Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Elephant: I would rather know the truth and be miserable than believe a lie and be
happy.
Zebra: What does it mean to care about the truth?
Elephant: If X is true, I desire to believe that X is true. If X is false, I desire to believe
that X is false. Let me not become attached to beliefs I may not want.
Zebra: Aren’t you also a utilitarian?
Elephant: Yes. It is best to do what brings the greatest good for the greatest number.
Zebra: Shouldn’t you then believe what maximizes utility? If believing that X is true
maximizes utility, I desire to believe that X is true.
Elephant: No. It is proper for me to make deontological arguments whenever I feel
like it, and still call deontology a rationalization of cognitive biases.
Zebra: Can’t you self-modify to believe the truth and still feel happy? A lack of skill
is not a virtue. You are just bad at feelings.
Elephant: No. My emotions are untouchable except when it involves feeling superior
to others.
Elephant: Let me tell you about how life is meaningless. There is no objective
purpose in life. People just make up stories and ignore evidence that contradicts them.
Zebra: But all stories are made up. This does not make them less meaningful.
Elephant: Yes it does. Objective things do not need to be created.
Zebra: Ice cream is also created.
Elephant: Ice cream is not objective. Ice cream is meaningless.
Zebra: Why do people need meaning?
Elephant: Because it makes them happy. Without stories, life is unbearable.
Zebra: Then why do you tell me that life is meaningless? Don’t you want people to be
happy?
Elephant: No. It is necessary for my complaining to feel meaningful that I ignore that
it contradicts itself.