‘MOKSHA MULAM GURUKRIPA’-SALVATION ATTAINED ONLY DUE TO GURU’S GRACE

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The Guru principle is of very high stature and most sacred. It is an imperishable principle that dwells
beyond age, time and space. It can be experienced only via humble self surrender. In order to develop a
deep bond with this principle dwelling in all of us that person is searched for who is a direct
representative of our inner Guru. It is with this goal in mind that for eons together this Guru-disciple
relationship has been kept secure and well protected. The live Guru is a symbol of the Guru principle
residing in the soul of the disciple.

This respected principle is present within each and every individual. In the gross physical body the Ajna
Chakra represents the Guru principle. Without the help of an external embodied Guru it is virtually
impossible to establish a bond with this inner Guru principle. It is only those rare extraordinary saints full
of soul power who can do so. A few of these examples are Sidhayogis like Shri Aurobindo Ghosh and
Raman Maharshi. They did not have any external Guru. It was Almighty Lord who was their Guru. But for
an ordinary devotee and Sadhak, in order to get liberated from this world of Maya or illusion requires
guidance at every step. For them an external embodied Guru is a must. Hence the worldly or physical
form of the Guru too is given due importance. The material body of the Guru is said to be the veil of
inner consciousness dripping with divine wisdom.

The world’s Guru Swami Vivekananda has spoken of a very great personality whose soul can transmit
divine energy into another soul. Such a great personality is the Guru and the soul in whom this divine
energy is transmitted is called a disciple. What is most required while transmitting divine energy in the
disciple’s soul is that the soul which is going to transmit this divine energy must be itself be oozing with
it in infinite measure. Further that soul which is going to imbibe this divine energy must have apt
capacity to do so. Swamiji further elaborates that a true Guru is one who time and again incarnates in
the form of an infinite storehouse of spiritual energy and via the lineage of Guru-disciple transmits this
energy in people from generation to generation.

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Shri Aurobindo’s viewpoint regarding the Guru principle is:

‘It is that principle who has attained divine truth and one who has experience of soul light and has the
capability of donating to others this very divine aura. Such a divine guide must be so powerful that
he/she can teach aptly, can show the path and by catching hold of the disciple’s hand can help him go
past all hardships/obstacles faced on the path. This then verily is a true Guru’. According to Shri
Aurobindo whenever individual efforts get obstructed by dire situations, the Guru’s help can intervene
and whatever is required to reach the goal or whatever is needed in that immediate situation is fulfilled
by the Guru.

As per scriptural tenets he who uses the collyrium of divine wisdom to uproot the darkness of spiritual
ignorance/Ajnana in the soul of the disciple is indeed a Guru. Hence the Upanishads proclaim that ‘Gu’
means darkness and ‘Ru’ means that which uproots darkness. The brilliant Brahman that destroys the
darkness of spiritual ignorance is none other than the Guru. The Skand Purana says that Guru is Vishnu
and Guru is Maheshwar. This eternal Guru must be adhered to who is simply an image of divine wisdom,
beyond duality, akin to space, permanent, sacred, immovable, always a witness, beyond the material
world and without the 3 Gunas called Sattva, Rajas and Tamas. Guru is a symbol of the all pervasive
conscious existence and akin to the rays of infinite brilliant suns gives us divine wisdom. It is the
expression of truth of divine wisdom. Guru neither has a beginning nor an end. Guru has neither a past
nor a future. Guru means completeness and omnipotence. Nothing in all the 3 worlds can compete with
it.

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Guru is one who has totally sanctified his/her consciousness. By taking on a physical body the Guru
dwells in this world. Yet his/her soul is always immersed in cosmic consciousness or Almighty Lord. They
are souls of the stature of Ishwara or God himself and are Jivan-Muktas or liberated while alive. Their
bosom oozes with sacred compassion for all. Their lives are totally dedicated to Almighty Lord. They
never have any personal desire or yearning of their own. Forever they are ready to work for world
welfare. Auch men/women of profound austerities only are real Gurus. It is due their divine wisdom and
power of penance that the entire world shines forth brilliantly. They by going deep down into the
recesses of the world liberate their disciples from material bondage.

A Guru who is the representative of Almighty God is full of compassion, kindness, justice and boundless
divine knowledge. The devotees and disciples visualize the Guru in this form only. They are in very close
proximity to God. Hence Shri Ramkrishna Paramhans opines that the bosom of Gurus or saints is the
bungalow of Almighty God. Truly such Gurus are synonymous with God himself. Their very existence is
akin to a very clean mirror wherein our own reflection can be seen. By themselves they are pure, radiant
and a brilliant soul. They are infinite oceans of divine love and bliss. For their disciples they are mother,
father, relative and God himself. Whatever exists in a disciple’s life is there in the Guru.

Bhakti or devotion is the substratum of the deep bond between a Guru and disciple. This is a profound
root principle. The disciple is a steadfast servant who obeys all commands. The Guru is his lord and
master. The goal of such a self surrendered servant is only one and that is to execute all tasks given to
him by his master-Guru. His goal is to serve humbly. He knows only this much and is always alert and
cautious while serving selflessly. In devotion to Guru apart from Dasya Bhava (Guru/God is my master)
there are Vatsalya Bhava (Guru/God is my child) and Ishwara Bhava (Guru is my God).
Devotion to God is akin to worship of absolute reality, divine wisdom, spiritual experience and thoughts
too. As long as man yearns to attain divine wisdom, possesses deep faith till then devotion to Guru will
exist in this world to the fullest. A Sufi saint called Jayasi says that wherever the Guru places his lotus like
feet there the disciple reverentially places his head.

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Guru’s grace harbors no condition of any sort. In fact it is a free flow of Guru’s infinite love for his
disciple and when will the disciple attain this grace (Kripa) of the Guru? All this is very much dependent
on the Guru. Possibly via total surrender to the Guru and love for him can attract the Guru’s grace.
Guru’s grace is very rare to attain. Hence Swami Vivekananda says that all is possible to achieve via
Guru’s grace-‘Gurukripa hi kevalam’.

Guru’s grace cannot be attained very easily. In order to attain it innocent self surrender is most required.
For attaining Guru’s grace it is needed that the disciple has no mind of his own. There should be only
faith and even blind faith towards the Guru. Faith is always blind. It does not argue in a vain manner.
Where there is argument how can faith exist? One can never surrender without faith. The test of true
credibility for attaining Guru’s grace is total self surrender.

This grace manifests in many forms. It can either be sweet and loving or harsh and terrible. A Guru is like
that carpenter who heartlessly cuts up a piece of wood and gives it a desired shape. The Guru by
attacking and shattering the disciple’s ego or ‘I’ renders his soul widespread. This task is heartlessly
carried out by the Guru till the disciple does not get reinstated in his true nature of divine cosmic
consciousness. The Guru transforms his disciple into a liberated soul beyond material bondage so that
the latter too becomes a beacon light for the entire world. For this end a disciple must become serene,
silent and egoless like a wooden stick so that the Guru can give him a desired shape and form. For
attaining the Guru’s grace a disciple must become truthful, loving and surrender his all.

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This deep divine bond of the Guru-disciple verily becomes the Guru lineage. This lineage is very ancient.
Due to this traditional lineage all lineages, arts and sciences of this world haven been passed on from
the Guru to disciple for generations together. The relationship of a Guru and disciple is conjoined to the
important realms and great yearnings of human existence. Without this it is well nigh impossible and
difficult to render secure our very existence in the world’s distorted environment. It is the protecting
grace of the Guru in our life that guides us towards this inner divine fount. It is from this fount that all
our high stature energies spring forth. It is hence that Gurus are looked upon as the foundation stones
of great cultures. Without their wisdom and inspiration neither can lineages sustain nor can cultures
remain alive and kicking.

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and
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