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1st slide
2nd
Temperance (or voluntary self-restraint) was one o the cardinal virtues in Plato’s Republic and it was a
key virtue for Socrates. Syempre di papatalo si Aristotle kaya binase niya yung buong moral philosophy
niya on moderation:
3rd slide
First of all, it must be observed that the nature of moral qualities is such that they are destroyed by
defect and by excess…….the proportionate amount, however, produces, increases, and strengthens it.
Same with self-control, courage, and the other virtues, they are destroyed by excess and deficiency and
are preserved by the mean.
4th slide
Aristotelian moderation
is based on the concept that wisdom is hitting the mark between too much and not enough.
A life completely devoted to playing it safe would be off the mark— cowardly, boorish, and insensitive in
Aristotle’s terms.
Living recklessly or self-indulgently, going from extreme to extreme, will not produce a good, full life
either.
5th slide
Each person’s prescription for self-realization must be determined by his or her own actual condition.
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10th slide
Practical wisdom
12th slide
“You can act yourself into right thinking, but you can’t think yourself into right acting.”
13th slide
Aristotelian point:
14th slide
Aristotle thought that good habits ingrained in childhood produced the happiest, best life. He said it was
better to “overtighten the bow string” in youth, because aging would naturally loosen it.
15th slide
Aristotle characterized moral virtue as a mean between too little and too much.
16st slide
Conclusion of aristotle:
Thinking only in terms of right or wrong can lead to a perception of virtues and vices as simple
opposites, whereas Aristotle’s system treats them as part of an organic whole, in which each element
affects the others and the overall functioning of the organism.