Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide
range of content in a trusted digital archive. We use information technology and tools to increase productivity and
facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at
https://about.jstor.org/terms
Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to
The College Courant
This content downloaded from 102.112.170.228 on Wed, 06 May 2020 19:37:26 UTC
All use subject to https://about.jstor.org/terms
T he College Courant.
Volume XIV. SATURDAY, APRIL 4, 1874. Number 14.
THE STUDY OF SANSKRIT.' gards capability of expression, whether artistic, scien- is mostly through conventionality. His family and im-
tific, or historical. This latter designation (" perfect") mediate circle of acquaintances have given him his
To the Editor of The College Courant : does not seem to recommend itself as a substantial rea- habits of thinking and acting. He looks further and
Sir : - The instructions for studying Sanskrit,
son forwhich
the prominent place Latin and Greek hold sees in the community in which he lives is governed like-
Professor Whitney contributed to your issue of Dec. In
education. 13,the first sense as complete in respectwiseto by use and wont. Tradition is the chief factor ;
1873, had long been a desideratum. Having formerly
growth, accidental modifications of time and place enter as a
they would have no advantage over the Anglo-
been a professor of Sanskrit, I have again and the
Saxon, again
old Norse, the Zend, the Sanskrit, or any
less important factor ; another factor in the result is the
had to write letters to countrymen of ours other
who haddead ad-
language. Nor is it obvious at such glancelaw of development or evolution, wherein he sees a
dressed to me inquiries for information such as
why such is,completeness
at is an advantage. Why shouldgradual change ensuing from internal growth. Through
last, accessible in print. There are, however,
we nottwo
rather orstudy a living, organic growth wherein observation
we of this latter fact - that of evolution - he is
three relevant particulars which Professor canWhitney
trace a process actually going on ? Laws are man- carried at once beyond his community and beyond all
seems to have overlooked. It is to call attention
ifested only in transitions from one stage to another.contemporary communities. He begins to trace the
thereto that I trouble you with these few lines.
Again, if inflections are considered, what thoughtful historic evolution of his own civilization out of the
As his first step in reading, the student man
of Sanskrit
will assert that inflections are a mark of perfec-past. Out of the formless void of his consciousness
cannot possibly do better than go through tion
the ?whole of
Is the Sanskrit more perfect than the Latin tfiere
or begin to arise some intimations of his whereabout
the Hitopadeça ; and the best edition of this work
Greek Pro-
because it inflects twice as much as the latter ? and whence and whither.
fessor Whitney does not mention. I refer Doestonot
that by of spiritual development do away Even
maturity with the most materialistic science of our time has-
our venerable friend Professor Johnson,inflections?
formerly Could
of the syntax of Greek or Latin tensdo
to assure us that we should seek to know the indi-
Haileyburg College. Not only is the textany of more
this wonderful
edi- things than the syntax of Milton orby isolating him from his conditions. To know
vidual
tion very accurate, but, face to face with it, there is a? Could the language of Cicero express
Shakespeare an individual scientifically, we must study it in its his-
close English translation of all the four books,
what thatbesides
„of Burke could not? or that of Plato and tory. It it a part of a process. Its presuppositions
which there are, at the end of the volume, Aristotle
notes inexpress
suf- what Hegel and Schelling found Ger-
are needed to make it intelligible. Only in the per-
ficient quantity, and an admirable vocabulary. The to do ? It is doubtful if any of these
man inadequate spective of its history can we see it so as to comprehend
grammatical references are to the grammar by Prof.
questions could be answered in such a way as to defend
it as a whole.
Monier Williams. Professor Johnson's second edition
Latin and Greek on the ground of a superior degree ofIf a man does not know, nor feel his existence, he
is to be preferred. (Stephen Austin, Hertford,
perfection1864 i other languages.
over all cannot be said to live it as an independent existence.
30s.)
But the grounds intimated in the brief communica- The humblest piece of dirt beneath our feet pulsates
Missionaries intending to labor in the northwestern
tion of Professor Goodwin can be sustained, it seemswith
to vibrations that have traveled hither from the
provinces of India, who take up Sanskrit, would do well farthest star. But the clod does not know nor feel its
me. As subsidiary reason for the study of Latin one
to provide themselves, additionally, with Pandit Rarna-
may name its importance to the English-speaking peo- community with the universe of matter. That universe
jasan's edition of the Hitopadeça (Benaris, Medical does not exist for the clod, consequently the clod does
ples on account of the fact that it furnishes the root-
Hall Press, 1870; two rupees). In this edition, the
words to that part of our vocabulary which is more notes- exist for itself. It is conscious communication with
Sanskrit and a literal prose Hindú version occupy the one's existence that makes it one's own. The more com-
pecially the language of thought and reflection, while
upper half of the page and the lower, respectively.
the Teutonic or Gothic groundwork is the language of plete the consciousness the higher and more personal the
Of a small but dear book by the late Dr. Ballantyne,
the sensuous experience and of common fife. Hence being. The man who does not know his history nor
in which an attempt is made to teach the rudiments of
it happens that even a little study of Latin makesthea history of his civilization, does not consciously
Sanskrit on the principle of Ollendorf, little need be
possess himselfĒ His existence, as involved in those
great difference in the grasp of the mind as regards
said. It can be of no use, except to a person who
presuppositions, is not for him, is hence unassimilated,
generalization and principles. Without Latin the trope
would dawdle for a month or so over Sanskrit, for the and therefore exists as his fate and not as his freedom.
and metaphor underlying the abstract terms necessary
purpose of finding out whether he is likely to take to it.
The first requisite for directive power is knowledge.
to express all elevated sentiment or thought in English,
No notice is taken, I see, by Professor Whitney, of a
and more specifically all scientific results, whether Directive intelligence, knowledge itself, may ceaselessly
series of Sanskrit readers lately published at Bombay.
modify the effects of its presuppositions as it finds them
moral, legal, spiritual, or natural - is not perceived nor
Their materials are selected with judgment, they are ed-
felt. Such trope or metaphor is the basis of abstract on itself, and by successive acts of the will may deter-
ited with care, and they are very cheap.
mine itself in accordance with its pure ideal. This is
terms, and hence the latter have been termed " fossil
Prof. Maximilian Miiller's various elementary publi-
poetry." To gain command of the resources of a freedom.
lan-
cations on Sanskrit I should unhesitatingly condemn,
guage one must revivify this poetic element, must ac- When the scholar learns his presuppositions, and sees
with reasons given at length, if just judges had not the
quire a feeling of the trope and metaphor which it evolution afar off, of the elements that have come
spared me the trouble. Rather than helps, they are contains. down to him and entered his being ; elements that form
hindrances. Your obedient servant, his life and make the conditions which surround him
Fitzedward Hall.
This argument for the study of Latin by English-
Marlesford, Wickham Market Eng., March 13, 1874.
speaking peoples holds good in a greater or less degree and furnish the instrumentalities which he must wield ;
for the Romanic nations of modern time. But it is not then he begins to know how much his being involves,
so convincing when applied to the Germanic, Norse, and in the consciousness of this he begins to be some-
EDUCATIONAL PSYCHOLOGY. and Sclavonic peoples. It is when we come to look body in real earnest. He begins to find himself. The
BY WM. T. HARRIS.
the question earnestly in the face as applied to all Eu- consciousness fills with substance - with its own
empty
ropean culture, that we begin to see its truer and deeperproper substance ; it " stands under " itself ; rises from
ON THE STUDY OF THE CLASSICS. psychological bearing. a particular special form of being to a generic, universal
The German Schopenhauer pithily remarks form
that " a thereof, which may be called culture.
[The following is the substance of an able presentation
of the relative value of the studies of the Classic and man who does not understand Latin is like the one who Thus for ages the mind of youth has been trained in
Modern Languages in education. Any seeming abrupt- walks through a beautiful region in a fog ; his horizon the schools on the two " dead languages," Latin and
ness in the beginning of the article is accounted for is by
very close to him. He sees only the nearest things Greek. For the évolution of the civilization in which
our compelled omission of the introduction.] clearly, and a few steps away from him the outlines we of live and move and have our being, issued through
everything
What peculiar influence arises from the study of Latin become indistinct or wholly lost. The Greece
hori- and Rome on its way to us. We kindled our
and Greek that the modern languages do not exert uponzon of the Latin scholar extends far and wide throughtorches at their sacred flames. The organism of the
the scholar ? What is the definite meaning of the the centuries of modern history, the middle ages, and
State, the invention of the forms in which man may live
antiquity."
words, " discipline," "culture," "exactness of thought," Here we have the essential kernel of the
in a civil community and enjoy municipal and personal
matter
" refining influence," when applied to the results of clas- hinted at under a figure of speech. rights - these trace their descent in a direct line from
sical study ? The object of education in the school should be Rome,
to and were indigenous to the people that spoke
To these appellations I might add that of " perfec- clear up the mind and give substance and disciplineLatin.
to In our civil and political forms we live Roman
tion." The Latin and Greek languages are spoken of its powers. To attain to clearness there is but one life to day. That side or phase of the complex organ-
as being " perfect" in the sense of complete as regards ism of modern civilization is Roman. Our scientific
way : it must learn the presuppositions of its being and
further growth ; or as regards etymological inflections ; activity. The individual looks out from his narrow en-and aesthetic forms come from beyond Rome ; they
or as regards syntactical organism ; or, finally, as re- virons in the Now and Here, and sees that he is what speak
he the language of their Geeek home to this very
This content downloaded from 102.112.170.228 on Wed, 06 May 2020 19:37:26 UTC
All use subject to https://about.jstor.org/terms
158
This content downloaded from 102.112.170.228 on Wed, 06 May 2020 19:37:26 UTC
All use subject to https://about.jstor.org/terms