History of Pagsanjan

http://pagsanjan.gov.
ph/municipal-tourism-office/
History of Pagsanjan
PAGSANJAN
Pagsanjan
Income Classification: 3rd Class
Congressional District: 4th District
No. of Barangays: 16
Land Area: 2,640 has.
Population (NSO 2010): 39,313
Registered Voters (COMELEC, 2016): 24,805
Newly Elected Local Officials (2016 Election)
Position
Mayor
Vice-Mayor
Councilor
Councilor
Councilor
Councilor
Councilor
Councilor
Councilor
Councilor
LNB President
Local Official
Girlie J. Ejercito
Peter Casius M. Trinidad
Noel L. Cabela
Januario Ferry G. Garcia
Nathanael C. Bernales II
Fred V. Capistrano
Julius N. Guan
Roderick F. Nombre
Erlando A. Subiaga
John Paul J. Ejercito
Reynaldo Almonte
Political Party
United Nationalist Alliance
Nacionalista Party
Independent

Term
3rd
1st
3rd
2nd
2nd
1st
3rd
1st
2nd
1st
Pagsanjan
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Not to be confused with Pagsanghan, one of the municipalities of the province of Western Samar in the
Philippines.
Learn more
This article needs additional citations for verification.
Pagsanjan, (pronounced Pag-sang-han), officially the Municipality of Pagsanjan, (Tagalog: Bayan ng

Pagsanjan), is a 3rd class municipality in the province of Laguna, Philippines. According to the 2015
census, it has a population of 42,164 people.[3]
Pagsanjan
Municipality
Municipality of Pagsanjan
Downtown area
Downtown area
Official seal of Pagsanjan
Seal
Nickname(s):
Tourist Capital of Laguna
Athens of Laguna
Home of Our Lady of Guadalupe de Filipinas
Motto(s): Mula sa DIYOS, Para sa TAO, Serbisyong TOTOo
Map of Laguna with Pagsanjan highlighted
Map of Laguna with Pagsanjan highlighted
Wikimedia | © OpenStreetMap
Pagsanjan is located in PhilippinesPagsanjanPagsanjan
Location within the Philippines
Coordinates: 14°16′N 121°27′E
Country
Philippines
Region
Calabarzon (Region IV-A)
Province
Laguna
District
4th District
Founded
December 12, 1668
Barangays
16 (see Barangays)
Government [1]
• Type
Sangguniang Bayan
• Mayor
Peter Casius "Toto" M. Trinidad (PDP–Laban)
• Vice Mayor
Girlie "Maita" J. Ejercito
• Congressman
Benjamin C. Agarao Jr.
Area [2]
• Total
26.36 km2 (10.18 sq mi)
Population (2015 census)[3]
• Total
42,164
• Density
1,600/km2 (4,100/sq mi)
Time zone
UTC+8 (PST)
ZIP code
4008
PSGC
043419000
IDD : area code
+63 (0)49
Climate type
tropical monsoon climate
Income class
3rd municipal income class
Revenue (₱)
114,806,855.88 (2016)
Native languages
Tagalog
Website
www.pagsanjan.gov.ph
Situated about 92 kilometres (57 mi) southeast of Manila, Pagsanjan is the tourist capital of Laguna and
the home of the Bangkero Festival. The bangkeros are tour guides, who steer the tourists' boats. They
are the boatmen who shoot the 14 rapids between rocks and boulders all the way to the Pagsanjan Falls
(or Magdapio Falls), for which the town is well known but are actually located in the neighboring
municipality of Cavinti. The Bangkero Festival is celebrated in the month of March.
For 170 years (1688–1858), Pagsanjan was the capital of the province of Laguna. During this long period,
the town prospered as the commercial, cultural and learning center of the province, and was called the
"Athens of Laguna".[4]
Etymology Edit
Pagsanjan is located in the riparian delta formed by the confluence of the Balanac and Bumbungan
rivers. Originally named Pinagsangahan, meaning "branching" or "juncture", the town was given
renamed Pagsanjan by early Spanish colonists, because they found it extremely difficult to pronounce its
polysyllabic name.
Geography Edit
Pagsanjan has a land area of 26.4 square kilometres. It is located about 92 kilometres (57 mi) southeast
of Manila. It is bounded on the east by the Balubad Mountain; on the west by the capital town of Santa
Cruz; on the north by the San Isidro Hill and Laguna de Bay; on the north-east by the town of Lumban;
on the southeast by the towns of Cavinti and Luisiana; on the south by Mount Banahaw; and on the
south-west by the town of Magdalena.
Baraŋgays Edit
Pagsanjan is politically subdivided into 16 barangays. [2]
Anibong
Biñan
Buboy
Cabanbanan
Calusiche
Dingin
Lambac
Layugan
Magdapio
Maulawin
Pinagsaŋjan
Barangay I (Poblacion)
Barangay II (Poblacion)
Sabang
Sampaloc
San Isidro
History Edit
Learn more
This section does not cite any sources.
Old Town Gate
See also: Battle of Pagsanjan
Pagsanjan was originally a barrio of Lumban. In 1668, eight Japanese and Chinese traders who were
highly impressed by the strategic location of the barrio at the juncture of Balanac and Bumbungan rivers
founded the town. They established a trading settlement and engaged in the betelnut industry. In time,
the barrio became the flourishing trading center of eastern Laguna and attracted families from the
surrounding communities of Cavinti and Pila. On December 12, 1668, the then Governor, General Juan
Manuel de la Peña Bonifaz, issued a gubernatorial decree elevating its status from barrio to a town. In
1688, Pagsanjan replaced Bay as the capital of the province. It remained such until 1858, during which it
bloomed as the cultural and commercial center of the province.
Pagsanjan residents Edit
Like all people in the world, the Pagsanjeños are hospitable and friendly to all visitors, especially the
foreigners. They are warmhearted, fiesta-loving and witty. In time of peace, they are amiably peaceful,
civic-spirited, and cheerful; in time of war, however, they are brave, intensely patriotic, and fight with
fury. They are loyal and proud of their beloved town and ancestral heritage.
The people of Pagsanjan are also fortunate to have a resplendent cultural heritage. This culture is a
harmonious blending of the Asian, Hispanic, Mexican, and American civilization influences. It is revealed
in their rich folklore, customs and traditions, and colorful fiestas. During colonial times Pagsanjan was a
center of culture. Her people, according to Fray Felix de la Huerta, Franciscan friar-chronicler, were
"muy culto" (highly cultured). The Pagsanjeños then cherished good education. They sent their children
to the elementary school to learn the fours R's (reading, writing, arithmetic, and religion). Children of
the rich families studied in the homes of private teachers. After acquiring the fundamentals of Spanish
and Latin languages, they were sent to Manila to obtain higher education at the Ateneo de Manila,
College of San Juan de Letran, and in the University of Santo Tomas. It is a fact that during the Spanish
regime Pagsanjan among all towns in Laguna had the highest percentage of illustrados (intellectuals).
This old tradition of acquiring a good education still exists among present-day Pagsanjeños. To them, a
college diploma is a status symbol. Today numerous Pagsanjeños study law, medicine, education,
nursing, engineering, and other college courses in the colleges and universities in Manila and in foreign
countries.
The Pagsanjeños take pride in their homes, furniture, oil paintings, pianos, and rugs;[original research?]
in their well-groomed lawns, and flower gardens; in their clean, streets, and sidewalks; and in their attire
and personal appearance.[citation needed][tone] Because of the destruction of their ancestral homes in
Pagsanjan and the threat of the Huk movement in the towns and barrios of Laguna province, many
Pagsanjeño families evacuated their native town and moved permanently to the Greater Manila area.
This exodus of Pagsanjeño families mostly represented the elite of the local population, including rich
landlords and the talented intellectuals. A few prominent families noted for their lineage and inherited
wealth, however, remained in town and cooperated with the common people in the rebuilding of their
ruined town.
The rich Pagsanjeño families who left the town resided in Manila, Pasay, Makati, Caloocan City, and San
Juan, where they built their homes and reared their families. Some of them sold their ancestral
residential lots in Pagsanjan, for they had no intention of restoring their old homes in town. They
became absentee landlords, for they simply employed some persons called encargados to manage their
family rice farms and coconut plantations.
Pagsanjan Falls.
Demographics Edit
Year Pop. ±% p.a.
1903 6,361 —
1918 7,538 +1.14%
1939 8,865 +0.78%
1948 9,282 +0.51%

1960 10,691 +1.18%
1970 14,556 +3.13%
1975 16,188 +2.15%
1980 19,489 +3.78%
1990 25,024 +2.53%
1995 28,999 +2.80%
2000 32,622 +2.56%
2007 35,944 +1.35%
2010 39,313 +3.31%
2015 42,164 +1.34%
Source: Philippine Statistics Authority[3][5][6][7]
In the 2015 census, the population of Pagsanjan was 42,164 people,[3] with a density of 1,600
inhabitants per square kilometre or 4,100 inhabitants per square mile.
Notable Pagsanjeños Edit
E.R. Ejercito - Multi-Awarded Actor, Former Mayor of Pagsanjan & Former Governor of Province of
Laguna
Joseph Ejercito Estrada - Multi-Awarded Actor, Former Mayor City of Manila, Former Mayor of San Juan,
Former Senator Republic of the Philippines, Former Vice-President & President of the Republic of the
Philippines
Gregorio F. Zaide - historian and author, "Dean of Filipino Historiographers"
Pedro Pelaez - educator, priest and is considered the "Father of Filipinization of the Church" and "The
Godfather of the Philippine Revolution"
Leandro H. Fernandez - educator, author and historian
Francisco Benitez - First Dean of UP College of Education, educator and author, husband of Paz Marquez
Benitez
Conrado Benitez - First Dean of College of Liberal Arts at the University of the Philippines, educator and
author, one of the drafters of the Philippines' 1935 constitution.
Vicente F. Fabella - educator, economist, civic leader and first Filipino certified public accountant
Severino Taiño - Brigadier General, friend of Paciano Rizal
Virginia Llamas - Queen of Manila Carnival in 1922 and wife of Carlos P. Romulo
Gelia T. Castillo - National Scientist of the Philippines for Rural Sociology
Ernesto Maceda - former councilor of Manila, former senator, columnist and lawyer
June Lazarte - a Filipino animal trainer who became famous for his dog named Saver
Mario Montenegro - actor
Abner Afuang - mediaman, former police officer and former mayor of Pagsanjan
Louie Ignacio - TV director
Pagsanjan March Edit
The official song of the Municipality of Pagsanjan and its people is Pagsanjan March. The anthem was
composed by Rogel Taiño, a native of Pagsanjan.
See also Edit
Pagsanjan Falls
Pagsanjan Arch
Our Lady of Guadalupe Parish Church (Pagsanjan)
Pagsanjan Municipal Hall
Bumbungan River
Battle of Pagsanjan
About:
The Municipality of Pagsanjan is a 3rd class town in the fourth district of the Province of Laguna
consisting of 16 barangays. It is part of the Southern Tagalog Region (CALABARZON). Pagsanjan is the
home of Our Lady of Guadalupe and the tourist capital of Laguna because of its main attractions, the
exciting shooting the rapids going towards the globally famous Pagsanjan Falls. Pagsanjan experiences
two pronounced seasons – dry and wet. Pagsanjan is also the center and convergence area in the fourth
district of Laguna with all major highways strategically leading to the provinces of Rizal and Quezon; and
is conveniently linked to about fifteen adjacent municipalities in Laguna. Currently, it had collected many
achievements in the governance of administration, economy, social and environment.
Historical Background:
Pagsanjan was originally a barrio of Lumban, Laguna. In 1673, eight Chinese and Japanese traders, who
were highly impressed by the strategic location of the barrio at the junction of the two rivers, Balanac
and Bumbungan, founded the town. They were Mateo Caso, Juan Juco, Marcos Suico, Diego Suic,
Eugene Vinco, GiegoChanco, Jose Jegote, AlfonsoUyChanco. They established a training settlement and
engage in betel nut industry. In due time the barrio became the flourishing trading center of Eastern
Laguna and attracted native families from the surrounding communities of Cavinti, Pila and Sta. Cruz. On
December 2, 1668, the Governor General Juan Manuel delaPeńaBonifaz issued a gubernatorial decree
elevating its status from a barrio to town.
In 1668, the capital of Laguna was transferred from Bay (first capital) to Pagsanjan. At the time of the
transfer, Pagsanjan was barely 15 years old, and governed by an Alcalde, Don Mateo Lopez Perera. The
Provincial Capitol, then known as Casa Real, was a big colonial house situated on a lot at Calle Real
which is presently owned by the late Don Manuel Soriano. The provincial jail was also located in the
same street on a lot now owned by the heirs of the late Don NicomedesFabiero. Pagsanjan remained the
capital for 170 years until 1872 during which the town bloomed as the cultural and commercial center of
the province.
The new municipal government was established in Pagsanjan on June 1, 1901 with Prodencio Francia as
its first appointed municipal president. On November 1903, the first election by means of secret ballot
was held in Pagsanjan. A young illustrado named Roman Abaya won at the polis, thereby becoming the
first elected president of the town.
After surviving the World War II, wherein Pagsanjan had been subjected to carpet bombing thereby
destroying colonial houses and historical structures, the municipality had eventually rose toward
development with the boom of tourism industry. Commercial establishments around the central district
and the boating industry alongBumbungan and Balanac rivers flourished and played significant role in
the local government’s rally toward economic growth and development.
Geographic Location:
The Municipality of Pagsanjan is located 101 kilometers southeast of Manila, at the mouth of the great
Lake Laguna de Bay where the rivers of Balanac and Bumbungan meet and empty into the Bay. Located
at 121, 27.5’ latitude and 14, 16.5’ longitude, it is bounded on the North by the Municipality of Lumban;
on the South by the Municipality of Cavinti; on the East by the Pagsanjan Gorge; and on the West by the
Municipalities of Magdalena and Santa Cruz. Pagsanjan has a total land area of 2,640 hectares (26.40 sq.
km.) classified into rural and urban which consists of sixteen (16) barangays. Pagsanjan is the center and
convergence area in the fourt (4th) District of Laguna with all major highways strategically leading to the
provinces of Rizal and Quezon; and is conveniently linked to about fifteen (15) adjacent municipalities in
Laguna, namely Sta. Cruz, Magdalena, LumbanCavinti, Pila, Liliw, Kalayaan, Luisiana, Victoria, Nagcarlan,
Paete, Calauan, Majayjay, Pakil and Bay.
Major Income Sources: Manufacturing, Agriculture, Services, Tourism, Cottage Industry
Tourist Destinations: Pagsanjan Falls, Puerta Real (Town Gate), San Isidro Hill, Diocesan Shrine of Our
Lady of Guadalupe, The Buried Bell of “Kawa-Kawa” (Huge Cauldron or Pot), “Apocalypse Now” Film
Location, Palakang Bato (Stone Frog), Devil’s Cave, Bamboo Express, First Lagaslas
Special Events/Festivals: Feast of the Nuestra Señora de Guadalupe and Pagsanjan’s Foundation Day
(December 12), Pagsanjan Bangkero Festival (March), Flores de Maria/Santacruzan (May 1-31),
Independence Day Celebration (June 12), Birth of Dr. Jose P. Rizal (June 19), San Sebastian Fluvial
Procession (Last Sunday of January and First Sunday of February), Sto. Niño Festival (3rd Saturday of
January), Mardi Undaz (October 31), Feast of San Isidro de Labrador (May 15), Feast of Black Nazarene
(2nd of Saturday of January), Lenten Cultural Presentation (Holy Week)
Contact Information:
Address: Municipal Hall, JP Rizal St., Poblacion Uno, Pagsanjan, Laguna
Phone: (049) 501-4057 / 821-7950
Fax: (049) 501-4131
Website: http://www.pagsanjan.gov.ph
PAGSANJAN,
A MINI-TOWN OF GLOBAL FAME
Famous in song and story is the little town of Pagsanjan, situated at 101 kilometers south of Manila and
can easily be reached by car or bus in two hours. It is world-renowned not only because of the
Pagsanjan Falls, whose enchanting beauty fascinates tourists from all corners of the globe, but also
because of its panoramic vistas, its fine homes and lovely women, and its talented citizens, whose
achievements in war and peace reflect glory to the Filipino nation, and its cosmopolite culture which is a
harmonious amalgam of Asian, Hispanic, Mexican, and American heritage.
Geographical Setting
Like a graceful swan, Pagsanjan perches on the riparian delta formed by the confluence of two cool
rivers called Balanac and Bumbungan. Originally named Pinagsangahan, meaning "branching" or
"juncture", the town was given a Hispanic name by early Spanish colonizers, Pagsanjan, because they
found it extremely difficult to pronounce its polysyllabic name.
The town is bordered on the east by the green Balubad Mountain, a tiny spur of the Sierra Mountain
range; on the west by the town of Santa Cruz (Laguna's provincial capital); on the north by the legendary
San Isidro Hill and Laguna de Bay; on the northeast by the town of Lumban (famous for embroideries)
and the other towns of Baybay, including Paete (famed for wood-carving) and Pakil (celebrated for the
turumba, traditional folk dance and song in honor of the Virgin Dolores); on the southeast by the
mountainous towns of Cavinti and Luisiana; and on the south and southwest by the somnolent Mount
Banahaw and the upland towns of Magdalena, Majayjay, Liliw, and Nagcarlan.
Pagsanjan, one of the small towns of Laguna Province, has a total area of only 43.7 square kilometers. As
a municipality, it consists of the poblacion (town proper) and 14 barrios, namely; Anibong, Bi �an,
Buboy, Cabanbanan, Calasuchi, Dingin, Lambac, Layugan, Magdapio, Maulawin, Pinagsanghan, Sabang,
Sampalocan and San Isidro.
The climate is moderately tropical and healthful even to the white men. As affirmed by Frays Manuel
Buzeta and Felipe Bravo, Augustinian missionary-chroniclers, in 1850; "Pagsanjan's climate is salubrious
moderately tempered." There are two distinct seasons - the dry and the wet. The dry season begins in
March and ends in June; the wet season lasts from July to October. The interluding period, from
November to February, is neither too dry or too wet. It is veritably a tropical springtime, a delightful
season for the natives and the foreign tourists.
Pagsanjan is a well-watered town. Annually, it receives an abundant rainfall. There are so many natural
springs, especially in the barrios, so that the town virtually floats on a sea of subterranean waters. Thus
an old saying of Pagsanje�os runs as follows: "Dig in any part of our town, and you'll strike water, not
gold. Gold is valuable; but to a thirsty soul, water is more valuable."
Pagsanjan, unlike those towns located near the active volcanoes (Mayon, Taal, Hibok-Hibok and Mt.
Pinatubo), has never been devastated by volcanic eruptions. Like all other towns of the Philippines, it
experiences considerable damage from the yearly typhoons, such as Jean (December 26, 1947),
Gertrude (September 1, 1948), Yoling (November 19, 1970), Konsing
(June 25, 1972), and Gloring (July 16, 1972), and from occasional earthquakes, notably those in 1795,
1828, 1863, 1880, 1887, 1903, 1969 and 1972.
The Economy of Pagsanjan
There are no mines of gold, silver, chromite, and other mineral ores in Pagsanjan. The wealth of the
town comes from fertile rice lands and coconut plantations; from the rivers which teem with fresh-
water fish; from poultry and stock-raising (pigs, carabaos, cows, and goats); from cottage industries
(tailoring, woodcarving, and making of coconut charcoal); and from tourism. Two industries for which
Pagsanjan was famous during the Spanish and American regimes were the making of jewelries and the
production of nata de pi�a. The men were expert goldsmiths and they used to make fine jewelries,
such as rings, bracelets, earrings, and other ornaments in gold and silver. The Pagsanje �os in former
years acquired nationwide fame for discovering the making of the delicious nata de pi �a which consists
of mold of the sour variety of native pineapple boiled in syrup. The secret of aging the pineapple mold
and the timing of boiling it in syrup was a careful guarded know-how, transmitted from grandmother to
mother and from mother to daughter throughout the generations.
As a matter of fact, a Pagsanje�a named Emerenciana Rivera won two gold medals and certificates of
honor for her unsurpassed nata de pi�a which she exhibited in the Hanoi International Exposition
(1903) and the Panama International Exposition (1915).
Lamentably, the making of fine jewelries and the production of nata de pi �a declined since the advent
of our Republic, so that now they are extinct as lucrative town industries. In their place has emerged
tourism as a new booming industry. Like a magic magnet, the bewitching Pagsanjan Falls is attracting
thousands of tourists (local and foreign) year after year, so that Pagsanjan is now rated as one of the 25
top destinations in the Philippines. Accordingly, it ranks in prestige with Niagara City (United States),
Acapulco (Mexico), Rio de Janeiro (Brazil), Costa Brava and San Sebastian (Spain), Capri and Naples
(Italy), Copenhagen (Denmark), and Biarritz and Monte Carlo (French Riviera).
A Town Where Ecumenism Reigns
During Spanish times, Pagsanjan was a bulwark of Catholic Christianity. All Pagsanje �os were Catholics,
for the only religion permitted by Spanish authorities was Catholic Christianity. Today Pagsanjan is a
town of many religions although Catholicism remains the dominant faith of the people. Long before His
Holiness Pope John XXIII persuaded the Second Vatican Council (1962-65) to adopt the universal policy
of ecumenism, the Pagsanje�os, being intelligent and tolerant, already practiced it by tolerating other
religions to exist in their town.
Presently, many non-Catholic religions exist in Pagsanjan, like the Philippine Independent Church
(popularly called Aglipayan), Iglesia ni Cristo, and various Protestant sects, such as Baptist, Presbyterian
Seventh Day Adventist, Jehovah's Witness, and Mormon. A few Pagsanje �os, who are either atheists or
deists, do not belong to any established religion.
Despite the existence of many religions in their town, the Pagsanje �os live together in harmony and in
peace. They do not quarrel over matters pertaining to religion. They never have any bloody religious
conflict, like that which convulsed Christian Europe during the 17th century or that which is now raging
with virulence in Northern Ireland and Lebanon. In fact, Catholic Pagsanje �os freely marry with
Aglipayans or Protestants, and vice-versa.
Attractive Sights of Pagsanjan
Standing like a lone sentinel at the western entrance of Pagsanjan is the historic stone town gate with
three Roman arches and topped by two lions guarding Spain's royal escutcheon. This town gate was
built in 1878-1880 during the administration of Don Manuel de Yriarte, Spanish alcalde mayor of Laguna.
Many Pagsanje�o polistas labored for two years to finish it. A polista was an able-bodied male from 16
to 60 years old who was drafted annually during Spanish times to render forced labor (polo) in public
works for 40 days a year.
In the heart of the poblacion is the well-groomed, rectangular plaza, originally named Plaza de Reina
Regente Maria Cristina in honor of Queen Regent Maria Cristina who ruled Spain from 1855 to 1902
during the minority of King Alfonso XIII, her son. It was also constructed by Pagsanje �o polistas under
the supervision of the friar cura. Both this plaza and the town gate were belatedly inaugurated amidst
festive ceremonies on July 23, 1894, with Dr. Pedro A. Paterno, distinguished Filipino statesman-patriot,
as guest of honor and speaker. In bygone years a towering sharp pointed obelisk called Agujo de
Cleopatra (Needle of Cleopatra) stood at the center of the plaza. Each of the four sides of this obelisk
contained a marble slab. On the first slab was inscribed: "A Ministro Segismundo Moret, Creador de las
Juntas de Reformas Ultrarinas -- 1869"; on the second slab: "A Don Antonio Maura, Autor del Real
Decreto de 19 de Mayo 1893"; on the third slab: "A Don Ramon Blanco, Gobernador y Capitan General
de las Islas Filipinas"; and on the fourth slab: "A Don Angel Aviles, Director General de la Administracion
Civil." The splendid obelisk was dedicated to Queen Regent Maria Cristina.
In 1961 the whole obelisk was removed from the plaza and re-erected on a vacant space of Plaza
Colonel Francisco Abad near the bridge spanning Balanac River. Its site at the town plaza is now
occupied by a tall flagpole which was donated in 1973 by the civic-spirited Yan clan headed by General
Manuel Yan, former Chief of Staff of the Philippine Armed Forces. On the western end of the plaza
stands the monument of our national hero, Dr. Jose Rizal, facing the flagpole and the historic Catholic
church.
At the strategic corner of Rizal Street and General Severino Tai �o Street, facing the town plaza, is the
Municipal Building. The ground which it occupies is hallowed with nostalgic memories of the past. It was
the site of the Gremio de Naturales (Local Government for Natives) during the Spanish period. During
the revolutionary period it was occupied by General Tai �o's troops. Later in 1899-1903, it was occupied
by the American forces. Subsequently, it became the site of the first Laguna High School from 1903 to
1911.
Looming high near the plaza is the historic Catholic church which was originally built of bamboo and nipa
in 1688 by the Pagsanje�o polistas under the supervision of the Franciscan missionary, Fray Agustin de
la Magdalena, first parochial priest of Pagsanjan. This crude bamboo-and-nipa church was replaced in
1690 by a magnificent one, made of massive adobe stones, firmly cemented with lime mixed with
carabao milk and roofed with red tiles hardened in fire. In 1847-52 Fray Joaquin Coria, talented friar-
engineer, built the high stone belfry of Mexican style and the huge dome of Romanesque design, with
the Pagsanje�os furnishing the labor, materials, and funds. This wondrous church, the pride and glory
of the town during colonial times, was destroyed by American bombing planes on March 15, 1945. Over
its ruins the present church has been constructed, a replica of the old, although it lacks the original's
majestic dome.
It is interesting to note that the town patroness is Our Lady of Guadalupe, whose first sculptured image
was installed at the main altar in 1688 -- a gift from Mexico. In July 1835, two centuries and half later,
His Holiness Pope Pius XI, by his Papal Brief, proclaimed Our Lady of Guadalupe as the perpetual
National Patroness of the Philippines, as she is in Mexico and other Latin American republics. The
original image of the town's patroness was destroyed during the American air raid on March 15, 1945.
Years later, in 1958, the Mexican Catholics, having learned of the tragic loss from Consul Fe Palma,
donated a life-sized image of the Virgin to Pagsanjan. This second image of Our Lady of Guadalupe was
made by Mr. Ramon Barreto, noted sculptor of Toluca, and can now be seen in the town church.
Also worth reminiscing is the fact that the restoration of the beautiful Catholic church was due largely to
the Manila Pagsanje�os, whose love for their native town and Our Lady of Guadalupe never fades.
Under the able leadership of Engineer German Yia and Dr. Rosendo Llamas, the Pagsanje �os who were
living in town and those residing in Manila, in other towns, and in foreign countries generously
contributed their precious time and money for the restoration of the sanctuary of their beloved
patroness out of debris and ruins of World War II. In due time about P400,000 (pesos) were collected
during the massive fund drive, and with this amount the present magnificent Catholic church was
successfully erected. Within this church now reign in an aura of glory two images of Our Lady of
Guadalupe -- one of which was carved by Maximo Vicente, prominent Manila sculptor, and the other
one which came from Mexico.
On top of the legendary San Isidro Hill is the public elementary school (named Francisco Benitez
Memorial School), whose upland location and beautiful buildings and playground are invariably
unsurpassed by other public schools in the Philippines. From the front portal of this school, one can view
the sweeping panoramas of Mounts Cristobal and Banahaw, the distant towns of Majayjay, Magdalena,
Santa Cruz, and Lumban, and the sparkling waters of Laguna de Bay. Unique in architectural style is the
Home Economics Building of this school because it was patterned after the Teahouse of the August
Moon in Kyoto. It was built by Municipal President Baldomero Cosme in 1912, shortly after his visit to
Japan.
Natural Wonders of Pagsanjan
Despite its small size, the town of Pagsanjan is richly dowered by God with natural wonders. The
crowning glory of these wonders id the triple gift of nature -- the awe-inspiring gorge, the roaring rapids,
and the enchanting Pagsanjan Falls. More of this triple wonder will be fully described in Chapter 4.
What enhances the scenic beauty of the town is its location at the juncture of the twin rivers --
Bumbungan and Balanac. Such location does not only enhance the beauty of the town, but is also
economically strategic. For it makes Pagsanjan the crossroads of commerce and travel in the second
district of Laguna Province. The fresh waters of the twin rivers are still unpolluted by industrial waste
products, greenly verdured on both banks, and teeming with delicious fishes.
The flaming sunrise above the coconut palm-fringed summit of Balubad Mountain in the east and the
saffron sunset over the western rim of Laguna de Bay titillate the imagination of man, for they are truly
a wondrous joy to behold.
Beneath the upstream bend of Balanac River is a mysterious cavern called Do �a Pascuala Cave. Only
the bold and skilled divers can see its dark interior because of the river's ice-cold water and strong
currents. According to local legend, it was once inhabited by a beautiful mermaid.
Near the entrance of the gorge leading to Pagsanjan Falls, there is a cauldron-shaped bend of the
Bumbungan River called Kawa-Kawa (Huge Cauldron). The water there is very deep and, at the bottom,
it is so dark that a powerful diver cannot see anything. According to legend, somewhere at the muddy
bottom lies a mammoth church bell, which during colonial times, the Pagsanje �os angrily hurled into
the deep waters of Kawa-Kawa, because every time it was rung its thunderous peals frightened the
pregnant women who consequently suffered miscarriages.
Moreover, there are many mineral springs in Pagsanjan, including the Bumbungan Spring, the San
Sebastian Spring, the San Isidro Spring, and the Anibong Spring. These springs are of therapeutic value. It
is also the source of the ever-flowing lukewarm water of the swimming pools of the Pagsanjan Falls
Lodge and Resort.
Maytime Festivals of Pagsanjan
May is the best month of the year to visit Pagsanjan. To feast-loving Pagsanje �os, it is the time for
merriment, romance, and music, the serenade songs, rising with melodic sweetness to the
accompaniment of throbbing guitars or wailing violins. Since the Spanish period, Pagsanjan has been
famous for three May time festivals, namely the Fiesta de San Isidro (Feast Day of St. Isidore), the Flores
de Mayo (The Flowers of May), and the Santacruzan (Festival of the Cross).
The Fiesta of San Isidro

Annually on the 15th of May, the barrio of San Isidro, its patron in Pagsanjan celebrates the Feast Day of
San Isidro, its patron saint. Because many of the inhabitants of this barrio are farmers, it is proper that
San Isidro, the patron of farmers, be its patron saint. This barrio fiesta is not as grandiose as the world
famous Dia de San Isidro of Madrid, Spain. It is, however, worth seeing because of its arcadian jovialty
and rustic vivacity.
The highlights of the Fiesta of San Isidro are the carabao race, the procession of farmers and their
families, and the exciting fireworks. The thrilling carabao race is usually held in the afternoon. The
winning carabao and its rider are cheered lustily by the crowd, and are given a valuable prize, for
instance, a cavan of rice seeds or a new iron plow.
The procession of the farmers is a delightful thing to see. The men wear white barong tagalog and red
kundiman trousers. They are barefooted. For headgear, they use the rattan salakot. The women wear
patadyong in red kundiman. They are either shod in bakya (wooden shoes) or are barefooted. The most
attractive sight of the procession is a gorgeously decorated carreton (cart) pulled by a big, slow-moving
carabao. This carreton carries the patron saint, Saint Isidro, flanked by several barrio beauties dressed in
red kundiman. Behind the carreton marches a brass band playing stirring music.
As the lively procession cavalcades along the road, loud explosions of fireworks rock the whole barrio.
When the people of the poblacion hear the thundering sounds, they say to each other: "The barrio folks
of San Isidro are celebrating the fiesta of their patron saint."
The Flores de Mayo
The most unique of the May time festivals in Pagsanjan is the Flores de Mayo (Flowers of May), a
colorful festival of flowers in honor of the Virgin Mary. It is exclusively an "all-girls" affair. All participants
are girls, especially the pretty ones. During the prewar years this festival began on May 1st when the
little girls in town, dressed in white vestidas (dresses), marched to the church in the afternoon to hear
the novena and to make a floral offering to the Virgin. This was repeated daily until May 30th.
Since the Liberation (1945), the Flores de Mayo has seemingly lost its religious spirit. It has turned out to
be a beauty pageant -- display of feminine pulchritude, precious jewelries, and dress fashions; in short, it
has become more of a tourist attraction. The Virgin Mary, attired in elegant raiments, still accompanies
the procession, but she is eclipsed by the beautiful and bejeweled Reina de las Flores who is usually
from manila. Hundreds of people who watch the procession take for granted the presence of the Virgin
Mary. They are more fascinated by the beauty, expensive dresses, and dazzling jewels of the Reina de
las Flores and other pretty participants.
Today the festival of the Flores de Mayo is no longer traditionally held on the 31st of May. To attract
more people, especially the tourists, it is now celebrated during the last Sunday of May.
This May time festival is still supervised and managed by the Hermano Mayor, Hermana Mayor,
Hermanito, and hermanita -- all of whom are chosen yearly. Both Hermano Mayor and Hermana Mayor
shoulder the heavy expenses of the gala spectacle.
The Santacruzan
The most popular and most widely publicized of Pagsanjan's May time festivals is the Santacruzan
(Festival of the Cross). Behind this festival is an interesting tale, which is partly historical and partly
legendary, concerning the discovery of the Holy Cross (upon which Christ was crucified) by Empress
Helena in Jerusalem during the reign of her son, Emperor Constantine the Great (306-337). According to
tradition, she found, with the help of Bishop Macarius of Jerusalem, this sacred relic deeply buried
beneath Calvary (Golgotha) hill.
Out of this search and the discovery of the Holy Cross originated the May time festival of the
Santacruzan. This festival is always held in the month of May because of the belief that the recovery of
the Holy Cross occurred during this month.
In the past, Santacruzan was celebrated in Pagsanjan for nine evenings, the last evening being the
grandest spectacle of them all. For eight evenings the children (girls and boys) held a religious
procession in town, chanting the words and music of Dios Te Salve. The center of attraction was a small
girl dressed in queenly robes and carrying a small cross, accompanied by a small boy attired as an
emperor. The girl represented Empress Helena and the boy Emperor Constantine the Great.
The procession ended at the home of the Hermano Mayor or Hermana Mayor. In front of this house was
the traditional pabitin, a small hanging bamboo raft laden with fruits, candies, and other delicacies
which was raised or lowered by a rope. All the children who took part in the procession would gather
beneath the bamboo raft, they would jump high to catch the hanging fruits and delicacies, but could not
reach them. Then all of a sudden the man holding the rope would release it, causing the loaded raft to
fall. A mad scramble ensued as the children jostled each other to grab a ripe pineapple, a bag of candies,
or a bundle of suman. It is interesting to note that the practice of having a pabitin was a Mexican
contribution to our culture. In Mexico today it is called pi �ata. It is a jolly feature of the Mexican
Christmas custom known as the posada.
On the ninth night, the last evening of the festival, the Santacruzan was celebrated in grander scale. This
time the partakers were young ladies assuming the roles of Reina Elena (escorted by a young man as
Emperor Constantine), Reina Sentenciada, Abogada, Reina Mistica, Matusalem (Methuselah), etc.
Since World War II the Santacruzan in Pagsanjan has undergone several changes, making it quite
different from its prewar prototype. One change is the shortening of its celebration to only one night,
usually on a Saturday night. The second is the elimination of its religious spirit for it has become truly a
beauty pageant to attract more spectators, especially the tourists. The third change is the procession
around town which is supposed to enact the search and discovery of the Holy Cross in Jerusalem by
Empress Helena and her retinue, which has become a colorful parade of beautiful girls, including movie
stars, and their gallant escorts who are either cinema male idols or popular basketball players. And
lastly, there are more members of the cast taken from the Old Testament, history and folklore, thereby
making it really a grandiose pageantry and spectacle.
Presently, the Santacruzan festival has the following characters; Methuselah, portraying the biblical
oldest woman; Divina Pastora (Divine Sheperdess), Abogada, a lady in academic cap and gown; Justicia,
a lady in chains, representing the queen who refused to join Empress Helena in the quest for the Holy
Cross; Reina Mora and the black savages, symbolizing the existence of paganism at the time of the
finding of the Holy Cross; St. Macarius, the old Bishop of Jerusalem who helped Empress Helena in her
mission; the three pretty ladies representing Fe (Faith), Esperanza (Hope), and Caridad (charity), which
are the three cardinal virtues; Reina Ester, Judith, Reina Sheba, and King Solomon -- all taken from the
Old Testament; Reina de las Flores, Banderada (Flag Bearer), and Reina Helena, who is escorted by
Emperor Constantine the Great. The different beauties have their respective escorts.
At times, certain variations are made in the cast. For instance, in the Santacruzan Festival held in
Pagsanjan on May 12, 1974, there were three Santa Elenas, namely Santa Elena I (Miss Lotis Key, movie
actress), Santa Elena II (Miss Leila Hermosa, another movie actress), Santa Elena III (Miss Marimel
Soriano Gagan, "Miss Pagsanjan of 1974"); and one emperatriz (Miss Ma, Rosario N. Santos, the "Miss
Green Race of 1974" of the Philippines).
Great credit is certainly due to Mrs. Carmen Caballes Soriano, the permanent Hermana Mayor of the
annual Santacruzan festival of Pagsanjan. She is a well known couturiere of movie star and starlets in
Greater Manila and is a daughter of Colonel Pedro Caballes, a revolutionary hero of Pagsanjan. Every
year she spends her own time, efforts, and funds to celebrate the Santacruzan in her beloved town, a
colorful festival which has gained national recognition because it greatly attracts tourists, thereby
enhancing the glory of Pagsanjan.
Pagsanjan, Philippines
History
Old Town Gate
from Wikipedia by Ramon FVelasquez CC BY-SA 3.0
Pagsanjan was originally a barrio of Lumban. In 1668, eight Japanese and Chinese traders who were
highly impressed by the strategic location of the barrio at the juncture of Balanac and Bumbungan rivers
founded the town. They established a trading settlement and engaged in the betelnut industry. In time,
the barrio became the flourishing trading center of eastern Laguna and attracted families from the
surrounding communities of Cavinti and Pila. On December 12, 1668, the then Governor, General Juan
Manuel de la Peña Bonifaz, issued a gubernatorial decree elevating its status from barrio to a town. In
1688, Pagsanjan replaced Bay as the capital of the province. It remained such until 1858, during which it
bloomed as the cultural and commercial center of the province.
Pagsanjan residents
Pagsanjan Falls.
from Wikipedia by Angelo Juan Ramos CC BY 2.0
Like all people in the world, the Pagsanjeños are hospitable and friendly to all visitors, especially the
The people of Pagsanjan are also fortunate to have a resplendent cultural heritage. This culture is a
harmonious blending of the Asian, Hispanic, Mexican, and American civilization influences. It is revealed
in their rich folklore, customs and traditions, and colorful fiestas.
During colonial times Pagsanjan was a famous center of culture. Her people, according to Fray Felix de la
Huerta, Franciscan friar-chronicler, were "muy culto" (highly cultured). The Pagsanjeños then cherished
good education. They sent their children to the elementary school to learn the fours R's (reading,
writing, arithmetic, and religion). Children of the rich families studied in the homes of private teachers.
After acquiring the fundamentals of Spanish and Latin languages, they were sent to Manila to obtain
higher education at the Ateneo de Manila, College of San Juan de Letran, and in the University of Santo
Tomas. It is a fact that during the Spanish regime Pagsanjan among all towns in Laguna had the highest
percentage of illustrados (intellectuals).
This old tradition of acquiring a good education still exists among present-day Pagsanjeños. To them, a
college diploma is a status symbol. Today numerous Pagsanjeños study law, medicine, education,
nursing, engineering, and other college courses in the colleges and universities in Manila and in foreign
countries.
As a cultured people, The Pagsanjeños take pride in their fine homes with beautiful furniture, oil
paintings, pianos, and rugs; in their well-groomed lawns, and flower gardens; in their clean, beautiful
streets, and sidewalks; and in their attire and personal appearance.
But because of the destruction of their ancestral homes in Pagsanjan and the threat of the Huk
movement in the towns and barrios of Laguna province, many Pagsanjeño families evacuated their
native town and moved permanently to the Greater Manila area. This exodus of Pagsanjeño families
mostly represented the elite of the local population, including rich landlords and the talented
intellectuals. A few prominent families noted for their lineage and inherited wealth, however, remained
in town and cooperated with the common people in the rebuilding of their ruined town.
Juan, where they built their homes and reared their families. Some of them sold their ancestral
Source
PAGSANJAN, IN HISTORY AND LEGEND
(1975 EDITION)
BY DR. GREGORIO F. ZAIDE
PAGSANJAN,
A MINI-TOWN OF GLOBAL FAME
Famous in song and story is the little town of Pagsanjan, situated at 101 kilometers south of Manila and
can easily be reached by car or bus in two hours. It is world-renowned not only because of the
Pagsanjan Falls, whose enchanting beauty fascinates tourists from all corners of the globe, but also
because of its panoramic vistas, its fine homes and lovely women, and its talented citizens, whose
achievements in war and peace reflect glory to the Filipino nation, and its cosmopolite culture which is a
harmonious amalgam of Asian, Hispanic, Mexican, and American heritage.
Picture4
Geographical Setting
Like a graceful swan, Pagsanjan perches on the riparian delta formed by the confluence of two cool
rivers called Balanac and Bumbungan. Originally named Pinagsangahan, meaning “branching” or
“juncture”, the town was given a Hispanic name by early Spanish colonizers, Pagsanjan, because they
found it extremely difficult to pronounce its polysyllabic name.
The town is bordered on the east by the green Balubad Mountain, a tiny spur of the Sierra Mountain
range; on the west by the town of Santa Cruz (Laguna’s provincial capital); on the north by the legendary
San Isidro Hill and Laguna de Bay; on the northeast by the town of Lumban (famous for embroideries)
and the other towns of Baybay, including Paete (famed for wood-carving) and Pakil (celebrated for the
turumba, traditional folk dance and song in honor of the Virgin Dolores); on the southeast by the
mountainous towns of Cavinti and Luisiana; and on the south and southwest by the somnolent Mount
Banahaw and the upland towns of Magdalena, Majayjay, Liliw, and Nagcarlan.
Pagsanjan, one of the small towns of Laguna Province, has a total area of only 43.7 square kilometers. As
a municipality, it consists of the poblacion (town proper) and 14 barrios, namely; Anibong, Biñan, Buboy,
Cabanbanan, Calasuchi, Dingin, Lambac, Layugan, Magdapio, Maulawin, Pinagsanghan, Sabang,
Sampalocan and San Isidro.
The climate is moderately tropical and healthful even to the white men. As affirmed by Frays Manuel
Buzeta and Felipe Bravo, Augustinian missionary-chroniclers, in 1850; “Pagsanjan’s climate is salubrious
moderately tempered.” There are two distinct seasons – the dry and the wet. The dry season begins in
March and ends in June; the wet season lasts from July to October. The interluding period, from
November to February, is neither too dry or too wet. It is veritably a tropical springtime, a delightful
season for the natives and the foreign tourists.
Pagsanjan is a well-watered town. Annually, it receives an abundant rainfall. There are so many natural
springs, especially in the barrios, so that the town virtually floats on a sea of subterranean waters. Thus
an old saying of Pagsanjeños runs as follows: “Dig in any part of our town, and you’ll strike water, not
gold. Gold is valuable; but to a thirsty soul, water is more valuable.”
Pagsanjan, unlike those towns located near the active volcanoes (Mayon, Taal, Hibok-Hibok and Mt.
Pinatubo), has never been devastated by volcanic eruptions. Like all other towns of the Philippines, it
experiences considerable damage from the yearly typhoons, such as Jean (December 26, 1947),
Gertrude (September 1, 1948), Yoling (November 19, 1970), Konsing
(June 25, 1972), and Gloring (July 16, 1972), and from occasional earthquakes, notably those in 1795,
1828, 1863, 1880, 1887, 1903, 1969 and 1972.
The Economy of Pagsanjan
9There are no mines of gold, silver, chromite, and other mineral ores in Pagsanjan. The wealth of the
town comes from fertile rice lands and coconut plantations; from the rivers which teem with fresh-
water fish; from poultry and stock-raising (pigs, carabaos, cows, and goats); from cottage industries
(tailoring, woodcarving, and making of coconut charcoal); and from tourism. Two industries for which
Pagsanjan was famous during the Spanish and American regimes were the making of jewelries and the
production of nata de piña. The men were expert goldsmiths and they used to make fine jewelries, such
as rings, bracelets, earrings, and other ornaments in gold and silver. The Pagsanjeños in former years
acquired nationwide fame for discovering the making of the delicious nata de piña which consists of
mold of the sour variety of native pineapple boiled in syrup. The secret of aging the pineapple mold and
the timing of boiling it in syrup was a careful guarded know-how, transmitted from grandmother to
mother and from mother to daughter throughout the generations.
As a matter of fact, a Pagsanjeña named Emerenciana Rivera won two gold medals and certificates of
honor for her unsurpassed nata de piña which she exhibited in the Hanoi International Exposition (1903)
and the Panama International Exposition (1915).
Lamentably, the making of fine jewelries and the production of nata de piña declined since the advent of
our Republic, so that now they are extinct as lucrative town industries. In their place has emerged
tourism as a new booming industry. Like a magic magnet, the bewitching Pagsanjan Falls is attracting
thousands of tourists (local and foreign) year after year, so that Pagsanjan is now rated as one of the 25
top destinations in the Philippines. Accordingly, it ranks in prestige with Niagara City (United States),
Acapulco (Mexico), Rio de Janeiro (Brazil), Costa Brava and San Sebastian (Spain), Capri and Naples
(Italy), Copenhagen (Denmark), and Biarritz and Monte Carlo (French Riviera).
A Town Where Ecumenism Reigns
During Spanish times, Pagsanjan was a bulwark of Catholic Christianity. All Pagsanjeños were Catholics,
for the only religion permitted by Spanish authorities was Catholic Christianity. Today Pagsanjan is a
town of many religions although Catholicism remains the dominant faith of the people. Long before His
Holiness Pope John XXIII persuaded the Second Vatican Council (1962-65) to adopt the universal policy
of ecumenism, the Pagsanjeños, being intelligent and tolerant, already practiced it by tolerating other
religions to exist in their town.
Presently, many non-Catholic religions exist in Pagsanjan, like the Philippine Independent Church
(popularly called Aglipayan), Iglesia ni Cristo, and various Protestant sects, such as Baptist, Presbyterian
Seventh Day Adventist, Jehovah’s Witness, and Mormon. A few Pagsanjeños, who are either atheists or
deists, do not belong to any established religion.
Despite the existence of many religions in their town, the Pagsanjeños live together in harmony and in
peace. They do not quarrel over matters pertaining to religion. They never have any bloody religious
conflict, like that which convulsed Christian Europe during the 17th century or that which is now raging
with virulence in Northern Ireland and Lebanon. In fact, Catholic Pagsanjeños freely marry with
Aglipayans or Protestants, and vice-versa.
Attractive Sights of Pagsanjan
Picture6
Standing like a lone sentinel at the western entrance of Pagsanjan is the historic stone town gate with
three Roman arches and topped by two lions guarding Spain’s royal escutcheon. This town gate was
built in 1878-1880 during the administration of Don Manuel de Yriarte, Spanish alcalde mayor of Laguna.
Many Pagsanjeño polistas labored for two years to finish it. A polista was an able-bodied male from 16
to 60 years old who was drafted annually during Spanish times to render forced labor (polo) in public
works for 40 days a year.
In the heart of the poblacion is the well-groomed, rectangular plaza, originally named Plaza de Reina
Regente Maria Cristina in honor of Queen Regent Maria Cristina who ruled Spain from 1855 to 1902
during the minority of King Alfonso XIII, her son. It was also constructed by Pagsanjeño polistas under
the supervision of the friar cura. Both this plaza and the town gate were belatedly inaugurated amidst
festive ceremonies on July 23, 1894, with Dr. Pedro A. Paterno, distinguished Filipino statesman-patriot,
as guest of honor and speaker. In bygone years a towering sharp pointed obelisk called Agujo de
Cleopatra (Needle of Cleopatra) stood at the center of the plaza. Each of the four sides of this obelisk
contained a marble slab. On the first slab was inscribed: “A Ministro Segismundo Moret, Creador de las
Juntas de Reformas Ultrarinas — 1869”; on the second slab: “A Don Antonio Maura, Autor del Real
Decreto de 19 de Mayo 1893”; on the third slab: “A Don Ramon Blanco, Gobernador y Capitan General
de las Islas Filipinas”; and on the fourth slab: “A Don Angel Aviles, Director General de la Administracion
Civil.” The splendid obelisk was dedicated to Queen Regent Maria Cristina.
In 1961 the whole obelisk was removed from the plaza and re-erected on a vacant space of Plaza
Colonel Francisco Abad near the bridge spanning Balanac River. Its site at the town plaza is now
occupied by a tall flagpole which was donated in 1973 by the civic-spirited Yan clan headed by General
Manuel Yan, former Chief of Staff of the Philippine Armed Forces. On the western end of the plaza
stands the monument of our national hero, Dr. Jose Rizal, facing the flagpole and the historic Catholic
church.
At the strategic corner of Rizal Street and General Severino Taiño Street, facing the town plaza, is the
Municipal Building. The ground which it occupies is hallowed with nostalgic memories of the past. It was
the site of the Gremio de Naturales (Local Government for Natives) during the Spanish period. During
the revolutionary period it was occupied by General Taiño’s troops. Later in 1899-1903, it was occupied
by the American forces. Subsequently, it became the site of the first Laguna High School from 1903 to
1911.
Looming high near the plaza is the historic Catholic church which was originally built of bamboo and nipa
in 1688 by the Pagsanjeño polistas under the supervision of the Franciscan missionary, Fray Agustin de la
Magdalena, first parochial priest of Pagsanjan. This crude bamboo-and-nipa church was replaced in 1690
by a magnificent one, made of massive adobe stones, firmly cemented with lime mixed with carabao
milk and roofed with red tiles hardened in fire. In 1847-52 Fray Joaquin Coria, talented friar-engineer,
built the high stone belfry of Mexican style and the huge dome of Romanesque design, with the
Pagsanjeños furnishing the labor, materials, and funds. This wondrous church, the pride and glory of the
town during colonial times, was destroyed by American bombing planes on March 15, 1945. Over its
ruins the present church has been constructed, a replica of the old, although it lacks the original’s
majestic dome.
It is interesting to note that the town patroness is Our Lady of Guadalupe, whose first sculptured image
was installed at the main altar in 1688 — a gift from Mexico. In July 1835, two centuries and half later,
His Holiness Pope Pius XI, by his Papal Brief, proclaimed Our Lady of Guadalupe as the perpetual
National Patroness of the Philippines, as she is in Mexico and other Latin American republics. The
original image of the town’s patroness was destroyed during the American air raid on March 15, 1945.
Years later, in 1958, the Mexican Catholics, having learned of the tragic loss from Consul Fe Palma,
donated a life-sized image of the Virgin to Pagsanjan. This second image of Our Lady of Guadalupe was
made by Mr. Ramon Barreto, noted sculptor of Toluca, and can now be seen in the town church.
Also worth reminiscing is the fact that the restoration of the beautiful Catholic church was due largely to
the Manila Pagsanjeños, whose love for their native town and Our Lady of Guadalupe never fades.
Under the able leadership of Engineer German Yia and Dr. Rosendo Llamas, the Pagsanjeños who were
living in town and those residing in Manila, in other towns, and in foreign countries generously
contributed their precious time and money for the restoration of the sanctuary of their beloved
patroness out of debris and ruins of World War II. In due time about P400,000 (pesos) were collected
during the massive fund drive, and with this amount the present magnificent Catholic church was
successfully erected. Within this church now reign in an aura of glory two images of Our Lady of
Guadalupe — one of which was carved by Maximo Vicente, prominent Manila sculptor, and the other
one which came from Mexico.
On top of the legendary San Isidro Hill is the public elementary school (named Francisco Benitez
Memorial School), whose upland location and beautiful buildings and playground are invariably
unsurpassed by other public schools in the Philippines. From the front portal of this school, one can view
the sweeping panoramas of Mounts Cristobal and Banahaw, the distant towns of Majayjay, Magdalena,
Santa Cruz, and Lumban, and the sparkling waters of Laguna de Bay. Unique in architectural style is the
Home Economics Building of this school because it was patterned after the Teahouse of the August
Moon in Kyoto. It was built by Municipal President Baldomero Cosme in 1912, shortly after his visit to
Japan.
Natural Wonders of Pagsanjan
Picture2Despite its small size, the town of Pagsanjan is richly dowered by God with natural wonders. The
crowning glory of these wonders id the triple gift of nature — the awe-inspiring gorge, the roaring
rapids, and the enchanting Pagsanjan Falls. More of this triple wonder will be fully described in Chapter
4.
What enhances the scenic beauty of the town is its location at the juncture of the twin rivers —
Bumbungan and Balanac. Such location does not only enhance the beauty of the town, but is also
economically strategic. For it makes Pagsanjan the crossroads of commerce and travel in the second
district of Laguna Province. The fresh waters of the twin rivers are still unpolluted by industrial waste
products, greenly verdured on both banks, and teeming with delicious fishes.
The flaming sunrise above the coconut palm-fringed summit of Balubad Mountain in the east and the
saffron sunset over the western rim of Laguna de Bay titillate the imagination of man, for they are truly
a wondrous joy to behold.
Beneath the upstream bend of Balanac River is a mysterious cavern called Doña Pascuala Cave. Only the
bold and skilled divers can see its dark interior because of the river’s ice-cold water and strong currents.
According to local legend, it was once inhabited by a beautiful mermaid.
Near the entrance of the gorge leading to Pagsanjan Falls, there is a cauldron-shaped bend of the
Bumbungan River called Kawa-Kawa (Huge Cauldron). The water there is very deep and, at the bottom,
it is so dark that a powerful diver cannot see anything. According to legend, somewhere at the muddy
bottom lies a mammoth church bell, which during colonial times, the Pagsanjeños angrily hurled into the
deep waters of Kawa-Kawa, because every time it was rung its thunderous peals frightened the
pregnant women who consequently suffered miscarriages.
Moreover, there are many mineral springs in Pagsanjan, including the Bumbungan Spring, the San
Sebastian Spring, the San Isidro Spring, and the Anibong Spring. These springs are of therapeutic value. It
is also the source of the ever-flowing lukewarm water of the swimming pools of the Pagsanjan Falls
Lodge and Resort.
Maytime Festivals of Pagsanjan
May is the best month of the year to visit Pagsanjan. To feast-loving Pagsanjeños, it is the time for
merriment, romance, and music, the serenade songs, rising with melodic sweetness to the
accompaniment of throbbing guitars or wailing violins. Since the Spanish period, Pagsanjan has been
famous for three May time festivals, namely the Fiesta de San Isidro (Feast Day of St. Isidore), the Flores
de Mayo (The Flowers of May), and the Santacruzan (Festival of the Cross).
The Fiesta of San Isidro
Annually on the 15th of May, the barrio of San Isidro, its patron in Pagsanjan celebrates the Feast Day of
San Isidro, its patron saint. Because many of the inhabitants of this barrio are farmers, it is proper that
San Isidro, the patron of farmers, be its patron saint. This barrio fiesta is not as grandiose as the world
famous Dia de San Isidro of Madrid, Spain. It is, however, worth seeing because of its arcadian jovialty
and rustic vivacity.
The highlights of the Fiesta of San Isidro are the carabao race, the procession of farmers and their
families, and the exciting fireworks. The thrilling carabao race is usually held in the afternoon. The
winning carabao and its rider are cheered lustily by the crowd, and are given a valuable prize, for
instance, a cavan of rice seeds or a new iron plow.
The procession of the farmers is a delightful thing to see. The men wear white barong tagalog and red
kundiman trousers. They are barefooted. For headgear, they use the rattan salakot. The women wear
patadyong in red kundiman. They are either shod in bakya (wooden shoes) or are barefooted. The most
attractive sight of the procession is a gorgeously decorated carreton (cart) pulled by a big, slow-moving
carabao. This carreton carries the patron saint, Saint Isidro, flanked by several barrio beauties dressed in
red kundiman. Behind the carreton marches a brass band playing stirring music.
As the lively procession cavalcades along the road, loud explosions of fireworks rock the whole barrio.
When the people of the poblacion hear the thundering sounds, they say to each other: “The barrio folks
of San Isidro are celebrating the fiesta of their patron saint.”
The Flores de Mayo
6The most unique of the May time festivals in Pagsanjan is the Flores de Mayo (Flowers of May), a
colorful festival of flowers in honor of the Virgin Mary. It is exclusively an “all-girls” affair. All participants
are girls, especially the pretty ones. During the prewar years this festival began on May 1st when the
little girls in town, dressed in white vestidas (dresses), marched to the church in the afternoon to hear
the novena and to make a floral offering to the Virgin. This was repeated daily until May 30th.
Since the Liberation (1945), the Flores de Mayo has seemingly lost its religious spirit. It has turned out to
be a beauty pageant — display of feminine pulchritude, precious jewelries, and dress fashions; in short,
it has become more of a tourist attraction. The Virgin Mary, attired in elegant raiments, still
accompanies the procession, but she is eclipsed by the beautiful and bejeweled Reina de las Flores who
is usually from manila. Hundreds of people who watch the procession take for granted the presence of
the Virgin Mary. They are more fascinated by the beauty, expensive dresses, and dazzling jewels of the
Reina de las Flores and other pretty participants.
Today the festival of the Flores de Mayo is no longer traditionally held on the 31st of May. To attract
more people, especially the tourists, it is now celebrated during the last Sunday of May.
This May time festival is still supervised and managed by the Hermano Mayor, Hermana Mayor,
Hermanito, and hermanita — all of whom are chosen yearly. Both Hermano Mayor and Hermana Mayor
shoulder the heavy expenses of the gala spectacle.
The Santacruzan
The most popular and most widely publicized of Pagsanjan’s May time festivals is the Santacruzan
(Festival of the Cross). Behind this festival is an interesting tale, which is partly historical and partly
legendary, concerning the discovery of the Holy Cross (upon which Christ was crucified) by Empress
Helena in Jerusalem during the reign of her son, Emperor Constantine the Great (306-337). According to
tradition, she found, with the help of Bishop Macarius of Jerusalem, this sacred relic deeply buried
beneath Calvary (Golgotha) hill.
Out of this search and the discovery of the Holy Cross originated the May time festival of the
Santacruzan. This festival is always held in the month of May because of the belief that the recovery of
the Holy Cross occurred during this month.
In the past, Santacruzan was celebrated in Pagsanjan for nine evenings, the last evening being the
grandest spectacle of them all. For eight evenings the children (girls and boys) held a religious
procession in town, chanting the words and music of Dios Te Salve. The center of attraction was a small
girl dressed in queenly robes and carrying a small cross, accompanied by a small boy attired as an
emperor. The girl represented Empress Helena and the boy Emperor Constantine the Great.
The procession ended at the home of the Hermano Mayor or Hermana Mayor. In front of this house was
the traditional pabitin, a small hanging bamboo raft laden with fruits, candies, and other delicacies
which was raised or lowered by a rope. All the children who took part in the procession would gather
beneath the bamboo raft, they would jump high to catch the hanging fruits and delicacies, but could not
reach them. Then all of a sudden the man holding the rope would release it, causing the loaded raft to
fall. A mad scramble ensued as the children jostled each other to grab a ripe pineapple, a bag of candies,
or a bundle of suman. It is interesting to note that the practice of having apabitin was a Mexican
contribution to our culture. In Mexico today it is called piñata. It is a jolly feature of the Mexican
Christmas custom known as the posada.
On the ninth night, the last evening of the festival, the Santacruzan was celebrated in grander scale. This
time the partakers were young ladies assuming the roles of Reina Elena (escorted by a young man as
Emperor Constantine),Reina Sentenciada, Abogada, Reina Mistica, Matusalem (Methuselah), etc.
Since World War II the Santacruzan in Pagsanjan has undergone several changes, making it quite
different from its prewar prototype. One change is the shortening of its celebration to only one night,
usually on a Saturday night. The second is the elimination of its religious spirit for it has become truly a
beauty pageant to attract more spectators, especially the tourists. The third change is the procession
around town which is supposed to enact the search and discovery of the Holy Cross in Jerusalem by
Empress Helena and her retinue, which has become a colorful parade of beautiful girls, including movie
stars, and their gallant escorts who are either cinema male idols or popular basketball players. And
lastly, there are more members of the cast taken from the Old Testament, history and folklore, thereby
making it really a grandiose pageantry and spectacle.
Presently, the Santacruzan festival has the following characters; Methuselah, portraying the biblical
oldest woman; Divina Pastora (Divine Sheperdess), Abogada, a lady in academic cap and gown; Justicia,
a lady in chains, representing the queen who refused to join Empress Helena in the quest for the Holy
Cross; Reina Mora and the black savages, symbolizing the existence of paganism at the time of the
finding of the Holy Cross; St. Macarius, the old Bishop of Jerusalem who helped Empress Helena in her
mission; the three pretty ladies representing Fe (Faith), Esperanza (Hope), and Caridad (charity), which
are the three cardinal virtues; Reina Ester, Judith, Reina Sheba, and King Solomon — all taken from the
Old Testament; Reina de las Flores, Banderada (Flag Bearer), and Reina Helena, who is escorted by
Emperor Constantine the Great. The different beauties have their respective escorts.
At times, certain variations are made in the cast. For instance, in the Santacruzan Festival held in
Pagsanjan on May 12, 1974, there were three Santa Elenas, namely Santa Elena I (Miss Lotis Key, movie
actress), Santa Elena II (Miss Leila Hermosa, another movie actress), Santa Elena III (Miss Marimel
Soriano Gagan, “Miss Pagsanjan of 1974”); and one emperatriz (Miss Ma, Rosario N. Santos, the “Miss
Green Race of 1974” of the Philippines).
Great credit is certainly due to Mrs. Carmen Caballes Soriano, the permanent Hermana Mayor of the
annual Santacruzan festival of Pagsanjan. She is a well known couturiere of movie star and starlets in
Greater Manila and is a daughter of Colonel Pedro Caballes, a revolutionary hero of Pagsanjan. Every
year she spends her own time, efforts, and funds to celebrate the Santacruzan in her beloved town, a
colorful festival which has gained national recognition because it greatly attracts tourists, thereby
enhancing the glory of Pagsanjan.
CHAPTER 2
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THE PAGSANJEÑOS
A Many-Splendored People
People are the greatest asset of a nation or community. Without people, there can be no society; and
without society, no nation can exist. As a great Chinese philosopher, Mencius (372-289 B.C.) once
asseverated: “The people are the most important element in a nation; the spirit of the land and the
gains are next; the sovereign is the least important.” So it may be said that the Pagsanjeños are God’s
best gift to Pagsanjan.
A People of Multi-Racial Ancestry
Like other Filipinos, the Pagsanjeños represent a gorgeous tapestry of races. In their veins flow the
bloods of the East and the West. Contrary to Kipling’s imperialist credo that “East is East and West is
West, and never the twain shall meet,” The East and the West do meet and blend harmoniously in the
veins of Pagsanjeños.
Since dawn of history, the Pagsanjeños have freely intermarried with other races and nationalities.
Never have they been afflicted with the virus of xenophobia. Pre-dominantly Malayan in racial origin,
they posses the ethnic influences of the Chinese, Indians (Hindus), Japanese, Thais, Arabs, Spanish,
Mexicans, Americans, British, French, Italians, and other nationalities.
It is precisely this multi-racial ancestry which enables Pagsanjan to produce men of remarkable talents
and women of alluring beauty.
Foreign scientists and scholars who had visited the Philippines during colonial times, notably Sir John
Bowring (British) in 1858-59, Dr. Feodor Jagor (German) in 1859-60 and Alfred Marche (French) in 1879-
81 and 1883-85, affirmed that the best interracial crossing in the Philippines was the Chinese-Malayan,
whose descendants possess the superlative qualities of both races, namely, the frugality, fortitude, and
wisdom of China and the courage, adventurous spirit, and pride of Malaysia. As Sir John Bowring said:
“The mestizo descendants of Chinese fathers and Indian (Malayan) mothers form incomparably the
most prominent portion of the Philippine populations.”
Most of the Pagsanjeño families, especially the affluent, enterprising, and intellectual ones, are
descendants of Chinese-Malayan ancestors. Other families have infiltration of Japanese, Arab, Hindu,
Thai, Indonesian, Spanish, British, American, Mexican, French, and Italian bloods.
Many Pagsanjeños have distinguished themselves in all branches of knowledge and in all realms of
human enterprises — in arts and sciences, in politics and diplomacy, and in war and peace. As a matter
of fact, in almost all professions or occupations under the sun you will find Pagsanjeños. Because of this
versatility of her people and their high culture, Pagsanjan came to be known during the Spanish period
as the “Atena de la Provincia de Laguna” (Athens of Laguna Province). In our time, it may be asserted
that Pagsanjan, with her intelligent and talented citizenry, can be a sovereign mini-republic, like Athens
and Corinth in ancient Hellas and Genoa and Venice in the Middle Ages.
The Population of Pagsanjan
Pagsanjan is one of the towns in the Philippines without any frightful problem of population explosion.
Since her foundation as a town in 1668, the annual increase of her population seldom exceeds 2%.
Unlike other Filipinos, the Pagsanjeños do not proliferate like mushrooms. Most of them are too
intelligent or too busy in the daily pursuits of their professions to waste their time manufacturing
babies.
According to demographic statistics, in the year 1668 the population of Pagsanjan was only about 1,000.
In the ebb and flow of time it increased to 1,900 in 1750; 2,700 in 1762; 3663 in 1818; 5856 in 1845;
6361 in 1903; 7,538 in 1918; 8,865 in 1939; 9,282 in 1948; 10,691 in 1960; 14,568 in 1970; 16,132 in
1975 (and 28,999 in 1995 population census).
Presently, the town is faced with a problem affecting population, and that is “brain drain.” Annually,
many young Pagsanjeño Physicians, nurses, medical technologies, educators, engineers, accountants,
dentists, chemists, diplomats, and scholars, like autumn leaves blown by the winds, have gone away to
reside in Manila and other towns and in foreign countries, like the United States, Canada, Holland,
England, West Germany, Italy, Spain, and Saudi Arabia where they find greater opportunities for a better
life. To aggravate this mass exodus to other places, many affluent and talented families since the end of
World War II have moved to Greater Manila where they now reside permanently. These Pagsanjeños
who migrated to other places in the Philippines and in foreign countries represent the cream of
Pagsanjan citizenry.
Magnificent Obsession of the Pagsanjeños
Wherever Pagsanjeños reside, be it in their native town or in other places (Greater Manila, other
provinces of the archipelago, and in foreign countries), their affection for Pagsanjan and their loyalty to
their ancestral heritage, never fade unlike a summer rose. Enshrined deeply in their hearts are the
nostalgic memories of their beloved town and even if they are descendants of Pagsanjeño fathers or
mothers who married with other people, they fondly regard themselves as Pagsanjeños and are proud
of it. This evidently evinces the validity of the old saying in Pagsanjan during the bygone eras of her
Camelot-like greatness: “Once a Pagsanjeño, always a Pagsanjeño.”
And no matter how rich they may be or how much successful and honored they are in their respective
professions, Pagsanjeños and their descendants never forget Pagsanjan. Whenever their beloved town
needs help, financial or otherwise, they never hesitate to give it.
Many Pagsanjeños, especially those living in Greater Manila, cherish a magnificent dream to return
someday to Pagsanjan and spend the twilight years of their life in their adored birthplace. And when
they die, it is their fondest hope to be buried in the old town cemetery where their ancestors and
relatives now rest in eternity. Unfortunately, only very few of them for reasons beyond their control
have realized this dream — truly an impossible dream to many far-away Pagsanjeños. Only some
fortunate Pagsanjeños, after retiring from their professions, like the biblical prodigal son, happily return
home. Once more they live among their townmates, sharing in their joys and sorrows, and offering
whatever God-given talents they may have for the glory and welfare of the town which they
passionately love.
Character Traits of the Pagsanjeños
Like all peoples of the world, the Pagsanjeños are hospitable and friendly to all visitors, especially the
God has generously endowed the Pagsanjeños with remarkable intelligence. Often times Pagsanjeño
students graduate in high schools as valedictorians and finish university courses with high honors. They
distinguish themselves in all professions. Whenever a Pagsanjeño wins in literary, oratorical, and musical
contests or receives awards in arts, sciences, and letters, the town folks smile with a usual comment:
“Pagsanjeño yata iyan” (He is really a Pagsanjeño).
Character Traits of the Pagsanjeños

(Continuation)… Another sterling trait of Pagsanjeños is the talent in music. In colonial times almost
every home in Pagsanjan had a piano, a harp, a violin, a guitar, or any other musical instrument; the
town then reverberated daily to the sound of music. During the 19th century a brass band called Banda
Pagsanjanwas established by a music lover, Francisco Guevara, a government escribano (clerk). It was
hilariously dubbed by the witty Pagsanjan folks as “Bandang Pilit” because its members were recruited
by force. Don Francisco, with the help of the friar curate, selected the best musicians in the pueblo and
compelled them to join the band. It was the brass band which Dr. Jose Rizal mentioned in Noli Me
Tangere (Berlin, 1887) that played well during the town fiesta of San Diego (Calamba).
Before World War II, there were Pagsanjeños playing in first-class orchestras which performed in night
clubs at Manila, Hong Kong, Shanghai, Kobe, Yokohama, Singapore, Bangkok, and other Oriental cities
and in the cities of Canada and the United States. During that bygone era, the children’s orchestra under
the directorship of Mr. Antonio F. Zaide, music teacher, furnished fine music to the visitors and in school
programs. The members of this unique orchestra were school children, boys and girls from the age of 7
to 14.
Other good traits of the people are their religious tolerance, fine sense of humor, love for education,
fondness for sports, cosmopolitanism, and resiliency to adversity.
And now comes the bad character traits of the Pagsanjeños. The first is their predilection for gossip. Like
the Madrileños of Spain, the Parisians of France, and Neapolitans of Italy, they are gossipers, particularly
the women. Gossiping, as a matter of fact, is a daily pastime in town.
The second bad trait is vanity. The Pagsanjeños are prone to boast of their intellectual superiority over
the inhabitants of other towns. With hyperbolic pride, they boast of the glories of their town and the
wondrous achievements of their town mates. They acclaim with windy extravaganza the bewitching
beauty of Pagsanjan Falls and the elegance of their homes. So irritating is this vainglorious mania of the
Pagsanjeños that the residents of other towns lampoon them as mahangin (windy). Whenever the
Pagsanjeño begins to praise the greatness of his town at a social party in Manila or in any other town,
the guests usually giggle, whispering to each other: “Yan na naman ang hangin ng Pagsanjan” (Here goes
again the wind of Pagsanjan).
After World War II, many Pagsanjeños have succumbed to two vices — gambling and drinking. Mahjong
games are now rampant, especially on Saturdays and Sundays. They are played in the homes of
prominent families and in the gambling dens. Other popular forms of gambling are monte, black jack,
cara y cruz, jueteng, and tupada (illegal cockfight). The San Miguel gin, “ang inumin ng tunay na lalaki”
(the drink of a real man) is popular, especially among teen-agers. Other local hard drinks which have
gained popularity among the town boracheros (drunkards) are Tanduay Rum and White Castle.
Stateside wines, including White Label, White Horse, Johnny Walker, Napoleon Brandy, and Fundador,
are exclusively for town elite because of their prohibitive prices.
It is gratifying to note that the compulsive gamblers and shameful drunkards of Pagsanjan constitute a
small minority of the town population. The majority are still uncorrupted by gambling and alcoholic
drinks; they invariably represent the decent and exemplary citizens of the town. It is to be hoped that
the rising generations would not follow the bad example of their gambling and hard-drinking fathers.
CHAPTER 3
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THE LEGENDS OF PAGSANJAN
The people of Pagsanjan have a rich folklore which is part of their cultural legacy from their forefathers.
It consists mostly of interesting legends which have been handed down orally from generation to
generation and are happily preserved to the present day. Seven of these legends are the following: “The
Legend of Pagsanjan Falls,” “Our Lady of Guadalupe and the Bandits,” “The Legend of San Isidro Hill,”
“The Legend of Doña Pascuala Cave,” “The Buried bell of Kawa-Kawa,: “The Legend of the Golden Cow,”
and Why the Lanzones Are Sweet.”
The Legend of Pagsanjan Falls
Picture3The Pagsanjan Falls, which foreign visitors acclaim as “enchanting” and “gorgeous”, is rich in
legendary lore. Long, long ago, recounts one legend, there were no falls. There were only the foliaged
highlands, the twin rivers, called Bumbungan and Balanac, and the alluvial delta (where the town of
Pagsanjan now nestles). On the eastern bank of the Bumbungan River lived two old brothers named
Balubad and Magdapio.
For many years, the two brothers enjoyed a rustic life of peace and happiness. But one day calamity
struck. A terrible drought brought ruin and death. No rains came for successive months. The soil became
dry as tinder. The blooming flowers and food plants withered and died. The birds, deer, wild hogs,
monkeys, and other animals disappeared. The rivers, creeks, and mineral springs dried up. Not a single
drop of life-giving rain fell from heaven.
Balubad and Magdapio suffered immensely. Day and night, they prayed for rain, but the gods did not
heed their prayers. The older and weaker of the two brothers, Balubad, died of thirst. Magdapio, with a
sorrowing heart, buried him on the slope of the mountain overlooking the river delta. This mountain is
now called Balubad.
Left alone in a waterless world, Magdapio agonizingly trekked to the upper region of the arid riverbed.
He reached the high rocky cliffs, after an arduous journey. To his utter disappointment, he found no
water.
“Ye gods!” he sobbed bitterly, “Where is the water?” In despair, he angrily hurled down his big cane
among the rocks.
Suddenly, a spring bubbled on the spot where the cane fell. Rapidly it grew bigger. The fresh waters
roared down the canyon walls, soon becoming a booming waterfall. Amazed at the miracle, Magdapio
fell on his knees and thanked the gods. He drank the cool water until he felt new energy surging in his
blood. Thus emerged the world famous Pagsanjan Falls. Originally, the waterfall was named Magdapio,
after the legendary patriarch. In the summer of 1902, An American Presbyterian missionary, Reverend J.
Eugene Snook, happened to visit the Magdapio Falls. He was enchanted to see the falls and was thrilled
by “shooting the rapids.” Upon his return to Manila, he wrote a story of his visit to the falls which he
named “Pagsanjan Falls”. His story, with an accompanying photo of the falls, was published in a popular
Manila newspaper, The Cablenews American, and was widely read in the city and in the provinces. Thus
the waterfall came to be known as Pagsanjan Falls, a name which has gained fame in the tourist world.
Our Lady of Guadalupe and the Bandits
During the last decades of the Spanish regime the provinces around Manila — Bulacan, Batangas, Cavite,
Tayabas (now Quezon Province), and Laguna — were terrorized by tulisanes (bandits). The inhabitants in
these bandit-infested provinces were in constant dread of the marauding brigands. The Guardia Civil(the
Constabulary during the Spanish times) was impotent to curb the rampaging brigandage. These
supposed guardians of peace and order during the Spanish period proved to be more efficient in
oppressing the helpless population than in protecting them from the tulisanes.
On the chilly midnight of December 8, 1877, the people of Pagsanjan were soundly sleeping. Many of
them were having beautiful dreams about the coming fiesta of their beloved Patroness (Our Lady of
Guadalupe) and the Christmas season. The town was silently shrouded in darkness, for it was a
moonless night.
A band of bandits which had plundered the upland town of Majayjay the previous evening stealthily
approached the western entrance of Pagsanjan. These bandits were led by the notorious Tangkad, the
terror of the Tagalog provinces. He was a ferocious Chinese-Tagalog mestizo, physically strong as a wild
carabao and tall as bamboo shoot. Because of his height (6 feet 2 inches), so rare for a native, he was
known as Tangkad (tall man).
As the armed bandits were about to enter the slumbering town, suddenly a beautiful lady in milky white
dress and holding aloft a shining sword appeared before them. Tangkad and his men stopped,
spellbound by the strange apparition.
The beautiful lady drew a line across the road and said: “Listen to me, evil men of the night, I know who
are you. This is my town, whose people are under my protection. I don’t want you to loot and plunder
this town. So beware, tulisanes! If you cross this line to molest my people, you will die!”
The bandits, who were brave men in fighting their enemies, trembled with fear. For the first time in their
turbulent lives, they were paralyzed with terror. Before their very eyes, the mysterious lady vanished,
leaving a rare fragrance in the air. Immediately, Tangkad and his frightened men turned about and fled
into the mountain.
This strange incident would have been unknown were it not for the insomnia of a sabungero
(cockfighting addict) who was living near the scene. Because of his inability to sleep, he was fully awake
that midnight. Through the window of his nipa hut, he witnessed the dramatic event.
The next morning Mang Juan, the old sabungero, rushed to the church and excitedly told the friar cura
what he had witnessed. The cura promptly summoned the town officials and the leading citizens and
informed them of Mang Juan’s story. Like the Spanish cura, the town officials and citizens were
skeptical, thinking that it was a figment of Mang juan’s alcoholic imagination.
“Now, Mang Juan,” said the town gobernadorcillo, “Your story is fantastic. maybe you were drink again
last night. If you don’t stop telling such foolish stories like this, I’ll be forced to put you in jail.”
“No, no sir,” replied Mang Juan, “What I told you is a true story. By all the saints in heaven, I saw it
actually! I swear, I was not drunk last night. If you don’t believe me, I’ll show you the place where our
beloved Patroness stopped the bandits!”
To find out whether or not the sabungero was telling the truth, the cura, local officials, and prominent
citizens proceeded to the place. They were guided by Mang Juan. Upon reaching the place, Mang Juan
told them: “Here is the exact spot where our Patroness appeared before the bandits.”
The old Spanish friar, the town officials, and the leading citizens looked on the ground. To their great
surprise, they saw the line drawn by the Patroness’ sword, the clear traces of her footprints, and the
blurred imprints of the bandits’ bare feet. Thus they came to believe the amazing tale of the old
sabungero.
The Pagsanjeños, to express their gratitude to Our Lady of Guadalupe for saving their town from the
bandits, erected the ornate stone gate on the very line drawn by her sword. The construction of this
town gate began in 1878 and finished in 1880. It has miraculously survived the blows of nature and man
in the past years, such as the earthquakes, typhoons, revolutions, and wars. It still exists in an
everlasting aura to remind the visitors from all parts of the world of the glory that is Pagsanjan.
The Legend of San Isidro Hill
10Many, many years ago, a poor but very pious tenant farmer named Mang Isidro worked in the
hacienda of Don Juan Diego, a rich man of Pagsanjan. he lived alone in a nipa hut on a small hill situated
north of the town. This hill now bears his name.
Every morning Mang Isidro spent many hours in the town church. Aside from hearing the daily Mass, he
recited long prayers to many saints. Accordingly, he was usually late in his farm work every day.
Despite the daily loss of valuable hours in his farm work, his rice crop was always bountiful. Unlike his
fellow farmers, he had no problem of pest infestation and rat devastation. No wonder, the farmers who
cultivated the rice fields adjacent to his farm were amazed. Year after year, they worked harder than
Mang Isidro, but they harvested lesser crops. They become envious of Mang Isidro. One of them, a
malicious peasant farmer, tried to discredit him by gossiping to Don Juan, the landlord, that Mang Isidro
was wasting many precious hours in church, thereby neglecting his farm duties.
To verify the slanderous gossip, Don Juan made a surprise visit to his farm. He arrived at Mang Isidro’s
nipa hut at 9 o’clock in the morning. The old tenant was absent because he was still in the church
praying to his favorite saints.
Don Juan was angry and waited with impatience at the nipa hut. An hour later Mang Isidro came and
was surprised to see his landlord. “Oh, Don Juan,” he apologized respectfully, “I’m very sorry to be late. I
did not know you’re coming, otherwise I would have shortened my prayers.”
“You lazy, good-for-nothing tenant,” roared Don Juan in volcanic fury. He hurled so many expletives at
his poor tenant, who silently endured the verbal storm. In the midst of his furious tirade, Don Juan
suddenly stopped because he felt terribly thirsty. “Isidro, give me some water to drink, I’m very thirsty.”
Mang Isidro thrust his wooden staff into a rock near his hut. Fresh cool water instantly bubbled out of
the rock. Shocked by the miraculous spectacle, Don Juan, forgetting his anger, fell on his knees and
begged his old tenant to forgive him. For him, Mang Isidro was indeed a holy man who possessed the
miraculous power of a saint.
Since this incident, Don Juan became considerate and kind to his old tenant. Many years later, after
Mang Isidro died, the Pagsanjan folks came to revere him as a saint.
The hill where Mang Isidro had lived and labored was named San Isidro after him. The rock where he
used to obtain water still exists.
The Legend of Doña Pascuala Cave

The upstream bend of the Balanac River is called Doña Pascuala because the land bordering this
particular spot was once owned during the Spanish times by a rich old spinster named Doña Pascuala. Its
north bank is made up of adobe stone which drops sharply into the water. About ten feet below the
river surface is a dark subterranean cave known as Doña Pascuala Cave. Young boys used to dive into
the water to see this cave. Fishermen also explore it to catch giant lobsters (ulang) which usually hide
there.
Long, long ago, it is said that a handsome young fisherman, while fishing in the river, was surprised to
see a beautiful mermaid combing her hair on the rock. She smiled at him, beckoning him to approach
the rock.
Lured by her bewitching beauty, the young fisherman swam toward her. The mermaid invited him to her
cave which was located beneath the rock. He accepted her invitation, for he was curious to see what
was inside the cave.
Diving hand in hand into the water, the couple emerged in a beautiful room filled with fabulous
treasures. The mermaid gave him some gold coins and asked him to live with her. Evidently, she was in
love with the handsome fisherman. “I will give you all the riches that any man can have,” she said, “if
you stay with me”.
The fisherman graciously refused the mermaid’s offer. He confessed that he was already married and
had a wife and a child. The mermaid was unhappy to know that he could not accept her offer.
Sadly, she bade him good-bye. Her parting words to him were: “Go back to your wife and child. Keep the
gold coins I gave you, but never tell anybody where you got them. Farewell, my love.”
The fisherman returned home. With great excitement, he showed the gold coins to his wife, “Where did
you get these gold coins?” asked the wife.
Forgetting his promise to the mermaid, the fisherman told her, “A beautiful mermaid gave them to me.
She lives in a palatial room under the rocky bank of the river.”
As soon as he revealed the mermaid’s secret, the gold coins turned into common clay. the room filled
with treasures beneath the river bank became a dark gloomy cave. And the beautiful mermaid was seen
no more.
The Buried Bell of Kawa-Kawa
Once upon a time a giant church bell from Mexico arrived in Pagsanjan. It was a gift of the Mexican
people who learned from the old friar missionary, who had served as a parish priest in Pagsanjan and
had retired to the Franciscan monastery in Guadalajara, that in the town of Pagsanjan, in the distant
Filipinas, there was a shrine of Our Lady of Guadalupe, who was also Mexico’s beloved Patroness.
Unfortunately, the town church had only a little church bell which was not worthy of the Holy Virgin. The
Mexican catholics, who were fervent devotees of Our Lady of Guadalupe, generously raised the
necessary funds and ordered the foundry men of Puebla de los Angeles to cast a giant bell.
As soon as this gargantuan bell was finished, it was carried by a pack of ten hardy burros to the port city
of Acapulco, where it was loaded on the galleon, the San Carlos. This galleon crossed the Pacific Ocean
safely and arrived in manila in 1773.
From Manila, the giant bell was transferred to a big casco which navigated the Pasig River, sailed across
Laguna de Bay, finally reaching Pagsanjan, which was then the capital of Laguna Province, the
Pagsanjeños happily received the bell, the biggest they had ever seen, and installed it at the church
belfry.
The bell was really so big that when it was rung, its booming echoes reached as far as Majayjay and
Pakil. Several pregnant women in town were frightened by the thunderous sounds of the bell so that
their babies were born prematurely. The children, too, were terrified and cried every time the bell was
rung.
The town folks soon urged their gobernadorcillo (town executive) to change the giant bell with a smaller
one. The gobernadorcillo brought their complaint to the friar cura. “Padre,” he told the cura, “our
people are complaining about the big bell. Its booming sounds are causing our pregnant women to give
premature births and frightening our little children. Let us change it with a smaller bell.”
The friar cura heeded the people’s complaint and directed the gobernadorcillo to dismantle the giant
bell. With the help of many able-bodied Pagsanjeños, it was loaded on three large bancas tied together
as a raft and ferried up near the Bumbungan River. Upon reaching the Kawa-Kawa, near the entrance of
the gorge leading to Pagsanjan Falls, the huge bell was hurled down the deep and dark water. Owing to
its massive weight, it quickly sank to the muddy bottom of the river.
Since then, the giant bell has remained buried in Kawa-Kawa. It no longer rings to frighten the pregnant
women and the children of Pagsanjan.
The Legend of the Golden Cow
Once upon a time there lived a golden cow in the verdured hill of San Isidro. This hill, looming high in the
north was then a superb pasture land.
For numberless years the golden cow roamed in San Isidro Hill. She grew fat because of the nutritive
grasses which sprouted abundantly on the hillsides. There was something strange about this cow. Every
time she ate she faced the east, directions of the rising sun, with her tail facing the west, the direction of
the setting sun. in other words, she ate in the east and unloaded her excreta in the west.
It is this peculiar eating habit of the golden cow that explained why the families in the ibaba section
(east side) of Pagsanjan were getting poor, while those in the ilaya section (west side) were growing rich.
The old folks in town said that, to all intents and purposes, the golden cow devoured the wealth of the
families in the ibaba and deposited it in the ilaya. So it came to pass that the families living in the ilaya
were rich, while those in the ibaba were poor.
The families living in ilaya were the affluent mestizos (descendants of Malay-Chinese ancestors) and
those in ibaba were poor naturales. Angered by the ever-growing prosperity of the mestizos, the
naturales rushed to the hill one day to catch the golden cow. Their intention was not to kill the cow, but
simply to tie her permanently to a huge tree so that she would eat in reverse position, that is face
turned toward the west and tail toward the east. If this could be done, the families in the ibaba would
become rich and those in the ilaya, poor.
Unfortunately for the ibaba hunters, they could not find the golden cow. This strange cow disappeared
somewhere in the hill of San Isidro. Day after day, the men from ibaba searched everywhere, but in vain.
Until the present day the affluent Pagsanjeño families are in the ilaya, west side of the town and the
poor ones, in the ibaba, east side. Someday, the old folks predict, the mysterious golden cow will
reappear in San Isidro Hill. Should she happen to reverse her position while eating, the presently
wealthy families of the ilaya may become poor and the currently poor ibaba families may become rich.
Que sera, sera!
Why the Lanzones Are Sweet?
Today the lanzones are among the sweetest fruits in our country. Because of their rare sweetness, they
are called the “Queen of Philippine Fruits.”
Long, long ago, however, the lanzones were not sweet, as they are today. In fact, they were very sour,
like vinegar. During those early years they grew in wild abundance in our town and in other towns in the
Baybay region. Nobody cared to gather them, much less eat them because of their sour taste. Even the
pigs, carabaos, and birds refused to eat them.
One sunny morning a beautiful lady arrived in Pagsanjan. She rested at a little tienda (sari-sari store)
near the western entrance of the town. Seeing numerous ripe lanzones hanging from the branch of
trees growing around the store, she asked the old woman who was the store owner: “What is the name
of those beautiful fruits? They must be nice to eat.”
“Lanzones po, señora,” replied the old woman, “but they are not good to eat. Nobody eats them.”
“Why?”
“Because they are sour.”

“That cannot be true,” answered the beautiful lady. “With such pretty skin with the color of gold, they
must be delicious.”
“My dear lady,” said the woman, “if you doubt my word, eat them yourself.”
During the conversation between the beautiful lady and the store owner, many curious spectators, men,
women, and children, came to the store. They were attracted by the beauty of the mysterious lady. They
all laughed when they heard the lady said that the lanzones must be delicious to eat.
The beautiful lady approached the nearest tree and plucked a bunch of ripe lanzones. She took out one
fruit, pinched it, removed its skin, and ate it. Smilingly, she turned to the crowd at the store saying:
“Very delicious.” She continued eating, to the great amazement of the gaping people who expected her
to throw away the sour fruits.
After getting more bunches of lanzones, the beautiful lady said good-bye to the surprised people and
merrily continued walking towards the town of Lumban. The Pagsanjeños were spellbound. They could
hardly believe what they had seen and heard.
No sooner had the strange lady gone away than they rushed to the lanzones tree. They ate the fruits
and lo! The lanzones tasted very sweet. The lady was right. “But how come that the sour lanzones
suddenly became sweet?” they asked each other.
A young woman, the prettiest belle of the town, happened to examine the sweet lanzones she was
eating and cried in great joy: “Look! Look at the lanzones! There’s an imprint of the lady’s finger-mark in
them!”
The people pursued the lady to thank her for the miracle. They ran up to the town of Lumban, but saw
no trace of the beautiful lady. They asked an old boatman who was sitting at the river bank if he had
seen a beautiful lady. “What beautiful lady?” he answered. “I’ve been sitting here all morning. The only
woman who crossed the river was my termagant wife. And she’s neither beautiful nor a lady.”
The Pagsanjeños returned to their town very much mystified. They asked every one they met in town:
“Who was that beautiful lady who miraculously made the lanzones sweet? And why did she disappear
before we can thank her?”
Suddenly, a little girl twelve years old jumped in joyous excitement, screaming: “Yes, I know. She’s Our
Lady of Guadalupe! I remember now she looks exactly like our beautiful patroness.”
“Yes,” everybody said in unison. “She must be our miraculous Virgin of Guadalupe!”
Thus it came to pass that by pinching the sour lanzones and leaving her fingerprint on them, the Virgin
had transformed the sour lanzones into one of the sweetest fruits of the Philippines.
CHAPTER 4
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PAGSANJAN FALLS
AND
SHOOTING THE RAPIDS
In recent years Pagsanjan has become the premier tourist spot of the Philippines. More than 500
tourists from all parts of the world daily visit the town, from Monday through Sunday. These tourists are
ferried to the enchanting Pagsanjan falls in native bancas paddled by expert boatmen. They all
experience a thrilling memory of adventure, seldom surpassed in their lifetime. As Dr. Marguerite J.
Fisher, American lady professor and globe-trotter, said: “I just love Pagsanjan, with its picturesque
waterfalls and rapids. I’ve been there thrice and I’ve shot the rapids a number of times.”
Upstream Banca Trip to the Falls
Picture8
Unlike the Niagara Falls (U.S.) which is located within the periphery of Niagara City, the Pagsanjan falls is
situated three miles outside of the town of Pagsanjan somewhere in the rugged highlands of Cavinti. Its
site is a national territory under the supervision of the Parks and Wildlife Office of the Bureau of Forestry
Development. The only passable route to it is the Bumbungan River of Pagsanjan.
To reach Pagsanjan Falls, tourists or visitors have to ride on bancas (native canoes) manned by skilled
Pagsanjeño boatmen (bankeros). The upstream trip to the Falls lasts more than one hour and the return
trip is less than an hour. It is on this return that one has to shoot the rapids — an unforgetable thrill of a
lifetime. There are fourteen roaring rapids in all.
The trip upriver is a rather slow process, for the two boatmen are paddling against the stream currents.
Before entering the gorge, one would see a broad bend or curve of the river, whose water is extremely
deep. This bend is called Kawa-Kawa. According to local legendary lore, the muddy bottom of this bend
contains a giant bell, whose thunderous peals frightened little children and pregnant women many,
many years ago.
The gorge, the gateway to the world-famous Pagsanjan Falls, is hemmed in by rocky cliffs as high as 300
feet, lush with tropical vegetation — wild orchids, ferns, and vines. In early morning one may see little
monkeys chattering among the vines and birds of multi-colored plumage gamboling or flirting among
the bushes. “The gorge of Pagsanjan,” commented Mrs. Isabel Anderson, American author-traveler in
1916, “is very beautiful.” As the banca glides smoothly through the gorge, one may feel the sepulchral
silence and cool atmosphere which comfort the agonizing heart or soothe frayed nerves.
Before reaching the gorgeous Pagsanjan Falls, one may behold many mini-falls, especially during rainy
days. The first of this mini-falls is the Talahib Falls. Farther on are the Kaluykuy Falls and the misty Bridal
Veil Falls. The other mini-falls, numbering more than nineteen during the rainy months, have no names.
Many of these are unseen during the summer season.
After more than an hour of difficult journey upstream, during which the boatmen have to drag the
banca, with two passengers on board, or lift it up across the rapids, the real thing emerges in view — the
enchanting Pagsanjan falls, whose booming waters cascade down a 300-foot high rocky cliff in full
splendor. The echoes of the falling waters fill the air with symphonic thunder like the crash of a
Wagnerian opera.
Behind the curtain of the cascading waters is the mysterious Devil’s Cave, so named because its opening
looks like the profile of a devil’s face.
The base of Pagsanjan Falls is a huge natural swimming pool. Its water is clean and rather cold. A good
swimmer can dive and swim to his heart’s delight.
The Exciting Shooting of the Rapids
downloadThe climax of the visit to Pagsanjan Falls is the exciting “shooting the rapids” during the return
trip. It is a rare experience of one’s lifetime. The rapids, winding through boulders and roaring
downstream with the velocity of an express railway train, are frightening to see. Shooting these rapids is
relatively safe, for the Pagsanjeño boatmen, with their inborn dexterity in rowing and amazing skill
acquired by many years of experience, have the know-how to navigate them.
Many foreign visitors have enjoyed this unique adventure of shooting the Pagsanjan rapids. As a British
traveler P. Armitage, gladly remarked: “Shooting the rapids is the most thrilling experience of my life.
I’ve been to many capitals of the world, but the Pagsanjan trip is worth all the trouble.” This is affirmed
by General Chatechai Choonhavan, Thailand’s Foreign Minister, who said: “Shooting the rapids is a thrill
that is unequalled anywhere.”
First Written Account of a Trip to Pagsanjan Falls
Historically, the first written account of a trip to Pagsanjan Falls was by Joseph E. Stevens, an American
trader-traveler from Boston. With four American friends, he made a banca trip to Pagsanjan Falls on
Holy Thursday, March 22, 1894. In glowing words he described his exciting experience as follows:
After breakfast we went down to the river and got into five hollowed-out tree-trunks (bancas),
preparatory to the start up into the mountain gorges. It was worse than riding a bicycle, trying to
balance one of the crazy affairs, and for a few moments I feared my camera and I would get wet.
However, nobody turned turtle, and we were paddled up between the high coconut-fringed banks of
the wonderfully clear river before the early morning sun had looked over mountains into whose cool
heart we were going.
Then came the first rapids, with backgrounds of rich slopes showing heavy growth of hemp and cocoa
palms. Another short paddle and the second set of rapids was passed on foot. A clear blue lane of water
then stretched out in front of us and reached squarely into the mountain fastness through a huge rift
where almost perpendicular walls were artistically draped with rich foliage that concealed birds of many
colors, a few chattering monkeys, and many hanging creepers. Again it seemed like a Norwegian
fjord . . . but here, instead of bare rocks, were deeply verdured ones. Above, the blue sky showed in a
narrow irregular line; below, the absolutely clear water reflected the heavens; the cliffs rose a thousand
feet, the water was five hundred feet deep, the birds sang, the creepers hung, the water dripped, and
we seemed to float through a sort of El Dorado, a visionary and unreal paradise. At last we glided in
through a specially narrow lane not more than fifty feet wide; a holy twilight prevailed; the cliffs seemed
to hold up the few clouds that floated far over our head, and we landed on a little jutting point, for
bathing and refreshments. It seemed as if we were diving into the river Lethe or being introduced to the
boudoir of Nature herself. In an hour we pushed on, passed up by three more rapids and halted at last
at the foot of a bridal-veil waterfall that charmed the eye with its beauty, cooled the air with its mists,
and set off the green foliage with its white purity. Here we lunched, and in lieu of warm beer drank in
the beauties of the scenery.
The return was a repetition of the advance, except that we shot one or two of the rapids, and that the
banca holding the boy and the provisions upset in a critical place, wetting the crackers that were labeled
“keep dry”. We got back to our house by early afternoon, and all agreed that an inimitable, unexcelled
wouldn’t-have-missed-it-for-world-excursion passed into history.
CHAPTER 5
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THE PAGEANT OF PAGSANJAN HISTORY
Like a golden thread which is woven into a gorgeous tapestry, the saga of the mini-town of Pagsanjan is
a part of the grander pageant of Philippine history. In both war and peace since it appeared in history’s
limelight, its gifted people have played a notable role in the written annals of the Filipino nation.
The Origin of Pagsanjan

Pagsanjan first loomed in history as a barrio of Lumban, a town founded in 1578 by the famous Fray
Juan de la Plasencia, Franciscan missionary-historian. The other barrios were Longos (now Kalayaan),
Paete, Pakil, Cavinti, and Santa Cruz. The first settlers of Pagsanjan were eight Christian Chinese and
Japanese traders named Diego Changco, Alfonso Changco, Mateo Caco, Jose Jegote, Juan Juco, Diego
Suico, Marcos Suico, and Eugenio Vinco. Highly impressed by the strategic location of the barrio at the
juncture of two rivers, they established their trading settlement and engaged in betel-nut industry.
Because they had no wives, they married the daughters of the native families. Out of these interracial
marriages sprang the first Sangley mestizos and mestizas of Pagsanjan. It should be noted that the
Spanish colonizers called the Chinese Sangley, which term originated from the Chinese word shang-lu,
meaning “traveling merchant.” In due time, lured by the burgeoning prosperity of the settlement, many
native families from the surrounding communities (Lumban, Cavinti, Santa Cruz, and Pila) migrated to
the barrio. Also more Chinese, in search of greener pastures, came and married the native women.
Throughout the ebb and flow of time Pagsanjan became a flourishing trading center of Eastern Laguna.
Foundation of Pagsanjan as a Town
As the barrio folks of Pagsanjan prospered, they become irritated by their dependency on Lumban, and
soon aspired for pueblohood (township). According to local tradition, a dramatic incident hastened their
desire to separate from the mother town (Lumban). One day Pagsanjan’s cabeza de barangay (barrio
head) named Francisco Umale flared in anger during a meeting of local officials in the town hall of
Lumban because his protest against the arbitrary imposition of new taxes on his barrio was
superciliously ignored by the presiding official, the gobernadorcillo (town executive) of Lumban. In
flaming wrath, he hurled his anger on the conference table, saying in great indignation: “If my people
cannot get justice from you, we will separate and establish our own pueblo. Goodbye to all of you!”
After his fiery speech, he walked out of the meeting.
The Pagsanjeños, unanimously supporting their brave cabeza, petitioned the Spanish alcalde mayor of
Laguna (who was then residing in Bay, the first capital of Laguna Province) and the Spanish governor
general in Manila to elevate their barrio to a pueblo. Fortunately their petition was approved.
On December 12, 1668 Governor Genaral Juan Manuel de la Peña Bonifaz (1668-1669) issued a
gubernatorial decree creating Pagsanjan as a town. The first gobernadorcillo elected by the people was
Francisco Umale, the courageous cabeza who had defied the Lumban authorities.
Although the new town became politically independent, it still remained religiously dependent on
Lumban. It was not until 1687 that it became a regular parish, by virtue of a Pastoral Letter of Msgr.
Felipe Pardo (1677-89), Archbishop of Manila, dated November 12, 1687. The first parish priest of
Pagsanjan wasFray Agustin de la Magdalena, former missionary in Mexico. It was he who chose Our Lady
of Guadalupe as town’s patron saint, whose image came from Mexico with love.
Two Centuries of Disunity (1697-1893)
Not long after the rise of Pagsanjan as a town, the people were rent asunder by socio-racial differences,
into two rival groups, namely the mestizos(descendants of Chinese-native parents) and the naturales
(pure-blooded natives). The mestizos, beccause of their business acumen and high culture, became
wealthy and socially prominent, while the naturales remained poor.
The widening gap between the mestizos and the naturales climaxed in 1697 when the Spanish
authorities created two local governments in Pagsanjan, namely, the Gremio de Mestizos and the
Gremio de Naturales. This was in consonance with Spain’s colonial policy of divide et impera (divide and
rule). Each gremio had its own officials, town hall and jail.
To aggravate the cleavage between the mestizos and naturales, there were also established two rival
cofradias (confraternities) in town, such as theArchicofradia del Santisimo Sacramento for the mestizos
and Archicofradia de Nuestro Padre Jesus for the naturales.
Pagsanjan Becomes Laguna’s Second Capital (1688)
8In the year 1688 the capital of the Province of Laguna was moved from Bay (the first capital town) to
Pagsanjan. The transfer of provincial capital was ordered by Governor General Gabriel de Curuzealegui
(1684-1689), upon recommendation of Don Mateo Lopez Pera, Spanish alcalde mayor of Laguna.
Thereafter, Pagsanjan basked in the magnificent glow of greatness. The town was the center of culture
and learning in the whole province, so that it came to be called the “Athens of Laguna.” At that time it
began to acquire considerable prestige as a town of talented men, beautiful women, and elegant
homes. In fact one of the Spanish alcalde mayores who administered the province, Don Juan Pelaez,
married in 1810 a pretty belle of the town named Josefa Sebastian Gomez.
The provincial capitol was a big colonial home located on a lot at Calle Real (now Rizal Street) which is
presently owned by the heirs of the late Don Manuel Soriano. The provincial jail was also located at Calle
Real which is now owned by the heirs of the late Crispulo Fabiero.
For 170 years (1688-1858) Pagsanjan was the capital of Laguna Province. During this long period the
town bloomed as the commercial and cultural center of the province.
Resistance to the British Invaders
During the period when Pagsanjan was Laguna’s capital the British invaders came and captured Manila
on October 6, 1762. Before the fall of the city, however, the royal treasurer named Don Nicolas de
Echauz Beaumont, carrying government funds amounting to P222,000 pesos, escaped and reached
Pagsanjan, where he was welcomed by the people. A few days later Archbishop Manuel Antonio Rojo,
acting Spanish governor general and a prisoner of the British, sent two emissaries to Pagsanjan ordering
the people to surrender the funds and the town to the British conquerors.
The brave Pagsanjeños, out of loyalty to Spain, defied Archbishop Governor Rojo. The Spanish alcalde
mayor, who was hated by the people because of his cruelty and corrupt administration, cravenly turned
pro-British and commanded the people to give up the funds and to accept Pax Britannia. The
Pagsanjeños led by their valiant gobernadocillo, Francisco de San Juan, rose in arms and killed the
cowardly alcalde mayor, his cousin and his son-in-law.
On December 9, 1762, three days before the Feast Day of Our Lady of Guadalupe (12th of December),
the British invaders under the command of Captain Thomas Backhouse attacked Pagsanjan. The intrepid
San Juan and his men depended the town with great fury, but they were defeated by the superior arms
of the enemy. They fled to San Isidro Hill. The British invaders, enraged by the stubborn resistance set
fire to the church and the houses around the town plaza, after which they continued their march to
Batangas. Immediately after the enemy’s departure, San Juan and his men rushed to the burning church
and rescued the image of their patroness and suceeded in putting out the flames at the church and the
private homes.
Afterwards San Juan and some Pagsanjeño volunteers went to Bacolor (Pampanga), where Don Simon
de Anda, fighting oidor (magistrate) of the Royal Audiencia of Manila, established his war camp and
carried on the resistance against the British invaders. Upon arrival at his war camp, San Juan presented
the funds of P222,000 pesos to Anda and offered his military services. In due time he demonstrated his
fighting prowess in combat so that Anda promoted him colonel of the troops.
Colonel Francisco San Juan survived the war against the British. He returned to Pagsanjan, where he was
joyously given a conqueror’s welcome.
Provincial Capital Moved to Santa Cruz (1858)
Since the opening of the Philippines to world trade, by virtue of the Royal Decree of September 6, 1834,
there arose an awakening of economic progress. Domestic trade and foreign commerce burgeoned. The
new material prosperity brought about the booming commerce with the United States, England, France,
Spain, and other foreign countries changed the economic climate in Manila and the surrounding
provinces.
Spurred by the greater demand for coconut, copra, rice and other products of the lakeshore towns of
Laguna in the Manila market, Capitan Luis Yangco, rich Chinese industrialist, established a steamship
transportation service between Manila and Laguna’s lakeshore towns — Biñan, Calamba, and Santa
Cruz, the Laguna terminal of the Yangco shipping line, became prosperous. Daily, the Yangco steamers
crossed Laguna de Bay, linking Manila and Santa Cruz.
Because of the soaring economic bonanza and strategic location of Laguna, the Spanish authorities
moved the capital of Laguna from Pagsanjan to Santa Cruz in the year 1858. The Spanish alcalde mayor
of the province then was Don Esteban Perez Tapalla.
The Pagsanjeños, of course, were sad at losing the capital-ship of the province. However, they found
consolation in the fact that their town was still more famous than Santa Cruz. The only claim of Santa
Cruz to prominence was its commercial prosperity. On the other hand, Pagsanjan’s Fame rested firmly
on its beauty, the high intelligence and culture of its people, its magnificent homes and beautiful streets,
the Pagsanjan Falls and other wondrous sights which delighted visitors from all parts of the world, and
the peerless achievements of its talented sons and daughters.
Educational Decree of 1863 and Pagsanjan’s First Public School
Prior to 1863, there was no public school system in the whole Philippines. Consequently, there was no
public elementary school in Pagsanjan as well as in all other towns in the archipelago. The children of
school age in Pagsanjan studied in the classes established and operated by private tutors.
To improve the educational system in our country, the Spanish Crown promulgated the famous
Educational Decree of 1863 which was signed by Queen Regent Maria Cristina of Spain on December 20,
1863. This significant educational decree was actually written by Don Jose de la Concha, Minister of
Colonies (Ultramar). It provided for (1) the establishment of a public elementary school in every town to
be financially supported by the government and (2) the opening of a normal school for men in Manila.
Pursuant to the Educational Decree of 1863, the first public elementary school was established in 1864.
It was opened at the tribunal municipal of theGremio de Naturales (now the Municipal Hall of
Pagsanjan). Tuition and textbooks wee free, so that the children of the poor masses gladly attended the
school. Thus it came to be called Escuela Pia which means “Charity School”. Many of the children of the
rich mestizo families preferred to study under private tutors.
The Great Fire of 1893
The greatest calamity that befell Pagsanjan during the last decade of Spain’s rule was the so-called
:Great Fire of 1893.” To Pagsanjeños, this was a horrendous calamity, just as the Great Fire of Rome in
A.D. 64 was to the Romans. Until the present day (1970’s) the old folks in town, who were eyewitness to
the conflagration, still remember this terrible episode.
On the windy evening of January 28, 1893, as most of the town people were sleeping, a fire suddenly
blazed in a nipa hut near the plaza. Because many residential houses around the plaza then were made
of nipa and bamboo, the fir quickly gutted them, and fanned by the winds, it whirled with roaring
velocity westward along two parallel streets — Calle Real (now Rizal Street) and Calle San Isidro (now
Mabini Street) — reducing their houses to ashes.
All the houses from the plaza to the compound of Don Vicente Llamas on Calle Real were completely
razed to the ground. The high adobe walls on Don Vicente’s home finally stopped the destructive
conflagration. On the San Isidro Street, the damage was equally appalling. All the houses (except the
stone house of Don Pedro Rosales) on the hilly side of San Isidro Street were burned to ashes.
To prevent the repetition of the “Great Fire of 1893”, the municipal authorities prohibited the
construction of nipa houses on Calle Real and around the plaza. They also established the ronda which
was the nightly patrol of citizen volunteers so that in case of fire they could promptly put it out or give
immediate warning to the sleeping town folks. It is interesting to note that the Pagsanjeños blamed
their hated parish priest, Fr. Marcelino Tapetado, for the devastating fire for two reasons: (1) he did not
show any sorrow at the tragic losses of the fire victims, and (2) the fire originated at the house of his
favorite sacristan.
A few days after the “Great Fire”, some bold illustrados of Pagsanjan sent a written petition to Governor
General Ramon Blanco (1893-96) denouncing Padre Tapetado and requesting his transfer to another
parish. They were Jose Unson, Elias Lavadia, Mariano Llamas, and Roman Abaya. The governor general,
being ignorant of the local situation, endorsed the petition to Padre Tapetado. The latter, in retaliation,
denounced the authors of the petition asfilibusteros, enemies of God and Spain. Since the word of the
fraile (friar) during the Spanish regime was accepted as “gospel truth” by the government authorities,
the four brave illustrados were soon wanted by the Guardia Civil, Lavadia and Llamas were caught and
were sent into exile. their comrades,Unson and Abaya, were fortunate to elude arrest by fleeing to
Balubad Mountain.
Maura Law of 1893 and Reunification of Pagsanjan
May 19, 1893 was one of the significant dates in Philippine history. On this date Queen Regent Maria
Cristina promulgated the Municipal Reform Decree which created a more autonomous municipal
government in every town in our country. This royal decree was popularly known as the Maura Law of
1893 after its author, Don Antonio Maura y Montañer, Minister of Colonies. Pursuant to the Maura Law,
two local governments of Pagsanjan, namelyGremio de Mestizos and Gremio de Naturales were
abolished and were replaced by a single local government called Tribunal Municipal (Municipal
Government). The chief executive of the new municipal government was the capitan municipal
(municipal captain), assisted by the teniente mayor (chief constable), teniente de policia (lieutenant of
police), teniente de ganados (lieutenant of cattle) and teniente de sementeras (lieutenant of the fields).
All these municipal officials were elected by twelve electors (chosen among the town ex-officials and tax
payers). The method of election was by secret ballot. With the promulgation of the Maura Law of 1893,
the Pagsanjeños were reunited as one people — no more mestizos and no more naturales.
The first municipal captain to be elected under the Maura Law was Santiago Hocson (father of Mr.
Ernesto Hocson), a graduate of the Escuela Normal Superior de Maestros in Manila and former school
teacher in Lumban and later Pagsanjan. Incidentally, he was also the last gobernadorcillo of the Gremio
de Mestizos.
Pagsanjan’s Role in the Philippine Revolution
Pagsanjan played a big role during our libertarian struggle against Spain in 1896 and later against the
United States, in 1899-1902. On the night of December 12, 1894, Feast Day of our Lady of Guadalupe, a
youthful merchant named Severino Taiño and his close friends met secretly in a bodega (warehouse)
owned by Mariano Crisostomo and founded a chapter of the Katipunan, a revolutionary society which
Andres Bonifacio established in Tondo, Manila, on July 7, 1892. This Katipunan chapter was called
Maluningning (Ever Shining). Its members were Santiago Crisostomo (president), Mariano Crisostomo
(older brother of Santiago), Severino Taiño, Claro Zaide, Sergio Garcia, Francisco Abad, Pedro Caballes,
Gregorio Rivera, and Severo Sumulong. Later Claro Zaide was chosen treasurer and Severino Taiño,
general.
Shortly after founding the Katipunan chapter, Taiño and his friends secretly propagated the
revolutionary ideals of Bonifacio’s Katipunan in the town and in Lumban, Paete, Pakil, Siniloan, Cavinti,
Santa Cruz, Magdalena, and other towns of Laguna.
On November 14, 1896, General Taiño raised the red flag of revolution in Pagsanjan. Hundreds of
patriots in the town and from surrounding towns rallied around his banner. The following day, with an
army of 3,000, he attacked the Spanish garrison which was strongly entrenched at the Catholic church.
The assaulting patriots, armed with a few muskets, bamboo, spears, bolos, and anting-antings (amulets),
fought courageously, but they were driven back by the Spanish cazadores who were well-armed with
rifles (Mauzers) and artillery. General Taiño and his surviving forces retreated to Pagsanjan.
Undaunted by their defeat in Santa Cruz, Colonel Francisco Abad, bravest officer and compadre of
General Taiño, attacked on November 16 a Spanish column marching from Batangas to Santa Cruz, at
Sambat (crossroad located between Pagsanjan and Santa Cruz). The fight was bloody and fierce. Colonel
Abad, riding his fast horse, fearlessly charged the enemy lines. He was killed by a volley of gunshots. His
men, without a leader, were routed by the Spaniards. Because of his heroic death in combat, local
chroniclers have acclaimed him as the “Hero of Sambat.”
Owing to the superiority of the Spanish armaments and the arrival of more enemy troops in Santa Cruz,
General Taiño and his patriot forces evacuated Pagsanjan, retreating to the mountains. They continued
the fight for freedom by means of guerilla tactics.
The conclusion of the famous “Pact of Biak-na-Bato” (December 14-15, 1897) stopped all hostilities in
blood-drenched Philippines. As history reveals, the peace brought about by this pact did not last long
because Spain’s broken promises.
Shortly after the destruction of the Spanish fleet at Manila Bay on May 1, 1898 by Commodore Dewey’s
squadron, General Emilio Aguinaldo returned from his exile in Hong Kong. He proclaimed recrudescence
of the revolution against Spain and urged all patriots to arms and fight for freedom’s sake. In response
to Aguinaldo’s proclamation, General Taiño rallied his forces and resumed the libertarian struggle. With
the help of the troops of General Paciano Rizal (brother of Dr. Jose Rizal), he attacked the Spanish army
in Santa Cruz. When he could not crush them by assault, he besieged the town beginning June 24, 1898.
For more than two months, the bottled Spanish army tried to break the siege, but in vain. Finally, on
August 31, Don Antonio del Rio, last Spanish civil governor of Laguna, seeing that everything was lost,
surrendered to Generals Taiño and Rizal. At long last, General Taiño redeemed his defeat in Santa Cruz
on November 15, 1896 and avenged the death of Colonel Abad in Sambat on November 16.
Unfortunately, he did not live long to witness the dawn of Filipino freedom because he was
treacherously killed on October 25, 1898 by a Spanish renegade, Lieutenant Casteltor, who had joined
General Miguel Malvar’s staff, during a barrio fiesta in San Pedro, Laguna.
It should be noted that on June 12, 1898, the Declaration of Philippine Independence, a historic
document written by Atty. Ambrosio Rianzares Bautista, Biñan patriot and relative of Dr. Jose Rizal, was
proclaimed at Kawit, Cavite. Three months later, on September 15, the famous Malolos Congress
convened at Malolos, Bulacan, under the presidency of Dr. Pedro A. Paterno. The province of Laguna
was represented by two Pagsanjeño intellectuals, namely, Judge Higinio Benitez and Maestro Graciano
Cordero. Both of them participated in the drafting of the Malolos Constitution and were among its
signers. This Constitution established the First Philippine Republic.
During the War of Philippine Independence (1899-1902), a Pagsanjan brigade led by Col. Pedro Caballes
fought in defense of Filipino freedom. This fighting brigade was part of General Cailles’ army which
resisted the invasion of Laguna Province by American troops commanded by Henry C. Lawton. On April
10, 1899, Santa Cruz (Laguna’s capital) fell into American hands. The following day Lawton’s cavalrymen
occupied Pagsanjan.
Early Years of American Occupation
After the downfall of the First Philippine Republic (1899-1901), the people pf Pagsanjan accepted Pax
Americana. By cooperating with the American authorities and rehabilitating their war-ravaged country,
they hoped to regain someday in the arena of peace their nation’s independence which was lost in the
arena of war. But first, they must rebuild their ruined country out of the ashes of a lost libertarian
struggle (1896-1902) and prepare themselves, politically and socially, to be worthy of independence, as
their great fellow Lagunense hero, Dr. Jose Rizal, wrote in his immortal writings. Accordingly, they
welcomed the new political and educational changes introduced by the United States.
On June 19, 1901, the new municipal government was established in Pagsanjan by the Second Philippine
Commission headed by Judge William H. Taft. For lack of time and facilities, the first municipal president
named Prudencio Francia was appointed and installed into office. On March 2, 1903, the first official
census under the American rule was taken throughout the Philippines to prepare the people for the
coming local and national elections. This census showed that the total population of Pagsanjan was
6,361.
The first local election by means of secret ballot was held in Pagsanjan in November 1903. A young
illustrado, Roman Abaya, won at the polls, thereby becoming the first elected president of the town.
One of the eight elected councilors was Crispin Oben, a young promising lawyer.
Coincident with the introduction of the democratic local government, the free public elementary school,
with English as the medium of instruction, was opened in the town in 1903. The first teachers were
American soldiers who laid their guns and taught the children the rudiments of the English language. A
night school was also opened for the adults (including municipal officials and employees, policemen, and
barrio officials). In the same year (1903) two young Pagsanjeños, Timoteo Abaya and Genoveva Llamas,
were chosen to be among the first 100 Filipino “pensionados” to study in the colleges and universities of
the United States.
In 1903, the first provincial high school, called Laguna High School, was established in Pagsanjan. It was
housed at the municipal building until 1911 when it was transferred to Santa Cruz. The first American
teachers who were assigned to teach in the Laguna High School were dedicated educators, to whom
truly belongs the glory of having brought the torch of American democracy and the English language to
our shores. Speaking of them, Dr, Narciso Cordero, Jr., an eye-witness of the early years of the American
regime, wrote:
The American teachers stationed in Pagsanjan were as much a source of curiosity to the town folks as
we have been to them. They had volunteered their services with a mixed spirit of adventure and
missionary zeal to help “civilize a backward people.” It just happened that Pagsanjan at that time
boasted of a high degree of culture and had a high percentage of illustrados, steeped in Victorian mores
of conduct. These were critical of some of the American teachers, who dressed shabbily, walked about
in the streets munching bananas like children; sat on chair with feet crossed on their knees; and had
dirty fingernails…..However, all of them made themselves pleasant to the town people. One in
particular, Shirley E. Robert, is especially remembered by old-timers. He was a Harvard graduate, with a
distinct Harvard accent, and spoke English fluently.
Two non-Pagsanjeños who studied at the Laguna High School in Pagsanjan rose to fame in later years.
The first was Basilio J. Valdez from Manila, who later finished medicine at the University of Santo
Thomas, served as medical officer in the French Army during World War I (1914-18), and became a
member of President Quezon’s War Cabinet during World War II (1938-45). the second was Leopoldo B.
Uichanco from Calamba, who became a distinguished scientist and Dean of the U.P. College of
Agriculture in Los Baños.
Aside from propagating the English language, the American teachers (college graduates as well as ex-
soldiers) introduced in Pagsanjan the American games (baseball, volleyball, swimming, etc.); Yankee
music and songs; and the American customs (Halloween, Christmas caroling, exchange of Christmas
cards, etc.).
In less than a decade the Pagsanjeños, because of their high intelligence, came to assimilate the English
language and the American culture. In 1907 the youthful lawyer and former councilor, Crispin Oben,
who learned the English language from an ex-American soldier, was elected to the First Philippine
Assembly, representing the Second District of Laguna. He was the first Pagsanjeño to sit in the legislative
body of our nation. In subsequent years other Pagsanjeños were elected to the House of
Representatives, Philippine Legislature, under the Jones Law of 1916, namely Eulogio Benitez and
Aurelio Palileo, both lawyers.
Campaign for Philippine Independence
Notwithstanding their material prosperity under the American flag, the Pagsanjeños yearned for the
restoration of their freedom and republic which their nation once enjoyed during the revolutionary era
of 1898-1901. They were vigorously led by Speaker Sergio Osmeña who launched the peaceful campaign
for Philippine Independence during the closing session of the First Philippine Assembly on the night of
June 19, 1908, the 47th birthday anniversary of Dr. Jose Rizal. On the historic night, Speaker Osmeña
addressed the members of the Philippine Assembly, as follows:
Allow me, gentlemen of the House, following the dictates of my conscience as a delegate, as a
representative of the country, under responsibility as Speaker of the House, to declare solemnly as I do
now before God and before the world, that we believe that our people aspire for their independence,
that our people, consider themselves capable of leading an orderly life, efficient for themselves and for
others, in the concert of free and civilized nations, and that we believe that if the people of the United
States were to decide at this moment the Philippine cause in favor of the Filipinos, the latter could, in
assuming the consequent responsibility, comply with their duties to themselves and to others, without
detriment to liberty, to justice, and to right.
This independence declaration of Speaker Osmeña was unanimously ratified by the members of the
Philippine Assembly, including Assemblyman Crispin Oben from Pagsanjan.
In February 1919, shortly after the end of World War I (1914-18), the First Independence Mission,
headed by Senate President Manuel L. Quezon, left Manila for the United States to request the U.S.
Congress to grant independence to the Filipino people, as was promised in the preamble of the Jones
Law of 1916. One Pagsanjeño named Conrado Benitez accompanied this historic independence mission
as one of the technical advisers.
The First Independence Mission, as well as other missions dispatched in subsequent years, failed to get
the cherished independence. At long last, the OSROX Independence Mission, headed by Senator
Osmeña and House Speaker Manuel A. Roxas, succeeded in securing from the U.S. Congress theHare-
Hawes-Cutting Act (January 17, 1933). This law provided for a ten-year transition prior to the granting of
the Philippine independence, the framing of a Constitution of the Philippines by the Filipino
constitutional delegates, and the establishment of the Commonwealth of the Philippines.
Unfortunately, Senate President Quezon, jealous of the success of Senator Osmeña and House Speaker
Roxas, persuaded the Philippine Legislature to reject the Hare-Hawes-Cutting Act. Boasting that he could
get a better independence law, he led the last independence mission to America. What he obtained
from the U.S. Congress was the Tydings-McDuffee Act (March 24, 1934) which was, in truth, a slightly
revised copy of the Hare-Hawes-Cutting Act.
Framing of the 1935 Philippine Constitution
Pursuant to the Tydings-McDuffee Act, the Philippine Constitutional Convention was convened at the
session hall of the House of Representatives, Manila, on July 30, 1934, to begin the task of framing the
Constitution. It was composed of 202 delegates who were elected by the people on July 10th. The two
delegates who represented the 2nd District of Laguna were Dean Conrado Benitez, a son of Judge
Higinio Benitez; and Pedro Guevara, former senator and resident commissioner.
Under the presidency of Senator Claro M. Recto, famous jurist and statesman, the 1934-35 Convention
seriously tackled the difficult work of writing our nation’s constitutional charter. Delegate Benitez played
an important role in this historic work. He was a member of the Sub-Committee of Seven, whose
members were dubbed the “Seven Wise Men” because they wrote the final draft of the Constitution on
February 8, and signed by the members of the Convention on February 19, 1935.
After the signing of the Constitution, it was forwarded to Washington, D.C. for approval by the President
of the United States, as stipulated by the Tydings-McDuffee Act. On March 23, 1935, President Franklin
D. Roosevelt approved it. The final step was the ratification by the Filipino people in a nationwide
plebiscite held on May 14, 1935.
The Sakdalista Uprisings and the Pagsanjeños
On May 2-3 1935, shortly before our nation ratified the Constitution, the pro-communist Sakdalistas, by
order of their supreme leader (Benigno Ramos, founder of the Sakdal Party), rose in bloody uprisings in
14 towns of the Southern Tagalog provinces and in Central Luzon. The chief purpose of this armed
tumult was to plunge the country into chaos and prevent the ratification of the Constitution.
Happily, the violent risings of the Sakdalistas were suppressed by the Philippine Constabulary. According
to Acting Governor General Joseph Ralston Hayden, the fiercest fights took place in the three towns of
Santa Rosa and Cabuyao (Laguna) and in San Ildefonso (Bulacan), where the rebel Sakdalistas were able
to seize the municipal buildings. In these three towns the Sakdalistas (men and women), numbering
between 5,000 and 7,000, were routed by the government forces.
Several days, before the eruption of the Sakdalista uprisings, the Sakdalistas in Pagsanjan, who
numbered about 400, were ordered by the lieutenants of Benigno Ramos who was safely ensconced in
far-away Japan to join the armed upheaval. They were mostly poor tenants in the barrios and gullible
uneducated men in the poblacion. Prominent among them were Pacifico Abad (who introduced the
Sakdal movement in the town in January, 1935), Antonio Abella, Estanislao Abarquez, Anacleto Ebio,
Ricardo Ruperto, Asias Walo, and Manuel Zalamea. Fortunately they were more peace-loving than their
sanguinary counterparts in other Sakdal-infested towns so that they did not participate in bloody
uprisings.
Pagsanjan During the Commonwealth Period
On May 14, 1935, the Pagsanjeños voted overwhelmingly for the ratification of the Constitution. When
the Commonwealth of the Philippines was inaugurated at Manila on November 15, they rejoiced with
music, cheers, and prayers. The popular comment in the town was: “Now we are on the road to
independence.” Even the unlettered masses were glad at the birth of the Commonwealth, which they
called Ka-manuel after President Manuel L. Quezon. Shortly after his induction into office, President
Quezon reorganized the government of the Philippine Commonwealth. In this government there were at
least three Pagsanjeños who were appointed to public service, namely: Dr. Jose Fabella, Secretary of
Health and Public Welfare; Dean Conrado Benitez, Assistant Secretary to the President; and Julio
Francia, City Assessor of Manila.
Pagsanjan continued to flourish during the Commonwealth period. The Pagsanjeños enjoyed material
prosperity. Their homes, town plaza and church, streets, and town gate were as beautiful as in colonial
times. Their sons and daughters were studying in the colleges and universities of Manila and also in
foreign universities. Many gifted Pagsanjeños continued to excel in the professions — arts and letters,
economics, chemistry, dentistry, engineering, business, music, and education.
But the jolly good years in the life of man or nation cannot last forever. And so it was for the beautiful
and affluent town of Pagsanjan. Suddenly on the chilly morning of December 8, 1941, calamity struck —
the explosion of war with Japan (the Pacific phase of World War II).
Pagsanjan’s Interlude of Agony
The wartime period from December 8, 1941 to April 16, 1945 was an interlude of agony in the history of
Pagsanjan. The people of the town were stunned when they heard that Japan had attacked the U.S.
naval base at Pearl Harbor in Hawaii. Fearful Pagsanjeño families residing in Manila and other provinces
evacuated to their native town. The National government designated Pagsanjan as one of the
evacuation centers. As a result, the town was flooded with refugees from Manila, Pampanga,
Pangasinan, and other provinces. In less than a month’s time, the town’s population had doubled in
number.
In response to President Quezon’s appeal for fighting men, numerous young Pagsanjeños (including the
sons of prominent families) joined the USAFFE (United States Armed Forces in the Far East) under the
command of General Douglas MacArthur, America’s famed militarist. Many of them never returned
home, for they either perished on the battlefields of Bataan and Corregidor or in the prison camp of
Capaz, Tarlac.
After the cheerless Christmas Day (December 25, 1941), the Fil-American forces which were losing the
fight at the Atimonan-Mauban sector began their retreat to Bataan via Pagsanjan. The Pagsanjeños,
growing apprehensive over their fate, began to evacuate to Paete, Pakil, and other towns in Baybay
region. In the afternoon of December 28, the USAFFE engineers blew up the river bridges. The next day
the last remnants of the surviving troops left the town in big army trucks, bound for Bataan. As they
departed, more Pagsanjeño families fled to other towns and to the distant barrios.
At noon of December 30, 1941, Rizal Day, the vanguard of the victorious Japanese invaders entered
Pagsanjan. They were welcomed by a few Pagsanjeños headed by the town president (Emilio Aquino).
Fortunately, the Japanese soldiers behaved well. They told the few Pagsanje#241;os that they came as
friends and should not be afraid of them. Because no atrocity was committed by the enemy, all the
Pagsanjeño families who fled to other places soon returned to their empty homes.
Despite the Fall of Bataan and Corregidor, the people of Pagsanjan remained loyal to America and
democracy. At the risk of their lives, they supported with men, arms, food, and funds the guerilla
warfare against Japan. They themselves suffered immensely because the Japanese troops
commandeered their homes, foodstuffs, pigs, cows, carabaos, and chickens.
For helping the guerillas, many male Pagsanjeños were brutally killed by the Japanese. Among them
were Dr. Dominador Gomez, Vicente Santos, Augusto Abary, David Austria, and Julio Labit. Also the
Pagsanjeño guerillas who fell into Japanese hands were executed. Greatest among them wasCipriano
Zaguirre, former town president and local commander of the Fil-American guerillas. He was executed by
the Japanese on the night of August 25, 1942. He is now acclaimed in the town annals as the “Guerilla
Hero of Pagsanjan.”
While the Pagsanjeños were agonizing under Japanese occupation, General Artemio Ricarte, famous
revolutionary hero who preferred to live in exile at Yokohama than to take oath of allegiance to
America, visited Pagsanjan on January 14-15, 1942. He addressed a vast multitude of Pagsanjeños from
the balcony of the municipal building, urging them to cooperate with Japan. The Pagsanjeños, who
respected him for his valiant record during the Philippine Revolution, listened attentively and applauded
him warmly, but they never heeded his advice because they knew that he was a puppet of the Japanese
military authorities.
Even with Japan’s recognition of “Philippine Independence” and the establishment on October 14, 1943
of the “Republic of the Philippines,” with Dr. Jose P. Laurel as President, the Pagsanjeños refused to
collaborate with the Japanese military authorities. Being an intelligent people, they knew that the
Japanese-given independence was phony and the Japanese-sponsored Republic of the Philippines, a
puppet government.
As time went on, the tide of war turned against Japan. On their hidden radio sets, the Pagsanjeños
secretly listened to short-wave radio broadcasts from San Francisco (California) and Australia.
Accordingly, they learned that the Japanese air-land-sea forces were losing the battles in the Southwest
Pacific area and that General MacArthur was hopping from island to island towards the Philippines.
During the early months of 1944 the Pagsanjeños (as well as other Filipinos) suffered more atrocities
inflicted by Japanese kempei-tai (secret police) and soldiers. With patience, courage, and hope, they
endured their sufferings and prayed to God within the privacy of their homes to hasten the dawn of
their liberation.
In the midst of their agony, the Pagsanjeños suddenly heard the gladsome news of General MacArthur’s
successful landing in Leyte on October 20, 1944. This news was secretly leaked to them by some bold
townmates headed by Mr. Salvador Unson, secret adviser of the town guerillas. Cheered by the Leyte
landing, they waited day after day and prayed more for the success of the American liberators. From
clandestine radio broadcasts, they learned of the liberation of Mindoro (December 15, 1944),
MacArthur’s landing of Lingayen (January 8, 1945), and the entry of the American and guerilla liberating
forces in Manila on the evening of February 8, 1945.
The Destruction of a Beautiful Town
As Pagsanjeños were awaiting expectantly the coming of their liberators, suddenly in the morning of
March 15, 1945, several waves of American bombers and fighter planes swooped down on their town
and subjected it to a terrific carpet bombing which completely destroyed the Catholic Church, the
municipal building, and the residential houses around the town plaza. Fortunately, the human casualties
were slight — four residents, including a baby, were killed. The Japanese soldiers who were billeted in
the private homes also suffered very few casualties — one killed and four wounded.
After the horrendous American carpet bombing, the frightened troops set fire to many residential
houses along the Rizal, Mabini and General Taiño Streets. As the flames gutted the beautiful homes, the
evacuated the burning town, retreating towards the Sierra Madre Range.
Not all homes, fortunately, were destroyed by the horrible conflagration. Those which were burned
were the elegant homes in town, especially in Rizal Street, which were of colonial vintage. Consequently,
on the wings of war vanished the magnificent homes of the affluent Pagsanjeños, with their romantic
azoteas, attractive red-tiled roofs, and including the valuable oil paintings, antique furniture, pianos,
jewelries, and other heirlooms. Gone also were the age-old Catholic church, with its grandiose white
dome, and the historic image of Our Lady of Guadalupe which came from Mexico.
Also destroyed by American bombs and Japanese-set fires were the private libraries of the illustrados
which contained priceless rare editions of books on history, politics, geography, mathematics, religion,
and sciences; the old images of saints which had been preserved and worshipped at the family altars;
and the complete historical records of the church and municipal archives so that it is now impossible to
write the full history of Pagsanjan since its foundation in 1668, for they have no duplicates in the
archives of Spain, Mexico, Vatican, and other foreign countries.
The Liberation of Pagsanjan
On April 16, 1945, a month after the departure of the last Japanese soldiers, the vanguard of the
American liberators, accompanied by the guerillas from Pagsanjan, Santa Cruz, and other towns, entered
the town. This was the so-called “Liberation of Pagsanjan.” What really was liberated was a ghost town
in shambles, inhabited by a few families which were unable to evacuate to the barrios. Once upon a
time Pagsanjan, like the legendary Camelot, was a community of happy and prosperous people, great in
beauty and rich in culture. Now what the liberators saw was a desolate town of weeping ruins and cold
ashes. There was no joyous welcome for the liberators, no wild greetings of gratitude, and no warm
exuberance of liberation, for most of the people were in their evacuation camps in the barrios.
When news reached the barrios of the arrival of the American liberators, the refugee families rushed
back to town. Sadly, they viewed the dolorous destruction of their homes and beautiful town. Instead of
tears of joy, they shed tears of sorrow for their great material losses. They were, however, consoled with
the thought that they were alive and free again. The Japanese reign of terror was over, and the dove of
peace once more hovered over their beloved town.
Resurgence Over the Ashes of War
Ever resilient in spirit like their durable bamboo plants, the Pagsanjeños, spurred by indomitable
courage and buoyant hope, began to rebuild their devastated town. Within a short time, a new
Pagsanjan, like the fabled phoenix of Heliopolis, arose over the ashes of war.
Thanks to the war damage funds generously given by the United States, new homes appeared over the
ruins of the old; the Catholic church, municipal building, and schools were rebuilt; the river bridge were
reconstructed; the town plaza and the streets were cleared of war’s debris and were planted with
flowering plants and shade tree..
Fortunately, three of the cherished historical relics of the town remained intact, undamaged by the
bombs and flames, namely, the historic town gate with three Roman arches, topped by two lions
holding Spain’s royal escutcheon; the old colonial town plaza which was named after Queen Regent
Maria Cristina of Spain; and the majestic obelisk called the “Needle of Cleopatra.”
Postwar Pagsanjan is not as superbly beautiful as the prewar one. It is, however, reasonably
presentable; at least, it is more elegant than many postwar towns in the Philippines.
Of Paramount interest is the fact that the God-given talents of the Pagsanjeños survived the holocaust
of war. Such inherent talents can never be destroyed by war’s blasting bombs and raging fires. Many
gifted Pagsanjeños, especially those living in Greater Manila and in foreign lands, have continued to
distinguish themselves in all professions, thereby keeping evermore aglow the traditional glory of their
beloved town.
CHAPTER 6
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PAGSANJAN UNDER THE THIRD PHILIPPINE REPUBLIC
On July 4, 1946, the Republic of the Philippines was inaugurated with colorful ceremonies at Luneta,
Manila. This historic ceremonies were highlighted by the lowering of the American flag and the raising of
the Philippine flag, symbolic of the end of American rule in the Philippines and the birth of the Philippine
Republic. This republic, historically speaking, is the Third Philippine Republic to emerge in history’s
limelight. The first was the Malolos Republic (1899-1901); and the second, the Japanese-sponsored
Republic of the Philippines (1943-1945).
During the three decades of our Republic, the blowing winds of change swept the town of Pagsanjan,
bringing portentous events which shaped the contemporary history of the town.
Exodus of Pagsanjan Families to Greater Manila
Because of the destruction of their ancestral homes in Pagsanjan and the threat of the Huk movement in
the towns and barrios of Laguna province, many Pagsanjeño families evacuated their native town and
lived permanently in the Greater Manila area. This exodus of Pagsanjeño families was an irreparable loss
to the town because they mostly represented the elite of the local population. Most of them were the
rich landlords and the talented intellectuals. A few prominent families noted for their lineage and
inherited wealth, however, remained in town and cooperated with the common people in the rebuilding
of their ruined town.
Juan, where they built their homes and reared their families. Some of them sold out their ancestral
Although they lived far from their town, these migrant Pagsanjeños cherished in their hearts an eternal
affection for the town where they were born. Those who possessed God-given talents achieved
distinction in arts and sciences, in politics and diplomacy, in business and banking, and in other
professions. Their achievements, of course, enhanced the celebration of the town fiesta (December
12th), Christmas season, All Saint’s Day, Flores de Mayo, and Santacruzan, they try their best to visit
childhood friends.
To the credit of these Pagsanjeños or descendants of Pagsanjeño parents, it must be said that whenever
their financial or moral support is needed by their town for any community project, for beautification
program, or for the annual fiesta of Our Lady of Guadalupe (Patroness of Pagsanjan), they gladly give it.
For instance, the historic stone town gate, one of the historical relics of Pagsanjan, was finally restored
to its former colonial condition in May, 1975, because of the funds generously contributed by the
Pagsanjeños in Greater Manila. The municipal government could not do it for lack of funds. Aside from
giving financial assistance to the town, the prominent Pagsanjeños in Greater Manila help many of their
jobless kababayan (townmates) secure employment in the national government, in private schools and
colleges, and in commercial firms. So it can be said that no matter how far-away the Pagsanjeños live,
their hearts are in Pagsanjan.
Re-Establishment of the Municipal Government
Soon after the liberation of Pagsanjan, the municipal government was re-established. Pursuant to the
orders of the Commonwealth Government which was restored at Malacañan on February 27, 1945
under President Sergio Osmeña, the following local officials constituted the Municipal Council: Mr.
Emilio Aquino, municipal mayor; Dr. Casimiro Garcia, vice-mayor; and Dr. Mariano Z. Macalalag, Dr. Felix
G. Yan, Dr. Zosimo Fernandez, Mr. Pio Caballes, Mr. Restituto Caballes, Mr. Guillermo Limlengco, Mr.
Pable del Mundo, and Mr. Sancho Zalamea, Jr., as councilors. The municipal secretary wasMr. Primitivo
Cabreza.
Because the municipal building was destroyed during the war, the Municipal Council held its sessions at
the old house belonging to the heirs of Don Crispin Oben. This was located at the corner of Rizal Street
and Santiago Hocson Street.
In December 1947 certain changes were made in the line-up of municipal councilors. Three new
designated municipal councilors, Mr. Antonio Alvarado, Mr. Cornelio Oliveros, and Mr. Herminio Llamas,
replaced Mr. Pio Caballes, Mr. Pablo del Mundo, and Mr. Sancho Zalamea, Jr.
First Elections Under the Republic
The first local elections under the newly born Republic of the Philippines were held throughout the
Philippines on November 8, 1947. In Pagsanjan the two rival political parties — Liberal Party and
Nacionalista Party — presented their official candidates for local positions. The LP candidates were Atty.
Alberto Crisostomo for municipal mayor, Dr. Casimiro Garcia, vice-mayor; while the NP candidates were
Don Manuel Soriano for mayor and Dr. Quintin Cabrera, vice-mayor. The independent-minded citizens,
who were disenchanted with both political parties, drafted their own candidates, namely, Mr. Rosalio
Abary, a peasant leader, for municipal mayor, and Dr. Gregorio F. Zaide, historian and university
professor, for councilor.
The majority of the candidates elected in Pagsanjan on November 8, 1947 were Nacionalistas. They
were Don Manuel Soriano (municipal mayor), Dr. Quintin Cabrera (vice-mayor), and four NP councilors
— Dr. Mariano Z. Macalalag, Mr. Restituto Caballes, Mr. Gerardo Abanilla, and Mr. Zosimo Maceda. The
Liberals won only three seats in the Municipal Council — Dr. Felix G. Yan, Mr. Vicente Llamas, Jr., and
Mr. Ricardo Fabella. They obtained the last three places of the eight seats in the Municipal Council. Dr.
Gegorio F. Zaide, the only independent candidate to win was elected No. 1 councilor, having garnered
the greatest number of votes cast for the councilors.
In the subsequent times certain changes were made in the Municipal Council due to the resignation or
death of some members. In February 1948 Mr. Gerardo Abanilla resigned to accept a teaching job at the
University of the East in Manila, and was succeeded by Mr. Guillermo Limlengco. Councilor Vicente
Llamas died in January 1950, and was replaced by his widow, Mrs. Cristeta Pacheco Llamas. In July of the
same year Mrs. Llamas resigned because she transferred her permanent residence to Quezon City, and
was succeeded by Mr. Ramon Lava.
Huk Reign of Terror in Pagsanjan
During the administration of President Manuel A. Roxas (1946-1948) the communist Hukbalahap (Hukbo
ng Bayan Laban sa Hapon), or People’s Army Against Japan, loomed as a threat to our Republic. This
peasant organization was founded by the Communist Party of the Philippines on March 27, 1942 in the
forested area of Sitio Buwit, Barrio San Lorenzo, Cabiao, Province of Nueva Ecija. It was headed by
Supremo Luis Taruc of Pampanga.
Despite the “mailed fist” policy of President Roxas and the vigorous anti-Huk campaign of the armed
forces, the Hukbalahap movement proliferated in the provinces of Central Luzon and the Southern
Tagalog region. On August 26, 1950, the 54th anniversary of the “Cry of Balintawak,” a formidable Huk
force, reinforced by Huk fighters from the barrios of Pagsanjan, Santa Cruz, and Pila, attacked Santa Cruz
(provincial capital). They routed the PC soldiers and burned the garrison. For several hours, they were in
control of the town. After looting the provincial capitol and the homes of the rich families, they left the
town because of the coming of the PC reinforcements.
President Elpidio Quirino, successor of President Roxas, failed also to suppress the Huk Movement. At
the height of the Hukbalahap power from 1948-1953, the Huks, who were then supported by the barrio
folks, established an invisible government in various towns in Laguna and Quezon Provinces, as well as
in Central Luzon. Pagsanjan then agonized under the Huk reign of terror. The town people, including the
municipal officials, were compelled to pay taxes to the underground Huk government. Such taxes were
in form of cash, rice, and medicines. Accordingly, the town people who also paid taxes to the
government of the Republic were doubly taxed. They had no other choice, but to pay to the Huk tax
collectors. If they did not pay, the Huks would kidnap or kill them. The government armed forces could
not protect them from the Huks.
A prominent physician Dr. Zosimo Fernandez, defied the Huks and refused to pay anything to them. One
day in the middle of 1953, the angry Huks kidnapped his wife and daughter. He was forced to pay a
ransom of P40,000 for their release.
The Huk terror ended in Pagsanjan shortly after the election of Ramon Magsaysay as President of the
Philippines in November 1953. With his famous policy of “bullets and reforms,” he succeeded in
crushing the Hukbalahap Movement, thereby saving democracy in the Philippines. At long last, the dove
of peace hovered again over Pagsanjan’s skies.
High Tide of Dirty Politics
No sooner had the Huk menace disappeared when another evil arose. This was dirty politics.
Unscrupulous politicians, by means of “gold, goons, and guns,” perpetuated themselves in power. Most
elections since the Quirino administration were tainted with massive vote-buying and election frauds.
Aside from the scandalous buying of votes, certain avaricious politicians hired armed goons and
maintained private armies to terrorize the people to vote for them. As a consequence, politicians,
especially in Pagsanjan, acquired a bad reputation which is quite unfair because not all politicians are
bad.
Before the war, politicians were fine breed of men. They were God-fearing, honest, and with integrity
and social conscience. Many of them died poor because they spent their family funds for the welfare of
the people. Because of their dedication to public service and their noble character, they were beloved
and respected by the people. Contrary-wise, the postwar politicians were a disreputable breed of men
who used their positions in the government to enrich themselves. Thus it came to pass that many
politicians who were poor when they were elected into office became millionaires within the span of a
few years.
During the era of dirty politics (1954-1971), the municipal government of Pagsanjan (also in numerous
municipalities in the country) deteriorated. The local officials corrupted the people by buying the latter’s
votes during elections. And the people, on their turn, corrupted the officials by demanding a high price
of their votes and even continued to ask money from officials after the elections. The town voters, with
exceptions, of course, were not interested in the election issues and in the character and qualifications
of the candidates; what concerned them mostly was “how much can the candidates give them for their
votes.” No wonder, they had a corrupt government which they deserved. As Dr, Jose Rizal said in his
famous essay The indolence of the Filipinos: “Peoples and government are correlated and
complimentary. A corrupt government is an anomaly among a righteous people, just as a corrupt people
cannot exist under rulers and wise laws. Like people, like government.”
The Drift Toward Chaos

Aside from dirty politics, our nation was plagued by serious problems which menaced our Republic and
society. Among these problems were the unchecked rampage of graft and corruption in all levels of our
government — national, provincial, city, and municipal; the widening gap between the rich and the
poor; the rising tide of criminality and lawlessness; and the emerging peril of the NPA (New People’s
Army) and Maoist student subversives. As the years rolled by, these problems worsened, causing the
rise of a national crisis.
On the night of August 21, 1971, the Liberal Party held a rally at Plaza Miranda, Manila, to proclaim the
eight NP senatorial candidates and the candidates for positions in the City of Manila in the coming local
elections on November 8, 1971. Just as Governor Felicisimo T. San Luis of Laguna (the master-of-
ceremonies) was announcing the names of the NP candidates, suddenly two fragmentation grenades,
hurled by unidentified persons, exploded on the platform, killing eight persons and wounding 120.
Among those wounded, seriously or otherwise, were Senator Jovito Salonga; Senator Sergio Osmeña, Jr.,
and wife; Senator Gerardo Roxas and wife; Congressman John Osmeña; Congressman Ramon Mitra; ex-
Congressman Eddie Ilarde; Congressman Ramon Bagatsing, NP candidate for Mayor of Manila; and
Governor San Luis of Laguna.
The “Plaza Miranda Massacre” aroused the anger of our nation. The Pagsanjeños, who believe in fair
play and justice, were openly indignant. Many of them had witnessed the dastard crime on their TV sets.
A few hours after the “massacre,” President Marcos signed Proclamation No. 889 suspending the
privilege of the writ of habeas corpus in the entire country.
Cultural Events in Pagsanjan (1972-1975)
As a town of cultured people, the municipality during the martial law regime gave emphasis to cultural
development and progress. In conformity with the biblical injunction that “man does not live on bread
alone,” Mayor Zaide, himself a scholar and lover of culture, pursued a cultural policy to keep aglow the
glory that is Pagsanjan.
Among the important cultural events in town during the martial law were the following:
Public concert of the world-renowned Pangkat Kawayan (Singing Bamboos) at the town plaza on the
summer twilight of May 26, 1972. These unique musical ensemble of 50 boys and girls, ranging in age
from 7 to 13, played their bamboo musical instruments with exquisite artistry. They are pupils of the
Aurora A. Quezon Elementary School in Quezon City. Under the baton of its gifted director, Mr. Victor
Toledo, the bamboo band gave lilting renditions of Filipino and Western music that fascinated the huge
crowd. The credit for bringing this Pangkat Kawayanbelongs to Professor Corazon Maceda, a
distinguished Pagsanjeña music professor and pianist. It is said that this famous bamboo band was
founded on September 6, 1966 by Miss Laura R. Gorospe, principal of the Aurora A. Quezon Elementary
School.
Visit of the Delegates of the Second World Congress of International Volunteerism to Pagsanjan on
December 7, 1972. A welcome party consisting of the members of Pagsanjan Women’s Club and
prominent citizens welcomed them at the town gate. Mayor Zaide presented the symbolic key of the
town to Mrs. Ripley, president of the World Congress of Volunteerism. At the reception given in honor
of the visiting delegates held at Pagsanjan Rapids Hotel, Dr. Zaide gave the welcome address and
Governor Felicisimo T. San Luis introduced Madame President Ripley, who delivered a delightful speech
on the humanitarian objectives of International Volunteerism. The delegates came from Australia, Brazil,
Costa Rica, United States, and other countries.
Asean Agricultural Extension Seminar held at Rio Vista Resort, Pagsanjan, on April 7-8, 1973. Attended
by delegates from Indonesia, Malaysia, Philippines, and Singapore. Main speakers were Director Jose
Saguitsit of the Bureau of Agricultural Extension and Governor San Luis of Laguna.
Literary and Musical Program for the visiting Madame Olive Farquharson of England, President of the
Associated Country Women of the World, at Rio Vista Resort, on March 19, 1973. Attended by the
community development workers of Laguna, Governor San Luis, and mayor Zaide. The eloquent speech
of President Farquharson was enthusiastically applauded.
Public Performance of the High School Band and Choir of the Clark Air base High School, consisting of
250 American students (boys and girls). Held at the campus of Francisco Benitez Memorial Elementary
School on the evening of May 19, 1973. Mayor Zaide gave a brief speech, welcoming the visitors to the
town.
The rare event called Ugnayan, a “cultural inter-linking through music.” Sponsored by Mrs. Imelda
Romualdez Marcos, it was a gala performance at the Cultural Center in Manila of the unique
compositions of Professor Jose Maceda, based on various tribal chants played on native musical
instruments. The people of Pagsanjan and other towns in our archipelago gathered at their respective
town plazas on the night of January 1, 1974 to hear the radio broadcasts of this Ugnayan.
Visit of the Magistrates of the Supreme Court and the Secretary of Justice on May 18, 1974. This visit
was masterminded by Associate Justice Estanislao A. Fernandez, first Lagunense to become member of
the Supreme Court and a son of Pagsanjeño father. It was the first time in history that Pagsanjan played
host to the illustrious jurists of our nation. Those who came not only to visit the town, but also to see
the famous Pagsanjan Falls and shoot the exciting rapids were:
Chief Justice Querube C. Makalintal and wife
Associate Justice Calixto O. Zaldivar and wife
Associate Justice Enrique M. Fernando and wife
Associate Justice Claudio Teehankee and wife
Associate Justice Antonio P. Barredo and wife
Associate Justice Felix V. Makasiar and wife
Associate Justice Antonio V. Esguerra and wife
Associate Justice Cecilia Muñoz-Palma
Associate Justice Ramon Aquino and wife
Associate Justice Estanislao A. Fernandez and wife
Secretary of Justice Jose Abad Santos and wife
Seminar on Strengthening and Internalizing Moral Values, held at the Francisco Benitez Memorial
Elementary School on July 29-30, 1974. Attended by the municipal and barrio officials, public and private
teachers, and civic-spirited citizens.
Seminar on the New Philippine Constitution, held at the Municipal Hall of Pagsanjan in the afternoon of
August 23, 1974. The two guest speakers were Mayor Zaide who discussed the “Genesis of the
Philippine Constitution of 1973” and Judge Alejandro G. Dimaano who explained the “Basic Provisions of
the New Constitution.” Attended by government employees, public school teachers, and prominent
citizens of the town.
Historic visit of Ambassador William H. Sullivan and other high-ranking American officials and their wives
on November 23, 1974. They were accompanied by high Filipino officials and by Associate Justice
Estanislao A. Fernandez, who invited them to our town. This was the first time that Pagsanjan was
visited by top members of the American Embassy and their wives. Those who came were Ambassador
Sullivan and his wife Marie, Mrs. Til Purnell, wife of Minister Lewis N. Purnell; USAID Director Thomas
Niblock and wife Ann; USIS Director Maurice Lee and wife Anne; Consul General David Betts and wife
Kay; Economic Counselor Terrel Arnold and wife Yvonne; Peace Corps Director Barry Divine and wife
Susanne; USAID Deputy Director Arthur Hummon and wife Dorothy; Attache’ Thomas Donahue and wife
Ann; Malacañang Secretary Guillermo de Vega, Secretary Ismael (Mel) Mathay, Jr. and wife Sonia, and
Associate Justice Fernandez and wife Soledad.
Public Performance of Cabesang Tales by the PETA (Philippine Educational Theatre Association) and the
Kalinangan Ensemble at the Inner Quadrangle of Francisco Benitez Mamorial School on the night of
March 7, 1975. The story of Cabesang Tales is found in El Filibusterismo by Dr. Jose Rizal. Under the
direction of Mr. Felix Padilla, the members of the cast gave an excellent performance so that the huge
crowd, consisting of government officials, teachers, students, and barrio folks, accorded them a
tremendous ovation. The success of the fine performance was also due to Mrs. Felicisimo T. San Luis,
charming wife of the provincial governor, who sponsored it and provided the magnificent props.
The Pagsanjeños, with their superiority complex and cosmopolite culture, welcomed all these
distinguished visitors with their traditional hospitality, but never accorded them any official honors. They
are, as a matter of truth, very choosy in giving honors to foreigners and even to their fellow Filipinos.
This centuries-old Pagsanjan tradition was, however, broken in 1974. On November 23, 1974, U.S.
Ambassador William H. Sullivan, accompanied by his charming wife (Marie) and a party of distinguished
American and Filipino officials, visited Pagsanjan. The municipal officials and people of the town,
cherishing nostalgic memories of Fil-American relations in past years, received him with warmest
hospitality and joy. Aside from erecting a grandiose bamboo arch in front of the municipal building
containing the names of the Ambassador and his party, they welcomed him with colorful parade, a Te
Deum Mass at the Catholic church, a military review of the R.O.T.C. lady cadets of the Pagsanjan
Academy, and a memorable program at the plaza which was highlighted by the presentation of the
symbolic town key to the visiting American ambassador by the municipal mayor, and concluded by the
Ambassador’s eloquent brief remarks, The school band of the Union College of Santa Cruz, Laguna,
furnished the music during the ceremonies.
Evidently, Ambassador Sullivan was deeply impressed by the enthusiastic ovations accorded him by the
vast crowd of Pagsanjeños. No other foreign visitor, as a matter of fact, has ever been given such a gala
reception. He truly captured the hearts of the Pagsanjeños because of his genial personality, intellectual
brilliance and charisma.
The historic visit of Ambassador Sullivan and his party was climaxed by an unprecedented phenomenon.
The Municipal Council, in an emergency session held at the Pagsanjan Rapids Hotel shortly after lunch,
voted unanimously to adopt Ambassador Sullivan as a “son of Pagsanjan.” This was the first time a
foreigner was conferred such an honor.
Restoration of the Historic Town Gate
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One of the historical relics and tourist attractions of Pagsanjan is the historic town gate which stands at
the western entrance of the town. It was built in 1878-1880 by the Pagsanjeño polistas (under the
supervision of Fray Cipriano Bac, Franciscan cura) of natural adobe stones welded together by lime and
carabao milk. On top of the triple-arched gate was Spain’s royal coat-of-arms in gold and yellow colors
guarded by two red Castillan lions.
The old town gate has survived the changing epochs of Pagsanjan’s history. During the Spanish and
American periods, it was known as the Puerta Real(Royal Gate) and the street passing through it, Calle
Real (Royal Road). It is now called Rizal Street in honor of our country’s national hero, Dr. Jose Rizal.
After the liberation of Pagsanjan from the Japanese, the municipal authorities who had no sense of
history and had never seen the historic monuments in foreign countries unfortunately bastardized the
historic gate by having it painted in gaudy pink color, including the royal coat-of-arms and the two lions,
so that it came to appear like a modern gate of a noisy carnival city or like an old woman, whose
wrinkled face is vulgarly covered with a heavy make-up. To add injury to insult, the word “PAGSANJAN”
on the upper part of the gate’s western facade and the date of its construction 1878-1880 below it,
were erased and replaced by the English word of greeting “WELCOME”, and on the eastern side of the
facade was inscribed in ungrammatical English the words “THANK U, COME AGAIN.”
To right the wrong done to the old historic town gate, Dr. Gregorio F. Zaide, the historian-mayor of the
town, launched a cultural crusade to restore it to its original condition in order to revive and preserve
the aura and nostalgic memories of its golden past. Undaunted by the paucity of municipal funds, he
sought the financial aid of the affluent and civic-spirited Pagsanjeños in Greater manila. These out-of-
town Pagsanjeños generously furnished the needed funds amounting to P5,000 (five thousand pesos).
After obtaining the necessary permission of the National Historic Institute in Manila, the restoration
work on the town gate started under the supervision of Engineer Tito Rivera.
Upon completion of the work on May 25, 1975, a large copper plaque was installed on the wall of the
first arch. This plaque contains the names of the generous donors, as follows:
Ambassador & Mrs. Gregorio Abad
Mr. & Mrs. Cesar C. Abaya
Mr. & Mrs. Jose R. Cosme
Mr. & Mrs. Armando de la Cruz
Hon. & Mrs. Armand V. Fabella
Justice & Mrs. Estanislao A. Fernandez
Dr. & Mrs. Casimiro C. Garcia, Jr.
Dr. & Mrs. Augusto E. Hocson
Gov. & Mrs. Caesar Z. Lanuza
Gen & Mrs. Elias G. Lavadia
Dr. & Mrs. Rosendo R. Llamas
Dr. & Mrs. Eufemio Macalalag, Jr.
Dr. & Mrs. Jose Mananzan
Mr. & Mrs. Aquilino Soriano
Dr. & Mrs. Gregorio F. Zaide
Hon. & Mrs. Cesar C. Zalamea
To these civic-spirited Pagsanjeños, who kindly financed the restoration of the historic town gate, the
municipal government and people of Pagsanjan owe a lasting debt of gratitude.
THE GLORY THAT IS PAGSANJAN
Three elements have given glory to the mini-town of Pagsanjan since colonial times, namely:
Physical environment which includes location, favorable climate, fertile land, beautiful homes, and clean
streets;
Natural wonders, such as scenic splendor, Pagsanjan Falls, river rapids, etc.; and
Achievements of its people in war and peace.
The first and second elements are elements that are ephemeral because they are material things which
are as evanescent as a woman’s beauty. The third element is eternal because the achievements of the
Pagsanjeños are perpetually enshrined in history. Such achievements cannot be destroyed by typhoons,
droughts, earthquakes, revolutions, wars, and other calamities. As Cardinal Spellman said: “The Glory of
any country is not its rich natural resources, its beautiful cities, its palatial mansions and numerous cars,
and its art galleries and fine highways; it is really the accomplishments of its people which are forever
preserved in the annals of mankind.”
The Real Glory of Pagsanjan
Once upon a time, in those halcyon years before World War II, Pagsanjan was a great town basking
redolently in the effulgent glow of glory. This town was then famous for its talented people, attractive
homes, tree-shaded streets, and high culture. Like legendary Camelot, it loomed proudly as a citadel of
intellectual aristocracy.
Unfortunately, cataclysmic World War II and the ruthless Japanese occupation (1942-45) devastated
beautiful Pagsanjan. As rebuilt over the ashes of war, it is no longer as respondent as the one which was
destroyed by American bombs and Japanese fires. Thus its prewar greatness, as symbolized by the
magnificent mansions on Rizal Street (formerly known as Calle Real or Royal Road) is gone. Gone also
are the cool, tree-shaded pedestrian lanes, the splendid old Catholic church with its Romanesque white
dome, and the historic Municipal Building.
Although the town’s greatness vanished in the flames of war, it has retained its glory. This glory is not
the recently renovated town gate and church, the picturesque twin rivers, the scenic schoolhouses on
San Isidro Hill, the well-known Bumbungan Springs, and the famous Pagsanjan Falls and rapids. All these
things, being mundane in nature, would disappear in God’s own time. For instance, the town gate, the
church, and the schoolhouse can be demolished by earthquake or hurricane. The twin rivers may, in due
course, dry out on account of drought or perish due to pollution. And the Bumbungan Springs can be
destroyed by a long drought or by a horrendous earthquake. To these material things are applicable the
popular Latin maxim: “”Sic transit gloria mundi” (Thus passes away the glory of the world).
The real glory of Pagsanjan is, verily, the enduring achievements of the gifted Pagsanjeños. These
achievements in war and peace are recorded in history and cannot be wiped out by wars, revolutions,
earthquakes, fires, typhoons, and other convulsions of nature. Not all Pagsanjeños, of course, have
contributed to the flowering of their town’s glory because not all of them have been endowed by God
with talents. As the Holy Scriptures say: “Many are called, but few are chosen.”
First Distinguished Pagsanjeños in History
The first Pagsanjeño to emerge with distinction in history’s limelight was the valiant Francisco de San
Juan (1722-90). After his heroic defense of Pagsanjan on December 9, 1762 against the British invaders,
he joined the forces of Governor Simon de Anda in Pampanga and fought courageously the invading
enemy. For his military exploits he was promoted master-of-camp (colonel). After the war, he became
alcalde mayor of Tayabas Province, a rare honor indeed because during the Spanish epoch only
peninsulares (Spaniards born in Spain) or creoles (Spaniards born in colony) were usually given
appointments as alcaldes mayores of the provinces.
Another Pagsanjeño to win fame during the Spanish period was the famous Father Pedro Pelaez (1812-
63), great scholar and nationalist, whom historians hail as the “Father of the Filipinization of the Church”
because he boldly championed the rights of the Filipino secular priests to administer the Philippine
curacies. After his tragic death during the earthquake of June 3, 1863, he was succeeded by Father Jose
Burgos, his brilliant student at the University of Santo Thomas.
Also distinguished was the learned teacher Santiago Hocson, who was the last gobernadorcillo of the
Gremio de Mestizos in Pagsanjan and the firstcapitan municipal under the Maura Law of 1893. He was
the only Pagsanjeño to have been decorated by the Spanish Crown with the prestigious Grand Cross of
Queen Isabel the Catholic.
During the closing decades of the Spanish regime the most popular form of mass media was the moro-
moro, a blood and thunder stage show which depicted the battle between Christians and Muslims
(Moros), with the former always victorious. A Pagsanjeño dramatist, Mariano Zaide (1827-94), achieved
considerable distinction not only in his natal town, but also in other towns of Laguna and in Manila for
his thrilling moro-moro plays. These plays, particularly Milecadel (said to be his masterpiece), were
staged during the town fiestas in many towns in Laguna. This Milecadel was a romantic story of a
dashing Christian prince who saved the life of a beautiful Muslim princess, whom he came to love; he
finally married her, after defeating in single combat several Muslim suitors.
Because of his dramatic talent, as well as his fluency in Tagalog, Spanish, and Latin languages, he
became to be called Mariano Esopo, after the famous writer of fables in ancient Greece named Aesop.
Lamentably, all the original manuscripts of his dramatic works were burned during the “Great Fire of
1893” in Pagsanjan.
Prominent Pagsanjeños in the Philippine Revolution
The first Pagsanjeños to join the revolutionary Katipunan of Andres Bonifacio and to sow the seeds of
revolution in the Second District of Laguna were Severino Taiño, Francisco Abad (Taiño’s friend and
compadre), Mariano and Santiago Crisostomo (brothers), Tomas Torres, Sergio Garcia, Gregorio Rivera,
Severo Sumulong, Claro Zaide (brother-in-law of Taiño), Pedro Caballes, and Manuel Zalamea. The
president of the Katipunan chapterMaluningnin in Pagsanjan was Mariano Crisostomo, a rich landlord
and businessman.
As a revolutionary leader, General Severino Taiño rose to fame for raising the first cry of the Philippine
Revolution in Pagsanjan on November 14, 1896 and later liberated the provincial capital of Santa Cruz
from the Spaniards on August 31, 1898. His intimate friend, Colonel Francisco Abad perished in combat
against the Spanish enemy in the furious fight at Sambat on November 16, 1896. He is now acclaimed in
local annals as the “Hero of Sambat.” Claro Zaide, a wealthy carriage manufacturer, was the financier of
the Pagsanjan katipuneros.
Two Pagsanjeño intellectuals represented the whole province of Laguna in the famous Malolos
Congress. They were Higinio Benitez, a judge and lawyer, and Graciano Cordero, a teacher and scholar.
They participated in the drafting of the Malolos Constitution of 1899 and were among its signers.
The Pagsanjan in World War II
During the Second World War the Pagsanjeños demonstrated their courage, patriotism, and fighting
spirit. As soldiers, guerillas, and civilians, they fought well for freedom and democracy against the
Japanese invaders.
Many Pagsanjeños, as officers and soldiers of the USAFFE, bravely resisted the enemy at the bloody
battlefields of Atimonan, Mauban, Bataan, and Corregidor. Among those who survived the war were
Colonel Victor Gomez, Cipriano Ramiro, Salvador Ramiro, Atty. Jose Guevara, Dr, Ildefonso Gomez, Dr.
David Cabreira, Dr. Augusto Hocson, Fidel Llamas, Luis Rivera, Elias Lavadia and Remo Lavadia.
After the fall of Bataan and Corregidor, the Pagsanjeños launched a guerilla war against the Japanese
conquerors. Pagsanjan became a secret center of guerilla activities. Numerous citizens in town
supported the guerillas at the risk of their lives. Among them were Emilio Aquino, municipal mayor;
Manuel Soriano, who later succeeded Aquino as municipal mayor; Dr. Antonio Gomez, physician and
rich landlord; Eriberto Gomez, businessman; Pedro Pablo, high school teacher; Pio Caballes and Emilio
Gomez, businessmen; Dr. Salvador Umale, dentist; and Salvador Unson, landlord and professor.
Many Pagsanjeño guerillas suffered imprisonment, torture, and death for freedom’s sake. Outstanding
among them was Cipriano Zaguirre, former townpresidente and local commander of the Fil-American
guerillas. He was taken prisoner by the Japanese who tortured him for several days, and, finally
executed him on the night of August 25, 1942. By sacrificing his life for the cause of freedom and
democracy, he deserves to be accoladed as Pagsanjan’s guerilla hero. In recognition of his heroism the
grateful municipal government named a public square “Plaza Zaguirre” after him, at the center of which
now stands his life-size monument.
Many Pagsanjeño guerillas and their civilian supporters also lost their lives during the war. They were
like-wise tortured and executed by the brutal Japanese soldiers. Among them were Dr. Antonio Gomez,
Vicente Santos, William Labit, Jorge Gallardo, Paulino Cataluña, and James Reyes.
A Town of Six Generals and A Commodore
Of the 1,400 towns in the Philippines, Pagsanjan is the only one to have produced six army generals and
one navy commodore. First among those army generals was General Severino Taiño of revolutionary
fame, in whose honor has been named a town street leading to the town of Lumban. He fought valiantly
against the Spanish troops and, with General Paciano Rizal’s cooperation, liberated Santa Cruz, Laguna
on August 31, 1898.
The other five Pagsanjeño generals after Taiño are Lieutenant General Manuel Yan, who retired as Chief
of Staff of the Philippine Armed Forces and has become Philippine ambassador to Thailand, and the
four: Brigadier General Fidel Llamas, Brigadier General Elias Lavadia, Brigadier General Cipriano Ramiro,
and Brigadier General Luis (Bobby) Rivera.
Of the six Pagsanjeño generals, only one died in combat. He was Brigadier General Ramiro, who
perished in a helicopter crash in Barrio La Union, Castilla, Sorsogon Province on June 30, 1973 while
campaigning against dissidents.
The lone navy commodore from Pagsanjan is Commodore Remo Lavadia, brother of Brigadier General
Elias Lavadia. The rank of commodore in the navy is equivalent to brigadier general in the army. Thus it
may be said, in the final analysis, that Pagsanjan has produced a total of seven generals (including
Commodore Lavadia) — a proud record indeed for a little town. This record is unsurpassed by any other
town not only in the Philippines but also in other countries of the world. Its uniqueness is enhanced by
the fact that two of seven Pagsanjeño generals are brothers — Elias and Remo Lavadia.
Prominent Pagsanjeños in Education
Pagsanjan has produced many distinguished teachers and educators. At least five Pagsanjeño teachers
achieved distinction during the last years of Spanish rule and the first decades of American occupation,
namely, Santiago Hocson, Graciano Cordero, Gervacio Unson, Felipa Fernandez, and Genoveva Llamas.
Santiago Hocson, after graduation from the Escuela Normal Superior in Manila, taught in Lumban and
later in Pagsanjan, after which he served as the last gobernadorcillo of his native town. Don Graciano
Cordero, a graduate of the College of San Juan de Letran and former member of the Malolos Congress,
taught Latin and Spanish to young boys to prepare them for college studies. Don Gervasio Unson, a
graduate of the famous Escuela Normal Superior, acquired distinction as a maestro in Laguna and later
in Tayabas (Quezon Province), where he married and resided permanently.
(Note: According to descendants of Gervasio and Maria Cabreza Unson, they were married in Pagsanjan,
Laguna on February 20, 1879 before moving to Lucena, Tayabas where they resided permanently.
The first two famous Pagsanjeña maestra were Miss Felipa Fernandez and Miss Genoveva Llamas. Miss
Fernandez was well-known as a strict and learned teacher in Manila. One of her brightest student was
Librada Avelino, who became famous as the founder and first president of Centro Escolar de Señoritas.
Miss Llamas, a sister of Dr. Rosendo R. Llamas, was the first Pagsanjeña pensionada (1903) to the United
States where she specialized in home economics. As a matter of fact, she was the first teacher of home
economics in Laguna. Like Miss Felipa Fernandez, she died as an old maid. Because of her dedication to
the teaching profession, she had simply no time for romance.
In subsequent years more Pagsanjeños gained prominence in the field of education. Among them maybe
mentioned Mr. Timoteo Abaya, a 1903 government pensionado to the United States who became the
first Pagsanjeño to become academic supervisor of Laguna; Dr. Francisco Benitez, an eminent educator
and first Dean of the U.P. College of Education; Dean Conrado Benitez, founder of the U.P. College of
Business Administration and great professor of economics; Helen Z. Benitez, (daughter of Dean Conrado
Benitez) became President of the Philippine Women’s University; Don Vicente Fabella, founder of the
Jose Rizal College; Sor Josefa Soriano of the Sisters of Charity, founder of the Escuela de Nuestra Señora
de Guadalupe in Pagsanjan; Professor Luis Rivera (1887-1921), first Filipino instructor in Sociology at the
University of the Philippines; Professor Jose Abanilla and Professor Salvador Unson, both professors of
Economics at the Far Eastern University; Professor Arturo Guerrero, president of the Trinity College
(Quezon City), and Pedro Llamas, founder of Pagsanjan Academy.
One of the great elementary school teachers ever produced by Pagsanjan is Mrs. Narcisa Abella Fabella.
She was a dedicated teacher with a heart of gold.
A Triumvirate of Historians
Pagsanjan also surpasses other towns of the Philippines for having produced a triumvirate of historians
— Dean Leandro H. Fernandez (1889-1948),Dean Conrado Benitez (1889-1971), and Dr. Gregorio F.
Zaide (1907-19??).
Dean Fernandez, former Head of U.P. History Department and Dean of the U.P. College of Liberal Arts,
was a Ph.D. (History) graduate from Columbia University. Owing to his many administrative duties, he
produced few historical books, such as the Brief History of the Philippines, a textbook in the elementary
schools of the Philippines; Story of the Philippines, a reference text for elementary school pupils; and
The Philippine Republic (his doctoral dissertation in Columbia University).
More distinguished as an economist than a historian, Dean Benitez had written the following historical
works: History of the Philippines, a textbook in the high schools; Stories from Philippine History, a
reference book for high school students; and The Philippines Through Foreign Eyes, written in
collaboration with Dr. Austin Craig.
Dr. Zaide, former student of both Deans Benitez and Fernandez, had been the first Head of the F.E.U.
Department of History and was the first professor emeritus of the Far Eastern University; President of
the Philippine Historical Association for three terms; Life Member of the American Historical Association
(Washington, D.C.); and the only Filipino member of Mexico’s Instituto Panamericano de Geografia e
Historia (Mexico City) and Instituto de la Independencia Americana (Buenos Aires). He was a recepient
of many honors for historical research and writing, such as the Diploma of Honor and Gold Medal (1932)
awarded by U.P. Alumni Association, Republic Cultural Heritage Award (1968) given by the Philippine
Republic, and Plaque of Honor for Historical Research (1973) awarded by the U.S.T. Alumni Association.
Most traveled and most prolific of Filipino historians, Dr. Zaide had conducted historical researches from
1957 to 1967 in the archives and libraries of the United States, Mexico, Chile, Argentina, Portugal, Spain,
France, England, Vatican, and other foreign countries. He has written more than 50 books, among which
are Philippine History for Elementary Schools, an elementary school textbook which replaced
Fernandez’s Brief History of the Philippines; Philippine History: Development of Our Nation, a high
school textbook which replaced Benitez’s History of the Philippines; World History, a high school
textbook which replaced Lane’s World History; Philippine Political and Cultural History (2 volumes), a
standard textbook for colleges and universities; and Nations of the World, a textbook for Grade VI,
elementary schools.
Eminent Pagsanjeños in Literature

In the realm of literature many Pagsanjeños have attained eminence. The first one to gain national
prestige is Godofredo Rivera, affectionately called “Godo” by his townmates. Still energetic in the
twilight of his life, he is the doyen of Filipino newspaper columnists. His splendid book titled Little
Things(Manila, 1950) is a gem of wit and humor.
Generoso Liwag, without the blessing of a formal college education, was the first Pagsanjeño to become
a star reporter. His pungent news stories on Philippine politics and politicians in the prewar Manila
Tribune were widely read throughout the Philippines.
Other good journalists produced by Pagsanjan are Salvador U. Kimhoko, publisher of The Bayanihan
(newspaper in Laguna Province) and writer of historical essays; Eulogio “Logie” Benitez, a son of former
Representative Eulogio Benitez; and Virgilio A. Maceda, feature writer in The Manila Times.
Dr. Narciso Cordero, Jr. a medical professor by profession, wrote an autobiographical book entitled To
While Away an Idle Hour (Quezon City, 1971). It contains delightful anecdotes about the life in Pagsanjan
during the early American period.
Another Pagsanjeño who possesses literary talent is Professor Hernando Abaya. A noted journalist, he
had written two exciting books — The Betrayal of the Philippines and The Untold Story of the
Philippines.
In the gloaming of its greatness, Pagsanjan produced a trinity of writers, known in Manila’s literary
circles as the “fabulous Zaide brothers” — Gregorio, Jose, and Salvador. Evidently, these Zaide brothers
have inherited the literary talent of their illustrious grandfather, Mariano Zaide, the “Aesop.” They all
began their writing career as newspaper reporters in various Manila dailies. Later they shifted to the
greener pastures of literature. The oldest of the trio,Gregorio, finished his graduate studies in the
University of the Philippines (M.A., 1932) and the University of Santo Tomas (Ph.D., 1934), and became a
historian. Jose turned to diplomatic service of our Republic. Salvador, the youngest of the brothers, gave
up his job as political reporter and columnist in The Evening News and became Chief of the Division of
Publications, National Science Development Board (NSDB).
More known as a historian, Dr, Zaide, after retiring from teaching at different universities and colleges in
Manila, has returned to journalism. He became president, publisher, and columnist of the Junior Citizen,
weekly social studies periodical for public and private schools with a total weekly circulation of 400,000
copies.
Gifted Pagsanjeños in Music
Music, like literature, is in the blood of the Pagsanjeños. It is interesting to that during Dr. Rizal’s time
the Banda Pagsanjan, owned by a Pagsanjeño government clerk named Señor Guevara, was famously
known in Laguna and surrounding provinces. Rizal, in his Noli Me Tangere, mentioned this band as one
of the music bands which played in the town fiesta of San Diego (Calamba).
During prewar years, Pagsanjan daily throbbed to the sound of music. Almost every affluent home in
town had a piano which was then a status symbol, Even in the homes of poor families could be seen
certain musical instruments, particularly the guitar. It was customary for Pagsanjeño children to study
music. For, according to Pagsanjan tradition, no education is complete without music.
The most outstanding pianist in Pagsanjan during the early years of the American period was Consuelo
Zaide. Aside from her virtuosity as a pianist, she was a prominent music teacher not only in Laguna but
also in Manila, Batangas, and Tayabas (Quezon Province).
The only Pagsanjeño pianist which has achieved international celebrity as a piano virtuoso, composer,
and music teacher is Professor Calixto R. Llamaswho resided permanently in San Francisco, California. He
is a brother of Dr. Rosendo R. Llamas. Other good pianists among Pagsanjeños are Miss Corazon
Maceda, Dean of the Conservatory of Music of the Philippine Women’s University; Rafael F. Zaide,
former pianist on board the trans-Pacific Empress of Russia and in Macao’s night clubs who later joined
the diplomatic service of our Republic; Mrs. Rosario Cosme Bernardo, accomplished lady pianist and her
daughter Mrs. Rosario Bernardo Sison (music teacher in Manila); Sor Rosa Soriano, former student of
the famous Sor Battig of the Conservatory of Music, St. Escolastica College; and Mrs. Conrada Cosme
Yaneza, gifted pianist and music teacher.
Most outstanding of the many good violinists produced by Pagsanjan is Sergio Esmilla, Jr. A talented son
of Judge Sergio Esmilla, Sr., and Oro Llamas (an accomplished pianist), he has been hailed in the
Philippines and abroad as a violin virtuoso. He was the violin soloist of Manila Symphony Orchestra.
Other good violinist are Salvador U. Kimhoko, Saturnino Aquino, and Antonio F. Zaide. A skilled bass
player is Rogel Taiño, who is also a gifted music composer. He composed the inspiring “Pagsanjan
March.”
Of unique interest is Dr. Narciso Cordero, Jr., a distinguished professor of medicine, who is a remarkable
player of the pito, a strange flute-like musical instrument. With this instrument, he plays both classical
and popular music with exquisite artistry.
Long before the advent of the radios, the Pagsanjeños loved to sing. Every day the town rang with the
echoes of all songs. During moonlit night it was customary for a young Pagsanjeño to serenade the girl
he loved. Either he himself or a hired troubadour sang the love songs to the accompaniment of a
throbbing guitar.
Before World War II, the best male singer in Pagsanjan was Valentin Borlaza, the leading tenor of the
Catholic Choir. Because of the remarkable resonance and volume of his voice, he came to be called the
“Caruso of Pagsanjan.”
Famous among the Pagsanjeña singers were the three Flores sisters — Florida (Mrs. Sintaco), Paquita
(Mrs. Caballes), and Rosario (Mrs. Rabago). They were the female singing stars of the Catholic Church
Choir. The town still has good female singers, such as Mrs. Lourdes Layos, Mrs. Loida T. Fabiero, Miss
Jane Oliveros, and the members of the Maligaya Choir.
During the “Gay Twenties” (1920s) the Aglipayan church of Pagsanjan had a magnificent orchestra. It
was organized by Mr. Crispulo Fabiero, a gifted musician and orchestra conductor. Later a children’s
orchestra was organized by Mr. Antonio F. Zaide, violinist and music teacher, at the Pagsanjan
Elementary School.
Worthy of special mention is the Aquino Family Rondalla, the musical pride of Pagsanjan. It consisted of
Saturnino Aquino (father), director and violinist; Maria (mother), vocalist; and children, Lina, violinist;
Nelia, vocalist; Tony, clarinet and vocalist; Rogelio, guitarist; Erlinda, vocalist; Arturo, bass; and Argel,
drum and vocalist.
Now (2001) residing in Bronx, New York; Lakambini Zaguirre-Ramos (daughter of the famous psychiatrist
Dr. Jaime C. Zaguirre), is a concert pianist, teacher, accompanist, Music Director, choir director, organist
and cantor.
Gifted Pagsanjeños in Fine Arts
Many Pagsanjeños have an inherent talent for art. Unfortunately, only a few of them bothered to
develop it. Thus until the present day no Pagsanjeños has ever finished from any school of fine arts,
except four who finished the architectural course and became professional architects. These are
Ceferino Cabreza, Eusebio (Bobby) Abella, Jr., Aida Cruz (now Mrs. Formoso), and Olga Yaneza.
Famous artist of Imelda Marcos is Oscar de Zalameda, famous for his original oil paintings.
At least, two living Pagsanjeños are known to be gifted artists. Despite their lack of formal training in
painting, they have produced paintings of remarkable artistry. The first is Mario Macalalag, better known
in the local movie world as the dashing Mario Montenegro, hero of many thrilling motion pictures. He is
a gifted son of Gerardo Macalalag, former vice-mayor of Pagsanjan, and Desiree Collin (French woman).
The second is Delfin Resoso, a popular house painter. It is a pity that his inborn gift for painting is being
wasted on commercial sign boards and buildings. Being a poor man, he has to do such an artisan job in
order to make a living. If he, as well as Mario, had been given the opportunity of tutorship under such
masters of brush as Fabian de la Rosa, Fernando Amorsolo, and Victoria C. Edades, they could have
become great artists.
Pagsanjeños in World of Science
The first Pagsanjeño to practice medicine in town was Dr. Narciso Cordero, Sr., a graduate of the UST
College of Medicine and Surgery. He rose to prominence during the early years of the American regime.
After him, came other Pagsanjeño doctors, namely Dr. Dolores Zafra, first lady physician of Pagsanjan;
Dr. Rosendo R. Llamas, distinguished obstetrician; Dr. Zosimo Fernandez, successful general practitioner
in Laguna; Dr. Ramon Abarquez, Jr., heart specialist; Dr. Sixto Maceda, gynecologist; Dr. Pedro Lavadia,
surgeon; Dr. Zozimo (Boy) Fernandez, Jr., internal medicine; Dr. Gracia Fernandez Ramos, pediatrician;
Dr. Eufemio Macalalag, Jr., urologist; Dr. Jaime C. Zaguirre, brain surgeon, famous psychiatrist; Dr.
Ildefonzo Gomez, therapeutist; and Dr. Cipriano Abaya, former director of the provincial hospitals in
Vigan and Bacolod.
A Pagsanjeño physician who has attracted international attention is Dr. August E. Hocson, chief flight
surgeon of the Philippine Airlines (PAL) and a retired surgeon general of the Armed Forces of the
Philippines with the military rank of colonel. He represented the Philippines in the 21st International
Congress of Aviation and Space Medicine at Munich, West Germany.
The first Pagsanjeño dentist was Dr. Antonio Llamas, Sr. After him, appeared other dental graduates
from Pagsanjan, such as Dr. Concita Cabreza Zalamea, first Pagsanjeña dentist, who is still practicing her
profession as lady dentist at the FEU Dental Clinic; Dr. Mariano Macalalag, former vice-mayor of
Pagsanjan; Dr. Salvador Umale, former municipal councilor of Pagsanjan, and Dr. Felix Yan, also a former
municipal councilor and is now practicing his dental profession in Manila.
The first Pagsanjeño to become a pharmacist was Exequiel Zaide, a graduate of UST College of
Pharmacy. After graduation in 1905, he worked for some years as assistant pharmacist at Botica Boie in
Escolta Manila. He returned to Pagsanjan in 1911 and established “Farmacia Zaide”, the first drug store
in town.
Of international prestige as a scientist was Dr. Felix Hocson, former dean of the U.P. College of Pharmacy
and member of the National Research Council of the Philippines. He represented the Philippines in the
United States Pharmacopoeial Convention held in Washington, D.C., in 1940.
Other pharmacists produced by Pagsanjan are the Cordero sisters: Elisa Cordero Rivera, wife of
Godofredo Rivera, and Pacita Cordero Galian, wife of Dr. Galian; Mrs. Consuelo Francia Unson (widow of
Salvador Unson); Mr. Eriberto Rivera, chief pharmacist of Metro Drug (Manila); Mrs. Maria Aquino, who
is also a fine singer.
The pioneer nurses from Pagsanjan are Miss Asuncion Alvarado, Mrs. Timotea F. Fernandez (widow of
Dr. Zosimo Fernandez), Mrs. Cornelia Bermudez Maceda, and Mrs. Inocencia Zaide Gatchalian. They
were all graduate of the School of Nursing of St. Luke Hospital (Manila). After them, many Pagsanjeñas
took up nursing because of the great demand for nurses in the United States, Canada, England, Holland,
and other foreign countries.
The first Pagsanjeña to achieve distinction in science is Mrs. Carmen Llamas Intengan, a nationally
known authority on nutrition. She was a recipient of the Presidential Award on Science in 1968.
Pagsanjan has produced many good engineers. Among them may be mentioned German Yia, a
mechanical engineer who became a ranking officer of the well known Atlantic Gulf Company; Gonzalo
Abaya, distinguished electrical engineer in Manila; his younger brothers Angel Abaya and Alberto Abaya,
both civil engineers; Ramon Abarquez, Sr., mining engineer who had been connected with the Bureau of
Mines; Leopoldo Abad, a retired electrical engineer of the MERALCO; Escolastico (Tico) Lavadia
Fernandez, former civil engineer of the city of Manila; Serafin Limuaco, civil engineer and contractor of
public works in Manila and the provinces; Ramon Mijares, Jr., civil engineer who had built the water
system in the city of Brunei and now practicing his profession in Pagsanjan; and Tito Rivera, civil
engineer and popular contractor of public works in Laguna.
Distinguished Pagsanjeños in Economy and Business
In the world of economy and business many Pagsanjeños have distinguished themselves, thereby adding
luster to their town’s glory. The first Pagsanjeño to achieve distinction as a certified accountant was Don
Vicente Fabella. His younger brother, Adolfo, also became a prominent accountant. By making the Jose
Rizal College one of the most successful private schools of commerce, the two enterprising Fabella
brothers proved their business acumen.
Other Pagsanjeños who won notable distinction in our business world are Cesar C. Zalamea, first Filipino
president of the multi-million dollar Philippine-American Insurance Company and a member of the
Monetary Board of our Republic; his father Sancho Zalamea, a successful businessman in Manila; his
uncle Enrique, a retired banker; Cesar Z. Lanuza, a knowledgeable economist and a Governor of the
Board of Investments (BOI); Julio Francia, Jr., business entrepreneur and past president of the Philippine
Chamber of Industries; Cesar Abaya, head of a successful plumbing business in Greater Manila;Eduardo
Villanueva, senior accountant of the prestigious Sycip, Gorres, Velayo & Company; Jose S. Hocson,
manager of the Security Bank Branch in Pasay City; Armando de la Cruz, successful manufacturer in
Mandaluyong; Mrs. Soledad B. Cabrera, lady banker and manager of the Pagsanjan Rural Bank; and Mrs.
Edwina C. Manansan, well known in hotel and wood-carving business.
Pagsanjeños in Government Service

Many Pagsanjeños have risen to prominence in government service. Most outstanding was Dr. Jose
Fabella, Secretary of Health and Social Welfare under President Manuel L. Quezon.
Other Pagsanjeños who have achieved distinction in government service are General Manuel Yan,
former AFP Chief of Staff and Philippine Ambassador to Thailand; Cesar Z. Lanuza, former head of the
Philippine Reparation Mission in Tokyo with diplomatic rank of Minister and a member of the Board of
Investments; Pelagio Llamas, Philippine ambassador and head of the Philippine Consulate General in
New Orleans; Atty. Selby Abaquin, former ambassador to Brunei and Indonesia; Dean Ramon Oben,
former Commissioner of the Bureau of Internal Revenue; Victor Z. Cabreza, retired Chief of the
Administrative Services, of the Bureau of Internal Revenue (BIR); Jose Cosme, Assistant Director of the
BIR branch in Iloilo Province; Armand Fabella, Chairman of the Reorganization Commission of our
Republic; Honesto G. Nicandro, one of the key officials of the Central bank; Judge Amador Gomez of the
Court of First Instance in Cebu; Judge Eduardo Abaya of the Court of First Instance in Batangas; Julio
Francia, Sr., former city assessor of Manila;Jose Zaide, former press attache’ of the Philippine embassies
in san Francisco, Tokyo, Bonn (West Germany), and the Hague (Netherlands) and formerly detailed at
the Philippine Consulate General in Hong Kong; Rafael F. Zaide, who served as cultural attache’ in the
Philippine embassies at Hong Kong, Seoul, Taipei, and Pnom Penh; and Salvador F. Zaide, chief of the
Division of Publications, National Science Development Board.
On the level of local government, Dominador Labit has achieved distinction. A former public school
teacher, he became administrative officer of the provincial government of Laguna. For his efficiency and
devotion to public service, he was conferred the Distinguished Honor Award by the Civil Service
Commission in 1969.
A Town of Six Provincial Treasurers
Only the little town of Pagsanjan of all towns in the entire Philippines has ever produced six provincial
treasurers. This is a record which is worthy of special citation.
The first of these six Pagsanjeños who became a provincial treasurer was Catalino Lavadia, elder brother
of Municipal President Pedro Lavadia and uncle of the Lavadia brothers (Brigadier General Elias Lavadia
and Commodore Remo Lavadia). He served as provincial treasurer of Isabela.
The other five Pagsanjeño provincial treasurers were Dionisio Fabella (Cebu), Lorenzo Palileo (Cotabato),
Jose Zaguirre (Nueva Viscaya), Marcial Yia(Pampanga), and Ricardo Buenafe (Laguna).
Prominent Pagsanjeños in Philantrophy
Some Pagsanjeños, who are rarely endowed by God with a civic conscience, generously gave substantial
donations for the welfare of their natal town. Foremost among them are the many-splendored couple —
Dr. Rosendo R. Llamas and his wife Doña Guida Hocson. This couple financially supported the
beautification of the town plaza and the reconstruction of the Catholic church. Dr. Llamas donated part
of his rice land for the extension of the Crisostomo Street and all his surgical instruments to the
Pagsanjan Puericulture Center. Before his death in 1974, he donated P400,000 for construction of a
building for the U.P. College of Medicine (his Alma Mater) and another sum of P200,000 as scholarship
fund for indigent but bright medical students. Doña Guida, from her personal funds, donated a P50,000
trust fund for the Pagsanjan Puericulture Center and a smaller amount for the restoration of the historic
Town Gate to its original condition. It is interesting to recall that the National League of Puericulture
Centers of the Philippines, in its Diamond Anniversary Convention (1973), conferred on Doña Guida the
prestigious “Outstanding Humanitarian Diamond Award” in recognition of her humanitarian services.
The late Engineer German Yia, spending much of his time and personal funds, spearheaded the costly
reconstruction of the town Catholic church which was woefully ravaged during the war. He also donated
P250,000 for the construction of Research Center Building for the U.P. College of Engineering (his Alma
Mater).
Two civic-spirited clans in Pagsanjan are the Lanuzas and the Yans. The Lanuza clan, headed by Doña
Julia Zaide Vda. de Lanuza, donated the carillon to the central elementary school of the town. Her son,
Cesar Lanuza, donated a large piece of land which enabled Barrio Biñan to have a barrio elementary
school. Through his efforts, when he was still the head of the Philippine Reparations Mission in Tokyo,
the Municipality of Pagsanjan was able to acquire its fire-fighting equipment, including a big truck.
Other civic-spirited Pagsanjeños who generously gave donations for the welfare of their town are the
following:
Don Pedro Unson, father of Professor Salvador Unson, donated a piece of land which enabled the
children of Barrio Cabanbanan to have their own elementary school.
Mrs. Maria Abanilla Llamas generously gave to the Municipality of Pagsanjan a piece of her land for
needed extension of Crisostomo Street.
Mr. Mauro Bernardo, former municipal councilor, donated his rice field in front of the cemetery to be
used as a rotunda of the projected Crisostomo Street extension.
Doña Carmen Hocson Fernandez donated part of her land near the Town Gate which is now Zalamilla
Street. She was the wife of Don Ramon Fernandez, former City Mayor of Manila and senator, and also
the first Philippine Ambassador to the Court of St. James (London).
Mrs. Josefina Garcia Buenafe freely gave part of her coconut plantation near the railway station in Barrio
Maulawin and is now Soriano Street.
Dr. Gregorio F. Zaide, who at the expiration of his term as municipal councilor of Pagsanjan (1947-1951)
donated a piece of land near the Town Gate and this is now F. Zaide Street, named after his father,
Francisco D. Zaide.
Pagsanjeños in Social Work and Community Development
During the glowing decades of the American regime, Doña Damiana Vda de Fabella emerged as the
outstanding civic leader of Pagsanjan. A wealthy matron with a social conscience, she freely contributed
her valuable time and funds to help the poor victims of fires and floods. In 1927 she founded the
Puericulture Center of Pagsanjan and the Pagsanjan Women’s Club.
After Doña Damiana’s death, the torch of civic leadership was carried on by Miss Francisca T. Zaide,
General Taiño’s niece who later became Mrs. Luis Godoy. Under her presidency, the Pagsanjan
Women’s Club became the leading civic club in town because she rallied the young ladies, including
college co-eds, and involved them in community welfare.
When World War II ended in 1945, Doña Salud Fabella Unson, a worthy daughter of Doña Damiana, took
over the presidency of the Women’s Club. She rehabilitated the Puericulture Center Building which was
destroyed during the war and obtained relief goods from the United States for the destitute families of
the town.
There are still many civic-spirited citizens in Pagsanjan who are concerned with social welfare and
community development. Among them may be mentioned the following: Mrs. Consuelo F. Unson,
patroness of humanitarian activities; Mrs. Solita B. Cabreza, past president of the Pagsanjan Women’s
Club; Mrs. Josefina Y. Benitez, president of the Women’s Club; Mrs. Aida Fabiero Abaya, government
expert in community development; Mr. Hernan Velasco, teacher and indefatigable leader in social work;
Mrs. Adela Perez Abaya, president of Pagsanjan Beautification Committee; Mrs. Remedios Rivera
Llamas, president of the Laguna Rural Improvement Club; Mr. Antonio Llamas, teacher and one of the
founders of the Maulawin Barangay High School; Mr. Eufemio Macalalag, Sr., active participant in socio-
economic affairs; Mr. Antonio Rabago, former teacher and guerilla, municipal councilor, and tireless
social worker; and Mr. and Mrs. Ricardo Fabella, active husband-and-wife tandem in barangay activities
and scouting movement.
Distinguished Pagsanjeños in the Arena of Politics
The first Pagsanjeño to win distinction in national politics was Atty. Crispin Oben, illustrious father of
Dean Ramon Oben. He was elected to the First Philippine Assembly (1907-09) during the election of July
30, 1907, representing the Second District of Laguna.
After Assemblyman Oben, three more Pagsanjeños were elected in subsequent times to the House of
Representatives of the Philippine Legislature. They were as follows: Atty. Eulogio Benitez (1919-22), son
of Don Higinio Benitez and younger brother of Deans Conrado Benitez and Francisco Benitez; Atty.
Aurelio Palileo (1923-25); and Estanislao A. Fernandez (1949-53).
The first Pagsanjeño to be elected to the Philippine Senate was Estanislao A. Fernandez, son of a
Pagsanjeño father, Estanislao Fernandez, Sr. and nephew of Don Graciano Cordero, member of the
Malolos Congress. He won in the election of November 10, 1959 as a senatorial candidate of the Liberal
Party.
In the election of November 14, 1967, Miss Helen Z. Benitez (daughter of Dean Conrado Benitez) was
elected to the Senate. She was one of the senatorial candidates of the Nacionalista Party.
Again, in the election of November 8, 1971 another Pagsanjeño, Atty. Ernesto Maceda, was elected
senator under the Nacionalista Party banner. He was a former city councilor of Manila, head of the PACD
(Presidential Assistance on Community Development), and Executive Secretary. (Note: Ernie Maceda is
the Philippine Ambassador to the U.S.; under Pres. Joseph Estrada; 1999-2000).
Pagsanjeños in the Service of God
The majority of Pagsanjeños are Roman Catholic in religion. Others are Aglipayans, adherents of Iglesia
ni Kristo, and members of various Protestant sects. By and large, Pagsanjeños are never religious zealots,
for they firmly believe in religious freedom and in ecumenism. Their achievements in religion are much
less than in arts, literature, education, politics, social work, and sciences. For until the present time they
have not produced a bishop, an archbishop, or a cardinal. It is evident that they generally prefer the
dolce vita than the monastic life.
Since early times the children of Pagsanjan have aspired to become physicians, nurses, engineers,
educators, lawyers, scientists, and writers. Very few, indeed, show any inclination to become a priest or
a nun.
So far only a handful of Pagsanjeños or Pagsanjeñas have consecrated their lives to religion ad majorem
Dei gloriam (for the greater glory of God). The first Pagsanjeña to become a nun was Sor Bernardina
Obial. She joined the Nunnery of Santa Clara in Manila after the Philippine Revolution (1896-1902) and
died in 1941, a few weeks before the eruption of the war with Japan.
Other devout and pious Pagsanjeñas who followed Sor Bernardina’s footsteps are the following: Sor
Bonnsilda Abaya (Holy Ghost Sister), Sor Maria Emerncillo (Sister of Charity), Sor Rosario Fernandez
(Sister of Charity), Sor Pilar Fernandez (Sister of Charity), Sor Amia Limlengco (Carmelite Sister), Sor
Josefa Soriano (Sister of Charity), and Sor Rosa Soriano (Benedictine Sister).
A few Pagsanjeños, in response to the spiritual call, have become priests. Among them are the
following: Father Celso Afuang (Benedictine), Father Henry Moran (Jesuit), Julio Obial (secular priest),
and the Unson brothers: Cipriano Unson (Jesuit) and Willy Unson (Jesuit). The last two are the sons of
Cipriano Unson and Salud Fabella.
Of unique interest, is the case of Father Wilfredo Torres Dulay, son of Mrs. Maria Torres Dulay who is a
Pagsanjeña. This youth, after his ordination as priest of the Immaculate Heart of Jesus, volunteered for
missionary work in foreign countries. Now he is a missionary among the Indian inhabitants of
Guatemala, a Republic in Central America.
Mention should be made of Mr. Mario Z. Lanuza, founder of the Cursillo Movement in Pagsanjan. He
was the only Filipino Cursillo leader who was able to have a personal interview with Father Hervas at
Ciudad Real, Spain in the year 1966. This famous Spanish priest is the founder of the world-wide Cursillo
Movement which has sparked a revival of Christian fervor among the Catholic nations of the world.
A Town of Beautiful Women
Until the present time Pagsanjan is famous for its beautiful women. According to local tradition, “a
pretty girl is born yearly to every family in Pagsanjan, if such family is beholden to God.”
The first Pagsanjan beauty to emerge in history was Josefa Sebastian Gomez, a daughter of one of the
town’s prominent families. It is said that when the newly appointed Spanish alcalde mayor named Don
Jose Pelaez arrived in 1809 at Pagsanjan, which was then the capital of Laguna Province, he was given a
bienvenida (welcome) party at the casa real (official residence of the alcalde mayor). Being a bachelor,
he was fascinated to meet the local party belles. What particularly attracted him most was Señorita
Josefa, whose alluring beau
The first Pagsanjan beauty to emerge in history was Josefa Sebastian Gomez, a daughter of one of the
town’s prominent families. It is said that when the newly appointed Spanish alcalde mayor named Don
Jose Pelaez arrived in 1809 at Pagsanjan, which was then the capital of Laguna Province, he was given a
bienvenida (welcome) party at the casa real (official residence of the alcalde mayor). Being a bachelor,
he was fascinated to meet the local party belles. What particularly attracted him most was Señorita
Josefa, whose alluring beauty captivated his Iberian heart.
In succeeding weeks, the young alcalde mayor wooed the beautiful señorita, finally winning her love.
The next year (1810) they were married in the Catholic church amidst pageantric pomp and aplomb. Out
of their wedlock was born a son named Pedro Pelaez, who was destined to become one of our nation’s
great men.
Dr. Jose Rizal, our national hero and a connoisieur of beautiful women, fell in love with a Pagsanjan
beauty, Leonor Valenzuela, whom he affectionately called Orang. This lovely Pagsanjeña was a daughter
of Capitan Juan and Capitana Senday of Pagsanjan. She was the first Leonor in Rizal’s life, the second
being Leonor Rivera.
The first Pagsanjeña to win national distinction for her beauty was Virginia Llamas, the Queen of Manila
Carnival in 1922. Later she married her escort, Carlos P. Romulo, the world-famed journalist, diplomat,
soldier and statesman.
The first Pagsanjeña to achieve international fame because of her beauty and charm is Maria Rita
Santiago, the 1968 Queen of the Pacific. Her mother,Nida Rufino, is a pretty daughter of the Rufino
family in Pagsanjan.
There are still many beautiful girls in the town. They are daughters of rich and poor families. Irrespective
of their socio-economic status, they possess something in common — beauty. It is regretful that they
have not been given the opportunity to participate in national and international beauty contests
because they are provincianas, without influential patrons and without proper connections to sponsor
their entries to the nominating committees in Manila. It is a matter of truth that there are more girls
with natural beauty and grace in the provincial towns than in Manila, Caloocan, Pasay, and other cities
of our country.

History of Pagsanjan

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History of Pagsanjan

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http://pagsanjan.gov.

Income Classification: 3rd Class

Congressional District: 4th District

Land Area: 2,640 has.

Population (NSO 2010): 39,313

Registered Voters (COMELEC, 2016): 24,805

Newly Elected Local Officials (2016 Election)

Peter Casius M. Trinidad

Januario Ferry G. Garcia

John Paul J. Ejercito

United Nationalist Alliance

United Nationalist Alliance

United Nationalist Alliance

United Nationalist Alliance

United Nationalist Alliance

United Nationalist Alliance

United Nationalist Alliance

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Pagsanjan, (pronounced Pag-sang-han), officially the Municipality of Pagsanjan, (Tagalog: Bayan ng

Official seal of Pagsanjan

Tourist Capital of Laguna

Home of Our Lady of Guadalupe de Filipinas

Motto(s): Mula sa DIYOS, Para sa TAO, Serbisyong TOTOo

Map of Laguna with Pagsanjan highlighted

Map of Laguna with Pagsanjan highlighted

Pagsanjan is located in PhilippinesPagsanjanPagsanjan

Location within the Philippines

Coordinates: 14°16′N 121°27′E

Calabarzon (Region IV-A)

December 12, 1668

Peter Casius "Toto" M. Trinidad (PDP–Laban)

Girlie "Maita" J. Ejercito

Benjamin C. Agarao Jr.

26.36 km2 (10.18 sq mi)

Population (2015 census)[3]

1,600/km2 (4,100/sq mi)

tropical monsoon climate

3rd municipal income class

Pagsanjan is politically subdivided into 16 barangays. [2]

This section does not cite any sources.

Old Town Gate

See also: Battle of Pagsanjan

Pagsanjan residents Edit

Year Pop. ±% p.a.

1918 7,538 +1.14%

1939 8,865 +0.78%

1948 9,282 +0.51%

1970 14,556 +3.13%

1975 16,188 +2.15%

1980 19,489 +3.78%

1990 25,024 +2.53%

1995 28,999 +2.80%

2000 32,622 +2.56%

2007 35,944 +1.35%

2010 39,313 +3.31%

2015 42,164 +1.34%

Source: Philippine Statistics Authority[3][5][6][7]

Notable Pagsanjeños Edit

Gregorio F. Zaide - historian and author, "Dean of Filipino Historiographers"

Leandro H. Fernandez - educator, author and historian

Severino Taiño - Brigadier General, friend of Paciano Rizal

Gelia T. Castillo - National Scientist of the Philippines for Rural Sociology