Observations on Divisional charts

Observations on Divisional charts

Starting with Dasamsa chart (D-10), as I have already written about Navamsa chart in a separate thread.
D-10(dasamsa)- I am here sharing with you very rare information, so just try to understand this.
General happiness from career should be seen from dasamsa lagan.(strength of 10th lord should also be
seen from D-10, apart from seeing it in D-9)
3rd, 6th, 9th, 12th house (that is houses Kendra from 3rd house) are of prime importance in D10. [3rd
lord,10th lord of lagan chart, association with these houses is very beneficial and auspicious], all the
auspicious planets including 3rd and 10th lord (of lagan chart) are most welcome in these houses.
(Note:-3rd house denotes Prakram, your own efforts, It has kundalani energy of 9th house in it, that’s why it
becomes all the more important in D-10, D-10 represent our career which is run by our own efforts and
karmas, fortune aspect comes in D-9)
Planets in 4th (auspicious ones) increases struggle in the career, malefic planets in this house mitigates
struggle.
All kinds of planets, benefic or malefic give auspicious results in 10th house of D-10.
Auspicious planets in 2nd, 5th, 8th and 11th houses Favors the growth in career (that is Panaphara houses),
malefic here do not promote the growth path.
10th house planets are always good in D-10(benefic or malefic)
Again I am saying; do not use the concept of Arudh in divisional charts.
7th house of D-10 should have benefics only as they will also aspect lagan of D-10.
To be very brief most important house after lagan is 3rd house in D10 chart.
Most important house after lagan of navamsa chart is 9th house in navamsa chart.
That is why D-10 and D9 chart are complementary in a manner.
D-9- represent general fortune
D-10- represent general own efforts (or own karmas)
That is why 3rd house being the first UPACHAYA gain maximum importance in D-10(after its lagan bhava)
 and 9th house being most important trikond of dharma and fortune gains maximum importance in D-9(after
its lagan bhava)
Coming to Shatyamsa chart (D-60), I will talk about this chart in detail in a separate article but for the time
being. Just a brief;
1) All the matters should be extensively seen from this chart, this chart have the maximum importance out of
all the charts (Even more than navamsa and lagan chart)
2) Concepts of Arudh CAN be used in D-60(this chart is an exception), like Upa pad etc.
3) Should be used in with respect to Moola dasha.
4) Budhi-gati dasha, AK Kendradi dasha also works well with D-60 chart
I don’t have time to write big stories of D-charts, therefore just the main tips.
Hope it helps.
1) D-12 or dwadasamsa chart should be seen for understanding the "BASIC PATTERN of DESTINY", some
call it a Birth chart of last incarnation.(I also agree with this).
D-60 chart HAS the "SUMMATION FAL" of all the births that we have experienced in the past lives till the
last birth (could be 10 births, could be 80 births or more than that)
but if you just want to know about your past birth, D-12 is the chart to look for.
Yes people use it for seeing PARENTS, this is also correct, If anyone think sensibly, he/ she will immediately
accept that parents are NO LESS than GOD for human beings, that’s why parents have been given the
"PLACE OF GOD" in our Vedas.
Lord Ganesha was chosen as the first one to be preached among all the devtas just because he had applied
this very concept. We all know the story ( how he had done the parikrama of lord shiva and goddess parvati
3 times and defeated kartikye in bet to revolve 3 times around the world) , Lord Ganesha had assumed his
parents, as his world.
2) Again do not use Arudh concept in any divisional chart except D-60
3) General happiness from parents should be seen from D-12 lagan
4) Strength of 4th lord, 9th lord, sun and moon should be further checked in D-12(apart from checking
them in D-9).
5) The next most important house in D-12 after D-12 lagan is 4th house, therefore Kendra from 4th house
(7th, 10th, 1st) must have placement of auspicious planets for good general destiny and parental happiness.
Generally 1st house-Represent this birth
5th house represent past birth
9th house represent future birth
Keeping this in mind, read this;
6) As I have said earlier also in one of the threads.
12*1=12--- Therefore D-12 reflects basic destiny pattern of this birth.
12*5=60--- therefore D-60 has summation results of all the past births (that’s why most important chart),
Earlier also I have dedicated 2 or 3 threads on D-60.
12*9=108--- Therefore D-108, is none other than the FUTURE chart (IT shows our next birth) - I have earlier
also dedicated a whole thread on D-108.
D-150
Nadiamsa- gives the MOST SPECIFIC PATTERN OF OUR DESTINY; this chart is nothing but our soul.
This is the most phenomenal chart and is beyond our scope of intelligence, simply Transadental.
Since its very difficult to fix this chart, would not speak much about this but just to give a brief that whole
NADI JYOTISH IS BASED ON THIS.
Shukra nadi, dhurav nadi, all 7 saptrishi nadi's (like vashisht nadi, agasta nadi etc) , Chandra nadi(also
known as deva keralam in south), guru nadi etc.
Huge volumes of texts on nadi Jyotish use the dwadasamsa lagan or Trimsamsa or Nadiamsa lagan (also
known as komalamsa or the sensitive point) for accurate prediction
Yes this chart is even better than D-60
A bit of justification on D-12
Basic pattern of destiny means, D-12 could tell you.
your minimum level of achievements, you could say that , I will experience AT LEAST this much of fortune
for sure that at least level is decided by D-12, Its like your basic skeleton, starting level fat you have, starting
level muscles you have.
Now How much extra (over and above fat, carbohydrate, muscles you have) that would be decided by D-30,
D45, D60 and D150
You must also remember that your Janma nakshatra, your lagan chart and your D-12 all are connected.
General Note:
D-12 is not more powerful than D-60 or D-150(these are the most ultimate charts)
So try to understand , everything in astrology go in synchronization ...Now what do I mean by this..?..just
read very carefully.
Like for example birth chart(D-1) and navamsa chart(D-9) of the native is very good...
Now in the above scenario, the D-12, D-60 charts would also be good...for that native...things dont
contradict in jyotish...it may happen that from the parental aspect things are not so good in D-12 (In that
condition, that would be visible in lagan chart too)...but from the fortune aspect D-12 will only compliment the
indications of D-1 and D-9.
Difference occur when any one of D-9 and lagan chart is not very good...(but one is very good)...in these
cases D-12, D-60 will have a FINAL say.
But this will not happen that D-1,D-9 are very very good and D-12 or D-60 are very bad....(the difference
could be D-12 or D-60 are average or good or very good or excellent...but they would NOT be bad or very
bad.)
Here are some things to help you understand the nature of the Vargas. 
The Vargas can be divided into groups of 12, each corresponding to a different Graha. Within each group of
12, only certain Vargas are considered important by Parasharaa. 
Vargas 1-12 are the Sun. This is the set that shows the manifested things in our lives, all of our
relationships, etc. This set includes eight important Vargas: the rasi, the hora, the drekkana, the
chaturthamsa, the saptamsa, the navamsa, the dasamsa, and the dvadasamsa. 
Vargas 13-24 are the Moon. This set shows our psychological reality, our internal perceptions, and
emotional well-being. This set includes three important Vargas: the shodamsa, the vimsamsa, and the
chaturvimsamsa. These three Vargas correspond to the three moksha houses also: 4th, 8th, & 12th
respectively. 
Vargas 25-36 are Mars. This set shows the part of our life where we are meant to assert our will, fight for
what we want, and actually make changes to our fate. This set includes two important Vargas: the bhamsa
and the Trimsamsa. The Bhamsa has to do with our strengths & weaknesses, which basically comes down
to character flaws that we are meant to work on in this life through our efforts. The Trimsamsa shows
disease, but specifically diseases that we are meant to improve through making effort and choosing a
healthy lifestyle.
Vargas 37-48 is Mercury. This set shows our material well-being in general, and includes two important
Vargas: the Khavedamsa and the Akshavedamsa. The Khavedamsa is used specifically to predict issues
with our material world, which can include anything from physical health to finances and property. The
Akshavedamsa is used to fine-tune predictions of other Vargas. 
Vargas 49-60 is Jupiter. This set shows our deeper spiritual nature, and includes only one important varga:
the shastyamsa. This varga is very sensitive to birth time accuracy, so it is important to have an accurate
birth time. This chart is used to fine-tune predictions of other Vargas. Parasharaa lists this varga as being
more important than many of the others, so a lot of insight can be gained into a person's deeper nature from
it and their destiny. It can be used in the case of twins to differentiate their individual karmas.
Each varga has a primary house that is the most important house to consider in that varga. Here is a list: 
Rasi (D1) - 1st house 
Hora (D2) - 2nd house 
Drekkana (D3) - 3rd house 
Chaturthamsa (D4) - 4th house 
Saptamsa (D7) - 7th house 
 Navamsa (D9) - 9th house 
Dasamsa (D10) - 3rd house, 10th house 
Dwadasamsa (D12) - 12th house 
Shodamsa (D16 ) - 4th house 
Vimsamsa (D20) - 8th house 
Chaturvimsamsa (D24) - 12th house 
Bhamsa (D27) - 3rd house 
Trimsamsa (D30) - 6th house 
Khavedamsa (D40) - 4th house 
Akshavedamsa (D45) - 9th house 
Shastyamsa (D60) - 12th house
Note: that above does not mean that other houses are not important at all..
For the saptamsa, the most important house is the 7th rather than the 5th. Children should be read from the
5th house. But the 7th is the house of sex and procreation. So if a person wants to have kids, they need a
strong 7th house in the saptamsa. 
Here I want to mention that: though saptamsa chart is considered for children but astrologers forget that the
cause of Progeny is none other than Spouse.
Therefore Saptamsa chart should also be seen for few parameters related to spouse and married life.
Now you all must be wondering that , if that is the case what is the difference between Navamsa and
saptamsa.
Let me explain.
Always remember.
There are two very basic reasons for marriage.
1)For obtaining a companion, who could help the native to follow his Dharama path in a right manner. This
actually in true terms helps the native to refine his fortune(progression towards GOD)
Now Fortune and Dharama are the parameters of 9th house.
2) For obtaining Kids, as through them only a family could be extended.
The fulfillment of the first objective should be seen from navamsa chart, i.e D-9 supports the spiritualistic
side of marriage.
The fulfillment of the second objective should be seen from D-7, as this chart supports the materialistic part
of the marriage including progeny.
Therefore D-7 should also be seen not only for sex life but also for looks of the spouse.
In this matter 7th house of D-7 plays an important role.
It is said that character of the children comes from their mother and they acquire intelligence from father.
Therefore D-7, should also be seen for the character of the spouse and intelligence of the native.
The above is logical simply because right from looks of spouse to sexual life to children etc represent
materialistic side of married life which is under the jurisdiction of D-7
Therefore 5th house of D-7- Children
7th house of D-7-looks of spouse, sexual life
n brief summary
From D-9 one should see (R*9)-9th harmonic.
 Spiritual side of spouse and married life
 Character of the spouse
 Nature of the spouse.(Inherent)
 Skills of the spouse (they are inherent and are not material)
 Sexual life (i.e. spiritual satisfaction from sex)
 Family status (this is also seen from Upa pad lagan in rashi chart)
 Fortune from marriage
 General fortune and general strengths of planets
From D-7 one should see (R*7)-7th Harmonic
 Material side of the spouse and married life
 Character parameters of the spouse WHICH GETS TRANSFERRED TO CHILDREN
 Looks of the spouse.(material)
 Sexual Life (i.e. Physical satisfaction from sex)-This is different from AL7 in lagan chart which
shows the perceived physical relationship.
 Children or progeny.(again Material)
 Intelligence parameters of the native himself, WHICH GETS TRANSFERRED TO CHILDREN.
(Note here we are not talking of the complete intelligence which native has) 
Note: Character of the spouse should be seen from both the charts as this parameter extends to both
spiritual and materialistic side of the marriage.
Break in marriage (i.e. Divorce) should be seen from BOTH the charts.
Notice the D16, D20, & D24 are all related to the three moksha houses. These three charts should be read
together for psychological issues. D16 is our basic well-being, D20 is how we fight our inner battles, as well
as our ability to have a spiritual practice that helps us through psychological problems. D24 is our ability to
come to a deeper understanding. D24 is the chart of education, but specifically it is called the chart of
"perfected knowledge". Perfected knowledge comes from letting go of our illusions, which is the domain of
the 12th house. So the D24 is as much about un-learning as it is about learning. 
Notice the two Mars-ruled Vargas; D27 & D30 correspond to Mars houses: 3rd & 6th. These are Upachaya
houses and house of ego, where we are meant to fight against our fate and improve our situation through
effort. The 3rd is a very important house for the strength of our character and our courage in the face of
adversity. The 6th house is about dealing with specific problems, especially health issues. 
In addition to this, the first eight Vargas also have an important karaka planet. As a set, these Vargas are
ruled by the Sun, but each varga within the set has an important Graha. It is easy to remember, as they go
in the usual order. 
Rasi - Sun 
Hora - Moon 
Drekkena - Mars 
Chaturthamsa - Mercury 
Saptamsa - Júpiter 
Navamsa - Venus 
Dasamsa - Saturn 
Dvadasamsa - Rahu & Ketu
From the above, it could be noticed that karakas for:
Saptamsa - Jupiter 
Navamsa - Venus 
This is the reason why we see Venus in male charts (as a marriage karak and spouse Karaka)
and Venus & Jupiter both in Female charts (as a marriage karak), mars is the Husband Karaka 
Since Jupiter rules the progeny chart (i.e. saptamsa) which is a reserved aspect of females only. Men
cannot support Progeny.
Similarly Venus represents Sperm, which is primarily the forte of Men.
That is the reason why we give maximum importance to Jupiter in saptamsa chart (represent progeny and
sexual life-physical aspect) and maximum Importance to Venus in Navamsa chart.
Jupiter is also the karaka for children which we see in saptamsa chart.
Just go through this link for Hora chart (D-2)
http://www.orkut.co.in/Main#CommMsgs?cmm=1225138&tid=5469725591195696749
We all have studied a lot about navamsa chart, but even astrologers are not that aware about the actual
implications of D-7 chart, Astrologers would definitely include D-7 in calculating the shad bal but still the
actual spirit of D-7 is still unearthed.
Before diving deep in Saptamsa.
Let us first understand more about 7th house in lagan chart as D-7 is nothing but the deepest reflection of
7th house only..
In the seventh house of Vedic astrology we have ,Saptama; Jamitra; Chittottha (desire); Kama; Dvuna
(love); Madha (passion); Gamana (cohabitation); Astha - setting; Advan (a way or road); Lok (public);
Kalathra (wife or husband); Pathni; pathi; Kalathrasampat (dowry).
So, having gone through the above mentioned information, its quite clear that 7th house is extremely
important in chart analysis and therefore the importance D-7 comes into the scene.
Its also quite evident that whatever aspects I had mentioned just now, all of them could be accurately seen
through Saptamsa chart.
Though I have already mentioned all of those things which should be seen here in this chart, but still few of
the important ones on the basis of above are:
1) Our Reputation on this planet (as 7th house deals with all kind of permanent transactions, Partnership,
How we deal with outer world)-Specially 7th house of D-7
2) The above point could also be written in terms of Fame that is the fame native enjoys.
3) All major journeys.
4) Our Driving force (planets well placed here in this chart - especially in Kendra, trikond, 2nd and 11th
house) w.r.t parameters represented by that planet.
(This should be seen along with the Initiative aspect which is seen from Cyclical or harmonic chaturamsa, H-
4, refer the thread of Harmonic divisional charts)
5) 2nd house in D-7, represent the prosperity in our family because of our children.
Arudh concept is meant only for lagan chart, but many astrologers wrongly apply it on other divisional chart.
We should understand that divisional charts are not different from lagan chart; they are the kids of lagan
chart only.
When you are analyzing D-9, you are basically analyzing the 9th harmonic w.r.t to rashi chart only i.e. R*9,
Therefore analyzing Arudh in D-9 is a non consequential repetitive process as ,Arudh of 9th House that is
AL9 serves the need of Arudh in Navamsa, therefore if you again start analyzing Arudh in D-9 , it would just
create confusion.
D-60 is the chart of maximum importance; even Parashara has rated this chart above lagan and navamsa.
This chart should be seen for all the matters.
Hence as an exception, Arudh in this chart are of great importance.
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NAVAMSA and its hidden concepts

NAVAMSA and its Hidden Concepts
Almost all of the Indian Vedic astrologers and many of the western astrologers too consider this chart as one
of the most important charts after Lagan chart and Shastyamsa (D-60) chart.
Reason is simple, there are many aspects of native's life which can be seen and understood from this chart
only. No other chart can even dare to give those detailed clues which Navamsa chart can easily provide at
one glance.
Yes I know that many of the learned members must be contemplating and assuming that we already know
well about this chart, so there is no need for us to read this post but still I beg your pardon to write something
more about this chart.
First concept
We generally have a lot of expectations from our spouse or would be spouse but when those expectations
doesn't get fulfilled or met which is generally the case, then we tend to start the blame game.
Comments like you should have done this, you should not take me for granted, why you always keep
fighting with me, why don’t you respect me, you never acknowledge me etc 
Now if you closely observe all of the above comments, which are the part and parcel of any relationship then
you would find that, in some or the other way we are in a habit of finding fault with our spouse or partner, I
am not saying that your partner can never be at fault but the point is even if he or she has 1 fault then out of
the 100 good points, the partner will always be able to find or identify that one fault, focus on it consistently
keeping aside all the good habits which your partner invariably have.
In fact most of the times that 1 fault of your partner becomes everything for you which in turn provokes you
to blast him/her then and there.
NOW coming to the point please don’t mind these stories and introduction are always necessary to bring
you all on my thinking platform.
Actually Navamsa chart operates more on an astral plane rather than on a materialistic plane. It reflects all
the weaknesses which we have all-through but fail to acknowledge them, In other words your spouse is
nothing but your own reflection which you have never seen.
Couples say that we two are absolutely different personalities but they forget that they are the different sides
of the same coin.
Habits which your partners have are nothing but your own subtle expectations of which you are also
unaware about and all these habits can be understood deeply by analyzing the Navamsa chart.
Divorces happen because your other side of personality (unknown to you) when comes in front of you in the
form of your spouse then it gives a big shock to you.
Then you say that I never deserved this, he/she was not meant for me, he/she has changed.
Indeed the point is he/she has not changed but the destiny has shown you the MIRROR.
When your own hidden negative qualities come to you through your spouse then you express SHOCK, In-
spite of the fact that you were already nurturing those qualities inside you for a long time.
This is the irony of the concept.
CRUX is; SEE THE UNKNOWN SIDE of your personality (Good or bad) in the Navamsa chart
People who have no hidden negative qualities or know about their negative qualities their D-9 chart supports
their lagan chart or compliments their lagan chart and we all know that when this happens then the native
RISE in life and hence are much more fortunate in life, Reason is now clear.
Their SOUL matches with their actions as a result whatever work they will do will have purity, so the success
rest with them as these people never hide anything from them, they are open enough to know about their
negative qualities and rectify them. People who are afraid to look deep inside them are left behind in the
race of life. Looking at you own negative qualities means you are honest to yourself and when you are
honest to yourself, you will honest to others too as a result GOD will always be there at your back.
If you are doing bad deeds, then obviously, you will not be able to look into your own eyes and this would be
visible from your D-9 chart.
Few other concepts
1) Analyze your Navamsa lord of 7th lord (From lagan chart)...in lagan chart.
This will give you the information about, what are the qualities which helps you to hold your relationship or
the qualities which you and your spouse cherish and because of which you two are together.
For example, take Scorpio lagan, Venus becomes the 7th lord (take the corrected lordship from cusp chart),
suppose Venus is placed in Capricorn in d-9, now the lord of this rashi is Saturn, Hence see the strength,
placement, conjunctions of this Saturn in LAGAN chart.
2) See the placement of Navamsa lagan lord in Navamsa chart.
Now observe how the native inherently behaves with his/her spouse.
If it is placed in 6th house: native will tend to fight with his/her spouse.
8th house: native will hide the things from his spouse and will not be transparent.
12th house: The native would be indifferent for his or her spouse.
3) See the placement, strength, conjunctions of the Navamsa lagan lord in lagan chart.
This will give you the information about, how the native behaves with his spouse in front of the whole world.
4) Spouse should be seen from 7th house of Navamsa chart.
How will he/she behaves with the native.
Apply the 2nd and 3rd points likewise.
Few more concepts
1) Kind of relationship between the native and his spouse can also be judged by the intensity of friendship
between the lagan lord and Navamsa lagan lord.
But careful analysis should be done before jumping to any conclusion.
For ex: If a native has Scorpio ascendant and Virgo ascendant is in Navamsa then though mars and
mercury are enemies but if Jupiter happens to be in Navamsa lagan then since Jupiter is the friend of mars
so the bad influence would be reduced an astrologer should be very careful while analyzing things.
2) If the lord of Navamsa lagan is present in 2nd or 11th house of lagan chart then the spouse will bring
wealth to the family.
3) If Lord of the Navamsa happens to be in lagan or 7th or 9th house of lagan chart then marriage would be
auspicious and stable.
But again remember do not jump to conclusions immediately this Navamsa lagan lord should NOT be
debilitated, com-bust, in enemy sign, under any kind of malefic influence etc etc, Otherwise results will not
come to pass.
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Karakamsa and swamsa chart
KARAKAMSA & SWAMSA CHARTS
Karakamsa chart have been exclusively discussed in our texts.
In other words an extremely important chart.
Though lots of information has already been given about Karakamsa chart in our texts but still, there is lot
more issues to be discussed with respect to this very chart.
As per many ancient astrologers this chart should be seen with of course lagan chart for all Raj yog listed in
the texts. 
As we identify Raj yog karak planets in lagan chart, the same process is to be done w.r.t this chart.
Before moving ahead, let me first describe that how exactly Karakamsa chart should be casted or made.
This is very important as there are many confusions prevailing in this regard. I have seen many astrologers
following wrong method in making this chart.
Most of the astrologers fail to make any distinction between Swamsa chart and Karakamsa chart. As a result
they end up applying rules w.r.t Karakamsa chart on Swamsa chart. 
So How to form Karakamsa chart?
1) Identify the Atmakaraka (Planet with maximum number of degrees in comparison to other planets)
2) Locate the rashi in which this Atmakaraka is placed in Navamsa chart.
3) Place this Rashi in the Lagan of Karakamsa chart.
4) Now Place all planets in this chart IDENTICAL with their Rashi placement in LAGAN chart.
This casted chart is known as Karakamsa chart
How to form Swamsa chart?
1) Identify the Atmakaraka (Planet with maximum number of degrees in comparison to other planets)
2) Locate the rashi in which this Atmakaraka is placed in Navamsa chart.
3) Place this Rashi in the Lagan of Swamsa chart.
4) Now Place all planets in this chart IDENTICAL with their Rashi placement in NAVAMSA chart.
This casted chart is known as Swamsa chart
Karakamsa chart has Physical dimension to it, or experiences of body i.e. more on a materialistic front like
lagan chart.
Swamasa Chart should be seen for effects on soul or experiences of soul or more on spiritualistic front.
Many modern astrologers as well as translated books written by them, take Swamsa chart as Karakamsa
chart, which is no less than a Blunder with Vedic astrology.
Let me list, what all is mentioned in texts w.r.t Karakamsa chart in brief 
1. Benefics in Karakamsa & Amsa Lagan influenced by benefics – king
2. Kendra & Kona from Karakamsa influenced by benefics – wealth and learning
3. Atmakaraka in Chandra / Mangal / Shukra Rasi – follower of other’s wives 
Graha in Karakamsa Indications as per various Astrological Texts:
Surya - Royal assignments
Poorna Chandra (especially when influenced by Shukra) - Sensual pleasures, scholar
Mangal - Weapon, work by fire, alchemist
Buddha - Arts, sculpture, trading, intelligent
Guru - Good acts, spiritual knowledge, Vedic learning
Shukra - Sensual, lock after state affairs
Shani - Profession of family
Rahu - Thief, bowman, machinery maker, doctor
Ketu - Elephants, thief
Surya + Rahu - Fear from snakes, doctor
Poorna Chandra + Gulika - Wealth stolen by thief
Ketu + Malefic - Contract diseases of ears, ears pierced
+ Shukra - Initiated in religious order
+ Surya & Buddha - Devoid of valour
+ Sukra & Buddha - Son of female slave
+ Shani - Penance / servant
+ Shukra / Surya - Servant of king
*Chandra aspected by Shukra - Alchemist
Chandra aspected by Buddha – Doctor
Grahas in 2nd from Karakamsa Indications
Shukra / Mangal Fond of other wives
+ Ketu Restrict
+ Guru Cause this
+ Rahu
Ketu (alone)- Destroy wealth
Defective speech or not able to speak (if malefic)
Graha’s in 3rd from Karakamsa Indication
Malefic -Brave & Valorous
Benefic -Timid
Graha in 4th from Karakamsa Indication
Sukra & Chandra - Palatial buildings
Shani & Rahu - House made of stones
Mangal & Ketu - Bricks
Guru - Wood
Surya - Straws & Grass
Chandra - Sex under open area
Chandra (+ Shukra) - White leprosy
+ Mangal (Chandra + Mangal) (also in 5th) - Disorders of blood & bile
+ Ketu - Black leprosy
Rahu + Mangal (especially when asp by Chandra) - Patient of consumption
Only Mangal (also in 5th) - Ulcers
Ketu - Dysentery / afflictions due to impure water
Rahu + Gulika - Doctor dealing with poisons
Graha’s in 5th from Karakamsa Indication
Rahu + Mangal (especially when asp by Chandra) -Suffering from consumption
Asp of Mars -Ulcers
Ketu - Dysentery / impure water disease
Rahu + Gulika -Fear from mean people and poison
Buddha - Ascetic of high order / commander
Sun - Bearer of sword
Mangal - Bearer of spear
Shani -Bearer of bow
Rahu -Machinist
Ketu -Watch-maker
Shukra - Poet / eloquent speaker
Guru & Chandra -Author
Shukra -Lesser author
Buddha -Still lesser author
Guru Veda -Vedanta / Orator / Grammarian
Mangal -Logicial
Buddha - Mimamsaka
Shani -Dull-witted
Surya -Musician
Chandra -Sankya Philosophy
Rahu / Ketu -Astrologer
Shani -Archer
Ketu -Watchmaker
Buddha -Great Ascetic
Rahu -Machinist
Ketu -Bearer of spear or arrow
Chandra & Jupiter (also in Karakamsa) -Great author
Shukra -Lesser author
Buddha -Lesser writer
Shukra -Poet
Guru -Expert grammarian/Veda gyana
Shani -Fool on assembly
Mangal -Nyayika
Chandra -Literature in general / Sankhya
Surya -Vedanta / Music
Ketu -Mathematician / Jyotish
Graha’s in 6th from Karakamsa Indication
Malefic -Agriculturist
Benefic -Indolent
*Effects are similar to that of 3rd from Karakamsa.
Graha’s in 7th from Karakamsa, Indications of spouse
Chandra or Guru - Very Beautiful
Shukra - Sensual
Buddha - Versed in fine arts
Surya - Confine to domestic activities
Saturn - Older, pious or sick
Mars - handicap
Rahu - Widow
Graha’s in 8th from Karakamsa Indications
Benefic & 8th lord - Long life
Malefic - Short life
Graha’s in 9th from Karakamsa Indications
Benefic influence -Truthful, devotee of teachers / elders, attached to religion
Malefic influence -Religious in childhood but falsehood in old-age
Shani & Rahu -Betrayer of elders / teachers, averse to ancient classics
Surya & Jupiter -will not obey elders and teachers
Venus & Mars (also in Shad-Vargas) -Woman related to the native will die; will indulge with many woman life
long.
Mars & Moon -Prisoner due to his association with another woman
Aspect or presence of Jupiter only -Given to sensual pleasures & addicted to woman
Graha’s in 10th from Karakamsa Indications
Benefic -Riches, sagacious, strong & intelligent
Malefic -Suffer losses in trade and deprived of paternal bliss
Buddha & Shukra - Many gains & Great deeds
Surya & Chandra (Simultaneous aspect by Guru) -Wide Kingdom
Graha’s in 11th from Karakamsa Indications
Influence by benefic -Happiness from brother / Gains in undertakings
Influenced by malefics -Questionable means of gains / Famous & Valorous
Graha’s in 12th from Karakamsa Indications
Benefic or none - Expenses on good deeds
Malefic -Expenses on vicious deeds
Exalted / Own benefic - Heaven
Ketu + Benefic influence -Heaven & Moksha
Aries/Sagittarius Ketu + Benefic -Moksha
Ketu + malefic influence -No heaven & No moksha
Graha’s in 12th from Karakamsa 
Worshiper of:
Surya + Ketu -Shiva
Chandra + Ketu -Gauri / Shaktika
Shukra + Ketu -Lakshmi
Mangal + Ketu -Skanda
Buddha + Sani -Vishnu
Guru -Shiva
Rahu -Durga / Mean deity
Ketu -Skanda / Ganesha
Shani or/and Shukra in malefic sign -Mean deity
 
Two malefic in Kona to Karakamsa – knowledge of mantra & tantra
If they are aspected by malefic Graha’s it will be used for evil purposes / opposite for good purposes.
 
Kemadruma Yoga – 2nd and 8th from Karakamsa or AL – malefics – inauspicious (poverty)
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D-60 Chart and Moola dasha

D-60 Chart and Moola Dasha
 
Moola dasha is the oldest and most accurate tool known to determine the timing of events from shastyamsa
chart or D-60 Chart (for all matters).
Before moving ahead, let me tell you that D-60 is the most relevant chart in the whole Vedic Astrology as per
Parashar Rishi, since he has allotted 5 points (highest when compared to any other chart) to this chart in the
Vimsopaka Dasha varga bal scheme out of the total of 20, Lagan chart has been given only 3 points out of
the total of 20 points.
This chart is so important because it can easily distinguish between Twins and that too exhaustively. The
reason is simple, it varies with every 2 minutes(Maximum) and if someone is born between those 2 minutes
then this chart may even change in the matter of few seconds….For example…if someone is born at
04:00am …and his twin brother or sister is born just after few seconds…then there is a huge possibility that
D-60 may also change because 2 minutes is the maximum figure, In this case, assume D-60 is changing at
the very next second…i.e. at 04:00:01am….So we can also say that many a times D-60 may also change
within few seconds after or before your birth.
When we say that Twins have different D-60 charts, then indirectly we are also saying that their whole life
pattern would also be different and there is no doubt in this.
In fact for me Lagan chart (D-1) with Cusp chart, navamsa chart and D-60 chart are the most important
charts in any analysis.
Ok coming back to Moola dasha.
Although Moola dasha and vishmottari dasha leads to the same conclusion. In other words they will not
contradict the each other results but the fact of the matter is, Moola dasha predominates over vishmottari
dasha as far as the accuracy of events are concerned.
One can easily attain the accuracy till day, Hours, Minutes and seconds which even the most experienced
astrologers cannot claim.
A breadth of relief is that D-60 chart analysis requires no different set of rules i.e. someone who knows how
to see the lagan chart/Cusp chart, then he would be able to analyze the D-60 chart too with the same set of
rules, the only difference would be, instead of using Vimsottari dasha system, we need to use Moola dasha
system.
IMPORTANT THING TO NOTE IS: This Moola dasha has to be used in reference to only Moon and lagan
and reference of Sun should not be considered, though JHora software offers the scope for that too. (What
exactly I mean by this statement can be under stood by you, only when you will read the complete article as
it also contains information on, how to calculate this dasha)
Actually this dasha is so important because Moola dasha is the actual root cause of the dasha given by
vishmottari dasha system because it shows how our "sanchit karmas" of the past influences us, in this life or
you can say that whatever events which you would be able to derive through Moola dasha (till the accuracy
level of day, Hours and Minute) could also be derived from Vimsottari dasha but the range would be wide.
For example, If Vimsottari dasha will say that a particular event could take place anytime from 01st June to
30th June then Moola dasha will give you the exact date and time of that event within the span of 1st June
and 30th June.
Unlike Vimsottari dasha sequence, the sequence of mahadasha's of planets is NOT constant in case of
Moola dasha.
for example in Vimsottari dasha sequence, the dasha of Saturn always comes after Jupiter dasha, after that
comes mercury then ketu then venus etc. On the contrary in Moola dasha system the dasha of any planet
can come after any planet's dasha so there is no hard and fast, now why so that you will understand only
when you will read the rules about the calculation of Moola dasha more so, dasha span of any planet will
also vary in Moola Dasha.
But for a particular chart same planetary dasha sequence will repeat itself again and again.
In a particular chart, span of same planet will always vary even for a repeated sequence.
Standard Rules to calculate Moola dasha from lagan chart(These are the rules, so would be same
everywhere)
Moola dasha is derived from the word "Moola trikond"
This dasha is also named as "lagan kendradi grah dasha"
As the name suggests the dasha begins from the Lagan or any other Kendra, whichever is stronger and has
planet(s) deposited in them, and is succeeded by the other Kendra’s (having planet(s) in it) according to
their strengths. After completing the periods of the planets in the quadrants, the dasha shifts to the planets in
the four signs in the Panaphara (2nd, 5th, 8th and 11th Houses) and then to the Apoklimas. (3rd, 6th, 9th
and 12th Houses)
However, the following rules apply in deciding which sets of houses - the Panaphara or Apoklimas succeed
the initial dasha of the planets in the quadrants.
If the Lagan is an odd sign, the dasha of the planets in the Panaphara ( 2nd, 5th, 8th and 11th ) follow the
dasha of the Kendra’s.
If the Lagan is an even sign, the dasha of the planets in the Apoklimas (Precedent signs 3rd, 6th, 9th & 12th)
follow the dasha of the Kendra’s. 
If Saturn is in the Lagan, then irrespective of whether the Lagan is odd or even, the dasha of the planets in
the Kendra signs will be followed by the dasha of the planets in the Panaphara (2nd, 5th, 8th & 11th). 
If Ketu is in Lagan, then irrespective of whether the Lagan is odd or even, the dasha of the planets in the
Kendra signs will be followed by the dasha of the planets in the Apoklimas (3rd, 6th, 9th & 12th).
Sequence of the Dasha.(These are the rules, so would be same everywhere)
In determining the sequence of the dasha of the planets, their relative strengths are to be studied as per
standard rules. 
Parashara gives four rules for determining the strength of signs/planets (Chapter 46 Sloka 161 to 164).
These are as follows: - 
The sign with a planet (or with more planets) is considered stronger than a sign without a planet (or with
lesser number of planets). 
If the signs have equal number of planets, then the status of the planets like exaltation, Mooltrikona,
Swakshetra etc, should be considered to declare the stronger sign. 
If they are still equal in strength, or without planets, then the natural strengths of Dual signs which are being
stronger than fixed signs and fixed signs being stronger than movable signs is considered. 
If they are still equal in strength, then the degrees be considered. The Planet with a higher degree (used in
Chara Karaka) shall be stronger and shall make the sign stronger.
Period of the Dasha (These are the rules, so would be same everywhere)
Count the number of signs from there to its Mooltrikona sign and subtract the number arrived at by 1. This
period is to be subtracted from the number of Vimsottari Dasha years assigned to the planet. The net result
arrived at indicates the number of years of Moola Dasha/Lagan Kendradi Graha Dasha assigned to the
planet. 
Rider 1: Add one year to the final sum if the said planet is exalted and subtract one if the planet is in
debilitation. 
Rider 2: For the purposes of this Dasha, the count for Rahu & Ketu shall be reckoned to Aquarius and
Scorpio respectively as is done in Narayana Dasha.
In case the number of years to be subtracted and the number of years under the Vimsottari scheme are the
same wherein the final figure would be zero, then take the full cycle of years under the Vimsottari dasha as
the number of Moola dasha years of the said planet in the first cycle. Similarly, calculate the dasha years for
the other planets in all the Kendra’s, Panaphara and Apoklimas. After, having completed the exercise for all
the nine planets, we get the first cycle of the Moola dasha for the nine planets. This is bound to be less than
120 years (full period of Vimsottari dasha).
The balance years remaining from the first cycle gives the total period of the second cycle (Param Ayus of
man is for 120 years; so it is 120 minus the total Moola dasha years of all nine planets in the first cycle).
Thus, the second cycle period of the Moola dasha for each of the planet works in the same order during the
second cycle and is equal to the Vimsottari Dasha period of the planet minus its Dasha period in the first
cycle.
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Karakamsa chart from D-60 chart

Relevance of Karakamsa chart from D-60
 
Again a very interesting and extremely accurate concept.
We all know that the Placement of Atmakaraka in the navamsa chart gives rise to the concept of Karakamsa
chart.
or 
Place where Atmakaraka sits in the navamsa chart become the Karakamsa lagan.
and this chart is as important as the navamsa chart.
As per the texts.
“Effects of Grahas in the Karakamsa. O Brahmin, if Surya is in the Karakamsa, the native will be engaged in
royal assignments. If the full Chandra is there, he will enjoy pleasures and be a scholar, more so, if Shukra
gives a Drishti to the Karakamsa. If strong Mangal is in Karakamsa, he will use the weapon spear, will live
through fire and be an alchemist. Should strong Budh be Karakamsa, he will be skilful in arts and trading, be
intelligent and educated. Guru in Karakamsa denotes one, doing good acts, endowed with spiritualism and
Vedic learning. One will be endowed with longevity of 100 years, be sensuous and will look after state
affairs, if Shukra is in Karakamsa. Shani in Karakamsa will give such livelihood, as due to the native’s family.
Rahu in Karakamsa denotes a thief, a bowman, a machinery maker and a doctor, treating poisonous
afflictions. If Ketu be in Karakamsa, one will deal in elephants and be a thief."
For full information refer.
http://www.sutradhari.com/parasara33.htm
Fact is, Importance of the Karakamsa chart as per the Shashtyamsa chart (d-60) is even more when
compared to the Karakamsa chart as per the navamsa chart.(discussed in the texts)
Karakamsa chart as per the Shashtyamsa chart means.
“Place where Atmakaraka is placed in the shatyamsa chart becomes the Karakamsa lagan as per the
Shashtyamsa chart"
For example;
"Effects of the 4th from Karakamsa, if the 4th from Karakamsa happens to be occupied by Shukra and
Chandra, one will own large buildings, like palaces etc. Similar is the effect of an exalted Grah in the said
4th. A house, made of stones, is denoted by the occupation of the 4th from Karakamsa by Rahu and Shani.
Mangal and Ketu in the 4th from Karakamsa indicate a house, made of bricks, while Guru in the 4th from
Karakamsa denotes a house, made of wood. Surya in the 4th from Karakamsa will give a house of grass. If
Chandra is in the 4th from Karakamsa, one will have union with his wife in an uncompounded house."
"Effects of the 10th from Karakamsa. If the 10th from Karakamsa receives a Drishti from, or is conjoined by
a benefic, the native will have firm riches, be sagacious, strong and intelligent. A malefic, giving a Drishti to
the 10th from Karakamsa, or occupying this Bhava, will cause harm to his profession and deprive him of
paternal bliss. Budh and Shukra, giving a Drishti to the 10th from Karakamsa, or conjoining this Bhava, will
confer many gains in business and will make him do many great deeds. Surya and Chandra, giving a Drishti
to the 10th from Karakamsa, or conjoining this place and receiving a Drishti from, or be in Yuti with Guru, the
native will acquire a kingdom.
Effects of the 11th from Karakamsa. If the 11th from Karakamsa receives a Drishti from, or is Yuti with a
benefic, the native will enjoy happiness from co-born apart from gaining in every undertaking of his. If a
malefic is in the 11th from Karakamsa, the native will gain by questionable means, be famous and valorous."
If the above conditions are present in the Karakamsa chart as per the Shashtyamsa chart 
Then undoubtedly the results will come to pass.
Since the Shashtyamsa chart can easily differentiate between the twins (as it changes with every 2 minutes
of birth time)
5th house and lord from Atmakaraka (Or from Karakamsa lagan) in Shashtyamsa chart
will describe about the mental abilities of the native apart from the 5th house and lord 
of Shashtyamsa chart.
Similarly 10th house and lord from Atmakaraka (Or from Karakamsa lagan) in shatyamsa chart will describe
about the carrier graph of the native apart from the 10th house and lord of shatyamsa chart.
Similarly results for other houses can be understood.
8th house from the Atmakaraka in Shashtyamsa chart (Or 8th from the Karakamsa lagan in Shashtyamsa
chart) has to say about the penance (Tap), the native will perform to achieve god.
Since 9th house is 2nd from the 8th house, we say that fire or fruit of dharma is the ultimate dhana of the
Tap.(penance performed by the native)
Definition of the penance given in our Vedas is:-
Even in the midst of (Illusionary world- which composes of "Kaam, krodh, Lobh and moh" "Sex, anger, want,
and attraction") person remains bonded to god or is able to establish bond with the almighty.
In other words, If the native wants the grace of god of 9th house, he has to first know the GOD (Which is
again hidden in the 8th house)
It is said that GOD is mysteriously secretive (Hidden), Irony is, even though he is everywhere, Its hard to see
or identify him, even though he is too close (In our heart) still he is very far, even though we all are a seed of
God (Jeevatma)-Jeevatma is not the parmatma (God), Even though he is the power behind all the matter,
he is not the matter himself.
Only when native has got the Hidden "Bhram knowledge of god, hidden in 8th house" through his TAP
(again of 8th house), he can receive the grace of god. (9th house).
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