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“Finding the Root of Joy, Peace and Hope”

December 05, 2010


(Second Sunday of Advent)

Isaiah 11:1-10 Luke 1:68-79 Colossians 1:11-20

On July 26, 1941 President Roosevelt recalled Douglas McArthur to active duty and assigned him as the
commander of all U.S. Army forces in the Far East. In this capacity, General MacArthur established his
headquarters in Luzon, in the Philippine Islands. He learned of the attack on Pearl Harbor on December
8th and by December 21st the Japanese had begun an invasion of the Philippine Islands. The Philippine
Army was unable to slow down the Japanese invasion force and all defenses were left to the remaining
Philippine and American forces that had retreated to the Bataan peninsula. Days later, MacArthur moved
his headquarters to the island of Corregidor but by February 1942, as the Japanese continued to advance,
President Roosevelt ordered MacArthur to leave the Philippines and to move his headquarters to Australia.
On March 12th MacArthur, his family and a few of his staff left Corregidor Island on four PT boats and
eventually arrived in Australia where he spoke those words which are now so well known,

“The President of the United States ordered me to break through the Japanese lines and proceed
from Corregidor to Australia for the purpose, as I understand it, of organizing the American
offensive against Japan, a primary objective of which is the relief of the Philippines. I came
through and I shall return.”

Two and half years later MacArthur and the Allied armies returned to the Philippines by way of
amphibious landings on Leyte Island and by May 1945 the fighting in the Philippine islands was over.

While General Douglas MacArthur does not rise to the level of the Old Testament prophets, his words are
remembered because he announced his intensions to the world years before they were accomplished and
the forces of the enemy were well warned of what they could expect. In the book of Isaiah, we find a
similar proclamation by God where he announces to the world, and serves notice on his enemy, of his
intensions. Like General Douglas MacArthur, we find this notable because God announces his plans well
in advance of their accomplishment, but unlike MacArthur, God announces his intentions, not two and a
half years in advance, but eight hundred years in advance… (Isaiah 11:1-10)
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A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.
2
The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding,
the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD—
3
and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes,
or decide by what he hears with his ears; 4 but with righteousness he will judge the needy,
with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his
mouth; with the breath of his lips he will slay the wicked. 5 Righteousness will be his belt
and faithfulness the sash around his waist.
6
The wolf will live with the lamb, the leopard will lie down with the goat,
the calf and the lion and the yearling together; and a little child will lead them.
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7
The cow will feed with the bear, their young will lie down together,
and the lion will eat straw like the ox. The infant will play near the cobra’s den,
the young child will put its hand into the viper’s nest.
9
They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the
knowledge of the LORD as the waters cover the sea.
10
In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and
his resting place will be glorious.

Isaiah proclaims that although he is long dead, a new branch will grow from the family line of Jesse, the
father of King David. Jesse, the man who was the father of Israel’s mightiest and most famous kings
would become the father of Israel’s greatest king. As I mentioned, Isaiah announces the coming of
Israel’s Messiah eight hundred years before the arrival of Jesus but just to make sure that no one would
miss it, God sent yet another prophet to announce his arrival. In Matthew 3:1-12, we hear these words…
1
In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the
kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,


‘Prepare the way for the Lord,
make straight paths for him.’”
4
John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was
locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of
the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.
7
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to
them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping
with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you
that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the
trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
11
“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose
sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork
is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the
chaff with unquenchable fire.”

While Isaiah and many of the other Old Testament prophets tell of the Messiah that is to come, John the
Baptist tells the world that the Messiah’s arrival is imminent and should be along any minute. John tells
his audience about the Messiah speaking not in the future but using both the future and present tense, he
says, “The ax is already at the root of the trees,” and “His winnowing fork is in his hand.” He also says,
“every tree that does not produce good fruit will be cut down and thrown into the fire” and “he will clear
his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
John speaks as if the Messiah has already arrived but that some of his actions remain in the future. John
warns the people that while some, like some of the Pharisees and the Sadducees (who were the church

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leaders), were coming to be baptized to demonstrate their repentance, even John knew their repentance
wasn’t real. He warns them that real repentance reveals itself; real repentance looks like repentance and
produces real fruit. John’s warning is that the Messiah will see the difference even more easily than he
does and that the Messiah will separate the real from the phony. As dark as this warning might sound, it is
an encouragement to those who believe. John says that those who have truly repented will be so filled
with fruit, what we likely know now as the fruits of the spirit, that they will evident to everyone as they
live their lives.

The second piece of encouragement that we gather from John is found in the exchange that he has with the
church leaders. The church leaders are evidently very proud that they are descendants of Abraham and
that their salvation will come to them because of the covenant that God made with Abraham and because
of their genealogy. John warns them that this is a false assumption and teaches that God in his infinite
knowledge, wisdom and power, can save whomever he chooses and can adopt anyone, even the stones at
the side of the road, into his covenant if he so chooses. This is good news for those of us who were not
born into Jewish families and Paul explains this further in his letter to the church in Rome (Romans 15:4-
13) …

For everything that was written in the past was written to teach us, so that through the endurance taught
in the Scriptures and the encouragement they provide we might have hope.
5
May the God who gives endurance and encouragement give you the same attitude of mind toward each
other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of
our Lord Jesus Christ.
7
Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8 For I tell you
that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the
patriarchs might be confirmed 9 and, moreover, that the Gentiles might glorify God for his mercy. As it is
written:

“Therefore I will praise you among the Gentiles;


I will sing the praises of your name.”
10
Again, it says,

“Rejoice, you Gentiles, with his people.”


11
And again,

“Praise the Lord, all you Gentiles;


let all the peoples extol him.”
12
And again, Isaiah says,

“The Root of Jesse will spring up,


one who will arise to rule over the nations;
in him the Gentiles will hope.”

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May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with
hope by the power of the Holy Spirit.

In this passage, Paul first reminds us that we are not to forget the Old Testament because “everything that
was written in the past was written to teach us, so that through the endurance taught in the Scriptures and
the encouragement they provide we might have hope.” Although we are living the present age and even
though we know of the life, death and resurrection of Jesus Christ, we are still to use all of the scriptures
to teach us so that we might learn from both the endurance and the encouragement that are found there so
that we might find hope. Paul prays that God would give his people the same attitude toward each other
that Jesus had so that we might all, together, bring glory to God and to Jesus.

Paul then draws upon the Old Testament scriptures to bring us the same message of hope that John the
Baptist was hinting at. Paul reminds us of the prophecies in the Old Testament where God calls all of his
people to himself, including the Gentiles, those who are not descendants of Abraham. Paul proclaims that
Jesus came to earth in the cause of God’s truth. Jesus came to fulfill the promises that God made to
Abraham and the patriarchs, to fulfill the prophecies of the Isaiah and the other prophets of the Old
Testament scriptures and Jesus came so that the Gentiles (like you and me) might give glory to God.

Eight hundred years before the arrival of Jesus, Isaiah announced his coming just as MacArthur warned
his enemies of his return to the Phillippines. Two thousand years ago, Jesus arrived on earth, established a
beachhead and began his invasion of the earth that was controlled by Satan and the powers of evil and
darkness.

Isaiah said that “a shoot will come up from the stump of Jesse,” and so we find Jesus, a Messiah whose
roots run deep, a descendant of David and Jesse, and Abraham. Jesus is the righteous branch of Jesse’s
tree that Isaiah foretold. It is Jesus who is the fulfillment of the promises of God. It is through Jesus that
we become so full of repentance and mercy and grace that our lives overflow with the fruits of love, joy
peace, patience kindness, goodness, faithfulness, gentleness and self-control.

In this season of Advent we remember that when we find Jesus, we find the deep roots of joy, peace and
hope.

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You have been reading a message presented at Barnesville First United Methodist Church on the date noted at the top of
the first page. Rev. John Partridge is the pastor of Barnesville First. Duplication of this message is a part of our Media
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New International Version unless otherwise noted.

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