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The inquiry practice- the underlying belief that there was something
wrong…..the sense that this shouldn’t be happening….thus the end of suffering
this lies in these very same feelings and thoughts (a gift)…
[beyondourbeliefs.com]
Looking straight at that fear…. …..the apparent singular terrified self (is unreal)
…
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When resistance is not resisted….seen that there is no enemy to defend
against…..the snake is seen as a rope….. uncoils spontaneously.
JJ Mathews Inexpressible
When I identify with body and mind….which is temporary…..an anxious
waiting…for something to happen in the future.
*The only work in the world : to accept the love that I truly am….to accept my
true identity and be home….I can fully relax and be perfectly at ease in the
present moment.
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J. Lott- the good news: instead of trying to get something or maintain some
state, simply let go (you can let go of everything)
(Lott)- need to become fearless to have trust that you are spacious happiness…
that receives everything equally……
It is not personal.
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Foster- be the awareness that shines on the moment, whatever its contents.
Acceptance is the most powerful teaching of all. ….the key to freeing yourself
from the human condition.
S. Ross- Now there is no Self ….have given up the idea that there is a self
which needs to be realized in the future.
…..trying to work through perturbation (improve, get rid of) makes illusion
seem real.
Simply abide as this Aware Presence (don’t try to get rid of resistance)…..
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Or- investigate nature of separate self at level of thoughts and feelings
BY PETER FENNER
The Progressive Presencing of Co-emergent Wisdom [1]
Peter Fenner, Ph.D.
Introduction
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can’t even think about it because there is nothing to think about. Nondual
awareness is completely unrelated to you and me as different embodied minds.
It’s unrelated to the circumstances of our lives or the condition of our bodies
and minds. We are born and we will die. We have gender, age, race, etc.
Nondual awareness has none of these. It is ahistorical, transpersonal and
transcultural.
I make this radical departure from our usual way of “being someone in time and
space” because (1) people come to me specifically for the nondual, and (2)
nondual awareness is far less accessible to most people than our ordinary,
everyday world of effort, struggles, thwarted ambitions and periodic
accomplishments. People have no difficulties accessing their conditioned
existence. It confronts us!
Also, for people who have little or no idea of what this state is, it can be useful
to initially present “this” as something completely different from what we
“know.” When people are immersed in their conditioned minds, they need
eased, or ejected, out of their identification with the contents of awareness, in
order to recognize the nondual.
The language of “not this, not that (neti neti) is a pedagogical device that can be
used to reveal a dimension of reality that is inaccessible to most people because
it is invisible and nondual, i.e. beyond the categories of being and non-being.
people often think that nondual awareness is a state of bliss, or serenity or love.
These experiences can accompany the presencing of the nondual, but they aren’t
nondual awareness itself.
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Structures still exist, but there is an overall sense of more immediacy and less
interpretation. The structures become more and more transparent.
Foundations, bridges and resting places
When people enter a nondual workshop space they quite quickly feel that
something different is happening. As a facilitator I have nothing to
communicate from my side. My job is simply to clear away all the obstructions
(viewpoints, ideas, fears, unmet expectations, etc.) as efficiently and effortlessly
as possible. There are no themes, topics or any subject matter I wish to share.
This becomes obvious quite quickly. Sometimes I ease people through the
transition that’s happening by saying:
We are entering a different paradigm with this work. The main way it’s
different from our normal paradigm is that there’s nothing to understand and
nothing you need to be doing. I’m not asking anything from you. There is no
pressure here at all. There is no need for you to be here. We aren’t going
anywhere. I’m not looking for something to be happening. “This” isn’t a
happening. A need brought you here. But now that you’re here you don’t need
that need. In fact, we are exploring what it’s like to not to need anything: to be
free of the need to learn, understand, gain resources, and so on. We’re
discovering how to be totally complete with things exactly as they are.
If this is too much I may go back a little bit and simply present our time
together as an opportunity to give ourselves a break from trying to change
things, fix things up, even if we only do this for a few minutes. For a few
minutes we give ourselves permission to accomplish nothing! When I make
this offer, many people will say, “Wow, what a relief. There’s no pressure.
That feels really great.” After a few minutes this can even mature into great
bliss.
I create a foundation for inquiry by bringing people into the present moment
and slowing down their thinking by giving them nothing to think about. This
creates an atmosphere of ease and tranquility.[9] This is a foundation upon
which it’s possible to inquire into the reality of “this” as awareness and not be
able to find anything that lies behind the term. Nondual awareness is revealed
through the unfindability form of inquiry that is integral to Advaita (Katz: 2007,
Maharshi: 1988, 1989) and Mahayana (Nagarjuna: 2005, Chandrakirti, 2005).
If people still can’t connect with this radical presentation of the nondual we can
always go back and talk about it as a state of effortless being, total equanimity,
a space that’s free of attachment and aversion, and which connects us with
ourselves in a totally natural and uncontrived way. We can, in fact, use the
epiphenomena that arise, such as feelings of deep peace, acceptance, love and
connectness as resting places en route to presencing nondual awareness.
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Starting at the end: working at the result level
The powerful thing about inquiring into “this” is that is gives us a lot of
freedom in how we move.
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We can use the word “this” to point to this as “contentless awareness,” or as the
undifferentiable co-arising of contentlessness and everything that is arising in
the moment.[10]
For example, in relationship to this moment right now, when I say I am talking
about “this,” I’m not talking about what you are reading right now. I am not
talking about your awareness of your computer screen, or printed words on a
piece of paper in front of you. When I say I’m talking about “this,” I’m
pointing to awareness itself which has no content or location. We can’t even
say “this” is here, because we don’t know what it is that we would be saying is
here, or not here. We can’t say that “this” is or is not, because we don’t know
what it is that we would be saying exists or does not exist.
because there is nothing to misinterpret: there is nothing to get right or wrong.
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The progressive presencing of co-emergent wisdom
Diagram Three shows how the presencing of co-emergent wisdom can occur in
time. The horizontal straight line is a time axis moving from left to right. It
also represents the point where someone is resting in nondual awareness at the
same time that we are thinking, perceiving, communicating, etc. …
we move from a place where we are identified with conditioned experience—
our feelings, fears, aspirations, beliefs, perceptions, and preferences—through
to a clear recognition of nondual awareness as something that is pristine and
unstructured.
In order to produce a clear recognition of that which hasn’t yet been seen, or
which has been lost sight of, the nondual is distinguished as being contentless, a
non-event, a clearing, without a center or periphery.
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Here we rest or abide in nondual awareness for some time appreciating
centerless awareness, with little active involvement in what’s happening within
and outside of us. The nondual may be being presenced while in a deeply
interiorized state; a natural samadhi with very little happening in thought and
feelings.
Whatever is arising liberates by itself (rang grol). Thoughts dissolve at the very
instant they begin to form. Or, the nondual may be being presenced with eyes
and other senses fully open, receiving everyone and everything in the
environment, but in a state of total equanimity that’s free of preferences and
judgments. However, at some point one of three things can happen.
Or, we can point out that nothing can get in the way of nondual
awareness. As a “non thing” nothing can obstruct it.
E. While presencing the nondual in the context of being aware of our body
and surroundings, at some point a thought, feeling or sensation arises that pulls
us out of nondual awareness into an identification with the conditioned event
that arises.
F. How we move on at this point depends on how deeply we’ve become
involved with a conditioned event and our familiarity with the primordial state.
If we’re very familiar with nondual awareness; if we’ve made the journey many
times from begin caught up in a fear or worry through to being totally complete
without any change in our conditioned circumstances, it might be as simple as
thinking, “I’ve lost my connection to the nondual. But what is it that I’ve lost.
Ah, yes! I remember. It’s “this,” this thing that I can’t lose or hold onto. Wow,
that is simple. Here I am back in the place where I can’t say what it is. How
wonderful!” We retrace a journey we’ve made many times. In fact, often the
journey happens automatically. It is like being in a dark basement, in the
underground carpark, hitting the elevator button, and presto, within a few
seconds we are in the lookout tower, enjoying our lives from a totally different
perspective. (This is why the incline back to the nondual is steeper here.)
We will help them identify a core construction in their narrative, for example, “I
am worried that I won’t be able to retain this experience when I’m at home with
my family.” We will inquiry into this construction. We could look for the “I”,
the “worry” or the “experience that will be lost” and not be able to find any of
them. We only need to “see through” one of these concepts for the entire
construction to dissolve and allow for a re-presencing of the nondual.
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G. Over time we presence the nondual while retaining a more intimate
involvement and connection with ever changing flow of conditioned
experience.
Ever-present awareness begins to pervade our spiritual life, our work and
relationships. Nevertheless, we are still prone to reify awareness, perhaps by
creating some theory about how it relates to emotions, relationships, or
psychotherapy, or politics. Or, we might feel that the nondual is love or bliss,
i.e. something that is conditioned and which can arise and dissipate. So at some
point we again see that nondual awareness isn’t a conditioned experience, but
nor is it different from the experiences that are delivered to us through our mind
and senses.
H. …. in most people’s lives events arise that effectively block access to our
primordial state. Perhaps our marriage starts to break apart, our children go off
the rails, a parent suddenly needs fulltime care, our guru dies, or we become
seriously ill. Even for people who are very familiar with the nondual it’s easy
to go on a family vacation for two weeks and the nondual takes leave as well!
I. In these cases it is easy become engrossed in ourselves for weeks or even
months. We either forget about nondual awareness completely, or “know that
it’s there” but are unable to taste the ease and freedom of nondual awareness
even for a few seconds.
So, we suffer. We accept the inevitability that we will suffer for as long as we
can’t accept things as they are.
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impossible for things to be better, because we’re in a domain where ideas of
better and worse make no sense at all.
The sheer vertical movement of this line shows how we can move from a point
where we are identified with a conditioned aspect of experience back into full
recognition of awareness itself, in an instance. It does occur, in an instant, the
moment we recognize that “this” is beyond presence and absence, and hence
can never be lost or gained: the moment we see that the gateway to the nondual
is always exactly we were are.
K. Here we are presencing the nondual with an increasing inclusion of
conditioned experience.
L. Here we abide in the nondual, with our senses fully open and actively
engaged with the world. We are a clearing—a centerless space—through which
our unique life-world moves. Whether we are in deep meditative absorption or
actively engaged with the world, we receive everything that arises without any
glitches—without any movements of attachment or rejection. All thoughts,
feelings, colors and sensations arises as the play of contentless awareness—like
paintings in the sky.
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