campaigns against the Heavenly Host and pulling down their prisons of stone and iron. We tempted other angels to fall and built mighty cathedrals and citadels across the face of Creation. We protected and tormented the race of dust and, eventually, bared all the secrets of Creation to the descendants of Adam and Eve. But, in the end, it all came to naught. While Lu cifer and his most trusted legions were fighting the nephilim, the race of Adam and Eve were bu ckling under the weight of their newly found divinity. Perhaps it was the disappearance of the Ten, the evi l of the nephilim or just cruel fate, but the sons and daughters of the first mortals shattered at the moment when the whole of Creation lay open to them. Destiny cannot be preempted, and this is what (in our hubris) we'd sought to achieve. Why Lu cifer had not foreseen this, I cannot say. In our long years in Hell, I heard many who believed that he had meant to bet ray us and humanity alike but to what end? I don't know what to believe anymore. Instead of becoming gods, the enlightenment of the race of man bu ckled under the weight of the newly found revelations. We sought to accelerate millennia of maturity in just a handful of generations. It was too much, too soon. THE FALSE TONGUES But this was not our only regret. The Shattering had even more dire consequences � the fragmentation of the mortal tongue. Sin ce the time of Adam and Eve, mortals used a form of our tongue, simplified for their ears but nonetheless it echoed with truth. All mortals spoke this One Language, a pure tongue that did not obfuscate and allowed them to grasp the significance of all. When Penemue taught the race of dust how to write and weave this One Language, the very doors of Heaven were opened to all of mankind. But they were not ready. They were blinded, and in being so, they lost the ability to comprehend the One Language. Their speech devolved into a cacophony of lesser languages. Instead of one nation of mortals, they fragmented into hundreds, even thousands of tribes and clans. Never again would they see themselves as one race, united by a common mother and father. The breaking of the mortal tongues had another effect � they could no longer gaze upon us 50 and understand with clarity what they saw. Memories of us became legends and myths, spirits of superstition that some worshipped while others either ignored or did not trust. Even if we wanted to help, we could not. The mortals were so broken that we had become ineffable to them, and in so doing, their boundless flow of devotion and faith dwindled to nothing.
(the Library of Hebrew Bible_Old Testament Studies 475) Mark J. Boda, Michael H. Floyd - Tradition in Transition_ Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology-Bloomsbury T&T Clark (20