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No.

5 Bite size Ramadan 1440-2019

No. 5 Bite sizes Ramadan 1440 - 2019


The Prophet’s Dua for his Companions

Translated

by

Abbas Abu Yahya

From Ibn Umar who said it was very rare that the Messenger of Allaah ‫ ﷺ‬would

stand up from a gathering until he had made Dua with these statements for his

Companions:

،‫عتِ َك َما تُبَ ِلغُنَا بِ ِه َجنَّت َ َك‬ َ ‫ َو ِم ْن‬،‫يك‬


َ ‫طا‬ ِ ‫"اللَّ ُه َّم ا ْق ِس ْم لَنَا ِم ْن َخ ْش َي ِت َك َما َي ُحو ُل بَ ْينَنَا َوبَيْنَ َم َع‬
َ ‫اص‬

،‫ارنَا َوقُ َّو ِتنَا َما أ َ ْح َي ْيتَنَا‬


ِ ‫ص‬َ ‫ َو َم ِت ْعنَا ِبأ َ ْس َما ِعنَا َوأ َ ْب‬،‫ت ال ُّد ْن َيا‬ ِ ‫َو ِمنَ ْال َي ِق‬
ِ ‫ين َما ت ُ َه ِو ُن ِب ِه َعلَ ْينَا ُم‬
ِ ‫صي َبا‬

َ ‫علَى َم ْن‬
‫ َو َل ت َ ْج َع ْل‬،‫عا َدانَا‬ ُ ‫ َوا ْن‬،‫ظلَ َمنَا‬
َ ‫ص ْرنَا‬ َ ‫اج َع ْل ثَأ ْ َرنَا‬
َ ‫علَى َم ْن‬ َ ‫اج َع ْلهُ ْال َو ِار‬
ْ ‫ َو‬،‫ث ِمنَّا‬ ْ ‫َو‬

".‫علَ ْينَا َم ْن َل َي ْر َح ُمنَا‬ ْ ‫س ِل‬


َ ‫ط‬ َ ُ ‫ َو َل ت‬،‫ َو َل َم ْبلَ َغ ِع ْل ِمنَا‬،‫ َو َل تَ ْجعَ ِل ال ُّد ْنيَا أ َ ْكبَ َر ه َِمنَا‬،‫صي َبتَنَا فِي دِي ِننَا‬
ِ ‫ُم‬

‘O Allaah make us have fear of You of what comes between us and disobedience

to You.

And from obedience to You with that which will make us reach Paradise. And

give us certainty by which weakens the problems/hardships of the Duniya and

makes them light upon us.

And bless us in our hearing and our sight,

And our strength as long as you give us life.

And make it continuous until the end of our lives.


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And make our hatred upon the one who oppressed us.

And give us victory upon the one who has enmity to us.

And do not place our calamities in our religion, and do not make the worldly

matters our greatest concern, nor the aim of our knowledge, and do not place

over us the one who does not have mercy upon us.'

Allaahumma aqqsim lana min khashiyatiq Maa youhoewiloo baynana wa bayna

ma'aseeyak, wa min Ta'atik maa Tubblighoona bihi jannatak, wa min al-Yaqeen

Maa Tahoewin bihi alayna musseebaat ad-Duniya, wa muttia'na bi Asmaa'ina,

wa abssaarina, Wa Qoowaattina Maa Ahyaytina waj-'alahu al-Warithu Minna,

waj-al tha-arna ala mun thalamana, wan-surna ala mun A'addaana wa laa Taj'al

musseebutoona fee Deeninaa, wa laa taja'al ad-Duniya akbar humina, wa laa

mublagh ilminaa, wa laa tusalit alayna mun laa yarhamna.'

[Declared Hasan by Tirmidhi in kitab ad-Dawaat, chapter Haddathna Ali bin Hajr, no. 3502, Nisa'ee in

al- Kubra 6/106 Al-Hakim 1/528 , Ibn sunni in amal al-Yawm wa Layla no. 445 , he authenticated it and

Dhahabi agreed with him, Albaani declared it to be Hasan in Saheeh Tirmidhi 3/168 and in Saheeh al-

Jama no.1268.]

Shaykh AbdurRazaaq al-Badr said:

'From the great supplications which the Messenger of Allaah sallAllaahu alayhi

wa sallam used to conclude many of his gatherings with, is what is narrated by

Tirmidhi and others from the hadeeth of Abdullaah bin Umar radiAllaahu anhu.
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It is a comprehensive supplication for many of the doors to goodness and

happiness in the Duniya and Hereafter.

As for the Messenger saying:

ِ ‫"اللَّ ُه َّم ا ْق ِس ْم لَنَا ِم ْن َخ ْش َيتِكَ َما َي ُحو ُل َب ْينَنَا َو َبيْنَ َم َع‬


" َ‫اصيك‬

'O Allaah make us have fear of You of what comes between us and disobedience

to You.'

Means: give us a portion and share of having fear of You. This fear is that what is

linked with having greatness of Allaah and knowing Him -far is He from

imperfection- which would be a barrier for us and a prevention from falling into

disobedience, sins and transgression.

In this is proof that having fear of Allaah is from the greatest deterrents and

barriers for a person from falling into sinning.

Allaah says:

}‫ّللا ِم ْن ِعبَا ِد ِه ْالعُلَ َما ُء‬


َ َّ ‫{ ِإنَّ َما يَ ْخشَى‬

《It is only those who have knowledge among His slaves that fear Allah.》 So

every time a slave of Allaah increases his knowing/knowledge about Allaah then

his fear of Allaah increases and his turning to His obedience and distancing from

sinning against Him increases.

Regarding:
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" َ‫عتِكَ َما ت ُ َب ِلغُنَا بِ ِه َجنَّتَك‬ َ ‫" َو ِم ْن‬


َ ‫طا‬

'And from obedience to You with that which will make us reach Paradise.'

Meaning: make easy for me from obedience to You which will be a means to gain

Your pleasure and reach Your Paradise which You have prepared for Your pious

worshippers.

Regarding:

"‫ت ال ُّد ْن َيا‬ ِ ‫علَ ْينَا ُم‬


ِ ‫صيبا‬ َ ‫ين َما ت ُ َه ِو ُن ِب ِه‬
ِ ‫" َو ِمنَ ال َي ِق‬

'And give us certainty by which weakens the problems/hardships of the

Duniya.'

Meaning: give us from certainty, which is perfect knowledge and its

completeness is that the command is with Allaah firstly and lastly, and that

Allaah -far is He from imperfection- controls the matters of the creation how He

wills and executes amongst them what He wants, with that which is a means to

lessen problems and calamities which may occur for a person in this life.

Every time certainty strengthens in a person then that is more conducive to

having patience upon tribulations. This is due to the person with certainty

knowing that everything that afflicts him is from Allaah so he is pleased with

that and submits.

Regarding:

"‫ َوقُ َّوتِنَا َما أَحْ يَ ْيتَنَا‬،‫ارنَا‬


ِ ‫ص‬َ ‫ َوأ َ ْب‬،‫" َو َمتِ ْعنَا بِأ َ ْس َما ِعنَا‬
No. 5 Bite size Ramadan 1440-2019

'And bless us in our hearing and our sight, and our strength as long as you give

us life.'

Here a person requests from Allaah that his hearing, sight and the rest of his

strength remains, so he can be blessed with these during his whole life.

Regarding:

"‫الوارث منَّا‬
َ ‫"واج َع ْله‬

'And make it continuous until the end of our lives.'

Means that make this blessing and enjoyment of the senses and strength

preserved and continuous and let it remain healthy and good until I die.

Regarding:

"‫"واجعل ثأرنا على من ظلمنا‬

'Make our hatred upon the one who oppressed us.'

Means give us the capability to take revenge upon the one who oppressed us

without overstepping so that we end up taking revenge against other than the

oppressor.

Regarding:

"‫"وانصرنا على من عادانا‬

'And give us victory upon the one who has enmity to us'

Meaning: write victory for us over the enemy.


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Regarding:

"‫"ول تجعل مصيبتنا في ديننا‬

'And do not place our calamities in our religion'

Meaning: do not afflict us with that which causes deficiency in our Deen and that

which takes us to a bad belief or deficiencies in obedience or committing Haram

actions. This is because a calamity in the religion is the worst of calamities and

there is nothing that can substitute for it, in contrast to calamities in the Duniya.'

Regarding:

"‫همنا‬
ِ ‫"ول تجعل الدنيا أكبر‬

'and do not make the worldly matters our greatest concern'

Meaning that do not make our main aim and our main concern to be for the

Duniya.

This is because for whoever the Duniya is the greatest aim then he is isolated

from the Hereafter. In this is a proof that a little stress is bound to occur in

matters of living, it is inevitable and permissible.

"‫"ول مبلغ علمنا‬

Regarding 'nor the aim of our knowledge'

Meaning: do not make us whereby that all we know and think about is the

matters of the Duniya.


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‫تسلط علينا من ل يرحمنا‬


‫ول ِ‬

‫'‪Regarding 'do not place over us the one who does not have mercy upon us.‬‬

‫‪Meaning by the non-Muslims, evil people and oppressors.‬‬

‫‪By this we end our comments about this great Dua, which is from the Jawama al-‬‬

‫‪Kalim (eloquent speech) of the Prophet sallAllaahu alayhi wa sallam, and it is the‬‬

‫‪fragrant ending. May Allaah send praise upon our Prophet upon his family and‬‬

‫‪all his Companions.‬‬

‫]‪[Fiqh al-Adeeyah wal Adhkaar v.3 p.306-308‬‬

‫رقم ‪ – 4‬فائدة رمضانية ‪1440‬هـ‬

‫كان يختم بها رسول هللا صلى هللا عليه وسلم كثيرا من مجالسه‪،‬‬

‫ت)‪:‬اللَّ ُه َّم‬ ‫عن ابن عمر رضي هللا عنهما قال ‪:‬قَلَّ َما َكانَ َر ُ‬
‫سو ُل هللاِ ﷺ َيقُو ُم ِم ْن َمجْ ِلس َحتَّى َي ْد ُ‬
‫ع َو ِب َهؤُ لَ ِء ال َّد َ‬
‫ع َوا ِ‬

‫ين َما ت ُ َه ِو ُن ِب ِه‬


‫عتِكَ َما ت ُ َب ِلغُنَا ِب ِه َجنَّتَكَ ‪َ ،‬و ِمنَ الي ِق ِ‬ ‫ا ْق ِس ْم لَنَا ِم ْن َخ ْشيَتِكَ َما تحول به َب ْينَنَا َوبَيْنَ معصيتك‪َ ،‬و ِم ْن َ‬
‫طا َ‬

‫ث ِمنَّا‪َ ،‬واجْ َع ْل ثَأ ْ َرنَا َ‬


‫علَى‬ ‫ارنَا َوقُ َّوتِنَا َما أَحْ َي ْيتَنَا‪َ ،‬واجْ َع ْلهُ َ‬
‫الو ِار َ‬ ‫ص ِ‬‫علَ ْينَا مصائب ال ُّد ْن َيا‪ ،‬اللَّ ُه َّم َمتِ ْعنَا ِبأ َ ْس َما ِعنَا َوأ َ ْب َ‬
‫َ‬

‫صيبَتَنَا فِي دِينِنَا‪َ ،‬ولَ تَجْ عَ ِل ال ُّد ْنيَا أ َ ْكبَ َر ه َِمنَا‪َ ،‬ولَ َم ْبلَ َغ ِع ْل ِمنَا‪،‬‬ ‫علَى َم ْن َ‬
‫عا َدانَا‪َ ،‬ولَ تَجْ عَ ْل ُم ِ‬ ‫ظلَ َمنَا‪َ ،‬وا ْن ُ‬
‫ص ْرنَا َ‬ ‫َم ْن َ‬

‫علَ ْينَا َم ْن لَ يَ ْر َح ُمنَا(‬ ‫س ِل ْ‬


‫ط َ‬ ‫َولَ ت ُ َ‬

‫حسنه الترمذي‪ ،‬كتاب الدعوات‪ ،‬باب حدثنا علي بن حجر‪ ،‬برقم‪ ، 3502‬والنسائي في الكبرى‪، 6/ 106،‬‬

‫والحاكم‪ ، 1/528،‬وابن السني في عمل اليوم والليلة‪ ،‬برقم‪ ، 445‬وصححه ووافقه الذهبي‪ ،‬وحسنه األلباني‬

‫في صحيح الترمذي‪ ، 3/168،‬وصحيح الجامع‪1/400.،‬‬

‫قال الشيخ عبدالرزاق البدر حفظه هللا‪:‬‬


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‫ومن الدعوات العظيمة التي كان يختم بها رسول هللا صلى هللا عليه وسلم كثيرا من مجالسه‪ ،‬ما رواه الترمذي‬

‫وغيره‬
‫ُ‬

‫من حديث عبد هللا بن عمر رضي هللا عنهما قال" ‪:‬قَلَّ َما َكانَ َر ُ‬
‫سو ُل هللاِ صلى هللا عليه وسلم َيقُو ُم ِم ْن َمجْ ِلس‬

‫عتِكَ‬
‫طا َ‬ ‫ص َحابِ ِه ‪:‬اللَّ ُه َّم ا ْق ِس ْم لَنَا ِم ْن َخ ْشيَتِكَ َما يَ ُحو ُل بَ ْينَنَا َوبَيْنَ َمعَ ِ‬
‫اصيكَ ‪َ ،‬و ِم ْن َ‬ ‫ت أل َ ْ‬ ‫َحتَّى يَ ْد ُ‬
‫عو بِ َه َؤلَ ِء ال َّد َ‬
‫ع َوا ِ‬

‫ارنَا‪َ ،‬وقُ َّوتِنَا َما‬


‫ص ِ‬‫ت ال ُّد ْنيَا‪َ ،‬و َمتِ ْعنَا بِأ َ ْس َما ِعنَا‪َ ،‬وأ َ ْب َ‬ ‫علَ ْينَا ُم ِ‬
‫صيبا ِ‬ ‫ين َما ت ُ َه ِو ُن بِ ِه َ‬
‫َما تُبَ ِلغُنَا بِ ِه َجنَّتَكَ ‪َ ،‬و ِمنَ اليَ ِق ِ‬

‫علَى َم ْن َ‬
‫عا َدانَا‪َ ،‬ولَ تَجْ عَ ْل ُم ِ‬
‫صيبَتَنَا فِي‬ ‫ظلَ َمنَا‪َ ،‬وا ْن ُ‬
‫ص ْرنَا َ‬ ‫ث ِمنَّا‪َ ،‬واجْ عَ ْل ثَأ ْ َرنَا َ‬
‫علَى َم ْن َ‬ ‫أَحْ يَ ْيتَنَا‪َ ،‬واجْ عَ ْلهُ َ‬
‫الو ِار َ‬

‫علَ ْينَا َم ْن لَ يَ ْر َح ُمنَا"‪.٣‬‬ ‫س ِل ْ‬


‫ط َ‬ ‫دِينِنَا‪َ ،‬ولَ تَجْ َع ِل ال ُّد ْنيَا أ َ ْكبَ َر ه َِمنَا َولَ َم ْبلَ َغ ِع ْل ِمنَا‪َ ،‬ولَ ت ُ َ‬

‫سنه العالَّمة األلباني ـ رحمه هللا ـ في صحيح الجامع( رقم‪) ١٢٦٨:‬‬


‫‪ ٣‬سنن الترمذي( رقم‪ ،) ٣٥٠٢:‬وح َّ‬

‫وهي دعوة جامعة ألبواب الخير والسعادة في الدنيا واآلخرة‪.‬‬

‫اصيكَ "أي ‪:‬اجعل لنا ًّ‬


‫حظا ونصيبا من خشيتك ـ وهي‬ ‫وقوله" ‪:‬اللَّ ُه َّم ا ْق ِس ْم لَنَا ِم ْن َخ ْشيَتِكَ َما يَ ُحو ُل بَ ْينَنَا َوبَيْنَ َمعَ ِ‬

‫الخوف المقرون بالتعظيم هلل ومعرفته سبحانه ـ ما يكون حاجزا لنا ومانعا من الوقوع في المعاصي والذنوب‬

‫أن خشيةَ هللا أعظ ُم رادع وحاجز لإلنسان عن الوقوع في الذنوب‪ ،‬وهللا يقول ‪:‬‬
‫واآلثام‪ ،‬وهذا فيه دللة على َّ‬

‫ّللا ِم ْن ِعبَا ِد ِه ْالعُلَ َما ُء }‪ ،‬فكلَّما ازدادت معرفة العبد باهلل ازداد خشية هلل وإقبال على طاعته وبُعدا‬
‫{ ِإنَّ َما يَ ْخشَى َّ َ‬

‫عن معاصيه‪.‬‬

‫عتِكَ َما ت ُ َب ِلغُنَا ِب ِه َجنَّتَكَ "أي ‪ِ :‬‬


‫ويسر لي من طاعتك ما يكون سببا لنيل رضاك وبلوغ جنَّتك‬ ‫وقوله" ‪َ :‬و ِم ْن َ‬
‫طا َ‬

‫التي أع َددت َها لعبادك المتَّقين‪.‬‬

‫األمر‬
‫َ‬ ‫ت ال ُّد ْنيَا "أي ‪:‬اقسم لنا من اليقين وهو تمام العلم وكماله َّ‬
‫بأن‬ ‫علَ ْينَا ُم ِ‬
‫صيبا ِ‬ ‫ين َما ت ُ َه ِو ُن بِ ِه َ‬
‫وقوله" ‪َ :‬و ِمنَ اليَ ِق ِ‬

‫أمور الخالئق كيف يشاء ويقضي فيهم ما يريد ما يكون سببا لتهوين‬
‫َ‬ ‫هلل من قبل ومن بعد‪ ،‬وأنَّه سبحانه يُدبِر‬

‫المصائب والنوازل التي قد تح ُّل باإلنسان في هذه الحياة‪ ،‬واليقين كلَّما قوي في اإلنسان كان ذلك فيه أدعى‬

‫ويسلم‪.‬‬
‫ِ‬ ‫أن ك َّل ما أصابه إنَّما هو من عند هللا‪ ،‬فيرضى‬
‫إلى الصبر على البالء؛ لعلم الموقن َّ‬
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‫ارنَا‪َ ،‬وقُ َّو ِتنَا َما أَحْ يَ ْيتَنَا "فيه سؤال هللا أن يبقي له السمع والبصر وسائر القوى؛‬
‫ص ِ‬‫وقوله" ‪َ :‬و َم ِت ْعنَا بِأ َ ْس َما ِعنَا‪َ ،‬وأ َ ْب َ‬

‫ليَتمتَّع بها مدَّة حياته‪.‬‬

‫مستمرا بأن تبقى صحيحة سليمة‬


‫ًّ‬ ‫الوارث منَّا "أي ‪:‬اجعل هذا التمت ُّ َع بالحواس والقوى باقيا‬
‫َ‬ ‫وقوله" ‪:‬واجعَ ْله‬

‫إلى أن أموت‪.‬‬

‫وقوله" ‪:‬واجعل ثأرنا على من ظلمنا "أي ‪:‬وفِقنا لألخذ بثأرنا ِم َّمن ظلمنا‪ ،‬دون أن نتعدَّى فنأخذ بالثأر من غير‬

‫الظالم‪.‬‬

‫وقوله" ‪:‬وانصرنا على من عادانا "أي ‪:‬اكتب لنا النصر على األعداء‪.‬‬

‫وقوله" ‪:‬ول تجعل مصيبتنا في ديننا "أي ‪:‬ل تُصبنا بما ينقص ديننا ويُذهبه من اعتقاد سيِء أو تقصير في‬

‫ألن المصيبةَ في الدِين أعظ ُم المصائب وليس عنها ِع َوض‪ ،‬خالف المصيبة‬
‫الطاعة أو فعل للحرام‪ ،‬وذلك َّ‬

‫في الدنيا‪.‬‬

‫أكبر قصده‬ ‫همنا "أي ‪:‬ل تجعل أكبر قصدنا وحزننا ألجل الدنيا؛ َّ‬
‫ألن َمن كان َ‬ ‫وقوله" ‪:‬ول تجعل الدنيا أكبر ِ‬

‫الهم ِم َّما ل ب َّد منه في أمر المعاش ُمر َّخص‬ ‫الدنيا فهو بمعزل عن اآلخرة‪ ،‬وفي هذا دللة على َّ‬
‫أن القلي َل من ِ‬

‫فيه‪.‬‬

‫نفكر إلَّ في أحوال الدنيا‪.‬‬


‫وقوله" ‪:‬ول مبلغ علمنا "أي ‪:‬ل تجعلنا بحيث ل نعلم ول ِ‬

‫تسلط علينا من ل يرحمنا "أي ‪:‬من الكفار والف َّجار والظلمة‪.‬‬


‫وقوله" ‪:‬ول ِ‬

‫وبهذا ينتهي الكالم على هذا الدعاء العظيم‪ ،‬وهو من جوامع كلم النَّ ِبي ِ صلى هللا عليه وسلم‪ ،‬وبه مسكُ الختام‪،‬‬

‫وصلَّى هللا وسلم على نبيِنا وعلى آله وصحبه أجمعين‪.‬‬

‫(فقه األدعية واألذكار للشيخ عبدالرزاق البدر حفظه هللا ج‪ ٣‬ص‪)٣٠٨-٣٠٦‬‬

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