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Assignment on Burden of
proof under evidence law.
HISTORICAL BACKGROUND
Rescher (1977) discusses how the medieval disputation adopted general rules from Roman law,
among these the implicit idea that the burden of proof lay with the assertor. Explicitly, Whitely
(1827) introduced the notion of a burden of proof, and the corresponding notion of pre-gumption,
into his writings on rhetoric (on presumption see e.g. Wal-ton, 1996, and, in particular, Ullman-
Margalit, 19831). From here, the concept has spread to debating manuals, and theoretical
treatments of rhetoric, dialectic and argumentation. Its influence ranges from prig-ma-dialectical
theories of argumentation (e.g., van Eemeren and Grootendorst, 2004) to dialectical approaches
to epistemology (Rescher, 1977). Arguably, it is the most successful jurisprudential Export.
However, though ties between legal and extra-legal argumentation have been close since
antiquity (e.g., Cicero, De Inventione), the trans-ferrous of legal concepts to non-legal debate has
not always been viewed as entirely successful. For example, Gaskens (1992) comments on
Toulmin’s (1958) attempt to found a theory of practical argumentation on a jurisprudential
analogy in scathing terms.
‘‘Toulmin spends an entire book elaborating a jurisprudential analogy but explores none of the
territory of jurisprudence. Like a nineteenth century European tourist, he took his preconceptions
along with him, and then informed the audience back home that the natives ‘‘think like we do’’.
In borrowing from the judicial process, Toulmin overlooked virtually all its problematic
features.’’
Overlooking the central features of the burden of proof, we think, has been instrumental in its
widespread adoption as a key concept in argumentation research. In the following, we document
briefly the complexity and richness of the burden of proof in law. We then high-light what we
think is the key determinant of its central role in law, determinant that is conspicuously absent in
many extra-legal uses of the concept.
STANDARDS OF PROOF
As we have seen throughout, the notion of burden of proof is intimately tied to the notion of a
measure or standard of proof that needs to be met by the proponent of a claim. In law, this
standard tends Tobe set by legal area, with one standard for private and one for criminal law.7In
the context of argumentation, it has sometimes been set to conviction of the opponent(see
above), seemingly regardless of what that might take. This standard is at once too restrictive and
too lenient. It is too restrictive in its uniformity, which, we argued above, trivializes the concept
of burden of proof. The only way in which the standard of actual conviction is universally
applicable is in conjunction with an objective burden of proof (risk of non-persuasion) that
reduces to whatever ulterior motives I had in engaging in dialogue in the first place. With this
standard, the burden of proof is no longer useful tool for practical decisions. At the same time,
the standard is too lenient because anything goes. There is nothing to tie the opponent in the
dialogue to rational or reasonable standards in determining conviction. This latter problem is
avoided if the standard is tied to some objective notion of correctness or proof. However, in an
uncertain world, this standard will very rarely be met. Consequently, those in the argumentation
literature that have examined the notion of burden of proof most extensively, have tended to
assume that the standard is flexible, and consequently can be set to considerably less than
certainty. At the same time, it has proved difficult to determine how exactly the standard might
be identified (see e.g., Kauffeld, 1998, 2002) Walton has repeatedly sought to identify types of
factors that might con-tribute (e.g., Walton, 1988), but with regards to exact levels readers are
always referred to ‘‘standards and knowledge of the domain in question’’ (e.g., Walton, 2005, p.
67).We think it one of the main assets of the decision-theoretic analysis that it helps identify how
the standard in a specific case might come about. As we have argued, a burden of proof arises
naturally wherever putative action imposes a binary outcome (e.g., ‘‘do’’ or ‘‘do not do’’,
‘‘action A or action B’’) that has to be reconciled with graded degrees of conviction. This gives
rise to a threshold degree of conviction above which an action should be adopted, given the
particular utilities associated with this action. Note, however, that different agents can, even
rationally, have different utilities, so that they can legitimately disagree about the required
standard of proof and there need be no external authority, as there is in the case of law, to
stipulate a standard. Arguments about the burden of proof and argumentative shifts in the burden
of proof seem to have become increasingly popular, according to the analysis of Gaskens (1992).
The decision-theoretic reconstruction of the burden of proofs origins highlights the
considerations – namely utilities associated with actions – which this kind of discourse should
emphasize if it is to have substance.
CONCLUDING REMARKS
In summary, we sought to characterize the burden of proof in law, arguing that it was a
procedural tool deployed, frequently, to a sub-sanative end. Argumentative discourse does not in
and of itself possess the characteristics that give rise to the burden of proof in law, suggesting
that the legal analogy has frequently been over-extended. We have also tried to provide a formal
characterization, in the language of decision theory, of what we think is the key raison deter fora
burden of proof in law, namely an inherent link to action. We have argued that where no action is
implied, there is no reason to impute a burden of proof on argumentative discourse. Furthermore,
without such an action and its associated utilities, the specification of the necessary standard of
proof is problematic. We have also argued that the pragmatics of speech acts such as assertion
give rise only to a commitment to provide support, not, how-ever, a commitment to provide
support to any particular degree, a fact that makes this pragmatic commitment dis-analogous to a
an objective burden of proof which always implies a particular standard. We have argued,
finally, that the burden of proof is insufficient as an explanatory tool for the fallacy of the
argument from ignorance. This is because an argument from ignorance can be seen as an ileitis-
mate attempt to shift the burden of proof only when it does not con-statute evidence. Given that
negative evidence can be good evidence, and can on occasion even be stronger than positive
evidence, an independent, prior explanation of why a given argument from ignorance is weak is
required. Illegitimately shifting the burden of proof might be a function or consequence of a
weak argument from ignorance; it is not, however, itself the cause of its weakness. These points,
though interrelated, are separable, and one might be convinced of some of them independently of
others. In particular, our critique of the burden of proofs intended role in fallacy research stands
independently of considerations as to how and why a burden of proof in argumentative discourse
might be thought to obtain in argumentative discourse in the first place, whether our decision-
theoretic analysis is apt, or how successful the concepts transference from laws deemed to be. In
conclusion, it is interesting to note, however, that the concepts intended use in fallacy research,
in a sense, parallels that in law in as much as a procedural tool is used for a substantive purpose,
namely argument evaluation. Procedure is invoked to explain why the argument is weak. This
parallel ultimately fails, however, because law and critical discussion are fundamentally different
in other regards. Legal discourse functions to achieve legal decisions and these are decisions that,
through the authority of the state backing the judiciary, change the way the world is.
Argumentative discourse in the general realm of fact does not have this crucial property. We do
not assume that our convictions, even where they are obtained rationally, have the capacity to fix
or alter the state of the world under debate. Procedural rules of discourse do not create facts.
Even for the most ardent supporter of dialectical approach to epistemology, knowledge of the
world is generated by more than procedural rules of argumentative debate, and more is involved
in gathering and evaluating evidence than just argumentation. Substantive evaluation of
arguments as strong or weak requires engagement with their specific content. Argument strength
is a content characteristic and it is a theory of content that its evaluation requires. Hence, a
complete theory of rational argument will need such theory alongside a theory of rules of
procedure.