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What you will find in this page is the formula that we use to
determine Vedik Marriage compatibility. You will
appreciate then the indepth analysis that we do to determine
if it is really worth bringing two people together, or in the
case of two people who have already made their decision,
how much of a degree of their marriage would be in
harmony and how much might be somewhat challenging,
and where the delicate areas are that one may need to work
on might fall. Although the analysis is not a mere accepting
or rejecting process, but more a method by which one can
understand differences among people, optimise what they do
have going, and act accordingly - sometimes though there is
a total irreconcilable incompatibility that would be best off
avoiding if one can.
An Example :- The constellation of the boy (Mrgasira in Taurus) counted from that of
the girl (Dhanistha in Makara) gives 10. This is divided by 9 leaving a remainder of 1
and hence there is no agreement, and no units of strength are scored on this account.
2. Gana Kuta. - This has an important bearing on the temperament and character of
the perspective couple concerned. Srila Prabhupada mentions this in the purport to
Srimad Bhagavatam 9:18:23., as we have mentioned earlier. Compatibility of
temperament is called for in Vedic muhurtha astrology. A difference of temperament
may be harmonious and complimentary. It is said in Bhaktirasamrta Sindhu that for
there to be Rasa in relationships there has to be some difference, something for one to
suggest and for the other to find out. But the centrifocal point has to be at least the
same so that a compatibility of temperament is there, it is essential for the satisfaction
of any partnership including a peaceful marriage union. If not, one will neglect the
needs of the wife or beat the wife, or not be able to communicate with the husband or
not know each other's nature, mood, and liking's etc. He'll just go of fishing....... in
more ways than one maybe. Three Ganas (temperaments of nature) are to be taken
into consideration - Deva or divine, Manusha (human), and Rakshasa which is termed
in shastra as diabolical, difficult, or even demoniac (different astrological shastras
define differently.) Deva represents piety, goodness of character and charitable nature.
Manusha is a mixture of good and bad, while the Rakshasa suggests dominance,
selfishness and sometimes violence. These different natures are indicated by their
birth constellation (janma nakshatra). A distaste for piety and religion etc., cannot be
easily compatible with that of a religious and pious person it is obvious. A difference
in beliefs and values cannot be overbalanced or set right by sexual compatibility. Thus
accordingly, one whose karma is that he is born in this world with the nature of
Rakshasa Ganam probably will not get on well with the person of Deva Ganam.
The following Ganas are Deva Ganam:- Punarvasu, Pushyami, Swati, Hasta, Sravana,
Revathi, Anuradha, Mrigasira, and Aswini.
Rakshasa Ganas are:- Krittika, Aslesha, Magha, Chitra, Vishakha, Jyestha, Mula,
Dhanistha, Satabhisakam.
As a neutralising factor for Ganas often it is said that if the nakshatra of the bride is
beyond the 14th from that of the grooms the evil influences may be nullified and thus
it is all right to wed.
There is no score but see if it is there. Example:- Mrgasira (nakshatra of the boy) is
the 10th from Dhanistha (the girls nakshatra). This is a good combination.
4. Stree Deergha (Dirgha). The boy's constellation should be beyond the 9th from
that of the girl. According to some authorities the distance should be more than 7
nakshatras.
Exception:- This is may be overlooked if the Rasi Kuta and Graha Maitri obtain the
required result.
Other authorities say that the distance should be far removed, they suggest 15
nakshatras. the result of which is very good. This is according to the Madhaviya.(M.
Ramakrishna Bhat. Essentials of Horary Astrology, page 138.)
5. Yoni Kuta. Yoni is explained to mean various things, nature, the vagina, however
it means in this case sex. So Yoni Kuta really gives the strength of the sexual urges of
the couple. Each nature is equated with an animal according to the capacity of
indulgence, and mode of regard. This is given again according to the janma nakshatra,
birth constellation.(B.V.Raman. 1986. Electional Astrology.)
Each person is influenced to some degree by the forces of their bahyophadi, external
conditions. Someone being born under the influence of the Simha (Leo) will have
their characteristics and tendencies like that of a lion, while another say born in Aries
will be of a more timid and mild nature. If both partners have male nakshatras there
will be many fights for supremacy, "who will wear the trousers." If the male is
allowed to take the male role and the female the female role natural harmony is found
which does not interfere with their seeking the higher goals of life. One can imagine
though the problems if the male is dominated by the female, checked on, always
corrected, not trusted, embarrassed in public, treated like a child.............!
Therefore Yoni Kuta takes into account these aspect of marriage and indicates by
astrology what externals one will bear, sexual urge, sexual compatibility, size of
copulatory organs and their compatibility and so on. The nakshatras are as follows:-
* In many panjikas (almanacs) it will say that these nakshatras are FEMALE, but
still they have the copulatory natures of their Yoni. In this regard refer to result of the
computer print out for overall the compatibility.
? In some panjikas Mula and a few other nakshatras are listed as
HERMAPHRODITE, but still the Yoni has effect. Some may produce persons who
are as in the case of women with Mula nakshatra that they may be feminists, and be
more male orientated, determined and pushy, while on the other handa male with a
feminine nakshatra can create a situation where some are more female orientated and
inclined, and in extreme cases creates persons of mixed natures, as in the case of what
are now termed "fags and dykes."
Again to determine these nakshatras their natures are to be looked at. Some Males are
very masculine, some are masculine with a little effeminate streak, some Females are
very Feminine whereas others are a little like a Male. Even among Hermaphrodites
some are Male orientated while others are more Female. Without going into trying
quite inappropriately attempt to analyse any individual's karma, and its astrological
reasons as being the cause of such situations as homosexuality here we will leave it
with the partial conclusion drawn, that as being pretty much obvious. Needless to say
that's where these "blends" in society have their influence coming from.
In the Jyotish and Muhurtha shastra, as well as Vatsyayana's Kama Sutra, it is stated
that marriage between the same class of yoni of male and female brings great
happiness, for it is natural harmony. Compatibility of male and female among friendly
yonis, with both having female nakshatras, will at least bring a fair amount of
harmony and agreement. However in marriage between both male nakshatras there
will always be fighting even if of the same yoni, as they will both want to wear the
dhoti so to speak. If incompatible yonis or nakshatras are combined each will live a
life of hell, thus IT SHOULD NOT BE EVEN THOUGHT OF.
"Same star for both: If the boy and the girl should have the same natal star among the
following 12 stars viz., Jyeshtha, Mula, Purva Ashada, Pushya, Ashlesha, Magha,
Hastha, Rohini, Dhanishtha, Shatabhishakam, Ardra and Bharani, the result would be
untoward. The rest are good."(M. Ramakrishna Bhat. Essentials of Horary Astrology,
page 135-136.)
(In the book there is a intricate chart that didn't come out here)
"If the girl's sign be at the fag end of Cancer, Scorpio or Pisces and the boy's sign, the
very next Rashi, the result would be utter penury."(M. Ramakrishna Bhat. Essentials
of Horary Astrology, page 136.)
If the Yonis of the two (the couple) are the same, it is very god. If one is animal and
the other human, it is moderate. One of animal Yoni should not be joined with the
other of reptile or bird Yoni. Similarly one of human origin should not be joined with
reptile or bird Yoni.
A male whose natal sign happens to be in the visible half of the girl's natal sign (not
the lagna), the alliance will be very good. In case the boy's lunar sign happens to be
the 6th from the girl's lunar Rashi, it is moderate. Even the 4th sign from the girl's
Rashi would be good for alliance, provided there is agreement in respect of
Vashyam".(M. Ramakrishna Bhat. Essentials of Horary Astrology, page 136.)
Sex Agreement.
"This is another kind of Yoni agreement. The stars are divided into two classes as
Male and Female. Other's bring them under three headings including Eunuch.
According to the first view the following (nakshatras) are Male: 1, 2, 8, 9, 10, 12, 15,
16, 18, 19, 20, 21, 22, 25.; and the rest are Female ; while according to the others the
following are Male: 1, 4, 7, 8, 13, 17, 22, 25, and 26. Eunuch: Mrgashirsha, Mula and
Shatabhishakam. The rest are Female.
Effects Of Sex.
It would be very good for all-round progress and prosperity should the star of the
groom be Male and that of the bride Female. In case both the stars be Female, it
would be moderate; if both be Male, the effect would be injurious. So is the exchange
of sex, i.e. boy's Female and girl's Male. Alliance between Female star of the groom,
and female star of the bride is moderate. It is bad for a man born in Female star to
marry a woman of Eunuch star. Similarly it is bad to unite a man of Eunuch star with
a woman of Male or Eunuch star. For easy reference the following chart may be
useful:
6. Rasi Kuta. If the Rasi of the boy happens to be the 2nd house from that of the girl,
and if the Rasi of the girl happens to be the 12th house from that of the boy, all kinds
of evil, unwanted results will follow. But if the Rasi of the boy falls within the 12th
from the girl's or the Rasi is the 2nd from the that of the boy's it foresees longevity for
the couple. If the Rasi of the boy is the 3rd from the girls there will be misery and
sorrow. But if the Rasi of the girl is the 3rd from the boy there will be happiness. If
the boy's Rasi falls in the 4th from that of the girl, then there will always be great
poverty; but if the Rasi of the girl happens to be in the 4th from the boy there will be
great wealth. If the boy's Rasi falls in the 5th house from the girl unhappiness can be
expected. And if the girl's Rasi is in the 5th house from the boy's, there will be
enjoyment and prosperity. Where the Rasis of the boy and the girl are both in the 7th
houses mutually, then there will be health agreements and happiness. If the boy's Rasi
falls in the 6th house from the girl's there will be a loss of children, but if the girl's is
the 6th from the boy's, then any progeny will prosper.
Exception:- When both the Rasis are owned by one planet or if the lords of the two
Rasis happen to be friends, then any malefic effects attributed to the inauspicious
placement of any planets is cancelled out.
According to Madhvacarya, the following effects of the relative positions of the two
signs (of the bride and the groom) that are bad:
(i) If the man's Rashi be II from the brides - loss of wealth.
(ii) If the man's Rashi be V from the brides - loss of progeny.
(iii) If the man's Rashi be VI from the brides - sorrow, disease, troubles, and
separation.
(iv) If the man's Rashi be III from the brides - grief.
(v) If the man's Rashi be IV from the brides - enmity.
(vi) If the man's Rashi be VI or VIII from the brides - break of marriage.
However if the lord of the signs of the two be one and the same, or if the two lords be
mutual friends, it is not to be rejected.
Similarly, if there be agreement in respect of Vashya and Vedha, the last flow could
be ignored.
the exception to Dvidvadasha (2nd and 12th) and trines: These two kinds of
relationships between the natal signs of male and female are generally highly injurious
in spite of the man's star being Maitra (8th) from that of the bride. According to
Brhaspati a male born in the 7th sign from that of the bride (Sama-Saptama) is
exceptionally good in spite of the lords of the two signs being mutually inimical."(M.
Ramakrishna Bhat. Essentials of Horary Astrology, page 134-135.)
7. Rasyadhipathi or Graha Maitram. In all actuality this is the most important Kuta
of all as it deals with the psychological dispositions of the couple, their individual
mental attitudes and their affection for each other. In considering Graha Maitram the
friendships between the lords of the Janma Rasis of the two people concerned is very
important in determining compatibility for marriage.
PLANETARY FRIENDSHIPS
According to the muhurtha shastra it is not the temporary dispositions based on karma
that the individual is going through that is to be taken into consideration, it is the birth
constellation and not the birth chart as a whole. This many people misunderstand.
Some think that to judge to see if they both like to watch the same kind of
movies, .....have the same music in common or .....follow the same football team will
bring about compatibility. They seem to think that the same kind of temporary,
transitory sensual satisfaction is what is required. "Oh we are compatible, because she
likes to play squash and so do I."
Then never stop playing squash, or your relationship will end abruptly. But one day it
will if that is the basis. "Oh I like tall men," one day he'll be bent double then what?
"Oh man she's so beautiful," but believe me it won't last two or three children later
and everything changes. "Oh he's so suave," but now he's an irritable, smelly old man.
Unfortunately this is the scourge of the sense enjoyers, everything is upside down, the
relationship is only based on what I like now, with no thought of the future.
Even we have seen that some persons had made marriage compatibility data bases
before, but looking at their contents they had collected much information, but most of
it was not relevant to marriage. Probably buying a car, a new jacket, or a piece of
furniture would be alright, or something of that nature. As mostly the questions were
all based not on the natures of the persons that we have at hand, rather it was based on
inconsequential things, what those individuals had as their objects of sensual
enjoyment. "What do I like, what do I want?" According to the philosophy of the
Vaishnavas those externals or bahyopadhis are of a temporary nature, which are
always changing. So if you want to buy a shirt it's all very important, the colour the
size etc., what fits now, but for marriage we want to see natures and the phases that
persons are due to go through. This generally will be very difficult to analyse without
the use of Vedic astrology.
In Vedic or devotee circles we want know primarily if the coming together of these
two souls will be conducive to their spiritual development, or not, isn't it? Some who
are more inclined to tasting the goods before purchase, and who are not so patient as
to wait for the relationship to mature like to have trial periods of association. In all
honesty it is not a substantial method to work with as we have seen, for such trials
have made many errs.
Previously in Vedic times, when arranged marriages were organised properly the
couple were brought together each willing with an open mind and heart, knowing that
to be there together this far many calculations, and great endeavour had been ensured
to protect their, and their society's mutual interests. There is a science involved here,
and guidelines are necessary to be followed. To circumvent proven fact, to either
speed things up, or get what one likes without endeavour is not possible. Anything
that is worth anything is worth working for, nothing comes cheep. When things do
come cheaply, generally it doesn't last long.
I have seen my children do the same thing with their toys. They get something that
they think will answer all their dreams, but later we find it broken and discarded
somewhere and they're looking around again. It's very difficult to live like this,
especially in the long term. Simply because all of one's perception is based on the
mind, it's accepting (sankalpa) and rejecting (vikalpa). And on the basis of that
mentality everyone's getting caught up thinking it's important for the couple to
associate to see if they are compatible using the mind and senses to see the future.
They try this one, then that one, and even many find that due to the present situations
of their karma they are very "happy". However when that present karma passes, as it
often does, passing through different Maha Dasas (planetary periods), they'll look
around for another to bring satisfaction of temporary happiness.
We try to always emphasise the shastra, scripture, Shruti pramanam for after all how
much can we perceive? Even with our logic and reasoning what can we deduct,
sometimes we're wrong also, but when shastra speaks we can confidently rest assured.
Then all that is require is some tolerance and application of Krishna consciousness.
Srila Prabhupada gives a nice example that when a boy and girl are brought together
in wedlock, it is not that immediately the girl becomes with child. No things take time.
The same is there in sacred marriage, let it be known that they are compatible, become
married and then develop a nice relationship. Don't expect to know each other right
from day one. Great expectations falling short cause problems also. Rather than the
girl expecting the boy to be like Kardama Muni, the ideal husband, and he expecting
the girl to be like Devahuti, the ideal wife, simply come together and try to serve the
Lord in a nice way and get to know each other gradually. If he is bijaman, potent and
she is fertile then all will be achieved in due course. Some of the nicest tapestries have
begun from just having the right materials and good intent to try to give each other the
chance to let something happen, and nurture each other.
Therefore also in Vaishnava agama and tantra, which deal with as we have stated,
nature rather than karma we are more interested in seeing a persons potential,
propensity, any problems, and how to overcome them. Rather than like the fruitive
workers, if he will be rich or poor, how much he will enjoy, etc.
I have had persons coming to me asking for charts for all kinds of reasons, but I
emphasise that muhurtha is meant for assisting in the development of your, not just
your, our spiritual lives. Unlike mundane astrology muhurtha is not based on intuition,
as we have stated it is based only and firmly in shastra, no need of speculative
readings, just read.
When the lords of the Janma Rasis of the bride and bridegroom are friends, the Rasi
Kuta is said to obtain full strength. When one is a friend and the other is neutral, it is
passable or all right, and when both are neutral, Rasi Kuta is considered very ordinary.
When both are enemies, Rasi Kuta does not exist.
Exception:- Even when there is no friendship between the Janma Rasi lords of the
bride and groom, Rasi Kuta can be obtained by friendships of the planets on the
Navamsas occupied by the Moon.
Example :- In our illustration, the Janma Rasi lords are Venus and Saturn. Both are
friends. Therefore the Rasi Kuta is complete. Supposing the bride and bride-groom are
born in Makha 2 (Leo) and Satabhisha 2 (Saturn). The lords will be the Sun and
Saturn respectively and they are not friends. In such a case if the Navamsa
relationship is considered, then the Moon will be in Taurus (Venus) and Capricorn
(Saturn) respectively. Venus and Saturn are friends and therefore the match is
permissible. One will have to be very careful in the assessment of these factors and on
superficial grounds no horoscope should be rejected as unsuitable or unfortunate.
"Should the male's natal sign (lunar) be vasya (docile) to the female's lunar sign, the
alliance would lead to a happy conjugal life. In the list given above some Rashis are
mutually vasya, not all; e.g. Gemini are mutually docile, while Leo and Libra are not
mutually so. Though Sagittarius and Pisces are owned by one and the same planet, yet
there is no mutual Vayshyatva (docility) between the two signs. In judging
compatibility of the two charts, you have to start also from the boy's Rashi, nakshatra
etc. From that point of view if the girl's Rashi be Vashya to the boy's sign, it should be
considered as a point of agreement."(M. Ramakrishna Bhat. Essentials of Horary
Astrology, page 137.)
9. Rajju. - This indicates the strength or duration or married life and therefore it
merits special attention. The 27 constellations have been grouped into five types of
Rajju.
The Janma Nakshatras of the couple should not fall in the same Rajju. If they fall in
Sira (head) husband's death is likely; if in Kantha (neck) the wife may die; if in Udara
(stomach) the children may die; if in Kati (waist) poverty may ensue; and if in Pada
(foot) the couple may be always wandering. Hence, it is desirable that the boy and the
girl have constellations belonging to different rajjus or groups for safety in household
life.
In other places Rajju is referred to as 'Rope Agreement'. the 27 stars are to be arranged
in three avenues, going three steps forward and three steps backward continuously as
shown in the chart given below:
1 2 3
6 5 4
7 8 9
12 11 10
13 14 15
18 17 16
19 20 21
24 23 22
25 26 27
Application of this chart to the stars of the bride and groom is considered very
important. If the two stars be found in the same avenue, it would be the blemish called
Sama-Rajju. So te alliance should not be recommended. If they are found in the
central avenue, it would be called Madhyama-Rajju, and extremely harmful."(M.
Ramakrishna Bhat. essentials of Horary Astrology, pages 148.)
10. Vedha or Dosha. - This means affliction. Certain constellations are capable of
affecting or afflicting certain other constellations situated at particular distances from
them. For instance, Aswini is said to cause Vedha to 18th constellation (viz. Jyestha)
from it; Bharani to the 16th (viz Anuradha) and so on. The following pairs or
constellations affect each other and therefore no marriage should be brought about
between a boy and girl whose Janma Nakshatras belong to the same pair unless there
are other relieving factors.
Aswini and Jyestha; Bharani and Anuradha; Krittika and Visakha; Rohini and Swati;
Aridra and Sravana; Punarvasu and Uttarashadha; Pusyami and Poorvashadha;
Aslesha and Mula; Makha (Magha) and Revati; Purva and Uttarabhadra; Uttara and
Purvabhadra; Hasta and Satabhisha, Mrigasira and Dhanistha. In our example the
constellations of the couple (Mrigasira and Dhanistha) belong to the prohibited pair
and hence Vedha is found, Vedhakuta is absent.
"Literally this word (Vedha) means piecing or hurting. A particular star is said to be
Vedha or pierced by another. Where there is such a Vedha-relationship between two
stars, alliance should not be recommended. There are five kinds of Vedha as (1)
Kantha-Vedha, (2) Kati-(Uru)-Vedha, (3) Pada-Vedha, (4) Shiro-Vedha and (5)
Kukshi-Vedha. They are so called because they hurt or pierce the neck, hips or thighs,
feet head and stomach respectively. The 27 stars (nakshatra) are grouped under the
five heads as follows:
Again some other texts slightly differ in the suggested Varnas. It is a fact that the birth
Varna of a person is not all important in regards to spiritual development, habits or
work defined in Bhagavad Gita are.
"In addition to the well known four classes viz., priest or Vedic scholars (brahmanas),
warriors and administrator (kshatriyas), traders (vaishyas), and workers (shudras),
there are two more classes known as Anulomaja (those born of high class fathers and
lower class mothers) and Pratilomaja (children born of lower class fathers and higher
class mothers). Both these classes of people give rise to innumerable mixed castes.
However, we are concerned only with these six classes. Each class has been allotted to
certain stars as shown below:
It would be excellent, if the stars of both be of the same class. So also is the marriage
that is contracted between a groom born in a star of a higher class and a bride born in
an asterism of a lower class. On the other hand, should the bride's star and groom's
star belong to a higher and lower class respectively, the result of such an alliance
would be inauspicious. This condition of agreement is not absolute. Hence this star-
based caste-distinction is not at all considered now a days by astrologers. On the other
hand, classes or castes are allotted to the Rashis in comparing horoscopes. They are
given below:
Castes of Signs:
(1) Brahmins: Cancer, Scorpio, and Pisces.
(2) Kshatriyas: Aries, Leo, and Sagittarius.
(3) Vaishyas: Taurus, Virgo and Capricorn.
(4) Shudras: Gemini, Libra and Aquarius.
"It is significantly noted here that Kardama Muni wasa brahmana, whereas Emperor
Svayambhuva was a Kshatriya. Therefore, intercaste marrigae was current even in
those days. The system was that a brahmana could marry the daughter of a kshatriya,
but a kshatriya could not mary the daughter of a brahmana. We have evidences from
history of the Vedic age that Shukracarya offered his daughter to Maharaj Yayati, but
the King had to refuse to mary the daughter of a brahmana; only with the special
permission of the brahmana could they marry. Intercaste marriage, therefore, was not
prohibited in olden days, many millions of years ago, but there was a regular system
of social behaviour"(A.C. Bhaktivedanta Swami Prabhupada. Srimad Bhagavatam
3:21:28., purport.),.....According to the Vedic system, marriages between kshatriyas
and kshatriyas or between brahmanas and brahmanas are the general custom. If
marriages sometimes take place between different classes, these marriages are of two
types, namely anuloma and pratiloma. Anuloma, marriage between a brahmana and
the daughter of a kshatriya, is permissible, but pratiloma, marriage between a
kshatriya and the daughter of a brahmana, is not generally allowed"(A.C.
Bhaktivedanta Swami Prabhupada. Srimad Bhagavatam 9:18:5. purport.) Another
example is in the moral maxims of Chanakya Pandit, ".....one may take a good wife
from even a lowly family!" thus proving that character and activity in varna is of
utmost importance.
12. Nadi Kuta. - This is considered to be the most important and at the same time the
most significant Kuta. In Sanskrit, Nadi means several things but in reference to
astrology, it signifies pulse or nervous energy indicating the physiological and, to a
certain extent, hereditary factors. The Hindu medical works, such as Ayurveda,
Shushruta samhita, Nimi Tantra etc., enumerate three Nadis or humours, viz., Vatha
(wind), Pitha (bile) and Sleshma - Kapha (phlegm). A boy with a predominantly
windy or phlegmatic or bilious constitution should not marry a girl of the same type.
The girl should belong to a different temperament. The three Nadis are ruled by the
different constellations as follows:-
If the constellation of the boy and the girl fall in different rows, then agreement
between the couple will be good. They both should not fall in the middle least there
will be many fights, as they are too fiery by nature. Stars of the couple may fall in the
first and last line under certain circumstances.
If Nadi Kuta is not present on the basis of the Nakshatras, then the same may be
reckoned taking into account the Nakshatra Padas. Thus, the different quarters will be
governed by the three humours (Nadis) thus:
In the example considered above, both the constellations fall in the middle line and
hence Nadi Kuta is completely absent, no score. Appendix 1 gives a table for
measuring the agreement units. In the first column, longitudinal, the constellations of
the bride are given. In the first horizontal column the boys Nakshatra is given. Take
the figure in the column where the girl's and boys stars intersect. Suppose the boy's
star is Mrigasira 1, the Rasi being Taurus. The girl's star is Satabhishakam 2, Rasi
being Kumbha (Aquarius). Running down our eye from Taurus, Mrigasira 2
(horizontal 1st column) to the horizontal line of Satabhishakam 4, Kumbha we find
the figure 26.5 as the total units of agreement.
Special considerations.
We have dealt with above fairly exhaustively, the question of marriage adaptability
and the importance of the various Kutas or physiological and psychological junctions
in the human body and how the consideration of each Kuta would enable us to
appreciate the harmony or discord likely to prevail between intending marriage
partners.
EXCEPTIONS:-
We shall now give certain contingencies arising by virtue of common Janma Rasi,
common birth star and the absence of certain Kutas.
1. The absence of Stree Deerga may be ignored if Rasi Kuta and Graha Maitri are
present.
2. If the Rasi of the girl is odd, the 6th and 8th Rasis therefrom are friendly. If the
Rasi of the girl is even the 2nd and 12th therefrom become friendly. The problems or
evil due to the birth or the bride in a Rakshasa Gana star may be ignored if Janma Rasi
being 2nd and 12th, 9th and 5th, or 6th and 8th, the lords of the Rasis are then the
same or are mutual friends.
3. Though Graha Maitri is by far the most important it need not be considered if the
couple have their Janma Rasis disposed in 1 and 7 from each other.
4. Rajju Kuta need not be considered in case Graha Maitri, Rasi, Dina and Mahendra
Kutas are present.
5. The evil due to Nadi Kuta can be ignored subject to the following conditions:-
a) the Rasi and the Rajju Kuta prevail.
b) the same planet is lord of the Janma Rasis of both the male and the female.
c) the lords of the Janma Rasis of the couple are friends.
In many cases the Janma Rasis of the Janma Nakshatras of the bride and groom would
be the same.
Common Janma Rasi:- Views differ as regards results accruing from Janma Rasis
being common. According to Sripad Narada Muni common Janma Rasi would be
conducive to the couple provided they are born under different constellations,
nakshatras. However Garga Muni opines under the above circumstances, the asterism
(nakshatra) of the boy should precede that of the girl if the marriage is to prove happy.
In case the reverse holds good, Stree Purva, the constellation of the girl precedes that
of the boy, the alliance should be rejected. This view is supported by other great sages
such as Brhaspati and Brghumuni. To add strength to this direction, presenting
another case, the author of Muhurtha Thathwa goes to the extent of saying that in
cases of common Janma Rasi provided the man's constellation is preceding the girls,
the Kutas or adaptability need not be applied at all.
Here again certain ancient authorities hold that even though the Janma Nakshatras are
the same, the evil or problems become nullified if the padas are different. If the Janma
Nakshatra belongs to two signs (eg. Krittika) the Pada of the bride should relate to the
preceding sign. For example if Krittika is the common Janma Nakshatra the bride
should have her Janma Rasi in the month of Mesha and the bridegroom in the month
of Vrishabha. If however the common Janma Nakshatra belongs to two signs equally,
(eg. Mrigasira and Chitra etc) the sign for the first two quarters should be that of the
bridegroom.
The couple should not have the same Janma Rasi, Janma Nakshatra, and Pada.
However, in regard to Shatabhishakam, Hasta, Swati, Aswini, Krittika, Purvashadha,
Mrigasira and Magha the evil given rise to by virtue of common Janma Rasi,
Nakshatra and Pada gets cancelled if the couple are born in the 1st quarter.
Destructive Constellations.
There is a belief or superstition current in some traditions of the public that girls born
under certain constellations cause the death of certain family members (relatives). For
instance a girl born in Visakha is said to bring about the destruction of her husband's
younger brother. Consequently parents throughout generations generally try to find a
bridegroom who does not have a younger brother. Even when there are other merits in
the horoscope it is rejected on the simple ground that the girl is born in Vishakha. We
can state however that this is entirely due to ignorance and superstition, as we have
not found shastric reference to support this, and so this has no real bearing on the
astrological factors governing such considerations as we have presented here. On
further inspection we can say that only certain Padas or quarters should be held
inauspicious and not the entire Nakshatra. Thus in regard to Vishakha only the last
quarter is considered to be rejected and not the first three. Therefore a girl born in the
first three quarters of Vishakha should not be considered to bring misfortune to her
husband's younger brother. She may remain living, so do not give her the white sap of
milk weed and kill her as has become popular. Similarly the boy or girl born in the
first quarter of Mula is to be rejected, as it is said to cause the death of the father-in-
law. The last three quarters of Mula Nakshatra however are very beneficial. Another
is a girl born in Jyestha, as in shastra it is said to cause problems to her husband's
elder brother. Practically all of the authorities at least agree that certain parts of Mula,
Aslesha, Jyestha and Vishakha are destructive constellations - Mula 1st quarter for the
husband's father; Aslesha 1st quarter for the husband's mother; Jyestha 1st quarter for
the girl's husbands elder brother and Visakha last quarter for the husband's younger
brother, but not in totality.
All these things have been taken into consideration to derive the results of synastry,
compatibility for sacred vivaha in conjunction with Vaishnava rituals as per our
computer print out.(.......if you haven't had one contact me for one, or in the future.)
"Dhinam, Ganam, Yoni, Rasi and Rajju, are the five chief points in which there
should be agreement in the horoscopes of the bride and bridegroom. Of these, Dhinam
and Rajju are first in importance. Dhinam is particularly so to the Brahmanas; Ganam
to Ksatriyas; Rasi to Vaisyas; and Yoni to Shudras. (It is interesting to note the modes
of nature in relation to which caste chooses its importance.)
The total score should be 26 or above to be considered properly compatible, and thus
worth giving it a go.
Gotra Agreement.
"Ancient Sages who handed down the Vedic lore, are seven in number; Marici, Atri,
Vasishtha, Angiras, Pulastya, Pulaha and Kratu. There are many list of ancient sages
who are called progenitors of Gotras like Vishvamitra, Kashyapa, Gauttama,
Jamadagni and Bharadvaj. This lineage (gotra) of horary sages is based on two
factors; birth and learning., i.e. from father to son; and teacher (mentor - preceptor) to
disciple. the 28 stars (nakshatras) including Abhijit (which is placed in Capricorn
between Uttarashadha and Shravan) have been distributed among the above sages at
the rate of four asterism's per sage as follows:
It is said that identical gotra of a boy and girl would lead to calamity. If they belong to
different gotras, their union will lead to happiness, prosperity and progeny. This
subject can be looked into from another angle. If the stars obtained from the
longitudes of their respective lagnas belong to the same gotra or different ones, their
effects would be in order moderate or excellent."(M. Ramakrishna Bhat. essentials of
Horary Astrology, pages 141-142.)
Note: This factor of compatibility of horoscopes is not taken into consideration too
much these days, unfortunately with the decline in Vedic culture, and pure family
lineages.
Prabhupad: Before marriage takes place, one has to calculate whether they belong to
the same family, same disciplic...... Then, if it is the same, the marriage will not take
place. Same blood will not be accepted. Same family means same blood. So
throughout the whole world the same blood is not allowed in marriage.
Tamal Krsna: Yes, that's going on other places in the world too.
Prabhupad: Yes.
Tamal Krsna: all over the world. They say that what will happen...... One thing that
will happen is that if there's any...... Of course, this is scientist's explanation. If there is
any weakness within the family line - that means bodily weakness, mental weakness,
or anything......
Prabhupad: No, even it is not weakness, it will create weakness, same blood. The
different blood will create some incentive, different flow of blood. That is scientific.
But who cares for that?
Tamal Krsna: Nowadays.......
Prabhupad: The Mohammedans, they accept the same blood. Therefore they are not
very intelligent. Throughout the whole world the Mohammedans are not very
intelligent.
Tamal Krsna: They marry within their family.
Prabhupad: Yes. And uncles' daughter.
Tamal Krsna: Uncle's daughter?
Prabhupad: Yes. The father and his brother, so his daugther, his son can marry.
Bhavananda: First cousins.
Prabhupad: First cousins, yes.
Jayapataka: There was some case of that in the royalty in France, and they got some
bleeding disease from that, hemophilia. If they got cut, then that would never heal. It
would only bleed until they died.
Prabhupad: So it is very scientific not to get married to someone of the same blood
(Morning Walk conversation 2-9-1976.)
"According to the Vedic system, any family, brahmana, kshatriya, vaisya, those who
are higher caste, they must give at least seven generations account. Otherwise he is
not a respectable family. Seven generations. His father (i), his father (ii), his father
(iii), his father (iv), his father (v), his father (vi), his father (vii), ....like that. When
there is marriage, then there is check corroboration......... If within the seventh
generations it collides, then there will be no marriage, because it becomes the same
family. One cannot marry in the same family. He must pick up another family.
Otherwise one could marry his own sister. No. That is not possible. So these family
descendants, still there is gotra. Gotra means in which family one is coming. Everyone
must say his gotra and family titles. Gotra means guru, disciplic succession. Acyuta-
gotra. We Vaishnava, our gotra is Acyuta-gotra, Krsna. Krsna's name is Acyuta.
Because we give up our other family gotra. We accept. Actually originally everyone is
coming from Krsna"(A.C.Bhaktivedanta Swami. Srimad Bhagavatam lecture 10-2-
1972.) However such a statement should not be included when devotees are looking
for the gotra of a prospective mate for marriage, least there be no marriage for
Vaishnavas ever again - as we are all Acyuta-gotra - check as above with either
nakshatra based gotras or family gotras.
.
“The devotees are referred to as acyuta-gotra, or the dynasty of the
Supreme Personality of Godhead. The Lord is called Acyuta, as
indicated in Bhagavad-gétä (senayor ubhayor madhye rathaà
sthäpaya me ’cyuta). The Lord is infallible in the material world
because He is the supreme spiritual person. Similarly, the jévas, who
are part and parcel of the Lord, can also become infallible. Although
Prahläda’s mother was in the conditional state and was the wife of a
demon, even Yakñas, Räkñasas, women, çüdras and even birds and
other lower living entities can be elevated to the acyuta-gotra, the
family of the Supreme Personality of Godhead. That is the highest
perfection.” (A.C. Bhaktivedanta Swami Prabhupada. Srimad
Bhagavatam 7:7:54. Purport.)
“Different gotras, or family designations, are distinctions in terms of
the material body, but when one comes to Kåñëa consciousness he
immediately becomes one of the Acyuta-gotra, or descendants of
the Supreme Personality of Godhead, and thus becomes
transcendental to all considerations of caste, creed, color and
nationality.” (A.C. Bhaktivedanta Swami Prabhupada. Srimad
Bhagavatam 4:21:12.purport.)
Pakshi Agreement.
"In this scheme each star has a Totem-bird. If both the stars have the same bird, the
matching will be excellent. If the birds are different, but friendly to each other, it
would be moderate; while if they be inimical to each other, the result would be
injurious. For the Five stars from asvini to Mrgashirsha, the presiding bird is
Bherunda; for the next six stars from Ardra to Purvaphalguni, it is called Pingala; for
the next six from Uttaraphalguni to Anuradha, it is called Kaka (crow); for the next
five from Jyestha to Shravan, it is called Kukkuta (cock); and lastly for the next five
Dhanistha to Revathi, it is Mayura (peacock).(Note: This too is not compulsory.)"(M.
Ramakrishna Bhat. essentials of Horary Astrology, pages 142.)
Mental Attraction.
"In matrimonial alliance the most important factor is the mutual attraction and jubilant
or buoyant mental attitude of the two persons. On the other hand, if a show of interest
is put up under compulsion, their wedded life would not be very happy. It is said,
'Mano hi janmantara-sangatijnam' - 'the mind remembers associations of previous
life.' Hence even in the absence of other points of agreement, this alone would confer
ideal conjugal felicity. For, the sub-conscious mind tells one, 'this is your life-partner
according to your past karma.' Karma is inviolable. It is otherwise known as fate!"(M.
Ramakrishna Bhat. Essentials of Horary Astrology, pages 149.)