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Contemporary History
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Eberhard Demm
The first world war was the first total war in modern history.' It w
waged not only against the enemy's armies, but also against
civilian population, and on all fronts -military, economic and
propagandistic. How could this happen?
The road to total war began with the French Revolution. Wherea
the rulers of the eighteenth century employed mercenaries, and t
normal civilian was only aware of the war if fighting took place n
his home, in revolutionary France the whole nation was called
arms: 'Allons enfants de la patrie ... '. From then on, wars could no
be waged without the consent and the readiness of the people who h
to enlist and to produce the arms. Thus it was necessary to beat no
only the enemy on the military front, but also to demoralize
population by means of propaganda, bombs and economic sanctions
Once the technical means were available -and this was alre
largely the case in the first world war - unlimited warfare w
possible.
Total war involves another aspect, as explained in 1937 by the anti-
democratic German jurist, Carl Schmitt: 'War can be total in the
sense of the utmost effort and the utmost employment of all available
means.'2 General Erich Ludendorff and the nationalist writer Erich
Junger expressed similar views.3 Such a war led to 'total politics'
(Ludendorff), which completely supervised the population through
control of the press and the economy. The prerequisite of such a
policy is the 'total state' which 'intervenes in all areas, all spheres of
human existence, which no longer acknowledges any private sphere'.4
Such a state organized society and the economy and directed them
toward one single end: the complete mobilization of all forces for war.
It was a preliminary version of the totalitarian state, as was
established in Germany from 1933, and it is interesting to note that
Journal of Contemporary History (SAGE, London, Newbury Park and New Delhi),
Vol. 28 (1993), 163-192.
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164 Journal of Contemporary History
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Demm: Propaganda and Caricature in the First World War 165
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Demm: Propaganda and Caricature in the First World War 167
When war broke out, the cartoonists faced a dilemma. Should they
continue to antagonize society and criticize the government at a time
when Germany was fighting for her existence? At a meeting with his
colleagues, the editor-in-chief of Simplicissimus, Ludwig Thoma,
proposed that the paper cease publication, because during the war all
satirical opposition to the government had to stop. But Thomas
Theodor Heine refused and said that satirists now had a new task: to
behave as good patriots and to support Germany's war policy.21 Th
the cartoonists joined the propaganda war and enlisted in a
Gedankendienst mit der Waffe, as Thomas Mann put it.22 They a
united behind the government, in the spirit of the famous words of
Kaiser Wilhelm II: 'Ich kenne keine Parteien mehr, ich kenne nur
Deutsche'.
Similar developments took place in other countries. In Germ
Burgfrieden was declared; in France the Union sacree was proc
Class struggle and internal strife were now supposed to cea
every citizen was called upon to do his or her bit to prot
fatherland in its hour of danger and need. Political caricatu
took on a new function: its task was to mobilize the population
morally and intellectually for the war, explain setbacks, c
belief in the superiority of the fatherland and proclaim the h
final victory.23
This abrupt change surprised quite a few people, and the mi
especially, too often mercilessly ridiculed, remained sceptical i
beginning, the commander of the first army corps in Bavaria
the medical authorities to prohibit the reading of Simplicissim
milityary hospitals, arguing that this paper, well known
mockery of the army and now posing in national colours
unsuitable for soldiers.24 Ludwig Thoma protested vigorous
Fritz Blaich, one of the paper's cartoonists who had volun
enlisted as an army doctor, resigned from the service.25 But fin
postive influence of Simplicissimus was appreciated and the au
ties showed their goodwill: the Bavarian Ministry of Tran
cancelled its ban on the sale of Simplicissimus at railway statio
and criminal proceedings on the grounds of lese-majeste agains
caricaturist Olaf Gulbransson were suspended because 'the
magazine Simplicissimus had adopted a patriotic attitude si
outbreak of the war.27 Only the Catholic clergy did not under
that times had changed and as late as 18 August 1925 a ce
Dr Winter complained, in the name of the clergy of the deane
Bonn, to the commander in Bavaria about the cartoon ma
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168 Journal of Contemporary History
Simplicissimus and Jugend: 'The Pope, the Kaiser and army officers
are made into caricatures ... poisoning the minds of young people
who desire freedom' and asked that they be prohibited. In reply,
the officers explained that the cartoonists were controlled by cen-
sorship and that their published cartoons were thus officially
approved.28
This change of attitude on the part of the cartoonists is interesting
from their biographical point of view. How can we explain the change
in someone like Ludwig Thoma, who, a few months before the war,
had fulminated against the country's armament programme and
against the myth of popular wars and who now enlisted as a medical
officer and asked his friend Theodor Heuss to introduce a patriotic
note into his left-wing, cosmpolitan periodical, Maerz?29 A close
examination of their social background shows that, despite their
often radical cartoons, Thoma and his colleagues Heine and
Gulbransson were no fanatic revolutionaries, but bourgeois liber
who wanted to reform the Empire though not to turn it upside dow
or destroy it. They were popularizers of liberal ideas, but accepted t
social and political system of the Empire as such. Many years after th
war Thoma wrote in his memoirs:
I believe today what I have always believed, that one could have refor
the old society in such a way as to ensure the happiness and the great-
ness of Germany. The fight for them [the reforms] did not have to be g
up on 1 August 1914, but it had to be interrupted, and it was our duty to
silent.30
Thoma and his friends belonged to the liberal tradition, but they
were also German nationalists. Some of Heine's early cartoons,
for instance 'Kolonialmachte' of 1904 or 'Ein Tag aus der Kindheit
des serbischen Kronprinzen' of 1909, attested t"ese national-
istic tendencies, and the often parochial natic, ' of Thoma
was well known.31 Thoma wrote in his memoirs: 'l wvas never in
my nature to feel international or to do justice to our most perniciou
enemies.'32 Censorship and propaganda offices did not need to impo
their views on the cartoonists; they shared them and decided to pu
their pens and brushes at the service of their country and to fight
against the enemy in their own way. The following examples w
chosen neither for their artistic quality nor for the fame of t
cartoonists, but as representative examples of the most importa
propaganda targets.33
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Demm: Propaganda and Caricature in the First World War 169
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170 Journal of Contemporary History
.:j: t t t * n
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Demm: Propaganda and Caricature in the First World War 171
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172 Journal of Contemporary History
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Demm: Propaganda and Caricature in the First World War 173
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174 Journal of Contemporary History
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Demm: Propaganda and Caricature in the First World War 175
One of the most important aims was to prove the superiority of one's
own nation in a war which was conceived not only as a battle of arms
but also as a war of ideologies. The German economist Werner
Sombart termed it a 'Glaubenskrieg'. 34 Indeed, like the wars of the
Reformation or the Christian Crusades, the first world war was
viewed as a conflict between two different cultures.35 According to this
view, military successes would also decide the quality of the respective
social and political organization of the belligerent nations. Thus, the
German historian Hermann Oncken in 1915 summarized the military
successes achieved by the Central Powers: 'While the institutions and
supra-individual forces of Germany hold good, the entire complex of
political ideas of the English has beeen shattered.'36
This war of cultures was fought out in particular between Germany
and the Western powers. The French, British and Italians considered
Germany a veritable bulwark of militarism, slavery and 'Kaiserism',
and went on a crusade in the name of civilization and democracy.37
According to the French philosopher Emile Boutroux, the French
concept of freedom had come down from the Greeks, whereas the
Germans, allied with Turkey, had inherited the Oriental form of
despotism.38 The Germans, for their part, could not really condemn
liberty and democracy, and embarked upon a strategy which Thomas
Mann employed in characteristic fashion in his Betrachtungen eines
Unpolitischen: they heaped calumny on Western democracy as the
outdated 'parliamentarism of the lawyers' and as a 'plutocracy' which
only led to useless quarrels and which falsified the genuine will of the
people.39
Yet what political ideas could Germany offer? The French were
fighting for the principles of 1789 - liberty, equality, brotherhood.
The Russians wished to unite all Slavic peoples under the banner of
Panslavism, and would soon proclaim the communist mission of the
liberation of the proletariat. The English fought on behalf of the
freedom of the small nations, and had officially entered the war in
order to defend Belgium, unjustly attacked by Germany.
Germany did not have any such mission - a significant short-
coming in such an ideological war.40 Thus, German intellectuals and
academics - helped by sympathetic neutrals like the Swedes Rudolf
Kjellen and Gustav Steffen, and the English ideologue of race,
Houston Stewart Chamberlain, who had moved to Germany many
years before - endeavoured to forge a specifically German ideology
which they could then juxtapose to Western principles. These were
the 'ideas of 1914', the new ideas of a 'young German people', which
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176 Journal of Contemporary History
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Demm: Propaganda and Caricature in the First World War 177
regime had concluded with the Western powers, and which blatantly
violated the right of self-determination. Italy was supposed to be
given German and Slavic territories from Austria, and England and
France would divide up among themselves the Arab territories of the
Ottoman Empire.55 The Allied cartoonists responded by prophesying
that the German 'liberation' of the alien peoples of Russia would only
lead them into a new slavery.56
The proclamation of the 'independent' Polish kingdom in Nov-
ember 1916 by the Central Powers had a special importance in this
context. The German cartoonists cited this as an example of the
liberation of a country from the Russian yoke; for the Allied
cartoonists, Poland was once again in chains.57 According to them,
the whole enterprise had only one purpose: to use the Poles as cannon
fodder for the German armies, as a cartoon in the magazine Punch
put it.58 This was what the German High Commmand really had in
mind, but their objective was not realized, because of the awkward
way they dealt with the Poles.59
The war of the cartoonists was not limited to the discussion of
ideological principles. Very important was their use of personal
- kings, politicians, generals - who represented the destiny
politics of the enemy countries. Through this 'personification',
could be directed against a concrete person, depicted as ridiculou
horrid, and then, by transfer of emotion, against the coun
such.60
The cartoons of the enemy coalition always differentiated between
the principal enemy- England or Germany- and their respective
allies, who appear as totally oppressed. For example, the French
Prime Minister Clemenceau is depicted as a jumping jack, chained to
England, while Austria's Emperor Francis Joseph must listen like an
obedient hound to his German master's voice.61 Sometimes even the
themes are similar: England or Germany are portrayed sitting in a
cart being pulled by their respective allies.62 Thus, the hope is alluded
to that some day those who are now allies will understand their fate
and leave their 'master' in the lurch. Rarely do the German cartoons
polemicize against France. This corresponds to the general line of
German war propaganda which considered France as a valorous
enemy and did not even rule out an accord with this country.63 In a
caricature titled 'Secret Love', Germany woos the French Marianne,
to the fury of England and Russia.64
One example of very subtle manipulation is the German cartoon
'Vierbund- Vierverband':65 the Central Powers (Germany, Austria,
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Demm: Propaganda and Caricature in the First World War 179
Turkey and Bulgaria) are contrasted with the most important Allies
(England, France, Russia and Italy). The Central Powers, of course,
are depicted much more positively: calmly and confidently, they sit
around a table, obviously in complete harmony, whereas the Allies
are quarrelling violently. The Russians and French reproach the
English Foreign Minister, Sir Edward Grey, while the Italian King
Vittorio Emmanuele III sits to one side, aloof.
A critical reader will probably regard this comparision as very
biased, but he still runs the risk of being massively manipulated, since
this caricature can be viewed from another angle. By using the
number 'four' - four Allies, four Central Powers - the cartoonist is
attempting to convince the reader that both coalitions are of 'equal'
value. Yet this was obviously not the case - the Allies were by far the
superior- numerically, financially and economically. In the French
cartoon which appeared in Le Rire, the coalition of the Central
Powers is depicted in a more realistic way: Austria as an old, sick man,
Turkey as an invalid.66
The principal symbol of Germany in the Allied cartoons is not the
traditional German 'Michel', who is far too peaceful, but rather
Kaiser Wilhelm II, a figure popular with cartoonists even before the
war. The caricatures associate the Kaiser with impressive negative
symbols which demonstrate the Manichean tone of the propaganda:
in apocalyptic visions, he is surrounded by death and the devil; exile
in St Helena or the gallows await him, or he is shown as a butcher or a
beggar after the war.67
The German cartoonists responded in similar fashion. Grand
Duke Nikolai Nikolajevitch, the Supreme Commander of the
Russian Armies, wades in blood like Macbeth; the guillotine awaits
the French President Poincare, and the revolutionaries are already
preparing the bullets for the Russian Tsar Nicolas II.68 It is interesting
how early such visions appear in the press: on 30 August 1914,
General Hunger joins the Allied Council of War; in October 1914,
Germany is threatened by famine and revolution.69 Such prophecies
could easily impress people and suggest that the enemy would soon be
defeated.70
Another important symbol is Field Marshal Paul von Hindenburg,
the famous victor of the battle of Tannenberg over the Russians in
autumn 1914 and Commander-in-Chief of the German armies from
1916. He was very popular with the German cartoonists, wh
thought of him as a kind of father-figure guaranteeing final Ger
victory. The cartoonists on the Allied side, of course, tried to des
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180 Journal of Contemporary History
his charisma, depicting him with scars on his head and as a monster.71
England was regarded as the main enemy of the Central Powers.
Even before the war, anti-British sentiments had been widespread in
Germany,72 and Britain's unexpected entry into the war, coupled with
the English blockade, which led to supply problems in Germany,
heightened the hatred of'perfidious Albion'. Some Germans replaced
the greeting 'Guten Tag' by 'Gott strafe England' (God punish
England), and the now forgotten writer Ernst Lissauer penned a
popular 'song of hate' against England.
The typical representation of the British in German caricatures is
the figure of the shopkeeper: 'War is a business like any other', says
the English Foreign Minister Sir Edward Grey coldly, with two piles
of skulls lying in front of him on the counter.73 According to Alfred
Weber, the English had initiated and fought the entire war in order to
destroy German trade, and the caricatures reflected this view.74 The
economist Werner Sombart, in a propaganda pamphlet, contrasted
Englishmen and Germans as 'merchants vs heroes', attributing to the
British all the negative qualities. His arguments derived from the anti-
capitalist arsenal of the socialists as well as from critiques by German
cultural pessimists, in whose eyes capitalism and industry were
negative.75
Even before their entry into the conflict, the English and Americans
had been depicted as unscrupulous 'plutocrats', ready to sacrifice
everything for money. The Statue of Liberty is choked by American
high finance, and Woodrow Wilson wants to make a profit on the
war, despite all his talk of peace.76 This attack against hypocrisy was
significant, since Wilson was a highly skilled master of propaganda,
and there was a danger that the German people might be taken in by
his appeals for peace.77 On the other hand, the Allied cartoonists
reproached Wilson with being ready to put up with anything and to
accept, with enormous patience, all violations of American interests
at the hands of German submarine warfare.78.
Another charge levelled against the Anglo-Saxons by the Germans
was that of 'cant', which the German philosopher Max Scheler
defined as the 'equivalent of a lie with good conscience'.79 This
implied that the English had a tendency to smooth over their
imperialistic interests with fancy-sounding words and moralistic
pronouncements. In one caricature, they are depicted laying mines in
order to destroy German ships, not forgetting to decorate them with
Christmas trees.80 A literary symbol of this 'cant' was the figure of
Dorian Grey in the famous novel by Oscar Wilde: Grey's immoral
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Demm: Propaganda and Caricature in the First World War 181
way of life does not leave any visible marks on his beautiful face, and
deforms only the features on his hidden portrait.8' The common
surname shared by Dorian Grey and English Foreign Minister,
Sir Edward Grey, was soon exploited by cartoonists to their
advantage.82
In Allied caricatures, the German soldier is portrayed as an
incendiary and murderer, who commits all sorts of atrocities.
Appalling drawings of burning houses, raped women and mutilated
children are very typical.83 The underlying reason behind this was that
throughout the war, German troops had occupied large areas of
France, Belgium and Russia; Belgium and Lithuania especially were
very badly treated: heavy requisitions and contributions were
exacted, and deportations were frequent. On the other hand, Allied
commissions 'proved' alleged German atrocities with the aid of
scientific-looking documents which were, of course, far from objec-
tive.84 In contrast, there were no foreign soldiers on German soil,
apart from a small area in Alsace, and so it was difficult for German
cartoonists to retaliate in the same way.85 They could only point to the
presence of Cossacks in Galicia and Eastern Prussia at the start of the
war, and were obliged to limit their polemic to a purely defensive
strategy by presenting the positive actions of German soldiers. Such
caricatures appeared particularly in those papers destined for the
occupied areas, such as the Gazette des Ardennes.86 Thus the Germans
reacted in a purely defensive manner, and Allied propaganda proved
much more successful. Not only did it inspire hatred of the enemy in
their own fighting men, it also succeeded in enflaming public opinion
against Germany in the neutral countries. Here the Allies could also
rely on a number of journalists and cartoonists, such as the Dutch
cartoonist Louis Raemakers, whose caricatures were considered to be
one of the most dangerous weapons against Germany. In 1935, a
German author wrote: 'The cartoons of Raemakers had more
propaganda value than several volumes of English p
pamphlets put together.'87 The English distributed millions
of Raemakers's cartoons all over the world, and the cart
not only well paid, but awarded prestigious English an
medals for his efforts.88
The Allied soldiers in German cartoons are often depicted
incompetent or ridiculous. That was relatively easy when it
cartoons featuring the Italians, who were indeed often som
than heroes; Russians were portrayed as illiterate drunkard
method of denigration in German cartoons was not as ineff
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182 Journal of Contemporary History
was later claimed. Sigmund Freud had written in his Der Witz und
seine Beziehung zum Unbewussten: 'By showing the enemy as small,
low, despicable, comic, ridiculous, we give ourselves the enjoyment of
a victory.'9 Another source of fun for German cartoons was the use
by the English and Russians of female volunteers.91 In reality, only the
Russians had such troops; for instance, the famous 'battalion of
death' under Major Botchkareva, which, during the October
Revolution, defended the Winter Palace against the Bolsheviks. In
the British forces, the Women's Army Auxiliary Corps employed
approximately 40,000 women but only as workers in communica-
tions, such as telephone operators, typists and orderlies.
The losses in the war were enormous: ten million killed in action,
two million of them German. There were not enough young men to
replace them, and cartoons show the desperate measures taken to
cope with this problem, though on the side of the enemy, of course:
prisoners, babies, old men and invalids are sent to the front as a last
resort.92
Submarine warfare posed a special problem. At the beginning of
the war, the English with their superior fleet had set up a blockade
against the Central Powers, and the Germans had retaliated with
submarine warfare. But there was a serious problem: a submarine
could not surface and identify a ship, because it would run the risk of
being sunk itself. Yet if it torpedoed a ship without positive
identification, American passengers might be killed, as had occurred
in the sinking of the Lusitania and the Sussex. The American
government had protested angrily over these incidents. The Germans
changed their tactics several times, but decided, due to the severe food
shortage caused by the English blockade, to reintroduce unlimited
submarine warfare in January 1917.93
Three months later, Washington declared war on Germany. The
comparison of a German and a French cartoon of submarine warfare
clearly shows the dilemma posed by such warfare: in the German
cartoon, a heavily armed ship cannot be torpedoed because American
passengers are on board; these passengers are being used as
protection against a possible torpedo attack. In the French cartoon, a
harmless passenger ship can be sunk because Americans are not on
board. In reality, of course, a submarine commander could not know
for sure who was indeed on board.94
In one of the most famous French cartoons, designed by Forain
one soldier says to another: 'Let us hope they will hold out.' 'Who
'The civilians of course.'95 The home front was indeed one of the
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Demm: Propaganda and Caricature in the First World War 183
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184 Journal of Contemporary History
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Demm: Propaganda and Caricature in the First World War 185
The Americans had not played a very prominent part in the war of 1914-18, he
thought, and moreover had not made any great sacrifices of blood. They would
certainly not withstand a great trial by fire, for their fighting qualities were
low.113
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186 Journal of Contemporary History
Notes
1. Carl Schmitt, 'Totaler Feind, totaler Krieg, totaler Staat (1937)', in idem,
Positionen und Begriffe im Kampfmit Weimar, Genf, Versailles 1923-1939 (Hamburg
1940), 235-9; cf. Gary L. Ulmen, 'Return of the Foe', in Telos, 72 (1987), Special Issue:
Carl Schmitt, Enemy or Foe?, 187-93.
2. Schmitt, op. cit., 233.
3. Erich Ludendorff, Der totale Krieg (Munich 1935); Ernst Jiinger, Die totale
Mobilmachung (Berlin 1931).
4. Carl Schmitt, Weiterentwicklung des totalen Staates in Deutschland (Munich
1933), 187.
5. See on the concept of totalitarianism: Karl Loewenstein, Verfassungslehre
(Tubingen 1959), and the articles in Totalitarismus (Darmstadt 1988). The relation
betweeen the development of the total state in the first world war and totalitarianism
would merit further investigation.
6. Wilhelm Deist (ed.), Militdr und Innenpolitik im Weltkrieg 1914-1918
(Dusseldorf 1970), introduction, XXXIff; Kurt Koszyk, Deutsche Pressepolitik im
Ersten Weltkrieg (Dusseldorf 1968), 75.
7. Deist, op. cit., ILff.
8. Ibid., vol. II, no. 332, 846f.
9. Ibid., VIIIff., no. 347, 913.
10. Koszyk, op. cit., 28.
11. Laurent Gervereau, 'La Propagande par l'image en France 1914-1918.
Themes et modes de representation' in Images de 1917 (Paris 1987), 98.
12. Alice G. Marquis, 'Words as Weapons. Propaganda in Britain and Germany
during the First World War' in Journal of Contemporary History, 13 (July 1978), 476.
13. Harold D. Lasswell, Propaganda Technique in the First World War (New York
1927, reprint 1938), 184.
14. G. G. Bruntz, Allied Propaganda and the Collapse of the German Empire
(Stanford 1938); M. L. Sanders and Philipp M. Taylor, British Propaganda during the
First World War, 1914-1918 (London 1982), IX, 227ff.
15. Bayerisches Hauptstaatsarchiv Munich (BHST), K6nigliches Kriegsminis-
terium, no. 13970, Jugend-Verlag, contains numerous letters belonging to Jugend's
editor's office, 29 August 1917: cartoon of the Pope: letter of 29 August 1917, note of
Ministry of War, cf. Jugend, no. 35, 1917.
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Demm: Propaganda and Caricature in the First World War 187
18. Ann Taylor Allen, Satire and Society in Wilhelmine Germany. Kladderadatsch
and Simplicissimus 1890-1914 (Lexington 1984), 9ff.
19. Speech of the deputy of the Centre Party, Lerno, 14 January 1904, Stenograph.
Bericht uber die Verh. der bayer. Kammer der Abgeordneten, 84th session, no. 428.
20. Taylor Allen, op. cit., 41.
21. Eugen Roth, Simplicissimus, Ein Riickblick auf die satirische Zeitschrift
(Hannover 1955), 42f.
22. Thomas Mann, Autobiographisches, ed. by Hans Biirgin (Frankfut/Main
1968), 242.
23. Koszyk, op. cit., 75.
24. BHST, Kriegsarchiv, Stellvertr. Generalkommando, 1. Armeekorps, no. 1706,
13.11.1914: 'Es bedarf wohl keines besonderen Hinweises, dass dieses Blatt, das sich an
Verhohnung und Verspottung der Armee vor Kriegsausbruch nicht genug tun konnte
und erst jetzt sich ein nationales Mantelchen umgehangt hat, die denkbar
ungeeignetste Lektiire fur unsere Soldaten ist.'
25. BHST, Kriegsarchiv, Stellvertr. Generalkommando, 1. Armeekorps, letter of
Ludwig Thoma of 18 December 1914 and letter of Blaich of 18 December 1914, ibid.,
no. 1711.
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188 Journal of Contemporary History
29. Letter from Ludwig Thoma to Theodor Heuss, 29 November 1914, in Ludwig
Thoma, Ein Leben in Briefen (Muenchen 1963), 275, 286. Helmut Ahrens, Ludwig
Thomas, sein Leben, sein Werk, seine Zeit (Pfaffenhofen 1983), 455ff; Peter Haage,
Ludwig Thoma. Mit Nagelstiefeln durchs Kaiserreich (Muenchen 1975), 179.
30. Ludwig Thoma, Erinnerungen (Muenchen and Zurich 1980, 3rd edition), 212.
31. Lothar Lang (ed.), Thomas Theodor Heine (Muenchen 1970), 126.
32. Thoma, op. cit., 212.
33. For a more detailed analysis of the war cartoons cf. Eberhard Demm, Der
Erste Weltkrieg in der internationalen Karikatur (Hannover 1988); Eberhard Demm
and Tilman Koops, Karikaturen aus dem Ersten Weltkrieg. Eine Ausstellung des
Bundesarchivs (Koblenz 1990).
34. Werner Sombart, Haendler und Helden (Berlin 1915), 3; Klaus Schwabe,
Wissenschaft und Kriegsmoral (Goettingen 1969), 34ff.
35. Ernst Troeltsch, 'Der Kulturkrieg' in Deutsche Reden in schewerer Zeit, vol. 3
(Berlin 1915), 209-49; Herman Luebbe, Politische Philosophie in Deutschland (Basel
1969), 229.
36. Herman Oncken, 'Das Ergebnis des ersten Kriegsjahres' in Frankfurter
Zeitung, 1 August 1915, morning edition. Cf. also Alfred Weber, 'Das
Selbstbestimmungsrecht der Voelker und der Friede' in Preussische Jahrbuecher,
(1918), 60; Eberhard Demm, Ein Liberaler in Kaiserreich und Republik. Der polit
Weg Alfed Webers bis 1920 (Boppard 1990), 157.
37. See several French appeals in Hermann Kellermann, Krieg der Geist
(Weimar 1915) and Hans Thimme, Weltkrieg ohne Waffen (Berlin 1932); Ernst Lav
Kultur et Civilisation (Paris 1915); anon., La civilisation latine contre la barb
allemande (Paris 1915).
38. Kenneth E. Silver, Espirit de Corps. The Art of the Parisian Avant-Garde
the First World War 1914-1925 (Princeton 1982), 180.
39. Thomas Mann, 'Betrachtungen eines Unpolitischen (1918)' in Hans Buer
(ed.), Politische Schriften und Reden (Frankfurt 1968), cf. Eberhard Demm, 'Tho
und Alfred Weber im Ersten Weltkreig' in Etudes Germaniques, 37 (1982), 40.
40. Ludwig Dehio, 'Gedanken ueber die deutsche Sendung 1900-1918' in id
Deutschland und die Weltpolitik im 20. Jahrhundert (Munich 1955), 71ff.
41. Eberhard Demm, 'Les themes de la propagande allemande en 1914' in Guer
mondiales et conflits contemporains, 150 (1988), 3-17; idem, 'Les idees de 1789 et
idees de 1914. La Revolution francaise dans la propagande allemande' in La recept
de la Revolution francaise dans les pays de langue allemande, Annales litterair
l'Universit& de Besancon (Paris 1987), 152-61.
42. P.H., 'Ein Wiedersehen' in Ulk, 40 (1915); Th. Th. Heine, 'Das greise Eng
in Simplicissimus, vol. 19, no. 41, 12 January 1915, 535; Malo, 'Zittre Deutschlan
Lustige Blaetter, no. 140 (1917), 4.
43. Erler, 'In Russland' in Jugend, no. 46 (1914), 1288.
44. Franz Wacik, 'Au nom de la civilisation' in Muskete, 3 September 191
Kraska, 'Kunst als Deckung' in Ulk, no. 40 (1914).
45. R. Florie, 'Herr Professor' in Cri de Paris, 25 (October 1914).
46. 'Nouvelle Armee du Salut' in Europe antiprussienne, 20 February 1915 (rep
of an American cartoon).
47. Christoph, 'Kultur und Barbarismus' in Kladderadatsch, no. 41 (1915).
48. E.O. Petersen, 'Frankreichs Kulturpioniere' in Simplicissimus, vol. 20, 4 M
1915, 53; E. Thoeny, 'Was Zivilisation ist, habe ich euch erklaert ... ', ibid., vo
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Demm: Propaganda and Caricature in the First World War 189
no. 19, 8 August 1916, 235; K. Arnold, 'C'est la Guerre', ibid., vol. 19, no. 27, 5
October 1915, 315; Hans Strohofer, 'Ein Gutes hat der Krieg gehabt, er hat die Grande
Nation vor dem Aussterben bewahrt' in Muskete, 8 October 1914, 14.
49. Bouet, 'Ti pas avior peur, imbecile' in La Baionnette, 28 September 1916, 186;
Mariak, 'C'tendu, m'zami.. .', ibid., 619.
50. August Hajdak, 'Berlin, Willkommen, deutsche Mode' in Ulk, vol. 45, no. 6, 11
February 1916; F. Reynolds, 'Fashions in the new Germany' in Punch's Almanack
1917.
51. See the cartoon by L. Raven-Hill, 'A good riddance' in Punch, 27 June 1917;
Silver, Espirit de Corps, op. cit., 9f.
52. Fritz Fischer, Grif nach der Weltmacht. Die Kriegszielpolitik des Kaiserlichen
Deutschlands 1914-1918 (Diisseldorf 1967). There were numerous publications on
'Mitteleuropa', the most famous being Mitteleuropa by the liberal politician, Friedric
Naumann (Berlin 1915). Especially interesting in its polemic against Great Britain is
the memorandum of Kurt Hahn, the specialist on British affairs, in the Zentrale fue
Auslandsdienst edition under the title 'Die Denkschrift Kurt Hahns ueber den
ethischen Imperialismus' in Demm, Ein Liberaler in Kaiserreich und Repu
344-76.
53. Ernest Troeltsch, 'Der Ansturm der westlichen Demokratien' in Die d
Freiheit (Gotha 1917), 108; idem, 'Die deutsche Idee von der Freiheit' in
Rundschau, 27 (1916), 72; Franz Oppenheimer, 'Sozialismus oder Liberalismu
29 (1918), 1131.
54. A. Johnson, 'Das Elend der kleinen V6lker' in Kladderadatsch, 7 (1
page; W. Krain, 'Humor in der Weltgeschichte' ibid., vol. 69, 7 May 1916; A.
ibid., no. 9, 1918.
55. See cartoon by A. Wellner, 'Das stolze Albion' in Lustige Bldtter,
(1917).
56. Eksergian, 'The liberator' in Cartoon's Magazine, vol. 14, August 1918, 246,
afterwards: St. Louis Globe-Democrat; Mergin, 'Le droit des peuples' in Ruy Bias, 10
March 1918.
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190 Journal of Contemporary History
67. Edmund J. Sullivan, The Kaiser's Garland (London 1915), 27, 43, 85; A.
Roubille, 'A la droite du diable' in Le Rire, 25 November 1916, no. 106; B. Partridge,
'Wilful Murder' in Punch, 19 May 1915, 391; Castro, 'Geographie' in Cri de Paris, 29
July 1917; P. Chatillon, 'L'envoye de Dieu' in L'Europe antiprussienne, 22 December
1914; 'La fine dei tre re' in Asino, no. 24, 24 January 1915, 8.
68. Th. Th. Heine, 'Macbeth-Nikolajewitsch' in Simplicissimus, vol. 20, no. 4, 27
April 1915, 37; 'Spuk am hellen Mittag' in Der Wahre Jakob, 18 August 1916, 785; R.
Hermann, 'Bleigiessen in St Petersburg' in Muskete, 31 December 1914, 107.
69. 'Demain en Allemagne' in Ruy Bias, 30 August 1914; D'Ostoya, 'Les
chatiments', ibid., 4 October 1914.
70. Thomas, Mass Persuasion in History, op. cit., 21.
71. 'Hindenburg' in Meggendorfer Blaetter, 11 March 1915; George Hecht, War in
Cartoons. A History of the War in 100 Cartoons by 27 of the Most Prominent American
Cartoonists (New York 1919), 131; Hindenburg, 'Moloch allemand' in Le Petit
Journal, 29 August 1915.
72. Pauline Anderson, The Background of Anti-English Feeling in Germany, 1890-
1902 (2nd ed., New York 1969).
73. O. Gulbransson, 'Hueter des Voelkerrechts' in Simplicissimus, vol. 19, no. 20,
18 August 1914, 328.
74. Alfred Weber, 'Gedanken ueber die deutsche Sendung' in Neue Rundschau, 26
(1915), 1450; 'Sir Edward Grey, die englische Harpye' in Der Wahre Jakob, November
1914, 8509; Blix, 'Das englische Gold' in Simplicissimus, vol. 20, no. 16, 20 July 1915,
181.
75. Werner Sombart, Haendler und Helden (Muenchen and Leipzig 1915).
76. Rosenburg, 'In Great Danger' in Cartoon's Magazine, April 1917, vol. 11, 573,
after: Chicagoer Abendpost; Blix, 'Von Mammons Gnaden' in Simplicissimus, vol. 22,
27 March 1917, 680; G. Brandt, 'Aus Wilsons Rede vom amerikanischen Danksa-
gungstage' in Kladderadatsch, no. 51, 19 December 1915; A. Johnson, 'Wilsons
Friedenspfeife' in Kladderadatsch, 24 January 1917.
77. Qualter, Propaganda and Psychological Warfare, op. cit., 58.
78. B. Thomas, 'Freedom of the Seas' in Cartoon's Magazine, vol. 8, December
1915, 945, after: London Opinion; B. Partridge, 'Job's Discomforter' in Punch, 16
February 1916, 121.
79. Max Scheler, Der Genius des Krieges und der Deutsche Krieg (Leipzig 1915),
385ff.
80. Blix, 'Cant' in Simplicissimus, vol. 19, no. 38, 22 December 1914, 501.
81. Scheler, Der Genius des Krieges, op. cit., 396.
82. R. Herrmann, 'Dorian Grey's Bildnis' in Muskete, 4 February 1915.
83. Gervereau, La Propaganda par l'image en France, op. cit., 106f.
84. Trevor Wilson, 'Lord Bryce's Investigation into Alleged German Atrocities in
Belgium 1914-15' in Journal of Contemporary History, 14, 3 (July 1979), 369-83. On
Lithuania, cf. C. Rivas (= Yvonne Pouvreau), La Lituanie sous lejoug allemand 1915-
1918 (Lausanne 1918); Gerd Linde, Deutsche Politik in Litauen im Ersten Weltkrieg
(Wiesbaden 1964), 28ff; Eberhard Demm, 'Friedrich von der Ropp und die litauische
Frage 1916-1919' in Zeitschriftfuer Osforschung, 33 (1984), 28f.
85. Hermann Wanderscheck, Weltkrieg und Propaganda (Berlin 1935), 17.
86. Lasswell, Propaganda Technique in the First World War, op. cit., 162.
87. Ibid., 171.
88. Hartwagner, 'Der Kampf der deutschen Karikatur', op. cit., 157ff.
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Demm: Propaganda and Caricature in the First World War 191
110. See the critical discussion in Sanders and Taylor, 'British Propaganda', op. cit.,
ix, 208ff.
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192 Journal of Contemporary History
111. Roland N. Stromberg, Redemption by War. The Intellectuals and 1914 (Kansas
University Press 1982), 103.
112. See above.
113. Albert Speer, Inside the Third Reich (New York 1970), 145. I was not
consult Adolf Hitler, Schriften, Reden, Anordnungen, vol. I, 1925-1926, vol
1928, edited by Barbel Dusik (Munich 1992).
114. Henry Picker, Hitlers Tischgesprdche im Fiihrerhauptquartier 19
edited by Andreas Hillgruber (Munich 1968), 13.5.1942, 137.
115. Axel Kuhn, Hitlers aussenpolitisches Programm. Entstehung und Entw
1919-1939 (Stuttgart 1970), 131ff.; Albert Speer, Erinnerungen (1969).
116. L. Bahr, 'Tin Soldiers' in Kladderadatsch, 14 July 1918, W. Trier,
Yorker Milliardaer-Regiment' in Lustige Blaetter, 1918, vol. 1, no. 4, 5;
'Zittere, Deutschland' in Jugend, no. 9 (1917), 179; see also 'Truppen nach E
Kladderadatsch, no. 6 (1918). The cartoon 'Tin Soldiers' is of 14 July 19
already more than 500,000 US soldiers were fighting on the Western Front.
Eberhard Demm
is a Professor in the Department of German
at the University of Lyon. He is the author
of Der Erste Weltkrieg in der internationalen
Karikatur (Hannover 1988); Ein Liberaler in
Kaiserreich und Republik - Der politische
Weg Alfred Webers bis 1920 (Boppard 1990)
Spanische Kolonialpaldste in Mexiko
(Cologne 1991); and, with Tilman Koops, of
Karikaturen aus dem Ersten Weltkrieg. Eine
Ausstellung des Bundesarchivs Koblenz
(Koblenz 1990).
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