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BRITANNICA QUIZ
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Basseterre
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The landscape
Climate
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Though Lima is located at a tropical latitude, the cool offshore Peru
(also called Humboldt) Current helps produce a year-round temperate
climate. Average temperature ranges 60–64 °F (16–18 °C) in the
winter months of May to November and 70–80 °F (21–27 °C) in the
summer months of December to April. The cooling of the coastal air
mass produces thick cloud cover throughout the winter, and
the garúa (dense sea mist) often rolls in to blanket areas of the city.
Precipitation, which rarely exceeds 2 inches (50 mm) per annum,
usually results from the condensation of the garúa. Lima is perhaps
best described as cold and damp in winter and hot and humid in
summer.
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On the north side of the Rímac, the old colonial suburb of the same
name conserves relics of its past in its curved, narrow streets, tightly
packed with single-story houses, and its Alameda de los Descalzos
(“Boulevard of the Barefoot Monks”).
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Lima: cathedral altarMain altar of the cathedral of Lima.© Ron Gatepain (A Britannica Publishing Partner)
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Lima: homesColourful homes on a hillside in Lima,
Peru.Photos.com/Jupiterimages
Lima did not expand much beyond the walls of the old city until
railways and tramlines were constructed in the mid-19th century. For
the next 75 years growth was steady, the axes of urban development
from old Lima assuming distinctive characters: the area west to Callao
became the industrial corridor; the sweeping bay frontage to the south
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from Barranco to Magdalena was transformed into the choice
residential zone; and eastward, toward Vitarte, a mix of industrial and
lower-class suburbs emerged. As the pace of urban expansion
increased in the 1930s, small communities formed in the open country
between Lima and the coast. These gradually coalesced into such
urban districts as La Victoria, Lince, San Isidro, and Breña. The
numerous farms and small tracts of cultivated land between suburbs
and barren, dry land also became urbanized as immigrants from the
interior occupied these areas. In the 1950s Lima became noted for
these barriadas (squatter camps of shanties), which as they became
more permanently established were renamed pueblos jóvenes (“young
towns”). These communities have come to contain one-third of the
population of metropolitan Lima. The older pueblos jóvenes, such as
Comas, are now difficult to distinguish from the “established” sections
of the city, since the early constructions of cardboard, tin cans, and
wicker matting have long since given way to bricks, cement blocks,
and neat gardens.
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Miraflores, one of the wealthiest residential districts in metropolitan
Lima.© Maria Veras/Shutterstock.com
The people
Just as the physical fabric of Lima has been transformed since the
1930s, so too has its population. It is now difficult to identify what
might be called a true Limeño, for in a very real sense Lima has
become the most Peruvian of cities; everywhere one can hear different
accents, reflecting the myriad origins of the provincianos who have
made the city a microcosm of the country. Before the arrival of the
highland migrants (commonly called serranos or, if demonstrating
what are perceived to be Indian characteristics, cholos), it was
relatively easy to mark the difference between the European elite and
other ethnic mixtures. Ethnicity and class in modern-day Lima,
however, present a complexity that defies easy classification. The
greatest difference that persists, and perhaps even increases, is that
which divides the rich and influential from the poor and powerless.
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One has only to compare the elegance of those who stroll through
Kennedy Park in Miraflores on a Saturday night with the squalor of
those who beg in central Lima to realize that, in growing, the city has
not developed. For the great majority of people, access to piped water,
sewage systems, inexpensive food, and steady employment are still
dreams for the future.
The vast majority of Limeños are Roman Catholics, which gives the
city a traditional, conservative atmosphere; this is evidenced by the
enormous crowds of people who gather for such annual religious
processions as El Señor de los Milagros (“the Lord of Miracles”), Santa
Rosa de Lima, and San Martín de Porres. Many residents from the
slums and poor suburbs, however, have questioned the church’s
positions on social and political issues.
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Lima: cathedralCathedral of Lima.© Ron Gatepain (A Britannica Publishing
Partner)
The economy
Whatever indicator is used to measure economic performance, Lima
maintains a dominant position within Peru, accounting for the great
majority of the country’s industrial output and nearly all of the volume
of its financial transactions. The size of Lima’s population makes it the
premier market for all domestic and imported goods; Limeños make
some four-fifths of the country’s consumer purchases each year.
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the demands of the vast numbers who seek employment. One result
has been the rapid rise in service jobs, the majority of which are
informal in character. This type of employment has been estimated to
account for at least two-fifths of total economic activity in
the metropolitan area. The thousands of street vendors have become a
visual reminder of the lack of steady employment in the formal sector.
One of the largest employers in Lima—directly and indirectly—is the
national government. Its ministries, institutes, and other agencies
provide jobs not only for an extensive bureaucracy but also for the
hundreds of thousands of people who in various ways serve the needs
of those fully employed.
SIMILAR TOPICS
• Cuzco
• Arequipa
• Iquitos
• Trujillo
• Callao
• Miraflores
• Puno
• Cajamarca
• Huaraz
• Chiclayo
Transportation
The railway line from Callao to Lima is the oldest in South America,
while the line that climbs east past Vitarte and into the Andes reaches
the highest point of any standard-gauge railway in the world. The
growth of automobile transportation has given rise to the heavily
congested traffic conditions that exist in contemporary Lima.
Although there is now a well-developed highway system in
the metropolitan area, including an expressway between central Lima
and Miraflores, the vast majority of Limeños must cope with an
outdated street network and rely on three basic modes of transport:
minibuses (vans) that can hold up to a dozen passengers; small buses
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that can carry about two dozen people; and larger municipal buses,
many of which operate in bad repair.
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BRITANNICA QUIZ
Antananarivo
Government
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decisions. The capital district of Lima, with its long-established
expertise in urban administration, has repeatedly called for the
creation of a metropolitan authority that could more efficiently
confront the many issues facing the region. Local district autonomy,
however, which was won only after great political effort, has become a
major obstacle to any unified approach, although a municipal law
enacted in 1984 created a Metropolitan Council for Greater Lima (an
assembly of district mayors) as well as agencies for improving
cooperation between district councils and sharing technical assistance.
Services
The rapidity and scale of Lima’s growth have placed great strains upon
the provision of public services. Potable water, which in the past was
obtained from the Rímac and from shallow local wells, now must be
brought in via lakes and diverted rivers from the high Andes. Equally
difficult has been the provision of electricity. Only with the completion
in the early 1970s of the expensive hydroelectric project on the
Mantaro River has affordable power been available for Lima’s industry
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and residential population. These sources of water and power,
however, have been at the expense of the impoverished Andean
departments that have provided them.
Within the capital itself the problems of providing services have been
legion. Most municipalities have had barely enough income to finance
their routine operations, with nothing left over to finance new
projects. In addition, municipalities that have been able
to allocate money for improved services often have been unable to
adequately plan and execute what usually have been complex and
highly technical projects. Finally, even when these projects have been
built it has seldom been possible, given the penurious state of the
majority of the population, to require payment for the actual cost of
the services.
Cultural life
In spite of the many and complex problems that confront those who
live in Lima, it is still the dominant and most vibrant cultural centre
of Peru. Lima contains the most distinguished universities in the
country—including the oldest university in South America,
the National University of San Marcos (1551), and the Pontifical
Catholic University of Peru (1917)—as well as numerous other schools.
Nearly all of the major academies, learned societies, and research
institutes are located in metropolitan Lima, as are the national cultural
institutions.
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largest pre-Hispanic religious centres. Dozens of other prehistoric
sites await funds for excavation and investigation, but almost all are
threatened by urban construction.
Recreation in Lima takes many forms, but perhaps no sports are more
important than football (soccer) for men and volleyball for women.
Local football clubs have large and devoted followings. Other popular
sports include horse racing, cockfighting, bullfighting, swimming, and
tennis. Golf and polo are enjoyed by some of the more affluent
residents. Dozens of cinemas, theatre clubs, and discotheques provide
nightlife, and there are scores of peñas, nightclubs featuring folk
music. The music of Lima, as symbolized in the works of Chabuca
Granda and Alicia Maguiña Málaga, is always popular, and it has
enjoyed a renewed interest on the part of the public at large.
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One of the consequences of the massive migration to Lima has been
the reinforcement of cultural ties between the capital’s new
urban communities and their localities of origin. Provincial and
district clubs and associations celebrate weekly with songs, dances,
and foods typical of the distinctive regions. Much of Peru’s folklore can
be learned in the heart of Lima itself.
History
The Spanish city of Lima was founded by Pizarro on Jan. 18, 1535, as
the Ciudad de los Reyes (“City of the Kings”). Although the name
never stuck, Lima soon became the capital of the new Viceroyalty of
Peru, chosen over the old Inca capital of Cuzco to the southeast
because the coastal location facilitated communication with Spain.
Lima developed into the centre of wealth and power for the entire
viceroyalty: as the seat of the audiencia (high court), it administered
royal justice; and, being the headquarters in the viceroyalty of
the Inquisition, it pronounced on religious and moral matters. It also
became the site of Peru’s most prestigious associations and centres of
learning, including the University of San Marcos (1551), the Peruvian
Academy of Letters (1887), the National University of Engineering
(1896), and the Pontifical Catholic University of Peru (1917). José
Hipólito Unnúe founded a medical school there in 1808.
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From the late 17th to the mid-19th century, however, Lima grew
extremely slowly in both area and population. The city was devastated
by a powerful earthquake in 1746. Although it was rebuilt in grandiose
fashion, influenced heavily by the European Enlightenment, it
remained politically conservative and socially stratified. Lima
maintained its loyalty during the struggles for Latin American
independence in the early 19th century, with Peru becoming the last
mainland colony to declare its independence from Spain (July 1821).
David J. Robinson
Despite the loss of the library, the city’s literary scene experienced a
rebirth with Ricardo Palma’s series of colonial legends and stories
called Tradiciones Peruanas (“Peruvian Traditions”), which appeared
between 1872 and 1910. Influential literary figures of the early 20th
century included the leftist political leader and essayist José Carlos
Mariátegui and the poets César Vallejo, José María Eguren, and José
Santos Chocano; although many of their works focused on events
outside of Lima (e.g., the plight of rural Indians), they exerted a
profound influence on the intelligentsia of the city and, by extension,
the country.
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A new wave of urban expansion in the 1920s and ’30s was set off by
the automobile and the subsequent road-building program that
improved transportation not only within the capital but also between
Lima and other parts of the country. For the first time, migrants could
reach Lima relatively easily, and this rich, powerful, and modernizing
centre became a national magnet. The consequences for Lima were
drastic. From 1940 to 1980 some 2,000,000 people moved to the city.
Hundreds of thousands of shanties were constructed on the bare,
unoccupied slopes that rose above the red-tiled roofs of the inner
suburbs and on the flat desert benches that encircled Lima. Individual
acts of occupying unused and unclaimed pieces of land gave way to
well-planned “invasions” involving many hundreds of new city
residents. So enormous became the numbers of the self-help housing
units that the government finally yielded to the residents’ initiatives,
awarding titles to the land and trying to provide basic services.
Roughly one-third of metropolitan residents lived in pueblos
jóvenes by 1990. A system of multilane expressways was built in the
late 20th century to serve the city’s expanding population, which had
surpassed 7,000,000 by the early 21st century.
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1746, killing 5,000 people) and other hazards (such as a fire that
destroyed the ornate municipal theatre in 1998). In the 1990s many of
Lima’s antique wooden balconies were repaired and restored.
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