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Book
By Emily MacMillan
Printed September 2020
Windsor Castle
City and Guilds Level 3
The Origins of the Book
Contents
1. Introduction 1
2. The Invention of the Book 2
3. Parchment: Tough and Ready 7
4. Palm Leaf Manuscripts 12
5. Paper: its Ancient and Modern History 14
6. Conclusion 17
References 18
Introduction
1
The Invention of the Book
3
Figure 2: Clay cuneiform inscribed tablet from the Pergamon Museum,
Berlin
4
Clay tablets were first used around 3400 BC, inscribed in
proto-cuneiform, the earliest form of the first ever writing
system, Cuneiform. It is not a language, but a writing system
with no alphabet. It works by using symbols to represent a
sound, rather than one letter. Since it is a writing system,
cuneiform was used by speakers of different languages, which
has led to it having many variants over the last 3000 years.
Today, less than 300 people can read cuneiform, because over
the past few thousand years it has changed so much as it was
passed down through generations, until it was eventually lost
and forgotten. Following excavations headed by English
archaeologist Austen Henry Layard (1817-1894) in the early
1840s, cuneiform was rediscovered, and the text was
deciphered in the late 1840s. In 1872, scholar and translator
George Smith deciphered The Epic of Gilgamesh, a feat which
allowed the interpretation of other cuneiform tablets.
While the efforts to translate cuneiform were underway, the
world seems to have been much more involved and infatuated
by the excavations and discoveries in Egypt. In 1798 Napoleon
Bonaparte arrived in Egypt, which was at that time an
unexplored and unknown land. During the Georgian and
Victorian eras, Egypt and its history became of increasing
fascination around the world, with it becoming trendy for the
wealthy to collect objects and mummies taken from their
resting places.
During Napoleon’s exploration of Egypt, the Rosetta Stone
was discovered, which was sent to Cairo where the Greek text
was translated. With one of the three texts translated, the
French lost Egypt to the British, and so the Rosetta Stone was
transported back to Britain to be displayed in the British
5
Museum. The hieroglyphic text was cracked in the 1820s by
Jean-Francois Champollion, and finally the mysterious text
was no longer a mystery. The earliest inscription of hieroglyphs
dates to 3400 BC, while the latest date to 396 AD at a temple in
Philae.
It is not known where hieroglyphs came from, however the
use of this script resulted in the need for some format for the
texts to be written on, and so the scroll was invented. The
oldest papyrus scroll was found in an Egyptian tomb in 1937
and has been dated to circa 3000 BC, which closely follows the
clay tablet invention in Mesopotamia a few hundred years
prior. Papyrus was first manufactured around 4000 BC, and
the plant itself had multiple uses for the ancient Egyptians. The
Cyperus Papyrus plant has a thick stem and was used whole to
make thick cables or stripped to make thinner ropes.
It is possible that the idea for papyrus came from woven
papyrus mats, but there is no ancient account of its invention.
Sheets of papyrus were joined to create scrolls, and the
Egyptians also invented the ink which was used to write the
texts with. The scroll was a great success and was the favoured
text format for thousands of years, and the famous Book of the
Dead was typically copied onto scrolls which were buried with
the deceased. Due to the laborious process of making papyrus
scrolls, wooden writing tablets were used for casual
correspondence instead. These wooden tablets were so thin
that they could be stitched together or folded, and a collection
of such tablets were found near where part of Hadrian’s Wall
once stood, at a Roman outpost called Vindolanda. While
papyrus was immensely popular and incredibly useful, as time
progressed and rivalries grew between civilisations, it was its
popularity which would turn out to be part of the reason why a
new writing material came to be invented.
6
Parchment: Tough and Ready
8
They were found buried under boulders near the town of Nag
Hammadi in Upper Egypt and consist of 13 volumes of Gnostic
Christian gospels. The reason for their burial was likely that
Gnostic Christian teachings had been declared heretic by
orthodox Christianity, so the Gnostic gospels were
controversial at that time.
The Nag Hammadi codices provide an incredibly valuable
insight into the materials and methods in use at the time they
were made; they have papyrus boards, leather thongs at the
head and tail for ties, and a wrapping band on the fore edge.
They have been dated to the fourth century AD, but there is
still some debate regarding the texts’ original composition as
scholars have dated the texts to the early-mid second century.
The Nag Hammadi codices appear to be the first instance of
sections or quires being made and sewn together; while the
Romans had been using the codex around the first century, it is
unknown how they were composed since no examples have
survived.
Coptic binding developed over the centuries, with multiple
sections became the favoured format by the early Christians for
their religious texts. This binding style was in use up to the
eleventh century, having also been used in Ethiopia, with a very
distinctive sewing style having developed. The link stitch style
of sewing involves sewing the first section by looping the
thread through holes in the board, then continuing to sew the
whole textblock by looping the thread around the thread from
the previous section, creating linked sewing stations on the
spine. There are no sewing supports such as cord or tapes, and
with the linked threads forming the supports the binding is
flexible.
9
Another signature feature of Coptic and Ethiopian bindings
is the sewn headbands, which extend to the board edges. Holes
are made a good distance in from the very edge of the board, so
as to avoid splitting the board by making the holes, and the
endbands are sewn to produce a linked braid extending from
one board to the other. These endbands would have served
both a practical and aesthetical purpose, as they not only would
have suited the book well and looked nice, they would have also
protected each end of the spine and kept the book secure at the
head and tail.
10
Originally, Coptic and Ethiopian bindings would have had
boards made from laminated papyrus, as the Nag Hammadi
codices do, but over time they evolved to have wooden boards
with holes made in the edges to sew through in order to attach
the boards. There would often have been some form of tie or
clasp at the fore edge to keep the book closed.
While Coptic binding was becoming increasingly common,
religious texts were being copied onto palm leaves and made
into manuscripts in South India and Sri Lanka in the first few
hundred years AD. Similar to the Coptic bindings, which were
primarily made from papyrus sheets, these South Asian
manuscripts were made with treated palm leaves. While the
materials used were similar, however, the similarities between
the two ended at that.
11
Palm Leaf Manuscripts
12
Figure 5: a highly embellished palm leaf manuscript
from the British Library
13
Paper: its Ancient and Modern History
15
Forty years after the invention of the Fourdrinier machine,
wood pulp was first made in Germany, the use of which became
more extensive in around 1870.
16
In Conclusion
17
References
Websites:
- Brittanica
- Ancient.eu
- Kaogu.cn
- Historyofinformation.com
- Secret-bases.co.uk
- Gnosticismexplained.org
- Longreads.com
Images:
- Figure 1: Pinterest.com
- Figure 2: The Pergamon Museum, Emily MacMillan,
- Figure 3: Blogspot.com
- Figure 4: Emily MacMillan
- Figure 5: The British Library, Emily MacMillan
- Figure 6: Wikimedia
- Figure 7: Prepressure.com
Books:
- Cuneiform, Irving Finkel and Jonathan Taylor
- A Little History of Archaeology, Brian Fagan
18