PLAGIARISM SCAN REPORT

Date 2020-06-29

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According to the Upanishads, when organs are put to selfish use, a person becomes impure. For this, desires are the root cause. When
beings engage in selfish actions, they become vulnerable to suffering. Pleasure is not a solution to avoid pain. Pleasure and pain are caused
by the same dualities or pairs of opposites. Our objective should be rise above both. Desire comes from our attachment to sense objects.
Liberation means freedom from all kinds of desires and attachments so that one is not motivated by self-interest in performing obligatory
actions but rather by the pure intention to serve God and His creation. This is the transformation which Hinduism aims to accomplish through
various spiritual practices. and paths of yoga. The battle has to be fought in the mind and body. The mind is the seat of all desires and
intentions and hence for a human being it is the battlefield, the Kurukshetra. The Bhagavadgita rightly identifies the instability of mind as the
chief cause of suffering. At the root of the mental instability is desire, which arises out of the repeated contact of the senses with their sense
objects. In other words it is our outgoing nature and our dependence upon things and objectivity from which we experience suffering in a state
of duality. Our natural and purest state is enjoyment. Suffering is an abnormal state which arises from our ignorant and desire-ridden actions.
Our purpose upon earth to know how to return to our original state of enjoyment. Our empirical experience suggests that enjoyment comes
from having things. Our scriptures suggest that true enjoyment comes from not having the desire to own things and enjoy them. Enjoyment
and freedom are synonymous. True enjoyment arises from freedom from desires and attachment. The true solution to suffering therefore lies
in achieving this freedom through self-restraint, mental stability, detachment, renunciation and absence of desires. The first step in the journey
of liberation is the withdrawal and restraint of the senses because they are the ones who perpetuate our interaction and dependence upon the
world. When the senses are controlled and the mind is disciplined, a person overcomes his desires and attains peace and inner stability. With
practice, he overcomes his attachment to his name and form. He recognizes his spiritual nature. He cultivates purity and sameness. With his
senses subdued, his intellect pointed and his mind freed from passions, he remains undisturbed even amidst turbulence. This is the ideal goal
which Hinduism aims to accomplish for its practitioners as part of the four aims of human life, not instantaneously, but in phases through
gradual transformation. A person overcomes suffering when he become a friend of the Self. The causes of suffering In general, Hinduism
recognizes the following as the main causes of human suffering. 1. Impermanence which make life very insecure and uncertain. 2. Desires
and attachment which lead to karma and bondage. 3. Delusion and ignorance caused by Maya. 4. Repeated births and deaths. 5. Attraction
and aversion to pairs of opposites. 6. Contact and separation from the objects of desires 7. Attachment to sense-objects. 8. Ownership and
doership

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Title: Hinduism on Suffering
according to the upanishads, when organs are put to selfish use, a person becomes impure.when beings engage in selfish actions, they
become vulnerable to suffering. pleasure is not a solution to avoid pain. pleasure and pain are caused by the same dualities or pairs of
opposites.

https://hinduwebsite.com/HINDUISM/h_suffering.asp