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WHY DID HE SAY ONLY SON ISSAC

1 And it came to pass after these things, that God did tempt Abraham, and said

unto him, Abraham: and he said, Behold, here I am.

2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get

thee into the land of Moriah; and offer him there for a burnt offering upon one of

the mountains which I will tell thee of.

ROMANS 9:6 Not as though the word of God hath taken none effect. For they are

not all Israel, which are of Israel:

7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac

shall thy seed be called.

8 That is, They which are the children of the flesh, these are not the children of

God: but the children of the promise are counted for the seed.

EXODUS 4:22 And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my

son, even my firstborn:

23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to

let him go, behold, I will slay thy son, even thy firstborn.

GENESIS 17:
16 And I will bless her, and give thee a son also of her: yea, I will bless her, and

she shall be a mother of nations; kings of people shall be of her.

17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a

child be born unto him that is an hundred years old? and shall Sarah, that is ninety

years old, bear?

18 And Abraham said unto God, O that Ishmael might live before thee!

19 And God said, Sarah thy wife shall bear thee a son in indeed, and thou shalt call

his name Isaac: and I will establish my covenant with him, for an everlasting

covenant, and with his seed after him.

20 And as for Ishmael, I have heard thee: behold, I have blessed him, and will

make him fruitful, and will multiply him exceedingly: Twelve princes shall he

beget, and I will make him a great nation.

21 But my covenant will I establish with Isaac, which Sarah shall bear vnto thee, at

this set time, in the next year.

GALATIANS 4:

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other

by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the

freewoman was by promise.


24 Which things are an allegory: for these are the two covenants; the one from the

mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answered to Jerusalem which now

is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou

that travails’ not: for the desolate hath many more children than she which hath an

husband.

28 Now we, brethren, as Isaac was, are the children of promise.

29 But as then he that was born after the flesh persecuted him that was born after

the Spirit, even so it is now.

30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for

the son of the bondwoman shall not be heir with the son of the freewoman.

31 So then, brethren, we are not children of the bondwoman, but of the free.

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