1

MAlFUZAT –E- MAZHERI

Mausoleum of Hazrat Abdul Quader Jilani

Translated by
Hafeez Anwar
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid Eldin Attar)
Email : hafeezanwar@yahoo.com

 
 
 
 
 
 2

Published by
 
©  Hafeez Anwar

 
First  Published 1441/2020
 
All rights reserved. No part of this publication may be
reproduced or stored in a retrieval system, or transmitted in any
form or by any means, electronic or otherwise, without written
permission from the publisher.
 
 
 
 
 
 
 
 
 
 
 
 
 3

Translator’s brief biography Hafeez Anwar

My Guinness World  Record

Claim ID: 287230

Membership Number: 252956
    Dear Mr. Mohammed Abdul  Hafeez,
Thank you for sending us the details of your recent record
proposal for 'The world record of translation of two episodes 
We are afraid to say that we are unable to accept this as a
Guinness World Record.
The details of two episodes
Owaise of Qarni.
Tipu Sultan.
    Unfortunately, we do already have a record for this category
and what you have achieved does not better this. The current
world record is:
A six page document entitled Universal Declaration of Human
Rights, produced by the United Nations in 1948, was translated
into 321 languages and dialects from Abkhaz to Zulu.
We realize that this will be disappointing to you. However, we
have considered your application carefully in the context of the
 4

specific subject area and that of records as a whole and this is

our decision. Guinness World Records have absolute discretion
as to which Guinness World Record applications are accepted
and our decision is final. Guinness World Records may at its
discretion and for whatever reason identify some records as
either no longer monitored by Guinness World Records or no
longer viable.
As your record application has not been accepted, Guinness
World Records is in no way associated with the activity relating
to your record proposal and we in no way endorse this activity.
If you choose to proceed with this activity then this is will be of
your own volition and at your own risk.
 
Once again thank you for your interest in Guinness World
Records.
Yours sincerely,
 
Ralph Hannah
Records Management Team
---------------------------------------
 
 

An appreciation of work of the author by  Iftekhari Silsila

 
This note shows  as  an appreciation of Iftekhari Silsila for the
work of the translation of the  below book by the author and 
 5

adding of  this  book ‘Muslim saints and Mystics‘ (Tadhkirtal

Aliyah by Farid al din Attar) which is very  famous in the
Western world  among the English knowing persons and on their
website.
The link  is as follows, which showing  the author’s name in the
book as Mohammed Abdul Hafeez R.A. on their website. Its
link is as follows
 
www.google.co.in/webhp?
gws_rd=ssl#q=baba+tajuddin+by+mohammed+abdul+hafeez

This is  the  Official site of Iftekhari Silsila. ... Mohammed

Abdul Hafeez R.A; Sirat Faqr-ul-Arifeen Maulana Hakeem
Sayyed Sikandar Shah R.A; Swaneh-e-Maulana Room Shaikh
Shibli Nomani R.A; Sufi

 
 
 
 
 
 
 6

 
 
 
The verse Fateha (The opening)
 
It is difficult  Your praise and it is hidden Your virtues in all
You are visible there in all and You are there in everything
For every particle, you are created from the beginning to end
You are Sustainer of all not in this world, but in another world
You are Lord of the worlds and you are forgiver of the worlds
You are kind to all and Your kind favor is there for all persons
Those who are pious then You are merciful to such persons
Your special favour is there for them and You are kind to all
You are the owner everyone settle deeds on judgment day
In your hands is a penalty and a prize and you are the owner
All our worship is for Your sake, oh Lord of the two worlds
All slaves belong to you from the origin, if he is big or small
For all our needs you are essential and Your personality is kind
You give all one who calls you as You are a kind helper to all
Guide us such right path now, on which path who went away
With Your graces and all passed away on such a path indeed
But there will be no such way never, which is ignored by You
So who lost and misguided on such way due to your anger
This is the prayer of your slave and its is request of your lowest
Accept the prayer of Sahwi as you are an owner of two worlds
 7

------------------------------------------------------------------------

Translated by
Hafeez Anwar
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid al-Din Attar)
And “Hasth Bahist”
Email: hafeezanwar@yahoo.com
 8

Preface
 
In this book translation of  episodes from the Urdu book   are
added from  the books of ‘Malfufzat- Mazheri’ written by
Jawid Iqbal Mazheri and in which there are available some great
achievements of  the Sufi saints of India from Delhi region,
which are not yet known to the public and which are available in
a very interesting style in this book so for this reason the readers
will find great interest  and attention in this matter. And this
Urdu book is translated by me into English edition.
   Due to  the above facts and  details, if the readers will starts
reading its first page of the book and will not stop  reading till
they will reach this book’s last page as some interesting events
and  as well as other great miracles and endeavours of holy
saint  are added in this book and this holy saint was passed 
away from the world many years  ago.
 
Even though this is a small book but due to its importance it  is
so great due to the coverage of many interesting events and
positive information so it is like an ocean of knowledge and
information of holy saints who were  passed  away from the
world upon doing  their great endeavours and  many hard tasks
for the preaching and propagation  work of Islam in  the foreign
 9

lands  so this book is  a small one but  it  will present the ocean
of knowledge  for the guidance of people towards  the right path
of Islam.
In the beginning of this book the translator’s brief biography
is added for the reader’s information and reference.
To write about these great pious personalities of the  Delhi
area is not only it is difficult, but  it is very hard  task as they 
did many great endeavors  by writing Islamic books  as well as 
for the preaching and propagation work of Islam in Delhi  and
around   Delhi region  and there were no such personalities
during  their  time.
To write about this great Sufi saint  and  great author is not
only it is difficult and but it is very hard task as  Shah Sahib was
not only a great pious personality of his time in the area of the
Delhi in India)  but he was also a great author of  so many  great
books so in brief he was a great person of the knowledge of his
time in the Delhi region. For a long time he was engaged in
religious discourses, sermons, and spiritual training of the
people and he did also many great endeavours for the preaching
and propagation  work of Islam in Delhi and around this region 
and there was no such personality during  his time.
The readers will find interest in reading this book due to the
positive information and great  details of this Sufi saint who had
been in India in the olden days when there was endeavours by
him for the light of Islamic religion at that time in Delhi and
around Delhi region.
This book is edited  and formatted as per the great book 
‘Muslim saints and Mystics’ in English version  (Tadhkirtal
Auliya by Farid al Din Attar) which is very  famous in the
Western world  among the English knowing persons. So for this
reason there will be  some  small differences in it while
 10

comparing with the  Urdu books and its literature.  The aim of
this book is to present  in the Western world  where there is
great search and demand of the books of Sufism  and
biographies of holy saints who lived and spent their entire lives
for the preaching and propagation of Islamic religion in all
corners of the world as per tradition and practice of Allah’s last
prophet.
 
 
  To write about this great saint and the great spiritual master is
not only it is difficult and but it is a very hard task. In
the Biography of Hazrat Mazher in which there were not only
added the biography of the great pious personality of his time in
the area of Delhi and as well as in Delhi region who was also a
great and famous spiritual master so, in brief, he was the great
holy person of Allah of his time in the Delhi region.
   For a long time Shah Mazher was engaged in religious
discourses, sermons, and spiritual training of the people and he
did also many great endeavours for the preaching and
propagation work of Islam in India and around this region and
also there was no such personality during his time in the world.
 
  As this book of the biography of the holy saint and it is very
short in length so for this reason, the translator’s biography and
other small papers of research are also added as per the
requirement of the length of pages of the book.

            
-----------------------------------------------------------------------------
 11

Reviewer: MOHAMMED A. HAFEEZ .B.COM.,

Subject:  Tadhkiratal Awliya by Farid Eldin Attar

Dear all

Good day

This book is famous with the name of Tadhkirtal AWILIYA by

Farid Eldin Attar in Persian language and in it there are 96
episodes are there. In the English 38 episodes were translated
A.J Arberry and 58 episodes are translated by me.

Please find links to two books are as follows.

https://www.amazon.com/Muslim-Mystics-Episodes-Tadhkirat-
al-Awliya/dp/1520764278

https://www.amazon.co.uk/Muslim-Saints-Mystics-Tadhkirat-
Al-Auliya/dp/0140192646

Regards

Mohammed Abdul Hafeez, B.Com.,

 12

Hyderabad, India
Email hafeezanwar@yahoo.com
 13

Contents
I.Preface……………….…………………………..……….….03
II. Author’s introduction…………………………..
…………...08
III. HYAT MAZHERI……………………..
…….....................37
IV...HYAT MAZHERI PART 2………………………………88
 14

The verse Fateha (The opening)

It is difficult Your praise and it is hidden Your virtues in all

You are visible there in all and You are there in everything
For every particle, you are created from the beginning to end
You are Sustainer of all not in this world and another world
You are Lord of the worlds and you are forgiver of the worlds
You are kind to all and Your kind favor is there for all persons
Those who are pious then You are merciful to all such persons
Your special favour and much kindness is there for all of them
You are the owner and everyone settles deeds on judgment day
In your hands is a penalty and a prize and you are the owner
All our worship is for Your sake, oh Lord of the two worlds
All slaves belong to you from the origin, if he is big or small
For all our needs you are must and Your personality is kind
You give all one who calls you as You are a kind helper to all
Guide us such right path now, on which path who went away
With Your graces and all passed away on such path indeed
But there will be no such way never, which is ignored by You
So who lost and misguided on such way due to your anger
This is the prayer of your slave and the request of your lowest
Accept the prayer of Hafeez as you are owner of two worlds
------------------------------------------------------------------------
Translated by
Hafeez Anwar
 15

Email: hafeezanwar@yahoo.com,
Hyderabad, India.
==================

Author’s introduction

My Guinness World Record

Claim ID: 287230
Membership Number: 252956

Dear Mr. Mohammed Abdul Hafeez,

 
Thank you for sending us the details of your recent record
proposal for 'The world record of translation of two episodes 
We are afraid to say that we are unable to accept this as a
Guinness World Record.
 The details of two episodes
 Owaise of Qarni.
 Tipu Sultan.
     Unfortunately, we do already have a record for this category
and what you have achieved does not better this. The current
world record is:
A six-page document entitled Universal Declaration of Human
Rights, produced by the United Nations in 1948 was translated
into 321 languages and dialects from Abkhaz to Zulu.
We realize that this will be disappointing to you. However, we
have considered your application carefully in the context of the
 16

specific subject area and that of records as a whole and this is

our decision. Guinness World Records have absolute discretion
as to which Guinness World Record applications are accepted
and our decision is final. Guinness World Records may at its
discretion and for whatever reason identify some records as
either no longer monitored by Guinness World Records or no
longer viable.
  As your record application has not been accepted, Guinness
World Records is in no way associated with the activity relating
to your record proposal and we in no way endorse this activity.
If you choose to proceed with this activity then this is will be of
your own volition and at your own risk.
 
 
Once again thank you for your interest in Guinness World
Records.
 
 
Yours sincerely,

Ralph Hannah
Records Management Team
---------------------------------------

An appreciation of the work of the author by Iftekhari

Silsila
 17

This note shows as an appreciation of Iftekhari Silsila for the

work of the translation of the below book by the author and 
adding of this book ‘Muslim saints and Mystics‘ (Tadhkirtal
Aliyah by Farid al-din Attar) which is very 
famous in the Western world among the English knowing
persons and on their website.
The link is as follows, which showing the author’s name in
the book as Mohammed Abdul Hafeez R.A., on their website. Its
link is as follows

 www.silsilaeiftekhari.in/SufiBooks/140/Mohammed%20Abdul
%20Hafeez%20R.A/Tazkara-tul-Aulia%20(Memories%20of
%20the%20Saints).aspx
 
  This is the Official site of Iftekhari Silsila. ... Mohammed
Abdul Hafeez R.A; Sirat Faqr-ul-Arifeen Maulana Hakeem
Sayyed Sikandar Shah R.A; Swaneh-e-Maulana Room Shaikh
Shibli Nomani R.A; Sufi
 
 -----------------------------------------------------------------------------
---

About Hafeez Anwar

 
 He is a well-known author, some of his books are a fascination
for readers like in the Hadrat Khaja Shamsuddin Turk & Hadrat
 18

Bu Ali Qalandar book, this is one of the most wanted HAFEEZ

ANWAR author readers around the world.
 Dear All
 Salam
 Please find the link as follows
 www.download-books.live/show/book/42604653/hadrat-khaja-
shamsuddin-turk-amp-hadrat-bu-ali-
qalandar/11969862/407172e5/#
 
Regards

Hafeez Anwar
Email hafeezanwar@yahoo.com

=============================================

Author’s Introduction

  

The publication note in the Second Episode by Mr. David

Rosenbaum of the New York Times
 19

Kindly note this episode is very popular on the internet and no

other article of the same title is not meeting the reader’s
requirement  and giving full details. So for the   reason in many
countries, this article is very popular and added on many web
sites for the public reading as well for the reference and research
purpose. The detail on U.S.A. website on which the second
episode is available as follows.
 ============================================                    
 Owaise of Qarni
 20

 113k - adobe pdf - view as html

 =============================
On him, which were explained by the prophet. Then Owaise of
Qarni . . . Translated from Urdu to English by Mohammed A.
Hafeez, B.Com. Hyderabad, India. , reference book . . .
                 
www.omphaloskepsis.com/ebooks/pdf/Owaise.pdf.And

 -----------------------------------------------------------------------------

Tadhkiratal-Auliya’ by Farid-AL-Din Attar

Introduction

Farid Al-din Attar is considered one of the preeminent mystical

poets of the Persian literary tradition. The duration of his life is
uncertain, though he can be placed in the 12th and 13th centuries
C.E. born in Nishapur in what is today Iran. Attar apparently
was a pharmacist but little information about his personal life
is  known. During his lifetime he is believed to have written
approximately 9 books, including such famous works as The
Manteq Al-Tayr (The Conference of the Birds)   and The Ilahi-
Nama (The book of God) Tadhkiratal-Auliya (Muslim Saints
and Mystics) is considered world famous classical book of
Persian literature which printed and re-Printed in many
countries.

            An abridgment, translated by A.J. Arberry, of Attar's

only known prose work Tadhkirat Al-Auliya (The Memorial of
the Saints) which he worked on throughout much of his life and
 21

which was available publicly before his death. Arberry's

translation is an abridgment. The entry on Owaise of Qarani
translated by me which was omitted in Arberry's text is added to
the above web site. In Tadhkiratal-Auliya Sheikh Farid-Al-Din
Attar wrote many chapters and in those chapters, there is full
information and details of the titles are available. His style of
writing is most interesting and for this reason, the readers will
remember the chapters from the above great book for a longer
time.
Due to many great chapters, this book is very famous in   the
world and its translations are available in many languages of the
world. Mr. David Rosenbaum’s email message about the
publication of the episode ‘Owaise of Qarani’  on the
website www.omphaloskepsis.com of the U.S.A.
------------------------------------------------------------------------------
On Jun 8, 2005, at 9:24 AM,
David Rosenbaum <lijphart@mac.com>
wrote:

Attention: Mr. Hafeez,

I have received the RTF file.

Thank you.

Will post it during the next update of the site.

David
Rosenbaum
 ---------------------------------------------------------------------------
 22

Thanks to Mr. David E. Rosenbaum of the New York Times

 
     The second chapter Owaise Al-Qarani was published on the
following web site by Mr.David E. Rosenbaum as he was the
editor of the web site below. Mr. David E. Rosenbaum's
publication note about the entry on Owasie of Qarni. Muslim
Saints and Mystics is an abridgment, translated by A.J. Arberry,
of Attar's only known prose work: Tadhkirat al-Auliya (The
Memorial of the Saints), which he worked on throughout much
of his life and which was available publicly before his death. In
what is considered the most compelling entry in this book, Attar
relates the story of the  execution of Hallaj, the mystic who had
uttered the words "I am the Truth" in a state of ecstatic
contemplation.
          Arberry's translation is an abridgment; the entry on
Owaise al-Qarani translated by 
    Mohammed Abdul Hafeez, B. Com., Hyderabad, India
omitted in 
    Arberry's text is included in the following link: Owais al-
Qarani.
  =============================================
  2. Owais of Qarni (PDF) 
  will create 70,000 angels same as Owaise of Qarni
  (Clone) and when ... Owais of Qarni told him to stay there and
he went away and ...
  www.omphaloskepsis.com/ebooks/pdf/Owaise.pdf - 113k -
 View as html - More from this site –Save.
=============================================
 23

New York Times reporter Mr. David E. Rosenbaum was

beaten,
robbed and dispatched to his death

On Friday night of Jan. 6, 2006 in Northwest Washington, when

New York Times reporter Mr. David E. Rosenbaum was beaten,
robbed and dispatched to his death. But in history of the book
TadhkiratAl-Auliya ( Muslim Saints & Mystics ) the name of   
    Mr. David E. Rosenbaum will be remembered always as he
had published the above article with the special note with the
following details. 1. Some details about the life of Farid Al-din
Attar. 2. The details of the works by Farid Al-din Attar . 3. He
also introduced the translator ( Mohammed Abdul Hafeez
B.Com. ) and his work of translation of the second main chapter
Owaise of Qarni from the above book. The above second
episode is from Tadhkirat Al-Auliya (Muslim Saints &
Mystics ) by Farid Al-din Attar.
------------------------------------------------------------------------
My works
Some of my English translation works include the following
books.

1. Tadhkirtal Auliya (Muslim Saints & Mystics) - A.S.

Noordeen Malaysia.
2.Muslim Saints of Hyderabad
3.Gulzar Auliya
4.Kashaf-ul-Asrar
 24

5.Bahar-E-Rahmat.
8. Hasth Bahist
9.200 kid books
10.The 100 names of Madina city
11. The Muslim Saints of of Bider
12. The Muslim Saints of of Bijapur
14.Tadhkirtal Auliya (Muslim Saints & Mystics)
15.Biography of Hadrat Syed Shah Ghulam Afzal Biabani
16. Khair Majalis 
17. Biography of Hazrat Khaja Usman Haruni
18. Biography of Hazrat Baba Tajuddin Nagpur
19. Anis Arwa by Hazrat Khaja Moinuddin Chisti
20. Biography of Prophet Mohammed (peace be upon him)
21. Biography of Hazrat Mashooq Rabbani Warangal
22. Biography of Hazrat Shah Shah Afzal Biabani
23. Biography of Hazrat Syed Shah Sawar Biabani
24. Muslim Saints of Warangal
25.Muslim Saints of Chennai
25. Muslim Saints of Aurangabad
  
 
 25

An Ad for my book

Muslim Saints and Mystics’

Episodes from the Tadhkirat
al-Awliya of Farid al-Din Attar
 26

It is already released and its selling price is RM 35.00 per copy

and which can be had directly from Malaysia from the below
address.
  
Published by
A.S. NOORDEEN
P.O.BOX 42-Gombak,
53800 Kuala Lumpur
Tel: 03-40236003
Fax 03-40213675
E-mail:asnoordeen@yahoo.com
 27

This book is already released by Amazon books U.S.A.

during the year 2014 and its selling price is USD 5.00 per copy
and which can be had directly the from the below address.
In this book three lengthy episodes of Farid al-Din Attar’s 
  book ‘Muslim Saints and Mystics’ are added and in which
world-famous episode about Sheikh Abul Hasan Qarqani is
available and it is informed of the general public and other
learned persons of knowledge of saints and mysticism that the
biographical details of Sheikh Abul Hasan Qarqani are not
found except in this episode of this book. The address is given
as follows from which this book can be had directly.
 28

Amazon.com
------------------------------------------------------------------------------
-

My three poems

 
Please find my three poems which are as follows and these are
well known and famous since my college days and which were
already published in the Anwar Uloom Hyderabad College
Magazine of Hyderabad and now I have added these poems in
this book.

1.The Taj Mahal

 
 
In the darkness of night
 I visited the tomb of white
 Full beautiful in the glorious moonlight
 Shah Jahan’s love and Mumtaz’s beauty
 Making fun of today’s love and poverty
 No-one leaves without feelings of beauty
 After seeing the Taj Mahal’s majesty
 The Taj was reminding me of the duty of love
 And showing the king’s power of love
 Even today in the darkness of strife
 The Taj is preaching a lesson of love and life.
 By Mohammed Abdul Hafeez, B. Com.
 -------------------------------------------------------

2. In Thy memory

 29

 
 
Her death day came with the fragrance of the memories
 Which shaken the depth of our the saddest memories
 Even the seasonal changes and otherworldly affairs
 Could not diminish away her saddest loving memories
 Due to the saddest grief, our souls are broken
 We are worldly losers and our hearts are broken
 Oh: her saddest old memories you must not die
 Guide us to cover the deliverances of the world
 Oh: the heavenly Lord takes Thou care of this soul
 Who never faced any worldly peace and pleasure.
 By Mohammed Abdul Hafeez, B. Com.
 ------------------------------------------------------
 

3.The Dim flame

 
 
When the flame of her life was going to dim
 No one of us not there to say goodbye
 It is how painful for our whole lives
 That we cannot see her at death time
 Death is sure for every human beings
 But how her strange death was true?
 Her loving relatives were far from her
 And they cannot reach for the last visit
 We should believe in the heavenly Lord
 Who made our vast and human land
  She has gained a position in the grave
 So, We should not worry Allah is great.
 30

------------------------------------------- 
By Mohammed Abdul Hafeez, B. Com.
 ======================================
  
  
 
The author wept very much at the Kazipet graveyard
 
  The author upon his return from his service of the foreign
country visited Kazipet after a gap of many years the grave of
his grandfather and grandmother at Kazipet recently in the
month of May 2014.
  When he visited the grave of his grandfather, which is under
a big Neem tree and its shed is spread over large areas of the
graveyard and my grandmother’s grave is situated beside the
grave of my grandfather. Both graves are well maintained so
they are available in good condition.
As both graves are under the big old Neem tree so there is
too much shade, as well as so much cold and peaceful
atmosphere and comfort, is available there. So an atmosphere of
peace and comfort is   available there too much due to the
coolness of the branches of Neem tree which is prevailing in the
graveyard. For this reason, an atmosphere of coolness and peace
condition is there   and due to this reason, there will be thinking
arise in the mind of the author that both of them living in a
peaceful condition.
       However, the author wept too much there because his
grandfather who was administrator of the shrine of Kazipet for
many years and his grandmother who lived in Kazipet village
for many years and she did many endeavors there and she
helped many needy women and children there so now both of
 31

them are buried in the graveyard of Kazipet shrine and nobody

is not there in the village to visit them from their lineage but
many unknown visitors are visiting their graves there and the
author have personally seen many flowers on the graves which
were placed by those unknown persons.
 -----------------------------------------------------------------------------
The connection of the author’s family members with Kazipet

 When my granddad Sheikh Dadan reached Kazipet on his

transfer from another place and he was attracted by the teachings
of Sufi Center at Kazipet during the period of Hazrat Syed Shah
Sarwar Biabani Radi Allahu Anhu the successor and son of great
Sufi master Hazrat Syed Shah Afzal Biabani Radi Allahu Anhu.
When my granddad became his disciple and he left immediately
the following things.
 1 .He left his superior job in the police department. 2. He left
his native place of Medak. 3. He left his big house in Medak.
 Due to the kindness and favour of Hazrat Syed Shah
Ghulam Biabani Radi Allahu Anhu my granddad had got the job
of estate administrator of Dargah Sharif and a plot of land of
1000 yards from the center of Kazipet village. On this plot, my
granddad had constructed a big house (Gulshan Manzil) on 500
yards and one big garden on 500 yards. 
 
 

Bio, links of the author

 
 
 32

My name is Mohammed Abdul Hafeez and I have graduated in

commerce from Osmania University, Hyderabad, India. I am a
Translator of Islamic books and interested in Sufi books and
have translated 58 chapters from the famous Sufi book
‘Tadkiratal Awliya’ by Farid El din Attar in the year 2009 from
Urdu to English and some chapters of the book were published
on the below web site and due to kind grace and help of Allah
there is good response from its readers in large numbers on so
many web sites. 
  The book ‘Muslims Saints and Mystics’ was already
published by A. S. Noordeen Malaysia and in this book
available 55 episodes in the year 2013 and another book
Muslims Saints and Mystics also published by Kindle, Amazon
U. S. A., and in this book lengthy three episodes are available in
the year 2014.
 I am a retired secretary and worked in a Gulf country in
Saud
Arabia for many years and have one son and his name is
Mohammed Abdul Wasi Rabbani, who was studying in St.
Dominic's school Salimnagar colony Hyderabad and at K.B.N.
Engineering college Gulberga and he is an IT Engineer and
working abroad. We are having four little grandchildren and
their names are as follows and among them, Shehzan is very
smart boy and my wife’s name is Ather Fatima and my daughter
in law’s name is Juhi Yasmeen and she was educated in St.
Dominic's school Salimnagar colony Hyderabad, Vani Girls
College and Madina Girls college as an extra-ordinary and
brilliant student of these educational institutions.1. Mohammed
Sulaiman 2. Mohammed Osman 3. Mohammed Shehzan 4.
Sahrish Fatima
 33

  I enjoy doing the translation of Sufi works and my translated

first episode is available with the following publication note of
Mr. David Rosenbaum of the New York Times which is
available on the above mentioned famous U.S.A. website.
    At Kazipet Jagir my dad, Mohammed Afzal and my brother
Mohammed Abdus Samad and Me Mohammed Abdul Hafeez
and my sister Meher Unisa were born there. In Qazipet my
father married to Akthar Begum, daughter of Mr. Abdul Majeed
of 
  Bidar district who was working at that time in the education
department as an education officer. After many years of service
at Qazipet Dargah Sharif (shrine) with great fame and good
name, my granddad passed away and upon his death, our big
house was deserted as all members of our family migrated to
Hyderabad and some other places, but my grand mom stayed in
the big lonely house with her maidservant as she never thinks to
leave the place of his great Sufi master. Upon living many years
there she had been shifted to Hyderabad when she became ill
due to the fracture of her foot, but due to her great love for the
great Sufi Center at Kazipet upon her death, we had taken her
dead body to Kazipet from Hyderabad and she was buried at the
backside of the tomb of her Murshid (spiritual master) Syed
Shah Sarwar Biabani. (R. A.) 
      During 1986 I had tried my best to re-settle my family
members from Hyderabad to Kazipet Jagir but I was not
successful in this matter as my son's (Mohammed Abdul Wasi
Rabbani) application for admission in St. Gabriel school Fatima
Nagar was not accepted there due to late submission. We are
staying in Hyderabad with our family members, but we never
miss any chance to visit the holy shrine of Hazrat Syed Shah
 34

Afzal Biabani R. A. And Hazrat Syed Shah Sarwar Biabani R.A.

At Kazipet Jagir on regular basis.
----------------------------------------------------------------------------

An event of the theft during the service of a period of my

grandfather at Kazipet shrine
 
     During the period of Syed Shah Ghulam Afzal Biyabani, this
event was happening. At that time there was a grant of Rupees
fifty towards the salaries of the staff of Noban Khana (the place
from where time is announced by the beat of the drum) in which
there were some staff members used to work there and it was
headed by the supervisor. By the government of H.E.H.The
Nizam of Hyderabad, there was every month the royal grant
which was used to reach the custodian of the Qazipet shrine
through the supervisor from the government treasury. From
there it will reach the administrator of the estate and who will be
used to distribute the amount of salaries to all concerned staff.
     As per reference by Tufazal Hussain advocate that one month
the supervisor of Nobat Khana who was obtained the amount of
Rupees fifty towards the salaries from the Royal treasury office
and he was fled to Hyderabad. But in the shrine building, the
staff members were waiting for him to receive their salaries
from him and but at last, they were able to know that the
supervisor was fled from Qazipet and he was reached to
Hyderabad.
       At that time the custodian of the shrine of Kazipet was in
Hyderabad. So the estate administrator Sheikh Dadan, who was
grandfather of the translator of this book was informed the
details of this case to Tufazal Hussain advocate and this event
 35

was mentioned by Syed Khaja Sadat Hussain Biyabani in his

Urdu book ‘Lemat Biyabani’ (This book was already translated
by me with the title of Biography of Hazrat Syed Shah Ghulam
Afzal Biabani and has been posted by in the paperback and
electronic book formats on amazon.com) and he was mentioned
the details of this event on the pages 110-111 of his book and he
was requested to take action against the supervisor of the police
department. In his reply, Tufazal Hussain advocate wrote him
that as the custodian of the shrine is present in Hyderabad and if
we start action against him, so due to kindness if the culprit will
be forgiven by him then it will be not proper in this matter to
initiate the case against him. So it is better to take the approval
of the action from the custodian of the shrine first so that it is
proper to take further action in this matter. 
     It was learned by me that the estate administrator Sheikh
Dadan was sent the letters by post to Hyderabad for the kind
perusal of the shrine custodian there. 
 The estate administrator Sheikh Dadan who is the grandfather
of this translator and whose memory this event was specially
translated from the following book for the information of the
readers of the International Internet Libraries in the U.S.A.
especially for the readers of these two websites as
follows. www.calmeo.com and www.scribd.com 
     Upon this, it has happened that supervisor of Nobat Khana
after spending of the amount was reached to see the custodian
and he told him all details in this matter and he requested him to
forgive his mistake and he made loud and cry in this matter and
he requested him to allow him to join back in his post.
 It was learned later that the custodian of the shrine was kept
the supervisor at his residence in Hyderabad for a period of three
days. During that period the letters of the Estate Administrator
 36

and the advocate was reaching for him. Upon this, he was given
the travel expenses from Hyderabad to Kazipet to the supervisor
of the Nobat Khana and was sent him from Hyderabad to
Kazipet and he was given the instruction to the estate
administrator which is as follows.
 “ That the supervisor was presented in his service and he
ashamed of his bad deed so he was forgiven his mistake in this
matter. So you also forgive him and allow him to join on his
duty. Otherwise, he is a poor person having small children with
him so they will become economically poor and will be
destroyed in this matter. Arrange the salary of Nobat Khana staff
members from another fund.”
 So after some days, the supervisor was coming back to
Qazipet from Hyderabad and he was allowed to join in his post
as per order the custodian of the shrine of Kazipet and the staff
members of the Nobat Khana was paid their salaries from the
other fund by the administrator of the estate. (Reference from
my translated English edition book of the biography of Hazrat
Ghulam Afzal Biabani from the below book)
 ------------------------------------------------------------------------
 Reference: from the Urdu book ‘Lemat Biyabani’
By Syed Khaja Sadat Hussain Biyabani
 
 ----------------------------------------------------------------------------
Translated by
Mohammed Abdul Hafeez, B.Com.
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid)
 
 -----------------------------------------------------------------------------
 37

In the last, I request the readers of this article to pray for our
grandmother and grandfather for which the author will be
obliged to them for their kind help and cooperation in this
matter.
I am also obliged to the unknown visitors of the graves of my
grandfather and grandmother at the graveyard of Kazipet shrine
for their kind visits and placing of the flowers on the graves and
for which I could not forget this favour and attention so I will
pray for them in this matter to extend my heartfelt thanks in this
matter.

My prayers

I will pray for unknown visitors to the graves of my ancestors

So that they can live longer and to follow the Islamic right path

Hafeez is obliged much in this matter for your kind gesture

Which is much help to my grandparents for prayers and flowers

Mohammed Abdul Hafeez, B.Com.

Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid)
 ----------------------------------------------------------------------------
Dear Mr. Hafeez Sahib
Wa Alaykum Assalaam,

Jazakallah for your sincere time and efforts it is an impressive

contribution Indeed, it is a nice English Translation and will
help us to share with English speaking people. There are certain
places need to be updated in your translation. May Allah SWT
 38

bless you with the spiritual support of Hadrat Syed Jalaluddin

Jamalul Bahar Mashooq Rabbani.
I believe we should enhance the compilation done by
Hazrath Syed Aulia Quadri RA around some 55 years ago--
there are other historical books (should be available in A.P.
Archaeology and State Central Library and other libraries. I
know some books such as Mishkat un Nubuwwah by Hazarath
Syed Ghulam Ali Shah R.A., Mahboob-Zil-Menon - Tadkiray
Aulia Deccan page 248 and Tawariqul Auliya second part page
528.
Insha Allah, Ali pasha will gather the information on Hadrat
Mashooq Allah R.A from the above-mentioned books and from
other sources and we will print a revised edition soon.
Once again, thank you and our heartfelt appreciation for your
translation work.

Wassalam.

Kind Regards,

Syed Jalal Quadri

5873 E Beverly Circle
Hanover Park IL 60133
Cell# 847-436-8535
 
  ------------------------------------------------------------

In the loving memory of my mother

 39

 Mother you lived long and left us on 3rd November 2016

 And showed us life by drawing a good road map of life
 
 You  protected us since childhood till the present time
 So we cannot ignore you during our entire period of life
 
 Your life   was not at all dull in the wasteful ways
  It was an example of the struggle for a happy life
 
 Your determination was so great to fight the life
 By such you have good benefits you have gained
 
 You   acted in the world, but also active in the religion
 Your presence   was a grace due to the kindness of God
 
After your demise, was a loss and damage in the house
 Her name   Akhter, she was a star of the luck in her life
 
 Her life journey was   ended in 6 days in the hospital 
 Left on us an impression which cannot be removed 
 
 Oh God, you have been given a position in the   world 
Kindly bestow   the mercy on her final resting place
 ---------------------------------------------------------------------------
Mohammed Abdul Hafeez  
Email: hafeezanwar@yahoo.com
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid Al-din Attar

  ------------------------------------------------
 40

HASTH BAHIST in the TURKISH EDITION

 Dear ALL
 
Salam
 
 Please find the link.
 
 www.idefix.com/ekitap/hasth-bahist
 
 Regards
 
Mohammed Abdul Hafeez
 Email hafeezanwar@yahoo.com
-----------------------------------
RE my book : Biography of Hazrat

Rating 3.6 -

Dear

Salam

Please find the lin

www.google.com/search?
q=BEST+BOOK+biography+of+hazrat+shaikh+abdul+qUADER&oq=be
7&sourceid=chrome&ie=UTF-8
 41

Regards

HAFEEZ ANWAR
===========================================

RE my book Hadrat-Khaja-Shamsuddin-Turk-amp-
Hadrat-Bu-Ali-Qalandar

Dear all

Salam

Please find the link as follows and 4.59 (41,792 ratings by

booktopia.live)

booktopia.live/show/book/42604653/hadrat-khaja-shamsuddin-
turk-amp-hadrat-bu-ali-
qalandar/12166281/23361764/93364ef3e37fcd3/

HAFEEZ ANWAR - Is a well-known author, some of his books

are a fascination for readers like in
the Hadrat Khaja Shamsuddin Turk & Hadrat Bu Ali Qalandar
book, this is one of the most wanted
HAFEEZ ANWAR author readers around the world.

Rating details
34,157 ratings
4.52 out of 5 stars
5 40% (16,752)
 42

4 33% (13,865)
3 19% (7,931)
2 5% (2,167)
1 3% (1,077)
------------------------------------------------------------------------------
Total
41,795
------------------------------------------------------------------------------
Regards

HAFEEZ ANWAR
Email hafeezanwar@yahoo.com

-------------------------------------------

The review of my book Baba Tajuddin Nagpur

43
 44

This is a valuable book with rare and interesting details from the
life of the amazing and one of the greatest Sufi Saints Taj uddin
Baba, who spent most of his life in Nagpur, in the pre
independent India.
I had come across the name of this Saint in the life history
of Shirdi Sai Baba written by Master E. Bharadvaja. It is
reported there that once Shirdi Baba confused his disciples by
mysteriously drumming on a water pot with his satka (a short
stick he used to carry with him). He explained his action by
saying, that he is extinguishing the fire which caught the hut of
 45

Tajuddin Baba in Nagpur. Taj uddin Baba on the other hand

refused to accept a wealthy visitor called Bapu Saheb Buty as
his disciple. He asked him to seek his salvation from Shirdi
Baba. Both the saints were in communion with each other on the
spiritual plane!
Then I was fortunate enough to read the short biography of Taj
uddin Baba written by the same author Master Bharadvaja,
which impressed me immensely. The drawback of this short
although very valuable biography was that facts and details
mentioned in it are not complete or not explained in a logical
sequence. Which leads to a feeling of dissatisfaction. Still the
reader gets an idea of the overwhelming spiritual power and
universal love of Taj uddin. But it kindled my interest to know
more about this saint.
This made me always to be in search of a complete
biography of the saint with more details. As I by chance
discovered the Work of Mohammed Abdul Hafeez I was thrilled
and I ordered it immediately and am now a happy possessor of
this book.
Many important details from the life of this Sufi Saint,
which were like missing links, I could gather from this book:
1. About the ancestry of the saint.
2. His childhood and transition from the worldly life to that of
godliness; the important incidents which took place and
worked as catalysers on the way to his perfection.
3. His relation with the Maharaja of Nagpur and other
members of the aristocracy.
 46

4. An exhaustive account of his relationship with the Hindu-

disciples and followers.
India is a country of spirituality. Many of its spiritual masters
have transcended the narrow limits of religion, preached and
practised universal humanism. It hardly mattered for them to
which religion their visitors belonged – they were helped
without any discrimination, because only their merit mattered
not their cast or creed.
Swami Veerabhrahmendra’s chief disciple was a Muslim
named Sayyed. Shirdi Baba lived in a mosque and was equally
worshipped by Muslims and Hindus likewise. Taj uddin Baba
was not different in this matter.
As Abdul Hafeez writes in this book about a Hindu-disciple,
Venkat Rao, who worked as a Railway guard. People observed
him sitting near Taj uddin, although he should have left that
place and left Nagpur in a train leaving for Bombay. His job
demanded this. But Venkat Rao does not leave that place,
because he is completely engrossed in the presence of the Baba.
To the surprise of the other people he was also seen at the same
time leaving in that train, which left for Bombay!
Western Occultism calls this phenomenon “bilocation” – a
miracle shown many times by Tajuddin Baba on account of his
supernatural powers. But the narration of Hafeez leaves one
question open: Did the Saint appear in the form of Venkat Rao
in the train? Or did he transfer this supernatural power to his
disciple so that he could appear at two places at the same time?
Spiritual masters are capable of doing both the things.
A very interesting part of this book is that it gives a glimpse
into the Muslim or Sufi occultism (see page 81) and tries to
 47

explain how miracles happen. This theme requires to be

elaborated if the author is planning a second edition.

From the point of view of modern Indian history this book is

of immense importance. Yoga and mysticism have been not yet
fully recognised driving forces behind the Indian freedom
struggle.
The chapter called “Gandhi and Ali Brothers” depicts
Gandhis taking the audience of Taj uddin Baba and the Baba
making two predictions – one for Gandhi and another one for
the Ali Brothers. Both of them turn out to be true! I request the
author to elaborate this chapter with more details and photos if
possible. That would increase the value of this book
hundredfold!
There are certain short comings in regard to the language.
English is a foreign language. It is not always easy to chose the
right preposition or the helping verb. In spite of this the reader
sees the godly figure of the saint Taj uddin Baba shining behind
the linguistic barbed fence of a foreign language.
This is a book to be recommended for all those who are
interested in mysticism, universal love which overcomes the
narrow limits of religions and for the spiritual seekers.
Dr. Vanamali Gunturu
 48

In the praise of Hazrat Shah Mazhar

 
Oh, Shah, you are known in the Delhi and in the world
 And still, your favours are well known in the Delhi city
 So, for this reason, no one leaves empty from your kind door
 And he will return back for an act of obliged in this matter
 Oh, Shah, Hafeez is your devotee not forget him at your door
 Kindly fulfill his wishes and desires as he is the true devotee
 Not wishes of Hafeez but Shah consider wishes of all others
 Oh Shah your favour is there since for centuries in delhi city
 So for this reason favour for the glory of Islam at soon
 So that great flag of Islam will shine again in the world soon
 Oh Shah yourself and your spiritual master are well known
 And your favour is there for all so well known in the world

By Hafeez Anwar
Translator of the Tadhkirtal Auliya
Email:hafeezanwar@yahoo.com
-----------------------------------------------------------------

              
 49

 Biography of Hazrat Mazher

   The prophet has said that “Among the slaves of Allah there are
such persons who are not prophets, martyrs but on the day of
judgment due to nearness of Allah the prophets and martyrs will
envy upon them for their status.” So the companions have asked
the prophet “Oh prophet of Allah tell us about them that who
will be such persons.? And what are their deeds.? So that we can
love them.”The prophet said that “ They will love for sake of
Allah and there is no relation among them or material benefits.
The people will be in a condition of sorrow and sadness but they
will not have sorrow and sadness with them. “The prophet of
Allah has recited the following verse.

“Verily, on the friends of Allah there is no fear, nor shall

they grieve. ”(Al-Yunus:62)

With the Prophet Mohammed (peace be upon him), the

sending of prophets to the world has been stopped from Allah.
But the favour of Allah did not have been stopped in this matter.
And this favour is continued by a source of the holy saints of
Allah and by prophet-hood the religion was completed. And
from saintliness, there is the renewal of the religion. Hazrat
Mujadid Alif Thani who said that “There is saintliness from the
prophet-hood and but there is no prophet-hood from saintliness.
And prophet-hood in every condition is it is most prominent and
saintliness is its shadow.” In the praise of such holy persons the
prophet has recited the above verse of the Holy Quran and
 50

among them, there is an available holy person of Allah who is

well known as great rank and Qutub of the world and his name
is Hazrat Imam Ali Shah’s personality is there. And about his
higher status which was mentioned by his fellow disciple,
Hazrat Budhan Shah said that “ Now at this time from the
direction of the east to west he is leader and guide of the path of
the righteous way.”
  How Imam Ali Shah who has become leader and guide of the
righteous way and the details and description are as follows and
which mentioned are in the biography of Mazhar Masood in
which Dr. Masood has mentioned that “ Syed Imam Ali Shah
who has done service of his spiritual master Hazrat Shah
Hussain to such extent that even he could not allow falling of the
urine and stool on the earth of his spiritual masters' horse and he
used to take to throw out of the city. Hazrat Imam Ali shah who
used to engage in the service of his spiritual master and one day
in the river of mercy there came outburst and there was required
favour to somebody but it was given such grace to whom it was
written from the first date of fate. So in such special condition,
he was called his special servant Ghulam Mohammed but that
unlucky person who was absent there. Hazrat Imam Ali Shah
has given a reply that Hazrat Ghulam Mohammed is absent at
this time. And this slave is present here. The Shaikh of time has
called Ghulam Mohammed there times. But he has received a
reply from the other side that Ghulam Mohammed is absent at
the present time. Then Hazrat told him that “You come here.”
Then Hazrat caught his hand in his hands and for a long time, he
has paid attention to this matter. And on the other side, there was
prevailed unconscious condition and till the morning time, there
was available his favour of a higher level to him. And from the
river of favor one more river of which was created and from its
 51

waves of the flood which was irrigated a greater part of the

world.
   Moulana Hidayat Ali Shah in his book Miyar Saluki by
reference of Hazrat Sher Mohammed Sharqpuri has written that
“ Hazrat Imam Ali Shah who said to Sher Mohammed
Sharaqpuri that “ Khan Saheb whether do you know this fakir
person who distributes the wealth of world and hereafter and
from where it is coming to him.”? It is coming from the
mausoleum of the prophet from Madina. And this wealth also
which will be again distributed till a hundred years time.” Hazrat
Imam Ali Shah who was a dear person of the prophet of Allah
and for this reason when the first time when he has become ill
then there was no hope of his recovery. And he has kept the first
day of the fasting of the Ramadan month and prophet has given
him glad tiding to him.” My son the leader of the place do not
worry as your age is very long. Still, many students are there
who will come from low level and will reach a higher level.” 

   With his edge of the shirt great rank holy persons who were
attached with him. Among them his dear son and custodian of
his shrine Hazrat Syed Sadiq Ali Shah, Faqhi Al-Hind, Hazrat
Shah Masood, Hazrat Sher Mohammed Khan Sharqpuri and
Hakim Ahmed Ali Dharamkoti who are well known and famous
in this matter. (among his 100 caliphs the above persons who are
well known and famous ).Syed Sadiq Ali Shah who he will look
his favour then he will make that person without want except
Allah. Hazrat Imam Ali Ahah while given permission and
caliphate told him that “Those who will be attached with your
edge of the shirt then they will be in happy and glad condition.”
  About Mufti (Muslim jurist) Azam Mohammed Mazhar Allah
and whose description will be in the next pages as well as the
 52

reason for his popularity and fame is the cause of the above
prayer’s miracle of his father.

                             MALFUZAT -E- MAZHERI

              1.Fakhi al-Hind Hazrat Shah Mohammed Masood

Sultan of Arif (mystic) persons and great Fakhi (Islamic jurist)

of India at the age of 22 years he left Delhi toward Punjab for
the search of the livelihood then he has spent some period in
Multan as working there on the tahsildar post and has performed
his duties there. But the source of the favours who was
excepting some other thing in this matter. And who did not like
him to make tahsildar only and who want to make him as
crownless of the sultan of Islamic law and mystic way and due
to this reason when he has heard about name and fame of Hazrat
Imam Ali Shah and who has a residence in village Tarchar in the
district Gurdaspur in eastern Punjab in India and who has
become a spring of the guidance and leader there for the
righteous way. And who was running rivers of knowledge and
intimate knowledge of God. He was present in his service. And
Hazrat Imam Ali who has made him a disciple. And has given
him instruction to go toward land of Delhi which is dry and so
for its irrigation he was sent him there. In the land of Delhi in
the central mosque of Fathapuri, he has founded the shrine
building and has started favour of knowledge as well
spiritualism there. A large number of the people of the mankind
who were attached with his shirt of the edge in this matter. And
 53

he has obtained many victories as per his ability. About the

description of his work in the Jama mosque of Fathapuri, he has
performed the duties of imam and speaker of the mosque and
where he as sheikh of the mystic way he was introduced the
about truth. And not only laid the foundation of the teaching of
Hadith (a collection of traditions containing sayings of the
prophet Muhammad which, with accounts of his daily practice
(the Sunnah), constitute the major source of guidance for
Muslims apart from the Koran.) and he was started a center of
the Islamic jurisprudence there for giving legal opinions. And
acquired perfection in giving legal opinions in the Islamic
jurisprudence. Before giving legal opinions he used to refer to
the Holy Quran and Islamic jurists. His legal opinions which are
gathered in the book Fatawa Masoodi and which were compiled
by his great-grandson and Islam’s great research scholar and
shaikh of Sufi order of Naqshanbia Mujadidia and Mazheria and
published by Sarhind publication Karachi. From the Fatwa
Masoodi, his status of jurisprudence is well known and famous
in this matter. Hazrat Mufti Azam Mazhar who was a great rank
learned person and Islamic jurist. And by his legal opinions, he
was given teaching and training of his disciples. There are such
legal opinions in which he was given the teaching of the unity of
God. And which are seemed and as in which there be alarmed in
this matter. If we see his legal opinions in the light of the
sayings of the Shaikh Abdul Qader Jilani then it will find the
meaning and denotation the same and equal which was there in
the saying of the Shaikh Abdul Qader’s significance and
implication. And it means in it there is attention toward Allah.
His saying is as follows. One who has to deal with Allah on the
basis of piety and truth then he will be disgust from all except
Allah. Dears friends ignore polytheism.
 54

1. It is required from you that to ignore the desires of the soul

and but also give unity of God in its place. And its fondness
which will convert hearts of the Arif (mystic) persons as a place
of light.
2. When you will stand in the name of Allah on his door then
there will no more veils.
The prayers by name of Allah will be accepted by that time
when there will be no more thinking of unrelated except Allah in
your heart.
    
When there is the fondness of man of Allah then he will have
a love for Allah. And he will become unrelated. And he will
become belong to Allah purely. So knock the door of Allah and
seek his protection,
Birth:  As per the sayings that the prophet has given the glad
tiding to Hazrat Imam Ali Shah by saying that “ My son the
leader of the place do not worry as your age is very long. Still,
many students are there who will come from low status and will
reach to a higher level.” And as per it is said that whether do you
know this fakir person who distributes the wealth of world and
hereafter and from where it is coming to him. It is coming from
the mausoleum of the prophet from Madina. And this wealth
also which will be again distributed after a hundred years.
   As it is said that Hazrat Imam Ali Shah has said to his elder
son and successor Syed Sadiq Ali Shah to him has prayed
especially in this matter that “Those who will be attached with
your edge of the shirt then he will be happy and find glad.”
   Now then prayers of the prophet and perfect holy persons and
his dear spiritual master’s Syed Imam Ali Shah’s prayers are
accepted in the court of Allah. Hazrat Imam Ali Shah’s dear and
great caliph and Fakhi (Islamic jurist) of India Hazrat Masood
 55

Shah’s son and who was the caliph of Moulana Mohammed

Saeed Mufti’s son in him there manifested attributes of Allah
and mirror of the grace of the prophet in the shape of
Mohammed Mazher Allah and who was wearing the dress of the
Sunnah (Sunnah (Arabic: ‫س``````نَّة‬, sunnah,
ُ plural Arabic:
‫س `نَن‬ Sunan [sunan]),
ُ also sunna or Sunnat, is the Arabic word
for traditional customs and practices; in the Islamic community
it refers to the traditions and practices of the
Prophet Muhammad, that constitute a model for Muslims to
follow) of the prophet was born on 15th Rajab in the year 1303
corresponding to 21st April in the year 1886 and was gracious to
the world by his existence.
Acquiring of the knowledge: During that period Mufti Azam
Hazrat Mahzer who with his under the sponsorship of his uncle
and then at that time he has memorized the Holy Quran with the
help of his late Hafiz Habeeb Allah. And with his help has
obtained mastery in the knowledge of phonetics as well as of the
recitation of the Holy Quran. Upon memorization of the Holy
Quran, he has obtained knowledge of wisdom and tradition with
the help of his uncle. And its link of the Hadith learning (a
collection of traditions containing sayings of the prophet
Muhammad which, with accounts of his daily practice (the
Sunna), constitute the major source of guidance for Muslims
apart from the Koran.) is connected by his three generations
with Shah Abdul Aziz. Then afterward he has acquired
perfection in knowledge and skill. And then by his personal
study, he has obtained experience in logic and traditional
knowledge and due to this reason in the short period of time, he
was included among great learned and ranked persons of his
time. Also, he has obtained perfection in the following
knowledge.
 56

1.Exegesis 2.Rules of exegesis 3.Jurispridction 4. Rules of

jurisprudence 5.Logic 6.Philosophy 6.Maths 7.Literature
8.Knowledge of time 9. Knowledge of duties and accidence and
syntax (grammar) and calligraphy.
Knowledge and excellence: He was Qibla (holy person) of the
world a great Islamic jurist, higher-ranked scholar, and
incomparable Arif (mystic) person of his time. Great learned
persons and scholars who have recognized his knowledge and
excellence and who came into service by devotion and all
learned persons of every school have acclaimed his mystic
knowledge. He has mastery in giving of the legal opinions.
Hazrat great Mufti Saheb (Islamic jurist)’s spiritual master Syed
Sadiq Ali Shah’s grandson Hazrat Manzur Ahmed in the year
1961 has sent a letter into his service in Lahore from Sahiwal
and its details are found in the Tazkira Masood. Here we are
copying those titles who has written by Hazrat Manzur Ahmed
in favour of Hazrat Qibla Mazhar and from it, there will know
his experience of the knowledge.
1.Boor Hadiqa Sharia 2.Noor Hadqia Tariqa 3.Laizalt Shamos
4.Afaza Sata Wa Nahar Ifatada Zahrara 5.Tahiatat Min Endallah
Mubraka.

    Hazrat Mufti Azam Mazhar who was the heir of the prophet.
Hazrat Mujadid Alif Thani who said that the prophet has said
that “The learned persons are the heirs of the prophet.”The
knowledge of the prophets is two kinds one is knowledge of the
orders and the other is knowledge of the secrets. The learned
person is such an heir who knows such of the two bits of
knowledge with him. And either such person who has one kind
of knowledge and does not have knowledge other kind and then
this matter is against heredity ship. Because heir will get the
 57

share in each and everything of the inheritance. And such as

there is one more saying of the prophet and who said that “ The
learned person of my nation are like the prophet of Bani Israel
nation.” The learned persons and their meaning are such a
learned person who is heir and who has knowledge of both
kinds.
   Hazrat Mufti Azam Mazher who was a learned person of
Allah. And Allah has given him a share of the two knowledge to
him and has given him also share for him from the knowledge of
the prophets. The guess of Hazrat’s knowledge can be done by
seeing his written books. And its description will be written in
the next pages. Here we are copying his saying which is about
Sufism which is very comprehensive and here he said that it is
properly before writing the saying of Hazra Qibla (holy person)
there should be written sayings about Sufism by the leaders of
the mystic way. So for this reason sayings of Shams Bareailawi
and Hazrat Nizamuddin Auliya’s famous book Fawaid Al-
Fawad and in its‘s preface there are mentioned about the
definition of the mysticism which is mentioned are as follows.
The sayings of the holy persons.1.When shaikh of mysticism
Hazrat Zanoon Masri died 245 Hegira when he has asked who
are Sufi persons.? And he said that “Sufi is such people who
have adopted Allah after leaving all things. And Allah has
chosen them among mankind. (From Tadhkirra Auliya by Farid
Eldin Attar). And from this book undersigned (Mohammed
Abdul Hafeez) has translated 58 episodes from Urdu into
English and A.J. Arberry who has translated 38 episodes from
this Persian book into English as Farid Elden Attar who wrote in
his book 96 chapters in the Persian language.)
2. The shaikh of the mystics persons Maruf Karqi who has asked
about what is Sufism.? Then he said that “To follow reality and
 58

to have a discussion on the reality and to leave whatever is there

with mankind and this is called Sufism.”
3.The chief of the group of holy persons Hazrat Junaid Baghdadi
who defined Sufism as follows.
For passing this way such way is suitable and proper and
which in the right hand of the person there is Holy Quran and in
his left hand he will have Sunnah (Sunnah (Arabic: ‫ ُسنَّة‬, sunnah,
plural Arabic: ‫س```نَن‬ Sunan [sunan]),
ُ also sunna or Sunnat, is
the Arabic word for traditional customs and practices; in
the Islamic community it refers to the traditions and practices of
the Prophet Muhammad, that constitute a model for Muslims to
follow) of the holy prophet and who walk in the light of two
lamps and he should not fall in the cave of the doubts and should
not misguided in the history of innovations. (Tadhkiratal
Auliya).
     He has said further that “ Sufi is such person and his heart
should be clean like the clean heart of the prophet Ibrahim. And
he should be safe from the friendship of the world. And who
will be followers of the orders of Allah. And in him, there will
be acceptance like Prophet Ismail. And his grief will be like the
grief of the Prophet Dawud. And in him, there will be indigence
like Prophet Eisa. And his patience will be like Prophet Ayub.
And who should have fondness like Prophet Musa. And at the
time of hymn and sincerity in him, there will be sincerity like
Prophet Mohammed (peace be upon him).
   Syed Abu Saeed Khazana said that “ The Sufism is that to
have the relation of the cleanliness with your creator and have to
look his lights and get pleasure by his invocation.”
   Shaikh Suhail Bin Tastari who said that “ To eat less and to
have peace from the personality of Allah and to ignore mankind
is called Sufism.”
 59

     The Shaikh of mysticism Abul Hasan Noori who said that

“Sufism is to leave independence and bravery and as well as to
leave formality and generosity.” And also he said that “
Whatever there is in the fate of the soul and to leave it for the
sake of reality is called Sufism.”
 “Sufism is the enmity of the world and the friendship of the
creator.”
  Shaikh Abu Mohammed Rowaim who said that “The
foundation of mysticism on the traits of three characters. And to
adopt indigence and poverty and the mystic person should be
perfection in the munificence and selflessness. The mystic
persons should leave purpose and option etc., in this matter.
Shamon Mohib said that “Sufiism is that thing in which you are
not the owner of anything and you do not belong to
anybody.”Shaikh Abu Mohammed Mortish who defined Sufism
as follows.
“Sufism is the name of good manners.”
Shaikh Abul Hasan Boshanji said as follows.
     That “ Sufism is leaving of desires and the name of the
continuation name of deeds.” And Abu Baker Katani said that
“Sufism is a name in which there will be many manners and
which will be shared from and which have got for him plentiful
from Sufism.” Sufism is the name of attribute and observation.”
 Mufti Azam Hazrat Mazhar in one of his letters has written a
definition of Sufism as follows.
1. Sufism is the correction of thinking. And which described in
the first part of Islamic phrase La Ilaha Illah means that except
Allah there is no other creator. The meaning of the creator is that
there should be always his look at his side. And in every matter,
his order should be followed. To oppose severally to whom who
will oppose him. The real opposer is Satan and the soul. Satan
 60

came in the world by promising that he will misguide the man

from his right path and in life from his side as well as from the
front and backside and even for each and every side. There will
be lesser people among mankind who will be thankful to Allah.
In the verse, Fima Aqwatani and its details are there that who
how will oversight in this matter.? So for this reason he has
misguided big worshipers of Allah and who was come under his
trick. And then he has destroyed him and left him. Satan will run
in the human body like the blood. And he will create bad and
worst suspicions. Allah has mentioned in the Holy Quran at
many places that “Enna Shaitan Lakam Edwan Fatiqizu Aduqa”.
It is our bad luck that our creator who has given us existence and
who has given uncountable bounties to us. But in comparison to
him, we are worshipping Satan instead of Allah. So first it is our
duty to safe from him. And even one’s baser self is which is our
enemy. And it is created upon the love of status as well as for
the kingdom. And its aim to get superiority among all. And he
wants that all mankind should become in standing in need by
him and as well as become his follower. So we should think
about the desires of the soul whether it is as per willingness of
Allah or not.? And if it is good then follow otherwise safe from
it and recite La Hool Wala Quwat (There is no change or power
except through Allah).In this matter, I want to describe so much
in this matter but I think which is already described by me in
something which is enough and that the president or
superintendent who will explain in detail and wisdom which
will follow it in this matter. 
 
                
 61

Almarma Min Ahbu and its meaning are that the man is found
with whom he loves and then man puts his step on the Sufism
and his dignity will be changing that in manifest he will be with
mankind but in reality, he will be with Allah. Or you can say it
that is in manifest he is with mankind and in reality, he is with
Allah. Or you can say it that is in manifest he is with mankind
and in reality, he is with Allah. When he will read about
knowledge then for it, he will act upon it. Then for it, he will
create in his sincerity. And for only the sake of the willingness
of Allah then he will act. And for this, he will not desire either
for heaven or hell. And not to have any desire of the two worlds
except to meeting with Allah and his happiness. The relation of
the heart which will be with the personality of the oneness of
Allah. Besides love there will be relations then such love will be
with fondness. Against the love of the people for things. And
which will be with one personality and that is his soul. The love
of all things and details of the soul which will be explained by
the chairperson.
   1. To obtain the grace of the other world and aim of the
nearness of the Allah is the obedience of the prophet. So it is
required from you that to obtain the knowledge of Sunnah as per
as possible and to act endeavor upon it fully. Qul ein quntam
tuhibun allah fattabuni yuhubikum allahu so it is confirmed the
promise of Allah is that Allah will make you his beloved.
       
          The order of the pledge

   How this is possible that Qutub (In Sufism, a Qutb is the

perfect human being, al-Insān al-Kāmil (The Universal Man),
who leads the saintly hierarchy. The Qutb is the Sufi spiritual
leader that has a divine connection with God and passes
 62

knowledge on which makes him central to, or the axis

of, Sufism, but he is unknown to the world.) of the world Syed
Imam Ali Shah and who for his son Hazrat Syed Sadiq Ali Shah
prayed that “Who will be attached with your edge of the shirt
and he will be always acceptable and marked by joy. The person
who will be attached to his edge of the shirt and who goes in his
service not be motivated by something but he should go there as
a student. So, for this reason, Hazrat Syed Sadiq Ali Shah and
who wrote to his spiritual master Shah Mohammed Masood’s
disciple and who was a jurist of India and to his disciple and
caliph Rukanuddin of Delhi wrote a letter to him that “ It is not
known whether till this year he will live or not so you come here
while taking Maulavi Mazher Allah here.” So for this reason he
along with his ancestor’s caliph by becoming a student and not
be motivated by something came into his service and Hazrat
Syed Sadiq Ali Shah made his disciple by his goal and object
and his aim made upon his hands. In one attention he has given
him all which is available after many years of endeavor and
worship and at that time Hazrat Mazher Mufti Azam’s age was
only 13 years. Syed Sadiq Ali Shah upon making him disciple
then he was handed over his entrusted thing to Shah
Runkanuddin for further training of the spiritual way. Because
he knows well that the jeweler knows the value of the jewel.
   Hazrat Shah Rukanuddin has completed his spiritual training
and he has given him permission and caliphate in four Sufi
orders. So in this way, Hazrat Mufti Azam Syed Mazhar sat on
the carpet of Masoodia at the age 

of 17 years. In the short period of time his spiritual teaching and

which was reached to long and distant places. Here this point is
necessary to mention in this matter that Hazrat’s teaching of the
 63

innermost which was completed first his teaching of the

manifest.
The love of the spiritual master: Hazrat Mujajadid Alif Thani
and who has said that “There should not come a difference in
two things. First is to follow every of the Sunnah of the prophet
and second is the love of the shaikh.”
   Hazrat Mufi Azam Mazher’s good biography which is on one
side it was the mirror of the following of the Sunnah of the
prophet and on the other side, it was full of the love his sheik.
And

he has obtained company of the shaikh for few days and in such
a short period of time Hazrat Syed Sadiq Ali Shah who has
given to him everything and which can be obtained after
worship and endeavors of many years. He has given him in one
of his attention the status of a higher grade of the annihilation of
self. Even though his spiritual master has left this mortal world
after a period of one year but it is available his favour and usage
of innermost to him from the world of purgatory. And Hazrat
Alif Thani who has said that “After the death, there will not be
snatched saintliness from holy persons but there will be added
more usage in this matter.”
   In the letters of Hazrat Mazhar which are proof that Hazrat
Syed Sadiq Ali Shah from the world of the purgatory to his true
disciple and his aim, it means upon his disciple Hazrat Mahzr he
has done favours of usage and also allowed excellence of the
 64

meeting with him. And in this matter a proof Hazrat Mazhra’s

that saying is quoted as follows who said to his disciple Hazrat
Hakim Mohammed Aqil Chisti that usually Hazrat Syed Sadiq
Ali Shah used to come and visit him and say your affairs and so
Hakim Sahib said to him that “He was left the world.” Then he
told him that “He is in the world of purgatory.”
   From the above matter, it is confirmed that the innermost
usage of Hazrat Syed Sadiq Ali was not there on Hazrat Mazhar
but there was such usage also available to his other disciples. 
The love of Allah: Allah said in the Quran that “He loves them
and they love Him," [Quran 5:54]
   Hazrat Nasiruddin Chiragh Dehlavi what good he said in the
following Persian couplet and its translation and interpretation
are as follows.
 “ In the chest of the Nasiruddin there is entered the love and it
is like a strange matter that there was entered love in him like
the river inside”
  Hazrat Mazhar’s holy chest is like a treasure of love and
affection. And which will be used to engross in the love of Allah
always. And he has closed the person of the court of Allah. He
has loved Allah for the sake of Allah. As per the meaning of the
following verse of the Holy Quran he was becoming the lover of
Allah. "He loves them and they love Him," [Quran 5:54]
  Hazrat Mazhar has written a letter to one of his disciples as
follows.
  “ It will happen well that you keep eye on the willingness of
merciful Allah. And there will be left from your heart desire of
meeting with me and there will find fondness of meeting of one
personality of Allah.”
   Hazrat Mazhar who has done Umra (The ʿUmrah (Arabic:
‫ ُع ْم َرة‬, lit. '" to visit a populated place"') is an Islamic pilgrimage
 65

to Mecca (the holiest city for Muslims, located in the Hejazi

region of Saudi Arabia) that can be undertaken at any time of the
year, in contrast to the Ḥajj ( " pilgrimage "), which has specific
dates according to the Islamic lunar calendar.) from all his sons
and in this connection Mualim Obaid Al-Rahaman has asked
with him all names of his sons but upon thinking in mind he
could not tell him the names. The look before him and there was
such only condition of engrossment and inclination toward the
creator of the prophet.
             
                           The love of the prophet

 (3:31–32) "If you should love Allah, then follow me [i.e.

Muhammad]. Hazrat Mazhar was a mirror of the majesty of the
prophet and no part of the biography of his life which was not
empty from the following of the Sunnah of the prophet. Among
the lover of the prophets, such lover who is beautiful and lovely
one has love of the prophet in his all veins. So for the reason
when he will find the court of the prophet then he will find other
courts of the world as inferior. He has rejected the invitation of
King Saud of Saudi Arabia and then he has written that “ The
one who has come in the court of the emperor of the world and
to whom there is no necessity of visiting any other court.”
      The companions of the prophets who have seen the only
look of the fears of his manifest but what is the reality in this
matter its knowledge which is known only to Allah in this
matter and who has made him by the light. And made his mirror
of beauty and while saying of Allah has mentioned his beloved
features as follows.
 66

“ Laqad Jakum Min Allah Noor .” ( Indeed, there has come to

you from Allah a light (Prophet Muhammad SAW ) and a plain
Book (this Quran) verse 5-15
   
The prophet from his manifest, innermost beauty and
magnificence as well as perfection which has passed to his
beloved persons as per their skills. And Hazrat Mazhar’s
manifest, innermost beauty and magnificent as well as
perfection and knowledge and excellence is part of that reward
which was given by the Prophet.

     

 The holy prophet’s nativity (Eid Milad Nabi)

  
Hazrat Mazhar’s biography in which there was overpowering
of the love of the prophet and when there will come Friday then
after prayer there will be held a meeting and in which after
reciting of the Holy Quran there will be start encomium on holy
prophet then at that time there will be prevailed a strange
condition upon Hazrat Mazhar for this reason. When the month
of the holy prophet’s nativity comes every year when there will
be held a meeting of the nativity then at that time there will be
prevailed condition of fondness and affection which will be seen
noticeable upon him. The follower of the way of the spiritualism
Dr. Mohammed Masood Ahmed who has mentioned in his book
Tadhkira Masood he has mentioned his condition 
and the details are as follows.  
 67

The holy prophets’ nativity (Eid Milad Nabi): The meetings

of Fridays and also in the month of Rabbil Awwal the holy
prophets’ nativity (Eid Milad Nabi) celebration which will be
held with pomp and magnificence. And why it will not be
celebrated as Allah has given the order for the happiness and joy
on the nativity of the prophet as follows.
  “ To be said to the Momins (faithful) that his coming is among
Allah’s grace, kindness, and from special mercy. So for this
grace and mercy, we should feel happiness and joy. And this
grace is better than those which they collected by them. 
    
The holy prophets’ nativity (Eid Milad Nabi) meeting of
Hazrat Mazhar will be that look of his love and affection he has
with the prophet. The meeting will be used to commence in the
Juma mosque in Fathepuri in which there will be selected
serious and learned persons from all over India and serious
persons who will participate in this grand meeting. The speakers
will be given instruction to describe only the qualities and merits
of the prophet and should not talk any other thing and should not
adopt go out of the way and it is real this such serious and
thoughtful meeting which will not be held in any part of India.
And in which there will be the participation of the true lovers of
the prophet then there will be no meaning of annoying in this
matter. At the time of commencement of the speeches, there will
be total silence in the meeting place. And its continuation will be
there in the whole night till Azan (prayer) call of the Fajar
prayer. And in which there will be participation about 25,000
people in the meeting and they will be stood to recite Salam and
blessing on the holy prophet and four (on Holy Prophet)
encomia persons recite Salam together in the meeting and such
time will look very good. There will be seen such a scene of the
 68

birth of the prophet which has been seen by lucky the people of
the Makkah. It will be seen like that on the singer’s voice angels
of emporiums in the sky are also dancing. And this is such time
then the real lover who has permitted to his adored angels and
dear people to participate in the chorus program. “Indeed, Allah
and His Angels send blessing upon the Prophet and His angels.
O you who have believed, ask [Allah to send] blessing upon him
and peace” Quran 33:56.
 
After Salam and the blessing of the prophet, there will be
praying and after that immediately there will be a call for the
Azan (call) prayer. Then the audience of the meeting will make
preparations for the morning Fajar prayer. When there will be
prayer then it seems that it is like Eid day and in reality, it is this
Eid day because for this sake there will be possible of the
thousand Eid days. To ignore it is like great deprivation and
ungratefulness and immediately after the prayer, there will be
the distribution of the sweets among people in the mosque
among the persons of the prayer of the rows.
 
On this occasion, ten maunds of the sweet will be prepared
and which will be distributed without any disturbance among the
audience persons easily and smoothly, and then the meeting will
be ended.
 
From nine o'clock morning, there will arrange food for the
poor and well to do persons on the eating carpet and there will
be prepared about 40 maund food and food serving which will
be continued from ten ‘ o clock to three o'clock and for about six
hours. And many thousand people will be benefitted from the
tray of the feast at which booty is divided in this matter. After
 69

Zuhar prayer there will be the recitation of the Holy Quran and
there will be the speech of any learned person and after the short
invocation, this small meeting will be ended. 
Prayer and mystical exercise: To get felicity before
mentioning the details of the worship of Hazrat Mazher it seems
good that to write the saying of Dr. Mohammed Masood from
which it is known that Hazrat merciful spiritual master who has
the status of the dignity of being a beloved since his beginning
time.
“ The habit of Allah is that when he will make his beloved then
he will make his source less and then there will be known
condition of loveliness when all sources will be keep away from
and then he will help him.”
    Hazrat Maqdum (master) used to perform his payers on the
time. And why he will not perform as his beloved of his prophet.
As the prayed is liked by the prophet very much.
     He used to arrange the performance of the prayers with
Quranic order and wear a clean dress and on Fridays and on Eid
occasions he uses the fragrance. And perform fresh ablution for
each and every prayer and with the special arrangement, he will
go to the mosque for the prayer.
     In the prayer attention of the heart and amazement was such
that and as per one saying of one learned who has said that
“Hazrat Mazhar who led prayers for a period of 30-35 years but
he did not perform prostration for the mistake in the prayer.”
  
Before this I want to tell you about his supererogatory prayer
(Tahjud) I think it is necessary that to mention the saying of his
grandfather Hazrat Syed Imam Ali which he has said about
Tahjud prayer and which is as follows.
 70

“The prayer of Tahjud (Some jurists define Tahajjud as an

optional night prayer that a Muslim offers at night after sleeping
at the beginning of the night; some other jurists define it as
optional night prayer as praying immediately after 'Ishaa' prayer
before going to bed.) is the felicity of eternal and key of benefits
of perpetual. One who will perform this prayer will get the
felicity of the two worlds and the success of the two worlds.
And this prayer is light of the friends. And the happiness of the
light of lovers. Since the year 14 year, he has performed this
prayer up to the age of 70 years he did not lapse this prayer.
      During the month of Ramadan due to his very weak health
condition, he used to observe all the fasts. In his last period of
life when his age was over 80 years and at that time he was
becoming very weak and thin. And it was becoming difficult for
him to walking as well as moving from here and there. But
when Ramadan will come then there will find in him strange
spiritual strength and he will not only go to the mosque by walk
and perform 20 Rakats of Tawaraih (The literal meaning of the
Arabic term Tarawih is derived from the root word rauh or raha
which basically means to take a rest. Because it is customary to
take a small break or rest halfway through these extra voluntary
prayers of the nights of Ramadan, it came to be called and
recognized as the Tarawih prayers so as to distinguish them
from other voluntary night prayers) prayer by standing and this
schedule will be observed during the whole month of the
Ramadan.
Following the Sunnah of the prophet: Hazrat Mazhar for the
training of the disciples who used to take care very much
by following the Sunnah of the prophet. He did not do the
training of his disciples not by Chillas (Chilla (Persian/Urdu: ‫چله‬,
derived from Chehel ‫ چهل‬meaning 'forty' in Persian) is a practice
 71

involving withdrawal (‘uzla) from ordinary social interaction for

the purpose of dedicating oneself wholly to spiritual exercises
and ascetical disciplines. The most common regimen involves a
period of forty days of intensified prayer, fasting, and
consultation with one’s sheik.), endeavours and recitals, but by
the method to pay attention to Allah in this matter. So for the
following of the Sunnah of the prophet he has said following
sayings.
1. Do not be lazy in the performance of prayer so by God
willing all works will be done.
2. Do not be careless in the performance of the duties of Allah.
As far as possible to get the happiness of the parents.
The satisfaction of the heart: Among the prophets of Hazrat
Ibrahim, Hazrat Musa and Hazrat Aziz for the peace of mind
they have asked the question with Allah. Then Allah has shown
observation to his beloved prophets. When the great prophets
were seen this then they found the satisfaction of the hearts.
Against this, the last prophet of Allah has with him such peace
of the mind that he never demanded peace of the mind for him
nor Allah made him lacking in or deprived in this matter and in
the night of holy prophet’s accession and in which he was seen
without intoxication sight of Allah. The Quran is giving its proof
that Allah has himself demanded him so it means that the
prophet went there not as in his requisition but he went there by
becoming as per in demand. And he has seen the big signs of
Allah and he was undergone by the condition of Ma Za Baser
Wama Taqa (No sight dwindled and overwhelmed.).
The prophet was given complete knowledge. And he was sent
to the world by making mercy of the world. And Allah has made
18,000 worlds because the prophet is the mercy of the world. So
for there is no part of the world on which there is no usage of the
 72

prophet. Or on each and every thing on which there is no

observation of him. On one the side Allah has given complete
satisfaction to the prophet and on the other side the prophet
turned the attention of his nation toward Allah and from the
reference of the Quran this matter was clarified that “If you
demand the attention of the heart then do not ignore
remembrance of Allah at any time as the remembrance of Allah
is the satisfaction of the heart.”
As stated, that Allah has given the wealth of the complete
satisfaction of his prophet and he was never dissatisfied at any
moment. Due to the sake and the source of the prophet which he
has with him the wealth of the satisfaction of the heart, which is
available to the people of Allah's chest by the chest. So for this
reason, if we check the life biography of Hazrat Mazhar from
beginning to end then we will find that he has found this wealth
of the peace of heart from the prophet in this matter. And which
is found fondness in his life biography.
Knowledge of Allah and mystic initiation: Hazrat Mazhar
while teaching knowledge of Allah and mystic initiation to his
disciple he said the following.
1.The big thing is attention to Allah and for it is fixed are
worship and mystical exercise. So there should be done
endeavours in it. So that there should be a look before you of
Allah. And also there will be a look at the unlimited favour of
Allah. So that this thing will add an increase of love in this
matter. And make the schedule of the endeavor so that there
should be done each and every deed at the proper time.
2. Paying attention toward spiritual master is called Rabita
(connection) and its edneavour which will be much helpful and
beneficial for passing the way of the reality. The seniors in this
way who know in their condition as a source of their spiritual
 73

masters in their endeavours. And this will affect on the company

of the successor.
Surrender to another’s (particularly God's) will. : Hazrat
Mazhar while teaching knowledge of surrender to another’s
(particularly Gods) will he say the following.
1. Dear, there is such a great wealth of surrender and which is
found to such a person who (Allah) made him his own.
2.Dear if you think accidents as burnish of real beloved then you
will not feel regret it as an accident. Whether you want Allah
should be come obedient to you and he should follow your will
against his own will.?
Patience and endurance: Hazrat Mazhar while consoles
patience and endurance of one of the disciples, he said that “
Yesterday he has received one telegram from Hyderabad that
Maulavi Manzur Hamed has died. This son among my sons who
was a great person of knowledge. There is a statement of his
teachers that if his age will be longer than he will become equal
to the status of Hazrat Shah Abdul Aziz. So you understand in
this
matter that with the demise of such a skill son this fakir is
agreed on the will of Allah. And you should have patience in
this matter.But pray for him and conveying reward of the
virtuous deed for him.
Thinking of the other world : Hazrat Mazher who a
personality of the piety. And he used to give instruction to his
disciples for taking care and thinking of the other world.
1.To pray Allah for the good ending of the life. In the
remembrance of Allah be engaged in the schedule of the your
timings so that any breath may not be passed in the carelessness.
2. The day of business may not be live always in the same
condition. Some time there will be good business and some time
 74

there will be dull business. But yes the business of the other
world will be always running well. So there will be required
attention of the man in this matter. And this business which will
be coming cause of the progress in the business of this world.So
try in this matter.
The welfare of the religion and world : Hazrat Mazhar while
teaching his disciples about welfare and religion and the world
he said to them as follows.
1.Those who used to ignore the duties of the world so they in
reality who are unable to know the soul of the mysticism. And
original perfection is that while performing the duties of the
world they should not ignore their creator at any moment. And
his remembrance which should be encircle upon all works and
all remembrances.
2.The angels are free from the problems of the world. And their
status is less than then obedient men. The status of the man is
more because the man while involving in the problems of the
world he will engage in the worship of Allah.So waiting for
indifferent in it is useless. So when you become indifferent in
this matter then there will be no weight of the worship upon you.
So while involving in the problems of the world try and be
engaged in the worship of Allah.
Humility and sincerity : In the biography of the prophet there
was meekness and sincerity. Allah has given such passion
which was not given by him to any prophet or any other prophet
to whom scripture are revealed. So for this reason when his foot
wears will be broken, then he himself repaired it. When he will
arrive not with pride and arrogance but with sincerity. The
condition of his humility and sincerity was such that he used to
wash his dress by himself.He used to extract milk of his goat by
 75

himself. He used to say Salam to small and big who will meet
him.
Hazrat Mazhar, who was a great person of knowledge and
Arif (mystic) person. In following the Sunnah of the prophet his
humility and sincerity were in such condition that sometimes he
used to clean his room by himself.
And he will use to repair his footwear by himself. Sometime he
used for weaving a rope net of his bed with much tidy and
beautiful. During a period of riots in the year 1947, he himself
cooked his food.
In the letters written by him to disciples and sincere persons
in which there are angles which are found and prominently
about his humility and sincerity.
1.Oh my dear men to desire and try such thing so that it will
benefit you . What will be you get to benefit from meeting with
this useless person?
2. Those who praise me it is their good opinion. And I know my
deeds very well. So, since there will be no praise by me in this
matter. Yes, pray for me.
Forgive and forget:The prophet has forgiven his biggest
enemies.In the Taif plain he was full of the blood injuries on his
body but he has prayed his enemies in their favour for guidance.
After of the victory of Makkah, he has declared general
forgiveness and forgetfulness. And even he has said that “Today
there will be forgiveness to all. And those who will enter into
the house of Abu Sufian then there will be peace for
them.”That Negro who has killed Hazrat Hamza upon saying of
the wife of Abu Suifan to him and who was chewed the liver of
Hazrat Hamza was also prophet has forgiven him.
 76

Following of the Sunnah of forgiveness and forgetfulness

which is an important feature of life biography so he has
mentioned in his letters as follows.
1.You are forgiven for not writing letters for a long period of
time. And it is hoped that you will remember me in your
prayers.
2.First, there was not done any mistake by you and if there will
be done mistake by you which I have forgiven you. And I hope
that you will also forgive my mistake.
Affection upon the disciples :Hazrat Mazhar used to pay much
affection and mercy upon the disciples. So he has written to the
disciple in his letter.
“ There was no grief which has reached from your side to me
so then I said you are very much innocent.At that time I feel
sad that you have become sad in this matter that somebody has
complained about you with me. First I could not remember that
somebody has complained about you with me and if he has done
then you has thought me innocent that I will not forget your
service of many years.”
Daily routine of Hazrat Mazhar:Hazrat Mazhar’s daily
rountine which will be commence with the Tahjud superogatory
prayer in the early hours of the morning. And he will arrived to
the mosque for Fajar prayer and start reading of the Quran there
like such attention and care that it seems that there was
revelation of the Qurn upon his chest. After the prayer he will
come back to the residence and have simple breakfast then there
will be commence the meeting of the persons of the needs into
his house. And which will be ended by the time of eleven ‘o
clock. And during this time he used to write replies of legal
opinions, letters and amulets as well as he will teach lessons of
the knowledge of Arabic to his sons and disiciples. Then he will
 77

used to have lunch at the eleven ‘o clock. And which will be

soup and chapatti (Chapati (alternatively spelled chapatti,
chappati, chapathi, or chappathi; pronounced as IAST: capātī,
capāṭī, cāpāṭi), also known as roti, safati, shabaati, phulka and
(in the Maldives) roshi, is an unleavened flatbread originating
from the Indian subcontinent and staple in India) then he will
arrive in the mosque and where in his room as per Sunnah of the
prophet he used to take rest for one hour. Hazrat Mujadid Alif
Thani who said that “ To have some sleep after lunch time it is
better than wake up of thousand nights worship.” He will be
wake up after one ‘o clock. After Zuhar (afternoon) prayer there
will be his second sitting in the mosque where there for one
hour he will write amulets and he will write answers of legal
opinions, letters as well he will send replies of the letters of the
needy persons and he will also engage in the teaching of lessons.
He will come back after Asar prayer in the house and from Asar
to Maghrib he will reserve his time for the small kids. And at the
time of Maghrib prayer he used to arrive in the mosque and after
Maghrib he will come back into his house. And he will have
night dinner and after that he will engage in the work of the
teaching and advises.Then he will arrive into mosque for Isha
night prayer. And after the prayer he will come back again to the
house. And for long period of time he will used to study books
and then he will go to the bed. And in this way his daily
schedule will be ended. It means that no time which is passed
without the remembrance of Allah. Each and every time he used
to be engage in the acts worship and mystical excercises.
Miracles of Hazrat Mazhar :Allah has given miracles to the
prophets and supernatural acts to the holy saints. The miracles
and supernatural acts and such deeds which are not accept by
the wisdom. But for accepting such events there will required in
 78

the man faith and heart and did not need the wisdom in this
matter.
In the holy book of Quran whatever The All Knowing and
The All Aware has said which is true.In any of the sayings of
Allah there is no chance of doubt and suspension. In this matter
the events which are mentioned in the Quran as follows.
1.When upon corpse of one killer of Bani Israel were beaten
with parts of the cow then he was becoming live and he has told
his killer’s name.(Part one, Rukuh 9).
2.Death of Prophet Aziz. And death of his donkey and rebirth
after 100 years (part 3,R9).
3.Allah said “Then take four of the birds and tame them to
come towards you , then place them on every mountain a part of
them, call them, they will come to you swiftly, and know that
Allah is mighty.”
4. The persons of cave who are slept in the cave for a period
309 years and after that period to come into condition conscious
and safety of the body.”Verse Kahaf part 15)
5. Hazrat Prophet Musa’s company in the Prophet Khizer and
the story’s strange events. (Verse Kahaf)
6.“O, Children of Israel, We delivered you from your enemy,
and We made an appointment with you at the right side of the
mount, and We sent down to you manna and quails.” (Quran,
20:80), on the nation of Prophet Musa and Prophet Eisa from the
sky. (Verse Baqer and verse Maida).
7.The crossing over of the river Nile by Prophet Musa and his
nation safely and drowning and killing of the Pharoah and his
nation in the river. (Sura Baqer part one R 6).
8.The falling down of the earth and killing on the nation of the
Prophet Lut (part 14, R 5).
 79

9.The killing of the nation of Prophet Hud by furious winds.

Prophet Hud (Peace be upon him) And the `Ad― they were
destroyed by a furious wind, exceedingly violent; He made it
rage against them seven nights and eight days in succession: So
that thou could see the (whole) people lying prostrate in its
(path), as if they had been roots of hollow palm-trees tumbled
down! (Part 27, R 8).
10. The killing of the nation of the Prophet Saleh by crying of
the angel Gabriel and the Thamud cheered their heroes, who set
off to kill Saleh (A.S) dead, but ALLAH sent stones from the
sky that crushed all nine instead. Saleh (A.S) warned the others
of three days to enjoy life and repent, he left the Thamud as they
dared, “Bring on Allah’s punishment!” (Part 12, R 6).
11. The fish was swallowed the Prophet Younus and take him
out of her body after three or some more days.
12. Jinns who were made with properties of light bodes (who
were made by materials of fire) and who made the arches and
images. And to make the biggest trough-like water reservoirs
and un-shaking cauldrons (P22, R 8).
13.The throne of Queen Bilqis is reached in the presence of
Prophet Sulaiman due to pray of Asif Bin Barkhia who was
minister of Prophet Sulaiman by the twinkling time. (P19, R18).
14. Due to pray of Prophet Saleh, there will be coming out of
camel from the hill and after cutting off that camel’s prick and
going of her son into the hill (p ).
15.The killing of the army of King Yemen Abrah by the
throwing by swallow by pebbles. (Part 30 Sura Ababil)
16.Lifting of Prophet Eisa with his human body shape to the sky
than living there for many thousand years. (P3, R14, P6 R2).
17.The going of the prophet on the journey of accession with his
human body to the higher sky. And to go from there to [the
 80

Sidrat al-Muntahā] is a very large Tree (‫ َش َج َرة‬- shajarah) beyond

the 7th heaven. And from there to go the realm that contains
Paradise and the Throne of God and meeting with the prophets.
And coming back from a long journey in such a short time that
even his bed was still not yet cold. And the door chain was still
moving. (Verse Bani Israel and Verse Najam and saying of the
prophet).
There is one event in the above events is that which belongs
to the minister of the nation of the Asif Bin Barkhia of the
Prophet Sulaiman and who has knowledge of the book of God
and who upon order of the Prophet Sulaiman has brought the
throne of Queen Bilqi’s in the twinkling time in the presence of
the Prophet Sulaiman. When the minister of the nation of the
Prophet Sulaiman who has knowledge of the book of God and
who was a person of the miracles then why not the saints of the
Prophet Mohammed (peace be upon him) becoming a person of
the miracles ? and about them, the Prophet said that “Some holy
saints of my nation are similar to the prophets of Bani Israel
nation.”
The prophet said that “ Be fear by the wisdom of the
Momin’s (faithful ) as he looks from the light of Allah.”
And Allah has put in the eyes of his beloved person the
power of innermost of such strange power and effect that so
Hazrat Umar Faruq who has seen a thousand miles from Madina
and who has seen the battle in progress under command of
Hazrat Saria and he said as follows and he has helped them in
this matter. Then at that time, he said “ Oh Saria go by the side
of the mountain.” “ Oh, Saria go by the side of the mountain.” “
Oh, Saria go by the side of the mountain.” And in this, there is
important that some of the slave girls of Hazrat Umar Faruq who
 81

were among the persons of the miracles. There is one event of

his slave girl Zaida and which is famous.
Hazrat Majadid Alif Thani’s look which will be reached to
the tablet. And on the 14th Shaban night he told his wife by
pointing himself that “What will be happen to that person as
who has seen removing of his name from the tablet.”
Allah has given him his look of innermost to Hazrat Mazhar
such strange and marvelous power and effect as well as
perfection that in this matter the events which were happened by
him are recorded in the book Mazhar Masood and Hazrat
Mazhar never paid his attention and care for the miracles and
revelation. And his big miracles is following of the Sunnah of
the prophet. And whose chest is full of the love of the prophet
then what more will be great miracle than this.? At present his
great miracle and the live miracle are in the shape of his son
Hazrat Dr. and professor Mohammed Masood Ahmed Sahib
and who is shaikh of the time of superior Sufi person of the
order of Naqshbandi, Mujadida, and Mazheria.
Death : When there was prevailed condition of the death upon
the life of the last prophet of Allah then at that time Hazrat
Aisha Siddiqua who was with him and she was sitting at his
back side. There was available water cup at the head side of the
prophet. And he was putting his hand in water cup and taking
water from it and putting it on his face. The face will becoming
some time red and some time yellow. And he was saying by his
tongue as follows.
“ La Ilaha Ilalah Ennal Maut Sakrat. ”
At that time Hazrat Abdul Rahman Bin Abu Baker came
there and in his hands, there was fresh miswak (tooth stick) and
when the prophet has looked at the miswak then Hazrat Aisha
Siddiqua who made the miswak stick soft by her tooth. And the
 82

prophet who has made held up the small top of the miswak stick
in his hand and he said by his holy tongue as follows and he has
gone to another world by saying as follows.
“Allahumma rafiq Al-Ala”
Hazrat Mazhar’s look which was at the side of Allah since
his beginning period of the life. He was at the higher place of
morality and he was always lived with his creator in the
condition of connected. And he did not has any time his
connection with other than Allah. And he has looked only
toward his creator. And spend his whole life in the real slavery
of the prophet of Allah. Allah has given him such reward for his
thought toward Allah and prophet that he was called him
toward his meeting in the holy month of the prophet Shababan
as well as on holy night of the 14 th Shaban in the year 1386
Hegira after Asar prayer it means in between Asar and Maghrib
prayer which is time of the acceptance of the prays by Allah.
And as such time Allah has called him for his meeting. And
Hazrat Mazhar’s prayer which is accepted.
In your fondness there will be evening of life
The axis of his life biography which was only love of the
prophet of Allah. And he has spent all his life in the
remembrance of his master.In his life the remembrance which
he preferred was only about the prophet. Now in purgatory the
remembrance which he preferred to hear is also about the
remembrance of the prophet. And in its proof the following
event is added as follows.
In the Jama Masjid Arambagh Karachi after his death in the
year 1966 there will be held every year annual Urs (death
ceremony) and which there will be held under the chairperson
of the Dr, and professor Mohammed Masood Ahmed and who
is shaikh of Sufi chain of Naqshabandia and Mazheria.
 83

And Hazrat Mazher six years before come in the dream and
was advised one of his mystic ways son that to tell Masood
Mia that “ In the Urs ceremony there should be no remembrance
about him but there should be done remembrance about the
prophet only.” He was such mortal status in the love of the
prophet that he was advising to remembrance of the prophet in
the Urs ceremony instead of remembrance of him.
Sons : The details of about his sons which are find in the book
Tadkira Mazhar Masood and all were learned as well excellent
in the knowledge and were died and the details are as follows.
1.Mufti Mohammed Muzafar 2.Mufti Mohammed Musharaf
Ahmed 3.Hafiz Mohammed Ahmed 4.Mohammed Munnwar
Ahmed 5.Mohammed Manzur Ahmed.
At present Hazrat Mazhar’s two sons who are alive and
among them one is Islamic world’s great research scholar and
shaikh of time of chain of Naqshabandia and Mujdadia and
spiritual guide and mystical leader Hazrat Dr. Mohammed
Masud Ahmed and who is in Pakistan. And other son is Hazrat
Dr. Mohammed Saeed Ahmed who is custodian of the shrine of
Hazrat Baqi Billah in Delhi. And who has permission and
caliphate from his elder brother.
Hazrat Dr. Mohamemd Masud Ahmed is not only a perfect
Arif (mystic) person but his chest is full light of the Prophet of
Allah and he is a great Islamic research scholar. And about his
service of research and knowledge which is recognized in all
over the world. The research scholar of the west and east who
used to visit his door and will refer with him.And which is due
to the favour of his look of his father Hazrat Mazhar and who
was Islamic Jurist of the India.
In the year 1948 still he was student and at that time he went
to Hyderabad Sindh due to illness of his brother Hazrat Manzur
 84

Ahmed in the year 1947. And his elder brother who was
becoming a great person of the knowledge and person of
excellence and for this reason his teacher who think about him
that if his age will be allow to him then in that case his status
and he will be like learned person Shah Abdul Aziz Mohadith
Dehlavi. Hazrat Mazhar who was gratification of his son in this
matter. When his great son who has left this mortal world then at
that time he has written in the reply of condolence letter that “
Yesterday there came telegram from Hyderabad that Hazrat
Manzaur Ahmed was died and this my son who was greater
learned person in status among his other three brothers.”
Upon the death of his brother when Masood Ahmed who has
sent condolence letter to Delhi and in its reply Hazrat Mazhar
has wrote that about his glad tidings of the deceased “ With
deceased there were attached many desires and wishes and but
now its turn was towards you. Oh Allah cool my eyes with you
and mankind may be benefitted by your religious service.”
In the year 1953 Hazrat Mazhar who wrote him in his letter
that “ I hope that you will go ahead of your brother and you will
become model of your ancestors.”
Here this point which should be think over that Hazrat
Mazhar who told about Manzhur Ahmed that this son is a great
learned person among his all brothers. And he told the hazrat
masood that he will go ahead among all his brothers.”
Hazrat Masood Ahmed who was pledged on the hands of his
father in the year 1956 and his service of knowledge which has
commenced and with him there were prays of his spiritual
master in this matter. But there was progress for his knowledge,
excellence and spiritualism after the death of his father. The
progress for him in the field of knowledge and spiritualism and
for seeing such progress the people were surprised.
 85

The treasure of the knowledge of God which was obtained to

holy persons of Allah by source of the holy prophet by chest by
chest. Hazrat Mazhar who got knowledges and knowledge of
God by source of Hazrat Syed Sadiq Ali Shah directly through
and by source of Hazrat Rukanuddin to his ancestor Hazrat Shah
Mohammed Masood’s knowledge of the chest. The treasure of
knowledge of God and knowledge of the prophet which was
passed to his followers by chest to chest and which was
obtained by him and Hazrat Mazhar has given such knowledge
to his sons and disciplies, sincere persons as well as caliphs and
representatives according to their skill.This entrusted thing
which he has obtained by his ancestors.In the night of 15 th
Shaban 1386 Hegira his beloved and great son and famous
mystic leader Dr. Mohammed Masood Ahmed who embraced
him in the dream and transferred into his chest from his chest the
knowledge and in this way he has acquired treasure of
knowledge and knowledge of God from his father and his
spiritual master. He has acquired such progress in the field and
excellence and which was seen by the time and was surprised in
this matter. About his book Jane Jana for specially coming of
the prophet as his universal book which he has written by him
and which was become famous in the world for his love and
affection in this matter. As such that one critic who said that this
is a miracle of the prophet which was appeared in this century.
The above person’s details of his life are found in the
book Jehan Masood and which was compiled by the sister of
Dr. 
Mohammed Masood Ahmed and who is religious lady of the
Sindh State and her name is R.B. Khatoon and this is her great
gratitude not on the persons of Mazharia but it is also
gratefulness upon the world. May Allah increase her status and
 86

position.Jehan Masood and also Manzil Ba Manzil and this book

is written by Abdul Sattar and who compiled one of this
biography book and which will be published soon.Also one
simple biography book Aina Ayam which is under preparation.
And in this work R.B.Khatoon, Abdul Sattar and other scholars
are included and this book will be published by the year 1992.
For recognization of his international services of the knowledge
and research from Pakistan Intellectual Forum in grand
ceremony which was held on the 7th October in the year 1990 in
Karachi Dr. Mohammed Masood Ahmed was awarded a gold
medal.
But the real is that reward that which was given by Allah to
him for the sake of the prophet in this matter.
In the family of Hazrat Imam Rabbani Alif Thani he was
looked by him with respect. Some year ago sheikh of time who
was on his tour in the Punjab and was arrived in Lahore. The
heir of the family of Mujadadia Hazrat Fazail Rahman who wear
him one black robe to him in one spiritual meeting.
Hazrat Masood Ahmed who was shaikh of great sufi chains
Naqshabandia and Mujadadia and in which he has permission
and caliphate.
He has many of his disciples and followers and who are
spread in difference places and he has done training of his
disciple and sincere persons by following of the Sunnah of
prophet toward attention to Allah.
The important of his character is that being a person of
knowledge of Allah and lover of the prophet he is having
personality of shyness and bashfullness. And helplessness and
humility which are found in his character and biography.In all
things which is more is that in following of Sunnah of the
 87

prophet and he is perfect in this matter. And this is his great

miracle. And his school of thought is mentioned as follows.
It is enough only link of the Sultan of Madina
Hazrat’s father and spiritual master Hazrat Mohammed
Mazhar Allah Mufti (Islamic jurist) of India in the year 1417
Hegira who has engraved his name on the ring. And some year
ago Hazrat Mazhar’s one disciple Hafiz Mohammed Sulaiman
has given the ring of his father to him on the occasion of Urs
( The annual death) ceremony. That person who was surprised
that how that ring came to him and coming of that ring by help
of unseen to Hazrat Masood which is favour of Hazrat Mazhar
in this matter.
Hazrat Masood’s disciples and caliphs who are spread in the
many places of India and Pakistan. Religion and school of the
thought and in the Sufi chain of Qaderia and Majuadidia in
which who used to be busy in propagation of the religious
mission. The names of caliphs are as follows.
1.Dr. Mohammed Saeed Ahmed custodian of shrine of Baqia
Delhi.
2.Mufi Mohammed Akram Ahmed Royal Imam and custodian
of shrine of Mazheria Delhi.
3.Hazrat Mohammed Abdul Hakeem Akhtar Shah Jehanpuri
translator of books Hadith and research scholar of Ahle Sunnah
Lahore.)
Hazrat Mazhar’s favour is there by his great rank son
Dr.Mohammed Masood Ahmed and by which the world of
Islam is getting benefitting in this matter. And his son Hazrat
Maqdum Mohammed Masrur Ahmed and still he is the student
and but there is the apparent effect of felicity on his face of light
and in his manifest and innermost there is a copy of his ancestor.
 88

And he used to recite the Holy Quran in a very decent voice and
this skill which he has got from his ancestors and is hereditary.
In the monthly meetings of the Bazme Arabab Karachi
occasionally he used to speak of about wisdom and knowledge
of Allah and he used to make a speech on the Urs ceremony of
Hazrat Mazhar on a regular basis. And the most important
aspect of his character is that his attention toward
Allah.Toleration,
patience, modesty, sense of honour, helplessness, sincerity and,
generosity and munificence, patience and firmness and which
are important features of his character and there are known
many such events from which his specialty is known.
By the will of Allah soon Hazrat Mohammed Masud Ahmed
will be like his ancestor Hazrat Mazhar and his father.

Dr. Mohammed Masud Ahmed who be a trend of his father and

master of the mystic way as well as Dr. Mohammed Masud
Ahmed who has trained his son during the flood of great modern
time and by seeing that there will come this Persian’s couplet on
the tongue without intention.

That son’s perfection and training was done by the father

So there is a cloud and will expect a much rain of pearls

The End.
 
THE MALFUZAT MAZHERI PART II
 89

Mausoleum of Hazrat Shaikh Abdul Quader Jilani

 
        
Translated by
Hafeez Anwar
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid Eldin Attar),
Email: hafeezanwar@yahoo.com

 
 

THE MALFUZAT MAZHERI PART II

 90

Mausoleum of Hazrat Shaikh Abdul Quader Jilani

1. Pay attention and which may require to be given to your

owner and creator and recite usually “La Hawla WA La
Quwwata illa BillAhil Aliyyil Azeem.” The meaning of this
phrase (there is no power and no strength except with Allah) is a
person's admission that he is unable to do anything without the
help and support of Allah and in the morning and evening time
and have a practice of the recital of Darud (blessing of the
prophet). (From Makatib Part one published in Karachi 1969
page 161).
2. For the good ending to pray to Allah and included the
remembrance of Allah in your schedule timings and no breath
which should be left empty without remembrance of Allah.
(From page 121)
3. Unless there will have no pure attention to his side and then
there will be no agreement with the deeds of Allah and so there
will be not available peace of the mind in this matter. (From
page 122)
 91

4. For our grand spiritual master Hazrat Sadiq Ali Shah has
vowed to him, then Allah will have salvation with you from this
thinking. (121)
5. This is also Allah’s great favour that in spite of the official
problems he has kept you engage with you in his remembrance.
(122)
6. This Fakir does not have any such deed which will bring
acceptance in the court of Allah. But that merciful Allah, if he
will accept which is not far from him. (122)
7. May Allah keep you in safety always and make you
successful in your right aims and keep you on the straight path.
(Page 123)
8. May Allah keep you safe in the two worlds and may Allah
give you all things, from which there be no reach of danger in
your heart. (123).
9. We do not know in which thing there is our welfare and but
who (Allah) knows the world of the invisible and so we should
surrender our self to him. (123)
10. Allah will bring success so continue recital of the name of
the personality of Allah in the heart always as well as by
thinking about any Fakir of attornment of skill and engage in the
meditation and take care of the heart. As a favour of Allah is
coming to the heart due to the source of the attornment of skill
of the Fakir. (124)
11. The dealing of the world are for a few days only and last
work which is required from Allah and for which we should
gather goods and I am ill now otherwise could have written
more on this matter. (124)
12. The best condition of begging pardon in the presence of
Allah is a necessity and never leave begging pardon and Darud
(blessing of the prophet). (124)
 92

13. For your employment, Allah may accept your prayer as per
your will but a slave is in a helpless condition and one who will
approach with him then Allah will favour good for him in this
matter. (125)
14. May Allah protect you from unbecoming things of the world
and in this and in the affairs of the religion and may give you
progress. (125)
15. Be engaged in your work and in the engagement with the
world and take care of the attention of the heart. And do not be
careless in this matter. So that to have the taste of connection of
the Sufi order of Naqshbandi. (125)
16. There was much happiness in finding your letter. May Allah
keep you always happy and safe in the two worlds. And keep
you engrossed in his remembrance. (125)
17. As far possible engage in the reading of the Holy Quran and
as well as engage in prayers of obligatory and supererogatory or
remembrance by heart. (126)
18. If the bridegroom is sincere and punctual in the Islamic
obligations, then accept this proposal. (127)
19.You say that I am following the will of Allah, which seemed
very good. May Allah give you the grace of both worlds. (127)
20. You are such who will separate from me, but there is a will
of Allah in this matter and your separation is a pain in my heart.
(127/128)
21.Allah will not send two problems with Muslims. The
problems of this place which causes graces there. And those
who bear problems of this world with patience and thanks and
when they find its reward on the day of the judgment so about it
they will be surprised in this matter. And then they will think
about why there were not given more problems.? So that they
can get more grace there for this purpose. But there is a
 93

condition that for its involvement there should be shown

happiness in this matter. This is hereditary things of the prophets
and which were given to you. (129).
22. When there will be harm to the human body, then there will
be also harm which is a must to reach the soul. May Allah
removes your worries and provides you peace. (130)
23. My dear friend pays attention to Allah. And Allah is the
helper in reality and all your works will be set right. (131)
24.Allah’s act which will not be without wisdom.The worries
you are facing for which on the day of the judgment when you
will see favours for it, then you will say at that time that it would
have given more difficulties in the world which will cause him
more beneficial in this matter. (131)
25. May the creator who is absolute give you the goods of both
worlds. And give you divine help to act upon his will. (131)
26. There was shock upon reading your conditions so my dear
have patience. And these problems will bring you many big
graces in the other world. (131)
27. Always agree with Allah’s will and from which there will be
available peace of the heart. Allah knows the wisdom of
dearness and low prices. There is not required carelessness for
the duties of Allah. (132)
28. Following the will of Allah and which is known by me in
your letter and which made me happy. So may Allah give you
firmness in this matter and may Allah give you the wealth of the
innermost and manifest from his treasure. (134)
29. It will be good that while keeping the will of Allah, there
should be left your desire of meeting with me. So that there
should be a desire for the meeting the personality of Allah. (134)
30. With your love letter, there will be a comfort to the heart.
May Allah keep you safe and successful in your aims. And may
 94

Allah give divine help to keep you engage in the worship of

Allah always. (134)
31. Convey my Salam to Imam Saheb. I am not eligible to write
amulets for somebody, especially against the order of Islamic
law. (135)
32. May Allah keep you happy and joyful in both worlds. I am
free from the responsibility of the marriage of my daughter and
Saeed Ahmed. Pray that both should spend life as per Islamic
law. (135)
33. Some days are given to you. So make preparation for the
other world. Otherwise, there will not be found in the hand
except regret and punishment in this matter. Pray for this Fakir
for the good ending of his life. (136)
34. Pray two rakats (one set standing, genuflexion, and
prostration in prayer) supererogatory prayer with intention of
augury. Pray with Allah, “Oh Allah you know the invisible
world. If the proposal is best of both worlds then good and
complete it. Otherwise, make connect our proposal to some
other good place.” Also, if there is your fondness then accept the
proposal. So then Allah brings you good. (136)
35. In the performance of the duties of Allah do not follow
carelessness. As far as possible get the will of the father. (140)
36.Continue to pray always for the better ending of life. Except
for prayer, Fakir does not need any other things. (141)
37. The days of business are, always will not be the same. Some
days it will be running well and after that, there will slow down
the business. Yes, but the business of the other world, it will be
always running well. (141)
38.May Allah makes you successful in your aims. Always say
by heart Allah, Allah. (143)
 95

39. May Allah keep you in the condition of safety and keep you
free from unbecoming things in the world. (144)
40.The condition in which Allah keeps us for which we have to
face by patience and which is our felicity. We are not eligible to
follow such persons who think the difficulty of the mind as the
comfort of the soul. And instead of complaining, they think the
difficulty as favour of Allah. And upon this, they will thankful
to Allah in this matter. (147)
41.Dear brother if you agree or not, we will not hesitate to give
advice to you. And it is a requirement of love that when you see
my advice and understand it and it is the effect of the love and
if you see when I will stop you giving instruction then
understand that I am angry with you. (148)
42. Even though from this place my temperament is upset. And
except the place of the prophet, no other place is suitable for
temperament to stay there. (149)
43.With the God request that if given the wealth of the sorrow
and grief then to give also patience and so that Allah give you
higher status. (149)
44.Always engage in the endeavors for the presence of the
omnipresent and omniscience of God. (152)
45.There should give special attention to family members as it is
a must for progress for the fixed higher grade status of the
innermost. (152)
46.The invitation of Mavlavi Masud and Maulavi Saeed Ahmed
was received by me for the newcomers and congratulation for
all. Newcomers should be persons of the felicity and who should
follow Islamic law. (155)
 96

47.My dear friends I desire that there should not be done

negligently in the rights of Allah and rights of people. If your
wife gives permission to you to come then you can come here
after confirming three times by augury. (155)
48. The dealing with love depend upon sincerity. (158)
49.There will be not shown such writing to any one of the
persons among the two persons for which those who have
differences in between them. (158)
50.To be kept away from the love of the useless persons. And
talk with them as per requirement and have always
remembrance of the personality of Allah. (159)
51.It was taken care of performing prayer at the time and it is
glad to know the news of Bade Hazrat Saheb. And with this
arrangement, especially alms for our ancestor Hazrat Masood
Shah. The happiness of them is my pleasure in this matter. (159)
52. For your grand spiritual master Hazrat Sadiq Ali Shah
conveying reward of the virtuous deed and become a lover of
the prophet so that Allah will be granted his intercession. (161)
53. For those there will be the support of Allah, then for them,
indigence will reach to infidelity otherwise indigence which
reaches a man to a place of higher status. And sometime it will
happen that it will reach a higher status of kings. (162)
54. In the condition with a pressure of angry so be live with
manners with friends and foes and be regular of the recitals and
have looked at him who brings about a change of heart and if
Allah wills there be progress. (163)
 97

55. Allah, may set right your dealing and worship. So that you
will benefit from the good of the two words. And in the
condition of tightness have looked on the way of life of the
prophet. And then you will know about the graces of Allah and
then you will have patience in this condition. And then will you
have divine help on the graces. (164)
56. To meet with friends or foe with large-hearted and do not
say such a thing to anybody which will harm him. (167)
57.This time is a necessity for all of us. May Allah give us
divine help to provide goods to the next world. (167)
58. Pray for the good ending of life. So that we can live together
in the other world. There will be no more danger of the
separation for always. (168)
59. The important thing to pay attention to Allah. The worship
and mystical exercise are its helpers. (172)
60. Bring your timings in the schedule so that each and
everything should be performed on its time. (172)
61. Paying attention to the spiritual master which is called
Rabata (connection) and its exercise which will be very much
helpful to pass the way. The senior people who will know the
connection of the intercession of the spiritual master in all their
conditions. This shows the effect of love and on the successor.
(172)
62.Dear friend, if you put a seed in the earth and if there will
have not cared then the seed will be damaged. And it will not
become fresh, but as well as from it there will be not possible
 98

grass. Upon daily schedule work spare some time for its care.
And adopt the company of the holy persons. (173)
63.I will recite such supplication which thinks is suitable for me.
That his personality is single and all one and except relation of
love and he will keep away all worries. (173)
64. It is good to opt for control for you. And which is included
in the will of Allah. (173)
65.There will be worry from your side that you are paying much
attention to the world. That Allah may give the taste for you for
his attention. (174)
66. There is an examination for that thing to get light from this
darkness and there will not get light in the dark night. (174)
67.As for as possible, after reciting darud (blessing on the
prophet) and begging pardon and after it recites negative and
affirmation or do remembrance of the name of the personality on
this method and which is shown in the genealogical record (175)
68. For the reading of the Quran and darud and begging pardon
and there are such things and for this doer who even did not
require anything from Allah. (175)
69.Fakir is ill so pray for a good ending of his life. Keep
thinking of Allah in the prayer and keep before you the
punishment of hell. And recite begging pardon by remembering
your sins. (176)
70.The wise person is such who gather goods for another world.
(176)
 99

71. The good thing is that to keep from unbecoming things. And
say Allah, Allah by heart. The recital is great wealth and does
not lapse prayers. (177)
72. As you increase love with your grand spiritual master and
there will be such a benefit. And Fakir is the source of his
relation to this matter. (187)
73. The hate of the world is the door of destruction. (189)
74. As far as possible keep away from the love of unrelated.
(189)
75.Whatever work you do with sincerity and for the sake of
Allah only. (189)
76. As far as possible, you live in a clean condition. (189)
77.Continues remembrance of Allah by heart and keep watch on
the heart and be firm on the will of Allah. So there is a required
wake-up condition of the heart. (189)
78.If Allah keeps your attention toward him and this is a great
wealth. To think you helpless and which is a good source of
coming strength of pure. (190)
79.It is good work to have unity among brothers. And keep
among them on the Sunnah of the prophet. (191)
80. To form a group with wife and children which is good and it
is the cause of happiness of the prophet and Allah. (191)
81.There is no doubt for that person who sees the prophet and
for him there is no source of hell. (191)
 100

82.My dear some days of the world which were given for the
business of another world. So entirely we should be engaged in
it. (193)
83.Whatever work which should be done in which there will be
seen the happiness of Allah so that it should be helpful in the
perpetual world. (193)
84.In every deed there should be a good intention and for eating
time always it should be the intention that there should be strong
over the worship and see always Allah’s present with you. (193)
85.It looks me better your service of the Holy Quran. And with
this have remembrance of Allah by heart always as Allah keep
remembrance of that person with him. (195)
86. I was glad to know the news of hearing the Holy Quran in
the Tarweh (Tarawih (Arabic: ‫ت```راويح‬, literally "rest and
relaxation", a term introduced later and actually called Qiyam
al-Layl and Tahajjud in Qur'an and Sahih Hadith) refers to
additional ritual prayers performed by Muslims at night after the
Isha prayer during the holy month of Ramadan.) prayer. May
Allah keep you firm always on this habit. This is a great grace.
(195)
87.My friend which position you have there in the court of
familiar Allah and such position this Fakir also have there and
we both have the same and equal helpless position with him
there. It is a regret that we could not able to ask from him. Upon
free from all suspicions then we ask then there are no shortages
from him. Or there is no reach of the miserliness of the court
which belongs to the holy personality. (197)
 101

88.My dear friend you are a person of weak heart so do not

worry with the biography of the world that Allah will improve
your conditions. (198)
89.Due to result of rudeness in the presence of the holy persons
and for this reason, there will be taken back great grace of the
faith from that person. Yes, when there will be heard such
events then refresh your faith and then at that time to surrender
your faith and good deeds to Allah and say that “Oh Allah I
surrender them in thy protection.” (199)
90.My dear friend this the world is a place of problems for
Muslim persons. May Allah gave you patience. Then there will
be an available benefit for it. There will be no even passing of
the idea of suspension in this matter. (199)
91.To close the shop which is a very bad thing. To sit there on
the trust of Allah and which is must and that Allah will provide
necessaries from an invisible source. (200)
92.The service of the parents is great wealth. There will be no
loss in it and your works will be performed in a good way. And
always alert by shivering and fear for their anger. And their
anger will cause of the curse. (202)
93. May Allah make you successful in your intentions. And keep
you, Allah, always safe from the misfortune of the time. (202)
94.The reply of Mavlavi Masood is right. And objection of that
learned person is not correct. As per many learned persons and
with them without permission from the guardian, there will be
not done the marriage of the girl. (204)
 102

95.By perfect heart the recital of the name of personality should

be done as far as possible. (206)
96.To convey my Salam in the service of your mother. Always
keep watch on the heart. So that there will be the mercy of Allah
available. And it is not known when there will find some
pleasure or pain in the heart so at that time must pay attention to
Allah by thinking of the heart. (206)
97. As far as possible there should be not done any act against
the order Islamic law of Shariat. (207)
98. There was much happier with the text of your letter. Allah
may give you growth in your thinking. There will be the
kindness of Allah on any person then such thing which will be
available to him. (207)
99. I have found you thankful to Allah and this is such thing in
which there is hidden progress. (208)
100.To have full attention towards Allah and in the morning and
evening time and there should have the recital of begging pardon
of God and sending blessing on the prophet as far as possible.
(209)
101. For this Fakir there is enough of your love and prayers and
so other than this nothings in needed by him. (209)
102.The person going away from this world and who will
remove our veil of carelessness that you should have to leave
suddenly from this world in the presence of your creator. So
there should be done preparation in this matter. But it is regret
that we will become sad and have grief for the going of the
 103

person. But whatever said by the going person by his tongue for
which we will become like that as we have not heard in this
matter. (210)
103. To search the willingness of Allah which is great wealth
and which Allah gives to his special persons. You have got this
wealth with you and this is such thing with which holy persons
who have attained higher grade positions. (210)
104. Engage in the endeavors in the revelation and this is a
source of progress and improve remembrance by heart so that
from this there will be available every time remembrance of
Allah. (211)
105. If there will be other relatives of the woman available then
there is no good of entering into the grave by the husband as his
relation was already finished. So he could not touch the strange
woman.(213)
106. To recognize ineligibility is a good thing and this
recognization which shows the reality and those who think
themself as people of conception and who are ineligible. (214)
107. Do not waste time as one day is coming then you will be
the desire to send back to the world to say Subhan Allah and
come back from there. But there will be not available such time.
(215)
108. When you will enter into a house say Salam whether there
will find persons there or not then by saying Wasalam upon the
prophet and send blessing (darud) upon the prophet. And recite
one time verse Qul Wallah Ahad then if Allah wills there will be
the expansion in the house. (215)
 104

109. Do not think that prayers are not accepted by Allah. And in
which there will be a rejection of the saying of Allah. In which
“Allah says pray to me I will accept your prayers.” So how it
will happen that prayer is done and did not accept by Allah.
(216)
110. If there will be done prayers in the real meaning then all
problems will be over. (216)
111. For your grandfather, Hazrat Sadiq Ali Saheb may be done
conveying reward of the virtuous deed and from it, there will be
established special relation and there will be good results. (216)
112. For your recitation, these are enough for you. (218)
1.Pharase of pure 2.Darud (blessing) on the prophet 3.The Holy
Quran.
To recite the above as far as possible and have a look upon
Allah. (220)
113. May Allah keep you in a safe condition. There is require
unity among your brothers and did not pray for any evil thing in
others and if you see an evil thing in others then pray for it.
(220)
114. The good thing which is in the knowledge of Allah which
should be happening for you and Allah is empowering in it. And
Allah will correct your deeds. And from our side, there will be
done the only prayer. (220)
115. In matters of religion, there will be given advice and in the
matters of the world, there will be enough prayers only. (220)
 105

116. Be afraid for the fear of Allah that there will be the anger of
the prophet on such a woman who fights by the tongue. And on
her, there will be a curse of the angels. (223)
117. Demand safety from Allah and in every condition become
thankful to Allah. (223)
118. Be patient on every difficulty as Allah will give you a
reward for it. Then people will see the reward of those
difficulties in another world then they will be regret this matter
and will say that if there will cut pieces of their bodies then they
will see a good reward for that difficulty today. And this reward
which will be available when there be patience in this matter.
(223)
119.When you are engaged in the thinking of this Fakir then
why you are so much worried about a meeting of the manifest
way?. See us we are living from the separateness of the many of
the beloved and accepting the will of Allah. If there will be a
loss then there will be a worry in this matter. But if there will be
perfection on the willingness then there will be less worry to
such extent. So have perfection as far possible on the
willingness of Allah and have full attention toward Allah. (224)
120. All this is the charity of the holy person that even one low
Muslim person who looks better than me in the reality. (225)
121. May Allah fulfill your desire and wishes and give you his
pure love. (225)
122. Now there is find good ability in your heart and divert it
toward the real beloved. And who did not have the second in all
his attributes of perfection. (226)
123. Creation of the love toward anybody it is the perfection of
excellence of His attributes. Or for this reason, there will reach
 106

some benefit from it. Then in both orders, there will be no

contemporary of Allah. (226)
124. You are required and should pay all-time attention to Allah.
And all time take care of your heart. The comfort of the world is
for some days and the comfort of another world is perpetual
only. (226)
125. When you will put step for any work then look at Allah and
spent some time in the remembrance of Allah by heart. And if
you want my love’s progress which is included in it. (226) 
126. As per my several pieces of advice to obey the legal
obedience of the parents and never neglect in this matter and do
not care about their angry to such extent. And think their service
as felicity. (228)
127. The love of holy persons which will be only helpful in
another world and as well as in this world. (230)
128. If there will be perfect love of the holy persons of Allah
then if Allah's wills there will be a good ending. (230)
129. There must have required full attention to Allah always and
also has good relations with your wife. And in which there is
seemed some less or there is some other thing in this matter. So
to fulfill if you see less in it. (231)
130. To have a relation with Allah as such that there should be
no negligence at any moment. And in it, there is the felicity of
the man. (231)
131. Do not have envy upon seeing the goods of the world and
for it, there is no perpetuity. And deserve envy of those people
who are collecting huge of the things of the other world. (232)
132. Those people are engaged in collecting the world. And
regarding them think that there is no look of the mercy of Allah
for such people. And this is like touchstone from which it is
known on whom there is the mercy of Allah. (232)
 107

133. To say Miya and others that from our side there is
permission to all that they can become a disciple of anybody and
Fakir is ineligible. But by the sake of Fakir upon coming off the
edge of the shirt of the personality of attributes into hands and
going away of it and which is bad for you. (232)
134. The work which should be done only for sake of Allah then
your work of eating and your engagement of children and wife
then all such things will become a reward and there will be no
doubt of sin in this matter. (232) 
135. All your works and deeds as well as faith to be surrender to
Allah. And from Him only seeking safety and there is Allah’s
statesmanship in all works. And all works will become set right.
And Allah knows well that in which work there is our good.
(233)
136. Love should be for sake of Allah so in which there will be
felicity and it never should be for sake of any gain. (233)
137. Fakir is well but he is used to be ill so pray for him.
Whatever you have written about Fakir which is about your
good thinking only and otherwise it is far away from reality. Yes
for you it is necessary that you should think better than other
shaikh persons even though in reality is against it. (232)
138. My heart is clear from all friends, but it is hurt due to
indecent deeds. Fakir writes some pieces of advice so there
should be no feeling and if one accepts advice then there will be
happy otherwise there will be uneasiness. (234)
139. Try best for unity among the brothers and recite one bead
of Lahool (“la hawla wala quwwata illa billah”. the meaning
behind this short prayer is that “There is no power and no
strength except with Allah”.) in the morning and evening time.
(234)
 108

140. For the good ending, it is said that for both of us including
all people of Ahle Sunnah which is being taken into the mercy
of Allah. (237)
141. One time there will be such that when people of mystic
way will be gathered at one place and from each of them there
will reach the support of manifest and innermost way. (240)
142.My dear friend the works of the world which will be not
helpful in that other world. There should keep more time for
such works which will be helpful in the other world. (240)
143. One who will cause rudeness with holy persons and such a
person is sinful. And prayer behind a sinful person is not
permissible and the prayer is required to be repeated again.
(241)

--------------------
144. With musical instrument (Mirza Mir) in the Qawwali (a
style of Muslim devotional music now associated particularly
with Sufis.) singing is not permissible. See any Sufi book and
read it. And have look at your sins. And have thought for
rewards of merciful Allah then there will be much taste than
Qawwali singing. (242)
145.If you get something from amulets which is not permissible
and its money can be used for any expenses. And if you have
doubt that it was available in an illegal way then do not use it by
you and to be given to poor persons. (243)
146.Imam (It is most commonly used as the title of a worship
leader of a mosque and Muslim community among Sunni
Muslims.) and one who demands salary and which an employee
as per Islamic law. And that Imam one who will not demand and
so money to be given as by way of offering and then he will be
silent then there will be no employee. (245)
 109

147. Again I advise you to correct him as whatever he may be

but he is your own brother so do not harm him. (245)
148. My dear, there is no living of us permanently in this
world.it is surprising that we try to increase much for our efforts
for sustenance. As a matter of fact, Allah is responsible for it.
There is demand from us to following Islamic law. And for it, as
there is no thinking for us. There are rights upon us for our wife
and children. And if there will be negligence so there will be a
question with us in this matter on the day of the judgment. So
there should be alert from the religion. Give some charities so
that there may be protection from prohibited things by Allah.
(253)
149. The great recital is that to have the love of the spiritual
masters of our chain who left from the world and recite
something and conveying reward of virtuous deed especially to
great spiritual master Hazrat Sadiq Ali Shah. (254)
150. Your conditions are good so be thankful to Allah always in
this matter. One recital of “Subhan Allah Wa Bihamdi” may be
added in your daily recitals. (256)
151. Mostly pay attention to heart as there is prescribed no time
for bestowing of the mercy of Allah and it is not known when
there will be favour of mercy and you will be careless in this
matter. (257)
152. In all condition to have attention to the spiritual master and
which is called Rabita (connection) and for the passing of the
way of reality and there is a must requirement of two things.
One is in every work there should be the regard of the reality of
Islamic law and the other is in the connection which is there
required for strength. (258)
153. In reality, the grief of death is full of sorrowful and was
given sadness to relatives and friends which is more and the
 110

death of such an able and pious person which even felt by the
animals. (257)
154. One who has to wish then he should see him nice
manifestation in his personality. (258)
155. Syed Saheb is saying right that in every kind of the help in
the matter of interest which is ill-legal. (258)
156. The reality is that to have the right trust in the creator then
He will make success well. But our relation which should be
required to have rightly. (258)
157. On the matter of your transfer have look on the will of
Allah. And pray for your welfare and we did not know which
thing there is welfare is for us. ( 258)
158. It is a great thing to live on the willingness of Allah. Have
such a condition in which there will be no desire for you. (259)
159. My dear, we did not know which thing there is welfare for
us. So we should not think that why such a thing has happened.?
Our days of the problems are still running so ask safety from it.
(260)
160.Some time visit shrine of Hazrat Data Saheb.And his
company is most better than the company of some darwesh
persons who are living during this time . (260)
161. There is one act which is better for the burnish of the heart.
And it should be kept in the company of light and burnish with
person of high status and which wash from sins of rubbish and
make the living place of the prophet of Allah. (261)
162. That lowest person belongs to the special person of Allah.
You are doing well for conveying reward for the virtuous deed
to him. (261)
163. Dear friend the love of darwesh persons is very best. There
should be no negligence in the love of the Peer (spiritual
 111

master). And if there will be some benefits then think that its
side from the Peer. (264)
164.That generous who will reach you to the position of
contemplation. So pay always attention to him and think about
his graces. And from it, there will be available much love. And
it is a proven formula to keep away sinful thoughts. (265)
165. To have such a system that the prophet had and which will
be cause for the progress. (266)
166.Before sitting in the company of any darwesh check his
thoughts and which is must and to have good manners with the
family members and which is must in this matter. (267)
167. To live with family members in a much mannerly way and
which is a must in this matter. (267)
168. Now you can pay attention to the heart of the prophet and
for your actions which are permissible. But there should be your
attention full to Allah. And by paying attention to his every
grace and thanks to being paid to Allah by humility and
modesty. (267)
169. There should be overpowering about thinking of Allah and
should think beside him as only imaginary thinking for which
there will be another who gives it movement till such that there
will be left giver of the movement and all other remaining
pictures will have vanished away. (268)
170. Have respect for holy persons and try endeavours for their
love. And all these are causes for development. Regarding the
rights of people strictly follow it and its pardon is very difficult.
(270)
171. For us, it is enough to follow the Sunnah of the prophet.
There is his saying that to have the love of the youngers and
respect of the elders and one who did not follow it then he is not
among us. (271)
 112

172. To bring on the correction to the son by kindness. And also

have applied such act on the wife and which was such a system
of the prophet with Hazrat Ayesha Siddiqua and generally with
other mothers of the Momins (faithful) persons and have such
dealing with brothers of the mystic way like in the same which
was among the companions of the prophet. (271)
173. If there will be increase to such extent in the love then
there will be the cross on the progress of the stages. And see
every day about progress in this matter. (271)
174.While taking care of the Sunnah (Sunnah, also sunna or
Sunnat, is the Arabic word for traditional customs and practices;
in the Islamic community it refers to the traditions and practices
of the Prophet Muhammad, that constitute a model for Muslims
to follow.) of the prophet, there will put the step on the Sunnah
of the prophet and there will be the cause of the development.
(272)
175. Do not feel sadness on the failure and think in it the will of
Allah in this matter. (273)
176. To have an interest in the knowledge which is compulsory
that as per your rule there will be left no illiterate. And always
read this Arabic couplet which is translated and it's meaning and
interpretation into English by me as follows. (275)
“I read her, I told him
She appeared with the rope of God Naasem.”
177. Yes in case of necessity there is given permission for the
photograph but by way of fashion, it is not legal. (275)
178. There is not required to hear encomium poetry from a
singing machine and it is like an instrument of fun. (277)
179. On the pure heart, there should not be allowed dust of the
abuse objection of people who condemn us and it is there
entirely stupidness. And who make difference in our brothers. It
 113

comes into my understanding that how much there will be a

foolish person who should make difference in the same water of
the river. (279)
180. It is easy to damage anything but for its decoration, there is
required hard watching of the soul. And which is Bismillah
(beginning) of Sufism and if it is not there then there is no
Sufism. In the future for its hardships, there should be required
endeavours. May give Allah success for mortification as you are
from the group of the people. (280)
181.Due to the charity of people like you and the teaching of the
prophet which is forcing us to demand heaven of Firdous
(paradise) always otherwise there are no necessary for heaven
for us. There will be expected mercy of the merciful Allah that
he will award heaven of Firdous so prayer for it. (281).
182. You know that this Fakir does not need the comfort of the
world. There is only one promise which is pulling me toward
you. And this is regarding the marriage of Mavlavi Masood.
(284)
183. You have written about problems in the world and for
perfect Muslims, there is no escape from the problems of the
world. But for it, there will be no perpetually. But after that,
there will be given comfort and which will be more and hope
that it is the prelude of it. So have patience in it. And surrender
all our works to Allah. (286)
184. Regarding beard, there is no need for research in this
matter. And you can think that neglecting the practice of the
Sunnah of the prophet which is a very unfortunate thing to such
extent. (287)
185. May Allah give you a good ending. And still living in the
world and pass the life in the remembrance of Allah. There
should have good behavior with parents and relatives. (287)
 114

186. Oh, dear think this time important and useful in the
preparation of the provision of the deeds for another world to the
most extent. (288)
187. May Allah keep us happy in both worlds and give us divine
help for the deeds of his willingness. With this, there will be
your resurrection on the day of the judgment. (288)
188. In the business of the world there are required endeavours
and in the business of the religion there are required deeds and
its result will come to our help and its benefits are eternal. (290
189. If there will be the order of Allah then there will be not
seen endeavours of the men. (291)
190. Follow the Islamic law of Shariat and do not ignore Allah
at any time and there should be a recitation of phrase of pure on
the tongue. And there should continue remembrance of Allah by
heart. (293) 
191. Where should be possible to watch the condition of the
holy persons of Allah and to help them as far as possible and
which a great wealth. And whom you love that person will be
active for intercession for you. (297)
192.As for as possible watch the condition of the holy persons.
And to such extent which is possible help them. (297)
193. As for as possible help poor persons. The engagement in
the business of the world whether which made you careless
about your death and thinking of the other world which should
be thinking in every deed. In the Hadith (sayings of the prophet)
there is mentioned that in heaven there is a pearl palace and in
which there are 70 houses made of the red ruby are there. And in
every house, there are 70 palaces made of green emerald are
there. And in every palace, there are 70 thrones are there. And
on every throne, there are 70 carpets are there which are in all
kinds of colours. And on every kind of the carpets, there is
 115

sitting one houri. And in every house, there are 70 kinds of

colorful foods are there. There will be given such power to every
heavenly abode person that he will eat all that food in the
morning time. There is a description of the hell person that he
will be put in the firebox and locked in it and then he will be put
in another box then that box will be locked and it will be put into
the fire. (297)
194. With me, content is better. Have endeavours in the deeds of
the other world and there will be upset-ness with me while
thinking in matters of the world. (297)
195.As for possible advice for the prayers to children. It is very
strange that the responsibility of maintenances  is there on Allah
and for which there will be  done endeavours in this matter. But
for things, there is our responsibility upon it and there is our
salvation and for it, there is done carelessness. (299)
196. To act upon the daily schedule. Try your best that not to
leave Allah from your nearness and it is such a meeting and
against it, there is no such meeting. And in other meetings, if
there is no such meeting then think it as the danger for you.
(302)
197. The company of any person of connection is must good but
in the present time whether finding such a person of the
connection. The condition of the present time is that if there will
be some movement in the heart then there will be thinking that
of becoming a perfect person of Allah. (302)
198. My dear the time you are getting so think this as a blessing
and spend it in the attention of the name of Allah. And do not
waste time in the engagement of the useless talking with the
people. (305)
 116

199. Spend most of the time to return to Allah. And engage in

the exercise as such that any second of the time may not be
wasted. (307)
200.My dear from the world take as such that your stomach may
be full and body may cover and for it, Allah has taken
responsibility in this matter. Your responsibility is to engage in
the endeavours for the provision of the deeds of the other world.
And so engage in the endeavours and to pay attention toward
Allah. Whether have seen any slave and who is engaged in
thinking about his up-bringing.? This responsibility is upon his
master only. And with him, there is a responsibility to serve his
master and this is enough. (307)
201. If there will continue of the firmness then it will be a must
good condition for the progress of the innermost. At this time
the books which should be read in which are mentioned the
prophet‘s condition and excellence and Allah’s great attributes
and which will cause progress of innermost (307)
202. My dear the time is eating away from our age and so take
care with hardly of the present time and at any time to look
grace from God as who is a true benefactor. And feel our un-
attention in this matter. (307)
203. The Hajj’s manifest condition will be fulfilled by the holy
deeds but in this way, if there will be no attention to Allah then
there will not find the reality of the Hajj pilgrimage and there
will be no available pleasure for the innermost. So try your best
as far possible any time in which there is no carelessness of the
attention toward Allah. (308)
204. You have to engage in the remembrance of the name of
Allah by heart and have to do endeavours of the revelation. So
that there will be the progress of the innermost. (308)
 117

205.Your love and service which is not to be forgettable and

which is remembered by me very much. May Allah is able to
follow you Islamic law. And have given you the fondness of
love Allah. (310)
206. May Allah give you all four-persons, the knowledge of
religion. Your letter which is full like the garden to me and in
which except flowers there will be no thorns in it. (312)

207. By committing any illegal deed a man will not be away

from the mercy of Allah as other deeds are acceptable. (313)
208. To keep Allah before your look then why not your heart
will be in comfort condition.? Also, the house will not be looked
like a deserted place. In everything look sight of Allah then there
will be no uneasiness. (316)
209. There is a great requirement to keep away from sins and
with sins to ask of the solution of needs which is a big
shamelessness thing. (316)
210. The perfection of love is to act fully upon the sayings of
beloved. (317)
211. May Allah keep you straight on the repentance and give
you fondness in the worship of Allah. The obedience of the
mother which is a great wealth and friend of the two worlds.
(317)
212. There is congratulation to such persons who will be
alarmed and leave bad deeds. (317)
213. My love will be more to that person one who will be active
in the worship of Allah. (318)
214. To be keep away from impure things especially with illegal
things. And never do such thing which is illegal. (318)
 118

215. As for as possible to be live in the company of holy

persons. Allah who is merciful may give you progress. And may
give you work as per your choice. (318)
216. Upon hearing the news of Fatiha of Hazrat Sadiq Ali there
was much happiness to me. May Allah accept it. (319)
217. My dear the company of darwesh persons is very useful.
But check the faith of them and which is necessary. (328)
218. My dear the spring of the world is not perfect and for a few
days only. And the wise is such a person who will not like this.
And try endeavours for the graces of the other world for which
there is no danger will pass and which will be there on a
perpetual basis. (328)
219. May merciful Allah may grant a good ending to you and us.
And keep us in safety in both worlds and engage in his
remembrance of Allah. And among some breaths which should
be left for the other world and which is a blessing. (328)
220. The disciples have the status of sons. There will be hurt
from the sons but they will not be taken out of the house. (343)
221. Always pay attention to Allah. And this medicine has the
effect of antidote. (344)
222. How many years you were benefitted by this grace and its
result is that when it will be taken away then you will be
annoyed. (346)
223. We have made flavour of burning and pain. If Allah the
merciful will give then there will be available comfort in the
other world. (354)
224. All are sad upon your departure from here. There will be
such an effect of the attachment other than reality. May Allah
keep us his attachment. (356)
225. Continue recital of the hidden and if there will fall look on
anything then have looked upon its creator. (358)
 119

226. Fakir did not know to excuse anybody’s anger. The

Absolute Healer may give you a complete cure and give
advancement in the two worlds. (366)
227. For your meeting, the heart is very much in uneasiness. But
the problem of the photograph which has made us in the helpless
condition. (369)
228. There is the value of love in the Fakir’s heart. It is not
possible that if somebody will send his letter to me and which is
not be answered. But yes it is hard to send my letter to anybody.
(369)
229. The hardships which are sent not without any reason in this
matter and against them Allah want to give you some status
which is in your fate may Allah give you. (370)
230. In the manifest, I am away from you but very near to your
heart. So do not mind about this distance. (370)
231. For meeting with lovers this Fakir is also needed. But when
there is not approved by Allah in this matter then except putting
down the head there is no option. (370)
232. If the illness is royal then the patient is also king. And
Allah is wise and All-knowing and who will give difficulty to
any person as per his strength. (371)
233. My dear does not worry about the prevailing conditions.
And pay attention to Allah. And by Allah’s will, there will be
corrections and this is a test and Allah want to see whether the
slave has the patience or not.? So to have the patience for the
prevalence of mercy of Allah. There is a promise of Allah that if
you have patience then he will give more. (372)
234. My dear, there is such time came in which there will be not
given attention to the welfare of the other persons. (373)
 120

235. Always before your look have to think of Allah. In every

matter follow Allah’s signs and think in addition to Allah there
is non-existence of anybody. (375)
236.If we people of entrusting duty then it is compulsory that
there is difficulty from the side of the soul and it is must.It is the
mercy of Allah that to engage us in the worship of taste. (376).
237. Think to follow the manners of the prophet which are as
compulsory with you. (376)
238. Regarding that, there is no willingness of heart to
remaining to live in the world. But what is happening thereby
willingness of your heart.? He is The absolute empowered and
against Allah’s willingness the desire is illegal. So never have
such thinking. By following the Islamic law face such conditions
of difficulty in which there is safety. (377) 
239. Take care of your life in another world and accept the
things which will happen by unseen. (377)
240. For Muslims, the affairs of the world are like the order of
confinement. (379)
241.Whatever you do for the deceased which will be stock for
you and after your death this will be continued as conveying
reward of virtuous deeds for you. (379)
242. There will be the improvement of love to such extent then
you will feel the benefit. (381)
243. There is the willingness of His fate and when the man will
see the return of the difficulties in another world then he will
regret that why has taken comfort for some period of time. (381)
244. Take care of the heart and in every deed which is required.
If the heart is unsteady then there is no benefit of any deed and
otherwise, this thing itself will show good deeds. (392)
 121

245. This Fakir does not show negligence to the reply of other
persons then how it is possible not to write a reply to a sincere
person like you. (393)
246. For you, the only correction of thinking is enough. (394)
247. As far as possible do not make sad any person. If any
person makes you sad you then surrender this matter to Allah.
(394)
248. If there will reach hurt to you by any person then have
patience. And have look for my reality. Watch every deed from
the side of Allah by the eyes of the heart and these difficulties
are causes of mercy. (395)
249. May Allah keep you safe and in the condition of engrossed
in His remembrance. (395)
250. During this time very few people visit for the sake of Allah.
And they come for the sake of the world purpose. And from
which my condition will have become worry. So take care of it
in the future. (396)
251. If any person disconnects from you then you try for
connection and this is the order of the prophet. (397)
252. You must engage mostly in the recital of Darud (blessing)
on the prophet and think about Allah and most of the time
remember the graces of Allah and thanks in this matter. (399)
253. To keep with the remembrance of Allah always with you.
And should not be careless from begging pardon and this recital
is enough. (401)
254. My dear think some of these days as a blessing. As far as
possible to have the collect provision of perpetual safety.
255. May Allah succeeds you in the future and who to engage
you in his love and remembrance. (403)
256. There is our felicity that we have to keep our head down
and as per fate and as per temperament if there will be regret
 122

then said by the tongue that “Oh Allah we are happy in whatever
condition you will keep us and we need your willingness only.”
(407)
257. The most degree of the reason for the sadness is that we
think the going person is ours. As that person belongs to Allah.
As we also belong to Allah. If Allah takes back his thing then
what is the situation of the grief.? (408)
258. Some doctors bring medicines and which will not be used.
Because it is not seen any benefit in medicine and such is big
medicine and which can remove thinking and such medicine is
expect attention to Allah. (409)
259. My love is a reflection of your love otherwise I am such as
wet earth. (412)
260. Due to her death, there was much sadness but a great
wealth of willingness is there on the excellence of merciful
Allah. (416)
 261. This boy was not made by you and for your progress and
intercession which was taken away. And for such a difficult
matter if you have patience then you have resurrection with
Syeda Bi Bi Fatima on the day of the judgment. (416)
262. One request came from Dhaka with me that I should follow
Islamic law. (418)
263. So anyway we should be happy with the willingness of
Allah. The direction of all our love should be toward one
personality. (420) 

                                            The End.
 123