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1. Need Fulfillment. - assure everyone a standard of living that is humane and respectable.
2. Respectable source of earning. - Need fulfillment must be through individuals own effort.
3. Equitable distribution of income and wealth. – Money should not only circulate among
the rich.
4. Growth and stability.
Private ownership
The system of zakat and usher
Khamas and kharaj
Law of inheritance
Spending and sadqat
Sharakat and mazarbat
Rule and regulation of commercial dealing
Prohibition of interest and gambling
State responsibility of providing necessities of life
The Islamic economic system are marked by firstly achievement of social welfare. Economic
development and poverty elimination is another attribute. This is done by employing means for
security of income, participation for all in the democratic process, social cohesion, cultural
enrichment and sustainable development for future generations. Thirdly to equalize distribution
of wealth, by means such as Zakat and Sadqat. Fourth is elimination of waste. Extravagance and
waste are strongly discouraged. "[The Servants of Allah are] Those who, when they spend,
are not extravagant and not stingy, but hold a just balance between those extremes."
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(25:67).Another purpose of Islamic economic system is to adopt a course of economic struggle
which does not curb the freedom of thought and action of the individual.
CAPITALISM
The term capitalism was first introduced in the mid-19th century by Karl Marx. It can be simply
defined as an economic system, marked by open competition in a free market, in which the means
of production and distribution are privately or corporately owned and development is
proportionate to increasing accumulation and reinvestment of profits.
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SOCIALISM
Socialism or communism means an economic system in which the means of production are owned
by the state.
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with Allah’s will. Islam does not recognize the right of the individual to own a property which he
has gained by those means which shariat declares unlawful.
Capitalism recognizes absolute right of the individual to own and utilize his property. This opens
the door to all the evils like economic inequality, injustice distribution of wealth and class conflicts.
Interest is the backbone of capitalism. The creation and formation of capital and professional
activity depends on it. Islam proscribes interest. So the rise of major and blood- sucking usurious
monsters has been stopped forever.
The capitalism economy by nature tends to unjust wealth distribution. In this system individuals
exercise their freedom to rapidly establish their economic monopolies.
Taxes can be imposed only up to the limit. Moreover the capitalism class generally resorts to
tactics of tax-evasion. Islam discourages all those means of earning wealth which leads to the rise
of economic monopolies. Islam ensures the circulation and equitable distribution of wealth among
all classes of society by establishing a regular system of Zakat, sadqat and the law of inheritance.
The basic concept of the communist economy is to abolish private ownership and establish
collective ownership of means of production. All means of production are taken under state
control. Multitude of capitalists is replaced by only one big capitalist. Islam has no doubt that
collective ownership of means and production and state management of distribution of goods and
services ensures the supply of necessities of life to individual citizens but for this gain they loss
their natural blessing of free thoughts and actions.
Production targets are set in advance and then measures are taken to achieve those targets by
force. Islam has kept the natural profit motive alive among the individuals so that they may have
full opportunity to exercise their intellectual talent, capacities and energies. Where the profit
motive oversteps its lawful bounds, automatic checks are ready to keep it on the right track.
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DIFFERENCE BETWEEN CONVENTIONAL BANKS & ISLAMIC BANKS
Basic guidelines governing ideology of an Islamic bank are Riba, Zulm, Gharar, Zakat and Haram.
Islamic finance differs from conventional banking on the following mentioned grounds.
1. Principles
The functions and operating modes of conventional banks are based on fully manmade principles.
In Islamic systems, Islamic Shari’ah governs all the actions and operations.
2. Usury (Surplus)
Conventional banking aims at maximizing profit without any restriction. However in Islamic
context profit maximization is subject to Shari’ah restrictions.
4. Purpose
Lending money and getting it back with compounding interest is the fundamental function of the
conventional banks. On the other side Islamic finance is oriented toward involvement in
partnership business resulting in good understanding of customer’s business.
5. Default Penalty
Conventional banks charge additional money (penalty and compounded interest) in case of
default. This gives rise to injustice. The Islamic banks have no provision to charge any extra money
from the defaulters. Only small amount of compensation and these proceeds is given to charity.
6. Social Welfare
On the basis of social welfare operations of conventional banks often results in the bank’s own
concerns becoming prominent. It makes no effort to ensure growth with equity. Contrast to that
Islamic systems give due importance to the public interest. Its ultimate aim is to ensure growth
with equity.
7. Borrowing
For interest-based commercial banks, borrowing from the money market is relatively easier. For
the Islamic banks, it must be based on a Shari’ah approved underlying transaction for instance
there should not be any Riba Qardh and Riba Jahilliyah.
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8. Project Appraisal
Since income from the advances is fixed in conventional banking; therefore it gives little
importance to developing expertise in project appraisal and evaluations. Islamic banks since share
profit and loss, therefore they pay greater attention to developing project appraisal and
evaluations.
Conventional banks give greater emphasis on credit-worthiness of the clients. Yet feasibility of the
projects is more central to Islamic banks.
The status of a conventional bank, in relation to its clients, is that of creditor and debtors. But
Islamic bank relation to its clients is that of partners, investors and trader, buyer and seller with its
stakes involved.
11. Guarantee
A conventional bank has to guarantee all its deposits. In case of Islamic bank, it can only guarantee
deposits for deposit account, which is based on the principle of al-wadiah, thus the depositors are
guaranteed repayment of their funds, however if the account is based on the Mudarabah concept,
client have to share in a loss position.
Islamic guidelines say that there is no right of profit if there is no risk involved and there is
equitable distribution of risks and rewards among the stakeholders. But conventional banking is
almost risk free and depositor has no risk of losing its money because interest is guaranteed.
Islamic banking encourages asset-based financing and based on commodity trading. Conversely
conventional system is based on money trading. Money is a medium of exchange and not a
commodity, its sale and purchase is prohibited in Islam.
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14. Up and Downside of Investment
Conventional banking has limited upside and unlimited downside of an investment. On the other
side Islamic finance offers unlimited profit opportunity of the investment and the downside is only
limited to the level individual’s level of investment.
In Islamic banking rate of return on deposits is uncertain and unguaranteed. Conventional banking
works exactly in opposite to this with predetermined rate of return.
REFERENCES
http://www.meezanbank.com/section1_2.aspx
http://www.trcb.com/religion/islam/islamic-economic-system-5951.htm
http://www.islamic-life.com/forums/islamic-finance-banking/difference-capitalist-
communist-islamic-economic-system-2398
Jomo K.S. (1993) “Islamic Economic Alternatives”, Ikraq Publications.
Sheikh Ghazali Sheikh Abod, Syed Omar Syed Agil, Aidit Hj. Ghazali, (2005) “An Introduction
to Islamic Economics & Finance”, CERT Publications.
http://www.scribd.com/doc/19653430/Islamic-Economic-System-Capitalism-and-Socialism
http://www.islamic-banking.com/early-muslim-thinkers.aspx