will not sit in that seat’.
Umar met him and he said, ‘What is the matter with you being like this?’ He said, ‘By
Allahazwj! Heasws went with me and showed me Rasool-Allahsaww’.
‫اُتَهح َخلْ َف حه َما حُثَّ أ ََمَرحَهَا فَتَ َفَّرقَا‬

َ ‫ضى َح‬ ِ ْ َ‫ال لَهح حعمر أَ َما تَ ْذ حكر يَلماً حكنَّا َم َعهح فَأ ََمر بِ َش َجرت‬
َ ‫ْي فَالْتَ َقتَا فَ َق‬ َ ‫فَ َق‬
َ َ ْ ‫ح‬ ‫َح‬
Umar said to him, ‘Do you not remember the day we were with him saww, and hesaww ordered
two trees, so they joined up and hesaww fulfilled hissaww need behind them, then hesaww
ordered, so they separated?’
ِ ِ ِ ِ َ ‫ال أَبل ب ْك ٍر أ ََّما إِذَا قح ْلت ذَا فَِإ ِِّن دخ ْلت أَنَا و هل ِِف الْغَا ِر فَ َق‬
]ً‫[ُ ْع َفرا‬
َ ‫يك ُعفر‬ َ ‫ال أَ ََل أح ِر‬ ‫ال بِيَده فَ َم َس ََ َها َعلَْيه فَ َع َاد يَنْس ح الْ َعنْ َكْبح ح‬
َ َ‫لت َك َما َكا َن حُثَّ ق‬ َ‫َ َ ح َ ح‬ َ َ ‫قَ َ ح‬
ٍ ِ ِ ِِ ِ ِِ
‫ت أَنَّهح‬‫لم ِب ْم َُفينَتَ حه ْم ِِف الْْبَ َْ ِر فَيَ ْلَمئذ َعَرفْ ح‬‫َْ ََابَهح تَ حع ح‬
ْ ‫ت َُ ْع َفراً َو أ‬‫ال فَ َم َس َح يَ َدهح َعلَى َو ُْ ِهي فَ َرأَيْ ح‬ ‫لم ِب ْم َُفينَتَ حه ْم ِِف الْْبَ َْ ِر قحلْ ح‬
َ َ‫ت بَلَى ق‬ ‫َْ ََابَهح تَ حع ح‬ ْ ‫َو أ‬
.‫احٌر فَ َر َُ َُ إِ ََل َم َكانِِه‬
ُِ
َ
Abu Bakr said, ‘But, when you are saying that, so I and hesaww had entered into the cave.
Hesaww gestured with hissaww hand and wiped upon it, and the spider came and spun a web
upon it, just as it was. Then hesaww said: ‘Shall Isaww show you Ja’faras and hisas companion,
their ship tossing with them in the sea?’ I said, ‘Yes’. He saww wiped hisas hand upon my face,
and I saw Ja’faras and hisas companions, their ship was tossing with them in the sea. So, on
that day I realised that hesaww is a sorcerer’. He returned to his place’’.989
‫لل اللَّ ِه‬ ِ ‫َّال عن أَبِ ِيه عن ع ََل ِء ب ِن َُيَي الْم ْك حف‬
ِّ ‫لَ َع ْن عح َمَر بْ ِن أَِِب ِزيَ ٍاد َع ْن َع ِطيَّ َة ْاْلَبْ َزا ِر‬ ٍ ْ ‫ َحدَّثَنَا َعلِ ُّي بْ حن‬-13
‫اَ َر حُ ح‬
َ َ‫ ط‬:‫ال‬ َ َ‫ي ق‬ َ َْ ْ َ ْ َ ْ َ ‫اْلَ َس ِن بْ ِن فَض‬
. ‫لل اللَّ ِه‬‫لح ِِِب َذ ِاء َر حُ ٍل طَ ِل ٍيل فَ َسلَّ َم َعلَْي ِه َر حُ ح‬ ِْ ‫لل اللَّ ِه حُثَّ انْتَهى إِ ََل‬
ٌ ‫اْل ْج ِر فَِإذَا نح‬ َ ‫الرْك ِن الَْي َم ِاِنِّ فَ َسلَّ َم َعلَْي ِه َر حُ ح‬ ِ
ُّ ‫آد حم ِِِب َذاء‬ ِ
َ ‫بِالْ َك ْعْبَة فَِإذَا‬
988
989
Page 476 of 899

It is narrated to us by Ali Bin Al Hassan Bin Fazzal, from his father, from Ala’a Bin Yahya Al Makfouf, from Umar
Bin Abu Ziyad, from Atiyya Al Abzary who said,
‘Rasool-Allahsaww performed Tawaaf of the Kabah, and there was Adamas parallel to the
Yemeni corner. Rasool-Allahsaww greeted unto himas, then ended up to the (Black) Stone and
there was Noahas facing a tall man. Rasool-Allahazwj greeted unto himas’’.990
‫َما‬ ‫لل اللَّ ِه‬ َ ‫ َد َخ َل أَبحل بَ ْك ٍر َعلَى َعلِ ٍّي فَ َق‬:‫ال‬

َ ُ‫ال لَهح إِ َّن َر ح‬ َ َ‫ِن ق‬ ْ ‫َُلَ َم َع ْن حم َعا ِويَةَ الد‬
ِّ ِ ‫ُّه‬
ِ
ْ ‫اد بْ حن حُلَيْ َما َن َع ْن أَبِيه حُلَيْ َما َن َع ْن َعيْثَ ِم بْ ِن أ‬‫ َحدَّثَنَا عَْبَّ ح‬-14
َ ‫ك َعلَى َع ْهد َر حُلل اللَّه بِإ ْمَرةِ الْ حم ْْمن‬
‫ْي‬ َ ‫ت َعلَْي‬‫ك َو قَ ْد َُلَّ ْم ح‬ َ ‫ك ب َذل‬ َ َ‫ي حمقٌّر ل‬ َ ‫َّث إِلَْينَا ِِف أ َْم ِرَك َحديثاً بَ ْع َد يَ ْلم الْ َلََليَة َو إِ ِِّن أَ ْش َه حد أَن‬
َ ‫َّك َم ْلََل‬ َ ‫ََتَد‬
It is narrated to us by Abbad Bin Suleyman, from his father Suleyman, from Aysam Bin Aslam, from Muawiya Al
Duhny who said,
‘Abu Bakr came to Aliasws and said to himasws, ‘Rasool-Allahsaww did not narrated any Hadeeth
to us regarding yourasws mater after the day of the Wilayah, and I do testify that you asws are
my Masterasws, acknowledging to youasws with that, and I had greeted unto youasws in the era
of Rasool-Allahsaww as ‘Amir Al-Momineen’.
‫ك َو أ َْمحر نِ َسائِِه َو‬ ‫لل اللَّ ِه‬

ِ ُ‫اث ر‬ ِ ِ ‫لل اللَّ ِه أَنَّك و ِْيُّه و وا ِرثحه و خلِي َفته ِِف أَهلِ ِه و نِسائِِه و َل َُيل ب ينك و ب‬
َ ‫إِلَْي‬ ‫ْ َار م َْ ح َ ح‬ َ ‫ك َو‬ َ ‫ْي ذَل‬
َ ْ َ َ َ َْ َ ْ ‫َ َ ح َ َ ح َ َ ح ح ْ َ َ َ ْ ح‬ ‫َخ َََبنَا َر حُ ح‬
ْ ‫َو أ‬
ِ‫ك و ب ْي اللَّه‬ ِ ِ ِ ِ ِ ِ
َ ْ َ َ َ َ‫ب بَْينَنَا َو بَْين‬
َ ْ‫ك َو ََل َذن‬
َ َ‫يما بَْينَنَا َو بَيْن‬
َ‫كف‬ َ ‫ك ِِف َذل‬ َ ‫َلْ َيحِْ َْبنَا بِأَن‬
َ َ‫َّك َخلي َفتحهح م ْن بَ ْعده َو ََل حُ ْرَم ل‬
And Rasool-Allahsaww had informed us that yousaww are hissaww successorasws, and hissaww
inheritor, and hissaww among hissaww family, and hissaww wives, and did not settle between
youasws and that, and the inheritance of Rasool-Allahsaww has come to youasws, and the
matters of hissaww wives, and hesaww did not inform us that youasws are hissaww caliph from
after himsaww, and there is no blame for youasws regarding that in what is between us and
youasws, nor is then any sin between us and youasws and Allahazwj’
ً‫ت فِ ِيه فَتَ حكل َن َكافِرا‬ ِ ِ َ ْ‫َِن أَوََل بِ ْاْلَم ِر الَّ ِذي أَنْت فِ ِيه ِمن‬
َ ْ‫ك َو م ْن َغ ِْْ َك َو أَن‬
َ ْ‫ت َلْ تَ ْرُ ُْ َع َّما أَن‬ َ ْ ِ
ْ ِّ ‫َح ََّّت َيحْ ََب َك أ‬ ‫لل اللَّ ِه‬ َ ‫إِ ْن أ ََريْتح‬
َ ُ‫ك َر ح‬ ‫ال َعلِ ٌّي‬
َ َ‫ق‬
He (the narrator) said, ‘Aliasws said: ‘If Iasws were to show you Rasool-Allahazwj until hesaww
informs you that Iasws am foremost with the command which you are in, than you are, and
from others (as well), and (if) you do not retract from what you are in, you would happen to
be a Kafir’.
ِ َ َ‫ض ه َذا ََل ْكت َفيته ق‬ ‫لل اللَّ ِه‬

َ ‫ت الْ َمغْ ِر‬
‫ب‬ َ ‫ال فَ َلاف ِِن إِذَا‬
َ ‫ْلَّْي‬ ‫َ ْح ح‬ َ ِ ‫َح ََّّت َيحِْ ََبِِن بِْبَ ْع‬ ‫ال أَبحل بَ ْك ٍر إِ ْن َرأَيْ ح‬
َ ُ‫ت َر ح‬ َ َ‫ق‬
Abu Bakr said, ‘If I were to see Rasool-Allahsaww until hesaww informs me with this, I shall be
sufficed of it’. Heasws said: ‘Then, meet measws when you have prayed Al-Maghrib Salat’.
‫ت‬
َ ‫َو َُلَ ْس‬ ‫ت َعلَى َعلِ ٍّي‬
َ ‫يق َوثَْْب‬
ِ َ ‫س ِِف الْ ِقْْبلَ ِة فَ َق‬
‫ال يَا عَت ح‬
ِ
ٌ ‫َُال‬ ‫َخ َذ بِيَ ِدهِ فَ َََر َج بِِه إِ ََل َم ْس ِج ِد قحْبَا فَِإذَا َر حُ ح‬
‫لل اللَّ ِه‬ َ ‫ب فَأ‬ ِ ‫ال فَرُُ إِلَْي ِه ب ْع َد الْمغْ ِر‬
َ َ َ َ َ َ َ‫ق‬
‫ال الَّذي تَ َس ْربَلْتَهح فَ ََلِّه ل َعل ٍّي َو إََّل فَ َم ْلع حد َك الن ح‬
‫َّار‬ َ َ‫الس ْرب‬
ِّ ‫ك فَانْ ِز ْ َه َذا‬ َ ‫ك ِِف َذل‬ َ ‫ت إِلَْي‬ ْ ‫َّم‬
َ ‫س النُّْبحَّلة َو قَ ْد تَ َقد‬
َ ‫َُْل‬
He (the narrator) said, ‘He returned to himasws after Al-Maghrib (Salat). Heasws grabbed his
hand and went out with him to Masjid Quba, and there was Rasool-Allahsaww seated in the
990
Page 477 of 899

Qiblah. Hesaww said: ‘O Ateeq! You pounced upon Aliasws sat is the seat of the Prophet-hood,
and heasws had preceded to you regarding that, but you snatched away this trouser
(caliphate) which you are wearing. Vacate it for Aliasws or else your appointment would be in
the Fire!’
‫ت أَنَّهح َكا َن ِم َن ْاْل َْم ِر َك َذا َو َك َذا‬ ِ ِِ ِ ِ

َ ‫إِ ََل َُلْ َما َن فَ َق‬
َ ‫ال يَا َُلْ َما حن أَ َما َعل ْم‬ ‫ْي‬
َ ‫ال فَانْطَلَ َق أَمْح الْ حم ْْمن‬
َ َ‫َِّب َو َم َشى َعنْ حه َما ق‬ ْ ‫َخ َذ بِيَ َديْه فَأ‬
ُّ ِ‫َخَر َُهح فَ َق َام الن‬ َ ‫ال حُثَّ أ‬
َ َ‫ق‬
ِ ِ
ْ ِ‫ْاحْبِه َو لَيح َِْ ََبنَّهح ب‬ ِ
‫اْلَََِب‬ َ ‫ك َو لَيَْندبَنَّهح إِ ََل‬َ ِ‫ال لَيَ ْش َه َد َن ب‬
َ َ‫ق‬
He (the narrator) said, ‘Then heasws grabbed his hand and took him out, and the Prophet saww
stood up and walked away from them. Amir Al-Momineenasws went to Salmanra and said: ‘O
Salmanra! Do youra not know that such and such matter has transpired?’ He ra said, ‘Let us
testify with youasws and let us be a delegation to his companion (Umar) and inform him with
the news’.
ِ ِ ِ
َ ‫احْبَهح َو َُيَ ْف َع حل حُثَّ ََل َو اللَّ ِه ََل يَ َّذ َّكحر أَبَداً إِ ََل يَ ْلم الْقيَ َام ِة حَهَا أَنْظَحر ِْلَنْ حف ِس ِه َما ِم ْن ذَل‬
‫ك‬ ِ ْ ]‫ال إَِّما أَ ْن َييز [َيحَِْب‬
َ َ‫ْي َو ق‬ِِ ِ َ َِ ‫ال فَض‬
َ َ َ ‫ك أَمْح الْ حم ْْمن‬ َ َ َ‫ق‬
He (the narrator) said, ‘Amir Al-Momineenasws chuckled and said: ‘But, if his companion
allows him, he will do it, then no, by Allahazwj, he will not remember it, ever, up to the Day of
Qiyamah. They are looking out for themselves from that’.
‫س إََِّل ِم ْن بَ ْع ِد ُِ َْ ِر ابْ ِن أَِِب‬َ ْ‫اعةَ لَي‬ َّ ‫ت فِ ِيه‬

َ ‫الس‬
ِ
َ ْ‫ك فَ َل اللَّه َما أَن‬
َ َ‫ك َما أَقَ َّل َع ْقل‬ َ ‫ال لَهح أ ََرِاِن َعلِ ٌّي َك َذا َو َك َذا فَ َق‬
َ َ‫ال لَهح حع َمحر َويْل‬ َ ‫ال فَلَ ِق َي أَبحل بَ ْك ٍر حع َمَر فَ َق‬
َ َ‫ق‬
ِ ‫اش ٍم و ِمن أَين ي رُُِ حُم َّم ٌد و ََل ي رُُِ من مات إِ َّن ما أَنْت فِ ِيه أ َْعظَم ِمن َُِ ِر ب ِِن ه‬
ِّ ‫اش ٍم فَتَ َقلَّ َد َه َذا‬ ِ ِ ‫َكْب َشةَ قَ ْد نَ ِس‬
‫ال َو َمَّر‬َ َ‫الس ْرب‬ َ َ ْ ْ ‫ح‬ َ َ َ َ ْ َ ‫َ َْ ح‬ َ ‫يت ُ ََْر بَِِن َه َ ْ ْ َ َ ْ ح‬ َ ْ
.‫فِ ِيه‬
He (the narrator) said, ‘Abu Bakr met Umar and said to him, ‘Ali asws showed me such and
such’. Umar said to him, ‘Woe be unto you! How low is your intellect! By Allah azwj, at the
moment you are not except in after sorcery of Ibn Abi Kabasha. Have you forgotten the
sorcery of the Clan of Hashimas? And from where will Muhammadsaww return, and the ones
who died have not returned? What you are in is the greatest of the sorcery of the Clan of
Hashimas. Wear this trouser and pass in it’’.991
‫لرةِ إِنَّا أَنْ َزلْنَاهح ِِف‬ ِِ ِ

َ ُ‫َر حُ ٌل م ْن أ َْه ِل بَْيته َع ْن ح‬ ‫ َُأ ََل أَبَا َعْْب ِد اللَّ ِه‬:‫ال‬
َ َ‫ق‬ ‫يش َع ْن أَِِب َُ ْع َف ٍر‬
ٍ ‫اس بْ ِن َُ ِر‬ َ ََ ُْ ِ‫َْحَ حد بْ حن إ‬
ِ َّ‫اق َع ِن ا ْْلَ َس ِن بْ ِن َعْب‬ ْ ‫ َحدَّثَنَا أ‬-15
ِ
َّ ‫الس َْ َال َع ْن مثْ ِل َه َذا فَ َق َام‬ َ َّ‫ت َع ْن َع ِظي ٍم إِي‬ َ ‫لَْيلَ ِة الْ َق ْد ِر فَ َق‬
‫الر حُ حل‬ ُّ ‫اك َو‬ َ ْ‫ك َُأَل‬ َ َ‫ال َويْل‬
It is narrated to us by Ahmad bin Is’haq, from Al Hassan Bin Abbas Bin Jareesh,
‘From Abu Ja’farasws having said: ‘Abu Abdullahasws was asked from a family member about
Surah: Surely, We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr).
Heasws said: ‘Woe be unto you! You have asked me about a great matter. Beware of asking
about the like of this!’ So, the man stood up (and left).
‫ك النُّلِر‬
َ ‫وها ل َذل‬
َ‫ح‬ ِ ‫الس َم ِاء َو ََل ِم َن ْاْل َْر‬
ِ ِ ‫ض إََِّل ذَ َكر‬ َّ ‫اُةً ِم َن‬
َ ‫يدو َن َح‬
ِ ِ
‫لر عِْن َد ْاْلَنْْبِيَاء َو ْاْل َْو ِْيَاء ََل يحِر ح‬ ِ َ ‫ت َعلَْي ِه فَسأَلْتحهح فَ َق‬
ٌ ‫ال إنَّا أَنْ َزلْنَاهح نح‬ ‫ال فَأَتَ ْيتحهح يَ ْلماً فَأَقْ ْبَلْ ح‬
َ َ‫ق‬
َ
‫اه ْم ِِبَا‬ ‫فَأَتَ ح‬
991
Page 478 of 899

Heasws said: ‘Iasws came to himasws one day and faced towards himasws and asked himasws.
Heasws said: ‘Surely We Revealed it as Noor with the Prophetsas and the successorsasws. They
do not want any need from the sky nor from the earth except they asws mention it to that
Noor, and he brings it to themasws.
َ ُ‫َحياءٌ ِعنْ َد َرِِّبِ ْم فَا ْش َه ْد أ ََّن َر ح‬ ِ

ْ ‫ين قحتلحلا ِِف َُْبِ ِيل اللَّه أ َْملاتاً بَ ْل أ‬
ِ ‫َب الَّ ِذ‬ ِ َ َ‫ب ِمن ا ْْللائِ ِ أَنَّه ق‬ ٍ ِ‫فَِإ َّن ِِمَّا ذَ َكر َعلِ ُّي بْن أَِِب طَال‬
‫لل‬ َ َّ َ ‫ال ْلَِِب بَ ْك ٍر يَ ْلماً َل ََْت َس‬ ‫ح‬ ََ َ ‫ح‬ َ
‫َّك فَات َِّق اللَّهَ إِ َذا َُاءَ َك الشَّيْطَا حن َغ ْ َْ حمتَ َمث ٍِّل بِِه‬
‫ن‬ ‫ي‬
َ َ َِ
‫ت‬ ْ
‫أ‬ ‫ي‬َ‫ل‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫و‬ ‫ت‬ ‫ي‬
ِّ ‫م‬ ‫َّه‬
َ ٌ َ ‫َح ح‬ ‫ن‬ ِ
‫إ‬ ‫لل‬
‫ح‬ ‫ق‬ ‫ت‬ ‫ن‬
ْ َ
‫أ‬ ‫اك‬
َ ‫ي‬
َّ ِ
‫إ‬َ ً َ ‫ات‬
‫ف‬ ‫ا‬ ‫يد‬ ِ
‫ه‬ ‫ش‬ ِ
َ ‫اللَّه َم‬
It is from what Aliasws Bin Abu Talibasws mentioned from the needs that heasws said to Abu
Bakr one day: And do not reckon those who are killed in Allah's Way as dead; but, they are
alive being sustained in the Presence of their Lord [3:169]. So, Iasws hereby testify that
Rasool-Allahsaww passed away as a martyr, therefore beware of saying he asws died. By
Allahazwj! Hesaww does come to you, so fear Allahazwj when the Satanla comes to you, for hela
cannot resemble himsaww’.
‫ت ِِمَّا أَنَا فِ ِيه‬ ِ َ ‫ث بِِه أَبحل بَ ْك ٍر فَ َق‬

‫ال إِ ْن َُاءَِِن َو اللَّه أَطَ ْعتحهح َو َخَر ُْ ح‬ َ ‫فَْبَ َع‬
Abu Bakr sent himasws away and said, ‘By Allahazwj if hesaww comes to me, I will obey himsaww
and exit from what I am in’.
‫َو‬ ‫لل يَا أَبَا بَ ْك ٍر ِآم ْن بِ َعلِ ٍّي‬

‫ك النُّلحر َو أَتَى َو حه َل يَ حق ح‬ ِ
َ ‫س َو ُْ َههح َذل‬ ِ
َ ‫ْي فَإ َذا حُمَ َّم ٌد قَ ْد أحلْْب‬
ِ َ ِّ‫ك النُّلِر فَ َعرج إِ ََل أ َْرو ِاح النَّْبِي‬
َ ََ
ِِ
َ ‫ْي ل َذل‬ ِِ ِ
َ ‫ال َو ذَ َكَر أَمْح الْ حم ْْمن‬َ َ‫ق‬
‫ب فَلَ ْم يحَر‬ َ َ‫ك فِ ِيه ق‬
َ ‫ال حُثَّ ذَ َه‬ َ ْ‫ب إِ ََل اللَّ ِه بَِرِّد َما ِِف يَ َدي‬
َ َ‫ك إِلَْي ِه ْم فَِإنَّهح ََل َح َّق ل‬ ِ ِ ِ ِ ِِ ِ
ْ ‫َح َد َع َشَر م ْن حولْده إن حَّه ْم مثْلي إََّل النُّْبحَّلةَ َو تح‬
َ ‫بأ‬
ِ
Heasws said: ‘And Amir Al-Momineenasws mentioned to that Noor and it ascended to the souls
of the Prophetsas, and there was Muhammadsaww having worn the face of the Noor and
hesaww came and said: ‘O Abu Bakr! Believe in Aliasws and in eleven from hisasws sonsasws.
Theyasws are like measws except for the Prophet-hood and repent to Allahazwj by returning
what is in your hands to themasws, for there is no right for you in it’. Then hesaww went and
was not seen.
ِ ‫ال ما أَنْت بَِف‬ ِ ِ ِ ِ

‫ت‬ َ ‫اع ٍل َو لَ ْل ََل أَن‬
َ ْ‫َّك تَ ْن َسى َما َرأَي‬ َ ‫ت َو أَبْ َرأح إِ ََل اللَّ ِه ِمَّا أَنَا ف ِيه إِلَْي‬
َ َ َ َ‫ك يَا َعل ُّي َعلَى أَ ْن تح ْْمنَِِن ق‬
ِ
‫َخطحْبح حه ْم ِبَا َرأَيْ ح‬
ْ ‫َّاس فَأ‬ ْ ‫ال أَبحل بَ ْك ٍر أ‬
َ ‫َجَ حُ الن‬ َ ‫فَ َق‬
‫ت‬َ ْ‫لََف َعل‬
Abu Bakr said, ‘Gather the people, for I want to address them with what I have seen and
disavow to Allahazwj from what I am in to youasws, O Aliasws, and youasws grant me security’.
Heasws said: ‘You will not be doing it, and if you do not forget what you have seen, do so’.
ِ َ‫ال إِ َّن لَه لِساناً ن‬ ِ ِ َ ‫لر إِنَّا أَنْ َزلْنَاهح إِ ََل َعلِ ٍّي فَ َق‬ ِ
‫اطقاً َو‬ َ ‫ح‬ َ َ‫ُّلر ق‬ ‫اُتَ َم َُ أَبحل بَ ْك ٍر َم َُ حع َمَر فَ حقلْ ح‬
‫ت أَ َو َعل َم الن ح‬ ْ ‫ال لَهح قَد‬ ‫ال فَانْطَلَ َق أَبحل بَ ْك ٍر إ ََل حع َمَر َو َر َُ َُ نح ح‬
َ َ‫ق‬
‫ََُر َار َو يَأْتِي ِه ْم بِتَ ْف ِس ِْ حك ِّل أ َْم ٍر يَكْتَتِ حم بِِه أ َْع َد حاؤحه ْم‬ ِ ِ ِ ِ ‫بصراً نَافِذاً ي تج َّسس ْاْل‬
ْ ‫َخْبَ َار ل ْْل َْوْيَاء َو يَ ْستَم حُ ْاْل‬
ْ ‫ََ َ ح‬ ََ
Heasws said: ‘Abu Bakr went to Umar and Noor of Surah Al-Qadr returned to Aliasws and said
to himasws: ‘Abu Bakr has gathered with Umar’. I said, ‘Or the Noor knows?’ Heasws said:’
There is a speaking tongue for it and penetrating vision investigating the news for the
successorsasws and hears the secrets and comes to themasws with the interpretation of every
matter theirasws enemies are concealing with.
Page 479 of 899

ٌ‫اش ٍم لَ َق ِدَيَة‬
ِ ‫ال َُرَك و إِنَّها لَ ِفي ب ِِن ه‬
َ َ ْ ‫َخ َََب أَبحل بَ ْك ٍر‬
َ َ َ َ َ َ َ‫اْلََََب حع َمَر ق‬ ْ ‫فَلَ َّما أ‬
When Abu Bakr informed Umar the news, he said, ‘You are under a spell and it has been in
the Clan of Hashimasws since ancient times’.
.‫لد‬
‫ت ََثح ح‬
ِ َ ‫َخ َََب َعلِيّاً َخ َََبحَهَا فَ َق‬
ْ ‫ال بح ْعداً َْلحَما َكما بَع َد‬ ْ ‫ُّلر فَأ‬
ِ ِ َ َ‫ال حُثَّ قَاما َيحَِْب ِان النَّاس فَما دريا ما ي حق َلَل ِن قحلْت لِما َذا ق‬
‫ال ْلَن حَّه َما قَ ْد نَسيَاهح َو َُاءَ الن ح‬ َ ‫ح‬ َ َ ََ َ َ َ َ َ َ َ‫ق‬
Heasws said: ‘Then they stood up informing the people but did not know what they should be
saying’. I said, ‘They had both forgotten it, and the Noor came and informed Ali asws of their
news. Heasws said: ‘Remoteness for them is like the remoteness of Samood (a community
Punished by Allahazwj)’’.992
ِِ ‫الر ْْح ِن ب ِن َكثِ ٍْ ا ْْل‬

َ َ‫اِش ِّي َم ْلََل حُمَ َّم ِد بْ ِن َعلِ ٍّي َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ِ ِ ِ ِ ِ
‫ َخَر َج‬:‫ال‬ َ ْ َ َّ ‫اْلَ َس حن بْ حن َعل ِّي بْ ِن َعْْبد اللَّه َع ْن َعل ِّي بْ ِن َح َّسا َن َع ْن َع ِّمه َعْْبد‬
ْ ‫ َح َّدثَِِن‬-16
‫ضأَ َو أَذَّ َن‬ َّ ‫ب فَأ َْم َع َن بَعِيداً حُثَّ تَ َل‬
ِ ‫ت ْ ََلةح الْمغْ ِر‬
َ َ ْ ‫ضَر‬ َ ‫ِّْي إِ ْذ َح‬ ِ ْ ‫يد ِْ ِّفْي ح ََّّت عَب الْ حفرات فَ َكا َن قَ ِريْباً ِمن‬
َ ‫اْلَْبَ ِل بِصف‬ َ َ َ ََ َ َ َ ِ ‫ْي بِالن‬
‫َّاس يحِر ح‬ ِِ ِ
َ ‫أَمْح الْ حم ْْمن‬
It is narrated to me by Al Hassan Bin Ali Bin Abdullah, from Ali Bin Hassan, from his uncle Abdul Rahman Bin
kaseer Al Hashimy a slave of Muhammad Bin Ali,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws went out with the people
intending Siffeen, until heasws crossed over the Euphrates. Heasws was near to the mountain
at Siffeen when the Salat Al Maghrib presented. Heasws went far, then performed Wudu’u,
and called the Azaan.
‫َو َر ْْحَةح اللَّ ِه َو بََرَكاتحهح َم ْر َحْباً بَِل ِْ ِّي‬ ِِ ِ َ ‫الس ََلم علَي‬ ٍ ٍ ِ ٍ ْ ‫فَلَ َّما فَ َر َغ ِم َن ْاْلَذَ ِان انْ َفلَ َق‬
‫ْي‬
َ ‫ك يَا أَم َْ الْ حم ْْمن‬ ْ َ ‫ال َّ ح‬ َ ‫ض فَ َق‬َ َ‫ضاءَ َو َو ُْه أَبْي‬ َ ْ‫ضاءَ بِل َْيَة بَي‬
َ ‫اْلَْبَ حل َع ْن َه َامة بَْي‬
‫ْي‬ ِ ِ ِ ِّ ‫اب‬ ِ ‫اُت النَّْبِيِّْي و قَائِ ِد الْغحِّر الْمَ َّجلِْي و ْاْلَعِّز الْمأْثحلِر و الْ َف‬
ِ ‫اض ِل و الْ َفائِ ِق بِثَل‬ َِ ‫َخ‬
َ ِّ‫ْي َو َُيِّد الْ َلْي‬
َ ‫الصدِّيق‬ َ َ َ َ َ ََ َ‫ح‬ ََ
When heasws was free from the Azaan, the mountain split up from a white old man, with
white beard, and white face. He said, ‘The greetings be unto youasws, O Amir Al-
Momineenasws, and Mercy of Allahazwj and Hisazwj Blessings! Welcome to the successorasws of
the last of the Prophetssaww, and guide of the resplendent, and the dearest, and the most
preferred, and the meritorious, and the distinguished with the Rewards of the truthful, and
chief of the successorsasws’.
ِ ِ ِ
‫ك‬ َ ْ‫وح الْ حق حد ِس َكي‬
َ ‫ف َحالح‬ ِ ‫يسى ابْ ِن َم ْرََيَ حر‬
َ ‫الس ََل حم يَا أَخي َِشْ حعل َن بْ َن َْحُّل َن َوْ َّي ع‬
َّ ‫ك‬َ ْ‫ال لَهح َو َعلَي‬
َ َ‫ق‬
Heasws said to him: ‘And upon you be the greetings O myasws brother Shamoun Bin Hamounas,
successoras of Isa Bin Maryamas, the Holy Spirit, how is yourasws state?’
ِ َ ْ‫َح َس َن َغداً ثَ َلاباً َو ََل أ َْرفَ َُ َم َكاناً ِمن‬ ِ ِ ‫ك اللَّه أَنَا مْنت ِظر ر‬ ٍ ِ َ َ‫ق‬
َ ْ‫اِْ َْب يَا أَخي َعلَى َما أَن‬
‫ت‬ ْ ‫ك‬ ْ ‫َحداً أ َْعظَ َم ِِف اللَّه بَََلءً َو ََل أ‬
َ ‫وح اللَّه يَْن ِزحل فَ ََل أ َْعلَ حم أ‬
َ ‫ال ِبَْْ يَْر َْحح َ ح ح َ ٌ ح‬
ً‫يب َغدا‬ِ ِ
َ ‫َعلَْيه َح ََّّت تَلْ َقى ا ْْلَْب‬
Heas said: ‘May Allahazwj have Mercy on youasws! Ias was awaiting the Spirit of Allahazwj to
descend. Ias do not know of anyone having greater afflictions for the Sake of Allah azwj, nor
992
Page 480 of 899

anyone of better Rewards tomorrow, nor of a loftier place than youasws. Be patient, O myas
brotherasws, upon what youasws are upon, until youasws meet the belovedsaww tomorrow.
]‫ب فَلَ ْل تَ ْعلَ حم َه ِذهِ الْ حل حُلهح الغريزة [الْ َع ِز َيزةح‬

ِ ‫اْلَ َش‬
ْ ‫له ْم َعلَى‬ ِ
‫وه ْم بِالْ َمنَاش ِْ َو َْحَلح ح‬
ِ ِ ِ ِ ِ َ َ‫َْ ََاب‬
َ ‫ك ب ْاْل َْمس أَقْ َلاماً لَحقلا َما ََلقحلا م ْن بَِِن إ َُْرائ‬
‫يل نَ َشحر ح‬ ْ‫تأ‬ ‫فَ َق ْد َرأَيْ ح‬
ِ ‫لء نَ َكالِِه َْلَقْصروا و لَل تَعلَم ه ِذهِ الْلُله الْم‬ ِ ُ ‫اب ربِّك و‬ ِ
َ ِ‫اعت‬ ِ ‫ضيئَةح ما ذَا َْلحم ِمن الثَّل‬ ِ ِ
‫ت‬ْ‫ض‬ َ ‫َّت أَن ََّها قح ِر‬
ْ ‫ك لَتَ َمن‬ َ َ‫اب ِِف ط‬ َ َ ْ َ ‫َح َ ْ ْ ح َ ح ح ح ح‬ ‫الشَّاف َهةح َما أ ََع َّد اللَّهح َْلح ْم م ْن َع َذ َ َ َ ح‬
ِ ِِ ِ َ ‫الس ََلم علَي‬ ِ ‫بِالْ َم َقا ِر‬
‫ْي َو َر ْْحَةح اللَّه َو بََرَكاتحهح‬
َ ‫ك يَا أَم َْ الْ حم ْْمن‬ ْ َ ‫يض َو َّ ح‬
Ias have seen yourasws companions of yesterday, a people who faced what they faced from
the children of Israel. They sawed them with the saws, and carried them upon the planks. If
these proud, slanderous faces had known what Allah azwj has Prepared for them from the
Punishment of yourasws Lordazwj and the evil of Hisazwj scourge, they would not have been
deficient, and if these white faces would have known what is there for them, from the
Rewards of being in yourasws obedience, they would have wished to be sawn by the saws.
And the greetings be upon youasws, O Amir Al-Momineenasws, and Mercy of Allahazwj and
Hisazwj Blessings’.
]‫اش حم بْ حن حعْتْبَةَ بْ ِن أَِِب َوقَّا ٍ َو أِب [أَبحل‬ ِ ‫ك ْاْلَ ْشَت و ه‬

َ َ ‫َح‬ ٌ ِ‫اس َو َمال‬ ِ ‫و الْتأَم ا ْْلْبل و خرج أ َِمْ الْم ِْْمنِْي إِ ََل عس َك ِرِه فَسأَلَه ع َّمار بن ي‬
ٍ َّ‫اُ ٍر َو ابْ حن َعْب‬َ ‫َ ح َ ح ْح‬ َْ َ ‫َ َ َ ََ ح َ َ َ َ ح ح‬
‫َخ َََبحه ْم أَنَّهح َِشْ حعل حن بْ حن‬ ِ ِ ِ ِ ٍ ِ ِ ِ ِ ِ ٍ ُّ ‫صا ِر‬
ْ ‫الر حُل فَأ‬
َّ ‫ْامت َو أَبحل ا ْْلَيْثَم بْ حن التَّيِّ َهان َعن‬ َ ‫ َو عحْبَ َادةح بْ حن‬-‫اْلحَزاع ُّي‬
ْ ‫ي َو َع ْمحرو بْ حن ا ْْلَمق‬ ُّ ‫صار‬ َ ْ‫س بْ حن َُ ْعد ْاْلَن‬ ‫ي َو قَيْ ح‬ َ ْ‫لب ْاْلَن‬
َ ُّ‫أَي‬
ِ ِ
ً‫يسى ابْ ِن َم ْرََيَ َو ََس حعلا َك ََل َم حه َما فَ ْازَد حادوا بَص َْة‬ ِ ِ
َ ‫َْحُّل َن َوْ ُّي ع‬
And the mountain joined up, and Amir Al-Momineenasws went out to hisasws soldiers. Ammar
Bin Yasser, and Ibn Abbas, and Malik Al-Ashtar, and Hashim Bin Utba Bin Abu Waqqa, and
Abu Ayoub Al-Ansari, and Qayd Bin Sa’ad Al Ansari, and Amro Bin Al-Hamiq Al-Khuzaie, and
Ubada Bin Samir, and Abu Al-Haysam Bin Al-Tayhan asked himasws about the man. Heasws
informed them it was Shamoun Bin Hamounas, successor of Isaas Bin Maryamas, and they had
heard both their talk, and they were increased with insight.
ِ ِِ ِ َ ‫ك يا أ َِمْ الْم ِْْمنِْي بِأ َّحمهاتِنَا و آبائِنَا نَ ْف ِد‬ ِ ِ َّ ‫ال لَه عْبادةح بن‬
‫ص ْرنَا‬
َ َ‫َّك َك َما ن‬ ‫فَ َل اللَّه لَنَْن ح‬
َ ‫صَرن‬ ‫ْي‬
َ ‫يك يَا أَم َْ الْ حم ْْمن‬ َ َ َ َ ‫ ََل يَ ْهلَ َع َّن قَ ْلْبح َ َ َ ح‬-‫لب‬ َ ُّ‫الصامت َو أَبحل أَي‬ ‫فَ َق َ ح حَ َ ْ ح‬
َ ‫صا ِر إََِّل َش ِق ٌّي فَ َق‬
.ٍَْْ‫ال َْلحَما َم ْعحروفاً َو ذَ َكَرحَهَا ِِب‬ َ ْ‫ين َو ْاْلَن‬
ِ ِ َ ‫لل اللَّ ِه و ََل ي تَلَّف عْن‬
َ ‫ك م َن الْ حم َهاُ ِر‬ َ ‫َ ََ َ ح‬ َ ُ‫اك َر ح‬
َ ‫َخ‬
َ‫أ‬
Ubada Bin Al-Samit and Abu Ayoub said to himasws, ‘Do not let yourasws heart be alarmed, O
Amir Al-Momineenasws! May our mothers and our fathers be sacrificed for youasws, O Amir
Al-Momineenasws. By Allahazwj! We shall help youasws just as we had helped yourasws
brothersaww Rasool-Allahsaww, and no one from the Emigrants and the Helpers would stay
back from youasws except a wretched ones’. Heasws said kind words to them and mentioned
them with goodness’’.993
‫لل اللَّ ِه‬ َ ‫لَ ِق َي أَبَا بَ ْك ٍر فَ َق‬

‫ال لَهح َما أ ََمَرَك َر حُ ح‬ ‫ْي‬ِِ ِ َ َ‫ق‬
َ ‫ال أَمْح الْ حم ْْمن‬ ‫يد الْ حم َكا ِري َع ْن أَِِب َعْبْ ِد اللَّ ِه‬
ٍ ِ‫ْي عن ب ْك ٍر عن أَِِب ُع‬
َ ْ َ َ ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-17
ِ
‫ال ََل َو لَ ْل أ ََمَرِِن لََف َعلْ ح‬
‫ت‬ َ َ‫يُ ق‬
َ ‫أَ ْن تحط‬
It is narrated to us by Muhammad Bin Al Husayn, from Bakr, from Abu Saeed Al Mukary,
993
Page 481 of 899

‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws met Abu Bakr and said to him:
‘Didn’t Rasool-Allahsaww order you to obey (measws)?’ He said, ‘No, but if hesaww had ordered
me, I would have done so’.

‫ت ِْلَِِب بَ ْك ٍر َما أ ََمَرَك َر حُ ح‬
‫إِ ِِّن قح ْل ح‬ َ ُ‫ال َعلِ ٌّي يَا َر ح‬
‫لل اللَّ ِه‬ َ َ‫َ ق‬ َ ْ‫صلِّي فَلَ َّما ان‬
َ ‫صَر‬ َ ‫يح‬ ‫ال فَانْطَلِ ْق بِنَا إِ ََل َم ْس ِج ِد قحْبَا فَانْطَلَ َق َم َعهح فَِإذَا َر حُ ح‬
‫لل اللَّ ِه‬ َ َ‫ق‬
َ ‫أَ ْن تح ِط َيع ِِن فَ َق‬
‫ال ََل‬
Heasws said: ‘Come with us to Masjid Quba’. He went with himasws, and there was Rasool-
Allahsaww praying Salat. When hesaww finished, Aliasws said: ‘O Rasool-Allahsaww! Iasws said to
Abu Bakr: ‘Didn’t Rasool-Allahsaww order you to obey measws?’ He said, ‘No’’.
ً‫ال تَْبّا‬
َ َ‫َك َذا َو َك َذا ق‬ ‫لل اللَّ ِه‬
َ َ‫ال ق‬
َ ‫ك فَ َق‬ َ ‫ال فَ َََر َج فَلَ ِق َي حع َمَر َو حه َل ذَ ِعٌر فَ َق‬
َ َ‫ال لَهح َما ل‬ َ َ‫َط ْعهح] ق‬ َ ‫لل اللَّ ِه بَلَى قَ ْد أ ََم ْرتح‬
ِ ‫ك قاطعة [فَأ‬ ‫ال َر حُ ح‬
َ ‫فَ َق‬
ِ ‫َ َُِر ب ِِن ه‬
.‫اش ٍم‬ َ َ َ ْ ‫ك تقرك [تَ َْتح حك] أ َْمَرحه ْم َما تَ ْع ِر ح‬ َ ِ‫ِْل َّحمت‬
Rasool-Allahsaww said: ‘Yes, Isaww had ordered you categorically, so obey himasws’. He met
Umar, and he was scared. He said to him, ‘What is the matter with you?’ He said, ‘Rasool-
Allahsaww said such and such’. He said, ‘Damn your mother! You are leaving their command.
Don’t you recognise the sorcery of the Clan of Hashimas?’’994
ِ ‫ت َم َُ أَِِب إِ ََل بَ ْع‬ ِ ِ ِ ْ ‫الر ْْح ِن‬ ِ ِ ِ ِ ِ ِ

‫ض‬ ‫ َخَر ُْ ح‬:‫ال‬ َ َ‫يم ق‬ َ ‫اْلَثْ َعم ِّي َع ْن أَِِب إبْ َراه‬ َ َّ ‫يم بْ ِن أَِِب الْْبِ ََلد َع ْن عحَْبْيد بْ ِن َعْْبد‬ َ ‫يسى َع ْن إبْ َراه‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-18
‫ت فِ َد َاك حُثَّ َُلَ َسا فَتَ َساءَََل‬ ِ ِ ِ ِ ِ َّ ‫أَملالِِه فَلَ َّما ب رزنَا إِ ََل‬
‫لل لَهح حُع ْل ح‬
‫ََسَعحهح يَ حق ح‬
ْ‫تأ‬‫ْس َو اللِّ َْيَة فَ َسلَّ َم َعَلْيه فَنََزَل إِلَْيه أَِِب َُ َع ْل ح‬
ِ ‫الرأ‬
َّ ‫ض‬‫اُتَ ْقْبَلَهح َشْي ٌخ أَبْيَ ح‬
ْ ‫الص ََْراء‬ ْ ََ َْ
‫طَ ِل ًيَل‬
It is narrated to us by Muhammad Bin Isa, from Ibrahim Bin Abu Al Bilad, from Ubeyd Bin Abdul Rahman Al
Khas’amy,
‘From Abu Ibrahim (7th Imamasws) having said: ‘Iasws went out with myasws fatherasws to one of
hisasws assets. When weasws came out to the desert, an old man of white head and beard met
himasws. Heasws greeted unto him and myasws fatherasws descended to him. Iasws went on to
hear himasws saying: ‘May I be sacrificed for youasws!’ Then they both sat discussing for a long
time.
َ َ‫َح ٍد ق‬
‫ال‬ ِ
َ ‫لل لَهح َما َلْ تَ حق ْلهح ْل‬
‫ك تَ حق ح‬ ِ
َ ‫ت ِْلَِِب َم ْن َه َذا الشَّْي حخ الَّذي ََِس ْعتح‬
‫َ َو َوَّد َ أَِِب َو قَ َام يَْنظححر ِِف قَ َفاهح َح ََّّت تَ َل َارى َعْنهح فَ حق ْل ح‬
َ ‫صَر‬
َ ْ‫حُثَّ قَ َام الشَّْي حخ َو ان‬
.‫َه َذا أَِِب‬
Then the old man stood up and left, and myasws fatherasws bade himasws farewell and stood
looking in his back until he disappeared from sight. Iasws said to myasws fatherasws: ‘Who is this
old man whom Iasws heard youasws saying to him what youasws do not say to anyone?’ Heasws
said: ‘This is myasws fatherasws’’.995
‫ث ا ْْلَْيئَ ِة َو‬
‫ْي َو ِعْن َدهح َر حُ ٌل َر ح‬ ِِ ِ
َ ‫ت َعلَى أَم ِْ الْ حم ْْمن‬ ‫ َد َخ ْل ح‬:‫ال‬ ِّ ‫َُ ِد‬
َ َ‫ي ق‬ َ ‫َخ َََبهح َع ْن َعَْبايَةَ ْاْل‬
ْ ‫يسى َع َّم ْن أ‬
ِ
َ ‫يسى َع ْن عحثْ َما َن بْ ِن ع‬
ِ
ِ ِ ِِ ِ َّ ‫ْي حم ْقْبِ ٌل َعلَْي ِه يح َكلِّ حمهح فَلَ َّما قَ َام‬ ِِ ِ
. ‫لُى‬ َ ‫ال َه َذا َوْ ُّي حم‬ َ َ‫ك َعنَّا ق‬َ َ‫ْي َم ْن َه َذا الَّذي أَ ْشغَل‬
َ ‫ت يَا أَم َْ الْ حم ْْمن‬ ‫الر حُ حل قح ْل ح‬ َ ‫أَمْح الْ حم ْْمن‬
994
995
Page 482 of 899

It is narrated to us by Muhammad Bin Isa, from Usman Bin Isa, from the one who informed him, from Abaya Al
Asady who said,
‘I entered to see Amir Al-Momineenasws and in hisasws presence was a man of shabby
clothing, and Amir Al-Momineenasws was facing towards him speaking to him. When the man
stood (to leave), I said, ‘O Amir Al-Momineenasws! Who is this who pre-occupied youasws from
us?’ Heasws said: ‘This is the successoras of Musaas’’.996
996
Page 483 of 899

‫ باب في وصية رسول اهلل ص أمير المؤمنين ع أن يسأله بعد الموت‬6
CHAPTER 6 – REGARDING THE BEQUEST OF RASOOL-

ALLAHsaww TO AMIR AL-MOMINEENasws THAT HEasws ASKS
HIMsaww AFTER HISsaww EXPIRY
َ ُ‫ضَر َر ح‬ َ َ‫اُ ِم بْ ِن حُمَ َّم ٍد َع ْن َعلِ ِي بْ ِن أَِِب ْحََْزةَ َع ْن عح َمَر بْ ِن أَِِب حش ْعْبَةَ ق‬
َ ‫ لَ َّما َح‬:‫ال‬
ٍِ
ِ ‫يد ع ِن الْ َق‬
َ ‫ْي بْ ِن َُع‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
ِ ِ ِ ِ
ُّ ‫ال يَا َعل ُّي إِذَا أَنَا م‬ ِ ِ
.‫ب‬ ْ ‫ِِّن حُثَّ أَقْع ْدِِن َو‬
ْ ‫اُأَلِِْن َو ا ْكتح‬ ِّ ‫ت فَا ْغسلْ ِِن َو َكف‬ َ َ‫ُْهح َم َعهح حُثَّ ق‬
َ ‫ت َد َخ َل َعلَْيه َعل ٌّي فَأ َْد َخ َل َرأ‬‫الْ َم ْل ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al husayn Bin Saeed, from Al Qasim Bin Muhammad, form
Ali Bin Abu Hamza, from Umar Bin Abu Shu’ba who said,
‘When the death presented to Rasool-Allahsaww, Aliasws came to himsaww, hesaww included
hissaww head with (near to) himasws, then said: ‘O Aliasws! When Isaww pass away, then wash
mesaww and enshroud mesaww, then sit mesaww up and ask mesaww, and write down (mysaww
answers)’’.997
‫اْلََّزا ِز َو َعلِ ِّي بْ ِن ا ْْلَ َك ِم‬

ْ ‫اْلَ َس ِن بْ ِن َعلِ ٍّي‬
ْ ‫َْحَ َد بْ ِن حُمَ َّم ٍد َع ِن‬ ِ ‫اْلن‬
ْ ‫َّاط َو أ‬ ِ ٍ ِ
َْ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َو َع ِن ابْ ِن فَضَّال َجيعاً َع ْن حمثَ ىًن‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-2
َ ‫ح‬
‫ال لَهح يَا َعلِ ُّي إِ َذا أَنَا‬ ‫ق‬ ‫ف‬
َ َ َ ًّ َ ‫ا‬ ‫ي‬ِ‫ل‬‫ع‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬ُ‫ر‬
‫ََ َح ح‬ ‫ا‬ ‫ع‬ ‫د‬ ٍ
‫د‬ ‫م‬ ‫ف‬ ‫ع‬ ُ ‫َل‬ِ ‫ال‬ ‫ق‬ : ‫ال‬ ‫ق‬ ‫ة‬ ‫ي‬ِ
‫و‬ ‫ا‬ ‫ع‬ ‫م‬ ِ
‫ن‬ ‫ب‬ ِ
َّ َ‫َّاط َع ح َ ْ ََّ َ ح َ ْ ْ ح َ َ َ َ َ َ َ َ ْ َ ح ْ ح ح‬
‫ُم‬ ‫ن‬ ‫ب‬ ‫ر‬ ‫ْي‬ ‫س‬ ‫ْل‬
ْ ‫ا‬ ِ
‫ن‬ ‫ع‬ ِ
‫ز‬ ‫ا‬
‫ر‬ ‫اْل‬
ْ ِ
‫ْي‬ ‫س‬ ‫ْل‬
ْ ‫ا‬ ِ
‫ن‬ ِ ‫اْلن‬
َْ ‫َجيعاً َع ْن حمثَ ىًن‬
ِ
‫ْ ْد ِري َو َُلْ ِِن‬ ِ ‫ِِّن و حنِّطِِْن فَِإذَا َك َّفنْت ِِن و حنَّطْت ِِن فََ ْذ ِِب و أ‬ ِ ِ ‫ب ِمن م ٍاء فَِإذَا اُت َقي‬ ٍ ِ َّ ُِ ‫اُتَ ِق‬ ُّ ‫ِم‬
َ ‫ض ُْ يَ َد َك َعلَى‬ َ ‫َُل ْس ِِن َو‬ ْ َ ‫َ َ َ َ ح‬ َ َ ِّ ‫ت فَأَن ْق غح ْسلي َو َكف‬ َ ْ َْ َ ْ ‫ت قَر‬ ْ َ‫ت ف‬
.‫ك‬َ َ‫َع َّما بَ َدا ل‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, and from Ibn Fazzal, altogether from
Musna Al Hannat, and Ahmad Bin Muhammad, from Al Hassan Bin Ali Al Khazzaz, and Ali Bin Al Hakam
altogether from Musanna Al Hanat, from Al Husayn Al Khazaz, from Al Husayn Bin Muawiya who said,
‘Ja’farasws Bin Muhammadasws said to me: ‘Rasool-Allahsaww called Aliasws and said to himasws:
‘O Aliasws! When Isaww pass away, then pour six containers of water. When you asws have
poured, then perform mysaww washing, and mysaww enshrouding, and mysaww embalming.
When youasws have enshrouded mesaww and embalmed mesaww, then grab mesaww and make
mesaww to be seated, and place yourasws hand upon mysaww chest, and ask mesaww about
whatever comes to youasws’’.998
ُّ ‫إِ َذا أَنَا ِم‬

‫ت‬ ‫ْي‬ِِ ِِ
َ ‫ْلَم ِْ الْ حم ْْمن‬ ‫لل اللَّ ِه‬
َ َ‫ق‬ ‫َْ ََابِنَا َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ْ‫ضأ‬ِ ‫يد َع ْن َم ْرَو ِك بْ ِن حعْبَْي ٍد َع ْن بَ ْع‬
َ ‫لب بْ حن يَِز‬ ‫ َح َّدثَِِن يَ ْع حق ح‬-3
.‫ك‬ َ َ‫فَا ْغ ِسلْ ِِن ِم ْن بِئْ ِر َغ ْر ٍس حُثَّ أَقْعِ ْدِِن َو َُلْ ِِن َع َّما بَ َدا ل‬
It is narrated to me by Yaqoub Bin Yazeed, from Marwak Bin Ubeyd, from one of our companions,
‘From Abu Abdullahasws said: ‘Rasool-Allahsaww said to Amir Al-Momineenasws: ‘When Isaww
pass away, then wash mesaww from well water, then sit mesaww up and ask mesaww about
whatever comes to youasws’’.999
997
998
999
Page 484 of 899

‫لل‬
‫ َد َعا َر حُ ح‬:‫ال‬
َ َ‫ق‬ ‫ي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ِّ ‫ص بْ ِن الْْبَ َْ ََِت‬ ِ ‫اح َع ْن حُمَ َّم ِد بْ ِن أَِِب حع َم ٍْْ َع ْن َح ْف‬ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن حُمَ َّم ِد بْ ِن َخالِ ٍد َو َُعِ ح‬
ٍ َ‫يد بْ حن َُن‬ ْ ‫ َحدَّثَنَا أ‬-4
.‫ب‬ ْ ‫اُأَلِِْن َو ا ْكتح‬
ِ
ْ ‫ِِّن حُثَّ أَقْع ْدِِن َو‬ ُّ ‫ال يَا َعلِ ُّي إِذَا أَنَا ِم‬
ِّ ‫ت فَغَ ِّسلْ ِِن َو َكف‬ َ ‫ُْهح َم َعهح فَ َق‬
َ ‫ت فَأ َْد َخ َل َرأ‬
‫ضَرهح الْ َم ْل ح‬
َ ‫ْي َح‬
ِ ِ
َ ‫اللَّه َعليّاً ح‬
ِ
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Khalid, and Saeed Bin Janaah, from
Muhammad Bin Abu Umeyr, from Hafs Bin Al Bakhtari,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww called Aliasws when the death had
presented to himsaww. Hesaww inserted hissaww head to be with himasws and said: ‘O Aliasws!
When Isaww pass away, then wash mesaww, and enshroud measws, then sit mesaww up, then ask
mesaww and write (the answers)’’.1000
.‫ب ِمثْلَهح‬ ِ ِ ِ ِِ ٍِ ِ
َ ‫ َو َعنْهح َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ِن الْ َقاُم َع ْن َعل ِّي بْ ِن أَِِب ْحََْزةَ َع ْن حع َمَر بْ ِن أَِِب حش ْعْبَةَ َع ْن أَبَان بْ ِن تَغْل‬5
And from him, from Al Husayn Bin Saeed, from Al Qasim, from Ali Bin Abu Hamza, from Umar Bin Abu Shu’ba,
1001
from Aban Bin Tabligh – similar to it.
ِِ ِِ
َ ‫ْلَم ِْ الْ حم ْْمن‬
‫ْي‬ ‫لل اللَّ ِه‬
َ َ‫ق‬ ‫ي َع ْن أَِِب َع ْْب ِد اللَّ ِه‬ ِ ‫َْحَ َد بْ ِن ِه ََل ٍل َع ِن ابْ ِن حع َم ٍْْ َع ْن َح ْف‬
ِّ ‫ص بْ ِن الْْبَ َْ ََِت‬ ْ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعلِ ٍّي َع ْن أ‬-6
ِ ُّ ‫إِ َذا أَنَا ِم‬
.‫ب‬ ْ ‫ِِّن َو َحنِّطِِْن حُثَّ أَقْع ْدِِن َو‬
ْ ‫اُأَلِِْن َو ا ْكتح‬ ِّ ‫ت فَغَ ِّس ْل ِِن َو َكف‬
It is narrated to us by Al Hassan Bin Ali, from Ahmad Bin Hilal, from Ibn Umeyr, from Hafs Bin Al Bakhtari,
From Abu Abdullahasws having said: ‘Rasool-Allahsaww said to Amir Al-Momineenasws: ‘When
Isaww pass away, then wash mesaww and enshroud mesaww, and embalm mesaww, then sit
mesaww up and ask mesaww, and write (the answers)’’.1002
ِْ ‫ِْل َِم‬ ‫لل اللَّ ِه‬

َ َ‫ق‬ ‫اُ ِم َع ْن َعلِ ِّي بْ ِن أَِِب ْحََْزَة َع ْن حع َمَر بْ ِن حُلَْي َما َن ا ْْلح ْع ِف ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍِ
َ ‫ْي بْ ِن َُع‬ ِ ْ ‫ و َعْنهح َع ِن ا ْْلحس‬-7
َ َ
‫ب‬ ‫ت‬ ‫ك‬ ‫ا‬ ‫ف‬ ‫ك‬ ‫ي‬ ‫ل‬‫ع‬ ‫ي‬ ِ‫ِِّن و أَقْعِ ْدِِن و ما أحمل‬ ‫ف‬ ‫ك‬ ‫و‬ ‫ِن‬ ِ ‫ط‬ ‫ن‬ ‫ح‬ ‫و‬ ِ
‫ِن‬ ‫ل‬ ‫س‬ ‫غ‬ ‫ف‬ ‫ت‬ ِ
‫م‬ ‫ا‬ ‫ن‬َ‫أ‬ ‫ا‬ ‫ذ‬ ِ
‫إ‬ ‫ْي‬ِ ِ
ْ َ
ْ ‫َ َ ْ َْ َ ح‬ َ َ ِّ َ َ ْ ِّ ْ
َ َ ِّ َ َ ُّ َ َ َ ‫الْ حم ْْمن‬
And from him, from Al Husyan Bin Saeed, from Al Qasim, from Ali Bin Abu Hamza, from Umar Bin Suleyman Al
Jufy,
‘From Abu Abdullahasws said: ‘Rasool-Allahsaww said to Amir Al-Momineenasws: ‘When Isaww
pass away, then wash mesaww, and embalm mesaww, and enshroud mesaww, and sit mesaww up,
and whatever Isaww dictate to youasws, write it’.
َ َ‫ت فَ َف َع َل ق‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Did heasws do it?’ Heasws said: ‘Yes’’.1003

َ ُ‫ال إِ َّن َر ح‬ ِ ِ ِ ْ‫ قحلْت ِْلَِِب عْب ِد اللَّ ِه ُعِل‬:‫ال‬ َ َ‫ضْي ِل حُ َّكَرَة ق‬ ِ ِ ِ
ٌ ‫ت ف َد َاك َه ْل للْ َماء َح ٌّد َُْم حد‬
َ َ‫ود ق‬ ‫ح ح‬ َْ ‫ح‬ َ ‫يسى َع ِن الْْبََزنْط ِّي َع ْن فح‬ َ ‫َْحَ حد بْ حن حُمَ َّمد بْ ِن ع‬
‫ت ِم ْن غح ْسلِي فَ حَ ْذ ِِبَ َج ِام ُِ َك َف ِِن‬ ِّ ‫ت قَِر ٍب ِم ْن َم ِاء بِئْ ِر َغ ْر ٍس فَغَ ِّسلْ ِِن َو َكف‬
َ ‫ِِّن َو َحنِّطِِْن فَِإذَا فَ َر ْغ‬ َّ ُِ ‫اُتَ ِق َِل‬
ْ َ‫ت ف‬ ُّ ‫ْي َعلِ ٍّي إِذَا أَنَا ِم‬ ِِ ِ ِ َ َ‫ق‬
َ ‫ال ْلَم ِْ الْ حم ْْمن‬
ٍِ ِ ِ ِ ِ ‫وأ‬
.‫ك‬ َ ‫ت فَ َل اللَّه ََل تَ ْسأَلحِِن َع ْن َش ْيء إََّل أ‬
َ ‫َُْْبتح‬ َ ‫َُل ْس ِِن حُثَّ َُائلْ ِِن َع َّما شْئ‬
ْ َ
1000
1001
1002
1003
Page 485 of 899

It is narrated to us by Ahmad Bin Muhammad bin Isa, from Al Bazanty, from Fuzeyl Sukara who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! Is there any limitation for the
water to limit it?’ Heasws said: ‘Rasool-Allahsaww said to Amir Al-Momineenasws: ‘When Isaww
pass away, then pour for mesaww six containers of water of the well of Gars, and wash
mesaww, and enshroud mesaww, and embalm mesaww. When youasws are free from mysaww
washing, then grab the centre of mysaww shroud and make mesaww to be seated, then ask
mesaww about whatever youasws so desire to. By Allahazwj! Youasws will not ask mesaww about
anything except Isaww shall answer youasws’’.1004
ِ ِ ِ ‫ُعِْل‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ضْي ٍل حُ َّكَرَة ق‬ ِ ِ ِ

ٌ ‫ت ف َد َاك َه ْل للْ َماء َح ٌّد َُْم حد‬
‫ود‬ ‫ح ح‬ ‫ قح ْل ح‬:‫ال‬ َ ‫ص ٍر َع ْن فح‬
ْ َ‫َْحَ َد بْ ِن حُمَ َّمد بْ ِن أَِِب ن‬ َ ‫َْحَ حد بْ حن حُمَ َّمد بْ ِن ع‬
ْ ‫يسى َع ْن أ‬ ْ ‫ َحدَّثَنَا أ‬-9
It is narrated to us by Ahmad Bin Muhammad Bin Isa, from Ahmad Bin Muhammad Bin Abu Nasr, from Fuzeyl
Kukkarah who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! Is there a limited limit for the
water (to wash the dead body)?’
‫ت ِم ْن غح ْسلِي‬ ِّ ‫ب ِم ْن َم ِاء بِئْ ِر َغ ْر ٍس فَغَ ِّسلْ ِِن َو َكف‬

َ ‫ِِّن َو َحنِّطِِْن فَِإذَا فَ َر ْغ‬ ٍ ‫ت قِر‬ ِ ِ َ‫ت ف‬
َ َّ ُ ‫اُتَق َِل‬
ِ
ْ ُّ ‫ْي َعل ٍّي إِذَا أَنَا م‬
ِ ِ‫ال ِْل َِم ِْ الْمِْمن‬
َ ْ‫ح‬ َ َ‫لل اللَّ ِه ق‬ َ ُ‫ال إِ َّن َر ح‬
َ َ‫ق‬
ِ ٍ ِ ِ ِ ِ ِ ِ
.‫ك‬ َ ‫ت فَ َل اللَّه ََل تَ ْسأَلحِِن م ْن َش ْيء إََّل أ‬
َ ‫َُْْبتح‬ َ ‫اُأَلِِْن َع َّما شْئ‬
ْ َّ‫َُل ْس ِِن حُث‬
ْ ‫فَ حَ ْذ ِبَ َجام ُِ َك َف ِِن َو أ‬
Heasws said: ‘Rasool-Allahsaww said to Amir Al-Momineen Aliasws: ‘When Isaww pass away, draw
six buckets of well water and wash mesaww, and enshroud mesaww, and embalm mesaww.
When you are free from washing mesaww, then grab the entirety of mysaww shroud and sit
mesaww up, then ask mesaww about whatever youasws so desire. By Allahazwj! Youasws will not
ask mesaww of anything except Isaww shall answer youasws’’.1005
‫يل بْ ِن َعْْب ِد‬ ِ ِ ِ َ ‫ْي ب ِن ي ِز‬ ِِ ِ ِ ِ ٍ ِ

َ ‫يد الن َّْلفَل ِّي َع ْن إ َْسَاع‬ َ ْ ِ ْ ‫لح َع ِن ا ْْلح َس‬ ٍ ‫لب بْ ِن نح‬َ ُّ‫يل بْ ِن َُ ْع َف ٍر ا ْْلَاِش ِّي َع ْن أَي‬َ ‫ َو َرَوى حُمَ َّم حد بْ حن َعل ِّي بْ ِن َُْمْبحلب َع ْن َُ ْع َفر بْ ِن إ َْسَاع‬-10
َّ‫ت ِم ْن حغ ْسلِي فَأ َْد ِر ُْ ِِن ِِف أَ ْك َف ِاِن حُث‬ ِ ٍ ‫ت قِر‬
َ ‫ب م ْن بِْئ ِر َغ ْر ٍس فَِإ َذا فَ َر ْغ‬
ِِ
َ ِّ ‫ت فَغَ ِّس ْل ِِن بس‬ ُّ ‫َِّب إِ َذا أَنَا ِم‬ُّ ِ‫ْ ِاِن الن‬ َ َ‫اللَّ ِه بْ ِن َُ ْع َف ٍر َع ْن أَبِ ِيه َع ْن َعلِ ٍّي ق‬
َ ‫ أ َْو‬:‫ال‬
‫اك َعلَى فَ ِمي‬ َ َ‫ض ُْ ف‬َ
And it is reported by Muhammad Bin Ali Bin Mahboub, from Ja’far Bin Ismail Bin Ja’far Al Hashimy, from Ayoub
Bin Nuh, from Al Husayn Bin Yazeed Al Nowfali, from Ismail Bin Abdullah Bin Ja’far, from his father,
‘From Aliasws having said: ‘The Prophetsaww bequeathed to measws: ‘When Isaww pass away,
then wash mesaww with six buckets from well water. When youasws are free from washing
mesaww, then sit mesaww up in mysaww shroud, then place yourasws mouth by mysaww mouth’.
.‫ت َو أَنْْبَأَِِن ِِبَا حه َل َكائِ ٌن إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬
‫ال فَ َف َعلْ ح‬
َ َ‫ق‬
Heasws said: ‘Iasws did so and hesaww informed measws with what would be happening up to the
Day of Qiyamah’’.1006
1004
1005
1006
Page 486 of 899

‫ باب في األئمة ع أنهم يعرضون عليهم أعداؤهم و هم موتى و يرونهم‬7
CHAPTER 7 – REGARDING THE IMAMSasws, THEIRasws

ENEMIES ARE PRESENTED TO THEMasws AND THEY ARE
DEAD, AND THEYasws SEE THEM
ِِ َ َ‫ان َع ْن بَ ِش ٍْ النَّْبَّ ِال َع ْن أَِِب َُ ْع َف ٍر أَنَّهح ق‬
ٍ ‫اس ب ِن ع ِام ٍر عن أَب‬ ِ
‫ت بَغْلَتحهح‬ْ ‫ف أَِِب َو حه َل َعلَى بَغْلَته فَنَ َفَر‬ َ ْ‫ت َخل‬ ‫ حكنْ ح‬:‫ال‬ َ ْ َ َ ْ ِ َّ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ٍّي َع ِن الْ َعْب‬-1
َ َ‫الر حُ حل ََل تَ ْس ِق ِه ََل َُ َقاهح اللَّهح ق‬
.َ‫ال َو َكا َن الشَّْي حخ حم َعا ِويَة‬ َ ‫اُ ِق ِِن فَ َق‬
َّ ‫ال‬ ِ ‫ْي‬
ْ ‫اُق ِِن‬ْ ِ ْ ‫اْلح َس‬ ْ ‫ال يَا َعلِ َّي بْ َن‬
َ ‫فَِإذَا َر حُ ٌل َشْي ٌخ ِِف حعنح ِق ِه ُِلْ ِسلَةٌ َو َر حُ ٌل يَْتْبَعحهح فَ َق‬
It is narrated to us by Al Hassan Bin Ali, from Al Abbas Bin Aamir, from Aban, from Bashir Al Nabal,
From Abu Ja’farasws having said: ‘I was (travelling) behind myasws fatherasws and heasws was
upon a mule. Hisasws mule alienated, and there was an old man having a chain in his neck,
and a man was following him. He said, ‘O Aliasws Bin Al-Husaynasws! Quench me! Quench me!’
The man (holding his chain) said, ‘Do not quench him. Allah azwj did not Quench’. And the
man (in chains) was Muawiya’’.1007
‫ت أَبَا َعْبْ ِد اللَّ ِه يَ حق ح‬

‫لل بَْينَا أَنَا َو أَِِب‬ ِ َ َ‫ك الْ حق ِّمي عن إِ ْد ِريس عن أ َِخ ِيه ق‬
‫ال ََس ْع ح‬ َْ َ ْ َ ِّ
ِ ِ‫ان َعن َعْب ِد الْمل‬ ٍ ِ ِ
َ ْ ْ َ‫ال َع ِن ا ْْلَ َس ِن بْ ِن ا ْْلح َس ْْي َع ِن ابْ ِن ُن‬ ‫ َحدَّثَنَا ا ْْلَ َّج ح‬-2
‫اُ ِق ِِن‬ ِ ‫ال لَه اُ ِق ِِن‬
ْ ‫اُق ِِن‬ ْ َ ‫ض ْجنَا حن إِ ْذ َُاءَ َر حُ ٌل َو ِِف حعنح ِق ِه ُِلْ ِسلَةٌ َترها‬
ْ ‫[َيحُّرَها] فَأَقْ ْبَ َل َعلَ َّي فَ َق َ ح‬ ‫ان إِ ََل َم َّكةَ َو أَِِب قَ ْد تَ َق َّد َم ِِن ِِف َم ْل ِض ٍُ يح َق ح‬
َ ‫ال لَهح‬ ِ ‫متَل ُِّه‬
َ َ‫ح‬
It is narrated to us by Al Hajjal, from Al Hassan Bin Al Husayn, from Ibn Sinan, from Abdul Malik Al Qummi,
from Idrees, from his father who said,
‘I heard Abu Abdullahasws saying: ‘While Iasws and myasws fatherasws were heading towards
Makkah, and myasws fatherasws was preceding measws in a place called Zajnan, when a man
came, and in his neck was a chain he was pulled by. He faced towards me asws and said to
himasws, ‘Quench me! Quench me! Quench me!’
‫َُ َف ِل َد ْر ٍك ِم َن‬ ِ ِ
ْ ‫ب ُلسلة [ُلْسلَتَهح] َُ ْذبَةً فَأَلْ َقاهح َو طََر َحهح ِِف أ‬
ِ
َ ‫[و ِِف طَلَْبِه َر حُ ٌل] يَتْْبَ حعهح َح ََّّت َُ َذ‬ َ َ‫اح ِِب أَِِب ََل تَ ْس ِق ِه ََل َُ َقاهح اللَّهح ق‬
َ ‫ال فرُل‬ َ ‫ص‬َ َ‫ال ف‬َ َ‫ق‬
.‫النَّا ِر‬
He (Abu Abdullahasws) said: ‘Myasws fatherasws shouted to measws: ‘Do not quench him,
Allahazwj did not Quench!’ A man pursued him until he pulled his chain with a pulling. He
threw him and dropped him into the lowest level of the Fire’’.1008
‫ث‬
َ ‫ال ثَََل‬
َ ‫ض ْجنَا َن فَ َق‬ ِ
َ ‫بَِلادي‬ َ َ‫يم بْ ِن أَِِب الْْبِ ََل ِد َع ْن َعلِ ِّي بْ ِن الْ حمغِ َْةِ ق‬
‫ نََزَل أَبحل َُ ْع َف ٍر‬:‫ال‬ ِ ِ ٍِ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس ْْي بْ ِن َُعيد َع ْن إبْ َراه‬
ِ ِ ِ ِ ِ ٍ ‫مَّر‬
‫ت َُ َعلَنَا اللَّهح ف َد َاك‬
َ ‫ت قَالحلا لَ قح ْل‬ ‫ت َما قحلْ ح‬ ‫َْ ََابِه أَ تَ ْد حرو َن لَ قحلْ ح‬
ْ ‫ال ْل‬ َ َ‫ات ََل َغ َفَر اللَّهح ل‬
َ َ‫ك حُثَّ ق‬ َ
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ibrahim Bin Abu Al Balad, from
Ali Bin Al Mugheira who said,
1007
1008
Page 487 of 899

‘Abu Ja’farasws descended into the valley of Zajnan, and said three times: ‘May Allah azwj not
Forgive (your sins) for you!’ Then heasws said to hisasws companions: ‘Do you know why Iasws
said what Iasws said?’ I said, ‘Why did youasws say it, may Allahazwj Make us to be sacrificed for
youasws?’
.‫َّم‬ ِِ ِ
َ ‫ض ْجنَا َن م ْن أ َْوديَة َُ َهن‬
ِ ‫َُتَغْ ِفَر لَهح َو إِنَّهح يح َق ح‬
َ ‫ال َه َذا َوادي‬
ِ ِ ِ
ْ ‫ال َمَّر حم َعا ِويَةح ََيحُّر ُلْسلَةً قَ ْد أ َْد ََل ل َسانَهح يَ ْسأَلحِِن أَ ْن أ‬
َ َ‫ق‬
Heasws said: ‘Muawiya passed by being pulled by the chain, expressing by his tongues asking
measws that Iasws seek Forgiveness for him, and this is called the valley of Zajnan, being from
the valleys of Hell’’.1009
‫ت َم َُ أَِِب َعْْب ِد اللَّ ِه بَِل ِادي حع ْس َفا َن أ َْو‬ ‫ حكْن ح‬:‫ال‬

ٍ ‫اُ ِم ب ِن حُم َّم ٍد عن أَب‬
َ َ‫ان َع ْن بَ ِش ٍْ النَّْبَّ ِال ق‬ ِ
َ ْ َ َ ْ َ‫ْي بْ ِن َُعيد َع ْن ق‬
‫ت ِْلَِِب َم ْن‬ ِِ َ َ‫اُ ِق ِِن ق‬ ِ ِ ِ ِِ
‫الر حُ حل ََل تَ ْسقه ََل َُ َقاهح اللَّهح فَ حقلْ ح‬
َّ ‫ال‬َ ‫ال فَ َق‬ ْ ‫ال‬ َ ‫ال فَ َق‬ َ ‫ت بَغْلَتحهح فَِإذَا َر حُ ٌل ِِف عحنحقه ُلْسلَةٌ َو طََرفح َها ِِف يَد‬
َ َ‫آخَر ََيحُّرحه ق‬ ْ ‫ال فَنَ َفَر‬
َ َ‫ض ْجنَا َن ق‬
َ
.‫ال حم َعا ِويَةح‬
َ َ‫َه َذا ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Qasim Bin Muhammad, from
Aban, from Bashir Al Nabbal who said,
‘I was with Abu Abdullahasws in the valley of Asfaan, or Zajnan. Hisasws mule alienated, and
there was a man having a chain in his neck, and its end was in the hand of another, pulling
it. He (the man in chains) said, ‘Quench me!’ The man (pulling the chain) said, ‘Do not
quench him, Allahazwj did not Quench!’ Iasws said to myasws fatherasws: ‘Who is this?’ Heasws
said: ‘Muawiya’’.1010
ِ ْ َ‫ت أ َُِْ َم َُ أَِِب ِِف طَ ِر ِيق َم َّكةَ و ََْنن َعلَى نَاقَت‬

‫ْي فَلَ َّما‬ ‫َ ح‬ َ َ‫ك بْ ِن َع ِطيَّةَ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
‫ حكْن ح ح‬:‫ال‬
ِ ِ‫َْحَ حد بن حُمَ َّم ٍد َعن َعلِ ِّي ب ِن ا ْْل َك ِم َعن مال‬
َ ْ َ ْ ْ ‫ َحدَّثَنَا أ ْ ْ ح‬-5
َ ‫اُ ِق ِِن َُ َق‬
‫اك اللَّهح‬ ْ ‫ال يَا أَبَا َُ ْع َف ٍر‬َ ‫ض ْجنَا َن َخَر َج َر حُ ٌل ِِف حعنح ِق ِه ُِلْ ِسلَةٌ ََيحُّرَها فَ َق‬ ِ
َ ‫ِْ ْرنَا بَِلادي‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from malik Bin Atiyya,
‘From Abu Abdullahasws having said: ‘Iasws was travelling with myasws fatherasws in a road of
Makkah, and weasws were upon two she-camels. When weasws came to the valley of Zajnan, a
man emerged having a chain in his neck, being pulled by it. He said, ‘O Abu Ja’far asws!
Quench me, may Allahazwj Quench youasws!’
َ ‫ت إِ ََل أَِِب فَ َق‬

َ ْ‫ال يَا أَبَا َُ ْع َف ٍر َعَرف‬
.‫ت َه َذا حم َعا ِويَةح‬ َ َ‫ََل تَ ْس ِق ِه ََل َُ َقاهح اللَّهح ق‬
َ ‫ال حُثَّ الْتَ َف‬ ‫لل اللَّ ِه‬
ِ ُ‫ال يا ابن ر‬ ِ ِّ ‫فَتْبِعه رُل آخر فَاُت َذب‬
‫السلْسلَةَ َو قَ َ َ ْ َ َ ح‬ َ َْ ‫َ َح َ ح ٌ َح‬
Another man pursued him and pulled the chain, and said, ‘O son asws of Rasool-Allahsaww! Do
not quench him, Allahazwj did not Quench!’ Then myasws fatherasws turned towards measws and
said: ‘O Abu Ja’farasws! Recognise this one, (he is) Muawiya’’.1011
1009
1010
1011
Page 488 of 899

‫ت َعلِ َّي بْ َن‬ ِ :‫ال‬ ِ ِ ْ ‫لُى بْ ِن َُ ْع َدا َن َع ِن ا ْْلحس‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-6
‫َْْْب ح‬ َ َ َ‫ْي بْ ِن أَِِب الْ َع ََلء َع ْن َه حارو َن بْ ِن َخا ِر َُةَ َع ْن َُْي ََي ابْ ِن أ ِّحم طَ ِل ٍيل ق‬ َ َ ‫ْي َع ْن حم‬ َ ‫ح‬
‫لل يَا َعلِ َّي‬ َ َ‫َُ َلَد ِِف َرقَْبَتِ ِه ُِلْ ِسلَةٌ ق‬
‫ال َو حه َل يَ حق ح‬ ‫أ‬ ٍ
‫ل‬ ُ
ْ ‫ْح َح‬‫ر‬ ِ
‫ب‬ ‫ن‬ ‫َن‬
َ ‫ا‬ ‫ذ‬
َ ِ
‫إ‬َ‫ف‬ ‫ن‬
َ ‫ا‬ ‫ن‬‫ج‬
َْ َ ‫ض‬ ‫ي‬ ِ
‫اد‬ ‫و‬ ‫ا‬ ‫ن‬‫ز‬
َ َْ ‫ح‬‫ج‬ َ‫ف‬ ٍ
‫ة‬ ‫ل‬
َ ِ
‫اح‬ ‫ر‬ ‫ى‬ ‫ل‬
َ ‫ع‬ ‫ا‬ ‫ن‬َ‫أ‬ ‫و‬ ِ
‫ه‬ ِ
‫ت‬َ‫ل‬‫غ‬
ْ ‫ب‬ ‫ى‬َ‫ل‬ ‫ع‬ ‫ل‬ ‫ه‬ ‫و‬ ‫ة‬ َّ
َ َ َ َ َ َ َ ‫ا ْْلح َس ْْي ِِف الْ َمدينَة إ ََل َ َ َ ح‬
‫ك‬ ‫م‬ ِِ ِ ِ
‫اك اللَّهح‬َ ‫اُ ِق ِِن َُ َق‬
ْ ‫ْي‬ ِ ْ ‫بْن ا ْْلحس‬
َ َ
It is narrated to us by Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Al Husayn Bin Abu Al Ala’a, from
Haroun Bin Kharjat, from Yahya Ibn Umm Taweel who said,
‘I accompanied Aliasws Bin Al-Husaynasws in (from) Al-Medina to Makkah, and heasws was upon
hisasws mule, and I was upon a riding camel. We went out to the valley of Zajnan, and there
we were with a black man having a chain in his neck, and he was saying, ‘O Aliasws Bin Al-
Husaynasws, quench me, may Allahazwj Quench youasws!’
‫ت‬ ِ ‫ال فَََّرْكت بِر‬

ْ ‫احلَِت فَأ‬ َّ ِِ ‫ت فَِإ َذا َر حُ ٌل ََْي ِذبحهح َو حه َل يَ حق ح‬ َ َ‫ْ ْد ِرهِ حُثَّ َحَّرَك َدابَّتَهح ق‬ ِ َ ‫ال فَ َق‬
‫َْلَ ْق ح‬ َ ‫لل ََل تَ ْسقه ََل َُ َقاهح اللهح قَ َ َ ح‬ ُّ ‫ال فَالْتَ َف‬ َ ‫ُْهح َعلَى‬
َ ‫ض َُ َرأ‬
َ ‫ال َعل ٌّي فَ َل‬ َ َ‫ق‬
.‫ال ذَ َاك حم َعا ِويَةح‬
َ َ‫َخ ََْبتحهح ق‬ ٍ ُّ ‫ال َِل أ‬ ِ ْ ‫بِ َعلِ ِّي بْ ِن ا ْْلحس‬
ْ ‫ت فَأ‬ َ ْ‫َي َش ْيء َرأَي‬ َ ‫ال فَ َق‬
َ َ‫ْي ق‬ َ
He (the narrator) said, ‘Heasws said: ‘To measws!’ And heasws placed hisasws head upon hisasws
chest, then moved hisasws animal away. I turned around that there was a man pulling him (by
the chain), and he was saying, ‘Do no quench him, Allah azwj did not Quench!’ I moved my
camel and caught up with Aliasws Bin Al-Husaynasws. Heasws said to me; ‘Which thing did you
see?’ I informed him. Heasws said: ‘That is Muawiya’’.1012
ِ ِ ِِ ِ ِ
‫ت َم َُ أَِِب‬ ‫ َح َج ْج ح‬:‫ال‬ ِّ ِ ‫َْ ََابِِه َع ْن أَِِب ْحََْزَة الث َُّم‬
َ َ‫اَل َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ‫يم َع ْن بَ ْع‬
ْ ‫ضأ‬
ٍ ِ
َ ‫ َحدَّثَنَا َعل ُّي بْ حن ا ْْلح َس ْْي بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن أَبيه َع ْن إبْ َراه‬-7
‫لل اللَّ ِه فَ َََر َج َر حُ ٌل ِِف أَثَِرهِ َو َعلَيْ ِه‬ِ ُ‫لل اُ ِق ِِن يا ابن ر‬ ِ ِ ِِ ِِ ِ ِ
َ ‫َح ََّّت انْتَ َهْينَا إِ ََل َوادي‬
‫ض ْجنَا َن َخَر َج م ْن َُْبَله َر حُ ٌل ََيحُّر َش ْعَرهح َو ِِف حعنحقه ُلْسلَةٌ َو حه َل يَ حق ح ْ َ ْ َ َ ح‬
.‫لل ََل تَ ْس ِق ِه ََل َُ َقاهح اللَّهح‬
‫الس ْل ِسلَةَ َو حه َل يَ حق ح‬
ِّ ‫ب‬َ ‫يض َو َُ َذ‬ٌ ِ‫اب ب‬ ٌ َ‫ثي‬
ِ
It is narrated to us by Ali Bin Al Husayn Bin Ali Bin Fazzal, from his father, from Ibrahim, from one of his
companion, from Abu Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘Iasws went to Hajj with myasws fatherasws, until weasws ended
up to the valley of Zajnan, a man came out from its mountain, pulling his hair, and in his
neck was a chain, and he was saying, ‘Quench me, O sonasws of Rasool-Allahsaww!’ A man
emerged in his tracks and upon him were white clothes, and he pulled the chain, and he was
saying, ‘Do not quench him, Allahazwj did not Quench!’’1013
‫يسى بْ ِن‬ ِ ِ ِ َ َ‫اْلَ َس ِن بْ ِن َعلِ ٍّي ق‬ ْ ‫الص َْ ِر َع ِن‬َّ ‫اْلَ َس ِن بْ ِن َعلِ ٍّي َع ْن أَِِب‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن‬
َ ‫َْ ََ ِاِب َعلَى َعل ِّي بْ ِن ع‬ ْ ‫ت أَنَا َو َر حُ ٌل م ْن أ‬ ‫ َد َخ ْل ح‬:‫ال‬ ْ ‫ َحدَّثَنَا أ‬-8
‫ص ِر‬ ِ ِ َ َ‫ْي نَا ِزًَل ق‬ ِ َّ ‫اه ٍر ِِف دا ِر‬ ِ َ‫ال و َكا َن أَبل ط‬ ِ ِ ِ ِ َ‫عْب ِد اللَّ ِه أَِِب ط‬
ْ ‫ال فَ َد َخ ْلنَا َعلَْيه عْن َد الْ َع‬ َ ِّ‫الصْيدي‬ َ ‫ح‬ َ َ َ‫الص َْ ِر فَأَظحنُّهح م ْن حولْد عح َمَر بْ ِن َعل ٍّي ق‬ َّ ‫ال أَبحل‬ َ َ‫ي ق‬ ِّ ‫اه ٍر الْ َعلَ ِل‬ َْ
ِ ٍ ِ ِ
‫َح ٌد فَ حق ْلنَا ََل‬
َ ‫ال َم َع حك ْم أ‬
َ ‫الس ََل َم حُثَّ ابْتَ َدأَنَا فَ َق‬ ‫ْي يَ َديْه َرْك َلةٌ م ْن َماء َو حه َل يَتَ َم َّس حح فَ َسلَّ ْم ح‬
َّ ‫ت َعلَْيه فَ َرَّد َعلَْينَا‬ َْ َ‫َو ب‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali, from Abu Al Sakhr, from Al Hassan Bin Ali
who said,
‘I and a man from my companions entered to see Ali Bin Isa Bin Abdullah Abu Tahir Al-
Alawy. Abu Al-Sakhr, I think he was from the sons of Umar son of Ali asws, and Abu Tahir was
1012
1013
Page 489 of 899

in the hunting house as a guest. We entered to see him in the afternoon, and in front of him
was a pot of water, and he was wiping. We greeted unto him and he returned the greeting
to us, then he initiated us saying, ‘Is there anyone (else) with you?’ We said, ‘No’.
‫َن أَبَا َُ ْع َف ٍر‬ ِ ‫اْلمر‬ ِ ِِ ِ ِ ٍ ِ ْ ‫ال أ‬ ِ ِ ‫حُثَّ الْتف‬

َّ ‫ات َو أ‬َ َ َْ ‫َخ َََبِن أَِِب َع ْن َُدِّي أَنَّهح َكا َن َم َُ أَِِب َُ ْع َفر حُمَ َّمد بْ ِن َعل ِّي ِب ًًن َو حه َل يَ ْرمي‬ َ َ‫َحداً حُثَّ ق‬
َ ‫ت ََييناً َو ِشَ ًاَل َه ْل يَ َرى أ‬
َ ََ
ٍ‫احية‬ِ َ‫احي ٍة و ثَََلثَةً ِِف ن‬ِ َ‫ْي ِِف ن‬ِ ٍ ِ ِ ِ ِ ِ
َ َ َ ْ َ‫صيَات فَ َرَمى اثْنَت‬
َ ‫س َح‬ ‫اُتَتَ َّم َها حُثَّ بَق َي ِف يَده بَ ْع حد َخَْ ح‬
ْ َ‫ال ف‬
َ َ‫اْلَ َمَرات ق‬
ْ ‫َرَمى‬
Then he turned towards right and left whether anyone was looking, then said, ‘My father
informed me from my grandfather that he was with Abu Ja’far Muhammadasws Bin Aliasws at
Mina, and he was pelting the rocks (a ritual), and Abu Ja’far asws pelted the rocks. Heasws
completed, then there remain in hisasws hand afterwards, five pebbles, so heasws threw two
in a corner and three in a corner.
‫احيَ ٍة َو‬
ِ َ‫ك ثَََلثٍَة ِِف ن‬ ِ ِ ْ ‫ك رميت‬ ِ ‫ال لَه ُدِّي ُعِْل‬
َ ‫ت ِِبَ ْم َس ٍة بَ ْع َد ذَل‬
َ ‫اْلَ َمَرات حُثَّ َرَمْي‬ َ ْ َ َ َ ‫َح ٌد قَ ُّط َرأَيْتح‬
َ ‫ْنَ َعهح أ‬
َ ‫ت َشْيئاً َما‬
َ ‫ْنَ ْع‬
َ ‫ك‬
َ ‫ت ف َد َاك لَ َق ْد َرأَيْ تح‬
‫ح ح‬ َ ‫فَ َق َ ح‬
‫احيَ ٍة‬
ِ َ‫ْي ِِف ن‬
ِ ْ َ‫اثْنَت‬
My grandfather said to himasws, ‘May I be sacrificed for youasws! I saw youasws do something
what no one (else) has done at all! I saw youasws pelt the rocks, then youasws threw five after
that, three in a corner and two in a corner’.
َّ ‫ْي َو ْاْل َخَر ثَََلثَةً ِْل‬

‫َن‬ ِ ْ َ‫ت ْاْل ََّو َل اثْنَت‬ ٌ ‫اهنَا ََل يَ َر حاَهَا إََِّل إِ َم‬
‫ام َع ْد ٌل فَ َرَمْي ح‬ ‫ْي حُثَّ يح َفَّر حق بَْينَ حه َما َه ح‬
ِ َ‫ْي الْغ‬
ِ ْ َ‫اْْب‬ ِ ‫ال نَعم إِنَّه إِ َذا َكا َن حك ُّل مل ُِ ٍم أحخ ِرُا الْ َف‬
ِ ْ ‫اُ َق‬ َ ْ َْ ‫قَ َ َ ْ ح‬
.‫ث ِم َن ْاْل ََّوِل‬‫َخْبَ ح‬
ْ ‫ْاْل َخَر أ‬
Heasws said: ‘Yes, whenever it was every season (of Hajj), the mischief-makers, the usurpers
are brought out, then there is a separation between the two over here. None can see the
two except a just Imamasws. So, Iasws pelted the first (Abu Bakr) two (pebbles), and the other
(Umar) three (pebbles), because the other ones is wickeder than the first one’’.1014
ِِ ِ ٍ ‫اطمةح بِنْت أ‬ِ ‫اح َع ْن َر حُ ٍل َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ‫اش ٍم عن علِي ب ِن أَُْب‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-9
َ ‫َُد أ ُّحم أَم ِْ الْ حم ْْمن‬
‫ْي‬ َ ‫ت فَ َ ح‬
ْ َ‫ لَ َّما َمات‬:‫ال‬
َ َ‫ق‬ ٍ َ‫اط َع ْن بَ ْك ِر بْ ِن َُن‬ َ ْ ْ ِّ َ ْ َ َ ‫َْ ح ْ ح‬ َ
‫ت‬ ‫ت‬‫ا‬ ‫م‬ ‫ي‬ ‫حم‬‫أ‬ ‫ال‬ ‫ق‬ ‫ك‬ ‫ل‬ ‫ا‬ ‫م‬ ِ
‫ن‬ ‫س‬ ‫ْل‬ ‫ا‬ ‫ا‬ ‫َب‬
‫أ‬ ‫ا‬ ‫ي‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬ ِ ِ
‫َُاءَ َع ٌّ ْ َ ِّ َ َ َ َ ح َ ح ح‬
ُ‫ر‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫َِّب‬
‫ن‬ ‫ال‬ ‫د‬ ‫ن‬ ‫ع‬ ‫ي‬ ِ
‫ل‬
ْ َ َ ِّ َ َ َ َ َ َ َْ َ َ
It is narrated to us by Ibrahim Bin hashim, from Ali Bin Asbat, from Bakr Bin Janah, from a man,
‘From Abu Abdullahasws having said: ‘When (Syeda) Fatima Bint Asadasws, motherasws of Amir
Al-Momineenasws passed away, Aliasws came in the presence of the Prophetsaww. Rasool-
Allahsaww said to himasws: ‘O Abu Al-Hassanasws! What is the matter with youasws?’ Heasws said:
‘Myasws motherasws passed away’.
ِ َ‫يصي فَ َك ِّفْنها فِ ِيه و ه َذا ِردائِي فَ َك ِّفْنها فِ ِيه فَِإ َذا فَر ْغتم ف‬
‫آذنح ِلِن‬ ِ ‫ه َذا قَ ِم‬ ‫ال لِ َعلِ ٍّي‬ َ َ‫َو أ ِّحمي َو اللَّ ِه حُثَّ بَ َكى َو ق‬
ْ‫َ ح‬ َ َ َ َ َ َ َ َ‫ال َوا أ َّحم ْاه حُثَّ ق‬ ُّ ِ‫ال الن‬
‫َِّب‬ َ ‫ال فَ َق‬
َ َ‫ق‬
He (Abu Abdullahasws said: ‘The Prophetsaww said: ‘And (sheasws was) mysaww motherasws (as
well), by Allahazwj!’ Then hesaww cried and said: ‘Waah, motherasws!’ Then hesaww said to
Aliasws, ‘This is mysaww shirt, enshroud herasws in it, and this is mysaww cloak, enshroud heras in
it. When youasws are free, then call mesaww’.
1014
Page 490 of 899

‫ك‬
َ ‫ت لَْبَّْي‬ ِ َ َ‫اضطَ َج َُ فِ ِيه حُثَّ ق‬
ْ َ‫ال َْلَا يَا فَاط َمةح قَال‬ ْ َ‫َح ٍد ِمثْلَ َها حُثَّ نََزَل َعلَى قَ َِْبَها ف‬
َ ‫ص ِّل قَ ْْبلَ َها َو ََل بَ ْع َد َها َعلَى أ‬
َ ‫ْ ََل ًة َلْ يح‬
َ ُّ ِ‫ْلَّى َعلَْي َها الن‬
‫َِّب‬ َ ‫ت‬ ْ َُ ‫حخ ِر‬
ْ ‫فَلَ َّما أ‬
‫اُاتحهح ِِف الْ َق َِْب‬ ِ ِ
ِ ُّ‫ت ما و َع َد رب‬ َ ‫لل اللَّ ِه فَ َق‬
َ َ‫ت حمن‬ْ َ‫ت نَ َع ْم فَ َجَز َاك اللَّه ََُزاءً َو طَال‬
ْ َ‫ك َح ّقاً قَال‬ َ َ َ ‫ال فَ َه ْل َو َُ ْد‬ َ ُ‫يَا َر ح‬
When (herasws body) was brought out, the Prophetsaww prayed such a Salat, hesaww had not
prayed (like it) before, and (did hesaww pray) similar to it after her upon anyone else. Then
hesaww descended to herasws grave and lied down in it, then hesaww said to herasws: ‘O
Fatimaasws!’ Sheasws (while being deceased) said, ‘Here Iasws am, O Rasool-Allahsaww!’ Hesaww
said: ‘Have youasws found what yourasws Lordazwj Promised, as being true?’ Sheasws said, ‘Yes,
may Allahazwj Recompense yousaww’. And hissaww whispering (discussion) in the grave was
prolonged.
‫َح ٍد‬ ِ ِ ِ َ ُ‫فَلَ َّما خرج قِيل يا ر‬

ِ
َ ‫ْنَ ْعتَهح بأ‬
َ ‫اك‬ َ ِ‫ْ ََلت‬
َ َ‫ك َما َرأَيْن‬ ِ َ ِ‫اُات‬
َ ‫ك َو طحلل‬
ِ
َ َ‫ك ِِف قَ َِْبَها َو طحلل حمن‬ َ َ‫ك ثِيَاب‬
َ ‫ك َو حد حخلل‬ َ ِ‫ت ِِبَا َشْيئاً ِِف تَكْفين‬ َ ‫لل اللَّه لَ َق ْد‬
َ ‫ْنَ ْع‬ ‫ََ َ َ َ َ ح‬
‫قَْبْلَ َها‬
When hesaww came out, it was said, ‘I Rasool-Allahsaww! Yousaww have done something with
herasws regarding yoursaww enshrouding with yoursaww clothes, and yoursaww entering into
herasws grave, and the prolongation of yoursaww whispering, and the prolongation of yoursaww
Salat. I have not seen yousaww do it with anyone else before herasws!’
ِ ِ ِ ِ
‫ت اللَّهَ ِِف‬
‫ت َوا َُ ْلأَتَ ْاه فلْبستها [فَأَلْْبَ ْستح َها] ثيَ ِاِب َو َُأَلْ ح‬
ْ َ‫ت فَ َقال‬
ْ ‫اح‬
َ ‫ص‬َ َ‫َّاس يَ ْلَم حُْي َشحرو َن م ْن قحْبحلِره ْم ف‬
‫ض الن ح‬ ‫ت َْلَا يح ْعَر ح‬ ‫اها فَِإ ِِّن لَ َّما قحلْ ح‬
َ َّ‫ال أ ََّما تَكْفيَِِن إِي‬
َ َ‫ق‬
ِ ِ
‫ك‬َ ‫َُابَِِن إِ ََل َذل‬َ ‫ْ ََلِِت َعلَْي َها أَ ْن ََل يحْْبل َي أَ ْك َفانَ َها َح ََّّت تَ ْد حخ َل ا ْْلَنَّةَ فَأ‬
َ
Hesaww said: ‘As for mysaww enshrouding herasws, when Isaww said to herasws that the people
would be presented on the Day they are Resurrected from their graves, she asws shrieked and
said, ‘Oh the evil of it!’ So, Isaww clothed herasws with mysaww cloth and asked Allahazwj in
mysaww Salat upon herasws that Heazwj should not Let herasws shroud to decay until sheasws
enters the Paradise, and Heazwj Answered mesaww to that.
‫ت َوا َغ ْلثَ ْاه بِاللَّ ِه‬ ِِ ِ ِ ِ

ْ َ‫َّاس َعْنهح َد َخ َل َعلَْيه َملَ َكان حمْن َكٌر َو نَكٌْ فَيَ ْسأَََلنه فَ َقال‬
‫َ الن ح‬ َ ْ‫ت إِذَا َد َخ َل قَ ْ ََبهح َو ان‬
َ ‫صَر‬ َ ِّ‫ت َْلَا يَ ْلماً إِ َّن الْ َمي‬
‫َو أ ََّما حد حخ ِلَل ِِف قَ َِْبَها فَإِ ِِّن قحلْ ح‬
.‫اض ا ْْلَن َِّة‬
ِ َ‫ضةً ِم ْن ِري‬ ِ ِ ‫فَما ِزلْت أَُأ حَل رِِّب ِِف قَ َِبها ح ََّّت فَتح َْلا رو‬
َ ‫ضةً م ْن قَ َِْبَها إِ ََل ا ْْلَنَّة َو َرْو‬ َ َْ َ َ َ َ َ ْ َ ْ ‫َ ح‬
And as for mysaww entering into herasws grave, Isaww said to herasws one day that the deceased,
when he is entered into his grave and the people disperse away from him, two Angels,
Munkar and Nakeer enter upon him and question him. She asws had said, ‘Waah, seeking its
Help with Allahazwj!’ So, Isaww did not cease asking mysaww Lordazwj in herasws grave until there
was opened up for herasws, a garden from herasws grave to the Paradise, and a garden from
the Gardens of the Paradise’’.1015
1015
Page 491 of 899

‫ باب في األئمة ع أنهم يعرفون من يدخل عليهم في اإليمان و النفاق‬8

RECOGNISE THE ONES WHO ENTERED TO SEE THEMasws,
REGARDING THE EMAN AND THE HYPOCRISY
‫يد َع ْن عح َمَر بْ ِن َُتِي ٍم َع ْن َع َّما ِر‬ َ ْ ِ ْ ‫ْي َع ِن ا ْْلح َس‬
ِ ْ ‫َْحَ َد بْ ِن ا ْْلحس‬
َ ْ ‫َّار َع ْن أ‬ ‫الصف ح‬
َّ ‫وخ‬ٍ ‫اْلَ َس ِن بْ ِن فَُّر‬
ْ ‫ال َح َّدثَِِن حُمَ َّم حد بْ حن‬ َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َُْي ََي الْ َعطَّ حار ق‬-1
.‫اق‬ِ ‫ان و ِِب ِقي َق ِة النِّ َف‬
ِ ِْ ‫الرُل إِذَا رأَي نَاه ِِب ِقي َق ِة‬ ‫ إِنَّا لَنَ ْع ِر ح‬:‫ال‬
َ َ‫بْ ِن َم ْرَوا َن َع ْن أَِِب َُ ْع َف ٍر ق‬
َ َ َ‫اْلَي‬ َ ‫َ َّ ح َ َ ْ ح‬
It is narrated to us by Muhammad Bin Yahya Al Attar who said, ‘It is narrated to me by Muhammad Bin Al
Hassan Bin Faroukh Al Saffar, from Ahmad Bin Al Husayn, from Al Husayn Bin Saeed, from Umar Bin Tameem,
from Ammar Bin Marwan,
‘From Abu Ja’farasws having said: ‘Weasws tend to recognise the man when weasws see him by
the reality of the Eman and by the reality of the hypocrisy’’.1016
‫الر حُ َل إِذَا َرأَيْنَاهح ِِبَ ِقي َق ِة‬

َّ َ‫إِنَّا لَنَ ْع ِر ح‬ ‫ب إِلَْي ِه أَبحل ا ْْلَ َس ِن‬ ٍ ِ ِ ِ ِ ٍِ
َ َ‫يم بْ حن َهاشم َع ْن عَْْبد الْ َع ِزي ِز بْ ِن الْ حم ْهتَدي َع ْن عَْْبد اللَّه بْ ِن حُنْ َدب أَنَّهح َكت‬
ِ ِ
‫ َح َّدثَِِن إبْ َراه ح‬-2
..‫اق‬ِ ‫ان و ِِب ِقي َق ِة النِّ َف‬
ِ ِْ
َ َ َ‫اْلَي‬
It is narrated to me by Ibrahim Bin Hashim, from Abdul Aziz Bin Al Muhtadi, from Abdullah Bin Jundab,
‘Abu Al-Hassanasws wrote to him: ‘Weasws tend to recognise the man when weasws see him by
‫الر حُ َل إِ َذا َرأَيْنَاهح ِِبَ ِقي َق ِة‬

َّ َ‫ إِنَّا لَنَ ْع ِر ح‬:‫ال‬
َ َ‫ق‬ ٍ ‫يد عن عمر ب ِن ميم‬
‫لن َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ْن أَِِب َُ ْع َف ٍر‬ ٍِ ِ ْ ‫ْي َع ِن‬
‫اْلح َس ْْي بْ ِن َُع َ ْ ح َ َ ْ َ ْ ح‬
.‫اق‬ ِ ‫ان و ِِب ِقي َق ِة النِّ َف‬
ِ ِْ
َ َ َ‫اْلَي‬
It is narrated to us by Ahmad Bin Al Husayn, from Al Husayn Bin Saeed, from Umar Bin Marmoun, from Ammar
Bin Marwan,
‘From Abu Ja’farasws having said: ‘Weasws tend to recognise the man when weasws see him, by
‫ان َو‬ ِْ ‫الر حُل إِ َذا َرأَيْنَاهح ِِبَ ِقي َق ِة‬

ِ َ‫اْلَي‬ ‫إِنَّا لَنَ ْع ِر ح‬ ِ ْ ‫اْلحس‬ ِ َ َ‫ال ق‬ ِ ‫اْلس ِن ملُى ب ِن الْ َق‬
َ َ‫اُ ِم يَ ْرفَ عحهح ق‬ ْ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َه حارو َن َع ْن أَِِب َْ َ ح‬-4
َ َّ َ ‫ْي‬ َ ْ ‫ال َعل ُّي بْ حن‬
.‫ََسَ ِاء آبَائِ ِه ْم‬
ْ ‫ََسَائِ ِه ْم َو أ‬ ِ ‫ح ِقي َق ِة النِّ َف‬
ْ ‫اق َو إِ َّن ِش َيعَتنَا لَ َمكْتحلبحل َن بِأ‬ َ
It is narrated to us by Muhammad Bin Haroun, from Abu Al Hassan Musa Bin Al Qasim raising it, said,
‘Aliasws Bin Al-Husaynasws said: ‘Weasws recognise the man when weasws see him by the reality
of the Eman and reality of the hypocrisy, and ourasws Shias are written with their names and
names of their fathers’’.1019
1016
1017
1018
Page 492 of 899

‫الر حُ َل إِذَا َرأَيْنَاهح ِِبَ ِقي َق ِة‬

َّ َ‫ إِنَّا لَنَ ْع ِر ح‬:‫ال‬
َ َ‫ق‬ ‫ي َع ْن عح َمَر بْ ِن َُتِي ٍم َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫اْلحس‬
ِّ ‫ْي َع ِن ْاْل َْه َلا ِز‬ َ ْ ‫َْحَ َد بْ ِن‬
ْ ‫ َحدَّثَنَا َع ْن أ‬-5
.‫ان َو ِِبَ ِقي َق ِة النِّ َفاق‬
ِ ِ َ‫اْلَي‬
ِْ
It is narrated to us from Ahmad Bin Al Husayn, from Al Ahwazy, from Umar Bin Tameem, from Ammar Bin
Marwan,
‘From Abu Ja’farasws having said: ‘Weasws recognise the man when weasws see him by the
reality of the Eman and reality of the hypocrisy’’.1020
ِ ‫ال أَبل عْب ِد اللَّ ِه يا أَبا ه‬ ِ

َ ِ‫الر حُ ََل ِن ِم ْن إِ ْخ َلان‬
‫ك‬ َّ ‫اش ٍم َه َذ ِان‬ ِ ‫ حدَّثَنَا حُم َّم حد بن ِعيسى عن داود ب ِن الْ َق‬-6
َ َ‫اُ ِم ق‬
َ َ َ ْ َ ‫ت َم َعهح فَ َرأَى حُمَ َّمداً َو َعليّاً فَ َق َ ح‬‫ حكنْ ح‬:‫ال‬ ْ َ‫َ ْ ح َ َ ْ َ ح‬ َ
.‫ك‬ ِ ِ ِ ِ ٍ ِ ٍ ِ ِ ِ ِ ِ ِ
َ َ ْ ْ َ ْ ٌ َ َ َ َ َ َ َ َ َّ َ ْ َ َ ْ ‫ت نَ َ ْ َََْ ْ ح َ ح َ ْ َ ْ َََ َ ح ٌ ْ ح‬
‫ان‬
‫ل‬ ‫خ‬ ‫إ‬ ‫ن‬‫م‬ ‫س‬ ‫ي‬ ‫ل‬
َ ‫د‬ ‫اح‬‫و‬ ‫ا‬ ‫ذ‬ ‫ه‬ ‫م‬ ‫اش‬ ‫ه‬ ‫ا‬ ‫َب‬
‫أ‬ ‫ا‬ ‫ي‬ ‫ال‬َ ‫ق‬ ‫ف‬ ‫ر‬ ‫ا‬ ‫م‬ ‫ع‬ ‫ن‬ ‫ب‬ ‫اق‬ َ ُ ‫إ‬ ‫د‬ ‫ل‬
ْ‫و‬ ‫ن‬ ‫م‬ ‫ل‬ ُ ‫ر‬ ‫ا‬ ‫ن‬ ‫ل‬‫ْب‬ ‫ق‬‫ت‬ ُ‫ا‬ ‫ا‬ ‫ذ‬‫إ‬ ْ‫س‬ ‫ن‬ ‫ن‬‫َن‬
َ ‫ا‬ ‫ن‬ ‫ي‬ ‫ْب‬ ‫ف‬ ‫م‬ ‫ع‬ ‫قحلْ ح‬
It is narrated to us by Muhammad Bin Isa, from Dawood Bin al Qasim who said,
‘I was with himasws, and heasws saw Muhammad and Ali. Abu Abdullahasws said: ‘O Abu
Hashim! These are two men from our brethren’. I said, ‘Yes’. While we were travelling when
a man from the sons of Is’haq Bin Ammar faced us. Heasws said: ‘O Abu Hashim! This is one
who isn’t from our brethren’’.1021
1019
1020
1021
Page 493 of 899

‫ باب في األئمة أنهم يعرفون من يدخل عليهم بالخير و الشر و الحب و البغض‬9

RECOGNISE THE ONES WHO ENTER TO SEE THEMasws, BY THE
GOOD, AND THE EVIL, AND THE LOVE, AND THE HATRED
‫آد َم‬
َ ‫ب‬ِ ‫ْ ْل‬ ِ ِ ِ َ َ‫اق ِميث‬
‫اق ش َيعتنَا م ْن ح‬ َ َ‫َخ َذ الْ ِميث‬
َ ‫ إِ َّن اللَّ َه أ‬:‫ال‬
َ َ‫ق‬ ‫ب َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫ان َعن أَبِ ِيه َعن ب ْك ِر بْ ِن َك ِر‬
َ ْ
ِ ِ
ْ ‫اْلَ َس حن بْ حن َعل ِّي بْ ِن الن ُّْع َم‬
.‫َ ِخيَ َارحك ْم ِم ْن ِشَرا ِرحك ْم‬
‫فَنَ ْع ِر ح‬
It is narrated to us by Al Hassan Bin Ali Bin Al Numan, from his father, from Bakr Bin Karb,
‘From Abu Abdullahasws having said: ‘Allahazwj Took the Covenant, Covenant of ourasws Shias
from the Sulb (ribs) of Adamas. Thus weasws recognise their good ones from their evil
ones’’.1022
ِّ َِ ‫ب الْ حم‬ ِ ‫ب آدم فَنع ِر ح‬ ِ ِ ِ َ َ‫ إِ َّن اللَّه أَخ َذ ِميث‬:‫ال‬ َ َ‫اْل ُْنَ ِاد َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
ِْ ‫ َحدَّثَنَا ِِبَ َذا‬-2
‫ب َو إِ ْن أَظْ َهَر‬ َ ‫َ بِ َذل‬
َّ ‫ك حح‬ ْ َ َ َ ِ ‫ْ ْل‬
‫اق ش َيعتنَا م ْن ح‬ َ َ
ِ ‫ض و إِ ْن أَظْهر حْبَّنَا أ َْهل الْْبي‬
.‫ت‬ َْ َ ‫ََ ح‬
ِ
َ ِ ‫ض الْ حمْْبغ‬َ ‫َ بح ْغ‬‫ك بِلِ َسانِِه َو نَ ْع ِر ح‬ ِ َ ‫ِخ ََل‬
َ ‫َ َذل‬
It is narrated to us by this chain, from Jabir,
‘From Abu Ja’farasws having said: ‘Allahazwj Took the Covenant of ourasws Shias from the Sulb
(ribs) of Adamas. Thus weasws recognise due to that, love of the lover and even if he were to
display opposition by his tongue, and weasws recognise the hatred of the hater and even if he
displays ourasws love, Peopleasws of the Household’.1023’
‫اح ِد بْ حن الْ حم ََْتا ِر َو َُ ْع حد بْ حن لح ْق َما َن َو َم َع حه َما‬ ِ ‫ حكْنت أَنَا و عْب حد الْل‬:‫ال‬

َ َْ َ ‫ح‬ َ َ‫َّال َع ْن أَبِ ِيه َع ِن ابْ ِن بح َك ٍْْ َع ْن حزَر َارَة ق‬
ٍ ‫اْلس ِن ب ِن فَض‬
ْ َ َْ ‫َْحَ حد بْ حن‬ ْ ‫ َو َحدَّثَنَا أ‬-3
‫ال أَبحل َعْْب ِد اللَّ ِه َم ْن َه َذا فَ َقاَل لَهح عح َم حر بْ حن َش َجَرةَ َو أَثْنَْينَا َعلَْي ِه َو ذَ َك ْرنَا ِم ْن َحالِِه َو َوَر ِع ِه َو ححْبِّ ِه‬ َ ‫ي ِعْن َد أَِِب َعْْب ِد اللَّ ِه فَ َق‬ ُّ ‫عح َم حر بْ حن َش َجَرةَ الْ ِكْن ِد‬
‫ْنِيعِ ِه إِلَْي ِه ْم‬ ِ ِ ِِ ِ
َ ‫ِْل ْخ َلانه َو بَ ْذله َو‬
And it is narrated to us by Ahmad Bin Al Hassan Bin Fazzal, from his father, from Ibn Bukeyr, from Zurara who
said,
‘I and Abdul Wahid Bin Al-Mukhtar and Sa’ad Bin Luqman, and with them was Umar Bin
Shajara Al-Kindy in the presence of Abu Abdullah asws. Abu Abdullahasws said: ‘Who is this?’
Umar Bin Shajara told himasws, and praised upon him, and we mentioned from his state, and
his devoutness, and his love for his brethren, and his spending, and his kind acts to them.
ِ ‫َّاس أ َْو ِم ْن َشِّر الن‬ ِ ‫الرُ ِل بِاللََّظَِة إِ َّن َذا ِمن أَخْب‬ ِ ِ ِ ‫َما أ ََرى لَ حك َما ِع ْلماً بِالن‬ ‫ال َْلحَما أَبحل َعْْب ِد اللَّ ِه‬
‫َّاس‬ ِ ‫ث الن‬ َْ ْ ْ ‫َّاس إِ ِِّن َْلَ ْكتَفي م َن َّ ح‬ َ ‫فَ َق‬
Abu Abdullahasws said to both of them: ‘Iasws do not see any knowledge for you of the people.
Iasws suffice with the one moment with the men, whether he is from the wicked ones of the
people or from the evil people’.
1022
1023
Page 494 of 899

.‫ال فَ َكا َن عح َم حر بَ ْع َد َما نَ َز َ َع ْن حُمََّرِم اللَّ ِه َركِْبَهح‬

َ َ‫ق‬
He (the narrator) said, ‘Umar was such afterwards that there was no Prohibition of Allah azwj
except he indulged in it’’.1024
‫ال أَبحل َعْْب ِد اللَّ ِه‬

َ ‫فَ َق‬ ‫س ِعْن َد أَِِب َعْْب ِد اللَّ ِه‬
ٍ ‫ت أَنَا َو الْ حم َعلَّى بْ حن حخنَْي‬ َ َ‫ْي َع ْن حُمَ َّم ِد بْ ِن َعْْب ِد اللَّ ِه بْ ِن ِه ََل ٍل َع ْن عح ْقْبَةَ ق‬
‫ حكْن ح‬:‫ال‬ ِ ْ ‫اْلحس‬
.‫َح ٌد إََِّل َعَرفْ تحهح‬ ِ َ‫ما ُل‬
َ‫كأ‬َ ‫س َُْل َس‬ َ َ َ
It is narrated to us by Muhammad Bin Al Husayn, from Muhammad Bin Abdullah Bin HIlal, from Uqba who
said,
‘I and Al-Moalla Bin Khunays were in the presence of Abu Abdullahasws, and Abu Abdullahasws
said: ‘No one sits in your gathering except Iasws recognise him’’.1025
1024
1025
Page 495 of 899

‫ باب في أمير المؤمنين ع إن النبي ص علمه العلم كله و شاركه في العلم و لم يشاركه في النبوة‬10
CHAPTER 10 – REGARDING AMIR AL MOMINEENasws, THE

PROPHETsaww TAUGHT HIMasws THE KNOWLEDGE, ALL OF IT,
AND PARTICIPATED HIMasws IN THE KNOWLEDGE AND DID
NOT PARTICIPATED HIMasws IN THE PROPHET-HOOD
‫اعةَ بْ ِن ِم ْهَرا َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ َ‫ال َحدَّثَنَا َعْْب حد الْ َك ِرَِي َع ْن ََس‬
َ َ‫ي ق‬ ِ ‫ال حدَّثَنَا ِعيسى بن ِه َش ٍام الن‬
ُّ ‫َّاش ِر‬ ‫َ ْح‬
ِ ِ ِ ِ ِ
َ َ َ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ِّي بْ ِن َعْْبد اللَّه بْ ِن الْ حمغ َْة ق‬-1
. ً‫لل اللَّ ِه ِعلْ َمهح حكلَّهح َعلِيّا‬
‫يل َو َعلَّ َم َر حُ ح‬ِ ْ ‫ إِ َّن اللَّهَ َعلَّ َم َر حُللَهح‬:‫ال‬
َ ‫اْلَ ََل َل َو ا ْْلََر َام َو التَّأْو‬ َ َ‫ق‬
It is narrated to us by Al Hassan Bin Ali Bin Abdullah Bin Al Mugheira who said, ‘It is narrated to us by Isa Bin
Hisham Al Nashiry who said, ‘It is narrated to us by Abdul Kareem, from Sama’at Bin Mihran,
‘From Abu Abdullahasws having said: ‘Allahazwj Taught Hisazwj Rasoolsaww, the Permissibles and
the Prohibitions, and the interpretations, and Rasool-Allahsaww taught all of it to Aliasws’’.1026
ِ ‫ال ِْل‬
ْ ‫َح ِدَهَا َحد‬
ً‫ِّث فحََلنا‬ ِ ِ َ َ‫ب و َعْْب ِد الْغَفَّا ِر ا ْْلا ِري َعن أَِِب َعْْب ِد اللَّ ِه ق‬
َ َ َ‫ إ َّن َح َسناً َكا َن َم َعهح َر حُ ََلن ق‬:‫ال‬ ْ َ ٍ
َ ‫َّض ِر بْ ِن حش َعْي‬
ِ
‫لل قَ ْد َكا َن‬ ‫ق‬ ‫ي‬ ‫َّه‬
‫ن‬ ِ
‫إ‬ ‫ه‬
‫َ َ َح ح َح ح‬ ‫ل‬ ‫ال‬ ‫ق‬ ‫ي‬ ‫ذ‬ َّ
‫ل‬ ‫ا‬ ‫ل‬
‫ال َّ ح ح‬
ُ ‫الر‬ َ ‫ِِبَا َحدَّثْتح‬
َ ‫ك الْْبَا ِر َحةَ فَ َق‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazar Bin Shuayb, and Abdul Ghaffar Al Jary,
‘From Abu Abdullahasws having said: ‘Hassan, there were two men with him. He said to one
of them, ‘So and so narrated with what he had narrated to you yesterday’. So, the man who
it was said to, said, ‘That has happened’.
.‫َعلِيّاً حكلَّهح‬ ‫لل اللَّ ِه‬

‫يل َو َعلَّ َم َر حُ ح‬ِ
َ ‫ا ْْلَ ََل َل َو ا ْْلََر َام َو التَّأْو‬ ‫لل اللَّ ِه‬ َ ‫ال إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬
َ ُ‫اَل َعلَّ َم َر ح‬ َ َ‫ال إِنَّا نَ ْعلَ حم َما ََْي ِري ِِف اللَّْي ِل َو الن ََّها ِر َو ق‬
َ َ‫ق‬
Heasws said: ‘Weasws know what happens during the night and the day. Allah azwj Blessed and
Exalted Taught Rasool-Allahsaww, the Permissible(s) and the Prohibitions, and the
interpretation, and Rasool-Allahsaww taught Aliasws all of it’’.1027
‫لل اللَّ ِه‬ َ َ‫ب َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

َ ُ‫ إِ َّن اللَّهَ تَ َعا ََل َعلَّ َم َر ح‬:‫ال‬ ٍ ‫لب بْ ِن حش َعْي‬ ٍ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّا ِر َع ِن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن ثَ ْعلَْبَةَ َع ْن يَ ْع حق‬-3
. ً‫ك فَ َما َعلَّ َم اللَّهح َر حُللَهح فَ َق ْد َعلَّ َم َر حُللحهح َعلِيّا‬ ِ
َ ‫الْ حق ْرآ َن َو َعلَّ َمهح له َشْيئاً ُِ َلى َذل‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Hassan in Ali Bin Fazzal, from Sa’alba, from
Yaqoub Bin Shuayb,
‘From Abu Abdullahasws having said: ‘Allahazwj the Exalted Taught Rasool-Allahazwj the Quran,
and Taught himsaww things besides that. So, whatever Allahazwj Taught Hisazwj Rasoolsaww, so
Hisazwj Rasoolsaww taught Aliasws’’.1028
1026
1027
1028
Page 496 of 899

‫ان َع ْن أ َحد ٍَْي أ َِخي‬

ٍ ‫اْل َك ِم عن عمر ب ِن أَب‬ ِ ٍ ‫ضالَةَ ب ِن أَيُّلب عن عمر ب ِن أَب‬ ٍِ ِ ْ ‫ َحدَّثَنَا أَ ْْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬-4
َ ْ َ َ ‫َْحَ َد َع ْن َعل ِّي بْ ِن َْ َ ْ ح‬ ْ ‫ان َو أ‬ َ ْ ََ ‫َ َ ْ ح‬ ْ َ َ‫ْي بْ ِن َُعيد َع ْن ف‬ َ ‫ح‬
.‫لل اللَّ ِه َعلِيّاً حكلَّهح‬ ‫يل فَ َعلَّ َم َر حُ ح‬
َ
ِ ْ‫اْلَ ََل َل َو ا ْْلَر َام َو التَّأ‬
‫و‬ َ ْ ِ َّ‫لل الل‬
‫ه‬ َ ُ ‫ر‬ ‫م‬َّ
‫ل‬ ‫ع‬ ‫اَل‬
َ ‫ع‬ ‫ت‬
‫َ ََ َ َ َ َ َ َ ح‬‫ك‬
َ ‫ار‬ ‫ْب‬ ‫ت‬ ‫ه‬َّ
‫ن‬ ِ
‫إ‬ ِ
‫ه‬ َّ
‫د‬ ‫ْب‬ ‫ع‬
َْ ‫ح‬ ‫ل‬ ‫َب‬
‫أ‬ ‫ال‬َ َ‫ق‬ ‫ال‬َ ‫ق‬
َ ََ ْ ‫لب َع ْن ْححَْرا َن بْ ِن‬
‫ْي‬ ‫َع‬ ‫أ‬ َ ُّ‫أَي‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from fazalat Bin Ayoub, from Umar
Bin Abban, and Ahmad, from Ali Bin Al Hakam, from Umar Bin Aban, from Udeym brother of Ayoub, from
Humran Bin Ayn who said,
‘Abu Abdullahasws said: ‘Allahazwj Blessed and Exalted Taught Rasool-Allahsaww the
Permissibles and the Prohibitions, and the interpretations. Rasool-Allahsaww taught Aliasws all
of it’’.1029
‫َلْ يح َعلِّ ِم اللَّهح َر حُللَهح َشيْئاً إََِّل َو‬ ‫لل اللَّ ِه‬
‫يَ ْعلَ حم َك َما َكا َن يَ ْعلَ حم َر حُ ح‬ ‫ َكا َن َعلِ ٌّي‬:‫ال‬ ٍ ‫اْلس ِن ب ِن َعلِ ٍّي َعن َعلِ ِّي ب ِن فَض‬
َ َ‫َّال ق‬ ْ ْ
ٍ
ْ َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬
ِِ ِ ِ ‫قَ ْد علَّمه رُ ح‬
َ ‫لل اللَّه أَم َْ الْ حم ْْمن‬
.‫ْي‬ ‫َ َح َ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Ali, from Ali Bin Fazal who said,
‘Aliasws knew just as Rasool-Allahsaww had known. Allahazwj did not Teach Hisazwj Rasoolsaww
anything except and Rasool-Allahsaww had taught it to Amir Al-Momineenasws’’.1030
‫ت ِْلَِِب‬ ِ ٍ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬

َ َ‫ْي ق‬ َ ُّ‫ِب َع ْن أ َحد ٍَْي أَخي أَي‬
ََ ‫لب َع ْن ْححَْرا َن بْ ِن أ َْع‬ ِّ ِْ‫لب َع ْن حع َمَر بْ ِن أَبَان الْ َكل‬
ً‫اُى َعلِيّا‬ َ ‫ت فِ َد َاك بَلَغَِِن أ ََّن اللَّهَ تَْبَ َارَك تَ َع‬
َ َ‫اَل قَ ْد ن‬
ِ ِ ِ
‫َعْْبد اللَّه حُع ْل ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from fazalat Bin Ayoub, from Umar
Bin Aban Al Kalby, from Udeym brother of Ayoub, from Humran Bin Ayn who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! It has reached me that Allahazwj
Blessed and Exalted had Whispered to Aliasws’.
ً‫َعلِيّا‬ ‫لل اللَّ ِه‬

‫يل فَ َعلَّ َم َر حُ ح‬ِ َّ َّ ِ
َ ‫يل َو قَا َل إ َّن اللهَ َعل َم َر حُللَهح ا ْْلَ ََل َل َو ا ْْلََر َام َو التَّأْو‬
ِ ِ ِ َّ ِ ٌ ُ‫ال أَُل قَ ْد َكا َن ب ْينَهما منَا‬
‫ات بالطائف َو نََزَل بَْينَ حه َما َُ ْ ََبئ ح‬ َ ‫َ حَ ح‬ ْ َ َ َ‫ق‬
.‫ِعلْ َمهح حكلَّهح‬
Heasws said: ‘Yes, there had been whisperings between the two at Al-Taif, and Jibraeelas had
descended between the two and said: ‘Allahazwj has Taught Hisazwj Rasoolsaww, the
Permissibles and the Prohibitions and the interpretations, and Rasool-Allahsaww taught it to
Aliasws, all of it’’.1031
َ ‫ إِ َّن اللَّهَ تَْبَ َارَك َو تَ َع‬:‫ال‬ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬
َ ُ‫اَل َعلَّ َم َر ح‬
‫لل‬ َ َ‫ْي ق‬ َ ُّ‫لب َع ْن أ َحد ٍَْي أَخي أَي‬
ََ ‫لب َع ْن ْححَْرا َن بْ ِن أ َْع‬ َ ُّ‫ضالَةَ بْ ِن أَي‬َ َ‫ْي بْ ِن َُعيد َع ْن ف‬ َ ‫ َحدَّثَنَا أ ْ ح‬7
.‫لل اللَّ ِه َعلِيّاً ِعلْ َمهح حكلَّهح‬
‫يل فَ َعلَّ َم َر حُ ح‬ِ ِ َّ
َ ‫الله ا ْْلَ ََل َل َو ا ْْلََر َام َو التَّأْو‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from fazalat Bin Ayoub, from Udeym,
brother of Ayoub, from Humran Bin Ayn who said,
1029
1030
1031
Page 497 of 899

‘Allahazwj Blessed and Exalted Taught Rasool-Allahazwj the Permissibles and the Prohibitions
and the interpretations, and Rasool-Allahazwj taught Aliasws its knowledge, all of it’’.1032
‫اْلََرِام َو‬ ْ ‫ إِ َّن اللَّهَ َعلَّ َم َر حُللَهح‬:‫ال‬ ِ ‫َّال عن مرا ِزٍم عن أَِِب ب‬
‫ص ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ِ ِ
ْ ‫اْلَ ََل َل َو‬ َ َ‫ق‬ َ ْ َ َ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ٍّي َع ِن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَض َ ْ ح‬-8
.‫لل اللَّ ِه ِعلْ َمهح َعلِيّاً حكلَّهح‬
‫يل فَ َعلَّ َم َر حُ ح‬ ِ
َ ‫التَّأْو‬
It is narrated to us by Al hassan Bin Ali, from Al hassan Bin Ali Bin Fazzal, from Murazim, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Allahazwj Taught Hisazwj Rasoolsaww the Permissible(s) and
the Prohibitions and the interpretations. Rasool-Allahazwj taught it to Aliasws, all of it’’.1033
‫اَل َعلَّ َم َر حُللَهح الْ حق ْرآ َن َو َعلَّ َمهح‬ َ َ‫ب َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫ إِ َّن اللَّهَ تَ َع‬:‫ال‬ ٍ ‫لب بْ ِن حش َعْي‬ ٍ
َ ‫ْي َع ِن ا ْْلَ َس ِن بْ ِن فَضَّال َع ْن ثَ ْعلَْبَةَ َع ْن يَ ْع حق‬ ِ ْ ‫اْلحس‬
. ً‫لل اللَّ ِه َعلِيّا‬ ِ
َ ‫أَ ْشيَاءَ ُِ َلى ذَل‬
‫ك فَ َما َعلَّ َمهح اللَّهح َر حُللَهح فَ َق ْد َعلَّ َمهح َر حُ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Hassan Bin Fazzal, from Sa’alba, from yaqoub Bin
Shuayb,
‘From Abu Abdullahasws: ‘Allahazwj the Exalted Taught Hisazwj Rasoolsaww the Quran, and
Taught himsaww things besides that. So, what Allahazwj Taught Hisazwj Rasoolsaww, so Rasool-
Allahsaww had taught it to Aliasws’’.1034

َ ُ‫ إِ َّن اللَّهَ َعلَّ َم َر ح‬:‫ال‬
َ َ‫ق‬ ‫َعِّز َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍِ ِ ِ
َ ‫يسى بْ ِن ه َشاٍم أ َْو َغ ِْْه َع ْن أَِِب َُعيد َع ْن أَِِب ْاْل‬
ِ ٍ ِ
َ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ِّي بْ ِن فَضَّال َع ْن ع‬-10
. ً‫لل اللَّ ِه ِعلْ َمهح حكلَّهح َعلِيّا‬
‫يل فَ َعلَّ َم َر حُ ح‬ِ
َ ‫اْلََر َام َو التَّأْو‬
ْ ‫ا ْْلَ ََل َل َو‬
It is narrated to us by Al Hassan Bin Ali Bin Fazzal, from Isa Bin hisham, or someone else from Abu saeed, from
Abu Al Azza,
‘From Abu Abdullahasws having said: ‘Allahazwj Taught Rasool-Allahsaww the Permissible(s) and
the Prohibitions and the interpretations, and Rasool-Allahsaww taught all of it to Aliasws’’.1035
‫اْلَ ََل َل َو‬ َ ‫ إِ َّن اللَّهَ تَ َع‬:‫ال‬

ْ ‫اَل َعلَّ َم َر حُللَهح‬ َ َ‫ق‬ ‫ْ ْف َلا َن َع ِن ابْ ِن حم ْس َكا َن َع ْن حح ْج ِر بْ ِن َزائِ َدةَ َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر‬
َ ‫ْي َع ْن‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-11
َ ‫ح‬
. ً‫[ع ْل َمهح] حكلَّهح َعلِيّا‬
‫يل فَ َعلَّ َم َر حُ ح‬ِ
َ ‫ا ْْلََر َام َو التَّأْو‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Ibn Muskan from Hujr Bin Zaida, from
Humran,
‘From Abu Ja’farasws having said: ‘Allahazwj the Exalted Taught Hisazwj Rasoolsaww the
Permissible(s) and the Prohibitions and the interpretations. Rasool-Allahsaww taught all of it
to Aliasws’’.1036
1032
1033
1034
1035
1036
Page 498 of 899

‫اْلََر َام َو‬ ْ ‫ إِ َّن اللَّهَ َعلَّ َم َر حُللَهح‬:‫ال‬

ْ ‫اْلَ ََل َل َو‬ َ َ‫ق‬ ‫س َع ْن َْحَّ ِاد بْ ِن عحثْ َما َن َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ِ ِ ٍِ
َ ‫يم بْ حن َهاشم َع ْن َُْي ََي بْن أَِب ْححَْرا َن َع ْن يحلنح‬
ِ ِ
ِ ِ
َ ‫لل اللَّ ِه َعليّاً ذَل‬
.‫ك حكلَّهح‬ ‫َّاس فَ َعلَّ َم َر حُ ح‬ ِ ِ ‫التَّأْ ِويل ما َُيت‬
‫َ َ َْ ح‬
It is narrated to us by Ibrahim Bin hashim, from Yahya Bin Abu Humran, from Yunus, from hammad Bin usman,
‘From Abu Abdullahasws having said: ‘Allahazwj Taught Hisazwj Rasoolsaww the Permissible(s) and
the Prohibitions and the interpretations, whatever the people would be needy to, and
Rasool-Allahsaww taught Aliasws all of that’’.1037
‫ َكا َن َعلِ ٌّي يَ ْعلَ حم حك َّل َما يَ ْعلَ حم َر حُ ح‬:‫قَا َل‬

‫لل‬ ‫ِب َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ْ ‫جيلَةَ َع ْن حُمَ َّم ٍد‬
ٍ ِ ٍ
ْ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَض‬
ِِ ِ ِ ‫اللَّ ِه و َل ي علِّ ِم اللَّه رُللَه َشيئاً إََِّل و قَ ْد علَّمه رُ ح‬
. ‫ْي‬ َ ‫لل اللَّه أَم َْ الْ حم ْْمن‬ ‫َ َ َح َ ح‬ ْ ‫َ ْ حَ ح َ ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al hassan Bin Ali Bin Fazzal, from Abu Jameela, from
Muhammad Al Halby,
‘From Abu Abdullahasws having said: ‘Aliasws knew all of what Rasool-Allahsaww knew, and
Allahazwj did not Teach Hisazwj Rasoolsaww anything, except Rasool-Allahsaww had taught it to
Amir Al-Momineenasws’’.1038
1037
1038
Page 499 of 899

‫ باب في أمير المؤمنين ع أن رسول اهلل ص شاركه في العلم و لما يشاركه في النبوة و ذكر الرمانتين‬11
CHAPTER 11 – REGARDING AMIR AL-MOMINEENasws,

RASOOL-ALLAHsaww PARTICIPATED HIMasws IN THE
KNKOWLEDGE, AND DID NOT PARTICIPATE HIMasws IN THE
PROPHET-HOOD, AND MENTION OF THE TWO
POMEGRANATES
ِ ِ َ َ‫يد َع ِن ابْ ِن أَِِب عحم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ َعن َعْبْ ِد اللَّ ِه بْ ِن ُلَيْما َن َعن ْححْرا َن َعن أَِِب ُ ْع َف ٍر ق‬ َ ‫لب بْ حن يَِز‬ ِ ْ ‫اْلحس‬
َ ‫ إ َّن َُ ْ ََبئ‬:‫ال‬
‫يل‬ َ ْ َ ْ َ ‫ح‬ ْ َ ‫ْي َو يَ ْع حق ح‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-1
ِ‫لل اللَّه‬ ِ ِ ِ ِ ِِ ِ ِ ْ َ‫لل اللَّ ِه بِرَّمانَت‬
‫ال َر حُ ح‬ ْ ‫لل اللَّه َعليّاً ن‬
َ َ‫ص َف َها حُثَّ ق‬ ‫ص َف َها َو أَطْ َع َم َر حُ ح‬ ِ ْ ‫ص َف‬
ْ ‫ْي فَأَ َك َل ن‬ ْ ‫لل اللَّه إِ ْح َد حاَهَا َو َك َسَر ْاْل‬
ْ ‫حخَرى بن‬ ‫ْي فَأَ َك َل َر حُ ح‬ ‫ح‬ َ ُ‫أَتَى َر ح‬
ِ ْ َ‫الرَّمانَت‬
‫ْي‬ ُّ ‫ْي‬ ِ ْ َ‫يَا أ َِخي َهل تَ ْد ِري َما َهات‬
ْ
It is narrated to us by Muhammad Bin Al Husayn and Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Ibn Uzina,
from Abdullah Bin Suleyman, from Humran,
‘From Abu Ja’farasws having said: ‘Jibraeelas came to Rasool-Allahsaww with two
pomegranates. Rasool-Allahsaww ate one of them and broke the other in two halves. He saww
ate half of it and Rasool-Allahsaww fed Aliasws (the other) half. Then Rasool-Allahsaww said: ‘O
Aliasws! Do youasws know what these two pomegranates are?’
‫يكي فِ ِيه‬
ِ ‫ك فِيها َشيء و أ ََّما ْاْلحخرى فَالْعِلْم أَنْت َش ِر‬
َ ‫ح‬ َْ َ ٌ ْ َ َ َ‫س ل‬ َ ‫حوَل فَالنُّْبحَّلةح لَْي‬
َ ‫ال أ ََّما ْاْل‬
َ َ‫ال ََل ق‬
َ َ‫ق‬
Heasws said: ‘No’. Hesaww said: ‘As for the first, it is the Prophet-hood. There isn’t anything in
it for youasws. And as for the other, it is the knowledge. Youasws are myasws participant in it’.
.ً‫ال ََل يح َعلِّ حم اللَّهح حُمَ َّمداً ِعلْماً إََِّل َو أ ََمَرهح أَ ْن يح َعلِّ َم َعلِيّا‬
َ َ‫ف يَ حكل حن َش ِري َكهح فِ ِيه ق‬
َ ‫ك اللَّهح َكْي‬
َ ََ َ‫َْل‬
ْ ‫تأ‬
I (the narrator) said: ‘May Allahazwj Keep youasws well! How can heasws happen to be hissaww
participant in it?’ Heasws said: ‘Allahazwj did not Teach Muhammad any knowledge except and
Heazwj Commanded himsaww to teach it to Aliasws’’.1039
‫اْلَن َِّة َما أ َْعطَاهح إِيَّ ح‬

‫اَهَا فَأَ َك َل‬ ِ ْ َ‫ نََزَل َُ َْبئِيل َعلَى حُمَ َّم ٍد بِرَّمانَت‬:‫ال‬
ْ ‫ْي ِم َن‬ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-2
َ َ‫اش ٍم َع ِن ابْ ِن أَِِب عح َم ٍْْ َع ْن عح َمَر بْ ِن أحذَيْنَةَ َع ْن حزَر َارةَ ق‬ َ ‫َْ ح ْ ح‬ َ
‫ح‬ ‫َ ح‬
ِ
‫حخَرى فَ ِه َي الْعلْ حم‬ ‫اْل‬ ‫ا‬ ‫َم‬ ‫أ‬ ‫و‬ ‫ء‬ ‫ي‬ ‫ش‬ ‫ا‬ ‫يه‬ ِ
‫ف‬ ‫ك‬ ‫ل‬ ‫س‬ ‫ي‬ ‫ل‬ ‫ف‬ ‫ة‬ ‫ل‬‫ْب‬ُّ
‫ن‬ ‫ال‬ ‫ف‬ ‫ا‬ ‫ه‬‫ت‬ ‫ل‬ ‫ك‬ َ
‫أ‬ ‫ت‬ِ َّ
‫ل‬ ‫ا‬ ‫حوَل‬
‫اْل‬ ‫ة‬ ‫ن‬ ‫ا‬ ‫م‬ ‫الر‬ ‫ا‬ ‫َم‬ ‫أ‬ ‫ي‬ ِ َ ِ ِ ِ
ْ ْ َّ َ
َ ٌ ْ َ َ َ َ ْ َ َّ‫َ َ َ ح‬ َ ‫ح‬ ْ َ َ ْ ‫ُّ َ ح‬ َّ َّ ُّ َ َ َ َ َ َ َ َ ْ ّ َ ْ َ َ ْ َ َ َ ً‫َواح َدة‬
‫ل‬ ‫ع‬ ‫ا‬ ‫ي‬ ‫ال‬
َ ‫ق‬ ‫ف‬ ‫ا‬ ‫ه‬ ‫ل‬
َ ‫ك‬
َ ‫أ‬ ‫ف‬ ‫ا‬ ‫ه‬‫ف‬ ‫ص‬ ‫ن‬ ً‫ا‬ ‫ي‬ ‫ل‬‫ع‬ ‫ى‬َ‫ط‬ ‫َع‬
‫أ‬ ‫ف‬ ‫ى‬‫ر‬ ‫حخ‬‫اْل‬
ْ ‫ر‬‫س‬ ‫ك‬
َ ‫و‬
.‫يكي فِ ِيه‬
ِ ‫فَأَنْت َش ِر‬
َ
It is narrated to us by Ibrahim Bin hashim, from Ibn Abu Umeyr, from Umar Bin Uzina, from Zurara who said,
‘Jibraeelas descended unto Muhammadsaww with two pomegranates from the Paradise and
gave these two to himsaww. Hesaww ate one and broke the other and gave Aliasws half of it, so
heasws ate it. Hesaww said: ‘O Aliasws! As for the first pomegranate which Isaww ate, it is the
1039
Page 500 of 899

Prophet-hood, and there isn’t anything in it for you asws, and as for the other, it is the
knowledge, and youasws are mysaww participant in it’’.1040
‫يل َعلَى حُمَ َّم ٍد‬ِ

‫لل نََزَل َُ ْ ََبئ ح‬
‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬ ِ َ َ‫يد عن منْصلِر ب ِن يلنحس ع ِن اب ِن أح َذي نَةَ عن حُم َّم ِد ب ِن مسلِ ٍم ق‬
ِ ِ ِ
ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَم َ ْ َ ح ْ ح َ َ ْ ْ َ ْ َ ْ ح‬-3
‫ان ِِف يَ ِد َك‬
ِ َ‫ان اللَّت‬
ِ َ‫الرَّمانَت‬ ِ َ‫ال لَه ما هات‬
ُّ ‫ان‬ ِ ِ ِ ِ ِ ‫بِرَّمانَت‬
َ َ ‫ْي م َن ا ْْلَنَّة فَلَقيَهح َعل ٌّي فَ َق َ ح‬
َْ ‫ح‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Mansour Bin Yunus, from Ibn Uzina, from
‘I heard Abu Ja’farasws saying: ‘Jibraeelas descended unto Muhammadsaww with two
pomegranates from the Paradise. Hesaww met Aliasws. Heasws said to himsaww: ‘What are these
two pomegranates in yoursaww hand?’
ِ ‫ال أَما أَنْت َش ِر‬

‫يكي‬ ِ ‫فَأ َْعطَاه نِص َفها و أَخ َذ نِص َفها رُ ح‬
َ َ َ َ‫لل اللَّه حُثَّ ق‬ ‫ح ْ َ َ َ ْ َ َح‬ ‫يب َو أ ََّما َه ِذهِ فَالْعِلْ حم حُثَّ فَلَ َق َها َر حُ ح‬
‫لل اللَّ ِه‬ ِ ِ َ َ‫ال أ ََّما ه ِذهِ فَالنُّْب َّلةح لَيس ل‬
ٌ ‫ك ف َيها نَص‬ َ ْ ‫ح‬ َ َ ‫فَ َق‬
ِ
‫ك ف ِيه‬ ِ
َ ‫ف ِيه َو أَنَا َش ِري حك‬
Hesaww said: ‘As for this, it is the Prophet-hood. There isn’t any share for youasws in it; and as
for this, it is the knowledge’. Then Rasool-Allahsaww split it and gave himasws half of it, and
Rasool-Allahsaww took half of it, then said: ‘But youasws are mysaww participant in it, and Isaww
am yoursaww participant in it’.
َ ‫َح ْرفاً ِِمَّا َعلَّ َمهح اللَّهح تَ َع‬

. ً‫اَل إََِّل َعلَّ َمهح َعلِيّا‬ ‫لل اللَّ ِه‬
َ ُ‫ال فَلَ ْم يح َعلِّ ِم اللَّهح َر ح‬
َ َ‫ق‬
He (Abu Ja’farasws) said: ‘Allahazwj did not Teach himsaww a single word from what Allahazwj the
Exalted Taught himsaww, except hesaww taught it to Aliasws’’.1041
ِ ِ َ َ‫يد َعن حُمَ َّم ِد بْ ِن أَِِب حعم ٍْْ َع ِن ابْ ِن أح َذيْنَةَ َعن َعْْب ِد اللَّ ِه بْ ِن ُلَيْما َن َعن أَِِب ُ ْع َف ٍر ق‬ ِ ِ ِ
َ ‫ إ َّن َُ ْ ََبئ‬:‫ال‬
‫يل أَتَى‬ َ ْ َ ‫ح‬ ْ َ ‫يم بْ حن َهاش ٍم َو يَ ْع حق ح‬
ْ َ ‫لب بْ حن يَِز‬ ‫ َحدَّثَنَا إبْ َراه ح‬-4
ِ ِ ‫لل اللَّ ِه‬ ِ ِ ِ ‫ْي فَأَ َكل رُ ح‬ ِ ِ َ ُ‫ر‬
‫لل‬
‫ال لَهح َر حُ ح‬ َ َ‫ص َف َها حُثَّ ق‬
ْ ‫َعليّاً ن‬ ‫ص َف َها َو أَطْ َع َم َر حُ ح‬ ْ ‫حخَرى بِن‬
ِ ْ ‫ص َف‬
ْ ‫ْي فَأَ َك َل ن‬ ْ ‫لل اللَّه إِ ْح َد حاَهَا َو َك َسَر ْاْل‬ ‫لل اللَّه بحرَّمانَتَ ْ ِ َ َ ح‬ ‫َح‬
‫ال ََل‬ ‫ق‬ ِ
‫ْي‬ ‫ات‬ ‫ه‬ ‫ا‬ ‫م‬
َ َ َْ َ َ َْ ْ َ ‫ي‬ِ
‫ر‬ ‫د‬ ‫ت‬ ‫ل‬ ‫ه‬ ِ
‫ه‬ َّ‫الل‬
It is narrated to us by Ibrahim Bin hashim and Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Ibn
Uzina, from Abdullah Bin Suleyman,
‘From Abu Ja’farasws having said: ‘Jibraeelas came to Rasool-Allahsaww with two
pomegranates. Rasool-Allahsaww ate one of them, and broke the other in two halves. He saww
ate half of it and Rasool-Allahsaww fed Aliasws its (other) half, then Rasool-Allahsaww said to
himasws: ‘Do youasws know what these two (pomegranates) are?’ Heasws said: ‘No’.
‫يكي فِ ِيه‬ َ ‫ح‬ َْ

ِ ِ َ َ‫حوَل فَالنُّْب َّلةح لَيس ل‬
ِ ‫صيب و أ ََّما ْاْلحخرى فَالْعِلْم أَنْت َش ِر‬
َ ٌ َ‫ك ف َيها ن‬ َ ْ ‫ال أ ََّما ْاْل َ ح‬َ َ‫ق‬
Hesaww said: ‘As for the rifts, it is the Prophet-hood, there isn’t any share in it for youasws; and
as for the other, it is the knowledge. Youasws are mysaww participant in it’.
1040
1041
Page 501 of 899

. ً‫ِع ْلماً إََِّل أ ََمَرهح أَ ْن يح َعلِّ َمهح َعلِيّا‬ َ َ‫ف يَ حكل حن َش ِري َكهح فِ ِيه ق‬
ً‫ال َلْ يح َعلِّ ِم اللَّهح حُمَ َّمدا‬ َ ‫ك اللَّهح َكْي‬
ْ ‫تأ‬
I (the narrator) said, ‘May Allahazwj Keep youasws well! How can heasws be hissaww participant in
it?’ Heasws said: ‘Allahazwj did not Teach Muhammadsaww any knowledge except Heazwj
Commanded himsaww to teach it to Aliasws’’.1042
‫اْلَن َِّة فَأ َْعطَ ح‬

‫اَهَا إِيَّاهح فَأَ َك َل‬ ِ ْ َ‫ نََزَل َُ َْبئِيل َعلَى حُمَ َّم ٍد بِرَّمانَت‬:‫ال‬
ْ ‫ْي ِم َن‬ َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد ا ْْلَْبَّا ِر َع ِن ابْ ِن أَِِب ََْنَرا َن َع ِن ابْ ِن أحذَيْنَةَ َع ْن حزَر َارةَ ق‬-5
‫ح‬ ‫َ ح‬
ِ ِِ ِ ِ َ َ‫الرَّمانَةح الَِّت أَ َك ْلتحها فَ ِهي النُّْب َّلةح لَيس ل‬
ُّ ‫ال يَا َعلِ ُّي أ ََّما‬ ِ ِ ِ
‫ت‬ َ ْ‫يب َو أ ََّما َهذه فَالْع ْل حم فَأَن‬ ٌ ‫ك ف َيها نَص‬ َ ْ ‫َ َ ح‬ َ َ‫ص َف َها فَأَ َكلَهح حُثَّ ق‬
ْ ‫حخَرى فَأ َْعطَاهح َعليّاً ن‬ ْ ‫َواح َد ًة َو َك َسَر ْاْل‬
‫يكي فِ َيها‬ِ ‫َش ِر‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Ibn Abu Najran, from Ibn Uzina, from Zurara who
said,
‘Jibraeelas descended unto Muhammadsaww with two pomegranates from the Paradise. Heas
gave these two to himsaww. Hesaww ate one and broke the other, and gave Aliasws half of it,
and hesaww ate the (other) half, then said: ‘O Aliasws! As for the pomegranate which Isaww ate,
it is the Prophet-hood, there isn’t any share in it for youasws, and as for this (the other
pomegranate), it is the knowledge, youasws are mysaww participant in it’.
.‫ال ََل َو اللَّ ِه َلْ يح َعلِّ ِم اللَّهح نَْبِيَّهح َشْيئاً إََِّل أ ََمَرهح أَ ْن يح َعلِّ َمهح َعلِيّاً فَ حه َل َش ِري حكهح ِِف الْعِلْ ِم‬
َ َ‫ف َش َارَكهح فِ َيها ق‬ ِ ْ‫ُعِل‬
َ ‫ت ف َد َاك َكْي‬
‫ح ح‬ ‫ت ِْلَِِب َُ ْع َف ٍر‬
َ َ‫ق‬
He (the narrator) said, ‘I said to Abu Ja’farasws, ‘May I be sacrificed for youasws! How did heasws
become hissaww participant in it?’ Heasws said: ‘No, by Allahazwj! Allahazwj did not Teach Hisazwj
Prophetsaww anything, except Heazwj Commanded himsaww to teach it to Aliasws, thus hesaww
participated himasws in the knowledge’’.1043
‫َو‬ ‫لل اللَّ ِه‬

ِ ُ‫ِع ْلم ر‬
‫َ َح‬ ‫ث َعلِ ٌّي‬
َ ‫ َوِر‬:‫ال‬
َ َ‫ق‬ َِ ‫يد عن حُم َّم ِد ب ِن أَِِب عم ٍْ عن‬
‫ج ٍيل َع ْن حزَر َارَة َع ْن أَِِب َُ ْع َف ٍر‬ ْ َ َْ‫ح‬ ْ َ ْ َ َ ‫لب بْ ِن يَِز‬
َ ‫لُى َع ْن يَ ْع حق‬
َ ‫َْحَ حد بْ حن حم‬ْ ‫ َحدَّثَنَا أ‬-6
ِ َ‫وِرثَت ف‬
.‫اط َمةح تَ ِرَكتَهح‬ ْ َ
It is narrated to us by Ahmad Bin Musa, from Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from
Jameel, from Zurara,
‘From Abu Ja’farasws having said: ‘Aliasws inherited the knowledge of Rasool-Allahsaww, and
(Syeda) Fatimaasws inherited hissaww estate’’.1044
ِ ‫اطمةَ أَحرز‬
ِ ُ‫ث ِع ْلم ر‬ ِ ‫يسى َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ِ
َ َْ ‫ت الْ ِم‬
.‫اث‬ َ َ ْ َ َ‫َو ف‬ ‫أ ََّن َعليّاً َوِر َ َ َ ح‬ ٍ َ ‫لب بْ حن يَِز‬
َ ‫يد بْ ِن أَِِب حع َم ْْ َع ْن َْحَّاد بْ ِن ع‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-7
It is narrated to us by Yaqoub Bin Yazeed Bin Umeyr, from Hammad Bin Isa,
‘From Abu Abdullahasws: ‘Aliasws inherited the knowledge of Rasool-Allahsaww, and (Syeda)
Fatimaasws attained the inheritance (which was usurped later on)’’.1045
1042
1043
1044
1045
Page 502 of 899

‫ات َو‬ َ ‫ان َع ْن َع َّما ِر بْ ِن َم ْرَوا َن َع ِن الْ حمنَ ََّ ِل َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ِِف قَ ْللِِه تَْبَ َارَك َو تَ َع‬
‫اَل اللَّهح نح ح‬
َّ ‫لر‬ ٍ َ‫ْي ع ِن اب ِن ُِن‬
ْ َ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس‬-8
.‫ِب اللَّ ِه ِعنْ َدهح‬ ِ ِِ ِ ُ‫الز‬ ٍ ‫ض مثَل نحلِرهِ فَهل حُم َّم ٌد فِيها ِمصْباح و هل الْعِلْم الْ ِمصْباح ِِف ز‬ ِ
ِّ َِ‫ْي َو علْ َم ن‬ َ َ َّ ‫ُاُة فَ َز َع َم أ ََّن‬
َ ‫اُةَ أَمْح الْ حم ْْمن‬ َ ‫ْ ٌ َ حَ ح ْ ح ح‬ َ َ‫ح‬ ‫ْاْل َْر َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Sinan, from Ammar Bin Marwan, from Al Munakhal,
from Jabir,
‘From Abu Ja’farasws regarding the Words of the Blessed and Exalted: Allah is Light of the
skies and the earth. An example of His Light is like a niche – it is Muhammadsaww, wherein
is a lamp, - and it is the knowledge, the lamp is in a glass, [24:35]’. Heasws claimed that the
glass is Amir Al-Momineenasws and the knowledge of the Prophetsaww of Allahazwj is with
himasws’’.1046
‫َه َذا‬ ٍ ِ‫ال لِ َعلِ ِّي بْ ِن أَِِب طَال‬

‫ب‬ َ َ‫ق‬ ِ
َّ ِ‫يد بْ ِن َش ْرُ ٍيل أ ََّن الن‬
‫َِّب‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َعن َعلِ ِّي بْ ِن ا ْْل َك ِم َعن ُْي‬
َ ‫ف َع ْن َح َّسا َن َع ْن أَِِب َد حاوَد َع ْن يَِز‬ َ ْ َ ْ ‫ َحدَّثَنَا أ ْ ح‬-9
ً‫ضلح حك ْم ِحلْماً َو أ َْعلَ حم حك ْم ِعلْماً َو أَقْ َد حم حك ْم ُِلْما‬
َ ْ‫أَف‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf, from Hassan, from Abu
Dawood, from Yazeed Bin Shirjeel,
‘The Prophetsaww said for Aliasws Bin Abu Talibasws: ‘This is most superior of you in
forbearance, and most knowledgeable of you in knowledge, and most advanced of you in
the ladder’.
‫ضلْنَا بِا ْْلَِْْ حكلِّ ِه‬

ِّ ‫لل اللَّ ِه فح‬ ٍ ‫ال ابن مسع‬
َ ُ‫لد يَا َر ح‬‫قَ َ ْ ح َ ْ ح‬
Ibn Masoud said, ‘O Rasool-Allahsaww! Heasws preferential over us with the goodness, all of it’.
ِ ِ ‫ما علِّمت َشيئاً إََِّل و قَ ْد علَّمته و ما أحع ِطيت َشيئاً إََِّل و قَ ْد أَعطَيته و ََل‬
ْ ‫ت َشْيئاً إََِّل َو قَد‬
‫اُتَ ْلَد ْعتحهح‬ ‫اُتحلد ْع ح‬
ْ َ ‫ْ ْح ح‬ َ ْ ‫َ َ ْ حح َ َ ْ ح‬ ْ ‫َ حْ ح‬ ُّ ِ‫ال الن‬
‫َِّب‬ َ ‫فَ َق‬
The Prophetsaww said: ‘Isaww have not been Taught anything except and Isaww have taught it to
himasws, and Isaww have not been Given anything except and Isaww gave it to himasws, nor have
Isaww been entrusted with anything except and Isaww have entrusted it to himasws’.
.‫اع ِِن فَِإ ْن َد َعا حك ْم فَا ْش َه حدوا‬ َ َ‫ص ِاِن َو َم ْن أَط‬

َ َ‫اعهح فَ َق ْد أَط‬ َ ‫صاهح فَ َق ْد َع‬
َ ‫ال نَ َع ْم َم ْن َع‬ َ ِ‫ال نَ َع ْم قَالحلا ِِف َحيَات‬
َ َ‫ك ق‬ َ َ‫ك إِلَيْ ِه ق‬
َ ِ‫قَالحلا فَأ َْمحر نِ َسائ‬
They said, ‘The matter of yoursaww wives is up to himasws?’ Hesaww said: ‘Yes’. They said,
‘During yoursaww lifetime?’ Hesaww said: ‘Yes, one who disobeys himasws so he has disobeyed
measws, and one who obeys himasws so he has obeyed mesaww, thus if heasws were to call your,
then attend’’.1047
‫ب َكا َن ِهْبَةَ اللَّ ِه لِ حم ََ َّم ٍد‬ ٍ ِ‫ إِ َّن َعلِ َّي بْن أَِِب طَال‬:‫ال‬
َ َ َ‫ي َع ْن أَِِب َُ ْع َف ٍر ق‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن َعْْب ِد اللَّ ِه بْ ِن بح َك ٍْْ ا ْْلَ َج ِر‬
ِ ِ ِ ِ ِ ِ
ِ
َ ‫ث علْ َم َما َكا َن قَ ْْبلَهح م َن ْاْلَنْْبِيَاء َو ْاْل َْوْيَاء َو الْ حم ْر َُل‬
.‫ْي‬ َ ‫[ُمَ َّمداً] قَ ْد َوِر‬ ‫ث ِعلْ َم ْاْل َْوْيَاء َو علْ َم َما َكا َن قَ ْْبلَهح أ ََما إِ َّن ُممد ح‬
ِ ِ َ ‫َوِر‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abdullah Bin Bukeyr Al Hajary,
1046
1047
Page 503 of 899

‘From Abu Ja’farasws having said: ‘Ali Bin Abu Talibasws was Hibtullahas for Muhammadsaww,
inheriting knowledge of the successorsas and knowledge of what had happened before
himasws. As for Muhammadsaww, hesaww had inherited knowledge of what had happened
before himsaww, from the Prophetsas, and the successorsas, and the Messengersas’’.1048
1048
Page 504 of 899

‫ باب في األئمة أنهم قد صار إليهم العلم الذي علمه رسول اهلل ص‬12
CHAPTER 12 – REGARDING THE IMAMSasws, IT HAS COME TO

THEMasws, THE KNOWLEDGE WHICH RASOOL-ALLAHsaww HAD
LEARNT
ِ ِ َ َ‫َح َلِل ق‬ ِ ِ ِ ِ ِ ٍ
‫ َخَر ُْنَا َم َُ أَِِب بَص ٍْ َو ََْن حن ع َّدةٌ فَ َد َخ ْلنَا َم َعهح‬:‫ال‬ َ ‫يل َع ْن حُمَ َّمد بْ ِن عح َذاف ٍر َع ْن أَِِب يَ ْع حق‬
ْ ‫لب ْاْل‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حَُم َّمد بْ ِن إ َْسَاع‬
.‫اعْبح ْد َو إِيَّاهح فَ ْار حج‬ ِ ِ ِ ِ ِ ٍ ِ ِ ِ ِ ٍ َ ‫َعلَى أَِِب َعْْب ِد اللَّ ِه فَ َق‬
ْ َ‫يما عحلِّ ْمنَاهح فَاللَّ َه ف‬
َ ‫ال يَا أَبَا حَُم َّمد إ َّن ع ْل َم َعل ِّي بْ ِن أَِِب طَالب م ْن ع ْل ِم َر حُلل اللَّه فَ عحلِّ ْمنَاهح ََْن حن ف‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Muhammad Bin Uzafir, from
Abu Yaqoub Al Ahowl who said,
‘We went out with Abu Baseer and we were a number. We entered with him to see Abu
Abdullahasws. Heasws said: ‘O Abu Muhammad! Knowledge of Aliasws Bin Abu Talibasws is from
knowledge of Rasool-Allahsaww. Weasws know it regarding what hesaww taught himasws.
Allahazwj is what Iasws worship and to Himazwj Iasws shall return’’.1049
‫إِ َّن اللَّ َه َعلَّ َم نَْبِيَّهح‬ ‫ال َِل َُ ْع َف حر بْ حن حُمَ َّم ٍد‬
َ َ‫ َو اللَّ ِه لَ َق ْد ق‬:‫ال‬
َ َ‫اح ق‬ َّ ‫ف بْ ِن َع ِم ََْة َع ْن أَِِب‬
ِ َّ‫الصْب‬ ِ ‫اْل َك ِم َعن ُْي‬
َ ْ
ِ ٍ
َ َ‫لل اللَّ ِه َعلِيّاً ق‬
‫ال َو َعلَّ َمَنا َو اللَّ ِه‬ ‫ال فَ َعلَّ َم َر حُ ح‬
َ َ‫يل ق‬ ِ
َ ‫يل َو التَّأْو‬
ِ
َ ‫التَّْنز‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Ameyra, from Abu Al
Sabbah who said,
‘By Allahazwj! Ja’farasws Bin Muhammadasws had said to me: ‘Allahazwj Taught to Hisazwj
Prophetsaww the Revelation and the interpretation. Rasool-Allahsaww taught Aliasws, and heasws
taught usasws, by Allahazwj’.
ٍ ِ‫ْنَ ْعتح ْم ِم ْن َشي ٍء أ َْو َحلَ ْفتح ْم َعلَْي ِه ِم ْن ََي‬

.‫ْي فَأَنْ تح ْم ِمْنهح ِِف َُ َع ٍة‬ َ ‫ال َما‬
ْ
Then heasws said: ‘Whatever you do or swear upon of an oath, you are in a leeway from
it’’.1050
‫َعلَى‬ ‫يل‬ ِ ‫ت أَبَا َُ ْع َف ٍر يَ حق ح‬ ِ َ َ‫يد عن مْنصلِر ب ِن يلنحس ع ِن اب ِن أح َذي نَةَ عن حُم َّم ِد ب ِن مسلِ ٍم ق‬ ِ ِ ْ ‫ حدَّثَنَا حُم َّم حد بن عْب ِد‬-3
‫لل نَ َزَل َُ ْ ََبئ ح‬ ‫ال ََس ْع ح‬ ْ ‫اْلَم َ ْ َ ح ْ ح َ َ ْ ْ َ ْ َ ْ ح‬ َْ ‫َ ْ ح‬ َ
ِ ِ ِ
‫يب َو أ ََّما َهذه فَالْع ْل حم‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ْ ‫حُمَ َّم ٍد ب حرَّمانَتَ ْْي م َن‬
ِ ِ ِ
ٌ ‫ك ف َيها نَص‬ َ َ‫س ل‬َ ‫ك قَا َل أ ََّما َهذه فَالنُّْبح َّلةح لَْي‬
َ ْ‫الرَّمانَتَان ِف يَ َدي‬
ُّ ‫ال لَهح َما َهاتَان‬
َ ‫اْلَنَّة فَلَقيَهح َعل ٌّي فَ َق‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Mansour Bin Yunus, from Ibn Uzina, from
‘I heard Abu Ja’farasws saying: ‘Jibraeelas descended unto Muhammadsaww with two
pomegranates from the Paradise. Hesaww met Aliasws, and heasws said to himsaww: ‘What are
these two pomegranates in yoursaww hand?’ Hesaww said: ‘As for this one, it is the Prophet-
hood. There isn’t any share for youasws in it. And as for this one, it is the knowledge’.
1049
1050
Page 505 of 899

‫ك فِ ِيه‬ ِ ِ ‫ال أَنْت ش ِر‬

َ ‫يكي في ِه َو أَنَا َش ِري حك‬ َ َ َ َ‫حُثَّ ق‬ ‫لل اللَّ ِه‬
‫ص َف َها َر حُ ح‬ ِ ‫َعطَاه نِص َفها و أ‬
ْ ‫َخ َذ ن‬
َ َ َ ْ ‫فَأ ْ ح‬ ‫لل اللَّ ِه‬
‫حُثَّ فَلَ َق َها َر حُ ح‬
Then Rasool-Allahsaww split it and gave himasws half of it, and Rasool-Allahsaww took its half.
Then hesaww said: ‘Youasws are mysaww participant in it and Isaww am yourasws participant in it’.
ِ َ ِ‫حرفاً ِِمَّا علَّمه اللَّه إََِّل علَّمه علِياً حُثَّ انْتَهى ذَل‬ ‫لل اللَّ ِه‬
‫ال فَلَ ْم يَ ْعلَ ْم َو اللَّ ِه َر حُ ح‬
.‫ْ ْد ِرِه‬ َ ‫ك الْع ْل حم إِلَْينَا حُثَّ َو‬
َ ‫ض َُ يَ َدهح َعلَى‬ َ َّ ‫َ َح ح َ َح‬ َْ َ َ‫ق‬
Heasws said: ‘By Allahazwj! Rasool-Allahsaww did not learn a single letter from what Allahazwj
Taught himsaww, except hesaww taught Aliasws, then that knowledge ended up to usasws’. Then
heasws placed hisasws hand upon hisasws chest’’.1051
.ِ‫اغحرنَا َع ْن أَ َكابِ ِرنَا الْ حق َّذ َة بِالْ حق َّذة‬

ِ َْ‫ث أ‬ ِ ‫ال ََِس ْعتحهح يَ حق ح‬
َ ‫لل إِنَّا أ َْه َل الْْبَْيت يَتَ َل َار ح‬ َ َ‫ضا ق‬ ِّ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن حُمَ َّم ٍد َع ْن حم َع َّم ِر بْ ِن َخ ََّل ٍد َع ْن أَِِب ا ْْلَ َس ِن‬-4
َ ‫الر‬
It is narrated to us by Abdullah Bin Muhammad, from Moammar Bin Khallad,
‘Abu Al-Hassan Al-Rezaasws, he (the narrator) said, ‘I heard himasws saying: ‘Weasws, Peopleasws
of the Household inherit each other, ourasws young onesasws from ourasws eldersasws, the
arrow with the arrow (equal)’’.1052
1051
1052
Page 506 of 899

‫ باب في األئمة أنهم يعلمون كل أرض مخصبة و كل أرض مجدبة و كل فئة يهتدي و تضل إلى يوم القيامة‬13

EVERY FERTILE LAND AND EVERY INFERTILE LAND, AND
EVERY GROUP GUIDED AND STRAYING UP TO THE DAY OF
QIYAMAH
‫ال لَهح قَ ْد َُأَلْ ح‬
‫ت أ َْه َل‬ َ ‫فَ َق‬ ‫ َح َّدثَِِن َم ْن َد َخ َل َعلَى أَِِب َعْْب ِد اللَّ ِه‬:‫ال‬ ِ ‫جيعاً عن علِي ب ِن النُّعم‬
َ َ‫ان ق‬ ِ ٍ ْ ‫اْلَ َس حن بْ حن َعلِ ِّي بْ ِن نح ْع َما َن َو أ‬
َ ْ ْ ِّ َ ْ َ َ ‫َْحَ حد بْ حن حُمَ َّمد‬ ْ ‫ َحدَّثَنَا‬-1
‫ال َو َما حه َل‬َ َ‫ك فَلَ ْم أ ََر ِعنْ َد حه ْم فِ ِيه َشيْئاً ق‬
َ ِ‫بَيْت‬
It is narrated to us by Al Hassan Bin Ali Bin Numan, and Ahmad Bin Muhammad, altogether from Ali Bin Al
No’man who said,
‘It is narrated to me by one who entered to see Abu Abdullah asws. He said to himasws,
‘Peopleasws of yourasws Household have been asked but nothing regarding it was seen to be
with them’. Heasws said: ‘And what is it?’
‫ض ُّل ِمائَةً َو تَ ْه ِدي ِمائَةً إََِّل إِ ْن‬

ِ ‫ض ُحْ ِدب ٍة و ََل فِئَ ٍة تح‬ ِ ٍ ‫ال ُلح ِلِن قَْبل أَ ْن تَ ْف ِق حد ِوِن فَل اللَّ ِه ََل تَسأَلح ِلِن عن أَر‬
َ َ ٍ ‫ض ْخحْصْبَةً َو ََل أ َْر‬ ْ َْ ْ َ َْ
ِ
َ َ َ‫ال] يَْرحوو َن أ ََّن َعليّاً ق‬ َ َ‫[ق‬
ِ ِ ِ ِ ِ ِ
‫ت أَنْْبَأْتح حك ْم بِنَاعق َها َو قَائد َها َو َُائق َها‬ ِ
‫شْئ ح‬
He said, ‘They are reporting that Aliasws had said: ‘Ask measws before you lose measws, for by
Allahazwj, you will not ask measws about any fertile land, nor infertile land, nor any group of a
hundred straying, and a hundred straying, except if Iasws like, Iasws can inform you all with its
callers, and its guides, and its ushers!’
.‫ال أَبحل َعْْب ِد اللَّ ِه فَِإ َّن َه َذا َح ٌّق‬

َ َ‫ال ق‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘But, this is true’’.1053
‫َح ٍد ِم ْن أ َْه ِل‬ ِ ِ َ ‫إِنَّا نحرَّوى أَح ِاد‬

َ ‫يث َلْ ََن ْد عْن َد أ‬ َ َ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قح ْل ح‬:‫ال‬ ِ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ِن الْ حم َفض‬
َ َ‫َّل َع ْن َُ ََّلٍم ق‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-2
َ ‫ح‬
‫ال َما ِه َي‬
َ ‫ك فِ َيها َشيْئاً فَ َق‬ َ ِ‫بَْيت‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Al Mufazzal, from Sallam who
said,
‘I said to Abu Abdullahasws, ‘We are reporting such Ahadeeth, we cannot find anything with
the Peopleasws of yourasws Household’. Heasws said: ‘What is it?’
‫ض حُْ ِدبٍَة َو‬

ٍ ‫اع ِة ََل َع ْن أ َْر‬ ٍِ ِ ‫ت يَْرحوو َن أ ََّن َعلِيّاً َكا َن يَ حق ح‬
َ ‫الس‬
َّ ‫ْي‬ َ ‫َّاس َُلح ِلِن فَإنَّ حك ْم لَ ْن تَ ْسأَلح ِلِن َع ْن َش ْيء ف‬
َ ْ َ‫يما بَْي ِِن َو ب‬ ‫َّاس يَا أَيُّ َها الن ح‬ َ ‫ب الن‬‫لل َو حه َل َيَْطح ح‬ ‫قحلْ ح‬
َ َ‫ت أنْبأكم [أَنْْبَأْتح حك ْم] بِنَاعِ ِق َها َو قَائِ ِد َها َو َُائِِق َها ق‬
.‫ال َو إِنَّهح َح ٌّق‬ ِ ِ ِ ِ ِ ٍ ِ ٍ ِ ٍ ‫ََل عن أَر‬
‫ض ْخحْصْبَة َو ََل َع ْن ف ْرقَة تحض ُّل مائَةً َو تَ ْهدي مائَةً إََِّل أَ ْن لَ ْل شئْ ح‬ ْ َْ
1053
Page 507 of 899

I said, ‘It is being reported that Aliasws was saying while heasws was addressing the people: ‘O
you people! Ask measws, for you will never ask measws about anything in what is between
measws and the Hour, nor about any infertile land, nor about any fertile land, nor about any
group of hundred straying, and a hundred being guided, except if I asws like Iasws can inform
you all with its callers, and its guides, and its ushers!’ Heasws said: ‘And it is true’’.1054
ِ
َ ‫اق َع ْن َعْبْ ِد اللَّ ِه بْ ِن َْحَّ ٍاد َع ْن َع ْم ِرو بْ ِن ِشْ ٍر َع ْن َُابِ ِر بْ ِن يَِز‬
ٍ ‫َما ِم ْن أ َْر‬
‫ض‬ ‫لل اللَّ ِه‬
َ َ‫ال ق‬ َ َ‫يد َع ْن أَِِب َُ ْع َف ٍر ق‬ َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
ِ ‫ض ُّل ِمائَةً و تَه ِدي ِمائَةً إََِّل أَنَا أ َْعلَمها و قَ ْد علَّمتها أَهل ب ي ِت ي علَم َكْبِْهم و‬ ِ ‫صْب ٍة و ََل ُحْ ِدب ٍة و ََل فِئَ ٍة تح‬
ِ
.‫اعةح‬
َ ‫الس‬ َ ‫ْغْححه ْم إِ ََل أَ ْن تَ حق‬
َّ ‫لم‬ َ َ ْ ‫ح َ َ َ ْ ح َ ْ َ َ ْ َ ْ ح حح‬ ْ َ َ َ َ َ ْ‫ْخح‬
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Amro Bin Shimr, from Jabir Bin
Yazeed,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘There is none from a fertile land, nor
infertile, nor a group of a hundred straying, and a hundred being guided, except I saww know
it and have taught it to the Peopleasws of mysaww Household, theirasws elders teach theirasws
young onesasws, up to the establishment of the Hour’’.1055
ِ َ َ‫ال ح َّدثَِِن أَبل الْمعت ِم ِر ق‬ ٍ ِ ٍ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-4

‫ت أَبَا ذَ ٍّر‬
‫ال ََس ْع ح‬ َْ ‫ح ح‬ ِ
َ َ َ‫صلِر بْ ِن َحا ِزم َع ْن أَِِب إ ُْ ََا َق ا ْْلَ ْم َد ِاِنِّ ق‬‫ْي بْ ِن َُيْف َع ْن أَبِيه َع ْن َمنْ ح‬ ِ ْ ‫اش ٍم َع ِن ا ْْلحس‬
َ َ ‫َْ ح ْ ح‬ َ
‫ف َعْن َها َغ ِر َق‬ َّ
‫ل‬ ‫َّت‬ ‫ن‬ ‫م‬ ‫و‬ ‫ا‬ ‫َن‬ ‫ا‬ ‫يه‬ِ‫ف‬ ‫ب‬ ِ
‫ك‬‫ر‬ ‫ن‬ ‫م‬ ‫لح‬ ‫ن‬ ِ
‫ف‬ ُ ‫ل‬‫ث‬ ‫م‬ ‫م‬ ‫ك‬ ‫ي‬ِ‫ف‬ ‫ت‬ ِ ‫ي‬ ‫ب‬ ِ
‫ل‬ ‫َه‬
‫أ‬ ‫ل‬ ‫ث‬ ‫م‬ ‫ا‬ َّ
‫َّن‬ِ‫إ‬ ‫لل‬‫ق‬ ‫ي‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬ُ ِ
َ َ
َ َ ْ َ َ َ َ َ َ ْ َ ‫ْ ََ ح َ َ ح‬ ٍ ‫ح‬ َْ ْ ‫َ َ ح‬ َ ‫ح‬ ‫َح‬ َ ‫لل َ ْ ح َ ح‬
‫ر‬ ‫ت‬ ‫ع‬ ‫َس‬ ‫يَ حق ح‬
It is narrated to us by Ibrahim Bin hashim, from Al Husayn Bin Sayf, from his father, from Mansour Bin Hazim,
from Abu Is’haq Al Hamdany who said, ‘It is narrated to me by Abu Al Mo’tamar who said,
‘I heard Abu Zarrra saying, ‘Ira heard Rasool-Allahsaww saying: ‘But rather, an example of
Peopleasws of mysaww Household among you all is an example of the ship of Noah as. One who
sails in it would attain salvation, and one who stays behind from it would drown.
ِ ٍ ِ ِ ‫إََِّّنَا مثَل أَه ِل ب ي ِت فِي حكم [مثَل] ب‬

‫اب حطَّة َم ْن َد َخلَهح حغفَر لَهح َو َم ْن َلْ يَ ْد حخ ْل َلْ يح ْغ َف ْر لَهح‬َ ‫ْ َ ح‬ َْ ْ ‫َ ح‬
But rather, an example of Peopleasws of mysaww Household among you all is an example of
the door of Hitta. One who enters it would have Forgiveness for him, and one who does not
enter, there would be no Forgiveness for him.
.‫ْغِْححه ْم‬ ِ ‫فَِإنَّها لَيست ِمن فِئ ٍة تَْبلح حغ ِمائَةً إِ ََل ي لِم الْ ِقيام ِة إََِّل أَنَا أ َْع ِر ح‬
ِ َ ِ‫اع َقها و ُائَِقها و ِعلْم ذَل‬
َ ‫ك عنْ َد أ َْه ِل بَيْ ِت يَ ْعلَ حمهح َكْبِْححه ْم َو‬ ‫َ نَ َ َ َ َ َ ح‬ َ َ َْ ْ َ ْ ْ َْ َ
Surely there isn’t any group reaching a hundred up to the Day of Qiyamah, except I saww
recognise its caller, and its usher, and that is known in the presence of the People asws of
mysaww Household. Theirasws elders know it and (so do) theirasws young ones’’.1056
‫ت أَبَا َُ ْع َف ٍر حُمَ َّم َد بْ َن َعلِ ٍّي يَ حق ح‬ ِ َ َ‫ض أََْابِِه عن عم ِرو ب ِن ِِشْ ٍر ق‬ ٍ

‫لل‬ ‫ال ََس ْع ح‬ ْ ْ َ ْ َ َ ْ ِ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن أَِِب َزَك ِريَّا أ َْو َع َّم ْن َرَواهح َع ْن أَِِب َزَك ِريَّا َع ْن بَ ْع‬
‫ْغِْححه ْم إِ ََل يَ ْلِم‬ ِ ِ ِ ِ ٍِ ٍ ِ ٍ ‫صْب ٍة و ََل أَر‬
َ ‫ض ُحْدبَة َو ََل فئَة تحض ُّل مائَةً َو تَ ْهدي مائَةً إََِّل َو أَنَا أ َْعلَ حم َها َو قَ ْد عحلِّ ْمتح َها يَ ْعلَ حم َها َكْبِْححه ْم َو‬ ْ َ َ ْ‫ض ْخح‬
ِ ٍ ‫ال علِي ما ِمن أَر‬
ْ ْ َ ٌّ َ َ َ‫ق‬
.‫الْ ِقيَ َام ِة‬
1054
1055
1056
Page 508 of 899

It is narrated to us by Ahmad Bin Muhammad, from Abu Zakariya, or from the one who reported it, from Abu
Zakariya, from one of his companions, from Amro Bin Shimr who said,
‘I heard Abu Ja’far Muhammadasws Bin Aliasws saying: ‘Aliasws said: ‘There is none from a fertile
land, nor an infertile land, nor any group of hundred straying, and a hundred being guided,
except and Iasws know it, and have taught it. Theirasws elders and theirasws young ones know it
up to the Day of Qiyamah’’.1057
ٍ ِ‫ْي َعلِ ُّي بْن أَِِب طَال‬

‫ب‬ ِِ ِ َ َ‫ال ق‬
َ ‫ال أَمْح الْ حم ْْمن‬ َ َ‫َّاح َع ْن َُ ْع َف ٍر َع ْن أَبِ ِيه ق‬ ٍ ‫اش ٍم عن ُع َف ِر ب ِن حُم َّم ٍد عن عْب ِد اللَّ ِه ب ِن ميم‬
ِ ‫لن الْ َقد‬ َْ ْ َ َ ْ ْ َ ْ َ
َ ‫َْ ح ْ ح‬
‫ح‬ ‫ْ َْ ح‬ َ
ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ
.‫ال‬
‫َُّ ح‬ ْ ‫َُلح ِلِن قَ ْْب َل أَ ْن تَ ْفق حدوِن فَ َل الله ََل تَ ْسأَلحلِن َع ْن فئَة تَ ْهدي مائَةً إَل أ‬
َّ ‫َخ ََْبتح حك ْم ب َسائق َها َو نَاعق َها َح ََّّت َيَْحر َج الد‬ َّ ِ َّ ِ
It is narrated to us by Ibrahim Bin Hashim, from Ja’far Bin Muhammad, from Abdullah Bin Maymoun Al
Qaddah,
‘From Ja’farasws, from hisasws fatherasws said, ‘Amir Al-Momineen Aliasws Bin Abu Talibasws said:
‘Ask measws before you lose measws, for by Allahazwj, you will not ask measws about any group
of a hundred being guided except Iasws shall inform you with its usher, and its caller until the
Dajjalla emerges’’.1058
‫لل اللَّ ِه َما ِم ْن‬

‫ال َر حُ ح‬ َ َ‫ال ق‬ َ َ‫س َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬ ِ ِ ‫يل َع ْن َمْن ح‬
ِ ِ ِ
ِ
ِ ‫ض ُّل ِمائَةً و تَه ِدي ِمائَةً إََِّل أَنَا أ َْعلَمها و قَ ْد علَّمتها أَهل ب ي ِت ي علَم َكْبِْهم و‬ ِ ‫ض حُْ ِدب ٍة و ََل فِئَ ٍة تح‬ ٍ ِ ٍ ‫أَر‬
.‫اعةح‬
َ ‫الس‬ َ ‫ْغْححه ْم إِ ََل أَ ْن تَ حق‬
َّ ‫لم‬ َ َ ْ ‫ح َ َ َ ْ ح َ ْ َ َ ْ َ ْ ح حح‬ ْ َ َ َ ٍ ‫ض ْخحْصْبَة َو ََل أ َْر‬ ْ
It is narrated to us by Muhammad Bi Isa, from Muhammad Bin Ismail, from Mansour Bin Yunus, from Amro Bin
Shimr, from Jabir,
From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘There is none from a fertile land, nor
an infertile land, nor any group of a hundred straying, and a hundred being guided, except
Isaww know it and taught it to Peopleasws of mysaww Household. Theirasws elders and theirasws
young ones know it, up to the establishment of the Hour’’.1059
َ َ‫ك فِ َيها َشْيئاً ق‬

‫ال َو‬ َ ‫َح ِاد‬
َ ِ‫يث َلْ ََِن ْد ِعنْ َد أ َْه ِل بَْيت‬ ِ
َ ‫إنَّا نحَرَّوى أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ِ ‫اْل َك ِم عن ُ ََّلٍم الْ َق‬
َ َ‫ص ِْ ق‬
ِ ٍ
َ ْ َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن‬
‫َما ِه َي‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sallam Al Qaseer who said,
‘I said to Abu Abdullahasws, ‘We are reporting such Ahadeeth, we did not find with People asws
of yourasws Household, anything regarding it’. Heasws said: ‘And what is it?’
‫ض ُحْ ِدبٍَة َو‬

ٍ ‫صْبَ ٍة َو ََل َع ْن أ َْر‬ ٍ ‫اع ِة َو ََل َع ْن أ َْر‬
ِ ْ‫ض ْخح‬ ٍِ ِ ‫ال ُلح ِلِن و حهل َيَْطح‬ ِ
َ ‫الس‬
َّ ‫ْي‬ َ ‫ب فَإنَّ حك ْم ََل تَ ْسأَلحل َن َع ْن َش ْيء ف‬
َ ْ َ‫يما بَيْنَ حك ْم َو ب‬ ‫ح‬ َ َ َ َ َ‫ت يَْرحوو َن أ ََّن َعليّاً ق‬ ‫قحلْ ح‬
.‫ال إِنَّهح َح ٌّق‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ
َ ‫ك بنَاعق َها َو َُائق َها َو قَائد َها فَ َق‬ ‫ََل فئَة تحض ُّل مائَةً َو تَ ْهدي مائَةً إََِّل إِ ْن شْئ ح‬
َ ‫ت أَنْْبَأْتح‬
I said, ‘They are reporting that Aliasws said: ‘Ask measws!’, while heasws was preaching, for you
will not ask measws about anything regarding what is between you and the Hour, nor about
any fertile land, nor about any infertile land, nor any group of a hundred straying, nor a
1057
1058
1059
Page 509 of 899

hundred being guided, except if Iasws like, Iasws will inform you with its caller, and its usher,
and its guide’. Heasws said: ‘It is true’’.1060
.‫صلٍر َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر ِمثْلَهح‬ ِ

‫يم بْ حن َهاش ٍم َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َمْن ح‬
ِ ِ
‫ َحدَّثَنَا إبْ َراه ح‬9 :
It is narrated to us by Ibrahim Bin Hashim, from Ibn Abu Umeyr, from Mansour, from Amro Bin Shimr –
1061
similar to it.
‫يك بْ ِن َعْْب ِد اللَّ ِه َع ْن َعْْب ِد اللَّ ِه َع ْن َعْْب ِد ْاْل َْعلَى َع ْن‬

ِ ‫ي َعن إِب ر ِاهيم ب ِن ا ْْل َك ِم َعن أَبِ ِيه َعن َش ِر‬
ْ ْ َ ْ َ َ ْ ْ ِّ ‫ص ِر‬
ِ ِِ
َ ‫ي َع ْن َُعيد بْ ِن ع‬
ْ َ‫يسى الْْب‬ ُّ ‫ض ِل الْ َعلَ ِل‬
ْ ‫ َحدَّثَنَا أَبحل الْ َف‬-10
‫ض ُّل ِمائَةً َو تَ ْه ِدي ِمائَةً َو َع ْن‬ ِ ‫ ُلح ِلِن ع َّما ي حكل حن إِ ََل ي لِم الْ ِقيام ِة و عن حك ِّل فِئَ ٍة تح‬:‫ال‬ ِِ ِ ِ
ْ َ َ َ َ َْ َ َ َ َ َ‫ال ق‬ َ َ‫ْي ق‬ َ ‫أَِِب َوقَّا ٍ َع ْن َُلْ َما َن الْ َفا ِرُ ِّي ره َع ْن أَم ِْ الْ حم ْْمن‬
.‫اع ِق َها َو قَائِ ِد َها إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬
ِ َ‫ُائِِقها و ن‬
َ َ َ
It is narrated to us by Abu Al Fazl Al Alawy, from Saeed Bin Isa Al basry, from Ibrahim Bin Al hakam, from his
father, from Shareek Bin Abdullah, from Abdullah, from Abdul A’ala, from Abi Waqaas,
‘Salman Al-Farsira, from Amir Al-Momineenasws having said: ‘Ask measws about what will be
happening up to the Day of Qiyamah, and about every group of a hundred straying, and a
hundred being guided, and about its usher, and its caller, and its guide, up to the Day of
Qiyamah’’.1062
ِ َ ‫ [ب ينَا] أَنَا عِنْ َد أ َِم ِْ الْم ِْْمنِْي إِذَا أَتَاه رُل فَ َق‬:‫ال‬ ِ ٍ ‫ حدَّثَنَا َعْْب حد اللَّ ِه بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن ُمَْْب‬-11
َْ‫ال يَا أَم‬ ٌ ‫ح َح‬ َ ‫ح‬ َْ َ َ‫لب َع ْن أَِِب ْحََْزةَ َع ْن حُ َليْد بْ ِن َغ ْفلَةَ ق‬ ‫ح‬ ََ ‫ح‬ َ
‫ت َو الَّ ِذي نَ ْف ِسي‬ ‫َي‬ ‫ل‬ ‫ي‬ ِ
‫ل‬ ‫ع‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫ق‬ ‫ف‬ ِ
‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ا‬ ‫ه‬ ‫اد‬ ‫َع‬‫أ‬
ْ ‫ح َْ َح ْ َ َ َ َ َ َْ َ َ َ َ ح َ ٌّ َْ َح‬ ‫ف‬ ‫ت‬ ‫َي‬ ‫ل‬ ‫َّه‬
‫ن‬ ِ
‫إ‬ ‫ْي‬ ِ
‫ن‬ ِ
‫م‬ْ‫م‬ ‫ل‬
ْ ‫ا‬ ْ ِ
‫َم‬ ‫أ‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ة‬ ‫ط‬ ‫ف‬
‫ر‬ ‫ع‬
َ ْ ‫حَ َ َ ْ َ َ َ ح ْ ح ََْ ََ َ َ َ ح ح‬‫ن‬‫ب‬ ‫د‬ ِ‫ال‬ ‫خ‬ ‫ات‬ ‫م‬ ‫د‬ ‫ق‬ ‫و‬ ‫ى‬ ‫ر‬ ‫ق‬ْ‫ل‬ ‫ا‬ ‫ي‬ ِ
‫اد‬‫و‬ ِ
َ ْ َ ‫ْي ْح‬
‫ن‬ ‫م‬ ‫ك‬ ‫ت‬ ‫ئ‬ ِ
ُ ِِ
َ‫َع َاد َها َعلَْي ِه الثَّالِثَة‬ ِِ
‫بِيَده ََل َيَح ح‬
َ ‫لت فَأ‬
It is narrated to us by Abdullah Bin Muhammad, from Al Hassan Bin Mahboub, from Abu Hamza, from Suweyd
Bin Gafla who said,
‘While I was in the presence of Amir Al-Momineenasws, when a man came to himasws and
said, ‘O Amir Al-Momineenasws! I have come to youasws from Al-Qurra valley, and Khalid Bin
Arfatah has died’. Amir Al-Momineenasws said: ‘He has not died’. He reiterated to himasws.
Aliasws said to him: ‘Heasws did not die, by the Oneazwj in Whose Hand is myasws soul! Their
guided has not died’. He reiterated to himasws for the third time.
ِ ٍ َ ‫ت و الَّ ِذي نَ ْف ِسي بِي ِدهِ ََل َيَحلت ح ََّّت ي حقلد ُيش‬ ‫ال لَهح َعلِ ٌّي‬ ِ
‫يب بْ حن‬ِ
‫ض ََللَة َُيْم حل َرايَتَهح َحْب ح‬ َ َْ َ َ َ ‫ح‬ َ َ ْ ‫َلْ َيَح‬ َ ‫ت فَ َق‬
ْ ‫لل َلْ َيَح‬ َ ‫حخَِبح َك أَنَّهح َم‬
‫ات َو تَ حق ح‬ ْ ‫ال حُْْب ََا َن اللَّه أ‬
َ ‫فَ َق‬
‫َجَّا ٍز‬
He said, ‘Glory be to Allahazwj! I am informing youasws that he has died, and youasws are saying
he did not die?’ Aliasws said to him: ‘He did not die. By the Oneazwj in Whose Hand is myasws
soul, he will not be dying until he guides an army of stray ones, its flag being carried by
Habeeb Bin Jammaz’.
‫ك ِش َيعةٌ َو قَ ْد ذَ َك ْرتَِِن بِأ َْم ٍر ََل َو اللَّ ِه َما أ َْع ِرفحهح ِم ْن نَ ْف ِسي‬ َّ ِ ‫اش َد َك‬
َ َ‫ِف َو أَنَا ل‬ َ َ‫ال ن‬ ِِ ِ
َ ‫يب فَأَتَى أَم َْ الْ حم ْْمن‬
َ ‫ْي فَ َق‬ ِ َ ِ‫ال فَس ِم َُ بِ َذل‬
ٌ ‫ك َحْب‬ َ َ َ‫ق‬
1060
1061
1062
Page 510 of 899

He (the narrator) said, ‘That was heard by Habeeb, so he came to Amir Al-Momineenasws and
said, ‘I adjure youasws regarding me, and I am a Shia of yoursasws, and youasws have mentioned
me with a matter. No, by Allahazwj, I do not recognise it from myself’.
‫يب بْ َن َجَّا ٍز لَتَ َْ ِملَن ََّها‬ِ َ ‫ال إِ ْن حكْن‬

َ ‫ت َحْب‬ َ َ‫يب بْ حن َجَّا ٍز َو ق‬ِ ِ ٍ
‫يب بْ َن َجَّاز فَتَ َْملح َها فَ َلََّل َحْب ح‬
ِ َ ‫إِ ْن حكْن‬
َ ‫ت َحْب‬ ‫ال لَهح َعلِ ٌّي‬
َ ‫فَ َق‬
Aliasws said to him: ‘If you were Habeeb Bin Jammaz, you will be carrying it (the flag of the
army). Habeeb Bin Jammaz would be a ruler’. And heasws said: ‘If you were Habeeb Bin
Jammaz, you will be carrying it’.
.‫ب َرايَتِ ِه‬ ِ ‫ْي ب ِن علِي و ُعِل خالِ حد بن عرفَطَةَ علَى م َقدِّمتِ ِه و حْبِيب‬ ْ ‫ث حع َمحر بْ حن َُ ْع ٍد إِ ََل‬
َ ِ‫ات َح ََّّت بحع‬ ِ
َ ٌ َ َ َ ‫اْلح َس ْ ِ ْ َ ٍّ َ ح َ َ ْ ح َ ْ َ ح‬
َ ‫ْاح‬ َ ‫ال أَبحل ْحََْزَة فَ َل اللَّه َما َم‬
َ َ‫ق‬
Abu Hamza said, ‘By Allahazwj! He did not die until Umar Bin Sa’ad sent (an army) against Al-
Husaynasws Bin Aliasws, and made Khalid Bin Arfatah (in charge) of its front men, and Habeeb
was the bearer of the flag’’.1063
‫ْالِ ٍح َع ِن ابْ ِن أَِِب‬ ٍ

َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن بَ ْك ِر بْ ِن‬ َ َ‫َْ ََابِِه ق‬
ْ ‫ال َحدَّثَنَا أ‬ ْ ‫ضأ‬ِ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أَِِب َزَك ِريَّا أ َْو َع ْن َم ْن َرَواهح َع ْن أَِِب َزَك ِريَّا َع ْن بَ ْع‬
‫ض حُْ ِدبٍَة إََِّل َو أَنَا‬
ٍ ‫صْبَ ٍة َو ََل أ َْر‬
ِ ‫ض حْْخ‬ٍ ‫ْي َما ِم ْن أ َْر‬ ِِ ِ َ َ‫ال ق‬ ِِ ِ ِ ِ ِ ِ ِ
َ ‫ال أَمْح الْ حم ْْمن‬ َ ‫حع َم ٍْْ َع ْن َعْْبد ا ْْلَميد بْ ِن أَِِب الْ َع ََلء َو حُ ْر َعةَ بْ ِن َربِ َيعةَ يَْرفَ َعان إِ ََل أَم ِْ الْ حم ْْمن‬
َ َ‫ْي ق‬
.‫أ َْعلَ حم َها‬
It is narrated to us by Ahmad Bin Muhammad, from Abu Zakariya, from the one who reported it, from Abi
Zakariya, from one of his companions who said, ‘It is narrated to us by Ahmad Bin Muhammad, from Bakr Bin
Salih, from Ibn Abu Umeys, from Abdul Hameed Bin Abu Al A’ala, from Juz’a Bin Rabie,
‘Raising it to Amir Al-Momineenasws, ‘Amir Al-Momineenasws said: ‘There is none from a

fertile land, nor an infertile land, except and Iasws know it’’. 1064
ِ ِ ِ ِ ِ ِ َّ ‫ْي َع ْن َعْْب ِد‬

‫ال‬ ْ ‫ي َع ْن َُ ْعد بْ ِن ْاْل‬
َ َ‫َْْبَ ِغ ق‬ َ ْ‫الر ْْحَ ِن بْ ِن أَِِب َهاش ٍم َع ْن َعْنْبَ َسةَ بْ ِن الْ َعابِد َع ْن حمغ ََْة َم ْلََل َعْْبد الْ حم ْْم ِن ْاْلَن‬
ِّ ‫صا ِر‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-13
َ ‫ح‬
‫ت‬ َِّ ِ ِ ِ ِ ٍ ِ ٍ ِ ٍ ِ ِ ِ َّ ِ ِ ِ ِ ِ
ٍ ‫لل َعلَى َه َذا الْمنْ ََب َُلحلِن قَ ْْبل أَ ْن تَ ْفق حدوِن َو الله َما م ْن أ َْر‬ ‫ت َعلِيّاً يَ حق ح‬ ِ
‫ض ْخحْصْبَة َو ََل ُحْدبَة َو ََل فئَة تحض ُّل مائَةً َو تَ ْهدي مائَةً إَل َو قَ ْد َعَرفْ ح‬ َ ‫ََس ْع ح‬
ِ ِ ِ‫قَائِ َدها و ُائَِقها و قَ ْد أَخَبت ِِب َذا رُ ًَل ِمن أَه ِل ب ي ِت َيحَِْبها َكْبِْهم ل‬
.‫اعةح‬
َ ‫الس‬
َّ ‫لم‬ َ ‫صغ ِْه ْم إِ ََل أَ ْن تَ حق‬
َ ْ ‫حَ ح ح‬ َْ ْ ْ ‫ْ َْ ح َ َ ح‬ َ َ َ َ َ
It is narrated to us by Muhammad Bin Al Husayn, from Abdul Rahman Bin Abi Hisham, from Anbasa Bin Al
Abid, from Mugheira, a slave of Abdul Momin Al Ansari, from Sa’ad Bin Al Asbagh who said,
‘I heard Aliasws saying upon this pulpit: ‘Ask measws before you lose me! By Allahazwj, there is
none from a land fertile, nor infertile, nor a group of a hundred straying, nor a hundred
being guided, except and Iasws recognise its guide, and its usher, and Iasws have informed of
this to a manasws from the Peopleasws of myasws Household. Theirasws elders will inform
theirasws young ones, up to the establishment of the Hour’’.1065
1063
1064
1065
Page 511 of 899

‫ باب في األئمة أن عندهم أصول العلم ما ورثوه عن النبي ص ال يقولون برأيهم‬14

IS THE ORIGINAL KNOWLEDGE WHAT IS INHERITED FROM
THE PROPHETsaww, THEYasws ARE NOT SPEAKING WITH
THEIRasws OPINIONS
َ َ‫َّض ِر َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر ق‬
‫ يَا َُابِحر إِنَّا لَ ْل حكنَّا حَنَ ِّدثح حك ْم بَِرأْيِنَا َو َه َلانَا لَ حكنَّا ِم َن‬:‫ال‬ ْ ‫َْحَ َد بْ ِن الن‬
ْ ‫ َحدَّثَنَا ْحََْزةح بْ حن يَ ْعلَى َع ْن أ‬-1
.‫لل اللَّ ِه َك َما يَكْنِحز َه حََْل ِء ذَ َهْبح حه ْم َو فِضَّتح حه ْم‬
ِ ُ‫يث نَكْنِزها َعن ر‬
‫َحاد َ ح َ ْ َ ح‬
ِ ‫ا ْْلالِ ِكْي و لَ ِكنَّا حَن ِّدثح حكم بِأ‬
َ ْ َ ََ َ
It is narrated to us by Hamza Bin Ya’la, from Ahmad Bin Al Nazar, from Amro Bin Shimr, from Jabir,
‘From Abu Ja’farasws having said: ‘O Jabir! If weasws had been narrating to you all by ourasws
opinions and ourasws whims, weasws would be from the destroyed ones, but weasws are
narrating to you all by Ahadeeth weasws had treasured from Rasool-Allahsaww, just as they
(other people) are treasuring their gold and their silver’’.1066
ِ
َ ‫ لَ ْل أَنَّا َحدَّثْنَا بَِرأْيِنَا‬:‫ال‬
‫ضلَلْنَا َك َما‬ َ َ‫أَنَّهح ق‬ ‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن أَِِب َُ ْع َف ٍر‬
َ ‫يد َع ْن حُمَ َّمد بْ ِن أَِِب حع َم ٍْْ َع ْن َع ْم ِرو بْ ِن أح َذيْنَةَ َع ِن الْ حف‬ َ ‫لب بْ حن يَِز‬
.‫ض َّل َم ْن َكا َن قَ ْْبلَنَا َو لَ ِكنَّا َحدَّثْنَا بِْبَيِّنَ ٍة ِم ْن َربِّنَا بَيَّنَ َها لِنَْبِيِّ ِه فَْبَيَّنَ َها لَنَا‬
َ
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Amro Bin Uzina, from Al
Fuzeyl Bin Yasaar,
‘From Abu Ja’farasws having said: ‘If weasws were to narrate by ourasws opinions, weasws would
stray just as the ones before us have stray, but we asws are narrating by an Explanation from
ourasws Lordazwj Heazwj Had Explained it to Hisazwj Prophetsaww, and hesaww explained it to
usasws’’.1067
َ ‫لل إنَّا لَ ْل حكنَّا نح ْف ِت الن‬

‫َّاس‬ َ َ َ‫َح َلِل َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ ‫ال ََِس ْعتحهح ي حق ح‬ ْ ‫يد ْاْل‬ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َع ِام ٍر َع ْن َعْْب ِد اللَّ ِه بْ ِن حُمَ َّم ٍد‬-3
َ ‫اْلَ َّج ِال َع ْن َد حاوَد بْ ِن أَِِب يَِز‬
ِ ِ ٍِ ِ ٍ ِ ِ ‫[و أ ح‬ ِ ِ ِ ِ ِِ ِ
‫َّاس ذَ َهْبَ حه ْم َو‬
‫حْلل] علْم نَتَ َل َارثح َها َكابٌر َع ْن َكابر نَكْنحزَها َك َما يَكْنحز الن ح‬ َ ‫ْي َو لَكن ََّها آثَ ٌار م ْن َر حُلل اللَّه أْل‬ َ ‫بَِرأْيِنَا َو َه َلانَا لَ حكنَّا م َن ا ْْلَالك‬
.‫فِضَّتَ حه ْم‬
It is narrated to us by Abdullah Bin Aamir, from Abdullah Bin Muhammad Al Hajjal, from Dawood Bin Abu
Yazeed Al Ahowl,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘If weasws were to
issue Fatwas (verdicts) to the people by ourasws opinion and ourasws whims, weasws would be
from the destroyed ones, but these are Ahadeeth from Rasool-Allahsaww, original knowledge.
Weasws inherit it, an elder from an elder. Weasws treasure these just as the people treasure
their gold and their silver’’.1068
1066
1067
1068
Page 512 of 899

‫َّاس بَِرأْيِنَا َو َه َلانَا لَ حكنَّا‬ ِ ٍ

َ ‫ال أَبحل َُ ْع َفر يَا َُابحر لَ ْل حكنَّا نح ْف ِت الن‬ َ َ‫اُ ِم َع ْن حُمَ َّم ِد بْ ِن َُْي ََي َع ْن َُابِ ٍر ق‬
َ َ‫ال ق‬ ٍِ
َ ‫ْي بْ ِن َُع‬ ِ ْ ‫اْلحس‬
َ ْ ‫ َحدَّثَنَا حُمَ َّم ٌد َع ِن‬-4
.‫لل ِعلْ ٍم ِعنْ َدنَا نَتَ َل َارثح َها َكابٌِر َع ْن َكابِ ٍر نَكْنِحزَها َك َما يَكْنِحز َه حََْل ِء َذ َهْبَ حه ْم َو فِضَّتَ حه ْم‬
ِ ْ‫لل اللَّ ِه و أح‬
‫َ ح‬
ِ ُ‫ْي و لَ ِكنَّا نح ْفتِي ِهم بِآثَا ٍر ِمن ر‬
‫ْ َح‬ ْ
ِِ ِ
َ َ ‫م َن ا ْْلَالك‬
It is narrated to us by Muhammad, from Al Husayn Bin Saeed, from Al Qasim, from Muhammad Bin Yahya,
‘Abu Ja’farasws said: ‘O Jabir! If weasws were to issue Fatwas (verdicts) to the people by ourasws
opinions and ourasws whims, weasws would be from the destroyed ones, but weasws issue
verdicts to them with the Ahadeeth from Rasool-Allahazwj and the principles of knowledge
with usasws. Weasws inherit these, elder from an elder. Weasws treasure it just as they (other
people) treasure their gold and their silver’’.1069
ِ
َ ‫لل َو اللَّه لَ ْل ََل أ ََّن اللَّهَ فَ َر‬
‫ض‬ ‫ت أَبَا َعْْب ِد اللَّ ِه يَ حق ح‬ ِ َ َ‫ان عن فحضي ِل ب ِن عثْما َن عن حُم َّم ِد ب ِن حشري ٍح ق‬
ِ
ْ َ ْ َ ْ َ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن الن ُّْع َم َ ْ َ ْ ْ ح‬
ِ ٍ ْ ‫ َحدَّثَنَا أ‬-5
‫لل بِأ َْه َلائِنَا َو ََل نَ حق ح‬
َ َ‫لل بَِرأْيِنَا إََِّل َما ق‬
.‫ال َربُّنَا‬ ‫َوََليَتَنَا َو َم َلَّدتَنَا َو قَ َرابَتَنَا َما أ َْد َخلْنَا حك ْم بحيحلتَنَا َو ََل أ َْوقَ ْفنَا حك ْم َعلَى أَبْ َلابِنَا َو اللَّ ِه َما نَ حق ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Numan, from Fuzeyl Bin Usman, from
Muhammad Bin Shureyh who said,
‘I heard Abu Abdullahasws saying: ‘By Allahazwj! if Allahazwj had not Obligated ourasws Wilayah,
and ourasws cordiality, and ourasws kinship, weasws would not have entered you into ourasws
house, nor paused you at ourasws doors. By Allahazwj! Weasws are not speaking by ourasws
whims, nor are weasws speaking by ourasws opinion, except what ourasws Lordazwj has Said’’.1070
‫اه ْم‬
‫َّاس أ َْو َحدَّثْنَ ح‬ ‫ال أَبحل َُ ْع َف ٍر يَا َُابِحر َو اللَّ ِه لَ ْل حكنَّا حَنَد ح‬ َ َ‫اَل َع ْن َُابِ ٍر ق‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن ُمَْْب‬
ِّ ِ ‫لب َع ْن أَِِب ْحََْزةَ الث َُّم‬
َ ‫ِّث الن‬ ‫ح‬ ََ ‫ َحدَّثَنَا أ ْ ح‬-6
.‫ْي َو لَكنَّا حَنَدِّثح حه ْم بِآثَا ٍر عْن َدنَا م ْن َر حُلل اللَّه يَتَ َل َارثح َها َكابٌِر َع ْن َكابِ ٍر نَكْنحزَها َك َما يَكْنحز َه حََْلء ذَ َهْبَ حه ْم َو فضَّتَ حه ْم‬ ِِ ِ
َ ‫بَِرأْيِنَا لَ حكنَّا م َن ا ْْلَالك‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Abu Hamza Al Sumali, from
Jabir who said,
‘O Jabir, by Allahazwj! If weasws were to narrated to the people or they were to narrate by
ourasws opinions, weasws would be from the destroyed ones. But, weasws are narrating to them
with the Ahadeeth (which are) with usasws from Rasool-Allahazwj. An elder inherits these from
an elder. Weasws treasure these just as they (people) are treasuring their gold and their
silver’’.1071
‫ال َِل أَبحل َعْْب ِد اللَّ ِه لَ ْل ََل‬َ َ‫ ق‬:‫ال‬َ َ‫ان َع ْن حُمَ َّم ِد بْ ِن حشَريْ ٍح ق‬ِ ‫اُ ِم عن علِي ب ِن النُّعم‬
َ ْ ْ ِّ َ ْ َ
ِ ‫ حدَّثَنَا حُم َّم حد بن هارو َن عن أَِِب ا ْْلس ِن ملُى عن ملُى ب ِن الْ َق‬-7
ْ َ ‫ََ ح َ َْ ح‬ ْ َ ‫َ ْح َ ح‬ َ
ِ
َ َ‫لل إََّل َما ق‬ ِ ِ ِ ِ ِ ِ
‫ض َوََليَتَنَا َو َم َلَّدتَنَا َو قَ َرابَتَنَا َما أ َْد َخلْنَا حك ْم َو ََل أ َْوقَ ْفنَا حك ْم َعلَى بَابنَا فَ َل اللَّه َما نَ حق ح‬
.‫ال َربُّنَا‬ ‫لل بَرأْينَا َو ََل نَ حق ح‬
‫لل بأ َْه َلائنَا َو ََل نَ حق ح‬ َ ‫أ ََّن اللَّهَ فَ َر‬
It is narrated to us by Muhammad Bin Haroun, from Abu Al Hassan Musa, from Musa Bin Al Qasim, from Ali Bin
Al Numan, from Muhammad Bin Shureyh who said,
‘Abu Abdullahasws said to me: ‘If Allahazwj had not Obligated ourasws Wilayah, and ourasws
cordiality, and ourasws kinship, weasws would not enter you (in ourasws houses), nor pause you
1069
1070
1071
Page 513 of 899

at ourasws doors. By Allahazwj! Weasws are not speaking by ourasws whims, nor are weasws
speaking by ourasws opinions, nor are weasws speaking except what ourasws Lordazwj Said’’.1072
‫الر حُ حل إِ ْن َكا َن‬ َ ‫َُابَهح فِ َيها فَ َق‬

َّ ‫ال‬ ٍ ِ ِ
َ ‫ َُأ ََل َر حُ ٌل أَبَا َعْْبد اللَّه َع ْن َم ْسأَلَة فَأ‬:‫ال‬ َ َ‫س َع ْن َعْنْبَ َسةَ ق‬ ِ ِ ِ ٍِ
ِ ِ
.‫لل بَِرأْيِنَا ِم ْن َش ْي ٍء‬ ِ ُ‫ك فِ ِيه لِ َشي ٍء فَهل َعن ر‬
‫لل اللَّ ِه لَ ْسنَا نَ حق ح‬ ‫ْ حَ ْ َ ح‬ َ ‫َُْبْتح‬ َ ‫َك َذا َو َك َذا َما َكا َن الْ َق ْل حل فِ َيها فَ َق‬
َ ‫ال لَهح َم ْه َما أ‬
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abi Imran, from Yunus, from Anbasa who said,
‘A man asked Abu Abdullahasws about an issue, and heasws answered regarding it. The man
said, ‘If it was such and such, what would yourasws word had been regarding it?’ Heasws said
to him: ‘Shh no! Whenever Iasws answer you regarding something, so it is from Rasool-
Allahsaww. Weasws don’t speak by ourasws opinions of anything’’.1073
ِ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬

َ ‫ إِنَّا َعلَى بَيِّنَ ٍة ِم ْن َربِّنَا بَيَّنَ َها لنَْبِيِّ ِه فَْبَيَّنَ َها نَْبِيُّهح لَنَا فَلَ ْل ََل َذل‬:‫ال‬
‫ك‬ َ َ‫أَنَّهح ق‬ ‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن َُ ْع َف ٍر‬
َ ‫ْي بْ ِن َُعيد َع ْن فح‬ َ ‫ َحدَّثَنَا أ ْ ح‬-9
ِ ‫حكنَّا َك َه حََْل ِء الن‬
.‫َّاس‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fyzeyl Bin Yasaar,
‘Weasws are upon an explanation from ourasws Lordazwj. Heazwj Explained it to Hisazwj
Prophetsaww, and Hisazwj Prophetsaww explained it to usasws. Had it not been that, weasws be
like these (other) people’’.1074
ِ ِ َ َ‫ضْي ِل بْ ِن حعثْ َما َن َع ْن حُمَ َّم ِد بْ ِن حشَريْ ٍح ق‬ ْ ‫يل َع ْن َعلِ ِّي بْ ِن‬ ِ ِ
‫اعتَنَا َو‬ َ ‫ال أَبحل َعْْبد اللَّه لَ ْل ََل أ ََّن اللَّهَ فَ َر‬
َ َ‫ض ط‬ َ َ‫ال ق‬ َ ‫اْلَ َك ِم َع ْن فح‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن إ َْسَاع‬-10
‫لل‬
ٌ ْ‫ح‬ َ َ‫لل إََِّل َما ق‬
‫ال َربُّنَا َو أ ح‬ ‫لل بِأ َْه َلائِنَا َو ََل نَ حق ح‬
‫لل بَِرأْيِنَا َو ََل نَ حق ح‬ ‫َوََليَتَنَا َو أ ََمَر َم َلَّدتَنَا َما أ َْوقَ ْفنَا حك ْم َعلَى أَبْ َلابِنَا َو ََل أ َْد َخ ْلنَا حك ْم بحيحلتَنَا إِنَّا َو اللَّ ِه َما نَ حق ح‬
.‫ِعْن َدنَا نَكْنِحزَها َك َما يَكْنِحز َه حََْل ِء ذَ َهْبَ حه ْم َو فِضَّتَ حه ْم‬
It is narrated to us by Muhammad Bin Ismail, from Ali Bin Al Hakam, from Fuzeyl Bin Usman, from Muhammad
Bin Shureyh who said,
‘Abu Abdullahasws said: ‘If Allahazwj had not Obligated ourasws obedience, and ourasws Wilayah,
and Commanded ourasws cordiality, weasws would not pause you at ourasws doors, nor would
weasws enter you all into ourasws houses. By Allahazwj! Weasws are not speaking by ourasws
whims, nor are weasws speaking by ourasws opinions, nor are weasws speaking except what
ourasws Lordazwj Said, and principles are with usasws. Weasws treasure these just as they are
treasuring their gold and their silver’’.1075
1072
1073
1074
1075
Page 514 of 899

‫ باب في األئمة أن عندهم جميع ما في الكتاب و السنة و ال يقولون برأيهم و لم يرخصوا ذلك شيعتهم‬15

IS ENTIRETY OF WHAT IS IN THE BOOK, AND THE SUNNAH,
AND THEYasws ARE NOT SPEAKING WITH THEIRasws
OPINIONS, AND THEY HAVE NOT ALLOWED THAT FOR
THEIRasws SHIAS
‫ت لَهح حك ُّل َش ْي ٍء‬
َ َ‫ق‬ ‫اعةَ َع ْن أَِِب ا ْْلَ َس ِن‬ ِ ِ
َ َ‫ف بْ ِن َعم َْةَ َع ْن أَِِب الْم ْعَزى َع ْن ََس‬ ِ ْ‫اعيل بْ ِن ِم ْهرا َن َعن ُي‬
َ ْ َ
ِ ِ ِ ٍ
َ َ‫َْحَ حد بْ حن حُمَ َّمد َع ِن الََْْبق ِّي َع ْن إ َْس‬
ِ َ‫ال بل حك ُّل َشي ٍء نَ حقللحهح ِِف كِت‬
ِ.‫اب اللَّ ِه و ُن َِّة نَْبِيِّه‬ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِِ ‫تَ حق ح‬
‫َ ح‬ ْ ْ َ َ َ‫لل به ِف كتَاب الله َو حُنَّته أ َْو تَ حقللحل َن فيه بَرأْي حك ْم ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al barqy, from Ismail Bin Mihran, from Sayf Bin Ameyra,
from Abu Al Mi’zy, from Sama’at,
‘From Abu Al-Hassanasws, he (the narrator) said, ‘I said to himasws, ‘Everything which youasws
are speaking with, is it in the Book of Allahazwj and hissaww Sunnah, or are youasws speaking
regarding it by yourasws opinions?’ Heasws said: ‘But, every thing weasws say, it is in the Book of
Allahazwj and Sunnah of Hisazwj Prophetsaww’’.1076
ِ ِ ِ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ٍ ِ‫َْح حد بن حُم َّم ٍد ع ِن الَْبقِي عن ْ ْفلا َن عن ُع‬
‫َّن يَتَ َفقَّهح يَ حقللحل َن يَِرحد َعلَْينَا َما ََل نَ ْع ِرفحهح‬
ْ ‫إ َّن َم ْن عنْ َدنَا ِم‬ ‫ قحلْ ح‬:‫ال‬
َ َ‫يد ْاْل َْعَرِج ق‬ َ ْ َ َ َ ْ َ ِّ َْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-2
‫لل فِ ِيه بَِرأْيِنَا‬
‫السن َِّة نَ حق ح‬
ُّ ‫اب اللَّ ِه َو ََل ِِف‬
ِ َ‫ِِف كِت‬
It is narrated to us by Ahmad Bin Muhammad from Al barqy, from Safwan, from Saeed Al A’raj who said,
‘I said to Abu Abdullahasws, ‘The ones with us, from the ones of understanding, they are
saying, ‘When matters are referred to us what we cannot recognise as being in the Book of
Allahazwj, not as being in the Sunnah, we say regarding it by our opinions’.
ُّ ‫اب َو َُاءَ فِ ِيه‬

.‫السنَّةح‬ ِ َ‫ال أَبل َعْْب ِد اللَّ ِه َك َذبلا لَْيس َشيء إََِّل ُاء ِِف الْ ِكت‬
َ َ ٌْ َ ‫ح‬ ‫فَ َق َ ح‬
Abu Abdullahasws said: ‘They are lying! There isn’t anything except the Book has come with
it, and the Sunnah has come regarding it’’.1077
‫َْ ََابِنَا قَ ْد‬ ِ

ْ ‫ت إِ َّن أحنَاُاً م ْن أ‬ ‫ َُأَلْتحهح فَ حقلْ ح‬:‫ال‬َ َ‫الصالِ ِح ق‬َّ ‫اعةَ َع ِن الْ َعْْب ِد‬ ِ ِ ٍ ‫اْلس ِن ب ِن َعلِ ِّي ب ِن فَض‬
َ َ‫َّال َع ْن أَبِيه َع ْن أَِِب الْم ْعَزى َع ْن ََس‬ ْ ْ َ َْ ‫َْحَ حد بْ حن‬ ْ ‫ َحدَّثَنَا أ‬-3
‫ك َش ْيءٌ يح ْفتِ ِيه َو ِعنْ َد حه ْم َما يح ْشْبِ حههح يَ َس حع حه ْم أَ ْن‬ ِ ِ ِ ِ
َ ‫س ِعنْ َد حه ْم ِِف ذَل‬ ِ ْ ‫ضأ‬
َ ْ‫َْ ََابنَا َو لَي‬ ‫َّيءح يَْبْتَلي بِه بَ ْع ح‬ َ ‫َّك َو ََِس حعلا ِمنْ حه َما ا ْْلَد‬
ْ ‫يث فَ حرَِّبَا َكا َن الش‬ َ ‫اك َو َُد‬ َ َ‫لَ حقلا أَب‬
ِ
ِ َ‫يَأْ حخ حذوا بِالْقي‬
‫اس‬
It is narrated to us by Ahmad Bin Al Hassan Bin Ali Bin Fazzal, from his father, from Abu Al Mi’za, from Sama’at,
‘From Al-Ab Al-Salih (7th Imamasws), he (the narrator) said, ‘I asked himasws, I said, ‘Some
people from our companions had met yourasws fatherasws and yourasws grandfatherasws, and
1076
1077
Page 515 of 899

they heard the Hadeeth from themasws both. Sometimes there would be something one of
our companions may be frustrated by it and there wouldn’t be anything with them he they
can issue a verdict with, and with them is what resembles it. Is there leeway for them that
they take with the analogy?’
.‫السن َِّة‬ ِ َ‫ال إِنَّهح لَْيس بِ َشي ٍء إََِّل و قَ ْد ُاء ِِف الْ ِكت‬
ُّ ‫اب َو‬ َ ‫فَ َق‬
ََ َ ْ َ
Heasws said: ‘There is nothing except and it has come in the Book and the Sunnah’’.1078
‫َّهنَا ِِف الدِّي ِن َو حرِّوينَا َو حرَِّبَا َوَرَد َعلَْينَا َر حُ ٌل‬

ْ ‫ت لَهح تَ َفق‬
‫ قحلْ ح‬:‫ال‬ َ َ‫اْلَ َس ِن ق‬ ْ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن حُمَ َّم ِد بْ ِن حح َكْي ٍم َع ْن أَِِب‬ ٍ ُّ ‫السنْ ِد‬
َ ‫ي بْ حن حُمَ َّمد َع ْن‬ ِّ ‫ َحدَّثَنَا‬-4
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ
‫ْغ ٍْ الَّذي َما عْن َدنَا فيه بِ َعْينه َش ْيءٌ َو عْن َدنَا َما حه َل يح ْشْبِ حههح مثْلَهح أَ فَنح ْفتيه ِبَا يح ْشْبِ حههح‬ َ ‫قَد ابْتحل َي ب َش ْيء‬
It is narrated to us by Al Sindy Bin Muhammad, from Safwan Bin Yahya, from Muhammad Bin Hukeym,
‘From Abu Al-Husaynasws, he (the narrator) said, ‘I said to himasws, ‘We ponder in the
Religion, and we report, and sometimes there gets referred to us a man who has been
frustrated by something small which there is nothing with us regarding it the exact thing,
and with usasws is what resembles it, similar to it. Should we issue a verdict with what
resembles it?’
ِ َ‫ك بِالْ ِقي‬

‫اس‬ َ َ‫ك َم ْن َهل‬
َ َ‫ك َهل‬
ِ
َ ‫اس ِِف ذَل‬
ِ
َ َ‫ال ََل َو َما لَ حك ْم َو الْقي‬
َ َ‫ق‬
Heasws said: ‘No, and what have you all to do with the analogy. In that was destroyed the
ones who was destroyed by the analogy’.
‫ِِبَا يَكْتَ حفل َن بِِه‬ ‫ت فِ َد َاك أَتَى َر حُ ح‬

َ َ‫ق‬
He (the narrator) said, ‘I said, ‘May I be sacrificed for you asws! Did Rasool-Allahsaww come
with what one could be sufficed with?’
‫اُتَ ْفتَ ْلا بِِه ِِف َع ْه ِدهِ َو ِِبَا يَكْتَ حفل َن بِِه ِم ْن بَ ْع ِدهِ إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬ ِ
ْ ‫ِبَا‬ ‫لل اللَّ ِه‬
َ ُ‫ال أَتَى َر ح‬
َ َ‫ق‬
Heasws said: ‘Rasool-Allahsaww came with what verdicts could be issued with during hissaww
era, and with what one could be sufficed with from after himsaww up to the Day of Qiyamah’.
.‫ال ََل حه َل ِعْن َد أ َْهلِ ِه‬

َ َ‫ضا َ ِمْنهح َش ْيءٌ ق‬
َ ‫ت‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Has anything from it been lost?’ He asws said: ‘No, it is with its
rightful ones’’.1079
1078
1079
Page 516 of 899

‫ باب في ذكر األبواب التي علم رسول اهلل ص أمير المؤمنين ع‬16
CHAPTER 16 – REGARDING MENTION OF THE DOORS WHICH

RASOOL-ALLAHsaww TAUGHT AMIR AL-MOMINEENasws
ٍ ‫اب فَ حفتِح لَهح ِمن حك ِّل ب‬
‫اب‬َ ْ َ
ٍ ‫فب‬
َ َ ْ‫أَل‬ ً‫َعلِيّا‬ ‫لل اللَّ ِه‬
‫ َعلَّ َم َر حُ ح‬:‫ال‬
َ َ‫ق‬ ‫يد َع ْن حُمَ َّم ِد بْ ِن أَِِب حع َم ٍْْ َع ْن حمَرا ِزٍم َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ ‫لب بْ حن يَِز‬
.‫اب‬ ٍ ‫فب‬
َ ‫أَلْ ح‬
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Murazim,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww taught Aliasws a thousand doors, each
door opened for himasws a thousand doors’’.1080
‫ال‬
َ َ‫ق‬ ‫َِن قَ ْد ََِس ْعتحهح ِم ْن بَ ِش ٍْ َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِّ ‫ال َح َّدثَِِن حُمَ َّم حد بْ حن بَ ِش ٍْ َو ََل أ َْعلَ حمهح إََِّل أ‬ َ َ‫ْ ْف َلا َن بْ ِن َُْي ََي ق‬ ٍ ُّ ‫السنْ ِد‬
َ ‫ي بْ حن حُمَ َّمد َع ْن‬ ِّ ‫ َحدَّثَنَا‬-2
‫ض بَِل ُْ ِه ِه َعْن حه َما‬
َ ‫آَهَا أ َْعَر‬ ِ ْ َ‫صةَ ِِف َمر ِض ِه الَّ ِذي تحل ِِّف فِ ِيه ْاد ِعيَا َِل َخلِيلِي فَأ َْر َُلَتَا إِ ََل أَبَليْ ِهما َمَّرت‬
‫ْي فَلَ َّما َر ح‬ ِ ِ ِ ‫رُ ح‬
َ ‫لل اللَّه ل َعائ َشةَ َو َح ْف‬ ‫َح‬
َ َ َ‫ح‬ َ
It is narrated to us by Al Sindy Bin Muhammad, from Safwan Bin Yahya who said, ‘It is narrated to me by
Muhammad Bin Bashir, and I do not know except I had heard it from Bashir,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said to Ayesha and Hafsa during hissaww
illness in which hesaww passed away: ‘Call mysaww friend to mesaww’. They sent for their
fathers, twice. When hesaww saw them, hesaww turned hissaww face away from them both.
ِ َّ ‫ال فَلَ َّما ُاء أَ َك‬

‫ب َعلَْيه فَلَ ْم يََزْل حُيَ ِّدثحهح‬ ََ َ َ‫ق‬ ‫ال ْاد ِعيَا َِل َخلِيلِي فَأ َْر َُلَتَا إِ ََل َعلِ ٍّي‬
Then hesaww said: ‘Call mysaww friend to mesaww: ‘They sent for Aliasws. When heasws came,
hesaww devoted to himasws, and did not cease to narrated to himasws.
ِ ِِ
ٍ ‫فب‬
.‫اب‬ ٍ ٍ َ ْ‫ال ح َّدثَِِن باباً ي ْفتَح أَل‬
َ َ ْ‫ف بَاب حك ُّل بَاب يَ ْفتَ حح أَل‬ ‫ك قَ َ َ َ َ ح‬ َ َ‫ال فَلَ َّما َخَر َج ِم ْن ِعْنده لَقيَاهح فَ َقاَل لَهح َما َح َّدث‬
َ َ‫ق‬
He (Abu Abdullahasws) said: ‘When heasws came out from hissaww presence, they met himasws
and said to himasws, ‘What did hesaww narrated to youasws?’ Heasws said: ‘Hesaww narrated to
me a door which opened a thousand doors, each door opening a thousand doors’’.1081
‫ت‬
‫فَ حقلْ ح‬ ‫ت َعلَى أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اْللَِِب عن أَِِب ب‬
َ َ‫ص ٍْ ق‬ َ ْ َ ِّ َْ ‫َْحَ َد بْ ِن حع َمَر‬ ْ ‫َْ ََابِِه َع ْن أ‬
ْ ‫ضأ‬
ِ ‫يد َع ْن بَ ْع‬ ٍ
ٍ ‫ف با‬ ِ ِ ِ ِ ْ‫ُعِل‬
‫ب‬ َ ‫لل اللَّه َعلَّ َم َعليّاً بَاباً يح ْفتَ حح مْنهح أَلْ ح‬ َ ‫ت ف َد َاك إِ َّن الش‬
َ ُ‫ِّيعةَ يَتَ ََ َّدثحل َن أ ََّن َر ح‬ ‫ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from one of his companion, from
Ahmad Bin Umar Al Halby, from Abu Baseer who said,
‘I entered to see Abu Abdullahasws. I said, ‘May I be sacrificed for youasws! The Shias are
narrating that Rasool-Allahazwj taught Aliasws a door, a thousand doors opened from it’.
1080
1081
Page 517 of 899

ٍ ‫فب‬
‫اب‬ ٍ ِ ٍ َ ْ‫َعلِياً أَل‬ ‫يَا أَبَا حُمَ َّم ٍد َعلَّ َم َو اللَّ ِه َر حُ ح‬
‫لل اللَّ ِه‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
َ َ ْ‫ف بَاب فَ َفتَ َح لَهح م ْن حك ِّل بَاب أَل‬ ّ َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘O Abu Muhammad! By Allahazwj! Rasool-
Allahsaww taught Aliasws a thousand door, each door opened up for himasws a thousand doors’.
ِ ِ ِ َ َ‫ال قح ْلت ه َذا و اللَّ ِه الْعِلْم ق‬

َ ‫س بِ َذل‬
.‫ك‬ َ ‫ال إنَّهح لَعلْ ٌم َو لَْي‬ ‫ح‬ َ َ ‫قَ َ ح‬
He (the narrator) said, ‘I said, ‘By Allahazwj, this is the knowledge!’ Heasws said: ‘It is
knowledge, but it isn’t that’’.1082

‫َعلَّ َم َر حُ ح‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫لن َع ْن َعْْب ِد اللَّ ِه بْ ِن ِه ََل ٍل ق‬
َ َ‫ال ق‬ ٍ ‫ ح َّدثَنَا حُم َّم حد بن عْب ِد ا ْْلْبَّا ِر عن عْب ِد اللَّ ِه ب ِن ا ْْل َّج ِال عن ثَعلَْبةَ ب ِن ميم‬-4
‫َ ْ ْ َ ْ َْ ح‬ َ ْ َْ ْ َ َ َْ ‫َ ْ ح‬ َ
ٍ
.‫ف بَاب‬ ٍ ٍ
َ ْ‫ف بَاب حك ُّل بَاب فَتَ َح لَهح أَل‬ َ ْ‫أَل‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abdullah Bin Al Hajjal, from Sa’alba Bin Maymoun,
from Abdullah Bin HIlal who said,
‘Abu Abdullahasws said: ‘Rasool-Allahsaww taught Aliasws a thousand doors, each door opened a
thousand doors for himasws’’.1083
‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫الر ْْح ِن ب ِن أَِِب عْب ِد اللَّ ِه ق‬

‫ال ََس ْع ح‬ َْ
ِ ِ ِ ِ ِ ٍ ِ
ْ َ َّ ‫َْحَ حد بْ حن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن أَبِيه ا ْْلَ َس ِن بْ ِن َعل ٍّي َع ْن َعْْبد اللَّه بْ ِن بح َك ٍْْ َع ْن َعْْبد‬
ٍ ‫فب‬ ٍ ِ ٍ ِ ِ ِ ِ َ ُ‫لل إِ َّن ر‬
.‫اب‬ َ َ ْ‫ف بَاب ل حك ِّل بَاب فَتَ َح لَهح أَل‬ َ ْ‫لل اللَّه َعلَّ َم َعليّاً بَاباً م َن الْع ْل ِم فَ َفتَ َح أَل‬ ‫يَ حق ح َ ح‬
It is narrated to us by Ahmad Bin Al Hassan Bin Ali Bin Fazzal, from his father Al Hassan Bin Ali, from Abdullah
Bin Bukeyr, from Abdul Rahman Bin Abu Abdullah who said,
‘I heard Abu Abdullahasws saying: ‘Rasool-Allahsaww taught Aliasws a door from the knowledge,
it opened a thousand doors, for each door opening a thousand doors for him asws’’.1084

‫لَ َق ْد َعلَّ َم ِِن َر حُ ح‬ ‫ال َعلِ ٌّي‬ َ َ‫اَل َع ْن أَِِب َُ ْع َف ٍر ق‬
ِّ ِ ‫يم بْ ِن َعْْبد ا ْْلَ ِميد َع ْن أَِِب ْحََْزةَ الث َُّم‬
ِ ِ ٍ َ ‫لب بْ حن يَِز‬
َ ‫يد َع ِن ابْ ِن أَِِب حع َم ْْ َع ْن إبْ َراه‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-6
.‫اب‬ٍ ‫فب‬ ٍ ٍ َ ْ‫أَل‬
َ َ ْ‫ف بَاب حك ُّل بَاب فَتَ َح أَل‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed, from Abu
Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘Aliasws said: ‘Rasool-Allahsaww has taught measws a thousand
door, each door opened a thousand doors’’.1085

َ ُ‫بَلَغَنَا أ ََّن َر ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قحلْ ح‬:‫ال‬ ْ ‫س َع ْن ِه َش ِام بْ ِن‬
َ ‫اْلَ َك ِم َع ْن حع َمَر بْ ِن يَِز‬
َ َ‫يد ق‬ ِ ِ ِ ٍِ
ِ ِ
ٍ ‫فب‬
‫اب‬ ٍ ٍ َ ْ‫َعلَّم َعلِياً أَل‬
َ َ ْ‫ف بَاب حك ُّل بَاب فَتَ َح أَل‬ ّ َ
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from yunus, from Hisham Bin Al Hakam,
1082
1083
1084
1085
Page 518 of 899

‘I said to Abu Abdullahasws: ‘Rasool-Allahsaww taught Aliasws a thousand doors, each door
opened a thousand doors’.
ٍ ‫فب‬ ٍ ٍ َ ْ‫ك الْْباب أَل‬ِ ِ

.‫اب‬َ َ ْ‫ف بَاب فَتَ َح حك ُّل بَاب أَل‬ ‫فَ َقا َل َِل بَ ْل َعلَّ َمهح بَاباً َواحداً فَتَ َح َذل َ َ ح‬
Heasws said to me: ‘But, hesaww taught him one door, and that door opened a thousand
doors, and each door opened a thousand doors’’.1086
‫صةَ ِِف‬ ِ ِ ‫لل اللَّ ِه‬ ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫َّه‬َّ ‫ْي َع ْن بَ ِش ٍْ َع ْن َُْي ََي بْ ِن َم ْع َم ٍر الْ َعطَّا ِر َع ْن بَ ِش ٍْ الد‬ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-8
َ ‫ل َعائ َشةَ َو َح ْف‬ ‫ال َر حُ ح‬
َ َ‫ق‬ َ ‫ح‬
ِ ِ ِ ِ ِ ِ ِ ِّ ‫مر ِض ِه الَّ ِذي تحل‬
َ ‫ِف ْادعيَا َِل َخليلي فَأ َْر َُلَتَا إ ََل أَبَ َليْه َما فَلَ َّما نَظََر إلَيْه َما أ َْعَر‬
‫ض َعنْ حه َما‬ َ‫ح‬ ََ
It is narrated to us by Muhammad Bin Al Husayn, from bashir, from Yahya Bin Ma’mar Al Attar, from Bashir Al
Dahhan,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said to Ayesha and Hafsa during hissaww
illness in which hesaww passed away: ‘Call mysaww friend to mesaww’. They sent for their father.
When hesaww looked at them, hesaww turned away from them.
ِ َ‫ب علَي ِه حُي ِّدثحه فَلَ َّما خرج لَ ِقياه فَ َقاَل لَه ما ح َّدث‬ ِ ٍ ِ‫ال ْاد ِعيَا َِل َخلِيلِي فَأ َْر َُلَتَا إِ ََل َعلِ ِّي بْ ِن أَِِب طَال‬
‫ال َح َّدثَِِن‬
َ ‫ك َخليلح‬
َ َ َ‫ح‬ ‫ََ َ َ ح‬ ‫فَلَ َّما نَظََر إِلَْيه أَ َك َّ َ ْ َ ح‬ ‫ب‬ َ َ‫حُثَّ ق‬
ٍ ‫فب‬ ٍ ٍ َ ْ‫َخلِيلِي أَل‬
.‫اب‬ َ َ ْ‫ف بَاب فَ َفتَ َح َِل حك ُّل بَاب أَل‬
Then hesaww said: ‘Call mysaww friend to mesaww: ‘They sent for Aliasws Bin Abu Talibasws. When
hesaww looked at himasws, devoted to himasws, narrating to himasws. When heasws went out,
they met himasws and said to himasws, ‘What did yourasws friendsaww narrated to youasws?’
Heasws said: ‘Myasws friend narrated to measws a thousand doors, each door opened for measws
a thousand doors’’.1087

‫ْى َر حُ ح‬ َ َ‫يل بْ ِن َُابِ ٍر َو َعْْب ِد الْ َك ِرَِي بْ ِن أَِِب الدَّيْلَ ِم َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ ِ ٍ ِ ِ
َ ‫ال َع ِن ا ْْلَ َس ِن بْ ِن ا ْْلح َس ْْي َع ِن ابْ ِن ُنَان َع ْن إ َْسَاع‬
ٍ ‫فب‬ ٍ ٍ ِ ِ ٍ ِ‫إِ ََل َعلِ ِّي بْ ِن أَِِب طَال‬
.‫اب‬ َ َ ْ‫ب بأَلْف بَاب فَتَ َح حك ُّل بَاب أَل‬
It is narrated to us by Al Hajjal, from Al Hassan Bin Al Husayn, from Ibn Sinan, from ismail Bi Jabir, and Abdul
Kareem Bin Abu Al Daylam,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww bequeathed to Aliasws Bin Abu Talibasws
with a thousand doors, each door opened up a thousand doors’’.1088
‫يَ ْلماً بَ ْع َد أَ ْن‬ ‫لل اللَّ ِه‬

‫ب َر حُ ح‬ َ َ‫ َخط‬:‫ال‬ َ َ‫ت َع ْن َحنْظَلَةَ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ٍ ِ‫ان ب ِن عثْما َن عن ِعيسى ب ِن عْب ِد اللَّ ِه و ثَاب‬
َ
ِ ِ
ْ َ ْ َ ْ َ َ ‫ َحدَّثَنَا الْْبََزنْط ُّي َع ْن أَبَ ْ ح‬-10
ً‫ك ِم َن اللَّ ِه َشْيئا‬ ِ ِ ِ َ‫ال يا ف‬ ِِ ِِ ِ ِ ِِ
‫اط َمةح ْاع َملي فَِإ ِِّن ََل أ َْمل ح‬ َ ‫ْلَّى الْ َف ْجَر ِِف الْ َم ْسجد َو َعلَْيه قَم‬
َ َ َ‫يصةٌ َُ ْلَداءح فَأ ََمَر فيه َو نَ َهى َو َو َع َظ فيه َو ذَ َّكَر حُثَّ ق‬ َ
It is narrated to us by Al Bazanty, from Aban Bin Usman, from Isa Bin Abdullah and Sabit, from Hanzala,
‘From Abu Abdullahasws having said: ‘One day Rasool-Allahsaww addressed after having
prayed Al-Fajr (Salat) in the Masjid and upon himsaww was a black shirt. Hesaww enjoined
1086
1087
1088
Page 519 of 899

(good) during it, and forbade (from the evil) and advised during it and mentioned, then said:
‘O Fatimaasws! Do it, for Isaww do not control anything from Allahazwj!’
‫َو َسَْعِ ِه ْم نِ َساءَهح ِم ْن َوَر ِاء ا ْْلح حد ِر فَ حه َن َيَْ ِشطْ َن َو قح ْل َن قَ ْد بَِر َ َر حُ ح‬

‫لل اللَّ ِه‬ ‫لل اللَّ ِه‬
ِ ُ‫و ََِسُ النَّاس ْلتَه و تَس ُّاروا و مرأَى ر‬
‫َ َ ح َ ْ ح َ َ َ َْ َ ح‬
And the people heard hissaww voice and they whispered to each other and Rasool-Allahsaww
saw and heard them, and hissaww wives were heard from behind the walls and they were
combing (their hair) and saying, ‘We are free from Rasool-Allahsaww!’’
‫ك قَ ْْب َل‬ ِ ٍ ‫فب‬ ٍ ٍ َ ْ‫أَل‬ ً‫َّاس أَنَّهح َعلَّ َم َعلِيّا‬ ِِ ِ ِّ ‫تحل‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
َ ‫ال َكا َن ذَل‬
َ َ‫اب ق‬َ َ ْ‫ف بَاب حك ُّل بَاب فَتَ َح أَل‬ ‫ت فَأَيْ َن َما يَْرويه الن ح‬
‫ال نَ َع ْم قحلْ ح‬
َ َ‫ك الْيَ ْلَم ق‬
َ ‫ِف ذَل‬
َ‫ح‬ ‫فَ حقلْ ح‬
ٍ.‫ي لمئِذ‬
َ َْ
I said to Abu Abdullahasws, ‘Hesaww passed away on that day?’ Heasws said: ‘Yes’. I said, ‘So
where is what the people are reporting that hesaww taught Aliasws a thousand doors, each
door opening a thousand door?’ Heasws said: ‘That happened before that day’’.1089
َ َ‫ْي َعلِ ٍّي ق‬

‫ال‬ ِِ ِ
َ ‫ْْبَ ِغ بْ ِن نحْبَاتَةَ َع ْن أَم ِْ الْ حم ْْمن‬
ِ ِ
ْ َ‫اح الْ حمَزِِنِّ َع ِن ا ْْلَْرث بْ ِن َحص َْةَ َع ِن ْاْل‬
ٍ ِ ِ
َ ‫اق َع ْن َعْبْد اللَّه بْ ِن َْحَّاد َع ْن‬
ٍ َّ‫ْْب‬ َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
ِ ْ‫ف أَل‬ ِ ٍ ‫اب ِمن ا ْْل ََل ِل و ا ْْلرِام و ِِمَّا َكا َن و ما هل َكائِن إِ ََل ي لِم الْ ِقيام ِة حك ُّل ي لٍم ي ْفتح أَلْف ب‬ ٍ ‫فب‬ ِ َ ُ‫لل إِ َّن ر‬ ِ
‫ف‬ ‫ك أَلْ ح‬
َ ‫اب فَ َذل‬ َ َ ‫َْ َ َ ح‬ َ َ َْ ٌ َ ‫َ َ ح‬ َ ََ َ َ َ َ َ ْ‫لل اللَّه َعلَّ َم ِِن أَل‬ ‫ََس ْعتحهح يَ حق ح َ ح‬
ِ ِ‫اْل‬
.‫طاب‬ ْ ‫ص َل‬ ِ ٍ ‫ب‬
ْ َ‫ْايَا َو ف‬ َ ‫ت الْ َمنَايَا َو الْ َل‬‫اب َح ََّّت َعل ْم ح‬ َ
It is narrated to us by Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Sabbah Al Muzny, from al Hars Bin
Haseyra, from Al Asbagh Bin Nubata,
‘From Amir Al-Momineenasws, he (the narrator) said, ‘I heard himasws saying: ‘Rasool-
Allahsaww taught measws a thousand doors from the Permissibles and the Prohibitions, and
from what had happened and what was going to happen up to the Day of Qiyamah. Each
day (door) opened a thousand doors, so that is a thousand doors, to the extent that he asws
knew the deaths and the afflictions, and the bequests, and the decisive address’’. 1090
ِْ ‫اب أ َِم‬
ِ ََْ
َْ ‫ضأ‬ َ ‫ت بَ ْع‬
ِ َ َ‫السْبِيعِي ق‬
‫ال ََس ْع ح‬ ِّ َّ ‫اق‬ َ ََ ُْ ِ‫اَل َع ْن أَِِب إ‬ ٍِ َُ ‫لب َع ْن ِه َش ِام بْ ِن‬
ِّ ِ ‫ال َع ْن أَِِب ْحََْزَة الث َُّم‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن َُْمْب‬
‫ح‬ ََ ‫ َحدَّثَنَا أ ْ ح‬-12
‫لل اللَّ ِه لَ ْل أ َُِ حد لَهح َح َفظَةً يَْر َع ْلنَهح َح َّق ِر َعايَتِ ِه َو يَْرحوونَهح َع ِِّن‬ ‫ْ ْد ِري َه َذا لَعِلْماً َجّاً َعلَّ َمنِ ِيه َر حُ ح‬ ‫ت َعلِيّاً يَ حق ح‬ ِ َ َ‫الْم ِْْمنِْي ِِمَّن يلثَق بِِه ق‬
َ ‫لل إِ َّن ِِف‬ ‫ال ََس ْع ح‬ ‫ح َ ْح ح‬
ٍ ٍ ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ
.‫ف بَاب‬ َ ْ‫اح حك ِّل بَاب َو حك ُّل بَاب يَ ْفتَ حح أَل‬ َ ‫َك َما يَ ْس َم حعلنَهح م ِِّن إِذاً أ َْوَد ْعتح حه ْم بَ ْع‬
‫ضهح فَيَ ْعلَ حم به َكثْاً م َن الْعلْ ِم إ َّن الْعلْ َم م ْفتَ ح‬
It is narrated to us by Ahmad B, from Hisham Bin Salim, from Abu Hamza Al Sumali, from Abu Is’haq Al Sabie
who said,
‘I heard one of our companions of Amir Al-Momineenasws, from the ones who can be trusted
with it, he said, ‘I heard Aliasws saying: ‘In this chest of mineasws there is immense knowledge.
Rasool-Allahsaww taught it. If Iasws were to find preservers for it, taking care of it as is the right
of its care, and they would report if from measws just as they had heard it from measws, Iasws
would entrust them with part of it, and he would know a lot of knowledge by it. The
knowledge is a key of every door, and every door opens up a thousand doors’’. 1091
1089
1090
1091
Page 520 of 899

‫ضهح‬
َ ‫َمَر‬ ‫لل اللَّ ِه‬ َ ‫ لَ َّما َم ِر‬:‫ال‬
‫ض َر حُ ح‬ َ َ‫ق‬ ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه‬ َّ ‫ْ ْف َلا َن َع ْن بَ ِش ٍْ الد‬
ِ ‫َّه‬ َّ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َع ِام ٍر َع ْن َعْْب ِد‬-13
َ ‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َع ْن‬
ِ َّ ‫ث إِ ََل علِي فَلَ َّما ُاء أَ َك‬ ِ ِ ِّ ‫الَّ ِذي تحل‬
‫ب َعلَْيه فَلَ ْم يََزْل حُيَ ِّدثحهح َو حُيَ ِّدثحهح‬ ََ ٍّ َ َ ‫ِف فيه بَ َع‬ َ‫ح‬
It is narrated to us by Abdullah Bin Aamir, from Abdul Rahman Bin Abu Najran, from Safwan, from Bashir Al
Dahhan,
‘From Abu Abdullahasws having said: ‘When Rasool-Allahsaww fell ill with hissaww illness in
which hesaww passed away, hesaww sent for Aliasws. When heasws came, hesaww devoted to
himasws, and did not cease to narrate to himasws and narrate to himasws’.
ٍ ‫فب‬ ٍ ٍ َ ْ‫اب ي ْفتَح أَل‬

ٍ ِ ِ ْ‫ك‬ ِ ِ َ ‫ال فَلَ َّما فَر‬
.‫اب‬َ َ ْ‫ف بَاب حك ُّل بَاب يَ ْفتَ حح أَل‬ ‫ال َح َّدثَِِن بْبَ َ ح‬
َ َ‫ك ق‬
َ ‫احْبح‬ َ َ َ‫غ لَقيَاهح فَ َقاَل ِبَا َح َّدث‬َ َ َ‫ق‬
He (Abu Abdullahasws) said: ‘When heasws was free, the two of them (Abu Bakr and Umar)
met himasws and they said, ‘What did yourasws companion narrated to youasws with?’ Heasws
said: ‘Hesaww narrated to me with a door, opening a thousand doors, each door opened up a
thousand doors’’.1092
ٍ ‫اب حك ُّل ب‬
ٍ ‫فب‬ ِ ‫لل اللَّ ِه‬
َ ُ‫ إِ َّن َر ح‬:‫ال‬ ٍ ‫َْح َد ب ِن ْحَْزَة عن أَب‬ ِ
‫اب‬َ َ َ ْ‫َعلَّ َم َعليّاً بَاباً يَ ْفتَ حح أَل‬ َ َ‫ق‬ ‫ان َع ْن حزَر َارَة َع ْن أَِِب َُ ْع َف ٍر‬َ ْ َ َ ْ َ ْ ‫يسى َع ْن أ‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-14
.‫اب‬ ٍ ‫فب‬
َ َ ْ‫يَ ْفتَ حح أَل‬
It is narrated to us by Muhammad Bin Isa, from Ahmad Bin Hamza, from Aban, from Zurara,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww taught Aliasws a door opening a thousand
door, each door opened a thousand doors’’.1093
ِ ْ ‫اق بْ ِن َح َّسا َن َع ِن ا ْْلَْيثَ ِم بْ ِن واقِ ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلحس‬

‫ْي‬ َ ََ ُْ ِ‫ان بْ ِن حمَّرةَ َع ْن إ‬ ِ َ‫ حدَّثَنَا ا ْْلسْي بن حُم َّم ٍد ع ِن الْمعلَّى ب ِن حُم َّم ٍد ْاْلَْ َفه ِاِنِّ عن ُلْط‬-15
‫ْ َ َْ ح‬ َ ْ َ ‫ح َْح ْ ح َ َ ح‬ َ
َ َ
‫ف َع ْمحرو بْ حن‬ َّ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِّ ‫الْ َع ْم ِر‬
َ ‫َحد َو ََّتَل‬ َ ‫ْي بالْ َمسْ إ ََل الْ َم َدائن م َن الْ حكلفَة فَس ْرنَا يَ ْلَم ْاْل‬ َ ‫ أ ََمَرنَا أَمْح الْ حم ْْمن‬:‫ال‬ َ َ‫َْْبَ ِغ بْن نحْبَاتَةَ ق‬
ْ ‫ي َع ْن َُ ْعد ْاْل ُْ َكاَ َعن ْاْل‬
َُ ‫اْلََلْرنَ َق قَالحلا نَتَنََّزهح فَِإذَا َكا َن يَ ْلحم ْاْل َْربِ َع ِاء َْلِْقنَا َعلِيّاً قَ ْْب َل أَ ْن حَيَ ِّم‬
ْ ‫ان بِا ْْلِ َْةِ تح َس َّمى‬ٍ ‫ث ِِف ُْبع ِة نَ َف ٍر فََرُلا إِ ََل م َك‬
َ ‫ََ ح‬ ََْ
ٍ ‫حري‬
َْ ‫ح‬
It is narrated to us by Al Husayn Bin Muhammad, from Al Moalla Bin Muhammad Al Asfahani, from Sultan Bin
Murra, from Is’haq Bin Hassan, from Al Haysam Bin Waqid, from Ali Bin Al Husayn Al Uamry, from Sa’ad Al
Iskaf, from Al Asbagh Bin Nubata who said,
‘Amir Al-Momineenasws ordered us with the travelling to Al-Madain from Al-Kufa. We

travelled on the day of Sunday, and Amro Bin Hureys stayed behind among seven persons.
They went out to a place at Al-Hira named at Al-Khowrnaq. They said, ‘We shall stroll, and
when it is the day of Wednesday, we shall up with Aliasws before heasws performs Friday Salat.
‫السْْب َعةح َو َع ْمٌرو ثَ ِامنح حه ْم َو‬

َّ ‫ْي فَْبَايَ َعهح‬ِِ ِ
َ ‫ال بَايِ حعلهح َه َذا أَمْح الْ حم ْْمن‬
َ ‫ط َك ّفاً فَ َق‬ ٍ ‫ب فَصادوه فَأَخ َذه عمرو بن حري‬
َ ‫ث فَْبَ َس‬ ْ َ ‫ض ٌّ َ ح ح َ ح َ ْ ح ْ ح ح‬ َ ‫فَْبَْينَا حه ْم يَتَغَ َّذ ْو َن إِ ْذ َخَر َج َعلَْي ِه ْم‬
‫اب الْ َم ْس ِج ِد‬ ِ ِ ِ ِِ ِ ِ ْ ‫ارََتلحلا لَيلَةَ ْاْلَربِع ِاء فَ َق ِدملا الْم َدائِن ي لم‬
َ َ‫ض حه ْم بَ ْعضاً َو َكانحلا َجيعاً َح ََّّت نََزلحلا ب‬‫ب َو َلْ يح َفا ِر ْق بَ ْع ح‬ ‫ْي َعلَى الْمْن ََب َيَْطح ح‬
َ ‫اْلح حم َعة َو أَمْح الْ حم ْْمن‬ َ َْ َ َ ‫ح‬ َْ ْ َْ
While they were having a meal when a lizard came out to them, and they hunted it. Amro
Bin Hureys seized it and extended its hand and said, ‘Pledge allegiance to this commander of
the faithful’. The seven pledged allegiance to it, and Amro was their eighth, and they
1092
1093
Page 521 of 899

departed on the night of Wednesday and arrived in Al-Madain on the day of Friday, and
Amir Al-Momineenasws was upon the pulpit, addressing, and they did not separate from each
other, and they were together until they descended at the door of the Masjid.
‫اح َو إِ ِِّن‬ ِ ٍ ِ ٍ ٍ ِ ٍ ِ ِ َ ُ‫ال يا أَيُّها النَّاس إِ َّن ر‬ ِِ ِ

ٌ َ‫ف بَاب ل حك ِّل بَاب م ْفت‬ ‫ف َحديث ِِف حك ِّل َحديث أَلْ ح‬ َ ْ‫َل أَل‬ ََّ ِ‫ََُّر إ‬َ ‫لل اللَّه أ‬ ‫ح َح‬ َ َ َ ‫ْي فَ َق‬ َ ‫فَلَ َّما َد َخلحلا نَظََر إِلَْي ِه ْم أَمْح الْ حم ْْمن‬
‫ت‬ ِ ُّ ‫مام ِه ْم َو إِ ِِّن أحقْ ِس حم لَ حك ْم بِاللَّ ِه لَتحْْب َعثَ َّن ََثَانِيَةح نَ َف ٍر إِ َم حام حه حم الض‬
ِ ِ‫حناس بِإ‬
ٍ ‫لل يَ ْلَم نَ ْد حعلا حك َّل أ‬ ‫ت اللَّهَ يَ حق ح‬ ِ
‫حَسِّيَ حه ْم فَ َع ْل ح‬
َ ‫ت أَ ْن أ‬
‫َّب َو لَ ْل شْئ ح‬ ‫ََس ْع ح‬
When they entered, Amir Al-Momineenasws looked at them and heasws said: ‘O you people!
Rasool-Allahazwj secretly told me a thousand Hadeeth, in each Hadeeth there were a
thousand doors, for each door there was a key, and Iasws heard Allahazwj Saying: ‘On the Day
(of Qiyamah), We will be Calling every human being with their Imam [17:71].And Iasws vow
to you all with Allahazwj, eight would be Resurrect and their imam would be the lizard, and if
you like measws to name them, Iasws shall do so’.
.ً‫الس َع َفةح َحيَاءً َو لَ ْلما‬

َّ ‫ض‬ ِ ِ ٍ
‫ض َك َما يَنْتَق ح‬
‫ت َع ْمَرو بْ َن ححَريْث يَنْتَق ح‬
َ ْ‫ال فَلَ ْل َرأَي‬
َ َ‫ق‬
He (the narrator) said, ‘If only you could have seen Amro Bin Hureys devastated, just as the
foliage gets destroyed, out of shame and blame’’.1094
ِ ْ ‫الر حُل يحغْمى َعلَْي ِه يَلماً أ َْو يَلَم‬

ً‫ْي أ َْو ثَََلثَة‬ ْ ْ َ ‫َّ ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫لُى بْ ِن بَ ْك ٍر ق‬
ٍ ِ ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن ُنَان َع ِن ابْ ِن حم ْس َكا َن َع ْن حم‬
ِ‫ضي ِمن ْ ََلتِه‬ ِ ‫ك َكم ي ْق‬ ِ ِ
َ ْ َ ْ َ ‫أ َْو أَ ْكثََر م ْن َذل‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Ibn Muskan, from Musa Bin Bakr who said,
‘I said to Abu Abdullahasws, ‘The man has unconsciousness upon him for a day, or two days,
or three, or more than that. How much of his Salat should he pay back?’
ِِ ِِ ِ ِِ ِ ِ
‫ب اللَّهح َعلَيْه م ْن أ َْم ٍر فَاللَّهح أ َْع َذ حر ل َعْبْده َو َز َاد فيه َغ ْْحهح‬
َ َ‫ال حكلَّ َما َغل‬ ‫حخَِبح َك ِبَا يَنْتَظ حم َه َذا َو أَ ْشْبَ ح‬
َ ‫اههح فَ َق‬ ْ ‫ال ََل أ‬
َ ‫فَ َق‬
Heasws said: ‘Iasws will not inform you with what regularises this and its like. Every time
Allahazwj overcomes upon him of any matter, so Allahazwj is more Excusing for Hisazwj servant
and Increases in him of something else’.
ٍ ‫فب‬ ِ ٍ ِ ِ ِ ِ
.‫اب‬َ َ ْ‫ال أَبحل َعْْبد اللَّه َو َه َذا م َن ْاْلَبْ َلاب الَِّت يَ ْفتَ حح حك ُّل بَاب مْن َها أَل‬
َ َ‫ال ق‬
َ َ‫ق‬
He (the narrator) said, ‘Abu Abdullahasws said: ‘And this is from the doors which, every door
from it opens a thousand doors’’.1095
‫َّاس ِم ْن‬
ِ ‫ َلْ َيَْحر ْج إِ ََل الن‬:‫ال‬
َ َ‫ِّث ق‬
‫حُيَد ح‬ ‫ْي َح َّدثَِِن َم ْن ََِس َُ أَبَا َُ ْع َف ٍر‬
ََ ‫ال بح َك ْْح بْ حن أ َْع‬ َ َ‫ْي َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ِن ابْ ِن أحذَيْنَةَ ق‬
َ َ‫ال ق‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-17
َ ‫ح‬
ِ ‫ال باب و‬
.‫اح ٌد‬ ‫ق‬ ‫َّه‬
‫ن‬َ‫أ‬ ‫ي‬ ِ
‫م‬ ‫ل‬ ِ
‫ع‬ ‫ر‬‫ث‬ ‫ك‬َ‫أ‬ ‫و‬ ِ
‫ان‬ ‫ْن‬‫اث‬ ‫َو‬‫أ‬ ‫اب‬ ‫ب‬ َّ
‫َل‬ ِ‫إ‬ ‫ا‬ ‫ي‬ِ‫ل‬‫ع‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫اب الَِّت َعلَّ َم َها َر ح ح‬
‫لل‬ ُ ِ ‫ك ْاْلَبْل‬ ِ
َ ٌ َ ََ‫ح‬ ْ ‫َ ٌ ْ َ َ ْ َح‬ ًّ َ َ َ ‫ت ْل‬
It is narrated to us by Muhammad Bin Al Husayn, from Ibn Abu Umeyr, from Ibn Uzina who said, ‘Bukeyr Bin
Ayn said,
1094
1095
Page 522 of 899

‘It is narrated to me by the one who heard Abu Ja’far asws narrating. Heasws said: ‘There did
not emerge to the people, from those doors which Rasool-Allahsaww had taught Aliasws,
except for one door or two, and most of myasws knowledge, it is said to be one door’’.1096
1096
Page 523 of 899

‫ باب فيه الحروف التي علم رسول اهلل ص عليا ص‬17
CHAPTER 17 – REGARDING THE LETTERS WHICH RASOOL-

ALLAHsaww TAUGHT ALIasws
‫ َح َّدثَِِن أَبحل‬:‫ال‬ ِ ِ ْ ‫اُ ِم بْ ِن حُمَ َّم ٍد َع ْن َعلِ ِي بْ ِن أَِِب ْحََْزَة َع ْن ِع ْمَرا َن‬
ِ ‫يد ع ِن الْ َق‬ٍِ ِ ْ ‫اْلحس‬ ٍ
َ َ‫ب ق‬َ ‫اْلَلَِ ِِّب َع ْن أَبَان بْ ِن تَ ْغل‬ َ ‫ْي بْ ِن َُع‬ َ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-1
‫ال لَهح افْ تَ َْ َها فَلَ ْم‬ ْ ‫ْغِ َْةٌ َو إِ َّن َعلِيّاً َد َعا إِلَْي ِه‬
َ َ‫اْلَ َس َن فَ َدفَ َع َها إِلَْي ِه َو َدفَ َُ إِلَْي ِه ُِ ِّكيناً َو ق‬ َ ٌ‫َْي َفة‬
ِ ِ ِ ِ
َ ‫َعْْبد اللَّه َكا َن ِِف ذح َؤابَة َُْيف َعل ٍّي‬
ِ ِ
‫ْي‬ ِ ٍ َّ َ ‫الس‬ ِ َ َ‫يَ ْستَ ِط ُْ أَ ْن يَ ْفتَ ََ َها فَ َفتَ ََ َها لَهح حُثَّ ق‬
ْ َ‫ال لَهح اقْ َرأْ فَ َقَرأ‬
َ ْ ‫ْي َو الَل َم َو َح ْرفاً بَ ْع َد َح ْرَ حُثَّ طََل َاها فَ َدفَ َع َها إ ََل‬ ِّ ‫ف َو الَْْباءَ َو‬ َ ‫اْلَ َس حن ْاْلَل‬
Ali Bin Abu Hamza, from Imran Al Halby, from Aban Bin Taglub who said,
‘Abu Abdullahasws narrated to me that there was a small parchment in the sheath of the
sword of Aliasws. Aliasws called Al-Hassanasws to him and handed it to himasws, and handed a
knife to him and said to himasws: ‘Upon it’. But heasws was not able to open it, so heasws
opened it for himasws, then said to himasws: ‘Read!’ Al-Hassanasws read the (letters) ‘Alif’, and
the ‘Baa’, and the ‘Seen’, and the ‘Laam’, and letter after letter, then folded it and handed it
to Al-Husaynasws.
‫اْلَنَ ِفيَّ ِة فَلَ ْم يَ ْق ِد ْر َعلَى أَ ْن يَ ْفتَ ََ َها‬

ْ ‫اْلَ َس حن حُثَّ طََل َاها فَ َدفَ َع َها إِ ََل ابْ ِن‬ َ َ‫فَلَ ْم يَ ْق ِد ْر َعلَى أَ ْن يَ ْفتَ ََ َها فَ َفتَ ََ َها لَهح حُثَّ ق‬
ََّ ‫ال لَهح اقْ َرأْ يَا بح‬
ْ َ‫ِن فَ َقَرأ ََها َك َما قَ َرأ‬
‫ف‬ َّ ‫َخ َذ َها َو طََل َاها حُثَّ َعلَّ َق َها ِم ْن ذح َؤابَِة‬
ِ ‫السْي‬ ِ
َ ‫ال لَهح اقْ َرأْ فَلَ ْم يَ ْستَ َْر ِْج مْن َها َشْيئاً فَأ‬ َ ‫فَ َفتَ ََ َها لَهح فَ َق‬
But heasws was not able upon opening it, so heasws opened it for himasws, then said to himasws:
‘Read, O myasws sonasws!’ Heasws read it just as Al-Hassanasws had read, then folded it. The
heasws handed it to Al-Hanafiyya, but he was not able upon opening it. So, he asws opened it
for him and said: ‘Read!’ But nothing came out from it, so he asws took it and folded it, then
threw it from the sheath of the sword’.
ٍ ِ َ َ‫الص َِي َف ِة ق‬ ٍ ُّ ‫و أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬

ٍ ‫فب‬
‫اب‬َ َ ْ‫َ الَِّت يَ ْفتَ حح حك ُّل َح ْرَ أَل‬
‫َح حر ح‬
ْ ‫ال ه َي ْاْل‬ َّ ‫ك‬َ ‫َي َش ْيء َكا َن ِِف تِْل‬ َ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said to Abu Abdullahasws, ‘And which thing was in that Parchment?’
Heasws said: ‘These are the letters which, each letter opens a thousand doors’.
.‫اع ِة‬
َ ‫الس‬
ِ َ‫فَما خرج ِمْنها إََِّل حرف‬
َّ ‫ان إِ ََل‬ َْ َ َ ََ َ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫ال أَبل ب‬
َ َ‫ص ٍْ ق‬ َ ‫قَ َ ح‬
Abu Baseer said, ‘Abu Abdullahasws said: ‘Nothing has come out from it except for two letters
up to this moment’’.1097

َ َ‫ق‬ ‫ضَرِم ِّي َع ْن أَِِب َُ ْع َف ٍر‬
ْ َ‫س َع ْن أَِِب بَ ْك ٍر ا ْْل‬ ِ ِ ‫يل َع ْن َمْن ح‬
ِ ِ ِ ِ ِ
.ٍَ ‫َ ِمنْها ي ْفتح أَلْف حر‬ ٍ ٍ ٍ ٍ
ْ َ َ ‫ف َح ْرَ َو حك ُّل َح ْر َ َ َ ح‬ َ ْ‫ف َح ْرَ حك ُّل َح ْرَ يَ ْفتَ حح أَل‬ َ ْ‫أَل‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from Mansour Bin Yunus,
from Abu Bakr Al Hazrami,
1097
Page 524 of 899

‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww taught Aliasws a thousand letters, each
letter opened a thousand letter, and each letter from it opened a thousand letters’’. 1098

َ َ‫ق‬ ‫الر ْْحَ ِن بْ ِن َعْْب ِد اللَّ ِه َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َّ ‫يسى َع ْن َعْْب ِد اللَّ ِه بْ ِن بح َك ٍْْ َع ْن َعْْب ِد‬ ِ ٍِ
َ ‫يم بْ حن َهاشم َع ْن حعثْ َما َن بْ ِن ع‬
ِ ِ
.َ ٍ ‫َ ِمنْها ي ْفتح أَلْف حر‬ ٍ ٍ ِ
ْ َ َ ‫ف َح ْرَ حك ُّل َح ْر َ َ َ ح‬ َ ْ‫َعليّاً َح ْرفاً يَ ْفتَ حح أَل‬
It is narrated to us by Ibrahim Bin hashim, from Usman Bin Isa, from Abdullah Bin Bukeyr, from Abdul Rahman
Bin Abdullah,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww taught Aliasws a letter opening a
thousand letters, each letter from these opened a thousand letters’’.1099

ِ ُ‫ف ر‬ِ ِ
‫ َكا َن ِِف ذح َؤابَة َُْي َ ح‬:‫ال‬
ِ ‫اْل َك ِم عن علِي ب ِن أَِِب ْحَْزَة عن أَِِب ب‬
َ َْ َ
ِ ٍ
ْ ِّ َ ْ َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن‬
ٌ‫ْغِ َْة‬ ِ
َ ٌ‫َْي َفة‬َ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al hakam, from Ali Bin Abu Hamza, from Abu
Baseer,
‘From Abu Abdullahasws having said: ‘There was a small parchment in the sheath of the
sword of Rasool-Allahsaww’.
ٍ ‫َ أَلْف حر‬
ٍ ‫َ الَِّت ي ْفتح حك ُّل حر‬ ِ َ َ‫الص َِي َف ِة ق‬ ٍ ُّ ‫أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
َ َْ َ َْ ‫ََح‬ ‫َححر ح‬
ْ ‫ال ه َي ْاْل‬ َّ ‫ك‬َ ْ‫َي َش ْيء َكا َن ِِف تِل‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said to Abu Abdullahasws, ‘Which thing was in that parchment?’
Heasws said: ‘These were the letters which, each letter opened a thousand letters’.
.‫اع ِة‬ ِ َ‫ال أَبل عْب ِد اللَّ ِه فَما خرج ِمنْها إََِّل حرف‬ ِ
َ ‫الس‬
َّ ‫ان َح ََّّت‬ َْ َ َ ََ َ ْ َ ‫ال أَبحل بَص ٍْ قَ َ ح‬
َ َ‫ق‬
Abu Baseer said, ‘Abu Abdullahasws said: ‘So, there have not come out from these, except
two letters, until at the moment’’.1100
ٍ ‫علَّم علِياً أَلْف حر‬ ‫لل اللَّ ِه‬

َ ُ‫ إِ َّن َر ح‬:‫ال‬ ‫ضَرِم ِّي َع ْن أَِِب َُ ْع َف ٍر‬
ْ َ‫صلٍر َع ْن أَِِب بَ ْك ٍر ا ْْل‬
‫َ حك ُّل‬ َْ َ َّ َ َ َ َ‫ق‬ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َمنْ ح‬َ ‫لب بْ حن يَِز‬
ٍ
.َ‫ف َح ْر‬ ِ ٍ ٍ ٍ
َ ْ‫َ يَ ْفتَ حح حك ُّل َح ْرَ مْن َها أَل‬
‫ف ا ْْلَْر ح‬‫ف َح ْرَ َو ْاْلَلْ ح‬ َ ْ‫َح ْرَ يَ ْفتَ حح أَل‬
It is narrated to us by Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Mansour, from Abu Bakr Al Hazrami,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww taught Aliasws a thousand letters, each
letter opened a thousand letters, and the thousand letters, each letter from these opened a
thousand letters’’.1101
َ َ‫ث بْ ِن الْ حمغِ َْةِ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬

‫ َُاءَ أَبحل بَ ْك ٍر َو حع َمحر إِ ََل‬:‫ال‬ ِ ‫َّال عن علِي ب ِن ع ْقْبةَ ع ِن ا ْْلر‬
ٍ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن‬-6
َْ َ َ ‫اْلح َس ْْي َع ِن ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَض َ ْ َ ِّ ْ ح‬ ‫ح‬
ِ ِ ِ ِِ ِ
ِ
‫يث طَلي ٌل‬ ُّ ِ‫ْي حدف َن الن‬
‫َِّب َو ا ْْلَد ح‬ َ ‫ْي ح‬ َ ‫أَم ِْ الْ حم ْْمن‬
1098
1099
1100
1101
Page 525 of 899

It is narrated to us by Muhammad Bin Al Husayn. From Al hassan Bin Ali Bin Fazzal, from Ali Bin Uqba, from Al
hars Bin Al Mugheira,
‘From Abu Abdullahasws having said: ‘Abu Bakr and Umar came to Amir Al-Momineenasws
when heasws had buried the Prophetsaww’ – and the Hadeeth is lengthy.
ِ ‫ال ََل ي رى علرِِت أَح ٌد َغْ َك إََِّل ذَهب بصره و َل أَ حكن ِْل‬
‫حوذي حك َما بِِه‬ ِ ‫لل اللَّ ِه‬
ِ ُ‫َِن َل أح ْش ِه ْد حكما أَمر ر‬ ِِ ِ
ْ ْ َ ‫َ َ َ َ حح‬ ‫فَإنَّهح قَ َ ََ َ ْ َ َ ْ ح‬ ‫َ َْ َ ح‬ ْ ِّ ‫أ ََّما َما ذَ َك ْرُتحَا أ‬ ‫ْي‬
َ ‫ال َْلحَما أَمْح الْ حم ْْمن‬
َ ‫فَ َق‬
Amir Al-Momineenasws said to them, ‘But, what you are mentioning is that Iasws did not let
you attend the matter of Rasool-Allahsaww, for hesaww said: ‘No one would see mysaww
bareness apart from youasws, except his sight would be gone,’ and Iasws did not want to
traumatised you two with it.
. ِ ُ‫َ فَلَم أَ حكن ِْلحطْلِع حكما َعلَى ُِِّر ر‬

‫لل اللَّ ِه‬ ٍ ‫َ ي ْفتح أَلْف حر‬
ٍ ٍ ِ
َ ْ‫َو أ ََّما َك ِِّب َعلَْيه فَِإنَّهح َعلَّ َم ِِن أَل‬
‫َح‬ َ َ ْ ْ ْ َ َ ‫ف َح ْرَ حك ُّل َح ْر َ َ ح‬
And as for myasws devoting to himsaww, so hesaww taught measws a thousand letter, each letter
opened a thousand letters. But, Iasws am not going to notify you two upon a secret of Rasool-
Allahsaww’’.1102
1102
Page 526 of 899

‫ باب فيه الكلمة التي علم رسول اهلل ص أمير المؤمنين ع‬18
CHAPTER 18 – THE PHRASE WHICH RASOOL-ALLAHsaww

TAUGHT AMIR AL-MOMINEENasws
‫ َعلَّ َم َر حُ ح‬:‫ال‬ ِ ْ ‫صلٍر َع ْن أَِِب ْحََْزَة َع ْن َعلِ ِّي بْ ِن ا ْْلحس‬
َ َ‫ْي ق‬ َ ‫يل َع ْن َمنْ ح‬
ِ ِ ِ ِ ِ ِ
َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلح َس ْْي َو حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّار َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬-1
.‫ف َكلِ َم ٍة يَ ْفتَ حح حك ُّل َكلِ َم ٍة أَلْ َف ْي َكلِ َم ٍة‬ ِ
َ ْ‫َكل َمةً يَ ْفتَ حح أَل‬
It is narrated to us by Muhammad Bin Al Husayn and Muhammad Bin Abdul Jabbar, from Muhammad Bin
Ismail, from mansour, from Abu Hamza,
‘From Aliasws Bin Al-Husaynasws having said: ‘Rasool-Allahsaww taught Aliasws a phrase opening
a thousand phrases, each phrase opened a thousand phrases’’.1103
‫يد بْ ِن الدَّيْلَ ِم َع ْن أَِِب َعْبْ ِد اللَّ ِه‬

ِ ‫اعيل ب ِن ُابِ ٍر و عْب ِد الْ َك ِرَِي عن عْب ِد ا ْْل ِم‬
َ َْ ْ َ
ِ ٍ ِ
ْ َ َ َ ْ َ َ‫ي َع ِن ابْ ِن ُنَان َع ْن إِ َْس‬ ِ ْ ‫اْلَس ِن بْ ِن ا ْْلحس‬
ِّ ِْ ‫ْي اللُّ ْْلح‬ َ َ ْ ‫ال َع ِن‬
.‫ف َكلِ َم ٍة‬ ٍ ِ ٍ ِ ِ ْ‫لل اللَّ ِه إِ ََل علِي بِأَل‬
َ ْ‫ف َكل َمة يَ ْفتَ حح حك ُّل َكل َمة أَل‬ ٍّ َ ‫ْى َر حُ ح‬ َ ‫ أ َْو‬:‫ال‬
َ َ‫ق‬
It is narrated to us by Al Hajjal, from Al Hassan Bin Al Husayn Al luluie, from Ibn Sinan, from Ismail Bin Jabir,
and Abdul Kareem, from Abdul Hameed Bin Al Daylam,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww bequeathed to Aliasws with a thousand
phrases, each phrase opened a thousand phrases’’.1104

‫ َعلَّ َم َر حُ ح‬:‫ال‬ ِ ْ ‫اْلحس‬ ِ ِ ‫يد و إِب ر ِاهيم بن ه‬
ِ ِ ‫اش ٍم َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َمنْ ح‬
َ َ‫ْي ق‬ ِّ ِ ‫س َع ْن أَِِب ْحََْزةَ الث َُّم‬
َ ْ ‫اَل َع ْن َعل ِّي بْ ِن‬ َ ‫صلر بْن يحلنح‬ َ ‫لب بْ حن يَِز َ َ ْ َ ح ْ ح‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-3
ِ
.‫ف َكل َم ٍة‬ ٍ ِ ٍ ِ ٍ ِ ِ
َ ْ‫ف َكل َمة يَ ْفتَ حح حك ُّل َكل َمة أَل‬
‫ف َكل َمة َو ْاْلَلْ ح‬
َ ْ‫َعليّاً أَل‬
It is narrated to us by Yaqoub Bin Yazeed and Ibrahim Bin hashim, from Ibn Abu Umeyr, from Mansour Bin
yunus, from Abu Hamza Al Sumali,
‘From Aliasws Bin Al-Husaynasws having said: ‘Rasool-Allahsaww taught Aliasws a thousand
phrases, and the thousand phrases, each phrase opened a thousand phrases’’.1105
َ َ‫لل ََْن حن َوَرثَةح ْاْلَنْْبِيَ ِاء ق‬

‫ال‬ ‫يَ حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ َ َ‫ِب ق‬
‫ال ََس ْع ح‬ ِّ ِ‫يح الْ حم ََ ِار‬ ٍ ‫اْلس ِن ب ِن َعلِ ِّي ب ِن فَض‬
ٍ ‫َّال َع ْن أَِِب الْ ِم ْعَزى َع ْن ذَ ِر‬ ْ
ِ
ْ َ َْ ‫يم بْ حن َهاش ٍم َع ِن‬
ِ ِ
.‫ف َكلِ َم ٍة‬ ٍ ِ ٍ ِ ْ‫لل النَّاس علَّمه أَل‬
َ ْ‫ف َكل َمة حك ُّل َكل َمة يَ ْفتَ حح أَل‬ َ ‫ك َما يَ حق ح ح َ َ ح‬
ِ ِ
َ ‫َُلَّ َل َعلَى َعل ٍّي ثَ ْلباً حُثَّ َعلَّ َمهح َو َذل‬ ‫لل اللَّ ِه‬
‫َر حُ ح‬
It is narrated to us by Ibrahim Bin Hashim, from Al hassan Bin Ali Bin Fazzal, from Abu Al migra, from Zareeh Al
Muhariby who said,
‘I heard Abu Abdullahasws saying: ‘Weasws are inheritors of the Prophetsas. Rasool-Allahsaww
cast a cloth upon Aliasws, then taught himasws, and that what the people are saying that
hesaww taught himasws a thousand phrases, each phrase opening a thousand phrases’’.1106
1103
1104
1105
1106
Page 527 of 899

‫َو حه َل َعلَى‬ ‫ َُاءَ َر حُ ٌل إِ ََل َعلِ ٍّي‬:‫ال‬

َ َ‫ق‬ ‫ب َع ْن َخالِ ِد بْ ِن َم ٍّاد الْ َق ََلنِ ِس ِّي َع ْن َُابِ ٍر َع ْن أَِِب َُ ْع َف ٍر‬
ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-5
ِ ُ‫اُ ٍر ي رِو ِيه َعن ر‬ ِ ‫ال يا أ َِمْ الْم ِْْمنِْي ائْ َذ ْن َِل أَتَ َكلَّم ِِبَا ََِسعت عن ع َّما ِر ب ِن ي‬ ِ ِ
‫ْ َح‬ َْ َ ْ َ ْ َ ‫ْ ح‬ ْ َ ‫منْ ََِبه فَ َق َ َ َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazr Bin Shuayb, from Khalid Bin Madd Al Qalanisi,
from Jabir,
‘From Abu Ja’farasws having said: ‘A man came to Aliasws and heasws was upon hisasws pulpit,
and he said, ‘O Amir Al-Momineenasws! Allow me to speak with what I heard from Ammar
Bin Yasser reporting it from Rasool-Allahsaww’.
‫لل أَنَا‬
‫يَ حق ح‬ ‫لل اللَّ ِه‬
َ ُ‫ت َر ح‬ ِ ‫ال ََِسعت ع َّماراً ي حق ح‬
‫لل ََس ْع ح‬ َ َ ‫تَ َكلَّ ْم قَ َ ْ ح‬ ‫ال لَهح َعلِ ٌّي‬ ٍ ‫ث مَّر‬
َ َ‫ات ق‬ َ َ ‫ك ثَََل‬
ِ َّ ‫ال‬
َ ‫الر حُ حل ذَل‬
ِ ‫ال اتَّ حقلا اللَّه و ََل تَك‬
َ َ‫ْذبحلا َعلَى َع َّما ٍر فَلَ َّما ق‬ ََ َ َ‫ق‬
‫أحقَاتِ حل َعلَى التَّنْ ِز ِيل َو َعلِ ٌّي يح َقاتِ حل َعلَى التَّأْ ِو ِيل‬
Heasws said: ‘Fear Allahazwj and do not belie upon Ammar’. When the man said that three
times, Aliasws said to him: ‘Speak!’ He said, ‘I heard Ammar saying, ‘I heard Rasool-Allahsaww
saying: ‘Isaww am fought upon the Revelation and Aliasws would be fought upon the
interpretation’.
]‫حخَرى‬ ٍ ِ ْ‫ف الْ َكلِم ِة تَتْْبُ حك ُّل َكلِم ٍة أَل‬

ِ ْ‫ب الْ َك ْعْب ِة إِ َّن َه ِذهِ ِعنْ ِدي ِِف ْاْلَل‬
ْ ‫ف َكل َمة آخر [أ‬
َ َ ‫َ َح‬ َ ِّ ‫ْ َد َق َو َر‬
َ ‫ال‬
َ َ‫ق‬
Heasws said: ‘He spoke the truth, by the Lordazwj of Kabah! This is with measws among a
thousand phrases, each phrase followed by a thousand other phrases’.
.‫َش ُّد ِمْنهح‬ ِ ِ ‫اْلَا ِرُِ ِّي ما تَ ْنظحر فَجرةح الْعر‬ ِ َ ‫ب و الْعج ِم َل ي حكن خا ِرُِي أ‬ ِ ‫ِِف َُ َع ِة أ َْر‬
َ ‫ب َو الْ َع َج ِم َخا ِرُ ٌّي أ‬ ََ َ َ ‫َ ح‬ َ ‫َش َّد م ْن هذه‬
ْ ]‫[ه َذا‬ ٌّ َ ْ َ ْ َ َ َ ِ ‫ض الْ َعَر‬ ‫ال‬
َ َ‫َو ق‬
And heasws said: ‘In the vast land of the Arabs and the non-Arabs, there does not happen to
be any Kharijite (outside the Religion) more severe than these Kharijites. You will not see
among the immoral ones of the Arabs and the non-Arabs any Kharijite more severe than
it’’.1107
‫ف َكلِ َم ٍة حك ُّل َكلِ َم ٍة‬ ِ ‫حد‬

َ ْ‫َّث َعليّاً أَل‬
َ َ ‫َِّب‬ ِ
َّ ِ‫َّاح َع ْن َُ ْع َف ٍر َع ْن أَبِيه أ ََّن الن‬
ٍ ‫اش ٍم عن ُع َف ِر ب ِن حُم َّم ٍد عن عْب ِد اللَّ ِه ب ِن ميم‬
ِ ‫لن الْ َقد‬ ‫ْ َْ ح‬ َْ ْ َ َ ْ ْ َ ْ َ
.‫ف َكلِ َم ٍة‬
َ ‫يَ ْفتَ حح أ‬
‫ل‬
َْ
It is narrated to us by Ibrahim Bin Hashim, from Ja’far Bin Muhammad, form Abdullah Bin Maymoun Al
Qaddah,
‘From Ja’farasws, from hisasws fatherasws: ‘The Prophetsaww narrated to Aliasws a thousand
َّ ‫ْي بْ ِن الْ حم َْتَا ِر َع ْن َعْبْ ِد‬

َ‫الر ْْحَ ِن بْ ِن َُيَابَةَ َع ْن ِع ْمَرا َن بْ ِن ِميثَ ٍم َع ْن َعْبَايَة‬ َ َ
ِ ْ ‫يد َع ْن َْحَّ ِاد بْ ِن ِعيسى َع ِن ا ْْلحس‬ ٍ
ِ ِ
ِ
ٍّ َِ‫لل اللَّه أَنَّهح َخاُتح أَلْف ن‬
‫ِب َو أَنَا‬ ِ ِ
‫لل َح َّدثَِِن أَخي َر حُ ح‬ ِ
‫َْغَحر الْ َق ْلم فَ َسم ْعتحهح يَ حق ح‬ ٍ
ْ ‫س َخَْ َسة َو أَنَا أ‬
ِ
‫ْي َو أَنَا َخام ح‬
ِ ِ ِ
َ ‫ت َعلَى أَم ِْ الْ حم ْْمن‬ ‫ َد َخلْ ح‬:‫ال‬ َ َ‫ي ق‬ِّ ‫َُ ِد‬
َ ‫ْاْل‬
‫ت َما َلْ يح َكلَّ حفلا‬ ِ ِ
‫ف َوْ ٍّي َو حكلِّ ْف ح‬ َ ْ‫َخاُتح أَل‬
1107
1108
Page 528 of 899

It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hammad Bin Isa, from Al
husayn Bi Al Mukhrat, from Abdul Rahman Bin Sayaba, from Imran Bin Maysam, from Abaya Al Asady who
said,
‘I entered to see Amir Al-Momineenasws, and I was fifth of five, and I was the youngest of the
group. I heard himasws saying: ‘Myasws brothersaww Rasool-Allahsaww narrated to measws that
hesaww is the last of a thousand Prophetsas and Iasws am the last of a thousand successorsas
and have been encumbered with what theyas had not been encumbered with’.
‫يَ ْقَرءحو َن ِمْن َها آيَ ًة ِِف‬ ‫ف َكلِ َم ٍة َما يَ ْعلَ حم َها َغ ِْْي َو َغ ْ حْ حُمَ َّم ٍد‬ ْ ‫َخ إِ ِِّن َْل‬
َ ْ‫َعلَ حم أَل‬ ٍ ‫ب يَا ابْ َن أ‬ ‫ث تَ ْذ َه ح‬
‫س َحْي ح‬ َ ‫ال لَْي‬ َ َ‫ْي ق‬ ِِ ِ
َ ‫ك الْ َق ْلحم يَا أَم َْ الْ حم ْْمن‬ َ ‫ص َف‬
َ ْ‫قحلْنَا َما أَن‬
.‫َّاس كانحلا بِآياتِنا َل يحلقِنحل َن‬ ِّ ِ ‫َخر ُْنا َْلح ْم َدابَّةً ِم َن ْاْل َْر‬
َ ‫ض تح َكل حم حه ْم أ ََّن الن‬
ِ ِ ِ َّ ِ ِ
َ ْ ‫كتَاب الله َو إذا َوقَ َُ الْ َق ْل حل َعلَْيه ْم أ‬
We said, ‘The people have not been fair with youasws, O Amir Al-Momineenasws!’ Heasws said:
‘It isn’t where you are going, O son of a brother! Iasws know a thousand phrases no one else
knows apart from measws and Muhammadsaww. They are reading from it a Verse in the Book
of Allahazwj: And when the Word will occur upon them, We will Bring out to them a walker
from the earth to speak to them. Surely, the people would not have had certainty in Our
Signs [27:82]’’.1109
‫أَنَّهح‬ ‫ث بْ حن الْ حمغَِْةِ َع ْن أَِِب َُ ْع َف ٍر‬

‫ال َح َّدثَِِن ا ْْلَْر ح‬ ُّ ‫صا ِر‬
َ َ‫ي ق‬ ِ ِ َ َ‫اش ٍم َع ْن َعْبْ ِد اللَّ ِه بْ ِن الْ حمغِ َْةِ ق‬
َ ْ‫ال َح َّدثَِِن َعْْب حد الْ حم ْْم ِن بْ حن الْ َقاُ ِم ْاْلَن‬
ٍ.‫لل اللَّ ِه علِياً أَلْف َكلِم ٍة حك ُّل َكلِم ٍة تَ ْفتح أَلْف َكلِمة‬ َّ ‫ََِس َعهح يَ حق ح‬
‫لل َعل َم َر حُ ح‬
َ َ ‫َ َح‬ َ َ َّ
It is narrated to us by Ibrahim Bin Hashim, from Abdullah Bin Al Mugheira who said, ‘It is narrated to me by
Abdul Momin Bin Al Qasim Al Ansari who said, ‘It is narrated to me by Al Hars Bin Al Mugheira,
‘From Abu Ja’farasws, he (the narrator) heard himasws saying: ‘Rasool-Allahsaww taught Aliasws a
thousand phrases, each phrase opening a thousand phrases’’.1110
َ ْ‫ثَ ْلباً حُثَّ َعلَّ َمهح أَل‬

‫ف‬ ‫َعلَى َعلِ ٍّي‬ ‫لل اللَّ ِه‬
‫ َُلَّ َل َر حُ ح‬:‫قَا َل‬ ‫ِب َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ‫ْي َع ْن َُ ْع َف ِر بْ ِن بَ ِش ٍْ َع ْن َذ ِر‬
ِّ ِ‫يح الْ حم ََاِر‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-9
َ ‫ح‬
ٍ ِ
.‫ف َكل َمة‬ ٍ ِ ٍ ِ
َ ْ‫َكل َمة يَ ْفتَ حح حك ُّل َكل َمة أَل‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin bashir, from Zareeh al Muhariby,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww cast a cloth upon Aliasws, then taught
himasws a thousand phrases, each phrase opened a thousand phrases’’.1111
‫لل‬
‫ْى َر حُ ح‬
َ َ‫ق‬ ‫يد بْ ِن أَِِب الدَّيْلَ ِم َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫ان عن إِ َْساعِيل ب ِن ُابِ ٍر و عْب ِد الْ َك ِرَِي عن عْب ِد ا ْْل ِم‬
َ َْ ْ َ ْ َ َ َ ْ َ َ ْ َ َ‫يسى َع ِن ابْ ِن ُن‬
ٍ ِ ِ
.‫ف َكلِ َم ٍة‬ ٍ ِ ٍ ِ ِ ْ‫اللَّ ِه إِ ََل علِي بِأَل‬
َ ْ‫ف َكل َمة حك ُّل َكل َمة تَ ْفتَ حح أَل‬ ٍّ َ
It is narrated to us by Muhammad Bin Isa, from Ibn Sinan, from ismail Bin Jabir, and Abdul Kareem, from Abdul
Hameed Bin Abu Al Daylam,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww bequeathed to Aliasws with a thousand
1109
1110
1111
Page 529 of 899

‫ال أَبحل َعْْب ِد اللَّ ِه َُيَأِِْت‬

َ َ‫ال ق‬
َ َ‫ب ق‬ ِ ِ ِ ِِ ِِ ِ ِ
َ ‫لُى بْ ِن َُ ْع َدا َن َع ْن َعْْبد اللَّه بْ ِن الْ َقاُم َع ْن َمالك بْ ِن َعطيَّةَ َع ْن أَبَان بْ ِن تَ ْغل‬ َ ‫ْي َع ْن حم‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-11
َ ‫ح‬
‫ف‬ٍ ‫لب َعلَى حك ِّل ُْي‬ ‫ْت‬‫ك‬ ‫م‬ َ‫ل‬ ‫ي‬‫الس‬ ‫م‬ ِ
‫ه‬ ‫ي‬َ‫ل‬‫ع‬ ‫م‬ ‫ه‬ ‫اد‬ ‫د‬ َُ ‫أ‬ ‫َل‬
َ ‫و‬ ‫م‬ ‫ه‬‫اؤ‬ ‫آب‬ ‫م‬ ‫ه‬ ‫د‬
ْ ِ
‫ل‬ ‫ي‬ ‫ل‬
َ ‫َّه‬
‫ن‬َ‫أ‬ ‫ة‬ َّ
‫ك‬ ‫م‬ ‫ل‬ ‫َه‬‫أ‬ ‫م‬ ‫ل‬
َ ‫ع‬ ‫ي‬ ‫َل‬ً ُ‫ر‬ ‫ر‬ ‫ش‬ ‫ع‬ ‫ة‬ ‫ث‬
َ ‫َل‬
َ ‫ث‬
َ ‫و‬ ٍ
‫ة‬ ‫ئ‬ ‫ا‬ِ
‫َث‬
‫ح‬ ‫َل‬
َ ‫ث‬
َ َ َّ ‫ِم ْن َم ْس ِج ِد حك ْم َه َذا يَ ْع ِِن َم‬
‫ة‬ ‫ك‬
َ ٌ ‫ْ َ ح ح ْ َ ْ ح ُّ ح ح َ ح‬ َ ْ ‫َ َ َ َ ََ َ ح َ ْ ح ْ ح َ َ ح ْ َ ح ْ َ ح ح‬
‫ف َكلِ َم ٍة‬ ِ
َ ْ‫َكل َمةً يَ ْفتَ حح أَل‬
Malik Bin Atiyya, from Aban Bin Taghlib who said,
‘There will be coming from this Masjid of yours, meaning Makkah, three hundred and
thirteen men. The people of Makkah would know that their fathers have not begotten them
nor their grandfathers. Upon them would be swords (and) there would be a phrase
inscribed upon each sword, each phrase opening a thousand phrases.
.ً‫ض ِاء ِآل َد حاوَد َو ََل يَ ْسأ حَل َعلَْي ِه بَيِّنَة‬ ِ ‫ي ي ْق‬
َ ‫ضي بِ َق‬
ِ ُّ ‫الري حح فَتحنَ ِادي بِ حك ِّل َو ٍاد َه َذا الْ َم ْه ِد‬
َ ُّ ‫ي َه َذا الْ َم ْهد‬ ِّ ‫ث‬‫تَ ْْب َع ح‬
The wind would be sent, and it would be called out in every valley: ‘This is Al-Mahdiasws! This
is Al-Mahdiasws! Heasws will judge by the judgment of the family of Dawood as, and heasws will
not ask for a proof upon it’’.1113
ٍِ َُ ‫ص ٍر َع ْن ِه َش ِام بْ ِن‬
‫ال َع ْن َُ ْع ٍد َع ْن أَِِب َُ ْع َف ٍر‬ ِ
ِ ِ َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َُْي ََي الْ َعطَّ حار ق‬-12
ْ ‫يسى َع ْن أ‬ ْ ‫ال َح َّدثَِِن أ‬
ِ ِ ِ ْ ‫اُم ِمن أ‬ َ ‫ضا حن فَِإ َّن َرَم‬
ِ ِ
َ ‫ ََْن حن عْن َدهح ََثَانيَةح ِر َُ ٍال فَ َذ َك ْرنَا َرَم‬:‫ال‬
‫ََسَاء اللَّه ََل ََييءح‬ ْ ٌ ْ ‫ضا َن‬ َ ‫ضا حن َو ََل َُاءَ َرَم‬ َ ‫ب َرَم‬ َ ‫ضا حن َو ََل َذ َه‬
َ ‫ال ََل تَ حقللحلا َه َذا َرَم‬
َ ‫ضا َن فَ َق‬ َ َ‫ق‬
‫الزائِ حل‬
َّ ‫ب‬ ِ َِّ
‫ب َو إَّنَا ََييءح َو يَ ْذ َه ح‬ ‫َو ََل يَ ْذ َه ح‬
It is narrated to us by Muhammad Bin Yahya Al Attar who said, ‘It is narrated to me by Ahmad Bin Muhammad
Bin Isa, from Ahmad Bin Muhammad Bin Abu Nasr, from Hisham Bin Salim, from Sa’ad,
‘From Abu Ja’farasws having said: ‘We were eighty men in hisasws presence and we mentioned
Ramazan. Heasws said: ‘Do not be saying, ‘This is Ramazan’, nor ‘Ramazan has gone’, nor
‘Ramazan has come’, for ‘Ramazan’ is a Name from the Names of Allah azwj; It neither comes
nor goes, and rather the temporal comes and goes.
ِ ِِ ِ ‫اَ إِ ََل ِاَلُ ِم و ِاَلُم اُم اللَّ ِه و هل الش‬ ِ

ْ ‫َّهحر الَّذي أحنْ ِزَل فيه الْ حق ْرآ حن َُ َعلَهح اللَّهح َمثَ ًَل ِِف َه َذا الْ َم َكان ِِف ْاْل‬
‫َْ ِل‬ ْ َ‫ْ َ ْ ح ْ ح َ ح‬ ‫ض ح‬َ ‫َّهحر الْ حم‬
ْ ‫َو لَك ْن قحللحلا َش ْهحر َرَمضا َن فَالش‬
But, be saying, ‘The Month of Ramazan [2:185] So, the (word) ‘month) is the adverb to the
name, and the Name is a Name of Allahazwj, and it is the month in which the Quran was
Revealed [2:185]. Allahazwj had Made an example in this place, in the original.
‫يل اللَّ ِه الَّ ِذي َم ْن َد َخ َل َعلَْي ِه‬ِ ِ َّ ِ ِ ِ ِ ِ ِ ِِ ِ ِ

َ ‫ضا َن ل ِزيَ َادة ْاْلَئ َّمة َو عيداً أَََل َو َم ْن َخَر َج ِِف َش ْه ِر َرَم‬
‫ضا َن م ْن بَْيته ِف َُْب ِيل الله َو ََْن حن َُْب ح‬ َ ‫وج ِِف َش ْه ِر َرَم‬ ‫اْلححر ح‬
ْ ‫ََل يح ْف َع حل‬
ِ ِ ِ ‫السماو‬ ِ ِِ ِ ِ ِ ِِ ِ ِ ِ ‫يطَ ح‬
‫السْْب ُِ َو َما في ِه َّن َو‬
َّ ‫ْي‬ َ ‫السْبْ ُِ َو ْاْل ََرض‬
َّ ‫ات‬ َ َ َّ ‫ْ ََْرةٌ أَثْ َق حل ِِف م َيزانه م َن‬َ ‫ت لَهح يَ ْلَم الْقيَ َامة‬ ِْ ‫ص حن حهل‬
ْ َ‫اْل َم حام فَيح َك َِّبح عْن َد حرْؤيَته َكان‬ َ ْ ‫ص ِن َو ا ْْل‬ ْ ‫اَ بِا ْْل‬ ‫ح‬
‫َما بَيْنَ حه َّن َو َما ََتْتَ حه َّن‬
Do not go out in a month of Ramazan for the Imamsasws are increased, and Eid. Indeed! And
one who goes out from his house during a month of Ramazan in the Way of Allah azwj, and
weasws are the Way of Allahazwj which, one who enters it is surrounded with the fortress, and
1112
1113
Page 530 of 899

the fortress, it is the Imamasws. So, one should exclaim Takbeer at sighting it. One the Day of
Qiyamah it would be a heavy rock for him in his scale, from the seven skies and the seven
earths, and whatever is in them, and whatever is between them, and whatever is beneath
them’.
ِ ِ ِْ ‫لصَرةح و ََنن الْ ِميزا حن و َذلِك قَل حل اللَّ ِه ِِف‬ ‫لل اللَّ ِه‬ ِ ‫ال إِن‬
‫لم‬
َ ‫اْل َمام ليَ حق‬ ْ َ َ َ ‫ا َّ ْ َ َ ْ ح‬ ‫ت قح َّلةً َو نَظَراً يَا َُ ْع حد َر حُ ح‬ َ َ ‫َو َما الْ ِم َيزا حن فَ َق‬
َ ‫َّك قَد ْازَد ْد‬ ‫ت يَا بَا َُ ْع َف ٍر‬
‫قحلْ ح‬
ِ‫النَّاس بِالْ ِقسط‬
ْ ‫ح‬
I said, ‘O Abu Ja’farasws! And what is the scale?’ Heasws said: ‘You have increased in strength
and consideration, O Sa’ad! Rasool-Allahsaww is the rock, and weasws are the scale, and that is
the Word of Allahazwj regarding the Imamasws: in order for them to establish justice with the
people. [57:25]’.
ِ ْ ‫ب اللَّهح ِر‬ ْ ‫ب اللَّهح لَهح ِر‬ َ َ‫اْل َم ِام َو ق‬

َ ‫ال ََل إِلَهَ إََِّل اللَّهح َو ْح َدهح ََل َش ِر‬ ِْ ‫ْي يَ َد ِي‬
‫ب أَ ْن ََْي َم َُ بَْينَهح‬
‫ض َلانَهح ْاْلَ ْك َََب ََي ح‬ َ َ‫ض َلانَهح ْاْلَ ْك َََب َو َم ْن َكت‬ َ َ‫يك لَهح َكت‬ َ ْ َ‫ال َو َم ْن َك َََّب ب‬
َ َ‫ق‬
‫ْي ِِف َدا ِر ا ْْلَ ََل ِل‬ ِ ٍ ِ ِ ‫وب‬
َ ‫يم َو حُمَ َّمد َو الْ حم ْر َُل‬ َ ‫ْي إبْ َراه‬ََْ َ
Heasws said: ‘And the one who exclaims Takbeer in front of the Imamasws and says, ‘There is
no god except Allahazwj Alone, there is no associate for Himazwj’, Allahazwj would Write for him
Hisazwj Great Pleasure, obliging that Heazwj Gathers between him, and Ibrahimas and
Muhammadsaww and the Messengersas, in the house of the Majesty’.
ِ ِ ِ ِ ‫يدو َن حعلحىلا ِِف ْاْل َْر‬ ِِ ِ ‫ك الد‬ ِِ ِ َ َ‫اْلَ ََل ِل ق‬

‫ْي‬
َ ‫ض َو َل فَساداً َو الْعاقْبَةح للْ حمتَّق‬ ‫ين َل يحِر ح‬
َ ‫َّار ْاْلخَرةح ََْن َعلحها للَّذ‬
‫ك قَ ْل حل اللَّه تلْ َ ح‬
َ ‫َّار َو ذَل‬
‫ال ََْن حن الد ح‬ ْ ‫ت لَهح َو َما َد حار‬
I said to himasws, ‘And what is the house of the Majesty?’ Heasws said: ‘Weasws are the house
(of Majesty), and that is the Word of Allahazwj: That is the House of the Hereafter. We Make
it to be for those who are not wanting to exalt themselves in the land nor make mischief,
and the end-result is for the pious [28:83].
ِ ِ ‫اْل‬ ِ ِّ‫اَل تَْبارَك اُم رب‬ ِ ِ ِ

‫اْل ْكرِام فَنَ َْ حن َُ ََل حل اللَّه َو َكَر َامتحهح الَِّت أَ ْكَرَم اللَّهح‬
ِْ ‫َلل َو‬ َ َ ‫لل اللَّهح تَْبَ َارَك َو تَ َع َ َ ْ ح‬
َْ ‫ك ذي‬ ‫ْي فَيَ حق ح‬
َ ‫فَنَ َْ حن الْ َعاقْبَةح يَا َُ ْع حد َو أ ََّما َم َلَّدتحنَا للْ حمتَّق‬
.‫اعتِنَا‬ ِ َ ‫تَْبارَك و تَع‬
َ َ‫اَل الْعْبَ َاد بِط‬ َ َ ََ
Weasws are the end-result, O Sa’ad! And as for ourasws cordiality for the pious, so Allahazwj
Blessed and Exalted: Blessed is the Name of your Lord, with the Majesty and the Honour!
[55:78]. Weasws are the Majesty of Allahazwj and Hisazwj Honour which Allahazwj the Blessed
and Exalted Honoured the servants with being obedient to usasws’’.1114
‫تم الجزء السادس و يتلوه الجزء السابع من بصائر الدرجات‬
The sixth part is complete and is followed by the seventh from ‘Basaair Al Darajaat’
1114
Page 531 of 899

‫الجزء السابع‬
PART SEVEN
‫ باب فيه ذكر الحديث الذي علم رسول اهلل عليا ص‬1
CHAPTER 1 – IN IT IS MENTION OF THE HADEETH WHICH

RASOOL-ALLAHsaww TAUGHT ALIasws
ِ ِ ِ ‫ حدَّثَنَا أَبل الْ َق‬-1
َ َ‫ال َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّا ِر َع ِن الََْْبق ِّي َع ْن ف‬
‫ضالَةَ بْ ِن‬ َ َ‫َّار ق‬ َ َ‫ال َحدَّثَنَا حُمَ َّم حد بْ حن َُْي ََي الْ َعطَّ حار ق‬
َّ ‫ال َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلَ َس ِن‬
‫الصف ح‬ َ َ‫اُ ِم ق‬ ‫ح‬ َ
‫لل اللَّ ِه ِِف َمَر ِض ِه الَّ ِذي‬ ُ ‫ر‬ ‫ال‬ ‫ق‬ ‫ت‬ ‫ل‬ ‫ا‬ ‫ق‬ ِ
‫َِّب‬
‫َ ٍ َ ْ ِّ َ َ َ َ َ ْ َ ِّ َ َ ْ َ َ َ ح ح‬ ‫ن‬‫ال‬ ِ
‫ة‬ ُ‫و‬‫ز‬ ‫ة‬ ‫م‬ ‫ل‬ُ ‫حم‬‫أ‬ ‫ن‬ ‫ع‬ ُ ِ
‫اف‬‫ر‬ ِ
‫َِب‬‫أ‬ ‫ت‬ ِ ‫ن‬ِ ِ ٍ
ْ ََ ْ َ َْ َ ْ َ ِّ َ ْ َْ ْ َ ْ َ ََ َ ْ ْ َ ْ َ ‫لب‬
‫ب‬ ‫ة‬‫ر‬ ‫م‬ ‫ع‬ ‫ه‬ ‫َل‬‫ل‬‫م‬ ‫ن‬ ‫ع‬ ‫ي‬ ‫م‬‫ر‬ ‫ض‬ ‫ْل‬ ‫ا‬ ‫ر‬ ‫ك‬ ‫ب‬ ِ
‫َِب‬ ‫أ‬ ‫ن‬ ‫ع‬ ‫ة‬ْ ِ
‫م‬ ‫ع‬ ِ
‫ن‬ ‫ب‬ ‫ف‬ِ ‫ي‬ ُ ‫ن‬ ‫ع‬ َ ُّ‫أَي‬
‫ال ْاد حعلا َِل َخلِيلِي‬
َ َ‫ت َعائِ َشةح إِ ََل أَبِ َيها فَلَ َّما َُاءَهح َغطَّى َو ُْ َههح َو ق‬ ِِ
ْ َ‫ِف فيه ْاد حعلا َِل َخليلي فَأ َْر َُل‬
ِ ِ ِّ ‫تحل‬
َ‫ح‬
It is narrated to us by Abu Al Qasim who said, ‘It is narrated to us by Muhammad Bin Yahya Al Attar who said,
‘It is narrated to us by Muhammad Bin Al hassan Al Saffar who said, ‘It is narrated to us by Muhammad Bin
Abdul Jabbar, from Al barqy, from fazalat Bin Ayoub, from Sayf Bin Ameyra, from Abu Bakr Al Hazrami, from
his slave Amrah Bint Abu Rafie,
‘From Umm Salamara wife of the Prophetsaww having said: ‘Rasool-Allahsaww said during
hissaww illness in which hesaww passed away: ‘Call mysaww friend to mesaww’. So, Ayesha sent
for her father. When he came to himsaww, hesaww covered hissaww face and said: ‘Call mysaww
friend to mesaww!’
َ‫فَلَ َّما َُاء‬ ‫إِ ََل َعلِ ٍّي‬ ِ َ‫ال ْادعلا َِل خلِيلِي فَرُُ عمر متََ ِّْاً و أَرُلَت ف‬
‫اط َمةح‬ ْ َ ْ َ َ ‫َ َ َ ح َح ح‬ َ ‫صةح إِ ََل أَبِ َيها فَلَ َّما َُاءَ َغطَّى َو ُْ َههح َو قَ َ ح‬
َ ‫ت َح ْف‬
ْ َ‫فَ َر َُ َُ حمتَ ََ ِّْاً َو أ َْر َُل‬
ِ‫لل اللَّ ِه فَ َدخل حُثَّ ُلَّل علِياً بِثَلبِه‬ ‫قَ َام َر حُ ح‬
ْ َّ َ َ َ َ
He returned confused, and Hafsa sent for her father. When he came, he saww covered hissaww
face and said: ‘Call mysaww friend to mesaww!’ He returned confused, and (Syeda) Fatimaasws
sent for Aliasws. When heasws came, Rasool-Allahazwj stood up and included himasws, then
covered Aliasws with hissaww cloth.
.‫ال َعلَْي ِه َعَرقِي‬

َ َُ ‫ال َعلَ َّي َعَرقحهح َو‬
َ ‫فَ َس‬ ‫لل اللَّ ِه‬
‫ت َو َع ِر َق َر حُ ح‬ ٍ ‫فب‬
‫اب َح ََّّت َع ِرقْ ح‬
ٍ ِ ٍ ِ ِ ِ
َ َ ْ‫َح َّدثَِِن بأَلْف َحديث يَ ْفتَ حح حك ُّل َحديث أَل‬ ‫ال َعلِ ٌّي‬
َ َ‫ال ق‬
َ َ‫ق‬
He (Shera) said, ‘Aliasws said: ‘Hesaww narrated to measws with a thousand Ahadeeth, each
Hadeeth opened a thousand doors, until Iasws was sweating and Rasool-Allahsaww sweated,
and hissaww sweat flowed upon measws, and myasws sweat flowed upon himsaww’’.1115
ِ ِ ِ َّ ‫ف عن أَِِب ب ْك ٍر عن ع َّما ٍر الدُّه ِِن عن ملََل‬ ِ ٍ

‫لل‬
َ َ‫ت ق‬
ْ َ‫قَال‬ ِّ ِ‫الرافع ِّي َع ْن أ ِّحم َُلَ َمةَ َزْو َُة الن‬
‫َِّب‬ ْ َ ْ َ ِّ ْ َ ْ َ َ ْ َ ٍ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن ا ْْلَ َك ِم َع ْن َُْي‬ ْ ‫ َحدَّثَنَا أ‬-2
‫ال ْاد حعلا َِل َخلِيلِي‬ َ َ‫لل اللَّ ِه َو ُْ َههح َو ق‬
‫ت َعائِ َشةح إِ ََل أَبِ َيها فَلَ َّما َُاءَ َغطَّى َر حُ ح‬ ِِ ِ ِ ِّ ‫اللَّ ِه ِِف مر ِض ِه الَّ ِذي تحل‬
ْ َ‫ِف فيه ْاد حعلا َِل َخليلي فَأ َْر َُل‬
َ‫ح‬ ََ
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf, from Abu Bakr, from Ammar
Al Duhny, from a slave of Rafie,
1115
Page 532 of 899

‘From Umm Salamara wife of the Prophetsaww having said, ‘Rasool-Allahsaww said during
hissaww illness in which hesaww passed away: ‘Call mysaww friend to mesaww!’ So, Ayesha sent
for her father. When he came, Rasool-Allahsaww covered hissaww face and said: ‘Call mysaww
friend to mesaww!’
‫فَلَ َّما أَ ْن َُاءَ قَ َام‬ ‫إِ ََل َعلِ ٍّي‬ ِ َ‫ال ْادعلا َِل خلِيلِي فَرُُ متََ ِّْاً فَأَرُلَت ف‬
‫اط َمةح‬ ْ َْ َ ‫َََ ح‬ َ ‫صةح إِ ََل أَبِ َيها فَلَ َّما َُاءَهح َغطَّى َو ُْ َههح َو قَ َ ح‬
َ ‫ت َح ْف‬
ْ َ‫فَ َر َُ َُ حمتَ ََ ِّْاً َو أ َْر َُل‬
ِ‫لل اللَّ ِه حُثَّ ُلَّل علِياً بِثَلبِه‬ ‫َر حُ ح‬
ْ َّ َ َ
He returned confused, and Hafsa sent for her father. When he came to him saww, hesaww
covered hissaww face and said: ‘Call mysaww friend to mesaww!’ He returned confused. Then
(Syeda) Fatimaasws sent for Aliasws. When heasws came, Rasool-Allahsaww stood up, then
covered Aliasws with hissaww cloth.
.‫ال َعَرقِي َعلَْي ِه‬

َ َُ ‫ال َعَرقحهح َعلَ َّي َو‬
َ ‫فَ َس‬ ‫لل اللَّ ِه‬ ٍ ‫فب‬
‫اب َح ََّّت َع ِر َق َر حُ ح‬ ٍ ِ ٍ ِ
َ ْ‫َح َّدثَِِن أَل‬
َ َ ْ‫ف َحديث حك ُّل َحديث يَ ْفتَ حح أَل‬ ‫ال َعلِ ٌّي‬
َ ‫فَ َق‬
Aliasws said: ‘Hesaww narrated to measws with a thousand Ahadeeth, each Hadeeth opening a
thousand doors, until Rasool-Allahsaww sweated and hissaww sweat flowed upon measws, and
myasws sweat flowed upon himsaww’’.1116
ٍ ِ‫صلِر بْ ِن َحا ِزٍم َع ْن بَ ْك ِر بْ ِن َحْب‬

‫يب َع ْن أَِِب َُ ْع َف ٍر‬ ِ ٍ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-3
‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َو ا ْْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن حمثَ ىًن ا ْْلَنَّاط َع ْن َمنْ ح‬ َ ‫ح‬
ِ َّ َّ ِ ِ ِ ِ ِ ‫ال رُ ح‬
‫صَرفَا‬ ‫ن‬ ‫ا‬ ‫ف‬ ‫ه‬
َ ْ َ ‫َ َح‬ ُْ ‫أ‬
‫ر‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫لل‬
‫ح‬ ُ ‫ر‬ ‫ى‬ ‫ط‬ ‫غ‬ ‫ا‬ ‫اء‬ ُ ‫ن‬ َ
‫أ‬ ‫ا‬ ‫م‬ ‫ل‬ ‫ف‬ ‫ا‬ ‫م‬‫ه‬ ‫ي‬‫ل‬ ‫َب‬
‫أ‬ ‫َل‬ ‫إ‬
‫َ َ ْ َ َ ْ َ َ ح َ َ ْ َ ح َ َ َ ْ َ َ َ َّ ْ َ َ َ َ ح‬‫ة‬ ‫ص‬ ‫ف‬ ‫ح‬ ‫و‬ ‫ة‬ ‫ش‬ ‫ائ‬ ‫ع‬ ‫ت‬ ‫ل‬ُ ‫َر‬‫أ‬ ‫ف‬ ‫يِب‬ِ ‫ْب‬ ‫ح‬ ِ
‫َل‬ ‫ا‬
‫ل‬ ‫لل اللَّه ْاد ح‬
‫ع‬ ‫ال قَ َ َ ح‬ َ َ‫ق‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir and Al hassan Bin Ali Bin Fazzal, from
Musanna Al Hannat, from Mansour Bin Hazim, from Bakr Bin Habeeb,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘Call mysaww beloved to mesaww!’ So,
Ayesha and Hafsa sent for their fathers. When they came, Rasool-Allahsaww covered hissaww
head, and they both left.

‫ُْهح فَانْطَلَ َقا فَ َقاَل َما نََرى َر حُ ح‬
َ ‫َرأ‬ ‫لل اللَّ ِه‬
‫صةح إِ ََل أَبِ َيها َو َعائِ َشةح إِ ََل أَبِ َيها فَلَ َّما َُاءَا َغطَّى َر حُ ح‬ َ ‫ت َح ْف‬ ْ َ‫ال ْاد حعلا َِل َحْبِ ِيِب فَأ َْر َُل‬ َ ‫ُْهح فَ َق‬
َ ‫ف َرأ‬َ ‫فَ َك َش‬
‫ال ْاد حعلا َِل َخلِيلِي فَ َر َُ ْلنَا أَ ْن تَ حكلنَا أَنْتح َما‬ َ َ‫َُ ْل إََِّّنَا ق‬
َ ‫أ ََر َادنَا قَالَتَا أ‬
Then hesaww uncovered hissaww head and said: ‘Call mysaww beloved to mesaww!’ So, Hafsa sent
for her father and Ayesha sent for her father. When they came, Rasool-Allahsaww covered
hissaww head. They both went away and said, ‘We do not think Rasool-Allahsaww intends us’.
Both of them (Ayesha and Hafsa) said, ‘But, hesaww had said: ‘Call mysaww beloved to mesaww’,
so we hoped that it would be you two’.
ٍ ‫فب‬ ٍ ِ ِ ٍ ِ ِ ِ ِِ ِ ‫لل اللَّ ِه‬ ٍ ِ‫فَ َجاء َعلِ ُّي بْن أَِِب طَال‬
.‫اب‬ َ ِ‫ْ ْد َرهح ب‬
َ َ ْ‫ص ْد ِرهِ َو أ َْوَمأَ إ ََل أحذحنه فَ ََ َّدثَهح بأَلْف َحديث ل حك ِّل َحديث أَل‬ َ ‫ب فَأَلَْز َق َر حُ ح‬ ‫ح‬ َ
Aliasws Bin Abu Talibasws came, and Rasool-Allahsaww adhered hissaww chest with hisasws chest,
and gestured to hisasws ears and narrated to himasws with a thousand Ahadeeth, for each
Hadeeth there being a thousand doors’’.1117
1116
1117
Page 533 of 899

‫لل َح َّدثَِِن‬
‫يَ حق ح‬ ً‫ت َعلِيّا‬ ِ َ َ‫يف ع ِن ْاْلَْْب ِغ ب ِن نحْباتَةَ ق‬
‫ال ََس ْع ح‬ َ ْ َْ
ِِ
َ ٍ ‫ْي بْ ِن حع ْل َلا َن َع ْن َُعيد بْ ِن طَ ِر‬ َ
ِ ْ ‫يد َع ِن ا ْْلحس‬ ٍ
ٍ ‫فب‬ ٍ ِ ِ ٍ ِ ِ ِ ِ ‫رُ ح‬
.‫اب‬ َ ‫لل اللَّه بأَلْف َحديث ل حك ِّل َحديث أَلْ ح‬ ‫َح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al husayn Bin Ulwan, from
Saeed Bin Tareyf, from Al Asbagh Bin Nubata who said,
‘I heard Aliasws saying: ‘Rasool-Allahsaww narrated to measws with a thousand Ahadeeth, for
each Hadeeth there was a thousand doors’’.1118
‫ِِف‬ ‫لل اللَّ ِه‬

َ َ‫ ق‬:‫ال‬ َ َ‫ان َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ َّ ‫ْي] الْ َعطَّا ِر َع ْن بَ ِش ٍْ الد‬
ِ ‫َّه‬ ٍ ِ‫[مع‬ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-5
‫ْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ْن َُْي ََي بْ ِن معيِن ح‬ َ ‫ح‬
‫ض َعنْ حه َما‬ ‫ر‬ ‫َع‬‫أ‬َ‫ف‬ ِ
‫ه‬ َّ
‫ل‬ ‫ال‬ ‫لل‬
‫ح‬ ُ ‫ر‬ ‫ا‬ ‫م‬ ِ
‫ه‬ ‫ي‬َ‫ل‬ِ‫إ‬ ‫ر‬‫ظ‬
َ ‫ن‬
َ ‫ا‬ ‫ء‬ ‫ا‬ ُ ‫ا‬ ‫م‬
َّ ‫ل‬
َ ‫ف‬
َ ‫ا‬ ‫م‬ ِ
‫ه‬ ‫ي‬‫ل‬ ‫َب‬
‫أ‬ ‫َل‬
َ ِ
‫إ‬ ‫ا‬ ‫ت‬َ‫ل‬ُ‫َر‬
‫أ‬ ‫ف‬
َ ‫ي‬ِ‫ض الَّ ِذي تحل ِِّف فِ ِيه لِعائِشةَ و ح ْفصةَ ادعلا َِل خلِيل‬ ِ ‫الْ َمَر‬
َ َْ ‫َ َ َ ْ َ َح‬ َ ْ ََ ََْ َ ‫ح َ َ َ َ َ َ ْح‬
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Yahya Bin Maeeny Al Attar, from
Bashir Al Dahhan,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww said during the illness in which hesaww
passed away to Ayesha and Hafsa: ‘Call mysaww friend to mesaww!’ So, they sent for their
fathers. When they came, Rasool-Allahsaww turned away from them.
ٍ ِ ِ
ٍ ‫اب ي ْفتَح حك ُّل ب‬ ِ َ‫فَجاء فَلَم ي زْل حُي ِّدثحه فَلَ َّما خرج لَ ِقياه فَ َقاَل ما ح َّدث‬ ‫ال ْاد حعلا َخلِيلِي فَأ َْر َُلَتَا إِ ََل َعلِ ٍّي‬
‫ف‬
َ ْ‫اب أَل‬َ ‫ال َح َّدثَِِن بأَلْف بَ َ ح‬
َ ‫ك َخليلح‬
َ َ َ ‫ََ َ َ ح‬ ‫َ َ ْ ََ َ ح‬ َ َ‫حُثَّ ق‬
ٍ ‫ب‬
.‫اب‬ َ
Then hesaww said: ‘Call mysaww friend for mesaww. They sent for Aliasws. Heasws came, and hesaww
did not cease to narrate to himasws. When heasws went out, they (Abu Bakr and Umar) met
himasws and said, ‘What did yourasws friendsaww narrate to youasws?’ Heasws said: ‘Hesaww
narrated to measws with a thousand doors, each door opened a thousand doors’’.1119
1118
1119
Page 534 of 899

‫ باب في اإلمام بأنه إن شاء أن يعلم العلم علم‬2
CHAPTER 2 – REGARDING THE IMAMasws, IF HEasws SO

DESIRES TO KNOW THE KNOWLEDGE, HEasws KNOWS
ِ ‫الْع‬
‫الح إِ َذا‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ ِ ‫الربِي ُِ الش‬ ِ ِ‫اْلْبَّا ِر عن ْ ْفلا َن ب ِن َُيَي ع ِن اب ِن مس َكا َن عن ب ْد ِر ب ِن الْلل‬ ِ
َ َ َ‫ال ق‬
َ َ‫َّام ِّي ق‬ َّ ‫يد َع ْن أَِِب‬ َ ْ َ َْ ْ ‫ َح َّدثَِِن حُمَ َّم حد بْ حن َعْْبد َْ َ ْ َ َ ْ ْ َ َ ْ ح‬-1
.‫َشاءَ أَ ْن يَ ْعلَ َم َعلِ َم‬
It is narrated to me by Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Ibn Muskan, from Badr Bin
Al Waleed, from Al Rabie Al Shamy who said,
‘Abu Abdullahasws said: ‘The scholarasws, when heasws desires to know, knows’’.1120
‫اء‬ ِ ِْ ‫ إِ َّن‬:‫ال‬
َ ‫اْل َم َام إذَا َش‬ َ َ‫ق‬ ‫يد بْ ِن فَ ْرقَ ٍد النَّ ْه ِد ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ِن ابْ ِن حم ْس َكا َن َع ْن يَ ِز‬
َ ‫ي َع ْن‬ ُّ ‫ َحدَّثَنَا ا ْْلَْيثَ حم الن َّْه ِد‬-2
ِّ ِْ ‫ي َع ِن اللُّ ْْلح‬
.‫أَ ْن يَ ْعلَ َم َعلِ َم‬
It is narrated to us by Al Haysam Al Nahdy, from Al Luluie, from Safwan Bin Yahya, from Ibn Muskan, from
Bureyd Bin Farqad Al Nahdy,
‘From Abu Abdullahasws having said: ‘The Imamasws, when heasws desires to know, knows’’.1121
‫ إِ َّن‬:‫ال‬ ‫َّام ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِِ

ِ ‫يد عن أَِِب ربِي ٍُ الش‬ ِ ٍ
َ َ‫ق‬ َ ْ َ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ِن ابْ ِن حم ْس َكا َن َع ْن بَ ْدر بْ ِن الْ َلل‬ َ ُّ‫ َحدَّثَنَا َُ ْه حل بْ حن ِزيَاد َع ْن أَي‬-3
ٍ ‫لب بْ ِن نح‬
َ ‫لح َع ْن‬
.‫اْل َم َام إِذَا َشاءَ أَ ْن يَ ْعلَ َم َعلِ َم‬
ِْ
It is narrated to us by Sahl Bin Ziyad, from Ayoub Bin Nuh, from Safwan Bin Yahya, from Ibn Muskan, from Badr
Bin Al Waleed, from Abu Rabie,
‘From Abu Abdullahasws having said: ‘The Imamasws, when heasws desires to know, knows’’.1122
ِ ‫الساب‬ ِ َّ ‫ِّق ب ِن ْ َدقَةَ عن ع َّما ٍر‬ ِ ‫يد عن م‬ ٍِ ٍ ِ

‫اط ِّي‬َ َّ ‫السابَاط ِّي أ َْو َع ْن أَِِب عحْبَْي َد َة َع ِن‬ َ ْ َ َ ْ ‫صد‬ َ ‫اْلَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن َع ْم ِرو بْ ِن َُع َ ْ ح‬ ْ ‫َْحَ حد بْ حن‬ْ ‫ َحدَّثَنَا أ‬-4
ِ ِ ِ ِ
ِ ِْ ‫ت أَبا َعْْبد اللَّ ِه َع ِن‬
.‫ك‬َ ‫َّي َء أ َْعلَ َمهح اللَّهح َذل‬
ْ ‫ال ََل َو لَك ْن إ ْذ أ ََر َاد أَ ْن يَ ْعلَ َم الش‬
َ َ‫ب ق‬
َ ‫اْل َمام يَ ْعلَ حم الْغَْي‬ َ ‫ َُأَلْ ح‬:‫ال‬ َ َ‫ق‬
It is narrated to us by Ahmad Bin Al Hassan Bin Ali Bin Fazzal, from Amro Bin Saeed, from Musaddiq Bin
Sadaqa, from Ammar Al Sabaty, or from Abu Ubeyda, from Al Sabaty who said,
‘I asked Abu Abdullahasws about the Imamasws, ‘Does heasws know the hidden matters
(Ghayb)?’ Heasws said: No, but whenever heasws intends to know the thing, Allahazwj Let
himasws know that’’.1123
ِ ِْ ‫ إِذَا أ ََر َاد‬:‫ال‬ ‫يد َع ْن أَِِب َعْْب ِد اللَّ ِه‬

ٍ ِ‫ حدَّثَنَا ِعمرا حن بن ملُى عن ملُى ب ِن ُع َف ٍر عن عم ِرو ب ِن ُع‬-5
َ ‫ام أَ ْن يَ ْعلَ َم َشْيئاً أ َْعلَ َمهح اللَّهح ذَل‬
.‫ك‬ ‫اْل َم ح‬ َ َ‫ق‬ َ ْ ْ َ ْ َ ْ َ ْ َ ‫َْ ْ ح ح َ َ ْ ح‬ َ
1120
1121
1122
1123
Page 535 of 899

It is narrated to us by Imran Bin Musa, from Musa Bin Ja’far, from Amro Bin Saeed,
‘From Abu Abdullahasws having said: ‘Whenever the Imamasws intends to know a thing,
Allahazwj Lets himasws know that’’.1124
1124
Page 536 of 899

‫ باب ما يفعل باإلمام من النكت و القذف و النقر في قلوبهم و إذنهم‬3
CHAPTER 3 – WHAT IS DONE WITH THE IMAMasws, FROM

THE REVERBERATION, AND THE CASTING, AND THE
RESONATING IN THEIRasws HEARTS AND THEIRasws EARS
‫حُع ْل ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قح ْل ح‬:‫ال‬َ َ‫ي ق‬ ْ َّ‫ث بْ ِن الْ حمغِ َِْة الن‬
ِّ ‫ض ِر‬ ِ ‫اْلا ِر‬ ٍ
َْ ‫ضالَةَ َع ْن َد حاوَد بْ ِن فَ ْرقَد َع ِن‬ َ َ‫ي َع ْن ف‬ِّ ‫َْحَ حد بْ حن حَُم َّم ٍد َع ِن ْاْل َْه َلا ِز‬
.ً‫ب نَكْتاً أ َْو يحْن َق حر ِِف ْاْلحذح ِن نَ ْقرا‬ِ ‫ت ِِف اْل َق ْل‬ ِ
َ َ‫س ِعْن َدهح ف ِيه َش ْيءٌ ِم ْن أَيْ َن يَ ْعلَ حمهح ق‬ ِْ ‫الَّ ِذي يح ْسأَ حل َعْنهح‬
‫ال يحْن َك ح‬ َ ‫ام َو لَْي‬‫اْل َم ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Fazalat, from Dawood Bin Farqad, from Al
Haris Bin Al Mugheira Al Nazary who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! That which the Imamasws is asked
about and there isn’t anything with himasws regarding it?’ Heasws said: ‘It reverberates in
hisasws heart with a reverberation, or resonates in the ears with a resonance’’.1125
‫س ِعْن َدهح فِ ِيه‬ ِ ِ َّ

َ ‫الذي يح ْسأ حَل ْاْل َم حام َو لَْي‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ ِ ‫اْل َك ِم عن علِي ب ِن أَِِب ْحَْزَة عن أَِِب ب‬
‫ قح ْل ح‬:‫ال‬ َ َْ َ
ِ ٍ
ْ ِّ َ ْ َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن َعل ِّي بْ ِن‬ ْ ‫ َحدَّثَنَا أ‬-2
.ً‫ب نَكْتاً أ َْو يحْن َقحر ِِف ْاْلحذح ِن نَ ْقرا‬
ِ ْ‫ت ِِف الْ َقل‬ َ َ‫َش ْيءٌ ِم ْن أَيْ َن يَ ْعلَ حمهح ق‬
‫ال يحْن َك ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu
Baseer who said,
‘I said to Abu Abdullahasws, ‘That which the Imamasws is asked and there isn’t anything
regarding it with himasws, from where does heasws know it?’ Heasws said: ‘It is reverberated in
the heart with a reverberation, or cast into the ears as a resonance’’.1126
ً‫َحيَانا‬
ْ‫كأ‬َ ‫إِنَّا نَ ْسأَلح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬‫ قح ْل ح‬:‫ال‬َ َ‫يسى بْ ِن ْحََْزَة الثََّق ِف ِّي ق‬ ِ ٍِ ِ ٍ
َ ‫لُى بْ ِن َُ ْع َفر َع ْن َع ْمرو بْ ِن َُعيد َع ْن ع‬ َ ‫لُى َع ْن حم‬
ِ
َ ‫ت نَطَ ْقَنا َو إِذَا أ َْم َس‬ ِ ِ َ َ‫َحيَاناً تحطْ ِر حق حُثَّ حَِتيْبحنَا ق‬ ِ ‫اْلل‬
.‫ك َعنَّا أ َْم َسكْنَا‬ َ ‫ت ِِف آذَاننَا َو قحلحلبِنَا فَِإذَا نحك‬
‫ال نَ َع ْم إِنَّهح يحْن َك ح‬ ْ ‫اب َو أ‬ ِ
ََْ ‫فَتح ْس ِر ح ِف‬
It is narrated to us by Imran Bin Musa, from Musa Bin Ja’far, from Amro Bin Saeed, from Isa Bin Hamza Al
Saqafy who said,
‘I said to Abu Abdullahasws, ‘We ask youasws, sometimes youasws are quick in the answering,
and sometimes youasws lower yourasws head then answer us’. Heasws said: ‘Yes, it gets
resonates in ourasws ears and ourasws hearts. So, when it is resonated, weasws speak, and
when it is withheld from usasws, weasws withhold’’.1127
ِ ‫َع ْن َشي ٍء ِم ْن أ َْم ِر الْ َع‬ ‫اْلَ َس ِن‬ ٍ ‫ْي بْ ِن َعلِ ِّي بْ ِن يَ ْق ِط‬
َ َ‫ْي َع ْن أَبِ ِيه ق‬ ِ ْ ‫اْلحس‬ ِّ ‫َْحَ حد بْ حن حَُم َّم ٍد َع ِن ْاْل َْه َلا ِز‬
‫ت‬
ٌ ‫ال نَ ْك‬
َ ‫ال فَ َق‬ ْ ‫ َُأَلْ ح‬:‫ال‬
ْ ‫ت أَبَا‬ َ ْ ‫ي َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-4
ِ َ‫ََسا ِ و قَ ْد ي حكلن‬ ِ ‫ِِف الْ َق ْل‬
.ً‫ان َمعا‬ َ َ َْ ‫ب َو نَ ْقٌر ِِف ْاْل‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from Al Husayn Bin Ali Bin Yaqteeny, from his
father who said,
1125
1126
1127
Page 537 of 899

‘I asked Abu Al-Hassanasws about a thing from the matters of the scholarasws. Heasws said: ‘It
reverberates in the heart and resonates in the ears, and they have happened both
together’’.1128
‫اْل َم ِام إِ َذا‬

ِْ ‫َخِ َْبِِن َع ِن‬
ْ ‫ت لَهح أ‬
َ َ‫ق‬ ‫اْلَ َس ِن بْ ِن َُْي ََي الْ َم َدائِِ ِِّن َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ْ ‫اب َع ْن َعلِ ِّي بْ ِن حميَ ِّس ٍر الْ َم َدائِِ ِِّن َع ِن‬
.ً‫جيعا‬ َِ ‫ال إِ ْْلام و ََسا ٌ و رَِّبَا َكانَا‬ ِ َ ‫ُئِل َكْي‬
‫يب فَ َق َ َ ٌ َ َ َ ح‬ ‫ف حَي ح‬ َ ‫ح‬
It is narrated to us by Salama Bin Al Khattab, from Ali Bin Muyasser Al Madainy, from Al Hassan Bin Yahya Al
Madainy,
From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘Inform me about the
Imamasws, when heasws is asked, how does heasws answer?’ Heasws said: ‘Inspiration, and the
hearing, and sometimes both together’’.1129
َ‫َه َذا الْعِْل حم الَّ ِذي يَ ْعلَ حمهح َعالِ حم حك ْم أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫ث بْ ِن الْ حمغِ َِْة ق‬
َْ ‫لب َع ِن‬ َ ‫س بْ ِن يَ ْع حق‬
َ ‫اْلَميد َع ْن يحلنح‬ َْ ‫َ ْ ح‬ َ
.‫ال ذَ َاك َو ذَ َاك‬ َ َ‫ت َح ََّّت َغ َف َل الْ َق ْلحم حُثَّ ق‬ ِ ِ ِ ِ ِ ِ
َ ‫ت ِف أحذحنه فَ َس َك‬
‫َش ْيءٌ يحْل َقى ِف قَ ْلْبه أ َْو يحْن َك ح‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Yunus Bin Yaqoub, from Al Haris Bin Al Mugheira
who said,
‘I said to Abu Abdullahasws, ‘This knowledge which yourasws scholarasws knows, is it a thing cast
in hisasws heart, or a resonance in hisasws ears?’ Heasws was silent until the people became
heedless, then heasws said: ‘That and that’’.1130
‫َّيءَ الَّ ِذي‬ ِ

ْ ‫ْاْل َم حام يح ْسأ حَل الش‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قحلْ ح‬:‫ال‬ ِّ ‫َّض ِر‬
َ َ‫ي ق‬ ِ ‫اْلر‬
ْ ‫ث الن‬ ٍ
َْْ ‫يم بْ ِن أَِِب ََسَّاك َع ْن َد حاوَد َع ِن‬
ِ ِ
َ ‫َّاب َع ْن إبْ َراه‬
‫اْلَش ح‬ ْ ‫لُى‬ َ ‫اْلَ َس حن بْ حن حم‬ ْ ‫ َحدَّثَنَا‬-7
.ً‫ب نَكْتاً َو يحْن َقحر ِِف ْاْلحذح ِن نَ ْقرا‬
ِ ْ‫ت ِِف الْ َقل‬ َ َ‫س ِعْن َدهح َش ْيءٌ م ْن أَيْ َن يَ ْعلَ حمهح ق‬
‫ال يحْن َك ح‬
ِ
َ ‫لَْي‬
It is narrated to us by Al Hassan Bin Musa Al Khashab, from Ibrahim Bin Abu Sammak, from Dawood, from al
Hars al Nazry who said,
‘I said to Abu Abdullahasws, ‘The Imamasws gets asked about something which there isn’t
anything with himasws, from where does heasws know it?’ Heasws said: ‘It is reverberated in the
heart with a reverberation, and resonated in the ears with a resonance’’.1131
‫ِع ْل حم َعالِ ِم حك ْم أَ ََسَا ٌ أ َْو‬ ْ ‫ت ِْلَِِب‬

‫اْلَ َس ِن‬ ‫ قح ْل ح‬:‫ال‬ ٍ ‫اْلَس ِن َع ْن حُمَ َّم ِد بْ ِن أَِِب ْحََْزةَ َع ْن َعلِ ِّي بْ ِن يَ ْق ِط‬
َ َ‫ْي ق‬ َ ْ ‫َْحَ َد بْ ِن‬
ْ ‫يسى َع ْن أ‬ ِ
ِ َ‫ال ي حكل حن ََساعاً و ي حكل حن إِ ْْلاماً و ي حكلن‬
.ً‫ان َمعا‬ ََ َ ََ َ َ َ َ‫ام ق‬ ٌ َ‫إِ ْْل‬
It is narrated to us by Muhammad Bin Isa, from Ahmad Bin Al Hassan, from Muhammad Bin Abu Hamza, from
Ali Bin Yaateen who said,
‘I said to Abu Al-Hassanasws, ‘Knowledge of yourasws scholarasws, is it hearing, or inspiration?’

Heasws said: ‘It happens to be hearing, and it happens to be inspiration, and they can both
happen together’’1132
1128
1129
1130
1131
Page 538 of 899

‫َه َذا الَّ ِذي يَ ْعلَ حمهح َعالِ حم حك ْم أَ َش ْيءٌ يحْل َقى ِِف‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
ِ ‫ حدَّثَنَا علِي بن إِ َْساعِيل عن حُم َّم ِد ب ِن عمر عن عم ِرو ب ِن يلنحس ع ِن ا ْْلر‬-9
َ َ‫ث ق‬ َْ َ َ ‫َ ُّ ْ ح َ َ َ ْ َ ْ ح َ َ َ ْ َ ْ ْ ح‬ َ
ِ ِ ِ
.‫ال َِل ذَ َاك َو ذَ َاك‬
َ َ‫ت َح ََّّت َغ َف َل الْ َق ْلحم حُثَّ ق‬
َ ‫ال فَ َس َك‬ ‫قَلْْبِه أ َْو يحنْ َك ح‬
َ َ‫ت ِِف أحذحنه ق‬
It is narrated to us by Ali Bin Ismail, from Muhammad Bin Umar, from Amro Bin Yunus, from Al Hars who said,
‘I said to Abu Abdullahasws, ‘This which yourasws scholarasws knows, is it something cast into
hisasws heart, or resonated in hisasws ears?’ Heasws was silent until the people were not
attentive, then heasws said: ‘That and that’’.1133
ٌ‫َما ِع ْل حم َعالِ ِم حك ْم جحْلَة‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬

‫ قح ْل ح‬:‫ال‬ ْ ‫ث بْ ِن الْ حمغِ َِْة الن‬
ِّ ‫َّض ِر‬
َ َ‫ي ق‬ ِ ‫اْلا ِر‬ ِ ِ ٍ
َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن الْْبََزنْط ِّي َع ْن َْحَّاد بْ ِن عحثْ َما َن َع ِن‬
.‫لُى‬َ ‫ال َو ْح ٌي َك َل ْح ِي أ ِّحم حم‬ َ َ‫ت ِِف أحذحنِِه ق‬
َ ‫ال فَ َق‬ ِ
‫َ ِِف قَ ْلْبِه أ َْو يحْن َك ح‬
‫يح ْق َذ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Bazanty, from Hammad Bin Usman, from Al Haris Bin Al
Mugheira Al Nazary who said,
‘I said to Abu Abdullahasws, ‘What is the knowledge of yourasws scholarasws, is it all cast into
hisasws heart, or a reverberation in hisasws ears?’ Heasws said: ‘A Revelation like Revelation or
motheras of Musaas’’.1134
‫ت ِِف أحذحنِِه‬ ِ ِِ ِ ِ ِ ِ ‫ قح ْل‬:‫ال‬ َ َ‫ْي بْ ِن َعلِ ٍّي ق‬ ِ َّ ِ ِ

‫ع ْل حم َعالم حك ْم أَ َش ْيءٌ يحْل َقى ِِف قَ ْلْبِه أ َْو يحْن َك ح‬ َ ‫ت ْلَِِب إبْ َراه‬
‫يم‬ ‫ح‬ ِ ْ ‫اْلحس‬
َ ْ ‫يسى َع ْن أَِِب َعْْبد الله‬
ِ َ‫ََسا ِ و قَ ْد ي حكلن‬ ِ ‫ال نَ ْقر ِِف الْ حقلح‬
.ً‫ان َمعا‬ َ َ َْ ‫ْت ِِف ْاْل‬ ٌ ‫لب َو نَك‬ ٌ َ ‫فَ َق‬
It is narrated to us by Muhammad Bin Isa, from Abu Abdullah Al Husayn Bin Ali who said,
‘I said to Abu Ibrahim (7th Imamasws), ‘Knowledge of yourasws scholarasws, is it a thing cast into
hisasws heart, or resonated in hisasws ears?’ Heasws said: ‘It reverberates in the heart, and
resonates in the hears, and they have both happened together’’.1135
‫ال فِ َينا‬
َ َ‫ ق‬:‫اش ِّي َع ْن أَِِب َعْْب ِد اللَّ ِه قَا َل‬ ِ ‫السم ِط عن عْب ِد اللَّ ِه ب ِن النَّج‬
َ ْ
ِ
َْ ْ َ ْ ِّ ‫يد َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن حُمَ َّمد بْ ِن ْححَْرا َن َع ْن حُ ْفَيا َن بْ ِن‬ َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-12
‫ال بَ ِل الْيَ ْلَم َو اللَّ ِه يَا ابْ َن‬
َ َ‫ت َكا َن أَ ِو الْيَ ْلَم ق‬ َ َ‫ت َكا َن أَ ِو الْيَ ْلَم ق‬ ِ ِ ‫و اللَّ ِه من ي ْن َقر ِِف أحذحنِِه و ي ْن َكت ِِف قَ ْلْبِ ِه و تح‬
‫ال بَ ِل الْيَ ْلَم قح ْل ح‬ ‫صاف حَهح الْ َم ََلئ َكةح قح ْل ح‬َ َ ‫َ ح ح‬ ‫َْ ح ح‬ َ
ِ ‫النَّج‬
.ً‫اش ِّي َح ََّّت قَا َْلَا ثَََلثا‬ َ
It is narrated to us by Ibn Yazeed, from Ibn Abu Umeyr, from Muhammad Bin Humran, from Sufyan Bin Al Simt,
from Abdullah Bin Al Najjashi,
‘From Abu Abdullahasws having said: ‘By Allahazwj! Among usasws there is one it resonates in
hisasws ears, and reverberates in hisasws heart, and the Angels shake hisasws hand’. I said, ‘It
used to happen, or (it happens) today?’ Heasws said: ‘But today’. I said, ‘It used to happen, or
(it happens) today?’ Heasws said: ‘But, today. By Allahazwj! O Ibn Al-Najjashi!’ – until heasws
said it thrice’’.1136
1132
1133
1134
1135
1136
Page 539 of 899

َِْْ‫اْل‬
ْ ‫ال َح َّدثَِِن أَبحل‬ ِّ ‫يم بْ ِن حُمَ َّم ِد بْ ِن ْححَْرا َن َع ْن أَبِ ِيه َو حَُم َّم ِد بْ ِن أَِِب ْحََْزَة َع ْن حُ ْفيَا َن بْ ِن‬
َ َ‫الس ْم ِط ق‬ ِ ِ ِ
َ ‫اْلَ َس حن بْ حن َعل ٍّي َع ْن َعْنْبَ َسةَ َع ْن إبْ َراه‬
ِ ِ ِ ِ ِ ِ ِ ِ ‫ قح ْل‬:‫قَا َل‬
‫ت ِِف‬ ‫َّجاش ِّي إِ َّن فينَا لَ َم ْن يحْن َك ح‬
َ ‫ال بَلَى َو اللَّه يَا ابْ َن الن‬ َ ‫ام فَ َق‬ٌ ‫س في حك ْم إِ َم‬ ِ ْ ‫ت َعْْب َد اللَّه بْ َن‬
َ ‫اْلَ َسن فَ َز َع َم أَ ْن لَْي‬ ‫ت ْلَِِب َعْْبد اللَّه إِ ِِّن َُأَلْ ح‬ ‫ح‬
ِ ِ ِ ِ ِ
‫صاف حَهح الْ َم ََلئ َكةح‬ َ ‫قَ ْلْبِه َو يحلقَ حر ِِف أحذحنه َو يح‬
It is narrated to us by Al Hassan Bin Ali, from Anbasa, from Ibrahim Bin Muhammad Bin Humran, from his
father, and Muhammad Bin Abu Hamza, from Sufyan Bin Al Simt who said, ‘Abu Al Khayr narrated to me who
said,
‘I said to Abu Abdullahasws, ‘I asked Abdullah Bin Al-Hassan, and he claimed that there isn’t
any Imamasws among you all’. Heasws said: ‘Yes, by Allahazwj, O ibn Al-Najjashi! Among usasws is
one it is reverberated in hisasws heart, and resonated in hisasws heart and the Angels shake
hisasws hand’.
.ً‫ال إِي َو اللَّ ِه فِ َينا الْيَ ْلَم إِي َو اللَّ ِه فِينَا الْيَ ْلَم ثَََلثا‬
َ َ‫ت فِي حك ْم ق‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘Among you (Imamsasws)?’ Heasws said: ‘Yes, by Allahazwj! Among
usasws today! Yes, by Allahazwj! Among usasws today!’ – thrice’’.1137
1137
Page 540 of 899

‫ باب فيه تفسير األئمة لوجود علومهم الثالثة و تأويل ذلك‬4
CHAPTER 4 – INTERPRETATION OF THE EXISTENCE OF THE

KNOWLEDGE OF THE IMAMasws BEING THREE, AND
EXPLANATION OF THAT
َ ‫الص ِاد َق َع ْن َمْْبلَ ِغ ِع ْل ِم ِه ْم فَ َق‬
‫ال َمْْبلَ حغ ِع ْل ِمَنا‬ َّ ‫ت‬‫ َُأَلْ ح‬:‫ال‬ َّ ‫يل َع ْن ْحََْزةَ بْ ِن بَ ِزي ٍُ َع ْن َعلِ ٍّي‬
َ َ‫السائِ ِّي ق‬ ِ ِ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن‬-1
َ ‫اْلح َس ْْي َع ْن حَُم َّمد بْ ِن إ َْسَاع‬ ‫ح‬
‫ض حل‬ ‫ف‬َ
‫أ‬ ‫ل‬ ‫ه‬ ‫و‬ ‫ا‬ ‫ََس‬‫اْل‬ ‫ِف‬ ِ ‫ر‬ ‫ق‬ ‫ن‬ ‫و‬ ‫لب‬ِ ‫ل‬‫ق‬ ‫ل‬‫ا‬ ِ
‫ِف‬ َ ‫ذ‬‫ق‬ ‫ف‬ ‫ث‬ ِ
‫اد‬ ‫اْل‬ ‫ا‬ ‫م‬ َ‫أ‬ ‫و‬ ‫لر‬ ‫ب‬
‫ز‬ ‫م‬ ‫ف‬ ‫ر‬ ِ
‫ب‬ ‫ا‬‫غ‬ ‫ل‬‫ا‬ ‫ا‬‫َم‬‫أ‬ ‫و‬ ‫ر‬ ‫س‬ ‫ف‬ ‫م‬ ‫ف‬ ‫ي‬ ِ
‫اض‬ ‫م‬ ِ ِ ٍ ‫له َم‬ ٍ ُ‫ثَََلثَةح و‬
َ ْ َ ‫َ ح َ َّ ٌ َ َّ ْ َ ح َ َ ْ ح ٌ َ َّ َْ ح َ َ ْ ٌ ْ ح ح َ َ ْ ٌ ْ َْ ِ َ ح‬ َ ْ َّ َ ٌ َ َ ٌ َ َ ‫اض‬
‫ل‬‫ا‬ ‫ا‬‫َم‬‫أ‬ ‫ف‬ ‫ث‬ ‫اد‬ ‫ح‬ ‫و‬ ‫ر‬ ‫ب‬‫ا‬‫غ‬ ‫و‬ ‫حح‬
.‫ِب بَ ْع َد نَْبِيِّنَا‬ ِِ
َّ َِ‫ع ْلمَنا َو ََل ن‬
It was narrate to us by Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Hamza Bin Bazie, from Ali
Al Saie who said,
‘I asked Al-Sadiqasws about the reach of theirasws knowledge. Heasws said: ‘The reach of ourasws
knowledge has three aspects – the past, the ancient, and the current. As for the past, it is
interpreted, and as for the ancient, it is built up (over time), and as for the current, it is cast
into the hearts, and resonated in the ears, and it is the superior of our asws knowledge, and
there is no Prophetas after our Prophetsaww’’.1138
‫ال إِ َّن‬
َ َ‫أَنَّهح ق‬ ‫حرِّوينَا َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ‫ت ِْلَِِب ا ْْلَ َس ِن‬ َ َ‫ضْي ِل ق‬
ِ ِ ِ
َ ‫يم بْ حن َهاش ٍم َع ْن حُمَ َّمد بْ ِن الْ حف‬
َ ‫ضْي ِل أ َْو َع َّم ْن َرَواهح َع ْن حُمَ َّمد بْ ِن الْ حف‬
ِ ِ
ْ ‫ب َو نَ ْقٌر ِِف ْاْل‬
ِ ‫ََسَا‬ ِ ْ‫ْت ِِف الْ َقل‬ ِ ِ
ٌ ‫لر َو نَك‬ٌ ‫علْ َمنَا َغابٌر َو َم ْزبح‬
It is narrated to us by Ibrahim Bin hashim, from Muhammad Bin Al Fuzeyl, or from the one who reported it,
from Muhammad Bin Al Fuzeyl who said,
‘I said to Abu Al-Hassanasws, ‘We are reporting from Abu Abdullahasws that heasws said:
‘Ourasws knowledge is ancient and built up (over time), and is reverberated in the heart, and
resonated in the ears’.
ِ َ‫ََسَا ِ فَِإنَّه ِمن الْمل‬ ِ ‫ْت ِِف الْ حقلح‬

ْ ‫لب فَِإ ْْلَ ٌام َو أ ََّما النَّ ْقحر ِِف ْاْل‬ ِ ِ ِ ِ ‫ال فَأ ََّما الْغَابِر فَما تَ َقد‬
‫ك‬ َ َ ‫ح‬ ‫لر فَ َما يَأْتينَا َو أ ََّما النَّك ح‬
‫َّم م ْن علْمنَا َو أ ََّما الْ َم ْزبح ح‬
َ َ ‫ح‬ َ َ‫ق‬
Heasws said: ‘As for the ancient, it is what preceded from our asws knowledge, and as for the
built-up, it is what comes to usasws, and as for the reverberation in the hearts, it is the
inspiration, and as for the resonance in the ears, it is from the Angel’’.
‫ال إِ َّن ِع ْل َمنَا‬

َ َ‫أَنَّهح ق‬ ‫حرِّوينَا َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ْ ‫ت ِْلَِِب‬
‫اْلَ َس ِن‬ َ َ‫ضْي ِل ق‬
ِ ِ ِ
َ ‫يم بْ حن َهاش ٍم َع ْن حُمَ َّمد بْ ِن الْ حف‬
َ ‫ضْي ِل أ َْو َع َّم ْن َرَواهح َع ْن حُمَ َّمد بْ ِن الْ حف‬
ِ ِ
‫إبْ َراه ح‬
ْ ‫ب َو نَ ْقٌر ِِف ْاْل‬
ِ ‫ََسَا‬ ِ ‫ْت ِِف الْ َق ْل‬
ٌ ‫لر َو نَك‬ٌ ‫َغابٌِر َو َم ْزبح‬
Ibrahim Bin Hashim, from Muhammad bin Al Fyuzeyl, from the one who reported it, from Muhammad Bin Al
Fuzeyl who said,
1138
Page 541 of 899

‘I said to Abu Al-Hassanasws, ‘We are reporting from Abu Abdullahasws that heasws said:
‘Ourasws knowledge is ancient and built up (over time), and is reverberated in the heart, and
resonated in the ears’’.
ِ َ‫ََسَا ِ فَِإنَّه ِمن الْمل‬ ِ ‫ْت ِِف الْ حقلح‬ ِ ِ ِ ِ ‫ال أ ََّما الْغَابِر فَما تَ َقد‬
.‫ك‬ َ َ ‫ح‬ ٌ َ‫لب فَِإ ْْل‬
ْ ‫ام َو أ ََّما النَّ ْق حر ِِف ْاْل‬ ‫لر فَ َما يَأْت َينا َو أ ََّما النَّك ح‬
‫َّم م ْن ع ْلمنَا َو أ ََّما الْ َم ْزبح ح‬
َ َ ‫ح‬ َ َ‫ق‬
Heasws said: ‘As for the ancient, it is what preceded from our asws knowledge, and as for the
built-up, it is what comes to usasws, and as for the reverberation in the hearts, it is the
inspiration, and as for the resonance in the ears, it is from the Angel’’.
‫ص‬
َ ََّ
ِ َ‫اَ أَ ْن ي حكل َن ِمن الشَّيط‬
ْ ‫ان إِذَا َكا َن ََل يَ َرى الش‬ ْ َ َ ‫ك َو ََل ََيَ ح‬
َ َ‫ف يَ ْعلَ حم أَنَّهح َكا َن الْ َمل‬
َ ‫ت َكْي‬ َ َ‫ك َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
ِ
َ ‫َو َرَوى حزَر َارةح ِمثْ َل ذَل‬
And it is reported by Zurara similar to that,
‘From Abu Abdullahasws. He said, ‘I said, ‘How does heasws know that it was the Angel, and
heasws does not fear that it could happen to be from the Satan la, when heasws does not see
the person?’
ِ ‫ان ْاعَتاه فَ ز ٌ و إِ ْن َكا َن الشَّيطَا حن يا زرارةح ََل ي تَعَّرض لِص‬

ِ ‫اح‬
.‫ب َه َذا ْاْل َْم ِر‬ ِ ِ ِ ِ ِ َّ ‫ال إِنَّه ي ْل َقى علَي ِه‬
َ ‫ْ َ حَ َ َ َ ح‬ َ َ ‫السكينَةح فَيَ ْعلَ حم أَنَّهح م َن الْ َملَك َو لَ ْل َكا َن م َن الشَّْيطَ ََ ح‬ ْ َ ‫قَ َ ح ح‬
Heasws said: ‘The tranquillity is cast upon himasws and heasws knows that it is from the Angel,
and if it had been from the Satanla, it would be alarm, and if it was the Satanla, O Zurara, hela
would not present to the Masterasws of this Command’’.1139
‫ت‬ َّ ‫يل َع ْن ْحََْزَة بْ ِن بَِزي ٍُ َع ْن َعلِ ٍّي‬
َ َ‫السائِ ِّي ق‬ ِ ِ ِ ٍ ِ
َ ‫يل َو َُلَ َمةَ َع ْن َعل ِّي بْ ِن حميَ ِّسر َع ْن حُمَ َّمد بْ ِن إ َْسَاع‬
ِ ِ ِ
ِ
‫َ ِِف‬ ‫اْلَ ِاد ح‬
ٌ ‫ث فَ َق ْذ‬ ْ ‫لر َو أ ََّما‬ ِ ِ ٌ ‫اض َو َغابٌِر َو َح ِاد‬
ٌ ‫ث فَأ ََّما الْ َماضي فَ حم َف َّسٌر َو أ ََّما الْغَابحر فَ َم ْزبح‬ ٍ ‫ث حو حُلهٍ َم‬ ‫ال َمْْبلَ حغ ِعلْ ِمنَا ثَََل ح‬
َ ‫اْلَ َس ِن َع ْن َمْْبلَ ِغ ِعلْ ِم ِه ْم فَ َق‬ْ ‫أَبَا‬
.‫ِب بَ ْع َد نَْبِيِّنَا‬ ِ ِ َ ْ‫ََسا ِ و هل أَف‬ ِ ِ
َّ َِ‫ض حل ع ْلمنَا َو ََل ن‬ َ ‫الْ حقلحلب َو نَ ْقٌر ِف ْاْل َْ َ ح‬
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Ismail and Salama, from Ali Bin Muyasser,
from Muhammad Bin Ismail, from Hamza Bin Bazie, rom Ali Al Saie who said,
‘I asked Abu Al-Hassanasws about the extent of theirasws knowledge. The extent of ourasws
knowledge is of three aspects – past, and ancient, and newly occurring. As for the past, it is
interpretation, and as for the ancient, so it is build-up, and as for the newly occurring, it is
cast into the hearts, and resonated in the ears, and it is the superior of our asws knowledge,
and there is no Prophetas after ourasws Prophetsaww’’.1140
1139
1140
Page 542 of 899

‫ باب في األئمة أنهم ع محدثون مفهمون‬5
CHAPTER 5 – REGARDING THE IMAMSasws, THEY ARE

NARRATED TO, UNDERSTANDING ONES
.‫ْ ِادقحل َن حم َف َّه حمل َن حُمَ َّدثحل َن‬ ِ ‫ي حق ح‬ ‫ت أَبَا ا ْْلَ َس ِن‬ ِ ِ ِ
ِ َ َ‫اعيل ب ِن ب ِزي ٍُ ق‬ َ ‫لب بْ حن يَِز‬
َ ‫لل ْاْلَئ َّمةح حعلَ َماءح‬ َ ‫ال ََس ْع ح‬ َ ْ َ َ‫يد َع ْن حُمَ َّمد بْ ِن إ َْس‬ ‫ َحدَّثَنَا يَ ْع حق ح‬-1
It is narrated to us by Yaqoub Bin Yazeed, from Muhammad Bin ismail Bin Bazie who said,
‘I heard Abu Al-Hassanasws saying: ‘The Imamsasws are the scholars, ratifiers, understanding
ones, narrated to/updated’’.1141
‫ت‬ ِ ِ
‫ال حُمَ َّم حد بْ حن ع ْمَرا َن ََس ْع ح‬ َ َ‫ص ٍْ َو حُمَ َّم حد بْ حن ِع ْمَرا َن َم ْلََل أَِِب َُ ْع َف ٍر ِِبَْن ِزلِِه َم َّكةَ ق‬
َ ‫ال فَ َق‬ ِ ‫ حكْنت أَنَا و أَبل ب‬:‫ال‬
َ ‫ح َ ح‬
ِ ٍِ
َ ‫ َحدَّثَنَا أَبحل طَالب َع ْن حعثْ َما َن بْ ِن ع‬-2
‫أَبَا َعْبْ ِد اللَّ ِه يَ حق ح‬
ً‫لل ََْن حن اثْنَا َع َشَر حُمَدَّثا‬
It is narrated to us by Abu Talib, from Usman Bin Isa who said,
‘I, and Abu Baseer, and Muhammad Bin Imran a slave of Abu Ja’farasws at his house.
Muhammad Bin Imran said, ‘I heard Abu Abdullahasws saying: ‘Weasws are twelve Muhaddith
(narrated to/updated)’.
ِ ِ ِ ِ ‫ال فََلَّ َفه مَّرةً و اثْنَت‬ ِ ِ ِ ‫ص ٍْ و اللَّ ِه لَس ِمع‬

ِ
.‫لل‬
‫يَ حق ح‬ ‫ال أَبحل بَص ٍْ َك َذا ََس ْع ح‬
‫ت أَبَا َُ ْع َف ٍر‬ َ ‫ال فَ َق‬
َ َ‫ت ق‬ ْ َ َ َ ‫ت م ْن أَِِب َعْْبد اللَّه قَ َ َ ح‬
‫ْي أَنَّهح ََس ْع ح‬ َ ْ َ َ َ‫ال لَهح أَبحل ب‬
َ َ‫ق‬
Abu Baseer said to him, ‘By Allahazwj! I heard from Abu Abdullahasws (as well)’. He oathed to
him once and twice that he did hear it. Abu Baseer said, I had heard Abu Ja’far asws saying so
(as well)’’.1142
ِ ْ ‫اْلحس‬ ِ ْ ‫ْالِ ٍح َع ْن ِزيَ ِاد بْ ِن حُلقَةَ َع ِن‬

َ َ‫اْلَ َك ِم بْ ِن عحيَْينَةَ ق‬ ِ ٍ ٍ
ً‫يَ ْلما‬ ‫ْي‬ َ ْ ‫ت َعلَى َعل ِّي بْ ِن‬ ‫ َد َخ ْل ح‬:‫ال‬ َ ‫َْحَ حد بْ حن حَُم َّمد َع ِن ابْ ِن َُْمْبحلب َع ْن َج ِيل بْ ِن‬
ٍ ‫ال َِل يَا َح َكم َهل تَ ْد ِري َما ْاْليَةح الَِّت َكا َن َعل ُّي بْن أَِِب طَال‬
‫َّاس‬ ‫ب قَ ْتله َو يَ ْعلَ حم ِبَا ْاْل ححم َلر الْعظَ َام الَِّت َكا َن حُيَد ح‬
َ ‫ِّث ِبَا الن‬ َ ‫ْاح‬ َ ‫َ ِبَا‬ ‫ب يَ ْع ِر ح‬ ‫ح‬ ْ ‫ح‬ َ ‫فَ َق‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Mahboub, from Jameel Bin Salih, from Ziyad in
Sowqat, from Al Hakam Bin Uyayna who said,
‘I entered to see Aliasws Bin Al-Husaynasws one day and heasws said to me: ‘O Hakam! Do you
know what the sign by which Aliasws Bin Abu Talibasws used to recognise the one who would
be killing himasws, and by it heasws knew the great matters which had happened, narrating to
the people with it?’
ِ ِ َ َ‫ك ْاْل ححم َلر الْعِظَ َام ق‬ ِ ِ ِِ ٍِِ

ْ ‫ت ََل َو اللَّه ََل أ َْعلَ حم بِه أ‬
‫ال فَ حق ْل ح‬ َ ‫ك تِْل‬
َ ‫ْي أ َْعلَ حم بِ َذل‬
‫ت ِِف نَ ْفسي قَ ْد َوقَ ْف ح‬
َ ْ ‫ت َعلَى ع ْلم م ْن ع ْلم َعل ِّي بْ ِن‬ ‫اْلَ َك حم فَ حق ْل ح‬
ْ ‫ال‬َ َ‫ق‬
ِ ُ‫ِِبا يا ابن ر‬
‫لل اللَّ ِه‬ ‫َ َ َْ َ ح‬
1141
1142
Page 543 of 899

Al-Hakam said, ‘I said within myself, ‘I had paused upon the knowledge from the knowledge
of Aliasws Bin Al-Husaynasws is more knowing with that, those great matters’, so I said: ‘No, by
Allahazwj, I am not knowing with it. Inform me with it, O sonasws of Rasool-Allahsaww!
ٍ ‫لل و ََل نَِ ٍِب و ََل حُمد‬

‫َّث‬ ٍ ِ َ ِ‫ال هل و اللَّ ِه قَ ل حل اللَّ ِه و ما أَرُ ْلنَا ِمن قَْبل‬
َ َ َ ُ‫ك م ْن َر ح‬ ْ ْ َْ َ َ ْ َ َ ‫قَ َ ح‬
Heasws said: ‘By Allahazwj it is the Word of Allahazwj: And We did not Send a Rasool or a
Prophet, or a Muhaddith before you [22:52]’.
ِ ‫ال نَعم و حك ُّل إِم ٍام ِمنَّا أ َْهل الْْبي‬ ٍِ ِ

.‫َّث‬
ٌ ‫ت فَ حه َل حُمَد‬ َْ َ َ َ ْ َ َ َ‫ت َو َكا َن َعل ُّي بْ حن أَِِب طَالب حُمَدَّثاً ق‬
I said, ‘And Aliasws Bin Abu Talibasws was a Muhaddith?’ Heasws said: ‘Yes, and every Imamasws
from usasws, Peopleasws of the Household, heasws is a Muhaddith’’.1143
َ ‫ِم ْن أ َْه ِل بَْي ِت اثْنَا َع َشَر حَُمدَّثاً فَ َق‬

‫ال لَهح َعْْب حد‬ ‫لل اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫ق‬ ‫لُى بْ ِن بَ ْك ٍر َع ْن ْححَْرا َن َع ْن أَِِب َُ ْع َف ٍر‬ ِ
َ ‫ َحدَّثَنَا َعل ُّي بْ حن َح َّسا َن َع ْن حم‬-4
ِِ ِ ‫اللَّ ِه بن زي ٍد َكا َن أ‬
‫ك‬َ ‫َخا َعل ٍي ِْل ِّحم ِه حُْْب ََا َن اللَّهح َكا َن حُمَدَّثاً َكالْ حمْن ِك ِر ل َذل‬
َ َْ ‫ْ ح‬
It is narrated to us by Ali Bin Hassan, from Musa Bin Bakr, from Humran,
‘From Abu Ja’farasws having said: ‘Rasool-Allahsaww said: ‘From the Peopleasws of mysaww
Household, there are twelve Muhaddith (Narrated to/updated)’. Abdullah Bin Zayd said to
himasws, and he was a brother to me from his mother’s side, ‘Glory be to Allah azwj!
Muhaddith!’ As if he was a denier of that.
‫ِه َي الَِّت‬ ‫ال أَبحل َُ ْع َف ٍر‬

َ ‫الر حُ حل فَ َق‬
َّ ‫ت‬َ ‫ك َُ َك‬
ِ َ َ‫ال فَلَ َّما ق‬
َ ‫ال ذَل‬ َ َ‫ك ق‬ ِ ‫ال أَما و اللَّ ِه إِ َّن ابن أ ِّحمك ب ع حد قَ ْد َكا َن ي ع ِر ح‬
َ ‫َ ذَل‬ َْ َْ َ َْ
ِ
َ َ َ ‫فَأَقْ ْبَ َل َعلَْيه أَبحل َُ ْع َف ٍر فَ َق‬
ِ ْ ‫ك فِيها أَبل‬
ِ ‫اب َل ي ْد ِر تَأْ ِويل الْمَد‬
.ِِ
‫َّث َو النَِّب‬ َ‫َ ح‬ َ ْ َّ‫اْلَط‬ ‫َهلَ َ َ ح‬
Abu Ja’farasws turned towards him and said: ‘But, by Allahazwj! Your cousin afterwards had
recognised that’. When heasws said that, the man was silent, so Abu Ja’farasws said: ‘It is
regarding which Abu Al-Khattab was destroyed. He did not know the interpretation of the
Muhaddith and the Prophetsaww’’.1144
‫لل ِاَلثْنَا َع َشَر ْاْلَئِ َّمةح ِم ْن‬ ِ َ َ‫اط ع ِن اب ِن أح َذي نَةَ عن زرارةَ ق‬ ٍ ِ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن‬-5
ِ ‫اْلَش‬
‫يَ حق ح‬ ‫ت أَبَا َُ ْع َف ٍر‬
‫ال ََس ْع ح‬ َ َ‫اعةَ َع ْن َعل ِّي بْ ِن ِربَ َ ْ ْ َ ْ ح‬ َ َ‫َّاب َع ِن ابْ ِن ََس‬
‫لل اللَّ ِه َو َعلِ ٌّي حَهَا الْ َلالِ َد ِان‬
‫ فَ َر حُ ح‬-‫لل اللَّ ِه َو حولْ ِد َعلِ ٍّي‬ ِ ُ‫َّث ِمن ولْ ِد ر‬ ٍ ِ
‫آل حُمَ َّمد حكلُّ حه ْم حُمَد ٌ ْ ح َ ح‬
It is narrated to us by Abdullah Bin Al Khashab, from Ibn Sama’at, from Ali Bin Rabat, from Ibn Uzina, from
Zurara who said,
‘I heard Abu Ja’farasws saying: ‘The twelve Imamsasws from the Progenyasws of
Muhammadsaww, all of them are Muhaddith, from the sonsasws of Rasool-Allahsaww and
sonsasws of Aliasws. Theyasws (Rasool-Allahsaww and Aliasws Ibn Abi Talibasws) are both the
fathersasws’ (of all believers).
1143
1144
Page 544 of 899

َ ‫فَ َِ َذهح فَ َق‬ ‫ب أَبحل َُ ْع َف ٍر‬ ِ ِ ِ ‫اْلس‬ ِِ ِ ٍ

.‫َح َد حه ْم‬
َ ‫ك َكا َن أ‬
َ ‫ال أ ََّما ابْ حن أ ِّحم‬ َ ‫ضَر‬ ْ َ ‫ك َو َكا َن أَخاً ل َعل ِّي بْ ِن ْح‬
َ َ‫ْي ْل ِّحمه ف‬ َ ‫الر ْْحَ ِن بْ حن َزيْد َو أَنْ َكَر ذَل‬
َّ ‫ال َعْْب حد‬
َ ‫فَ َق‬
Abdul Rahman Bin Zayd spoke and denied that, and he was a brother of Ali asws Bin Al-
Husaynasws to hisasws motheras. Abu Ja’farasws struck hisasws thing and said: ‘But yourasws cousin
was oneasws of themasws’’.1145
.ً‫حَُمدَّثا‬ ‫ َكا َن أَبحل َُ ْع َف ٍر‬:‫ال‬

َ َ‫ق‬ ‫ضا‬ ِّ ‫اْلَ َس ِن‬
َ ‫الر‬ ْ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ْن أَِِب‬ ِ ْ ‫اْلحس‬
َ ‫ْي َع ْن‬ َ ْ ‫ َحدَّثَنَا ائر الدرُات حُمَ َّم حد بْ حن‬-6
It is narrated to us by Muhammad Bin Al Husayn, from Safwan Bin Yahya,
‘From Abu Al-Hassan Al-Rezaasws having said: ‘Abu Ja’farasws was a Muhaddith’’.1146
ِ َّ ‫اْل َكم بن عيينَةَ أ‬ ِ َ َ‫اُ ِم بْ ِن حُمَ َّم ٍد َع ْن حزَر َارَة ق‬

ِ ‫اْل َّج ِال أَو َغ ِِْه ع ِن الْ َق‬ ٍ
‫اء‬
َ َ‫َن أ َْوْي‬ َْ‫إِ ََل حزَر َارَة أ َْعل ِم َْ َ ْ َ ح‬ ‫ أ َْر َُ َل أَبحل َُ ْع َف ٍر‬:‫ال‬ َ ْ ْ َْ ‫ َحدَّثَنَا أَ ْْحَ حد بْ حن حُمَ َّمد َع ِن‬-7
.‫َعلِ ٍّي حَُم َّدثحل َن‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hajjal, or someone else from Al Qasim Bin Muhammad,
from Zurara who said,
‘Abu Ja’farasws sent a message to Zurara: ‘Let Al-Hakam Bin Uyayna know that the
successorsasws of Aliasws are Muhaddith’’.1147
‫لب بْ ِن َح َس ٍن َع ْن قَتَ َاد َة‬ ِ ْ ‫َْحَ َد ب ِن يلنحس‬ ِ ٍ ِ ْ ‫ حدَّثَنَا عْب حد اللَّ ِه بن حُم َّم ٍد عن إِب ر ِاهيم ب ِن حُم َّم ٍد الثََّق ِفي عن أ‬8 "
َ ُّ‫اْلَ َّجال َع ْن أَي‬ َ ‫َْحَ َد بْن حَُم َّمد الثََّقف ِّي َع ْن أ ْ ْ ح‬ ْ َ ِّ َ ْ َ َْ ْ َ َ ‫ْ ح‬ َْ َ
ٍ ٍ ِ ِ ِ
ٍّ َِ‫ك م ْن َر حُلل َو ََل ن‬
.‫ِب َو ََل حُمَدَّث‬ َ ‫أَنَّهح َكا َن يَ ْقَرأح َو َما أ َْر َُ ْلنَا م ْن قَ ْْبل‬
It is narrate to us by Abdullah Bin Muhammad, from Ibrahim Bin Muhammad Al Saqafy, from Ahmad Bin
Muhammad Al Saqafy, from Ahmad Bin Yunus Al Hajjal, from Ayoub Bin Hassan, from Qatada,
‘He used to recited: And We did not Send any Rasool or a Prophet or a Muhaddith before
you [22:52]’’.1148
1145
1146
1147
1148
Page 545 of 899

‫ باب في أن المحدث كيف صفته و كيف يصنع به و كيف يحدث األئمة‬6
CHAPTER 6 – THE MUHADDITH, HOW IS HIS DESCRIPTION,

AND HOW HE IS DEALT WITH, AND HOW THE IMAMSasws
NARRATE
ْ ‫ت لَهح إِ َّن فحََلناً َح َّدثَِِن أ ََّن َعلِيّاً َو‬
‫اْلَ َس َن‬ ‫ قحلْ ح‬:‫ال‬
َ َ‫ق‬ ‫ي َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ِّ ‫ب َع ْن َعْبْ ِد الْغَفَّا ِر ا ْْلَا ِز‬ٍ ْ‫َّض ِر بْ ِن حش َعي‬ ِ ْ ‫اْلحس‬
ْ ‫ْي َع ِن الن‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-1
ِِ ِ
.‫ْ َد َق‬َ ‫ال‬ َ َ‫ت ِِف آذَاِن َما ق‬ ‫ال إِنَّهح َكا َن يحْن َك ح‬
َ ‫ف ذَل‬َ ‫ت َكْي‬‫ال قحلْ ح‬
َ َ‫ْي ق‬ ِ ْ َ‫َكانَا حُمَدَّث‬
It is narrated to us by Muhammad Bin Al Husayn, from Al Nazar Bin Shuayb, from Abdul Gaffar Al Jazy,
‘From Abu Abdullahasws, he (the narrator) said, ‘I said to himasws, ‘So and so narrated to me
that Aliasws, and Al-Hassanasws were both Muhaddith How is that?’ Heasws said: ‘It was being
resonated in theirasws ears’. He said, ‘True’’.1149
‫إِنَّا‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫اْلَثْ َع ِم ُّي َع ْن َعْْب ِد اللَّ ِه بْ ِن أَِِب يَ ْع حفلٍر ق‬
‫ قحلْ ح‬:‫ال‬ َ َ‫س بْ حن ِه َش ٍام ق‬
ْ ‫ال َحدَّثَنَا َكَّر حام بْ حن َع ْم ٍرو‬ ِ
‫ال َح َّدثَِن حعْبَْي ح‬َ َ‫اْلَ َس حن بْ حن َعلِ ٍّي ق‬
ً‫ال إِ َّن َعلِيّاً َكا َن حُمَدَّثا‬ َ َ‫ْ ْد ِرهِ َو أحذحنِِه ق‬ ِ
َ ‫ت ِِف قَلْْبِه أ َْو يحنْ َقحر ِِف‬
ِ
‫لل إِ َّن َعليّاً لَيحنْ َك ح‬
‫نَ حق ح‬
It is narrated to us by Al Hassan Bin Ali who said, ‘It is narrated to me by Ubeys Bin Hisham who said, ‘It is
narrated to us by Karram Bin Amro Al Khas’amy, from Abu Abdullah Bin Abu Yafour who said,
‘I said to Abu Abdullahasws, ‘We are saying that Aliasws being reverberated in hisasws heart, or
resonated in hisasws chest and hisasws ears’. Heasws said: ‘Aliasws was a Muhaddith’.
.‫يل َع ْن يَ َسا ِرهِ حُيَ ِّدثَانِِه‬ِ ِ ِِ ِ ِ ِِ ِ ِ َ َ‫ال فَلَ َّما أَ ْكثرت علَي ِه ق‬
‫ال إ َّن َعليّاً َكا َن يَ ْلَم بَِِن قحَريْظَةَ َو بَِِن النَّضْ َكا َن َُ ْ ََبئ ح‬
‫يل َع ْن ََيينه َو مي َكائ ح‬ ْ َ ‫َْ ح‬ َ َ‫ق‬
He (the narrator) said, ‘When I persisted upon it, heasws said: ‘Aliasws, on the day of the clan
of Qureyza and clan of Al-Nazeer, Jibraeelas was on hisasws right, and Mikaeelas on hisasws left,
both were narrating to himasws’’.1150
ٍِ ِ ْ ‫ َحدَّثَنَا أَ ْْحَ حد بْن حُمَ َّم ٍد َع ِن‬-3

‫ال‬
َ َ‫ ق‬:‫ال‬ َ َ‫ي َع ْن ْححَْرا َن ق‬ ْ ‫ث بْ ِن الْ حمغِ َِْة الن‬
ِّ ‫َّض ِر‬ ِ ‫اْلا ِر‬ ِ ْ ‫اْلحس‬
َْ ‫ْي بْ ِن الْ حم َْتَا ِر َع ِن‬ َ ْ ‫يسى َع ِن‬
ِ ِ
َ ‫اْلح َس ْْي بْ ِن َُعيد َع ْن َْحَّاد بْ ِن ع‬ ‫ح‬
‫لل َكا َن َعلِ ٌّي‬ ‫ت أَبَا َُ ْع َف ٍر يَ حق ح‬ ‫ع‬ َِ ‫َِل أَبل ُع َف ٍر إِ َّن علِياً َكا َن حُمدَّثاً فََرُت إِ ََل أََْ ِاِب فَ حق ْلت َْلم ُِْئتح حكم بِع ِجيْب ٍة قَالحلا ما ِهي قح ْلت‬
‫َس‬
‫َ َ ح ْ ح‬ َ َ ْ ْ‫ح ح‬ َْ ‫ََ ْ ح‬ َ َّ َْ ‫ح‬
ِ
‫ت َشْيئاً إََّل َُأَلْتَهح َم ْن حُيَ ِّدثحهح‬َ ‫ْنَ ْع‬
َ ‫حُمَدَّثاً قَالحلا َما‬
And it has been narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Hammad Bin Isa,
from Al Husayn Bin Al Mukhtar, from Al Haris Bin Al Mugheira Al Nazary, from Humran who said,
‘Abu Ja’farasws said to me: ‘Aliasws was a Muhaddith’. So I went out to my companions and
said to them, ‘I have come to you with something strange’. They said, ‘What is it?’ I said, ‘I
heard Abu Ja’farasws saying Aliasws was a Muhaddith’. They said, ‘We will not do anything until
we ask himasws, who narrated it’.
1149
1150
Page 546 of 899

ِ ِ
‫ت َشْيئاً إََِّل َُأَلْتَهح َم ْن حَُي ِّدثحهح‬ َ ‫ْ ََ ِاِب ِبَا َحدَّثْتَ ِِن قَالحلا َما‬
َ ‫ْنَ ْع‬ ‫ت لَهح إِ ِِّن َح َّدثْ ح‬
ْ َ‫ت أ‬ ‫ت إِلَْيه فَ حق ْل ح‬
‫فَ َر َُ ْع ح‬
I returned to himasws and said to himasws, ‘I narrated to my companions with what you asws
had narrated to me. They said, ‘We will not do anything until we ask him asws who narrated
it’’.
ِ ْ َ‫لُى أ َْو َك ِذي الْ َق ْرن‬

‫ْي أ َْو َما بَلَغَ حك ْم‬ َ ‫ب حم‬
ِ ‫ب ُلَيما َن أَو َكص‬
ِ ‫اح‬ َ ْ َ ْ ‫صاح ِ ح‬
ِ ‫ال أَو َك‬
َ ْ َ َ‫ال فَ َََّرَك يَ َدهح َه َك َذا حُثَّ ق‬ ٌّ َِ‫لل إِنَّهح ن‬
َ َ‫ِب ق‬ ‫ت فَتَ حق ح‬
‫ك قح ْل ح‬ٌ ‫ال َِل حَُي ِّدثحهح َمَل‬
َ ‫فَ َق‬
.‫ال َو فِي حك ْم ِمثْلحهح‬
َ َ‫أَنَّهح ق‬
Heasws said to me: ‘An Angel narrated it’. I said, ‘So you asws are saying heasws is a Prophetas’.
So heasws moved hisasws hand like this, then said: ‘Or like the companion of Suleyman as, or
like the companion of Musaas, or like Zulqarnaynas, or has it not reached you that heasws said:
‘And among you is his example?’’1151

ِ ‫ْي ب ِن الْمَتَا ِر عن أَِِب ب‬
َ ْ َ ْ ‫يسى َع ِن ا ْْلح َس ْ ِ ْ ح‬
ِ ِ ٍِ ِ ٍ
َ ‫اس بْ ِن َم ْعحروَ َو ا ْْلح َس ْْي بْ ِن َُعيد َع ْن َْحَّاد بْ ِن ع‬ِ َّ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الْ َعْب‬
ً‫ َكا َن َعلِ ٌّي حُمَدَّثاً َو َكا َن َُلْ َما حن حُمَدَّثا‬:‫ال‬ َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Abbas Bin Marouf, and Al Husayn Bin Saeed, from
Hammad Bin Isa, from Al Husayn Bin Al Mukhtar, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Aliasws was a Muhaddith, and Salmanra was a
Muhaddith’.
ِ ٌ َ‫ال يَأْتِ ِيه َمل‬ ِ ‫ال قح ْلت فَما آيةح الْمَد‬

.‫ت‬ َ ‫ت ِِف قَلْْبِه َكْي‬
َ ‫ت َو َكْي‬ ‫ك فَيَْن حك ح‬ َ َ‫َّث ق‬ َ ‫قَ َ ح َ َ ح‬
He (the narrator) said, ‘I said, ‘So what is a sigh of the Muhaddith?’ Heasws said: ‘An Angel
comes to him and impresses in his heart, such and such’’.1152
‫ت بِالْ َم ِدينَ ِة فَلَ َّما َش ُّدوا َعلَى َد َو ِّاِبِ ْم َوقَ َُ ِِف نَ ْف ِسي َش ْيءٌ ِم ْن أ َْم ِر‬
‫ حكْن ح‬:‫ال‬ َ َ‫وَ َع ْن َْحَّ ٍاد َع ْن ِربْعِ ٍّي َع ْن حزَر َارةَ َع ْن أَِِب َُ ْع َف ٍر ق‬
ٍ ‫ حدَّثَنَا ابن معر‬-5
‫ْ ح َ ْح‬ َ
‫ال ْاد حخ ْل‬
َ َ‫ت حزَر َارةح ق‬ ْ ٍ ِ
‫ال َم ْن َه َذا قح ْل ح‬
َ ‫ت فَ َق‬‫اُتَأذَنْ ح‬ْ َ‫ت أَبَا َُ ْع َفر ف‬‫الْ حم ََدَّث فَأَتَ ْي ح‬
It is narrated to us by Ibn Marouf, from hammad, from Rabie, from Zurara,
‘From Abu Ja’farasws, he (the narrator) said, ‘I was in Al-Medina when they tied up their
animals, and something occurred within myself from the matter of the Muhaddith, so I went
to Abu Ja’farasws and sought permission. Heasws said: ‘Who is this?’ I said, ‘Zurara’. Heasws said:
‘Enter!’
‫ت‬
َ ْ‫ال أَن‬
َ َ‫ك ق‬
َ ‫ال َم ْن أ َْملَى َه َذا َعلَْي‬ ِ َ‫فََنام نَلمةً و نَعس نَ ْعسةً فَلَ َّما رُُ نَظَر إِ ََل الْ ِكت‬
َ َ‫اب فَ َم َّد يَ َدهح ق‬ َ َََ َ َ َ َ َْ َ ‫َيحْلِي َعلَى َعلِ ٍّي‬ ‫لل اللَّ ِه‬
‫ال َكا َن َر حُ ح‬ َ َ‫حُثَّ ق‬
.‫يل‬ِ
‫ال ََل بَ ْل َُ ْ ََبئ ح‬
َ َ‫ق‬
Then heasws said: ‘Rasool-Allahsaww had dictated to Aliasws and fell asleep. And hesaww slept a
short sleep. When hesaww woke up, looked at the book and extended hissaww hand. Hesaww
1151
1152
Page 547 of 899

said: ‘Who dictated this to youasws?’ Hesaww said: ‘Yousaww did’. Hesaww said: ‘No, but it was
Jibraeelas’’.1153
َّ ‫ إِ َّن فحََلناً َح َّدثَِِن أ‬:‫ال‬

‫َن أَبَا‬ َ َ‫ق‬ ‫ْ ْف َلا َن َع ْن َعْْب ِد اللَّ ِه بْ ِن حم ْس َكا َن َع ْن حح ْج ِر بْ ِن َزائِ َد َة َع ْن ْححَْرا َن َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ْ ‫اْلحس‬
َ ‫ْي َع ْن‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-6
.‫ْ َد َق‬ َ ‫ال‬ َ َ‫ت ِِف آ َذاِنِِ َما ق‬ ‫ت َح َّدثَِِن أَنَّهح َكا َن يحْن َك ح‬ َ َ‫ف َح َّدث‬
‫ك قح ْل ح‬ َ ‫ال َكْي‬ َ َ‫ْي ق‬ ِ ْ َ‫اْلَسن َكانَا حُمَدَّث‬ ِ َّ ‫ُع َف ٍر ح َّدثَه أ‬
َ َ ْ ‫َن َعليّاً َو‬ ‫َْ َ ح‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Abdullah Bin Muskan, from Hujr Bin
Zaida, from Humran,
‘From Abu Abdullahasws, he (the narrator) said, ‘So and so narrated to me that Abu Ja’far asws
narrated to him that Aliasws and Al-Hassanasws were both Muhaddith’. Heasws said: ‘How did
he narrate to you?’ I said, ‘He narrated to me that it was resonated in their asws ears’. Heasws
said: ‘He spoke the truth’’.1154
‫ت ِِف قَ ْلْبِ ِه‬ ِ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫اب َع ِن الْْبََزنْ ِط ِّي َع ْن َعْْب ِد الْ َك ِرَِي َع ِن ابْ ِن أَِِب يَ ْع حفلٍر ق‬
‫لل إِ َّن َعليّاً َكا َن يحْن َك ح‬
‫إِنَّا نَ حق ح‬ ‫ قح ْل ح‬:‫ال‬ ْ ‫ َحدَّثَنَا ابْ حن أَِِب‬-7
ً‫ال إِ َّن َعلِيّاً َكا َن حَُمدَّثا‬َ َ‫ت فِي حك ْم ِمثْلحهح ق‬ ِ
‫ال إِ َّن َعليّاً َكا َن حَُمدَّثاً قح ْل ح‬ َ ‫ْ ْد ِرِه أَْو ِِف أحذحنِِه فَ َق‬
َ ‫أ َْو‬
It is narrated to us by Ibn Abu Al Khattab, from Al Bazanty, from Abdul Kareem, from Ibn Abu Yafour who said,
‘I said to Abu Abdullahasws, ‘We are saying that Aliasws, it was reverberated in hisasws heart, or
hisasws chest, or in hisasws ears’. Heasws said: ‘Aliasws was a Muhaddith’. I said, ‘Is there hisasws
example among you?’ Heasws Aliasws was a Muhaddith’.
.‫يل َع ْن يَ َسا ِرِه حَُي ِّدثَانِِه‬ِ ِ ِِ ِ ِ ِِ ِ ِ َ َ‫فَلَ َّما أَ ْن َكَّررت علَي ِه ق‬

‫ال إ َّن َعليّاً َكا َن يَ ْلَم بَِِن قح َريْظَةَ َو النَّضْ َكا َن َُ ْ ََبئ ح‬
‫يل َع ْن ََيينه َو مي َكائ ح‬ َْ ‫ْ ح‬
When he reiterated to himasws, heasws said: ‘Aliasws, on the day of the (battle of) clan of
Qureyza, and Al-Nazeer, Jibraeelas was on hisasws right and Mikaeelas on hisasws left, narrating
to (updating) himasws’’.1155
ً‫لل َكا َن َعلِ ٌّي َو اللَّ ِه حَُمدَّثا‬

ِ ‫ْي ب ِن الْمَتَا ِر عن أَِِب ب‬
َ ْ َ ْ ‫اْلح َس ْ ِ ْ ح‬ ْ ‫ان َع ِن‬ ٍ َ‫َْح حد بن حُمَ َّم ٍد عن حَُم َّم ِد ب ِن ُِن‬
ْ َْ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-8
ِ ِ ِ ِ
.‫ت‬ َ ‫ت َو َكْي‬ َ ‫ت َو َكْي‬َ ‫ث اللَّهح َملَكاً يحلق حر ِِف أحذحنه َكْي‬ َ َ‫ك اللَّهح ق‬
‫ال يَْْب َع ح‬ َ ََ َ‫َْل‬ ْ ‫كأ‬َ ‫ت لَهح ا ْشَر ْح َِل َذل‬
َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad Bin Sinan, from Al Husayn Bin Al Mukhtar, from Abu Baseer,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘By Allahazwj! Aliasws
was a Muhaddith!’ I said to himasws, ‘Expand that for me, may Allahazwj Keep youasws well’.
Heasws said: ‘Allahazwj Sends an Angel to resonate such and such and such into his asws
ears’’.1156
‫ال‬
َ َ‫ق‬ ‫َّث ِعْن َد أَِِب َعْْب ِد اللَّ ِه‬ َ ‫ت الْ حم ََد‬ َ َ‫س َع ْن َر حُ ٍل َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم ق‬
‫ ذَ َك ْر ح‬:‫ال‬
ِ ِ ِ ٍِ
ِ ِ
.‫ك‬ ٌ َ‫الس ِكينَةَ َو الْ َلقَ َار َح ََّّت يَ ْعلَ َم أَنَّهح َمل‬
َّ ‫ال إِنَّهح يح ْعطَى‬ َ َ‫ك ق‬ ِ َ‫ف ي علَم أَنَّه َك ََلم الْمل‬
َ ‫ك اللَّهح َكْي َ َ ْ ح ح ح‬ َ ََ َ‫َْل‬
ْ ‫تأ‬‫ت َو ََل يَ َرى فَ حق ْل ح‬ َّ ُ‫ال إِنَّهح يَ ْس َم ح‬
َ ‫الص ْل‬ َ ‫فَ َق‬
1153
1154
1155
1156
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It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Yunus, from a man, from
‘The Muhaddith was mentioned in the presence of Abu Abdullah asws, so heasws said: ‘Heasws
hears the voice and does not see’. I said, ‘May Allah azwj Keep youasws well! How does heasws
know that it is the speech of the Angel?’ Heasws said: ‘The tranquillity and the dignity comes
to himasws until heasws knows that it is an Angel’’.1157
ِ ْ ‫اْلحس‬ ِ َ َ‫ث بْ ِن الْ حمغِ َِْة َع ْن ْححَْرا َن ق‬ ِ ‫اْلا ِر‬ ِ ِ ِ

‫ْي‬ َ ْ ‫اْلَ َك حم بْ حن حعيَْينَةَ َع ْن َعل ِّي بْ ِن‬
ْ ‫ال َحدَّثَنَا‬ َْ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ِن‬
َ ‫يل َع ْن‬َ ‫ َحدَّثَنَا َعل ُّي بْ حن إ َْسَاع‬-10 & 11
ِ ِ ِ ‫ إِ َّن ِع ْلم علِي ِِف آي ٍة ِمن الْ حقر‬:‫ال‬
‫ت َعلَى أَِِب َُ ْع َف ٍر فَ حق ْل ح‬
‫ت‬ ‫ال فَ َد َخ ْل ح‬َ َ‫َ ْاْليَةَ ق‬ ‫س الْ حق ْرآ َن فَ ََل نَ ْع ِر ح‬
‫ال فَ حكنَّا ََْنتَم حُ فَنح َدار ح‬
َ َ‫ال َو َكتَ ْمَنا ْاْليَةَ ق‬َ َ‫آن ق‬ ْ َ َ ٍّ َ َ َ َ‫ق‬
ِ ‫ال ِع ْلم علِي ِِف آي ٍة ِمن الْ حقر‬ ِ ْ ‫اْلحس‬ ِ ْ ‫إِ َّن‬
َ‫آن َو َكتَ ْمنَا ْاْليَة‬ ْ َ َ ٍّ َ ‫ْي أَنَّهح قَ َ ح‬ َ ْ ‫اْلَ َك َم بْ َن حعيَْينَةَ َحدَّثَنَا َع ْن َعل ِّي بْ ِن‬
It is narrated to us by Ali Bin Ismail, from Safwan Bin Yahya, from Al Haris Bin Al Mugheira, from Humran who
said, ‘It was narrated to us by Al Hakam Bin Uyayna,
‘From Aliasws Bin Al-Husaynasws having said: ‘The knowledge of Aliasws is in a Verse of the
Quran’. Heasws said, ‘And we concealed the Verse’. He (the narrator) said, ‘We used to study
the Quran but we could not recognise the Verse. So, I entered to see Abu Ja’far asws and said,
‘Al-Hakam Bin Uyayna narrated to us from Aliasws Bin Al-Husaynasws having said: ‘Knowledge
of Aliasws is in a Verse of the Quran and weasws concealed the Verse’.
‫لل َو ََل نَِ ٍِّب َو ََل حَُم َّد ٍث‬

ٍ ُ‫ك ِمن ر‬ ِ ِ ‫ال أَبحل َُ ْع َف ٍر‬ ٍ ُ‫ك ِمن ر‬
َ َ‫لل َو َل نَِ ٍِب ق‬ ِ ِ
‫َو َما أ َْر َُ ْلنَا م ْن قَ ْْبل َ ْ َ ح‬ َ ‫ال فَ َق‬ ‫ْت َو ما أ َْر َُ ْلنا م ْن قَ ْْبل َ ْ َ ح‬ ‫ال اقْ َرأْ يَا ْححَْرا حن فَ َقَرأ ح‬
َ َ‫ق‬
‫ال نَ َع ْم‬ َ َ‫ت َو َكا َن َعلِ ٌّي حُمَدَّثاً ق‬ ‫قح ْل ح‬
Heasws said: ‘Recite, O Humran!’ So I recited, And We did not Send a Rasool or a Prophet
before you [22:52]. Abu Ja’farasws said: ‘And We did not Send any Rasool or a Prophet or a
Muhaddith before you [22:52]’. I said, ‘And Aliasws was a Muhaddith?’ Heasws said: ‘Yes.
‫ت َشْيئاً إََِّل َُأَلْتَهح‬ َ ‫حُمَدَّثاً فَ َقالحلا َِل َما‬

َ ‫ْنَ ْع‬ ‫ال أَبحل َُ ْع َف ٍر َكا َن َعلِ ٌّي‬
َ َ‫ت ق‬
‫ال قح ْل ح‬ ْ ‫ت الَّ ِذي َكا َن‬
َ َ‫اْلَ َك حم يَكْتح حمنَا ق‬ ‫َْْْب ح‬ ‫َْ ََابِنَا فَ حق ْل ح‬
َ ‫ت قَ ْد أ‬ ْ ‫ت إِ ََل أ‬ ‫فَجْئ ح‬
ِ
‫َم ْن حُيَ ِّدثحهح‬
I went to our companions and said, ‘I was right, Al-Hakam was concealing from us. Abu
Ja’farasws said that Aliasws was a Muhaddith’. They said to me, ‘Don’t make up things, but we
will ask the one whoasws narrated it’.
‫لل إِنَّهح‬
‫ت أَقح ح‬
َ َ‫ك حُيَ ِّدثحهح ق‬
ٌ َ‫ال َمل‬
َ َ‫ت َم ْن حَُي ِّدثحهح ق‬ َ َ‫َن َعلِيّاً َكا َن حُمَدَّثاً ق‬
‫ال بَلَى قح ْل ح‬ َّ ‫س َحدَّثْتَ ِِن أ‬
َ ‫ت أَ لَْي‬ ‫ك إِ ِِّن أَتَ ْي ح‬
‫ت أَبَا َُ ْع َف ٍر فَ حق ْل ح‬
ِ
َ ‫ال فَْبَ ْع َد ذَل‬
َ َ‫ق‬
ِ ْ َ‫لُى و َمثَلحهح َمثَل ِذي الْ َق ْرن‬
.‫ْي‬ ِ ِ َ ‫ب حُلَْيما َن و َمثَل‬ ِ ْ ‫ال بل مثَلحه مثَل‬
ِ ‫اح‬ ٌّ َِ‫ن‬
‫ح‬ َ َ ‫ْاحب حم‬ ‫َ َ ح‬ َ ‫ال ََل قَ َ َ ْ َ ح َ ح‬ َ َ‫لل ق‬
ٌ ُ‫ِب أ َْو َر ح‬
After that, I came to Abu Ja’farasws. I said, ‘Did youasws not narrate to me that Aliasws was a
Muhaddith?’ Heasws said: ‘Yes’. I said, ‘Who narrated it?’ Heasws: ‘An Angel narrated it’. I said,
‘I say that heasws was a Prophetas or a Rasoolas’. Heasws said: ‘No, but hisasws example is that of
1157
Page 549 of 899

the successor of the Suleimanas and the example of successor of Musaas, and hisasws example
is the example of Zulqarnaynas’’.1158
‫ْي‬
َْ ‫اْلح َس‬ ْ ‫َن َعلِيّاً َو‬
ْ ‫اْلَ َس َن َو‬ َ َ‫إِ َّن أَب‬
َّ ‫اك َح َّدثَِِن أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قح ْل ح‬:‫ال‬ َ َ‫يسى َع ْن َح ِري ٍز َع ْن حزَر َارَة ق‬ ِ ِ ٍ
َ ‫اس بْ حن َم ْع حروَ َع ْن َْحَّاد بْ ِن ع‬
.‫ْ َد َق أَِِب‬ َ ‫ال‬َ َ‫ت ِِف آ َذاِنِِ ْم ق‬ ‫ت َح َّدثَِِن أَنَّهح َكا َن يحْن َك ح‬ َ َ‫ف َح َّدث‬
‫ك قح ْل ح‬ َ ‫ال َكْي‬
َ َ‫ْي ق‬ ِ
َ ‫َكانحلا حَُمدَّث‬
It is narrated to us by Abbas Bin Marouf, from hammad Bin Isa, from Hareez, from Zurara who said,
‘I said to Abu Abdullahasws, ‘Yourasws fatherasws narrated to me that Aliasws and Al-Hassanasws
and Al-Husaynasws were Muhaddith (Narrated to/updated)’. Heasws said: ‘How did heasws
narrate to you?’ I said, ‘Heasws narrated to me that it was resonated in hisasws ears’. Heasws
said: ‘Myasws fatherasws spoke the truth’’.1159
‫ت أَنَا َو الْ حمغِ َْةح‬ ِ ٍ ‫ حدَّثَنَا أَبل حُم َّم ٍد عن ِعمرا َن عن ملُى ب ِن ُع َف ٍر عن علِي ب ِن أ‬-13
‫ حكْن ح‬:‫ال‬ ِّ ِ ‫ضْي ِل َع ْن أَِِب ْحََْزةَ الث َُّم‬
َ َ‫اَل ق‬ َ ‫ََُْباط َع ْن حُمَ َّمد بْ ِن الْ حف‬
ْ ْ ِّ َ ْ َ ْ َ ْ َ ‫ح َ َ ْ ْ َ َ ْ ح‬ َ
ِ‫ط فَسأَلْنَاه فَأََب أَ ْن َيحَِْبنَا بِه‬ ُّ ِ ِ ٍ ِ ِ ِ ِ ِ
ْ ‫بْ حن َُعِيد َُال َس ْْي ِف الْ َم ْسجد فَأَتَانَا‬
ِ ِ ٍ
َ َ ‫َح ٌد قَ َ ح‬ َ ‫ت َع ْن أَِب َُ ْع َفر َحديثاً َما ََس َعهح أ‬ ‫ال لَ َق ْد ََس ْع ح‬َ ‫اْلَ َك حم بْ حن عحيَْينَةَ فَ َق‬
‫َن َيحِْ ََبنَا بِِه‬
َّ ‫ط فَأ َََب أ‬ُّ َ‫َح ٌد ق‬
َ‫كأ‬ َ ‫ك َما َلْ يَ ْس َم ْعهح ِمْن‬ َ ‫َخ َََبنَا أَنَّهح ََِس َُ ِمْن‬ ْ ‫فَ َد َخ ْلنَا َعلَْي ِه فَ حق ْلنَا إِ َّن‬
ْ ‫اْلَ َك َم بْ َن عحَيْينَةَ أ‬
It is narrated to us by Abu Muhammad, from Imran, from Musa Bin Ja’far, from Ali Bin Asbat, from Muhammad
Bin Al Fuzeyl, from Abu Hamza Al Sumali who said,
‘I and Al-Mugheira Bin Saeed were both seated in the Masjid and Al-Hakam Bin Uyayna
came to us and said, ‘I have heard a Hadeeth from Abu Ja’far asws, no one else has heard it at
all!’ We asked him, but he refused to inform us with it, so we entered to see him asws. We
said, ‘Al-Hakam Bin Uyayna informed us that he heard from youasws what no one else had
heard at all, but he refused to inform us with it’.
‫ت َه َك َذا ِه َي‬ ٍ ٍ ُ‫ك ِمن ر‬

ٍّ َِ‫لل َو ََل ن‬
ْ ‫ِب َو ََل حُمَدَّث فَ حق ْلنَا لَْي َس‬
ِ ِ ِ ِ ِ ٍِ ِ ِ
‫ال نَ َع ْم َو َُ ْدنَا ع ْل َم َعل ٍّي ِِف آيَة م ْن كتَاب اللَّه َو َما أ َْر َُ ْلنَا م ْن قَ ْْبل َ ْ َ ح‬
َ ‫فَ َق‬
Heasws said: ‘Yes, weasws find the knowledge of Aliasws in a Verse from the Book of Allahazwj:
And We did not Send any Rasool or a Prophet or a Muhaddith before you [22:52]’. We
said, ‘It isn’t like that!’
ٍ ُّ ‫َّث إََِّل إِذَا ُتًَََّن أَلْ َقى الشَّيطَا حن ِِف أحمنِيَّتِ ِه فَ حق ْلت و أ‬
ٍ ‫لل و ََل نَِِب و ََل حُمد‬ ٍ ِ َ ِ‫اب علِي و ما أَرُ ْلنَا ِمن قَْبل‬ ِ َ ‫فَ َق‬
‫َّث‬
‫َي َش ْيء الْ حم ََد ح‬ َ ‫ح‬ ْ ْ َ َ ٍّ َ ُ‫ك م ْن َر ح‬ ْ ْ َ ْ َ َ ٍّ َ ِ َ‫ال ِِف كت‬
‫ت‬ ِ ‫الس ْل ِسلَ ِة علَى الطَّس‬
ِّ ُِ ْ‫ت أَْو يح ْقَر ح َعلَى قَ ْلْبِ ِه فَيَ ْس َم حُ َوقْعاً َك َلق‬ ِ ِ‫ت ِِف أحذحنِِه فَيَسم حُ طَنِيناً َكطَن‬
ِ ‫ْي الطَّس‬
ْ َ ْ َْ ‫ال يحْن َك ح‬
َ ‫فَ َق‬
Heasws said: ‘In the Book of Aliasws (it is): And We did not Send any Rasool or a Prophet or a
Muhaddith before you [22:52], except when heasws wishes, the Satanla throws in hisla wish’. I
said, ‘And which thing is the Muhaddith?’ Heasws said: ‘It is resonated in hisasws ears, so heasws
hears the clanging like the clang of the tray, or it is knocked upon his asws heart, so heasws
hears an occurrence like the chain falling upon the tray’.
ِ ْ َ‫ض ِر و ِمثْل ِذي الْ َق ْرن‬

.‫ْي‬ ِ ْ ‫ال ََل ِمثْل‬
ٌّ َِ‫ت إِنَّهح ن‬
‫اْلَ َ ح‬ ‫ح‬ َ َ‫ِب حُثَّ ق‬ ‫فَ حق ْل ح‬
1158
Basaair Al Darajaat – P 7 Ch 6 H 10 & 11
1159
Page 550 of 899

I said, ‘Heasws is a Prophetas then’. Heasws said: ‘No, like Al-Khizras and like Zulqarnaynas’’.1160
1160
Page 551 of 899

‫ باب ما يلقى شيء بعد شيء يوما بيوم و ساعة بساعة مما يحدث‬7
CHAPTER 7 – WHAT IS CAST, THING AFTER THING, DAY BY

DAY, AND MOMENT BY MOMENT FROM WHAT OCCURS
‫ث بِاللَّْي ِل َو الن ََّها ِر يَ ْلٌم بِيَ ْلٍم‬
َ ‫لل إََِّّنَا الْعِلْ حم َما َح َد‬ َ َ‫س َع ْن أَِِب َعْبْ ِد اللَّ ِه ق‬
‫ال ََِس ْعتحهح يَ حق ح‬ ٍ ْ‫ضَري‬ ٍ ‫ْ ْفلا َن بْ ِن َُْيَي َع ْن حش َعْي‬
‫ب َع ْن ح‬ َ َ َ ‫لح َع ْن‬
.‫اع ٍة‬
َ ‫اعةٌ بِ َس‬َ َُ ‫َو‬
It is narrated to us by Ayoub Bin Nuh, from Safwan Bin Yahya, from Shuayb, from Zureysh,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘But rather, the
knowledge is what occurs by the night and day, day by day, and moment by moment’’.1161
‫ص ٍْ ِِبَا يَ ْعلَ حم‬

ِ ‫ال لَه أَبل ب‬ ‫ص ٍْ ِعنْ َد أَِِب َُ ْع َف ٍر‬
ِ ‫ حكنْت مُ أَِِب ب‬:‫ال‬ ٍ ْ‫ضَري‬ ِ ‫َْح حد بن حُم َّم ٍد عن علِي ب ِن النُّعم‬
َ ‫فَ َق َ ح ح‬ َ ََ ‫ح‬ َ َ‫س ق‬ ‫ان َع ِن ابْ ِن حم ْس َكا َن َع ْن ح‬ َ ْ ْ ِّ َ ْ َ َ ‫ َحدَّثَنَا أ ْ َ ْ ح‬-2
‫ت فِ َد َاك‬ ِ ِ
‫َعال حم حك ْم حُع ْل ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Numan, from Ibn Muskan, from Zureys who said,
‘I was with Abu Baseer in the presence of Abu Ja’farasws. Abu Baseer said to himasws, ‘By what
does yourasws scholarasws knows? May I be sacrificed for youasws!’
.‫اع ٍة‬ ِ ‫ض حكم و لَ ِكن َُي حد ح‬

ِ ِِ ِ ِ ٍِ
َ َُ ‫ث إِلَْيه‬
َ َُ ‫اعةً بَ ْع َد‬ ْ ْ َ ْ ‫ب َو لَ ْل َوَك َل اللَّهح َعال َمنَا إِ ََل نَ ْفسه َكا َن َكْبَ ْع‬
َ ‫ال يَا أَبَا حُمَ َّمد إ َّن َعال َمنَا ََل يَ ْعلَ حم الْغَْي‬
َ َ‫ق‬
Heasws said: ‘O Abu Muhammad! Ourasws scholarasws does not know the unseen, and if
Allahazwj were to Allocate ourasws scholarasws to himselfasws, heasws would be like one of you,
but Heazwj Narrates to himasws, moment after moment’’.1162
‫َي َش ْي ٍء حه َل الْعِْل حم ِعْن َد حك ْم‬

ُّ ‫ت فِ َد َاك أ‬ ِ
‫حُع ْل ح‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قح ْل ح‬:‫ال‬ َ َ‫ص ٍْ ق‬ ِ ‫ض أََْابَِنا عن أَِِب ب‬
َ ْ َ َ ْ ِ ‫ي َع ْن بَ ْع‬ ِّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن ْاْل َْه َلا ِز‬
ْ ‫ َح َّدثَنَا أ‬-3
.‫َّي ِء إِ ََل يَ ْلِم الْ ِقيَ َام ِة‬
ْ ‫َّيءح بَ ْع َد الش‬
ِ ِ َّ ِ ‫ال َما َُْي حد ح‬
ْ ‫ث باللْي ِل َو الن ََّهار ْاْل َْم حر بَ ْع َد ْاْل َْمر َو الش‬ َ َ‫ق‬
It is narrated to us by Ahmad Bin Muhammad, from Al Ahwazy, from one of our companions, from Abu Baseer
who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! Which thing is the knowledge
with youasws?’ Heasws said: ‘What occurs by the night and day, the matter after the matter,
and the thing after the thing, up to the Day of Qiyamah’’.1163
ِ ِ َْ ‫الصَف ْاْلَوََل‬ ِ ‫ال ََِسعتحه ي حق ح‬ ِ ٍ ِ ٍ

‫لُى‬َ ‫يم َو حم‬ َ ‫ف إبْ َراه‬َ ‫لل إِ َّن عْن َدنَا ُّ ح َ ْ ح ح‬ َ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن َُنان َع ِن ابْ ِن حم ْس َكا َن َع ْن أَِِب بَص ٍْ قَ َ ْ ح‬ ْ ‫ َحدَّثَنَا أ‬-4
ِ ِ ‫ال لَه ضريس أَ لَيس‬
‫س َه َذا الْعِْل َم إََِّّنَا َهذ ِه ْاْلَثَ َرةح إِ َّن الْعِْل َم َما َُْي حد ح‬
‫ث بِاللَّْي ِل َو‬ َ ‫س إِ َّن َه َذا َْلحَل الْعِْل حم فَ َق‬
َ ‫ال لَْي‬ ٌ ْ‫ضَري‬
‫ال ح‬
َ َ‫ال بَلَى ق‬
َ ‫اح فَ َق‬
َ ‫ت ه َي ْاْلَلْ َل‬ْ َ ْ ٌ ْ َ ‫فَ َق َ ح ح‬
.‫اع ٍة‬ ٍ
َ ‫اعةً بِ َس‬َ َُ ‫الن ََّها ِر يلم [يَ ْلماً] بِيَ ْلم َو‬
1161
1162
1163
Page 552 of 899

It is narrated to us by Ahmad Bin Muhammad, from Ibn Sinan, from Ibn Muskan, from Abu Baseer who said,
‘I heard himasws saying: ‘With usasws are the former Parchment, Parchments of Ibrahimas and
Musaas’. Zureys said, ‘Aren’t these the Tablets?’ Heasws said: ‘Yes’. Zureys said, ‘Surely this, it
is the knowledge!’ Heasws said: ‘This isn’t the knowledge. But rather, these are the traces.
The knowledge is what occurs by the night and day, day by day, moment by moment’’.1164
ِ َ َ‫يد عن يلنحس ب ِن ي ع حقلب عن مْنصلِر ب ِن حا ِزٍم ق‬ ِِ ِ ِِ ِ ٍ ِ

‫ت أَبَا‬‫ال ََس ْع ح‬ َ ْ ‫ َحدَّثَنَا َعْْب حد اللَّه بْ حن حُمَ َّمد َع ْن حَُم َّمد بْ ِن الْ َلليد أ َْو َع َّم ْن َرَواهح َع ْن حُمَ َّمد بْ ِن الْ َلل َ ْ ح َ ْ َ ْ َ َ ْ َ ح‬-5
ِ ْ ‫ْ َِي َف ًة فِ ِيه أ َْر ح‬ ِ ‫عْب ِد اللَّ ِه ي حق ح‬
‫ث ِِف حك ِّل‬‫س بِالْعِْل ِم إََِّّنَا حه َل أَثَ َرةٌ إََِّّنَا الْعِْل حم الَّذي َُْي حد ح‬ ِ َ َ‫ت َه َذا حهل الْعِْلم ق‬
َ ‫ال إ َّن َه َذا لَْي‬ ‫َ ح‬ َ َ‫اْلَ ْد ِ ق‬
‫ال قح ْل ح‬ َ ‫لل إِ َّن عْن َدنَا‬ َ َْ
ٍ ِ ِ ِ ِ ِ َّ ِ ٍ
. ‫يَ ْلم َو لَْيلَة َع ْن َر حُلل الله َو َع ْن َعل ِّي بْن أَِب طَالب‬ ٍ
It is narrated to us by Abdullah Bin Muhammad, from Muhammad Bin Al Waleed, or from the one who
reported it, from Muhammad bin Al Waleed, from Yunus Bin Yaqoub, from Mansour Bin Hazim who said,
‘I heard Abu Abdullahasws saying: ‘With usasws there is a Parchment wherein is the
compensation for a scratch’. I said, ‘This, it is the knowledge!’ He asws said: ‘This isn’t the
knowledge. But rather it is a trace. But rather, the knowledge is which occurs during every
day and night, from Rasool-Allahsaww and from Aliasws Bin Abu Talibasws’’.1165
‫ال أَبحل َعْْب ِد اللَّ ِه إِ َّن ِعْن َدنَا‬

َ ‫فَ َق‬ ‫ت ِعْن َد أَِِب َعْْب ِد اللَّ ِه‬
ِ َ‫س الْ حكن‬
َ َ‫اُ ِّي ق‬ ٍ ْ‫ضَري‬ ِ ٍ ‫ْ ْفلا َن بْ ِن َُْيَي َع ْن حش َعْي‬
‫ب ا ْْلَدَّاد َع ْن ح‬ َ َ َ ‫يسى َع ْن‬
ِ
‫لُى‬ ِ ِ َْ
َ ‫اح حم‬
َ ‫يم َو أَلْ َل‬
َ ‫ف إبْ َراه‬ َ ‫حح‬
It is narrated to us by Muhammad Bin Isa, from Safwan Bin Yahya, from Shuayn Al Haddad, from Zureys Al
Kunasi who said,
‘I was in the presence of Abu Abdullahasws. Abu Abdullahasws said: ‘With usasws are the
Parchments of Ibrahimas, and the Tablets of Musaas’.
.‫اع ٍة‬ ٍ
َ ‫اعةٌ بِ َس‬ ‫ال إََِّّنَا الْعِْل حم َما َُْي حد ح‬
َ َُ ‫ث بِاللَّْي ِل َو الن ََّها ِر يَ ْلٌم بِيَ ْلم َو‬ َ َ‫س َه َذا الْعِْل َم إََِّّنَا حه َل ْاْلَثََرةح ق‬ َ ‫ص ٍْ إِ َّن َه َذا َْلحَل الْعِْل حم فَ َق‬
َ ‫ال لَْي‬
ِ ‫ال لَه أَبل ب‬
َ ‫فَ َق َ ح ح‬
Abu Baseer said to himasws, ‘Surely, this is the knowledge!’ Heasws said: ‘This isn’t the
knowledge, but rather these are the traces. But rather, the knowledge is what occurs by the
night and day, day by day, and moment by moment’’.1166
‫ إِنَّا‬:‫ال‬
َ َ‫ق‬ ‫ال َح َّدثَِِن الْ َع ََلءح بْ حن َُيَابَ َة َع ْن أَِِب َعْْب ِد اللَّ ِه‬
َ َ‫اح ق‬ َّ ‫ف بْ ِن َع ِم ََْة َع ْن أَِِب‬
ِ َّ‫الصْب‬ ِ ‫اْل َك ِم َعن ُْي‬
َ ْ
ِ ٍ
.‫لَنَ ْعلَ حم َما ِِف اللَّْي ِل َو الن ََّها ِر‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Ameyra, from Abu Al
Sabbah who said, ‘It is narrated to me by Al A’ala Bin Sayaba,
‘From Abu Abdullahasws having said: ‘Weasws know what (occurs) during the night and the
day’’.1167
1164
1165
1166
1167
Page 553 of 899

‫ باب في األئمة ع ورثوا العلم من رسول اهلل ص و عن علي بن أبي طالب ع و أن الحكم يقذف في صدورهم و ينكت في آذانهم‬8

INHERITED THE KNOWLEDGE FROM RASOOL-ALLAHsaww,
AND FROM ALI BIN ABU TALIBasws, AND THAT THE
JUDGMENT IS CAST INTO THEIRasws HEARTS AND
RESONANTED IN THEIRasws EARS
َ َ‫ث بْ ِن الْ حمغِ َِْة َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫ إِ َّن ْاْل َْر‬:‫ال‬
‫ض ََل تح ْ ََت حك‬ ِ ‫اْلا ِر‬ ِ ٍ
ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن الََْْبقِ ِّي َع ِن الن‬
َْ ‫َّض ِر بْ ِن حُ َليْد َع ْن َُْي ََي بْ ِن ع ْمَرا َن َع ِن‬ ْ ‫ َحدَّثَنَا أ‬-1
ِ ‫ب ِع ْل ٌم يَ ْستَ ْغ ِِن بِِه َع ِن الن‬ ِ ِ
ٍ ‫لل اللَّ ِه و ِم ْن َعل ِّي بْ ِن أَِِب طَال‬ ِ ُ‫ال ِوراثَةٌ ِمن ر‬ ِ
‫ت الَّذي يَ ْعلَ حم َعال حم حك ْم َما حه َل قَ َ َ ْ َ ح‬
ِ ٍِ ‫بِغَ ِْْ َع‬
‫َّاس َو ََل يَ ْستَ ْغ ِِن الن ح‬
‫َّاس‬ َ ‫ال قح ْل ح‬
‫َعْنهح‬
It is narrated to us by Ahmad Bin Muhammad, from Al Barqy, from Al Nazar Bin Suweyd, from Yahya Bin Imran,
from Al Haris Bin Al Mugheira,
‘From Abu Abdullahasws having said: ‘The earth cannot be left without a scholar asws’. I said,
‘That which yourasws scholarasws knows, what is it?’ Heasws said: ‘Inheritance from Rasool-
Allahsaww and from Aliasws Bin Abu Talibasws, knowledge which heasws becomes needless from
the people by it, and the people are not needless from himasws’.
َ َ‫ت ِِف أحذحنِِه ق‬

.‫ال ذَ َاك َو ذَ َاك‬ ‫ْ ْد ِرِه أ َْو يحْن َك ح‬
َ ‫َ ِِف‬
‫ْمةٌ يح ْق َذ ح‬ ِ
َ ‫ت َو حك‬
‫قح ْل ح‬
I said, ‘And wisdom, does it get cast into hisasws chest, or resonated in hisasws ears?’ Heasws
said: ‘That and that’’.1168
ْ‫أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬ َ َ‫َّض ِر ِّي ق‬
ْ ‫ث الن‬ ٍ
َْ ‫لب َع ْن حع َمَر بْ ِن أَبَان َع ِن‬
ٍِ ِ ْ ‫اْلحس‬
َ َ‫ْي بْ ِن َُعيد َع ْن ف‬
ٍ
َ ْ ‫َْحَ حد بْ حن حَُم َّمد َع ِن‬
‫ت ِِف أحذحنِِه‬ ِ ِ ُ‫َ ِِف ْ ْد ِرِه أَو ِوراثَةٌ ِمن ر‬ ِ ِِ ِ
ٌ ‫لل اللَّه أ َْو نَك‬
‫ْت يحْن َك ح‬ ‫ْمةٌ تح ْق َذ ح َ ْ َ ْ َ ح‬ َ ‫َع ْن ع ْل ِم َعالم حك ْم أَ حك‬
Bin Aban, from Al Haris Al Nazary who said,
‘I said to Abu Abdullahasws! Inform me about the knowledge of yourasws scholarasws, it is

wisdom cast into hisasws chest, or an inheritance from Rasool-Allahsaww, or a resonance
resonating in hisasws ears?’
ِ ‫ِع ْل ٌم يَ ْستَ ْغ ِِن بِِه َع ِن الن‬ ٍ ِ‫و ِم ْن َعلِ ِّي بْ ِن أَِِب طَال‬ ‫لل اللَّ ِه‬
ِ ُ‫ال ِوراثَةٌ ِمن ر‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬
‫َّاس َو ََل يَ ْستَ ْغ ِِن الن ح‬
.‫َّاس َعْنهح‬ ‫ب‬ َ ‫ذَ َاك َو ذَ َاك حُثَّ قَ َ َ ْ َ ح‬ َ ‫فَ َق‬
Abu Abdullahasws said: ‘That and that’. Then heasws said: ‘An inheritance from Rasool-
Allahsaww and from Aliasws Bin Abu Talibasws. Knowledge heasws becomes needless from the
people by it, and the people are not needless from himasws’’.1169
1168
1169
Page 554 of 899

‫َخِ َْبِِن َع ْن ِع ْل ِم‬ َ َ‫ث بْ ِن الْ حمغِ َِْة ق‬

ِ ‫اْلا ِر‬ ِ ِِ ِ ِ ْ ‫اْلس ِن بْ ِن ملُى‬ ٍ
ْ‫تأ‬ ‫ قح ْل ح‬:‫ال‬ َْ ‫ْ ْف َلا َن َع ِن‬َ ‫يل َع ْن‬ َ ‫اْلَشَّاب َع ْن َعل ِّي بْن إ َْسَاع‬ َ ‫ح‬ َ َْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن‬
ِِ ِِ ِ ِ ِ ِ ِ
ِ ُ‫ال ِوراثَةٌ من ر‬ ِِ
‫ال َذ َاك َو‬ َ َ‫ت ِِف آ َذاِن ْم ق‬ ‫َ ِِف قحلحلِب ْم َو يحْن َك ح‬ ‫ت إِنَّا نَتَ ََد ح‬
‫َّث أَنَّهح يح ْق َذ ح‬ ‫ال قح ْل ح‬
َ َ‫ب ق‬ ٍ ‫لل اللَّه و م ْن َعل ِّي بْ ِن أَِِب طَال‬
َ ‫َعالم حك ْم قَ َ َ ْ َ ح‬
.‫ذَ َاك‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Musa Al Khashab, from Ali Bin Ismail, from
Safwan, from Al Haris Bin Al Mugheira who said,
‘I said, ‘Inform me about the knowledge of yourasws scholarasws’. Heasws said: ‘Inheritance
from Rasool-Allahsaww and from Aliasws Bin Abu Talibasws’. I said, ‘We are narrating that it gets
cast into theirasws hearts, and resonated in theirasws ears’. Heasws said:’ That and that’’.1170
‫ض ََل‬ ‫ال ََِس ْعتحهح يَ حق ح‬

‫لل ْاْل َْر ح‬ َ َ‫ق‬ ‫ان بْ ِن حعثْ َما َن َع َّم ْن َرَواهح َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ ‫اُ ِم ع ِن اب ِن أَِِب عم ٍْ عن أَب‬
َ ْ َ َْ‫ح‬
ِ
ْ َ ‫لُى بْ ِن الْ َق‬
ٍ
َ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حم‬
‫اج إِلَْي ِه ْم‬ ِ ِ ‫اْلرام َُيَتاج الن‬
‫َّاس إلَْيه َو ََل َُْيَت ح‬ ٍِ ‫تح ْ ََت حك إََِّل بِ َع‬
‫اْلَ ََل َل َو ََْ َ ْ ح ح‬ْ ‫ال يَ ْعلَ حم‬
It is narrated to us by Ahmad Bin Muhammad, from Musa Bin Al Qasim, from Ibn Abu Umeyr, from Aban Bin
usman, from the one who reported it,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘The earth cannot be
left except with a scholarasws knowing the Permissible(s) and the Prohibitions. The people
would be needy to himasws and heasws would not be needy to them’.
َ َ‫ْ ْد ِرِه أ َْو َش ْيءٌ يحْن َق حر ِِف أحذحنِِه ق‬

.‫ال أ َْو َذ َاك‬ َ ‫ْمةٌ تح ْل َقى ِِف‬
ِ ٍ ِ‫لل اللَّ ِه و ِم ْن َعلِ ِّي بْ ِن أَِِب طَال‬
ِ ُ‫ال ِوراثَةٌ ِمن ر‬ ِ ‫قح ْلت ُعِْل‬
َ ‫ت أَ حك‬
‫قح ْل ح‬ ‫ب‬ َ ‫ت ف َد َاك َما َذا قَ َ َ ْ َ ح‬
‫ح ح ح‬
I said, ‘May I be sacrificed for youasws! What is that?’ Heasws said: ‘Inheritance from Rasool-
Allahsaww and from Aliasws Bin Abu Talibasws’. I said, ‘Is it wisdom cast into hisasws chest, or a
thing resonating in hisasws ears?’ Heasws said: ‘Or that’’.1171

ِ ُ‫ال ِوراثَةٌ ِمن ر‬ ِِ ِ ِْ ‫ت أ‬ ‫ث َع ْن أَِِب َعْْب ِد اللَّ ِه‬
‫َخ َْبِِن َع ْن ع ْل ِم َعالم حك ْم قَ َ َ ْ َ ح‬ ‫ قح ْل ح‬:‫ال‬
َ َ‫ق‬ َْ ‫ْ ْف َلا َن بْ ِن َُْي ََي َع ِن‬
َ ‫لح َع ْن‬
‫ب‬ٍ ِ‫و ِم ْن َعلِ ِّي بْ ِن أَِِب طَال‬
َ
It is narrated to us by Ayoub Bin Nuh, from Safwan Bin Yahya, from Al Haris,
‘From Abu Abdullahasws, he (the narrator) said, ‘Inform me about the knowledge of yourasws
scholarasws’. Heasws said: ‘An inheritance from Rasool-Allahsaww and from Aliasws Bin Abu Talib’.
َ َ‫ت ِِف آذَاِنِِ ْم ق‬

.‫ال ذَ َاك َو ذَ َاك‬ ِِ
‫َ ِِف قحلحلِب ْم َو يحْن َك ح‬ ‫ت إِنَّا نَتَ ََد ح‬
‫َّث أَنَّهح يح ْق َذ ح‬ ‫ال قح ْل ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘We are narrating that it tends to be cast into their asws hearts,
and resonated in their ears’. Heasws said: ‘That and that’’.1172
‫ من‬:‫ال‬
َ َ‫أَنَّهح ق‬ ‫اْلَْر ِث بْ ِن الْ حمغِ َْةِ َع ْن أَِِب َُ ْع َف ٍر‬ ٍ ‫َّال َع ْن َعلِ ِّي بْ ِن حع ْقْبَةَ َع ْن أَِِب َك ْه َم‬
ْ ‫ش َع ِن‬ ٍ ‫اش ٍم َع ِن ا ْْلس ِن ب ِن َعلِ ِّي ب ِن فَض‬
ْ ْ ََ
ِ‫تع‬
‫الٌ َح ََّّت يََرى َم ْن حَيَلِّ حفهح يَ ْعلَ حم ِمثْ َل ِع ْل ِم ِه أ َْو َما َشاءَ اللَّ حه‬ ِ ‫ك ِمنَّا أ َْهل الْْبي‬ ِ‫[لَن] ي هل‬
َ َْ َ َ َْ ْ
1170
1171
1172
Page 555 of 899

It is narrated to us by Ibrahim Bin Hashim, from Al Hassan Bin Ali Bin Fazzal, from Ali Bin Uqba, from Abu
Kahmash, from Al Hars Bin Al Mugheira,
‘From Abu Ja’farasws having said: ‘A scholarasws from usasws, Peopleasws of the Household, will
never pass away until heasws sees the oneasws who would replace himasws, knowing similar to
hisasws knowledge, or whatever Allahazwj so Desires’.
ِ ‫يَ ْستَغْ ِِن َع ِن الن‬ ٍ ِ‫و ِم ْن َعلِ ِّي بْ ِن أَِِب طَال‬ ‫لل اللَّ ِه‬
ِ ُ‫ال ِوراثَةٌ ِمن ر‬ ِ
‫َّاس َو ََل يَ ْستَغْ ِِن الن ح‬
.‫َّاس عَنْهح‬ ‫ب‬ َ ‫ت َما َه َذا الْعلْ حم قَ َ َ ْ َ ح‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘What is this knowledge?’ Heasws said: ‘An inheritance from
Rasool-Allahsaww and from Aliasws Bin Abu Talibasws. Heasws is needless from the people and
the people are not needless from himasws’’.1173
‫َّاس إِلَْي ِه َو ََل‬ ٍِ ِ ِ َ ‫لل إِ َّن اللَّهَ ََل يَ َْتح حك ْاْل َْر‬
َ َ‫س َع ْن َر حُ ٍل ق‬ ِ ِ ِ ٍِ ِ ِ
‫ض بغَ ْْ َعال َُْيتَ ح‬ َ ‫يم بْ حن َهاشم َع ْن َُْي ََي بْن أَِب ع ْمَرا َن َع ْن يحلنح‬ ‫ َحدَّثَنَا إبْ َراه ح‬-7
‫اج إِلَيْ ِه ْم يَ ْعلَ حم ا ْْلَََل َل َو ا ْْلََر َام‬
‫َُْيتَ ح‬
It is narrated to us by Ibrahim, from Yahya Bin Abu Imran, from Yunus, from a man who said,
‘I heard himasws saying ‘Allahazwj does not leave the earth without a scholar the people being
needy to himasws and heasws not being needy to them. Heasws would know the Permissible(s)
and the Prohibitions’.
ٍ ِ‫و َعلِ ِّي بْ ِن أَِِب طَال‬

. ‫ب‬ ‫لل اللَّ ِه‬
ِ ُ‫ال ِوراثَةٌ ِمن ر‬ ِ ِ ْ‫فَ حقلْت ُعِل‬
‫ت ف َد َاك ِبَا ذَا يَ ْعلَ حم قَ َ َ ْ َ ح‬
‫ح ح ح‬
َ
I said, ‘May I be sacrificed for youasws! What is that by which heasws knows?’ Heasws said: ‘An
inheritance from Rasool-Allahsaww and Aliasws Bin Abu Talibasws’’.1174
َ َ‫َي َش ْي ٍء َو ُْ حههح ق‬
‫ال‬ ُّ ‫ِع ْل حم َعالِ ِم حك ْم أ‬ ‫ت ِْلَِِب َعْْب ِد اللَّ ِه‬
‫ قح ْل ح‬:‫ال‬َ َ‫ي ق‬ ْ ‫لب َع ِن ا ْْلَْر ِث بْ ِن الْ حمغِ َْةِ الن‬
ِّ ‫َّض ِر‬ َ ‫س بْ ِن يَ ْع حق‬
ِ ِ ْ ‫ حدَّثَنا حُم َّم حد بن عْب ِد‬-8
َ ‫اْلَميد َع ْن يحلنح‬ َْ ‫َ َ َ ْ ح‬
ِ ِ ِ ٍ ِ ِ ِ ِ ِ
.‫اج] إلَْيه ْم‬ ‫[َنْتَ ح‬
َ ‫َّاس إلَيْنَا َو ََل ُيتاج‬ ‫ِوَراثَةٌ م ْن َر حُلل اللَّه َو َعل ِّي بْ ِن أَِِب طَالب َُْيتَ ح‬
It is narrated to us by Muhammad Bin Abdul Hameed, from Yunus Bin Yaqoub, from Al Hars Bin Al Mugheira Al
Nazry who said,
‘I said to Abu Abdullahasws, ‘Knowledge of yourasws scholarsasws, which thing is its aspect?’
Heasws said: ‘An inheritance from Rasool-Allahsaww and Aliasws Bin Abu Talibasws. The people
are needy to usasws and weasws are not needy to them’’.1175
ِ ُ‫ال ِوراثَةٌ ِمن ر‬ ِِ ِ ِْ ‫ت أ‬ ‫ث َع ْن أَِِب َعْْب ِد اللَّ ِه‬

ِ ‫َّل ع ِن ا ْْلر‬ ِ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن‬-9
‫لل‬ ‫َخ َْبِِن َع ْن ع ْل ِم َعالم حك ْم قَ َ َ ْ َ ح‬ ‫ قحلْ ح‬:‫ال‬
َ َ‫ق‬ َْ َ ِ ‫اْلح َس ْْي َع ْن َُ ْع َف ِر بْ ِن بَش ٍْ َع ِن الْ حم َفض‬ ‫ح‬
‫ب‬ٍ ِ‫اللَّ ِه و ِم ْن َعلِ ِّي بْ ِن أَِِب طَال‬
َ
It is narrated to us by Muhammad Bin Al Husayn, from Ja’far Bin Bashir, from Al Mufazzal, from Al Hars,
1173
1174
1175
Page 556 of 899

‘From Abu Abdullahasws, he (the narrator) said, ‘I said, ‘Inform me about knowledge of
yourasws scholarsasws’. Heasws said: ‘An inheritance from Rasool-Allahsaww and from Ali Bin Abu
Talibasws’.
َ ‫ت ِِف أحذحنِِه فَ َق‬

.‫ال أ َْو ذَ َاك‬ ِ
‫َ ِِف قَلْْبِه أ َْو يحْن َك ح‬ ‫ت إِنَّا نَتَ ََد ح‬
‫َّث أَنَّهح يح ْق َذ ح‬ ‫فَ حقلْ ح‬
I said, ‘Weasws are narrating that it is cast into hisasws heart, or resonated in hisasws ears’.
Heasws said: ‘Or that’’.1176
1176
Page 557 of 899

‫ باب في األئمة أنهم يتكلمون على سبعين وجها كلها المخرج و يفتون بذلك‬9

SPEAKING UPON SEVENTY PERSPECTIVES, ALL OF THESE
HAVE A WAY OUT, AND THEYasws ARE ISSUING FATWAS BY
THAT
‫ْي َو ُْهاً َِل ِِف حكلِّ َها‬ِ
َ ‫ إِ ِِّن َْلَتَ َكلَّ حم َعلَى َُْْبع‬:‫ال‬
َ َ‫أَنَّهح ق‬ ‫ي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ‫ب َع ْن َعْْب ِد الْغَفَّا ِر ا ْْلَا ِز‬
ٍ ‫َّض ِر بْ ِن حش َعْي‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-1
.‫الْ َم ََْر حج‬
It is narrated to us by Muhammad Bin AL Husayn, from Al Nazar Bin Shuayb, from Abdul Gaffar Al Jazy,
‘From Abu Abdullahasws having said: ‘Iasws tend to speak upon seventy perspective, there is
the way out for measws in all of these’’.1177
َ‫ت أَنَا َو َعلِ ُّي بْ حن َحنْظَلَة‬

َ َ‫ْي ق‬ ِ ِ ِ
ََ ‫يل َع ْن َعل ِّي بْ ِن الن ُّْع َمان َع ِن ابْ ِن حم ْس َكا َن َع ْن َعْْبد ْاْل َْعلَى بْ ِن أ َْع‬
ِ ِ ِ ٍ
ٍ ِ َ ‫اب فِ َيها فَ َق‬ ٍ ِ ِ ِ
َ ‫َُابَهح ف َيها بَِل ُْه‬
‫آخَر َو إِ ْن َكا َن َك َذا َو َك َذا‬ ِ
َ ‫ال َر حُ ٌل فَإ ْن َكا َن َك َذا َو َك َذا فَأ‬ َ َُ َ ‫َعلَى أَِِب َعْْبد اللَّه فَ َسأَلَهح َعل ُّي بْ حن َحْنظَلَةَ َع ْن َم ْسأَلَة فَأ‬
ٍ‫فَأَُابه بِلُ ٍه ح ََّّت أَُابه فِيها بِأَرب ع ِة وُله‬
‫َ َح َ ْ َ َ َح َ َْ َ ح ح‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Ali Bin Al Numan, from Ibn
Muskan, from Abdul A’ala Bin Ayn who said,
‘I and Ali Bin Hanzala entered to see Abu Abdullah. Ali Bin Hanzala asked himasws about an
issue, and heasws answered regarding it. A man said, ‘Supposing it was such and such?’ So,
heasws answered him in another perspective. (He said), ‘And if it was such and such?’ He asws
answered him in (another) perspective, to the extent that he asws answered him with four
perspectives.
ِ ِ ِ َ ‫َح َك ْمنَاهح فَ َس ِم َعهح أَبحل َعْْب ِد اللَّ ِه فَ َق‬ ٍ َ َ‫َل َعلِ ُّي بْ حن َحْنظَلَةَ ق‬
َ ‫اْلَ َس ِن فَإِن‬
َ‫َّك َر حُ ٌل َوِر ٌ إ َّن م َن ْاْلَ ْشيَاء أَ ْشيَاء‬ ْ ‫ال ََل تَ حق ْل َه َك َذا يَا أَبَا‬ ْ ‫ال يَا أَبَا حُمَ َّمد قَ ْد أ‬ ََّ ِ‫ت إ‬
َ ‫فَالْتَ َف‬
ِ ِ ِ ِ ‫اح ٍد ِمنْها وقْت ا ْْلمع ِة لَي‬ ِ ‫ضيِّ َقةً و لَيس ََْت ِري إََِّل علَى وُ ٍه و‬
‫س‬‫َّم ح‬ْ ‫ول الش‬ َ ‫س ل َلقْت َها إََِّل َواح ٌد ح‬
‫ْي تَ حز ح‬ َ ْ َ ‫َ َ ح حح‬ َ َْ َ َ ْ َ َ
Ali Bin Hanzala turned towards me and said, ‘O Abu Muhammad! We have its judgment’.
Abu Abdullahasws said: ‘Do not speak like this, O Abu Al Hassan, for you are a devout man.
From the things there are narrow things, and these cannot flow except upon one
perspective. From these is the timing of the Friday (Salat). There isn’t any timing for it
except one, when the sun starts to decline (midday).
ِ ِِ ِ ِ ٍ ِ ٍ ِ ِ
َ ‫َو م َن ْاْلَ ْشيَاء أَ ْشيَاءح حم َل َُّ َعةٌ ََْت ِري َعلَى حو حُله َكث َْة َو َه َذا منْ َها َو اللَّه إِ َّن لَهح عنْدي َُْبْع‬
.ً‫ْي َو ُْها‬
And from the things there are things with leeway, flowing upon many perspectives, and this
is from it. By Allahazwj, there are seventy perspectives for it with measws’’.1178
1177
Page 558 of 899

‫فَْبَْينَا ََْن حن‬ ‫ص ٍْ َعلَى أَِِب َعْْب ِد اللَّ ِه‬ ِ ‫ دخ ْلت أَنَا و أَبل ب‬:‫ال‬ ِ
َ ‫ي َع ِن ابْ ِن ُنَان َع ْن َعل ِّي بْ ِن أَِِب ْحََْزَة قَ َ َ َ ح َ ح‬
ٍ ِ ِ ْ ‫اْلحس‬
ِّ ِْ ‫ْي اللُّ ْْلح‬ ْ ‫ َحدَّثَنَا َعْْب حد اللَّ ِه َع ِن‬-3
َ ْ ‫اْلَ َس ِن بْ ِن‬
ُّ َ‫ََسَ ُْ ِمثْلَهح ق‬ ٌ ‫ِّيع ِة َه َذا َو اللَّ ِه َح ِد‬ ِْ ‫َ فَ حقلْت أَنَا ِِف نَ ْف ِسي ه َذا ِِمَّا أ‬ ٍ ‫قحعلد إِ َذ ْن تَ َكلَّم أَبل عْب ِد اللَّ ِه ِِبر‬
‫ط‬ ْ ‫يث َلْ أ‬ َ ‫َْحلحهح إِ ََل الش‬ َ ‫ح‬ َْ َْ ‫َ ح‬ ٌ‫ح‬
It is narrated to us by Abdullah, from Al hassan Bin Al Husayn Al Luluie, from Ibn Sinan, from Ali Bin Abu Hamza
who said,
‘I and Abu Baseer entered to see Abu Abdullah asws. While we were seated when Abu
Abdullahasws spoke a phrase. I said within myself, ‘This is from what I shall carry to the Shias.
By Allahazwj! This is a Hadeeth I have not heard the like of it, at all!’
ِ ِ ِِ ِ ِ ِ
.‫ت َك َذا‬
‫َخ ْذ ح‬
َ‫تأ‬‫ت َك َذا َو إِ ْن شْئ ح‬ ‫ال إِ ِِّن َْلَتَ َكلَّ حم بِا ْْلَْرَ الْ َلاحد َِل فيه َُْبْ حعل َن َو ُْهاً إِ ْن شْئ ح‬
‫ت أَ َخ ْذ ح‬ َ َ‫ال فَنَظََر ِِف َو ُْ ِهي حُثَّ ق‬
َ َ‫ق‬
He (Abu Baseer) said, ‘Heasws looked at myasws face, then said: ‘Iasws tend to speak with the
one phrase, there are seventy perspectives in it for measws. If Iasws like Iasws can take is as
such, and if Iasws like, Iasws can take is as such’’.1179
‫ إِنَّا لَنَتَ َكلَّ حم بِالْ َكلِ َم ِة ِِبَا َُْبْ حعل َن‬:‫ال‬

َ َ‫ق‬ ‫يسى َع ْن حُمَ َّم ِد بْ ِن أَِِب عح َم ٍْْ َع ْن حُمَ َّم ِد بْ ِن ْححَْرا َن َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ِ
.‫َو ُْهاً لَنَا ِم ْن حكلِّ َها الْ َم ََْر حج‬
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Abu Umeyr, from Muhammad Bin Humran,
from Muhammad Bin Muslim,
‘From Abu Abdullahasws having said: ‘Weasws tend to speak with the phrase there being
seventy perspectives with it. There is the way out for usasws from all of these’’.1180
ِ
َ ‫ إِ ِِّن أَتَ َكلَّ حم َعلَى َُْْبع‬:‫ال‬
‫ْي‬ َ َ‫ق‬ ‫ْي َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ُّ‫ج ٍيل عن أَي‬
ِ ِ
َ ْ َ َ ‫يسى َع ْن حُمَ َّمد بْ ِن أَِِب حع َم ٍْْ َع ْن‬
ََ ‫لب أَخي أ َحد ٍَْي َع ْن ْححَْرا َن بْ ِن أ َْع‬
ِ
.‫َو ُْهاً َِل ِم ْن حكلِّ َها الْ َم ََْر حج‬
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Abu Umeyr, from Jameel, from Ayoub brother
of Udeym, from Humran Bin Ayn,
‘From Abu Abdullahasws having said: ‘Iasws tend to speak upon seventy perspectives, there is
the way out for measws from all of these’’.1181
‫َ َعلَى‬ ِ
َ ْ‫َّاس َما َعَرفْ تح ْم َم َع ِاِنَ َك ََلمنَا إِ َّن َك ََل َمنَا لَيَن‬
‫ص ِر ح‬ ِ ‫ أَنْتح ْم أَفْ َقهح الن‬:‫ال‬
َ َ‫ق‬ ‫َح َلِل َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلس ِن بْ ِن َُْمْب‬
ْ ‫لب َع ِن ْاْل‬‫ح‬ ََ ‫ َحدَّثَنَا أ ْ ح‬-6
.ً‫ْي َو ُْها‬ِ
َ ‫َُْْبع‬
It is narrated to us by Ahmad Bin Muhammad, from Al Hassan Bin Mahboub, from Al Ahowl,
‘From Abu Abdullahasws having said: ‘(Although) you (Shias) are the most understanding of
the people, you do not understand the meaning of our asws speech. Ourasws speech is utilised
upon seventy perspectives’’.1182
1178
1179
1180
1181
Page 559 of 899

ِ ‫لل إِ ِِّن َْلَتَ َكلَّم بِالْ َكلِم ِة الْل‬

ِ‫اح َدة‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ ‫ان عن عْب ِد الْ َك ِرَِي ب ِن عم ٍرو عن أَِِب ب‬
ِ َ َ‫ص ٍْ ق‬ ٍ ِ ِ ِ
َ َ ‫ح‬ ‫يَ حق ح‬ ‫ال ََس ْع ح‬ َ ْ َ َْ ْ ْ َ ْ َ َ‫يسى َع ْن حُمَ َّمد بْ ِن ُن‬
ِ
.‫ت َك َذا‬ ‫َخ ْذ ح‬
َ‫تأ‬‫َْلَا َُْْب حعل َن َو ُْهاً إِ ْن شْئ ح‬
It is narrated to us by Muhammad Bin Isa, from Muhammad Bin Sinan, from Abdul Kareem Bin Amro, from Abu
Baseer who said,
‘I heard Abu Abdullahasws saying: ‘Iasws tend to speak with the one phrase having seventy
perspectives for it. If Iasws like, Iasws can take it as such’’.1183
ً‫ْي َو ُْها‬ِ
َ ‫َ َعلَى َُْْبع‬ ِ
َ ‫ إِ ِِّن َْلَتَ َكلَّ حم بِالْ َك ََلم يَْن‬:‫ال‬
‫ص ِر ح‬ َ َ‫ق‬ ‫َخ َََبهح َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ْن َم ْن رواهح َع ِن ا ْْلحس‬
ْ ‫ْي بْ ِن حعثْ َما َن َع َّم ْن أ‬ َ ََ ‫ َحدَّثَنَا أ ْ ح‬-8
ِ
‫حكلُّ َها َِل منْهح الْ َم ََْر ح‬
.‫ج‬
It is narrated to us by Ahmad Bin Muhammad, from the one who reported it, from Al Husayn Bin Usman, from
the one who informed him,
‘From Abu Abdullahasws having said: ‘Iasws tend to speak with the speech utilised upon
seventy perspectives. There is a way out for measws from all of it’’.1184
‫ْي‬ِ ‫ال ََِس ْعتحهح يَ حق ح‬

َ ‫لل إِ ِِّن َْلَتَ َكلَّ حم َعلَى َُْْبع‬ َ َ‫ق‬ ‫ْي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ََ ‫لب َع ْن ْححَْرا َن بْ ِن أ َْع‬
ٍِ ِ ْ ‫اْلحس‬
َ َ‫ْي بْ ِن َُعيد َع ْن ف‬
ٍ
.‫َو ُْهاً َِل ِِف حكلِّ َها الْ َم ََْر حج‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazala Bin Ayoub, from Humran
Bin Ayn,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘Iasws tend to speak
upon seventy perspectives, for measws is the way out in all of these’’.1185
‫ْي َو ُْهاً َِل ِمْن َها‬ِ

َ ‫لل إِ ِِّن َْلَتَ َكلَّ حم َعلَى َُْْبع‬
‫يَ حق ح‬ ‫ال أَبحل َعْْب ِد اللَّ ِه‬ َ َ‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم ق‬
َ َ‫ال ق‬ َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعْْب ِد‬
It is narrated to us by Ahmad Bin Muhammad, from Abdul Rahman Bin Abu Najran from Muhammad Bin
Muslim who said,
‘Abu Abdullahasws said: ‘Iasws tend to speak upon seventy perspectives, for measws there is a
way out from these’’.1186
‫ْي‬ِ
َ ‫إِ ِِّن َْلَتَ َكلَّ حم َعلَى َُْبْع‬ ‫ال أَبحل َعْبْ ِد اللَّ ِه‬
َ َ‫ال ق‬
َ َ‫ِب ق‬ ٍ
ِّ ِْ‫لب َع ْن حع َمَر بْ ِن أَبَان الْ َكل‬
.‫َو ُْهاً ِم ْن حكلِّ َها الْ َم ََْر حج‬
Bin Aban Al Kalby who said,
1182
1183
1184
1185
1186
Page 560 of 899

‘Abu Abdullahasws said: ‘Iasws tend to speak upon seventy perspectives, from all of these is the
way out’’.1187
‫ْي َو ُْهاً ِم ْن حكلِّ َها‬ِ َ َ‫الر ْْحَ ِن بْ ِن َُيَابَةَ َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬
َ ‫ إِ ِِّن َْلَتَ َكلَّ حم َعلَى َُْْبع‬:‫ال‬ َّ ‫اح َع ْن َعْْب ِد‬ َّ ‫يسى َع ِن ابْ ِن َُْبَلَةَ َع ْن أَِِب‬
ِ َّ‫الصْب‬ ِ
It is narrated to us by Muhammad Bin Isa, from Ibn Jabala, from Abu Al Sabbah, from Abdul Rahman Bin
Sayaba,
‘From Abu Abdullahasws having said: ‘Iasws tend to speak upon seventy perspectives, from all
of these is the way out’’.1188
‫ْي َو ُْهاً َِل ِِف حك ِّل َو ُْ ٍه‬ِ

َ ‫َّاس َعلَى َُْْبع‬
َ ‫ِّث الن‬
‫ححد ح‬ ِ َ َ‫ق‬
َ ‫ إ ِِّن َْل‬:‫ال‬ ‫اح َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِ َّ‫الصْب‬ ِ ِ
َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْبْد ا ْْلَْبَّا ِر َع ِن الََْْبق ِّي َع ْن ف‬-13
َّ ‫ضالَةَ َع ْن أَِِب‬
.‫ِمنْ َها الْ َم ََْر حج‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Barqy, from Fazalat, from Abu Al Sabbah,
‘From Abu Abdullahasws having said: ‘Iasws tend to narrate to the people upon seventy
perspectives, for measws, in each perspective from these, is the way out’’.1189
ِ ٍ ِ ِ ٍِ ِ ْ ‫َْحَ حد بْن حُمَ َّم ٍد َع ِن ا ْْلحس‬

َ ُّ‫ِب َع ْن أ َحد ٍَْي أَخي أَي‬
‫لب َع ْن‬ ِّ ِْ‫لب َو َعل ِّي بْ ِن ا ْْلَ َك ِم َجيعاً َع ْن حع َمَر بْ ِن أَبَان الْ َكل‬ َ ُّ‫ضالَةَ بْ ِن أَي‬
ِ ‫ال ََِس ْعتحهح يَ حق ح‬
َ ‫لل إِ ِِّن َْلَتَ َكلَّ حم َعلَى َُْبْع‬
.‫ْي َو ُْهاً َِل ِِف حكلِّ َها الْ َم ََْر حج‬ َ َ‫ْي َع ْن أَِِب َعْبْ ِد اللَّ ِه ق‬ ََ ‫ْححَْرا َن بْ ِن أ َْع‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from fazala Bin Ayoub, and Ali Bin Al
Hakam, altogether from Umar Bin Aban Al Kalby, from Udeym brother of Ayoub, from Humran Bin Ayn,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘I tend to speak upon
seventy perspectives. For measws, in all of these, is the way out’’.1190
ِ ِ ِ َ َ‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َع ْن حُمَ َّم ِد بْ ِن ْححَْرا َن َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم ق‬
َّ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن َعْْب ِد‬
َ ‫ال أَبحل َعْْبد اللَّه إِ ِِّن أَتَ َكلَّ حم َعلَى َُْْبع‬
ً‫ْي َو ُْها‬ َ َ‫ال ق‬ ْ ‫ َحدَّثَنَا أ‬-15
.‫َِل ِمْن َها الْ َم ََْر حج‬
It is narrated to us by Ahmad Bin Muhammad, from Abdul Rahman Bin Abu Najran, from Mihammad Bin
Humran, from Muhammad Bin Muslim who said,
‘Abu Abdullahasws said: ‘Iasws speak upon seventy perspectives. For measws is the way out from
these’’.1191
1187
1188
1189
1190
1191
Page 561 of 899

‫ باب في األئمة أنهم يعرفون الزيادة و النقصان في األرض من الحق و الباطل‬10

RECOGNISE THE ADDITIONS AND THE REDUCTIONS FROM
THE TRUTH AND THE FALSEHOOD IN THE EARTH
ِ ‫ إِ َّن اللَّهَ َلْ يَ َد‬:‫ال‬
َ َ‫أَنَّهح ق‬ ‫ص ٍْ َع ْن أَِِب َعْبْ ِد اللَّ ِه‬ ِ ‫ان عن عْب ِد اللَّ ِه ب ِن مس َكا َن عن أَِِب ب‬
َ َْ ْ‫ْ ح‬
ِ ِ ٍ ِ
ْ َ ْ َ ‫يسى َع ِن ابْ ِن ُنَان َو َعل ِّي بْ ِن الن ُّْع َم‬
ِ
ِ ِ ‫ْاْلَرض إََِّل و فِيها ع‬
‫ض فَِإذَا َز َاد الْ حم ْْمنحل َن َشْيئاً َرَّد حه ْم َو إِذَا نَ َق ح‬
‫صلا أَ ْك َملَهح َْلح ْم‬ ِ ‫صا َن ِِف ْاْل َْر‬
َ ‫الزيَ َادةَ َو النُّ ْق‬
ِّ ‫الٌ يَ ْعلَ حم‬ َ َ َ َ ْ
It is narrated to us by Muhammad Bin Isa, from Ibn Sinan, and Ali Bin Al Numan, from Abdullah Bin Muskan,
from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Allahazwj does not leave the earth except and therein is
a scholarasws knowing the additions and the reductions in the earth. So, when the Momineen
add something, heasws returns them, and when they reduce (something), he asws completes it
for them’.
ِ ‫ك ََللْتَْبس علَى الْم ِْْمنِْي أَمرهم و َل ي َفِّرقحلا ب ْي ا ْْل ِّق و الْْب‬

.‫اط ِل‬ ِ ِ
َ َ َ َ ْ َ ‫ال حخ حذوهح َكام ًَل َو لَ ْل ََل ذَل َ َ َ َ ح َ ْ ح ح ْ َ ْ ح‬ َ ‫فَ َق‬
Heasws said: ‘Take it (in its) perfection, and had it not been that, their affairs would be
confusing upon the Momineen, and they would not (been able to) separate between the
truth and the falsehood’’.1192
‫ض ََل ََّتْلحل إََِّل‬ ‫ال ََِس ْعتحهح يَ حق ح‬

َ ‫لل إِ َّن ْاْل َْر‬ َ َ‫ق‬ ‫اق بْ ِن َع َّما ٍر َع ْن أَِِب َعْبْ ِد اللَّ ِه‬
َ ََ ُْ ِ‫س َع ْن إ‬ ِ ِ ‫يسى َع ِن ابْ ِن أَِِب حع َم ٍْْ َع ْن َمْن ح‬
ِ
ِ ِ ِ
‫َو ف َيها َعالٌ حكلَّ َما َز َاد الْ حم ْْمنحل َن َشْيئاً َرَّد حه ْم َو إِ ْن نَ َق ح‬
.‫صلا َشْيئاً َُتَّ َمهح َْلح ْم‬
It is narrated to us by Muhammad Bin Isa, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Is’haq Bin
Ammar,
‘From Abu Abdullahasws, he (the narrator) said, ‘I heard himasws saying: ‘The earth cannot be
vacant except and therein would be a scholarasws. Every time the Momineen add something,
heasws would return (the added piece back to) them, and if they reduce something, he asws
would complete for them’’.1193
‫ض ََل ََّتْلحل ِم ْن أَ ْن يَ حكل َن‬ ِ ِ َ ََ ُْ ِ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْب ِد ا ْْلَْبَّا ِر َع ْن َعْبْ ِد اللَّ ِه بْ ِن ا ْْلَ َّج ِال َع ْن ثَ ْعلَْبَةَ َع ْن إ‬-3
َ ‫ال أَبحل َعْْبد اللَّه إِ َّن ْاْل َْر‬ َ َ‫ال ق‬ َ َ‫اق بْ ِن َع َّما ٍر ق‬
.‫ْي أ َْمحرحه ْم‬ ِِ ِ ِ ‫الزيادةَ و النُّ ْقصا َن فَِإذَا ُاء الْمسلِمل َن بِ ِزيادةٍ طَرحها و إِذَا ُاءوا بِالنُّ ْقص‬ ِ
َ ‫ط َعلَى الْ حم ْسلم‬ َ َ‫ك ََل ْختَل‬َ ‫ان أَ ْك َملَهح َْلح ْم َو لَ ْل ََل ذَل‬ َ ‫َ َ ح ْ ح َ َ َََ َ َ ح‬ َ َ َ َِّ ‫ف َيها َم ْن يَ ْعلَ حم‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abdullah Bin Al Hajjal, from Sa’alba, from Is’haq Bin
Ammar who said,
‘Abu Abdullahasws said: ‘The earth cannot be vacant from there being in it one asws who knows
the additions and the reduction. So, when the Muslims come with an addition, he asws would
1192
1193
Page 562 of 899

drop it, and when they come with the reduction, heasws would complete it for them, and had
it not been that, their affairs would be mixed-up upon the Muslims’’.1194
‫ض إََِّل َو فِ َيها َر حُ ٌل ِمنَّا يَ ْع ِر ح‬

َ ِ ِ
‫ال أَبحل َعْْبد اللَّه لَ ْن تَ ْْب َقى ْاْلَْر ح‬ ٍ ‫ضالَةَ َع ْن حش َعْي‬
َ َ‫ب َع ْن أَِِب ْحََْزَة ق‬
َ َ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّا ِر َع ِن الََْْبق ِّي َع ْن ف‬-4
ِ ‫َ ا ْْل ُّق ِمن الْْب‬ِ ِ ِِ َ َ‫صلا ِمنْهح ق‬ َ َ‫َّاس فِ ِيه ق‬
َ ‫صلا َو إِذَا َُاءحوا به‬ ‫ال قَ ْد َز حادوا َو إِذَا نَ َق ح‬
.‫اط ِل‬ ِ ْ
َ َ َ ‫ك َلْ يح ْعَر‬ َ ‫ْدَّقَ حه ْم َو لَ ْل َلْ يَ حك ْن َك َذل‬ ‫ال قَ ْد نَ َق ح‬ ‫اْلَ َّق فَإذَا َز َاد الن ح‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Al Barqy, from fazalat, from Shuayb, from Abu
Hamza who said,
‘Abu Abdullahasws said: ‘The earth will never remain except and therein is a man asws from
usasws recognise the truth. So, when the people make an addition in it (to a Hadith), heasws
would say: ‘They have added’; and when they reduce from it, he asws would say: ‘They have
reduced’ and when they come with it (unaltered), heasws would ratify them; and had it not
been like that, the truth would not be recognised from the falsehood’’.1195
‫اَل َع ْن أَِِب َُ ْع َف ٍر‬ ِ ‫اْلد‬

ِّ ِ ‫َّاد َع ْن أَِِب ْحََْزَة الث َُّم‬ َْ ‫ب‬ َّ ‫َّض ِر بْ ِن حُ َليْ ٍد َع ْن حُمَ َّم ِد بْ ِن َعْْب ِد‬
ٍ ‫الر ْْحَ ِن َع ْن حش َعْي‬ ْ ‫يد َع ِن الن‬ ٍ ِ‫ْي ب ِن ُع‬ ٍ
ِ ‫ال قَ ْد نَ َقصلا و لَل ََل ذَلِك َك َذلِك َل ي عر‬ َ َ‫صلا ِمنْهح ق‬ ‫ض ََل تَ ْْب َقى إََِّل َو فِ َيها ِمنَّا َم ْن يَ ْع ِر ح‬
َ َْ ‫َ ْ ح‬ َ ْ َ ‫ح‬ ‫ال قَ ْد َز حادوا َو إِذَا نَ َق ح‬ َ َ‫َّاس ق‬ ِ
‫َ ا ْْلَ َّق فَإذَا َز َاد الن ح‬ َ ‫ إِ َّن ْاْل َْر‬:‫ال‬
َ َ‫ق‬
ِ ِ
.‫ا ْْلَ ُّق م َن الْْبَاط ِل‬
Muhammad Bin Abdul Rahman, from Shuayb Al Haddad, from Abu Hamza Al Sumali,
‘From Abu Ja’farasws having said: ‘The earth cannot remain except and in it would be one asws
from usasws who would recognise the truth. So, when the people make an addition, he asws
would say: ‘They have added’; and when they reduce from it, he asws would say: ‘They have
reduced’; and had it not been that like that, the truth would not be recognised from the
falsehood’’.1196
‫ض إََِّل َو‬
َ ‫ إِ َّن اللَّهَ َلْ يَ َد ِ ْاْل َْر‬:‫ال‬
َ َ‫ق‬ ‫اق بْ ِن َع َّما ٍر َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬
َ ََ ُْ ِ‫اش ٍم َع ْن َُْي ََي بْ ِن أَِِب ِع ْمَرا َن َع ْن إ‬ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-6
‫ْي‬ ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ
َ ‫ت َعلَى الْ حم ْْمن‬ ْ ‫ك ََللْتَْبَ َس‬َ ‫لَ ْل ََل ذَل‬ ‫صلا َشْيئاً أَ ْك َملَهح َْلح ْم َو‬ ‫ق‬ ‫ن‬ ‫ا‬ ‫ذ‬
َ ‫إ‬ ‫و‬ ‫م‬ ‫ه‬ ‫د‬
َّ
‫َ َ َ ح ْ ح َ َْ َ ح ْ َ ََ ح‬‫ر‬ ً‫ا‬ ‫ئ‬ ‫ي‬ ‫ش‬ ‫ن‬‫ل‬‫ن‬ ‫م‬ْ‫م‬ ‫ل‬
ْ ‫ا‬ ‫اد‬ ‫ز‬ ‫ا‬ ‫ذ‬
َ ‫إ‬ ‫ف‬ ‫ه‬ ‫ل‬ ‫ال‬ ‫ن‬ ‫ي‬ ‫د‬ ‫ن‬ ‫م‬
ْ ََ ‫ن‬ ‫ا‬ ‫ص‬ ‫ق‬
ْ ُّ
‫ن‬ ‫ال‬ ‫و‬
َ َ َ ‫ف َيها َع ٌ َ ْ ح‬
‫ة‬
َ ‫اد‬ ‫ي‬
‫الز‬
ِّ ‫م‬َ‫ل‬‫ع‬ ‫ي‬ ‫ال‬
.‫لرحه ْم‬
‫أ ححم ح‬
It is narrated to us by Ibrahim Bin Hashim, from Yahya Bin Abu Imran, from Is’haq Bin Ammar, from
Muhammad bin Muslim,
‘From Abu Ja’farasws having said: ‘Allahazwj does not leave the earth except and in it would be
a scholarasws knowing the additions and the reduction from the Religion of Allah azwj. So,
when the Momineen add something, heasws would return them, and when they reduce
something, heasws would complete it for them; and had it not been that, their affairs would
be confusing upon the Momineen’’.1197
1194
1195
1196
1197
Page 563 of 899

‫لل‬
‫يَ حق ح‬ ‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫اق ب ِن ع َّما ٍر ق‬
ِ
َ ْ َ ََ ُْ ِ‫َُْبَاط َع ْن حُلَْي َما َن َم ْلََل ط ْربَ ٍال َع ْن إ‬
ٍ ‫يد عن علِي ب ِن أ‬
ْ ْ ِّ َ ْ َ ‫ْي بْ ِن َُع‬
ِ ِ ِ
‫ض لَ ْن ََّتْلح َل إََِّل َو ف َيها َعالٌ حكلَّ َما َز َاد الْ حم ْْمنحل َن َشْيئاً َرَّد حه ْم إِ ََل ا ْْلَ ِّق َو إِ ْن نَ َق ح‬
.‫صلا َشْيئاً أََُتَّهح َْلح ْم‬ َ ‫إِ َّن ْاْل َْر‬
It is narrated to us by Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ali Bin Asbat, from Suleyman a
slave of Tirbal, from Is’haq Bin Ammar who said,
‘I heard Abu Abdullahasws saying: ‘The earth will never be vacant except and therein would
be a scholarasws. Every time the Momineen add something, heasws would return them to the
truth, and if they reduce something, heasws would complete it for them’’.1198
ِ َ َ‫ق‬
‫ال ََس ْعتحهح‬ ‫يل الْ ِميثَ ِم ِّي َع ْن ثَ ْعلَْبَةَ َع ْن َعْْب ِد ْاْل َْعلَى َم ْلََل ِآل َُ ٍام َع ْن أَِِب َُ ْع َف ٍر‬ ِ ِ ِ
َ ‫يسى َع ْن َعل ِّي بْ ِن إ َْسَاع‬
ِ ِ ٍ ِ َّ
.‫لرحه ْم‬ ِ ‫ط َعلَى الن‬ ِ ‫َّاس َو يَِز ح‬ ٍِ ‫ض بِغَ ِْْ َع‬
َ ‫لل َما تَ َرَك اللَّهح ْاْل َْر‬
‫َّاس أ ححم ح‬ َ َ‫ك ََل ْختَل‬ َ ‫صلا َو لَ ْل ََل ذَل‬ ‫يد َما نَ َق ح‬ ‫ص َما َز َاد الن ح‬
‫ال يَنْ حق ح‬ ‫يَ حق ح‬
It is narrated to us by Abdullah Bin Ja’far, from Muhammad Bin Isa, from Ali Bin Ismail Al Mayshami, from
Sa’alba, from Abdul A’ala a slave of family of Saam,
‘From Abu Ja’farasws, he (the narrator) said, ‘I heard himasws saying: ‘Allahazwj does not leave
the earth without a scholar, reducing whatever the people add, and increasing whatever
they reduce, and had it not been that, their affairs would be mixed-up upon the people’’.1199
‫اْلَ َّق فَِإذَا‬

ْ َ ‫ض إََِّل َو فِ َيها ِمنَّا َر حُ ٌل يَ ْع ِر ح‬
‫ َلْ ََّتْ حل ْاْل َْر ح‬:‫ال‬
َ َ‫أَنَّهح ق‬ ‫ب َع ْن أَِِب ْحََْزةَ َع ْن أَِِب َُ ْع َف ٍر‬ ِ ‫اْلسن بن علِي ب ِن النُّعم‬
ٍ ْ‫ان َع ْن أَبِ ِيه َع ْن حش َعي‬
َ ْ ْ ِّ َ ‫ َحدَّثَنَا َْ َ ح ْ ح‬-9
.‫صلا‬
‫ال قَ ْد نَ َق ح‬
ِ
َ َ‫صلا مْنهح ق‬ َ َ‫َّاس فِ ِيه َشيْئاً ق‬
‫ال َز حادوا َو إِ َذا نَ َق ح‬ ‫َز َاد الن ح‬
It is narrated to us by Al Hassan Bin Ali Bin Al Numan, from his father, from Shuayb, from Abu Hamza,
‘From Abu Ja’farasws having said: ‘The earth will not be left except and there would be a
manasws from usasws recognising the truth. So, whenever the people add something in it,
heasws says: ‘They have added’, and whenever they reduce from it, he asws says: ‘They have
reduced’’.1200
1198
1199
1200
Page 564 of 899

‫ باب في األئمة ع أنهم يتكلمون األلسن كلها‬11
CHAPTER 11 – REGARDING THE IMAMSasws, THEYasws SPEAK

ALL OF THE LANGUAGES
.‫ت َعلَْي ِه فَابْتَ َدأَِِن َو َكلَّ َم ِِن بِالْ َفا ِرُِيَّ ِة‬ ِ ِّ‫ْي َع ْن َعلِ ِّي بْ ِن َم ْه ِزيَار َع ِن الطَّي‬
َ َ‫ب ا ْْلَ ِادي ق‬ ِ ْ ‫الصفَّار َع ْن حُمَ َّم ِد بْ ِن ا ْْلحس‬
‫ َد َخلْ ح‬:‫ال‬ َ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ا ْْلَ َس ِن َّ ح‬-1
It is narrated to us by Muhammad Bin Al Hassan Al Saffar, from Muhammad Bin Al Husayn, from Ali Bin
Mahziyar,
‘From Al-Tayyib Al-Hadi (9th Imamasws), he (the narrator) said, ‘Heasws initiated me and spoke
to me in Persian’’.1201
ً‫َخ ََبَهح أ ََّن أَبَا ا ْْلَ َس ِن ْاْل ََّو َل َلْ يَ حك ْن يحَرى لَهح َولَ ٌد فَأَتَاهح يَ ْلما‬ ٍ ‫َْحَ حد بْن حُمَ َّم ٍد َع ْن َعلِ ِّي بْ ِن ا ْْلَ َك ِم َع ْن َْحَّ ِاد بْ ِن َعْْب ِد اللَّ ِه الْ َفَّر ِاء َع ْن حم َعت‬
ْ ‫ِّب أَنَّهح أ‬ ‫ َحدَّثَنَا أ ْ ح‬-2
‫ِب فَ َكلَّ َمهح بِلِ َسانِِه‬
ٌّ ِ‫ِب فَ َجاءَ غح ََل ٌم َُ ْق ََل‬ ٍّ ِ‫س بِ َعَر‬ ٍ ِِ َّ ِ
َ ‫َخ َلاهح َو أَبحل ا ْْلَ َسن يَتَ َكل حم بل َسان لَْي‬ ‫إِ ُْ ََ ح‬
َ ‫اق َو حُمَ َّم ٌد أ‬
It is narrated to us by Ahmad Bin Muhammad, from Ali Bin Al Hakam, from hammad Bin Abdullah Al Faraie,
from Mo’tab,
‘He informed that Abu Al-Hassanasws the 1st, no son was seen to be for himasws, so one day
Is’haq and his brother Muhammad came to himasws, and Abu Al-Hassanasws was talking in a
language which wasn’t Arabic. A Saqlaaby boy came, and heasws spoke to him in his
language.
ِ ِِ ِِ ِِ ٍِ ِ ِِ ِ ِِ َ ‫ابْنِ ِه فَ َق‬ ‫ب فَ َجاءَ بِ َعلِ ٍّي‬

‫ال‬
َ ‫يم فَ َق‬
َ ‫ب فَ َجاءَ بإبْ َراه‬ َ َ‫ال ِِْل ْخ َلته َه َذا َعل ٌّي ابِِْن ف‬
َ ‫ض ُّملهح إلَيْه َواحداً بَ ْع َد َواحد فَ َقْبَّلحلهح حُثَّ َكلَّ َم الْغح ََل َم بل َسانه فَ ََ َملَهح فَ َذ َه‬ َ ‫فَ َذ َه‬
‫يم ابِِْن‬ ِ ِ
‫َه َذا إبْ َراه ح‬
He went and came with Aliasws, hisasws sonasws. Heasws said to hisasws brethren: ‘This is Aliasws,
myasws sonasws’. So, one by one hugged himasws and kissed himasws. Then the heasws spoke to
the boy in his language, so he carried himasws and went, and came with Ibrahim. Heasws said:
‘This is Ibrahim, myasws son’.
ِ َ‫حُثَّ َكلَّمه بِ َك ََلٍم فََملَه فَ َذهب فَلَم ي زْل ي ْدعل بِغح ََلٍم ب ع َد حغ ََلٍم و ي َكلِّمهم ح ََّّت ُاء َخَْسةح أَوََل ٍد و الْغِلْما حن ْخحْتلِ حفل َن ِِف أَُن‬
.‫اُ ِه ْم َو أَلْ ِسنَتِ ِه ْم‬ ْ َ َ َ ْ َ َ َ َ ْ ‫َ ح حح‬ َْ ‫َ َ ح َ َ ْ ََ َ ح‬ ‫َح‬
Then heasws spoke with a speech, and he carried him and went. Heasws did not call for a boy
after a boy, until five children came, and the boys were all different in their race and their
languages’’.1202
‫ت لَهح‬ ََّ ِ‫[ُ ْق ََلبِيّاً] فَ َر َُ َُ الْغح ََل حم إ‬

‫َل حمتَ َع ِّجْباً فَ حقلْ ح‬
ِ
َ ‫اْلَ َس ِن غح ََلمي َو َكا َن ُقَلميا‬ ْ ‫ت إِ ََل أَِِب‬ َ َ‫يسى َع ْن َعلِ ِّي بْ ِن َم ْه ِزيَ َار ق‬
‫ أ َْر َُلْ ح‬:‫ال‬
ِ
.‫ت أَنَّهح إََِّّنَا َد َار بَْينَ حه ْم‬ ِ ِ ‫الس ْق ََلبِيَّ ِة] َكأَنَّه واحدا‬
َّ ِ‫ب َما َز َال يح َكلِّ حم ِِن بالسقَلنية [ب‬
‫[واح ٌد] منَّا فَظَنَْن ح‬
َ َ‫ح‬ ‫ف ََل أَتَ َع َّج ح‬
َ ‫ال َكْي‬
َ َ‫ِن ق‬ ََّ ‫ك يَا بح‬َ َ‫َما ل‬
It is narrated to us by Muhammad Bin Isa, from Ali Bin Mahziyar who said,
1201
1202
Page 565 of 899

‘I sent my boy to Abu Al-Hassanasws and he was a Saqlabiite. The boy returned to me
astonished. I said to him, ‘What is the matter with you, O my son?’ He said, ‘How can I not
be astonished? Heasws did not cease speaking to me in Saqlaaby (language), it is as if heasws is
one of us’. I thought that heasws might have circled between them’’.1203
‫يَا‬ ‫ال َِل أَبحل َعْْب ِد اللَّ ِه‬

َ َ‫اط ِّي ق‬ِ ‫الساب‬ ِ ِ ِ ِ ِ ِ ٍ
َ َّ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ابْ ِن أَِِب الْ َقاُ ِم َو عَْْبد اللَّه بْ ِن ع ْمَرا َن َع ْن حُمَ َّمد بْ ِن بَش ٍْ َع ْن َر حُ ٍل َع ْن َع َّما ٍر‬
ٍ ِ
.‫ال يَا َع َّم حار َو بِ حك ِّل ل َسان‬ ِ ِ ِ ِ ِ
َ ‫ص َح مْن‬َ ْ‫ت نَْبَطيّاً أَف‬
‫ت ف َد َاك َما َرأَيْ ح‬
‫ت حُعلْ ح‬ ‫َع َّم حار «أَبحل حم ْسل ٍم فظلله فكساه فكسَه بساطلرا» قحلْ ح‬
It is narrated to us by Ahmad Bin Muhammad, from Ibn Abu Al Qasim, and Abdullah Bin Imran, from
Muhammad Bin Bashir, from a man from Ammar Al Sabaty who said,
‘Abu Abdullahasws said to me: ‘O Ammar! Abu Muslim fazallalahu fakasahu fakasahu
basatour’. I said, ‘May I be sacrificed for youasws! I have not seen anyone (speak) Nabatean
more eloquently than youasws do’. Heasws said: ‘O Ammar! And (eloquent) in every
language’’.1204
‫ت ِْلَِِب‬ َ َ‫يل بْ ِن َعْبَّ ٍاد َع ْن َع ِام ِر بْ ِن َعلِ ٍّي ا ْْلَ ِامعِ ِّي ق‬
ِ ِ ٍ ‫يف عن علِي ب ِن أ‬
َ ‫َُْبَاط َع ْن إ َْسَاع‬
ِ ِ ِ ٍ
ْ ْ ِّ َ ْ َ ٍ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن حُمَ َّمد َع ْن أَبِيه حُمَ َّمد بْ ِن َعل ِّي بْ ِن َش ِر‬-5
ِ َ‫ت فِ َد َاك إِنَّا نَأْ حكل َذبائِح أ َْه ِل الْ ِكت‬
‫اب َو ََل نَ ْد ِري يح َس ُّمل َن َعلَْي َها أ َْم ََل‬ ِ ِ ِ
‫َعْْبد اللَّه حُع ْل ح‬
َ َ ‫ح‬
It is narrated to us by Al Hassan Bin Muhammad, from his father Muhammad Bin Ali Bin Shareef, from Ali Bin
Asbaat, from Ismail Bin Abbad, from Aamir Bin Ali Al Jamie who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! We eat the slaughter of the
people of the Book (Jews and Christians), and we do not know whether they are naming
(Allahazwj) upon it or not’.
‫ال ِِبَ َذا‬ ِ ‫ال إِ َذا ََِسعتهم قَ ْد ََسُّلا فَ حكلحلا أَ تَ ْد ِري ما ي حقللحل َن علَى َذبائِ َِ ِهم فَ حق ْلت ََل فَ َقرأَ َكأَنَّه ي ْشْبِه يهلدي [بِيه‬
ِ ْ ‫لد ٍي] «قَ ْد َه َّذ َها» ( َك َذا ِِف الْم‬
َ َ‫ْت) حُثَّ ق‬ َ ‫فَ َق‬
َ ‫َح‬ ‫َ حح ح‬ ‫َ َ ْ ح‬ َ َ ْ ‫َْ ح‬
‫أ ِحمحروا‬
Heasws said: ‘When you hear them to have named, then eat. Do you know what they are
saying upon their slaughter?’ I said, ‘No’. So, heasws read as if it resembled a Jew: ‘Qad
Fazzaha’’. Then heasws said: ‘With this they have been Commanded’.
ِ ‫فَ حق ْلت ُعِْل‬

.»‫ب «نلح إيلا أدينلا يلهيز ماْللا َعال اشرُلا أو رضلا بنل يلُعه ملُق دغال اُطَلا‬
ْ ‫ال ا ْكتح‬ َ ْ‫ت ف َد َاك إِ ْن َرأَي‬
َ ‫ت أَ ْن نَكْتحْبَ َها فَ َق‬ ‫ح ح ح‬
I said, ‘May I be sacrificed for youasws! If youasws deem proper, we can write it down’. Heasws
said: ‘Write: ‘Nouh abouh adeenu yalhabaz aalim ashrasu aw razou banu yus’a muwsaq
dagal astahu’’.1205
‫ت‬
‫ت ْاْل َْع َل َ حُثَّ ذَ َك ْر ح‬
‫ت َح ََّّت بَلَغْ ح‬
‫فَ َلَّد ْعتحهح َو َخَر ُْ ح‬ ‫ت ِعنْ َد أَِِب َعْبْ ِد اللَّ ِه‬
‫ حكنْ ح‬:‫ال‬َ َ‫يل بْ ِن ِم ْهَرا َن َع ْن َر حُ ٍل ِم ْن أ َْه ِل بَ ْ ََْما ق‬ ِ ِ ُّ ‫ حدَّثَنَا النَّه ِد‬-6
َ ‫ي َع ْن إ َْسَاع‬ ْ َ
‫لك الْ َم ِاء‬
ِ ‫لض دي‬ِ ‫ع‬ ‫ه‬ ‫ل‬َ‫أ‬ َُ ‫أ‬ ‫ن‬ َ
‫أ‬ ‫ت‬ ‫د‬‫َر‬‫أ‬ ‫ت‬ ‫ن‬ ‫ك‬ ‫و‬ ِ
‫ه‬ ِ
‫اُةً َ َ َ ْ ح َْ َ َْ ح َ ٌّ ْ َ ح ْ ح َ ْ ح ْ ْ َ ح َ ْ حح ح ح‬
‫ي‬ ‫ب‬ ‫ن‬ ‫ل‬ ‫َه‬‫أ‬ِ
‫ب‬ ‫ا‬ ‫غ‬ ‫ت‬ ‫ي‬ ‫ْب‬ْ‫ل‬ ‫ا‬ ‫و‬ ِ
‫ه‬ ‫ي‬ ‫ل‬ِ‫إ‬ ‫ت‬‫ع‬ ُ‫ر‬ ‫ف‬ ِ
‫َل‬ َ ‫َح‬
It is narrated to us by Al Nahdi, from Ismail Bin Mihran, from a man from the people of Bayrama who said,
1203
1204
1205
Page 566 of 899

‘I was in the presence of Abu Abdullah, and bade farewell to him asws and went out until I
reached Al-Aws. Then I remembered a need for me, so I returned to himasws and the room
was filled with its people, and I wanted to ask himasws about the eggs of the water roosters.
.‫لك الْ َم ِاء بنا حل يَ ْع ِِن ََل تَأْ حك ْل‬ َ ‫ال َِل يا تب يَ ْع ِِن الْْبَْي‬
َ ‫ض دعا نامينا يَ ْع ِِن حديح‬ َ ‫فَ َق‬
Heasws said to me: ‘Ya tab’ – meaning the eggs, ‘Da’a nameena’ – meaning the water
roosters, ‘Ba na hal’ – meaning do not eat’’.1206
َ َ‫ال َح َّدثَِِن َر حُ ٌل ِم ْن أ َْه ِل ُِ ْس ِر بَابِ َل ق‬

‫ َكا َن ِِف الْ َق ْريَِة َر حُ ٌل يح ِْْذ ِيِن َو‬:‫ال‬ َ َ‫ص ٍر ق‬ ِ
ْ ‫ْي َع ِن ا ْْلَ َس ِن بْ ِن بََّرا َع ْن أ‬ِ ْ ‫َْحَ حد بْن ا ْْلحس‬
ِ ِ ِ
َ ‫ت َعلَى أَِِب َعْْبد اللَّه فَ َق‬ ِ ِ ِ ِ ِ ِ ِ
َ َ‫َّب بِق ْرد الْ َق ْريَة ق‬ ِ ِ ِ ‫ي حق ح‬
ً‫ال ابْت َداء‬ ‫ك الْيَ ْلم فَ َد َخلْ ح‬َ ‫ت َُنَةً م ْن َذل‬ ‫ال فججت َو الظَّاهحر فَ ََ َج ْج ح‬ ‫لل يَا َرافض ُّي َو يَ ْشت حم ِِن َو َكا َن يحلَق ح‬ َ
ِ‫الساعة‬ ِ ِ ِ
َ َّ ‫ال ِف‬ َ َ‫ت ف َد َاك َم ََّت ق‬ ‫ت حُعلْ ح‬ ‫قلفه ما نامت قحلْ ح‬
It is narrated to us by Ahmad Bin Al Husayn, from Al Hassan Bin Barra, from Ahmad Bin Muhammad Bin Abu
Nasr who said, ‘It is narrated to me by a man from the people of the bridge of Babel who said,
‘There used to be a man in there who was hurting me and said, ‘O Rafizi (rejector)!’, and
reviling me, and he was titled as ‘the town monkey’. I went to Hajj that year from that day
and entered to see Abu Abdullahasws. Heasws said initiating: ‘Qowfah ma namat’ (the monkey
has died)’. I said, ‘May I be sacrificed for youasws! When?’ Heasws said: ‘Just now’.
ِ ِِِ ِ ِ ِ ِ
‫ت‬ َ ‫ال َِل قلفه ما نامت َو ه َي بِالنَّْبَطيَّة ق ْرحد الْ َق ْريَة َم‬
‫ات فَ حق ْل ح‬ َ ‫ت الْ حكلفَةَ تَلَ َّق ِاِن أَخي فَ َسأَلْتحهح َع َّم ْن بَق َي َو َع َّم ْن َم‬
َ ‫ات فَ َق‬ ‫اعةَ فَلَ َّما قَد ْم ح‬
َ ‫الس‬
َّ ‫ت الْيَ ْلَم َو‬
‫فَ َكتَْْب ح‬
. ‫َخ َََبِِن بِِه أَبحل َعْبْ ِد اللَّ ِه‬ ِ ِ
ْ ‫ال َِل يَ ْلَم َك َذا َو َك َذا ِِف الْ َلقْت الَّذي أ‬
َ ‫لَهح َم ََّت فَ َق‬
I noted the day and the time. When I arrived at Al-Kufa, my brother met me. I asked him
about the ones who remained and about the ones who had died. He said to me, ‘Qowfah
ma namat’’, and it is in Nabatean (language) as being, ‘The town monkey has died’. I said,
‘When?’ He said to me, ‘On such and such day’, during the time which Abu Abdullah asws had
informed me with it’’.1207
‫اح ٍم َع ْن َع ْم ِرو بْ ِن ِِشْ ٍر َع ْن َُابِ ٍر َع ْن أَِِب‬

ِ ‫اعي عن نَص ِر بن مز‬ ِ ْ ‫الر ْْح ِن ب ِن أَِِب عْب ِد اللَّ ِه‬
َ ‫اْلحَز ِّ َ ْ ْ ْ ح ح‬ َْ
ِ
ْ َ َّ ‫َْحَ َد َع ْن َعْْبد‬ ْ ‫اق َع ْن َعْبْ ِد اللَّ ِه بْ ِن أ‬
َ ََ ُْ ِ‫يم بْ حن إ‬ ِ ِ
‫ت الْ َم ْس ِج َد َو‬ِ َ‫ضلِء وُ ِهها فَلَ َّما دخل‬ ِ ِ ِ ِ َ ‫ت الْ َم ِدينَةَ أَ ْشَر‬
ِ َ‫ لَ َّما قَ ِدم بِابنِ ِة ي زدُرد علَى عمر و أ ْحد ِخل‬:‫ال‬ َ َ‫َُ ْع َف ٍر ق‬
ََ َ ْ َ ْ َ ‫َ َْلَا َع َذ َارى الْ َمدينَة َو أَ ْشَر َق الْ َم ْسج حد ب‬ َ َ َ ‫َ ْ َْ َ َ ْ َ َ ح‬
‫ت آه بْوز بادا حه ْرحمحز‬ ْ َّ‫َت حع َمَر َغط‬
ْ َ‫ت َو ُْ َه َها َو قَال‬ ْ ‫َرأ‬
It is narrated to me by Ibrahim Bin Is’haq, from Abdullah Bin Ahmad, from Abdul Rahman Bin Abu Abdullah Al
Khuzaie, from Nasr Bin Muzahim, from Amro Bin Shimr, from Jabir,
‘From Abu Ja’farasws having said: ‘When they arrive with the daughter of Yazdjard to Umar
she entered Al-Medina, the virgins of Al-Medina overlooked her, and the Masjid shone with
the radiance of her face, and (when) she saw Umar, she covered her face and said, ‘Aah
Beyruz Bada Hurmuz’.
1206
1207
Page 567 of 899

‫اح حسْْب َها بَِفْيئِ ِه َعلَْي ِه‬ ِِ ِ ِ َ‫ال لَه أ َِمْ الْمِْمنِْي لَيس ل‬ ِِ
َ َ ْ َ ْ ‫ال تَ ْشتِ حم ِِن َهذه َو َه َّم ِِبَا فَ َق َ ح ح ح‬ ِ َ َ‫ق‬
َ ‫ض َعْن َها إِن ََّها ََّتْتَ حار َر حُ ًَل م َن الْ حم ْسلم‬
ْ َّ‫ْي حُث‬ ْ ‫ك أ َْع ِر‬
َ ‫ك َذل‬ َ َ‫ب حع َمحر َو ق‬
َ ‫ال فَغَض‬
‫اختَا ِري‬
ْ ‫ال حع َمحر‬
َ ‫فَ َق‬
Heasws said: ‘Umar was angered and said, ‘This one is insulting me’, and he thought of having
her killed. Amir Al-Momineenasws said to him, ‘That isn’t for you. Turn away from her, she
will choose a man from the Muslims, then count it as being his share of the war booty upon
him’. Umar said, ‘Choose!’
ِ ْ ‫اْلحس‬ ِ ِ ِ ‫اَسح‬ ِِ ِ َ ‫ْي ب ِن علِي فَ َق‬

‫ْي‬ َ ْ ‫ال بَ ْل َش ْهَربَانح َليْه حُثَّ نَظََر إ ََل‬
َ ‫ت َُ َها ْن َشاهح فَ َق‬
ْ َ‫ك قَال‬ ْ ‫ْي َما‬
َ ‫ال أَمْح الْ حم ْْمن‬ ٍّ َ ْ ِ ْ ‫ْس ا ْْلح َس‬ ِ ‫ت يَ َد َها َعلَى َرأ‬ ْ ‫ض َع‬
َ ‫ت َح ََّّت َو‬ ْ َ‫ال فَ َجاء‬ َ َ‫ق‬
ِ ‫ك ِمنْ َها غح ََل ٌم َخ ٌْْ أ َْه ِل ْاْل َْر‬ ِ ِ
.‫ض‬ َ َ‫ال يَا أَبَا َعْبْد اللَّ ِه لَيَل َد َّن ل‬
َ ‫فَ َق‬
He (Abu Ja’farasws) said: ‘She came until she placed her hand upon the head of Al-Husaynasws
Bin Aliasws’. Amir Al-Momineenasws said: ‘What is your name?’ She said, ‘Jahaan Shah’. Heasws
said: ‘But (it is now) ‘Shahrbanuwiya’’. Then heasws looked at Al-Husaynasws and said: ‘O Abu
Abdullahasws! There will be born for youasws from her, a boy better than the people of the
earth (4th Imamasws)’’.1208
‫ض ِغ ْل َمانِِه ِِف َش ْي ٍء‬

ِ ‫ال لِْبَ ْع‬
َ َ‫ق‬ ‫ي َع ْن أَِِب َعْْب ِد اللَّ ِه‬
ِّ ‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َع ْن أَِِب ََْنَرا َن َع ْن أَِِب َه حارو َن الْ َع ْْب ِد‬
َّ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َه حارو َن َع ْن َعْْب ِد‬-9
‫اْلِ َما ِر‬ ِ ْ‫ال ُعِل‬ ِْ ‫ك ضرب‬ ِ
ْ ‫ب‬ ‫ض ْر ح‬
َ ‫ت ف َد َاك َو َما‬ ‫اْل َما ِر قَ َ ح ح‬ َ ْ َ َ ‫ضَربْتح‬ َ ‫ت َو إََِّل‬ َ ‫ََُرى لَئ ِن انْتَ َهْي‬
It is narrated to us by Muhammad Bin Haroun, from Abdul Rahman Bin Abu Najran, from Abu Najran, from
Abu Haround Al Abdy,
‘From Abu Abdullahasws, he (the narrator) said, ‘Heasws said to one of hisasws slaves regarding
a thing which had flowed: ‘Either you end it or else Iasws shall hit youasws (like) hitting the
donkey’. He said, ‘May I be sacrificed for youasws! And what is ‘Hitting the donkey’?’
‫ال لَهح عْبسا‬ ِ ‫يد ًة ِمن ََنْ ٍل فَضربه ضربةً و‬

َ َ‫اح َد ًة َو ق‬ ْ َ ‫َخ َذ َُ ِر‬
ِ
َ ‫ْي َُاءَ إِ ََل ا ْْل َما ِر فَأ َََب أَ ْن يَ ْد حخ َل فَأ‬ ِ ْ َُ ‫الس ِفينَةَ ِم ْن حك ٍّل َزْو‬
ِ ْ َ‫ْي اثْن‬ َّ ‫ال إِ َّن نحلحاً لَ َّما َد َخ َل‬َ َ‫ق‬
َ َ ْ َ ‫َ ََ ح‬
.‫َي ْاد حخ ْل يَا َشْيطَا حن‬
ْ ‫شاطانا أ‬
Heasws said: ‘When Noahas entered the ship, from every pair, two, [11:40], heas came to the
donkey, and it had refused to enter. Heas grabbed a stick from a palm tree and hit it with
one hit and said to it: ‘Abasa Shaatana!’ – i.e. ‘Enter, O Satanla!’’1209
‫اق الْ َك ْرِخ ِّي َع ْن َع ِّم ِه حُمَ َّم ِد بْ ِن َعْْب ِد اللَّ ِه بْ ِن َُابِ ٍر الْ َك ْرِخ ِّي َو َكا َن َر حُ ًَل َخ ِّْاً َكاتِْباً َكا َن‬
َ ََ ُْ ِ‫ َحدَّثَنَا َعْْب حد اللَّ ِه بْ حن َُ ْع َف ٍر َع ْن أَ ْْحَ َد بْ ِن حُمَ َّم ِد بْ ِن إ‬-10
ِ ِ ِ َ ‫ حكْنت ِعْن َد أَِِب عْب ِد اللَّ ِه فَ َق‬:‫ال‬ َ َ‫يم الْ َك ْرِخ ِّي ق‬ ِ ِ ِ
‫ال لَهح‬‫ت ِِف َم ْل ِض ٍُ يح َق ح‬ ‫يم أَيْ َن تَ ْن ِزحل م َن الْ َك ْرِخ قح ْل ح‬
‫ال يَا إبْ َراه ح‬ َْ ‫ح‬ َ ‫ك َع ْن إبْ َراه‬ َ ‫اب ِم ْن َذل‬ َ َ‫اق بْ ِن َع َّما ٍر حُثَّ ت‬ َ ََ ُْ ‫ِِْل‬
‫شادروان‬
It is narrated to us by Abdullah Bin Ja’far, from Ahmad Bin Muhammad Bin is’haq Al Karkhy, from his uncle
Muhammad Bin Abdullah Bin Jabir Al Karkhy, and he was a good man, a scribe of Is’haq Bin Ammar, then
repented from that from Ibrahim Al Karkhy who said,
1208
1209
Page 568 of 899

‘I was in the presence of Abu Abdullahasws and heasws said: ‘O Ibrahim! Where have you
lodged from Al-Karkh?’ I said, ‘In a place called Shadarwan’.
‫وريَا] فَ َش َك ْلا إِلَْي ِه ثَِق َل َخَر ِاُ ِه ْم َو‬

َ ‫اد‬
ِ
‫اُتَ َم َُ إِلَْيه أ َْه حل بادرويا [بَ ح‬
ِ
ْ َ‫ْي أَتَى أ َْه َل الن َّْهَرَوان نََزَل قَطحْفتَا ف‬
ِ
َ ‫ْي ح‬
ِِ ِ َ َ‫َ قَطحْفتا ق‬
َ ‫ال إِ َّن أَم َْ الْ حم ْْمن‬ َ ‫ال َِل تَ ْع ِر ح‬ َ ‫ال فَ َق‬َ َ‫ق‬
ً‫َكلَّ حملهح بِالنَّْبَ ِطيَّ ِة َو أ ََّن َْلح ْم ُِ َْاناً أ َْو َُ َُ أ َْرضاً َو أَقَ َّل َخَراُا‬
He (the narrator) said, ‘Heasws said to me: ‘Do you recognise Qatafta? When Amir Al-
Momineenasws came to the people of Al-Naharwan, heasws descended at Qatafta. The people
of Badaruya gathered to himasws, and complained to himasws of the heaviness of their taxes,
and spoke to himasws in Nabatean (language), and that for them was a neighbour of vast land
and little taxation.
.ٍْ ِ‫ْغِ ٍْ َخ ٌْْ ِم ْن َر َُ ٍز َكْب‬

َ ‫ب َر َُ ٍز‬ َ َ‫َُابَ حه ْم بِالنَّْبَ ِطيَّ ِة َو غرزطا من علديا ق‬
َّ ‫ال فَ َم ْعنَاهح حر‬ َ ‫فَأ‬
Heasws answered them in Nabatean: ‘Wa garz ta man awdiya’ – its meaning is: ‘Being an
owner of a little treasure is better than a large treasure’’.1210
ٍ ‫ض ب ِن الْمَتَا ِر ِِف ح ِد‬

ْ ‫يث لَهح طَ ِل ٍيل ِِف أ َْم ِر أَِِب‬ ِ ْ ‫اْلَس ِن بْ ِن ا ْْلحس‬
ِّ ِْ ‫ْي اللُّ ْْلح‬ ِ ِ
‫اْلَ َس ِن‬ َ ْ ‫اْلَ َس ِن َع ِن الْ َفْي ِ ْ ح‬ ْ ‫َْحَ َد بْ ِن‬ْ ‫ي َع ْن أ‬ َ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن َعْْبد ا ْْلَْبَّار َع ِن‬-11
ِ ِ ِ ِ ‫احْب‬
‫ت اللَّهَ لَهح‬
‫ُْهح َو يَ َدهح َو َد َع ْل ح‬
َ ‫ت َرأ‬
‫ت َح ََّّت قَْبَّلْ ح‬ َ ْ‫ك الَّذي َُأَل‬
‫ت َعنْهح فَ حق ْم فَأَقَّر لَهح ِبَقِّه فَ حق ْم ح‬ َ ‫ْ ِح‬ َ ‫ال لَهح حه َل‬ َ َ‫َح ََّّت ق‬
It is narrate to us by Muhammad Bin Abdul Jabbar, from Al hassan Bin Al Husayn Al luluie, from Ahmad Bin Al
Hassan, from Al Fayz Bin Al Mukhtar,
‘In a lengthy Hadeeth of his regarding the matter of Abu Al-Hassanasws until heasws said to
him: ‘Heasws is yourasws Masterasws which you were asking about, so stand and acknowledge
to himasws with hisasws right’. I got up until I kissed hisasws head, and hisasws hand, and
supplicated to Allahazwj for himasws’.
‫ك َو حولْ َد َك َو حرفَ َقاءَ َك َو َكا َن َمعِي أ َْهلِي َو حولْ ِدي‬

َ َ‫ال نَ َع ْم أ َْهل‬
َ ‫َحداً فَ َق‬ ِِ ِ ‫ك فَ حقلْت لَه ُعِلْت فِ َد َاك فَأ‬
َ ‫حخ حَب به أ‬
ْ ‫ح ح ح ح‬
ِ ِ
َ ‫ال أَبحل َعْْبد اللَّ ِه أ ََما إِنَّهح َلْ يح ْْ َذ ْن لَهح ِِف ذَل‬ َ َ‫ق‬
ِ ِ ِ ِ ِ
‫ك‬ َ ‫َخ ََْبتح حه ْم َْح َد َوا اللَّه َعلَى َذل‬
ْ ‫س بْ حن ظَْْبيَا َن م ْن حرفَ َقائي فَلَ َّما أ‬
‫َو َكا َن يحلنح ح‬
Abu Abdullahasws said: ‘But there is no permission for him regarding that’. I said to him asws,
‘May I be sacrifice for youasws! Can I inform anyone with it?’ Heasws said: ‘Yes, your wife, and
your children, and your friends’, and my wife, and my children were with me, and Yunus Bin
Zabyan was from my friends. When I informed them, they praised Allahazwj upon that.
‫س‬ ِ
‫لل َو قَ ْد َُْبَ َقِن يَا يحلنح ح‬
‫يَ حق ح‬ ‫ت أَبَا َعْبْ ِد اللَّ ِه‬ ِ ِ ‫ك ِمْنه و َكانَت بِِه عجلَةٌ فََرج فَاتَّْبعته فَلَ َّما انْتهيت إِ ََل الْْب‬
‫اب ََس ْع ح‬َ ‫ََْ ح‬
ِ
‫س ََل َو اللَّه َح ََّّت نَ ْس َم َُ َذل َ ح َ ْ َ َ َ َ َ َ ْ ح ح‬
ِ
‫ال يحلنح ح‬ َ َ‫َو ق‬
ِِ ِ
َ ‫َي حخ ْذهح إِلَْي‬
.‫ك‬ ْ ‫ت َو الزرقة بالنَّْبَطيَّة أ‬
‫ت قَ ْد فَ َع ْل ح‬
َ َ‫ض زرقة زرقة ق‬
ٌ ‫ك فَ ْي‬
َ َ‫ال ل‬
َ َ‫ْاْل َْمحر َك َما ق‬
And Yunus said, ‘No, by Allahazwj, until we hear that (directly) from himasws’, and he was
hasty with it. He went out and I followed him. When I ended to the door, I heard Abu
Abdullahasws saying, and he (Yunus) had preceded me: ‘O Yunus! The matter is just as has
1210
Page 569 of 899

been said to you, ‘Farz zarqat zarqat’. I said, ‘I shall do so’. And ‘Al-Zarqat’ in Nabatean
means, ‘Take it to you’’.1211

‫لل أ ََّو حل‬ ِ َ َ‫َْح َد ب ِن ِه ََل ٍل عن عثْما َن ب ِن ِعيسى ع ِن اب ِن مس َكا َن عن يلنحس ب ِن ظَْبيا َن ق‬
‫ال ََس ْع ح‬ َْ ْ َ ‫َ ْ ح‬ ْ‫َ َ ْ ح‬ ْ َ ‫َْ ح‬
ِ
ْ َ ْ ‫اْلَ َس حن بْ حن َعل ٍّي َع ْن أ‬
‫ْي بِالن َّْهَرَو ِان َو َيَْحر َج َعلَى‬ ِِ ِ ِ ‫ت َعلَى الْ َم ِس‬ ِ ‫ت َعلَى ملُى بْ ِن ِعمرا َن ِِبَرِج َدانِ ٍق و حهل بِالش‬ ٍ
َ ‫ت َعلَى أَم ِْ الْ حم ْْمن‬
ْ َُ ‫يح َِبََّرا َن َو َخَر‬ ْ َُ ‫َّام َو َخَر‬ َ َ ْ َْ َ ‫ح‬ ْ َُ ‫َخا ِر َُة َخَر‬
ِ ِ‫الْ َقائِ ِم بِالدَُّ َكرةِ و َدُ َكرةِ الْمل‬
‫ك‬ َ َ ْ َ ْ
It is narrated to us by Al Hassan Bin Ali, from Ahmad Bin Hilal, from usman Bin Isa, from Ibn Muskan, from
Yunus Bin Zabyan who said,
‘I heard Abu Abdullahasws saying: ‘The first Kharijites came out against Musaas Bin Imranas at
Marj Daniq, and it is at Syria; and they came out against the Messiah as at Bahran; and they
came out against Amir Al-Momineenasws at Al-Naharwan, and they will be coming out
against Al-Qaimasws at Al-Daskarat, and Daskarat is the king’.
.‫َُّ َكَرةح إِ ََل ِعْن ِد ديربْي ما‬ ‫س َكا َن ِم ْن قَ ْريَِة ديربْي ما يح َق ح‬

ْ ‫ال الد‬ َّ ِِ ِ َ ِ‫ال َِل كيف ماحل ديربْي ماكي ماحل يَ ْع ِِن ِعْن َد قَ ْريَت‬
َ ‫ك َو حه َل بالنَّْبَطيَّة َو ذَ َاك أَن يحلنح‬ َ َ‫حُثَّ ق‬
Then heasws said to me: ‘Kayf Malih Deyr Beyn Makt Malih’, meaning, ‘At your town’, and it is
in Nabatean, and that is because Yunusas was from the town of Deyr Beyn, what is called Al-
Daskarah up to Deyr Beyn, both together’’.1212
ِ ‫الس ْق ََلبِيَّ ِة و الْ َفا ِرُِيَّ ِة و رَِّبَا ي حق ح‬

َّ ِ‫ض ِغ ْل َمانِِه ب‬ ِ ِ
ً‫ب َشْيئا‬
‫لل حغ ََلمي َه َذا يَكْتح ح‬ َ ‫َ ح‬ َ َ ‫ت أَتَغَدَّى َم َعهح فَيَ ْد حعل بَ ْع‬ ‫ حكْن ح‬:‫يسى َع ْن أَِِب َهاش ٍم قَا َل‬ َ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن ع‬-13
.‫ب فَيَ ْفتَ حح حه َل َعلَى غح ََل ِم ِه‬
‫ب فَ َكا َن يَكْتح ح‬
ْ ‫لل ا ْكتح‬
ِِ ِ
‫م َن الْ َفا ِرُيَّة فَ حكنْ ح‬
‫ت أَقح ح‬
It is narrated to us by Muhammad Bin Isa, from Abu Hashim who said,
‘I was having lunch with himasws, and heasws called one of hisasws slaves in Saqalabiya
(language), and Persian, and heasws said: ‘This slave of mineasws writes something from
Persian to write something from Persian. I said, ‘I shall write it’. But heasws made hisasws slave
write it’’.1213
ِ ٍ ِ ِ َ ‫ دخلت [دخل] علَي ِه قَلم ِمن أَه ِل خراُا َن فَ َق‬:‫ال‬

َ ‫ال ابْت َداءً م ْن َغ ِْْ َم ْسأَلَة َم ْن َجَ َُ َم ًاَل م ْن َم َها ِو‬ َ َ‫َ َ َ َ ْ ْ ٌ ْ ْ ح‬ َ َ‫َْحَ َد َع ْن أَِِب عَْْب ِد اللَّ ِه ق‬ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن أ‬-14
.‫ال هر مال كه از باد آيد بدم شلد‬ ِ ِ
َ ‫أَ ْذ َهْبَهح اللَّهح ِِف نَ َهابَِر فَ َقالحلا حُعلْنَا ف َد َاك ََل نَ ْف َه حم َه َذا الْ َك ََل َم فَ َق‬
It is narrated to us by Muhammad Bin Ahmad,
‘From Abu Abdullahasws having said: ‘A group from the people of Khurasan entered to see
himasws. Heasws said initiating from without having been asked: ‘One who amasses wealth
from wickedness, Allahazwj would Send it into wickedness’. They said, ‘May we be sacrificed
for youasws! We do not understand this speech’. Heasws said: ‘Har maal ke az bad aayad
badam shoud’’.1214
1211
1212
1213
1214
Page 570 of 899

ِ ‫الساع‬ ِ ِ ِ ِ ِ
‫ات‬ َ َّ ‫ب إِ ََل َعل ِّي بْ ِن َم ْه ِزيَ َار يَأْ حمحرهح أَ ْن يَ ْع َم َل لَهح م ْق َد َار‬
َ َ‫ َكا َن أَبحل ا ْْلَ َس ِن َكت‬:‫ال‬َ َ‫يم بْ ِن َم ْه ِزيَ َار ق‬
َ ‫ َحدَّثَنَا ا ْْلَ َس حن بْ حن َعل ٍّي السرُلِن َع ْن إبْ َراه‬-15
ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِِِ
ْ ‫ومهح َو يَ ْستَأْذنحهح ِِف الْ َمص ِْ إِلَْيه َو َع ِن الْ َلقْت الَّذي نَسْح إِلَْيه فيه َو‬
‫اُتَأْذَ َن‬ َ ‫ب يح ْعل حمهح قح حد‬ َ ‫فَ ََ َملْنَاهح إلَْيه ِف َُنَة ََثَان َو ع ْش ِر‬
َ َ‫ين فَلَ َّما ْ ْرنَا ب َسيَالَةَ َكت‬
‫يم‬ ِ ِِ
َ ‫ْلبْ َراه‬
It is narrated to us by Al hassan Bin Ali Al Susuni, from Ibrahim Bin Mahziyar who said,
‘Abu Al-Hassanasws wrote to Ali Bin Mahziyar instructing him to do some work for him asws in a
few hours. So, we carried him to himasws in the year (two hundred and) twenty-eight. When
we came to Sayalah he wrote to let himasws know of his arrival and sought permission
regarding the destination to himasws and about the time in which we would be arriving to
himasws, and sought permission for Ibrahim.
‫ور غح ََل حم َعلِ ِّي بْ ِن َم ْه ِزيَ َار فَلَ َّما أَ ْن َدنَ ْلا‬ ِ ِ ٍ ِ ‫جيعاً إِ ََل أَ ْن ِْرنَا ِِف ي لٍم‬ َِ ‫صْ إِلَي ِه ب ع َد الظُّه ِر فََرُنَا‬ ِ ِ ِْ ِ‫اْللاب ب‬
ٌ ‫ْائف َشديد ا ْْلَِّر َو َم َعنَا َم ْسحر‬ َ َْ ْ ْ ََ ْ ْ َ ْ ‫اْل ْذن إِنَّا نَ ح‬ ‫فَ َلَرَد ََْ ح‬
‫يم‬ ِ ِ ِ
َ ‫ص ِرِه إِ َذا بِ ََل ٌل قَائ ٌم يَْنتَ ِظحرنَا َو َكا َن بِ ََل ٌل حغ ََل َم أَِِب ا ْْلَ َس ِن فَ َق‬
ِ َ‫ال ْاد حخلحلا فَ َد َخلْنَا حح ْجَرًة َو قَ ْد نَالَنَا م َن الْ َعط‬ ِ
ٌ ‫ش أ َْمٌر َعظ‬ ْ َ‫م ْن ق‬
The answer came with the permission. We travelled to him after Al-Zohr, and we went out
altogether until we arrive during a day of severe heat, and with us was Masrour, a slave of
Ali Bin Mahziyar. When we were near to hisasws building, there was Bilal standing awaiting
us, and Bilal was a slave of Abu Al-Hassanasws. He said, ‘Enter!’ We entered into a room, and
severe thirst had grabbed us.
ِ َ ِ‫اْل َدِم و معه قِ ََل ٌل ِمن م ٍاء أَب رد ما ي حكل حن فَ َش ِرب نَا حُثَّ دعا بِعلِي ب ِن مه ِزيار فَلَْب‬ ِ
ْ ‫ث عْن َدهح إِ ََل بَ ْع َد الْ َع‬
‫ص ِر حُثَّ َد َع ِاِن‬ َ َ ْ َ ْ ِّ َ َ َ ْ َ َ َ َْ َ ْ ‫ض َْ َ َ َ ح‬ ‫فَ َما قَ َع ْدنَا حيناً َح ََّّت َخَر َج إِلَْينَا بَ ْع ح‬
ِ
‫ت فَ َلَّد ْعتحهح‬ ‫اُتَأْذَنْتحهح أَ ْن يحنَا ِولَِِن يَ َدهح فَأحقَْبِّلَ َها فَ َم َّد يَ َدهح فَ َقْبَّلْتح َها َو َد َع ِاِن َو قَ َع ْد ح‬
‫ت حُثَّ قح ْم ح‬ ‫فَ َسلَّ ْم ح‬
ْ ‫ت َعلَيْه َو‬
We had not sat down a moment until one of the servants came out to us, and with him was
a jug of water, cold as could be. We drank. Then heasws called Ali Bin Mahziyar. He stayed
with himasws until after Al-Asr. Then heasws called me. I greeted unto himasws and sought
hisasws permission to grab hisasws hand and kiss it. Heasws extended hisasws hand, and I kissed
it, and heasws called me and I sat down. Then I arose and bade himasws farewell.
‫ب‬ ِ َ ‫ك يَا َُيِّ ِدي فَ َق‬ ِ ِ َ ‫ت نَاد ِاِن فَ َق‬ ِ ِ ‫فَلَ َّما خرُت ِمن ب‬
َ‫ص‬َ ‫ور حغ ََل حمنَا َم َعنَا فَأ ََمَر أَ ْن يحْن‬ٌ ‫ال ََل تَ ْ ََب ْح فَلَ ْم نزل [أ ََزْل] َُالساً َو َم ْسحر‬ َ ‫ت لَْبَّْي‬‫يم فَ حق ْل ح‬
‫ال يَا إبْ َراه ح‬ َ ‫اب الْْبَْي‬ َ ْ ‫ََ ْ ح‬
ِ ْ‫ت أَنَا ِِبَن‬
ِ‫ب الْ ِم ْق َدار‬ ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫س َو حكنْ ح‬
َ َ‫س َعلَْيه َو أحلْق َي ل َعل ِّي بْن َم ْهزيَ َار حك ْرُ ٌّي َع ْن يَ َساره فَ َجل‬ َ َ‫الْم ْق َد حار حُثَّ َخَر َج فَأحلْق َي لَهح حك ْرُ ٌّي فَ َجل‬
When I went out from the door of the house, he asws called out to me saying: ‘O Ibrahim!’ I
said, ‘At yourasws service, O my Masterasws!’ Heasws said: ‘Don’t go yet’. We did not cease to
be seated, and our slave Masrour was with us. Heasws instructed for the podium to be set up.
Then heasws came out, and a chair was cast for himasws, and heasws sat upon it, and a chair
was cast for Ali Bin Mahziyar on hisasws left. He sat, and I was by the side of the podium.
ِ
‫َل َم ْسحروراً بِالْغَ َداة فَ َل َُّ َههح‬ َ ‫ال هشت ََثَانِيَةٌ فَ حقلْنَا نَ َع ْم يَا َُيِّ َدنَا فَلَْبِثْنَا ِعنْ َدهح إِ ََل الْ َم َس ِاء حُثَّ َخَر ُْنَا فَ َق‬
ََّ ِ‫ال لِ َعلِ ٍّي حرَّد إ‬ َ ‫ور هشت فَ َق‬ ٌ ‫ال َم ْسحر‬ َ ‫صاةٌ فَ َق‬
َ ‫ت َح‬ ْ َ‫فَ َس َقط‬
ِ ِ ِ َ َ‫إِلَْي ِه فَلَ َّما أَ ْن َد َخ َل ق‬
‫ت لَهح نيك يَا َُيِّدي‬ ‫ال لَهح بِالْ َفا ِرُيَّة بار خدايا چلن فَ حقلْ ح‬
A stone fell, and Masrour said, ‘Hasht!’ Heasws said: ‘Hasht is eight’. We said, ‘Yes, O our
Masterasws!’ We stayed with himasws up to the evening, then we went out. Heasws said to Ali:
Page 571 of 899

‘Return Masrour to measws in the morning’. I sent him to himasws. When he entered, heasws
said to him in Persian: ‘Bar khudaya chun’. I said to himasws, ‘Neyk, O my Masterasws!’
َ ‫ص ٍر َح ََّّت َُأَلَِِن َع َّما أ ََر َاد فَلَ ِقيَهح َعلِ ُّي بْ حن َم ْه ِزيَ َار فَ َق‬
‫ال لَهح‬
ِ ِ
ْ َ‫اب حُثَّ أَلْ َقى ِرَداهح َعلَ َّي َيحْف ِيِن م ْن ن‬
َ َ‫ال ل َم ْسحروٍر در به بند در بْبند فَأَ ْغلَ َق الْْب‬
ِ َ ‫فمن [فَمَّر] نَصر فَ َق‬
ٌْ َ
ِ ِ ِ ِ
.‫[خ ْلِف منْهح] َخ ْلِف م ْن َع ْمرو بْ ِن قَ ْرٍح‬ ِ ٍ ِ
َ ‫اد‬ ‫ال يَا أَبَا ا ْْلَ َس ِن يَ َك ح‬
َ ‫صر فَ َق‬ْ َ‫[خ ْلفاً] م ْن ن‬
َ ‫حك ُّل َه َذا حرفا‬
Nasr passed by. Heasws said to Masrour: ‘Dar be band! Dar be band!’ He locked the door.
Then heasws cast hisasws cloak upon me, hiding me from Nasr, until he asked me about what I
wanted. Ali Bin Mahziyar met him. Heasws said to him: ‘All this fear from Nasr’. He said, ‘O
Abu Al-Hassan! My fear from him is almost my fear from Amro Bin Qarh’’.1215
1215
Page 572 of 899

‫ باب في األئمة ع أنهم يعرفون األلسن كلها‬12

RECOGNISE THE LANGUAGES, ALL OF THEM
‫ت أَبَا َعْْب ِد اللَّ ِه‬ ِ َ َ‫َّض ِر ب ِن ُلي ٍد عن َُيَي ا ْْللَِِب عن حُم َّم ِد ب ِن علِي ا ْْللَِِب ق‬
‫ال ََس ْع ح‬ ِّ َ ٍّ َ ْ َ ْ َ ِّ َ َ ْ ْ َ ْ َ ‫ْي بْ حن َُعيد َو الََْْبق ُّي َع ِن الن ْ ْ ح‬
ِ ٍِ ٍ
‫َْحَ حد بْ حن حُمَ َّمد َح َّدثَِِن ا ْْلح َس ْ ح‬ْ ‫ َحدَّثَنَا أ‬-1
‫ت لِيَ َق َُ َعلَيْنَا فَيَ ْقتحلَنَا‬
ِ ‫ضهم إََِّّنَا ُعلَنَا ِِف ه َذا الْْبي‬
َْ َ َ َ ْ ‫ال بَ ْع ح ح‬ َ ‫ت فَ َق‬ ٍ ‫يد بن معا ِويةَ علَي ِهما لَعائِن اللَّ ِه و من معه ُعلحله ِِف ب ي‬
َْ ‫ْي يَِز ح ْ ح ح َ َ َ ْ َ َ ح َ َ ْ َ َ ح َ َ ح‬ ِ ْ ‫لل لَ َّما أَتَى بِ َعلِ ِّي بْ ِن ا ْْلحس‬
‫ت َو إََِّّنَا َيَْحر حُل َن َغداً فَيح ْقتَلحل َن‬ ِ
‫س فَ َقالحلا انْظححروا إِ ََل َه حََْلء ََيَافحل َن أَ ْن تَ َق َُ َعلَْي ِه حم الْْبَْي ح‬ ‫فَ َراطَ َن ا ْْلََر ح‬
It is narrated to us by Ahmad Bin Muhammad, ‘It is narrated to me by Al Husayn Bin Saeed, and Al Barqy, from
Al Nazr Bin Suweyd, from yahya Al Halby, from Muhammad Bin Ali Al Halby who said,
‘I heard Abu Abdullahasws saying: ‘When they came to Yazeedla Bin Muawiyala with Aliasws Bin
Al-Husaynasws and the ones with himasws, they made himasws to be in a house. One of them
said, ‘But rather, they are making us to be in this house so it would collapse upon us and kill
us’. The guards of the house said in Rattana (language), ‘Look at them fearing that the
house would fall down upon them, and rather they would be brought out tomorrow and be
executed’.
.‫وميَّةح‬ُّ ‫الرطَانَةح ِعْن َد أ َْه ِل الْ َم ِدينَ ِة‬

ِ ‫الر‬ َّ ‫َح ٌد حُْي ِس حن‬
َّ ‫الرطَانَةَ َغ ِْْي َو‬ ِ
َ ‫َلْ يَ حك ْن فينَا أ‬ ِ ْ ‫اْلحس‬
‫ْي‬ ِ َ َ‫ق‬
َ ْ ‫ال َعل ُّي بْ حن‬
Aliasws Bin Ali-Husaynasws said: ‘There does not happen to be among usasws anyone better at
Al-Rattana apart from measws’. ‘Al-Rattana in the presence of the people of Al-Medina is
Roman’’.1216
ِِ ِ ْ ‫اشم َكلِّم ه َذا‬ِ ِ ‫ حدَّثَنَا عْب حد اللَّ ِه بن ُع َف ٍر عن أَِِب ه‬-2

‫اْلَاد َم بِالْ َفا ِرُيَّة فَإِنَّهح يَْزعح حم أَنَّهح‬ َ ْ ‫ال يَا بَا َه ح‬ َ ‫ت َعلَى أَِِب ا ْْلَ َس ِن فَ َق‬ ‫ َد َخلْ ح‬:‫ال‬ ِّ ‫اش ٍم ا ْْلَ ْع َف ِر‬
َ َ‫ي ق‬ َ ْ َ َْ ‫ْح‬ َْ َ
.‫ك‬ ‫ت‬
‫ر‬ ُ ‫لل‬‫ق‬ ‫ي‬ ‫ال‬ ‫ق‬ ‫ف‬ ِ
‫ِن‬ ‫ْب‬ ِ
‫َي‬ ‫م‬ ‫ل‬ ‫ف‬ ‫چيست‬ ‫نافت‬ ‫ت‬ ‫ل‬ ‫ق‬ ‫ُث‬ ‫ك‬ ‫ت‬ ‫ْب‬ ‫ك‬
‫ر‬ ‫لل‬ ‫ق‬ ‫ي‬ ‫ال‬ ‫ق‬ ‫ف‬ ِ
‫ِن‬ ‫ْب‬ ِ
‫َي‬ ‫م‬ ‫ل‬ ‫ف‬ ‫چيست‬ ‫انليت‬‫ز‬ ِ
‫م‬ ِ
‫اد‬ َ ِ ِ
‫ح‬ َ
َ ‫َ ْ ح ْ َ َ َ ح ح َّح‬ َ ْ َّ‫ح‬
‫َ ح ح َح َ ح ح‬ ْ ‫ح‬ َ ََ ْ ‫َ ْ ح‬ َ َ ‫حُْيسنح َه َ ح ح‬
‫ل‬
ْ ‫ل‬ ‫ت‬ ‫ل‬
ْ ‫ق‬ ‫ف‬ ‫ا‬
It is narrated to us by Abdullah Bin Ja’far, from Abu Hashim Al Ja’fary who said,
‘I entered to see Abu Al-Hassanasws. Heasws said: ‘O Abu Hashim! This servant speaks in
Persian, and he claims that he is good at it. So, Iasws said to the servant: ‘Zanuwiyeh chest?’
He could not answer measws’. Heasws said: ‘Say, ‘Your knees’’. Then Iasws said: ‘Naafat chest?’
He could not answer measws. Heasws said: ‘Say, ‘Your navel’’.1217
‫ت ِعنْ َد أَِِب َعْْب ِد اللَّ ِه‬ ‫ حكنْ ح‬:‫ال‬ َ َ‫ال َح َّدثَِِن فَ ْرقَ ٌد ق‬َ َ‫ِب َع ْن أ َِخي حملَْي ٍح ق‬ ٍ
ِّ َِ‫َّض ِر بْ ِن حُ َليْد َع ْن َُْي ََي ا ْْلَل‬ْ ‫يد َع ِن الن‬ ٍ ِ‫ْي ب ِن ُع‬
َ ْ ِ ْ ‫اْلح َس‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ِن‬ْ ‫ َحدَّثَنَا أ‬-3
ِ ٍ ِ ِّ ‫ال لَهح تَ َكلَّ ْم بِأ‬ ِ ِ
.‫ك‬َ ‫ت فَِإ ِِّن أَفْ َه حم َعْن‬
َ ْ‫َي ل َسان شئ‬ َ ‫ب فَ َق‬
‫ضح‬َ ‫ت أَنَّهح َُيَ ْغ‬ ‫الر َُالَةَ فَ ََل َيحَِْبحنَا َح ََّّت ظَنَْن ح‬
ِّ ‫ث حغ ََلماً أ َْع َجميّاً فَ َر َُ َُ إِلَْيه فَ َج َع َل يحغَِّْح‬
َ ‫َو قَ ْد بَ َع‬
It is narrated to us by Ahmad Bin Muhammad, from Al husayn Bin Saeed, from Al Nazar Bin Suweyd, from
Yahya Al Halby, from the brother of Muleyh who said, ‘It was narrated to me by Farqad who said,
‘I was in the presence of Abu Abdullahasws, and heasws hand sent a non-Arab slave and he
returned to himasws and went on to alter the message. We don’t know until we thought that
1216
1217
Page 573 of 899

heasws as angry. Heasws said: ‘Speak in whichever language you like to, for Iasws am more
understanding than you’’.1218
‫قَ ِريْباً ِمْن حه ْم فَ َس ِم َع حه ْم بِاللَّْي ِل‬ ْ ‫ت َُ ْق ََلبِيَّةح حر ٍوم َو َكا َن أَبحل‬

‫اْلَ َس ِن‬ َْ َ ََ َ َ‫اْلَ ِادِم ق‬
ِ ‫ َكا َن ِْلَِِب ا ْْلس ِن ِغلْما ٌن ِِف الْْبي‬:‫ال‬ ْ ‫اُ ٍر‬ ِ ‫ حدَّثَنَا حُم َّم حد بن َُّز ٍك عن ي‬-4
َ ْ َ َ ‫َ ْح‬ َ
‫اهنَا‬ ِ ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ير‬
‫س نَ ْفص حد َه ح‬َ ‫الروميَّة َو يَ حقللحل َن إنَّا حكنَّا نَ ْفتَص حد ِف حك ِّل َُنَة َو لَْي‬
ُّ ‫الس ْق ََلبيَّة َو‬
َّ ‫اطنحل َن ب‬َ‫ح‬
It is narrated to us by Muhammad Bin Jazzak, from Yasser the servant who said,
‘There were two Saqlabiyya roman slaves for Abu Al Hassan asws in the house, and Abu Al
Hassanasws was close to them, and heasws heard them at night talking in Saqlabiyya
(language), and the Roman (language), and they were saying, ‘We have been getting
cupping done every years, and we are not getting cupping done over here’.
‫ص ْد ِْلََذا ِع ْر َق َك َذا َو ِْلََذا ِع ْر َق َك َذا‬ ِ ِ

ِ ْ‫ال لَه اف‬
‫ض ْاْلَطْبَّاء فَ َق َ ح‬ ََّ ِ‫فَلَ َّما َكا َن ِم َن الْغَ ِد َو َُّهَ إ‬
‫َل بَ ْع ح‬
When it was the next morning, heasws diverted one of the physicians to me and said to him:
‘Do the cupping for this one, such and such a vein for this one, and such and such a vein for
that one’.
ِ ِ ‫ال َِل يا ي‬ ِ ‫ص ْد أَنْت فَافْ تص ْدت فَلِرم‬ ِ

‫ك َهلح َّم يَ َد َك فَ َم َس َح يَ َدهح‬
َ ‫ك َع ْن ذَل‬
َ ‫ال أَ َلْ أَنْ َه‬
َ ‫َخ ََْبتحهح فَ َق‬
ْ ‫ك فَأ‬
َ َ‫اُحر َما ل‬َ َ َ ‫ت فَ َق‬
ْ ‫ضَّر‬
َ ‫اخ‬ ْ َ َ ‫ال يَا يَاُحر ََل تَ ْفتَ ِ َ َ َ ح‬
ْ َ‫ت يَدي ف‬ َ َ‫حُثَّ ق‬
َ‫َعلَْي َها فَ َََبأ‬
Then heasws said: ‘O Yasser! You don’t get cupping done’. But, I did get cupping done, and my
hand swollen up and turned green. Heasws said to me: ‘O Yasser! What is the matter with
you?’ I informed himasws. Heasws said: ‘Did Iasws not forbid you from that? Give your hand!’
Heasws wiped hisasws hand upon it and it was cured.
ِ
‫ض ِر ح‬
‫ب َعلَ َي‬ ْ َ‫ك َما َشاءَ اللَّهح أَتَ َعشَّى حُثَّ أح َغافَ حل فَأَتَ َعشَّى فَي‬ ‫ْ ِاِن أَ ْن ََل أَتَ َع َّشى فَ حكنْ ح‬
َ ‫ت بَ ْع َد ذَل‬ َ ‫ض َُ َو أ َْو‬
َ ‫ال أ َْو َو‬
َ َ‫ق‬
Heasws said: ‘Heasws set me (straight) and bequeathed me that I should not have (late night)
dinner. I did not have (late night) dinners after that for as long as Allahazwj so Desired, then I
became heedless and had (late night) dinner, and it was painful upon me’’.
ِ ْ ‫ إِ َّن لِلَّ ِه َم ِدينََت‬:‫ال‬

‫ْي إِ ْح َد حاَهَا بِالْ َم ْش ِرِق‬ َ َ‫اْلَ َس ِن بْ ِن َعلِ ٍّي أَنَّهح ق‬
ْ ‫يث إِ ََل‬ ِ ْ َُ‫يد ع ِن اب ِن أَِِب عم ٍْ عن ِرُالِِه عن أَِِب عْب ِد اللَّ ِه ي رف‬
َ ‫اْلَد‬ ‫َْ ح‬ َْ ْ َ َ ْ َ ْ َ ‫ح‬ ْ َ َ ‫َو َرَوى ابْ حن يَ ِز‬
ِ ‫ف لحغَ ٍة ي ت َكلَّم حكلٌّ لحغَةً ِِِب ََل‬ ِ ْ‫ف أَل‬ ِ ٍ ‫ف ِمصرا ٍ ِمن ذَه‬ ٍ ِ ٍِ ِِ
َ ‫ََ ح‬ َ ْ‫ب َو ف َيها َُْْبعحل َن أَل‬ َ ْ َ ْ ِ ْ‫ف أَل‬ ‫ب َعلَْي ِه َما حُ َلران م ْن َحديد َو َعلَى حك ِّل َمدينَة أَلْ ح‬ ِ ‫حخرى بِالْم ْغ ِر‬
َ َ ْ ‫َو ْاْل‬
.‫َخي‬ِ ‫ْي أ‬
ِ ْ ‫اْلحس‬ ِ ِ ِ ِ ُّ ‫ج‬ ِ ‫احْبِ ِه و أَنَا أ َْع ِر ح‬
ِ ‫لحغَ ِة‬
َ ْ ‫يُ اللغَات َو َما ف َيها َو َما بَْينَ حه َما َو َما َعلَْيه َما حح َّجةٌ َغ ْْي َو‬
َ َ َ َ ْ َ
And it is reported by Ibn Yazeed, from Ibn Abu Umeyr, from his men,
‘From Abu Abdullahasws raising the Hadeeth to Al-Hassanasws Bin Aliasws having said: ‘For
Allahazwj there are two cities, one of them in the east and the other in the west. Upon them
are gates of iron, and upon every cities there are a thousand thousand shutters of gold, and
therein a thousand thousand languages are spoken, each language being different from its
counterpart, and Iasws recognise the entirety of the languages, and there is no Divine
1218
Page 574 of 899

Authority in these, and what is between these and upon these, apart from me asws and myasws
brotherasws Al-Husaynasws’’.1219
.‫اْل ُْنَ ِاد ِمثْلَهح‬ ِ ْ ‫َْحَ حد بْن حُمَ َّم ِد بْ ِن ا ْْلحس‬

ِْ ‫ْي َع ْن أَبِ ِيه ِِبَ َذا‬
َ ‫ َحدَّثَنَا أ ْ ح‬5
1220
It is narrated to us by Ahmad Bin Muhammad Bin Al Husayn, from his father, by this chain – similar to it.
ِّ ‫َّام فَ حرفِ ْعنَا إِ ََل‬

‫الس ْج ِن‬ ِ ‫ْحل إِ ََل الش‬ ِ ِ ِ ِ ْ ‫ ذحكِر قَ ْتل‬:‫ال‬
َ ‫اْلح َس ْْي َو أ َْمحر َعل ِّي بْ ِن ا ْْلح َس ْْي لَ َّما أَ ْن ح‬
ٍ
‫ْ ْف َلا َن َع ْن َد حاوَد بْ ِن فَ ْرقَد قَ َ َ ح‬َ ‫ْي َع ْن‬ ِ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْن ا ْْلحس‬-6
َ ‫ح‬
ِ ْ ‫ك يَ ْعنح ِلِن فَم َكثْنَا يَلَم‬ ِ‫احب دٍم إِ ْن َكا َن إََِّل ذَل‬ ِ ِ ‫الر ِوم ب ينهم فَ َقالحلا ما ِِف هََْل‬ ِ ِ ِ
‫ْي حُثَّ َد َعانَا َو‬ ْ َ َ َ ‫َ َح َ ح‬ ْ ‫ء‬ ْ ‫َ َْ ح‬ ُّ ‫ل‬ ‫َه‬
‫أ‬ ‫ن‬َ‫ط‬‫ا‬‫َت‬
‫َ ََ َ ْ ح‬ ‫ف‬
َ ‫ر‬ ‫ا‬ ‫د‬‫ْل‬
ْ ‫ا‬ ‫ا‬ ‫ذ‬
َ َ َ ‫َح َس َن ح‬
‫ِب‬ ‫ن‬
ٌ ‫ا‬ ‫ي‬‫ن‬
ْ ‫ب‬ ْ ‫َْ ََ ِاِب َما أ‬ ْ ‫ال أ‬ َ ‫فَ َق‬
.‫أَطْلَ َق َعنَّا‬
It is narrated to us by Muhammad Bin Al Husayn, from Safwan, from Dawood Bin Farqad who said,
‘The killing of Al-Husaynasws and the matter of Aliasws Bin Al-Husaynasws was mentioned, when
heasws was taken to Syria: ‘When we were taken to the prison, myasws companion said, ‘The
construction of this wall is not good’. The people of Rome spoke in Roman between them
and they said, ‘There is no one in charge of the blood (wergild) if that (collapse) were to
happen, except that one’ – meaning measws. Weasws remained for two days, then we were
called and freed us’’.1221
‫ين َع ْن أَِِب َعْْب ِد اللَّ ِه‬ ِِ ِ ْ ‫ حدَّثَنَا حُم َّم حد بن عْب ِد ا ْْلْبَّا ِر عن أَِِب عْب ِد اللَّ ِه الَْبقِي عن فَضالَةَ ب ِن أَيُّلب عن رُ ٍل ِمن الْمس ِامع ِة‬-7
ٌ ‫اَسحهح م ْس َم ٌُ َو لَ َقْبحهح ك ْرد‬ َ َ َ َ ‫َ َْ َح‬ ْ َ ْ َ ِّ َْ َْ ْ َ َ َْ ‫َ ْ ح‬ َ
ِ‫ال و ََْنن إِ ْذ ذَ َاك نَأَُْتُّ بِِه ب ع َد أَبِيه‬ ِ ِ ِ ِ
َْ ‫يل قَ َ َ ح‬ ‫ت َعلَْيه َو عنْ َدهح إ َْسَاع ح‬
َ َ‫ق‬
It is narrated to us by Muhammad Bin Abdul Jabbar, from Abu Abdullah Al Barqy, from fazalat Bin Ayoub, from
a man from Al Masamia, his name was Misma’a, and his title was Kirdeyn,
‘From Abu Abdullahasws, he (the narrator) said, ‘I entered to see himasws and in hisasws
presence was Ismail, and whenever it was that, we used to follow him after his asws father’.
‫اح ٌد ِمْن حه َما‬

ِ ‫ال و‬ ِ ِ ِ ِ ِ َ‫ال فَأَتَيت رُل‬ ِِ َ ‫يث طَ ِل ٍيل أَنَّهح ََِس َُ َر حُ ٌل أَبَا َعْْب ِد اللَّ ِه ِخ ََل‬
ٍ ‫فَ َذ َكر ِِف ح ِد‬
ْ ‫ْي م ْن أ َْه ِل الْ حكلفَة َكانَا يَ حق َلَلن بِه فَأ‬
َ َ ‫َخ ََْبتح حه َما فَ َق‬ ْ ‫َ َما ظَ َّن فيه قَ َ ْ ح َ ح‬ َ َ
ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ ِ َّ ِ ِ
‫ََسَ َعهح منْهح‬
ْ ‫يت َح ََّّت أ‬
‫ت َو ََل َرض ح‬ ‫ت َو ََل أَطَ ْع ح‬ ‫ال ََل َو الله ََل ََس ْع ح‬ َ َ‫ال ْاْل َخحر َو أ َْه َلى بيَده إ ََل َُْيْبه فَ َشقَّهح حُثَّ ق‬
َ َ‫ت َو ق‬ ‫يت َو َُل ْم ح‬ ‫ت َو َرض ح‬ ‫ت َو أَطَ ْع ح‬
‫ََس ْع ح‬
He (the narrator) mentioned in a lengthy Hadeeth that a man heard Abu Abdullah asws
different to what was thought regarding him. I came to two men from the people of Al-Kufa
who were saying with it and informed them. One of them said, ‘I hear and I obey, and am
please and submit’. And the other one said, and he gestured by his hand towards his pocket
and tore it, then said, ‘No, by Allahazwj! I will not listen, nor obey, nor am pleased until I hear
it from himasws (directly)’.
‫ال لَهح أَبحل َعْْب ِد اللَّ ِه‬

َ َ‫ت قَ ْْبلَهح حُثَّ أ َِذ َن لَهح فَ َد َخ َل فَلَ َّما َد َخ َل ق‬ ِ
‫اُتَأْ َذنَّا فَأَذ َن َِل فَ َد َخلْ ح‬ ِ ‫ال و تَْبِ ْعتحهح فَلَ َّما حكنَّا بِالْْب‬
ْ َ‫اب ف‬ َ
ِ ِ ِ
َ َ َ‫ال َخَر َج حمتَ َل ُِّهاً إ ََل أَِِب َعْْبد اللَّه ق‬ َ َ‫حُثَّ ق‬
ْ ‫َخ َََب َك بِِه فحََل ٌن‬ ِ ٍِ
‫اْلَ ُّق‬ ْ ‫ْ حَفاً حمنَشََّرةً إِ َّن الَّذي أ‬ ‫يد حك ُّل ْام ِر منْ حك ْم أَ ْن يح ْْتى ح‬
‫يَا فحََل حن أَ يحِر ح‬
1219
1220
1221
Page 575 of 899

Then he said, ‘He went out heading to Abu Abdullah asws, and I followed him. When we were
at the door, we sought permission. Heasws permitted for me and I entered before he did.
Then heasws permitted for him, so he entered. When he entered, Abu Abdullah asws said to
him: ‘O so and so! Does every person from you wants to be Given pages spread out
[74:52]? That which Iasws informed so and so with is the truth’.
ِ ِ ِ ْ ‫ك ِم ْن بَ ْع ِدي يَ ْع ِِن أَبَا‬ ِ ْ‫كو‬ ْ ‫ت فِ َد َاك إِ ِِّن أَ ْشتَ ِهي أَ ْن أ‬

َ ‫ََسَ َعهح ِمْن‬ ِ َ َ‫ق‬
ٌ ‫يما بَْي ِِن َو بَْينَهح إََِّل َكاذ‬
‫ب حم ْف ٍََت‬ َ ‫اْلَ َس ِن فَ ََل يَدَّع َيها ف‬ َ ‫احْبح‬ َ َ َ ‫ال إِ َّن فحََلناً إِ َم حام‬
َ َ‫ك ق‬ ‫ال حُعلْ ح‬
He said, ‘May I be sacrificed for youasws! I desired to hear it from youasws (directly)’. Heasws
said: ‘So and so is your Imamasws and your Masterasws from after measws – meaning Abu Al-
Hassanasws. Nobody (else) would claim it between measws and himasws except a liar,
fabricator’.
ِِ ِ ِ
َ ‫إ َّن درفه بالنَّْبَطيَّة حخ ْذ َها أ‬
‫َُ ْل فَ حَ ْذ َها فَ َََر ُْنَا‬ ‫ال أَبحل َعْبْ ِد اللَّ ِه‬
َ ‫ال َِل درفه فَ َق‬ ٍ ‫احب قَْب‬
َ ‫اَلت فَ َق‬ ِ ‫لِف و َكا َن حُي ِسن َك ََلم النَّْب ِطيَّ ِة و َكا َن‬
َ َ ْ َ َ َ َ ‫ْ ح‬ ََّ ِ‫ت إ‬
َ ُّ ِ ‫َل الْ حك‬ َ ‫فَالْتَ َف‬
.ِ‫ِم ْن ِعنْ ِده‬
Al-Kufy turned to me, and he was good in the Nabatean speech, and he was a chief of the
tribes. He said to me, ‘Darfah’ (in Nabatean)’. Abu Abdullah asws said: ‘In the Nabatean
(language) ‘Darfah’ (means) ‘Take it’. Yes, so take it’. We went out from his asws
presence’’.1222
1222
Page 576 of 899

‫ باب في األئمة ع أنهم يقرءون الكتب التي نزلت على األنبياء باختالف ألسنتهم التوراة و اإلنجيل و غير ذلك‬13

READING THE BOOKS WHICH WERE REVEALED UNTO THE
PROPHETSas IN THEIRas DIFFERENT LANGUAGES – THE
TORAH, AND THE EVANGEL, AND OTHER THAN THAT
‫ِّهلِي ِز‬ ِ َ ‫يد الدُّخ‬
ْ ‫لل َعلَْيه فَلَ َّما ِْ ْرنَا بِالد‬
ِ َ َ‫ق‬
‫ ُْئنَا نحِر ح ح‬:‫ال‬ ‫َْ ََابِنَا َع ْن أَِِب َُ ْع َف ٍر‬ ِ
ْ ‫اعةَ َع ْن َشْي ٍخ م ْن أ‬
ِ ِ
َ َ‫لُى بْ حن عح َمَر َع ِن الْميثَم ِّي َع ْن ََس‬َ ‫ َحدَّثَنَا حم‬-1
ِ ٍ ِ‫السريانِيَّ ِة ب‬
َ ‫ص ْلت َح َس ٍن يَ ْقَرأح َو يَْْبكي َح ََّّت أَبْ َكى بَ ْع‬
.‫ضنَا‬ ِ ِ ِ
َ َ ْ ُّ ‫ََس ْعنَا قَراءَةً ب‬
It is narrated to us by Musa Bin Umar, from Al Maysami, from Sama’at, from a sheykh from our companions,
‘From Abu Ja’farasws, he (the narrator) said: ‘We came intending the entry to see himasws.
When we came to the door-step, we hear a recitation in Assyrian in a beautiful voice. He asws
was reciting and crying, until some of us cried (as well)’’.1223
‫اِن أَنَّهح َُاءَ َم َُ ِه َش ٍام‬

ِِ‫َّصَر‬ ِ ِ ْ ‫الر ْْحَ ِن َع ْن ِه َش ِام بْ ِن‬
ْ ‫اْلَ َك ِم ِِف َحديث بحَريْ َهةَ الن‬ َّ ‫س بْ ِن َعْْب ِد‬َ ‫يم َع ْن يحلنح‬
ِ ِ ِ ‫ حدَّثَنَا إِب ر ِاهيم بن ه‬-2
ْ ‫اش ٍم َع ِن‬
َ ‫اْلَ َس ِن بْ ِن إبْ َراه‬ َ ‫َْ ح ْ ح‬ َ
ِ‫ال ما أَوثَ َق ِِن بِعِْل ِمي فِيه‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ
ْ َ َ َ‫ك بتَأْويله ق‬َ ‫ف ث َقتح‬
َ ‫ال َكْي‬
َ َ‫ال أَنَا َعالٌ ق‬َ َ‫ك ق‬ َ ‫ك بكتَاب‬ َ ‫ف ع ْل حم‬َ ‫ال يَا بحَريْ َهةح َكْي‬
َ ‫لُى بْ َن َُ ْع َفر فَ َق‬
َ ‫َح ََّّت لَق َي حم‬
It is narrated to us by Ibrahim Bin hashim, from Al Hassan Bin Ibrahim, from Yunus Bin Abdul Rahman, from
Hisham Bin Al Hakam,
‘In a Hadeeth of Bureyha the Christian, he came with Hisham until he met Musaasws Bin
Ja’farasws. Heasws said: ‘O Bureyha! How is your knowledge with your Book?’ He said, ‘I am
knower’. Heasws said: ‘How is your confidence with its interpretation?’ He said, ‘I am not
confident of my knowledge regarding it’.
َ َّ‫ال بحَريْ َهةح إِي‬ ِ ِ ِ ِِ ِ ِْ ‫لُى بِِقراءَ ِة‬

َ ‫اْل َِْن ِيل فَ َق‬ ِ
‫ت‬
‫اك لَ َق ْد حكْن ح‬ ‫يح لَ َق ْد َكا َن يَ َر َاها َه َك َذا َو َما قَ َرأَ َهذه الْقَراءَةَ إََّل الْ َمس ح‬
َ َ‫يح حُثَّ ق‬ ‫ال بحَريْ َهةح َو الْ َمس ح‬ َ َ ‫ال فَابْتَ َدأَِن حم‬ َ َ‫ق‬
.‫َُلَ َم َعلَى يَ َديْ ِه‬
ْ ‫ْي َُنَ ًة فَأ‬
ِ
َ ‫ب حمْن حذ َخَْس‬
‫أَطْلح ح‬
He (the narrator) said, ‘Musaasws initiated me with reciting the Evangel. Bureyha said, ‘And
the Messiah had seen it like that, and no one has recited this recitation except the Messiah!’
Then Bureyha said, ‘Youasws are the one I have been seeking for fifty years!’ He became a
Muslim upon hisasws hands’’.1224
‫نَ ْستَأْ ِذ حن َعلَْي ِه‬ ِ ‫ ُِْئنَا إِ ََل ب‬:‫ال‬

‫اب أَِِب َُ ْع َف ٍر‬ َ َ‫ُّم ِْْ ِّي ق‬ ِ ِ ِ ِ ْ ‫اْلحس‬
َ َ ‫اْلَ َس ِن الْميثَم ِّي َع ْن أَبَان بْ ِن عحثْ َما َن َع ْن حم‬
َ ‫لُى الن‬ ْ ‫َْحَ َد بْ ِن‬ْ ‫ْي َع ْن أ‬ َ ْ ‫ َحدَّثَنَا حُمَ َّم حد بْ حن‬-3
ِ ِ
ِ َ‫ث إِ ََل رُ ٍل من أ َْه ِل الْكت‬ ِ ِ ِ ِ
‫ْ ْلتاً َح ِزيناً يَ ْقَرأح بِالْع ْ ََبانيَّة فَْبَ َكْيَنا َحْي ح‬ ِ
‫اب يَ ْستَ ْق ِرئحهح‬ ْ ‫ت َو ظََننَّا أَنَّهح بَ َع َ َ ح‬ َ ‫الص ْل‬
َّ ‫ث ََس ْعنَا‬ َ ‫فَ َسم ْعنَا‬
It is narrated to us by Muhammad Bin Al Husayn, from Ahmad Bin Al Hassan Al Maysami, from Aban Bin
Usman, from Musa Al Numeyri who said,
1223
1224
Page 577 of 899

‘We came to the door of Abu Ja’farasws. We sought permission to see himasws, and we heard
a grief-stricken voice reciting in Hebrew. So, we wept when we heard the voice and we
thought heasws had sent for a man from the people of the Book (Christian or Jew) to recite it.
ِ ‫ت إِ ََل رُ ٍل ِمن أَ ْه ِل الْ ِكَت‬ ِ

َ َ‫اب تَ ْستَ ْق ِرئحهح ق‬
‫ال ََل َو‬ ْ ‫َّك بَ َعثْ َ َ ح‬َ ‫ْ ْلتاً بِالْعِ ْ ََبانِيَّ ِة فَظَنَنَّا أَن‬ ِ
َ ‫ك اللَّهح ََس ْعنَا‬
ْ ‫َحداً فَ حق ْلنَا أ‬
ِ ِ
َ ‫فَأَذ َن لَنَا فَ َد َخ ْلَنا َعلَْيه فَ لَ ْم نَ َر عْن َدهح أ‬
ِ ِ ِ
‫ك‬ َ ‫ت ِم ْن ذَل‬ ‫اُاةَ إِلْيَا لَربِّه فَْبَ َكْي ح‬
َ َ‫ت حمن‬
ِ
‫لَك ْن ذَ َك ْر ح‬
Heasws permitted for us and we entered to see himasws, but we did not see anyone with
himasws. We said, ‘May Allahazwj Keep youasws well! We heard a voice in Hebrew and we
thought youasws had sent for a man from the people of the Book (Christian or Jew) to recite
it’. Heasws said: ‘No, but I remembered a secret conversation (Munajaat) of Elia asws (Amir al-
Momineenasws’s name in Hebrew) to hisas Lordazwj, so Iasws cried from that’.
َ َ‫ْ ََلِِت ل‬
‫ك َو‬ ِ َ َ‫لل حم َق ِامي ل‬
َ ‫ك أَ تحَر َاك حم َع ِّذِِب بَ ْع َد طحلل‬
ِ ‫ب أَ تحر َاك مع ِّذِِب ب ْع َد طح‬
َ َ ‫لل يَا َر ِّ َ ح‬ َ َ‫اُاتحهح َُ َعلَ ِ َِن اللَّهح فِ َد َاك ق‬
‫ال َُ َع َل يَ حق ح‬ َ َ‫ال قح ْلنَا َو َما َكا َن حمن‬ َ َ‫ق‬
‫ِّد أَ ْع َمالَهح‬
‫َُ َع َل يح َعد ح‬
He (the narrator) said, ‘We said, ‘And what was his secret conversation? May Allah azwj Make
me to be sacrificed for youasws!’ Heasws said: ‘Heas went on saying: ‘O Lordazwj! Will Ias see
Youazwj Punishing meas after the length of myas standing for Youazwj? Will Ias see Youazwj
Punishing meas after the length of myas Salat to Youazwj!’ And hesaww went on counting hisas
deeds.
ِّ ‫ال فَأ َْو َحى اللَّهح إِلَْي ِه أ‬

‫َِن إِ َذا قح ْل ح‬
‫ت‬ َ ِ‫ضت‬
َ َ‫ك ق‬ َ ‫لل ََل بَ ْع َد نَ َع ْم َو أَنَا َعْْب حد َك َو ِِف قَ ْْب‬
َ ‫ك أَ ْن تَ حق‬
َ ‫ب َو َما َيَْنَعح‬
ِّ ‫ال يَا َر‬
َ ‫ال فَ َق‬ َ ‫حع ِّذبح‬
َ َ‫ك ق‬ َ‫ت أ‬ ِّ ‫فَأ َْو َحى اللَّهح إِلَْي ِه أ‬
‫َِن لَ ْس ح‬
.‫ت بِِه‬ ‫قَ ْلًَل َوفَ ْي ح‬
Allahazwj Revealed to himas: “Iazwj will not Punish youas’. Heas said: ‘And what prevents Youazwj
from Saying ‘No’ after ‘Yes’, and Ias am Yourazwj servant and in Yourazwj Grip’. Allahazwj
Revealed to himas: ‘Iazwj, whenever Iazwj Say a Word, Iazwj am loyal with it’’.1225
1225
Page 578 of 899

‫ باب في األئمة أنهم يعرفون منطق الطير‬14

RECOGNISE THE SPEECH OF THE BIRDS
‫صافِ حْ َو حه َّن‬ ِ ِ ِ
َ ‫ِِف َدا ِرِه َو ف َيها َع‬ ِ ْ ‫اْلحس‬
‫ْي‬ َ ْ ‫ت َم َُ َعل ِّي بْ ِن‬
‫ حكْن ح‬:‫ال‬ ِّ ِ ‫صلٍر َع ِن الْ ِميثَ ِم ِّي َع ِن الث َُّم‬
َ َ‫اَل ق‬ ‫يد َع ِن الْ َلشَّاء َع َّم ْن َرَواهح َع ْن َمْن ح‬ َ ‫ َحدَّثَنَا ابْ حن يَ ِز‬-1
.‫َب ِرْزقَ حه َن‬ َ َ‫ت ََل أ َْد ِري ق‬ ِ ِ‫ي‬
َْ ‫ال يح َسْبِّ َْ َن َربَّ حه َّن َو يَطْلح‬ ‫ال َِل أَ تَ ْد ِري َما يَ حق ْل َن َه حََْلء قح ْل ح‬ َ ‫ص َْ َن فَ َق‬َ
It is narrated to us by Ibn Yazeed, from Al Washa, from the one who reported it, from Mansour, from Al
Maysami, from Al Sumali who said,
‘I was with Aliasws Bin Al-Husaynasws in hisasws house and in it were sparrows, and they were
chirping. Heasws said to me: ‘Do you know what they are saying?’ I said, ‘I don’t know’. He asws
said: ‘They are glorifying their Lordazwj and seeking their sustenance’’.1226
‫صافِْح َو‬ ِ ِ ْ ‫ت َم َُ َعلِ ِّي بْ ِن ا ْْلحس‬

َ ‫ْي فَانْتَ َشَرت الْ َع‬ َ ‫ حكْن ح‬:‫ال‬ ِّ ِ ‫ك بْ ِن َع ِطيَّةَ َع ْن أَِِب ْحََْزَة الث َُّم‬
َ َ‫اَل ق‬ ِ ِ‫ حدَّثَنَا حُمَ َّم حد بن إِ َْسَاعِيل َعن َعلِ ِّي ب ِن ا ْْل َك ِم َعن مال‬-2
َ ْ َ ْ ْ َ ‫ْح‬ َ
‫لت يَ ْلِم َها‬ ‫أ‬ ‫س‬ ‫ت‬ ‫و‬ ‫ا‬ ‫ه‬ ‫ب‬
‫ر‬ ‫ِّس‬ ‫د‬ ‫ق‬ ‫ت‬ ‫ال‬ ‫ق‬ ‫َل‬ ‫ت‬ ‫ل‬ ‫ق‬ ‫لل‬ ‫ق‬ ‫ت‬ ‫ا‬ ‫م‬ ‫ي‬ِ
َ ‫ْ َّلتَ ْ َ َ َ َ َ َََْ َ ْ َ َ ح ح ح ْ ح َ َ َ ح َ ح ََّ َ َ َ ْ ح ح‬
‫ق‬ ‫َل‬ ‫ر‬ ‫د‬ ‫ت‬ َ
‫أ‬ ‫ة‬‫ز‬‫ْح‬ ‫ا‬ ‫ب‬ ‫ا‬ ‫ي‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ت‬ َ
It is narrated to us by Muhammad Bin Ismail, from Ali Bin Al Hakam, from Malik Bin Atiyya, from Abu Hamza Al
Sumali who said,
‘I was with Aliasws Bin Al-Husaynasws, and the sparrows scattered and made noise. Heasws said:
‘O Abu Hamza! Do you know what these are saying: ‘I said, ‘No’. He asws said: ‘Extolling the
Holiness of their Lordazwj and asking the livelihood of their day’.
.‫ال يَا بَا ْحََْزةَ عحلِّ ْمنَا َمنْ ِط َق الطَِّْْ َو أحوتِينَا ِم ْن حك ِّل َش ْي ٍء‬
َ َ‫ق‬
He (the narrator) said, ‘Then heasws said: ‘O Abu Hamza! Weasws are Taught the speech of the
birds and Given from all things’’.1227
‫ فَتَ ََل َر حُ ٌل ِعْن َدهح َه ِذ ِه ْاْليَةَ حعلِّ ْمنا َمْن ِط َق الطَِّْْ َو أحوتِينا ِم ْن‬:‫ال‬
َ َ‫ض ِر َُالِِه َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ ‫ف َع ْن بَ ْع‬ ٍ َ‫َْحَ حد بْن حُمَ َّم ٍد َعن حُمَ َّم ِد بْ ِن َخل‬
ْ ‫ َحدَّثَنَا أ ْ ح‬-3
.‫س فِ َيها ِم ْن إََِّّنَا ِه َي َو أحوتِ َينا حك َّل َش ْي ٍء‬ ِ َّ ِ
َ ‫ال أَبحل َعْْبد الله لَْي‬ َ ‫حك ِّل َش ْي ٍء فَ َق‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Khalaf, from one of his men,
‘From Abu Abdullahasws having said: ‘A man recited this Verse in hisasws presence: We have
been Taught the speech of the birds, and have been Given from all things [27:16]. Abu
Abdullahasws said: ‘There isn’t ‘from’ in it. But rather it is as: ‘We have been Given all
things’’.1228
1226
1227
1228
Page 579 of 899

ِ ٍ
‫ت إِ ََل َزْو ِج َْحَام عْن َدهح‬
ِ ‫ حكْن‬:‫ال‬
‫ت عْن َدهح إِ ْذ نَظَْر ح‬ ‫ح‬ َ َ‫ضْي ِل بْ ِن يَ َسا ٍر َع ْن أَِِب َعْْب ِد اللَّ ِه ق‬ ِ
َ ‫ف َع ْن َد حاوَد ا ْْلَدَّاد َع ْن فح‬َ ُ‫ل‬ ْ ‫َْحَ حد بْ حن حُمَ َّم ٍد َع ْن أ‬
‫َْحَ َد بْ ِن يح ح‬ ْ ‫ َحدَّثَنَا أ‬-4
‫ي َُ ْع َفَر بْ َن حُمَ َّم ٍد‬ ِ ِ ِ ََّ ِ‫ب إ‬
َ ‫َل منْك إََّل أَ ْن يَ حكل َن َم ْلََل‬
ِ ِِ
َ ‫لل يَا َُ َك ِِن َو ع ْرُي َما حخل َق أ‬
ُّ ‫َح‬ ‫ال يَ حق ح‬
َ َ‫ت ََل ق‬ ‫لل قحلْ ح‬‫ال َِل أَ تَ ْد ِري َما يَ حق ح‬
َ ‫الذ َكحر َعلَى ْاْلحنْثَى فَ َق‬ َّ ‫فَ َه َدر‬
َ
.
It is narrated to us by Ahmad Bin Muhammad, from Hamad Bin Yunus, from Dawood Al Haddad, from Fuzeyl
Bin Yasaar,
‘From Abu Abdullahasws, he (the narrator) said, ‘I was in hisasws presence when I looked at a
pair of doves in hisasws presence. The male cooed upon the female. Heasws said to me: ‘Do
you know what he said?’ I said, ‘No’. Heasws said: ‘He said, ‘O my cohabitant and my bride!
There is no creature more beloved to me than you, except for my Master asws Ja’farasws Bin
Muhammadasws’’.1229
:‫ال‬
َ َ‫ق‬ ‫اْ ٍم َع ْن حُمَ َّم ِد بْ ِن حم ْسلِ ٍم َع ْن أَِِب َُ ْع َف ٍر‬ ِ ْ ‫ْي عن حُم َّم ِد ب ِن علِي عن علِي ب ِن حُم َّم ٍد‬
ِ ‫َّاط عن ع‬
َ ْ َ ‫اْلَن‬
ِ ٍ
َ ْ ِّ َ ْ َ ٍّ َ ْ َ ْ َ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد بْ ِن ا ْْلح َس‬ ْ ‫ َحدَّثَنَا أ‬-5
َّ‫اعةً حُث‬ َّ ‫َّد‬ ِ ِ ْ ‫حكْنت ِعْن َده ي لماً إِ ْذ وقَُ علَي ِه زوج ور َشا َن فَه َدرا فَرَّد علَي ِهما أَبل ُع َف ٍر كِ ََل حَها ُاعةً حُثَّ نَهضا فَلَ َّما ْارا علَى‬
َ َُ ‫الذ َكحر َعلَى ْاْلحنْثَى‬ َ ‫اْلَائط َهد‬ َ ََ َ َ َ َ َ َْ ‫َ َ َ َ ْ َ ح‬ ََ ‫َ َ َ ْ َ ْ ح‬ َْ ‫ح ح‬
‫ضا‬
َ ‫نَ َه‬
It is narrated to us by Ahmad Bin Muhammad, from Muhammad Bin Al Husayn, from Muhammad Bin Ali, from
Ali Bin Muhammad Al Hannat, from Aasim, from Muhammad Bin Muslim
‘From Abu Ja’farasws, he (the narrator) said, ‘I was in hisasws presence one day when a pair of
ring doves descended to himasws and they cooed. Heasws responded to them in their speech
for a while, then they arose. When they came to be upon the wall, the male muttered to the
female for a while, then they flew away.
‫آد َم إِ َّن َه َذا‬ ِ ْ ‫يم ٍة أ َْو َش ْي ٍء فِ ِيه حرو ٌح حه َل أ‬

َ ‫ََسَ حُ لَنَا َو أَطْ َل ح م ِن ابْ ِن‬
ِ ٍ ِ ِ ٍ ِ َ ‫ال الطَِّْْ فَ َق‬
َ ‫ال يَا ابْ َن حم ْسل ٍم حك ُّل َش ْيء َخلَ َقهح اللَّهح م ْن طْي أ َْو َِب‬ ‫ت فِ َد َاك َما َح ح‬ ِ
‫ت حُعلْ ح‬ ‫فَ حقلْ ح‬
ِ ِ ِ ِ ِ ِ
.‫صدَّقَ َها‬ ْ ‫ضى ِبح ََ َّمد بْ ِن َعل ٍّي فَ َرضيَا ِِب َو أ‬
َ َ‫َخ ََْبتحهح أَنَّهح َْلَا ظَالٌ ف‬ َ ‫ت تَ ْر‬
ْ َ‫ت فَ َقال‬
‫ت لَهح َما فَ َعلْ ح‬ْ ‫السلء فَ ََلَ َف‬
ُّ ‫َُاءَهح ظَ حن‬َ ‫الْ َلَر َشا َن أ‬
I said, ‘May I be sacrificed for youasws! What is the situation of the bird?’ Heasws said: ‘O Ibn
Muslim! Everything, Allahazwj has Created it from clay, or an animal or anything having a soul
in it, it is listening to usasws and more obedient than the son of Adamas. This ringdove had evil
thoughts about her, and she oathed to him she had not done so. She said, ‘Do you agree
with Muhammad Bin Aliasws (as judge)?’ They agreed with measws, and Iasws informed him that
he had been unjust to her, and he ratified her’’.1230
ِ َ َ‫ب عن حُم َّم ِد ب ِن مسلِ ٍم ق‬

ٍ ِ ِ َّ ‫ان عن َُيَي ب ِن َزَك ِريَّا عن عم ٍرو‬ ِ ِ ِ ْ ‫اْلحس‬
‫ت‬
‫ال ََس ْع ح‬ ْ ‫َّض ِر بْ ِن حش َعْي َ ْ َ ْ ح‬
ْ ‫اعةَ َع ِن الن‬
َ َ‫الزيَّات َع ْن حُمَ َّمد بْ ِن ََس‬ َْ ْ َ ْ َ ْ ْ َ ‫ْي بْ ِن َعل ٍّي الن ُّْع َم‬ َ ْ ‫ َو َع ْنهح َع ِن‬-6
‫لل إِنَّا حعلِّ ْمنا َمْن ِط َق الطَِّْْ َو أحوتِينا ِم ْن حك ِّل َش ْي ٍء‬
‫أَبَا َُ ْع َف ٍر يَ حق ح‬
And from him, from Al Husayn Bin Ali Al Numan, from Yahya Bin Zakariya, from Amro Al Zayyat, from
Muhammad Bin Sama’at, from Al Nazar Bin Shuayn, from Muhammad Bin Muslim who said,
1229
1230
Page 580 of 899

‘I heard Abu Ja’farasws saying: ‘We have been Taught the speech of the birds, and have been
Given from all things [27:16]’’.1231
ِ ‫ال أَبل عْب ِد اللَّ ِه أ ََّما الْ َف‬ ِ ِ ِ ِ ِ َ َ‫ض أََْابِنا ق‬ ٍ

‫لل‬
‫اختَةح فَتَ حق ح‬ ٌّ ِ‫ي إِ ََل أَِِب َعْْبد اللَّه فَاختَةٌ َو َوَر َشا ٌن َو طٌَْْ َراع‬
ْ َ ‫ِب فَ َق َ ح‬ َ ‫ أ ْحهد‬:‫ال‬ َ َ ْ ِ ‫َْحَ حد بْ حن حُمَ َّمد َع ْن بَ ْع‬ ْ ‫ َحدَّثَنَا أ‬-7
‫ِب يَ حكل حن ِعنْ ِدي‬ ِ َّ َّْ‫ض أََْابِِه و الط‬
ُّ ِ‫الراع‬
ِ
‫ُِّتح ْم فَ َلَهْبَهح لْبَ ْع ِ ْ َ َ ْ ح‬ ْ ‫ُِّتح ْم قحد‬
ْ ‫لل قحد‬‫ت َو أ ََّما الْ َلَر َشا حن فَيَ حق ح‬ ِ ِ ِ
ْ َ‫وها قَ ْْب َل أَ ْن تَ ْفق َد حك ْم فَأ ََمَر ِبَا فَ حذِب‬
ِ
َ ‫فَ َق ْدتح حك ْم فَ َق ْدتح حك ْم فَافْق حد‬
.‫حُُّر بِِه‬
َ‫أ‬
It is narrated to us by Ahmad Bin Muhammad, from one of our companions who said,
‘I gifted a pigeon and a ring dove and Al-Ra’aby bird to Abu Abdullahasws. Abu Abdullahasws
said: ‘As for the pigeon, she is saying, ‘I will kill you all! I will kill you all, before you are
killed!’ So, Iasws instructed with her to be slaughtered. And as for the wood pigeon, he was
saying, ‘Youasws are Holy! Youasws are Holy!’ So, Iasws gifted it to one of his companions; and
Al-Ra’aby bird is with measws, Iasws get cheered by it’’.1232
‫ت ِعنْ َد‬ ٍ ٍ ِ‫ْي ب ِن ُع‬ ٍ

‫ حكنْ ح‬:‫ال‬ ِ ْ‫َْحَ َد َع ْن حش َعي‬
َ َ‫ب بْ ِن ا ْْلَ َس ِن ق‬ ْ ‫ِب َع ِن ابْ ِن حم ْس َكا َن َع ْن أَِِب أ‬ ِّ َِ‫َّض ِر بْ ِن حُ َليْد َع ِن ا ْْلَل‬
ْ ‫يد َع ِن الن‬ َ ْ ِ ْ ‫َْحَ حد بْ حن حُمَ َّمد َع ِن ا ْْلح َس‬
ِ ِ ِ ِ ِ ِ

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‫بصائر الدرجات في فضائل آل محمد صلى اهلل عليهم‬

Abu Ja’far Muhammad Bin Al-Hassan Bin Al-Farookh Al-

Companion of Imam Hassan Al-Askariasws

CHAPTER 2 – REWARDS OF THE TEACHER AND THE STUDENT ...................................... 21

CHAPTER 3 – RECOGNITION OF THE SCHOLAR WHO, ONE WHO RECOGNISES HIMasws

CHAPTER 4 – MERITS OF THE SCHOLAR OVER THE WORSHIPPER.................................. 28

CHAPTER 5 – THE PEOPLE ARE CATEGORISED UPON THREE – A SCHOLAR, AND A

CHAPTER 7 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww. THE

RARE FROM THE CHAPTER, AND IT IS FROM IT ............................................................................ 39

RARE FROM THE CHAPTER ............................................................................................................ 41

CHAPTER 9 – IN IT IS CREATION OF THE BODIES OF THE IMAMSasws AND THEIRasws

RARE FROM THE CHAPTER ............................................................................................................ 49

CHAPTER 10 – REGARDING CREATION OF BODIES OF THE IMAMSasws, AND REGARDING

CHAPTER 11 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEIRasws

CHAPTER 12 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEIRasws

COMPLETION OF THE CHAPTER THAT THEIRasws INSTRUCTIONS ARE DIFFICULT, BECOMING

CHAPTER 13 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEYasws

CHAPTER 14 – REGARDING THE IMAMSasws, THEYasws ARE THE TRUTHFUL .................... 70

CHAPTER 15 – REGARDING THE DIFFERENCE BETWEEN THE IMAMSasws OF JUSTICE FROM

CHAPTER 16 – REGARDING RECOGNISING THE IMAMSasws OF GUIDANCE FROM THE

CHAPTER 17 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, AND THAT

CHAPTER 18 – REGARDING IMAMSasws OF PROGENY OF MUHAMMADsaww AND THAT

CHAPTER 19 – REGARDING IMAMSasws OF PROGENYasws OF MUHAMMADsaww, THEYasws

CHAPTER 20 – REGARDING THE IMAMSasws, THERE HAPPENS TO BE WITH THEMasws, THE

CHAPTER 21 – REGARDING THE IMAMSasws, THEYasws ARE THOSE ALLAHazwj SAID

RARE FROM THE CHAPTER ............................................................................................................ 96

CHAPTER 22 – REGARDING THE IMAMSasws AND WHAT RASOOL-ALLAHsaww SAID

PART TWO.................................................................................................................... 111

CHAPTER 1 – REGARDING THE IMAMSasws, THEYasws ARE THE MINES OF KNOWLEDGE,

CHAPTER 2 – REGARDING THE IMAMSasws, AND THAT THEIRasws EXAMPLE IS AN

RARE FROM THE CHAPTER .......................................................................................................... 117

CHAPTER 3 – REGARDING THE IMAMSasws, THEYasws ARE THE DIVINE AUTHORITIES OF

CHAPTER 4 – REGARDING THE IMAMSasws FROM PROGENYasws OF MUHAMMADsaww,

CHAPTER 6 – WHAT ALLAHazwj HAS SPECIALISED THE IMAMSasws FROM PROGENYasws OF

RARE FROM THE CHAPTER .......................................................................................................... 132

CHAPTER 7 – WHAT ALLAHazwj HAS SPECIALISED THE IMAMSasws FROM PROGENYasws OF

CHAPTER 8 – WHAT ALLAHazwj SPECIALISED THE IMAMSasws FROM PROGENYasws OF

CHAPTER 9 – ANOTHER REGARDING WILAYAH OF THE IMAMSasws ............................. 141

CHAPTER 10 – ANOTHER REGARDING WILAYAH OF AMIR AL MOMINEENasws ............. 143

CHAPTER 11 – WHAT ALLAHazwj TOOK AS COVENANT OF THE MOMINEEN FOR THE

CHAPTER 12 – WHAT ALLAHazwj TOOK, COVENANTS OF THE CREATURES FOR THE

CHAPTER 13 – REGARDING THE IMAMSasws, THEYasws ARE THE WITNESSES OF ALLAHazwj

CHAPTER 14 – REGARDING RASOOL-ALLAHsaww, HEsaww RECOGNISED WHAT HEsaww HAD

CHAPTER 15 – REGARDING AMIR AL MOMINEENasws, HEasws RECOGNISED WHAT HEasws

CHAPTER 16 – REGARDING THE IMAMSasws, THEYasws RECOGNISE WHAT THEYasws HAD

RARE FROM THE CHAPTER .......................................................................................................... 175

CHAPTER 19 – REGARDING THE IMAMSasws, THEYasws ARE TREASURERS OF ALLAHazwj IN

CHAPTER 20 – REGARDING THE IMAMSasws, THERE WERE PRESENTED TO THEMasws THE

CHAPTER 21 – REGARDING THE IMAMSasws, THERE HAS COME TO THEMasws THE

RARE FROM THE CHAPTER .......................................................................................................... 205

CHAPTER 1 – REGARDING THE IMAMSasws – THEYasws INHERITED KNOWLEDGE OF

CHAPTER 2 – REGARDING THE SCHOLARSasws, THEYasws ARE INHERITING THE

CHAPTER 3 – REGARDING THE IMAMSasws, THEYasws INHERITED KNOWLEDGE OF THE

RARE FROM THE CHAPTER .......................................................................................................... 220

RARE FROM THE CHAPTER .......................................................................................................... 223

RARE FROM THE CHAPTER .......................................................................................................... 230

CHAPTER 6 – REGARDING KNOWLEDGE OF THE IMAMSasws WITH WHAT IS IN THE SKIES,

CHAPTER 7 – REGARDING THE IMAMSasws, THEYasws ARE GIVEN KNOWLEDGE OF WHAT

RARE FROM THE CHAPTER .......................................................................................................... 235

CHAPTER 9 – WORDS OF AMIR AL-MOMINEENasws OF HISasws JUDGMENT WITH WHAT IS

CHAPTER 11 – EXPLANATION OF HOW THE TABLETS ARRIVED TO PROGENYasws OF

CHAPTER 12 – REGARDING THE IMAMSasws THAT WITH THEMasws IS AL-JAMI’E THE