CureForTheBodyAndTheSoulFromAhadith PDF

Cure for the Body and the Soul – from Ahadith www.hubeali.
com
Cure for the Body and the Soul – from Ahadith
The narrations (Ahadith) of our Mastersasws, the Holy Prophetsaww and the Twelve Holy
Imamsasws of the Holy Ahl Al-Baytasws related to ‘Cure for the body and the soul’ selected
from various Ahadith books are presented in this article.
Abbreviations:
saww: - Sal lal la ho Allay hay Wa Aal lay he Wasallam
azwj: - Az Za Wa Jalla
asws: - Allay hay Salawat Wass Salam
1 out of 190
Cure for the Body and the Soul – from Ahadith www.hubeali.com
TABLE OF CONTENTS
Introduction: ........................................................................................................................ 9
The Illness and the Sins: .................................................................................................. 13
A Supplication for All Body: .............................................................................................. 15
Shooting Body Pain Cure: ................................................................................................ 16
Head Pain Relief:.............................................................................................................. 18
An Invocation for Headache ............................................................................................. 21
An Invocation for Migraine ................................................................................................ 23
An Invocation for Pain in the Eye: .................................................................................... 24
An Invocation for Pain in the Ear ...................................................................................... 25
An Invocation for Deafness .............................................................................................. 26
An Invocation for Pain Afflicting the Mouth ....................................................................... 27
An Invocation for the Toothache: ...................................................................................... 28
An Invocation for Anxieties in the Chest ........................................................................... 37
An Invocation for a Pain in the Belly: ................................................................................ 38
An Invocation and Medication for Pain of the Waist ......................................................... 40
An Invocation for Pain of the Spleen ................................................................................ 41
An Invocation for Pain of the Bladder ............................................................................... 43
An Invocation for Pain in the Back .................................................................................... 43
An Invocation for Pain of the Thighs ................................................................................. 45
An Invocation for Pain of the Legs: ................................................................................... 46
An Invocation and Medications for Haemorrhoids (Piles): ................................................ 46
Pale Colour: (Treatment for Haemorrhoids/Piles) ............................................................. 49
An Invocation for Pain of the Genitals: ............................................................................. 50
An Invocation for Pain of the Feet: ................................................................................... 51
2 out of 190
An Invocation for Swelling in all the Joints: ....................................................................... 53
An Invocation to Neutralize Spells: ................................................................................... 55
An Invocation for a Woman Experiencing Difficulty in Child Birth: .................................... 56
An Invocation for a Child who Cries often, for one Afraid of the Night, and for a Woman
Sleepless from Pain:......................................................................................................... 57
An Invocation for a Stubborn Carrier: ............................................................................... 58
An Invocation for a Journey: ............................................................................................. 58
An Invocation for all Illnesses: .......................................................................................... 59
An Invocation for Sciatica ................................................................................................. 61
An Invocation for Consumption: ....................................................................................... 61
An Invocation for Colic:..................................................................................................... 63
An Invocation for Fever: ................................................................................................... 63
The Invocation of Al-Rezaasws for every Illness and Fear:................................................. 67
An Invocation for every Ache: ........................................................................................... 69
Invocation for Days of the Week ....................................................................................... 69
Invocation for Saturday ................................................................................................. 69
Invocation for Sunday: .................................................................................................. 72
Invocation for Monday: .................................................................................................. 73
Invocation for Tuesday .................................................................................................. 74
Invocation for Wednesday ............................................................................................. 75
Invocation for Thursday ................................................................................................. 76
Invocation for Friday ...................................................................................................... 76
Invocation for the Ensnared and Bewitched ..................................................................... 77
What is allowed from the Amulet (Taweez), and the Ruqya (Quranic Chant), and the
Talisman (Numerical drawings): ....................................................................................... 83
Certain Charms are Traps: ............................................................................................... 84
3 out of 190
Cure in the Water of Zamzam: ......................................................................................... 84
Cure in the Soil of the Grave of Al-Hussainasws:................................................................ 84
Adhan and Iqama on the Shirt of one Suffering from Fever ............................................. 87
Cure from Apple: .............................................................................................................. 87
Cure from Apple and Cold Water: .................................................................................... 88
Cure from Sure Al-Hamd: ................................................................................................. 88
Cure for Phlegm: .............................................................................................................. 90
Induced Vomitting: ............................................................................................................ 90
Dripping Urine: ................................................................................................................. 91
Healing in the Combing: ................................................................................................... 91
On Blood Vessels Throbbing in Joints: ............................................................................. 92
Evil Wind which Strikes the Face (Bell’s Palsy): ............................................................... 92
Pain in the Head: .............................................................................................................. 93
Stones in the Kidneys: ...................................................................................................... 94
Jaundice Treatment: ......................................................................................................... 94
Throbbing Ear Treatment: ................................................................................................ 95
Anxiety, Excessive Thirst, and Dryness of the Mouth (Diabities?): ................................... 96
On the Evil Eye and Ailments of the Belly: ....................................................................... 96
An Invocation for Animals for the Evil Eye ........................................................................ 99
Headaches: .................................................................................................................... 100
Heart Palpitations (Flutter), Strengthening the Abdomen, Pain in the Waist, Increasing the
Brightness of the Face and Removing the Yellowness:.................................................. 101
For the Fulfilment in the Relationship: ............................................................................ 101
Pain of the Belly and the Back: ....................................................................................... 103
Persistent Pain: .............................................................................................................. 103
4 out of 190
On Treatment for someone Afflicted with Falling Sickness (Epilepsy): ........................... 105
A Medicine for All Diseases and Maladies:..................................................................... 106
For Every Illness and Fear: ............................................................................................ 107
For Every Ache: .............................................................................................................. 108
An Invocation for Spells: ................................................................................................. 108
Spells only Affect the Eye and the Genitals: ................................................................... 109
Spell Protection for the Bewitched: ................................................................................. 110
Invocation for One who Wishes to Visit the Ruler: .......................................................... 111
On Throbbing Blood-Vessels .......................................................................................... 113
On Seeking Protection from the Jinn: ............................................................................. 114
Loneliness Remedy: ....................................................................................................... 114
For Temptation ............................................................................................................... 115
For Protection and Pain Relief: ....................................................................................... 116
On Inflation of the Belly: ................................................................................................. 117
Dandruff:......................................................................................................................... 118
Invocations for Inflammation of Eyes: ............................................................................. 118
Tuberculosis (Consumption): .......................................................................................... 119
Coughing: ....................................................................................................................... 120
Cold Affacting the Head:................................................................................................. 121
Flatulence: ...................................................................................................................... 121
Coldness of the Abdomen and palpitation of the Heart: ................................................. 122
Spleen Pain: ................................................................................................................... 123
Pain in the Side: ............................................................................................................. 123
Stones in (Kidney): ......................................................................................................... 124
For Young Boy - a Useful Invocation: ............................................................................. 124
5 out of 190
A Comprehensive Invocation: ......................................................................................... 125
Protection from Vermin: .................................................................................................. 126
An Invocation for Wealth and Children: .......................................................................... 126
Visiting the Sick: ............................................................................................................. 128
The Prayer of the Distressed: ......................................................................................... 129
Prayer of a Mother for an Unwell son: ............................................................................ 136
Potection from Whoever Wishes Evil to Others: ............................................................. 137
For the lack of Children: ................................................................................................. 138
Ants: ............................................................................................................................... 139
Common Cold: ............................................................................................................... 139
Rumbling in the Belly ...................................................................................................... 140
Stopping Flowing Blood (Menorrhagia): ......................................................................... 141
Gripes (Stomach Pain): .................................................................................................. 141
Vitiligo and Whiteness of the Eyes: ................................................................................ 142
Shortness of Breath ........................................................................................................ 143
Protection from Leprosy ................................................................................................. 144
An Invocation for Mental Disorder: ................................................................................. 145
For Panic ........................................................................................................................ 146
Abscesses/Boils: ............................................................................................................ 146
Warts: ............................................................................................................................. 147
On The Cyst ................................................................................................................... 148
For a Swelling in the Body .............................................................................................. 149
Panic during Sleep ......................................................................................................... 150
Insane and those Afflicted with the Falling Sickness: ..................................................... 151
Cure for a Scared Person ............................................................................................... 151
6 out of 190
Prayers to Overcome Laziness: ..................................................................................... 153
Acidity: ............................................................................................................................ 155
Cupping: ......................................................................................................................... 156
Types of Treatments and the Cupping: .......................................................................... 157
Cure for White Spots: ..................................................................................................... 158
Cure of Fever with Sugar:............................................................................................... 158
Cure for Fits and Poison: ................................................................................................ 159
Cure for Every Illness: .................................................................................................... 160
Giving-Up Intoxicants ..................................................................................................... 161
Cure for Jaundice ........................................................................................................... 161
Cure of Lice: ................................................................................................................... 162
Cure from sickness: ........................................................................................................ 162
Cure for Scorpion’s Bite:................................................................................................. 163
Cure for Boil or Sick Person and Hypocrisy .................................................................... 164
Diarrhoea Relief:............................................................................................................. 164
Cure from Rain Water:.................................................................................................... 165
Duwa for Sore Eyes, Eman, Risk, and Marifat: .............................................................. 165
Cure from Boil, Heart, and Unconsciousness: ................................................................ 167
For Chest Pain, Heart and Cold Relief: .......................................................................... 168
Relief in Passing Urine: .................................................................................................. 168
Relief from Nose Bleeding: ............................................................................................. 169
Protection from a Disease: ............................................................................................. 170
Cure for Knee Pain: ........................................................................................................ 174
Protection from Fever, Headaches, and Pain of the Joints............................................. 174
Protection from Wet-Dream: ........................................................................................... 175
7 out of 190
Recovery from Unconsciousness and Fits: .................................................................... 175
Relief from Back Pain ..................................................................................................... 176
Relief from Gastric Problems and Spleen: ...................................................................... 178
Invocation for Weakness, or Headache, or Urine Blockage: .......................................... 178
Cure from Heart Pain...................................................................................................... 179
Prayer for Heart Cure: .................................................................................................... 179
Relief from Stomach Pain (Colic):................................................................................... 180
Supplication to Facilitate the Birth .................................................................................. 181
Relief From Stomach Pain .............................................................................................. 182
Stopping Bleeding: ......................................................................................................... 183
Treatment of Open Wounds: .......................................................................................... 184
Treatment of Tumour and Liver: ..................................................................................... 185
Try to get Cured from the Holy Quran: ........................................................................... 185
Cure for Tuberculosis: .................................................................................................... 186
Vitiligo: ............................................................................................................................ 186
Wind and Joint Troubles: ................................................................................................ 188
For Winds: ...................................................................................................................... 190
8 out of 190
‫الرِحي ِم‬ َّ ‫بِ ْس ِم اللَّ ِه‬

َّ ‫الر ْْح ِن‬
Introduction:
The Ahadith of Masomeenasws presented here are compiled from various Ahadith books,
however the main source of the Ahadith is the Tib-e-Aimma, which was compiled by Abu
Atab Abd Allah and Al-Hussain, the sons of Bistam bin Sabur. Bistam was a companion of
the sixth and seventh Imamsasws.
In the Ahadith, there is cure for both body and soul of a believer. Rasool Allahsaww has said
that a hypocrite will not get any benefit even if it (the remedies from Ahadith) is tried on
him (see the Hadith in the main text). The Ahadith of Masomeenasws on healthy diet and
adapting healthy life style, i.e., from Tib-e-Nabi, are presented in ‘Healthy Living from
Ahadith’:
(https://hubeali.com/articles/Healthy%20Living%20from%20Ahadith.pdf).
Selected supplications for various needs, we frequently come across, are included in
‘Asking for Needs and Seeking Protection’:
https://hubeali.com/articles/Asking%20Needs%20from%20Ahadith_final.pdf.
َ
َ َّ‫ن ( عليه السالم ) َِم ْن َََب‬
ِِ َ َ‫الس ُك ِوِنِّ َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬
ِ َ َ‫ال ق‬
َ ‫ال أَِم ُر الْ ُُ ِْْمن‬ َّ ‫يم َع ْن أَبِ ِيه َع ِن الن َّْوفَلِ ِّي َع ِن‬ ِ ِ
َ ‫َعل ُّي بْ ُن إبْ َراه‬
ِ
. ‫ض ِاِم ٌن‬ ِِ ِ ِ
َ ُ‫أ َْو َ بَ ْيَََر فَ ْليَأْ ُخذ الْبَ َراءَ َة ِم ْن َوليِّه َو إََِّّل فَ ُه َو لَه‬
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullahasws having said; ‘Amir Al-Momineenasws said:
‘The one who treats people (doctor) or treats animals (vet), so let him take the waiver from
his guardian, or else he would be held responsible for him’ (in the case of harm or death).1
Why One Gets Ill?
It is important to first understand, why one gets ill? From where does the illness come
from and who is the healer? Once infected, how to bear discomfort and how to look after
those who are suffering from an illness? And how and for what time period one may
attend to a patient?
1
Al Kafi – V 7 – The Book of Wergilds Ch 50 H 10
9 out of 190
‫أِب رْحه اهلل قال حدثنا سعد بن عبد اهلل عن أْحد بن أِب عبد اهلل الربقي بإسناده يرفعه إىل أِب عبد اهلل ع قال كان يسُى الَبي َ املعاجل‬
‫فقال ِموسى بن عُران يا رب ممن الداء قال ِمين قال ممن الدواء قال ِمين قال فُا يصنع الناس باملعاجل قال يَي َ بذلك أنفسهم فسُي‬
‫الَبي َ لذلك‬
My father told me that he heard it from Saad bin Abdullah, who from Ahmed bin Abi Abdullah Barqi, who
asws
from a number of narrators referred to Imam Jafar-e-Sadiq :
During the time of earlier generations, a ‘Tabeeb’ (doctor) would be called ‘Muallij’
(reliever). Hazrat Musa bin Imranas prayed to Allahazwj: ‘O My Lord! Please enlighten me
from where does the disease originate? Allahazwj replied: ‘It comes from Me’. Hazrat
Musaas then asked: ‘From where comes its treatment’? Allah azwj replied: ‘From Meazwj’.
Hazrat Musaas asked: ‘Then why people go to a ‘Muallij’ (doctor)’? Allahazwj replied: ‘To
get comfort and peace of mind’. That is why a doctor is called ‘Muallij’ the reliever of
anxiety and provider of comfort to the sufferer.2
‫ُّع ِاء‬ ِ
َ ‫اج الْبَ َالء بِالد‬
ِ َّ ِ‫صنوا أَِموالَ ُكم ب‬
َ ‫الزَكاة َو ْادفَعُوا أَِْم َو‬
ِ َّ ِ‫ال ع سوسوا إِميَانَ ُكم ب‬
ْ َ ْ ُ ِّ ‫الص َدقَة َو َح‬ ْ ُ ُ َ َ‫َو ق‬
Amir-ul-Momineenasws said: Defend your faith in Allahazwj with the help of charity. Protect
your wealth with the aid of Zakat. Let the supplications guard you from calamities and
disasters.3
‫َّاس يَ ْعََبَُِو َن ْاعَِبَاطا فَلَ َُّا َكا َن‬ َ َ‫يف َع ْن أَِِب َج ْع َف ٍر ع ق‬ ٍ ‫َّال َع َُّن ح َّدثَه َعن س ْع ِد ب ِن طَ ِر‬ ٍ ‫َعلِ ُّي بن إِب ر ِاهيم َعن أَبِ ِيه َع ِن اب ِن فَض‬
ُ ‫ال َكا َن الن‬ ْ َ ْ ُ َ ْ ْ ْ َ َْ ُ ْ
ِ َّ ِ ِ َّ ِ َّ ِ ِ ِ ِ ِ
َ ُُ ْ‫ال فَأَنْ َزَل اللهُ َعَّز َو َج َّل ال‬
َُُّ ‫وم َو ُه َو الْ ْرب َس ُام‬ َ َ‫صاب ق‬ َ ُُ ْ‫ت َو يُ َسلى ِبَا َع ِن ال‬ ُ ِّ‫اج َع ْل ل ْل َُ ْوت علة يُ ْْ َجُر ِبَا الْ َُي‬
ْ ‫ب‬ِّ ‫ال يَا َر‬
َ َ‫يم ع ق‬ َ ‫َزَِما ُن إبْ َراه‬
َ‫أَنْ َزَل بَ ْع َدهُ الدَّاء‬
Imam Mohammed Baqirasws said, during the life of Hazrat Ibrahimas sudden death would
fall on people, without any prior signs of a disease. Hazrat Ibrahimas prayed to Allahazwj:
‘Please bring upon people disease before they die so that one would take the reward of
observing patience before dying while others benefit from counselling him to observe
patience and provide means to relieve them of their pain. Thus, Allah azwj first sent down
the fever followed by the other diseases.4
ِ ‫اُح َُّى را ِ ُد الُْو‬

‫ت‬ ْ َ َ ُْ ‫ول‬ َ َ‫ان َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
ُ ‫ال َِس ْعَُهُ يَ ُق‬ ٍ َ‫اعيل عن سع َدا َن عن عب ِد اللَّ ِه ب ِن ِسن‬
ْ
ِ ِ ٍ
َْ ْ َ ْ َ ْ َ َ َ‫َْحَ َد بْ ِن ُُمَ َُّد َع ْن ُُمَ َُّد بْ ِن إِ ْس‬ ْ ‫ُُمَ َُّ ٌد َع ْن أ‬
‫ظ الْ ُُ ِِْْم ِن ِِم َن النَّا ِر‬
ُّ ‫ض َو ُهو َح‬ ِ ِ َّ ِ
َ ِ ‫َو ُه َو س ْج ُن الله ِف ْاْل َْر‬
2
Ilul Sharaia, Chapter 304, Tradition 1, 304- ‫باب العلة التي من أجلها سمي الطبيب طبيبا‬
3
Nahjul Balagha, saying no. 146 (Urdu), no. 145 (English): http://www.nahjulbalagha.org/sayings.php
4
Al-Kafi, Kitabul AlJanaiz, Chp. 1, h. 1 (Urdu, vol.1. Faro, pp. 270)
ُ ‫ت َو أَنَّ ْالم ُْؤمِنَ َيم‬
‫ُوت ِب ُك ِّل مِي َتة‬ ِ ‫بَابُ عِ لَ ِل ْالم َْو‬, ‫ِك َتابُ ْالجَ َنائ ِِز‬
10 out of 190
Imam Abu Abullahasws said: Fever is the precursor to death, which is Allahazwj’s prison on
earth and is the protector of a ‘Momin’5 from the fire of the Hell (as his sins would be
erased through sufferings).6
َِ ‫وب عن أَِِب‬
َ َ‫َجيلَةَ َع ْن َجابِ ٍر َع ْن أَِِب َج ْع َف ٍر ع ق‬ ٍ ْ ‫ص ٍر َو‬ ِ ْ ‫َص َحابِنَا َع ْن َس ْه ِل بْ ِن ِزيَ ٍاد َع ْن أ‬ ِ ِ
‫ال‬ ْ َ ُ‫اُحَ َس ِن بْ ِن َُْمب‬ ْ َ‫َْحَ َد بْ ِن ُُمَ َُّد بْ ِن أَِِب ن‬ ْ ‫ع َّدةٌ ِم ْن أ‬
‫ف َع ِن الْ َكافِ ِر‬
ٍ ‫َخ َذةُ أَس‬ ِ
َ ْ ‫يف َع ِن الْ ُُ ِْْم ِن َو أ‬
ِ ِ
ٌ ‫ت الْ َف ْجأَة ََتْف‬ ِ ُ ‫ال رس‬
َ ‫ول اللَّه ص إِ َّن َِم ْو‬ ُ َ َ َ‫ق‬
Rasool Allahsaww said: An accidental death would reduce the sins of a ‘Momin’ but is a
severe punishment for a Kafir (non-believer).7
َّ ‫وت ِِم ْن َِموالِينَا بِالْبَََ ِن‬

‫الذ ِري ِع‬ ُ َُ‫ال أَ ْكثَ ُر َِم ْن مي‬
َ َ‫ضا ع ق‬
َ ‫الر‬
ٍ ‫َْحد ب ِن ُُم َُّ ٍد أَو َغ ِرهِ عن علِي ب ِن ح ِد‬
ِّ ‫يد َع ِن‬ َ ْ ِّ َ ْ َ ْ ْ َ ْ َ َ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن أ‬
َ
Imam Ali Rezaasws said: Most of our friends (followers) quickly die from the stomach
related diseases.8
ٍِ ِ ِ َ‫ن عن ص ْفوا َن عن ِمعا ِويةَ ب ِن ع َُّا ٍر عن ن‬ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن ُُمَ َُّ ِد بْ ِن‬
ُ َُ‫ال أَبُو َج ْع َف ٍر ع إِ َّن الْ ُُ ِْْم َن يُْبََ لَى بِ ُك ِّل بَليَّة َو مي‬
‫وت‬ َ َ‫ال ق‬
َ َ‫اجيَةَ ق‬ ْ َ َ ْ َ َ ُ ْ َ َ َ ْ َ ِ ْ ‫اُحُ َس‬
ٍ ِ
ُ‫بِ ُك ِّل ِميََة إََِّّل أَنَّهُ ََّل يَ ْقَُ ُل نَ ْف َسه‬
Imam Mohammed Baqirasws said: A ‘Momin’ will suffer from all sorts of afflictions and die
from all possible causes but will never commit suicide.9
‫وت الْ ُُ ِِْْم ُن‬ َ ‫ت أَبَا َعْب ِد اللَّ ِه ع َع ْن ِِميََ ِة الْ ُُ ِِْْم ِن فَ َق‬
ُ َُ‫ال مي‬ َ َ‫ص ٍر ق‬
ُ ْ‫ال َسأَل‬
ِ ‫ص عن أَِِب ب‬
َ ْ َ ٍ ‫ َ بْ ِن َح ْف‬ ِ ‫اُحَس ِن بْ ِن ُُمَ َُّ ٍد َع ْن وَهْي‬
ُ
ٍِ
َ ْ ‫ُْحَْي ُد بْ ُن زيَاد َع ِن‬
َ ‫ي َ ذَاكَِر اللَّ ِه َ َع‬
‫اىل‬ ِ ِ ِ َّ ِ‫السب ِع و ميَُوت ب‬
ُ ‫الصاع َقة َو ََّل َُص‬ ُ َ ُ َّ ِ‫وت بِا ْْلَْدِم َو يُْبََ لَى ب‬
ٍ ِ
ُ َُ‫بِ ُك ِّل ِميََة مي‬
ُ َُ‫وت َغَرقا َو مي‬
Imam Abu Abdullahasws said: A ‘Momin’ may die from all types of disasters, including
drowning, getting buried under rubble (collapse buildings), attacked by a beast, (or struck
by lightening). However, he will not be affected by any of these disasters while engaged
in the remembrance of Allahazwj.10
َ َ‫ان َع ْن ُعثْ َُا َن الن ََّّو ِاء َع َُّ ْن ذَ َكَرهُ َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
‫ال إِ َّن اللَّهَ َعَّز َو َج َّل يَْبََلِي‬ ٍ َ‫ِع َّدةٌ ِِمن أَصحابِنَا عن سه ِل ب ِن ِزي ٍاد عن ُُم َُّ ِد ب ِن ِسن‬
ْ َ َْ َ ْ َْ َْ َ ْ ْ
ِ ِ ِ ِ ِ ِ
‫يس َعلَى َِماله َو ُولْده َو َعلَى أ َْهله َو َعلَى‬ ِ ِ َ َّ‫ف سل‬ ِ ِ ِ ِ ِِ ٍ ِ ِ ِ ٍِ ِ ِ
َ ‫ط إبْل‬ َ َ ‫وب ع َكْي‬ َ ُّ‫الْ ُُ ِْْم َن ب ُك ِّل بَليَّة َو ُمييَُهُ ب ُك ِّل ِميََة َو ََّل يَْبََليه ب َذ َهاب َع ْقله أَ َِما َ َرى أَي‬
‫ُك ِّل َش ْي ٍء ِِمْنهُ َو ََلْ يُ َسلَِّْهُ َعلَى َع ْقلِ ِه َ َرَك لَهُ َِما يُ َو ِّح ُد اللَّهَ َعَّز َو َج َّل بِِه‬
5
True believer, the follow of Imam Ali asws and 12 Imams (i.e., traditionalist, orthodox, Akhbari)
6
7
8
9
10
11 out of 190
It is narrated from Imam Abu Abullahasws that Allahazwj may engulf a ‘Momin’ in all sorts of
calamities and would make him die from all types of deaths but will never inflict him from
the loss of ‘Aql’11. Hazrat Ayubas’s children, wealth and all dependents were targeted by
Iblisla but Prophetas’s ‘Aql’ was protected from being overtaken by Iblisla. This is due to the
fact that Hazrat Ayubas had firm belief in Allahazwj, through the same ‘Aql’ 12
ِ َ َ‫صالِ ٍح َع ْن َجابِ ٍر َع ْن أَِِب َج ْع َف ٍر ع ق‬ ِ ‫يم َع ْن أَبِ ِيه َع ْن َع ُْ ِرو بْ ِن عُثْ َُا َن َع ِن الْ ُُ َفض‬ ِ ِ ِ
ُ‫َِّب ص إِ َّن الْ ُُ ْسل َم إِذَا غَلَبَه‬ ُّ ِ‫ال الن‬
َ َ‫ال ق‬ َ ‫َّل بْ ِن‬ َ ‫َعل ُّي بْ ُن إبْ َراه‬
ِ ِ َ ْ‫ك أَ ْن يكَْ َ لَه ِِف حالِِه َِل‬
َ ‫ك إِذَا َِم ِر‬
‫ض‬ َ ‫يح َو ِِمثْ َل ذَل‬ ٌ ‫صح‬
ِ ‫ط‬ ِ
َ ٌ ‫ك ِمثْ َل َِما َكا َن يَ ْع َُ ُل َو ُه َو َشاب نَِي‬ َ ُ َ ُ َ َ َ‫ف الْك َِرب أََِمَر اللَّهُ َعَّز َو َج َّل الْ َُل‬
ِ
ُ ‫ض ْع‬َ
ِ
‫ك الْ َكافُر إِ َذا ا ْشََ لَ َل بِ ُس ْق ٍم ِِف‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ
َ ِ‫اْلَِْر ِِف ص َّحَه َح ََّّت يَْرفَ َعهُ اللَّهُ َو يَ ْقب‬
َ ‫ضهُ َو َك َذل‬ ْ ‫ َ لَهُ ِِف ُس ْقُه َِما َكا َن يَ ْع َُ ُل ِم َن‬ ُ َُْ‫َوَّك َل اللهُ به َِملَكا يَك‬
‫ َ اللَّهُ لَهُ َِما َكا َن يَ ْع َُ ُل ِِم َن الَِِّّر ِِف ِص َّحَِ ِه‬ ِِ
َ ََ‫َج َسده َك‬
Imam Mohammed Baqirasws said: When a ‘Momin’ loses his strength due to an old age,
Allahazwj Commands one of Hisazwj angels to write down those good deeds in his accounts,
which he used to perform when he was young and healthy. And similarly, when he
becomes ill, Allahazwj Asks an angel to write down in his favour, all that he used to do in
the time of his good health, until the time his soul is extracted and similarly when a non-
believer becomes ill, Allahazwj writes for him the sins which he used to commit while being
healthy.13
ُ ‫ول اللَّ ِه ص يَ ُق‬

َّ‫ول اللَّهُ َعَّز َو َجل‬ ُ ‫ال َر ُس‬ َ َ‫ان َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
َ َ‫ال ق‬ ٍ َ‫علِي بن إِب ر ِاهيم عن أَبِ ِيه عن عب ِد اللَّ ِه ب ِن الُْلِرةِ عن عب ِد اللَّ ِه ب ِن ِسن‬
ْ َْ ْ َ َ ُ ْ َْ ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
ِ ِ ِ ِ ِ ِ ِ ِ
‫صيَّ ْرَُهُ ِِف حبَ ِال‬ ِ
َ ‫ َ لَهُ ِِف ص َّحَه فَإ ِِّن أَنَا الَّذي‬ ُ َُْ‫ت َك‬
َ ‫ َ لَهُ َِما ُكْن‬
ْ َُ‫ض ا ْك‬َ ‫ل ْل َُلَك الْ ُُ َوَّك ِل بِالْ ُُ ِْْم ِن إ َذا َِم ِر‬
ِ
It is narrated from Imam Jafar-e-Sadiqasws that Rasool Allahsaww said: ‘Allahazwj Instructs to
one of Hisazwj angels to write down in the accounts of that Momin who is suffering from a
disease, which he used to perform prior to getting ill. As I azwj have imprisoned him through
letting a disease fall on him.14
‫ض ُل ِِم ْن ِعبَ َادةِ َسنَ ٍة‬ ٍ ‫ال أَبُو َج ْع َف ٍرع َس َهُر لَْي لَ ٍة ِِم ْن َِمَر‬
َ ْ‫ض أَف‬ َ َ‫ال ق‬
َ َ‫اح ق‬ َّ ‫َعلِي َع ْن أَبِ ِيه َع ْن َعْب ِد اللَّ ِه بْ ِن الْ ُُلِ َرةِ َع ْن أَِِب‬
ِ َّ‫الصب‬
Imam Mohammed Baqirasws said: One would get the reward of one year’s worship if that
person had remained awake all night due to discomfort from a disease.15
ٍ‫ال سهر لَي لَة‬ ِ ِ ‫يد ع ِن النَّض ِر ب ِن سوي ٍد عن درست عن زرارة عن أ‬

ٍِ ِ ْ ‫اُحُس‬ ِ ِ
ْ ُ َ َ َ َ‫َحدِهَا ع ق‬
َ ْ َ ََ َ ُ ْ َ َ ْ ُ ُ ْ َ ْ َ ُ ْ ْ َ ‫ن بْ ِن َسع‬ َ ْ ‫يسى َع ِن‬ َ ‫َْحَ َد بْ ِن ُُمَ َُّد بْ ِن ع‬
ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن أ‬
‫َجرا ِِم ْن ِعبَ َادةِ َسنَ ٍة‬
ْ ‫ض ُل َو أ َْعظَ ُم أ‬ ٍ ‫ِِم ْن َِمَر‬
َ ْ‫ض أ َْو َو َج ٍع أَف‬
11
An entity through which Allah azwj and His Divine Representatives asws are recoginised.
12
13
Al-Kafi, Sawab-ul-Marz, Chp. 2, h. 2 (Urdu, vol.1. Faro, pp. 271)
14
15
12 out of 190
Imamasws also said, remaining awake due to pain or sickness during a night is more
rewarding than the worship of a whole year.16
‫َّارةٌ لِ َُا قَ ْب لَ َها َو لِ َُا‬ ٍ َ َ‫ن َع ْن ُُمَ َُّ ِد بْ ِن َِم ْرَوا َن َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
َ ‫ال ُْحَّى لَْي لَة َكف‬
ٍ ‫اُحَ َك ِم بْ ِن ِِمس ِك‬
ْ
ِ ْ ‫اُحُس‬
ْ ‫ن َع ِن‬ ِ
َ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن ُُمَ َُّد بْ ِن‬
‫بَ ْع َد َها‬
Imam Jafar-e-Sadiqasws said: The fever of one night is compensation for the sins
committed before it and after it. 17
The Illness and the Sins:
‫اُحَ َس ُن بْ ُن‬ْ ‫الح َحدَّثَنَا‬ َ َ‫ين َو َكا َن ِِم ْن َجُْلَ ِة ُعلَ َُ ِاء ِِل ُُمَ َُّ ٍد ص ق‬ ِ ٍ ِ ُ ْ ‫اُحس‬
َ ‫ن ابْنَا ب ْسََ َام قَاَّل َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َخلَف ب َق ْزِو‬
ٍ
َ ُْ ‫َحدَّثَنَا أَبُو َعََّاب َو‬
ِ
ُ‫الح َع َاد أَِمر‬ َ َ‫ن بْ ِن َعلِ ٍّي ص ق‬ ِ ْ ‫اُحُس‬ ِ ِِ
َ ْ ‫الصادق ع َع ْن أَبيه َع ْن َجدِّه َع ْن َِم ْوََّلنَا‬
ِ ِ َّ ‫ان عن أ َِخ ِيه ُُم َُّ ٍد عن جع َف ٍر‬
َْ َْ َ
ٍ ِ ِ ِ
ْ َ َ‫َعل ٍّي الْ َوشَّاءُ َع ْن َعْبد اللَّه بْ ِن سن‬
ِ
‫َْحَ ُد اللَّهَ َكثِرا َو‬ ِِ ِ َ ‫ك؟ فَ َق‬ َ ََِّ‫ت ِِم ْن ِعل‬ ِ ِ َ ‫ َ ع َسلْ َُا َن الْ َفا ِرِس َّي فَ َق‬ ٍ ِ‫ن َعلِ ُّي بْن أَِِب طَال‬ ِِ
ْ‫نأ‬ َ ‫ال يَا أَِم َر الْ ُُ ِْْمن‬ َ ‫َصبَ ْح‬ ْ ‫فأ‬ َ ‫ال يَا أَبَا َعْبد اللَّه َكْي‬ ُ َ ‫الْ ُُ ِْْمن‬
ِ ِ ِ ِ ِ ٍ ‫ضجر يا أَبا عب ِد اللَّ ِه فَُا ِِمن أ‬
ِ
ٌ‫ك الْ َو َج ُع ََْهر‬ َ ‫ َ قَ ْد َسبَ َق ِِمْنهُ َو ذَل‬ ٍ ْ‫صيبُهُ و َج ٌع إََِّّل بِ َذن‬
َ ُ‫َحد ِم ْن ش َيعَنَا ي‬ َ ْ َ َْ َ َ ْ َ ْ َ ‫ال فَ َال‬ َ َ‫َّج ِر ق‬
َ ‫ك َكثَْرةَ الض‬ َ ‫أَ ْش ُكو إِلَْي‬
‫ال َعلِي ع يَا َس ْل َُا ُن إِ َّن‬ ِ ٍ
َ َ‫َجٌر َخ َال الَََّْ ِه ِر ق‬ ْ‫كأ‬ َ ‫س لَنَا ِِف َش ْيء ِِم ْن َذل‬ َ ‫ت فَلَْي‬َ ‫ت َو ُه َو َك َُا ذَ َك ْر‬ َ ‫ال َس ْل َُا ُن فَِإ ْن َكا َن ْاْل َِْمُر َعلَى َِما ذَ َك ْر‬ َ َ‫لَهُ ق‬
ِِ ِ ‫اسه و الد‬ ِ ِ َّ ِ‫َجَر ب‬
‫اصة‬َّ ‫ات َو أََِّما الْ َو َج ُع فَ ُه َو َخ‬ُ ‫َّر َج‬َ ‫ات َو يُْرفَ ُع لَ ُك ُم الد‬ ُ َ‫اُحَ َسن‬ ْ ‫ َ لَ ُك ُم‬ُ ََْ‫ُّعاء لَهُ ِب َُا يُك‬ َ َ ُ ُْ ‫َّضُّرِع إِ َىل اللَّه َعَّز‬ َ َ‫الص ِْرب َعلَْيه َو ال‬ ْ ‫لَ ُك ُم ْاْل‬
.‫ن‬ ِِ ِ ِِ َ َ‫ن َعْينَْي ِه َو بَ َكى َو ق‬ ِ
َ ‫ال َِم ْن َكا َن ميَُيُِّز لَنَا َهذه ْاْلَ ْشيَاءَ لَ ْوََّل َك يَا أَِم َر الْ ُُ ِْْمن‬ َ ْ َ‫ال فَ َقبَّ َل َس ْل َُا ُن َِما ب‬
َ َ‫َّارةٌ ق‬
َ ‫ََْه ٌر َو َكف‬
Abu Atab and Al-Hussain, the sons of Bistam, narrated from Mohammed Ibn Khalaf of Qazvin – one of the
scholars of the Ahl Al-Bayt from Al-Hasan Ibn Ali Al-Washsha, who from Abd Allah Ibn Sinan, who from his
brother Mohammed who says from:
(Imam) Jafar Al-Sadiqasws, from hisasws fatherasws, who from hisasws grand fatherasws , who
from Al-Hussainasws Ibn Aliasws who said, that Amir-ul-Momineenasws visited Salman Al-
Farisi and said: O Abu Abd Allah, how is your illness? He replied: O Amir-ul-
Momineenasws, praise to Allahazwj, I complain to youasws of much distress.
Amir-ul-Momineenasws said: Do not be distressed, O Abu Abd Allah, for there is not one of
our Shias afflicted with a pain (waja) but that it is for a sin previously committed by him,
and the pain is purification for him. Salman said: If it is as you say then there is no
recompense in it for us except to be purified. Aliasws said: O Salman, there is recompense
in it for you in enduring it patiently and beseeching Allah azwj. For by praying to Himazwj in
these two ways, Heazwj will Credit you (with) good deeds and Raise your status (in the
Hereafter). As for the pain, it is especially for the purification and ‘Kufara’ (expiation) of
16
17
13 out of 190
sins. He (Imam Hussainasws) said: Salman kissed hisasws forehead and wept, saying: Were
it not for youasws, O Amir-ul-Momineenasws, who would distinguish these matters for us?18
‫ان َع ْن أ َِخ ِيه ُُمَ َُّ ِد‬

ٍ َ‫الح حدَّثَنَا عب ُد اللَّ ِه بن ِسن‬
ُْ َْ َ َ َ‫الح َحدَّثَنَا الْ َوشَّاءُ ق‬ َ َ‫ف ق‬ ٍ َ‫الح حدَّثَنَا ُُمَ َُّ ُد بن َخل‬
ُْ
ِ ِ ٍ
َ َ َ‫َو َحدَّثَنَا أَبُو َعََّاب َعْب ُد اللَّه بْ ُن ب ْسََ َام ق‬
‫َن أَِِم َر‬ ِ ِ ِ ‫ف الْب َالء فََقدَّم فِ ِيه بِالد‬ ٍ ‫ال جع َفر بن ُُم َُّ ٍد عح ِما ِِمن أ‬ ٍ َ‫ب ِن ِسن‬
َّ ‫ت أ‬َ ُْ ‫ك الْبَ َالءَ أَ َِما َعل‬َ ‫ف اللَّهُ َعنْهُ ذَل‬ َ ‫صَر‬َ ‫ُّعاء إََِّّل‬
َ َ َ َ َ َ َ ‫َحد ََتََّو‬ َ ْ َ َ ُ ْ ُ ْ َ َ َ‫الح ق‬ َ َ‫ان ق‬ ْ
ِ‫ال الْوشَّاء فَ ُق ْلت لِعبد‬ ِ ِ ِ ِ َّ ِ ِ َّ ِ ِ ِ
َْ ُ ُ َ َ َ‫ُّعاءَ يَُرُّد الْبَ َالءَ َو قَ ْد أُبْرَم إبْ َراِما ق‬ َ ‫ال إ َّن الد‬َ َ‫ول الله ق‬ َ ‫ك يَا َر ُس‬
َ ‫ت لَبَّْي‬
ُ ‫ال يَا َعل ُّي قُ ْل‬َ َ‫ول الله ص ق‬ َ ‫ال إ َّن َر ُس‬ َ َ‫ن ع ق‬ َ ‫الْ ُُ ِْْمن‬
‫ن فَِفي ُك ِّل‬ ِ َ‫ال نَعم أََِّما دعاء الِِّيع ِة الُْس‬
َ ‫ض َعف‬ ْ َ ْ ُ َ ُ َ ُ ْ َ َ ‫الصاد َق ع فَ َق‬
ِ َّ ‫ال أَِما إِ ِِّن فَ َق ْد سأَلْت عن َذلِك‬
َ َْ ُ َ َ َ َ‫ت؟ ق‬ ٌ َّ‫ك ُد َعاءٌ ُِم َوق‬
ِ
َ ‫ان َه ْل ِِف َذل‬ ٍ َ‫اللَّ ِه ب ِن ِسن‬
ْ
ِ ِ ِ ِ ِ ِ ٍ ِ ِ ِ ٍِ
.َ ُ ‫ن ُد َع ُاؤُه ْم ََّل َُْي َج‬
َ ‫ين الْبَالل‬َ ‫َن الْ ُُ ْسََْبص ِر‬
َّ ‫ت ْل‬ َ ‫س ِِف َش ْيء ِم ْن ذَل‬
ٌ َّ‫ك ُد َعاءٌ ُِم َوق‬ َ ‫ين فَلَْي‬َ ‫ت َو أََِّما ُد َعاءُ الْ ُُ ْسََْبص ِر‬
ٌ َّ‫علَّة ِم َن الْعلَ ِل ُد َعاءٌ ُِم َوق‬
It has been narrated from Abu Atab Abd Allah Ibn Bistam, from Mohammed Ibn Khalaf, from Al-Washsha,
from Abd Allah Ibn Sinan, from his brother Mohammed Ibn Sinan, who says:
(Imam) Jafarasws Ibn Mohammedasws has said: There is no one who, when fearing ‘Al-Bala’
(affliction), precedes it with prayer except that Allahazwj Turns away that ‘Al-Bala’
(Affliction) from him. Do you not know that Amir-ul-Momineenasws said that Rasool
Allahsaww used to say: O Aliasws, Heasws replied: At yoursaww service, Ya Rasool Allahsaww.
Hesaww (Rasool Allah) said: Prayer repels ‘Al-Bala’ (affliction), and that has been
conclusively established.
Al-Washsha said: I asked Abd Allah Ibn Sinan: Is there a particular prayer for that? He
replied: I asked Al-Sadiqasws about that and heasws said: Yes, a vulnerable Shia has a
particular prayer for every illness. Those endowed with perception have no particular
prayer, for the prayer of those endowed with perception is not veiled.19
ٍ َ‫ال َِسعت ُُم َُّ َد بن ِسن‬ ٍ ِ ِ ِ ِ ٍ َ‫الح حدَّثَنَا ُُمَ َُّ ُد بن َخل‬ ٍ
‫ان‬ َ ْ َ ُ ْ َ َ‫ن َحدَّثَنَا أَيْضا َعْنهُ َع ِن الْ َوشَّاء َع ْن َعْبد اللَّه بْ ِن سنَان ق‬ َ ْ ‫اُحُ َس‬
ْ ‫ف َو أَظُ ُّن‬ ُْ َ َ َ‫أَبُو َعََّاب ق‬
.‫ي َ الْ ُُ ِِْْم َن ِعبَ َادةُ َسنَ ٍة‬ ِ َّ ِ َِّ ِ ٍ ِ ِ َّ ‫ِّث ع ِن‬
ُ ‫الصادق عح َس َهُر لَْيلَة ِف الْعلة ال ِِت يُص‬ َ ُ ‫َُيَد‬
Abu Atab narrated from Mohammed Ibn Khalaf and from al-Hussain Ibn Bistam, who from Al-Washsha, from
Abd Allah Ibn Sinan, from Mohammed Ibn Sinan, who says:
Al-Sadiqasws has said: One night’s sleeplessness during an illness that afflicts a believer is
(equal to) a year’s worship.20 Also in another Hadith Imam says: one night’s fever expiates
a year’s sins.21
18
15 :‫ ص‬،‫طب األئمة عليهم السالم‬, H. 1.
19
15 :‫ ص‬،‫طب األئمة عليهم السالم‬, H. 2.
20
16 :‫ ص‬،‫طب األئمة عليهم السالم‬
21
14 out of 190
A Supplication for All Body:

And from a chain of narrators from:
Imam Al-Sadiqasws has said for the relief from a pain (in the body) one to recite:
ِ ِ ََّ‫اسك ال‬
‫ك‬َ َ‫ُّوس الْ ُُبَ َارِك الَّذي َِم ْن َسأَل‬
ِ ‫اه ِر الْ ََُُ َّه ِر الْ ُقد‬ َ ِْ ِ‫ك ب‬ َ ُ‫َسأَل‬ ِ َّ ‫الر ْْح ِن‬
ْ ‫الرحي ِم اللَّ ُه َّم إِ ِِّن أ‬ َ َّ ‫بِ ْس ِم‬
‫صلِّ َي َعلَى ُُمَ َُّ ٍد َو ِلِِه َو أَ ْن َُ َعافِيَِين ِممَّا أ َِج ُد ِِف َرأْ ِسي َو ِِف‬َ َُ ‫َجْبََهُ أَ ْن‬
ِِ َ ‫بِِه أ َْعََيََه و ِمن دع‬
َ ‫اك به أ‬ ََ َْ َ ُ ْ
َِ ‫ي و ِِف ِرجلَي و ِِف جس ِدي و ِِف‬ ِ
‫َجي ِع‬ َ ََ َ َّ ْ َ َّ ‫ص ِري َو ِِف بََِْين َو ِِف ظَ ْه ِري َو ِِف يَ َد‬ َ َ‫َسْعي َو ِِف ب‬
.‫ت َعلَى ُك ِّل َش ْي ٍء قَ ِد ٌير‬ ِ َِ َ‫أَعضا ِي و جوا ِرِحي إِنَّك ل‬
َ ْ‫يف ل َُا َ َِاءُ َو أَن‬ ٌ َ ََ َ َ ْ
In the name of Allahazwj, the Merciful, the Compassionate: O Allahazwj, I plead to Youazwj by
Yourazwj Pure, Immaculate, Most Holy and Blessed Name, by Which whoever asks of
Youazwj, Youazwj Grant him, and by Which whoever calls on You azwj, Youazwj Answer him, to
Bless Mohammedsaww and his familyasws, and to heal the suffering in my head (al-ra’s), my
hearing (al-sam’), my sight (al-basar), my belly, my back (al-zahr), my hand (al-yad), my
foot, my body (al-jasad), and in my all my organs (al-a’da) and limbs (al-jawarhi). Surely,
Youazwj are Gracious to whomsoever Youazwj will, and Youazwj are Powerful over all
things.22
. ) ‫اْلََوالِ ِيق ِّي َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه السالم‬

ْ ‫اُحَ َس ِن بْ ِن َعلِ ٍّي َع ْن ِه َِ ٍام‬
ْ ‫يسى َع ِن‬ ِ ِ
َ ‫َْحَ َد بْ ِن ُُمَ َُّد بْ ِن ع‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Hassan Bin Ali, from Hisham Al
Jawaleyqi,
(It has been narrated) from Abu Abdullahasws having said:
. ‫َّاء أَنْ ِزْل َعلَى َِما ِِب ِِم ْن َد ٍاء ِش َفاء‬

ِ ‫الِف ِاء و ِم ْذ ِه َ الد‬ ِ
َ ُ َ َ ِّ ‫يَا ُِمْنزَل‬
‘O (Who) Sends down the healing and Removes the illness, Send down a healing upon
what is with me from the illness!’23
22
23
Al Kafi V 2 – The Book Of Supplication CH 56 H 14
15 out of 190
Shooting Body Pain Cure:
‫ن عح‬ ِِ
َ ‫ال أَِم ُر الْ ُُ ِْْمن‬ َ َ‫ال َع ِن الْبَاقِ ِر ع ق‬
ِ َ َ‫الح ق‬ ِ ‫ضالَةُ عن أَب‬
ِّ ِ َُُّ ‫ان بْ ِن ُعثْ َُا َن َع ْن أَِِب ْحََْزةَ الث‬َ ْ َ َ َ‫الح َح َّدثَِين ف‬ َ َ‫ي ق‬ ُّ ‫الرا ِز‬
َّ ]‫[اْلََّز ُاز‬ْ ‫ال َح َّدثَِين اْلزار‬ َ َ‫ق‬
‫َصابَهُ أَ ََلٌ ِِف َج َس ِدهِ فَلْيُ َع ِّو ْذ نَ ْف َسهُ َو لْيَ ُق ْل‬
َ ‫َِم ْن أ‬
The narrator says, Al-Khazzaz Al-Razi narrated from Faddala, who from Aban Ibn Uthman, from Abu Hamza
Al-Thumali, who says:
(Imam) Al-Baqirasws says that Amir-ul-Momineenasws said: Whoever is afflicted with a

(shooting) pain in his body, let him invoke protection for himself and say:
ِْ ‫السُ ِاء أُعِي ُذ نَ ْف ِسي ِِبَن ََّل يضُّر ِمع‬

‫اس ِه‬ ِ ِ ِ ِ ِ ِِ ِ ِ ِِ
ََ ُ َ ْ َ َّ ‫أَعُوذُ بعَّزة اللَّه َو قُ ْد َرَه َعلَى ْاْلَ ْشيَاء أُعي ُذ نَ ْفسي ِبَبَّار‬
ِ ْ ‫ُعي ُذ نَ ْف ِسي بِالَّ ِذي‬
ٌ‫اسُهُ بََرَكةٌ َو ش َفاء‬
ِ ‫داء أ‬
ٌَ
I take refuge in the Might of Allahazwj and Hisazwj Power over things. I seek protection for
myself in the Omnipotent of the Heavens. I seek protection for myself in the One azwj with
Whose Name no disease harms. I seek refuge for myself in the Oneazwj Whose Name is a
Blessing and a Cure.
.ٌ‫ضَّرهُ أَ ََلٌ َو ََّل َداء‬ ِ َ َ‫فَِإنَّه إِ َذا ق‬

ُ َ‫ك ََلْ ي‬
َ ‫ال ذَل‬ ُ
If he recites that, no pain or illness will afflict him.24
ِ ‫اُحا ِر‬
َ َ‫ث ْاْل َْع َوِر ق‬ ِ ‫ي عن أَِِب ا ْْلار‬
َ ‫ود َع ْن أَِِب إِ ْس َح‬ ِ ِ َ َ‫يم الْ َو ِاس َِ ُّي ق‬ ِ ِ ِ
‫الح‬ َْ ‫اق َع ِن‬ َُ ْ َ ِّ ‫وب َع ْن ُُمَ َُّد بْ ِن ُسلَْي َُا َن ْاْل َْود‬
ٌ ُ‫الح َحدَّثَنَا َُْمب‬ َ ‫َعل ُّي بْ ُن إبْ َراه‬
.‫َح ُد ُك ْم فَلْيَ ُق ْل‬ ِ َ ‫ن ع أَلَُا و وجعا ِِف جس ِدي فَ َق‬ ِِ ِ
َ ‫ت إِ َىل أَِم ِر الْ ُُ ِْْمن‬
َ ‫ال إ َذا ا ْشََ َكى أ‬ ََ ََ َ ُ ‫َش َك ْو‬
Ali Ibn Ibrahim Al-Wasiti narrated from Mahbub, from Mohammed Ibn Sulayman al-Awdi, form Abu al-Jarud,
from Abu Ishaq, from al-Harith al-Awdi, from Abu al-Jarud, from abu Ishaq from al-Harith al-Awar, who says:
I complained to Amir-ul-Momineenasws of aches and pains in my body. Heasws said: when

anyone of you suffers (from pain), let him recite:
‫ول اللَّ ِه َو ِلِِه أَعُوذُ بِعَِّزةِ اللَّ ِه َو قُ ْد َرَِِه َعلَى َِما يَ َِاءُ ِِم ْن‬
ِ ‫بِس ِم اللَّ ِه و بِاللَّ ِه و صلَّى اللَّه َعلَى رس‬
َُ ُ َ َ َ ْ
‫َشِّر َِما أ َِج ُد‬
24
16 out of 190
In the Name of Allahazwj, and by Allahazwj, and Blessings of Allahazwj on Rasool Allahsaww
and his familyasws. I take refuge from the evil that I suffer in the Might of Allah azwj and
Hisazwj Power over what Heazwj Wills.
َ ‫ف اللَّهُ َعنْهُ ْاْلَذَى إِ ْن َشاءَ اللَّهُ َ َع‬

‫اىل‬ َ ‫صَر‬ ِ َ َ‫فَِإنَّه إِذَا ق‬
َ ‫ك‬
َ ‫ال ذَل‬ ُ
If he recites that, Allahazwj will Turn Away the affliction from him, if Heazwj, the Exalted,
Wills.25
ِ ‫ال َضع ي َد َك علَى الُْو‬ ِ ِ ِ ِ ِِ ‫ض أ‬

‫ض ِع‬ ْ َ َ َ ُ َ َ َ‫ِب َع ْن أَِِب َعْبد اللَّه ( عليه السالم ) ق‬
ٍّ ِ‫يسى َع ْن َد ُاوَد بْ ِن ُزْر‬ ْ ِ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن بَ ْع‬
َ ‫َص َحابه َع ْن ُُمَ َُّد بْ ِن ع‬
ٍ ‫ث ِمَّر‬
‫ات‬ ُ ‫الَّ ِذي فِ ِيه الْ َو َج ُع َو َ ُق‬
َ َ ‫ول ثََال‬
Muhammad Bin Yahya, from one of his companions, from Muhammad Bin Isa, from Dawood Bin Zurby,
(It has been narrated) from Abu Abdullahasws having said: ‘You should place your hand
upon painful place, and you should be saying three times,
. ‫يُ ٍة فَ َفِّر ْج َها َع ِّين‬ ِ ‫اللَّه اللَّه رِِّب ح ّقا ََّل أُ ْش ِرُك بِِه َشيئا اللَّه َّم أَنْت َْلا و لِ ُك ِّل ع‬
‫ظ‬
َ َ ََ َ ُ ْ َ َُ ُ
‘Allahazwj! Allahazwj is my Lordazwj truly. I do not associate anything with Him azwj. O Allahazwj!
Youazwj are (the help) for it (the pain), and for all great troubles, so (please) Relieve it from
me’.26
ُ ‫َّل َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه السالم ) لِ ْْل َْو َج ِاع َ ُق‬
.‫ول‬ ٍ ‫يسى َع ْن َد ُاوَد َع ْن ُِم َفض‬ ِ ِ
َ ‫َعْنهُ َع ْن ُُمَ َُّد بْ ِن ع‬
From him, from Muhammad Bin Isa, from Dawood, from Mufazzal,
(It has been narrated) from Abu Abdullahasws for the pains:
ٍ‫بِس ِم اللَّ ِه و بِاللَّ ِه َكم ِِمن نِعُ ٍة لِلَّ ِه ِِف ِعرٍق ساكِ ٍن و َغ ِر ساكِ ٍن علَى عب ٍد شاكِ ٍر و َغ ِر شاكِ ٍر و َأْخ ْذ ُِحيَك بِي ِد َك الْيَُن ب ع َد ص َالة‬
َ ْ َ َ ْ ُ َ َ ََْ ُ َ َ ْ َ َ َْ َ َ ْ َ َ ْ َْ ْ ْ َ ْ
ٍ‫ات و اح ِرص أَ ْن ي ُكو َن َذلِك ِمع دِموٍع و ب َكاء‬
ٍ ‫ث ِمَّر‬ ِ ِ ٍ
ُ َ ُُ َ َ َ َ ْ ْ َ َ َ ‫ضِّري ثََال‬ ُ ‫ف‬ ْ ِ‫ول اللَّ ُه َّم فَ ِّر ْج َع ِّين ُك ْربَِِت َو َع ِّج ْل َعافيَِِت َو ا ْك‬
ُ ‫وضة َو َ ُق‬
َ ‫َِم ْفُر‬
‘You should be saying, ‘In the Name of Allahazwj, and by Allahazwj! How many Bounties of
Allahazwj are in the calm veins and agitated veins, upon a grateful servant and an
ungrateful servant’, and you should grab your beard by your right hand after the Obligatory
Salat, and you should be saying, ‘Relieve from me my worries, and Hasten my good
25
26
17 out of 190
health, and Remove my harm’, three times, and make sure that, that happens to be along
with tears and weeping’.27
ِ ِ ِ ُِ ‫اُح‬ ِ ِ ِ ٍ ِِ ِ ِ ِ
ُ ‫ت َعلَى أَِِب َعْبد اللَّه ( عليه السالم ) فَ َِ َك ْو‬
‫ت‬ َ َ‫يد َع ْن َر ُج ٍل ق‬
ُ ‫ال َد َخ ْل‬ َْ ‫يم بْ ِن َعْبد‬
َ ‫يم َع ْن أَبيه َع ِن ابْ ِن أَِِب ُع َُ ْر َع ْن إبْ َراه‬
‫ال قُ ْل‬َ ‫إِلَْي ِه َو َجعا ِِب فَ َق‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed, from a man who said,
‘I went over to Abu Abdullahasws and I complained to himasws of my pain. So heasws said,
‘Say,
‫بِ ْس ِم اللَّ ِه َُُّ ْاِم َس ْح يَ َد َك َعلَْي ِه َو‬
‘In the Name of Allahazwj’, then wipe your hand over it and say,
‫َسَ ِاء اللَّ ِه ِِم ْن‬

ْ ‫َعوذُ بِأ‬ ِ ِ ‫قُل أَعوذُ بِعَِّزةِ اللَّ ِه و أَعوذُ بُِق ْدرةِ اللَّ ِه و أَعوذُ ِِب َال ِل اللَّ ِه و أَعوذُ بِعظَُ ِة اللَّ ِه و أَعوذُ ِِبُ ِع اللَّ ِه و أَعوذُ بِرس‬
ُ ‫ول اللَّه َو أ‬ َُ ُ َ َْ ُ َ َ َ ُ َ َ ُ َ َ ُ َ ُ ْ
ٍ‫اف علَى نَ ْف ِسي َ ُقوُْلا سبع ِمَّرات‬ ِ
َ َ َْ َ َ ُ ‫َخ‬ َ ‫َح َذ ُر َو ِم ْن َشِّر َِما أ‬ ْ ‫َشِّر َِما أ‬
‘I seek Refuge by the Might of Allahazwj, and I seek Refuge with the Power of Allahazwj, and
I seek Refuge with the Majesty of Allahazwj, and I seek Refuge with the Magnificence of
Allahazwj, and I seek Refuge with the Hold of Allah azwj, and I seek Refuge with Rasool-
Allahsaww, and I seek Refuge with the Names of Allah azwj, from the evil of what I am
cautious of, and from the evil of what I fear upon myself’. You should be saying it seven
times’.
. ‫ َ اللَّهُ َعَّز َو َج َّل ِِبَا الْ َو َج َع َع ِّين‬

َ ‫ت فَأَ ْذ َه‬
ُ ‫ال فَ َف َع ْل‬
َ َ‫ق‬
He (the narrator) said, ‘So I did it, and Allahazwj Mighty and Majestic Removed the pain by
it’.28
Head Pain Relief:
َ َ‫ص ِر َع ْن أَِِب َج ْع َف ٍر الْبَاقِ ِر ع ق‬

َ ‫الح َِم ِن ا ْشََ َكى َرأ‬
ُ‫ْسه‬
ِ ‫الر ْْح ِن الْ َق‬ ِ ِ ِ
َ َّ ‫الح َحدَّثَنَا َعل ُّي بْ ُن الن ُّْع َُان َع ِن ابْ ِن ُِم ْس َكا َن َع ْن َعْبد‬
َ َ‫َْحَ َد ق‬
ْ ‫َس ْه ُل بْ ُن أ‬
ٍ ‫ سبع ِمَّر‬- ‫فَ ْليُسحه بِي ِدهِ و لْي ُقل‬
.‫ات‬ َ َ َْ ْ َ َ َ ُ ْ َ ْ َ
Sahl Ibn Ahmad narrated from Ali Ibn Numan from Ibn Muskan from ‘Abd al-Rahman al-Qusayr from
27
28
18 out of 190
Abu Jafar Al-Baqirasws said: ‘Whoever suffers from a complaint of the head, let him put his
hand on it and recite seven times:
ِ ُِ ‫الس‬ ِ ‫السُاو‬ ِ َّ ِ ِ
‫يم‬
ُ ‫يع الْ َعل‬ ِ ‫ات َو ْاْل َْر‬
ُ َّ ‫ض َو ُه َو‬ َ َ َّ ‫أَعُوذُ باللَّه الذي َس َك َن لَهُ َِما ِِف الَِّْرب َو الْبَ ْح ِر َو َِما ِِف‬
“I take refuge in Allahazwj, in Whose trust is that which is on the land and in the sea, in the
heavens and the earth, and Heazwj is the All-hearing, the All-knowing.”
‫فَِإنَّهُ يُْرفَ ُع َعْنهُ الْ َو َج ُع‬
He will be relieved of the pain.’29
ِ ْ ‫اُحُس‬ ِ ِ ِ َ َ‫اْلُْر َج ِاِنُّ ق‬

‫ن بْ ِن‬ َ ْ ‫الصْي َق ِل َع ْن َج ْع َفر بْ ِن ُُمَ َُّد بْ ِن َعل ِّي بْ ِن‬ َ ‫ص ٍر َع ْن ثَ ْعلَبَةَ َع ْن َع ُْ ِرو بْ ِن يَِز‬
َّ ‫يد‬ ْ َ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن أَِِب ن‬ ْ ‫وب‬ َ ُّ‫َح ِر ُيز بْ ُن أَي‬
‫ات‬ٍ ‫ال ضع ي َد َك علَي ِه و قُل لِنَ ْف ِس ِه سبع ِمَّر‬ ِ ِ ِ ِ ِ ‫الح َش َكو‬ ٍ ِ‫َعلِ ِّي بْ ِن أَِِب طَال‬
َ َ َْ ْ َ ْ َ َ ْ َ َ ‫ت إلَْيه َو َج َع َرأْسي َو َِما أَج ُد ِمْنهُ لَْيال َو نَ َهارا فَ َق‬ ُ ْ َ َ‫ َ ع ق‬
Hariz bin Ayyub al-Jurjani narrated from Muhammad Ibn Abu Nasr from Thalaba from Amr Ibn Yazid al-
Sayqal form who says:
Jafarasws Ibn Muhammadasws Ibn ’Ali asws Ibn Al-Hussainasws Ibn Aliasws Ibn Abu Talibasws,
that I (Al-Sayqal) complained to himasws of a pain in my head, and of my suffering from it
night and day. Heasws (Jafarasws Ibn Muhammadasws) said: “Place your hand on it (head)
and say seven times:
‫يم اللَّ ُه َّم إِ ِِّن‬ِ ُِ ‫الس‬ ِ َّ ‫ض و َّل ِِف‬ ِ ِْ ‫بِس ِم اللَّ ِه الَّ ِذي ََّل يضُّر ِمع‬
ُ ‫يع الْ َعل‬
ُ َّ ‫السُاء َو ُه َو‬ َ ِ ‫اسه َش ْيءٌ ِِف ْاْل َْر‬ ََ ُ َ ْ
‫اسََ َج َار بِِه ُُمَ َُّ ٌد ص‬ ِ ِ‫أَسَ ِجر ب‬
ْ ‫ك ممَّا‬
َ ُ َْ
‘In the Name of Allahazwj, with Whose Name nothing on the earth or in the heavens causes
injury. Heazwj is the All-hearing, the All-knowing. O Allahazwj, I seek refuge in Youazwj from
that which Muhammadsaww, blessings on himsaww and his familyasws, sought refuge for
himselfsaww.’
.‫اىل َو ُح ْس ِن َ ْوفِ ِيق ِه‬

َ ‫ك َعْنهُ بِإِ ْذ ِن اللَّ ِه َ َع‬ ِ
َ ‫فَِإنَّهُ يَ ْس ُك ُن ذَل‬
If you recite it (the pain) will subside, by the Authority of Allahazwj, and if Heazwj Enables you
(to recite it).”30
29
30
19 out of 190
‫ت لَهُ يَا‬ َ َ‫وسى بْ ِن َج ْع َف ٍر ع ق‬ َّ ‫الح َحدَّثَنَا الدَّيْلَ ُِ ُّي َع ْن َد ُاوَد‬ ِ ‫ي و َكا َن را ِوية لِعلُ ِوم أَه ِل الْبي‬ ِ ِ
ُ ‫الح قُ ْل‬ َ ‫ِّي َع ْن ُِم‬ ِّ ‫الرق‬ َ َ‫ت ع ق‬ َْ ْ ُ َ َ َ ُّ ‫َعل ُّي بْ ُن عُْرَوةَ ْاْل َْه َواز‬
ِ ٍ َ َ‫الص َالةِ بِاللَّْي ِل ق‬ ِ
‫ك فَ ْاِم َس ْح‬َ ‫ت بِ َِ ْيء ِِم ْن ذَل‬ ْ ‫ال يَا َد ُاوُد إِ َذا أ‬
َ ‫َح َس ْس‬
ِ ِ ِ
ْ ‫ابْ َن َر ُسول اللَّه ََّل أ ََز ُال أَج ُد ِِف َرأْسي َش َكاة َو ُرَِّبَا أ‬
َّ ‫َس َهَرَِْين َو َشلَلََْ ِين َع ِن‬
‫يَ َد َك َعلَْي ِه َو قُ ْل‬
‘Ali Ibn Urwa al-Ahwazi a narrator of the teachings of the Ahl al-Bayt, peace be upon them, narrated from al-
Daylami from Dawud al-Raqqi from
Musaasws Ibn Jafarasws says that he (Dawud) said: “O son of Rasool Allahasws, I suffer
constantly from a complaint in my head, and sometimes it keeps me awake at nights and
distracts me from performing the night prayer.” Heasws replied: “O Dawud, when you
experience any of that (pain), pass your hand over it and say:
‫ات الَِِّت ََّل‬ َّ َ‫اس ِم اللَّ ِه الْ َع ِظي ِم َو َكلِ َُاَِِه ال‬
ِ ‫َّاِم‬ ِ ِ ِ ِ ِ
ْ ِ‫أَعُوذُ بِاللَّه َو أُعي ُذ نَ ْفسي ِم ْن ََجي ِع َِما ْاع َََتِاِن ب‬
‫َخيَا ِر‬ ِ ِ ََّ‫ول اللَّ ِه ص و ِلِِه ال‬ ِ ‫ُعي ُذ نَ ْف ِسي بِاللَّ ِه َعَّز و ج َّل و بِرس‬ ِ ‫اجر أ‬ ِ َ‫ُُيا ِوزه َّن ب ر و ََّل ف‬
ْ ‫ين ْاْل‬
َ ‫ر‬ ‫اه‬ َ َُ َ َ َ ٌ َ َ ُُ َ
ِ‫اللَّه َّم ِِب ِّق ِهم علَيك إََِّّل أَجرَ ِين ِِمن َش َك ِاِت ه ِذه‬
َ ْ َْ َ َْ ْ َ ُ
‘I take refuge in Allahazwj, and seek Protection for myself from all that afflicts me, in the
Name of Allahazwj, the Mighty, and Hisazwj Perfect Words, which neither the righteous nor
the ungodly can disregard, I seek Protection for myself with Allahazwj, the Mighty and
Sublime, and with Rasool Allahsaww and his familyasws, the pure, the chosen onesasws. O
Allahazwj, by their claim over Youazwj, Protect me from this suffering of mine.’
ُ َ ‫فَِإن ََّها ََّل‬

.‫ضُّرَك بَ ْع ُد‬
It will not afflict you again.”31
‫ْس‬ َّ ‫ال الْبَاقُِر ُُمَ َُّ ُد بْ ُن َعلِ ٍّي عح َعلِّ ْم ِش َيعََنَا لَِو َج ِع‬
ِ ‫الرأ‬ َ َ‫وسى َع ْن أَبِ ِيه ق‬
َ َ‫الح ق‬ ِ ‫الر‬
َ ‫ضا َعل ُّي بْ ُن ُِم‬
َ ِّ ‫الح َحدَّثَنَا‬
َ َ‫ي ق‬ ٍ ‫أَبو ص ْل‬
ُّ ‫ت ا ْْلََرِو‬ َ ُ
Abu Salt Al-Harawi has narrated from:
(Imam) Al-Rezaasws (narrates) from his father from Al-Baqirasws who said: “Teach our Shia
to recite the following for a pain (relief) in the head:
ِ َ‫يا ط‬
‫اه ُّي يَا ذر يَا طُنة يَا طنات‬ َ
“Ya Tahiyu, Ya Dharr, Ya Tamana, Ya Tannat”.
31
20 out of 190
ِ ِ ِ ِ
َ ‫ف اللَّهُ َعْن ُه ْم ذَل‬
.‫ك‬ ْ َ‫َس ٍام] عظَ ٌام َْلَا َِم َكا ٌن ِم َن اللَّه َعَّز َو َج َّل ي‬
ُ ‫ص ِر‬ ِ
َ ‫فَإن ََّها أساِمى [أ‬
They are Sublime Names and have an Authority given by Allahazwj, the Exalted and
Sublime. Allahazwj will turn that [pain] away from them.’32
َ ‫ض إِ ْخ َوانِنَا فَ َق‬ ِ ِ ِ ُ ‫الح حدَّثَنا إِسح‬ ِ ِ

‫ال يَا‬ ُ ‫ض ْرَُهُ يَ ْوِما َو قَ ْد َش َكا إِلَْيه بَ ْع‬
َ ‫الح َح‬ َ َ‫ي ق‬ِّ ‫اُحَ َس ِن الْ َع ْس َك ِر‬
ْ ‫يم َع ْن أَِِب‬َ ‫اق بْ ُن إبْ َراه‬ َ ْ َ َ َ َ‫َعْب ُد اللَّه بْ ُن ب ْسََ َام ق‬
‫ال ُخ ْذ قَ َدحا ِِم ْن َِم ٍاء َو اقْ َرأْ َعلَْي ِه‬
َ َ‫الرأْ ِس ق‬
َّ ‫ال َو َج ُع‬ َ َ‫ال َو َِما ُه َو؟ ق‬ ِ ‫ول اللَّ ِه إِ َّن أَهلِي ي‬
َ َ‫صيبُ ُه ْم َكثِرا َه َذا الْ َو َج ُع الْ َُ ْلعُو ُن ق‬ ُ ْ
ِ ‫ابن رس‬
ُ َ َْ
‘Abd Allah Ibn Bistam narrated from Ishaq Ibn Ibrahim from
(Ishaq) says that he was with Abu Al-Hasan Al-Askariasws one day when one of our
brothers complained to himasws, saying: “O son of Rasool Allahsaww, my family suffers
much from this accursed pain.” Heasws asked: “And what is it?” The man replied: “Pain
(recurring) in the head.”
Heasws said: “Take a cup of water and recite over it:
‫اِهَا ۖ َو َج َع ْلنَا ِِم َن الْ َُ ِاء ُك َّل َش ْي ٍء‬

ُ َ‫ض َكانَََا َرَْ قا فَ َفََ ْقن‬ ِ َّ ‫َن‬
َ ‫الس َُ َاوات َو ْاْل َْر‬ َّ ‫ين َك َفُروا أ‬ ِ َّ‫أَوََل ي ر ال‬
‫ذ‬
َ ََ ْ َ
{21:30} ‫َح ٍّي ۖ أَفَ َال يُ ِِْْمنُو َن‬
Do not the Unbelievers see that the heavens and the earth were joined together (as
one unit of creation), then We parted them, and we made every living thing of
water? Will they not then believe? (21:30).
َ ‫ضُّرهُ إِ ْن َشاءَ اللَّهُ َ َع‬

.‫اىل‬ ُ َ‫َُُّ ا ْشَربْهُ فَإِنَّهُ ََّل ي‬
Then drink it and pain will not afflict them, Allahazwj, the Exalted, willing.”33
An Invocation for Headache
ِ ِّ ‫ان‬ ٍ َ‫الح حدَّثَنَا ُُم َُّ ُد بن ِسن‬ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الُْْرب ِس ُّي ق‬
‫ض ِل بْ ِن ُع ََُر‬َّ ‫س بْ ِن ظَْبيَا َن َع ِن الْ ُُ َف‬
َ ُ‫السنَاِنُّ َع ْن يُون‬ ُْ َ ُّ ِ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ََْي ََي ْاْل َْرَِم‬
َ َ َ‫ين ق‬
ِ ِ ِ ِ َ َ‫ات عن أَبِ ِيه عن أَِِم ِر الُِِْْمنِن ع ق‬ ِ ِ ِ ِِ ِ ِ َّ ‫عن أَِِب عب ِد اللَّ ِه‬
‫َِّب ص َو‬ ِّ ِ‫يل ع َعلَى الن‬ ُ ‫الح َهذه عُوذَةٌ نََزَل ِبَا َج ْ َرب‬ َ ُْ َْ ْ َ َ‫الصادق ع َع ْن أَبيه َع ْن ذي الثَّفن‬ َْ ْ َ
ٍ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ
‫َي َو َج ٍع‬
ِّ ‫ال يَا ُُمَ َُّ ُد َِم ْن َع َّوذَ ِبَذه الْ ُعوذَة َسْب َع َِمَّرات َعلَى أ‬
َ َ‫ك َو ق‬َ ‫ك ِبَذه الْعُوذَة ُُيَفِّف اللهُ َعْن‬ َ ‫اع‬َ ‫ص َد‬ ُ ‫ال يَا ُُمَ َُّ ُد َع ِّو ْذ‬
َ ‫صدَّعُ فَ َق‬ َ ُ‫َِّب ع ي‬ُّ ِ‫الن‬
ُ ‫صيبُهُ َش َفاهُ اللَّهُ بِِإ ْذنِِه َتَْ َس ُح يَ َد َك َعلَى الْ َُ ْو ِض ِع الَّ ِذي َ ََِْ ِكي َو َ ُق‬
‫ول‬ ِ‫ي‬
ُ
32
33
21 out of 190
Muhammad Ibn Jafar al-Bursi narrated from Muhammad Ibn Yahya al-Armani from Muhammad Ibn Sinan
al-Sinani from Yunus Ibn Zabyan from al-Mufaddal Ibn ’Umar from
Abu Abd Allah Al-Sadiqasws said: ‘This is an invocation revealed by Jibrailas to the
Prophetsaww when the latter was suffering from a headache (Al-Suda). Jibrailas said: “O
Muhammadsaww, take refuge from your headache with this invocation, Allahazwj will relieve
you of it.” Then heas said: “O Muhammadsaww, whosoever takes refuge with this invocation
seven times of any pain that afflicts him. Allahazwj will Heal him if Heazwj wills. Pass
yoursaww hand over the painful area and say:
‫اض َك َُا‬ ِ ‫الس َُ ِاء َو ْاْل َْر‬

ٍ ‫ض أَِْمُرهُ نَافِ ٌذ َِم‬ َّ ‫َّس ِذ ْكُرهُ َربِّنَا الَّ ِذي ِِف‬ ِ َّ ‫بِس ِم اللَّ ِه ربِّنا الَّ ِذي ِِف‬
َ ‫الس َُاء َ َقد‬ ََ ْ
َّ ‫ض َو ا ْغ ِفْر لَنَا ذُنُوبَنَا َو َخََايَانَا يَا َر‬ ِ ُ‫الس‬
َ ِ‫ب الََّيِّب‬
‫ن‬ ِ ‫ك ِِف ْاْل َْر‬ ْ َ َّ ‫َن أَِْمَرهُ ِِف‬
َ َََ‫اج َع ْل َر ْْح‬ ‫اء‬ َّ ‫أ‬
ِ
ْ ‫ك َعلَى فَُال ِن ابْ ِن فَُالنَةَ َو َُ َس ُِّي‬
.ُ‫اسَه‬ َ ََِ‫ك َو َر ْْحَة ِِم ْن َر ْْح‬ َ ِ ‫ين أَنْ ِزْل ِش َفاء ِِم ْن ِش َفا‬
َ ‫الََّاه ِر‬
‘In the Name of Allahazwj, our Lord, Whose Mention is glorified in the Heavens, our
Lordazwj, Whose Command in the Heavens and the earth is executed and performed. Just
as Yourazwj command is executed in the heavens, bestow Yourazwj Mercy on earth, and
Forgive us for our sins and our faults. O Lordazwj of the piousasws, the pure onesasws,
Bestow a cure, and Mercy from Yourazwj Mercy, on so-and-so, son of so-and-so’, and
mention his name.”34
Another invocation for headache:
‫س َع ْن ُُمَ َُّ ٍد َو ِِل ُُمَ َُّ ٍد َو ُِمََ ِّهَرُه ْم‬ ِ ‫الر ْج‬
ِّ َ ِ ‫الصلَر ِاء و يا ِم ْذ‬
‫ه‬ ُّ ‫رب‬
ِّ ‫ك‬
َ ‫ِم‬ ‫ا‬‫ي‬ ‫و‬ ِ ‫يا ِمصلِّر الْ ُكرب‬
‫اء‬
َ ُ َ َ َ َ ُ َ َ ََ َ َ ُ َ
.‫ص َد ٍاع َو َش ِقي َق ٍة‬ ِ ٍ ِ ٍ
ُ ‫ص ِّل َعلَى ُُمَ َُّد َو ِل ُُمَ َُّد َو ْاِم َس ْح َِما ِِب ِم ْن‬َ ‫ََْ ِهرا‬
‘O the Oneazwj Who diminishes the great and magnifies the small; O the (Oneazwj) who
Kept Away the un-cleanliness from Muhammadsaww and his familyasws, and theirasws
complete Purifier. Bless Muhammadsaww and his familyasws. Remove what is in me of
headache and migraine (Al-Shaqiqa).’35
34
35
22 out of 190
An Invocation for Migraine
َّ ‫الس ِج ْسََ ِاِنِّ إََِّّل أ‬

‫َن‬ ِّ ‫الس ِج ْسََ ِاِنِّ َو َكا َن أَقْ َد َم ِِم ْن َح ِري ٍز‬
ِّ َ ‫ي‬ٍ ِ‫اَل َع ْن َحب‬ ٍِ ‫وب َع ْن ِه َِ ِام بْ ِن َس‬ٍ ‫الح حدَّثَنَا ابْن َُْمب‬
َ َ َ‫اج ق‬
ِ ِ
ُ ُ ُ ‫السَّر‬
َّ ‫يم‬ َ ‫ُُمَ َُّ ُد بْ ُن إبْ َراه‬
ِ ِ ٍ ِ‫َسبَ َغ ِع ْلُا ِِم ْن َحب‬
‫ِّق‬
ِّ ِ‫ض ْع يَ َد َك َعلَى ال‬ َ ‫ال‬ َ ‫ن فَ َق‬ِ ْ َ‫وع َِمَّرة أ َْو َِمَّر‬ ْ ‫ت إِ َىل الْبَاق ِر ع َشقي َقة َ ْع ََِت ِيين ِِف ُك ِّل أ‬
ٍ ُ‫ُسب‬ ُ ‫الح َش َك ْو‬
َ َ‫ي َ َه َذا ق‬ ْ ‫َح ِريزا َكا َن أ‬
ِ
‫يك َو قُ ْل‬َ ‫الَّذي يَ ْع ََِت‬
Muhammad Ibn Ibrahim al-Siraj narrated from Ibn Mahbub from Hisham Ibn Salim from Habib al-Sijistani-he
was older than Hariz al-Sijistani, though Hariz was superior in knowledge to Habib-who said:
(The narrator says) ‘I complained to Al-Baqirasws of a migraine that afflicted me once or

twice every week. Al-Baqirasws said: “Place your hand on the side which pains you and
say:
َ ‫ه‬ِ ‫يف أَي ِاديك ا ْْل ُِيلَةَ ِعْن َده و أَ ْذ‬

ِ ِ‫ود ارُد ْد َعلَى َعب ِد َك الضَّع‬ٍ ‫اطنا َغر ِم ْف ُق‬
ِ ‫اهرا ِموجودا و يا ب‬ ِ َ‫يا ظ‬
ْ َ ُ َ َ َ َ ْ ْ ََ ْ َ َ َ ُ َْ َ
.‫ود قَ ِد ٌير‬
ٌ ‫يم َوُد‬ ِ َ َّ‫عْنه ِما بِِه ِِمن أَذى إِن‬
ٌ ‫ك َرح‬ ْ ََُ
‘O Apparent, Present, O Hidden, but not absent, answer Your azwj weak servant with
Yourazwj Gracious Help. Remove from him his pain. Surely, Youazwj are Compassionate,
Loving, All-powerful.
َ ‫اَف ِِمْن َها إِ ْن َشاءَ اللَّهُ َ َع‬

‫اىل‬ َ ‫َ ُقوُْلَا ثََالثا َُ َع‬
Recite this three times and you will be relieved of the pain, Allahazwj, the Exalted,
Willing.”36
ِ ْ ‫اُحُس‬ ِ ِ ‫الح حدَّثَنَا ُُم َُّ ُد بن علِي عن ُُم َُّ ِد ب ِن ِمسلِ ٍم عن علِي ب ِن أَِِب ْحَْزَة عن أَِِب ب‬
ِ َ َ‫ص ٍر ق‬ ُّ ‫السيَّا ِر‬
‫نع‬ َ ْ ‫ت ُُمَ َُّ َد بْ َن َعل ِّي بْ ِن‬
ُ ‫الح َس ْع‬ َ َْ َ ْ ِّ َ ْ َ ْ ُ ْ َ ْ َ ٍّ َ ُ ْ َ َ َ َ‫ي ق‬ َّ
.‫ِِّم ِة‬ ِ ِ ِِ ِ ِ
َ ‫َصابََْهُ َشقي َقةٌ فَ َذ َكَر ََْن َو الْعُوذَة الْ ََُُ َقد‬
َ ‫ود َر ُجال ِم ْن أ َْوليَا ه ذَ َكَر أَنَّهُ أ‬ُ ‫يَ ُع‬
Another invocation of migraine: Al-Sayyari narrated from Muhammad Ibn Ali from Muhammad Ibn Muslim
from Ali Ibn Abu Hamza from Abu Basir, who said:
‘I heard Muhammadasws Ibn Aliasws Ibn Al-Hussainasws, peace be upon him, when visiting
one of his followers, who mention that he was afflicted with a migraine. Heasws cited an
invocation similar to the preceding one.’
‫ َ الَّ ِذي يَ ََِْ ِكي‬

ِ ِ‫اْلَان‬ ٍ َ‫ َ ِِف قِْرط‬
ْ ‫اس َو يُ َعلَّ ُق َعلَى‬ ُ ََْ‫يُك‬
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23 out of 190
Another invocation for migraine: ‘Write the following on a paper and attach it to the part
which suffering:
ٍ ِ‫يد ِذ ْكرَك و ََّل ِمل‬ ِّ ‫اك َو ََّل بَِر‬ ٍ َ َّ‫الرِحي ِم أَ ْش َه ُد أَن‬ َّ ‫بِ ْس ِم اللَّ ِه‬
‫يك‬ َ َ ُ ُ ِ‫ب يَب‬ ْ ‫ت بِِإلَه‬
َ َ‫اسََ ْح َدثْن‬ َ ‫ك لَ ْس‬ َّ ‫الر ْْح ِن‬
‫ك َو‬ َ ُ‫ك ِِم ْن إِلٍَه نَلْ َجأُ إِلَْي ِه أ َْو نَََ َع َّوذُ بِِه َو نَ ْدعُوهُ َو نَ َدع‬َ َ‫ك َو ََّل َكا َن قَْبل‬ َ ‫ضو َن َِم َع‬ُ ‫ك قَ ْوٌم يَ ْق‬َ ‫يَ َِْرُك‬
‫ص ِّل َعلَى ُُمَ َُّ ٍد َو ِلِِه َو ا ْش ِف ِه‬ ِ ِ
َ ‫ك َو ِبَ ُْد َك‬ َ َ‫يك ُسْب َحان‬
ِ
َ ‫َحد فَيُ ْسأ ََل ف‬
ٍ ‫ََّل أَعانَك علَى خ ْل ِقنا ِِمن أ‬
َ ْ َ َ َ َ َ
.‫اجال‬ ِ ‫بِ ِِ َفا ِك ع‬
َ َ
“In the Name of Allahazwj, the Merciful, the Compassionate. I bear witness that Youazwj are
not a god that we have invented, nor a lord whose mention has ceased, nor a king with
whom people associate partners, nor was there before You azwj a god in whom we took
refuge, or sought protection, or prayed to. We pray to Youazwj, and no one assists Youazwj
in our creation nor is responsible for Youazwj. Glory be to Youazwj and Praise! Bless
Muhammadsaww and his familyasws. Cure this quickly with yourazwj Cure.”37
An Invocation for Pain in the Eye:
‫الص ِاد ِق ع‬ َّ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ُِم ْسلِ ٍم َع ْن أَِِب َعْب ِد اللَّ ِه‬
َ َ‫اْلََّز ُاز ق‬
ْ ‫وب‬َ ُّ‫الح َحدَّثَنَا أَبُو أَي‬ َ َ‫الح َحدَّثَنَا ابْ ُن أَِِب ُع َُ ٍْر ق‬ َ َ‫َْحَ ُد بْ ُن ُُمَ َُّ ٍد أَبُو َج ْع َف ٍر ق‬
ْ‫أ‬
‫ول اللَّ ِه إِنَّهُ أ َْرَِم ُد‬ ِ ِ َّ ُ ‫ َ ع لَ َُّا دع ِاِن رس‬ ٍ ِ‫ال َعلِ ُّي بْن أَِِب طَال‬ َ َ‫ن َع ْن أَبِ ِيه ق‬ ِ ْ ‫اُحُس‬ ِ ِِ
َ ‫يل لَهُ يَا َر ُس‬
َ ‫ول الله ص يَ ْوَم َخْي ََرب ق‬ َُ ََ ُ َ َ‫الح ق‬ َ ْ ‫َع ِن الْبَاقر َع ْن َعل ِّي بْ ِن‬
‫ت ِِمْنهُ فَ َُ َس َح يَ َدهُ َعلَى‬ ِ ِ ِ ‫ول اللَّ ِه إِ ِِّن أَرِم ُد ََّل أُب‬ ِ ِ ُ ‫ال رس‬
ُ ‫ال ْاد ُن ِم ِّين يَا َعل ُّي فَ َدنَ ْو‬ َ ‫ال فَ َق‬
َ َ‫صُر َشْيئا ق‬ ْ َْ َ ‫ت يَا َر ُس‬ ُ ‫ول اللَّه ص ا َُْ ِوِن بِه فَأَََْيَُهُ فَ ُق ْل‬ ُ َ َ ‫فَ َق‬
‫ال‬َ ‫َعْي ِين فَ َق‬
Ahmad Ibn Muhammad Abu Jafar narrated from Ibn Abu ‘Umayr from Abu Ayyub al-Khazzaz from
Muhammad Ibn Muslim from
Abu Abd Allah Al-Sadiqasws, from Al-Baqirasws from Ali Ibn Al-Hussainasws from his
fatherasws, who said that ‘Aliasws Ibn Abu Talibasws said: ‘When Rasool Allahsaww called
measws on the day of Khaybar, hesaww was told: ‘Ya Rasool Allahsaww, heasws has
inflammation (al-ramad) of the eyes.” Rasool Allahsaww said: “Bring himasws to mesaww.” So
Iasws went to himsaww and said: “Ya Rasool Allahsaww, Iasws have inflammation of the eyes
which hinders myasws sight.” Rasool Allahsaww said: “Approach mesaww, O ‘Aliasws.” Iasws
approached himsaww and hesaww passed hissaww hand over myasws eyes and recited:
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24 out of 190
.َ‫اُحََّر َو الَْْربَد َو قِ ِه ْاْلَ َذى َو الْبَ َالء‬

ْ ‫ول اللَّ ِه اللَّ ُه َّم ا ْك ِف ِه‬
ِ ‫الس َالم َعلَى رس‬
َُ
ِ ِ
ُ َّ ‫بِ ْس ِم اللَّه َو بِاللَّه َو‬
“In the Name of Allahazwj, and by Allahazwj, and peace be on Rasool Allahsaww. Ya Allahazwj,
Protect himasws from the heat and the cold, and preserve him from harm and affliction.”
ِ ِ ِ ِ ِّ ِ‫صه ب‬ ِ ِ ِ َ َ‫ق‬
‫ك َحّرا َو ََّل بَْردا َو ََّل أَذى ِِف َعْي ِين‬ َ ‫ت بَ ْع َد ذَل‬ ُ ‫اصَََفاهُ َعلَى الْعبَاد َِما َو َج ْد‬
ْ ‫الر َسالَة َو‬ ُ َّ ‫ْت َو الَّذي أَ ْكَرَِمهُ بِالنُّبُ َّوة َو َخ‬ُ ‫ال َعلي ع فَ ََربأ‬
‫ول َِما‬ ُ ‫ي َ الْ َْربَد؟ فَيَ ُق‬ ِ ِِ ِ ُ ‫ف] فَي َق‬ ِ ِ ِ ِِ ِ ِ‫ال و َكا َن َعلِي رَِّبَا َخرج ِِف الْيَ ْوِم ال‬
ُ ‫ن أَ َِما َُص‬
َ ‫ال يَا أَِم َر الْ ُُ ِْْمن‬ ُ ٌ ‫[ش‬ َ ‫يص شق‬ ٌ َُ‫َّاِت الَِّديد الْ َْربد َو َعلَْيه ق‬ ََ ُ َ َ َ‫ق‬
ِ ‫ال لَه أَ ِما ي‬ ٍ ٍ ِ ‫َّد‬ِ ِ‫اُح ِّار ال‬ ِ ِ ِ ُ ‫أَصاب ِين حر و ََّل ب رٌد ِمْن ُذ ع َّو َذِِن رس‬
‫ك َِما‬ َ ُ‫صيب‬ ُ َ ُ ُ ‫اُحَِّر ِِف ُجبَّة َُْم ُِ َّوة فَيُ َق‬ ْ ‫يد‬ َْ ‫ول اللَّه ص َو ُرَِّبَا َخَر َج إلَْينَا ِِف الْيَ ْوم‬ ُ َ َ ُ َْ َ َ َ َ
‫ك‬ ِ ِ ِ ِ ِ ‫صي َ الن‬ ِ
َ ‫ول َْلُ ْم ِمثْ َل َذل‬
ُ ‫س الْ َُ ْح ُِ َّو؟ فَيَ ُق‬
َ َ‫َّاس ِم ْن شدَّة َه َذا ا ُْحَِّر َح ََّّت َ ْلب‬
َ ُ ُ‫ي‬
‘Aliasws said: ‘Iasws recovered, and by Himazwj Who honoured himsaww with Prophethood,
bestowed on himsaww the Message, and Chose himasws over Hisazwj servants. Iasws felt
neither heat nor cold nor pain in my eyes after that.’
He (the Imamasws) said: ‘Sometimes ‘Aliasws would go out on a bitterly cold winter’s day
with a torn shirt. It would be said: “O Amir-ul-Momineenasws, are you not affected by the
cold?” Heasws would reply: “Neither heat nor cold has affected me asws since Rasool
Allahsaww protected measws with the invocation.” Sometimes heasws would come out to
usasws on an extremely hot day in a padded garment, and it would be said to him asws: “Are
youasws not affected as other people are by this severe heat, so that you asws wear a
padded garment?” Heasws would give them the same reply.’38
An Invocation for Pain in the Ear
‫ت إِلَْي ِه َو َجعا ِِف‬ َ َ‫س بْ ُن ظَْبيَا َن َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬

ُ ‫الح َش َك ْو‬ َ َ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َجُْ ُهوٍر الْ ُق ُِّ ُّي ق‬
ُ ُ‫الح َحدَّثَنَا يُون‬ ُّ ‫اش بْ ُن ُزَه ٍْر ْاْل َْزِد‬
َ َ‫ي ق‬ ِ
ُ ‫خَر‬
ٍ ‫ال ضع ي َد َك علَي ِه و قُل سبع ِمَّر‬
‫ات‬ َ َ ْ َ ْ َ ْ َ َ ْ َ َ ‫أُذُِِن فَ َق‬
Khirash Ibn Zuhayr al-Azdi narrated from Muhammaad Ibn Jamhur al-Qummi from Yunus Ibn Zabyan from
He (the narrator) says that I complained to Abu ‘Abd Allahasws of pain in one of my ears
(Al-Udhun). Heasws said: “Place your hand over it, and say seven times:
‫يم‬ِ‫الس ُِيع الْعل‬

َّ ‫و‬ ‫ه‬ ‫و‬ ِ
‫ض‬ ‫َر‬
‫اْل‬
ْ ‫و‬ ِ ‫السُاو‬
‫ات‬ َّ ‫و‬ ِ
‫ر‬ ‫ح‬ ‫ب‬‫ل‬
ْ ‫ا‬ ‫و‬ ‫رب‬
ِّ ‫ل‬
ْ ‫ا‬ ِ
‫ِف‬ ‫ا‬‫ِم‬ ‫ه‬ ‫ل‬
َ ‫ن‬‫ك‬َ ‫س‬ ‫ي‬‫ذ‬ِ َّ‫أَعوذُ بِاللَّ ِه ال‬
ُ ُ َ ُ
َ َ ْ َ ََ َ َ َ ْ َ ُ
َ َ َ ُ
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‘I take refuge in Allahazwj, in Whom trust that which is on the land and in the sea, in the
Heavens and the earth; and Heazwj is All-hearing, All-knowing.’
‫[زيْنَبَةَ] َع ْن ُُمَ َُّ ِد بْ ِن َس ْل َُا َن َع ْن أَبِ ِيه َع ْن أَِِب َعْب ِد اللَّ ِه عح‬ ِ
َ ‫الح َحدَّثَنَا َعل ُّي بْ ُن أَِِب ربيَه‬
ِ
ُّ ِ ‫َسلَ ُم بْ ُن َع ُْ ٍرو النَّص‬
َ َ‫يِب ق‬ ْ ‫اىل أ‬َ ‫فَِإنَّهُ يَ ْ َربأُ بِإِ ْذ ِن اللَّ ِه َ َع‬
.‫َص َحابِِه ِِم ْن َو َج ِع ْاْلُذُ ِن فَ َذ َكَر ِِمثْ َل َه َذا‬ ِ
ْ ‫أَنَّهُ َع َّوذَ َر ُجال ِم ْن أ‬
It will be cured, Allah, the Exalted, willing.”
Aslam Ibn ‘Amr al-Nusaybi narrated from Ali Ibn Rabbayta from Muhammad ibn Salman
from his father from Abu ‘Abd Allahasws that heasws recited an invocation of protection
similar to this, for one of hisasws companions who had an earache.39
An Invocation for Deafness
‫ان َع ْن َع َُّا ِر بْ ِن َِم ْرَوا َن َع ِن الْ ُُنَ َّخ ِل َع ْن َجابِ ٍر َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّ ِد بْ ِن‬ ٍ َ‫الح حدَّثَنَا ُُم َُّ ُد بن علِي ع ِن اب ِن ِسن‬
ْ َ ٍّ َ ُ ْ َ َ َ َ‫يين ق‬
ِ ِ
ُّ ِ َ‫َحنَا ُن بْ ُن َجابِ ٍر الْفلَ ْس‬
‫ال ْاِم َس ْح يَ َد َك َعلَْي ِه َو اقْ َرأْ َعلَْي ِه‬ ِ
َ ‫َن َر ُجال َش َكا إِلَْيه‬
َ ‫ص َُُا فَ َق‬ َّ ‫َعلِ ٍّي الْبَاقِ ِر عح أ‬
Hannan Ibn Jabir al-Filistini narrated from Muhammad Ibn Ali from Ibn Sinan from Ammar Ibn Marwan from
al-Munkhal from Jabir from
Abu Jafar Muhammadasws Ibn Aliasws who said that a man complained to him asws of
deafness (Al-Samam). Abu Jafarasws said: Pass your hand over him and recite:
‫ض ِرُِبا‬
ْ َ‫ثال ن‬
ُ ‫ك ْاْلَ ِْم‬ َ ‫صدِّعا ِِم ْن َخ ِْيَ ِة اللَّ ِه َو َِْل‬ ِ
َ ََ‫لَ ْو أَنْ َزلْنا ه َذا الْ ُقْرِ َن َعلى َجبَ ٍل لََرأَيََْهُ خاشعا ُِم‬
‫يم ُه َو‬ ِ‫الر‬
‫ح‬ ‫ن‬ ‫ْح‬ْ ‫الر‬ ‫و‬ ‫ه‬ ِ‫ َ و الَِّهادة‬ ِ ‫َّاس لَعلَّهم ي َف َّكرو َن هو اللَّه الَّ ِذي َّل إِله إََِّّل هو‬
ِ ‫عاَلُ الْلَْي‬ ِ ‫ن‬ ‫ل‬ِ‫ل‬
ُ َّ ُ َّ َ ُ َ َ َ ُ َ ُ ُ
َ ُ َ َ َ ْ ُ َ
ْ ‫الم الْ ُُ ِِْْم ُن الْ ُُ َهْي ُِ ُن الْ َع ِز ُيز‬ ِ ِ
‫اْلَبَّ ُار الْ ََُُ َك ِّربُ ُسْبحا َن‬ ُ ‫الس‬
َّ ‫ُّوس‬ ُ ‫ك الْ ُقد‬ ُ ‫اللَّهُ الَّذي َّل إِلهَ إََِّّل ُه َو الْ َُل‬
‫ات َو‬ ِ ‫السُاو‬َّ ‫اُحُ ْسَن يُ َسبِّ ُح لَهُ ِما ِِف‬ ْ ُ‫َساء‬ ْ ‫ص ِّوُر لَهُ ْاْل‬ ُ ‫اْلالِ ُق الْبا ِر‬
َ ُُ ْ‫ئ ال‬ ْ ُ‫اللَّ ِه َع َُّا يُ ِْ ِرُكو َن ُه َو اللَّه‬
ِ ْ ‫ض و هو الْع ِزيز‬
(59:21-24).‫يم‬ ُ ‫اُحَك‬ ُ َ َ ُ َ ِ ‫ْاْل َْر‬
If We had sent down this QURAN upon a mountain, thou wouldst have seen it
humbled, split asunder out of the fear of God, And We make these examples for
men; haply they will reflect. He is God; there is no god but He. He is the knower of
the Unseen and the Visible. He is the All-merciful, the All-compassionate. He is God.
There is no god but He. He is the King, the All-holy, the All-peaceable, the All-
39
26 out of 190
faithful, the All-preserver, the All-mighty, the All-compeller, the All-sublime. Glory
be to God, above that they associate! He is God, the Creator, the Maker, the Shaper.
To Him belong the Names Most Beautiful. All that is in the heavens and the earth
magnifies Him; He is the All-mighty, the All-wise. (59:21-4).40
An Invocation for Pain Afflicting the Mouth
َ َ‫ص ٍر َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬

‫الح َش َكا إِلَْي ِه َوِل ِِم ْن‬ َ َْ َ
ٍ ‫الح حدَّثَنَا أَبو ُسينَةَ عن علِي ب ِن أ‬
ِ ‫اط عن أَِِب ْحَْزةَ عن أَِِب ب‬
ْ َ َ‫َسب‬ ْ ْ ِّ َ ْ َ َْ ُ َ َ َ‫وب ا ْْلُْر َج ِاِنُّ ق‬
َ ُّ‫َح ِر ُيز بْ ُن أَي‬
‫ض ْع يَ َد َك َعلَْي ِه َو قُ ْل‬
َ َ‫ك ف‬
َ ‫ك ذَل‬
َََ َ ‫أ َْولِيَا ِِه َو َجعا ِِف فَ ُِ ِه فَ َق‬
ِ ‫ال إِذَا أَصاب‬
Hariz Ibn Ayyub al-Jurjani narrated from Abu Samina from Ali Ibn Asbat from Abu Hamza from Abu Abd
Allah, peace be upon him, that Abu Basir said:
‘One of his (Abu Abd Allahasws’s) followers complained to himasws of pain in his mouth (Al-
fam). Abu Abd Allahasws said, “When that afflicts you, place your hand over it and say:
ِ ِ ِ ِ ِْ ‫الرِحي ِم بِس ِم اللَّ ِه الَّ ِذي ََّل يضُّر ِمع‬ َّ ‫بِ ْس ِم اللَّ ِه‬
‫ضُّر‬ُ َ‫اسه َداءٌ أَعُوذُ بِ َكل َُات اللَّه الَِِّت ََّل ي‬ ََ ُ َ ْ َّ ‫الر ْْح ِن‬
‫ك بِِه‬ ِ ِ ََّ‫ب ال‬ ِْ ِ‫ِمعها َشيء قُدُّوسا قُدُّوسا قُدُّوسا ب‬
َ َ‫َّس الْ ُُبَ َارِك الَّذي َِم ْن َسأَل‬
ِ ‫اه ِر الْ ُُ َقد‬ ِّ ‫ك يَا َر‬ َ ‫اس‬ ٌ ْ َََ
‫َِّب َو أ َْه ِل بَْيَِ ِه‬ ٍ ِِ َ ‫أ َْعََيََه و ِمن دع‬
َ َُ ‫ك يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ أَ ْن‬
ِّ ِ‫صلِّ َي َعلَى ُُمَ َُّد الن‬ َ ُ‫َسأَل‬
ْ ‫َجْبََهُ أ‬
َ ‫اك به أ‬ ََ َْ َ ُ ْ
‫ص ِري َو ِِف بََِْين َو ِِف ظَ ْه ِري َو ِِف‬ ِ ِ ِ ِ ِ ِ
َ َ‫َو أَ ْن َُ َعافيَِين ممَّا أَج ُد ِِف فَُي َو ِِف َرأْسي َو ِِف َسْعي َو ِِف ب‬
.‫َجي ِع َج َوا ِرِحي ُكلِّ َها‬
َِ ‫ي و ِِف ِرجلَي و ِِف‬
َ َّ ْ َ َّ ‫يَ َد‬
‘In the Name of Allahazwj, the Merciful, the Compassionate. In the Name of Allahazwj, with
Whose Name illness causes no harm; I take refuge in the Words of Allah azwj, with Which
nothing harms, Most Holy, Most Holy, Most Holy. By Yourazwj Name, O Lordazwj, the Pure,
the Holy, the Blessed, whoever asks Youazwj by it, Youazwj Grant it to him, and whoever
calls on Youazwj by it, Youazwj Grant it to him, and whoever calls on Youazwj by it, Youazwj
answer him. I ask Youazwj, O Allahazwj, O Allahazwj, O Allahazwj, to Bless Muhammadsaww, the
Prophetsaww, and hissaww Ahl Al-Baytasws, and to heal the suffering in my mouth, my head,
my hearing, my sight, my belly, my back, my hand, my foot, and in all my limbs.’
َ ‫ك إِ ْن َشاءَ اللَّهُ َ َع‬

‫اىل‬ ُ ‫فَِإنَّهُ ُُيَف‬
َ ‫َّف َعْن‬
You will be relieved of your pain, Allahazwj, the Exalted, Willing.”
40
27 out of 190
An Invocation for the Toothache:
‫ص ٍر َع ْن أَِِب‬ ِ ‫الصي َق ِل عن أَِِب ب‬

َ ْ َ ْ َّ ‫ن َع ْن َحنَان‬
ٍ ٍ َِ ‫ن بْن َعلِ ِّي بْ ِن يَ ْق‬ ِ َِ‫اْلوا‬ ٍ ْ ‫أَبُو َعْب ِد اللَّ ِه‬
ُ ُ ْ ‫اُحُ َس‬
ْ ‫الح َحدَّثَنَا‬ َ َ‫الح ق‬ َ َ‫يُ ُّي ق‬ ََْ ‫َْحَ َد] ُُمَ َُّد‬ ْ ‫ن بْ ُن [أ‬ ُ ْ ‫اُحُ َس‬
ْ‫ض ْع يَ َد َك َعلَْي ِه َو اقْ َرأ‬ ِ َ َ‫َضَر ِاسي َو أَنَّهُ يُ ْس ِهُرِِن اللَّْي َل ق‬ َ َ‫َج ْع َف ٍر الْبَاقِ ِر ع ق‬
َ ‫ت بِ َذل‬
َ َ‫ك ف‬ َ ‫َح َس ْس‬
ِ
ْ ‫ال يَا أَبَا بَص ٍر إِذَا أ‬ َ ‫ال فَ َق‬ ْ ‫ت إِلَْي ِه َو َج َع أ‬ ُ ‫الح َش َك ْو‬
ِ ْ َ‫سورة‬
َ ‫اُحَ ُْد َو قُ ْل ُه َو اللَّهُ أ‬
ْ‫َح ٌد َُُّ اقْ َرأ‬ َُ
Abu Abd Allah al-Hussain ibn Ahmed, from Mohammed al-Khawatimi, narrates from al-Hussain ibn Ali ibn
Yaqteen, from Hanan Al-Sayqal, from Abi Basir, who says:
I complained to Abi Jafar Al-Baqir asws about my toothache, which kept me awake at night.
He said: O Abu Basir! Put your hand where is pain and Recite the Sura Al-Hamd (1), the
two Suras of taking refuge (Al-Falaq (113) and Al-Nas (114). and the Sura Al-Ikhlas (112).
And then recite
‫صْن َع اللَّ ِه الَّ ِذي أََْ َق َن ُك َّل َش ْي ٍء إِنَّهُ َخبِرٌ ِِبا‬ ِ َّ ‫جاِم َدة و ِهي ََتُُّر ِمَّر ا‬
ُ ‫لسحاب‬ َ َ َ
ِ ‫بال ََْتسبها‬
ُ َ َ ‫اْل‬
ِْ ‫و َ رى‬
َ َ
(27:88) ‫َ ْف َعلُو َن‬
And you see the mountains, you think them to be solid, and they shall pass away as
the passing away of the cloud-- the handiwork of Allah Who has made everything
thoroughly; surely He is Aware of what you do. (27:88)
ُ ‫فَِإنَّهُ يَ ْس ُك ُن َُُّ ََّل يَ ُع‬

.‫ود‬
The pain will subside, and it will not come back.’41
‫اعةَ بْ ِن ِِم ْهَرا َن َع ْن أَِِب َعْب ِد اللَّ ِه عح أَنَّهُ أََِمَر َر ُجال‬

َ َ‫س َع ْن أَِِب ْحََْزةَ َع ْن َس‬ ٍِ
َ ُ‫الح َحدَّثَنَا أَبُو طَال َ َع ْن يُون‬ َ َ‫ي ق‬ ُّ ‫الرا ِز‬
َّ ‫ن‬ ََ ‫َحدَّثَنَا ْحَْ َدا ُن بْ ُن أ َْع‬
ِ ِ
ُ ‫ال اقْ َرأْ إِنَّا أَنْ َزلْنَاهُ ِِف لَْيلَة الْ َق ْد ِر َِمَّرة َواح َدة فَِإنَّهُ يَ ْس ُك ُن َو ََّل يَ ُع‬
.‫ود‬ َ َ‫ك َو َز َاد فِ ِيه ق‬ ِ
َ ‫بِ َذل‬
Hamdan ibn Auyon Al-Rai, narrates from Abu Talib, from Younis, from Abi Hamza, who heard it from Sama
ibn Mehran, who says:
Abu Abd Allahasws said: If a person suffers (from toothache) he should recite once Inna
Anzalna (97), and the (pain) will not return to him.42
.‫ودهِ َو لْيَ ُْ َس ْحهُ َعلَى الْ َُ ْو ِض ِع الَّ ِذي يَ ََِْ ِكي َو يَ ُقو ُل‬
ِ ‫الح ِم ِن ا ْشَ َكى ِِمن ِضرِس ِه فَلْيأْخ ْذ عن ِمو ِض ِع سج‬
ُ ُ َْ ْ َ ُ َ ْ ْ َ َ َ َ‫ن ع أَنَّهُ ق‬
ِِ ِ
َ ‫َو َع ْن أَِم ِر الْ ُُ ِْْمن‬
41
42
28 out of 190
(And for pain in the teeth), from Amir-ul-Momineenasws has said: ‘Whoever complains of
pain in the teeth, let him take the object on which he performs his sajdah (Prostration),
and rub it on the painful area and say:
‫َّاِف اللَّهُ َو ََّل َح ْوَل َو ََّل قُ َّوَة إََِّّل بِاللَّ ِه الْ َعلِ ِّي الْ َع ِظي ِم‬
ِ ِ‫بِس ِم اللَّ ِه َو ال‬
ْ
In the Name of Allahazwj, and the Healer, Allahazwj; there is no Might nor Power except in
Allah, the Most High, the Mighty.43
‫ال َأْ ُخ ُذ ِحْنََة َو‬َ َ‫اْلَ ُْ ِر يَ ُِ ُّد اللِّثَةَ َو ق‬

ْ ‫ال َخ ُّل‬
َ َ‫الس ْع َد َو ق‬ ُ ‫َسنَ ِاِن فَ َج َع ْل‬
ُّ ‫ت َعلَْي َها‬ ْ ‫ت َعلَى أ‬ ْ َ‫ض ِرب‬ُ ‫الح‬ َ َ‫اضي ع ق‬ ِ ُْ‫اُحس ِن ال‬
َ َ َْ ‫ي َع ْن أَِِب‬ َ ‫َو ُرِو‬
‫ك الَِِّت َلِي‬
َ ِ‫اج َع ْل َها ِِف أُذُن‬ ٍ ِ
ْ ‫اج َع ْل ِمنْهُ ِِف قَُْنَة َو‬
ْ ‫ُّه ِن َو‬
ِِ ِِ
ْ ‫س َِمأْ ُكوَّل ُِمََ َح ِّفرا َ ْقَُُر فيه قَََْرَان ِم َن الد‬ ِّ ‫ِج ُد ْهنَ َها فَإِ ْن َكا َن‬
ُ ‫الض ْر‬ ُ ‫َ ْق ُُِرَها َو َ ْسََ ْخر‬
ِ
َ ‫ث لَيَ ٍال فَِإنَّهُ ََْي ِس ُم ذَل‬
َ ‫ك إِ ْن َشاءَ اللَّهُ َ َع‬
.‫اىل‬ َ ‫س ثََال‬
َ ‫الض ْر‬
ِّ
(The narrator) has reported that I said to Abu Al-Hassanasws: ‘My teeth (Al-Asnan) were
hurting me and I applied Cyperus rotundus44 (al-sud) to them. Heasws said: Wine vinegar
strengthens the gums. Heasws also said: Take wheat (al-hinta), husk it, and extract the oil.
If the tooth is decayed and rotten, put two drops of the oil in it. Put some oil on a piece of
cotton and place it in the ear near the tooth, for three nights. It will stop (the decay),
Allahazwj, Willing.45
‫الض ْر ِس َو ِه َي‬ ُّ ِ‫الح إِ َّن َه ِذه‬

ِّ ُ‫الرقْ يَةَ ُرقْ يَة‬ َ َ‫ص ٍر َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
ِ ‫الح حدَّثَنَا إِب ر ِاهيم بن عب ِد ربِِّه عن ثَعلَبةَ عن أَِِب ب‬
َ ْ َ َ ْ ْ َ َ َْ ُ ْ ُ َ ْ
ٍِ
َ َ َ‫يم بْ ُن َخالد ق‬
ِ ِ
ُ ‫إبْ َراه‬
- ‫ َ] َعلَى َو ْج ِه الْ َوَرقَ ِة‬ ِ َّ ‫اىل ْحد [ََع ُِ ُد] إِ َىل ثََالثَِة أَور ٍاق ِِمن ورِق‬
َ ‫َصال بِإِ ْذ ِن اللَّ ِه َ َع‬ ِ ِ
ُ َُْ‫الزيَُْون فكَ َ [فَََك‬ ََ ْ َ ْ ْ ْ ‫ف أَبَدا أ‬ُ ‫نَاف َعةٌ ََّل َُتَال‬
Ibrahim Ibn Khalid narrated from Ibrahim Ibn Abd Rabbihi, from Thalaba, from Abu Baseer, who says:
Abu Abd Allahasws said: This is a charm for the teeth (toothache). It is beneficial and will
never fail, Allahazwj Willing: (start with Praising Allahazwj), (take) three leaves of the olive
tree (al-Zaytun), and write on the face of the leaf:
ِ ْ ‫ك و أَنْت لَه‬ ِ ِ ِ
ِّ ‫َخرِِج الدَّاءَ َو أَنْ ِزِل‬
َ‫الِ َفاء‬ ْ ‫اْلَلي َفةُ ياهيا شراهيا أ‬ ُ َ َ ٌ َ‫ك أ َْعظَ ُم ِم َن اللَّه َِمل‬ َ ‫بِ ْس ِم اللَّ ِه ََّل َِمل‬
‫صلَّى اللَّهُ َعلَى ُُمَ َُّ ٍد َو ِِل ُُمَ َُّ ٍد َو َسلَّ َم َ ْسلِيُا‬ َ ‫َو‬
In the Name of Allahazwj. There is no sovereign mightier than Allahazwj, the King, and
yousaww are His Khalifa. Ya Haya, Sharahiyya, remove the illness and send the cure, and
43
44
Cyperus rotundus is a perennial plant, that may reach a height of up to 140 cm (55 inches). The names
"nut grass" and "nut sedge" – shared with the related species Cyperus esculentus – are derived from its
tubers, that somewhat resemble nuts, although botanically they have nothing to do with nuts.
45
29 out of 190
May Allahazwj Bless Mohammedsaww and his familysaww and with (us may be) the peace and
theirasws recognition.46
ٍ‫ك و َ ُِ ُّد بِلَزِل جا ِري ٍة ََل ََِتض ِِف ِخرقَة‬ ِ ِ ِ ِ ِ ِ َ ‫َس ِاء اللَّ ِه َ ع‬ ِ ِ ْ ‫ال أَبو عب ِد اللَّ ِه ع ياهيا شراهيا‬
ْ ْ ْ َ َ ْ َ َ ‫ َ َعلَى ظَ ْه ِر الْ َوَرقَة ذَل‬
ُ َُْ‫اىل بالْع ْ َربانيَّة َو َك‬ َ َْ ‫اسَان ِم ْن أ‬ َْ ُ َ َ‫ق‬
‫صلِّي َعلَى ُُمَ َُّ ٍد َو‬
َ َُ ‫ َ َو‬
ٌ ‫يسى ُش َعْي‬
ِ
َ ‫وسى ع‬ َ ‫يم ُِم‬
ِ ِ ُ‫نَ ِظي َف ٍة و َع ِقد علَي ِه سبع ع َق ٍد و َُس ُِّي علَى ُكل ع ْقدةٍ بِاس ِم نَِِب و ْاْلَس ِاِمي ِدم ن‬
ُ ‫وح إبْ َراه‬ ٌ َُ َ َ ٍّ ْ َ ُ ِّ َ َ َ ُ َ ْ َ ْ َ ُ ْ َ
َ ‫ِلِِه ع َو َُ َعلِّ ُقهُ َعلَْي ِه يَ ْ َربأُ بِِإ ْذ ِن اللَّ ِه َ َع‬
.‫اىل‬
Abu Abd Allahasws said: ‘Ya Haya, Sharahiyya’ are two of the Names of Allah azwj in
Hebrew. Write that on the back of the leaf, and tie it in a clean piece of cloth with a thread
spun by a maid servant who was (clean) and tie seven knots in it and name each knot with
the name of one the Prophetsas – Adamas, Nuhas, Ibrahimas, Musaas, Isaas, Shaybas and
Mohammedsaww - and pray for Mohammedsaww and his familyasws, peace be on him and on
them, and attach it to it (the tooth). It will be cured, Allahazwj Willing.
ِ ِ‫ َ لِ َدابٍَّة َ ُكو ُن ِِف الْ َف ِم َأْ ُكل الْ َعظْم و َ ْ َُت ُك اللَّ ْحم أَنَا أ ُْرقِي و اللَّهُ َعَّز و َج َّل ال‬
‫َّاِف‬ ِ ‫ن بْن َعلِ ٍّي عح الْ َع َج َ ُكلُّ الْ ُع ْج‬ ِ
َ َ َ َ َ ُ ُ ُ ُ ْ ‫اُحُ َس‬
ْ ‫يل‬ُ ‫َج ْ َرب‬
.‫الْ َك ِاِف‬
From Jibrailas, Al-Hussainasws Ibn Aliasws says: How amazing it is that a creature eats the
bone (al-azm) and leaves the flesh (al-lahm). I make an invocation by Allahazwj the Healer,
the All-sufficient.
َّ ِ‫ب الْعالَ ُِن و إِ ْذ قََ ْلَم نَ ْفسا فَ َّادارأُُْت ف‬ ِ َّ‫اُحُ ُد لِل‬ ِ ِ

‫ِج ِما ُكْنَُ ْم‬
ٌ ‫ر‬ ‫ُم‬
ُْ ُ‫ه‬ ‫ل‬ ‫ال‬ ‫و‬َ ‫يها‬ ْ َ ْ ُ َ َ َ ِّ ‫ر‬
َ ‫ه‬ ْ َْ ‫َّل إلهَ إََّّل اللَّهُ َو‬
‫ك َُْييِي اللَّهُ الْ َُ ْوَ َٰى َويُِري ُك ْم ِيَاَِِه لَ َعلَّ ُك ْم َ ْع ِقلُو َن‬ ِ
َ ‫ضها ۖ َك ََٰذل‬ ِ ‫اض ِربوه بِبع‬
ْ َ ُ ُ ْ ‫َ ْكَُ ُُو َن فَ ُق ْلنا‬
And when you killed a man, then you disagreed with respect to that, and Allah was
to bring forth that which you were going to hide. So We said: Strike the (dead body)
with part of the (Sacrificed cow), thus Allah brings the dead to life, and He shows
you His signs so that you may understand.
ٍ ‫الضر ِس َُُّ َُرقِ ِيه ِِمن جانِبِ ِه سبع ِمَّر‬

َ ‫ات ِِبَ َذا يَ ْ َربأُ إِ ْن َشاءَ اللَّهُ َ َع‬
‫اىل‬ َ َ َْ َ ْ ْ ْ ِّ ‫ك َعلَى‬ ْ ِ‫ض ُع إ‬
َ ‫صبَ َع‬ ََ
Place your finger on the tooth then recite this invocation seven times, on both its sides.
It will be cured, Allahazwj Willing.
46
30 out of 190
Additional Ahadith on Tooth Ache:
َ َ‫ن َع ْن ْحََْزةَ بْ ِن الََّيَّا ِر ق‬ ٍ ‫اُحَ َك ِم بْ ِن ِِمس ِك‬

ْ ‫يد َع ِن‬ ِ ُِ ‫اُح‬ ِ ِ ٍ ِ ْ ‫وِف َع ْن َعلِ ِّي بْ ِن‬
ُّ ِ ‫َْحَ ُد بْ ُن ُُمَ َُّ ٍد الْ ُك‬
‫ال‬ ْ َْ ‫اُحَ َس ِن بْ ِن َعل ِّي بْ ِن فَضَّال َع ْن ُُمَ َُّد بْ ِن َعْبد‬ ْ‫أ‬
‫ال‬
َ ‫ت فَ َس َك َن فَأ َْعلَ َُُْهُ فَ َق‬ ُ ُْ ‫احََ َج‬ْ َ‫ت ف‬ ْ ‫ال لَ ِو‬
َ ُْ ‫احََ َج‬ َ ‫ت ِض ْرِسي فَ َق‬ ُ ‫ك قُ ْل‬َ َ‫ال َِما ل‬َ ‫اُحَ َس ِن ْاْل ََّوِل (عليه السالم) فَ َرِِِن أََأ ََّوهُ فَ َق‬ْ ‫ت ِعْن َد أَِِب‬ ُ ‫ُكْن‬
ِ ‫ال قُ ْلت جعِْل‬ ِ ِ َّ ‫ِل ِما َ َداوى النَّاس بِ َِي ٍء خ ٍر ِِمن ِم‬
.‫ال لَ ْع َقةُ َع َس ٍل‬
َ َ‫[ع َسال] ق‬ ُ ُ ُ َ َ‫صة َدٍم أ َْم ُِم ْز َعة َع َس ٍل ق‬
َ ‫ت ف َد َاك َِما الْ ُُ ْز َعةُ َع َس ٍل‬ َ ْ َْ ْ ُ َ َ
Ahmad Bin Muhammad Al-Kufy, from Ali Bin Al-Hassan Bin Ali Bin Fazzaal, from Muhammad Bin Abdul
Hameed, from Al-Hakam Bin Miskeen, from Hamza Bin Al-Tayyaar who said:
I was in the presence of Abu Al-Hassan the Firstasws. Heasws saw me groaning (with pain).
So heasws said: ‘What is the matter with you?’ I said, ‘My molar (toothache)’. So he asws
said: ‘If only you had cupping done’. So I got cupping done and it settled down. I informed
himasws of it’. So heasws said to me: ‘There is no better cure for the people than the sucking
out of the blood and a certain amount of honey’. I said, ‘May I be sacrificed for you asws,
what is a certain amount of honey?’ Heasws said: ‘A lick of honey’.
A number of our companions, from Sahl Bin Ziyad, from Bakr Bin Salih, from Suleyman Bin Ja’far Al Ja’fary
who said:
I heard Abu Al-Hassan Musaasws saying: ‘To cure the toothache, take colocynth (a bitter
fruit), peel it, then extracts its oil. So if the tooth has a cavity, apply the drops by cotton,
place it inside the cavity and lie down upon the back. He should do this for three nights.
And if the tooth does not have a cavity to it and it has a smell to it, apply the drops in each
side of that tooth during the night. Every night two or three drops. He would be free
(cured) by the Permission of Allahazwj’.
ِ ِ ‫ان و الضَّرب‬ ِ ‫ول لِوج ِع الْ َف ِم و الدَِّم الَّ ِذي َُيْرج ِِمن ْاْل‬ ِ َ َ‫ق‬
ُ‫ت فَََ ْج َعل‬ ْ ‫اُحُ َُْرةِ الَِِّت َ َق ُع ِِف الْ َف ِم َأْ ُخ ُذ َحْنظَلَة َرطْبَة قَد‬
ْ ‫اص َفَّر‬ ْ ‫ان َو‬ ََ َ َ‫َسن‬ ْ َ ُُ َ َ َ ُ ‫ال َو َس ْعَُهُ يَ ُق‬
َُُّ ‫وض ِة‬ ِ
َ ُُ ُ‫اُح‬ ْ ‫يد‬ َ ‫ َ َعلَْي َها َخ َّل َتٍَْر َح ِاِمضا َشد‬ُّ ‫ص‬ ِ ِ ُّ ‫ن َُُّ َ ثْ ُق َ رأْسها و َُ ْد ِخل ِس ِّكينا جوفَها فَََح‬
ُ َ َُُّ ‫ك َج َوانبَ َها ب ِرفْ ٍق‬ ُ َ َْ ُ َ ََ َ ُ
ٍ ‫َعلَْي َها قَالَبا ِِم ْن ِط‬
ِ ُ‫ض‬ ِ ِ ِ ُ ُ‫احبه ِِمْنه ُكلَُّا احَُل ظُُفره فَي ْدل‬ ِ ‫َضعها علَى النَّا ِر فََ ْللِيها َغلَيانا َش ِديدا َُُّ يأْخ ُذ‬
‫ َ أَ ْن َُيَِّو َل َِما‬َّ ‫َح‬ ِ ُ َ ْ َُ َََ‫ك بِه فيه َو ي‬
َ ‫ض ِبَ ٍّل َو إ ْن أ‬ َ ُُ َ َ َ ْ َ ُ ُ ُ ‫ص‬ َ ُ َ َ َ ُ َ َُ َ
.ُ‫ين َخلُّهُ أ ََع َاد َِم َكانَهُ َو ُكلَّ َُا َعََ َق َكا َن َخ ْرا لَهُ إِ ْن َشاءَ اللَّه‬ ٍ ٍ ‫اُحنْظَلَ ِة ِِف زج‬
ِ َّ
َ َ‫اجة أ َْو بَ ْسَُوقَة فَ َع َل َو ُكل َُا ف‬
َ َُ َْ ‫ِِف‬
He (the narrator) said, ‘And I heard himasws saying: ‘For the pain in the mouth and the
blood which comes out from the teeth, and the ulcers and the redness which takes place
in the mouth, take damp colocynth which has turned yellow, place it in a pot of clay, pierce
its head and enter a knife inside it. Then gently rub its sides, then pour over it dates and
vinegar, and it would be intensely bitter. Then place it upon the fire and boil it intensely.
Then take from it all that can be carried by his finger, rub it in his mouth, and gargle with
the vinegar. If he likes he can transfer what is in the colocynth into a bottle or bowl. And
when all that becomes less, he can refill it with vinegar, and he would be free from all that,
Allahazwj Willing’.
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‫ و ِمن قرأها على ِما يأكله أِمن ِما فيه و رزقه‬،‫و قال الصادق (عليه السالم)ح «ِمن قرأها على ضرس يَْل و يضرب سكن بإذن اهلل َعاىل‬
.»‫اهلل السالِمة فيه‬
And Al-Sadiqasws said: ‘The one who recites it (88 – Sura Al-Ghashiya) upon toothache, it
would calm down by the Permission of Allahazwj the High. And the one who recites it upon
what he has eaten, he would be safe from whatever was in it, and Allah azwj would Give him
the Sustenance of safety in it’.47
،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله)ح أنه قالح «ِمن قرأ هذه السورة أعَاه اهلل كثواب الذين أجل اهلل أحالِمهم‬
.»‫و إن كَبت و علقت على الضرس املضروب سكن أمله ِمن ساعَه‬
And from Khawas Al-Quran –
It has been reported from the Prophetsaww having said: ‘The one recites this Chapter (68 –
Al-Qalam), Allahazwj would Give to him the Rewards of the ones whose dreams Allah azwj
has Fulfilled. And if it is written and attached (Amulet) for the toothache, it would settle
down after a while’.48
A proven Invocation for the teeth
ِ َّ ‫الر ْْح ِن‬

َّ ‫َح ٌد َِم َع ُك ِّل ُس َورةٍ َ ْقَرأُ بِ ْس ِم اللَّ ِه‬ ِ ْ َ‫اُحَ ُْ َد و الُْ َع ِّو َذ‬
‫ول‬ َ ‫الرحي ِم َو بَ ْع َد قُ ْل ُه َو اللَّهُ أ‬
ُ ‫َح ٌد َُُّ َ ُق‬ َ ‫ن َو قُ ْل ُه َو اللَّهُ أ‬ ُ َ ْ ُ‫ح َ ْقَرأ‬
Recite the Sura Al-Hamd (1), the two Suras of taking refuge (Al-Falaq (113) and Al-Nas
(114). and the Sura Al-Ikhlas (112). Say, ‘In the Name of Allah, the Merciful, the
Compassionate,’ with each Sura. After the Sura Al-Ikhlas (112), say:
ِ ُِ ‫الس‬ ِ َّ ‫الر ْْح ِن‬

َّ ‫بِ ْس ِم اللَّ ِه‬
‫نار ُك ِوِن‬ُ ‫يم قُ ْلنا يا‬ ُ َّ ‫الرحي ِم َو لَهُ ِما َس َك َن ِِف اللَّْي ِل َو النَّها ِر َو ُه َو‬
‫ي أَ ْن بُوِرَك َِم ْن ِِف النَّا ِر َو‬ ِ ُ‫ب ردا و سالِما على إِبر ِاهيم و أَرادوا بِِه َكيدا فَجع ْلناهم ْاْلَخس ِرين ن‬
‫ود‬
َ َ َ ْ ُ ُ ََ ْ ُ ََ ْ َ َ َ َْ
‫ن‬ ِ ِّ ‫ِمن حوَْلا و سبحا َن اللَّ ِه ر‬
َ َُ‫ب الْعال‬ َ ُْ َ ْ َ ْ َ
‘In the Name of Allah, the Merciful, the Compassionate, And to Him belongs
whatsoever inhabits the night and the day: and He is the All-hearing, All-knowing
(6:13). We said: O fire, be cooled and safe for Ibrahim! They desired to outwit him:
47
Tafseer Al Burhan – H 11558 (.»‫ «مخطوط‬14 :‫)خواص القرآن‬
48
Tafseer Al Burhan – H 10945
32 out of 190
so We made them the worse losers (21: 69-70). He was called: Blessed is He who is
in the fire, and he who is about it. Glory be to God, the Lord of all Being! (27:8).
‫ك‬ ِ
َ ‫بَ ْع َد ذَل‬
‘Then say after that:
ُ َ‫ك ِِم ْن َشِّر َِما َُي‬ ِ ِ ٍ

‫اف َو‬ َ َِ‫ف َعْب َد َك َو ابْ َن أََِم‬
ِ ‫ك َشيء ا ْك‬
ٌ ْ َ ‫اِف ِم ْن ُك ِّل َش ْيء َو ََّل يَ ْكفي ِمْن‬
ِ ِ ‫اللَّه َّم يا َك‬
َ َ ُ
ِ
.‫ك‬ َ ‫ََْي َذ ُر ِِم ْن َه َذا الْ َو َج ِع الَّذي يَ ِْ ُكوهُ إِلَْي‬
‘O Allahazwj, O the Oneazwj Who Protects from everything, and nothing protects Youazwj,
Protect Yourazwj servant and the son of your bondmaid (al-ima), from the evil of what he
fears and is wary of in this pain of which he complains to You azwj.’49
An Invocation for coughing
ِ ْ ‫اُحُس‬ ِ ْ ‫وب َع ْن َع ُْ ِرو بْ ِن ِِشْ ٍر َع ْن َجابِ ٍر َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّ ِد بْ ِن َعلِ ِّي بْ ِن‬ ُّ ِ ‫َعْب ُد اللَّ ِه بْ ُن ُُمَ َُّ ِد بْ ِن ِِم ْهَرا َن الْ ُك‬
‫ن‬ َ ْ ‫اُحُ َس ْن َع ِن‬ ُ ُّ‫الح َحدَّثَنَا أَي‬
َ َ‫وِف ق‬
‫اْلَ ِاِم َعةَ لِ ُك ِّل َش ْي ٍء‬ ِ ُِ‫ال أَِِمر الُِِْْمنِن عح ِم ِن ا ْشَ َكى حلْ َقه و َكثر سعالُه و ا ْشَ َّد يأْس بنِ ِيه فَلْيع ِّو ْذ ِِب ِذهِ الْ َكل‬
ْ ‫ات َو َكا َن يُ َس ُِّي َها‬ َ َ َ ُ َ ُ َ َ َ ُ َ ُ َُ َ ُ َ َ َ َ ْ ُ ُ َ َ‫الح ق‬ َ َ‫ق‬
Abd Allah Ibn Muhammad Ibn Mihran Al-Kufy narrated from Ayyub from Amr Ibn Shimr from Jabir from
Abu Jafar Muhammadasws Ibn Aliasws Ibn al-Hussainasws who from Al-Hussain, who said:
‘Amir Al-Momineenasws said: “Whosoever has a complaint of the throat (al-halq) and
excessive coughing (al-sual) and the desperation of his body increases, let him take
refuge with these words, which are called ‘the comprehensive’ (al-jamia), for all things:
ِ ِ ِ ِ ِ ِ ْ‫اللَّه َّم أَنْت رجا ِي و أَن‬

‫ن‬َ ‫ت َِم ْفَزعُ الْ َُ ْفَزع‬ َ ْ‫ت ث َق ِِت َو ع َُادي َو غيَاثي َو ِرفْ َع ِِت َو ََجَ ِال َو أَن‬ َ َ ََ َ ُ
َ ْ‫ َ إََِّّل لَ َدي‬ ِ ِ َ ‫ن ُِم َع َّوٌل إََِّّل َعلَْي‬ ِ ِ َ ‫ب إََِّّل إِلَْي‬
ِ ‫لَي‬
‫ك َو‬ َ ِ‫ك َو ََّل ل َّلراغب‬
ٌ َّ‫ن ُِمَرغ‬ َ َُ‫ك َو ََّل ل ْل َعال‬ َ ِ‫س ل ْل َها ِرب‬
ٌ ‫ن َِم ْهَر‬ َ ْ
‫ن َعََاءٌ إََِّّل ِِم ْن‬ ِ ِ ِ ِِ ِ ِ ِ
َ ِ‫ك َو ََّل للََّالب‬ َ ‫ص ٌد إََِّّل إِلَْي‬
َ ‫ت َو ََّل لذي ا ُْحََوا ِج َِم ْق‬ َ ْ‫ن نَاصٌر إََِّّل أَن‬ َ ‫ََّل ل ْل َُظْلُوِم‬
ِ ِ ِ ‫اْلر و الْ َفر‬ ِ ِ
ُ ‫ج إََّّل بيَد َك َحَزنََْ ِين ْاْلُُِم‬
‫ور‬ ُ َ َ ُ َْْ ‫الرْز ُق َو‬ ِّ ‫س‬ َ ‫ك َو لَْي‬ َ ‫اب إََِّّل إِلَْي‬
ٌ ََ‫ن َِم‬ َ ِ‫ك َو ََّل للََا ب‬ َ ْ‫لَ َدي‬
‫اب الْ َفَرِج إََِّّل‬ ِ ‫وجعةُ و ََل أ َِج ْد فَ َْح ب‬ ِ ِ ِ
ََ ْ َ َ ُُ ْ‫احََ َو َشَْ ِين ْاْل َْو َجاعُ ال‬ ْ ‫الضيِّ َقةُ َو‬َّ ‫ك‬ ُ ‫الْ َفاد َحةُ َو أ َْعيََْ ِين الْ َُ َسال‬
49
33 out of 190
‫‪Cure for the Body and the Soul – from Ahadith‬‬ ‫‪www.hubeali.com‬‬
‫ب لِْل ُُ ْسََ ْفَِ ِح َو‬ ‫ُّع ِاء إِ ْغ َالقَهُ فَافْ ََ ْح يَا َر ِّ‬ ‫ك بِالد َ‬ ‫ت َعلَْي َ‬ ‫اسََ ْفََ ْح ُ‬
‫ك َو ْ‬ ‫ت َِْل َقاءَ َو ْج ِه َ‬
‫ِ‬
‫بِيَد َك فَأَقَ ُْ ُ‬
‫ف ا ْْلَ َّم َو‬ ‫اُحْز َن و انْ ِ‬ ‫ْ‬ ‫ل‬‫ِ‬ ‫َج‬ ‫أ‬ ‫و‬ ‫ر‬ ‫ق‬‫ْ‬ ‫ف‬
‫َ‬ ‫ل‬
‫ْ‬ ‫ا‬ ‫َّ‬
‫د‬ ‫س‬ ‫و‬ ‫ُّر‬
‫َّ‬ ‫الض‬ ‫ف‬ ‫َّاعي و فَِّرِج الْ َكرب و ا ْك ِِ ِ‬ ‫اسََ ِج َ لِلد ِ‬
‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ َ‬ ‫َ ُ‬ ‫ْ َ‬ ‫َ‬ ‫َ‬ ‫ْ ْ‬
‫ت] َعلَْي َها َو ََّل أ َِج ُد ِْلََال ِصي ِِمْن َها َغ ْ َر َك يَا اللَّهُ يَا‬ ‫ِ‬ ‫ِ ِ‬
‫اسََْنق ْذِِن ِم َن ا ْْلَلَ َكة فَإِ ِِّن قَ ْد أشقيت [أَ ْش َفْي ُ‬ ‫ْ‬
‫ب َو َو َج ٍع َو‬ ‫ف ِما ِِب ِِمن غَ ٍّم و َكر ٍ‬ ‫ِ‬ ‫السوء ار َْح ِين و ا ْك ِ‬ ‫ف‬ ‫ضَََّر إِذا دعاه و ي ْك ِ‬
‫ِ‬ ‫ي َ الْ ُُ ْ‬ ‫ِ‬
‫َ ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ُّ‬ ‫ُ‬ ‫َ َُ َ‬ ‫َِم ْن ُُي ُ‬
‫س‬ ‫ن َه َذا َِم َكا ُن الْبَا ِ ِ‬ ‫ب إِ ْن ََل َ ْفعل ََل أَرج فَرِجي ِِمن ِعْن ِد َغ ِر َك فَار َْحِْين يا أَرحم َّ ِِ‬ ‫َد ٍاء َر ِّ‬
‫الراْح َ‬ ‫ْ ْ َ ََْ‬ ‫ْ‬ ‫ْ َْ ْ ُْ َ‬
‫الض ِري ِر َه َذا‬‫وب َّ‬ ‫يث َه َذا ِم َكا ُن الُْ ْكر ِ‬ ‫ف الُْسََ ِج ِر ه َذا ِم َكا ُن الُْسََلِ ِ‬ ‫اْلَا ِ ِ‬‫ْ‬ ‫ن‬
‫ُ‬ ‫ا‬ ‫ك‬
‫َ‬ ‫ِم‬ ‫ا‬ ‫ذ‬
‫َ‬ ‫ه‬ ‫الْ َف ِق ِ‬
‫ر‬
‫َ ُ‬ ‫َ‬ ‫ُْ‬ ‫َ‬ ‫َ‬ ‫ُْ‬ ‫َ‬ ‫َ‬
‫ف الْ َوِج ِل َه َذا َِم َكا ُن َِم ِن‬ ‫اْلَا ِ ِ‬
‫ك الْلَ ِر ِيق ْ‬ ‫يذ ه َذا ِم َكا ُن الْعب ِد الُْ ِْ ِف ِق ا ْْلالِ ِ‬
‫َ‬ ‫َْ ُ‬
‫ِِ‬ ‫ِ‬
‫َِم َكا ُن الْ َُ ْل ُهوف الْ ُُ ْسََع َ َ‬
‫اف ِِم ْن َخ َِيئََِ ِه َو‬ ‫ظ ِِم ْن َغ ْفلََِ ِه َو أَفْ َر َق ِِم ْن ِعلََِّ ِه َو ِشدَّةِ َو َجعِ ِه َو َخ َ‬ ‫اسََْي َق َ‬ ‫ِِ‬ ‫ِ‬
‫انََْبَهَ ِم ْن َرقْ َدَه َو ْ‬
‫اسََ ْع َفى َو اللَّ ِه‬ ‫ال َو ْ‬ ‫اسََ َق َ‬
‫اسََ ْع ََرب َو ْ‬ ‫اسََ ْل َفَر َو ْ‬
‫ِ‬ ‫ِ‬
‫ت إِ َىل َربِّه َو بَ َكى ِم ْن َح َذ ِرهِ َو ْ‬ ‫َخبَ َ‬
‫ْاعَت َ ِ‬
‫ف بِ َذنْبِه َو أ ْ‬ ‫ََ‬
‫ين الضُُّّر‬ ‫ب إِ ِِّن َِم َّس ِ‬ ‫ِّ‬ ‫ر‬ ‫ى‬ ‫اد‬ ‫ن‬
‫َ‬ ‫و‬ ‫ا‬‫ع‬ ‫د‬ ‫و‬ ‫ى‬ ‫ك‬‫َ‬ ‫ب‬ ‫و‬ ‫ا‬ ‫ج‬ ‫ر‬ ‫و‬ ‫إِ َىل ربِِّه و رِه َ ِِمن سَْوَِِه و أَرسل ِِمن عربَِِ‬
‫ه‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ َ ْ َ َ َ ْ َ َ ْ َ َْ‬
‫ط ِِبَا‬ ‫اج ِِت َو َُِتي ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫فَََ َالفَِين قَ ْد َ َرى َِم َك ِاِن َو َ ْس َُ ُع َك َالِمي َو َ ْعلَ ُم َسَرا ِري َو َع َالنيَِِت َو َ ْعلَ ُم َح َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ص ْد ِري‬ ‫ك َش ْيءٌ ِم ْن أَِْم ِري ِم ْن َع َالنيَِِت َو سِّري َو َِما أُبْدي َو َِما يُكنُّهُ َ‬ ‫ِعْندي َو ََّل َُيْ َفى َعلَْي َ‬
‫ف َو ظَلَ َم‬ ‫َساءَ َو ْاع َََت َ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫فَأَسأَلُك بِأَنَّ ِ‬
‫ك َلي الََّ ْدب َر َو َ ْقبَ ُل الْ َُ َعاذ َير َو َتُْضي الْ َُ َقاد َير ب ُس َْال َِم ْن أ َ‬ ‫ْ َ َ‬
‫ِ ِِ‬ ‫ِ ِ‬ ‫نَ ْفسه و اقْ َت َ ِ‬
‫ف َو أَنَ َ‬
‫اخ‬ ‫ف َو ََّلذَ بِفنَا ه َو َع َك َ‬ ‫اب إِ َىل َربِّه َو أَس َ‬ ‫ف َو أَنَ َ‬ ‫ف َو نَد َم َعلَى َِما َسلَ َ‬ ‫َ ُ َ ََ‬
‫ف‬ ‫اش ِ‬ ‫اح ِم غُربَِ ِه و َك ِ‬ ‫رجاه و عََف و َ بََّل إِ َىل ِم ِق ِيل عثْرَِِه [و] قَابِ ِل َ وبَِ ِه و َغافِ ِر حوبَِ ِه و ر ِ‬
‫َْ َ‬ ‫َ َْ َ َ‬ ‫َْ َ‬ ‫ََ ُ َ َ َ َ َ َ ُ ََ َ‬
‫ِ‬
‫ك‬ ‫َخََأَُْهُ ِِم ْن كََِابِ َ‬ ‫يع َِما أ ْ‬
‫ِ‬
‫ك َو َ ْلفَر ِل ََج َ‬ ‫ضُّر ِعي إِلَْي َ‬ ‫ك َو َ َ‬ ‫ُكْربََِ ِه َو َش ِاِف ِعلََِّ ِه أَ ْن َ ْر َح َم ََتَ ُاوِزي بِ َ‬
‫اي َو َجَرا ِِري ِِف َخلَ َوِاِت َو فَ َجَرِاِت َو‬ ‫ك ِم ْن ذُنُ ِوِب َو َخََايَ َ‬
‫ك و ِما ِمضى ِِمن ِعلْ ُِ َ ِ‬
‫صاهُ كََابُ َ َ َ َ َ ْ‬
‫و أَح ِ‬
‫َ ْ َ‬
‫الصلَ ِر َو بَ ْع َد‬ ‫ك ِِف ِّ‬ ‫ك َو َكََبََْهُ َِم َال ِ َكَُ َ‬ ‫َجي ِع َِما َ ِْ َه ُد بِِه َح َفظََُ َ‬ ‫سيِّئَ ِاِت و ه َفوِاِت و هنَ ِاِت و َِ‬
‫َ َ َ َ َ َ‬ ‫َ‬
‫ص ِال َو بِالْ َع ِِ ِّي َو ْاْلَبْ َكا ِر َو‬ ‫ َ َو الَِّبَاب َو بِاللَّْي ِل َو الن ََّها ِر َو الْلُ ُد ِّو َو ْاْل َ‬
‫ِ‬ ‫وغ و الَِّْي ِ‬
‫الْبُلُ ِ َ‬
‫اْلََال ِء َو الْ َُ ََِل َو أَ ْن ََتَ َاوَز َع ْن َسيِّئَ ِاِت ِِف‬ ‫الس َف ِر َو ِِف ْ‬ ‫ض ِر َو ِِف َّ‬ ‫َس َحا ِر َو ِِف ا ُْحَ َ‬ ‫ُّحى َو ْاْل ْ‬ ‫الض َ‬
‫ف َع ِّين الْعِلَ َل‬ ‫ِ‬ ‫ٍ ِِ‬ ‫ِ‬ ‫اْلن َِّة وع َد ِّ ِ ِ‬ ‫َص ِ‬
‫وع ُدو َن اللَّ ُه َّم ِبَ ِّق ُُمَ َُّد َو ِله أَ ْن َ ْكِ َ‬ ‫الص ْدق الَّذي كانُوا يُ َ‬ ‫حاب َْ َ ْ‬ ‫أْ‬
‫‪34 out of 190‬‬

‫ك ََّل يَ ْك ِِ ُف َها‬ ِ ِ ِ ِ
َ ‫صِِب َو َج َوا ِرِحي فَِإ َّن َذل‬
َ ‫الْلَاشيَةَ ِِف ج ْسُي َو ِِف َش ْع ِري َو بَ َِ ِري َو عُُروقي َو َع‬
ِ
.‫ين‬ ‫ر‬
ََِّ ‫ض‬
ْ ُ‫ل‬
ْ ‫ا‬ ِ‫اْحن و يا ُُِمي َ دعوة‬
ْ ِِ ‫الر‬
َّ ‫َغ ْرَُك يَا أ َْر َح َم‬
َ ُ َ َ َ َ َ َ
O Allahazwj, Youazwj are my Hope, and Youazwj are my Trust, my Support, my Succour, my
Exalter, my Beauty. Youazwj are the Refuge of those who are afraid.
There is no sanctuary for those who flee except in Youazwj.
There is no one on whom human beings can rely except You azwj.
There is no wish for those who desire except before Youazwj.
There is no helper for the oppressed but Youazwj.
There is no object for the needy except Youazwj.
There is nothing to be given for the seekers except from Youazwj.
There is no place to turn for the repentant except You azwj.
Sustenance and good and deliverance are only in Yourazwj Hand.
Oppressive matters have grieved me, difficult straits have wearied me, and painful
ailments have encompassed me.
I do not find the opening of the door of deliverance open except by Your azwj Hand.
Thus, I stand before Youazwj and seek help from Youazwj, with prayer, against its closing.
Open, O Lordazwj, to the one who asks for help, and answer the one who calls out.
Dispel the grief, remove the harm, fulfil the need, remove the sorrow, banish the anxieties,
and save me from destruction, for I am on the brink of it.
I do not find my salvation from it other than in Youazwj.
O Allahazwj, O Heazwj who answers the constrained, when one calls unto Himazwj, and
Removes the evil (27:62), have mercy on me and remove what is in me of sorrow and
grief and pain and illness.
Lordazwj, if Youazwj do not, I do not expect my deliverance from other than You azwj.
Have mercy on me, O Most Merciful of the Merciful.
35 out of 190
This is the position of the wretched, the poor.
This is the position of one who is afraid, one seeking refuge.
This is the position of one calling for help.
This is the position of the sorrowful, the hurt.
This is the position of the troubled, the one seeking protection.
This is the position of the servant, apprehensive, dying, drowning, frightened, fearful.
This is the position of one who has awakened from his sleep, been aroused from his
forgetfulness,
recovered from his illness and the severity of his pain, and is afraid because of his
offences.
He acknowledges his sins, is humble before his Lord, and weeps in fear of Him azwj.
He asks forgiveness, sheds tears, and seeks pardon by Allahazwj, from his Lord.
He dreads Hisazwj Power, sheds his tears, and hopes, weeps, and prays and calls:
Lord, affliction has visited me (21:83) so set me right.
Youazwj see my position. Youazwj hear my words, Youazwj know my secret thoughts and my
public affairs.
You know my need and You know me thoroughly. Nothing in my affairs, whether open or
secret, apparent or concealed in my breast, is hidden from Youazwj.
So I ask Youazwj, since Youazwj have Authority over regulating [affairs], accepting pleas,
and fixing destinies, with the request of one who has done wrong and confessed, wronged
his soul, and committed crimes. He has repented for what is past and turned to his
Lordazwj. He has regretted and taken refuge in Hisazwj courtyard, held back and restrained
his desire, and devoted himself to the Revoker of his lapses, the Acceptor of his
repentance, the Forgiver of his sins, the Oneazwj Who has Mercy on his repentance, the
Forgiver of his sins, the Oneazwj Who has Mercy on his state of exile, the Remover of his
distress and the Healer of his illness. Have Mercy on my transgressions and my entreaties
to Youazwj. Forgive me all my deviations from Yourazwj Book which have been counted in
Yourazwj record. Yourazwj past knowledge of my sins, faults, and offences in privacy, my
immorality, my evil deeds, my lapses, and all that Yourazwj recording angels witness and
have written down during childhood and after puberty, in old age and youth, by night and
day, early morning and evening, late evening and day break, forenoon and dawn, and at
home and in travels, in solitude and in public. Overlook my evil deeds among the
36 out of 190
inhabitants of Paradise the promise of the very truth, which they were promised
(46:16).
O Allahazwj, by the right of Muhammadsaww and his familyasws, remove from me the
overwhelming illnesses in my body (al-jism), my hair (al-shar), my skin (al-bashari), my
blood vessels (al-uruq), my nerves (al-asab), and my limbs, for there is no one who will
remove that other than Youazwj, O Most Merciful of the Merciful, O Answerer of the call of
the distressed.”50
An Invocation for Anxieties in the Chest

ِ ‫الح قُ ْلت يا ابن رس‬
‫ول‬ ُ َ َْ َ ُ َ َ‫الص ِاد ِق ع ق‬َّ ‫الس ِج ْسََ ِاِنِّ َع ْن أَِِب َعْب ِد اللَّ ِه‬
ِّ ‫يسى َع ْن َح ِري ِز بْ ِن َعْب ِد اللَّ ِه‬ ِ
َ ‫اد بْ ُن ع‬ ُ َّ‫الح َحدَّثَنَا َْح‬
ِ ِ‫اس ِم الََّ ْفل‬
َ َ‫يس ُّي ق‬ ِ ‫أَبو الْ َق‬
ُ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ
‫ن‬
َ ‫ت ِم ْن ُعوذَة أَِمر الْ ُُ ِْْمن‬
َ ْ‫ال َو أَيْ َن أَن‬
َ َ‫ش َعلَ َّي قَراءَِت ق‬ َ ‫ص َالِت َو َش َّو‬ َ ‫س ِف فُ َْادي َح ََّّت لَُرَِّبَا قَََ َع‬ َ ‫ص ْدري َو َو َساو‬ َ ‫الله إ ِِّن أَج ُد بََالب َل ِف‬
‫ض ْع يَ َد َك َعلَْي ِه َو قُ ْل‬ ِ ٍ
َ َ‫ك ف‬َ ‫ت بِ َِ ْيء ِِم ْن َذل‬ َ َ‫ول اللَّ ِه َعلِّ ُْ ِين ق‬
ْ ‫ال إِ َذا أ‬
َ ‫َح َس ْس‬
ِ ‫ع؟ قُ ْلت يا ابن رس‬
ُ َ َْ َ ُ
Abu al-Qasim al-Tafflisi narrated from Hamad Ibn Isa from Hariz Ibn Abd Allah al-Sijistani from
Hariz says: I said Abu Abd Allah Al-Sadiqasws: “O son of Rasool Allahasws, I experience
anxieties (al-baladi) in my chest and temptations (al-wasawis) in my heart (Al-Fuaad) so
that I sometimes break off my prayer and become confused in my recitation.” Abu Abd
Allahasws said: “And what about the invocation of Amir-ul-Momineenasws?” I replied: “O son
of Rasool Allahasws, teach (it to) me.” Heasws said: “When you experience something of this,
place your hand on it and say:
ِ ِ
َ ‫ان َو أ َْوَد ْعََِين الْ ُقْرِ َن َو َرَزقْ ََِين ِصيَ َام َش ْه ِر َرَِم‬
‫ضا َن فَ ْاِمنُ ْن‬ ِ َ‫اْلمي‬
ِْ ِ‫ت َعلَ َّي ب‬ َ ‫بِ ْس ِم اللَّه َو بِاللَّه اللَّ ُه َّم َِمنَْن‬
ِ ‫اْلحس‬ ِ ِ ِ ِ ِ ِ َّ ‫ضو ِان و‬ ِّ ‫الر ْْحَِة َو‬
َّ ِ‫َعلَ َّي ب‬
‫ان يَا َحنَّا ُن يَا‬ َ ْ ْ ‫الرأْفَة َو الْلُ ْفَران َو ََتَام َِما أ َْولَْيََِين ِم َن النِّ َعم َو‬ َ َ ْ ‫الر‬
ِ ‫ك ب ع َد ه ِذهِ الْ َكراِم‬ َ َ‫َح ٌد ِس َو َاك ُسْب َحان‬ ِ ‫ِمنَّا ُن يا دا‬
‫ات‬ ََ َ ْ َ َ ِ‫ك أَعُوذُ ب‬ َ ‫س ِل أ‬ َ َ ‫ي‬
َْ‫ل‬ ‫و‬ ‫ك‬ َ ‫ن‬
َ ‫ا‬‫ح‬َ ‫ب‬
ْ ‫س‬
ُ ‫ن‬ُ ‫ا‬َ ‫ْح‬ْ ‫ر‬ ‫ا‬‫ي‬ ‫م‬
َ ُ َ َ َ
َ
ِ ِ ِ
ْ ‫ك أَ ْن َُْتل َي َع ْن قَ ْلِِب ْاْل‬
‫َحَزا َن‬ َ ُ‫َسأَل‬
ْ ‫ِم َن ا ْْلََوان َو أ‬
‘In the Name of Allahazwj and by Allahazwj. Ya Allahazwj. Youazwj have Blessed me with Eman
(faith) and entrusted me with the QURAN, and bestowed on me fasting in the month of
Ramadan. Grant me Mercy and acceptance and compassion and forgiveness and all that
Youazwj have Bestowed on me of Blessings and Beneficence. O Compassionate, O
Benefactor, O Everlasting, O Merciful, Glory be to Youazwj. I have no one but Youazwj, Glory
50
37 out of 190
be to Youazwj. I take refuge in Youazwj after these expressions of esteem, from abasement.
I ask Youazwj to remove the sorrows from my heart.’
.ُ‫الس َال ُم َعلَْي ِه ْم َو َر ْْحَةُ اللَّ ِه َو بََرَكاَُه‬ ِّ ِ‫صلِّي َعلَى الن‬

َّ ‫َِّب ص َو‬ َ ‫اَف ِِمْن َها بِ َع ْو ِن اللَّ ِه َ َع‬
َ َُ َُُّ ‫اىل‬ َ ‫َ ُقوُْلَا ثََالثا فَِإن‬
َ ‫َّك َُ َع‬
Repeat this three times and you will be cured of it, with the help of Allahazwj, the Exalted.
And bless the Prophetsaww, Blessings of Allahazwj upon himsaww, and Mercy and blessings
upon his familyasws.”51
An Invocation for a Pain in the Belly:
َ َ‫ان َع ْن َج ْع َف ِر بْ ِن ُُمَ َُّ ٍد َع ْن أَبِ ِيه َع ْن َجدِّهِ ع ق‬ ٍ َ‫َّاء عن عب ِد اللَّ ِه ب ِن ِسن‬ ِ ٍ َ َ‫ن بْ ُن بِ ْسََ َام ق‬
‫الح َش َكا‬ ْ َْ ْ َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َخلَف َع ِن الْ َوش‬ ُ ْ ‫اُحُ َس‬
ْ
‫ف إِلَْي ِه ِِم َن الْلَ ِد َو‬ ٍ ِ َ ‫ول اللَّ ِه إِ َّن ِل أَخا يَ ََِْ ِكي بََْنَهُ فَ َق‬
َ ْ‫ب َش ْربَةَ َع َس ٍل ِبَاء َح ٍّار فَان‬
َ ‫صَر‬ َ ‫اك أَ ْن يَ َِْر‬َ ‫َخ‬
َ ‫ال ُِم ْر أ‬ َ ‫ال يَا َر ُس‬ َ ‫َِّب ص فَ َق‬ ِّ ِ‫َر ُج ٌل إِ َىل الن‬
ِ
ُ‫اك َش ْربَةَ َع َس ٍل َو َع ِّو ْذه‬َ ‫َخ‬ َ ‫َس ِق أ‬
ْ ‫ َ فَأ‬ َ ‫ب بََْ ُن أ َِخ‬
ْ ‫يك ا ْذ َه‬ َ ‫ص َد َق اللَّهُ َو َك َذ‬
َ ‫ول اللَّه ص‬
ِ ُ ‫ال رس‬ ِ َ ‫ال يا رس‬
ْ ‫ول اللَّه قَ ْد أ‬
ُ َ َ ‫َس َقْيَُهُ َو َِما انََْ َف َع ِبَا فَ َق‬ ُ َ َ َ َ‫ق‬
ِ ِ
ُ ‫الر ُج ِل ُِمنَاف ٌق فَُ ْن َه‬
.ُ‫اهنَا ََّل َ ْن َفعُهُ الِ َّْربَة‬ َّ ‫َخا َه َذا‬ ِ
َ ‫َِّب ص يَا َعل ُّي إِ َّن أ‬
ُّ ِ‫ال الن‬
َ َ‫الر ُج ُل ق‬ ٍ ‫اب سبع ِمَّر‬
َّ ‫ات فَلَ َُّا أ َْدبََر‬ ِ ِ ِِ ِ
َ َ ْ َ ََ‫ب َفاَتَة الْك‬
Al- Hussain Ibn Bistam narrated from Muhammad Ibn Khalaf from al-Washsha from Abd Allah Ibn Sinan
from
Jafarasws Ibn Muhammadasws from hisasws grand fatherasws who said: ‘A man complained to
the Prophetsaww and said: “Ya Rasool Allahsaww, I have a brother who has a complaint of
the belly.” The Prophet replied: “Tell your brother to take a drink of honey with hot water.”
The man returned to him the next day and said: “O Messenger of Allah, I gave him the
drink but he did not benefit from it.” Rasool Allahsaww said: “Allahazwj has said the Truth,
and the belly of your brother has lied. Go, and give your brother the drink of honey and
invoke for him the Sura Al-Fatiha (chapter 1) seven times.” When the man left, the
Prophet said: Ya Ali, the brother of this man is a hypocrite. Whosoever is such, the drink
will not benefit him.”
ِِ ِ
‫ول‬
َ ‫ب َِماء َح ّارا َو يَ ُق‬ َ ‫ح َو َش َكا َر ُج ٌل إِ َىل أَِم ِر الْ ُُ ِْْمن‬
َ ‫ن ع َو َج َع الْبََْ ِن فَأ ََِمَرهُ أَ ْن يَ َِْر‬
A man complained to Amir-ul-Momineenasws of pain in the belly. Heasws instructed him to
drink hot water and say:
ِ ُ‫ك الُْل‬
‫وك يَا َسيِّ َد‬ ِ ِِ ِ ِ ِ َّ َّ َّ
ُ َ ‫ب ْاْل َْربَاب يَا إلَهَ ْاْلْلَة يَا َِمل‬ َّ ‫يم يَا َر‬ ُ ‫يَا اللهُ يَا اللهُ يَا اللهُ يَا َر ْْحَا ُن يَا َرح‬
ِ ‫ات ا ْش ِف ِين بِ ِِ َفا ِك ِِمن ُكل د ٍاء و س ْق ٍم فَِإ ِِّن عب ُد َك و ابن عب‬ِ ‫الساد‬
.‫ك‬َ َِ‫ض‬
َ ‫ َ ِِف قَ ْب‬
ُ َّ
‫ل‬ ‫ق‬
َ ََ
َ ‫أ‬ ‫ك‬
َ ‫د‬ ْ َ ُ ْ َ ْ َ ُ َ َ ِّ ْ َ َ َّ
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38 out of 190
‘O Allahazwj, O Allahazwj, O Allahazwj, O Merciful, O Compassionate, O Lordazwj of the lords,

O Godazwj of the gods, O Kingazwj of the kings, O Masterazwj of the masters. Heal me with
Yourazwj cures from every disease and illness, for I am Yourazwj servant and the son of
Yourazwj servant: I turn about in Yourazwj grasp.’
ُّ ‫الص ِاد ِق ع َو َج َع‬

ِ‫السَّرة‬ َّ ‫الح َش َكا َر ُج ٌل إِ َىل أَِِب َعْب ِد اللَّ ِه‬ َ َ‫ص ٍر ق‬ ِ ‫الصي َق ِل عن أَِِب ب‬
َ ْ َ ْ َّ ‫ن َع ْن َح َّسا َن‬ ٍ َِ ‫الح َحدَّثَنَا ابْن يَ ْق‬
ُ َ َ‫يُ ُّي ق‬ِ َِ‫اْلوا‬ ِ َّ ِ
ََْ ‫أَبُو َعْبد الله‬
.‫اَف بِِإ ْذ ِن اللَّ ِه‬ ِ
َ ‫ض ْع يَ َد َك َعلَى الْ َُ ْو ِض ِع الَّذي َ ََِْ ِكي َو قُ ْل ثََالثا فَِإن‬
َ ‫َّك َُ َع‬ َ َ‫ َ ف‬ْ ‫ال لَهُ ا ْذ َه‬
َ ‫فَ َق‬
Abu Abd Allah Al-Khawatimi narrated from Ibn Yaqtin from Hassan al-Sayqal from Abu Basir, who said:
‘A man complained to Abu Abd Allah Al-Sadiqasws of pain of the navel (al-surra). Al-
Sadiqasws told him: “Go, and put your hand on the painful area and say three times: You
will be cured, Allahazwj Willing:
ٍ ‫ْح‬
‫يد‬ َِ ‫ن ي َدي ِه و َّل ِِمن خ ْل ِف ِه َ ْن ِزيل ِِمن ح ِكي ٍم‬
ِ ْ َ‫باطل ِِم ْن ب‬
ِ ْ‫و إِنَّه لَ ِكَاب ع ِزيز َّل يأَِْ ِيه ال‬
َ ْ ٌ َ ْ َ ْ َ ُ َ ٌَ ٌ ُ َ
Surely it is a Book Sublime. Falsehood comes not to it from before it nor from
behind it. A revelation from One All-wise, All-laudable (41:41-42):52
. ‫ص نِيَّ ٍة َو َِم َس َح َِم ْو ِض َع الْعِلَّ ِة‬

ِ ‫ال بِإِ ْخ َال‬ ُّ َ‫ن َش َكاة ق‬
َ ‫ط فَ َق‬ ِِ ِ ‫ال أَبو عب ِد اللَّ ِه عح ِما ا ْشَ َكى أ‬
َ ‫َح ٌد ِم َن الْ ُُ ِْْمن‬
َ َ َ َْ ُ َ َ‫ق‬
Abu Abd Allahasws said: ‘There is not one among the faithfuls who says with sincere
intention, while passing his hand over the area of the illness,
‫ن إََِّّل َخسارا‬ ِ ِ ُ ‫ِن ِما هو ِشفاء و ر ْْحةٌ لِْلُ ِِْْمنِن و َّل ي ِز‬
ِ ‫و نُنَِّزُل ِِمن الْ ُقر‬
َ ُ‫يد الظَّال‬ َ َ َ ُ َ َ َ ٌ َُ ْ َ َ
We send down of the QURAN, that which is a cure and a mercy to the believers. The
unbelievers it increases not, except in loss (17:82),
ِِ ِ ِ ُ ‫ث ي ُق‬ ِ ِ ُ ‫إََِّّل ع ِوِف ِِمن َِلْك الْعِلَّ ِة أَيَِّة ِعلَّ ٍة َكانَت و ِِمصد‬
‫ن‬
َ ‫ول شفاءٌ َو َر ْْحَةٌ ل ْل ُُ ِْْمن‬ َ ُ ‫ك ِِف ْاْليَة َحْي‬
َ ‫اق ذَل‬ َْ َ ْ َ ْ َ ُ
But that he is cured of that illness, whatever it may be. The truth of that is confirmed in the
verse, where it says a cure and a mercy for the believers.’53
52
53
39 out of 190
An Invocation and Medication for Pain of the Waist
َ ‫الح َسأ ََل َر ُج ٌل ُُمَ َُّ َد بْ َن َعلِ ٍّي الْبَاقَِر ع فَ َق‬

‫ال‬ َ َ‫ن ق‬ ٍ ‫الح حدَّثَنَا أَبو ُسينَةَ عن علِي ب ِن أ‬
ََ ‫َسبَاط َع ْن أَِِب ْحََْزَة َع ْن ْحَُْرا َن بْ ِن أ َْع‬ ْ ْ ِّ َ ْ َ َْ ُ َ َ َ‫وب ق‬َ ُّ‫َح ِر ُيز بْ ُن أَي‬
ِِ ِ ِ ِ ْ‫ال أَين أَن‬ ٍِ ِ ِ ِِ ِ ِ ِ ِ َّ ِ
‫ال َو‬
َ َ‫ن ع؟ ق‬ َ ‫ت ِم ْن عُوذَة أَِم ِر الْ ُُ ِْْمن‬ َ َ ْ َ ‫س يَ ْ َربأُ فَ َق‬ َ ‫يَا ابْ َن َر ُسول الله إ ِِّن أَج ُد ِف َخاصَرِت َو َجعا َشديدا َو قَ ْد َعا َْلَُْهُ ب َع َال ٍج َكثر فَلَْي‬
ِ ‫السج‬
ْ‫ود َُُّ ْاِم َس ْحهُ َو اقْ َرأ‬ ِ
ُ ُّ ‫ض ْع يَ َد َك َعلَى َِم ْوض ِع‬ َ َ‫ك ف‬ َ َِ‫ص َال‬ ِ ‫ال إِذَا فَر ْغ‬
َ ‫ت ِم ْن‬
َ َ َ َ‫ول اللَّ ِه ق‬
ِ ‫ِما ذَ َاك؟ يا ابن رس‬
ُ َ َْ َ َ
Hariz Ibn Ayyub narrated from Abu Samina from Ali Ibn Asbat from Abu Hamza from Hamran Ibn Ayan, who
said:
‘A man questioned Muhammad Ibn ‘Ali Al-Baqirasws saying: “O son of Rasool Allahasws, I
suffer from severe pain in the waist (al-khasira) and have treated it with many remedies,
but it has not been cured.” Al-Baqirasws said: “What about the invocation of Amir-ul-
Momineenasws?” The man replied: “And what is that, O son of Rasool Allahasws?” Heasws
said: “When you complete your prayers, put your hand on the place of prostration, stroke
it, and say:
ُّ ‫ك ا ُْحَ ُّق َّل إِلهَ إََِّّل ُه َو َر‬ ِ َ َََ‫أَفَ َح ِسْبَُ ْم أَََّّنا َخلَ ْقنا ُك ْم َعبَثا َو أَنَّ ُك ْم إِلَْينا َّل َُْر َجعُو َن ف‬
‫ب‬ ُ ‫عاىل اللَّهُ الْ َُل‬
‫ِخَر َّل بُْرها َن لَهُ بِِه فَِإََّّنا ِحسابُهُ ِعْن َد َربِِّه إِنَّهُ َّل يُ ْفلِ ُح‬ ِ
َ ‫الْ َعْر ِش الْ َك ِرِمي َو َِم ْن يَ ْدعُ َِم َع اللَّه إِْلا‬
.‫ن‬ ِِ َّ ‫ب ا ْغ ِفر و ارحم و أَنْت خر‬ ِ
َ ‫الراْح‬ ُ ْ َ َ َ ْ َ ْ َ ْ ِّ ‫الْكافُرو َن َو قُ ْل َر‬
What, did you think that We created you only for sport, and that you would not be
returned to Us? Then high exalted be God, the King, the True! There is no god but
He, the Lord of the noble Throne. Whosoever calls upon another god with God,
whereof he no proof, his reckoning is with his Lord. Surely the unbelievers shall not
prosper. And say: My Lord, forgive and have mercy, for Thou art the best of the
merciful (23:115-118).”
َ ‫ َ َع ِّين ِِبَ ُْ ِد اللَّ ِه َ َع‬

‫اىل‬ َ ‫ك فَ َذ َه‬
ِ ‫الرجل فَ َفع ْل‬
َ ‫ت َذل‬
ُ َ ُ ُ َّ ‫ال‬ َ َ‫ق‬
The man said: “I did that and the pain subsided, praise be to Allah, the Exalted.” 54
َ َ‫ول اللَّ ِه ص ق‬
‫الح ا ْشَربُوا‬ َ َ‫ان َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
َ ‫ال إِ َّن َر ُس‬ ٍ َ‫الح حدَّثَنَا ُُم َُّ ُد بن ََيَي ْاْلَرِم ِين عن ُُم َُّ ِد ب ِن ِسن‬
ْ َ ْ َ ُّ َ ْ َ ْ ُ ْ َ
ِ
َ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الْ ُْربس ُّي ق‬
ِ ‫اْل‬ ِ ِ
.ِ‫اصَرة‬َْ ‫الْ َكاش َم فَِإنَّهُ َجيِّ ٌد ل َو َج ِع‬
from
54
40 out of 190
Abu Abd Allahasws who said: ‘Rasool Allahsaww said: “Drink lovage55 (al-kashim), for it is
good for pain of the waist.”
ُ‫ضَّره‬
ُ َ‫ن عح َِم ْن أ ََر َاد أَ ْن ََّل ي‬
ِِ ِ َ َ‫الح ق‬
َ ‫ال أَِمرُ الْ ُُ ِْْمن‬ َ َ‫س بْ ِن ظَْبيَا َن َع ْن َجابِ ٍر َع ْن أَِِب َج ْع َف ٍر ع ق‬ ٍ ِ ِ ِ ِ ِ
َ ُ‫َو َعْنهُ َع ْن ُُمَ َُّد بْن ََْي ََي َعن ابْن سنَان َع ْن يُون‬
.‫اج إِلَْي ِه‬ ِِ ِ
ِ
ُ ََ‫ف َع ِن الََّ َعام َو ُه َو يَ ََِْهيه َو ََْي‬ ْ َُ ْ‫وع َو َْن َقى َِمعِ َدَُهُ فَإِذَا أَ َك َل فَ ْليُ َس ِّم اللَّهَ َو لْيُ َجيِّد ال‬
َّ ‫ض َغ َو لْيَ ُك‬ َ ُ‫طَ َع ٌام فَ َال يَأْ ُك ْل َح ََّّت َُي‬
Also from him from Muhammad Ibn Yahya from Yunus Ibn Zabyan from Jabir from
Abu Jafarasws, who said: ‘Amir-ul-Momineenasws said: “Whoever wishes that food may not
harm him, let him not eat until he is hungry and his abdomen (al-maida) is cleansed.
When he eats, let him take the Name of Allahazwj and chew well and let him stop eating
while he still has an appetite for it (food) and wants it.”
ِِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ
َ ‫يسى َع ْن َح ِري ٍز َع ْن أَِِب َعْبد اللَّه َع ْن أَِِب َج ْع َف ٍر َع ْن أَبِيه َع ْن َجدِّه َع ْن أَِم ِر الْ ُُ ِْْمن‬
‫ن‬ َ ‫َعْب ُد الله بْ ُن ب ْسََ َام َع ْن ُُمَ َُّد بْ ِن َرزي ٍن َع ْن َْحَّاد بْ ِن ع‬
.‫ِّس ِاء‬ ِ ِ ِِ
َ ‫الرَداءَ َو لْيُبَاكر الْل َذاءَ َو لْيُق َّل ُُمَ َاِم َعةَ الن‬
ِ ‫الح ِمن أَر َاد الْب َقاء و ََّل ب َقاء فَ ْلي َخف‬
ِّ ‫ِّف‬ ُ َ َ َ َ َ َ ْ َ َ َ‫ع أَنَّهُ ق‬
‘Abd Allah Ibn Bistam narrated from Muhammad Ibn Razin from Hammad Ibn Isa from Hariz from
Abu Abd Allahasws says that Amir-ul-Momineenasws said: ‘Whoever wishes for the eternal
life in the next world, and not for permanence in this world, let him wear light clothes, eat
early, and have intercourse (al-mujamia) with women less frequently.56
An Invocation for Pain of the Spleen
‫اسا َن إِ َىل َعلِ ِّي‬ ِ

َ ‫الح َجاءَ َر ُج ٌل ِم ْن ُخَر‬ َ َ‫وب َع ْن ُع ََُر بْ ِن ِِشْ ٍر َع ْن َجابِ ٍر َع ْن أَِِب َج ْع َف ٍر ع ق‬
ُ ُّ‫الح َحدَّثَنَا أَي‬ ُّ ِ ‫ُُمَ َُّ ُد بْ ُن َعْب ِد اللَّ ِه بْ ِن ِِم ْهَرا َن الْ ُك‬
َ َ‫وِف ق‬
َ ‫ص َد َك فَِإ َّن ِِب َو َج ُع الَِّ َح ِال َو أَ ْن َ ْد ُع َو ِل بِالْ َفَرِج فَ َق‬ ِ ‫ول اللَّ ِه حججت و نَويت ِعْند خر‬
ِ ْ‫وجي أَ ْن أَق‬ ِ ‫ال يا ابن رس‬ ِ ْ ‫اُحُس‬
ُ‫ال لَه‬ ُُ َ ُ َْ َ ُ ْ َ َ ُ َ َ ْ َ َ ‫ن ع فَ َق‬ َ ْ ‫بْ ِن‬
َ ‫ َ َه ِذهِ ْاْليَةَ بَِز ْع َفَر ٍان ِِبَ ِاء َزِْمَزَم َو ا ْشَربْهُ فَِإ َّن اللَّهَ َ َع‬
‫اىل يَ ْدفَ ُع‬ ِِ ‫اُحُ ُد فَإِ َذا أَحسس‬
ْ َُ‫ت به فَا ْك‬
َ َْْ ْ َْ ُ‫ك َو لَه‬
ِ
َ ‫اك اللَّهُ َذل‬َ ‫ن ع قَ ْد َك َف‬ ِ ْ ‫اُحُس‬
َ ْ ‫َعل ُّي بْ ُن‬
ِ
‫ك الْ َو َج َع‬ ِ ‫عْن‬
َ ‫ك َذل‬ َ َ
Muhammad Ibn Abd Allah Ibn Mihran al-Kufy narrated from Ayyub from ‘Umar Ibn Shimr from Jabir from
Abu Jafarasws said: ‘A man from Khurasan came to Aliasws Ibn Al- Hussainasws and said: “O
son of Rasool Allahasws, I performed the Hajj and resolved to call on you asws upon my
departure, for I have a pain in the spleen (al-tihal). Pray for me to be relieved of it.”
55
Lovage (/ˈlʌvᵻdʒ/), Levisticum officinale, is a tall perennial plant, the sole species in the genus Levisticum
in the family Apiaceae, subfamily Apioideae, tribe Apieae
56
41 out of 190
Aliasws Ibn Al- Hussainasws replied: “Allahazwj has Protected you from that, praise be to
Himazwj. When you experience the pain, write this verse with saffron (al-zafaran) mixed
with the water of [the] Zamzam [spring in Mecca], and drink it. Allah azwj, the Exalted, will
Drive Away that pain from you Say:
ِ
‫ت‬ْ ‫ك َو َّل َُتاف‬َ َِ‫صال‬َ ِ‫اُحُ ْسَن َو َّل ََْت َهْر ب‬
ْ ُ‫َساء‬ ْ ‫الر ْْح َن أَيًّا ِما َ ْدعُوا فَلَهُ ْاْل‬ َّ ‫قُ ِل ْادعُوا اللَّهَ أَ ِو ْادعُوا‬
ِ ‫يك ِِف الُْ ْل‬ ِ َ ‫اُحُ ُد لِلَّ ِه الَّ ِذي ََل ي‬ ِ ‫ِِبا و اب َ ِغ ب‬
‫ك َو‬ ُ ٌ ‫َّخ ْذ َولَدا َو ََلْ يَ ُك ْن لَهُ َش ِر‬َْ ْ َْ ‫ك َسبِيال َو قُ ِل‬ َ ‫ن ذل‬ َ ْ َ َْ َ
ُّ ‫ََلْ يَ ُك ْن لَهُ َوِل ِِم َن‬
‫الذ ِّل َو َك ِّْربهُ َ ْكبِرا‬
Call upon God, or call upon the Merciful; which so ever you call upon, to Him
belong the Names Most Beautiful. And be thou not loud in thy prayer, nor hushed
therein, but seek thou for a way between that. And say: Praise belongs to God, who
has not taken to Him a son, and who has not any associate in the Kingdom, nor any
protector out of humbleness. And magnify Him with repeated magnificats (17:110-
11).
ِِ ِ ٍ ِ ‫َكَْ َ علَى ر ِّق ظَ ٍِب و علِّ ْقها علَى الْع‬

َّْ ‫ضد ْاْلَيْ َس ِر َسْب َعةَ أَيَّام فَإِنَّهُ يَ ْس ُك ُن َو ه َي َهذه‬
ُ‫الَت ََجَة‬ َُ َ َ َ َ ْ َ َ ُُ
Write the following on the parchment of a gazelle (ghazal) and attach it to your left arm (al-
adud) for seven days and the pain will abate:”
‫الح َش َكا إِلَْي ِه َر ُج ٌل ِِم ْن أ َْولِيَا ِِه َو َج َع الَِّ َح ِال َو قَ ْد‬

َ َ‫الص ِاد ِق َع ِن الْبَاقِ ِر ع ق‬
َّ ‫وسى بْ ِن َج ْع َف ٍر َع ِن‬ َ ‫وِف عَ ْن ُِم‬ِّ ِ ‫اف الْ ُك‬ ِ ‫الص َّح‬ َّ ‫يد َع ِن‬ َ ‫َْحَ ُد بْ ُن يَِز‬
ْ‫أ‬
‫ِب َو أَطْعِ ْم‬ ِ ِ ِ ٍ
ٍّ ِ‫ال لَهُ ا ْش ََِت بِقَْ َع ِة فض ٍَّة ُكَّراثا َو اقْل ِه قَ ْليا َجيِّدا بِ َس ُْ ٍن َعَر‬
َ ‫ف َعلَى ا ْْلَلَ َك ِة فَ َق‬
َ ‫َعا َْلَهُ بِ ُك ِّل عِ َال ٍج َو أَنَّهُ يَْزَد ُاد ُكلَّ يَ ْوم َشّرا َح ََّّت أَ ْشَر‬
ِ
.‫اىل‬ َ ‫ئ إِ ْن َشاءَ اللَّهُ َ َع‬
َ ‫ك بَِر‬ َ ‫َِم ْن بِِه َه َذا الْ َو َج ُع ثََالثَةَ أَيَّ ٍام فَإِنَّهُ إِذَا فَ َع َل ذَل‬
Ahmad Ibn Yazid narrated from al-Sahhaf al-Kufi from
Musaasws Ibn Jafarasws from Al-Sadiqasws, from Al-Baqirasws that heasws said: ‘One of his
followers complained to Al-Baqirasws of pain in the spleen. And (said that) he had treated it
with every remedy but its evil increased every day until he was on the threshold of death.
Al-Baqirasws said to him: “Buy a piece of silver/white leek (al-kurrath) and fry it well in Arab
clarified butter (samn ‘arabi). Give it for three days to the one who has this pain. If that is
done, he will be cured. Allahazwj, the Exalted, willing.”’57
57
42 out of 190
An Invocation for Pain of the Bladder
‫َّل بْ ِن ُع ََُر َع ْن ُُمَ َُّ ِد بْ ِن‬

ِ ‫السنَ ِاِنُّ َع ِن الْ ُُ َفض‬
ِّ ‫ان‬ ٍ َ‫الح حدَّثَنَا ُُم َُّ ُد بن ِسن‬
ُْ َ َ َ َ‫ين ق‬ ُّ ِ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ََْي ََي ْاْل َْرَِم‬ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الُْْرب ِس ُّي ق‬
ِ ِ ِِ ِ َ َ‫الص ِاد ِق ع َو َج َع الْ َُثَانَِة ق‬
َّ ‫الح َش َكا َر ُج ٌل ِِم ْن إِ ْخ َوانِنَا إِ َىل أَِِب َعْب ِد اللَّ ِه‬ ِ ِ
‫ت ثََالثا‬ َ ْ‫ال لَهُ َع ِّو ْذهُ ِبَذه ْاْليَات إِذَا َّن‬
َ ‫ال فَ َق‬ َ َ‫يل َع ْن أَِِب َزيْن‬
َ َ‫ َ ق‬ َ ‫إ ْسَاع‬
ِ
.‫ك‬ َ ‫س بِِه بَ ْع َد ذَل‬
ُّ ‫اح َدة فَإِنَّهُ ََّل َُِت‬
ِ ‫و إِذَا انَْبهت ِمَّرة و‬
َ َ َ ْ ََ َ
al-Sinani from al-Mufaddal Ibn ‘Umar from Muhammad Ibn Ismail from Abu Zaynab, who said:
‘One of our brothers complained to Abu ‘Abd Allah Al-Sadiqasws of pain in the bladder (al-
mathana). Al-Sadiqasws said: “Seek protection for it with these verses, three times before
you sleep, and once when you awaken, and you will not experience the pain after that:
ِ ‫السُاو‬
ِ ‫ات َو ْاْل َْر‬
‫ض َو ِما لَ ُك ْم‬ َّ ‫ك‬ َّ ‫َن اللَّهَ َعلى ُك ِّل َش ْي ٍء قَ ِد ٌير أَ ََلْ َ ْعلَ ْم أ‬
ُ ‫َن اللَّهَ لَهُ ُِم ْل‬ َّ ‫أَ ََلْ َ ْعلَ ْم أ‬
‫ص ٍر‬ِ َ‫ل و َّل ن‬ ِِ ِ ِ
َ ٍّ ِ‫ِم ْن ُدون اللَّه ِم ْن َو‬
Do you not know that Allah has power over all things? Do you not know that Allah's
is the kingdom of the heavens and the earth, and that besides Allah you have no
guardian or helper?” (2:106-107).
‫ك بَِو َج ٍع‬ ِ ِ ‫الرجل فَ َفع ْل‬

َ ‫ت بَ ْع َد َذل‬
ُ ‫َح َس ْس‬
ْ ‫ك فَ َُا أ‬
َ ‫ت َذل‬
ُ َ ُ ُ َّ ‫ال‬ َ َ‫ق‬
The man said: “I did that and did not experience the pain again.”58
An Invocation for Pain in the Back
َ َ‫ال َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّ ٍد الْبَاقِ ِر ع ق‬

‫الح‬ ِّ ِ َُُّ ‫ان بْ ِن عُثْ َُا َن َع ْن أَِِب ْحََْزةَ الث‬ ِ ‫ضالَةُ عن أَب‬
َ ْ َ َ َ‫ال َح َّدثَِين ف‬ ُّ ِ ‫اُحََوا ِر‬
َ ‫يين فَ َق‬ ْ ‫الح َحدَّثَنَا‬ َ َ‫ضُر بْ ُن ُُمَ َُّ ٍد ق‬ ِ ‫اْل‬
َْ
‫ض ْع يَ َد َك َعلَى الْ َُ ْو ِض ِع الَّ ِذي َ ََِْ ِكي ِِمنْهُ َو اقْ َرأْ ثََالثا َو ِما‬ َ ‫ال‬ َ ‫ن ع َو َج َع الظَّ ْه ِر َو أَنَّهُ يَ ْس َهُر اللَّْي َل فَ َق‬ ِِ ِ ِ
َ ‫َش َكا َر ُج ٌل ِم ْن َِهْ َدا َن إِ َىل أَِم ِر الْ ُُ ِْْمن‬
‫ين َو‬ ِ ِ ِِ ِ ِ
َ ‫اب ْاْلخَرة نُ َْْه ِمْنها َو َسنَ ْج ِزي الَِّاك ِر‬
ِ ِِ ُّ ‫س أَ ْن َتَُوت إََِّّل بِإِ ْذ ِن اللَّ ِه كَِابا ِمْ َّجال و ِمن ي ِرْد ثَواب‬
َ ‫الدنْيا نُ َْْه ِمْنها َو َِم ْن يُِرْد ثَو‬ َ ُ ْ َ َ َُ َ ٍ ‫كا َن لِنَ ْف‬
َ ‫اَف ِِم َن الْعِلَ ِل إِ ْن َشاءَ اللَّهُ َ َع‬ ٍ ‫اقْ رأْ سبع ِمَّر‬
ِ ‫ات إِنَّا أَنْزلْناه ِِف لَيلَ ِة الْ َق ْد ِر إِ َىل‬
.‫اىل‬ َ ‫َّك َُ َع‬ َ ‫ِخ ِرَها فَإِن‬ ْ ُ َ َ َ َْ َ
Al-Khidr Ibn Muhammad narrated from al-Hawarini from Faddala from Aban Ibn ‘Uthman from Ibn Abu
Hamza al-Thumali from
‘Abu Ja’farasws said: ‘A man from Hamadan complained to Amir-ul-Momineenasws of

backache and he was a night watchman, he asws said: ‘Place your hand on the area, which
you are complaining of and recite three times (3:145)
58
43 out of 190
‫اب الدُّنْيَا نُ َِِْْه ِِمْن َها َوَِم ْن يُِرْد‬ ِ ِ ِ

َ ‫وت إََِّّل بِِإ ْذن اللَّه كََابا ُِم َْ َّجال ۖ َوَِم ْن يُِرْد ثَ َو‬ ٍ ‫‘ َوَِما َكا َن لِنَ ْف‬
َ ُ‫س أَ ْن ََت‬
ِ ِ ِِ ِ ِ
َ ‫اب ْاْلخَرة نُ َْْه ِمْن َها ۖ َو َسنَ ْج ِزي الَِّاك ِر‬
‫ين‬ َ ‫ثَ َو‬
“No soul can die except by the Permission of Allahazwj Who has Decreed its term,
and one who wants the Reward of the world is Given from it, and one who wants the
Reward of the hereafter is Given from it, and We Recompense the thankful”,
and recite seven times ‘ ‫[ ’انا انزلناه في ليلة القدر‬97] till its end (the whole chapter). You will
recover from the illness, Allahazwj, the High, Willing.’59
( ‫ت إِ َىل أَِِب َعْب ِد اللَّ ِه‬

ُ ‫ال َش َك ْو‬ ْ ‫صالِ ٍح‬
َ َ‫اْلَثْ َع ُِ ِّي ق‬ ِ ِ ِ ِ ْ ‫علِي بن إِب ر ِاهيم عن أَبِ ِيه ع ِن اب ِن أَِِب عُ ٍر عن إِب ر ِاهيم ب ِن عب ِد‬
َ ‫اُحَُيد َع ْن َعْبد اللَّه بْ ِن‬ َْ ْ َ َ ْ ْ َ ْ َ ُ ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
‫ َ َع ِّين‬ ِ ِ ِ ِ ِ ِ ِ
َ ‫ك فَ َذ َه‬
َ ‫ت ذَل‬
َ َ‫اْل َوان فَ ُك ْلهُ ق‬
ْ ‫ط ِم ْن‬
ُ ‫ك ِبَا يَ ْس ُق‬
َ ‫ال َعلَْي‬
َ ‫اْلَاصَرة فَ َق‬
ْ ‫عليه السالم ) َو َج َع‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed,
from Abdullah Bin Salih Al Khash’amy who said,
‘I complained to Abu Abdullahasws of the waist pain. So heasws said: ‘Upon you is with what
falls from the table-spread, so eat it’. So I did that, so it went away from me’.
. ‫ت بِِه‬ ِ ‫ َ ْاْل َْمي ِن و ْاْلَيس ِر فَأَخ ْذ‬ِ ْ ‫ك ِِف‬ ِ ‫ال إِب ر ِاهيم قَ ْد ُكْنت وج ْد‬
ُ ‫ك فَانََْ َف ْع‬ ُ َ َ ْ َ َ ِ ‫اْلَان‬
َ ‫ت ذَل‬ َ ‫ت ذَل‬
ُ ََ ُ ُ َ ْ َ َ‫ق‬
Ibrahim (the narrator) said, ‘I had found that in the right side and the left, so I took with that
(eating the fallen crumbs), so I benefited by it’.60
َ َ‫اُحَ َس ِن (عليه السالم) ق‬

‫ال َِم ْن‬ ْ ‫ َ َع َُّ ْن ذَ َكَرهُ َع ْن أَِِب‬ ِ ُ‫َْحَ َد بْ ِن ُُمَ َُّ ِد بْ ِن َخالِ ٍد َع ْن ُُمَ َُّ ِد بْ ِن َعلِ ٍّي َع ْن ن‬
ٍ ‫وح بْ ِن ُش َعْي‬ ْ ‫َص َحابِنَا َع ْن أ‬ ِ ِ
ْ ‫ع َّدةٌ ِم ْن أ‬
.‫ي َ َو الْ َع َس ُل‬ ِ ْ ‫َليَّر علَي ِه ِماء الظَّه ِر فَلْي ْن َفع لَه اللََّب‬
ُ ‫اُحَل‬ َُ ُ ْ َ ْ ُ َ ْ َ َ َ
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Ali, from Nuh
Bin Shuayb, from the one whom he mentioned:
Abu Al-Hassanasws having said: ‘The one whose water of the back (semen) has changed,
so the butter milk and the honey would be beneficial for him’.61
59
31 :‫ ص‬،‫طب األئمة عليهم السالم‬, Tafseer Noor Al Saqalayn – CH 97 H 6
60
Al Kafi – V 6 – The Book of Foodstuffs Ch 49 H 3
61
Al Kafi – V 8 – H. 14670
44 out of 190
An Invocation for Pain of the Thighs
ِ َ َ‫ن ع ق‬ ِِ ِ ِ ِ ِ َّ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْن َعْب ِد اللَّ ِه‬ ِ َّ ‫أَبُو َعْب ِد‬
‫َح ُد ُك ْم‬
َ ‫الح إ َذا ا ْشََ َكى أ‬ َ ‫يسى َرفَ َعهُ إِ َىل أَِم ِر الْ ُُ ِْْمن‬ َ ‫الز ْع َفَراِنُّ َع ْن َْحَّاد بْ ِن ع‬ ُ ُ َ‫الر ْْحَ ِن الْ َكا‬
َ َ‫ َ ق‬
ْ‫ض ْع يَ َدهُ َعلَْي ِه َو لْيَ ْقَرأ‬ ِ ِ ٍ ِ ِ
َ َ‫س ِِف َ ْوٍر كبرة [ َكبِ ٍر] أ َْو طَ ِْت ِِف الْ َُاء الْ ُُ ْس َخ ِن َو لي‬ ْ ‫َو َج َع الْ َفخ َذيْ ِن فَ ْليَ ْجل‬
Abu Abd al-Rahman al-Katib narrated from Muhammad Ibn ‘Abd Allah al-Zafarani from Hammad Ibn Isa
from
Amir-ul-Momineenasws said: When one of you suffers from pain of the thighs (al-fakhdhan),
let him sit in a large vessel or basin of heated water and place his hand there (on his
thighs) and recite:
‫ُاء ُك َّل َش ْي ٍء َح ٍّي‬

ِ ْ‫ناِها و جع ْلنا ِِمن ال‬
َ َ َ َ ُ ‫ض كانََا َرَْقا فَ َفََ ْق‬
ِ َّ ‫َن‬
َ ‫السُاوات َو ْاْل َْر‬ َّ ‫ين َك َفُروا أ‬ ِ َّ
َ ‫أ ََوََلْ يََر الذ‬
.‫أَ فَال يُ ِِْْمنُو َن‬
Have not the unbelievers then beheld that the heavens and the earth were a mass
all sewn up, and then We unstitched them and of water fashioned every living
thing? Will they not believe?” (21:30).
‫ ِف‬،‫وباسناده اىل ْحاد بن عيسى يرفعه اىل أِمر املِْمنن عليه السالم قالح إذا شكى احدكم وجع الفخذين فيلجلس ِف َور كبر وطست‬
‫ وليضع يده عليه وليقرأح " أو َل ير الذين كفروا ان السُاوات واَّلرض كانَا رَقا ففَقناِها وجعلنا ِمن املاء كل شئ حى أفال‬،‫املاء املسخن‬
." ‫يِْمنون‬
And by his chain going up to Hamaad Bin Isa who (says) when being asked:
Amir-ul-Momineenasws has said: ‘When one of you complains about soreness of the two
thighs, so he should sit himself in a large basin of heated water, and place his hand upon
it and recite:
‫اِهَا ۖ َو َج َع ْلنَا ِِم َن الْ َُ ِاء ُك َّل َش ْي ٍء‬

ُ َ‫ض َكانَََا َرَْ قا فَ َفََ ْقن‬ ِ َّ ‫َن‬
َ ‫الس َُ َاوات َو ْاْل َْر‬ َّ ‫ين َك َفُروا أ‬ ِ َّ
َ ‫أ ََوََلْ يََر الذ‬
{30} ‫َح ٍّي ۖ أَفَ َال يُ ِِْْمنُو َن‬
Do not those who disbelieve see that the skies and the earth were closed up, but
We have Opened them? And We have Made from water every living thing, will they
not then believe? (21:30)’62
62
Tafseer Noor Al Saqlayn – Ch 21 H 58
45 out of 190
An Invocation for Pain of the Legs:

ِ ‫الح حدَّثَنا ُم َُّد بن َجهوٍر عن ص ْفوان ب يَّ ِاع السابِ ِري عن س‬
‫ن َو‬ َّ ‫الص ِاد ِق ع َو َج َع‬
ِ ْ َ‫الساق‬ َّ ‫ت إِ َىل‬ ُ ‫الح َش َك ْو‬ َ َ‫اَل بْ ِن ُُمَ َُّ ٍد ق‬ َ ْ َ ِّ َّ َ َ َ َ ْ َ ُ ُْ ُ ْ ُ َُ َ َ َ َ‫اش بْ ُن َس ْ َربَة ق‬ ُ ‫خ َد‬
ِ
َ ‫اَف بِإِ ْذ ِن اللَّ ِه َ َع‬ ٍ ِ ِ ِ َ َ‫ول اللَّ ِه؟ ق‬
‫اىل‬ َ ‫ال ِبَذه ْاْليَِة َسْب َع َِمَّرات فَِإن‬
َ ‫َّك َُ َع‬ ِ ‫ال َع ِّو ْذ ُِهَا قُ ْلت ِِبَا ذَا يا ابن رس‬
ُ َ َْ َ ُ ْ ‫أَنَّهُ قَ ْد أَقْ َع َدِِن َع ْن أُُِموِري َو أ‬
َ ‫َسبَ ِاِب فَ َق‬
Khaddash Ibn Sabra narrated from Muhammad Ibn Jamhur from Safwan Bayya’ al-Sabiri from Salim Ibn
Muhammad, who said:
‘I complained to Al-Sadiqasws of pain in my legs (al-saqayn) and that it had prevented me

from pursuing my affairs and earning my living. Heasws said: “Recite an invocation of
protection over them.” I asked: “With what, O son of Rasool Allahasws?” Heasws said: “With
this verse. Recite it seven times and you will be cured, Allah, the Exalted, willing:
‫ِّل لِ َكلُِاَِِه َو لَ ْن ََِت َد ِِم ْن ُدونِِه ُِم ْلََ َحدا‬

َ ‫ك َّل ُِمبَد‬ ِ ِ‫ك ِِمن ك‬
َ ِّ‫َاب َرب‬ ِ ِ
ْ َ ‫َو اَْ ُل ِما أُوح َي إلَْي‬
Recite what has been revealed to thee of the Book of thy Lord; no man can change
His words. Apart from Him, thou wilt find no refuge.” (18:27).
‫ك بِ َِ ْي ٍء ِِمْنه‬ ِ ِ
َّ ‫ال فَ َع َّو ْذَُ ُه َُا َسْبعا َك َُا أََِمَرِِن فَ ُرف َع الْ َو َج ُع َع ِّين َرفْعا َح ََّّت ََلْ أ ُِح‬
َ ‫س بَ ْع َد َذل‬ َ َ‫ق‬
He said: ‘I recited the invocation over them seven times as the Imamasws had instructed
me, and I never experienced the pain again.’63
An Invocation and Medications for Haemorrhoids (Piles):

ِ ِ ٍ ُّ ‫السابِ ِر‬ ُّ ‫الرا ِز‬
َ ‫وب بْ ُن ُش َعْي َ َع ْن أَبَان بْ ِن َ ْلل‬
‫ َ َع ْن‬ ُ ‫الح َحدَّثَنَا يَ ْع ُق‬ َ َ‫ال ق‬ َ َُّ َ‫اْل‬
ْ ‫ص ْف َوا َن‬ َ ‫س ُه َو‬
َ ‫ي َو لَْي‬ َّ ‫ص ْف َوا ُن بْ ُن ََْي ََي‬
َ ‫الح َحدَّثَنَا‬
َ َ‫ي ق‬ ُّ ِ ‫اُحََوا ِر‬
َّ ‫يين‬ ْ
‫اىل َو ِه َي‬
َ ‫الح َِم ْن َع َّو َذ الْبَ َو ِاس َر ِِبَ ِذهِ الْ ُعو َذةِ ُك ِف َي َشَّرَها بِِإ ْذ ِن اللَّ ِه َ َع‬
َ َ‫ن ع ق‬ ِِ ِ ِ ُّ ‫الر ْْح ِن‬
َ ‫السلَُ ِّي َع ْن أَِم ِر الْ ُُ ِْْمن‬
ِ
َ َّ ‫َعْبد ْاْل َْعلَى َع ْن أَِِب َعْبد‬
ِ
Al-Hawarini al-Razi narrated from Safwan Ibn Yahya al-Sabiri -and he is not Safwan al-Jammal-from Yaqub
Ibn Shuayb from Aban Ibn Taghlab from ‘Abd al-’Ala from Abu ‘Abd al-Rahman al-Sulami from
Amir-ul-Momineenasws said: ‘Whosoever seeks protection from haemorrhoids with this

invocation will be protected from its evil, Allahazwj the Exalted Willing. It is:
63
46 out of 190
‫ص ِّل َعلَى ُُمَ َُّ ٍد َو ِلِِه َو ْارُد ْد َعلَ َّي‬ ِ ُ ‫اج ُد يا رِحيم يا قَ ِري َ يا ُُِمي َ يا با ِر‬
َ ‫ئ يَا َراح ُم‬ َ َ ُ َ ُ َ ُ َ َ ‫يَا َج َو ُاد يَا َِم‬
ِ
َ ‫ك َو ا ْك ِف ِين أَِْمَر َو َجعِي فَِإنَّهُ يُ َع‬
.‫اَف ِِمْنهُ بِِإ ْذ ِن اللَّ ِه َعَّز َو َج َّل‬ َ َََُ ‫نِ ْع‬
“O Magnanimous, O Exalted, O Compassionate, O Near, O Responder, O Creator, O
Merciful, Bless Muhammadsaww and hissaww familyasws, and Bestow on me Yourazwj
Blessing, and Protect me from my pain.” He will be cured of it, Allahazwj, the Mighty and
Sublime, Willing.64
‫الص ِاد َق ع َو َسأَلَهُ َر ُج ٌل‬ َّ ‫ت أَبَا َعْب ِد اللَّ ِه‬ ُ ‫ض ْر‬َ ‫الح َح‬ َ َ‫الصْي َق ِل ق‬
َّ ‫يد‬ َ ‫يد َع ْن َع ُْ ِرو بْ ِن يَِز‬ َ ‫يل بْ ِن يَِز‬ ِ ِ ُّ ِ ‫ُُم َُّ ُد بن عب ِد اللَّ ِه ب ِن ِِمهرا َن الْ ُك‬
َ ‫وِف َع ْن إ ْسَاع‬ َْ ْ َْ ُ ْ َ
ِ ِ ِ ِ ٍ ِ ِ
‫ال‬
َ َ‫ت َلَ؟ ق‬ ُ ‫ال ََّل َو ََّل ُج ْر َعة قُ ْل‬
َ ‫َّواءَ فَ َق‬ ِ
َ ‫يد به الد‬
َّ
ُ ‫يد به اللَّذةَ َو لَك ْن يُِر‬ِ ٍ
ُ ‫ص ْل َ ََّل يُِر‬ ِ
ُ ‫ف لَهُ َد َواءٌ ُس ُكُّر َجةٌ ِم ْن نَبيذ‬
ِ
َ ‫يد َو قَ ْد ُوص‬ ُ ‫بِِه الْبَ َو ِاس ُر الَِّد‬
‫صلَارا‬ ِ ‫حرام و إِ َّن اللَّه عَّز و ج َّل ََل َُيعل ِِف َشي ٍء ِممَّا حَّرِمه دواء و ََّل ِش َفاء خ ْذ ُكَّراثا ب يضاء فَََ ْقََع رأْسها ْاْلَب يض و ََّل َ ْل ِسلْه و َ ْقََعه‬
ُُ َ ُ َ َ َْ َ َ َ ُ َ َ َْ ُ َ ََ ُ َ َ ْ ْ َْ ْ َ َ َ َ َ ٌ ََ
ِ ِ ِ ٍ ِ ِ ِ ِ
‫ِصلَارا َو َأْ ُخ ُذ َسنَاِما فََُذيبُهُ َو َُ ْلقيه َعلَى الْ ُكَّراث َو َأْ ُخ ُذ َع َِْر َج ْوَزات فََُ َقُِِّرَها َو َ ُدقُّ َها َِم َع َوْزِن َع ِْ ِر َد َراه َم ُجبُنّا فَا ِرسيّا َو َُ ْلقي‬
‫الر ِيق ِِبُْب ٍز ثََالثَةَ أَيَّ ٍام أ َْو َسْب َعة َو ََْتََ ُِي َع ْن َغ ِْرهِ ِِم َن‬
ِّ ‫َب َُُّ أَنْ َزلََْهُ َع ِن النَّا ِر فَأَ َكلََْهُ َعلَى‬َّ ُُ‫اْل‬ ْ ‫ت َعلَْي ِه‬
ْ ‫اْلَْوَز َو‬ ِ
َ ‫اث َعلَى النَّا ِر فَِإذَا نَض َج أَلْ َقْي‬ َ ‫الْ ُكَّر‬
‫ف أُوقِيَّ ٍة ُد ْه َن َش ْ َرٍج َعلَى‬ َ ‫ص‬
ِِ
ْ ‫اس ِم اللَّه ن‬
ِ
ْ ‫السنَام َو الْ ُكَّراث َأْ ُخ ُذ َعلَى‬
ِ َّ ‫اْلُب ِز و جوٍز ِم َق َِّ ٍر ب ْع َد‬
َ ُ ْ َ َ ْ ْ ‫ص قَليال ب‬
ِ ِ ٍ َُّ َ‫الََّع ِام و َأْ ُخ ُذ ب ْع َد َها أَبْهل ُُم‬
ََ َ َ َ
ِ ِ ِ ٍ ٍ ِ ِ ِ ِ ِ
ُ‫ك إ َىل بَ ْعد الظُّ ْه ِر َ ْ َربأُ إ ْن َشاءَ اللَّه‬ َ َ‫ِخَر ثََالثَةَ أَيَّام َو َُ َْ ِّخُر أَ ْكل‬ َ ‫ف أُوقيَّة َش ْ َر َج‬ َ ‫ص‬ ْ ‫الر ِيق َو أُوقيَّة ُكْن ُد َر ذَ َك ٍر َ ُدقُّهُ َو َ ْسََ ْسقه َو َأْ ُخ ُذ بَ ْع َدهُ ن‬
ِّ
.‫اىل‬
َ ‫َ َع‬
Muhammad Ibn ‘Abd Allah Ibn Mihran al-Kafi narrated from Ismail Ibn Yazid from Amro Ibn Yazid al-Sayqal,
who said:
‘I called on Abu ‘Abd Allahasws and asked himasws about a man who had severe
haemorrhoids. He had been prescribed a bowl of strong wine (al-nabidh) and he did not
want to take it for the enjoyment of it, but as a medication.
Abu ‘Abd Allahasws said: “No, not a mouthful.” I asked: “Why?” Heasws replied: “It is
forbidden. Allahazwj, the Mighty and Sublime, does not Create a medication or cure in
anything Heazwj has Forbidden. Take a white leek and cut off its white head. Do not wash it
or cut it up into small pieces. Take fat from the hump of the camel (al-sinam), melt it, and
pour it over the leek. Take ten walnuts (jawzat), shell them, and grind them with the weight
of ten dirhams of Persian cheese (gibn farsi). Put the leek on the fire. When it is well
cooked, add the walnuts and cheese to it and remove it from the fire. Eat it on an empty
stomach with bread, for three days or seven days, and abstain from other food. After it,
take a little roasted savin (abhal) with bread and shelled walnuts. After the fat of the
camel’s hump and the leek, take, in the Name of Allah, half an awqiya (weight – 33.8
grams)65 of sesame oil (shiraj) on an empty stomach, and an awaiya of [the resin of the]
male storax [tree] (kundur dhakar). Grind and drink it. After that take another half awaqiya
64
65
See for example, https://www.facebook.com/savoryspiceshopstores/posts/451406931558318
47 out of 190
of sesame oil. Take it for three days and delay your eating until after noon. You will be
cured, Allahazwj, the Exalted, willing.”66
‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة أعَاه اهلل ِمن اْلجر بعدد كل حرف أنزل‬
‫ و إن قر ت على البواسر قلعَهن و‬،‫ و إذا قر ت على اْلذن الوجعة زال ذلك عنها‬،)‫على إبراهيم و ِموسى و ُمُد (صلى اهلل عليه و ِله‬
.»‫برىء صاحبهن سريعا‬
And from Khawas Al-Quran, who has narrated:
It has been reported from the Prophetsaww having said: ‘The one who recites this Chapter
(87 – Surat Al-Ala), Allahazwj would Give him from the Recompense of the number of every
letter which was Revealed upon Ibrahimas and Musaas, and Muhammadsaww. And when it
is recited upon painful illness that would decline from him. And if it is recited upon the
haemorrhoids (piles), it would free the person from it very quickly’. 67
‫ول ََّل أ ََرى بِأَ ْك ِل‬

ُ ‫اُحَ َس ِن ْاْل ََّو َل ( عليه السالم ) يَ ُق‬ ِ َ َ‫يط ب ِن صالِ ٍح ق‬ ِ ِ ٍ ِ ِ
ْ ‫ت أَبَا‬ُ ‫ال َس ْع‬ َ ْ َِ‫َعْنهُ َع ْن َعل ِّي بْ ِن ُسلَْي َُا َن َع ْن َِم ْرَوك بْ ِن عُبَ ْيد َع ْن ن‬
. ‫اْلِ َُ ِاع‬ ِ ِ ِ ِ
ُ ‫اُحُبَ َارى بَأْسا َو إِنَّهُ َجيِّ ٌد للْبَ َواس ِر َو َو َج ِع الظَّ ْه ِر َو ُه َو ممَّا يُع‬
ْ ِ‫ن َعلَى َكثْ َرة‬ ْ
From him, from Ali Bin Suleyman, from Marwak Bin Ubeyd, from Basheyt Bin Salih who said,
‘I heard Abu Al-Hassanasws the 1st saying: ‘Iasws do not see a problem with eating the
bustard, and it is very good for the haemorrhoids, and the back pain, and it is from what
aids upon the frequency of the copulation’.68
َّ ‫يل لَهُ إِ َّن فِ ِيه‬

‫الس َُ َاد‬ ِ ِ ِ َ ‫اُحس ِن ( عليه السالم ) ِِبراسا َن يأْ ُكل الْ ُكَّر‬
َ ‫اث ِم َن الْبُ ْسََان َك َُا ُه َو فَق‬ ُ َ َ َُ َ َْ ‫َعْنهُ َع ْن َد ُاوَد بْ ِن أَِِب َد ُاوَد َع ْن َر ُج ٍل َرأَى أَبَا‬
. ‫ال ( عليه السالم ) ََّل َ َعلَّ ُق بِِه ِِمْنهُ َش ْيءٌ َو ُه َو َجيِّ ٌد لِلْبَ َو ِاس ِر‬ َ ‫فَ َق‬
From him, from Dawood Bin Abu Dawood,
(It has been narrated) from a man who saw Abu Al-Hassanasws at Khurasan eating the
leek from the orchards just as it was. So it was said to him asws, ‘There is compost in it’. So
heasws said: ‘Nothing from it attaches to it, and it is good for the haemorrhoids’.69
66
67
68
69
48 out of 190
‫)‪Pale Colour: (Treatment for Haemorrhoids/Piles‬‬
‫ال الْبَاقُِر عح يَا‬ ‫الح قَ َ‬ ‫ي قَ َ‬ ‫اْلَ ِري ِر ِّ‬

‫اق ْ‬ ‫ال َع ْن إِ ْس َح َ‬ ‫ٍ‬
‫الر ْْحَ ِن بْ ِن أَِِب ََْنَرا َن َع ْن أَِِب ُُمَ َُّد الث َُُّ ِ ِّ‬ ‫الح َحدَّثَنَا َعْب ُد اللَّ ِه بْ ُن َعْب ِد َّ‬ ‫اق قَ َ‬ ‫َْحَ ُد بْ ُن إِ ْس َح َ‬ ‫أْ‬
‫ِ‬ ‫ِ ِ‬ ‫ك قَ ِد اِمَ َقع أَ بِ َ ِ‬
‫ك‬‫ف لَ َ‬ ‫ال أَ فَ َال أَص ُ‬ ‫َجَر قَ َ‬ ‫َسأ َُل اللَّهَ َعَّز َو َج َّل أَ ْن ََّل ََْي ِرَِم ِين ْاْل ْ‬ ‫ت نَ َع ْم يَا ابْ َن َر ُسول اللَّه َو أ ْ‬ ‫ك بَ َواس ُر؟ قُ ْل ُ‬ ‫ي أ ََرى لَْونَ َ ْ َ َ‬ ‫َج ِري ِر ُّ‬
‫ت بِ َِي ٍء ِِم ْن ذَلِ َ ِ ِ ِ‬ ‫ِ ِ ِ ٍ‬ ‫ِ َّ ِ َّ ِ‬
‫ك‬‫ال َوَْيَ َ‬ ‫ َ َدِما قَ َ‬ ‫ك َو إ َّن بَ َواسري َ ِْ ُخ ُ‬ ‫ت يَا ابْ َن َر ُسول الله َو الله لََق ْد َعا َْلَُْهُ بأَ ْكثََر ِم ْن أَلْف َد َواء فَ َُا انََْ َف ْع ُ ْ‬ ‫َد َواء؟ قُ ْل ُ‬
‫ك يَا‬ ‫ِ‬
‫ت َك َذل َ‬ ‫ض قُ ْل ُ‬ ‫اُحُ َك َُ ِاء َو َِم ْع ِد ُن الْ ُف َق َه ِاء َو َسيِّ ُد أ َْوََّل ِد ْاْلَنْبِيَ ِاء َعلَى َو ْج ِه ْاْل َْر ِ‬ ‫ْس ْ‬ ‫ِ‬
‫ْس الْ ُعلَ َُاء َو َرأ ُ‬
‫ِ ِ‬
‫ي َ ْاْلَطبَّاء َو َرأ ُ‬
‫يا ج ِري ِر ُّ ِ ِ‬
‫ي فَإ ِِّن طَب ُ‬ ‫َ َ‬
‫ك بِ َِ ُْ ٍع َو ُد ْه ِن َزنْبَ ٍق َو لُْب ََن َع َس ٍل‬ ‫ِ‬
‫ول اللَّه قَ َ‬ ‫ال قُ ْلت ص َدقْت يا ابن رس ِ‬ ‫ِ‬
‫ال إِ َّن بَ َواس َر َك إِنَ ٌ‬ ‫ِ‬
‫ال َعلَْي َ‬ ‫ِِّماءَ قَ َ ُ َ َ َ ْ َ َ ُ‬ ‫ َ الد َ‬ ‫اث َ ِْ ُخ ُ‬ ‫ي قَ َ‬ ‫َسيِّدي َو َِم ْوََّل َ‬
‫ص ٍة فَالََْ ْخ ِِبَا الْ َُ ْق َع َدةَ َ ْ َربأُ بِِإ ْذ ِن اللَّ ِه َ َع َ‬ ‫ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫اق و سرِو َكَ ٍ‬ ‫ٍ‬
‫ي فَ َو‬‫اْلَ ِري ِر ُّ‬
‫ال ْ‬ ‫اىل قَ َ‬ ‫ط فَ ُخ ْذ ِمنْهُ قَ ْد َر ْحَّ َ‬ ‫اَجَ ْعهُ ِِف ِم ْلَرفَة َعلَى النَّا ِر فَِإذَا ْ‬
‫اخََلَ َ‬ ‫َّان ْ‬ ‫َو ُسَّ َ َ ْ‬
‫ت إِلَْي ِه ِِم ْن‬ ‫ك بِ َدٍم َو ََّل َو َج ٍع قَ َ‬ ‫ِ‬ ‫احدة ح ََّّت ب رأ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ي فَ ُع ْد ُ‬‫اْلَ ِري ِر ُّ‬
‫ال ْ‬ ‫ت بَ ْع َد ذَل َ‬ ‫ْت ممَّا َكا َن ِِب فَ َُا َح َس ْس ُ‬ ‫اللَّه الَّذي ََّل إِلَهَ إََِّّل ُه َو َِما فَ َع ْلَُهُ إََِّّل َِمَّرة َو َ َ ََ ُ‬
‫ال أَِما إِ َّن ُشعي َ بن إِسح َ ِ‬ ‫اُحُد لِلَّ ِه قُ ْلت جعِْل ِ‬
‫ك‬‫ت بِ َ‬ ‫ت َك َُا َكانَ ْ‬ ‫اق بَ َواس ُرهُ لَْي َس ْ‬ ‫َْ َ ْ َ ْ َ‬ ‫ت ف َد َاك فَ َق َ َ‬ ‫ُ ُ ُ‬ ‫ْت َو َْ ْ ُ‬ ‫اق قَ ْد بََرأ َ‬ ‫ال ِل يَا أَبَا إِ ْس َح َ‬ ‫قَابِ ٍل فَ َق َ‬
‫ال قُل لَه لِيأْخ ْذ أبراذر [ب َالذُرا] فَيجعلُها ثََالثَةَ أَجز ٍاء و لْيح ِفر ح ِفرة و لْيخ ِر ْق ِجَّرة فَيثْ ُق ِ‬
‫ك اْلبراذر‬ ‫ َ ف َيها ثُ ْقبَة َُُّ َُْي َع ُل َِْل َ‬ ‫ُ َ ُ‬ ‫َْ َ َ ْ ْ َ َ َ َ ْ‬ ‫َ َْ َ‬ ‫َ‬ ‫إِن ََّها ذُ ْكَرا ٌن فَ َق َ ْ ُ َ ُ‬
‫ِ‬ ‫ِ‬ ‫[الْبَ َالذَُر] َعلَى النَّا ِر َو َُْي َع ُل ْاْل ُجَّرةَ َعلَْي َها َو لْيَ ْق ُع ْد َعلَى ْاْل ُجَّرةِ َو لْيَ ْج َع ِل الثُّْقبَةَ ِحيَ َ‬
‫َصابَهُ َحَر َارَُهُ فَ ْليَ ُك ْن‬ ‫ال الْ َُ ْق َع َدة فَِإذَا ْارَ َف َع الْبُ َخ ُار إِلَْيه فَأ َ‬
‫ِ‬ ‫ِ ِ‬ ‫ت َخَْسةَ ثَئَالِ ِ‬
‫َّاِنَ ِِم َن اْلبراذر [الْبَ َالذُ ِر]‬ ‫ث الث ِ‬ ‫يل فَِإ ْن َواَََْهُ فَ ْليَ ْقلَ ْع َها َو يَْرم ِِبَا َو إََِّّل فَ ْليَ ْج َع ِل الثُّلُ َ‬‫يل إ َىل َسْب َعة ثَئَال َ‬ ‫َ‬
‫ِ ِ‬
‫ُه َو ِبَِّد َِما َُي ُد فَإنَّهُ ُرَِّبَا َكانَ ْ َ‬
‫ِ‬
‫لذ ْكَر ِان فَ ْليَ ْج َُ ْعهُ َعلَى َِما‬ ‫اهنَا لِ ُّ‬ ‫الزنْب ِق و لُبَن عس ٍل و سرو َكَ ٍ‬ ‫ِ‬ ‫علَيها فَإِنَّه ي ْقلَعها بِأ ِ‬
‫ال َه ُ‬ ‫َّان َه َك َذا قَ َ‬ ‫َُّ َع َو ُد ْه َن َّ َ َ ْ َ َ َ َ َ ْ َ‬ ‫ُصوْلَا َُُّ لْيَأْ ُخذ الْ َُ ْرَه َم الِ ْ‬ ‫َ َْ ُ َ َُ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫وص ْف ِ ِ ِ‬
‫ال‬
‫ت فَ َق َ‬ ‫اىل فَلَ َُّا َكا َن ِم ْن قَابِ ٍل َح َج ْج ُ‬ ‫ك فَ َعُلَهُ فَ ََربأَ بِِإ ْذن اللَّه َ َع َ‬ ‫ت لَهُ َذل َ‬ ‫ص ْف ُ‬‫ت فَ َو َ‬ ‫ت ليَََّلي ِبَا الْ َُ ْق َع َد َة فَِإََّّنَا ه َي طَلْيَةٌ َواح َدةٌ فَ َر َج ْع ُ‬ ‫ََ ُ‬
‫ض َِما طَلَى ِِبَا إََِّّل طَلْيَة‬ ‫ك ُح َّجة ِِف ْاْل َْر ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫َخِ ْربنَا ِِبََِرب ُش َعْي ٍ‬ ‫ِل يَا إِ ْس َح ُ‬
‫اك َعلَى الْبَ َِ ِر َو َج َعلَ َ‬ ‫اصَََف َ‬‫ت لَهُ يَا ابْ َن َر ُسول اللَّه َو الَّذي ْ‬ ‫ َ فَ ُق ْل ُ‬ ‫اق أ ْ‬
‫اح َدة‪.‬‬ ‫وِ‬
‫َ‬
‫‪Ahmad Ibn Ishaq has narrated from Abd Allah Ibn Abd Al-Rahman Ibn Abu Najran from Abu Mohammed Al-‬‬
‫‪Thumali from Ishaq Al-Jariri, who said:‬‬
‫‪Al-Baqirasws has said (to me): ‘O Jariri, Iasws see you have become pale. Do you have‬‬
‫‪haemorrhoids? I replied: Yes, O son of Rasool Allah asws, and I ask Allahazwj not to deny me‬‬
‫‪the reward. Heasws said: Shall Iasws suggest a medication for you? I replied: ‘O son of‬‬
‫‪Rasool Allahasws, by Allahazwj, I have treated it with more than a thousand remedies, but I‬‬
‫‪have not benefited from any and my haemorrhoids are bleeding. He asws said: Woe be to‬‬
‫‪you, Jariri. Iasws am the physician of physicians, the leader of the scholars and the sages,‬‬
‫‪the treasure-house of the religious scholars, and the chief of the progeny of the Prophets as‬‬
‫‪on the earth.‬‬
‫‪I said: ‘It is so, my lordasws and master.’ Heasws said: Your haemorrhoids are female‬‬
‫‪(inath), they pour out blood. I said: ‘Youasws are right, O son of Rasool Allahasws. Heasws‬‬
‫‪said: You must take beeswax (sham), the oil of jasmine (duhn zanbaq), storax (lubna‬‬
‫‪asal), sumac, sar, and flax. Put them together on a ladle over the fire. When they are‬‬
‫‪mixed together, take a quantity equal to a chick-pea and smear it on your buttocks (al-‬‬
‫‪maqad). You will be cured, Allah Willing.‬‬
‫‪Al-Jariri said: By Allah, there is no god but Himazwj, I did that only once and I was cured of‬‬
‫‪what was in me. I did not experience any bleeding or pain after that.‬‬
‫‪49 out of 190‬‬

Al-Jariri said: I waylaid himasws the next time and heasws said to me: ‘O Abu Ishaq, you
have been cured, Praise be to Allah. I replied: (yes) May I be your sacrifice. Then he
said: As for Shu’ayb Ibn Ishaq, his haemorrhoids are not as they were with you. They are
masculine (dhukran). Then he said: ‘Tell him to take abradhar (Cashews) and divide it
into three parts. Let him dig a hole (for fire), then pierce a baked brick and make a hole in
it (through it). Then put that ‘abradhar’ on the fire, place the brick over it, and sit on it. Let
the hole on the brick be opposite (in line with the back passage) the buttocks. When the
fumes rise from it, it’s heat will reach him. Let him prolong (his sitting) as long as possible,
perhaps five to seven ‘nathalil’ (time). If it is successful, let him remove it and throw it
away. If not, let him put the second (and) third of ‘abradhar’ on it and it will remove it
completely. Then let him apply the ointment (al-arham) of beeswax, oil of jasmine, storax,
sar and flax. This is for the masculine haemorrhoids, so let him prepare it as I have
prescribed and coat the buttocks with it with only a single coating. I returned and
prescribed that to him (Shu’ayb). He did it and was cured, by the Will of Allah azwj.
When I performed the Hajj next time, heasws said to me: ‘O Abu Ishaq, tell measws the News
of Shu’ayb, I said to himasws: O son of Rasool Allahasws, by Himazwj Who Chose youasws
over mankind and Made youasws a Proof (Hujja) on earth, he only applied one coating of it
(and he was cured).70
An Invocation for Pain of the Genitals:

ِ ٍ ‫الص ِاد ِق ع بِالُْ ِدين ِة و إِذَا بِالُْعلَّى ب ِن خني‬ َّ ‫ت َعلَى أَِِب َعْب ِد اللَّ ِه‬ َ َ‫الس ِج ْسََ ِاِنِّ ق‬
ُ‫س َرْحَهُ اللَّه‬ َْ ُ ْ َ ُ َ َ َ ُ ‫ت فَ َد َخ ْل‬
ُ ‫الح َح َج ْج‬ ِّ ‫اْل ْسنَ ِاد َع ْن َح ِري ٍز‬ِْ ‫َو ِِبَ َذا‬
‫ك اللَّهُ َه َذا الْ َو َج َع َو لَكِ ْن َع ِّو ْذهُ بِالْ ُعوذَةِ الَِِّت‬ ِ ‫ك ِِف ِمو ِض ٍع ِِمن الُْو‬ ِ َّ ‫ال لَه‬ ِ
َ َ‫اض ِع فَأ َْع َقب‬ََ َ ْ َ َ َ‫ت َع ْوَر‬ َ ‫الصاد ُق ع إِن‬
َ ‫َّك َك َِ ْف‬ ُ َ ‫يَ ِْ ُكو إِلَْيه َو َج َع الْ َف ْرِج فَ َق‬
َ ‫ض َع يَ َد َك الْيُ ْسَرى َعلَْي ِه َو َ ُق‬
‫ول‬ َ َ‫ول اللَّ ِه َو َِما الْعُوذَةُ؟ ق‬
ِ ‫ال لَه الُْعلَّى يا ابن رس‬ ِ ِِ ِ ِ
َ َ ‫ال قُ ْل بَ ْع َد أَ ْن‬ ُ َ َ ْ َ َ ُ ُ َ َ‫ن ع أَبَا َوا لَةَ َُُّ ََلْ يَ ُع ْد ق‬ َ ‫َع َّوذَ ِبَا أَِمرُ الْ ُُ ِْْمن‬
With this chain of transmitters (al-isnad) from Hariz al-Sijistani, who said:
‘I performed the Hajj and called on Abu ‘Abd Allah Al-Sadiqasws in Medina, and Al-Mualla
Ibn Khunays, may Allahazwj have Mercy on him, was complaining to himasws of pain in the
genitals (al-farj). Al-Sadiqasws said to him: “You exposed your private parts (al-aura) on
some occasion, and Allahazwj has Punished you with this pain. But seek protection for it
with the invocation which Amir-ul-Momineenasws gave Abu Wa’lla, after which it [the pain]
did not recur.”
Al-Mualla asked: “O son of Rasool Allahasws, what is the invocation?” He repliedasws: “Put
your left hand on them and say:
70
50 out of 190
ٌ ‫َجُرهُ ِعْن َد َربِِّه َو َّل َخ ْو‬ ِ ِِ ِ ِ

‫ف َعلَْي ِه ْم َو َّل‬ ْ ‫بِ ْس ِم اللَّه َو بِاللَّه بَلى َِم ْن أ‬
ْ ‫َسلَ َم َو ْج َههُ للَّه َو ُه َو ُُْمس ٌن فَلَهُ أ‬
َ ‫ك ََّل َِم ْل َجأَ َو ََّل َِمْن َجى ِِمْن‬
‫ك إََِّّل‬ َ ‫ت أَِْم ِري إِلَْي‬ُ‫ض‬ َ ‫ت َو ْج ِهي إِلَْي‬
ْ ‫ك َو فَ َّو‬ ْ ‫ُه ْم ََْيَزنُو َن اللَّ ُه َّم إِ ِِّن أ‬
ُ ُْ َ‫َسل‬
َ ‫إِلَْي‬
‫ك‬
‘In the name of Allah, and by Allah, Nay, but whosoever submits his will to God,
being a good-doer, his wage is with his Lord, and no fear shall be on them, neither
shall they sorrow (2:112).
O Allahazwj, I have submitted myself to Youazwj and entrusted my affairs to Youazwj.
َ ‫اَف إِ ْن َشاءَ اللَّهُ َ َع‬ ٍ َ ‫ثََال‬

.‫اىل‬ َ ‫ث َِمَّرات فَإِن‬
If you recite it three times, you will be cured, Allahazwj, the Exalted, willing.”71
An Invocation for Pain of the Feet:
‫اْلُ ْع ِف ِّي َع ْن ُُمَ َُّ ٍد الْبَاقِ ِر ع‬

ْ ‫ن ْاْلَ ْش َق ِر َع ْن َع ُْ ِرو بْ ِن أَِِب الْ ُِ ْق َد ِام َع ْن َجابِ ٍر‬ ِ ْ ‫اُحُس‬
َ ْ ‫ِف َع ِن‬ َّ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َعلِ ٍّي‬
ُّ ِ‫الص ْ َر‬ َ َ‫َحنَا ُن بْ ُن َجابِ ٍر ق‬
‫ك ِِم ْن َو َج ِع‬
َ ‫ت أَ ْن أَِْم ِِ َي إِلَْي‬ ِ ِ
ُ ‫ال لَهُ يَا ابْ َن َر ُسول اللَّه َِما قَ َد ْر‬ َ ‫ن بْ ِن َعلِ ٍّي ع إِ ْذ أََاهُ َر ُج ٌل ِِم ْن بَِين أَُِميَّةَ ِِم ْن ِش َيعَِنَا فَ َق‬ ِ ْ ‫اُحُس‬
َ ْ ‫ت عْن َد‬
ِ ‫الح ُكْن‬
ُ َ َ‫ق‬
َ َ‫ول اللَّ ِه َو َِما َذ َاك؟ ق‬ ِ ‫ال يا ابن رس‬ ِ ِ ْ ‫اُحُس‬ ِ ِ ْ‫ال فَأَين أَن‬
ُ‫ال ْاْليَة‬ ُ َ َ ْ َ َ َ‫ن بْ ِن َعل ٍّي؟ ق‬ َ ْ ‫ت ِم ْن ُعو َذة‬ َ َ ْ َ َ‫ِر ْجلَ َّي ق‬
Hannab Ibn Jabir narrated from Muhammad Ibn ‘Ali al-Sayrafi from al- Hussain al-Ashqar from ‘Amr Ibn Abu
al-Miqdam from Jabir al-ju’fi from
Muhammad Al-Baqirasws said: ‘I was with, Al-Hussainasws Ibn ‘Aliasws, peace be upon him,
when one of our Shi’a from the Banu Umayya came to him and said: “O son of Rasool
Allahasws, I was hardly able to walk to you because of the pain in my feet.”
The Imamasws said: “What about the invocation of Al-Hussainasws Ibn ‘Aliasws?” The man
said: “O son of Rasool Allahasws, and what is that?” Heasws replied: “The verses are:
71
51 out of 190
ِ ِ
‫ك َو‬ َ ‫َخَر َو يَُِ َّم نِ ْع َََُهُ َعلَْي‬
َّ ‫ك َو ِما َأ‬ َ ِ‫َّم ِِم ْن َذنْب‬
َ ‫ك اللَّهُ ِما َ َقد‬ َ َ‫ك فَ َْحا ُِمبِينا ليَ ْلفَر ل‬َ َ‫إِنَّا فَََ ْحنا ل‬
‫ن‬ ِِ
َ ‫وب الْ ُُ ِْْمن‬ِ ُ‫الس ِكينَةَ ِِف قُل‬ َّ ‫صرا َع ِزيزا ُه َو الَّ ِذي أَنْ َزَل‬ ْ َ‫صَرَك اللَّهُ ن‬
ِ
ُ ‫ك صراطا ُِم ْسََقيُا َو يَْن‬
ِ َ ‫ي ه ِدي‬
َ َْ
‫ض َو كا َن اللَّهُ َعلِيُا َح ِكيُا لِيُ ْد ِخ َل‬ ِ ‫ات َو ْاْل َْر‬ ِ ‫السُاو‬
َّ ‫ود‬ ِ ِ ِِ
ُ ُ‫دادوا إِميانا َِم َع إِمياِن ْم َو للَّه ُجن‬ُ ‫ليَْز‬
ِ
‫ين فِيها َو يُ َكفَِّر َعْن ُه ْم َسيِّئاِتِِ ْم َو كا َن‬ ِِ ِ ِ ٍ ِ ِ
َ ‫ن َو الْ ُُ ِْْمنات َجنَّات ََْت ِري ِم ْن ََْتَ َها ْاْل َِْن ُار خالد‬
ِِ
َ ‫الْ ُُ ِْْمن‬
ِ ِ ِ ِ ِِ ِ ِ ِ َ ِ‫ذل‬
‫ن‬َ ِّ‫ن َو الْ ُُ ِْ ِركات الظَّان‬ َ ‫ن َو الْ ُُنافقات َو الْ ُُ ِْ ِرك‬ َ ‫ب الْ ُُنافق‬ َ ‫ك عْن َد اللَّه فَ ْوزا َعظيُا َو يُ َع ِّذ‬
ِ ِ َّ ُ‫السوِء علَي ِهم دا ِرة‬ ِ َّ ِ
‫ت‬ ْ َ‫َّم َو ساء‬ َ ‫ َ اللَّهُ َعلَْي ِه ْم َو لَ َعنَ ُه ْم َو أ‬
َ ‫َع َّد َْلُ ْم َج َهن‬ َ ‫الس ْوء َو َغض‬ َ ْ ْ َ ْ َّ ‫بالله ظَ َّن‬
‫ض َو كا َن اللَّهُ َع ِزيزا َح ِكيُا‬ ِ ‫السُاو‬ ِِ ِ
ِ ‫ات َو ْاْل َْر‬ َّ ‫ود‬ُ ُ‫َِمصرا َو للَّه ُجن‬
Surely, We have given thee a manifest victory, that God may forgive thee thy former
and thy latter sins, and complete His blessing upon thee, thy former and thy latter
sins, and complete His blessing upon thee, and guide thee on a straight path, and
that God may help thee with mighty help. It is He who sent down the Shechina into
the hearts of the believers, that they might add faith to their faith-to God belong the
hosts of the heavens and the earth; God is All-knowing, All-wise-and that He may
admit the believers, men and women and women and women alike, into gardens
underneath which rivers flow, therein to dwell forever, and acquit them of their evil
deeds. That is in God’s sight a mighty triumph, that He may chastise the hypocrites,
men and women alike, and the idolaters, men and women alike, and those who
think evil thoughts of God. Against them shall be the evil turn of fortune. God is
wroth with them, and has cursed them, and has prepared for them Hell-an evil
homecoming! To God belong the hosts of the heavens and the earth; God is All-
mighty, All-wise (48:1-7).”
َ ‫ك بِ َِ ْي ٍء ِِمْن َها بِ َع ْو ِن اللَّ ِه َ َع‬

.‫اىل‬ ِ
َ ‫ت بَ ْع َد ذَل‬
ُ ‫َح َس ْس‬
ِ
ْ ‫ت َِما أََِمَرِِن بِه فَ َُا أ‬
َ َ‫ق‬
The man said: “I did as he instructed and did not experience any of the pain after that, with
the help of Allahazwj, the Exalted.”72
72
52 out of 190
An Invocation for the Hamstring and the Sole of the Foot
ِ ْ ‫اُحُس‬ ِ ِِ ٍ ِ ِ ْ ‫ي َعن ص ْفوا َن‬ ِ ٍ ِ ِ َ َ‫َّاب َعْب ُد اللَّ ِه بْ ُن بِ ْسََ َام ق‬

ٍ َ‫أَبو َع‬
‫ن‬ َ ْ ‫اْلَ َُّال َع ْن َج ْع َفر بْ ِن ُُمَ َُّد َع ْن أَبيه َع ْن َعل ِّي بْ ِن‬ َ َ ْ ُّ ‫يم بْ ُن ُُمَ َُّد ْاْل َْود‬
ُ ‫الح َحدَّثَنَا إبْ َراه‬ ُ
‫وض إِ َىل‬ ِ ِ ِ ِ ِ
ِ ‫ال يَا ابْ َن َر ُسول اللَّه إِ ِِّن أَج ُد َو َجعا ِِف َعَراق ِيِب قَ ْد َِمنَ َع ِين ِم َن الن ُُّه‬ ِ
َ ‫ن بْ ِن َعل ٍّي ع فَ َق‬ ِ ْ ‫اُحُس‬ ِ َّ ِ ِ
َ ْ ‫َن َر ُجال ا ْشََ َكى إ َىل أَِِب َعْبد الله‬ َّ ‫عح أ‬
.‫ض ْع يَ َد َك َعلَْي َها َو قُ ْل‬ ِ ‫ال فَِإ َذا أَحسس‬
َ َ‫ت ِبَا ف‬
َ َْْ َ َ‫ت أ َْعلَ ُُ َها ق‬ُ ‫ال لَ ْس‬َ َ‫ك ِِم َن الْ ُعو َذةِ؟ ق‬ َ َ‫الص َالةِ ق‬
َ ‫ال فَ َُا ميَْنَ ُع‬ َّ
Abu ‘Atab ‘Abd Allah Ibn Bistam narrated from Ibrahim Ibn Muhammad al-Awdi from Safwan al-Jummal from
Jafarasws Ibn Muhammadasws from hisasws fatherasws from ‘Aliasws Ibn Al-Hussainasws (who
said): ‘A man complained to Abu ‘Abd Allah Al-Hussainasws Ibn Aliasws and said: “O son of
Rasool Allahasws, I suffer from pain in my hamstring (al-urqub) which prevents me from
standing up for prayer.” Heasws said: “What prevents you from (reciting) the invocation?”
He replied: “I do not know it.” Heasws said: “When you experience the pain, place your
hand there and say:
ِ ِ ِ َّ ‫بِ ْس ِم اللَّ ِه َو بِاللَّ ِه َو‬

ُ ‫الس َال ُم َعلَى َر ُسول اللَّه ص َُُّ اقْ َرأْ َعلَْيه َو ِما قَ َد ُروا اللَّهَ َح َّق قَ ْد ِرهِ َو ْاْل َْر‬
‫ض‬
‫ات بِيَ ُِينِ ِه ُسْبحانَهُ َو َعاىل َع َُّا يُ ِْ ِرُكو َن‬ َّ ‫ياِم ِة َو‬ ِ َِ
ٌ َّ‫ات َِمَْ ِوي‬
ُ ‫السُاو‬ َ ‫ضَُهُ يَ ْوَم الْق‬
َ ‫َجيعا قَ ْب‬
‘In the Name of Allah, and by Allah, and peace be upon Rasool Allah, blessings of
Allah, and peace be upon Rasool Allah, blessings of Allah on him and his family.’
Then recite over it: They measure not God with His true measure. The earth
altogether shall be His handful on the Day of Resurrection, and the heavens shall
be rolled up in His right hand. Glory be to Him! High be He exalted above that they
associate! (39:67).”
َ ‫ك فَ َِ َفاهُ اللَّهُ َ َع‬

‫اىل‬ ِ َّ ‫فَ َفعل‬
َ ‫الر ُج ُل َذل‬ ََ
The man did that and Allahazwj, the Exalted, Healed him.’73
An Invocation for Swelling in all the Joints:
‫ن بْ ِن َعلِ ِّي بْ ِن أَِِب‬ ِ ِ ِ ِ ِ ُ‫اُحسن بن صالِ ٍح الُْح‬

ِ ْ ‫اُحُس‬ َ ‫الح َحدَّثَنَا أَبُو َع ُْ ِرو بْ ِن ِشْ ٍر َع ْن َجابِ ِر بْ ِن يَِز‬
َ ْ ‫يد ا ْْلُ ْعف ِّي َع ْن ُُمَ َُّد بْ ِن َعل ِّي بْ ِن‬ َ َ‫ي ق‬
ُّ ‫ود‬ ُْ َ َ ُ ْ ُ َ َْ
ٍ
ِ ‫ال اقْ رأْ علَى ُك ِّل ورم‬ ِ ِ ‫ك يا ابن رس‬ ٍ ِ‫طَال‬
ْ ِ‫ِخَر ُس َورة‬
‫اُحَ ِْ ِر‬ ََ َ َ َ َ‫ول اللَّه ق‬ ُ َ َ ْ َ َ ‫ت لَبَّْي‬ ُ ‫ال ِل يَا َجابُِر قُ ْل‬
َ َ‫ َ عح ق‬
Al-Hasan Ibn Salih al-Mahmudi narrated from Abu ‘Amr Ibn Shimr from Jabir Ibn Yazid al-Jufi from
73
53 out of 190
Muhammadasws Ibn ‘Aliasws Ibn Al-Hussainasws said: ‘O Jabir.’ I (Jabir) replied: ‘At your
service, O son of Rasool Allahasws.’ Heasws said: ‘Recite over every swelling (al-waram) the
end of the Sura Al-Hashr
‫ض ِرُِبا‬
ْ َ‫ثال ن‬
ُ ‫ك ْاْل َِْم‬ َ ‫صدِّعا ِِم ْن َخ ِْيَ ِة اللَّ ِه َو َِْل‬ ِ
َ ََ‫لَ ْو أَنْ َزلْنا ه َذا الْ ُقْرِ َن َعلى َجبَ ٍل لََرأَيََْهُ خاشعا ُِم‬
ِ‫الر‬ ِ‫ َ و الَِّهادة‬ ِ ِ ‫َّاس لَعلَّهم ي َف َّكرو َن هو اللَّه الَّ ِذي َّل إِله إََِّّل هو‬ ِ
‫يم ُه َو‬ُ ‫ح‬َّ ‫ن‬
ُ ‫ْح‬ْ ‫الر‬
َّ ‫و‬َُ ‫ه‬ َ َ ْ ُ َُ َ‫ي‬ ‫ل‬
َ ‫ل‬
ْ ‫ا‬ ‫عاَل‬ ُ َ ُ ُ َ َ َ ْ ُ َ ِ ‫للن‬
ْ ‫الم الْ ُُ ِِْْم ُن الْ ُُ َهْي ُِ ُن الْ َع ِز ُيز‬
‫اْلَبَّ ُار الْ ََُُ َك ِّربُ ُسْبحا َن‬ ِ‫اللَّه الَّ ِذي َّل إِله إََِّّل هو الُْل‬
ُ ‫الس‬
َّ ‫ُّوس‬ ُ ‫د‬ ‫ق‬
ُ ‫ل‬
ْ ‫ا‬ ‫ك‬
ُ َ َُ َ ُ
‫ات َو‬ ِ ‫السُاو‬َّ ‫اُحُ ْسَن يُ َسبِّ ُح لَهُ ِما ِِف‬ ْ ُ‫ص ِّوُر لَهُ ْاْلَ ْساء‬ َ ُُ ْ‫ئ ال‬ُ ‫اْلالِ ُق الْبا ِر‬
ْ ُ‫اللَّ ِه َع َُّا يُ ِْ ِرُكو َن ُه َو اللَّه‬
‫يم‬ ِ‫اُحك‬ ِ ِ ‫ْاْل َْر‬
ُ َْ ‫ض َو ُه َو الْ َعز ُيز‬
humbled, split asunder out of the fear of God. And those similitudes-We strike them
for men; haply they will reflect. He is God; there is no god but He. He is the knower
of the Unseen and the Visible; He is the All-merciful, the All-compassionate. He is
God; there is no god but He. He is the King, the All-holy, the All-peaceable, the All-
faithful, the All-preserver, the All-mighty, the All-compeller, the All-sublime. Glory
be to God, above that they associate! He is God, the Creator, the Maker, the
Shapper. To Him belong the Names Most Beautiful. All that is in the heavens and
the earth magnifies Him: He is the All-mighty, the All-wise (59:21-4).
َ ‫َو اَْ ُل َعلَْي َها ثََالثا فَِإنَّهُ يَ ْس ُك ُن بِِإ ْذ ِن اللَّ ِه َ َع‬

‫اىل‬
Recite it three times over the swelling, and it will subside. Allahazwj, the Exalted, willing.
ُ ‫َأْ ُخ ُذ ِس ِّكينا َو َُتُِّرَها َعلَى الْ َوَرِم َو َ ُق‬

‫ول‬
“Take a knife and pass it over the swelling and say:
‫ود َو ِِم ْن‬ِ ‫ود و ِِمن ا ُْحج ِر الُْ ْلب‬ ِ ِ ِ ِ ْ ‫يك ِِمن اْلد [ا ُْحدِّ] و‬ ِ ِ ِ
ُ َ َ َ َ َ ُ‫اُحَديد َو ِم ْن أِمر [أَثَِر] الْع‬ َ َ َ َ ‫ب ْس ِم اللَّه أ َْرق‬
‫ض بِِإ ْذ ِن‬ ِ ‫[اْلج ِر] و ِِمن الََّع ِام و َع ْق ِدهِ و ِِمن الَِّر‬
ِ ‫اب َو بَْرِدهِ ْاِم‬ ْ ‫اْلخر‬ ‫م‬ِ‫ِعرِق الْعاقِ ِر و ِِمن ور‬
َ َ َ َ َ َ َ َ ََ ْ َ َ ْ
ِ ِ ِ ِ َّ
‫ت‬ ُ ‫س َو ْاْلَنْ َع ِام بِ ْس ِم اللَّه فَََ ْح‬
ُ ُْ ََ‫ت َو بِ ْس ِم اللَّه َخ‬ ِْ ‫َج ٍل ُِمس ًُّى ِِف‬
ِ ْ‫اْلن‬ َ َ ‫الله إ َىل أ‬
“In the Name of Allahazwj, I charm you from affliction and iron and an affair of recurring
grief and from the matted stone and from the root of a barren tree (irq al-aqir), and from
another swelling, and from food and its ganglia (al-aqd), and from drink and its coldness.
54 out of 190
Pass, with the will of Allahazwj, for a time to humans and cattle. In the Name of Allahazwj I
begin, and in the Name of Allahazwj I end.”
ِ ‫ن ِِف ْاْل َْر‬

.‫ض‬ ِّ ‫َُُّ أ َْوَِ ِد‬
َ ‫الس ِّك‬
Then drive the knife into the earth.’74
An Invocation to Neutralize Spells:
‫ َ َع ْن ِع َُْرا َن بْ ِن ِِميثَ ٍم َع ْن َعبَايَةَ بْ ِن‬ ٍ ‫وب بْ ِن ُش َعْي‬ ِ ِ ٍ ِ ِ ِ ِ

َ ‫يسى َع ْن يَ ْع ُق‬َ ‫يم بْ ُن ُُمَ َُّد َع ْن َْحَّاد بْ ِن ع‬ ُ ‫الح َحدَّثَنَا إبْ َراه‬ ُّ ِ ‫َعْب ُد اللَّه بْ ُن الْ َع َالء الْ َق ْزِو‬
َ َ‫يين ق‬
ِّ ‫َص َحابِِه َو قَ ْد َش َكا إِلَْي ِه‬ ِ ِ ِِ ِ ِ ِ ‫ِربعِي ْاْل‬
ُ‫ َ ِِف َر ِّق ظَ ٍِْب َو َعلِّ ْقه‬ ْ َُ‫ال ا ْك‬ َ ‫الس ْحَر فَ َق‬ ْ‫ضأ‬ َ ‫ات اللَّه َعلَْيه يَأْ ُِمُر بَ ْع‬
ُ ‫صلَ َو‬َ ‫ن‬ َ ‫َسد ِيح أَنَّهُ َس َع أَِم َر الْ ُُ ِْْمن‬ َ ٍّ ْ
ِ
‫يك‬
َ ‫وز َكْي ُدهُ ف‬ ُ ُ‫ضُّرَك َو ََّل َُي‬ ُ َ‫ك فَِإنَّهُ ََّل ي‬َ ‫َعلَْي‬
‘Abd Allah Ibn al-’Ala al-Qazwini narrated from Ibrahim Ibn Muhammad from Hammad Ibn Isa Ibn Ya’qub ibn
Shoaib from ‘Imran Ibn Maytham from ‘Ubaya Ibn Rabi al-Asadi, that he heard:
Amir Al-Momineenasws instructed one of hisasws companions, when the latter complained of
spells (al-sihr). Heasws said: ‘Write [the following] on the parchment of a gazelle and fasten
it to yourself. The spell will not harm you and its stratagems will not affect you.
‫قال ُِموسى ِما‬ َ ‫بِ ْس ِم اللَّ ِه َو بِاللَّ ِه بِ ْس ِم اللَّ ِه َو َِما َشاءَ اللَّهُ بِ ْس ِم اللَّ ِه ََّل َح ْوَل َو ََّل قُ َّوةَ إََِّّل بِاللَّ ِه‬
‫ين فَ َوقَ َع ا ُْحَ ُّق َو بَََ َل ِما كانُوا‬ ِِ ِ ‫السحر إِ َّن اللَّه سيب َِلُه إِ َّن اللَّه َّل ي‬ ِِ ِ
َ ‫صل ُح َع َُ َل الْ ُُ ْفسد‬ ُْ َ ُ ُْ َ َ ُ ْ ِّ ‫جْئَُ ْم به‬
ِ ِ ِ
َ ‫ك َو انْ َقلَبُوا صاغ ِر‬
.‫ين‬ َ ‫يَ ْع َُلُو َن فَلُلبُوا ُهنال‬
“In the Name of Allahazwj, and by Allahazwj, and what Allahazwj Wills. In the Name of
Allahazwj, there is no might nor power except with Allahazwj. Musa said, What you have
brought is spells. God will assuredly bring it to naught. God sets not right the work
of those who do corruption (10:81-2). So the truth came to pass, and false was
proved what they were doing. So they were vanquished there, and they turned
about, humbled (7:118-119).”75
‫السلَ ُِ ِّي َع ْن أَِِم ِر‬ ٍ ‫ َ َعن س ْع ِد ب ِن ظَ ِر‬ ِ ِ ِ ٍ ‫الح حدَّثَنَا ُُمَ َُّ ُد بْن َُْمب‬ ِ َّ ‫ُُم َُّ ُد بن ِموسى‬
ُّ َ‫َصبَ ِغ بْ ِن نُبَاَة‬
ْ ‫يف َع ِن ْاْل‬ ْ َ ْ ٍ ‫وب َع ْن َعْبد اللَّه بْ ِن َغال‬ ُ ُ َ َ َ‫الربَع ُّي ق‬ َ ُ ُْ َ
ٍ‫ان َ ُقوُْلا سبع ِمَّرات‬ ِ ََ‫الس ْل‬ ِ ِ ْ ‫الس ْح ِر َو‬ ِ ِ ِ ِ ِ ِِ
َ َ َْ َ ُّ ‫اْلَْوف ِم َن‬ ْ ‫ال ِل يَا أ‬
ِّ ُ‫َصبَ ُغ َهذه ُعو َذة‬ َ َ‫ت َهذه الْ ُعو َذ َة ِمْنهُ ع َو ق‬ ُ ‫َخ ْذ‬
َ ‫َصبَ ُغ أ‬
ْ ‫ال ْاْل‬
َ َ‫ن عح ق‬
74
75
55 out of 190
Muhammad Ibn Musa Al-Rabi narrated from Muhammad Ibn Mahbub from ‘Abd Allah Ibn Ghalib from Sa’d
Ibn Zarif from al-Asbagh Ibn Nubata from
Al-Asbagh reports from Amir-ul-Momineenasws : ‘I took this invocation from him. Heasws said
to me: “O Asbagh, this is an invocation for spells and fear (al-khauf) of the ruler (al-sultan).
Recite it seven times:
‫صلُو َن إِلَْي ُكُا بِآياَِنا أَنَُُْا َو‬

ِ ‫يك و ََْنعل لَ ُكُا س ْلَانا فَال ي‬
َ ُ
ِِ ِ ِ
ُ ‫بِ ْس ِم اللَّه َو بِاللَّه َسنَ ُِ ُّد َع‬
ُ َ َ َ ‫ض َد َك بأَخ‬
‫َِم ِن اََّبَ َع ُك َُا الْلالِبُو َن‬
‘In the Name of Allahazwj, and by Allahazwj, We will strengthen your arm with your
brother, and We will give you both an authority, so that they shall not reach you;
(go) with Our signs; you two and those who follow you shall be uppermost. (28:35).’
َ ‫ضُّرَك إِ ْن َشاءَ اللَّهُ َ َع‬ ٍ ِ ِ‫ول ِِف وج ِه الُْ ِاء إِ َذا فَر ْغت ِِمن ص َالةِ اللَّي ِل قَبل أَ ْن َ ب َدأَ ب‬
.‫اىل‬ ُ َ‫ص َالة الن ََّها ِر َسْب َع َِمَّرات فَإِنَّهُ ََّل ي‬
َ ْ َْ ْ َ ْ َ َ َ ْ َ ُ ‫َو َ ُق‬
Recite it seven times over water when you have completed the night prayer (salat al-layl)
and before you begin the morning prayer (salat al-nahar). It (spells) will not harm you,
Allahazwj, the Exalted, willing.”76
An Invocation for a Woman Experiencing Difficulty in Child Birth:
‫اش َع ْن ُسلَْي ِم‬ ِِ ٍ

ِ ‫اِشي عن أَب‬
ٍ َّ‫ان بْ ِن أَِِب َعي‬ َّ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َعلِ ٍّي‬
ُّ ِ‫الص ْ َر‬ ِ َِ‫اْلوا‬
َ ْ َ ِّ َ‫اُحَ َس ِن بْ ِن ُُمَ َُّد ا ْْل‬
ْ ‫َسلَ َم َع ِن‬
ْ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن أ‬
َ َ‫ِف ق‬ َ َ‫يُ ُّي ق‬ ََْ
ِ ‫ان لِْلُرأَةِ إِذَا عسر علَيها ولَ ُدها يكََْب‬
ِ ِ ِ ِ ِ ِ ِ ُ ‫الح إِ ِِّن َْل َْع ِر‬ ِِ ِ ِ ٍ ‫ب ِن قَي‬
‫ان ِِف َر ِّق‬ َ ُ َ َ َ ْ َ َُ َ ْ َ َ‫ف ِيَََ ْن ِم ْن كََاب اللَّه الْ ُُْنَزل يُكََْب‬ َ َ‫ن ص ق‬ َ ‫ل َع ْن أَِم ِر الْ ُُ ِْْمن‬ ِّ ِ‫س ا ْْل َال‬ ْ ْ
ٍ‫ظَ ٍِب و َُعلِّ ُقه علَيها ِِف ح ْقوي ها سبع ِمَّرات‬
َ َ َْ َ َْ َ َْ َ ُ َ َ ْ
Al-Khawatimi narrated from Muhammad Ibn ‘ali al-Sayrafi from Muhammad Ibn Aslam from al-Hasan Ibn
Muhammad al-Hashimi from Aban Ibn Abu al-Ayyash from salim Ibn Qays al-Hilali from
Amir-ul-Momineenasws, peace be upon him, who said: ‘I know of two verses in the revealed
Book of Allahazwj, prescribed for a woman experiencing difficulty (al-‘usr) in childbirth (al-
wilada). Write them on the parchment of a gazelle and fasten it to her groin (al-haqw).
Write seven times:
‫بِ ْس ِم اللَّ ِه َو بِاللَّ ِه إِ َّن َِم َع الْعُ ْس ِر يُ ْسرا إِ َّن َِم َع الْعُ ْس ِر يُ ْسرا‬
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56 out of 190
“In the Name of Allah, and by Allah. Truly with hardship comes ease, truly with
hardship comes ease (94:5-6).”
ِ ‫ِمَّرة و‬
‫اح َدة‬ َ َ
ٍ ِ ِ ‫الس‬
‫ت‬
ْ ‫ض َع‬َ ‫يم يَ ْوَم َ َرْوَِنا َ ْذ َه ُل ُك ُّل ُِمْر ِض َعة َع َُّا أ َْر‬ َ َّ َ‫َّاس اََّ ُقوا َربَّ ُك ْم إِ َّن َزلَْزلَة‬
ٌ ‫اعة َش ْيءٌ َعظ‬ ُ ‫يا أَيُّ َها الن‬
‫ذاب اللَّ ِه َش ِدي ٌد‬ ِ
َ ‫َّاس ُسكارى َو ِما ُه ْم بِ ُسكارى َو لك َّن َع‬
ِ
َ ‫ض ُع ُك ُّل ذات َْحْ ٍل َْحْلَها َو َ َرى الن‬ َ َ ‫َو‬
Write once:
“O people! guard against (the punishment from) your Lord; surely the violence of
the hour is a grievous thing. On the day when you shall see it, every woman giving
suck shall quit in confusion what she suckled, and every pregnant woman shall lay
down her burden, and you shall see men intoxicated, and they shall not be
intoxicated but the chastisement of Allah will be severe. (22:1-2).”
‫ َ حن‬ ِ ‫ول و َُ َِ ُّد علَى فَ ِخ ِذها ْاْلَيس ِر فَِإ َذا ولَ َدَْه قَََعَه ِِمن س‬ ٍ ِ ٍ ِ ٍ ِ ُ ‫َُكَْ َ ِِف ورقَ ٍة َُرب‬
ُ ََْ‫اَ َعْنهُ َو يُك‬
َ ‫اعَ َها َو ََّل َ ََ َو‬
َ َ ْ ُ َْ ُ َ َْ َ َ َ َُ‫ط ِبَْيط ِم ْن َكََّان َغ ْر َِم ْف‬ َْ ََ ُ َ
َ ‫اعةَ بِِإ ْذ ِن اللَّ ِه َ َع‬
.‫اىل‬ َ ‫الس‬
َّ ‫ض‬ِ ‫[حيّا] يَا َح ُّي ْاهبِ ْط إِ َىل ْاْل َْر‬
َ ‫ت حي‬ ْ ‫ت َِم ْرَميَ َو َِم ْرَميُ َولَ َد‬
ْ ‫[ح ََّن] َولَ َد‬
َ
Write [the following] on a paper and tie it with an untwisted fibre of flax (kattan) and fasten
it on to her left thigh. When she has given birth, cut it off at once and do not delay in doing
it. Write: “At the time when Maryam gave birth, Maryam brought forth a living [being]. O
living [being] come down to the earth immediately, by the Will of Allahazwj, the Exalted.”77
An Invocation for a Child who Cries often, for one Afraid of the Night,
and for a Woman Sleepless from Pain:
‫اْلَ ْه ِم َع ْن ُُمَ َُّ ِد بْ ِن ُِم ْسلِ ٍم َع ْن أَِِب َج ْع َف ٍر الْبَاقِ ِر ع َِمأْثُ َورة َع ْن أَِِم ِر‬
ْ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ُسلَْي َُا َن َع ْن َِم ْرَوا َن بْ ِن‬ َ َ‫َحدَّثَنَا أَبُو الْ َُ ْع ِز الْ َو ِاس َِ ُّي ق‬
‫ت ِِم ْن َو َج ٍع‬ ِ ِ ِ ِ َ َ‫الُِِْْمنِن ع أَنَّه ق‬
ْ ‫ َو ل َُ ْن يَ ْفَزعُ بِاللَّْي ِل َو ل ْل َُ ْرأَة إِ َذا َس ِهَر‬.‫ك‬ َ ‫ال ذَل‬ ُ َ ُْ
Abu al-Muizz al-Wasiti narrated from Muhammad Ibn Sulayman from Marwan Ibn al-Jahm
from Muhammad Ibn Muslim from Abu Jafarasws from Amir-ul-Momineenasws that he said
that there is a cure for those who get frightened at night and for a women who is sleepless
at night from pain.
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‫َحصى لُِا لَبِثُوا أََِمدا‬

ْ‫نأ‬ِ ْ َ‫اُحِْزب‬
ْ ‫َي‬ُّ ‫ناه ْم لِنَ ْعلَ َم أ‬
ُ ْ‫ن َع َددا َُُّ بَ َعث‬
ِ ِ ِ ‫فَضربنا علَى ِذاِنِِم ِِف الْ َكه‬
َ ‫ف سن‬ ْ ْ َ َْ َ
Then We smote their ears many years in the Cave. Afterwards We raised them up
again, that We might know which of the two parties would better calculate the while
they had tarried (18:11-12).78
An Invocation for a Stubborn Carrier:
‫الص ِاد ِق ع‬
َّ ‫الح َح َّدثَنَا َجابُِر بْ ُن َر ِاش ٍد َع ْن أَِِب َعْب ِد اللَّ ِه‬ َ َ‫ئ إِ َِم ُام َِم ْس ِج ِد الْ ُكوفَ ِة ق‬ ِ
ُ ‫الح َحدَّثَنَا أَبُو َج ْع َف ٍر الْ ُُ ْق ِر‬
َ َ‫ي ق‬ ُّ ‫َحاُتُ بْ ُن َعْب ِد اللَّ ِه ْاْل َْزِد‬
‫ك اقْ َرأْ َه ِذهِ ْاْليَةَ ِِف أُذُ ِِنَا‬ َ َ‫ال َدابَِِّت َحُرو ٌن ق‬
َ َ‫ال َوَْي‬ َ َ‫ك ق‬ َ َ‫ال َِما ل‬َ ‫الح بَْينَا ُه َو ِِف َس َف ٍر إِ ْذ نَظََر إِ َىل َر ُج ٍل َعلَْي ِه َكآبَةٌ َو ُح ْز ٌن فَ َق‬ َ َ‫ق‬
Hatim Ibn ‘Abd Allah al-Azdi narrated from Abu Jafar al-Maqri, the Imam of the mosque of al-Kufa, from
Jabir Ibn Rashid from
Abu ‘Abd Allah Al-Sadiqasws that he [Jabir] said: ‘While we were on a journey, Al-Sadiqasws
noticed a man looking gloomy and dejected. Heasws asked him: “What is wrong with you?”
He replied: My beast is stubborn (harun). Heasws (Al-Sadiqasws) said: “Woe be to you, recite
this verse in its ear:
‫ت أَيْ ِدينا أَنْعاِما فَ ُه ْم َْلا ِمالِ ُكو َن َو ذَلَّْلناها َْلُ ْم فَ ُِْنها َرُكوبُ ُه ْم َو‬ ِ ِ
ْ َ‫أ ََو ََلْ يََرْوا أَنَّا َخلَ ْقنا َْلُ ْم ممَّا َعُل‬
.‫ِِمْنها يَأْ ُكلُو َن‬
Have they not seen how that We have created for them of that Our hands wrought
of the cattle that they own? We hav subdued them to them, and some of them they
ride, and some they eat. (36:71-2)”79
An Invocation for a Journey:
‫السبُ َع‬
َّ ‫وص َو‬
َ ‫ص‬ َ ‫الح َِم ْن َكا َن ِِف َس َف ٍر فَ َخ‬
ُ ُّ‫اف الل‬ َ َ‫وسى بْ ِن َج ْع َف ٍر ع ق‬
َ ‫ِّي َع ْن ُِم‬ َّ ‫الح َحدَّثَنَا الدَّيْلَ ُِ ُّي َع ْن َد ُاوَد‬
ِّ ‫الرق‬ َ َ‫ي ق‬ ُّ ‫َعلِ ُّي بْ ُن ُع ْرَوةَ ْاْل َْه َوا ِز‬
‫ف َدابََِّ ِه‬ ِ ‫فَ ْليكَْ َ علَى عر‬
ُْ َ ْ ُ َ
‘Ali Ibn ‘Urwa al-Ahwazi narrated from al-Daylami from Dawud al-Raqqi from
78
79
58 out of 190
Musa Ibn Jafarasws said: ‘Whoever is on a journey (al-safar) and fears thieves (al-lusus)
and predatory animals (al-sab’), let him write on the mane (al-’urf) of his beast/transport:
‫اف َد َركا َو َّل ََتِْى‬

ُ ‫َّل ََت‬
Fearing not overtaking, neither afraid (20:77).
‫فَِإنَّهُ يَأْ َِم ُن بِإِ ْذ ِن اللَّ ِه َعَّز َو َج َّل‬
He will be safe, Allahazwj, the Mighty and Sublime, Willing.’
ُ ‫ف ََجَلِي َّل ََت‬

‫اف َد َركا‬ ِ ‫اب فَ َقََعوا علَى الْ َقافِلَ ِة و أَنَا فِي ِهم فَ َكَبت علَى عر‬
ْ ُ َ ُ َْ ْ َ َ ُ ِ ‫ت فَلَ َُّا ُكنَّا بِالْب ِادي ِة جاء قَوٌم ِِمن ْاْل َْعر‬
َ َ ْ ََ َ َ ُ ‫ِّي فَ َح َج ْج‬
ُّ ‫الرق‬
َّ ‫ال َد ُاوُد‬
َ َ‫ق‬
ِ ‫اْلِماِم ِة ِما نَازع ِين أ‬ِ َ ِ‫ف أَِِمر الُْ ِِْْمن‬ ِ ِّ ِ‫صه ب‬ ِ ِ
‫اه ُم اللَّهُ َع ِّين‬ َ َ َ َ َ َ ِْ ‫ن ب‬
ُ َُ ‫َح ٌد ِمْن ُه ْم أ َْع‬ ُ َ َ ‫الر َسالَة َو َشَّر‬ ُ َّ ‫ث ُُمَ َُّدا ص بِالنُّبَُّوة َو َخ‬ َ ‫َو َّل ََتِْى فَ َو الَّذي بَ َع‬
Dawud al-Raqqi said: ‘I performed the Hajj, and when we were in the desert, a group of
Bedouins way laid the caravan in which I was. I wrote on the mane of my camel (al-jamal):
Fearing not overtaking, neither afraid (20:77).
By Himazwj Who sent Muhammadsaww, Blessings of Allahazwj on himsaww and his familyasws,
with the Prophet-hood, bestowed on himsaww the Message, and honoured Amir-ul-
Momineenasws with the Imamate, not one of them challenged me and Allahazwj made them
blind (a’ma) to me.’80
An Invocation for all Illnesses:
‫وسى بْ ِن َج ْع َف ِر بْ ِن‬ ِ ‫الر‬ ِ َ َ‫الرضا ِِبراسا َن ق‬ ُ ‫ِد َم الْ ُُ ْق ِر‬ َ ‫َعلِ ُّي بْ ُن إِ ْس َح‬
َ ‫ضا َعل َّي بْ َن ُِم‬
َ ِّ ‫ت‬
ُ ‫ال َس ْع‬ َ َُ َ ِّ ‫ئ َو َكا َن َُيْ ُد ُم‬ َ ‫الح َحدَّثَنَا َزَك ِريَّا بْ ُن‬
َ َ‫ي ق‬ُّ ‫ص ِر‬
ْ َ‫اق الْب‬
‫َجي ِع الْعِلَ ِل‬
َِ ‫ال قُل علَى‬ ِ ِ ‫ك يا ابن رس‬
َ ْ َ َ‫ول اللَّه ق‬ ُ ‫ال ِل يَ ْوِما يَا َزَك ِريَّا قُ ْل‬ ٍ ِ‫ن بْ ِن َعلِ ِّي بْ ِن أَِِب طَال‬
ِ ْ ‫اُحُس‬ ِ ِ
ُ َ َ ْ َ َ ‫ت لَبَّْي‬ َ َ‫ َ عح َو ق‬ َ ْ ‫ُُمَ َُّد بْ ِن َعل ِّي بْ ِن‬
‘Ali Ibn Ishaq al-Basri narrated from
Zakariya Ibn Adam al-Maqri, who used to serve Al-Rezaasws in Khurasan, said: ‘One day
Al-Rezaasws said to me: “O Zakariya.” I answered “At your service. O son of Rasool
Allahasws.” Heasws said: “Recite for all illness:
ِ ‫الِ َف ِاء و ِم ْذ ِه َ الد‬

ِّ ‫َّاء أَنْ ِزْل َعلَى َو َجعِ َي‬
.َ‫الِ َفاء‬ َ ُ َ ِّ ‫يَا ُِمْن ِزَل‬
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59 out of 190
‘O Bestower of healing and Remover of illness, send down healing for my ailment.’
‫اَف بِِإ ْذ ِن اللَّ ِه َعَّز َو َج َّل‬ َ ‫فَِإن‬

You will be restored to health. Allahazwj, the Mighty and Sublime, Willing.”81
‫الص ِاد ُق‬

َّ ‫الح أَِْملَى َعلَْينَا أَبُو َعْب ِد اللَّ ِه‬
َ َ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َخالِ ٍد أَبُو َعْب ِد اللَّ ِه َع ْن َس ْع َدا َن بْ ِن ُِم ْسلِ ٍم َع ْن َس ْع ٍد الْ َُ ْوَىل ق‬ َ َ‫يل ق‬ ِ ِ
َ ‫ُُمَ َُّ ُد بْ ُن إ ْسَاع‬
َ‫اْلَ ِاِم َعة‬
ْ ‫ع الْ ُعوذَةَ الَِِّت َُ َس َُّى‬
Mohammed Ibn Ismail has narrated from Mohammed Ibn Khalid Abu Abd Allah, from Sadan Ibn Muslim,
from Saad Al-Mawla, who says:
Abu Abd Allahasws dictated to us the invocation called ‘the comprehensive’ (It is):
ِ ‫الس‬
‫ُاء اللَّ ُه َّم‬ َّ ‫ض َو َّل ِِف‬ ِ ‫اس ِه َشيءٌ ِِف ْاْل َْر‬ ِْ ‫الرِحي ِم بِس ِم اللَّ ِه الَّ ِذي ََّل يضُّر ِمع‬ َّ ‫بِ ْس ِم اللَّ ِه‬
ْ ََ ُ َ ْ
‫الس َالِم الْ ُُ ِِْْم ِن الْ ُُ َهْي ُِ ِن الْ ُُبَ َارِك الَّ ِذي َِم ْن‬ ِ ََّ‫اسك ال‬
ِ ‫اه ِر الَُّ ْه ِر الْ ََُُ َّه ِر الْ ُُ َقد‬
َّ ‫َّس‬ َ ِْ ِ‫ك ب‬ ْ ‫إِ ِِّن أ‬
َ ُ‫َسأَل‬
‫صلِّ َي َعلَى ُُمَ َُّ ٍد َو ِِل ُُمَ َُّ ٍد َو أَ ْن َُ َعافِيَِين ِممَّا أ َِج ُد‬
َ َُ ‫َجْبََهُ أَ ْن‬
ِِ َ ‫ك بِِه أ َْعََيََه و ِمن دع‬
َ ‫اك به أ‬ ََ َْ َ ُ ْ َ َ‫َسأَل‬
‫يف لِ َُا َ َِاءُ َو‬ ٌ َِ َ‫ك ل‬
ِ
َ َّ‫ص ِري َو ِِف يَدي َو ِر ْجلَ َّي َو ِِف َش ْع ِري َو بَ َِ ِري َو ِِف بََِْين إِن‬ ِ
َ َ‫ِِف َسْعي َو ب‬
.‫ت َعلَى ُك ِّل َش ْي ٍء قَ ِد ٌير‬ َ ْ‫أَن‬
In the Name of Allahazwj, the Merciful, the Compassionate. In the Name of Allahazwj with
Whose Name nothing in the earth or in the Heavens causes harm. Ya Allah azwj, I plead
Youazwj by Yourazwj Pure, Chaste, Immaculate, Holy, Perfect, Preserving, Protective, and
Blessed Name, by Which whoever asks, Youazwj Grant him, and by Which whoever calls
Youazwj, Youazwj answer him, to Bless Mohammedsaww and the familyasws of Mohammedsaww
and to cure me of what I suffer in my hearing and my sight, my hand and my foot, my hair
and my skin (al-bashari) and my belly. Surely, Youazwj are Gracious to whomsoever
Youazwj Will, and Youazwj are Powerful over all things.82
81
82
60 out of 190
An Invocation for Sciatica

ِ ‫اُحا ِر‬ ِ ‫اْلار‬
َ ‫ود َع ْن أَِِب إِ ْس َح‬ ِ ِ ٍ َ َ‫يم الْ َو ِاس َِ ُّي ق‬ ِ ِ
‫ث‬ َْ ‫اق َع ِن‬ ُ َْ ‫الح َحدَّثَنَا ابْ ُن َُْمبُوب َع ْن ُُْم ِرز بْ ِن ُسلَْي َُا َن ْاْل َْزَرق َع ْن أَِِب‬ َّ
َ ‫َحدَّثَنَا ُِم َعلى بْ ُن إبْ َراه‬
‫ض ْع يَ َد َك َعلَْي ِه َو قُ ْل‬ ِ ‫ال إِذَا أَحسس‬
َ َ‫ت بِه ف‬
َ َْْ َ ‫َّسا فَ َق‬ ِ ِِ ِِ ‫ْاْلَعوِر ا ْْلُ َد ِاِنِّ عن أَِِم ِر الُِِْْمنِن عح أَنَّه علَّم رجال ِِمن أ‬
َ ‫َص َحابه َو َش َكا إلَْيه ع ْر َق الن‬ ْ ْ َُ َ َ ُ َ ُْ َْ َْ َ ْ
Mualla Ibn Ibrahim al-Wasiti narrated from Ibn Mahbub from Muhriz Ibn Sulayman al-Azraq from Abu al-
Jarud from Abu Ishaq from al-Harith al-Awar al-Hamdani from
(It is narrated) that one of Amir-ul-Momineenasws‘s companions had complained to himasws

of sciatica83 (irq al-nisa). Heasws replied: ‘When you experience it, place your hand on it
and say:
‫الرِحي ِم بِ ْس ِم اللَّ ِه َو بِاللَّ ِه أَعُوذُ بِ ْس ِم اللَّ ِه الْ َكبِ ِر َو أَعُوذُ بِ ْس ِم اللَّ ِه الْ َع ِظي ِم ِِم ْن َشِّر‬ َّ ‫بِ ْس ِم اللَّ ِه‬
‫ُك ِّل ِعْرٍق نَ َّقا ٍر َو ِِم ْن َشِّر َحِّر النَّا ِر‬
“In the Name of the Merciful, the Compassionate. In the Name of Allah, and by Allah, I
take refuge in the Name of Allah, the Great, and I take refuge in the Name of Allah, the
Mighty, from the evil of every throbbing blood vessel (‘irq nuqqar), and from the evil of the
heat of the fire.”
.ُ‫يت ِِمْنه‬ِ َِّ َ ِ‫ت ذَل‬ َ ‫اَف بِِإ ْذ ِن اللَّ ِه َ َع‬

ُ ‫ َ اللَّهُ َِما ِِب َو ُعوف‬
َ ‫ك إَّل ثََالثا َح ََّّت أَ ْذ َه‬ ُ ‫الر ُج ُل فَ َُا قُ ْل‬
َّ ‫ال‬
َ َ‫اىل ق‬ َ ‫فَِإن‬
You will be cured, Allahazwj, the Exalted, Willing.’ The man said: ‘I recited that only three
times, and Allahazwj Removed my suffering and I was cured of it.’84
An Invocation for Consumption:
ٌ‫الح َه ِذهِ عُوذَة‬

َ َ‫وسى بْ ِن َج ْع َف ِر بْ ِن ُُمَ َُّ ٍد الْبَاقِ ِر ع ق‬ ِ ‫الر‬
َ ‫ضا َعل ُّي بْ ُن ُِم‬
َ ِّ ‫الح َحدَّثَنَا‬ ٍ َِ ‫اُحَس ِن بْ ِن َعلِ ِّي بْ ِن يَ ْق‬
َ َ‫ن ق‬ ِ ‫ُُم َُّد بن َكثِ ٍر الد‬
َ ْ ‫ِِّم ِْق ُّي َع ِن‬
َ ُْ ُ َ
ِّ ‫لِ ِِ َيعَِنَا ل‬
.‫لس ِّل‬ ِ
Muhammad Ibn Kathir al-Dimashqi narrated from al-Hasan Ibn ‘Ali Ibn Yaqtin from
(Imam) Al-Rezaasws ‘Aliasws Ibn Musaasws said: ‘This is an invocation for our Shi’a for
consumption (al-sill),
83
Sciatica is a medical condition of pain going down the leg from the lower back. This pain may go down the
back, outside, or front of the leg.
84
61 out of 190
‫وك َو يَا َجبَّ َار‬ ِ ُ‫ك الُْل‬ ِ‫ات و يا إِلَه ْاْل ِْل ِة و يا ِمل‬ ِ ‫الساد‬ ِ َّ ‫يَا اللَّهُ يَا َر‬
ُ َ َ َ َ َ َ َ َ َ َّ ‫ب ْاْل َْربَاب َو يَا َسيِّ َد‬
ِ ِ ِ ِ ِ ِ ‫ات و ْاْلَر‬ ِ َّ
‫ك َو‬ َ َِ‫ض‬
َ ‫ َ ِِف قَ ْب‬ ِ
ُ َّ‫ض ا ْشف ِين َو َعاف ِين ِم ْن َدا ي َه َذا فَإ ِِّن َعْب ُد َك َو ابْ ُن َعْبد َك أَََ َقل‬ ْ َ ‫الس َُ َاو‬
‫اصيَِِت بِيَ ِد َك‬
ِ َ‫ن‬
“Ya Allahazwj, Ya Lordazwj of the lords, Ya Masterazwj of the masters, O Godazwj of the gods,
O Kingazwj of the kings, Ya Omnipotent of the Heavens and the earth. Heal me and cure
me of this disease of mine, for I am Yourazwj servant and the son of Yourazwj servant. I turn
about in Yourazwj grasp and my forelock is in Yourazwj Hand.”
َ ‫يك ِِبَ ْولِِه َو قُ َّوَِِه إِ ْن َشاءَ اللَّهُ َ َع‬

‫اىل‬ ِ
َ ‫َ ُقوُْلَا ثََالثا فَِإ َّن اللَّهَ َعَّز َو َج َّل يَكْف‬
Say it three times, and Allahazwj, the Mighty and Sublime will Protect you with Hisazwj
Might and Power. If Heazwj, the Exalted, Wills.’
An Invocation for Pustules85:
‫ت‬
َ ‫َح َس ْس‬ َ َ‫الص ِاد ِق ع ق‬
ْ ‫الح إِ َذا أ‬ َّ ‫وسى َع ْن أَبِ ِيه َع ْن َج ْع َف ِر بْ ِن ُُمَ َُّ ٍد‬ ِ ُّ ‫يم الْ َعلَ ِو‬
َ ‫ي َع ْن َعل ِّي بْ ِن ُِم‬
ِ ِ
َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن إبْ َراه‬ ِ َّ‫َعلِ ُّي بْ ُن الْ َعب‬
َ َ‫اس ق‬
َّ ‫ض ْع َعلَْي ِه‬
‫السبَّابَةَ َو َد ِّوْر َِما َح ْولَهُ َو قُ ْل‬ َ َ‫بِالْبَثْ ِر ف‬
‘Ali Ibn al-’Abbas narrated from Muhammad Ibn Ibrahim al-Alawi from ‘Ali Ibn Musa from his father from
Jafarasws Ibn Muhammad Al-Sadiqasws said: ‘When you feel a pustule (al-bathr- appearing),
put your index finger (al-sabbaba) on it and circle it and say seven times:
‫يم الْ َك ِرِمي‬ِ‫اُحل‬ َّ َِّ ِ

ُ َْ ُ‫ََّل إلَهَ إَّل الله‬
“There is no god but Allahazwj, the Clement, the Noble.”
.‫السبَّابَِة‬
َّ ِ‫ض ُِّ ْدهُ َو ُشدَّهُ ب‬ ِ َّ ‫ات ِِف‬ٍ ‫سبع ِمَّر‬
َ َ‫السابِ َعة ف‬ َ َ َْ
The seventh time, strike it and press on it with your finger.’86
85
Pustules are small bumps on the skin that contain fluid or pus. They usually present as white bumps
surrounded by red skin. These bumps look very similar to pimples, but they can grow quite big. Pustules
may develop on any part of the body, but they most commonly form on the back, chest, and face.
86
62 out of 190
An Invocation for Colic:
‫الح َش َكا إِلَْي ِه َر ُج ٌل ِِم ْن أ َْولِيَا ِِه‬

َ َ‫الص ِاد ِق ع ق‬
َّ ‫الصْي َق ُل َع ِن‬
َّ ‫يد‬َ ‫الح َحدَّثَنَا أَِِب ُع َُُر بْ ُن يَِز‬ َ َ‫يد ق‬َ ‫وسى بْ ُن ُع ََُر بْ ِن يَِز‬ َ ‫الح َحدَّثَنَا ُِم‬ ُّ ‫الضَرا ِر‬
َ َ‫ي ق‬ ِّ
.‫ك‬ ِ ِ ِْ َ‫ِن َو ُس َورة‬
ِ ‫اْل ْخ َال‬ ِ ‫ال لَه ا ْكَُ َ لَه أ َُّم الْ ُقر‬
َ ‫َس َف َل ذَل‬
ْ ‫ َ أ‬ُ َُْ‫ص َو الْ ُُ َع ِّوذَ َ ْن َُُّ َك‬ ْ ُ ْ ُ َ ‫الْ ُقولَْن َج فَ َق‬
Al-Darrari narrated from Musa Ibn Umar Ibn Yazid from Abu ‘Umar Ibn Yazid al-Sayqal
from
He (Al-Sayqal) said that one of Al-Sadiqasws‘s followers had complained of colic (al-
qawlanj). Heasws told him: ‘Write for him the Sura al-Fatiha (1), the Sura Al-Ikhlas (112),
and the two Suras of seeking protection (Al-Falaq (113) and Al-Nass (114).
Then write under that:
‫أَعُوذُ بَِو ْج ِه اللَّ ِه الْ َع ِظي ِم َو بِعَِّزَِِه الَِِّت ََّل ََُر ُام َو بُِق ْد َرَِِه الَِِّت ََّل ميَََْنِ ُع ِِمْن َها َش ْيءٌ ِِم ْن َشِّر َه َذا الْ َو َج ِع‬
‫اىل‬َ ‫الر ِيق ِِبَ ِاء الْ َََُ ِر َ ْ َربأُ بِِإ ْذ ِن اللَّ ِه َ َع‬
ِّ ‫َو ِِم ْن َشِّر َِما فِ ِيه َُُّ َ َِْربُهُ َعلَى‬
“I take refuge in the Face of Allahazwj, the Mighty, and in Hisazwj Might, which is unceasing,
and in Hisazwj Power, which nothing can resist, from the evil of this pain, and the evil within
it.” Then drink it (after washing it) with rainwater (ma’ al-matar) on an empty stomach. You
will be cured of it, Allahazwj, the Exalted, willing.’87
An Invocation for Fever:

ِ ِ ٍ ِ ِ ٍِ ٍِ َ َ‫َْحَ ُد بْ ُن ُُمَ َُّ ٍد أَبُو َج ْع َف ٍر ق‬
‫ين َع ْن‬ ْ ‫الح َحدَّثَنَا أَِِب ُُمَ َُّ ُد بْ ُن َخالد َع ْن بَ ْك ِر بْ ِن َخالد َع ْن ُُمَ َُّد بْ ِن سنَان َع ْن َعْبد اللَّه بْ ِن َع َُّا ٍر الد‬
ِّ ِ ‫ُّه‬ ْ ‫َحدَّثَنَا أ‬
ِ ِ ْ َ‫أَبِ ِيه َع ْن َع ُْ ٍرو ِذي فَ ٍّر و َ ْللِبَة‬
‫ال‬َ َ‫يل ص فَ َع َّو َذهُ َو ق‬ َ ‫ول اللَّ ِه ص ُْحَّى َشد‬
ُ ‫يدةٌ فَأََاهُ َج ْ َرب‬ ُ ‫ولح ُح َّم َر ُس‬
ُ ‫ن ع يَ ُق‬ ِِ ِ ِ ِّ ِ َُ َ‫اْل‬
َ ‫ال قَاَّل َس ْعنَا أَِم َر الْ ُُ ِْْمن‬
Ahmad Ibn Muhammad Abu Jafar narrated from Abu Muhammad Ibn Khalid from Bakr Ibn Khalid from
Muhammad Ibn Sinan from ‘Abd Allah Ibn Ammar al-Duhni from his father from ‘Amr Dhi Far and Taghlaba
al-Jammali, who both said:
‘We heard Amir-ul-Momineenasws say: “Rasool Allahsaww had a severe fever (al-humma),
Jibra’ilas came to himsaww and recited an invocation of protection over himsaww. Heas said:
87
63 out of 190
‫يك بِ ْس ِم اللَّ ِه ُخ ْذ َها‬ ِ ِ ٍ ِ ِ

َ ‫يك بِ ْس ِم اللَّ ِه َو اللَّهُ َشاف‬َ ‫يك ِِم ْن ُك ِّل َداء يُ ْْذ‬
َ ‫يك بِ ْس ِم اللَِّه أَ ْشف‬َ ‫بِ ْس ِم اللَّ ِه أ َْرق‬
َّ ‫يم لَََ ْ َربأ‬ ِ ِ ِ ‫الرِحي ِم فَال أُقْ ِسم ِِبَواقِ ِع الن‬ َّ ‫يك بِ ْس ِم اللَّ ِه‬
َّ ‫الر ْْح ِن‬ َ ِ‫فَ ْلََ ْهن‬
‫َن‬ ٌ ‫ُّجوم َو إنَّهُ لََق َس ٌم لَ ْو َ ْعلَ ُُو َن َعظ‬
ُ ُ
‫بِِإ ْذ ِن اللَّ ِه َعَّز َو َج َّل‬
In the Name of Allahazwj, I invoke you, In the Name of Allahazwj, I cure you of every illness
that troubles you. In the Name of Allahazwj, and Allahazwj is your Healer. In the Name of
Allahazwj, take it and may it be good of you. In the Name of Allahazwj, the Merciful, the
Compassionate, No! I swear by the fallings of the stars, and that is indeed a mighty
oath, did you but know it! (56:75-6).
You will surely be restored to health, Allah, the Mighty and Sublime, Willing.”
َّ ‫الس َُ ِاء‬
.‫السابِ َع ِة‬ َّ ‫ال ِه َي ِِم ْن ِخَزانٍَة ِِف‬
َ َ‫يل َه ِذهِ ُعوذَةٌ بَلِيلَةٌ ق‬ِ َ ‫َِّب ص ِِم ْن ِع َقالِِه فَ َق‬
ُ ‫ال يَا َج ْ َرب‬
ِ
ُّ ِ‫فَأُطْل َق الن‬
The Prophetsaww, blessings be on him, undid his headband and said: “O Jibrail, this is an
eloquent invocation.” Jibrailas replied: “It is from the treasury of the seventh Heaven.”88
ِ ‫َْح َد ب ِن ْحَْزةَ عن أَب‬ ِ ِّ ‫الح حدَّثَنا ُُم َُّد بن ِعيسى عن ح ِري ِز ب ِن عب ِد اللَّ ِه‬
‫ضْي ِل بْ ِن‬
َ ‫ان بْ ِن عُثْ َُا َن َع ِن الْ ُف‬َ ْ َ َ ْ َ ْ ‫السج ْسََ ِاِنِّ َع ْن أ‬ َْ ْ َ ْ َ َ ُ ْ ُ َ َ َ َ َ‫َْحَ ُد بْ ُن َسلَ َُةَ ق‬ ْ‫أ‬
‫ت أَ ْن َُ َع ِّوذَهُ فَ ُق ْل‬
َ ‫الر ُج ُل فَأ ََرْد‬
َّ ‫ض‬َ ‫الح إِذَا َِم ِر‬
َ َ‫يَ َسا ٍر َع ْن أَِِب َج ْع َف ٍر ع ق‬
Ahmad Ibn Salama narrated from Muhammad Ibn Isa from Hariz Ibn ‘Abd Allah al-Sijistani from Ahmad Ibn
Hamza from Aban Ibn Uthman from al-Fudayl Ibn Yasar from
Abu Jafarasws said: ‘When a man falls ill and you wish to invoke protection for him say:
ٍ ِ ِْ ‫ك يا ِعر ُق أَو يا عن‬

‫ك‬ ْ ‫س أ َْو يَا َو َج ُع بُِف َالن ابْ ِن فَُالن‬
َ ‫اخُر ْج َعلَْي‬ ِْ ‫ن‬
ِ ْ‫اْلن‬ َ ْ ‫اْل ِّن أ َْو يَا َع‬ َ ْ َ َ ْ ْ َ َ ‫اخُر ْج َعلَْي‬ ْ
‫وح اللَّ ِه َو‬
ِ ‫يسى ابْ ِن َِمْرَميَ ُر‬ ِ ِّ ‫بِاللَّ ِه الَّ ِذي َكلَّم ِموسى َ ْكلِيُا و َّاَتَ َذ إِب ر ِاهيم ص خلِيال و ر‬
َ ‫بع‬ َ َ َ َ َْ َ َ ُ َ
.‫اْلَلِ ِيل ع‬
ْ ‫يم‬ ِ ‫ت َكُا طَِفئت نَار إِب ر‬
‫اه‬
َ َ ُ ْ ْ َ َ
ِ ‫ب ُُم َُّ ٍد و ِِل ُُم َُّ ٍد ا ْْل َداةِ و طَِفْئ‬
َ ُ َ َ َ ِّ ‫ر‬ ‫و‬
ََ َ
ِ َُِِ‫َكل‬
‫ه‬
“Out with you, O blood vessel, or O eye of jinn, or O eye of man, or O pain, from so-and-
so, son of so-and-so. Out of with you, by Allahazwj, Who Addressed Musaas and Spoke to
himas, and Took Ibrahimas as a friend, the Lord of Isaas Ibn Maryamas, the spirit of Allahazwj
88
64 out of 190
and Hisazwj Word, the Lordazwj of Muhammadsaww and the family of Muhammadasws, the
guides. I put you out as the fire of Ibrahimas, the friendas was put out.”89
‫ول اللَّ ِه ص إِ َذا َك ِس َل أ َْو‬

ُ ‫الح َكا َن َر ُس‬ َ َ‫الص ِاد ِق ع ق‬
َّ ‫يل بْ ِن ِزيَ ٍاد َع ْن أَِِب َعْب ِد اللَّ ِه‬ ِ ِ
َ ‫وب َع ْن إ ْسَاع‬ َ ُّ‫ضالَةُ بْ ُن أَي‬ َ َ‫الح َحدَّثَنَا ف‬ َ َ‫َْحَ ُد بْ ُن أَِِب ِزيَ ٍاد ق‬
ْ‫أ‬
.‫ َ َعنْهُ َِما َكا َن َُِي ُد‬ ِِ ِ ِ ِ ِ ِ َ ‫أَصاب َْه عن أَو ص َداع بس‬
ُ ‫ط يَ َديْه فَ َقَرأَ فَاَتَةَ الْكََاب َو الْ ُُ َع ِّوذَ َ ْن َُُّ ميَْ َس ُح ِب َُا َو ْج َههُ فَيَ ْذ َه‬ َ َ ٌ ُ ْ ٌْ َ ُ َ َ
Ahmad Ibn Abu Ziyad narrated from Faddala Ibn Ayyub from Ismail Ibn Ziyad from
Abu ‘Abd Allah Al-Sadiqasws said: ‘When Rasool Allahsaww felt sluggish (al-kasal), or when
the evil eye (al-ayn) fell on himsaww, or when hesaww had a headache, he would stretch out
his hands and recite the opening of the Book (the Sura Al-Fatiha (1) and the two Suras of
taking refuge (Al-Falaq (113) and Al-Nas (114).
Then he would pass his hands over his face (al-wajh) and whatever he would be suffering
would be removed from him.’90
‫ت أَبَا َج ْع َف ٍر الْبَاقَِر ع‬ ِ َ َ‫ان عن سلَُةَ ب ِن ُُْم ِرٍز ق‬

ُ ‫ال َس ْع‬
ٍ ِ
ْ َ َ ْ َ َ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن سن‬ َ َ‫ين ق‬ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الْ ُْرب ِس ُّي ق‬
ُّ ِ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ََْي ََي ْاْل َْرَِم‬
ِ ْ َ‫السور‬ ِ ِ ٍِ ِ ِ ْ ُ‫ولح ُك ُّل ِمن ََل َُ ِربْه سورة‬
.‫ن‬ َ ُّ ‫َح ٌد ََلْ يُ ْربْهُ َش ْيءٌ ُك ُّل علَّة َُ ْربُ َها َهاََ ْن‬ َ ‫اُحَ ُْد َو قُ ْل ُه َو اللَّهُ أ‬ َ ُ ُ ْ ْ َْ ُ ‫يَ ُق‬
Muhammad Ibn Jafar al-Bursi narrated from Muhammad IbnYahya al-Armani from Muhammad Ibn Sinan
from Salama Ibn Muhriz, who said:
‘I heard Abu Jafar Al-Baqirasws say: “Whosoever is not cured by the Sura Al-Hamd (1) and
the Sura Al-Ikhlas (112) will not be cured by anything. All illnesses are cured by these two
Suras.”91
‫ال‬ َ َ‫الص ِاد ِق ع ق‬

َ َ‫الح َِم ْن ق‬ َّ ‫َْحََر َع ْن أَِِب َعْب ِد اللَّ ِه‬
ْ ‫الح َحدَّثَنَا أَِِب َع ْن ِه َِ ِام بْ ِن أ‬
َ َ‫يد َع ْن ِزيَ ِاد بْ ِن ُُمَ َُّ ٍد الْ َُلَ َِ ِّي ق‬
َ ‫ُُمَ َُّ ُد بْ ُن يَِز‬
Muhammad Ibn Yazid narrated from Ziyad Ibn Muhammad al-Malati from his father from Hisham Ibn Ahmar
from
Abu ‘Abd Allah Al-Sadiqasws said: ‘Whoever says:
‫ََّل َح ْوَل َو ََّل قُ َّوَة إََِّّل بِاللَِّه الْ َع ِظي ِم‬

“There is no might nor power except with Allah, the Mighty,”
ْ ‫ن نَ ْوعا ِِم ْن أَنْ َو ِاع الْبَ َال ِء أ َْه َونُ َها‬

.‫اْلُنُو ُن‬ ِ
َ ‫َدفَ َع اللَّهُ َعْنهُ ثََالثَة َو َسْبع‬
89
90
91
65 out of 190
Allahazwj will Drive away from him seventy-three kinds of affliction, the least of which is
madness (al-junun).’92
َ َ‫ول اللَّ ِه ق‬ ِ ْ ‫ك علَى َكْن ٍز ِِمن ُكنُوِز‬ ِ ِ ُ ‫ال ِل رس‬ ٍ ِ‫ال َعلِ ُّي بْن أَِِب طَال‬
‫ال ص‬ َ ‫ت بَلَى يَا َر ُس‬
ُ ‫اْلَنَّة؟ قُ ْل‬ ْ َ َ ُّ‫ول اللَّه ص يَا َعل ُّي أَ ََّل أ َُدل‬ ُ َ َ َ‫ َ عح ق‬ ُ َ َ‫َو ق‬
Aliasws Ibn Abu Talibasws said: “Rasool Allahsaw said: “Ya ’Ali asws, shall Isaww show you one
of the treasures of Paradise?” Iasws replied: “Yes, indeed, Ya Rasool Allahsaww.’ Hesaww
said: (Recite)
.‫ََّل َح ْوَل َو ََّل قُ َّوَة إََِّّل بِاللَِّه‬

“There is no power nor might except with Allahazwj.”93
َ َ‫ال َع ْن أَِِب َج ْع َف ٍر الْبَاقِ ِر ع ق‬

‫الح إِ َذا‬ ِ ِ
ِ ‫َجيعا عن أَب‬
ِّ ِ َُُّ ‫ان بْ ِن عُثْ َُا َن َع ْن أَِِب ْحََْزةَ الث‬َ ْ َ َ ‫ضالَةُ َو الْ َقاس ُم‬
َ َ‫الح َحدَّثَنَا ف‬
َ َ‫اج ق‬ُ ‫السَّر‬
َّ ‫يم‬ ِ ِ
َ ‫ُُمَ َُّ ُد بْ ُن إبْ َراه‬
-‫َح ُد ُك ْم َشْيئا فَلْيَ ُق ْل‬
َ ‫ا ْشََ َكى أ‬
Muhammad Ibn Ibrahim al-Sarraj narrated from Faddala and al Qasim both from Aban Ibn ‘Uthman from
Abu Hamza al Thumali from
Abu Ja’far Al-Baqirasws said: ‘When one of you suffers from something, let him recite:
ِِ ِ ِ ِِ ِِ ِ ِ ِ ِ
َ ‫بِ ْس ِم اللَّه َو بِاللَّه َو‬
ُ‫صلَّى اللَّهُ َعلَى َر ُسول اللَّه َو أ َْه ِل بَْيَه أَعُوذُ بعَّزة اللَّه َو قُ ْد َرَه َعلَى َِما يَ َِاء‬
.‫ِِم ْن َشِّر َِما أ َِج ُد‬
In the name of Allahazwj, and Blessings of Allahazwj on Rasool Allahsaww and his Ahl Al-
Baytasws. I take refuge in the Might of Allahazwj and Hisazwj Power over what Heazwj Wills,
from the evil of what I suffer.”94
‫ال‬
َ َ‫يح ق‬ِّ ‫ت أَبَا َعْب ِد اللَّ ِه ع يُ َع ِّوذُ َر ُجال ِِم ْن أ َْولِيَا ِِه ِِم َن‬
ِ ‫الر‬ ُ ‫الح َس ْع‬ ٍ ‫صالِ ٍح َع ْن َذ ِر‬
ِ َ َ‫يح ق‬
َ ‫يل بْ ُن‬
ِ
ُ ‫الح َحدَّثَنَا ََج‬ ُّ ‫صالِ ٍح النَّْي َِابُوِر‬
َ َ‫ي ق‬ َ ‫أَ ْْحَ ُد بْ ُن‬
Ahmad IbnSalih al-Nisaburi narrated from Jamil Ibn Sahil from Dharih, who said:
‘I heard Abu Abd Allahasws invoke protection from wind for one of his followers and say:
92
93
94
66 out of 190
‫ول] اللَّ ِه ص َعلَى‬ ِ ‫ول [رس‬ ُ ‫س‬ ‫ر‬ ‫ع‬ َ ٍ ِ‫عزِمت علَيك يا وجع بِالْع ِزمي ِة الَِِّت عزم ِِبا علِي بن أَِِب طَال‬
َُ َُ ُ ْ ُّ َ َ َ ََ َ َ ُ َ َ َ َ ْ َ ُ ْ ََ
َّ ‫ت َع ْن فَُال ِن ابْ ِن فَُال ٍن‬ ِ َّ ‫ِج ِّن و ِادي‬
َ‫اعة‬َ ‫الس‬ َ ‫ت َو َخَر ْج‬ َ ‫َجْب‬
َ ‫ت َو أ‬ َ ‫َجابُوا لَ َُّا أَطَ ْع‬ َ ‫الص ْ َربة فَأَطَاعُوا َو أ‬ َ
‫ان اللَّ ِه ِِبَ َال ِل اللَّ ِه بِ ِك ِْربيَ ِاء اللَّ ِه‬
ِ ََ‫اىل بِأَِم ِر اللَّ ِه عَّز و ج َّل بُِق ْدرةِ اللَّ ِه بِس ْل‬
ُ َ َ َ َ ْ َ ‫ع‬
َ َ ِ َّ‫الساعةَ بِِإ ْذ ِن الل‬
‫ه‬ َ َّ
.‫بِ َعظَ َُ ِة اللَّ ِه بَِو ْج ِه اللَّ ِه ِِبَ َُ ِال اللَّ ِه بِبَ َه ِاء اللَّ ِه بِنُوِر اللَّ ِه‬
‘I adjure you, O ailment, with the invocation by which Aliasws Ibn Abu Talibasws and Rasool
Allahsaww called on the jinn of the valley of al-Sabra and they obeyed and answered, that
you obey and answer and get out of so-and-so, son of so-and-so, at once, at once, by the
Will of Allahazwj, the Exalted, by the Command of Allahazwj, the Mighty and Sublime, by the
Power of Allahazwj, by the Sovereignty of Allahazwj, by the Majesty of Allahazwj, by the
Grandeur of Allahazwj, by the Greatness of Allahazwj, by the Face of Allahazwj, by the Beauty
of Allahazwj, by the Magnificence of Allahazwj, by the Light of Allahazwj.”
ُ َ‫فَِإنَّهُ ََّل يَْلب‬

‫ث أَ ْن َُيُْر َج‬
It was not long before it was expelled.’95
The Invocation of Al-Rezaasws for every Illness and Fear:
‫ضا َو ذَ َكَر أَن ََّها َج ِاِم َعةٌ َِمانِ َعةٌ َو ِه َي‬ ِّ ‫ت َه ِذهِ الْ ُعو َذ َة ِِم َن‬
َ ‫الر‬ ُ ‫َخ ْذ‬
َ ‫الح أ‬
َ ‫الر‬ ٍ َِ ‫اُحَس ِن بْ ِن َعلِ ِّي بْ ِن يَ ْق‬
ِّ ‫ن َع ِن‬ ِ ‫ُُم َُّد بن َكثِ ٍر الد‬
َ ُْ ُ َ
ٍ‫ِحرٌز و أَِما ٌن ِِمن ُكل د ٍاء و خوف‬
ْ َ َ َ ِّ ْ َ َ ْ
Muhammad IbnKathir al-Dimashqi narrated from al-Hasan Ibn Ali Ibn Yaqtin from
He (Al-Hasan) said: ‘I took this invocation from Al-Rezaasws. He mentioned that it was a
comprehensive preventative and a safeguard and protection from illness and fear:
‫ت َ ِقيًّا َو‬ َ ‫ك إِ ْن ُكْن‬َ ‫الر ْْح ِن ِِمْن‬ ِ ُِّ‫الرِحي ِم بِس ِم اللَّ ِه اخسْا فِيها و َّل َُ َكل‬
َّ ِ‫ون أَعُوذُ ب‬ ُ َ ُ َ ْ ْ َّ ِ
‫ن‬ ‫ْح‬
ْ ‫الر‬
َّ ِ َّ‫بِس ِم الل‬
‫ه‬ ْ
‫صا ِرُك ْم َو بُِق َّوةِ اللَّ ِه َعلَى قُ َّوَِ ُك ْم ََّل‬ ِ ْ ‫َغر َ ِقي أَخ ْذت بِسُ ِع اللَّ ِه و بص ِرهِ علَى أ‬
َ ْ‫َسَاع ُك ْم َو أَب‬ َ ََ َ ْ َ ُ َ ٍّ َ ْ
ِِ ِِ ِِ ٍ ِ
ُ ‫ُس ْلََا َن لَ ُك ْم َعلَى فَُالن ابْ ِن فَُالن َو ََّل َعلَى ذُِّريََّه َو ََّل َعلَى َِماله َو ََّل َعلَى أ َْه ِل بَْيَه َس ََْت‬
‫ت‬
95
67 out of 190
‫يل‬ ِ ‫اعنَ ِة جربِيل عن أَْميَانِ ُكم و ِِمي َكا‬ ِ ‫ات الْ َفر‬ ِ ‫ب ينَ ُكم و ب ينَه بِ ِس َِْت النُّب َّوةِ الَِِّت اسَََتوا ِِبا ِِمن سََو‬
ُ َ ْ َ
ْ ُ َ ْ َ َ َ َ ْ َ َُ ْ ُ ُ َْ َ ْ َْ
ِ َ ‫عن يسا ِرُكم و ُُم َُّ ٌد ص و أَهل ب يَِ ِه أَِماِم ُكم و اللَّه َ ع‬
ُ‫اىل ُِمظل َعلَْي ُك ْم ميَْنَعُهُ اللَّهُ َو ذُِّريَََّهُ َو َِمالَه‬ َ ُ َ ْ َ َ َْ ُ ْ َ َ َ ْ ََ َْ
‫ن َِما َشاءَ اللَّهُ ََّل َح ْوَل َو ََّل قُ َّوةَ إََِّّل بِاللَّ ِه الْ َعلِ ِّي الْ َع ِظي ِم اللَّ ُه َّم إِنَّهُ ََّل‬ ِ ‫اط‬ِ ‫و أَهل ب يَِ ِه ِِمْن ُكم ِِمن الَِّي‬
َ َ ْ َْ َ ْ َ
ِ ِ ِ ْ‫ك َ وَّك ْلت و أَن‬ َ ‫ود نَ ْف ِس‬ َ َ‫يَْبلُ ُغ ِح ْل ُُهُ أَنَا‬
ُ‫ت ن ْع َم الْ َُ ْوىل َو ن ْع َم النَّصر‬ َ َ ُ َ َ ‫ك فَ َعلَْي‬ ُ ‫ك َِما ََّل يَْبلُلُهُ َُْم ُه‬
‫صلَّى اللَّهُ َعلَى ُُمَ َُّ ٍد َو أ َْه ِل بَْيَِ ِه‬ ِ ِ ِ ‫ك يا فَُال ُن‬
َ ُ‫س اللَّهُ بِه أ َْوليَاءَه‬ََ ‫ر‬‫ح‬َ ‫ا‬‫ِب‬
َ َ َ َََّ‫ك اللَّهُ َو ذُِّري‬ َ ‫َحَر َس‬
“In the Name of Allah, the Merciful, the Compassionate, In the Name of Allah, slink you it,
and do not speak to me (23:108), I take refuge in the All-merciful from thee! If thou
fearest God.... (19:18) or do not fear God. I take hold, with the Hearing of Allah and His
Sight, over your hearing and sight, and with the Might of Allah over your might. No
authority have you over so- and-so, son of so-and-so, or over his progeny, or his wealth,
or his family. I draw down between you and him the veil of Prophethoodsaww, by which they
concealed themselves from the assault of the Pharaohs, with Jibra’ilas on your right, and
Mika’ilas on your left, and Muhammadsaww and hissaww Ahl Al-Baytasws before you, with
Allahazwj, the Exalted, overshadowing you. Allahazwj Guards him, his progeny, his wealth,
and his family from the demons (al-shayatin).
Whatever Allahazwj has Willed, there is no might nor power except with Allah azwj, the most
High, the Might. Ya Allahazwj, his clemency will not attain Yourazwj patience as long as it
does not attain the utmost degree of Your Power. Youazwj are the most excellent Master
and the most excellent Helper. Allahazwj Guard you and your progeny, O so-and-so, by that
with which Heazwj Guarded Hisazwj friends, blessings of Allahazwj on Muhammadsaww and
hissaww Ahl Al-Baytasws
َ ِ ِ ِِ ِ ِ
ُ َُْ‫يم َُُّ َك‬
ُ ‫ َ ِيَةَ الْ ُك ْرس ِّي إ َىل قَ ْوله َو ُه َو الْ َعل ُّي الْ َعظ‬
ُ َُْ‫َو َك‬
“Write the verse of the Throne (2:255) up to And He is the Most High, the Mighty. Then
write:
ِ ِ َّ ِ ِ َِّ ِ َّ ِ ِِ ِ ِ َّ ِ َِّ
ُ ‫ََّل َح ْوَل َو ََّل قُ َّوَة إَّل بالله الْ َعل ِّي الْ َعظيم ََّل َِم ْل َجأَ ِم َن الله إَّل إلَْيه َح ْسبُنَا اللهُ َو ن ْع َم الْ َوك‬
‫يل دل‬
.‫سام ِف رأس للسُا طا لسلسبياليها‬
68 out of 190
‘There is no might nor power except with Allahazwj. There is no refuge (but) from Allahazwj
and (only) with Himazwj. Sufficient for us is Allahazwj, the most excellent protector.96
An Invocation for every Ache:
‫ك ِِم َن‬ َ َ‫وسى ع َه ِذهِ الْ ُعوذَةَ َو ق‬

َ َ‫ال َعلِّ ُْ َها إِ ْخ َوان‬
ِ َ َ‫ف بْ ُن َْحَّ ٍاد َع ْن َخالِ ٍد الْ َعْب ِس ِّي ق‬
َ ‫الح َعلَّ َُ ِين َعل ُّي بْ ُن ُِم‬ ُ َ‫الح َحدَّثَنَا َخل‬ َ َ‫ُُمَ َُّ ُد بْ ُن َح ِاِم ٍد ق‬
‫ن فَِإن ََّها لِ ُك ِّل أَ ٍََل َو ِه َي‬ ِِ
Muhammad Ibn Hamid narated from Khalaf Ibn Hammad from Khalid al-Abasi, who said:
‘Aliasws Ibn Musaasws taught me this invocation and said: ‘Teach it to your brothers among
the believers, for it is for every ache:
ِ ‫السُ ِاء أ‬
ِْ ‫ُعي ُذ نَ ْف ِسي بِالَّ ِذي ََّل يضُّر ِمع‬
‫اس ِه َداءٌ أ ُِعي ُذ نَ ْف ِسي‬ ِّ ‫ُعي ُذ نَ ْف ِسي بَِر‬
ِ ‫ب ْاْل َْر‬ ِ‫أ‬
ََ ُ َ َ َّ ‫ب‬
ِّ ‫ض َو َر‬
ْ ‫بِالَّ ِذي‬
.ٌ‫اسُهُ بََرَكةٌ َو ِش َفاء‬
‘I seek protection for myself in the Lordazwj of the Heavens. I seek protection for myself in
Himazwj with Whose Name no disease causes harm. I seek protection for myself in Himazwj
Whose Name is a Blessing and a Healing.97
Invocation for Days of the Week

ِ ‫السب‬
‫ت‬ ِ ِ ِ َّ ‫ع ِن‬
ْ َّ ‫الصادق عح أ ََّوُْلَا عُو َذةُ يَ ْوم‬ َ
Invocation for Saturday
From Al-Sadiqasws:
‫الر ْْح ِن‬

َّ ‫ن‬ ِ
َ َُ‫ب الْ َعال‬ ِّ ‫ُعي ُذ نَ ْف ِسي أ َْو فَُال َن بْ َن فَُالنَةَ بِاللَّ ِه ََّل إِلَهَ إََِّّل ُه َو َر‬ ِ ‫الرِحي ِم أ‬ َّ ‫بِ ْس ِم اللَّ ِه‬
‫ين‬ ِ َّ‫الصرا َط الُْسَ ِقيم ِصرا َط ال‬
‫ذ‬ َ ِّ ‫ا‬ ‫ن‬
َ ِ ‫اك نَسَعِن اه‬
‫د‬ ْ ُ َ َ ‫ي‬
َّ ِ‫اك نَ ْعب ُد و إ‬
َ ‫ي‬
َّ ِ‫ك ي وِم الدِّي ِن إ‬
ِ ِ‫الرِحي ِم إِ َىل ِمال‬
َّ
َ َ ُْ ْ َ ُ َْ
96
97
69 out of 190
‫َّاس إِ َىل‬
‫ك الن ِ‬ ‫َّاس ِملِ ِ‬ ‫ب الْ َفلَ ِق َو بَِر ِّ‬‫ن َو بَِر ِّ‬ ‫وب َعلَْي ِه ْم َو ََّل الضَّالِّ َ‬ ‫ض ِ‬ ‫ت َعلَْي ِه ْم َغ ِْر الْ َُ ْل ُ‬
‫ب الن ِ َ‬ ‫أَنْ َع ُْ َ‬
‫اثات ِِف الْعُ َق ِد َو ِِم ْن‬ ‫اس ِق إِ َذا وقَ َ و ِِمن َشِّر ِما خلَق ‪ ...‬و ِِمن َشِّر الن ََّّف ِ‬
‫َ َ َ ْ‬ ‫َ َ َ ْ‬
‫ب الْلَ ِ‬ ‫ورةِ َو َر ِّ‬ ‫ِخ ِر ُّ‬
‫الس َ‬
‫ِ‬
‫َح ٌد نُوِر النُّوِر َو‬ ‫حاس ٍد إِذا حس َد اللَِّه ْاْلَح ِد َّ ِ ِ‬ ‫َشِّر ِ‬
‫الص َُد ََلْ يَل ْد َو ََلْ يُولَ ْد َو ََلْ يَ ُك ْن لَهُ ُك ُفوا أ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫جاج ٍة‬ ‫ِ‬ ‫ِ ٍ ِ ِ‬ ‫السُاو ِ‬
‫باح ِِف ُز َ‬ ‫ص ُ‬ ‫باح الُْ ْ‬ ‫ص ٌ‬ ‫ض َِمثَ ُل نُوِرهِ َكُ ِْكاة فيها ِم ْ‬ ‫ات َو ْاْل َْر ِ‬ ‫ور َّ‬ ‫ِ‬
‫ُِم َدبِِّر ْاْلُُِمور نُ ُ‬
‫ضي ُء‬ ‫الزجاجةُ َكأ ََِّنا َكوَك َ د ِّري يوقَ ُد ِِمن َشجرةٍ ِمبارَك ٍة َزي َُونٍَة َّل َشرقِيَّ ٍة و َّل َغربِيَّ ٍة يكاد َزي َُها ي ِ‬
‫ْ َ ُ ْ ُ‬ ‫ْ َ‬ ‫ْ ََ ُ َ ْ‬ ‫ْ ٌ ُ ُ‬ ‫ُّ َ‬
‫َّاس َو اللَّهُ‬‫ثال لِلن ِ‬ ‫ب اللَّهُ ْاْل َِْم َ‬ ‫ض ِر ُ‬‫ور َعلى نُوٍر يَ ْه ِدي اللَّهُ لِنُوِرهِ َِم ْن يَِاءُ َو يَ ْ‬ ‫نار نُ ٌ‬ ‫َو لَْو ََلْ َتَْ َس ْسهُ ٌ‬
‫ك يَ ْوَم يُْن َف ُخ ِِف‬ ‫اُحَ ُّق َو لَهُ الْ ُُلْ ُ‬ ‫ض بِا ُْحَ ِق ‪ ...‬قَ ْولُهُ ْ‬ ‫بِ ُك ِّل َشي ٍء علِيم الَّ ِذي خلَق َّ ِ‬
‫السُاوات َو ْاْل َْر َ‬ ‫َ َ‬ ‫ْ َ ٌ‬
‫ض‬ ‫ات َو ِِم َن ْاْل َْر ِ‬ ‫اْلبِر اللَّه الَّ ِذي خلَق سبع َساو ٍ‬ ‫ْ‬ ‫يم‬ ‫اُح ِ‬
‫ك‬ ‫ْ‬ ‫و‬ ‫ه‬ ‫و‬ ‫ َ و الَِّهادةِ‬ ‫ِ‬ ‫ي‬ ‫ل‬ ‫ل‬
‫ْ‬ ‫ا‬ ‫الصوِر ِ‬
‫عاَل‬ ‫ُّ‬
‫َ َ َْ َ‬ ‫َ َُ َ ُ ُ ُ‬‫َ‬ ‫َ‬ ‫ُ ْ َ‬ ‫َ‬
‫َن اللَّهَ قَ ْد أَحا َط بِ ُك ِّل َش ْي ٍء‬ ‫َن اللَّهَ َعلى ُك ِّل َش ْي ٍء قَ ِد ٌير َو أ َّ‬ ‫ِِمثْلَ ُه َّن يَََنََّزُل ْاْل َِْمُر بَْينَ ُه َّن لََِ ْعلَ ُُوا أ َّ‬
‫َحصى ُك َّل َش ْي ٍء َع َددا ِِم ْن َشِّر ُك ِّل ِذي َشِّر يُ ْعلِ ُن بِِه أ َْو يُ ِسُّر َو ِِم ْن َشِّر ْ‬
‫اْلِن َِّة َو الْبَ َِ ِر َو‬ ‫ع ْلُا َو أ ْ‬
‫ِ‬
‫ِِم ْن َشِّر َِما يَ َِرُ بِاللَّْي ِل َو يَ ْس ُك ُن بِالن ََّها ِر َو ِِم ْن َشِّر طََوا ِرِق اللَّْي ِل َو الن ََّها ِر َو ِِم ْن َشِّر َِما يَ ْس ُك ُن‬
‫اض َو ْاْلَ ْش َجا ِر ِممَّا‬ ‫ات َو ْاْل َْوِديَِة َو الََْربا ِري َو اللِيَ ِ‬ ‫اْلراب ِ‬
‫وش] َو ََْ َ‬ ‫[اُحُ ُِ ِ‬ ‫ات َو الوحوش ْ‬ ‫ا ُْح َُّاِم ِ‬
‫َ َ‬
‫ك ِمم َّْن َِاءُ َو‬ ‫ك َِم ْن َِاءُ َو َْن ِزعُ الْ ُُ ْل َ‬ ‫ك َُ ِِْْت الْ ُُ ْل َ‬‫ك الُْ ْل ِ‬ ‫ِ ِ ِ ِ ِِ‬
‫يَ ُكو ُن ِِف ْاْلَنْ َهار َو أُعي ُذهُ باللَّه َِمال ُ‬
‫ك َعلى ُك ِّل َش ْي ٍء قَ ِد ٌير َُولِ ُج اللَّْي َل ِِف النَّها ِر َو َُولِ ُج‬ ‫َُعُِّز َِم ْن َِاءُ َو َُ ِذ ُّل َِم ْن َِاءُ بِيَ ِد َك ْ‬
‫اْلَْرُ إِنَّ َ‬
‫اُح ِّي و َ رُز ُق ِمن َِاء بِلَ ِْر ِح ٍ‬
‫ساب‬ ‫ت و َُتْرِج الُْيِّ ِ‬ ‫ِ‬ ‫النَّهار ِِف اللَّي ِل و َُتْرِج ْ ِ‬
‫ت ِم َن َْ َ ْ َ ْ ُ‬ ‫اُحَ َّي ِم َن الْ َُيِّ َ ُ َ َ‬ ‫ْ َ ُ‬ ‫َ‬
‫الرْز َق لِ َُ ْن يَِاءُ َو‬ ‫ط ِّ‬ ‫ض يَْب ُس ُ‬ ‫ات َو ْاْل َْر ِ‬ ‫السُاو ِ‬ ‫يد َّ‬ ‫صرُ لَهُ َِمقالِ ُ‬ ‫الس ُِيع الْب ِ‬
‫س َكُثْله َش ْيءٌ َو ُه َو َّ ُ َ‬
‫لَي ِ ِ ِ‬
‫ْ َ‬
‫السُاو ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ ِ ِ‬
‫الر ْْح ُن َعلَى الْ َعْر ِش‬ ‫ات الْعُلى َّ‬ ‫ض َو َّ‬ ‫يم َو أُعي ُذهُ بِالَّذي َخلَ َق ْاْل َْر َ‬ ‫يَ ْقد ُر إنَّهُ ب ُك ِّل َش ْيء َعل ٌ‬
‫ِ‬ ‫السُاو ِ‬
‫ت الثَّرى َو إِ ْن ََْت َهْر بِالْ َق ْول فَِإنَّهُ‬ ‫ض َو ِما بَْينَ ُهُا َو ِما ََْت َ‬ ‫ات َو ِما ِِف ْاْل َْر ِ‬ ‫اسََوى لَهُ ِما ِِف َّ‬ ‫ْ‬
‫ب‬‫بارَك اللَّهُ َر ُّ‬‫اْلَْل ُق َو ْاْل َِْمُر َ َ‬‫اُحُ ْسَن أََّل لَهُ ْ‬ ‫َساءُ ْ‬ ‫َخفى اللَّهُ َّل إِلهَ إََِّّل ُه َو لَهُ ْاْل ْ‬ ‫السَّر َو أ ْ‬ ‫يَ ْعلَ ُم ِّ‬
‫ين َو َّل َُ ْف ِس ُدوا ِِف ْاْل َْر ِ‬
‫ض بَ ْع َد‬ ‫ِ‬ ‫ضُّرعا َو ُخ ْفيَة إِنَّهُ َّل َُِي ُّ‬ ‫ِ‬
‫ َ الْ ُُ ْعََد َ‬ ‫ن ْادعُوا َربَّ ُك ْم َ َ‬‫الْعالَُ َ‬
‫ُعي ُذهُ ِِبَْن ِزِل الَ َّْوَراةِ َو‬
‫الحها و ْادعوه خوفا و طَُعا إِ َّن ر ْْحت اللَِّه قَ ِري َ ِِمن الُْح ِسنِن و أ ِ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫ٌ َ ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ َ َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬
‫إِص ِ‬
‫ْ‬
‫‪70 out of 190‬‬

ِ ‫اح ٍر و َك‬ ِ ٍ ٍ ِ ِ ِ ِ َّ ‫اْل َِْن ِيل و‬

‫اه ٍن‬ َ ‫الزبُور َو الْ ُفْرقَان الْ َعظي ِم ِم ْن َشِّر ُك ِّل طَ ٍاغ َو بَ ٍاغ َو َشْيََان َو ُس ْلََان َو َس‬ َ ِْ
‫ف ُسْب َحا َن‬ ٍ ِ‫ت و ِمََ َخيِّ ٍل و ِمََُث ٍِّل و ِمََلَ ِّو ٍن و ُمََُْل‬ ٍ ِ ‫اظ ٍر و طَا ِرٍق و ِمََحِّرٍك و ساكِ ٍن و‬ ِ
َ ُ َ َُ َ ُ َ ‫صاِم‬ َ َ َ َ َ ُ َ َ َ‫َو ن‬
‫يك لَهُ َو ََّل ُِمعَِّز لِ َُ ْن أَ َذ َّل َو ََّل ُِم ِذ َّل‬َ ‫ك ََّل َش ِر‬ َ ‫اصُرَك َو ُِم ْْنِ ُس‬
َ ‫ك َو ُه َو يَ ْدفَ ُع َعْن‬ ِ َ‫اللَّ ِه ِحرُزَك و ن‬
َ ْ
.‫صلَّى اللَّهُ َعلَى ُُمَ َُّ ٍد َو ِلِِه َو َسلَّ َم‬ ِ
َ ‫َعُّز َو ُه َو الْواح ُد الْ َق َّه ُار َو‬
ِ
َ ‫ل َُ ْن أ‬
In the Name of Allahazwj, the Merciful, the Compassionate, I seek protection for myself - or
for so- and-so, son of so-and- so-in Allahazwj. There is no god but Himazwj. Heazwj is the
Lord of all Being, the All-merciful, the All Compassionate, the Master of the Day of Doom.
All praise is due to Allah, the Lord of the Worlds. The Beneficent, the Merciful.
Master of the Day of Judgment. Thee do we serve and Thee do we beseech for help.
Keep us on the right path. The path of those upon whom Thou hast bestowed
favours. Not (the path) of those upon whom Thy wrath is brought down, nor of
those who go astray. (1:2-7). I seek Protection in the Lord of the Day break (113:1),
and in the Lord of men, the King of men..... (114:1-2) and the Lord of the dusk when
it darkens , from the evil of what He has created, and from the evil of the women
who blow on knots , and from the evil of an envier when he envies (113:2-5).
‘Allah, the One, the Refuge, Who has not begotten, and has not been begotten, and
equal to Him is not any one (112:3-4), Light of the Light and the Regulator of affairs,
the Light of the heavens and the earth. The likeness of His Light is as a niche
wherein is a lamp, the lamp in a glass, the glass as it were a glittering star kindled
from a Blessed Tree, an olive that is neither of the East nor of the West, whose oil
well nigh would shine, even if no fire touched it. Light upon Light God guides to His
Light whom He will. And God strikes similitudes for men, and God has knowledge
of everything (24:35).
‘It is He who created the heavens and the earth in truth .... His saying is true, and
His is the Kingdom the day the Trumpet is blown. He is Knower of the Unseen and
the visible. He is the All-wise, the All-aware (6:73). God who created the seven
heavens, and of earth their like, between them the Command descending, that you
may know that God is powerful over everything and that God encompasses
everything in knowledge (65:12). He has numbered everything in numbers. (72:28).
‘[I seek protection] from the evil of everything possessed of evil, whether openly or
secretly, from the evil of jinn and man, and from the evil of what flies at night and
rests during the day, and from the evil of that which lives in pigeons and wild
beasts, ruins, valleys, open country, jungles and trees, and from that which is in
rivers.
‘I seek the protection of Allah, Master of the Kingdom, Thou givest the Kingdom to
whom Thou wilt, and seizest the Kingdom from whom Thou wilt. In Thy hand is the
71 out of 190
good. Thou art powerful over everything. Thou makest the night to enter into the
day and Thou makest the day to enter into the night. Thou bringest forth the living
from the dead and Thou bringest forth the deat from the living, and Thou providest
whomsoever Thou wilt without reckoning (3:26-27). Like Him there is nothing. He is
the Allhearing, the All-seeing. To Him belong the keys of the heavens and the earth.
He stretches out His provision to whom He will. Surely He has knowledge of
everything (42:11-12).
‘I seek the protection for him in the One Who created the earth and the high
heavens. The All-compassionate sat himself upon the Throne. To Him belongs all
that is in the heavens and the earth and all that is between them, and all that is
underneath the soil. Be thou loud in thy speech, yet surely He knows the secret and
that still more hidden. Allah-there is no god but He. To Him belong the Names Most
Beautiful (20:4-8). Verily, His are the creation and the command. Blessed be God,
the Lord of all Being. Call on your Lord, humbly and secretly. He loves not the
transgressors. Do not corrupt the land after it has been set right. Call on Him
fearfully, eagerly. Surely the mercy of God is nigh to those who do good (7:54-6).
‘I seek protection for him in the Revealer of the Torah, the Gospels (al-Injil), the Zabur,
and the Mighty Furqan, from the evil of every tyrant and oppressor, demon, ruler,
enchanter (sahir), soothsayer (kahin), watcher, nocturnal visitor, everything moving or still,
silent, imagined, apparent, changeable, or varying. Glory be to Allahazwj, your Protector
and Your Helper and Your Solace. Heazwj will defend you. Heazwj has no partner. There is
no one to elevate the one Heazwj abases nor anyone to abase the one Heazwj elevates.
Heazwj is the One, the Subduer, and Allahazwj Bless Muhammadsaww and hissaww
familyasws.’98
Invocation for Sunday:
ِ ‫ب علَى الْعر ِش و قَاِم‬ ِ َّ ‫الر ْْح ِن‬

‫ات َو‬ ُ ‫الس َُ َاو‬
َّ ‫ت‬ َ َ ْ َ َ ُّ ‫الر‬ َّ ‫اسََ َوى‬ ْ ُ‫الرحي ِم اللَّهُ أَ ْك َربُ اللَّهُ أَ ْك َربُ اللَّهُ أَ ْك َرب‬ َ َّ ‫بِ ْس ِم‬
‫ات َو َِم ْن ِِف‬ ِ ‫السُاو‬ ْ ‫ال بِِإ ْذنِِه ََّل ُُيَا ِوُز‬
ُ َ‫اْلِب‬ ِ ‫َت النُّجوم و رس‬ ِ ‫ْاْلَرض ِِب ْك ُِ ِه و ه َدأ‬
َ َ َّ ‫اسُهُ َِم ْن ِِف‬ ْ ‫ت‬ ََ َ ُ ُ َ َ ُ ُ ْ
‫ض ٍّار‬ ِ ِ ‫ال و ِهي طَا ِعةٌ و انْبعثت لَه ْاْلَجس‬ ِْ ‫ض الَّ ِذي دانَت لَه‬ ِ ‫ْاْل َْر‬
َ ‫ َ ُك َّل‬ْ ‫اح ُج‬
ْ ٌ‫اد َو ه َي بَاليَة‬
ُ َ ْ ُ ْ َ َ َ َ َ َ َ ُ َ‫اْلب‬ ُ ْ َ
ِ ‫الس‬ ِ ‫الْبحري ِن‬ ِ ِ ِ ٍِ
‫ُاء‬ َّ ‫حاجزا َو َج َع َل ِِف‬ َْ ْ َ َ ْ َ‫َو َحاسد بِبَأْ ِس اللَّه َع ْن فَُالن بْ ِن فَُالنَةَ َو ِبَ ْن َج َع َل ب‬
‫ن‬
ٍ ‫َّاظ ِرين و ح ِفظَها ِِمن ُك ِّل َشي‬
‫َان‬ ِ ِ ‫بُُروجا َو َج َع َل فِيها ِسراجا َو قَ َُرا ُِمنِرا َو أ ُِعي ُذهُ ِِبَ ْن َزيَّنَ َها‬
ْ ْ َ َ َ َ ‫للن‬
98
72 out of 190
‫اح َِ ٍة أ َْو بَلِيٍَّة‬ ٍ ِِِ

ِ َ‫وء أَو ف‬ ِ ِ ِ ‫رِجي ٍم و أ ُِعي ُذه ِِبن جعل ِِف ْاْلَر‬
ْ ‫وص َل إلَْيه ب ُس‬ َ ُ‫ض َرَواس َي جبِاَّل َو أ َْوَادا أَ ْن ي‬ ْ َ َ َ َْ ُ َ َ
‫يم حم حم حم‬ ِ ‫اُح‬
‫ك‬ ْ ‫يز‬ ِ
‫ز‬ ‫ع‬‫ل‬
ْ ‫ا‬ ‫ه‬ َّ
‫ل‬ ‫ال‬ ‫ك‬ ِ‫وحي إِلَيك و إِ َىل الَّ ِذين ِِمن قَبل‬ ِ ‫كي‬ ِ‫حم حم حم عسق َكذل‬
ُ َ َ ُ ُ َ ْ ْ َ َ َ ْ ُ َ
.‫َِّب َو ِلِِه َو َسلَّ َم َ ْسلِيُا‬ ٍ ِ َّ ‫الر ْْح ِن‬
َ ‫الرحي ِم َو‬
ِّ ِ‫صلَّى اللَّهُ َعلَى ُُمَ َُّد الن‬ َّ ‫يل ِِم َن‬ِ
ٌ ‫َ ْنز‬
‘In the Name of Allah, the Merciful, the Compassionate. Allah is the most Great,
Allah is the most Great, Allah is the most Great. The Lord sat on the Throne, and the
heavens and the earth were established by His Command. The stars were stilled,
and the mountains were fixed firmly by His permission. His Name does not pass by
those in the heavens and in the earth. The mountains draw near to Him, obedient,
and the bodies are resurrected for Him when they are rotten. Veil every harmful
thing and envious one by the Might of Allah from so-and-so, son of so-and-so, by
the One who placed a partition between the two seas (27:61); and set in heaven
constellations, and set among them a lamp, and an illuminating moon (25:61). I seek
protection for him in the One who decked them out fair to the beholders, and
guarded them from every accursed demon (15:16-7). I seek protection for him in the
One who set in the earth firm mountains (21:31) and pegs (78:7), lest evil or
indecency or affliction should get to him. Ha Mim. ‘Ain Sin Qaf. So reveals to thee,
and to those before thee, God, the All-mighty, the All-wise 42:1-3). Ha Mim. A
sending down from the Merciful, the Compassionate (41:1-2).
The Blessings of Allahazwj on Muhammadsaww, the Prophetsaww, and hissaww familyasws.’99
Invocation for Monday:
‫ِب ْاْلَ ْك َِرب ِِم ْن َشِّر َِما َخ ِف َي َو ظَ َهَر َو ِِم ْن‬ ِ ِ

َِّ‫س فَُالن بْ ِن فَُالنَةَ بَر‬
ِ ِ ِ َّ ‫الر ْْح ِن‬
َ ‫الرحيم أُعي ُذ نَ ْف‬ َّ ‫بِ ْس ِم اللَّ ِه‬
‫وح‬ ُّ ‫ب الْ َُ َال ِ َك ِة َو‬
ِ ‫الر‬ ُّ ‫ُّوس َر‬ ِ ‫َشِّر ُك ِّل أُنْثَى و ذَ َك ٍر و ِِمن َشِّر ِما رأ‬
ٌ ‫ُّوس قُد‬ ٌ ‫س َو الْ َق َُُر قُد‬ ُ َُّ
ْ ِ‫ال‬ ‫َت‬ َ َ ْ َ َ
‫اْلَبِ ِر َو أ َْدعُوُك ْم‬
ْ ‫يف‬ ِ َِ َّ‫اْلنْس إِ َىل الل‬ ِ ِ ِ ِ‫اْلِ ُّن إِ ْن ُكْنَُم س ِاِمع‬
ُ ْ ‫ن َو أ َْدعُوُك ْم أَيُّ َها‬ َ ‫ن ُِمَيع‬ َ َ ْ ْ ‫أ َْدعُوُك ْم أَيُّ َها‬
ِ‫اُت جرب‬ َِ ‫ن َو َخ‬ ِ َ‫ب الْعال‬ َِ َ‫ن َخََ َُُْهُ ِِب‬ ِ‫ََجع‬ ِ ‫اْل َال‬ ِ َّ‫اْلنْس و ا ْْلِ ُّن إِ َىل ال‬
‫يل‬
َ َ ْ َ َ ُ َ ِّ ‫ر‬َ ‫اُت‬ َ َ ْ ‫أ‬ ‫ق‬
ُ َْ ‫ه‬
ُ ‫ل‬
َ ‫ت‬ْ ‫ن‬
َ ‫ا‬ ‫د‬
َ ‫ي‬ ‫ذ‬ َ ُ ِْ ‫أَيُّ َها‬
ِ ٍ َِ ‫اُت سلَيُا َن ب ِن داود و خ‬ ِ ِ ِ ‫و ِِمي َكا‬
‫صلَّى اللَّهُ َعلَى‬َ ‫ن َو‬ َ ِّ‫اُت ُُمَ َُّد ص َسيِّد النَّبِي‬ َ َ َ ُ َ ْ َ ْ ُ َِ ‫يل َو َخ‬ َ ‫يل َو إ ْسَراف‬ َ َ
99
73 out of 190
ِ ٍ ٍ ‫اه ِرين أَخ ْذت عن فَُال ِن ب ِن فَُالنَةَ ُك َّل َابِع ٍة ِذي ر‬ ِ ََّ‫ُُم َُّ ٍد و أَه ِل ب يَِ ِه الََّيِّبِن ال‬
ٍِّّ ‫وح َِم ِريد ج‬
‫ين أ َْو‬ ُ َ ْ ْ َ ُ َ َ َ َْ ْ َ َ
‫ت َع ْن فَُال ِن بْ ِن فَُالنَةَ َِما يَُرى َو‬ ِ ٍ ٍِ ٍ ٍ ِ ٍ ِ
ُ ‫َخ ْذ‬َ ‫ع ْف ِريت أ َْو َساح ٍر َِم ِريد أ َْو ُس ْلََان َعنيد أ َْو َشْيََان َرجي ٍم أ‬
‫يل لَ ُك ْم َعلَْي ِه َو ََّل َعلَى‬
َ
ِ‫اْلَبِ ِر ََّل َسب‬
ْ ‫يف‬ِ َِ َّ‫ن نَا ِ ٍم أَو ي ْقظَا َن بِِإ ْذ ِن اللَّ ِه الل‬
َ ْ ُ ْ ‫َت َع‬ ْ ‫َِما ََّل يَُرى َو َِما َرأ‬
.‫صلَّى اللَّهُ َعلَى ُُمَ َُّ ٍد َو أ َْه ِل بَْيَِ ِه‬ َ ‫يك لَهُ َو‬ َ ‫اف َعلَْي ِه اللَّهَ اللَّهَ اللَّهَ ََّل َش ِر‬
ُ َ‫َِما ُُي‬
‘In the Name of Allahazwj, the Merciful, the Compassionate. I seek protection for the soul of
so - and-so, in my Lord, the most Great, from the evil of what is hidden and apparent, and
from the evil of every female and male, and from the evil of what the sun and the moon
behold. Most Holy, Most Holy, Lord of the angels and the Spirit.
‘I call on you, O jinn, if you are hearing, obedient, and I call you, O mankind, to the
Gracious, the All-knowing. I call you, O mankind and jinn, to Himazwj Who is obeyed by all
creation stamped with the seal of the Lord of the Worlds, and the seal of Jibrail as, Mikailas,
and Israfilas, and the seal of Sulaymanas Ibn Dawudas, and the seal of Muhammadsaww,
blessings of Allah on him and his family, the chief of the Prophets, blessings of Allahazwj on
Muhammadsaww and his Ahl al-Baytasws, the good, the pure. Remove from so-and-so, son
of so-and so, every female jinn with a rebelious spirit, a jinn or demon or rebellious
enchanter, or obstinate ruler or accursed devil. Remove from so-and-so, that which is
seen and that which is unseen, and that which is seen by an eye, sleeping or awake, by
the will of Allahazwj, the Gracious, the All-knowing. There is no way for you over him, nor
over what is feared for him. Allahazwj, Allahazwj, Allahazwj, no partner has Heazwj, and
Allahazwj Bless Muhammadsaww and his Ahl Al-Baytasws.’
Invocation for Tuesday
‫ن‬ِ ْ ‫ات و بِالَّ ِذي َخلَ َق َها ِِف يَوَِم‬ ِ ِ ِ َّ ‫ب‬ ِّ ‫الرِحي ِم أ ُِعي ُذ نَ ْف ِسي بِاللَّ ِه ْاْلَ ْك َِرب َر‬ َّ ‫بِ ْس ِم‬
َّ ‫الر ْْحَ ِن‬
ْ َ َُ ‫الس َُ َاوات الْ َقا‬
‫َّر فِيها أَقْو َاِتا َو َج َع َل فِ َيها ِجبِاَّل َو َج َعلَ َها‬ ٍ
َ ‫ض َو قَد‬ َ ‫ضى ِِف ُك ِّل َساء أَِْمَرها َو َخلَ َق ْاْل َْر‬ َ َ‫َو ق‬
‫ك َو َس َّخَر الْبَ ْحَر َو َج َع َل ِِف‬ َ َ‫َجَرى الْ َفل‬ْ ‫ِّقال َو َس َّخَرهُ َو أ‬ َ ‫حاب الث‬ َ ‫الس‬ َّ َ‫فِجاجا ُسبُال َو أَنْ َِأ‬
ِ ُ‫ض رو ِاسي و أ َِْنارا و ِِمن َشِّر ِما ي ُكو ُن ِِف اللَّْي ِل و النَّها ِر و ي ْع ِق ُد َعلَى الْ ُقل‬
‫وب َو َ َراهُ الْعُيُو ُن‬ ََ َ َ َ َ ْ َ َ َ َ ِ ‫ْاْل َْر‬
‫صلَّى اللَّهُ َعلَْي ِه َو‬ ِ ُ ‫س َك َفانَا اللَّه َك َفانَا اللَّه َك َفانَا اللَّه ََّل إِلَه إََِّّل اللَّه ُُم َُّ ٌد رس‬
َ ‫ول اللَّه‬ َُ َ ُ َ ُ ُ ُ ِ ‫ن‬
ْ ِ
‫اْل‬
ْ ‫و‬
َ ‫ن‬ِّ ِ‫اْل‬
ْ ‫ن‬
َ
ِ
‫ِم‬
.‫ِلِِه َو َسلَّ َم َ ْسلِيُا‬
74 out of 190
‘In the Name of Allahazwj, the Merciful, the Compassionate. I seek protection for
myself in Allahazwj, the Great, the Lord of the upright heavens, and in Himazwj Who
Created them in two days and determined affairs throughout all of heaven, created
the earth and determined in it its sustenance, made in it mountains and set in it
ravines to serve as ways (21:31), produced the heavy clouds (13:12), (and) Made it
subservient, made the ships sail, Made subservient the sea, and Made in the earth
mountains and rivers, from the evil of what is in the night and the day and entangles the
hearts, and which the eyes of jinn and mankind see. Allahazwj Protect us, Allahazwj Protect
us, Allahazwj Protect us, there is no god but Allahazwj, Muhammadsaww is Rasool Allahsaww,
Blessings of Allahazwj be on himsaww and hissaww familyasws.’100
Invocation for Wednesday
‫ث َو َع َق َد َو ِِم ْن‬ ِ َّ ‫ُعي ُذ َك يا فَُال َن بن فَُالنَةَ بِ ْاْلَح ِد‬

َ ‫الص َُد ِِم ْن َشِّر َِما نَ َف‬ َ َْ َ
ِ ‫الرِحي ِم أ‬ َّ ‫بِ ْس ِم اللَّ ِه‬
ِ ‫َعلَى ِممَّا رأَت عن و ِما ََل َ ر و أ‬
‫ُعي ُذ َك بِالْ َفْرِد الْ َكبِ ِر ِِم ْن‬ ْ ‫اْل‬
ْ ِ ‫اح‬
‫د‬ ِ ‫ُعي ُذ َك بِالْو‬
ِ ‫َشِّر أَِِب ِمَّرَة و ِما ولَ َد أ‬
ََ ْ َ َ ٌْ َ ْ َ َ َ َ َ ُ
ِ ِ‫اْلبَّا ِر الُْل‬ ِ ِ ِ ِ ِِ
‫ك‬ َ َْ ‫ت يَا فَُال َن بْ ِن فَُالنَةَ ِِف ج َوار اللَّه الْ َع ِزي ِز‬ َ ْ‫َشِّر َِما أ ََر َاد َك [بِأ َِْم ِر الْ َُلك] َعس ٍر أَن‬
ِ ََُْ‫َّهادةِ الْ َكبِر ال‬ ِ ‫ُّوس الْق َّها ِر الس َالِم الُِِْْم ِن الُْهي ُِ ِن الْع ِزي ِز الْل َّفا ِر‬
ِ ‫عاَلُ الْلَْي‬
‫عال ُه َو‬ ُ ُ َ ِ‫ال‬ ‫و‬َ َ َ َ َْ ُ ُْ َّ َ ِ ‫الْ ُقد‬
َّ ‫صلَّى اللَّهُ َعلَْي ِه َو ِلِِه َو َسلَّ َم َو َعلَْي ِه ُم‬
‫الس َال ُم َو َر ْْحَةُ اللَّ ِه َو‬ ِ ُ ‫يك لَه ُُم َُّ ٌد رس‬
َ ‫ول اللَّه‬ ُ َ َ ُ َ ‫اللَّهُ ََّل َش ِر‬
.ُ‫بََرَكاَُه‬
‘In the Name of Allahazwj, the Merciful, the Compassionate, I seek protection for you, O so-
and-so, son of so-and-so, in the Oneazwj, the Refuge, from the evil of what is blown on and
knotted, and from the evil of Abu Mura [Satan] and what he has begotten. I seek
protection for you in the Oneazwj, the Most High, from that which the eye sees and does
not see. I seek protection for you in the Unequalled, the Great, from the evil of what it
intends for you [by the decree of the Sovereign]. Go, O so-and-so, son of so-and-so, to
the Protection of Allahazwj, the Mighty, the Omnipotent, the King, the Most Holy, the
Subduer, the Perfect, the Faithful, the Guardian, the Mighty, the All-forgiving, the Knower
of the unseen and the apparent, the Great, the Most High. He is Allah azwj, no partner has
Heazwj, Muhammadsaww is Rasool of Allahsaww, Blessings and Mercy of Allahazwj on himsaww
and hissaww familyasws.’101
100
101
75 out of 190
Invocation for Thursday
‫ب ِِم ْن َشِّر ُك ِّل‬ ِ ‫ب الُِْا ِرِق و الُْلا ِر‬

َ َ
ِ ِ ِ ِ َّ ‫الر ْْح ِن‬
َ ِّ ‫الرحي ِم أُعي ُذ نَ ْفسي أ َْو فَُال َن بْ َن فَُالنَةَ بَر‬ َّ ‫بِ ْس ِم اللَّ ِه‬
‫ُاء ِماء لِيََُ ِّهَرُك ْم بِِه َو‬ ِ ‫الس‬
َّ ‫اس ٍد َو ُِم َعانِ ٍد َو يُنَِّزُل َعلَْي ُك ْم ِِم َن‬ ِ ‫اع ٍد و ح‬ ِ ِ ٍ ٍ
َ َ َ‫َشْيَان ِما ِرد َو قَا ٍم َو ق‬
ِ ِ ِّ‫ط على قُلُوبِ ُكم و ي ثَب‬ ِ ِ ِ
‫ك هذا ُِم ْلََ َس ٌل‬ َ ‫ض بِ ِر ْجل‬ َ ْ‫ت بِه ْاْلَق‬
ْ ‫دام ْارُك‬ َ َُْ َ َ ِ‫ َ َعْن ُك ْم ِر ْجَز الَِّْيَان َو ل َْرب‬ َ ‫يُ ْذه‬
‫ُاء ِماء طَ ُهورا لِنُ ْحيِ َي بِِه بَ ْل َدة َِمْيَا َو نُ ْس ِقيَهُ ِممَّا َخلَ ْقنا أَنْعاِما َو‬ِ ‫الس‬ َّ ‫اب َو أَنْ َزلْنا ِِم َن‬ ٌ ‫با ِرٌد َو َشر‬
ُ ‫يف ِِم ْن َربِّ ُك ْم َو َر ْْحَةٌ يُِر‬ ِ ِ‫َناسي َكثِرا ْاْل َن خ َّفف اللَّه عْن ُكم ذل‬ ِ
‫ِّف َعْن ُك ْم‬َ ‫يد اللَّهُ أَ ْن ُُيَف‬ ٌ ‫ك ََتْف‬ َ ْ َ ُ َ َ َّ ‫أ‬
ِ‫ َ َعلى أَِْم ِره‬ ِ ِ ِ‫الس ُِيع الْ َعلِيم و َّل قُ َّوةَ إََِّّل بِاللَّ ِه ََّل َغال‬ ِ ‫فَسي ْك‬
ٌ ‫ َ إََّّل اللَّهُ َو اللَّهُ غال‬ َ َُ ُ َّ ‫و‬ ‫ه‬
ُ
َ َ ُ ‫و‬ ‫ه‬
ُ َّ
‫ل‬ ‫ال‬ ‫م‬ ‫ه‬
ُ ‫ك‬
َ ‫ي‬ ‫ف‬ ََ
.‫صلَّى اللَّهُ َعلَْي ِه َو ِلِِه َو َسلَّ َم َ ْسلِيُا‬ ِ ُ ‫ََّل إِلَه إََِّّل اللَّه ُُم َُّ ٌد رس‬
َ ‫ول اللَّه‬ َُ َ ُ َ
‘In the Name of Allah, the Merciful, the Compassionate, I seek protection for myself -
or for so-and-so, son of so-and-so – in the Lord of the East and the West, from the evil
of every rebellious, standing, sitting, envious, and refractory demon, and We send
down on you water from heaven, to purify you thereby, to put away from you the
defilement of Satan and to strengthen your hearts, and to make firm your feet (8:11).
Stamp thy foot! This is a washing-place cool, for drinking (38:42). And We sent
down from heaven pure water to revive a dead land, and give to drink of it what We
created, many cattle and men (25:48). Now God has lightened it for you (8:66). That
a lightening granted you by your Lord, and a mercy (2:178). God desires to lighten
things for you . . . (4:28). God will suffice you for them (2:137). He is the All-hearer
and the All-knower. There is no power except with Allah, no conqueror except Allah.
God prevails in His purpose (12:21). There is no god but Allahazwj, Muhammadsaww is
Rasool Allahsaww, Blessings of Allahazwj be on himsaww and hissaww familyasws.’102
Invocation for Friday
‫وح َو‬ ِ ‫الر‬ُّ ‫ب الْ َُ َال ِ َك ِة َو‬ ُّ ‫الرِحي ِم ََّل َح ْوَل َو ََّل قُ َّوَة إََِّّل بِاللَّ ِه الْ َعلِ ِّي الْ َع ِظي ِم اللَّهُ َر‬ َّ ‫بِ ْس ِم اللَّ ِه‬
‫ين َو َخالِ ُق ُك ِّل َش ْي ٍء َو َِمالِ ُكهُ ا ْك ِف ِين‬ ِ ِ َّ ‫اهر ِمن ِِف‬
َ ‫الس َُ َاوات َو ْاْل ََرض‬
ِ
ْ َ ُ َ‫ن َو ق‬
ِ
َ ‫ن َو الْ ُُْر َسل‬ َ ِّ‫النَّبِي‬
َ َّ‫اج َع ْل بَْينَنَا َو بَْينَ ُه ْم َحَرسا َو ُح َّجابا َو َِم ْدفَعا إِن‬
‫ك َربُّنَا ََّل‬ ْ ‫ص َارُه ْم َو قُلُوبَ ُه ْم َو‬َ ْ‫بَأْ َس ُه ْم َو أ َْع ِم أَب‬
102
76 out of 190
ِ ‫اُحكِيم ع‬
‫اف فَُال َن بْ َن فَُالنَةَ ِِم ْن‬ َ ُ َْ ‫ت الْ َع ِز ُيز‬ َ ْ‫ك أَنَْبنا َو أَن‬ َ ‫ك َ َوَّك ْلنا َو إِلَْي‬ َ ِ‫َح ْوَل َو ََّل قُ َّوَة إََِّّل ب‬
َ ‫ك َعلَْي‬
ِ ٍ ِ ِ ِِ ِ ْ‫َشِّر ُك ِّل دابٍَّة أَن‬
‫ن‬َ ‫ت ِخ ٌذ بِناصيََها َو ِم ْن َشِّر ِما َس َك َن ِِف اللَّْي ِل َو النَّها ِر َو ِم ْن َشِّر ُك ِّل ُسوء ِِم‬ َ َ
.‫ين‬ ِ
‫ر‬ ِ ََّ‫الر ْْح ِة و ِلِِه ال‬
‫اه‬ ‫ِب‬ ِ ‫ن‬ ٍ َُّ ‫ب الْعالَ ُِن و صلَّى اللَّه علَى ُُم‬
‫د‬
َ َ َ َّ ِّ َ َ َُ َ َ َ َ َّ ‫يَا َر‬
‘In the Name of Allahazwj, the Merciful, the Compassionate. There is no might nor power
except with Allahazwj, the Most High, the Mighty, Allahazwj, the Lord of of the angels and the
Spirit, the Prophetsas and the Messengersas, Subduer of those in the heavens and the
earth, Creator of all things, and their King. Protect me from their might, and blind their
sight and their hearts, and make between us and them a guard, and a barrier and a
defence. Surely, You are our Lordazwj. There is no might nor power except with Youazwj. In
Youazwj we trust and to Youazwj we turn. Youazwj are the Mighty, the Wise. Protect so-and-
so, son of so-and-so, from the evil of every creature Youazwj have taken by the forelock,
and from the evil of what inhabits the night and day, and from the evil of every evil thing.
Amen, O Lord of the Worlds, and Bless Muhammadsaww, the Prophet of mercy and hissaww
pure familyasws.’103
Invocation for the Ensnared and Bewitched

ِ َ َ‫ول اللَّ ِه ق‬
ِ ‫ك يا ابن رس‬ ِ َّ ‫اق‬
‫ك؟‬ َ ‫ال إِن‬
َ ‫َّك َِمأْ ُخوذٌ َع ْن أ َْهل‬ ُ َ َ ْ َ َ ‫ت لَبَّْي‬ ُ ‫اف قُ ْل‬ ُ ‫ص َّح‬ َ ‫الح يَا‬ َ َ‫وسى بْ ِن َج ْع َف ٍر ع ق‬ َ ‫الص َّحاف َع ْن ُِم‬ َ ‫َْحَ ُد بْ ُن بَ ْد ٍر َع ْن إِ ْس َح‬
ْ‫أ‬
ِ ‫اف أَ فَ َال أ َْعلَََُِين؟ قُ ْلت يا ابن رس‬
‫ول‬ ُ َ َْ َ ُ ْ ُ ‫ص َّح‬َ ‫ال يَا‬ َ َ‫ت بِ ُك ِّل َد َو ٍاء فَ َو اللَّ ِه َِما نَ َف َع ِين ق‬
ُ ْ‫ن قَ ْد َعا َْل‬
ِِ ِ ِ ِ
َ ‫ت بَلَى يَا ابْ َن َر ُسول اللَّه ُِمْن ُذ ثََالث سن‬ ُ ‫قُ ْل‬
ٍ ‫اُحياء ِِف رج ٍل ِمسحوٍر ِمأْخ‬
‫وذ؟ أََِما إِ ِِّن‬ َ ِ‫َسََ ْحي‬ ِ ِ ٍ َّ ‫اللَّ ِه َو اللَّ ِه َِما َخ ِفي َعلَ َّي أ‬
ُ َ ُ ْ َ ُ َ َ ََْ ‫ك‬ َ ‫ك َو َِما َِمنَ َع‬ َ َ‫ال َوَْي‬ َ َ‫يك ق‬ ْ ‫َن ُك َّل َش ْيء عْن َد ُك ْم فَ َر ُجهُ َو لَك ْن أ‬ َ
.‫ك قُ ْل‬ ِ‫أَردت أَ ْن أُفَ ِاَتك بِ َذل‬
َ ََ ُ َْ
Ahmad Ibn Badr narrated from Ishaq al-Sahhaf from
He (the narrator says) Musaasws Ibn Jafarasws said: ‘O Sahhaf.’ I replied: ‘At yourasws
service, O son of Rasool Allahsaww.’ Heasws said: ‘You have been ensnared (makhudh)
from your wife.’ I said: ‘Yes indeed, O son of Rasool Allahasws. For three years I have used
every remedy but, by Allahazwj, they have not benefited me.’ Heasws said: ‘O Sahhaf, you
did not tell me?’ I said: ‘O son of Rasool Allahasws, by Allahazwj, I know that with youasws is
deliverance from everything but I was ashamed in a man bewitched (mashur) [and]
ensnared? I wanted to speak to you about that. (Imam then said, recite):
103
77 out of 190
‫ال‬‫الس َحَرةُ َع ْن فَُال ِن بْ ِن فَُالنَةَ بِاللَّ ِه الَّ ِذي قَ َ‬ ‫الرِحي ِم أذر كم [أ َْد َرُؤُك ْم] أَيُّ َها َّ‬ ‫بِ ْس ِم اللَّ ِه َّ‬
‫الر ْْح ِن َّ‬
‫ك ِِم َن‬ ‫ِ‬ ‫ِِْلبلِ‬
‫اخُر ْج إِنَّ َ‬
‫ك أَ ْن َ ََ َك ََّرب فيها فَ ْ‬ ‫اخُر ْج ِِمْنها فَُا يَ ُكو ُن لَ َ‬ ‫ِ‬
‫اخُر ْج ِمْنها َِم ْذ ُؤِما َِم ْد ُحورا ْ‬ ‫يس ْ‬ ‫ْ َ‬
‫ِ‬
‫َعظَ ِم الْ ُقد ِ‬
‫ُّوس‬ ‫َعلَى ْاْل ْ‬‫ضَُهُ بِِإ ْذ ِن اللَّ ِه الْ َعل ِّي ْاْل ْ‬ ‫ت َعلَْي ُك ْم َو نَ َق ْ‬ ‫ت َع َُلَ ُك ْم َو َرَد ْد ُ‬ ‫ين أَبََْْل ُ‬ ‫ِ‬
‫ر‬
‫َّ َ‬
‫الص ِ‬
‫اغ‬
‫الس َحَرِة‬ ‫السيِّ ُئ إََِّّل بِأ َْهلِ ِه َك َُا بَََ َل َكْي ُد َّ‬ ‫يق الْ َُ ْكُر َّ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫الْ َع ِزي ِز الْ َعلي ِم الْ َقد ِمي َر َج َع س ْحُرُك ْم َك َُا َّل ََي ُ‬
‫ف ِما يَأْفِ ُكو َن فَ َوقَ َع ا ُْحَ ُّق‬ ‫ِ‬
‫صاك فَِإذا ه َي َ ْل َق ُ‬ ‫ات اللَّ ِه َعلَْي ِه أَلْ ِق َع َ‬ ‫صلَ َو ُ‬ ‫وسى َ‬
‫ال اللَّه َ ع َ ِ‬
‫اىل ل ُُ َ‬ ‫ن قَ َ ُ َ‬ ‫حَ‬
‫ِ‬
‫ِ‬ ‫ِ ِ‬
‫ضَُهُ‬ ‫الس َحَرةُ َو نَ َق ْ‬ ‫ت َع َُلَ ُك ْم أَيُّ َها َّ‬ ‫َو بَََ َل ِما كانُوا يَ ْع َُلُو َن بِِإ ْذن اللَّه أَبََْ َل َس َحَرَة فْر َع ْو َن أَبََْْل ُ‬
‫ال َو لَْو‬ ‫ساه ْم أَنْ ُف َس ُه ْم َو بِالَّ ِذي قَ َ‬
‫ين نَ ُسوا اللَّهَ فَأَنْ ُ‬ ‫َ‬
‫علَي ُكم بِِإ ْذ ِن اللَّ ِه الَّ ِذي أَنْزَل و َّل َ ُكونُوا َكالَّ ِ‬
‫ذ‬ ‫َ َ‬ ‫َْ ْ‬
‫ِ‬ ‫اس فَلَُسوه بِأَي ِدي ِهم لَ َ َّ ِ‬ ‫ِ‬ ‫نََّزلْنا علَي َ ِ‬
‫ن َو قالُوا لَْو‬ ‫ين َك َفُروا إِ ْن هذا إََِّّل س ْحٌر ُِمبِ ٌ‬ ‫قال الذ َ‬ ‫ك كَابا ِِف قْرط ٍ َ ُ ُ ْ ْ‬ ‫َْ‬
‫ك و لَو أَنْزلْنا ِملَكا لَ ُق ِ‬ ‫ِ‬
‫ض َي ْاْل َِْمُر َُُّ َّل يُْنظَُرو َن َو لَ ْو َج َع ْلناهُ َِملَكا َْلَ َع ْلناهُ َر ُجال َو‬ ‫َّل أُنْ ِزَل َعلَْيه َِملَ ٌ َ ْ َ َ‬
‫ِ‬ ‫ِ ِ‬
‫ت َْلُُا َس ْوَُِ ُهُا فَأَنَُْ ْم‬ ‫لَلَبَ ْسنا َعلَْي ِه ْم ِما يَ ْلبِ ُسو َن َو بِِإ ْذ ِن اللَّه الَّذي أَنْ َزَل فَأَ َكال ِمْنها فَبَ َد ْ‬
‫ُِمََ َح ِّرُو َن َو ََّل َ ََ َو َّج ُهو َن بِ َِ ْي ٍء ِممَّا ُكْنَُ ْم فِ ِيه َو ََّل َ ْرِجعُو َن إِ َىل َش ْي ٍء ِِمْنهُ أَبَدا قَ ْد بَََ َل ِِبَ ُْ ِد اللَِّه‬
‫َان كا َن‬ ‫ن إِ َّن َكي َد الَِّي ِ‬ ‫اط ِ‬‫ك ِِمن الَِّي ِ‬ ‫ِ‬
‫ْ‬ ‫ْ‬ ‫اب َس ْعيُ ُك ْم َو َوَه َن َكْي ُد ُك ْم َِم َع َِم ْن َكا َن َذل َ َ َ‬ ‫َع َُلُ ُك ْم َو َخ َ‬
‫ِ ِ‬ ‫ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ت‬ ‫ت قُ َّوَ ُك ْم بِ ُس ْلََان اللَّه َو َسلََّْ ُ‬ ‫ت َكثَْرَ ُك ْم ِبُنُود اللَّه َو َك َسْر ُ‬ ‫ضعيفا َغلَْبَُ ُك ْم بِِإ ْذن اللَّه َو َهَزِْم ُ‬ ‫َ‬
‫َسبَابُ ُك ْم َو َ ََّربأَ الَِّْيََا ُن ِِمْن ُك ْم‬ ‫ت أْ‬ ‫ت قُ َّوَُ ُك ْم َو انْ َقََ َع ْ‬ ‫ضعُ َف ْ‬
‫صُرُك ْم َو َ‬ ‫ِ ِ ِ‬
‫َعلَْي ُك ْم َعَزا َم اللَّه َعُ َي بَ َ‬
‫ك إِ ِِّن‬ ‫قال إِ ِِّن بَِريءٌ ِِمْن َ‬‫سان ا ْك ُفْر فَلَ َُّا َك َفَر َ‬ ‫قال لِ َِْلنْ ِ‬ ‫َان إِ ْذ َ‬ ‫بِِإ ْذ ِن اللَّ ِه الَّ ِذي أَنْزَل َكُثَ ِل الَِّي ِ‬
‫ْ‬ ‫َ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ ِ‬
‫ن فَكا َن عاقبَََ ُهُا أَنَّ ُهُا ِِف النَّا ِر خال َديْ ِن فيها َو ذل َ‬
‫ِ‬ ‫ِ‬
‫ن َو‬ ‫ك َجزاءُ الظَّالُ َ‬ ‫ب الْعالَُ َ‬ ‫َخاف اللَّهَ َر َّ‬
‫أ ُ‬
‫ين‬ ‫أَنْزَل إِ ْذ َ َّربأَ الَّ ِذين اَُّبِعوا ِِمن الَّ ِذين اََّبعوا و رأَوا الْعذاب و َ َقََّعت ِبِِم ْاْلَسباب و َ َّ ِ‬
‫قال الذ َ‬ ‫َ ُ َ َ َُ َ َ ُ َ َ َ َ ْ ُ ْ ُ َ‬ ‫َ‬ ‫َ‬
‫ات َعلَْي ِه ْم َو ِما ُه ْم‬ ‫ك ي ِري ِهم اللَّه أَعُا َْلم حسر ٍ‬ ‫َن لَنا َكَّرة فَنَربَّأَ ِِمْنهم َكُا َ ربَّؤا ِِمنَّا َكذلِ‬ ‫اََّبَعُوا لَْو أ َّ‬
‫ْ ََ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ُ ُ‬ ‫َ‬ ‫َُ‬ ‫َََ ُ ْ‬
‫وم َّل َأْ ُخ ُذهُ ِسنَةٌ َو َّل نَ ْوٌم لَهُ ِما ِِف‬ ‫ن ِِم َن النَّا ِر بِِإ ْذ ِن اللَّ ِه الَّ ِذي َّل إِلهَ إََِّّل ُه َو ْ‬
‫اُحَ ُّي الْ َقيُّ ُ‬
‫ِ ِ‬
‫ِبا ِرج َ‬
‫ض َو‬ ‫ات َو ْاْل َْر ِ‬ ‫السُاو ِ‬‫ب َّ‬ ‫اح ٌد َر ُّ‬ ‫ض إِ َىل و هو الْعلِي الْع ِظيم إِ َّن إِْل ُكم لَو ِ‬ ‫ِ‬ ‫َر‬ ‫اْل‬
‫ْ‬ ‫ِ‬
‫ِف‬ ‫ِما‬ ‫و‬ ‫السُاو ِ‬
‫ات‬ ‫َّ‬
‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُّ‬ ‫َ‬ ‫َ َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫َان ِما ِرٍد َّل‬ ‫ َ و ِح ْفظا ِِمن ُك ِّل َشي ٍ‬
‫ْ‬ ‫ْ‬ ‫ِِ‬ ‫السُاء ُّ ِ ٍ‬
‫الدنْيا ب ِزينَة الْ َكواك َ‬
‫ِِ ِ‬
‫ب الْ َُِارق إنَّا َزيَّنَّا َّ َ‬ ‫ِما بَْينَ ُهُا َو َر ُّ‬
‫‪78 out of 190‬‬

‫ِ‬ ‫ َ دحورا و َْلم عذاب و ِ‬ ‫ي َّس َُّعو َن إِ َىل الُْ ََِل ْاْل َْعلى و ي ْق َذفُو َن ِِمن ُك ِّل جانِ‬
‫ف‬ ‫ َ إََِّّل َِم ْن َخَ َ‬ ‫ٌ‬ ‫اص‬ ‫ٌ‬ ‫َ‬ ‫ُ‬
‫َ ْ‬ ‫ُ‬ ‫ُ‬ ‫ٍ‬ ‫ْ‬ ‫َُ‬ ‫َ‬ ‫َ ُ‬
‫الف اللَّي ِل و النَّها ِر َْل ٍ‬ ‫ض و اخَِ ِ‬ ‫اْلَْ َفةَ فَأََْ بعه ِشهاب ثاقِ َ إِ َّن ِِف خ ْل ِق َّ ِ‬
‫يات‬ ‫ْ َ‬ ‫السُاوات َو ْاْل َْر ِ َ ْ‬ ‫َ‬ ‫ٌ ٌ‬ ‫ََ ُ‬ ‫َْ‬
‫ِماء ْاْليةَ إِ َىل قَولِِه لَِقوٍم ي ع ِقلُو َن فَأ ِ‬ ‫ُاء ِِمن ٍ‬ ‫الس ِ‬ ‫باب َو ِما أَنْ َزَل اللَّهُ ِِم َن َّ‬ ‫ُول ْاْلَلْ ِ‬ ‫ِْل ِ‬
‫ض‬‫َحيا بِه ْاْل َْر َ‬ ‫ْ‬ ‫ْ ْ َْ‬ ‫َ‬ ‫ْ‬
‫الس ِ‬ ‫الس ِ‬ ‫ص ِر ِ‬ ‫ٍ‬ ‫ب ع َد ِموِِتا و ب َّ ِ ِ‬
‫ض‬ ‫ُاء َو ْاْل َْر ِ‬ ‫ن َّ‬ ‫حاب الْ ُُ َس َّخ ِر بَ ْ َ‬ ‫ياح َو َّ‬ ‫الر ِ‬ ‫يف ِّ‬ ‫ث فيها ِم ْن ُك ِّل َدابَّة َو َ ْ‬ ‫َْ َْ َ َ‬
‫ات و ْاْلَر َ ِ ِ ٍ‬ ‫السورةِ إِ َّن ربَّ ُكم اللَّه الَّ ِذي خلَق َّ ِ‬ ‫ِ‬
‫اسََوى َعلَى الْ َعْر ِش‬ ‫ض ِِف سََّة أَيَّام َُُّ ْ‬ ‫السُاو َ ْ‬ ‫َ َ‬ ‫إِ َىل ِخ ِر ُّ َ َ ُ ُ‬
‫اْلَْل ُق َو‬ ‫ات بِأ َِْم ِرهِ أََّل لَهُ ْ‬ ‫ي ْل ِِي اللَّيل النَّهار يَْلُبه حثِيثا و الَُِّس و الْ َقُر و النُّجوم ِمس َّخر ٍ‬
‫ْ َ َ َ ُُ َ َ ْ َ َ ََ َ ُ َ ُ َ‬ ‫ُ‬
‫ب الْعالَ ُِن هو اللَّه الَّ ِذي َّل إِله إََِّّل هو ِ‬
‫َّهادةِ ُه َو َّ‬
‫الر ْْح ُن‬ ‫ َ َو الِ َ‬ ‫عاَلُ الْلَْي ِ‬
‫َ َُ‬ ‫َ َُ ُ‬ ‫بارَك اللَّهُ َر ُّ‬ ‫ْاْل َِْمُر َ َ‬
‫الم الْ ُُ ِِْْم ُن الْ ُُ َهْي ُِ ُن الْ َع ِز ُيز ْ‬ ‫ِ‬ ‫ِ‬ ‫َّ ِ‬
‫اْلَبَّ ُار الْ ََُُ َك ِّربُ‬ ‫الس ُ‬ ‫ُّوس َّ‬ ‫ك الْ ُقد ُ‬ ‫يم ُه َو اللَّهُ الَّذي َّل إِلهَ إََِّّل ُه َو الْ َُل ُ‬ ‫الرح ُ‬
‫اُحُ ْسَن يُ َسبِّ ُح لَهُ ِما ِِف‬ ‫َساءُ ْ‬ ‫ص ِّوُر لَهُ ْاْل ْ‬ ‫ئ الْ ُُ َ‬ ‫اْلالِ ُق الْبا ِر ُ‬ ‫ُسْبحا َن اللَّ ِه َع َُّا يُ ِْ ِرُكو َن ُه َو اللَّهُ ْ‬
‫اْلِ ِّن َو ِْ‬ ‫وء ِِم َن ْ‬ ‫اُح ِكيم ِمن أَراد فَُال َن بن فَُالنَةَ بِس ٍ‬ ‫السُاو ِ‬
‫س أ َْو‬ ‫اْلنْ ِ‬ ‫ُ‬ ‫َْ‬ ‫ض َو ُه َو الْ َع ِز ُيز َْ ُ َ ْ َ َ‬ ‫ات َو ْاْل َْر ِ‬ ‫َّ‬
‫ين ا ْش َََتُوا الضَّاللَةَ بِا ْْلُدى فَُا‬ ‫ال أُولئِ َّ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫ك الذ َ‬ ‫َ‬ ‫ص َف ُه ْم فَ َق َ‬ ‫َغ ِْره ْم بَ ْع َد َهذه الْعُوذَة َج َع َل اللَّهُ مم َّْن َو َ‬
‫ِ‬ ‫ِ‬ ‫رِِب ِ‬
‫ َ‬‫ت ِما َح ْولَهُ ذَ َه َ‬ ‫اسََ ْوقَ َد نارا فَلَ َُّا أَضاءَ ْ‬ ‫ين َِمثَلُ ُه ْم َك َُثَ ِل الَّذي ْ‬ ‫ت َت َارَُ ُه ْم َو ِما كانُوا ُِم ْهََد َ‬ ‫ََ ْ‬
‫ال‬‫صم بُ ْك ٌم عُ ُْ ٌي فَ ُه ْم َّل يَْرِجعُو َن َج َعلَهُ اللَّهُ ِمم َّْن قَ َ‬ ‫ِ‬ ‫ٍ‬
‫اللَّهُ بِنُوِره ْم َو ََرَك ُه ْم ِِف ظُلُُات َّل يُْبصُرو َن ُ‬
‫ِ‬
‫ِ‬ ‫ِ ِ ِ‬ ‫َّ ِ‬
‫صم بُ ْك ٌم عُ ُْ ٌي فَ ُه ْم َّل‬ ‫ين َك َفُروا َك َُثَ ِل الَّذي يَْنع ُق ِبا َّل يَ ْس َُ ُع إََِّّل ُدعاء َو نداء ُ‬ ‫َو َِمثَ ُل الذ َ‬
‫ُاء فَََ ْخََُفهُ الََّْرُ أ َْو َ ْه ِوي بِِه‬ ‫الس ِ‬ ‫ال َو َِم ْن يُ ِْ ِرْك بِاللَّ ِه فَ َكأَََّّنا َخَّر ِِم َن َّ‬ ‫يَ ْع ِقلُو َن َج َعلَهُ اللَّهُ ِمم َّْن قَ َ‬
‫يح فِيها‬ ‫الدنْيا َك َُثَ ِل ِر ٍ‬ ‫اُحَياةِ ُّ‬ ‫هذهِ ْ‬ ‫ال ِمثل ِما ي ْن ِف ُقو َن ِِف ِ‬ ‫َ‬ ‫ق‬
‫َ‬ ‫َّن‬ ‫مم‬‫كان س ِح ٍيق جعلَه اللَّه ِ‬ ‫الريح ِِف ِم ٍ‬
‫َ ُ ُ‬ ‫َ‬ ‫ََ ُ ُ ْ‬ ‫َ‬ ‫ِّ ُ َ‬
‫ِ‬ ‫ِ‬ ‫ِصر أَصابت حر ٍ‬
‫ث قَ ْوم ظَلَ ُُوا أَنْ ُف َس ُه ْم فَأ َْهلَ َكَْهُ َو ِما ظَلَ َُ ُه ُم اللَّهُ َو لك ْن أَنْ ُف َس ُه ْم يَظْل ُُو َن َج َعلَهُ‬ ‫َ ْ َْ َ‬
‫ص ْلدا َّل يَ ْق ِد ُرو َن َعلى َش ْي ٍء ِممَّا َك َسبُوا‬ ‫ه‬
‫ُ‬
‫َ ٌ َ َ‬ ‫ك‬
‫َ‬ ‫َت‬‫َ‬ ‫ف‬
‫َ‬ ‫ل‬ ‫ِ‬
‫ب‬ ‫ا‬
‫و‬ ‫ه‬
‫ُ‬ ‫َصاب‬ ‫أ‬ ‫ف‬
‫َ‬ ‫اب‬
‫ٌ‬ ‫ر‬‫َ‬
‫ُ‬ ‫ال َكُثَ ِل ص ْفو ٍان علَي ِ‬
‫ه‬ ‫ْ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫ق‬
‫َ‬ ‫َّن‬ ‫اللَّه ِ‬
‫مم‬
‫ُ ْ‬
‫َّت ِِم ْن‬ ‫اجَُث ْ‬
‫ٍ‬ ‫ِ ٍ ٍ‬
‫ال َو َِمثَ ُل َكل َُة َخبِيثَة َك َِ َجَرةٍ َخبِيثَة ْ‬ ‫ين َج َعلَهُ اللَّهُ ِمم َّْن قَ َ‬ ‫ِ‬ ‫ِ‬
‫َو اللَّهُ َّل يَ ْهدي الْ َق ْوَم الْكاف ِر َ‬
‫الدنْيا َو ِِف ْاْل ِخَرةِ َو‬ ‫ت ِِف ا ُْحَياةِ ُّ‬ ‫ض ِما َْلا ِِمن قَرا ٍر ي ثَبِّت اللَّه الَّ ِذين ِِمنُوا بِالْ َقوِل الثَّابِ ِ‬ ‫فَ ْو ِق ْاْل َْر ِ‬
‫ْ‬ ‫ُ ُ ُ َ َ‬ ‫ْ‬
‫َحلُّوا قَ ْوَِم ُه ْم‬ ‫ِ‬ ‫ِ‬ ‫ِ َّ ِ‬ ‫ِِ‬ ‫ِ‬
‫ت اللَّه ُك ْفرا َو أ َ‬ ‫ين بَ َّدلُوا ن ْع َُ َ‬ ‫ن َو يَ ْف َع ُل اللَّهُ ِما يَِاءُ أَ ََلْ َ َر إ َىل الذ َ‬ ‫يُض ُّل اللَّهُ الظَّالُ َ‬
‫‪79 out of 190‬‬

‫اب‬ ٍ ‫ال ِمثَل الَّ ِذين َك َفروا أ َْعُا ُْلُم َكسر‬ َ ‫ق‬
َ ‫َّن‬ ِ ‫دار الْبوا ِر جهنَّم يصلَوَِنا و بِئس الْقرار جعلَه اللَّه‬
‫مم‬
َ ْ ُ َ ُ َ ْ ُ ُ ََ ُ َ َ ْ َ ْ ْ َ َ ََ َ َ
ِ ِ ٍ ِ
ُ‫بِق َيعة ََْي َسبُهُ الظَّ ُْآ ُن ِماء َح ََّّت إِذا جاءَهُ ََلْ َُِي ْدهُ َشْيئا َو َو َج َد اللَّهَ عْن َدهُ فَ َوفَّاهُ حسابَهُ َو اللَّه‬
ِ ِ ِ ‫ُات ِِف َِب ٍر ُْلِّي ي ْلِاه ِموج ِِمن فَوقِ ِه ِمو‬ ٍ ُ‫ساب أَو َكظُل‬ ِ ِ‫اُح‬
‫ُات‬
ٌ ُ‫حاب ظُل‬ ٌ ‫ج ِم ْن فَ ْوقه َس‬ ٌ ْ َ ْ ْ ٌ ْ َ ُ َ ٍّ ْ ْ ْ ‫يع‬ ُ ‫َس ِر‬
‫َخَر َج يَ َدهُ ََلْ يَ َك ْد يَراها َو َِم ْن ََلْ َُْي َع ِل اللَّهُ لَهُ نُورا فَُا لَهُ ِِم ْن نُوٍر اللَّ ُه َّم‬ْ ‫ض إِذا أ‬ ٍ ‫ضها فَ ْو َق بَ ْع‬ ُ ‫بَ ْع‬
ٍ ِِ ٍ ِ َ ِ‫ك و حس ِن أَِمثَال‬ ِ ِ َ ِ‫ص ْدق‬ ِ ِ‫ك ب‬
ُ‫ك َو ِبَ ِّق ُُمَ َُّد َو ِله َِم ْن أ ََر َاد فَُالنا بِ ُسوء أَ ْن َ ُرَّد َكْي َده‬ ْ ْ ُ َ َ ُْ‫ك َو عل‬ َ ُ‫َسأَل‬
ْ ‫فَأ‬
ِ ِ ٍ
‫ك‬ َ ‫ك َعلى ُك ِّل َش ْيء قَد ٌير َو َذل‬ َ َّ‫َس َف َل َو َ ْرَك َسهُ ِْل ٍُّم َرأْ ِس ِه ِِف ُح ْفَرةٍ إِن‬
ْ ‫ِِف ََْن ِرهِ َو ََْت َع َل َخدَّهُ ْاْل‬
‫صلَّى اللَّهُ َعلَْي ِه َو ِلِِه‬ ِ ُ ‫ك علَى اللَّ ِه بِع ِزي ٍز ََّل إِلَه إََِّّل اللَّه ُُم َُّ ٌد رس‬
َ ‫ول اللَّه‬ َُ َ ُ َ َ
ِ
َ َ ‫ك يَسرٌ َو َِما َكا َن ذل‬
ِ َ ‫علَي‬
َْ
‫ن الْ َق ِْرب َو ََتَِْ ُم َو َُ َعلِّ ُقهُ َعلَى‬ِ ‫الس َال ُم َعلَْي ِهم و ر ْْحَةُ اللَّ ِه و بَرَكاَُهُ َُُّ َ ْقرأُ َعلَى ِط‬
َ َ َ َ َ ْ َّ ‫َو َسلَّ َم َو‬
ِ ِ ْ ‫وذ و َ ْقرأُ هو اللَّه الَّ ِذي أَرسل رسولَه بِا ْْلدى و ِدي ِن‬ ِ
َ‫اُحَ ِّق ليُظْ ِهَرهُ َعلَى الدِّي ِن ُكلِّه َو لَْو َك ِره‬ َ ُ ُ َُ َ َْ ُ َ ُ َ َ ‫الْ َُأْ ُخ‬
ِ ِ ِ
َ ‫ك َو انْ َقلَبُوا صاغ ِر‬
‫ين‬ َ ‫الْ ُُ ِْ ِرُكو َن َو َكفى بِاللَّ ِه َش ِهيدا َو بَََ َل ِما كانُوا يَ ْع َُلُو َن فَلُلبُوا ُهنال‬
‘Say: “In the Name of Allah, the Merciful, the Compassionate, I remove you, O enchanters,
from so-and-so, son of so-and-so, with Allahazwj, who said to Satan Go thou forth from it,
despised and banished (7:13). Get thee down out of it. It is not for thee to wax proud here.
So go thou forth. Surely thou art among the humbled (7:13). I neutralize your action and
drive it back to you and nullify it by the will of Allah azwj, the Most High, the Mightiest, the
Most Holy, the Exalted, the All-knowing, the Eternal. Your enchantment is reverted just as
evil devised by the magicians was neutralized when Allahazwj, the Exalted said: Cast thy
staff. And lo, it forthwith swallowed up their lying invention. So the truth came to
pass, and false was proved what they were doing (7:117). By the Will of Allahazwj, the
Pharoah’s magicians were thwarted.
“I neutralize your action, O magicians, and nullify it by the Will of Allah, Who revealed: Be
not as those who forgot God, and so He caused them to forget their souls (59:19);
and by Himazwj Who said: Had We sent down on thee a Book on parchment and so
they touched it with their hands, yet the unbelievers would have said, This is
naught but manifest spells. Why has an angel not been sent down on him? They
say: Yet had We sent down an angel, the matter would have been determined, and
then no respite would be given them. And had We made him an angel, yet assuredly
We would have made him a man, and confused for them the thing which they
themselves are confusing (6:7-9); by the will of Allah, Who revealed: So the two of
them ate of it, and their shameful parts were revealed to them (20:121). You are
confused and not accomplishing any of your affairs. You will never return to it.
80 out of 190
“Praise be to Allah, your action has been neutralized, your effort has failed and your
plot has weakened, along with the demons who were part of it-Surely the guile of
Satan is ever feeble (4:76). I have overcome you by the will of Allah, defeated your
multitude with the armies of Allahazwj, shattered your strength with the Sovereignty of
Allah, and set up over you the decree of Allah. Your sight has been blinded, your strength
has been weakened, your ties have been broken, and Satan has absolved himself of you,
by the will of Allah, Who revealed: Like Satan, when he said to man, Disbelieve; then,
when he disbelieved, he said, Surely, I am free of you. Surely I fear Godazwj, the Lord of all
Being. Their end is that both are in the Fire, there dwelling forever. That is the
recompense of the evildoers (59:16-17).
“And Heazwj revealed: When those that were followed disown their followers, and they
see the chastisement, and their cords are cut asunder, and those that followed say,
O if only we might return again and disown them, as they have disowned us! Even
so God shall show them-their works. O bitter regrets for them! Never shall they
issue from the Fire (2:166-7).
“By the will of Allah there is no god but He, the Living, the Everlasting. Slumber
seizes Him not, neither sleep; to Him belongs all that is in the heavens and the
earth. . . . . He is the All-high, the All-glorious (2:255). Surely your God is One, Lord
of the heavens and the earth, and of what between them is, Lord of the Easts. We
have adorned the lower heaven with the adornment of the stars and to preserve
against every rebel demon. They listen not to the High Council, for they are pelted
from every side, rejected. Theirs is an everlasting chastisement, except such as
snatches a fragment, and he is pursued by a piercing flame (37:4-10). Surely in the
creation of the heavens and earth and in the alternation of night and day there are
signs for men possessing of minds (3:190). And the water God sends down from
heaven therewith reviving the earth after it is dead and His scattering abroad in it all
manner of crawling thing, and the turning about of the winds and the clouds
compelled between heaven and earth-surely there are signs for people having
understanding . . . . (2:164).
‘“Surely your Lord is God, who created the heavens and the earth in six days-then
sat Himself upon the Throne, covering the day with the night it pursues urgently-
and the sun, and the moon, and the stars subservient, by His command. Verily, His
are the creation and the command. Blessed be God, the Lord of all Being (7:54). He
is God; there is no god but He. He is the knower of the Unseen and the Visible; He
is the All-merciful, the All-compassionate. He is God; there is no god but He. He is
the King, the All-holy, the All-peaceable, the All-faithful, the All-preserver, the All-
mighty, the All-compeller, the All-sublime. Glory be to God, above that they
associate! He is God, the Creator, the Maker, the Shaper. To Him belong the Names
Most Beautiful. All that is in the heavens and the earth magnifies Him; He is the All-
mighty, the All-wise (59:22-4).
“Whoever of the jinn or men or any others wish evil for so-and-so, son of so-and-so,
after this invocation, Allahazwj has made him of those about whom He said: They are those
81 out of 190
who have purchased error at the price of guidance. Their commerce has not profited
them, and they are not right-guided. The likeness of them is as the likeness of a man
who kindled a fire, and when it lit all about him Allah took away their light, and left
them in darkness, unseeing, deaf, blind-so they shall not return (2:16-18).
“Allah has made him of those of whom He said: The likeness of those who
disbelieve is as the likeness of one who shouts to that which hears nothing, save a
call and a cry; deaf and blind-they do not understand (2:171). Allah has made him of
those of whom He said: Whosoever associates with Allah anything, it is as though
he has fallen from heaven and the birds snatch him away, or the wind sweeps him
headlong into a place far away (22:31). Allah has made him of those of whom He
said: The likeness of what they expend in this present life is as the likeness of a
freezing blast that smites the tillage of a people who wronged themselves, and it
destroyed that. Allah wronged them not, but themselves they wronged (3:117). Allah
has made him of those about whom torrent smites it, and leaves it barren. They
have no power over anything that they have earned. Allah guides not the people of
the unbelievers (2:264). Allahazwj has Made him of those of whom He said: The likeness
of a corrupt word is as a corrupt tree-uprooted from the earth, having no establishment.
Allahazwj Confirms those who believe with the firm word, in the present life and in the world
to come. Allahazwj Leads astray the oppressors. Allahazwj Does what He will. Hast thou not
seen those who exchanged the bounty of Allah with unthankfulness, and caused
their people to dwell in the abode of ruin?-Hell, wherein they are roasted; an evil
stablishment! (14:26-9).
“Allah has made him of those of whom He said: And as for the unbelievers, their works are
as a mirage in a spacious plain, which the thirsty man supposes to be water, until, when
he comes to it, he finds it is nothing. There indeed he finds God, and He pays him his
account in full, and God is swift at the reckoning. Or, they are as shadows upon a sea
obscure covered by a billow above which is a billow, above which are clouds,
shadows piled one upon another. When he puts forth his hand, wellnigh he cannot
see it. To whomsoever God assigns no light, no light has he (24:39-40).
“O Allahazwj, so I ask You by Your Truth and Your Knowledge and the excellence of Your
examples, and by the right of Muhammadsaww and his familyasws, for whoever wishes evil
on so-and-so, that You revert his plot back on to him, and make him low, and turn him
over on his head in a pit. Surely You are Powerful over all things, and that is easy for
You; and that is surely no great matter of Allah (14:20). There is no god but Allahazwj,
Muhammadsaww is the Messenger of Allahazwj, blessings of Allahazwj be on him and his
family.”
“Then recite the following over the soil (al-tin) of the grave and seal and fasten it on to the
enchanted person: He is Allah who has sent His Messenger with the guidance and
the religion of truth, that He may uplift it above every religion, though the
unbelievers be averse (9:33). And Godazwj Suffices as a witness (48:28). False was
82 out of 190
proved what they were doing. So they were vanquished there and they turned
about, humbled (7:118-19).’104
What is allowed from the Amulet (Taweez), and the Ruqya (Quranic
Chant), and the Talisman (Numerical drawings):
ِ ْ ‫الرقَى ِِمن الْ َع‬

‫ن َو‬ َ ُّ ‫س ب‬ َ َ َ َ‫ص ٍر َع ْن أَِِب َعْب ِد اللَّ ِه ق‬
ِ ْ‫ََّل بأ‬: ‫ال‬ ِ ‫وِف عن أَِِب ب‬
َ ْ َ ِّ ِ ُ‫ َ الْ َع َق ْرق‬ ٍ ‫اد بْن عِيسى َع ْن ُش َعْي‬
َ ُ ُ َّ‫الح َحدَّثَنَا َْح‬
ٍ ‫إِب ر ِاهيم بن ِمأِْم‬
َ َ‫ون ق‬ ُ َ ُ ْ ُ َْ
ِِ ِ ِ ِ
.ُ‫ول ََّل يُ ْدخ ُل ِِف ُرقْ يََه َو عُو َذَه َشْيئا ََّل يَ ْع ِرفُه‬ ِ ِ ٍ ِ
َّ ‫الض ْر ِس َو ُك ِّل َذات َه َّاِمة َْلَا ُْحَةٌ إ َذا َعل َم‬
ُ ‫الر ُج ُل َِما يَ ُق‬ ِّ ‫اُحُ َُّى َو‬
ْ
Ibrahim Bin Ma’moun said, ‘Hammad Bin Isaa narrated to us from Shuayb Al-Aqarqufy, from Abu Baseer,
(It has been narrated) from Abu Abdullahasws having said: ‘There is no problem with the
Ruqya (Quranic chant) (to protect) from the (evil) eye, and the fever, and the toothache,
and every (sting of a) vermin having a fever for it, when the man knows what he is saying,
not including in his Ruqya (Quranic chant), and his amulet (Taweez), anything he does not
recognise’.105
ِ ‫سأَلَُْهُ َعن رقْ ي ِة الْع ْقر‬: ‫ال‬ ِ ِ ٍ ِ ِ ِ ٍ ُّ ِ ‫يد بْ ِن ُسلَْي ٍم الْ ُك‬
‫ب َو‬ َ َ َُ ْ َ َ َ‫َّضُر بْ ُن ُس َويْد َع ْن َعْبد اللَّه بْ ِن سنَان َع ْن أَِِب َعْبد اللَّه ع ق‬ ْ ‫الح َحدَّثَنَا الن‬ َ َ‫وِف ق‬ َ ‫ُُمَ َُّ ُد بْ ُن يَِز‬
ِ ِ َ‫الرقْ ي ِة و الْعو َذةِ و النُّ ِْرةِ إِ َذا َكان‬ ِ ْ‫ان ََّل بأ‬ ٍ َ‫ال يا ابن ِسن‬ ِ ِ ِ ِْ
ْ‫ت ِم َن الْ ُق ْرِن َو َِم ْن ََل‬ ْ َ َ ُ َ َ ُّ ‫س ب‬ َ َ َ ْ َ َ َ‫ب ق‬ ُ ‫اُحَيَّة َو النُّ َِْرةِ َو ُرقْ يَة الْ َُ ْجنُون َو الْ َُ ْس ُحوِر الَّذي يُ َع ِّذ‬
‫ِن ِما ُه َو ِشفاءٌ َو‬ ِ ‫ول و نُنَ ِّزُل ِِمن الْ ُقر‬ ِ ِِ ِِ ِ ِِ
ْ َ َ ُ ‫س اللَّهُ َج َّل َج َاللُهُ يَ ُق‬ َّ
َ ‫يَ ِْفه الْ ُق ْرِ ُن فَ َال َش َفاهُ اللهُ َو َه ْل َش ْيءٌ أَبْلَ ُغ ِف َهذه ْاْلَ ْشيَاء ِم َن الْ ُق ْرِن أَ لَْي‬
‫صدِّعا ِِم ْن َخ ِْيَ ِة اللَّ ِه َسلُونَا نُ َعلِّ ُْ ُك ْم َو‬ ِ ِ َ ‫ول َع‬ ِِ ِ
َ ََ‫اىل ذ ْكُرهُ َو َج َّل ثَنَ ُاؤهُ لَ ْو أَنْ َزلْنا ه َذا الْ ُق ْرِ َن َعلى َجبَ ٍل لََرأَيََْهُ خاشعا ُِم‬ َ ُ ‫س يَ ُق‬ َ ‫ن أَ لَْي‬
َ ‫َر ْْحَةٌ ل ْل ُُ ِْْمن‬
‫ِن لِ ُك ِّل َد ٍاء‬
ِ ‫نُوقِ ْف ُكم علَى قَوا ِرِع الْ ُقر‬
ْ َ َ ْ
Muhammad Bin Yazeed Bin Suleym Al-Kufy who said, ‘Al Nazr bin Suweyd narrated to us, from Abdullah
Bin Sinan,
(It has been narrated) from Abu Abdullahasws, said, ‘I asked himasws about a Ruqya
(Quranic chant) (to protect from) the scorpion and the snake, and the Talisman and the
Ruqya (Quranic chant) for (curing) the insane and the one under a spell who is in
excruciating pain. Heasws said: ‘O Ibn Sinan! There is no problem with the Ruqya (Quranic
chant) and the Talisman when it was from the Quran; and the one whom the Quran does
not heal, so Allahazwj does not Heal him; and is there anything more reaching (in
achievement) with regards to these things than the Quran? Is not Allahazwj, Majestic is
Hisazwj Majesty, Saying [17:82] And We Reveal from the Quran that which is a Healing
and a Mercy for the Believers. Is Heazwj not Saying, Exalted is Hisazwj Mention and
Majesty [59:21] Had We sent down this Quran on a mountain, you would certainly
have seen it falling down, splitting asunder because of the fear of Allah. Ask usasws,
104
105
83 out of 190
weasws will teach you all and weasws will pause you to show you the hidden cures of the
Quran for every disease’.106
Certain Charms are Traps:

ِ ‫ال إََِّّل ِِمن الْ ُقر‬
‫ِن فَِإ َّن‬ْ َ ُّ ِ‫[ُمَ َُّدا] الْبَاقَِر ع أَ نَََ َع َّوذُ شيء [بِ َِ ْي ٍء] ِِم ْن َه ِذه‬
َ َ‫الرقَى؟ ق‬ ُ ‫ت أَبَا َج ْع َف ٍر ُمُد‬ ُ ْ‫الح َسأَل‬َ َ‫َْحَ ُد بْ ُن ُُمَ َُّ ِد بْ ِن ُِم ْسلِ ٍم ق‬
ْ‫أ‬
ِْ ‫َُّا ِ ِم ِِم َن‬
.‫اْل ْشَر ِاك‬ ُّ ‫ولح إِ َّن َكثِرا ِِم َن‬
َ َ‫الرقَى َو ال‬ ُ ‫َعلِيّا َكا َن يَ ُق‬
Ahmad Ibn Mohammed Ibn Muslim said:
I asked Abu Jafar Al-Baqirasws: Should I seek protection by using some of these charms?
He replied: Only those from the Quran, for Aliasws would say that many of charms and
Amulates (al-tamaim) are traps (of disbelief). And (Imam) Sadiqasws said: ‘ ‫َُّا ِ ِم‬ ِ ِ ِ
َ َ‫ح إ َّن َكثرا ِم َن ال‬
ِ Many Amulates are ‘Shirk’ 107
‫’ش ْرٌك‬
Cure in the Water of Zamzam:
‫الص ِاد َق ع‬
َّ ‫ت أَبَا َعْب ِد اللَّ ِه‬ ِ َ َ‫اعيل ب ِن جابِ ٍر ق‬
ُ ‫ال َس ْع‬
ِ ِ ٍ ِ ِ
َ ْ َ َ‫ي عَ ْن ُُمَ َُّد بْ ِن سنَان َع ْن إ ْس‬ ُّ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر ا ْْلَ ْع َف ِر‬ َ َ‫َْحَ َد ق‬
ْ ‫ود بْ ُن أ‬ ُ ‫اْلَ ُار‬
ْ
ِ َ َ‫ول اللَّ ِه ص ق‬
َ ‫الح َِماءُ َزِْمَزَم ل َُا ُش ِر‬
.ُ‫ب لَه‬ َّ ‫ال َكا ِنا َِما َكا َن ِْل‬
َ ‫َن َر ُس‬ َ َ‫ولح َِماءُ َزِْمَزَم ِش َفاءٌ ِِم ْن ُك ِّل َد ٍاء َو أَظُنُّهُ ق‬
ُ ‫يَ ُق‬
Al-Jarud Ibn Ahmad narrated from Mohammed Ibn Jafar Al-Jafari, from Mohammed Ibn Sinan, from Ismail
Ibn Jabir, who said:
I heard Abu Abd Allah Al-Sadiqasws say: The water of Zamzam is a healing for every
illness. And I think heasws said: Whatever it may be, for Rasool Allahsaww would recommend
the water of the Zamzam whenever hesaww drank it.108
Cure in the Soil of the Grave of Al-Hussainasws:
َ ‫ َ َع ْن َجابِ ِر بْ ِن يَِز‬ ِ ِ ِ ِ ْ ‫َّل ب ِن عُر‬ ٍ ِ ِ ِّ ‫اْلَ ْع َف ِر‬

‫يد‬ َ َ‫يل بْ ِن أَِِب َزيْن‬
َ ‫اْلُ ْعف ِّي َع ْن ُُمَ َُّد بْ ِن إ ْسَاع‬ َ َ ُ ْ ِ ‫ي َع ْن ُُمَ َُّد بْ ِن سنَان َع ِن الْ ُُ َفض‬ ْ ‫َْحَ َد َع ِن‬
ْ ‫ود بْ ُن أ‬
ُ ‫اْلَ ُار‬
ْ
.ُ‫ف َو ُه َو لِ َُا أ ُِخ َذ لَه‬ ٍ ‫ن ع ِش َفاء ِِمن ُكل د ٍاء و أَِما ٌن ِِمن ُكل خو‬ ِ ْ ‫اُحُس‬ ِ ُ ‫ولح ِط‬ ُ ‫ت أَبَا َج ْع َف ٍر ُُمَ َُّ َد بْ َن َعلِ ٍّي ع يَ ُق‬ ِ َ َ‫اْلع ِفي ق‬
ْ َ ِّ ْ َ َ َ ِّ ْ ٌ َ ْ ‫ن قَ ْرب‬ ُ ‫ال َس ْع‬ ِّ ْ ُْ
106
107
108
84 out of 190
Al-Jarud Ibn Ahmad narrated from Al-Jafari, from Mohammed Ibn Sinan, from Mufaddal Ibn Umar Al-Jufi,
from Mohammed Ibn Ismail Ibn Abu Zaynab, from Jabir Ibn Yaid Al-Jufi, who said:
I heard Abu Jafar Mohammedasws Ibn Aliasws said: The soil of the grave of Al-Hussainasws is
a healing for every illness and a protection for every fear, when it is taken.109
What Should Be Recited Before Eating the Dust of the Grave of Al-
Hussainasws:
‫ض ِر َجالِِه َع ْن أَِِب َعْب ِد‬ ِّ ‫ص ِر‬

ِ ‫ي َع ْن بَ ْع‬ ِ ِ ِ ٍ
َ ‫يسى بْ ِن ُعبَ ْيد َع ْن ُُمَ َُّد بْ ِن إ ْسَاع‬
ْ َ‫يل الْب‬
ِ ِ ِ َّ ِ ِ
َ ‫اعةٌ َع ْن َس ْعد بْ ِن َعْبد الله َع ْن ُُمَ َُّد بْ ِن ع‬ َ َ‫َح َّدثَِين أَِِب ره َو ََج‬
‫اج َع ْلهُ ِرْزقا َو ِاسعا َو ِع ْلُا نَافِعا َو ِش َفاء ِِم ْن‬ ِ ِ ٍ ِ ِ ِ ‫اُحس‬ ِ َ َ‫اللَّ ِه ع ق‬
ْ ‫ن ع ش َفاءٌ ِم ْن ُك ِّل َداء َو إِ َذا أَ َك ْلََهُ فَ ُق ْل بِ ْس ِم اللَّه َو بِاللَّه اللَّ ُه َّم‬ ْ َ ُْ ‫ن قَ ِْرب‬ُ ‫ال ط‬
‫َّك َعلى ُك ِّل َش ْي ٍء قَ ِد ٌير‬ ٍ
َ ‫ُك ِّل َداء إِن‬
My father narrated to me from Sad ibn 'Abdillah, from Mohammed ibn Isa ibn 'Ubayd, from Mohammed ibn
Isma'il Al-Basri, from some of his scholars, who said:
Abi' Abdullahasws (Imam Sadiqasws) said: ‘The clay of the grave of Hussainasws is a cure for
every disease. When you eat it, recite (the following):’
‫ك َعلى ُك ِّل َش ْي ٍء‬ ٍ ِ

َ َّ‫اج َع ْلهُ ِرْزقا َو ِاسعا َو ِع ْلُا نَافعا َو ِش َفاء ِِم ْن ُك ِّل َداء إِن‬ ِ ِ
ْ ‫بِ ْس ِم اللَّه َو بِاللَّه اللَّ ُه َّم‬
‫قَ ِد ٌير‬
(I start) in the name of Allahazwj and by Allahazwj. O Allahazwj! Make it (the cause of)
extensive sustenance and beneficial knowledge (for me) and make it my cure from every
disease. Verily, Youazwj have power on all things.110
ِ َ َ‫ال و روى ِل ب عض أَصحابِنَا ي ع ِين ُُم َُّ َد بن ِعيسى ق‬

ُ‫ال إِذَا أَ َك ْلََه‬
َ َ‫يت إِ ْسنَ َادهُ ق‬
ُ ‫ال نَس‬ َ َ ْ َ َْ َ ْ ُ َْ َ َ َ َ َ‫ق‬
My father narrated to me from Sa'd ibn 'Abdillah, from Mohammed ibn 'Isa, who narrated the following
through a chain which he had forgotten:
When you eat the clay of the grave of Hussainasws you should say:
109
110
Kamil Al-Ziyarah, Ch. 94, h, 1
85 out of 190
‫ص ِّل َعلَى ُُمَ َُّ ٍد َو ِِل ُُمَ َُّ ٍد َو‬ ِ ِ

َ ُ‫ب َه َذا الْ َوص ِّي الَّذي َو َارَْه‬ َّ ‫ب َه ِذهِ الَ ُّْربَِة الْ ُُبَ َارَك ِة َو َر‬
َّ ‫اللَّ ُه َّم َر‬
‫اج َع ْلهُ ِع ْلُا نَافِعا َو ِرْزقا َو ِاسعا َو ِش َفاء ِِم ْن ُك ِّل َد ٍاء‬ ْ
O Lordazwj of this blessed dust! And O Lordazwj of this Successor who is buried in it! Send
Your blessing on Mohammedsaww and the family of Mohammedasws and make it (the cause
of) beneficial knowledge and extensive sustenance (for me) and my cure from every
disease.111
َ َ‫ك بْ ِن َع َِيَّةَ َع ْن أَبِ ِيه َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬

‫ال إِ َذا‬ ِ ِ‫وب عن ِمال‬
ٍ ْ ‫يسى َع ْن أَبِ ِيه َع ِن‬
َ ْ َ ُ‫اُحَ َس ِن بْ ِن َُْمب‬
ِ ِ ِ َّ ِ ْ ‫َح َّدثَِين‬
َ ‫اُحَ َس ُن بْ ُن َعْبد الله بْ ِن ُُمَ َُّد بْ ِن ع‬
ِ ِ ِ ِ ‫أَخ ْذ‬
َ ‫ض ْعََ َها ِِف ف‬
‫يك فَ ُق ِل‬ َ ‫ت ِم ْن َُ ْربَة الْ َُظْلُوم َو َو‬
َ َ
Hassan ibn 'Abdillah ibn Mohammed ibn 'ISsa narrated to me from his father, from Hassan ibn Mahbub,
from Malik ibn 'Atiyyah, from his father, who said:
Abi' Abdullahasws (Imam Sadiqasws) said: When you take from the clay of the Oppressed
One (Imam Hussainasws) and place it in your mouth, recite (the following):
‫اْل َِم ِام‬ ِ ِ‫ك الَّ ِذي قَبضها و الن‬ ِ َ‫ك ِِب ِّق ه ِذهِ الَُّرب ِة و ِِب ِّق الُْل‬
َ ‫َِّب الَّذي َح‬
ِْ ‫ضنَ َها َو‬ ِّ َ َ َ َ َ َ َ َْ َ َ َ ُ‫َسأَل‬ ْ ‫اللَّ ُه َّم إِ ِِّن أ‬
‫صلِّ َي َعلَى ُُمَ َُّ ٍد َو ِِل ُُمَ َُّ ٍد َو أَ ْن ََْت َع َل ِل فِ َيها ِش َفاء نَافِعا َو ِرْزقا َو ِاسعا َو‬ ِ
َ َُ ‫الَّذي َح َّل ف َيها أَ ْن‬
ِ
‫ف َو َد ٍاء‬ٍ ‫أَِمانا ِِمن ُكل خو‬
ْ َ ِّ ْ َ
Allahazwj! I ask Youazwj through the right of this dust, through the right of the angel as who
held it, through the right of the Prophetsaww who embraced it, and through the right of the
Imamasws who is buried in it to send Yourazwj blessing on Mohammedsaww and the family of
Mohammedasws, and to allow it to be a beneficial cure and an extensive sustenance for
me, and (allow it) to be my protection against any fear and disease.
ِ ِ َ َ‫فَِإنَّه إِ َذا ق‬
ُ‫ َ اللَّهُ لَهُ الْ َعافيَةَ َو َش َفاه‬
َ ‫ك َوَه‬
َ ‫ال َذل‬ ُ
Verily, if you recite this, Allahazwj will cure you and bestow you with good health.112
111
112
86 out of 190
Adhan and Iqama on the Shirt of one Suffering from Fever
‫س بْ ُن ظَْبيَا َن‬ ُ ُ‫الح َحدَّثَنَا يُون‬ ِّ ‫ان أَبُو َعْب ِد اللَّ ِه‬
َ َ‫السنَا ُن ق‬ ٍ َ‫الح حدَّثَنَا ُُم َُّ ُد بن ِسن‬
ُْ َ َ َ َ‫ين ق‬ ُّ ِ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ََْي ََي ْاْل َْرَِم‬ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الْ ُْرب ِس ُّي ق‬
ِ ِ َّ ‫َّل ب ِن عُر عن جع َف ِر ب ِن ُُم َُّ ٍد‬
‫ال‬َ ‫ال لَهُ َِما ِل أ ََر َاك ُِمََلََِّر اللَّ ْو ِن؟ فَ َق‬ َ َ‫ك َو ق‬ َ ‫الصاد ِق عح أَنَّهُ َد َخ َل َعلَْي ِه َر ُج ٌل ِِم ْن َِم َوال ِيه َو قَ ْد ُو ِع‬ َ ْ ْ َ ْ َ َ َ ُ ْ ِ ‫َع ِن الْ ُُ َفض‬
‫ِّعو َن فَلَ ْم أَنََْ ِف ْع بِ َِ ْي ٍء‬
ُ ‫ل الْ ُُ َََتف‬ِ َ ‫ت نَ ْف ِسي بِ ُك ِّل َِما َو‬
َ ُ‫ص َفه‬ ُ ْ‫اُحُ َُّى َع ِّين َو قَ ْد َعا َْل‬ ْ ‫ْت َو َعكا َش ِديدا ُِمْن ُذ َش ْه ٍر َُُّ ََلْ َ ْن َقلِ ِع‬ ِ
ُ ‫ت ف َد َاك ُوعك‬
ِ ‫جعِْل‬
ُ ُ
ٍ ِ ِ ِ ِ ِ
‫ت‬ُ ‫ال فَ َف َع ْل‬
َ َ‫اُحَ ُْد َسْب َع َِمَّرات ق‬ ْ َ‫ك َو أَذِّ ْن َو أَق ْم َو اقْ َرأْ ُس َورة‬ ِ ِ
َ ‫ك ِِف قَُيص‬ َ ‫ْس‬
َ ‫ك َو أ َْدخ ْل َرأ‬
ِ ِ
َ ‫الصاد ُق ع ُح َّل أ َْزَر َار قَُيص‬ َّ ُ‫ال لَه‬ َ ‫ك فَ َق‬ َ ‫ِِم ْن ذَل‬
.‫ت ِِم ْن ِع َق ٍال‬ ِ
ُ ََِْ َ‫ك فَ َكأَََّّنَا ن‬ َ ‫َذل‬
Abu Abd Allah al-Sinan from Yunus Ibn Zabyan from al-Mufaddal Ibn ‘Umar from
Jafarasws Ibn Muhammad Al-Sadiqasws asked from one of hisasws followers, who was unwell
called on him. Heasws asked to him: ‘Why is it that Iasws see your colour has changed?’ He
replied: ‘May I be yourasws sacrifice; I have been feeling very unwell for a month. The fever
has not subsided and I have treated myself with all the remedies prescribed by the
learned, but have not benefited from any of that.’
Al-Sadiqasws said to him: ‘Undo the buttons of your shirt and put your head in it. Recite the
Adhan (the call of prayer) and the Iqama (the introduction to prayer), and recite the Sura
Al-Hamd (1) seven times.’
The man said: ‘I did that and recovered as quickly as a camel loosened from its cord.113
Cure from Apple:
.‫اه ْم إََِّّل بِِه‬

ُ‫ض‬ ِ ‫َّاس َِما ِِف الَُّف‬
َ ‫َّاح َِما َد َاوْوا َِم ْر‬ َ َ‫س َع َُّ ْن ذَ َكَرهُ َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬
ُ ‫ال لَ ْو يَ ْعلَ ُم الن‬
ِِ
َ ُ‫َعْنهُ َع ْن أَبيه َع ْن يُون‬
From him, from his father, from Yunus, from the one who mentioned it,
(It has been narrated) from Abu Abdullahasws having said: ‘If the people knew what was in
the apple, they would not cure their sick ones except by it’.
ِ ‫َّاح فَ َُا ِِم ْن َش ْي ٍء أَنْ َف َع ِِم َن الَُّف‬

. ‫َّاح‬ ِ ِ َ َ‫ال و روى ب عضهم عن أَِِب عب ِد اللَّ ِه ( عليه السالم ) ق‬
َ ‫ال أَطْع ُُوا َُْم ُُوِمي ُك ُم الَُّف‬ َْ ْ َ ْ ُ ُ ْ َ َ َ َ َ َ‫ق‬
He (the narrator) said, ‘And some of them have reported from Abu Abdullah asws having
said: ‘Feed the apple to your feverish ones, for there is none from the things more
beneficial than the apple’.114
113
87 out of 190
Cure from Apple and Cold Water:
‫ت ِْلَِِب َعْب ِد اللَّ ِه‬ُ ‫ال قُ ْل‬ ِ ‫اق َع ْن ُُمَ َُّ ِد بْ ِن الْ َفْي‬
َ َ‫ض ق‬ َ ‫الر ْْحَ ِن بْ ِن َْحَّ ٍاد َع ْن ُُمَ َُّ ِد بْ ِن إِ ْس َح‬
َّ ‫يسى َع ْن َعْب ِد‬ ِ ِ
‫َّاح َو الْ َُ ِاء الْبَا ِرِد‬
ِ ‫ت ََّل ََْنََ ُِي إََِّّل ِِم َن الَ َُّْ ِر َو نَََ َد َاوى بِالَُّف‬ٍ ‫ال لَكِنَّا أَهل ب ي‬
َْ ُ ْ َ ‫اُحِ ُْيَ ِة فَ َق‬ ِ ‫(عليه السالم) ميَْرض ِِمنَّا الُْ ِريض فَيأِْمر الُْع‬
ْ ِ‫اْلُو َن ب‬ َ ُ ُُ َ ُ َ ُ َ
ِ.‫ضه‬ ِ ‫َن نَِِب اللَّ ِه َْحى علِيا (عليه السالم) ِِمْنه ِِف ِمر‬
ََ ُ َّ َ
ِ
َّ َّ ‫ال ْل‬َ َ‫ت َو َِلَ ََْتََ ُُو َن ِِم َن الَ َُّْ ِر ق‬
ُ ‫قُ ْل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Abdul Rahman Bin Hammaad, from
Muhammad Bin Is’haq, from Muhammad Bin Al-Fayz who said, who has narrated the following:
I said to Abu Abdullahasws, ‘When one of us becomes ill, the healers order us to go on a
diet’. So heasws said: ‘But, the Peopleasws of the Household, weasws do not stay away except
from the dates, and weasws cure by the apple and the cold water’. I said, ‘And why do
youasws keep away from the dates?’ Heasws said: ‘Because the Prophetsaww of Allahazwj kept
Aliasws away from it during hisasws illness’.115
ٍ ‫اُحِ ُْيَةُ لِ َُ ِر‬

‫يض بَ ْع َد َسْب َع ِة‬ ُ ‫ت أَبَا َعْب ِد اللَّ ِه (عليه السالم) يَ ُق‬
ْ ‫ول ََّل َْن َف ُع‬ ِ َ َ‫اُحلَِِب ق‬
ُ ‫ال َس ْع‬ ٍ َ‫وب َع ِن ابْ ِن ِر‬
ِّ َْ ‫اب َع ِن‬ ٍ ‫َْحَ َد َع ِن ابْ ِن َُْمب‬
ُ ْ ‫َعْنهُ َع ْن أ‬
.‫أَيَّ ٍام‬
From him, from Ahmad, from Ibn Mahboub, from Ibn Ra’ib, from Halby who said:
I heard Abu Abdullahasws saying: ‘Dieting is not beneficial to the sick after seven days’.116
‫س‬
َ ‫ال لَْي‬ َ ‫اُحَ َس ِن ُِم‬
َ َ‫وسى (عليه السالم) ق‬ ْ ‫َْحَ َد بْ ِن ُُمَ َُّ ِد بْ ِن َخالِ ٍد َع ْن َعلِ ِّي بْ ِن‬
َ ‫اُحَ َك ِم َع ْن ُِم‬
ْ ‫وسى بْ ِن بَ ْك ٍر َع ْن أَِِب‬ ْ ‫َص َحابِنَا َع ْن أ‬ ِ ِ
ِ ِ‫اُحُِية أَ ْن َأْ ُكل ِِمن ال‬
.‫ِّف‬
َ ‫َّيء َو َُتَف‬
ْ َ َ َ َ ْ ْ ‫َصال ََّل َأْ ُكلَهُ َو لَكِ َّن‬ ْ ‫َّيءَ أ‬ْ ِ‫ع ال‬
ِْ
َ ‫اُح ُْيَةُ أَ ْن َ َد‬
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Ali Bin Al-Hakam, from Musa
Bin Bakr, who has narrated the following:
Abu Al-Hassan Musaasws has said: ‘Dieting is not leaving something which you originally
did not eat, but the dieting is to eat from the thing but at a reduced level’.117
Cure from Sure Al-Hamd:

ِ ِ ‫اس عن عب ِد اللَّ ِه ب ِن الْ َفض ِل النَّوفَلِي عن أ‬ َ َ‫ضُر بْ ُن ُُمَ َُّ ٍد ق‬ِ ‫اْل‬
‫اُحَ ُْ َد‬
ْ ‫ْت‬ُ ‫َحده ْم عح َِما قَ َرأ‬
َ ْ َ ِّ ْ ْ ْ َْ ْ َ ِ َّ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن الْ َعب‬ ُّ ِ ‫اُحََوا ِر‬
َ َ‫يين ق‬ ْ ‫الح َحدَّثَنَا‬ َْ
.‫ن َِمَّرة إََِّّل َس َك َن َو إِ ْن ِشْئَُ ْم فَ َجِّربُوا َو ََّل َ ُِ ُّكوا‬ ِ
َ ‫َسْبع‬
114
115
Al-Kafi, Vol. 8, H. 14889
116
117
88 out of 190
Al-Khidr Ibn Mohammed narrated from Al-Hawarini, from Mohammed Ibn Al-Abbas, from Abd Allah Ibn Al-
Fadle Al-Nawfali that:
One of the Imamsasws have said: I have not read the Sura of Al-Hamd (1) 70 times without
(the illness) abating. So try it and you will not suffer.118
‫ عن سلُة بن ُمرز قالح سعت ابا جعفر عليه السالم يقولح ِمن َل يربأه اُحُد‬،‫ عن ُمُد بن سنان‬،‫ عن اْحد بن ُمُد‬،‫ُمُد بن َيَي‬
.‫َل يربأه شئ‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Salmat Bin Mahraz
who said:
‘I heard from Abu Ja'farasws saying: 'One who did not get free (from illness) with Al-
Hamd will not get healthy by anything'.119
‫ و إَّل فليقرأها‬،‫ فإن ذهبت‬،‫ فليقرأ اُحُد ِف جيبه سبع ِمرات‬،‫ قالح قال الصادق (عليه السالم)ح «ِمن نالَه علة‬،‫(أِمال الِيخ) بإسناده‬
.»‫ و أنا الضاِمن له العافية‬،‫سبعن ِمرة‬
Amaaly of Al-Shaykh – by his chain, said:
‘Al-Sadiqasws said: ‘The one who has been defeated by an illness, so he recites ‘Al-Hamd’
upon himself seven times, and if it goes away, or else he recites it seventy times, and Iasws
would be a guarantor for his good health’.120
‫عن اسعيل بن أبان يرفعه إىل النِب صلى اهلل عليه وِله قالح قال رسول اهلل صلى اهلل عليه وِله ْلابر بن عبد اهللح يا جابر أَّل أعلُك‬
ُ ‫ قالح‬،‫ قالح فعلُه اُحُد هلل ام الكَاب‬،‫أفضل سورة انزْلا اهلل ِف كَابه ؟ قالح فقال جابرح بلى بأىب انت واِمى يا رسول اهلل علُنيها‬
‫ قالح هي شفاء ِمن كل داء اَّل السام يعَن املوت‬،‫قال لهح يا جابر اَّل اخربك عنها ؟ قالح بلى باىب انت واِمى فاخربِن‬
From Ismail Bin Aban,with an unbroken chain going up to the Prophetsaww, said, ‘The Rasool
saww
Allah said to Jabir Bin Abdullah: ‘O Jabir! Shall Isaww teach you the most preferred
Chapter which Allahazwj Revealed in Hisazwj Book?’ Jabir said, ‘Yes, may my father (be
sacrificed for) yousaww as well as my mother, O Rasool Allahsaww, teach it to me’. He (the
narrator) said, ‘So, hesaww taught him Al-Hamd, Mother of the Book, then said: ‘O Jabir!
Shall Isaww inform you about it?’ He said, ‘Yes, may my father (be sacrificed for) you saww as
well as my mother, inform me’. Hesaww said: ‘It is a healing from every illness except for
the poison, meaning the death’.121
118
119
Tafseer Noor Al Saqalayn CH 1 – H 7
120
Tafseer Al Burhan – H 248 (.290 :1 ‫)األمالي‬
121
Tafseer Al Ayyashi
89 out of 190
‫عن على بن ابراهيم عن أبيه عن ابن أىب عُر عن ِمعوية بن عُار عن اىب عبد اهلل عليه السالم قالح لو قرأت اُحُد على ِميت سبعن‬
‫ِمرة ُ ردت فيه الروح ِما كان ذلك عجبا‬
from Abu Abdullahasws

Ali Bin Ibrahim, from his father, from Abu Umeyr, from Muawiya Bin Amaar ,
having said: ‘If Sura Al-Hamd is recited seventy times over a dead body, and then if the
soul comes back into it that would not be a surprise’.122
Cure for Phlegm:
‫اق َع ْن َع َُّا ٍر الن َّْوفَلِ ِّي َع ْن أَِِب َعْب ِد اللَّ ِه ع يَْرفَ ُعهُ إِ َىل أَِِم ِر‬
َ ‫ص ٍر َع ْن ُُمَ َُّ ِد بْ ِن إِ ْس َح‬ ِ ‫الح حدَّثَنَا ُُم َُّ ُد بن أَِِب ب‬
َ ُْ َ َ َ َ‫اْلُْر َج ِاِنُّ ق‬
ْ ‫وب‬َ ُّ‫َح ِر ُيز بْ ُن أَي‬
.‫الس َو ُاك َو اللُّبَا ُن َِمْن َقاةٌ لِْلبَْللَ ِم‬ ِ ‫الح قِراءةُ الْ ُقر‬
ِّ ‫ِن َو‬ْ َ َ َ َ‫ن ع ق‬
ِِ
Hariz Ibn Ayyub Al-Jurjani has narrated from Mohammed Ibn Abu Nusayr from Mohammed Ibn Ishaq, from
Ammar AlNawfali, who says:
Abu Abd Allahasws, who attributed it to Amir-ul-Momineenasws, who said: Recitation of the
Quran and Al-Siwak (twig of a particular tree) and storax (al-luban) are purifiers of
Phlegm.123
‫يد ِِف‬
َ ‫ت أَ ْن َ ِز‬ ِ
َ ‫الر ِيق أَنْ َقى الْبَْللَ َم َو إِ ْن َد َخ ْلََهُ بَ ْع َد ْاْلَ ْك ِل أَنْ َقى الَُّْرَة َو إِ ْن أ ََرْد‬
ِّ ‫اُحَ َُّ َام َعلَى‬
ْ ‫الح َِم ْن َد َخ َل‬ َ َ‫الص ِاد ِق ع أَنَّهُ ق‬
َّ ‫َو يُْرَوى َع ِن‬
.‫الر ِيق‬
ِّ ‫ك فَ ْاد ُخ ْلهُ َعلَى‬َ ُِ ْ‫ص ِِف َُح‬َ ‫ت أَ ْن يَْن ُق‬ َ ِ‫اُحَ َُّ َام َعلَى ِشبَع‬
َ ‫ك َو إِ ْن أ ََرْد‬ َ ُِ ْ‫َُح‬
ْ ‫ك فَ ْاد ُخ ِل‬
It is narrated from Imam Al-Sadiqasws that he said: Whoever enters a steam bath on an
empty stomach purifies the phlegm. Whoever enters it after eating, purifies the bile. If you
wish to put on weight, enter the bath when you are full; and if you wish to lose weight,
enter it on an empty stomach.124
Induced Vomitting:
َ َ‫ال َع ْن أَِِب َج ْع َف ٍر الْبَاقِ ِر ع ق‬

‫الح َِم ْن‬ ِّ ِ َُُّ ‫ض ٍل َع ْن ْحََْزَة الث‬
ِ ٍ َِ ‫ن بْن َعلِ ِّي بْ ِن يَ ْق‬
ْ َ‫ن َع ْن ُُمَ َُّد بْ ِن ف‬ ُ ُ ْ ‫اُحُ َس‬ْ ‫الح َحدَّثَنَا‬ ِ ‫جع َفر بن ِمْنصوٍر الْود‬
َ َ‫اع ُّي ق‬ ََ ُ َ ُْ ُ ْ َ
ٍ ِ ٍ
.]‫السبِ ِيل ُك َّل َداء َو عليلة [علَّة‬ ِ ِ
َّ ‫ِج الْ َق ْيءُ َع ْن َه َذا‬ ُ ‫ن َد َواء َو ُُيْر‬
َ ‫ض َل ِم ْن َسْبع‬َ ْ‫َ َقيَّأَ قَ ْب َل أَ ْن يََُ َقيَّأَ َكا َن أَف‬
Jafar Ibn Mansur Al-Widai narrated from Al-Hussain Ibn Ali Ibn Yaqtin, from Mohammed Ibn Fadl, from
Hamza Al-Thumali, who says:
122
Tafseer Noor Al Saqalayn – CH 1 – H 8
123
124
90 out of 190
Abu Jafar Al-Baqirasws has said: Whoever induced vomit before he vomits, it is better for
him than seventy kinds of medications. In this way vomit expels every disease and
illness.125
Dripping Urine:
‫ال ُخ ِذ‬َ ‫الح َش َكا َع ٌُْرو ْاْلَفْ َر ُق إِ َىل الْبَاقِ ِر ع َ ْق َِ َر الْبَ ْوِل فَ َق‬ ِ ‫الح حدَّثَنَا فَضالَةُ عن ُُم َُّ ِد ب ِن أَِِب ب‬
َ َ‫ص ٍر َع ْن أَبِ ِيه ق‬ َ ْ َ َْ َ َ َ َ‫ي ق‬ ُّ ‫يم الْ َعلَ ِو‬ ِ ِ
َ ‫ُُمَ َُّ ُد بْ ُن إبْ َراه‬
‫الر ِيق‬
ِّ ‫ف َعلَى‬ ُّ ََ‫ص َُُّ يُ ْس‬ ٍ ِ‫ت بِ ُد ْه ِن ُج ٍّل َخال‬ ُّ َ‫َّف ِِف الظِّ ِّل َُُّ يُل‬ ِ ْ ‫ات َو بِالْ َُ ِاء‬
ُ ‫اُحَ ِّار َِمَّرة َواح َدة َُُّ ُُيَف‬
ٍ ‫ت ِمَّر‬ ِ ِ ِ ِ ِ
َ َّ ‫اُحَْرَِم َل َو ا ْغس ْلهُ بالْ َُاء الْبَا ِرد س‬ ْ
.‫اىل‬َ ‫َس ّفا فَإِنَّهُ يَ ْقََ ُع الََّ ْق َِ َر بِِإ ْذ ِن اللَّ ِه َ َع‬
Mohammed Ibn Ibrahim Al-Alawai has narrated from Faddala from Mohammed Ibn Abu Basir, from this
father, who says:
Amr Al-Afraq complained to (Imam) Al-Baqirasws of dripping urine (taqtir al-bawl). Heasws
said; Take wild rue and wash it six times in cold water and once in hot water. Then dry it in
the shade and mix it with pure and clear oil. Eat it on an empty stomach and it will stop the
dripping, Allahazwj Willing.126
Healing in the Combing:
‫ال‬ ٍ ‫ان َع ْن َد ُاوَد بْ ِن فَ ْرقَ ٍد َو الْ ُُ َعلَّى بْ ِن ُخنَْي‬

َ َ‫س قَاَّل ق‬ ِ ُ‫الح حدَّثَنَا علِي بن النُّع‬
َ ْ ُ ْ ُّ َ
ِ ٍِ
َ َ َ‫ال َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َخالد الَْْربق ُّي ق‬ ُّ ِ ‫الس َر‬
َ َ‫اِف ق‬ ِّ ‫ َد‬z‫َح َم‬
ْ ‫يم بْ ُن أ‬
ِ
ُ ‫ََت‬
ِ َّ ‫ن يَ ْذ َه َ بِبَ َالبِ ِل‬ ِ ْ َََ‫الذ َؤاب‬ ِ ِ ‫اس و َس ِريح اللِّحي ِة ي ْذه‬ ِ ْ‫ض‬ ِ ِ
ُ ‫الص ْدر َو َ ْس ِر‬
‫يح‬ ُ
ُّ ‫يح‬ ُ ‫ َ بالْ َوبَاء َو َ ْس ِر‬
ُ َ َ َ ْ ُ ْ َ ِ ‫َضَر‬ ْ ‫ن َ ُِ ُّد ْاْل‬ َ ‫يح الْ َعا ِر‬
ُ ‫أَبُو َعْبد اللَّه عح َ ْس ِر‬
ِ ْ ‫ن أَِما ٌن ِِمن‬ ِ ِ ْ
ِ ‫الرأ‬
.‫ْس يَ ْقََ ُع الْبَْللَ َم‬ ُ ‫اْلُ َذام َو َ ْس ِر‬
َّ ‫يح‬ َ َ ْ َ‫اُحَاجب‬
Tamim Ibn Ahmad al-Sayrafi narrated from Muhammad Ibn Khalid al-Barqi from ‘Ali Ibn al-Numan from
Dawud Ibn Farqad and Mualla Ibn Khunays, who both said:
‘Abu Abd Allahasws said: “Combing the hair on the cheeks strengthens the teeth (al-adras);
combing the beard dispels infectious diseases (al-waba); combing loose locks of hair
dispels anxieties in the chest (al-sadr); combing the eyebrows is a safeguard against
leprosy (al-judham); and combing the head stops phelgm.”127
125
126
127
91 out of 190
On Blood Vessels Throbbing in Joints:
‫الح بَْينَا أَنَا ِعْن َد َج ْع َف ِر بْ ِن ُُمَ َُّ ٍد‬ َ َ‫س بْ ُن ظَْبيَا َن َع ْن أَِِب َزيْن‬
َ َ‫ َ ق‬ ُ ُ‫الح َحدَّثَنَا يُون‬ ُّ ِ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ََْي ََي ْاْل َْرَِم‬
َ َ‫ين ق‬ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الْ ُْرب ِس ُّي ق‬
ِ ‫ان ِِف الُْ َف‬ِ ‫اس ِيه] ِِمن ِشدَّةِ الضَّرب‬ ِ ‫ك؟ فَوصف لَه ِما يقاسه [ي َق‬ َ ‫ص َفَّر الْ َو ْج ِه فَ َق‬ ِ
‫ك قُ ْل‬ َ َ‫ال لَهُ َوَْي‬ َ ‫اص ِل فَ َق‬ َ ََ ْ ُ َ ُ َ َ َ َ َ‫ال لَهُ َِما ل‬ ْ ‫ع إِ ْذ أََاهُ سنَا ُن بْ ُن َسلَ َُةَ ُِم‬
Mohammed Ibn Jafar Al-Bursi has narrated from Mohammed Ibn Yahya Al-Armani, from Yunus Ibn Zabyan,
from Abu Zaynab, who has said:
While I was with Jafarasws Ibn Mohammedasws, there came to him Sinan Ibn Sulama
looking pale faced. Heasws asked him: What is the mater with you? He described to him the
severe throbbing (al-darban) that he suffered from in his joints (al-Mafasil). Heasws said to
him rub and say:
‫ن ِعْن َد َك ص َو ِِبَق ِِّه َو‬ ِ ‫ َ الُْبَارِك الُْ ِك‬ ِ

َ َ ُ ِّ‫ك الََّي‬
ِ َ ِّ‫ك َو َد ْع َوة نَبِي‬ َ َِ‫ك َو بََرَكا‬ َ ِ ‫َسَا‬ْ ‫ك بِأ‬ ْ ‫اللَّ ُه َّم إِ ِِّن أ‬
ِ ْ ‫اب أَه ِل‬ ِِ ِ ِِ ِ ِ ِ ِِ ِ
‫ت‬َ ‫اْلَنَّة إََِّّل أَ ْذ َهْب‬ ْ ِ َ‫ن َو َح ِّق َسيِّ َد ْي َشب‬ َ ‫ِبَ ِّق ابْنََه فَاط َُةَ الْ ُُبَ َارَكة َو ِبَ ِّق َوصيِّه أَِم ِر الْ ُُ ِْْمن‬
ِ
‫ن‬ ِ َ ‫َع ِّين َشَّر َِما أَج ُد ِِبَ ِّق ِه ْم ِِبَ ِّق ِه ْم ِِبَ ِّق ِه ْم ِِبَق‬
َ َُ‫ِّك يَا إِلَهَ الْ َعال‬
Ya Allahazwj, I ask Youazwj by Yourazwj Names and Yourazwj Blessings, and the call of
Yourazwj noble, blessed Prophetsaww, who has influence with Youazwj, and by hissaww right
and the right of hissaww daughter Syeda Fatimaasws, the blessed, and by the right of his
trusteeasws (Wasi), Amir-ul-Momineenasws, and the right of the Chiefsasws of the Youth of the
people of Paradise (Al-Hassanasws and Al-Hussainasws), to remove form me the evil of what
I suffer from, by theirasws right, by theirasws right, by theirasws right. By Yourazwj Right, O
Lordazwj of the all Worlds.
.‫فَ َو اللَّ ِه َِما قَ َام ِِم ْن َُْملِ ِس ِه َح ََّّت َس َك َن َِما بِِه‬
By Allahazwj, he had not risen from his seat but his suffering abated.128
Evil Wind which Strikes the Face (Bell’s Palsy):
ِ َّ ‫ضا ع فَ ُذكِر أ‬ ِّ ‫ت ِعْن َد أَِِب َج ْع َف ِر بْ ِن‬ ٍ ‫الصبَّاح بْن ُُمَا ِر‬ ِ ِ

‫يح‬
ُ ‫الر‬ َ ‫ي َ بْ َن َجابِ ٍر‬
ِّ ُ‫ضَربََْه‬ َ ‫َن َشب‬ َ َ ‫الر‬ ُ ‫الح ُكْن‬
َ َ‫ب ق‬ ُ ُ َّ ‫الح َحدَّثَنَا‬ َ َ‫اح ق‬ ٍ َ‫يم بْ ِن ِري‬َ ‫َْحَ ُد بْ ُن إبْ َراه‬
ْ‫أ‬
ِ ٍ ٍ ِ ِ َ ‫ت بَِو ْج ِه ِه َو َعْينَْي ِه فَ َق‬
‫وض ُع ِِف‬
َ َُ ‫ن َو‬ ُ ََََُّ َُُّ ‫ض ُّا َشديدا‬ َ ‫ْس َها‬ ُ ‫ض ُّم َرأ‬َ ُ‫ص َُّر ِِف قنِّينَة يَابِ َسة َو ي‬ َ ُ‫يل فَي‬
َ ‫ال يُ ْْ َخ ُذ لَهُ الْ َقَرنْ ُف ُل َخَْ َسةَ َِمثَاق‬ ْ َ‫اْلَبِيثَةُ فَ َُال‬
ْ
ِ ُ‫اْلل‬ ِ ِ ِ ِ ِ ِ
َْ ‫ن َُُّ َُتْ ِر ُجهُ فَََ ْس َح ُقهُ َس ْحقا نَاعُا َُُّ َُ َدنِّ ُفهُ ِبَاء الْ َََُ ِر َح ََّّت يَص َر ِبَْن ِزلَة‬ ِ ْ ‫ف و ِِف الََِِّ ِاء قَ ْدر يَوَِم‬ ِ َّ ‫س قَ ْدر ي وٍم ِِف‬
َُُّ ‫وق‬ ْ َ َ ‫الصْي‬ ْ َ َ ِ َُّ ْ ِ‫ال‬
128
92 out of 190
‫ف َرفَ َع اللَّهُ َعْنهُ َو‬ َّ ُ‫ِّق الْ َُا ِ ِل َو ََّل يََز ُال ُِم ْسََْل ِقيا َح ََّّت َُي‬
َّ ‫ف الْ َقَرنْ ُف ُل فَإِنَّهُ إِذَا َج‬ ِّ ِ‫وق َعلَى ال‬ َ ‫ك الْ َقَرنْ ُف َل الْ َُ ْس ُح‬ ِ ِ
َ ‫يَ ْسََْلقي َعلَى قَ َفاهُ َو يََْلي ذَل‬
ِ
‫َح َس ِن َِما َكا َن بِ َع ْو ِن اللَّ ِه‬ ِ ِ ِ ِ َ ‫َح َس ِن َع َادَِِه بِِإ ْذ ِن اللَّ ِه َ َع‬
ْ ‫ك فَ َعا َْلَهُ ِبَا أََِمَرهُ بِه ع فَ َع َاد إِ َىل أ‬ َ ‫َص َحابُنَا فَبََُِّروهُ بِ َذل‬
ْ ‫ال فَابََْ َد َر إِلَْيه أ‬
َ َ‫اىل ق‬ ْ ‫َع َاد إِ َىل أ‬
.‫اىل‬َ ‫َ َع‬
Ahmad Ibn Ibrahim Ibn Riyah, has narrated from Al-Sabah Ibn Muharib, who said:
I was with Abu Jafarasws Ibn Al-Rezaasws, he (the narrator) mentioned that Shabib Ibn Jabir
was struck by the evil wind (al-rih al-Khabitha), which had pulled down his face and eyes
(to one side). Heasws said: Take five mithqal (appro. 4.25 grams) of cloves (al-qaranful)
and put it in a dry bottle. Close the lid tightly and coat it with clay and place it in the sun
for one day in the summer or two days in the winter. Then take out the cloves and grind it
until fine. Mix it with rainwater until it becomes a thick liquid. Let him lie on his back and
coat the ground clove on the side of the face that is pulled down. Let him remain lying
down until the clove mixture dries. When it dries, Allahazwj will Remove it from him and
restore him to his best condition, Allahazwj Willing. He (Al-Sabbah) said: Our companions
hastedned to him and gave him the good News of that. He treated himself as the
Imamasws had instructed, and was restored to the best condition, with the help of
Allahazwj.129
Pain in the Head:
‫اس ِاِن َحاج فَ َد َخ َل َعلَْي ِه َو‬ ِ َّ ‫الح حضرت أَبا عب ِد اللَّ ِه‬ َّ ‫الح َحدَّثَنَا الدَّيْلَ ُِ ُّي َع ْن َد ُاوَد‬ ِ ِ ِ
َ ‫الصاد َق ع َو قَ ْد َجاءَهُ ُخَر‬ َْ َ ُ ْ َ َ َ َ‫ِّي ق‬ ِّ ‫الرق‬ َ َ‫يم ق‬ َ ‫َساَلُ بْ ُن إبْ َراه‬
‫ت ِِم ْن َِمْنِزِل ِِم ْن‬ ِ
ُ ‫ت َشاكيا ُِمْن ُذ َخَر ْج‬
ِ ِ َ َ‫الص ِاد ُق ع يُ َف ِّسُرهُ َُُّ ق‬
ُ ْ‫ال لَهُ يَا ابْ َن َر ُسول اللَّه َِما ِزل‬ َّ ‫َسلَّ َم َُُّ َسأَلَهُ َع ْن َش ْي ٍء ِِم ْن أَِْم ِر الدِّي ِن فَ َج َع َل‬
ٍ ِ ِ ْ ‫ك َه ِذهِ فَ ْاد ُخ ِل‬
َ‫ف َِماء َح ّارا َو َس ِّم اللَّه‬ َ ‫ َ َعلَى َرأ ِْس‬
ٍّ ‫ك َسْب َعةَ أَ ُك‬ ُّ ‫ص‬ُ َ ‫اُحَ َُّ َام َو ََّل َ ْبََد َ َّن ب َِ ْيء َح ََّّت‬ َ َِ‫اع‬ ِ
َ ‫ال لَهُ قُ ْم ِم ْن َس‬ َ ‫ْس فَ َق‬ ِ ‫الرأ‬
َّ ‫َو َج ِع‬
ِ
.‫اىل‬ َ ‫ك إِ ْن َشاءَ اللَّهُ َ َع‬ َ ‫ك ََّل َ ََِْ ِكي بَ ْع َد ذَل‬ َ َّ‫اىل ِِف ُك ِّل َِمَّرةٍ فَإِن‬
َ ‫َ َع‬
Salim Ibn Ibrahim narrated from Al-Daylami, who from Dawood Al-Raqqi, who said:
I was with Abu Abd Allah Al-Sadiqasws, when a man from Khurasan who had performed the
Hajj entered. He greeted himasws and questioned himasws on some points of religion. Al-
Sadiqasws began to explain it to him. Then the man said to him asws: ‘O son of Rasool
Allahasws, since I left my house I have been suffering from a pain in the head. He asws said
to him: Go at once, enter the steam bath and do not do anything until you pour over your
head seven handfuls of hot water and ‘‫اىل‬ َ ‫ ’ َو َس ِّم اللَّهَ َ َع‬say Allahazwj’s Name each time,and
you will not suffer (from it) after that, Allahazwj Willing.130
129
130
93 out of 190
Stones in the Kidneys:

ِ ‫َخ ِل اب َلِي بِا ُْح‬ ِ ِ ِ ِ ‫الح دخ ْلت علَى أ‬ ُّ ‫اْلََّرا ِز‬ َ َ‫ضُر بْ ُن ُُمَ َُّ ٍد ق‬ ِ ‫اْل‬
ُ‫صاة ََّل يَنَام‬ َ َ َ ُْ ٍ ‫ت َعلَْيه َو َسأَلَُْهُ أَ ْن يَ ْد ُع َو اللَّهَ ْل‬ ُ ُْ َّ‫َحده ْم ع فَ َسل‬
َ َ ُ َ َ َ َ‫ي ق‬ ْ ‫الح َحدَّثَنَا‬ َْ
ِ ِ ‫اْلهلِيلَ ِج ْاْلَسوِد و الْبلِيلَ ِج و ْاْلَِملَ ِج و خ ِذ الْ ُكور و الْ ُفلْ ُفل و الدَّارفُ ْل ُفل و الد‬ ِ ِ
‫ج‬
َّ ‫يل َو َش َقاقُ َل َو َو‬ َّ ِ ‫َّارص‬
َ ‫يين َو َزَْنَب‬ َ ََ َ ََ ََ ُ َ ْ َ َ َ َْ ْ ِْ ‫ال ِل ْارج ْع فَ ُخ ْذ لَهُ ِم َن‬ َ ‫فَ َق‬
ِ َّ ‫وع‬ ِ ‫ن ِِم ْن َع َس ٍل َِمْنُز‬ِ ْ َ‫ك بِوْزنِِه َِمَّر‬ِ ‫َج‬ ِ ٍ ِ ِ ُّ َ‫َجَزاء سواء ي َد ُّق و ي ْن َخل و ي ل‬ ِ
ُ‫الر ْغ َوة فَِإنَّه‬ ُ َ ‫ت ب َس ُْ ِن بَ َق ٍر َحديث َُُّ يُ ْع َج ُن‬
َ َ ‫يع ذَل‬ ُ َ ُ ُ َ ُ َ َ ْ ‫يسو َن َو ُخولَْن َجا َن أ‬ ُ ‫َو أَن‬
.‫ص ٍة‬ ِ ِ ِ
َ ‫َجيِّ ٌد الِ َّْربَةُ ِمْنهُ ِمثْ َل الْبُْن ُدقَة أ َْو َع ْف‬
Al-Khidr Ibn Mohammed narrated from Al-Kharrazi that he said:
I called on one of them (the Imamsasws). I greeted himasws and asked himasws to pray for
my brother, who was suffering from stones (al-hasah) and could not sleep. Heasws said to
me: ‘Return and take some black myrobalan (al-ihliaj al-aswad - Terminalia chebula),
beleric myrobalan (al-balilaj - Terminalia bellirica), and emblic myrobalan (al-amlaj) (Indian
gooseberry). Take equal parts of blue bdellium (al-kur), pepper (al-filfil), long pepper,
Chinese cinnamon, ginger, secacul (shaqaqul) sweet flag (wajj), anise (anisun), and
galangal (khulanjan). Grind and sieve them and mix with the clarified butter from a cow
(samn baqr). Then mix all of that with twice its weight of honey, which has had its froth
(al-rughwa) removed. Drink of it the equivalent of a hazelnut or a gallnut (afsa).131
Jaundice Treatment:
ِ َ ‫اسا َن فَ َِ َكا إِلَْي ِه يَ ْوِما ِِم َن ْاْلَيَّ ِام َشاب ِِمنَّا الْ ََرقَا َن فَ َق‬ ِ ِّ ‫ف إِ َىل‬ ِ َ َ‫اد بْ ُن ِِم ْهَرا َن الْبَْل ِخ ُّي ق‬
ُ‫ال ُخ ْذ خيَ َار بَ َاد َرنْ ٍج فَ َقِ ِّْره‬ َ ‫ضا ع ِبَُر‬ َ ‫الر‬ ُ ‫الح ُكنَّا ََنََْل‬ ُ َّ‫َْح‬
‫ن فَ ََربأَ بِِإ ْذ ِن اللَّ ِه‬ ِ ‫ك أَنَّه عا َجل بِِه ص‬
ِ ْ َ‫احبَهُ َِمَّر‬ ِ ٍِ ِ
ِّ ‫َُُّ اطْبُ ْخ قُ ُِ َورهُ بِالْ َُاء َُُّ ا ْشَربْهُ ثََالثَةَ أَيَّ ٍام َعلَى‬
َ َ َ ُ َ ‫َّاب بَ ْع َد ذَل‬ ُّ ِ‫َخ ََربنَا ال‬ ْ ‫الر ِيق ُك َّل يَ ْوم ِم ْق َد َار ِرطْ ٍل فَأ‬
.‫اىل‬
َ ‫َ َع‬
Hammad Ibn Mihran Al-Balkhi said:
We frequently visited (Imam) Al-Rezaasws in Khurasan. One day a youth among us

complained of jaundice (al-yaraqan). Heasws said: Take cucumber (khiyar) and peel it.
Cook the peel in water and drink one ratl (appro. 450 grams) 132 of it every day for three
days, on an empty stomach. The youth informed us later that he treated a friend of his
twice with the remedy and he recovered, by the Will of Allah azwj.133
131
132
See for example: https://sites.google.com/site/islamiceconomyuwo/weights-and-
measurements/maghribnorth-africa/ratl
133
94 out of 190
Throbbing Ear Treatment:
‫يل‬ ِ ِ ِِ ِِ ِ ِ ٍ ِ ِ ِ
ْ ‫َعْب ُد اللَّه بْ ُن ْاْل‬
َ َ‫َجلَ ِح الْ ُُ َْذِّ ُن ق‬
ُ ‫الح َش َكا َر ُج ٌل ِم َن ْاْل َْوليَاء إ َىل بَ ْعضه ْم ع َو َج َع ْاْلُذُن َو أَنَّهُ يَس‬
َ َ‫ َ ق‬
ُ ِّ‫يم بْ ُن ُُمَ َُّد الْ ََََُُب‬ُ ‫الح َحدَّثَنَا إبْ َراه‬
ِ َّ ‫َب اِمرأَةٍ و س ِّخنْه بِنَا ٍر لَيِّنَ ٍة َُُّ ص‬ ِ َُُّ ‫اعُا‬ ِ َ‫ال لَه خ ْذ جبنّا عَِيقا أَعَق ِما َ ْق ِدر علَي ِه فَ ُدقَّه دقّا جيِّدا ن‬ ِ
ُ‫ َ ِمْنه‬ ُ ُ َ َ َ ْ ِ َ َ‫اخلَْهُ بِل‬ ْ َ َ ُ ْ َ ُ َ َ َْ َ ُ ُ ُ ُ َ َ‫َّم ق‬ ُ ‫ِمْنهُ الْ َقْي ُح َو الد‬
.‫َّم فَِإن ََّها َ ْ َربأُ بِإِ ْذ ِن اللَّ ِه َعَّز َو َج َّل‬ ِ ‫ات ِِف ْاْلُذُ ِن الَِِّت ي ِس‬ ٍ ‫قَََر‬
ُ ‫يل ِمْن َها الد‬
ُ َ َ
Abd Allah Ibn Al-Ajlah has narrated from Ibrahim Ibn Muhammad Al-Mutatabbib that he said:
One of the followers complained to one of them (Imamsasws) of a pain in the ear and of
blood and pus (al-qaih) coming out of his ear. Heasws said to him: Take matured cheese
(jibn atiq), as mature as possible, and grind it finely. Then mix it with the milk of a woman
and warm it on a low fire. Put a few drops of it into the ear from which the blood flows. It
will be healed, Allahazwj Willing.134
Cure for Anxiety:
( ‫ول اللَّ ِه‬

ُ ‫ص َام َر ُس‬ َ َ‫َّاء َع ْن َْحَّ ِاد بْ ِن عُثْ َُا َن َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬
ُ ‫ال َِس ْعَُهُ يَ ُق‬ ِ ‫اُحسن بن ُُم َُّ ٍد عن ِمعلَّى ب ِن ُُم َُّ ٍد ع ِن الْوش‬
َ ‫ول‬ َ َ َ ْ َ ُ ْ َ َ ُ ْ ُ ْ َ ُْ
ِ ِ ِ
‫ض َعلَى‬ َ ِ‫ص ْوَم َد ُاوَد ( عليه السالم ) يَ ْوِما َو يَ ْوِما ََّل َُُّ قُب‬ َ ‫ص َام‬ َ َُُّ ‫وم‬
ُ‫ص‬ ُ َ‫يل َِما ي‬ َ ‫يل َِما يُ ْفَُر َُُّ أَفَََْر َح ََّّت ق‬ َ ‫صلى اهلل عليه وِله ) َح ََّّت ق‬
ِ ِ ِ
َّ ‫َب بَِو َح ِر‬
ُ‫الص ْد ِر َو الْ َو َحُر الْ َو ْس َو َسة‬ َ ْ ‫َّه ِر َو يَ ْذ َه‬ َ ‫ال إِن َُّه َّن يَ ْعدلْ َن‬
ْ ِ‫ص ْوَم ال‬ ْ ِ‫صيَ ِام ثََالثَة أَيَّ ٍام ِِف ال‬
َ َ‫َّه ِر ق‬
Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al Washa, from Hammad Bin Usman,
(It has been narrated) from Abu Abdullahasws, said, ‘I heard himasws saying: ‘Rasool-
Allahsaww Fasted until it was said, ‘Hesaww would not break’. Then hesaww broke (did not
Fast) until it was said, ‘Hesaww will never Fast’. Then hesaww Fasted the Fasts of Dawoodas,
one day, and one day not. Then hesaww passed away upon Fasting three days during the
month. These (three Fasts) equate to Fasting the (whole) month, and they remove Al-
Wahr of the chest, and Al-Wahr is the anxiety’.
ِ‫يس فِ ِيه فَ ُق ْلت َكيف صارت ه ِذه‬ ٍ ‫َخ‬ َِ ‫ِخر‬ِ ِِ ِ ِ ْ ِ‫يس ِِف ال‬ َ َ‫َي ْاْلَيَّ ِام ِه َي ق‬
َِ ‫ال أ ََّو ُل‬
ٍ ‫َخ‬
َ ََْ َ ْ ُ ُ ‫َّهر َو أ ََّو ُل أ َْرب َعاءَ بَ ْع َد الْ َع ِْر ِمْنهُ َو‬ ُّ ‫ت َو أ‬ ُ ‫اد فَ ُق ْل‬ ٌ َّ‫ال َْح‬ َ َ‫ق‬
‫ول اللَّ ِه ( صلى اهلل عليه وِله‬ ِ ِِ ِ ِ ‫ال إِ َّن ِمن قَب لَنا ِِمن ْاْلُِم ِم َكا َن إِ َذا نَزَل علَى أ‬
ُ ‫ص َام َر ُس‬َ َ‫اب نََزَل ِِف َهذه ْاْلَيَّام ف‬
ُ ‫َحده ُم الْ َع َذ‬ َ َ َ َ َ َ ْ ْ َ َ ‫ص ُام فَ َق‬ َ َُ ‫ْاْلَيَّ ُام الَِِّت‬
. َ‫) َه ِذهِ ْاْلَيَّ َام الْ َُ ُخوفَة‬
Hammad (the narrator) said, ‘So I said, ‘And which days are these?’ Heasws said: ‘The first
Thursday in the month, and the first Wednesday after the ten (days) from it, and the last
Thursday in it’. So I said, ‘How did these days come to be the one in which is to be
Fasting’. So heasws said: ‘The ones before us from the communities, whenever the
134
95 out of 190
Punishment descended upon any one of these, descended during these days. Thus,
Rasool-Allahsaww Fasted during these days, out of fear (upon the Punishment on his saww
community’).135
Anxiety, Excessive Thirst, and Dryness of the Mouth (Diabetes?):
‫الح ا ْشََ َكى َر ُج ٌل ِِم ْن إِ ْخ َوانِنَا إِ َىل أَِِب َعْب ِد اللَّ ِه ع‬ َ َ‫يل بْ ِن َجابِ ٍر ق‬ ِ ِ ِ
َ ‫يسى َع ِن الْ ُُ ْخََار َع ْن إ ْسَاع‬
ِ
َ ‫اد بْ ُن ع‬ ُ َّ‫الح َحدَّثَنَا َْح‬ َ َ‫يم بْ ُن َعْب ِد اللَّ ِه ق‬ ِ ِ
ِ ‫ َ الْبلَس‬ ِ ِ
‫ك َو‬ َ ِْ ‫ان َو نَ ْارُِم‬ َ َ َّ ‫ود الْبَلَ َسان َو َح‬ َ ‫الر ِيق فَأ ََِمَرهُ أَ ْن يَأْ ُخ ُذ َس َق ُُونيَاءَ َو قَاقُلَّة َو ُسْنبُلَة َو َش َقاقُ َل َو ُع‬ ِّ ‫س الْ َف ِم َو‬ ِ
َ ‫َكثَْرَة الْ َعََش َو يُْب‬
‫الس َق ُُونِيَ ِاء‬
َّ ‫ن يُ َد ُّق َه ِذهِ اْْل َْد ِويَةُ ُكلُّ َها َو َُ ْع َج ُن بَ ْع َد َِما َُْن َخ ُل َغ ْ َر‬
ِ ْ َ‫اح ٍد ِِمثْ َقال‬
ِ ‫ك روِِمي و عاقِرقِرحا و دار ِص ِيين ِِمن ُك ِّل و‬
َ ْ ٍّ َ َ َ َ ْ ْ َ َ ٍّ ُ َ ‫يخة ُِم َقََِّرة َو ع ْل‬
ِ
َ ‫َسل‬
ِ
]‫اب ِِف الَبخن [الََّْن ِج ِر‬ ِ ِ
ُ ‫ن ِمثْ َقاَّل فَاني ٌذ س ْج ِزي َجيِّ ٌد َو يُ َذ‬
ِ ِ‫َجيعا و يأخذ [ي ْخ ُذ] َخَْسة و ََثَان‬
َ َ َ َ ُْ َ َ ‫ط‬
ِ ُ َ‫فَِإنَّه ي َد ُّق علَى ِح َدةٍ و ََّل ي ْنخل َُُّ ُُيْل‬
َُ ُ َ َ ُُ
ِ ِ ِ ِ ِ ‫ك ُكلُّهُ بِ َع َس ٍل َِمْنُز‬ ِ ِ ُّ َ‫بِنَا ٍر لَيِّنَ ٍة َو يُل‬
ِّ ‫ت إِلَْيه فَ ُخ ْذ ِمْنهُ َعلَى‬
‫الر ِيق‬ َ ‫احََ ْج‬ ْ ‫ضَراءَ فَِإن‬ ْ ‫الر ْغ َوة َُُّ يُْرفَ ُع ِِف قَ ُار َورةٍ أ َْو َجَّرةٍ َخ‬ َّ ‫وع‬ َ ‫ت بِه ْاْل َْد ِويَةُ َُُّ يُ ْع َج ُن َذل‬
.ُ‫ك ِِمثْلَه‬ َ ‫اب أ َْو عِْن َد َِمنَ ِاِم‬ِ ‫ت ِِمن الَِّر‬ ِ ِِ ِ
َ َ َ ‫ِمثْ َقالَ ْن ِبَا شْئ‬
Ibrahim Ibn Abd Allah has narrated from Hamad Ibn Isa, from Al-Mukhtar from Ismail Ibn Jabir, who says:
One of our brothers complained to Abu Abd Allah asws of excessive thirst (al-atash) and of
dryness of the mouth and saliva (al-riq). Heasws instructed him to take two mithqal (appro.
4.25 grams) each of scammony (soghmuniya), cardamom, Indian nard (sunbula)
Byzantine mastic, pyrethrum, and Chinese cinnamon. Grind and sieve them all except the
scammony, which is ground separaretly and not sieved. Then mix them together. Take
eighty-five mithqal of Sajzi Fanidh (sweet made of sugar candy and starch) and melt it in
two pans on a low fire. Pour it over the rest of the ingredients, then mix it in a bottle or
green earthenware jar. Whenever required, take two mithqal of it with whatever drink you
wish, before breakfast or before bed.136
On the Evil Eye and Ailments of the Belly:
ِ ‫السنَ ِاِنِّ َع ِن الْ ُُ َفض‬ ٍ َ‫الح حدَّثَنَا ُُم َُّ ُد بن إِ ْساعِيل ب ِن ُُم َُّ ِد ب ِن خالِ ٍد الْربقِي عن ُُم َُّ ِد ب ِن ِسن‬ ُّ ‫وسى الَََِّرب‬ ِ
‫َّل بْ ِن ُع ََُر‬ ِّ ‫ان‬ ْ َ ْ َ ُّ َْ َ ْ َ ْ َ َ ُ ْ َ َ َ َ‫ي ق‬ َ ‫َعْب ُد اللَّه بْ ُن ُِم‬
َ َ‫الِ ِقي َق ِة َو ق‬
‫ال يَا ابْ َن‬ َّ ‫ْس َو‬ َّ ‫السَّرةِ َو َو َج ِع‬
ِ ‫الرأ‬ ُّ ‫ن َو الْبََْ ِن َو‬ ِ ْ ‫الح َش َكا ر ُجل ِِم ْن إِ ْخوانِنَا إِ َىل أَِِب َعْب ِد اللَّ ِه ع َش َكاةَ أ َْهلِ ِه ِِمن النَّظْرةِ و الْ َع‬
َ َ َ َ ٌ َ َ َ‫ق‬
ِ َّ ‫ال‬ ِ ‫ََجع و أَنَا ِِف جه ٍد ِِمن ب َكا ِها و صر‬
َ ‫اخ َها فَ ُُ َّن َعلَْينَا َو َعلَْي َها بِ ُعو َذةٍ فَ َق‬ ِ ِ َّ ِ
‫ت‬ َ ‫الصاد ُق ع إِ َذا‬
َ ‫صلَّْي‬ َُ َ َ ُ ْ ْ َ
ِ ْ َُ ‫اهرة‬
َ َ َ ْ ‫صب ُح اللَّْي َل أ‬ َ ‫َر ُسول الله ََّل َ َز ُال َس‬
.‫اسَِ َكانٍَة‬
ْ ‫وع َو‬ ٍ ُِ ُ‫الس َُ ِاء َُُّ قُ ْل ِِب‬
َّ ‫َجيعا إِ َىل‬ َِ ‫ك‬
َ ‫الْ َف ِر‬
َ ْ‫يضةَ فَابْ ُس ْط يَ َدي‬
Abd Allah Ibn Musa Al-Tabari narrated from Mohammed Ibn Ismail Ibn Mohammed Ibn Khalid Al-Barqi, from
Mohammed Ibn Sinan Al-Sinani, from Al-Mufaddal Ibn Umar, who says:
135
Al Kafi – V 4 – The Book of Fasts Ch 12 H 1
136
96 out of 190
One of our brothers complained to Abu Abd Allah asws of his wife who was afflicted with the
evil eye (Al-nazar wa Al-ayn), ailments of the belly and navel, pain in the head, and
migraine. The man said: O son of Rasool Allah, she is still sleepless, and cries out all
night. I am in distress for her crying and shrieking, so favour us and her with an
invocation. Al-Sadiqasws said: When you have performed the obligatory Salat (prayer),
stretch out your hands together to the Heavens and say humbly and submissively:
َ ‫ك ِممَّا أ َِج ُد يَا َغ ْوثِي يَا اللَّهُ يَا َغ ْوثِي يَا َر ُس‬
‫ول اللَّ ِه يَا‬ َ ِ‫ك َو ُس ْلََان‬
َ ِ ‫ك َو بَ َها‬
َ َِ‫ك َو قُ ْد َر‬
ِ
َ ‫أَعُوذُ ِِبَ َالل‬
ِ ‫َغثِْين أ‬
‫َغثِْين‬ ِ ‫ول اللَّ ِه أ‬
ِ ‫ت رس‬ ِ ِ ِ ِِ ِ ِ
َ ‫َغ ْوثي يَا أَِم َر الْ ُُ ِْْمن‬
ُ َ َ ‫ن يَا َغ ْوثي يَا فَاط َُةُ بْن‬
I take refuge in Your Sublimity, Your Power, Your Magnificence, and Your Sovereignty,
from What I suffer. O my Succour, O Allahazwj, O my succour, O Rasool Allahsaww, O my
succour, O Amir-ul-Momineenasws, O my succour, O Fatimaasws, daughter of Rasool
Allahsaww, help me.
ِ
‫ول‬ َ َِ‫َُُّ ْاِم َس ْح بِيَد َك الْيُ ُْ ََن َعلَى َه َاِم‬
ُ ‫ك َو َ ُق‬
Then pass your right hand over your head (al-hama) and say:
‫ص ِّل َعلَى ُُمَ َُّ ٍد‬ َ َِ‫ك َو قُ ْد َر‬

َ ‫ك‬ َ َِ‫ض َس ِّك ْن َِما ِِب بُِق َّو‬ ِ ‫السُاو‬
ِ ‫ات َو َِما ِِف ْاْل َْر‬ َ َ َّ ‫يَا َِم ْن َس َك َن لَهُ َِما ِِف‬
‫َو ِلِِه َو َس ِّك ْن َِما ِِب‬
O Heazwj in Whose trust is what is in the Heavens and what is in the earth calm what is in
me by Yourazwj Strength and Yourazwj Power; Bless Mohammedsaww and hissaww familyasws
and calm what is in me.137
َ ْ‫ت َرِِّب ََّل إِلَهَ إََِّّل أَن‬

ِ
َ ْ‫َح ٌد َو ِيَةَ الْ ُك ْرس ِّي َو اللَّ ُه َّم أَن‬
َ ‫ن َو قُ ْل ُه َو اللَّهُ أ‬ ِ ْ َ‫اُحَ ُْ ِد و الُْ َع ِّو َذ‬ ِ
‫ت َو‬ ُ ‫ك َ َوَّك ْل‬ َ ‫ت َعلَْي‬ ُ َ ْ َ‫ َ َو َُ َعلِّ ُق َعلَْيه ُس َورة‬ ُ َُْ‫َ ْقَرأُ َو َك‬
َّ ‫يل َِما َشاءَ اللَّهُ َكا َن َو َِما ََلْ يَ َِأْ ََلْ يَ ُك ْن أَ ْش َه ُد أ‬
‫َن‬ ِ ِ َّ ِ‫ب الْعر ِش الْع ِظي ِم ََّل حو َل و ََّل قُ َّوةَ إََِّّل بِاللَّ ِه الْعلِي الْع ِظي ِم حس‬
ُ ‫ِب اللهُ َو ن ْع َم الْ َوك‬
ََْ َ ِّ َ َ َْ َ ْ َ ُّ ‫ت َر‬ َ ْ‫أَن‬
‫ك ِِم ْن َشِّر نَ ْف ِسي َو ِِم ْن َشِّر ُك ِّل‬ ٍ ِ ٍ َّ ‫اللَّهَ َعلى ُك ِّل َشي ٍء قَ ِد ٌير َو أ‬
َ ِ‫َعوذُ ب‬ ُ ‫َحصى ُك َّل َش ْيء َع َددا اللَّ ُه َّم إِ ِِّن أ‬ ْ ‫َن اللَّهَ قَ ْد أَحا َط بِ ُك ِّل َش ْيء ع ْلُا َو أ‬ ْ
ِ ِ
‫ب الْ َع ْر ِش الْ َعظي ِم ب ْس ِم‬ ِ ِ ِ َّ ِ ٍ ِ ٍ ِ ِ ِ ِ ِ ِ َ ْ‫َدابٍَّة أَن‬
ُّ ‫ت َو ُه َو َر‬ ُ ْ‫ِب اللَّهُ َّل إلهَ إََّّل ُه َو َعلَْيه َ َوَّكل‬ ِ َّ
َ ‫ت ِخ ٌذ بناصيََها إن َرِِّب َعلى صراط ُِم ْسََقيم فَإ ْن َ َول ْوا فَ ُق ْل َح ْس‬
‫ن الْ َعا ِ ِن‬ ِ ِ ‫س و ِِمن ع‬ ِ ٍ ‫س ِِمن نَ ْف‬ ِ ٍ ِ ٍ ٍ ِ‫س َو َح َج ٍر يَاب‬ ٍ ِ‫س َحاب‬ ٍ ِ‫س َعاب‬ ِّ ‫اللَّ ِه َر‬
َ ْ ‫ت َع‬ ُ ‫ن الْ َعا ِن َرَد ْد‬ ْ َ ْ َ ٍ ‫س نَاف‬ ْ ٍ ‫س َو َِماء فَا ِر ٍس َو ش َهاب قَاب‬ ٍ ‫س َو َحْب‬ ٍ َ‫ب َعب‬
‫الرِحي ِم َو َكََْبنا َعلَْي ِه ْم‬ َّ ‫يق بِ ْس ِم اللَّ ِه‬ ِ ِِ ِ ِ ِ ٍ ِِ ِِ ِ ِ ‫ َ الن‬ ِ
َّ ‫الر ْْح ِن‬ ُ ‫َّاس إِلَْيه ِِف َكبِده َو ُك ْليََه َدم َرق ٍيق َو َش ْح ٍم َوس ٍيق َو َعظْ ٍم َدق ٍيق ِِف َِماله يَل‬ ِّ ‫َح‬
َ ‫َعلَْيه َو َعلَى أ‬
‫صلَّى اللَّهُ َعلَى َسيِّ ِدنَا ُُمَ َُّ ٍد‬ َ ‫صاص َو‬ ٌ ‫وح ق‬
ِ ‫اْلر‬
َ ُُْ ‫الس ِّن َو‬ ِّ ِ‫الس َّن ب‬ِّ ‫ف َو ْاْلُذُ َن بِ ْاْلُذُ ِن َو‬ ِ ْ‫ف بِ ْاْلَن‬ َ ْ‫ن َو ْاْلَن‬ ِ ْ ‫ن بِالْ َع‬ َّ ‫فِيها أ‬
ِ ‫َن النَّ ْفس بِالنَّ ْف‬
َ ْ ‫س َو الْ َع‬ َ
.‫َو ِلِِه َو َسلَّ َم َ ْسلِيُا‬
137
97 out of 190
Recite, write, and fasten to him the sura al-Hamd (1), the two suras of taking refuge (al-
Falaq (113) and al-Nas (114), the sura al-Ikhlas (112), and the verse of the Throne
(2:255), and: ‘O Allahazwj, Youazwj are my Lord, there is no god but Youazwj. In Youazwj I
trust, and Youazwj are the Lord of the Mighty Throne. There is no might nor power except
with Allahazwj, the Most High, the Mighty. Sufficient for me is Allahazwj, and the best
Protector Whatever Allahazwj has willed was, and whatever Heazwj did not will was not. I
witness that Allahazwj is Powerful over all things, and that Allahazwj encompasses
everything in knowledge (65:12). He has numbered everything in numbers (72:28). O
Allahazwj I take refuge in Youazwj from the evil in myself and from every creature you
take by the forelack (11:56). So if they turn their backs, say: Godazwj is enough for me.
There is no god but Heazwj. In Himazwj I have put my trust. Heazwj is the Lord of the
Mighty Throne (9:129).
In the Name of Allahazwj, the Lord of a frowning face and confining water and dry stone, I
trust, and crushing water and searching meteor, from an envious eye and from the evil
eye. I return the evil eye to him and to those most loved by him, in his liver (al-kabd) and
his kidney, thin blood, heavily laden fat, delicate bone, in what he deserves. In the Name
of Allahazwj, the Merciful, the Compassionate, and therein We wrote down for them: A
life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a
tooth, and for wounds retaliation (5:45). Allahazwj Bless our master Muhammadsaww and
hissaww familyasws.’138
An Invocation for the Evil Eye
َ َ‫ِب َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬

‫الح َِم ْن‬ ْ ‫ي َع ْن َعْب ِد اللَّ ِه بْ ِن ُُمَ َُّ ٍد الْبَ َجلِ ِّي َع ِن‬
ِّ َِ‫اُحَل‬ ُّ ‫اد بْ ُن َه ُارو َن الْ َعْب ِد‬ُ َ‫الح َحدَّثَنَا ِزي‬ َ َ‫ُُمَ َُّ ُد بْ ُن ُسلَْي َُا َن بْ ِن ِِم ْهَرا َن ق‬
ِ ِ ِ ِِ ِ
.‫ن حق‬
َ َ ْ ‫أ َْع َجبَهُ َش ْيءٌ ِم ْن أَخيه الْ ُُ ِْْم ِن فَ ْليُ َك ِّْرب َعلَْيه فَإ َّن الْ َع‬
Muhammad Ibn Sulayman Ibn Mihran narrated from Ziyad Ibn Harun al-’Abdi from ‘Abd Allah Ibn
Muhammad al-Bajali from al-Halabi from
Abu ‘Abd Allahasws said: ‘Whoever admires something of his fellow believer, let him say
‘‫رب َعلَْي ِه‬
ِّْ ‫“ ’فَ ْليُ َك‬Allah is Great” over it, for the evil eye is a fact (haqq).”
azwj 139
َ َ‫الص ِاد ِق ع أَنَّهُ ق‬

‫الح لَ ْو‬ َّ ‫اْلَ َُّ ِال َع ْن أَِِب َعْب ِد اللَّ ِه‬ َ ‫اُحَ َس ِن بْ ِن ُمََُْا ٍر َع ْن‬
ْ ‫ص ْف َوا َن‬ ْ ‫يسى َع ِن‬ ِ
َ ‫الح َحدَّثَنَا ُعثْ َُا ُن بْ ُن ع‬ َ َ‫ون الْ َُ ِّك ُّي ق‬ ٍ ُ‫ُُم َُّ ُد بن ِمي‬
ُ َْ ُ ْ َ
ِ ِ ِ ِ ِ ِ ِ
ٌ‫ن َحق فَ َُ ْن أ َْع َجبَهُ ِم ْن أَخيه َش ْيء‬ َ َ‫ول اللَّه ص ق‬
ُ ْ ‫ال الْ َع‬ َ ‫ن َحق أَََّل إ َّن َر ُس‬ ِ ْ ‫َن أَ ْكثَر َِموَا ُكم بالْ َع‬
َّ ‫ن ْل‬
َ ْ ‫َن الْ َع‬ ِ
ْ ْ َ َّ ‫ش لَ ُك ْم َع ِن الْ ُقبُور لََرأَيَُْ ْم أ‬ َ ِ‫نُب‬
ِ
ُ َ‫ك فَِإنَّهُ إِ َذا ذَ َكَر اللَّهَ ََلْ ي‬
.ُ‫ضَّره‬ َ ‫فَ ْليَ ْذ ُك ِر اللَّهَ ِِف َذل‬
138
139
98 out of 190
Muhammad Ibn Maumun al-Makki narrated from ‘Uthman Ibn ‘Isa from al-Hasan Ibn al-Mukhta from Safwan
al-Jammal from
Abu ‘Abd Allah Al-Sadiqasws said: ‘If the graves were laid open for you, you would see that
most of your dead have the evil eye; for the evil is a fact. Surely, Rasool Allah saww said:
“The evil eye is a fact, so whoever admires something of his brother, let him invoke
Allahazwj concerning that. If he ‘َ‫ ’ذَ َكَر اللَّه‬invokes Allahazwj, it will not harm him.140
An Invocation for Animals for the Evil Eye
‫ال ِه َي‬ ْ ِ‫الص ِاد ِق ع َع ْن ِبَا ِِه عح ِِف ُعوذَة‬

َ َ‫اُحَيَ َو ِان َو ق‬ َّ ‫وسى بْ ِن َج ْع َف ٍر‬ ْ ‫الح َحدَّثَنَا ُسلَْي َُا ُن بْ ُن َج ْع َف ٍر َع ْن أَِِب‬
َ ‫اُحَ َس ِن ُِم‬
َ َ‫ث ق‬ َْ ‫َْحَ ُد بْ ُن‬ْ‫أ‬
‫َُْم ُفوظَةٌ عِْن َد ُه ْم‬
Ahmad Ibn al-Harith narrated from Sulayman Ibn Jafar from
Abu al-Hasan Musaasws Ibn Jafar al-Sadiqasws from one of his forefathersasws that regarding
the invocation for animals (al-hayawan) heasws said: ‘It is preserved with them.
‫يل ص‬ ِ ِ ِ‫ن َُح ُِ ِه و ِج ْل ِدهِ و عظْ ُِ ِه و عصبِ ِه و عروقِ ِه فَلَ ِقيها جرب‬ ِ ِ ِ َّ ‫ن‬ ِ ِ
ُ ْ ‫الرحي ِم بِ ْس ِم اللَّه َو بِاللَّه َخَر َج َع‬
ِ َّ ‫الر ْْح ِن‬َّ ‫بِ ْس ِم اللَّ ِه‬
ُ ‫يل َو ِمي َكا‬ ُ َْ َ َ َ ُُ َ َ َ َ َ َ َ ْ ْ َ‫الس ْوء ِم ْن ب‬
‫ِب ِِم ْن َح ْج ِر أُِِّم ِه‬َّ ِ‫الص‬ ْ ‫اْلَ َُ ِل فَأَطَْر ُحهُ ِِم ْن قََِا ِرهِ َو الدَّابَّةَ ِِم ْن ِِم ْق َوِد َها َو‬
َّ ‫اُحِ َُ َار ِِم ْن ِ َك ِاِم ِه َو‬ ْ ‫ َ إِ َىل‬ ُ ‫ت أَ ْذ َه‬ َ ِ‫فَ َقاَّل أَيْ َن َ ْذ َهب‬
ْ َ‫ن أَيََُّ َها الْ َعْينَةُ؟ قَال‬
‫ن ِِم ْن نَا ٍر َو‬ ٍ ِ ‫ان ع‬ ِ ِ ِ َّ ‫َو أُلْ ِقي‬
ٌْ ‫ن ِم ْن َِماء َو َع‬ ٌْ َ ِ َ‫ِمن قَ َد َِمْيه فَ َقاَّل َْلَا ا ْذ َهِِب أَيََُّ َها الْ َعْينَةُ إِ َىل الَِّْربيَّة فَثَ َّم َحيَّةٌ َْلَا َعْين‬
ْ ‫َّاب] الْ ُُ ََُْل َئ‬
َ ِ‫الر ُج َل الثياب [ال‬
‫الس ْوِء إِ َىل‬َّ ‫ن‬ ِ ِ
َ ْ ‫ت بِ َع ْون اللَّه َع‬
ُ ‫س َرَد ْد‬ ٍ ِ‫س َو نَا ٍر قَاب‬ ٍ ِ‫س نَاف‬ ٍ ‫س َو نَ ْف‬ ٍ ِ‫س] َو َح َج ٍر يَاب‬ ٍ ِ‫[عاب‬
َ ‫س حابس‬ ِ َ‫الس ْوِء َو َعب‬
َّ ‫ن‬ ِ ْ ‫ك يََْبَ ُع اللَّهُ َعلَى َع‬ ِ
َ ‫َك َذل‬
ِ َّ ‫َن‬ ِ َّ ِِ ِ ِ ِ ِ ِ ِِ ِّ ‫أَهلِ ِه و ِِف جْنبي ِه و َك ِْحي ِه و ِِف أَح‬
‫ناِها َو‬ ُ ‫ض كانََا َرَْقا فَ َفََ ْق‬ َ ‫السُاوات َو ْاْل َْر‬ َّ ‫ين َك َفُروا أ‬ َ ‫ َ ُخ َّالنه إلَْيه ب َع ِزميَة اللَّه َو قَ ْوله أَ َو ََلْ يََر الذ‬ َ َ ْ َ َ َْ َ َ ْ
ِ ‫ك الْبصر‬ ِ ِ‫ن ي ْن َقل‬ ِ ِ ِ ِ ِ ٍ ِ ِ
‫خاسئا َو ُه َو‬ ُ َ َ َ ‫ َ إلَْي‬ ْ َ ْ َ‫صَر َكَّر‬ َ َ‫صَر َه ْل َرى ِم ْن فَُُوٍر َُُّ ْارج ِع الْب‬ َ َ‫َج َع ْلنا ِم َن الُْاء ُكلَّ َش ْيء َح ٍّي أَ فَال يُ ِْْمنُو َن فَ ْارج ِع الْب‬
ِ ِِ ٍ ِ ِ
.‫ين‬َ ‫صلَّى اللَّهُ َعلَى َسيِّدنَا ُُمَ َُّد َو ِله الََّاه ِر‬ َ ‫َحس ٌر َو‬
“In the Name of Allahazwj, the Merciful the Compassionate, In the Name of Allah azwj, and by
Allahazwj, the evil eye (‘ayn al-su’) departed from between its flesh, skin, bones sinews,
and blood vessels.” Then Jibrailas and Mikailas met it and said: “Where are you going. O
evil eye?” It replied: “I am going to the camel. I will drive it away from its train, and the
riding-beast from its rein, the donkey from its bridle, and the child from his mother’s lap. I
will come upon the person fully dressed, from his feet.” Theyas [Jibrail and Mikail] said to it:
“Go, O evil eye, to the open country, for there is a snake with two eyes, one of water and
the other of fire. Thus does Allahazwj Put a seal on the evil eye and a frowning face that
obstructs, and a dry stone, and an envious eye, and one seeking fire. I return the evil eye,
with Allahazwj’s Help, to its people and within itself and to its side and to its most loving
friends with the invocation of Allahazwj and Hisazwj words: Have not the unbelievers then
140
99 out of 190
beheld that the heavens and the earth were a mass all sewn up, and then We
unstitched them and of water fashioned every living thing? Will they not believe?
(21:30). Return thy gaze; seest thou any fissure? Then return thy gaze again, and
again, and thy gaze comes back to thee dazzled, aweary (67:3-4). And Allahazwj Bless
our master Muhammadsaww and hissaww pure familyasws.141
Headaches:
ِ ِ ِ َّ ‫الح حدَّثَنَا ُُم َُّ ُد بن خالِ ٍد عن أَِِب ي ع ُقوب‬
َ ‫ت إِ َىل أَِِب َعْبد اللَّ ِه ع َذل‬
‫ك‬ ُ ‫الح َش َك ْو‬
َ َ‫ين ق‬ ْ ‫الزيَّات َع ْن ُِم َعا ِويَةَ َع ْن َع َُّا ٍر الد‬
ِّ ِ ‫ُّه‬ َ َْ ْ َ َ ُ ْ َ َ َ َ‫يل ق‬
ِ ِ
َ ‫ُُمَ َُّ ُد بْ ُن إ ْسَاع‬
ِ ٍ
َ ِ‫ت َُتُِّرَها َعلَى َحاجب‬
‫ك ْاْل َْميَ ِن‬ َ ْ‫ك َو قُ ْل َسْب َع َِمَّرات َو أَن‬ َ ‫ك الْيُ ُْ ََن َعلَى َعْينَْي‬
َ َََ‫ض ْع َسبَّاب‬ ِ ‫ال إِ َذا أَنْت فَر ْغت ِِمن الْ َف ِر‬
َ َ‫يضة ف‬
َ َ َ َ َ َ ‫فَ َق‬
Mohammed Ibn Ismail has narrated from Mohammed Ibn Khalid, from Yaqub Al-Zayyat from Muawiya from
Ammar Al-Duhni, who says:
I complained to Abu Abd Allahasws of that (headache) and heasws said: When you complete
your obligatory Salat, place your right index finger on your eyes and say seven times while
passing your finger over your right eyebrow (al-hajib):
.‫يَا َحنَّا ُن ا ْش ِف ِين‬

O Compassionateazwj, Heal me.
ِ ٍ
َ ِ‫َُُّ ْاِمُرْرَها َسْب َع َِمَّرات َعلَى َحاجب‬
‫ك ْاْلَيْ َس ِر َو قُ ْل‬
Then pass it seven times over your left eyebrow and say:
‫يَا َِمنَّا ُن ا ْش ِف ِين‬

O Bountifulazwj, Heal me.
َ َِ‫ك الْيُ ُْ ََن َعلَى َه َاِم‬

‫ك َو قُ ْل‬ َ ََ‫اح‬
َ ‫ض ْع َر‬
َ َُُّ
Then place your right palm (al-raha) on your head and say:
‫ص ِّل َعلَى ُُمَ َُّ ٍد َو ِلِِه َو َس ِّك ْن َِما ِِب‬ ِ ‫[ه َو] ِِف ْاْل َْر‬
َ ‫ض‬
ِ َّ ‫يا ِمن س َكن لَه ِما ِِف‬
ُ ‫الس َُ َاوات َو َِما‬ َُ َ َ َْ َ
141
100 out of 190

O Heazwj in Whose Trust is what is in the Heavens and what is in the earth, Bless
Mohammedsaww and hissaww familyasws and calm what is in me.
‫ض إِ َىل الََََُّّوِع‬
ْ ‫َُُّ انْ َه‬
Then rise for the supererogatory prayer.142
Heart Palpitations (Flutter), Strengthening the Abdomen, Pain in the

Waist, Increasing the Brightness of the Face and Removing the
Yellowness:
ِ ٍ َ ‫ن و سبعِن ِِمثْ َقاَّل و ِِمن الدَّا ِرفُلْ ُف ِل أَربعِن ِِمثْ َقاَّل و ِِمن شنة‬ ِ ِ‫الزَْنَبِ ِيل الْيَاب‬َّ ‫أَ ْن َأْ ُخ َذ ِِم َن‬
ْ ‫[شبَه] َو َساذَ ٍج َو فُلْ ُف ٍل َو إِ ْهليلَ ٍج أ‬
‫َس َوَد َو‬ ْ َ َ َْ َ َ َ ْ َ َ ِ ْ َ‫س اثْن‬
‫يل يُ َد ُّق ُكلُّهُ َو يُْن َخ ُل َُُّ َأْ ُخ ُذ‬ ِ ٍِ ِ ِ ِ ٍ ٍِ ِ ْ ‫ان‬ ِ ‫الرَِّم‬ ِّ ‫ي َ َو نَ ْاَنَواهٍ َو َح‬ ٍ ‫قَاقُلَّ ٍة ُِمرًّىب و َجوِز ِط‬
َ ‫اُحُْلو َو ُشونيز َو َك ُُّون ك ْرَِماِنٍّ ِم ْن ُك ِّل َواحد أ َْربَ ُع َِمثَاق‬ ُّ َ ْ َ َ
ٍ ِ ٍ ِ ِ
َُُّ ‫وب ال َفاني ُذ َُُّ ََْت َعلُهُ ِِف إنَاء نَظيف‬ ِ ٍ ِ ِ ِ ٍ ِ ٍ ٍ ِ ٍ ِِ ِ ِ
َ ‫ َ فيه َشْيئا ِم ْن َِماء َُُّ َُوق ُد ََْتََ َها َوقُودا لَيِّنا َح ََّّت يَ ُذ‬ ُّ ‫ص‬ُ َ ‫سََُّا َة ِمثْ َقال فَانيذ َجيِّد فَََ ْج َعلُهُ ِِف بَْرنيَّة َو‬
ِ ِ ِ َ ِ‫َدر [َ ُذ ُّر] َعلَْي ِه ْاْل َْد ِويَةَ الْ َُ ْدقُوقَةَ َو َ ْع ِجنُ َها بِِه َح ََّّت ََتََْل‬
‫َصال‬ ْ‫فأ‬ ُ ‫ضَراءَ الِ َّْربَةُ ِمْنهُ ِمثْ َل َج ْوَزةٍ فَِإنَّهُ ََّل ُُيَال‬
ْ ‫ط َُُّ َ ْرفَعُهُ ِِف قَ ُار َورةٍ أ َْو َجَّرةٍ َخ‬
.‫اىل‬ َ ‫بِِإ ْذ ِن اللَّ ِه َ َع‬
The narrator says:
(Imamasws said): Take seventy-two mithqal (appro. 4.25 grams) of dry ginger, forty of long
pepper, and four each of heelweed (shina), cinnamon leaves (sadhaj), pepper, black
myrobalan, preserved cardamom (qaqula murabban), walnut, bishop’s weed, sweet-
pomegranate (al-rumman al-hulw), seeds, fennel flower, and kirmani cumin (kammun).
Grind and sieve them all. Then take six hundred mithqal of good ‘fanidh’ and put it into a
clay vessel and pour some water over it. Light a low fire under it so the ‘fanidh’ melts.
Then put it in a clean container and add to it the ground ingredients. Mix them well, then
put it away in a bottle or green jar. Drink of it the equivalent of a walnut and it will not
disagree (with you), Allah Willing.143
For the Fulfilment in the Relationship:

ِ ‫اْل‬
‫اصَرةِ َو‬ ِ ِ ِ ِ ِ ‫اْلُِاع و ي ْذه َ بالربون [بِالْرب‬ ِ ‫ن و يكْثِر‬ ِ
َْ ‫ودة] ِم َن الْ َُ َفاص ِل ُكلِّ َها َو ُه َو نَاف ٌع ل َو َج ِع‬ َ ُُ ُ َ َ َ َ َ ْ ُ‫صاحبَه‬ َ ُ ُ َ ِ ْ َََ‫ي َ يُ َس ِّخ ُن الْ ُك ْلي‬ ٌ ‫ال َه َذا َعج‬ َ َ‫ق‬
‫س الْ َع ِال َو‬ ِ ‫ان الْ ُف َْ ِاد َو النَّ َف‬ ِ ‫ضرب‬ ِ
ََ َ ‫س بَ ْولَهُ َو ل‬
ِ ِ ِ ِ ِ ِ ِ َ‫اح الْبََْ ِن َو لِ ِري‬
ُ َََ‫اح الْ َُ َفاص ِل َو ل َُ ْن يَ ُِ ُّق َعلَْيه الْبَ ْو ُل َو ل َُ ْن ََّل يَ ْس‬ ِ َ‫الْبََْ ِن َو لِ ِري‬
َ ‫يع أَ ْن ََْيب‬
َ‫ص ْفَرَة اللَّ ْو ِن َو الْ ََرقَا َن َو َكثَْرة‬ ِ ْ ‫ص ْفرةَ الْ َع‬ ِ َّ ‫ُّود ِِف الْبََْ ِن و َُْيلُو الْ ُف َْ َاد و يُ َِ ِّهي الََّ َع َام و يُس ِّكن و َج َع‬ ِ ‫النَّ ْفخ ِة و الَُّخُ ِة و الد‬
ُ ‫ن َو‬ َ ُ ‫الص ْدر َو‬ َُ َ َ َ َ َ ََ َ َ
142
143
101 out of 190

ِ ٍ ِ ِ ٍ ِ ِ ِ‫ان الدِِّم ِاغ و لِلْح َُّى النَّاق‬ ِ ‫ْس و نُ ْقص‬ َّ ‫ش َو لِ َُ ْن يَ ََِْ ِكي َعْينَهُ َو لَِو َج ِع‬
‫َصال‬ْ‫فأ‬ ُ ‫ب ََّل ُُيَال‬ ٌ ‫ص َو ل ُك ِّل َداء قَد ٍمي َو َحديث َجيِّ ٌد ُُمََّر‬ ُ َ َ َ َ ِ ‫الرأ‬ ِ ََ‫الْ َع‬
‫ت‬ُّ ‫اح ٍد ِس‬ ِ ‫اْلِمام ع َأخذ [َُْخ ُذ] إِهلِيلَج أَسود و إِهلِيلَج أَص َفر و س َقُونِياء ِِمن ُك ِّل و‬
َ ْ ُ َ ُ َ َ ُ ْ ٌ ْ َ َُْ ٌ ْ َ ْ ُ َ ِْ ُ‫ال فَلَََّره‬ٌ ‫اَّلن َو َكا َن ِعْن َدنَا ِِمثْ َق‬
ِ ‫الَِّربةُ ِِمْنه ِِمثْ َق‬
ُ َْ
‫ك َو قَاقُلَّةٌ َو‬ ٌ ِْ ‫يل َو نَ ْارُِم‬ ِ ٍ ِ ِ ِ ِ ِ ِ ِ‫ِمثَاقِيل و فُ ْل ُفل و َدارفُ ْل ُف ٍل و َزَْنَب‬
َ ‫َْحَُر َو ِم ْل ٌح هْندي ِم ْن ُك ِّل َواحد أ َْربَ َعةُ َِمثَاق‬ ْ ‫اش أ‬ ٌ ‫س َو نَ ْاَنَواهٌ َو َخ ِْ َخ‬ ٌ ‫يل يَاب‬ ٌ َ ُ ٌَ ََ َ
ِ‫اح ٍد ِِمثْ َقالَ ْن‬
ِ ‫ك روِِمي و عاقِرقِرحا و دار ِص ِيين ِِمن ُك ِّل و‬ ِ ِ ِ ِ
َ ْ ٍّ ُ َ َ َ ْ ْ َ َ ُ ٌ ‫يخةٌ] ُِم َقََِّرةٌ َو ع ْل‬ َ ‫[سل‬ َ ‫ َ الْبَلَ َسان َو سلنجة‬ ُّ ‫ود الْبَلَ َسان َو َح‬ ُ ‫ُسْنبُ ٌل َو َش َقاقُ ٌل َو ُع‬
ِ ِ ُ َ‫الس َقُونِي ِاء فَِإنَّه ي َد ُّق علَى ِح َدَِِه و ََّل ي ْنخل َُُّ َُتْل‬ ِِ
‫ن‬َ ‫ط ََجيعا َو يُ ْْ َخ ُذ َخَْ َسة َو ََثَان‬ َُ ُ َ َ ُ ُ َ ُ َّ ‫َُ َد ُّق َهذه ْاْل َْد ِويَةُ ُكلُّ َها َو َُ ْع َج ُن بَ ْع َد َِما َُْن َخ ُل َغ ْ َر‬
‫الر ْغ َوةِ َُُّ َُ ْرفَ ُع ِِف‬ ِ ُّ َ‫اب ِِف الَبخن [الَِّْن ِج ِر] بِنَا ٍر لَيِّنَ ٍة َو يُل‬
َّ ‫وع‬ ِ ‫ك ُكلُّهُ بِ َع َس ٍل َِمْنُز‬ َ ‫ت بِِه ْاْلَ ْد ِويَةُ َُُّ يُ ْع َج ُن َذل‬ ِ ِ
ُ ‫ِمثْ َقاَّل فَاني ٌذ س ْج ِزي َجيِّ ٌد َو يُ َذ‬
ِ
‫ي َ ِْلَ ُِي ِع َِما‬ ِ ِ ِ ‫اب و ِعْند ِمن ِاِم‬ َّ ‫ت ِِم َن‬ ِ ِ ِ َ‫الر ِيق ِِمثْ َقال‬ ِّ ‫ت إِلَْي ِه فَ ُخ ْذ ِِمْنهُ َعلَى‬
ٌ ‫ك ِمثْلَهُ فَإنَّهُ َعج‬ َ َ َ َ َ ِ ‫الَِر‬ َ ‫ن ِبَا شْئ‬ ْ َ ‫احََ ْج‬ ْ ‫ضَراءَ فَِإ َذا‬
ْ ‫قَ ُار َورةٍ أ َْو َجَّرةٍ َخ‬
َ ‫ص ْفنَاهُ إِ ْن َشاءَ اللَّهُ َ َع‬
.‫اىل‬ َ ‫َو‬
The narrator, who says:
He (a companion of an Imamasws) narrates that this is a marvellous (remedy). It warms the

kidneys (al-kulyatan), increases ‘Al-Jima’ (copulation) for the person who takes it, and
removes ‘Al-Barun’ (pain/stiffness), from all of the joints. It is beneficial for pains of the
waist (loin) and the belly, for wind (al-riyah) in the belly and in the joints for one who
experiences difficulty in passing urine, for one not able to control his urine, for heart
palpitations (darban al-fuad), difficulty in breathing, flatulence, indigestion, and worms in
the belly. It clears the hearts, arouses an appetite for food, allays pains in the chest,
yellowness of the eyes and yellowness of the colour, jaundice, and excessive thirst
(diabetes). It is for the one who complains of his eyes, for pain in the head, deficiency in
the memory, degenerative fever, and for every illness old and new. It is good, has been
tried and will not disagree (with you). Drink two mithqal (appro. 4.25 grams) of it – it was
one mithqal among us but the Imamasws changed it (to two).
Take six mithqal each of black myrobalan, yellow myrobalan, and scammony; four mithqal
each of pepper, long pepper, dry ginger, bishop’s weed, red-poppy seeds, and Indian salt,
two mithqal each of Cassia spuria, cardamom, Indian nard, secacul, balm seeds,
cinnamon with its bark removed, Byzantine mastic, pyrethrum, and Chinese cinnamon.
Grind all these ingredients and mix after having sieved the all, except the scammony,
which is ground separately and not sieved. Mix them all together and take eighty-five
mithqal of good quality Sajzi faniadh, and melt it in two pans on a low fire. Add the other
ingredients to it and mix all that with honey, which has had its froth removed. Put it away
in a bottle or green earthenware jar. Whenever required, take two mithqal of it before
breakfast, and before sleeping, with whatever drink you wish. It is marvellous for all that
we have described, Allahazwj Willing.144
144
102 out of 190

Pain of the Belly and the Back:
‫ن بْ ِن ُمََُْا ٍر َع ِن‬ ِ ِ ِ ٍ ‫ُُمَ َُّ ُد بْ ُن َعْب ِد اللَّ ِه ِِم ْن ُولْ ِد الْ ُُ َعلَّى بْ ِن ُخنَْي‬
َ ْ ‫يم َع ِن‬ َ ‫ات َع ْن ُُمَ َُّد بْ ِن إبْ َراه‬
ُ َّ‫الزي‬
َّ ‫وب‬ َ ‫وب بْ ُن أَِِب يَ ْع ُق‬
ُ ‫الح َحدَّثَنَا يَ ْع ُق‬َ َ‫س ق‬
ِ‫الص ِاد ِق ع فَ َِ َكا إِلَْي ِه و َج َع بََْنِ ِه و ظَ ْه ِره‬
َّ ‫يل بْ ُن‬ ِ ِ ٍ ِ َ َ‫الص ِاد ِق ع ق‬
َّ ‫الْ ُُ َعلَّى بْ ِن أَِِب َعْب ِد اللَّ ِه َع ْن أَِِب َعْب ِد اللَّ ِه‬
َ َ ُ ‫الح ُكنَّا َِم َعهُ ِف َس َفر َو َِم َعهُ إ ْسَاع‬
‫يح بِالَّ ِذي َس َك َن‬ ِ ٍ ِ ِ ِ ِ ِ ِ ِ َ َ‫ال فَانْ ِزْل َُُّ أَلْ َقاهُ َعلَى قَ َفاهُ و ق‬
ِ
ُ ‫اس ُك ْن يَا ر‬ ْ ‫صْن ِع اللَّه الَّذي أََْ َق َن ُك َّل َش ْيء إِنَّهُ َخبِرٌ ِبا َ ْف َعلُو َن‬ُ ‫ال ب ْس ِم اللَّه َو باللَّه َو ب‬ َ َ ‫فَ َق‬
ِ ُِ ‫الس‬
.‫يم‬ ُ َّ ‫لَهُ َِما ِِف اللَّْي ِل َو النَّها ِر َو ُه َو‬
Mohammed Ibn Abd Allah of the family of al-Mualla Ibn Khunays, has narrated from Yaqub Ibn Abu Yaqub
Al-Zayyat, from Mohammed Ibn Ibrahim from Al-Hussain Ibn Mukhtar from Al-Mualla Ibn Abu Abd Allah who
says:
He (Mualla) says that we were with Imam Al-Sadiqasws on a journey and Ismail Ibn Al-
Sadiqasws was with himasws. He (Ismail) complained to him (Al-Sadiqasws) of pain in his
belly and his back. He dismounted and made him lie down and said:
In the Name of Allahazwj, and by Allahazwj, and by the Handiwork of Allahazwj, Who has
created everything very well. Heazwj is Aware of the things you do (27:88). Subside, O
wind, by Himazwj in Whose Trust is what is in the night and the day, and Heazwj is All-
Hearing, All-Knowing.145
Persistent Pain:
َ َ‫اظ ِم ع ق‬ ِ ‫َّال عن إِب ر ِاهيم ب ِن أَِِب الْبِ َال ِد ي رفَعه إِ َىل ِموسى ب ِن جع َف ٍر الْ َك‬ ٍ ِ ْ ‫َّاِملَ ِاِنُّ َع ِن‬ ِ ْ ‫اُحُس‬
‫الح َش َكا‬ ْ َ ْ َ ُ ُ ُ َْ ْ َ َ ْ ْ َ ‫اُحَ َس ِن َع ْن َعل ِّي بْ ِن فَض‬ ْ ‫ن الد‬ َ ْ ‫اُحَ َس ُن بْ ُن‬ ْ
‫ِب يَ ْدفَ ُع اللَّهُ َعْنهُ ِِبَا‬ َّ ‫صبَ ِة فِض ٍَّة َو َُ َعلِّ ُق َعلَى‬
ِّ ِ‫الص‬ َ َ‫ص ُِّرَها ِِف ق‬
ِِ
َ َُ ‫ َ لَهُ َهذه الْعُوذَةَ ِِف َر ٍّق َو‬ َ َ‫إِلَْي ِه َع ِاِم ُل الْ َُ ِدينَ ِة َ َواََُر الْ َو َج ِع َعلَى ابْنِ ِه ق‬
ُ َُْ‫ال َك‬
‫بِ ُك ِّل ِعلَّ ٍة‬
Al-Hasan Ibn al- Hussain al-Damighani narrated from al-Hasan ‘Ali Ibn Faddal from Ibrahim Ibn Abu al-Bilad,
who attributed it to:
Musaasws Ibn Jafar Al-Kazimasws, peace be upon him, that he [Ibrahim] said: ‘The governor
of Medina complained to him (Musaasws Ibn Jafarasws) of his son’s persistent pain. Heasws
said: “Write for him this invocation on parchment, put it in a silver container, and fasten it
on to the boy. Allahazwj will Remove every illness through it:
145
103 out of 190

‫ك الَِِّت ََّل ميَََْنِ ُع ِِمْن َها َش ْيءٌ ِِم ْن َشِّر َِما‬ َ َِ‫ك الَِِّت ََّل ََُر ُام َو قُ ْد َر‬َ َِ‫ك الْ َع ِظي ِم َو ِعَّز‬
َ ‫بِ ْس ِم اللَّ ِه أَعُوذُ بَِو ْج ِه‬
‫اف ِِف اللَّْي ِل َو الن ََّها ِر َو ِِم ْن َشِّر ْاْل َْو َج ِاع ُكلِّ َها َو ِِم ْن َشِّر الدُّنْيَا َو ْاْل ِخَرةِ َو ِِم ْن ُك ِّل ُس ْق ٍم أ َْو‬ ُ ‫َخ‬ َ‫أ‬
‫ض أَْو بََال ٍء أ َْو بَلِيَّ ٍة أ َْو ِممَّا َعلِ َم اللَّهُ أَنَّهُ َخلَ َق ِين لَهُ َو ََلْ أ َْعلَ ُْهُ ِِم ْن نَ ْف ِسي َو‬ ٍ ‫َو َج ٍع أ َْو َه ٍّم أ َْو َِمَر‬
‫ات اللَّ ِه‬ ِ ُِ‫ك ُكلِّ ِه ِِف لَيلِي ح ََّّت أُصبِح و ِِف نَها ِري ح ََّّت أُِم ِسي و بِ َكل‬ ِ
َ ‫ب ِِم ْن َشِّر َذل‬ ِّ ‫َع ْذِِن يَا َر‬ ِ‫أ‬
َ َ َ ْ َ َ َ َ ْ َ ْ
‫ج فِيها‬ ‫ر‬ ‫ع‬ ‫ي‬ ‫ِما‬ ‫و‬ ِ ‫الس‬
‫ُاء‬ َّ ‫ن‬ ِ ‫اجر و ِِمن َشِّر ِما ي ْن ِزُل‬
‫ِم‬ ِ َ‫[ُيا ِوزهن] ب ر و ََّل ف‬ ُ ‫َتاوزهن‬ ‫َّل‬
َ ‫ِت‬ِ َّ
‫ل‬ ‫ا‬ ِ ‫َّاِم‬
‫ات‬ َّ َ‫ال‬
ُُ ْ َ َ َ َ ْ ٌَ َ َ َ ُ ُ َ
ِ ِّ ‫ض و ِما َُيْرج ِِمْنها و سالم علَى الُْرسلِن و ا ُْحُ ُد لِلَّ ِه ر‬ ِ
‫ك يَا‬ َ ُ‫َسأَل‬
ْ‫نأ‬ َ َُ‫ب الْعال‬ َ َْ َ َ َ ُْ َ ٌ َ َ ُُ َ ِ ‫َو ِما يَل ُج ِِف ْاْل َْر‬
ِ ِ‫ات اللَّ ِه َعلَْي ِه َو َعلَى أ َْه ِل بَْيَِ ِه َح ْس‬ ِِ‫ك ب‬ ِ‫ب‬
‫ت‬ ُ ‫ِب اللَّهُ َّل إِلهَ إََِّّل ُه َو َعلَْيه َ َوَّك ْل‬َ ُ ‫و‬
َ َ‫ل‬ ‫ص‬
َ ‫د‬
ٌ ُ
َّ ‫ُم‬
َُ ‫ه‬ َ ‫ل‬
ََ‫أ‬ ‫س‬
َ ‫ا‬ ‫ِب‬
َ ِّ ‫َر‬
‫َح ِد‬ ِِ
َ ‫ك اللَّ ُه َّم الْ َواحد ْاْل‬ َ ‫اس‬ِْ ِ‫ك يا ب ُّر يا رِحيم ب‬
ُ َ َ َ َ َ ‫ك ِمْن‬
ِ َ ِ‫ب الْعر ِش الْع ِظي ِم اخَِم علَي َذل‬
َّ َ ْ ْ َ ْ َ ُّ ‫َو ُه َو َر‬
ِ ٍ ٍ ِ َّ
.‫ك‬َ َِ‫صلَّى اللَّهُ َعلَى ُُمَ َُّد َو ِِل ُُمَ َُّد َو ْادفَ ْع َع ِّين ُسوءَ َِما أَج ُد بُِق ْد َر‬ َ ‫الص َُد‬
‘In the Name of Allahazwj, I take refuge in Yourazwj Exalted Face, and Yourazwj Power, which
nothing can resist, from the evil of what I fear in the night and the day from all the pains,
and from the evil of this world and the next, and from every illness, pain, sorrow, sickness,
affliction, or tribulation, or that which Allahazwj Knows Heazwj Created me for and which I do
not know myself. Protect me, O Lord, from the evil of all of that in my night until it is
morning, and in my day until it is evening. By the Perfect Words of Allahazwj, which neither
the righteous nor the ungodly can pass over, and from the evil of what comes down from
the heavens, and what ascends it, and what enters into the earth and what comes out of
it. Peace be upon the Messengersaww and praise be to Allahazwj, the Lord of the Worlds.
‘I ask you, O Lord, by that with which Muhammadsaww Blessings of Allahazwj on him and his
Ahl Al-Baytasws, asked you, Godazwj is enough for me; there is no god but Heazwj. In Him I
have put my trust. He is the Lord of the Mighty Throne (9:129). Put a seal on that from
Youazwj, O Good, O Compassionate, with Yourazwj Name, O Allahazwj, the Single, the One,
the Refuge. Allahazwj Bless Muhammadsaww and hissaww familyasws and repel from me the
evil that I suffer, by Yourazwj Power.146
146
104 out of 190

On Treatment for someone Afflicted with Falling Sickness (Epilepsy):
‫ك يَا رب‬ِ ‫ول عزِمت علَي‬

ْ َ ُ ْ ََ ُ ‫وع َو َ ُق‬
َ ‫صُر‬ َ َ‫َْحَ ُد بْ ُن ُُمَ َُّ ِد بْ ِن أَِِب بِ ِْ ٍر َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
ْ َُ ْ‫الح َُ َع ِّوذُ ال‬ ْ ‫الح َحدَّثَنَا أ‬ ِ ‫اْلز‬
َ َ‫اع ُّي ق‬ ِ
َُْ ‫يم بْ ُن الْ ُُْنذ ِر‬
ِ ِ
ِ ‫ت و أَطَع‬ ِ ‫الصربةِ فَأَجابوا و أَطَاعوا لَ َُّا أ‬ ِ ِ ِ ُ ‫ َ ع و رس‬ ِ ِ ِ ِ ِ ‫[ ِر‬
‫ت َو‬ ْ َ ‫َجْب‬ َ ُ َ ُ َ َ ْ َّ ‫ول اللَّه ص َعلَى ج ِّن َوادي‬ ُ َ َ ٍ ‫يح] بالْ َع ِزميَة الَِِّت َعَزَم ِبَا َعل ُّي بْ ُن أَِِب طَال‬ ُ
.َ‫اعة‬ ِ ِ
َّ َ‫َخَر ْجت َع ْن فَُالن ابْ ِن فُ َالنَة‬
َ ‫الس‬ ْ‫أ‬
ِ‫الح ه ِذه‬ ِ ِ ِ ْ ‫اش ٍم عن أَِِب‬
ِ ‫الر ْْح ِن بن أَِِب ه‬ َ َ‫ن بْ ُن ُمََُْا ٍر ا ُْحَْنظَلِ ُّي ق‬
َ َ َ‫اْلَ ُارود َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّد بْ ِن َعل ٍّي ع أَنَّهُ ق‬ َْ َ ُ ْ َ َّ ‫الح َحدَّثَنَا َعْب ُد‬ ُ ْ ‫اُحُ َس‬
ْ ‫َو َحدَّثَنَا‬
ِ ‫َّاِم‬ ِ ُِ‫ات بِ َكل‬
َّ َ‫ات اللَّ ِه ال‬ ٍ ‫ث ِمَّر‬ ِ ِ ِ ٍ َ ‫الرِحي ِم ثََال‬ َّ ‫ول بِ ْس ِم اللَّ ِه‬ ِ ِ
‫ات‬ َ َ َ ‫ث َِمَّرات ِبَ َالل اللَّه ثََال‬ َّ ‫الر ْْح ِن‬ ُ ‫يك َِمَّرة َو َ ُق‬
َ ‫ض َع يَ َد َك َعلَى ف‬ َ َ ‫الْ ُعوذَةُ ل ُك ِّل َو َج ٍع‬
‫ات فَإِن ََّها‬ٍ ‫ث ِمَّر‬ ِ ‫ول أَعوذُ بِعَِّزةِ اللَّ ِه و قُ ْدرَِِه علَى ِما يِاء ِِمن شِّر ِما ََت‬ ِ ٍ َ ‫ثََال‬
َ َ ‫ت يَدي ثََال‬َ ْ َ َ ْ ُ ََ َ َ َ َ ُ ُ ‫ض ُع يَ َد َك َعلَى َِم ْوض ِع الْ َو َج ِع َُُّ َ ُق‬ َ َ َُُّ ‫ث َِمَّرات‬
.‫اىل‬َ ‫َ ْس ُك ُن بِإِ ْذ ِن اللَّ ِه َ َع‬
ِ ‫الح دهن اللَّي ِل َُي ِري ِِف الْعر‬ ِ ٍ ِ ِ ِ ٍ ‫الح حدَّثَنَا ابْن َُْمب‬ ِ ِ
‫وق َو‬ُُ ْ ْ ُ ْ ُ َ َ‫وب َع ْن َعْبد اللَّه بْ ِن سنَان َع ْن أَِِب ْحََْزةَ َع ْن أَِِب َج ْع َف ٍر الْبَاق ِر ع ق‬ُ ُ َ َ َ‫اُحَ َس ِن ق‬
ْ ‫يم بْ ُن‬ ُ ‫إبْ َراه‬
.َ‫يُْرِِب الْبَ ََِرة‬
Ibrahlm Ibn al-Mundhir al-Khuzaa’i narrated from Ahmad Ibn Muhammad Ibn Abu Bishr
from Abu Abd Allahasws, peace be upon him, who said: 'Invoke protection for the individual
afflicted with the falling sickness (Al-Masroo or epileptic) and say: "I call on you, O
possessing one, with an invocation with which "Aliasws ibn Abu Talibasws, peace be upon
him, and the Messenger of Allahsaww, blessings be on himsaww, called on the jinn of the
valley of al-Sabra, and they answered and obeyed, that you answer and obey and get out
of so-and-so, son of so-and-so, at once."147
Al-Husayn Ibn Mukhtar al- Hanzali narrated from "Abd al-Rahman Ibn Abu Hashim from
Abo al-Jarood from Abu Jafar Muhammadasws Ibn Aliasws, peace be upon him, that he
recited this invocation for every pain: 'Place your hand on your mouth once and say: "In
the Name of Allahazwj, the Merciful, the Compassionate" three times; "By the Majesty of
Allahazwj", three times; "By the Perfect Words of Allah azwj", three times. Then place your
hand on the painful area and say three times: "I take refuge in the Might of Allah azwj and
Hisazwj Power over what Heazwj wills, from the evil that is under my hand." It will subside,
Allahazwj, the Exalted, willing.'148
Ibrahim Ibn al-Hasan narrated from Ibn Mahbub from 'Abd Allah Ibn Slnan from Abu
Hamza from Abu Jafar Al-Baqarasws who said: 'Oil [applied] at night passes into the blood
vessels and nourishes the skin.'149
147
148
149
105 out of 190

A Medicine for All Diseases and Maladies:

ِ‫َّل ب ِن عُر و َكا َن الُْ َفضَّل بابا ِْلَِِب عب ِد اللَّه‬ ِ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ِر بْ ِن َعلِ ٍّي الُْْرب ِس ُّي ق‬
َْ َُ ُ َ َ َ ُ ْ ِ ‫ين َو َكا َن بَابا ل ْل ُُ َفض‬ ُّ ِ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ََْي ََي ْاْل َْرَِم‬
‫الص ِاد ُق‬
َّ ‫الح َح َّدثَِين‬ َ َ‫َّل بْ ُن ُع ََُر ق‬ َ َ‫ي أَبُو َعْب ِد اللَّ ِه ق‬
ُ ‫ال الْ ُُ َفض‬ ُّ ‫الز ِاه ِر‬
َّ ُّ‫ان ال ِّسنَ ِاِن‬ ٍ َ‫ال ُُم َُّ ُد بن ََيَي ْاْلَرِم ِين ح َّدثَِين ُُم َُّ ُد بن ِسن‬
ُْ َ َ ُّ َ ْ َ ْ ُ ْ َ َ َ‫الصادق ع ق‬
ِ ِ َّ
‫وسى بْ ِن ِع َُْرا َن ع إََِّّل‬ ِ ِ ‫الروح ْاْل َِِم‬ ِ ِ َّ ِ ‫الح ه َذا الدَّواء دواء ُُم َُّ ٍد ص و هو شبِيه بِالد‬ ٍ
َ ‫ن ع إ َىل ُِم‬ ُ ُّ ‫يل‬ ُ ‫َّواء الذي أ َْه َدى َج ْ َرب‬ َ ٌ َ َُ َ َ ُ ََ ُ َ َ َ َ‫َج ْع َفُر بْ ُن ُُمَ َُّد ع ق‬
‫اُحُ َك َُ ِاء ِِم ْن أ َْو ِصيَ ِاء ْاْلَنْبِيَ ِاء فَِإ ْن‬
ْ ‫ض ِع ْاْلَنْبِيَ ِاء ع َو‬ ِ
ْ ‫ان َو إََِّّنَا َهذهِ ْاْل َْد ِويَةُ ِِم ْن َو‬ ِ ‫الزيادةِ و النُّ ْقص‬
َ َ َ َِّ ‫ك ِم َن الْع َال ِج َو‬
ِ ِ َ ِ‫َن ِِف ه َذا ِما لَيس ِِف َذل‬
َ ْ َ َ
َّ ‫أ‬
ِ ٍِ ٍ ِ ِ ِ َ ‫ِز‬
‫وه ْم‬ُ ‫َّواءُ َو ََلْ يَْن َج ْح ْلَن َُّه ْم َِم ََّت َخالَُف‬ َ ‫َص ُل َو فَ َس َد الد‬ ْ ‫ض ْاْل‬ َ ‫ض َعهُ انََْ َق‬ َ ‫صا ُن َحبَّة ممَّا َو‬ َ ‫ض ُل َحبَّة أ َْو نُ ْق‬ ْ َ‫ص ِِمْنهُ أ َْو ُجعِ َل ف ِيه ف‬ َ ‫يد فيه أ َْو نَ َق‬
‫َب بَ َق ٍر َو يُوقِ ُد ََْتََهُ َوقُودا لَيِّنا َرقِيقا َح ََّّت‬ ٍ ِ ِ َّ ‫ُّوم الُْ َق َِّ ِر أَرب عةَ أَرطَ ٍال و يص‬ ِ ِ ِِ ِ‫خول‬
ََ َ‫ َ َعلَْيه ِِف الَِّْنج ِر أ َْربَ َعةَ أ َْرطَال ل‬ ُ َ َ ْ َ َْ ُ ‫ف ِب ْم فَ ُه َو أَ ْن يَأْ ُخ َذ ِم َن الث‬ َ ُ
ِ ِ ِ ٍ
‫ َ َعلَْيه أ َْربَ َعةَ أَْرطَال َع َس ٍل َُُّ يُوق ُد ََْتََهُ َوقُودا َرقيقا َُُّ يَََْر ُح َعلَْيه َوْز َن‬ ِ َّ ‫ص‬ ِ ِ ِ ٍ ٍ ِ
َ ‫ َ َعلَْيه أ َْربَ َعةَ أ َْرطَال سَْ َن بَ َقَرة فَإذَا َشربَهُ َو نَض َج‬ َّ ‫ص‬ ُ َ‫يَ َِْربَهُ َُُّ ي‬
ٍ ِ َ َ‫ضج و اخَل‬ ِ ِ ِ ْ َ‫ِد ْرَِه‬
‫ْسهُ َو‬ َ ‫ت َرأ‬ َ ‫ط بِه َح َّولََْهُ َو ُه َو َحار إِ َىل بُ ْسَُوقَة َو َش َد ْد‬ َ ْ َ َ ِ َ‫ض ْربا َشديدا َح ََّّت يَْن َعق َد فَإِ َذا انْ َع َق َد َو ن‬ َ ُ‫اض ِربْه‬
ْ َُُّ ]‫ن قراض [قُ َّراصا‬
‫الر ِيق فَ ُه َو َد َواءٌ َج ِاِم ٌع لِ ُك ِّل‬ِّ ‫اْلَْوَزةِ الْ َكبِ َرةِ َعلَى‬
ْ ‫ت ِِمْنهُ ُك َّل َغ َداةٍ ِِمثْ َل‬ َ ‫َخ ْذ‬ َ ‫ف فَإِ َذا َجاءَ الََِِّاءُ أ‬ ِ ‫الصي‬ ِ
ْ َّ ‫ َ ُِم َّدةَ أَيَّام‬ ٍ ِّ‫اب طَي‬ ٍ ‫َدفَ ْنََهُ ِِف َشعِ ٍر أَو َُر‬
َ ْ
ِ ِ ِ ٍ ِ ٍ ِ ٍ
.‫ن‬ َ ‫وف عْن َد الْ ُُ ِْْمن‬ٌ ‫ب َِم ْعُر‬ ٌ ‫صلر أ َْو َكبر َو ُه َو ُُمََّر‬ َ َّ‫َش ْيء َد َّق أ َْو َجل‬
Muhammad Ibn Jafar Ibn 'Ali al-Bursi narrated from Muhammad Ibn Yahya al-Armani-and he was the
means of access to al-Mufaddal Ibn 'Umar,
And Al-Mufaddal was the access to Abu 'Abd Allah Al-Sadiqasws from Muhammad Ibn
Sinan al-Sinani al-Zahiri Abu 'Abd Allah from al-Mufaddal Ibn 'Umar from Al-Sadiq,
Ja'farasws Ibn Muhammadasws, who said: 'This is the medication of Muhammadsaww and it is
similar to the medication which Jibra'ilas, the trusted Spirit, gave to Musaas Ibn "Imranas
except that this has qualities of treatment and more and less compared to that (previous
medicine). These medications are from the writings of the Prophets as and the sages
among the successors of the Prophetsas. If there is an increase or decrease in it, or if one
grain is added or taken away from what has been stipulated, the original will be violated
and the medication wilI be spoilt. It will not be successful, because when they contradict it
they contradict themas [the authorities].
'The medicine is: Put four ratl (appro. 450 grams) of peeled garlic in a saucepan and pour
over it four ratl of cow's milk. Put it on a low fire until it absorbs the milk. Then pour over it
four ratl of the clarified butter from a cow. When it [the garlic] absorbs it and is well
cooked, pour over it four ratl of honey and put it on a low fire. Add to it the weight of two
dirhams of qurad [a marine plant]. Stir it vigorously until it thickens. When it thickens and is
well cooked, and mixed, transfer it while hot to a container. Fasten its top and bury it in
barley or clean earth (turab) for the summer. In winter, take of it the equivalent of a large
walnut every day in the early morning before breakfast. It is a comprehensive medication
for all things big and small, significant and insignificant, and has been tried and is well
known among the believers.'150
150
106 out of 190

For Every Illness and Fear:
‫ضا َو ذَ َكَر أَن ََّها َج ِاِم َعةٌ َِمانِ َعةٌ َو ِه َي‬ ِّ ‫ت َه ِذهِ الْ ُعو َذ َة ِِم َن‬
َ ‫الر‬ ُ ‫َخ ْذ‬
َ ‫الح أ‬
َ ‫الر‬ ٍ َِ ‫اُحَس ِن بْ ِن َعلِ ِّي بْ ِن يَ ْق‬
ِّ ‫ن َع ِن‬ ِ ‫ُُم َُّد بن َكثِ ٍر الد‬
َ ُْ ُ َ
‫ف‬ٍ ‫ِحرٌز و أَِما ٌن ِِمن ُكل د ٍاء و خو‬
ْ َ َ َ ِّ ْ َ َ ْ
Muhammad Ibn Kathir Dimashqi narrated from al-Hasan Ibn 'Ali Ibn Yaqtin from
He [Al-Hasan] said that: 'I took this invocation from (Imam) Al-Rezaasws. Heasws mentioned
that it was a comprehensive preventative and a safeguard and protection from every
illness and fear:
‫ت َ ِقيًّا َو‬ َ ‫ك إِ ْن ُكْن‬ َ ‫الر ْْح ِن ِِمْن‬

َّ ِ‫ون أَعُوذُ ب‬ ِ ُِّ‫الرِحي ِم بِس ِم اللَّ ِه اخسْا فِيها و َّل َُ َكل‬
ُ َ ُ َ ْ ْ َّ ‫ن‬ِ ‫ْح‬ْ ‫الر‬
َّ ِ َّ‫بِس ِم الل‬
‫ه‬ ْ
‫صا ِرُك ْم َو بُِق َّوةِ اللَّ ِه َعلَى قُ َّوَِ ُك ْم ََّل‬ ِ ْ ‫َغر َ ِقي أَخ ْذت بِسُ ِع اللَّ ِه و بص ِرهِ علَى أ‬
َ ْ‫َسَاع ُك ْم َو أَب‬ َ ََ َ ْ َ ُ َ ٍّ َ ْ
ِِ ِِ ِِ ٍ ِ
‫ت‬ُ ‫ُس ْلََا َن لَ ُك ْم َعلَى فَُالن ابْ ِن فَُالن َو ََّل َعلَى ذُِّريََّه َو ََّل َعلَى َِماله َو ََّل َعلَى أ َْه ِل بَْيَه َس ََْت‬
ِ ِ ِ ِ ِِ ِ ِ ِ ِ ِ
‫يل َع ْن‬ ُ ‫يل َع ْن أَْميَان ُك ْم َو ِمي َكا‬ ُ ‫اسََََتُوا ِبَا ِم ْن َسَََوات الْ َفَراعنَة َج ْ َرب‬ ْ ‫بَْينَ ُك ْم َو بَْينَهُ بِس َِْت النُّبَُّوة الَِِّت‬
‫اىل ُِم ِظل َعلَْي ُك ْم ميَْنَعُهُ اللَّهُ َو ذُِّريَََّهُ َو َِمالَهُ َو‬ َ ‫يَ َسا ِرُك ْم َو ُُمَ َُّ ٌد ص َو أ َْه ُل بَْيَِ ِه أََِم َاِم ُك ْم َو اللَّهُ َ َع‬
‫ن َِما َشاءَ اللَّهُ ََّل َح ْوَل َو ََّل قُ َّوةَ إََِّّل بِاللَّ ِه الْ َعلِ ِّي الْ َع ِظي ِم اللَّ ُه َّم إِنَّهُ ََّل‬ ِ ‫اط‬ِ ‫أَهل ب يَِ ِه ِِمْن ُكم ِِمن الَِّي‬
َ َ ْ َْ َ ْ
‫َّص ُر‬ِ ‫ك َ وَّك ْلت و أَنْت نِعم الُْوىل و نِعم الن‬ َ ‫ي‬َ‫ل‬ ‫ع‬ ‫ف‬
َ ‫ك‬َ ‫س‬ ِ ‫ك ِما ََّل ي بلُلُه َُْمهود نَ ْف‬ َ َ ‫ا‬‫ن‬
َ َ
‫أ‬ ‫ه‬ ُ ‫ل‬
ْ ‫ح‬ِ ‫ي بلُ ُغ‬
َ ْ َ ْ َ َ ْ َ َ ُ َ ْ َ ُ ُ ُ ْ َ َ ُ ُ َْ
‫صلَّى اللَّهُ َعلَى ُُمَ َُّ ٍد َو أ َْه ِل بَْيَِ ِه‬ ِ ِ ِ
َ ُ‫س اللَّهُ بِه أ َْوليَاءَه‬ َ ‫ك يَا فَُال ُن ِبَا َحَر‬ َ َََّ‫ك اللَّهُ َو ذُِّري‬ َ ‫َحَر َس‬
"In the Name of Allah, the Merciful, the Compassionate, In the Name of Allah, Go
away (and sink) into it, and do not speak to me (23:108), I take refuge in the All-
merciful from thee/ If thou fearest God ... (19:18) or do not fear God. I take hold, with
the Hearing of Allah and His Sight, over your hearing and sight, and with the Might of
Allahazwj over your might. No authority have you over so-and-so, son of so-and-so, or
over his progeny, or his wealth, or his family. I draw down between you and him the veil of
Prophethood, by which they concealed themselves from the assault of the Pharoahs, with
Jibra'ilas on your right, and Mika'ilas on your left, and Muhammadsaww, blessings be on him,
and his Ahl al-Baytasws before you, with Allahazwj, the Exalted, overshadowing you. Allahazwj
Guards him, his progeny, his wealth, and his family from the demons (al-shayatin).
Whatever Allahazwj has Willed, there is no might nor power except with Allah azwj, the Most
High, the Mighty. O Allahazwj, his clemency will not attain Your patience as long as it does
not attain the utmost degree of Yourazwj Power. Youazwj are the most excellent Master and
the most excellent Helper. Allahazwj Guard you and your progeny, O so-and-so, by that
with which Heazwj Guarded his friends, Blessings of Allahazwj on Muhammadsaww and
hissaww Ahl al-Baytasws.
107 out of 190

ِ ِ ِ ِ ِ ِ ِ ِ ِِ ِ ِ
ُ‫ َ ََّل َح ْو َل َو ََّل قُ َّوةَ إََِّّل بِاللَّه الْ َعل ِّي الْ َعظي ِم ََّل َِم ْل َجأَ ِم َن اللَّه إََِّّل إِلَْيه َح ْسبُنَا اللَّه‬
ُ َُْ‫يم َُُّ َك‬
ُ ‫ َ ِيَةَ الْ ُك ْرس ِّي إ َىل قَ ْوله َو ُه َو الْ َعل ُّي الْ َعظ‬
ُ َُْ‫َو َك‬
.‫يل دل سام ِف رأس للسُا طا لسلسبياليها‬ ِ ِ
ُ ‫َو ن ْع َم الْ َوك‬
"Write the verse of the Throne (2:255) up to And He is the Most High, the Mighty. Then
write: 'There is no might nor power except with Allah azwj, the Most High, the Mighty. There
is no refuge from Allahazwj except with Himazwj. Sufficient for us is Allahazwj, the most
excellent protector.'151
For Every Ache:
‫ك ِِم َن‬ َ َ‫وسى ع َه ِذهِ الْ ُعوذَةَ َو ق‬

َ َ‫ال َعلِّ ُْ َها إِ ْخ َوان‬
ِ َ َ‫ف بْ ُن َْحَّ ٍاد َع ْن َخالِ ٍد الْ َعْب ِس ِّي ق‬
َ ‫الح َعلَّ َُ ِين َعل ُّي بْ ُن ُِم‬ ُ َ‫الح َحدَّثَنَا َخل‬ َ َ‫ُُمَ َُّ ُد بْ ُن َح ِاِم ٍد ق‬
.‫ن فَِإن ََّها لِ ُك ِّل أَ ٍََل َو ِه َي‬ ِِ
Muhammad Ibn Hamld narrated from Khalaf Ibn Hammad from Khalid al-'Abasi, who said:
"Aliasws Ibn Musaasws taught me this invocation and said: "Teach it to your brothers among
the believers, for it is for every ache:
ِ ‫السُ ِاء أ‬
ِْ ‫ُعي ُذ نَ ْف ِسي بِالَّ ِذي ََّل يضُّر ِمع‬
‫اس ِه َداءٌ أ ُِعي ُذ نَ ْف ِسي‬ ِّ ‫ُعي ُذ نَ ْف ِسي بَِر‬
ِ ‫ب ْاْل َْر‬ ِ‫أ‬
ََ ُ َ َ َّ ‫ب‬
ِّ ‫ض َو َر‬
ِ ْ ‫بِالَّ ِذي‬
ٌ‫اسُهُ بََرَكةٌ َو ش َفاء‬
'I seek protection for myself in, the Lordazwj of the earth and the Lord of the heavens. I
seek protection for myself in Himazwj with Whose Name no disease causes harm. I seek
protection for myself in Himazwj Whose Name is a blessing and a healing.’152
An Invocation for Spells:
‫ض ِل بْ ِن ُع ََُر َع ْن أَِِب َعْب ِد‬ْ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن الْ َف‬ َ َ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َسيَّا ٍر ق‬َ َ‫ين ق‬ ُّ ِ ‫َْحَ ُد بْ ُن ََْي ََي ْاْل َْرَِم‬
ْ ‫الح َحدَّثَنَا أ‬ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الْ ُْرب ِس ُّي ق‬
ِ ‫ال إِ َّن فُ َالنا الْيه‬ ِ ِ ِ ِِ ِ َ َ‫ول ق‬ ُ ‫اللَّ ِه ع يَ ُق‬
‫ي َس َحَرَك َو‬ َّ ‫ود‬ َُ َ َ‫يل ق‬ ُ ‫ك يَا َج ْ َرب‬ َ ‫ال لَبَّْي‬
َ َ‫ال يَا ُُمَ َُّ ُد ق‬ َ َ‫َِّب ص َو ق‬ َّ ِ‫يل ع أََى الن‬ َ ‫ن صح إ َّن َج ْ َرب‬ َ ‫ال أَِمرُ الْ ُُ ِْْمن‬
ِ
ِّ ِ‫ك ب‬
‫الس ْح ِر‬ َ َ‫ك َح ََّّت يَأَِْي‬
َ ‫يل نَ ْف ِس‬
ُ ‫ك َو ُه َو َعد‬ َ ِ‫َّاس ِعْن َد َك َو أ َْعظَ َُ ُه ْم ِِف َعْين‬ ِ ‫ث إِلَْي ِه يَ ْع ِين إِ َىل الْبِْئ ِر أ َْوثَ َق الن‬
ْ ‫الس ْحَر ِِف بِْئ ِر بَِين فَُال ٍن فَابْ َع‬ ِّ ‫َج َع َل‬
َ َ‫ي فَأَِِْين بِِه ق‬ ِ ‫ال انََْلِق إِ َىل بِْئ ٍر َذروا َن فَِإ َّن فِيها ِسحرا سحرِِن بِِه لَبِيد بن أَعصم الْيه‬ ٍ ِ‫َِّب ص َعلِ َّي بْن أَِِب طَال‬
‫ال‬ ُّ ‫ود‬ َُ َ َ ْ ُ ْ ُ ََ َ ْ َ َْ ْ َ َ‫ َ ع َو ق‬ َ ُّ ِ‫ث الن‬ َ ‫ال فَبَ َع‬َ َ‫ق‬
151
152
108 out of 190

ِ ِّ ‫اض ِِم َن‬ ِ َ‫اُحِي‬ ِ ِ ِ ‫علِي ع فَانََْلَ ْقت ِِف ح‬

‫ت‬ُ ‫الس ْح ِر فَََلَْبَُهُ ُِم ْسََ ْعجال َح ََّّت انََْ َهْي‬ ْ ُ‫ص َار َكأَنَّهُ َِماء‬َ ‫ت فَإِذَا َِماءُ الْبِْئ ِر قَ ْد‬ ُ ََْ‫اجة َر ُسول اللَّه ص فَ َهب‬ َ َ ُ َ
ِ ِ ِ ِ
‫ت َو َِما نَ ْفسي بِه ِمثْ َل أَنْ ُفس ُك ْم‬ ِ ِ ِ ِ ِ ِ ِ
َّ َ َ‫ي َ فَلَم أَظْ َفر بِه ق‬ ِ
ُ ْ‫ب َو َِما ُكذب‬ َ ‫ت ََّل َو اللَّه َِما َك َذ‬ ُ ‫اص َع ْد فَ ُق ْل‬ْ َ‫ين َِمعي َِما فيه َش ْيءٌ ف‬ َ ‫ال الذ‬ ْ ْ ْ ‫إِ َىل أ‬
ِ ‫َس َف ِل الْ َقل‬
‫َّخ ِل ِِف َج ْوفِ ِه‬ ْ ‫ب الن‬ِ ‫اُح ِّق قَِْعةُ َكر‬ ِ ِ
َ َ ُْ ‫ال افْ ََ ْحهُ فَ َفََ ْحَُهُ فَإ َذا ِف‬ َ ‫َِّب ص فَ َق‬ َّ ِ‫ت الن‬ ُ ‫ت ُح ّقا فَأَََْي‬ ُ ‫اسََ ْخَر ْج‬ ٍ
ْ َ‫ت طَلَبا بِلَُْف ف‬
ِ َ ‫ي ع ِين رس‬
ُ ‫ول اللَّه ص َُُّ طَلَْب‬ ُ َ َْ
‫َِّب ص يَا َعلِ ُّي اقْ َرأ َْها َعلَى الْ َوَ ِر فَ َج َع َل‬ ُّ ِ‫ال الن‬
َ ‫َِّب ص فَ َق‬ ِّ ِ‫ن َعلَى الن‬ ِ ْ َ َ‫وَر َعلَْي َها إِ ْح َدى و ِع ِْرو َن ُع ْق َدة و َكا َن َج ْربِيل ع أَنْ َزَل يَوَِمئِ ٍذ الُْ َع ِّوذ‬
ُ ْ ُ َ َ ُ َ ٌَ
ِ ِ ِ ِ ِ
.ُ‫ف اللهُ َعَّز َو َج َّل َع ْن نَبيِّه َِما ُسحَر به َو َعافَاه‬ َّ ِ َّ َّ ِ ِ ِ
َ َِ ‫غ ِمْن َها َو َك‬ َ ‫ت ُع ْق َدةٌ َح ََّّت فَ َر‬
ْ ‫ن ع ُكل َُا قَ َرأَهُ ْاَنَل‬ َ ‫أَِم ُر الْ ُُ ِْْمن‬
Muhammad Ibn Jafar al-Bursi narrated from Ahmad Ibn Yahya al-Armani from Muhammad Ibn Sayyar from
Muhammad Ibn al-Fadl Ibn ‘Umar from
Abu ‘Abd Allahasws said: ‘Amir-ul-Momineenasws said that Jibrailas came to the Prophetsaw
and said: “O Muhammadsaww: “Such-and-such a Jew has bewitched yousaww and put a
spell in the well of Banu so-and-so. Therefore, send to it the most trustworthy of people in
yoursaww opinion and the most important of them before yousaww and the equal of yousaww,
so that heasws may bring yousaww the spell. Heasws (Abu ‘Abd Allahasws) said: ‘The
Prophetsaww sent ‘Aliasws Ibn Abu Talibasws and said: “Go to the well of Dharwan, for in it is
a spell with which the Jew Labid Ibn A’sam has bewitched me, and bring it to mesaww.”
‘Aliasws said: “I set out at the request of Rasool Allahsaww. I descended into it, and there was
the spring water as if it were water in a cistern because of the spell. I searched for it
hurriedly until I came to the bottom of the well but I did not obtain it. Those who were with
me said: ‘There is nothing in it.’ So I went up. But then Iasws said: ‘No, by Allahazwj, hesaww
did not lie and nor do Iasws, and Iasws am not with him as you are,’ meaning the Rasool
Allahsaww. Iasws searched for it again carefully, and brought it out, in truth.
“Iasws went to the Prophetsaww and hesaww said: ‘Open it.’ I opened it and there was, in truth,
a piece of a palm branch inside it on which were tied twenty-one knots. Jibrailas had
brought down that day to the Prophetsaww the two suras of taking refuge (al-Falaq 113) and
al-Nas (114). The Prophetsaww said: ‘O Aliasws, then recite over the string.’ Whenever Amir-
ul-Momineenasws recite it, a knot opened, until heasws finished with all of them and Allahazwj
Removed the spell from Hisazwj Prophetsaww and restored himsaww to health.153
Spells only Affect the Eye and the Genitals:
َ‫ص َالَِِه َع ِن ابْ ِن ُِم ْس َكا َن َع ْن ُزَر َارة‬ ِ َّ ‫س بْ ِن َعْب ِد‬ ِ ِ ِ

َ ِ‫صلِّي ل َكثَْرة‬ َ ُُ ْ‫س ال‬ ُ ‫الر ْْحَ ِن َو يُ َق‬
ُ ُ‫ال لَهُ يُون‬ َ ُ‫يسى َع ْن يُون‬ َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ع‬
َ َ‫يم الْبَْيََ ُار ق‬
ُ‫ن َو الْ َف ْرِج فَأََاه‬ ِ ْ ‫الس ْحر إََِّّل َعلَى الْ َع‬
ُ ِّ ‫ط‬ ُ َّ‫الس ْحُر َح ُّق َو َِما يُ َسل‬
ِّ ‫ال َو‬ َ ‫لص ِاد ِق عح فَ َق‬ َّ ‫ال أَبُو َج ْع َف ٍر الْبَاقُِر عح َو َع ْن أَِِب َعْب ِد اللَّ ِه ا‬ َ َ‫الح ق‬
َ َ‫ق‬
.‫ك ِِم ْن بِْئ ِر ذَ ْرَوا َن‬ ِ ‫جربِيل ع فَأَخربه بِ َذلِك فَدعا علِيا ع و ب عثه لِيسَخر‬
َ ‫ِج ذَل‬
َ ْ َ ْ َ ُ َ َ َ َ ّ َ َ َ َ ََُ ْ ُ َْ َ
153
109 out of 190

Ibrahim al-Baytar narrated from Muhammad Ibn ‘Isa from Yunus Ibn ‘Abd al-Rahman-and he is called Yunus
al-Musalli because of the frequency of his prayers-from Ibn Muskan from Zarara, who said:
‘Abu Jafar al-Baqirasws and Abu ‘Abd Allah Al-Sadiqasws, have said ‘spells’ are a fact and
they do not have power over anything except the eye and the genitals. Then Jibrailas came
to himsaww and informed himsaww of that, so he called ‘Aliasws and sent himasws to bring that
out of the well of Dharwan.’154
Spell Protection for the Bewitched:
‫ت أَبَا َعْب ِد‬

ُ ْ‫الح َسأَل‬ ْ ‫ُورَِمةَ] َع ِن ابْ ِن ُِم ْس َكا َن َع ِن‬
ِّ َِ‫اُحَل‬
َ َ‫ِب ق‬ َ ‫يم َع ِن ابْ ِن أروِمة [أ‬
ِ ِ ِ ِ
َ ‫الح َحدَّثَنَا َعْب ُد َربِّه بْ ُن ُُمَ َُّد بْ ِن إبْ َراه‬ َ َ‫َس ْه ُل بْ ُن ُُمَ َُّ ِد بْ ِن َس ْه ٍل ق‬
.‫ال َِما َكا َن أَِِب ع يََرى بِِه بَأْسا‬ َ ‫اللَّ ِه ع َع ِن النُّ َِْرةِ لِْل َُ ْس ُحوِر فَ َق‬
‫ َ َعلَى َوَرٍق َو َِما‬ ِّ ‫الح َه ِذهِ الْ ُعوذَةِ الَِِّت أَِْم َال َها َعلَْينَا أَبُو َعْب ِد اللَّ ِه ع يَ ْذ ُكُر أَن ََّها ِوَراثَة َو أَن ََّها َ ْبَُ ُل‬
ُ ََْ‫الس ْحَر َُك‬ َ َ‫َو َع ْن ُُمَ َُّ ِد بْ ِن ُِم ْسلِ ٍم ق‬
‫يُ َعلَّ ُق َعلَى الْ َُ ْس ُحوِر‬
Sahl Ibn Muhammad Ibn Sahl narrated from ‘Abd Rabbihi Ibn Muhammad Ibn Ibrahim from Ibn Aruma from
Ibn Muskan from Al-Halabi, who said:
‘I asked Abu ‘Abd Allahasws about the (protection from) spells (al-nashra) for the bewitched.
Heasws said: “My fatherasws did not see any harm in it.”’
For Muhammad Ibn Muslim who said: ‘Abu ‘Abd Allahasws dictated this invocation to us
saying that it was an inheritance and that it would neutralize spells. “Write it on a paper
and fasten it on to the bewitched person:
ِ ِِ ِ ‫السحر إِ َّن اللَّه سيب َِلُه إِ َّن اللَّه َّل ي‬ ِِ ِ

ُ‫ين َو َُي ُّق اللَّه‬
َ ‫صل ُح َع َُ َل الْ ُُ ْفسد‬ ُْ َ ُ ُْ َ َ ُ ْ ِّ ‫قال ُِموسى ِما جْئَُ ْم به‬ َ
ِ ‫السُاء بناها رفَع َس َكها فَس َّواها ْاْلي‬
‫ات‬ ِ‫َش ُّد َخ ْلقا أ‬
‫َم‬ ‫أ‬ ‫م‬ َ ‫َن‬‫أ‬ َ
‫أ‬ ‫ن‬ ‫و‬ ِ
‫ِم‬
‫ر‬ ‫ج‬ ُ ‫ل‬
ْ ‫ا‬ ‫ه‬ِ
‫ر‬ ‫ك‬ ‫و‬ ‫ل‬ ‫و‬ َِِ‫اُح َّق بِ َكلُِا‬
‫ه‬
َ َ ْ َ َ َ ُ َّ َ ْ ُ ْ َ ُ ْ ُ َ َ َ
ْ َ َْ
ِِ َّ ‫ين َو أُلْ ِق َي‬ ِ ِ ِ
‫ين‬
َ ‫الس َحَرةُ ساجد‬ َ ‫ك َو انْ َقلَبُوا صاغ ِر‬ َ ‫اُحَ ُّق َو بَََ َل ِما كانُوا يَ ْع َُلُو َن فَلُلبُوا ُهنال‬ ْ ‫فَ َوقَ َع‬
.‫هارو َن‬ ‫و‬ ‫وسى‬ ‫ِم‬ ‫ب‬
ِّ ‫ر‬ ‫ن‬ ُِ َ‫ب الْعال‬
ِّ ‫قالُوا َِِمنَّا بَِر‬
ُ َ ُ َ َ
Musa said, What you have brought is spells. God will assuredly bring it to naught.
God sets not right the work of those who do corruption. God verifies the truth by
His words, though sinners be averse (10:81-2). What, are you stronger in
constitution or the heaven He built? He lifted up is vault, and levelled it (79:28). So
154
110 out of 190

the truth came to pass, and false was proved what they were doing. So they were
vanquished there, and they turned about, humbled. And the sorcerers were cast
down, bowing themselves. They said, We believe in the Lord of all Being, the Lord
of Musa and Harun (7:18-22).”’155
Invocation for One who Wishes to Visit the Ruler:
‫َّوانِ ِيق أَبَا َعْب ِد‬َ ‫ َ أَبُو الد‬ َ َ‫الح لَ َُّا طَل‬ َ َ‫وسى بْ ِن َج ْع َف ٍر ع ق‬ َ ‫ضا ع َع ْن ُِم‬ ِّ ‫اُحَ َس ِن‬
َ ‫الر‬ ْ ‫يسى َع ْن أَِِب‬ ِ
َ ‫الح َح َّدثَِين ُُمَ َُّ ُد بْ ُن ع‬ َ َ‫ث بْ ُن َعْب ِد اللَّ ِه ق‬ ُ ‫ْاْلَ ْش َع‬
‫اسََْبََأَ قُ ُدوَِمهُ ِح ْرصا ِِمْنهُ َعلَى قَ َْلِ ِه فَلَ َُّا َِمثُ َل‬ ْ ‫اسََ ْع َجلَهُ َو‬
ِ ‫اح َ الُْ ِدينَ ِة و و َّجه بِِه إِلَي ِه و َكا َن أَبو الد‬
ْ ‫َّوان ِيق‬ َ ُ َ ْ َ َ َ َ ُ ‫ص‬
ِ ‫اللَّ ِه ع و ه َّم بَِقَْلِ ِه فَأَخ َذه‬
َ ُ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫ك َو لََق ْد‬ َ ‫ك َو أَنَا َعا ِزٌم َعلَى قَ َْل‬ َ ‫ت إِلَْي‬ُ ‫ال يَا ابْ َن َر ُسول اللَّه َو اللَّه لََق ْد َو َّج ْه‬ َ َ‫َجلَ َسهُ عْن َدهُ َو ق‬ ْ ‫ َ بِه َو أ‬ ِ ِ َ ‫ضح‬
َ ‫ك ِف َو ْجهه َُُّ َر َّح‬ َ ‫ن يَ َديْه‬ َ ْ َ‫ب‬
ِ ِ ِ ِ ََّ ِ‫ت فَأُلْ ِق َي إ‬
‫ك ِتجنا‬ َ ‫ك َو ََّل ِثََر عِْندي َو لَ ِك ْن يَا أَبَا َعْبد اللَّ ِه َِما َك َال ٌم يَْبلُلُِين َعْن‬ َ ‫َحدا ِِم ْن أ َْه ِل بَْي ِِت أ ََعَّز ِِمْن‬ َ ‫ك فَ َو اللَّه َِما أَج ُد أ‬ َ َ‫ل َُمَبَّةٌ ل‬ ُ ‫نَظَْر‬
َِ ‫ال و اللَّ ِه أَنْت أَص َد ُق ِعْن ِدي ِِمن‬ ٍ ِ ُّ َ‫ال يا أَِِمر الُِِْْمنِن ِما ذَ َكرَك ق‬ ٍ ِ
‫َجي ِع َِم ْن َس َعى‬ ْ ْ َ َ َ َ‫ط ب ُسوء فَََبَ َّس َم أَيْضا َو ق‬ َ ُ ْ َ َ ْ ُ َ َ َ ‫[َُ َه ِّجنُنَا] ف ِيه َو َ ْذ ُكُرنَا بِ ُسوء فَ َق‬
ِ ِ ٍ ِ ِ ‫بِك إِ َىل ه َذا ُملِ ِسي ب ن ي َديك و خاََتِي فَانْب ِس ْط و ََّل ََتِْ ِين ِِف جلِ ِيل أَِم ِرَك و‬
ُ‫ت أ َُرُّد َك َع ْن َش ْيء َُُّ أََِمَرهُ بِاَّلنْصَراف َو َحبَاه‬ ُ ‫صل ِره فَلَ ْس‬ َ َ ْ َ َ َ َ َ َ َ ْ َ َ َْ َْ َ َ
ِ ِ ِ ِِ ِ ٍ ِ ٍ ِ ِ ِ
‫ن ِم ْن أ َْه ِل‬ َ ‫ك بالْ ََُُ َخلِّف‬ َ ‫ت ب ِّربي فَ َعلَْي‬ َ ُْ َ‫ن أِما [أَنَا] ِِف َغنَاء َو ك َفايَة َو َخ ٍْر َكث ٍر فَإِ َذا َِه‬ َ ‫ال يَا أَِم َر الْ ُُ ِْْمن‬ َ َ‫َو أ َْعََاهُ فَأ ََىب أَ ْن يَ ْقبَ َل َشْيئا َو ق‬
ِِ ِ ِ َّ ‫ال وص ْلت‬ ِ ِ ْ‫ال قَ ْد قَبِْلت يا أَبا عب ِد اللَّ ِه و قَ ْد أَِمرت ِبِِا َِة أَل‬
‫ن فَلَ َُّا‬َ ‫الرح َم يَا أَِم َر الْ ُُ ِْْمن‬ َ َ َ َ ‫ف د ْرَه ٍم فَ َفِّر ْق بَْينَ ُه ْم فَ َق‬ ُ َْ َ َْ َ َ ُ َ َ‫بَْي ِِت فَ ْارفَ ْع َعْن ُه ُم الْ َقَْ َل ق‬
ِ ِ َ ‫الد َوانِ ِيق فَ َق‬ ٍ ِ ٍ ْ‫ن يَ َديِْه َِم َِايِ ُخ قُ َري‬ ِِ ِ ِ
‫ت نَظَرا‬ ُ ‫ال لَهُ يَا ابْ َن َر ُسول اللَّه لََق ْد نَظَْر‬ َّ ‫ن أَِِب‬ ُ ْ ‫ش َو ُشبَّانُ ُه ْم ِم ْن ُك ِّل قَبِيلَة َو َِم َعهُ َع‬ َ ْ َ‫َخَر َج ِم ْن عْنده َِم َِى ب‬
‫ت إِلَْي ِه‬ ِ ٍ ِ ِ
ُ ‫ال إِ ِِّن لَ َُّا نَظَْر‬ َ َ‫ك؟ ق‬ َ ‫ك َو قَ ْد َحَّرْكََ ُه َُا بِ َِ ْيء فَ َُا َكا َن ذَل‬ َ ‫ك َشْيئا َغ ْ َر َش َفََْي‬ َ ‫ت ِِمْن‬ ُ ‫ن فَ َُا أَنْ َك ْر‬
ِِ ِ
َ ‫ت َعلَى أَِم ِر الْ ُُ ِْْمن‬ َ ‫ن َد َخ ْل‬ َ ‫َشافيا ح‬
‫ت‬ُ ‫قُ ْل‬
Al-Ash’ath Ibn ‘Abd Allah narrated from Muhammad Ibn ‘Isa from
Abu al-Hasan al-Rezaasws from Musaasws Ibn Jafarasws said: ‘When Abu al-Dawaniq [the
caliph Abu Jafar al-Mansur (d.1366/754)] sent for Abu ‘Abd Allah asws intending to kill
himasws, the governor of Medina took him (Abu ‘Abd Allahasws) to the caliph. Abu al-
Dawaniq wanted him to be quick and, in his eagerness to kill him asws, found him slow to
arrive.
‘When he came before him, he laughed and greeted him asws and made himasws sit by his
side. He said: “O son of Rasool Allahasws, by Allahazwj, I sent for you determined to kill
youasws, but I looked at you and conceived a great affection for you asws. By Allahazwj, I have
not found anyone from my family more beloved than you asws, nor one more likeable. But,
O Abu ‘Abd Allahasws, what is this I hear about you disparaging us and speaking badly of
us?” Heasws replied: “O amir-al-muminin [i.e. Abu al-Dawaniq], Iasws have never spoken
badly of you.” He [the caliph] smiled and said: “By Allah azwj, you are more true, in my view,
than all those who slander you concerning this. My seat is before youasws, and my ring. So
155
111 out of 190

be cheerful, and do not be afraid of me in your affairs, great and small, for I will not hold
you back from anything.”
‘Then he commanded himasws to leave and gave himasws presents and gifts, but he (Abu
‘Abd Allahasws) refused to accept anything and said: “O amir-al-muminin, Iasws have wealth
and sufficiency and much good. But if you are going to free measws, you must [do the
same] for those of my family who are left behind: remove from them the sentence of
death.” He replied: “I have accepted that; O Abu ‘Abd Allahasws, and I have given orders for
100,000 dirhams [for you], so distribute it among them.” Heasws (Abu ‘Abd Allahasws) said:
“You have made close the ties of kinship, O amir-al-muminin.”
‘When heasws left his presence, there walked before him the elders and the youth of the
Quraysh from every tribe. With him was ‘Abu al-Dawaniq, who said to him: “O son of
Rasool Allahasws, you gave a look of healing when you came into the presence of amir-al-
muminin, and he did not reproach youasws for anything except that yourasws lips were
moving with something, so what was that?”
Heasws replied: “When Iasws looked at him, I said:
ِ ِ ِ ٍ
َ ‫ص ِّل َعلَى ُُمَ َُّد َو ِل ِه َو ا ْكف ِين َشَّرهُ ِِبَ ْول‬
‫ك َو‬ َ ‫اص ُل ْاْل َْر َح ُام‬
ِ
َ ‫ض ُام َو ََّل يَُر ُام َو بِه َُ َو‬
َ ُ‫يَا َِم ْن ََّل ي‬
‫ك‬َ َِ‫قُ َّو‬
‘O Heazwj Who is not wronged and is Eternal, and with Him azwj is the making close of the
ties of kinship, Bless Muhammadsaww and hissaww familyasws and protect me from his evil by
Yourazwj Power and Yourazwj Might.’
‫ص ْد ِري ِِم ْن‬

َ ‫ َ َِما َكا َن ِِف‬
َ ‫ال َذ َه‬
ِ َ ‫َخ ََربهُ بَِق ْولِِه فَ َق‬
ْ ‫ال َو اللَّه َِما‬
َ َ‫اسََََ َّم َِما ق‬ ِ ‫ال فَرجع الْعن إِ َىل أَِِب الد‬
ْ ‫َّوان ِيق فَأ‬
َ ُ ْ َ َ َ َ َ َ‫ت ق‬
ِ ِ
ُ ‫َو اللَّه َِما ِزْد‬
َ ‫ت َعلَى َِما َس ْع‬
.‫َغا ِلَ ٍة َو َشٍّر‬
By Allahazwj, I did not add on [anything] to what you have heard.” Al-’Ayn returned to Abu
al-Dawaniq and informed him of his account. He [Abu al-Dawaniq] said: “By Allahazwj,
heasws had not completed what heasws said when what was in my heart of evil wickedness
was removed.156
156
112 out of 190

On Throbbing Blood-Vessels
ِ ‫الص ِاد ِق ع و قُ ْلت يا ابن رس‬َّ ‫ت إِ َىل أَِِب َعْب ِد اللَّ ِه‬ َ َ‫يسى َع ْن َد ُاوَد بْ ِن َرِزي ٍن ق‬ ِ ِ ‫اْلار‬ ِ
‫ول‬ ُ َ َْ َ ُ َ ُ ‫الح َش َك ْو‬ َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ع‬َ َ‫ود ق‬ ُ َْ ‫َْحَ ُد بْ ُن ُُمَ َُّد بْ ِن‬
ْ‫أ‬
ِ ِ َ ‫ك ُِم ْسََ ِجرا فَ َق‬ ِ ِ
‫ث‬
َ ‫ك َو قُ ْل ثََال‬
َ ‫ب َعلَْي‬ َ ‫ض ْع يَ َد َك َعلَى الْ َُ ْوض ِع الَّذي‬
َ ‫ضَر‬ َ ‫ال‬ َ َُ‫ت فَأَََْي‬ ْ ‫ْت إِ َىل أَ ْن أ‬
ُ ‫َصبَ ْح‬ ُ ‫ب َعلَ َّي الْبَا ِر َحةَ ع ْر ٌق فَ َُا بَ َدأ‬ َ ‫اللَّه‬
َ ‫ضَر‬
ٍ ‫ِمَّر‬
‫ات‬ َ
Ahmad Ibn Muhammad Ibn al-Jarud narrated from Muhammad Ibn ‘Isa from Dawud Ibn Razin, who said:
‘I complained to Abu ‘Abd Allah Al-Sadiqasws said: “O son of Rasool Allahasws, yesterday
one of my blood vessels throbbed and I waited until it was morning and came to you
seeking help.” Heasws replied: “Put your hand on the place which is throbbing and say
three times:’
.‫اعَِ ِه‬
َ ‫اللَّهُ اللَّهُ اللَّهُ َرِِّب َح ّقا فَِإنَّهُ يَ ْس ُك ُن ِِف َس‬
Allahazwj, Allahazwj, Allahazwj, my Lordazwj in truth’, and it will abate at once.157
‫وق الضَّا ِربَِة َو َغ ِْرَها قُ ْل‬

ِ ‫الح خ ْذ ع ِّين يا ِم َفضَّل عو َذ َة ْاْلَوج ِاع ُكلِّها ِِمن الْعر‬ ِ ِ َّ ‫َّل ب ِن عُر ا ْْلع ِفي عن أَِِب عب ِد اللَّ ِه‬
ُُ َ َ َ ْ ُ ُ ُ َ َ ُ َ َ‫الصادق ع ق‬ َْ ْ َ ِّ ْ ُ َ َ ُ ْ ِ ‫َو َع ِن الْ ُُ َفض‬
From al-Mufaddal Ibn ‘Umar al-Jufi from
Abu ‘Abd Allah Al-Sadiqasws who said: Learn from measws, O Mufaddal, an invocation for all
pains from throbbing blood-vessels and other things. Say:
‫بِ ْس ِم اللَّ ِه َو بِاللَّ ِه َك ْم ِِم ْن نِ ْع َُ ِة اللَّ ِه ِِف ِعْرٍق َساكِ ٍن َو َغ ِْر َساكِ ٍن َعلَى َعْب ٍد َشاكِ ٍر َو َغ ِْر َشاكِ ٍر‬
“In the Name of Allahazwj in a blood vessel which is quiet (sakin) and one which is not
(ghayr sakin), on a grateful servant and an ungrateful one.”
‫ات‬ ِ ِ َّ ‫و َأْخ ُذ ُِحيَك بِي ِد َك الْيَُن ب ع َد‬
َ َ ‫الص َالة الْ َُكَُْوبَة َو قُ ْل ثََال‬ ْ َ َ ْ ُ َ َ ََْ ُ َ
Then take your beard (al-lihya) by your right hand after the obligatory prayer and say
three times:
ِ
‫ضِّري‬ ْ ِِ ‫اللَّ ُه َّم فَِّر ْج ُكْربَِِت َو َع ِّج ْل َعافيَِِت َو ا ْك‬
ُ ‫ف‬
“O Allahazwj, Remove my distress and Hasten my recovery and take away my injury.”
157
113 out of 190

.‫وع َو بُ َك ٍاء‬
ٍ ‫ك َِم َع ُد ُِم‬ ِ
َ ‫اج َه ْد أَ ْن يَ ُكو َن ذَل‬
ْ ‫َو‬
(And this) effort to accompany that with tears and weeping.’158
On Seeking Protection from the Jinn:
َ َ‫ن بْ ِن َعلِ ٍّي ع ق‬

‫الح‬ ِ ْ ‫اُحُس‬ ِِ ِ ِ ‫الح حدَّثَنا عبد اللَّ ِه بن الُْ َفض‬
َ ْ ‫َّل الن َّْوفَل ُّي َع ْن أَبيه َع ِن‬ ُ ُْ
ِ
ُ َْ َ َ َ َ‫الح َحدَّثَنَا َعل ُّي بْ ُن ُِم ْس َكا َن ق‬ َ َ‫َعْب ُد اللَّ ِه بْ ُن ََْي ََي الْبََّز ُاز ق‬
ِْ ‫اْلِ ِّن َو‬ ِ ِ
‫س‬ِ ْ‫اْلن‬ ْ ‫ات إِ َذا قُ ْلَُ ُه َّن َِما أُبَ ِال ممَّ ِن‬
ْ ‫اجََ َُ َع َعلَ َّي‬ ٌ َُ ‫َكل‬
‘Abd Allah Ibn Yahya al-Bazzaz narrated from ‘Ali Ibn Muskan from ‘Abd Allah Ibn al-Mufaddal al-Nawfali
from his father from
Al- Hussainasws Ibn ‘Aliasws said: ‘When I say these words, I pay no attention to the jinn and
human beings who gather against me.
ِ
‫ك َو‬ َ َِ‫ول اللَّ ِه ص اللَّ ُه َّم ا ْكف ِين بُِق َّو‬ ِ ‫بِس ِم اللَّ ِه و بِاللَّ ِه و إِ َىل اللَّ ِه و ِِف سبِ ِيل اللَّ ِه و َعلَى ِِملَّ ِة رس‬
َُ َ َ َ َ َ ْ
ُّ ‫ك َشَّر ُك ِّل ُِم ْلََ ٍال َو َكْي َد الْ ُف َّجا ِر فَِإ ِِّن أ ُِح‬ ِ
ُ‫صلَّى اللَّه‬ َ ‫َخيَ َار َو‬ ْ ‫ َ ْاْلَبْ َر َار َو أ َُو ِال ْاْل‬ َ َِ‫ك َو قُ ْد َر‬َ ‫َح ْول‬
.‫َِّب َو ِلِِه َو َسلَّ َم‬ ٍ
ِّ ِ‫َعلَى ُُمَ َُّد الن‬
“In the Name of Allahazwj and by Allahazwj, and to Allahazwj, and in the Path of Allahazwj, and
according to the creed of Rasool Allahsaww, blessings be on himsaww. Ya Allahazwj, Protect
me by Yourazwj Strength and Yourazwj Might and Yourazwj Power from the evil of every-doer,
and the plot of the wicked. Surely, I love the righteous and chosen ones, and Allah azwj
Bless Muhammadsaww, the Prophetsaww and hissaww familyasws.159
Loneliness Remedy:
‫ال َر ُج ٌل ِْلَِِب‬ ِ ُِ ‫اُح‬

ْ ‫يد َع ِن‬ ِ ِ ِ ٍ ِ ِ
َ َ‫الح ق‬ ِّ َِ‫اُحَل‬
َ َ‫ِب ق‬ َْ ‫يم بْ ِن َعْبد‬ َ ‫الح َحدَّثَنَا َج ْع َفُر بْ ُن َديْلَم َع ْن إبْ َراه‬
َ َ‫ضا ع ق‬ َ ‫الر‬
ِّ ‫اج َِم ْوَىل‬
ٌ ‫الح َحدَّثَنَا سَر‬ َ َ‫اها َن ق‬
َ ‫َعل ُّي بْ ُن َِم‬
ِ ٍ ِ ِ َّ ‫عب ِد اللَّ ِه‬
‫ض ْع يَ َد َك َعلَى‬
َ ‫ال‬ َ ‫ك فَ َق‬ َ ‫س بِ َِ ْيء ِِم ْن ذَل‬
ُّ ‫س ََّل أ ُِح‬
َ ‫ت النَّا‬ُ ََْ‫اخلَِين َو ْح َِةٌ َو َهم َو إِ َذا َخال‬
ِ
َ ‫ت بِنَ ْفسي َ َد‬ ُ ‫الصادق ع إِ ِِّن إِ َذا َخلَ ْو‬ َْ
ِ
‫فُ َْاد َك َو قُ ْل‬
158
159
114 out of 190

asws
‘Ali Ibn Mahan narrated from Sarraj, the client of Al-Reza from Jafar Ibn Daylam from Ibrahim Ibn ‘Abd al-
Hamid from al-Halabi, who said:
‘A man said to Abu ‘Abd Allah Al-Sadiqasws “When I am on my own, loneliness (al-wahsha)
and anxiety come upon me but when I mix with the people, I feel nothing of that.” Heasws
(al-Sadiqasws) said: “Place your hand on your heart and say:
‫بِ ْس ِم اللَّ ِه بِ ْس ِم اللَّ ِه بِ ْس ِم اللَّ ِه‬

‘In the Name of Allahazwj, in the Name of Allahazwj, in the Name of Allahazwj.’
‫َُُّ ْاِم َس ْح يَ َد َك َعلَى فُ َْ ِاد َك َو قُ ْل‬

Then pass your hand over your heart and say:
ُ‫أَعُوذُ بِعَِّزةِ اللَّ ِه َو أَعُوذُ بُِق ْد َرةِ اللَّ ِه َو أَعُوذُ ِِبَ َال ِل اللَّ ِه َو أَعُوذُ بِ َعظَ َُ ِة اللَّ ِه َو أَعُوذُ ِِبَ ُْ ِع اللَّ ِه َو أَعُوذ‬
‫اف َعلَى نَ ْف ِسي‬ ِ ِ ِ ِ ْ ‫ول اللَّ ِه و أَعوذُ بِأ‬ ِ ‫بِرس‬
ُ ‫َخ‬ َ ‫َح َذ ُر َو ِم ْن َشِّر َِما أ‬ ْ ‫َسَاء اللَّه ِم ْن َشِّر َِما أ‬ ُ َ َُ
‘I take refuge in the Might of Allahazwj, I take refuge in the Exaltedness of Allahazwj, I take
refuge in the Force of Allahazwj, I take refuge in Rasool Allahsaww, I take refuge in the
Names of Allahazwj, from the evil of what I fear and from the evil of what I am afraid of for
myself.’
.‫س َو ْاْل َِْم َن‬ ِ َّ ‫ك فَأَ ْذ َه‬ ِ ‫ال فَ َفع ْل‬ ٍ ِ ُ ‫َ ُق‬
َ ْ‫ َ اللهُ َع ِّين الْ َو ْح َِةَ َو أَبْ َدلَين ْاْلُن‬
َ َ ‫ت ذَل‬
ُ َ َ َ‫ك َسْب َع َِمَّرات ق‬
َ ‫ول ذَل‬
Say that seven times.” He [the man] said: “I did that and Allahazwj Removed from me the
loneliness and Replaced it with tranquillity and security.160
For Temptation
‫الح َش َكا َر ُج ٌل إِ َىل أَِِب َعْب ِد اللَّ ِه‬ ِ

ٍ َ‫َّاء عن عب ِد اللَّ ِه ب ِن ِسن‬ ِ ٍ َ‫الح حدَّثَنَا ُُمَ َُّ ُد بن َخل‬ ِ ُ ْ ‫اُحس‬
َ َ‫ان ق‬ ْ َْ ْ َ ‫الح َحدَّثَنَا ابْ ُن َعل ِّي بْ ِن الْ َوش‬ َ َ‫ف ق‬ ُْ َ َ َ‫ن بْ ُن ب ْسََ َام ق‬ َ ُْ
‫ص ْد ِرَك َُُّ قُ ْل‬ َ ‫َُّ ِّين َو الْ َو ْس َو َس ِة فَ َق‬
َ ‫ال أَِْم ِرْر يَ َد َك إِ َىل‬ َ َ‫ع َكثَْرةَ ال‬
Al- Hussain Ibn Bistam narrated from Muhammad Ibn Khalaf from Ibn ‘Ali Ibn al-Washsha from ‘Abd Allah
Ibn Sinan who said:
160
115 out of 190

‘A man complained to Abu ‘Abd Allahasws of an abundance of desire (al-tammani) and

temptation. Heasws (Abu ‘Abd Allahasws) said: “Pass your hand over your chest and say:
‫ول اللَّ ِه َو ََّل َح ْوَل َو ََّل قُ َّوَة إََِّّل بِاللَّ ِه الْ َعلِ ِّي الْ َع ِظي ِم اللَّ ُه َّم ْاِم َس ْح َع ِّين َِما‬
ُ ‫بِ ْس ِم اللَّ ِه َو بِاللَّ ِه ُُمَ َُّ ٌد َر ُس‬
‫َح َذ ُر‬
ْ‫أ‬
‘In the Name of Allahazwj, and by Allahazwj, Muhammadsaww is Rasool Allahazwj, and there is
no power or strength except with Allahazwj, the Most High, the Might. Ya Allahazwj, Remove
from me what I fear from.’
‫ص َالِِت ِممَّا يُ ْف ِس ُد َعلَ َّي‬ ِ ‫الرجل فَ ُكْن‬

َ ‫ت َكثرا َِما أَقََْ ُع‬ ُ ُ ُ َّ ‫ال‬
َ َ‫ف ق‬ ُ ‫ص ِر‬ْ َ‫ك َو ي‬َ ْ‫اىل ميَْ َس ُح َعن‬
َ ‫ات فَِإ َّن اللَّهَ َ َع‬ َ ِ‫َُُّ ْاِمُرْر يَ َد َك َعلَى بََْن‬
َ َ ‫ك َو قُ ْل ثََال‬
ِ ِ ٍ َ ‫الََُّ ِّين و الْوسوس ِة فَ َفع ْلت ِما أَِمرِِن بِِه سيِّ ِدي و ِموََّلي ثََال‬
.‫ك‬َ ‫س بِِه بَ ْع َد ذَل‬
َّ ‫يت ِِمْنهُ فَلَ ْم أ ُِح‬
ُ ‫ف اللَّهُ َع ِّين َو عُوف‬َ ‫صَر‬
َ َ‫ث َِمَّرات ف‬ َ َْ َ َ ََ َ ُ َ َ َ ْ َ َ َ
Then pass your hand over your belly and repeat it thrice.
Allahazwj, the Exalted, will Remove and Turn it Away from you.” The man said: “I would
often break my prayer because of it being marred by desires and temptation. Then, I did
as my lordasws and masterasws instructed me, three times, and Allahazwj Turned it Away
from me and Cured me of it so that I did not experience it after that.161
For Protection and Pain Relief:
‫ول‬
ُ ‫يك َو َ ُق‬ِ ِ ِ َّ ‫الح َكا َن زين الْعابِ ِدين ع ي ع ِّوذُ أَهلَه ِِب ِذهِ الْعو َذةِ و ي علُِّه ِْل‬
َ َ‫َّل بْ ِن ُع ََُر َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
ِ ‫َع ِن الْ ُُ َفض‬
َ ‫ض ُع يَ َد َك َعلَى ف‬
َ َ ‫اصَه‬ َ ُ ُ َ ُ َ ُ َ ُ ْ َ ُ َ َ ُ َْ
From al-Mufaddal Ibn ‘Umar from
Abu ‘Abd Allahasws said: ‘Zayn Al-Abedinasws would protect hisasws family with this
invocation and teach it to hisasws intimates. “Place your hand on your mouth and say:
.‫صْن ِع اللَّ ِه الَّ ِذي أََْ َق َن ُك َّل َش ْي ٍء إِنَّهُ َخبِرٌ ِِبا َ ْف َعلُو َن‬ ِ ِ ِ
ُ ِ‫بِ ْس ِم اللَّه بِ ْس ِم اللَّه بِ ْس ِم اللَّه َو ب‬
‘In the Name of Allahazwj, in the Name of Allahazwj, in the Name of Allahazwj, and by God’s
handwork, who has Created everything very well. He is Aware of the things you do
(27:88).’
161
116 out of 190

ٍ ‫ول سبع ِمَّر‬

‫ات‬ َ َ ْ َ ُ ‫َُُّ َ ُق‬
Then say seven times:
‫ب ُك ِّل َش ْي ٍء الَّ ِذي َس َك َن لَهُ َِما ِِف اللَّْي ِل َو النَّها ِر‬ َ ِّ‫ك بِاللَّ ِه َرِِّب َو َرب‬
ِّ ‫ك َو َر‬ َ َُْ‫اس ُك ْن أَيُّ َها الْ َو َج ُع َسأَل‬
ْ
‫يم‬ِ ُِ ‫الس‬
ُ َّ ‫َو ُه َو‬
‘Subside, O pain, I ask you by Allahazwj, my Lordazwj and your Lordazwj and the Lord of
everything in Whom trust what is in the night and the day, and Heazwj is the All-hearing, the
All-knowing.162
On Inflation of the Belly:

ِ ‫ال قُل و أَنْت س‬ ِ َ َ‫يسى َع ْن َع ُِّ ِه ق‬
ِ ُ ‫الح َش َكو‬ ِ ِ
‫اج ٌد‬ َ َ َ ْ َ ‫يح الْبَ ْح ِر فَ َق‬
َ ‫وسى بْ ِن َج ْع َف ٍر ع ر‬
َ ‫ت إ َىل ُِم‬ ْ َ ‫اْلََّز ُاز َع ْن َعل ِّي بْ ِن ع‬
ْ ‫ُع َُُر بْ ُن ُعثْ َُا َن‬
‘Umar Ibn ‘Uthman al-Khazzaz narrated from ‘Ali Ibn ‘Isa from his uncle, who said:
‘I complained to Musaasws Ibn ‘Jafarasws of inflation of the belly (rih al-bahr). Heasws said:
“Say, while prostrating:
ِ ‫ك الُْ ْل‬ ِ‫ات يا إِلَه ْاْل ِْل ِة يا ِمال‬

ِ ‫الساد‬ ِ ‫ب ْاْلَرب‬
‫ك يَا‬ ُ َ َ َ َ َ َ َ َّ ‫اب يَا َسيِّ َد‬ َ ْ َّ ‫يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا َر ْْحَا ُن يَا َر‬
‫ َ ِِف‬ ِ ِ ِ ِ َ ِ ‫وك ا ْش ِف ِين بِ ِِ َفا‬
ِ ُ‫ك الُْل‬ ِ
ُ َّ‫اص ِرفْهُ َع ِّين فَإ ِِّن َعْب ُد َك َو ابْ ُن َعْبد َك أَََ َقل‬
ْ ‫ك ِم ْن َه َذا الدَّاء َو‬ ُ َ ‫َِمل‬
‫ك‬َ َِ‫ض‬ َ ‫قَ ْب‬
O Allahazwj, O Allahazwj, O Allahazwj, O Mercifulazwj, O Lordazwj of lords, O Chiefazwj of chiefs,
O Godazwj of gods, O Masterazwj of masters, O Kingazwj of kings, Heal me with Yourazwj
Healing from this illness and Turn it Away from me, for I am Yourazwj servant and the son
of Yourazwj servant; I turn about in Yourazwj grasp.’”
ِ ِ ِ ِ ِ ِ ِ ِ ْ‫فَانْصرف‬
َ ‫س بِِه بَ ْع َد ذَل‬
.‫ك‬ َّ ‫اح َدة ِِف ُس ُجودي فَلَ ْم أ ُِح‬
ِ ‫اْلِماِم ِة ِما دعوت بِِه إََِّّل ِمَّرة و‬
َ َ ُ ْ َ َ َ َ َ ِْ ِ‫ت ِم ْن عْنده فَ َو اللَّه الَّذي أَ ْكَرَِم ُه ْم ب‬
ُ ََ
I left hisasws presence, and by Allahazwj, Who honoured himasws with the Immamate, I
prayed it only once in my prostration and did not experience it after that.’163
162
117 out of 190

Dandruff:
‫ت إِ َىل أَِِب َج ْع َف ٍر‬ َ َ‫اْلُ ْع ِف ُّي ق‬

ْ ‫الح َحدَّثَنَا َجابٌِر‬ َ َ‫ان بْ ِن يَ ْعلَى ق‬ ِ ُ‫ان ع ِن النُّع‬ ٍ ِِ ِ ِ ِّ ‫اْلَ ِري ِر‬
ُ ‫الح َش َك ْو‬ َ ْ َ َ‫يل َع ِن الْ َوليد بْ ِن أَب‬ َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن إ ْسَاع‬ َ َ‫ي ق‬ ْ ‫ابْ ُن‬
‫ض ْربا َش ِديدا َح ََّّت يَْزبَ َد َُُّ ا ْغ ِس ْل‬ ِ ِ
َ ‫َج َوَد َِما َ ْقد ُر َعلَْيه‬ ْ ‫اض ِربْهُ َعلَى َخ ِّل َخَْ ٍر أ‬ ْ ‫اسََ ْخر ِْج َِماءَهُ َو‬ ْ ‫س َو‬ َ ‫ال ُد َّق ْاْل‬ َ ‫ع َو َسخا َكثِرا يُ َو ِّس ُخ ثِيَ ِاِب فَ َق‬
.‫ي فَإِنَّهُ يَ ْقلَ ُعهُ بِإِ ْذ ِن اللَّ ِه َ َعا َىل‬ ِ ِ ٍ ِ
َ ‫ك بِِه بِ ُك ِّل قُ َّوة َُُّ َّادهْنهُ بَ ْع َد ذَل‬
ٍّ ‫ك بِ ُد ْه ِن َش ْ َرٍج طَ ِر‬ َ َََ‫ك َو ُحْي‬ َ ‫ْس‬
َ ‫َرأ‬
Ibn al-Jariri narrated from Muhammad Ibn Isma’il from al-WalId Ibn Aban from al-Nu'man Ibn Ya'la from
Jabir al-Ju'fi, who said:
'I complained to Abu Ja'farasws of excessive dirt (wasakh kathfr) making my garment filthy.
Heasws said: "Grind myrtle (aI-as) and extract its water. Whisk it vigorously with the best
wine vinegar available until it becomes foamy. Then wash your head and beard with it as
vigorously as possible, after that oil it with fresh sesame oil. It will remove it [the dandruff],
Allahazwj, the Exalted, Willing.’164
Invocations for Inflammation of Eyes:

ِ ِ
ْ ‫الر ُج ُل يَا ابْ َن َر ُسول اللَّه َِما ْاْل‬
ُ‫َجَزاء‬ َ ‫َجَز ِاء الث ََّالثَِة فَ َق‬
َّ ُ‫ال لَه‬ ْ ‫ت َع ِن ْاْل‬ َ ‫الر ُج ُل يَ ََِْ ِكي َعْينَهُ فَ َق‬
َ ْ‫ال أَيْ َن أَن‬ َّ ‫الح‬ َ َ‫الص ِاد ِق ع ق‬
َّ ‫َع ْن أَِِب َعْب ِد اللَّ ِه‬
.‫ور‬
ُ ُ‫الصربُ َو الْ ُُُّر َو الْ َكاف‬ َ َ‫الث ََّالثَةُ فِ َد َاك أَِِب َو أُِِّمي ق‬
َِّ ‫ال‬
The Narrator says:
Abu 'Abd Allah Al-Sadlqasws said: 'A man complained about his eyes. Heasws (al-Sadiqasws)
said: "What about the three ingredients?" The man said to himasws: "O son of Rasool
Allahasws, what are the three ingredients, may my father and mother be yourasws sacrifice?"
Heasws replied: "Aloe (al-sabir), myrrh (al-murr), and camphor (aI-kajar)."165
‫َح ٌد ِِم ْن أ َْهلِ ِه‬ ِ ِ َ َ‫يسى َع ْن َع ُْ ِرو بْ ِن أَِِب الْ ُِ ْق َد ِام َع ْن َجابِ ٍر َع ِن الْبَاقِ ِر ع ق‬
ُّ ِ‫الح َكا َن الن‬
َ ‫َِّب ص إذَا َرِم َد ُه َو أ َْو أ‬
ِ ِ
َ ‫ُُمَ َُّ ُد بْ ُن الْ ُُثَ ََّن َع ْن ُُمَ َُّد بْ ِن ع‬
ِ ‫أَو ِِمن أَصحابِِه دعا ِِب ِذهِ الدَّعو‬
.‫ات‬ ََ َ ََ َ ْ ْ ْ
Muhammad Ibn Al-Muthanna narrated from Muhammad Ibn 'Isa from 'Amr Ibn Abu al-Mlqdam from Jabir
from
Al-Baqirasws said: 'When the Prophetsaww or one of hissaww familyasws, or one of hissaww
companions suffered from inflammation of the eyes, hesaww prayed this prayer:
163
164
165
118 out of 190

‫صْرِِن َعلَى َِم ْن ظَلَ َُ ِين َو أَِرِِن فِ ِيه ثَا ِري‬ ِ ِ َ‫اللَّه َّم ِمَِّع ِين بِسُعِي و بص ِري و اجع ْلهُا الْوا ِرث‬
ُ ْ‫ن ِم ِّين َو ان‬ْ َ َُ َْ َ َ َ َ َْ ْ َ ُ
O Allahazwj, Grant me my hearing and my sight and make them my heirs, and help me
against the one who oppresses me, and give me my revenge of him." 166
َّ ِ َ َ‫الص ِاد ِق ع أَنَّهُ ق‬

ُ ِّ‫الح الْ ُك ْح ُل باللْي ِل يََُي‬
.‫ َ الْ َف َم‬ َّ ‫َو َع ْن أَِِب َعْب ِد اللَّ ِه‬
Abu 'Abd Allah Al-Sadiqasws, said: '(Applying) kohl (Al-Kuhl) at night makes the mouth
fragrant.'167
ٍ‫الح َكا َن لِلنَِِّب ص ِمكْحلَةٌ يكَْ ِحل ِِمْنها ِِف ُك ِّل لَيلَة‬
َ َ‫َّاح َع ْن أَِِب َعْب ِد اللَّ ِه َع ْن أَبِ ِيه ع ق‬ ٍ ُ‫اش عن عب ِد اللَّ ِه ب ِن ِمي‬ ِ
ْ َ ُ َ َ ُ ُ ِّ ِ ‫ون الْ َقد‬ ُ َْ ْ َْ ْ َ ٍ ‫َع ْن َجابِ ِر بْ ِن خ َد‬
.‫ن ِعْن َد َِمنَ ِاِم ِه‬
ٍ ْ ‫ث َِمرا ِوَد ِِف ُك ِّل َع‬
َ َ ‫ثََال‬
From Jabir Ibn Khaddash from 'Abd Allah Ibn Mayman al-Qaddah from:
Abu 'Abd Allahasws from hisasws fatherasws has said: 'The Prophetsaww had a container of
kohl, and hesaww would apply three strokes of kohl from it on each eye every night before
sleeping.'168
Tuberculosis (Consumption):
ِ ِ ِ ِ َّ ‫الح حججت فَأَََيت الُْ ِدينَةَ فَ َدخ ْلت ِمس ِج َد‬ ِ ِ ِ ِ
‫يم‬
َ ‫الر ُسول ص فَإذَا أَبُو إبْ َراه‬ َْ ُ َ َ ُ ْ ُ ْ َ َ َ َ‫َْحَ ُد بْ ُن ب َِ َارةَ ق‬ ْ ‫الح َحدَّثَنَا أ‬ َ َ‫يم ق‬َ ‫َج ْع َفُر بْ ُن ُُمَ َُّد بْ ِن إبْ َراه‬
‫ت َشاكِيا بَ ْع ُد َو‬ َ ََِّ‫ت ِِم ْن ِعل‬ َّ ‫ت َعلَْي ِه فَ َرَّد َعلَ َّي ا‬ ِ ِ ِ ‫جالِس ِِف جْن‬
ُ ‫ك؟ قُ ْل‬ َ ْ‫ف أَن‬ َ ‫ال َكْي‬
َ َ‫لس َال َم َو ق‬ ُ ُْ َّ‫ْسهُ َو يَ َديْه َو َسل‬ َ ‫ت َرأ‬ ُ ‫ت فَ َقبَّْل‬ ُ ‫ َ الُْْن َِرب فَ َدنَ ْو‬ َ ٌ َ
ِ ِ
َ ‫يت بِِإ ْذن اللَّه َ َع‬ ِ ِ ِ ِ
‫َّوا َة َو‬
َ ‫ت الد‬ُ ‫َخَر ْج‬ ْ ‫ فَأ‬.‫اىل‬ َ ‫اَف ف َيها َو قَ ْد ُعوف‬ َ ‫َّواءَ بِالْ َُدينَة قَ ْب َل أَ ْن ََتُْر َج إِ َىل َِم َّكةَ فَِإن‬
َ ‫َّك َُ َع‬ َ ‫ال ُخ ْذ َه َذا الد‬ َ ‫الس ُّل فَ َق‬
ِّ ‫ِب‬َ ِ ‫َكا َن‬
‫الس ِويَِّة َو إِبْ ِرفْ يُو ٌن ُج ْزءَيْ ِن يُ َد ُّق َو يُْن َخ ُل‬
َّ ِ‫َجَزاء ب‬ ِِ
ْ‫ضأ‬ ُ َ‫الْ َكا َغ َذ َو أَِْملَى َعلَْينَا يُ ْْ َخ ُذ ُسْنبُ ٌل َو قَاقُلَّةٌ َو َز ْع َفَرا ٌن َو َعاق ْرق ْر َحا َو بَْن ٌج َو َخ ْربَ ٌق أَبْي‬
‫ث لَيَ ٍال‬ ِ ‫اُحِ َُّص ِة ِِب ٍاء ِمس َّخ ٍن عِْند النَّوِم و إِنَّك ََّل َ ِْر‬ ِ ِ ِّ َ ‫اح‬ ِ ‫الر ْغوةِ و يس َقى‬ ِ ‫ِِبَ ِر َيرةٍ َو يُ ْع َج ُن بِ َع َس ٍل َِمْنُز‬
َ ‫ك إََِّّل ثََال‬ َ ‫ب ذَل‬َُ َ َ ْ َ َ ُ َ َ ْ ‫الس ِّل ِمنْهُ ِمثْ َل‬ ُ ‫ص‬ َ ْ ُ َ َ َّ ‫وع‬
َ ‫يت بِِإ ْذ ِن اللَّ ِه َ َع‬ ِ َ ‫اَف ِِمْنهُ بِِإ ْذ ِن اللَّ ِه َ َع‬
.‫اىل‬ ُ ‫ت فَ َدفَ َع اللَّهُ َع ِّين فَ ُعوف‬ُ ‫اىل فَ َف َع ْل‬ َ ‫َح ََّّت َُ َع‬
Ja'far Ibn Muhammad Ibn Ibrahim narrated from
Ahmad Ibn Bashara has narrated: 'When I went to perform the Hajj, I went to Medina. I
entered the Masjid of Rasool Allahsaww and there was Abu Ibrahimasws sitting by the side of
the minbar. I approached himasws and kissed hisasws head and hands and greeted himasws.
Heasws returned my greeting and said: "How is your illness?" I replied: ‘I am still suffering
166
167
168
119 out of 190

from it." I had tuberculosis. Heasws said: "Take this medication in Medina before you leave
for Mecca and you will be restored to healthasws, Allahazwj, the Exalted, Willing." I brought
out an ink-well and paper and heasws dictated to us: "Take equal parts of Indian nard,
cardamom, saffron, pyrethrum, henbane (al-banj), white hellebore (kharbaq abyad), and
two parts of abarfiyan. Grind and sieve them in a piece of silk, and mix with honey which
has had its froth removed. Give the person afflicted with tuberculosis the equivalent of a
chick-pea with warm water to take before sleeping. You will not drink that for three nights
without being cured, Allahazwj, the Exalted, Willing." I did that and Allahazwj Removed it from
me and I was cured by the Will of Allahazwj, the Exalted.'169
Coughing:
‫ضا ع فَ َسلَّ ُْنَا َعلَْي ِه فَ َرَّد َو َسأ ََل ُك ُّل‬ َ ‫الر‬

ِ ٍ ‫الح دخلْت ِمع ََج‬
َ ‫اعة ِم ْن أ َْه ِل ُخَر‬
ِّ ‫اسا َن َعلَى‬ َ َ َ َ ُ َ َ َ َ‫الس َالِم ق‬ َّ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َعْب ِد‬ َ َ‫صالِ ٍح ق‬
َ ‫َْحَ ُد بْ ُن‬
ْ‫أ‬
ِ َ ‫السع‬ ٍِِ
َ‫ال أ‬ َ ‫يد فَ َق‬ َ ‫ال الَِّد‬ َ ُّ ‫ك‬ َ ‫ول اللَّ ِه ص أَ ْش ُكو إِلَْي‬
ِ ‫ك فَ ُق ْلت يا ابن رس‬
ُ َ َْ َ ُ َ ََ‫اج‬َ ‫ت َ ْسأ َُل َح‬ َ ْ‫ال ِل َو أَن‬ َ ‫ل فَ َق‬ََّ ِ‫اها َُُّ نَظََر إ‬
َ‫ض‬ َ ‫اجََهُ فَ َق‬
َ ‫َواحد ِمنَّا َح‬
‫السْنبُ ِل ُج ْزءا َو ِِم َن الْ َقاقُلَّ ِة‬
ُّ ‫احدا َو ِِم َن‬ ِ ‫ال خ ْذ فُ ْل ُفال أَب يض جزءا و إِب ِرفْ يو َن جزءي ِن و خربقا أَب يض جزءا و‬ ِ ‫يث أَم عَِيق فَ ُق ْل‬ ِ
َ ْ ُ َ َْ َ ْ َ َ ْ َ ْ ُ ُ ْ َ ْ ُ َ َْ ُ َ َ‫ت ك َال ُِهَا ق‬ ُ ٌ َ ْ ٌ ‫َحد‬
‫لس َع ِال الْ َعَِ ِيق َو‬ ُّ ِ‫َّخ ُذ ل‬ ِِ ِ ِ َّ ‫وع‬
َ ََُ ‫الر ْغ َوة ِمثْ َل َوْزنه َو‬ ِ ‫الز ْع َفَر ِان ُج ْزءا َو ِِم َن الْبَْن ِج ُج ْزءا َو َُْن َخ ُل ِِبَ ِر َيرةٍ َو َُ ْع َج ُن بِ َع َس ٍل َِمْنُز‬
َّ ‫احدا َو ِِم َن‬ِ ‫جزءا و‬
َ ُْ
ِ.‫الرا ِزيانَ ِج ِعْن َد الُْنَ ِام و لْي ُك ِن الُْاء فَاَِرا ََّل با ِردا فَإِنَّه ي ْقلَعه ِِمن أَصلِه‬ ِ ِ ِ ِ ِ ِْ
ْ ْ ُُ َ ُ َ َُ َ َ َ َ َّ ‫اُحَديث ِمْنهُ َحبَّة َواح َدة ِبَاء‬
Ahmad Ibn Salih narrated from Muhammad Ibn 'Abd al-Salam, who said:
'I visited Al-Rezaasws with a group of people from Khurasan. We greeted him asws and heasws
responded. Heasws asked each of us our request and fulftlled it. Then he asws looked at me
and said: "And you, make your request." I said: "O son of Rasool Allahsaww. I complain to
youasws of a severe coughing." Heasws asked: "Is it recent (hadith) or chronic ('atiq)?" I
replied: "Both." Heasws said:
"Take one part of white pepper (al-filfil al-abyad), two parts of abarfiyan, and one part each
of white hellebore, Indian nard, cardamom, saffron, and henbane. Sieve with a piece of
silk and mix with an equal weight of honey which has had its froth removed. Take one
grain (habba) with fennel water before sleeping, for chronic and recent coughs. Let the
water be tepid (lukewarm) and not cold. It will remove it (the cough) completely."170
ُ‫ال لَه‬ َ ‫اضٌر فَ َق‬ ِ ‫ال و أَنَا ح‬

َ َ َ ‫الس َع‬ ُّ )‫ال َش َكا َر ُج ٌل إِ َىل أَِِب عَْب ِد اللَّ ِه (عليه السالم‬ َ َ‫يم عَ ْن أَبِ ِيه عَ ِن ابْ ِن أَِِب عُ َُ ٍْر عَ ْن عُ ََُر بْ ِن أُذَيْنَةَ ق‬ ِ ِ ِ
ِ ِ ِ ِ ِ ِ
‫ال َِما فَ َع ْلَُهُ إََِّّل َِمَّرة‬
َ ‫ك فَ َق‬
َ ‫الر ُج َل بَ ْع َد ذَل‬
َّ ‫يت‬
ُ ‫ال ابْ ُن أُذَيْنَةَ فَلَق‬ ِ ْ ‫اسََفَّهُ يَوِما أ َْو يَوَِم‬
َ َ‫ن ق‬ ْ
َّ
ْ ْ َ‫ك َشْيئا ِم ْن َكاش ٍم َو ِمثْ لَهُ ِم ْن ُسك ٍر ف‬ َ َِ‫اح‬
َ ‫ُخ ْذ ِِف َر‬
.َ ِ
َ ‫َواح َدة َح ََّّت ذَ َه‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina who said:
169
170
120 out of 190

A man complained to Abu Abdullahasws for the cough whilst I was present, so he asws said
to him: ‘At your convenience, take something from ‘‫ ’ َكاشِ م‬lovage (plant) and similar amount
of sugar, swallow it for one or two days’. Ibn Azina (the narrator) said, ‘I met the man after
that, so he said, ‘I did not do it but once and it went (cured)’. 171
Cold Affacting the Head:

ِ ِ ِ ٍ َِ ‫الح َحدَّثَنَا َعلِ ُّي بْن يَ ْق‬ ْ ‫َعلِ ُّي بْ ُن‬
ْ َّ‫ضا ع إِ ِِّن أَج ُد بَْردا َشديدا ِِف َرأْسي َح ََّّت إِذَا َهب‬
‫ت‬ ِّ ‫اُحَ َس ِن‬
َ ‫الر‬ ْ ‫ت إِ َىل أَِِب‬ ُ ‫الح َكََْب‬ َ َ‫ن ق‬ ُ ْ ‫اُحَ َس ِن‬
َ َ‫اُحَنَّا ُط ق‬
.ُ‫اَف ِِمْنهُ بِِإ ْذ ِن اللَّ ِه َج َّل َج َاللُه‬
َ ‫الزنْبَ ِق بَ ْع َد الََّ َع ِام َُ َع‬ ِ ‫ك بِسع‬
َّ ‫وط الْ َعْن َِرب َو‬ ُ ُ َ ‫ َ ِل َعلَْي‬ َ ََ‫ت أَ ْن يُ ْل َِى َعلَ َّي فَ َك‬
ِ ‫الري‬
ُ ‫اح ك ْد‬
ُ َِّ ‫َعلَ َّي‬
'Ali Ibn Al-Husayn Al-Hannat narrated from Ali Ibn Yaqtin that he said:
'I wrote to Abu Al-Hasan Al-Rezaasws, "I suffer from severe cold in my head so that when
the wind blows I almost faint." Heasws wrote to me: "You must inhale ambergris and
jasmine (al-zanbaq) after eating. You will be cured of it, Allahazwj, the Sublime and Majestic,
Willing."172
Flatulence:
‫الص ِاد ِق‬

َّ ‫الح َش َكا َر ُج ٌل إِ َىل أَِِب َعْب ِد اللَّ ِه‬ َ َ‫َّل الن َّْوفَلِ ُّي َع ْن أَبِ ِيه ق‬ ِ َّ
ُ ‫الح َحدَّثَنَا َعْب ُد الله الْ ُُ َفض‬ َ َ‫ِّيع ِة ق‬ ِ ِ ِ ِ
َ ِ‫َعْب ُد اللَّه بْ ُن ُزَه ٍْر الْ َعاب ُد َو َكا َن ِم ْن ُزَّهاد ال‬
ِ ِ ِ ِ ِ ِ ‫ان فَآي‬ ِ ِّ ‫ال إِ َّن ِل صبِيا رَِّبَا أَخ َذَْه ِريح أ ُِّم‬
ُ‫ت يَا ابْ َن َر ُسول اللَّه ص أَ ْن َ ْد ُع َو اللَّهَ َعَّز َو َج َّل لَه‬ َ ْ‫س ِمْنهُ لِدَّة َِما يَأْ ُخ ُذهُ فَِإ ْن َرأَي‬ ُ َ َ‫الصْبي‬ ُ ُ َ ُ َّ َ ‫ع فَ َق‬
‫ك َُُّ ا ْغ ِس ْلهُ بِالْ َُ ِاء َو لْيَ ُك ْن َشَرابُهُ ِِمْنهُ َش ْهرا‬
ٍ ‫اُحُ ِد بِز ْع َفر ٍان و ِِمس‬
ْ َ َ َ ْ َْ ‫ َ لَهُ َسْب َع َِمَّرات ُس َورَة‬
ٍ
ْ َُ‫ال ا ْك‬َ َ‫ال فَ َد َعا اللَّهَ َعَّز َو َج َّل لَهُ َُُّ ق‬ َ َ‫بِالْ َعافِيَ ِة ق‬
ِ ِ ِ َ َ‫اَف ِِمْنهُ ق‬ ِ‫و‬
.‫اس َََت ْحنَا‬
ْ ‫اح َو‬ ْ ‫ت إِلَْيه َو‬
َ ‫اس َََت‬ ْ ‫ال فَ َف َع ْلنَا بِه لَْيلَة َواح َدة فَ َُا َع َاد‬ َ ‫احدا فَِإنَّهُ يُ َع‬ َ
َ ‫ن َِمَّرة إََِّّل َس َك َن بِِإ ْذ ِن اللَّ ِه َ َع‬ ِ ِ ِ ْ ُ‫ئ سورة‬

.‫اىل‬ َ ‫اُحَ ُْد َعلَى َو َج ٍع ِم َن ْاْل َْو َج ِاع َسْبع‬ َ ُ َ ‫الح َِما قُ ِر‬
َ َ‫َو َعْنهُ أَنَّهُ ق‬
'Abd Allah Ibn Zuhayr aI-Abid, one of the Shl 'a ascetics, narrated from 'Abd Allah al-Mufaddal al-Nawfali
from his father, who said:
'A man complained to Abu 'Abd Allah Al-Sadiqasws and said: "I have a son who is
sometimes seized by the winds of flatulence (rih umm al-sibyan), and I give up all hope for
him because of the severity of what seizes him. If you think it proper, O son of Rasool
Allahsaww pray to Allahazwj, the Mighty and Sublime, that he be cured." , He [the narrator]
said: 'Heasws (Al-Sadiqasws) prayed for him and said:
171
Al-Kafi, Vol. 8, H. 14675.
172
121 out of 190

"Write the Sura Al-Hamd (1) for him in saffron and musk seven times. Then wash it out
with water and let him drink of it for one month. He will be cured of it."
He [the man] said: "We did that for one night and it did not recur. He was calm and we
rested.
(And) From him (Al-Sadiqasws) that heasws said: 'The Sura Al-Hamd (1) is not read over any
pain seventy (70) times without it subsiding, Allahazwj, the Exalted, Willing.'173
Coldness of the Abdomen and palpitation of the Heart:

ِ‫الح ش َكوت إِ َىل أَِِب جع َف ٍر ُُم َُّ ِد ب ِن علِي ب ِن ِموسى ع ب رد الُْعِ َدة‬ ِ ِ ِ
َ َ َْ َ ُ ْ ِّ َ ْ َ ْ َ ُ ْ َ َ َ‫الح َحدَّثَنَا َعْب ُد اللَّه بْ ُن ُعثْ َُا َن ق‬ َ َ‫ َ ق‬ ُ ِّ‫ُُمَ َُّ ُد بْ ُن َعل ِّي بْ ِن َرَْنَ َويْه الْ ََََُُب‬
ِ‫وف عِْن َد الِِّيعة‬ َ َ‫ول اللَّ ِه َو َِما ُه َو؟ ق‬ ِ ‫اْل ِاِمع قُ ْلت يا ابن رس‬ ِ َ ‫ِِف َِمعِ َدِِت َو َخ َف َقانا ِِف فُ َْ ِادي فَ َق‬
َ ٌ ‫ال َِم ْعُر‬ ُ َ َ ْ َ ُ ُ َْ ُ‫َّواء‬ َ ‫ت َع ْن َد َواء أَِِب َو ُه َو الد‬ َ ْ‫ال أَيْ َن أَن‬
‫ال خذ [يُ ْْ َخ ُذ] َز ْع َفَرا ٌن َو َعاقِْرقِْر َحا َو ُسْنبُ ٌل َو قَاقُلَّةٌ َو‬ ِ ِ ِ ِ
َ ‫َحده ْم فَأ َْعَ ِين ص َفََهُ َح ََّّت أ َُعاْلَهُ َو أ ُْعَ َي الن‬
َ َ‫َّاس ق‬ ِ ِ ‫قُ ْلت سيِّ ِدي و ِموََّلي فَأَنَا َكأ‬
َ َ َْ َ َ ُ
ِ ِ ِ ِ ِ
‫ك ُكلُّهُ َدقّا نَاعُا َو يُْن َخ ُل ِبَ ِر َيرةٍ َو يُ ْع َج ُن بِض ْع َف ْي َوْزنه َع َسال‬ ِ
َ ‫َجَزاء َس َواء َو إِبْ ِرفْ يُو ٌن ُج ْزءَيْ ِن يُ َد ُّق َذل‬ْ‫ضأ‬ ُ َ‫ض َو فُ ْل ُف ٌل أَبْي‬ ُ َ‫بَْن ٌج َو َخ ْربَ ٌق أَبْي‬
َ ‫اَف بِإِ ْذ ِن اللَّ ِه َ َع‬
.‫اىل‬ ٍ ُُّ ‫ان الْ ُفْ ِاد و ِمن بِِه ب رد الُْعِ َدةِ حبَّة ِِبَ ِاء َك‬
َ ‫ون يَُْبَ ُخ فَإِنَّهُ يُ َع‬ ِ ‫اح َ خ َف َق‬ ِ ‫الر ْغوةِ فَيس َقى ِِمنْه‬
َ َ ُ َْ ْ َ َ َ َ ُ ‫ص‬ َ ُ ْ ُ َ َّ ‫وع‬ َ ‫َِمْنُز‬
Muhammad Ibn Ali Ibn Ranjawayh al-Mutatabbib narrated from 'Abd Allah Ibn 'Uthman that he said:
'I complained to Abu Ja'far Muhammadasws Ibn Aliasws Ibn Musaasws of coldness in my
abdomen and of palpitation (al-khafaqan) in my heart. Heasws said: "What about the
medication of myasws fatherasws, the 'comprehensive medication'?" I replied: "O son of
Rasool Allahasws, what is it?" He said: "It is well known among the Shi 'a." I said: "My lord
and master, I am one of them, so describe it to me so that I may use it as treatment and
give it to people."
Heasws replied: "Take equal measures of saffron, pyrethrum, Indian nard, cardamom,
henbane, white hellebore, and white pepper, and two parts of abarfiyun. Grind them all
finely, sieve in a piece of silk, and mix with twice its weight of honey, which has had its
froth removed. Give the one suffering from heart-fluttering and coldness in the abdomen
one grain to drink with a decoction of cumin water. He will be cured, Allah, the Exalted,
willing."174
173
174
122 out of 190

Spleen Pain:
‫يت ُِم ْس َهرا ِِمْنهُ َو أَظَ ُّل نَ َها ِري‬ ِ ِ ‫الرضا ع فَ َِ َكو‬
ُ ِ‫ت إِلَْيه َو َجعا ِِف الَِّ َحال أَب‬ ُ ْ َ ِّ ‫ت َعلَى‬ َ َ‫الح َح َّدثَِين أَِِب ق‬
ُ ‫الح َد َخ ْل‬ َ َ‫الر ْْحَ ِن َس ْه ُل بْ ُن ُمَْلَ ٍد ق‬
َّ ‫َعْب ُد‬
‫ال ُخ ْذ َحبَّة ِِمْن َها ِِبَ ٍاء بَا ِرٍد َو ُح ْس َوةِ َخ ٍّل‬
َ َ‫َّم ِذ ْكُرَها َغ ْ َر أَنَّهُ ق‬ ِ ْ ‫ال أَين أَنْت ِِمن الدَّو ِاء‬
َ ‫اْلَاِم ِع يَ ْع ِين ْاْل َْد ِويَةَ الْ ََُُ َقد‬
ِِ ِ ِ
َ َ َ َ ْ َ ‫ُِمََلَبِّدا َع ْن شدَّة َو َجعه فَ َق‬
َ ‫ت َِما أََِمَرِِن بِِه فَ َس َك َن َِما ِِب ِِبَ ُْ ِد اللَّ ِه َ َع‬
.‫اىل‬ ُ ‫فَ َف َع ْل‬
'Abd al-Rahman Sahl Ibn Mukhlid narrated from his father, who said:
'I went to Ali Al-Rezaasws and complained to himasws of a pain in my spleen, the severity of
which kept me sleepless at night and confined to bed during the day. He asws said: "What
about the 'comprehensive medication'?" - that is the previously mentioned ingredients.
Heasws said: "Take a grain of it with cold water and vinegar soup." I did as he asws instructed
me and what was in me abated, praise be to Allahazwj, the Exalted. '175
ْ ‫ال ا ْشََ َكى غُ َال ٌم إِ َىل أَِِب‬ ِ ٍ ِ ْ ‫ِع َّدةٌ ِِمن أ‬

ُ‫اُحَ َس ِن (عليه السالم) فَ َسأ ََل َعْنه‬ َ َ‫وسى بْ ِن بَ ْك ٍر ق‬ َ ‫َص َحابنَا َع ْن َس ْه ِل بْ ِن ِزيَاد َع ْن َعل ِّي بْ ِن َح َّسا َن َع ْن ُِم‬ ْ
ِ ٍ ِ ِ ِ
َ ‫يل إِنَّهُ به طُ َحاَّل فَ َق‬ ِ
ُ ‫اث ثََالثَةَ أَيَّام فَأَطْ َع ُْنَاهُ إيَّاهُ فَ َق َع َد الد‬
.َ‫َّم َُُّ بََرأ‬ َ ‫ال أَطْع ُُوهُ الْ ُكَّر‬ َ ‫فَق‬
A number of our companions, from Sahl Bin Ziyad, from Ali Bin Hassaan, from Musa Bin Bakr who said:
A young boy complained to Abu Al-Hassanasws, so heasws asked about him, so they told
himasws that the boy had the spleen trouble. So heasws said: ‘Feed him leek for three days’.
So we fed it to him, he excreted blood, then was free (cured)’.176
Pain in the Side:

ِ ِ ‫الح ش َكو‬ ِ ‫الح حدَّثَنَا ُُم َُّ ُد بن سلَيُا َن و َكا َن يأْخ ُذ ِع ْلم أَه ِل الْبي‬ ِ ‫ُُم َُّد بن َكثِ ٍر الْبز‬
‫ضا‬َ ‫الر‬
ِّ ‫وسى‬ َ ‫ت إ َىل َعل ِّي بْ ِن ُِم‬ ُ ْ َ َ َ‫ضا ع ق‬ ِّ ‫ت َع ِن‬
َ ‫الر‬ َْ ْ َ ُ َ َ َْ ُ ُْ َ َ َ َ‫ي ق‬ ُّ ‫ود‬ َُ ُْ ُ َ
َ ِ ‫ال أََِّما لِْل َجْن‬
َ َ‫َّم ِذ ْكُرَها َو ق‬ ِِ
َ ‫ور َو َع ََن به ْاْل َْد ِويَةَ الَِِّت َ َقد‬ ِ ِ ْ ‫ت َع ِن الدَّو ِاء‬ َ ‫ِب ْاْل َْميَ ِن َو ْاْلَيْ َس ِر فَ َق‬
َ ْ‫ال ِل أَيْ َن أَن‬ ِ ِ
ٌ ‫اْلَاِم ِع فَإنَّهُ َد َواءٌ َِم ِْ ُه‬ َ َ ‫ع َو َجعا ِبَْن‬
ِ ِ ِ ‫ َ ْاْلَيس ِر فَخ ْذه ِِبَ ِاء أُص‬ ِ ِ ِ ِ ِ ِ
ُ ‫ت يَا ابْ َن َر ُسول اللَّه‬
‫ِخ ُذ‬ ِ ْ‫ول الْ َكَرف‬
ُ ‫س يَُْبَ ُخ فَ ُق ْل‬ ُ ُ ُ َ ْ ِ ‫ْاْل َْميَ ِن فَ ُخ ْذ ِمْنهُ َحبَّة َواح َدة ِبَاء الْ َك ُُّون يَُْبَ ُخ طَْبخا َو أََِّما ل ْل َجْن‬
َ ‫اَف بِإِ ْذ ِن اللَّ ِه َ َع‬ ٍ ِ ‫ال ََّل بل وْز َن حبَّ ٍة و‬ ِ ِ ِ ِ
.‫اىل‬ َ ‫اح َدة فَِإن‬
َ ‫َّك َُ َع‬ َ َ َ ْ َ َ َ‫ِمْنهُ ِمثْ َقاَّل أ َْو ِمثْ َقالَ ْن ق‬
Muhammad Ibn Kathir Al-Bazwadi narrated from Muhammad Ibn Sulayman,
Who studied the teachings of the Ahl Al-Baytasws from Al-Rezaasws that he said: 'I
complained to 'Aliasws Ibn Musa Al-Rezaasws of a pain on my right and left side (janb).
Heasws said: "What about the 'comprehensive medication', for it is a well-known
medication" - meaning by it the medicine previously mentioned. He asws said: "As for the
175
176
Al-Kafi, Vol. 8, H. 14667.
123 out of 190

right side, take one grain of it with a decoction of cumin. For the left side, take it with a
decoction of celery root (usul al-karafs)." I said: "O son of Rasool Allahasws, shall I take one
or two mithqal (appro. 4.25 grams) of it?" Heasws replied: "No, rather take the weight of one
grain and you will recover, Allahazwj, the Exalted, Willing."177
Stones in (Kidney):
ِ‫اُحصاة‬ ِ ِ ِ ‫الح َش َكو‬ ِ ِ ِ َ َ‫ُُمَ َُّ ُد بْ ُن َح ِكي ٍم ق‬
َ َْ ‫ت إِلَْيه َِما أَج ُد ِم َن‬ ُ ْ َ َ‫وسى ع ق‬ َ ‫ب ُولْد أَِِب َج ْع َف ٍر ُُمَ َُّد بْ ِن َعل ِّي بْ ِن ُِم‬ ُ ‫َّض ِر ُِم َِّْد‬
ْ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن الن‬
ْ َ‫َخ ِرِجي الْبُ ْسَُوقَة‬ ِ َ ‫ي أ َْع َِ ِين ِص َفََهُ فَ َق‬ ِ ِ ِ ْ ‫ك أَين أَنْت ع ِن‬
‫ال‬
َ َ‫ضَراءَ ق‬ ْ َ‫اْل‬ ْ ‫ال ُه َو عْن َدنَا يَا َجا ِريَةُ أ‬ َ ‫ت َسيِّدي َو َِم ْوََّل‬ ُ ‫اْلَاِم ِع َد َواء أَِِب فَ ُق ْل‬ َ َ َ ْ َ َ‫ال َوَْي‬ َ ‫فَ َق‬
‫ال فَ َِ ِربَُْهُ ِِبَ ِاء‬
َ َ‫اَف ِِمْنهُ ق‬ َ ‫وخ فَإِن‬
َ ‫َّك َُ َع‬ ِ ُ‫اب أ َْو ِِبَا ِء الْ ُف ْج ِل الْ ََُْب‬ َّ ‫اُحَبَّةَ ِِبَ ِاء‬
ِ ‫الس َذ‬ ْ ِ‫ب َه ِذه‬ ْ ‫ال ا ْشَر‬َ ‫َخَر َج ِِمْن َها ِِم ْق َد َار َحبَّ ٍة فَ َق‬ ِ
ْ ‫فَأَ ْخَر َجت الْبُ ْسَُوقَةَ َو أ‬
.‫ت بَِو َجعِ ِه إِ َىل يَ ْوِِمنَا َه َذا‬ُ ‫َح َس ْس‬
ِ
ْ ‫اب فَ َو اللَّه َِما أ‬ُ ‫الس َذ‬
َّ
Muhammad Ibn Hakim narrated from:
Muhammad Ibn Al-Nadr, a teacher of the child of Abu Ja' far Muhammadasws Ibn 'Aliasws
Ibn Musaasws, has said: 'I complained to him (Abu Ja'farasws) of my suffering from stones.
Heasws said: "Woe be to you, what about the 'comprehensive medication' of my asws
fatherasws?" I said: "My lord and master, describe it for me." He asws said: "We have it. Girl,
bring out the green container." 'He [Mubammad Ibn el-Nadr] said: 'She brought it out and
heasws took out a grain of it and said: "Drink this grain with rue water or a decoction of
radish (aI-fujI), and you will be cured of It." He [al-Nadr] said: 'I took the grain with rue
water and, by Allahazwj, I have not felt its pain until this day.'178
For Young Boy - a Useful Invocation:
‫ت َعلَى أَِِب َعْب ِد اللَّ ِه ع َو‬

ُ ‫الح َد َخ ْل‬ ٍ ‫صالِ ٍح َع ْن َذ ِر‬
ِّ ِ‫يح الْ ُُ َح ِار‬
َ َ‫ِب ق‬ ِ ٍ ِ ْ ‫اُحُس‬
َ ‫ن بْ ِن َُْمبُوب َع ْن ََج ِيل بْ ِن‬ ُ ‫ف الْ َعا ِر‬
َ ْ ‫ف َع ِن‬ ُ ‫إِ ْس َح‬
ُ ‫اق بْ ُن َح َّسا َن الْ َع َّال‬
ُ ‫صلِرا َو ُه َو يَ ُق‬
‫ول‬ َ ُ‫ُه َو يُ َع ِّوذُ ابْنا لَه‬
Ishaq Ibn Hassan al-'Allaf al-‘Arif narrated from al-Husayn Ibn Mabbub from Jamil Ibn Salih from Dharih al-
Muharibi, who said:
'I caIled on Aba 'Abd Allahasws and heasws was seeking protection for a young boy of
hisasws, saying:
177
178
124 out of 190

‫ول اللَّ ِه ص َو َعلِ َّي‬

ُ ‫ت بِالْ َع ِزميَِة الَِِّت َعَزَم ِِبَا َر ُس‬ ِ ‫ك يا وجع و يا ِر‬
ْ َ‫يح َكا نا َِما َكان‬
ُ َ َ
َُ َ َ َ ‫ي‬
ْ ‫ل‬
َ ‫ع‬
َ ‫م‬
ُ‫ز‬ِ ‫َع‬
ْ ‫أ‬ ِ َّ‫بِس ِم الل‬
‫ه‬ ْ
‫ت َع ِن‬ ِ ‫ت و خرج‬ ِ ِ ‫الصربةِ فَأَجابوا و أَطَاعوا لَ َُّا أ‬ ِ ِ ٍ ِ‫بْن أَِِب طَال‬
ْ َ َ َ ‫َجْبت َو أَطَ ْع‬ َ ُ َ ُ َ َ ْ َّ ‫ َ ع َعلَى ج ِّن َوادي‬ َ
.َ‫اعة‬
َ ‫الس‬
َّ َ‫اعة‬ َّ َ‫ابْ ِن فَُال ٍن ابْ ِن فَُالنَة‬
َ ‫الس‬
"In the Name of Allahazwj, I adjure you, O pain and O wind, wherever it may be, with the
invocation with which Rasool Allahsaww and Aliasws Ibn Abu Talibasws conjured the jinn of the
valley of Al-Sabra, and they answered and obeyed, that you answer and obey and get out
of so-and-so, son of so-and-so, at once, at once.’
‫ات‬ َ َ ‫َح ََّّت قَا َْلَا ثََال‬
Heasws said that three times.179
A Comprehensive Invocation:
ٍ َ‫الح حدَّثَنَا ابن ِسن‬ ِِ ِ ِ ْ َ ‫ي‬ٍ ِ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْن َحب‬ ِ ِ ِ
ِ ‫ان َع ِن الْ ُُ َفض‬
‫َّل‬ ُْ َ َ َ‫اه ْم ق‬ُ ‫اُحَا ِرث ُّي َو َكا َن ِم ْن أ َْعلَ ِم أ َْه ِل َزَِمانه َو أََْ َق‬ ُ َ َ‫الز ْع َفَرِاِنُّ ق‬
َّ ‫يسى‬َ ‫يم بْ ُن ع‬ ُ ‫إبْ َراه‬
ِ ‫َخِربِِن ِِبا يا ابن رس‬
َ َ‫ول اللَّ ِه ق‬ ِ ِ ِ ِ
‫ال‬ ُ َ َْ َ َ ْ ْ ‫ت أ‬ ُ ‫َح َد َع ََِر َح ْرفا فَافْ َع ْل فَ ُق ْل‬ َ ِ‫ت أَ ْن ََّل َب‬
َ ‫يت َح ََّّت َََ َع َّوذَ ب ْاْل‬ ْ ‫ال أَبُو َعْبد اللَّه عحإِن‬
َ ‫اسََََ ْع‬ َ َ‫الح ق‬َ َ‫بْ ِن ُع ََُر ق‬
Ibrahim Ibn ‘Isa al-Zafarani narrated from Muhammad Ibn Habib al-Harithi-and he was the most
knowledgeable and pious of the people of his time-from Ibn Sinan from al-Mufaddal Ibn ‘Umar, who said:
‘Abu ‘Abd Allahasws said: “If you are unable to pass the night until you have taken refuge in
eleven ways, then do [that].” I said: “Inform me of them, O son of Rasool Allahasws.”
“He said: “Say:
‫ان اللَّ ِه أَعُوذُ بِ َدفْ ِع‬

ِ ََ‫قُل أَعوذُ بِعَِّزةِ اللَّ ِه أَعوذُ بُِق ْدرةِ اللَّ ِه أَعوذُ ِِب َال ِل اللَِّه أَعوذُ ِِبُ ِال اللَّ ِه أَعوذُ بِس ْل‬
ُ ُ ََ ُ َ ُ َ ُ ُ ْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ُ‫صلَّى اللَّه‬ َ ‫اللَّه أَعُوذُ ِبَ ِّن اللَّه أَعُوذُ ِبَ ُْ ِع اللَّه أَعُوذُ ِبُْلك اللَّه أَعُوذُ بََِ َُام َر ْْحَة اللَّه أَعُوذُ بَِر ُسول اللَّه‬
َ‫َعلَْي ِه َو ِلِِه َو َعلَى أ َْه ِل بَْيَِ ِه ِِم ْن َشِّر َِما َخلَ َق َو ذَ َرأَ َو بََرأ‬
‘I take refuge in the Might of Allahazwj, I take refuge in the Power of Allahazwj, I take refuge
in the Majesty of Allahazwj, I take refuge in the Beauty of Allahazwj, I take refuge in the
Sovereignty of Allahazwj, I take refuge in the Defense of Allahazwj, I take refuge in the Grace
179
125 out of 190

of Allahazwj, I take refuge in the Force of Allahazwj, I take refuge in the Dominion of Allahazwj,
I take refuge in the Perfection of Allahazwj, I take refuge in Rasool Allahazwj, blessings of
Allahazwj on himsaww and hissaww familyasws and hissaww Ahl al-Baytasws, from the evil of what
Heazwj Originated and Scattered and Created.’
ِ ِ ِِ
َ ‫س َو ََّل َشْيََا ٌن إِ ْن َشاءَ اللَّهُ َ َع‬
.‫اىل‬ ِ َ ‫َو َ ََ َع َّوذُ بِه ممَّا شْئ‬
ُ َ‫ت فَإِنَّهُ ََّل ي‬
ٌ ْ‫ضُّرَك َه َو ُّام َو ََّل جن َو ََّل إن‬
Take refuge in Himazwj from whatever you wish, for neither vermin (hawamm) or jinn,
human or demon, will harm you if Allahazwj, the Exalted, Wills.180
Protection from Vermin:

ِ ُِ‫الح ع ِّو ْذ نَ ْفسك ِِمن ا ْْلو ِّام ِِب ِذهِ الْ َكل‬ ِ ٍ
‫ات‬ َ َ ََ َ َ َ َ َ َ‫ال َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّد الْبَاق ِر ع ق‬
ِّ ِ َُُّ ‫َو َع ْن أَِِب ْحََْزةَ الث‬
From Abu Hamza Al-Thumali from Abu Jafar al-Baqirasws that heasws said: ‘Take refuge for
yourself from vermin with these words:
‫ول اللَّ ِه ص أَعُوذُ بِعَِّزةِ اللَّ ِه أَعُوذُ بُِق ْد َرةِ اللَّ ِه َعلَى‬
ُ ‫الرِحي ِم بِ ْس ِم اللَّ ِه َو بِاللَّ ِه ُُمَ َُّ ٌد َر ُس‬ َّ ‫بِ ْس ِم اللَّ ِه‬
.‫اط ُِم ْسََ ِقي ٍم‬ ٍ ‫ب بِاللَّي ِل و النَّها ِر إِ َّن رِِّب على ِصر‬
َ َ
ِ ٍ
َ َ ْ ُّ ‫َِما يَ َِاءُ ِم ْن َشِّر ُك ِّل َه َّاِمة َد‬
ِ
“In the Name of Allahazwj, the Merciful, the Compassionate, in the Name of Allah azwj, and
by Allahazwj. Muhammadsaww is Rasool Allahsaww. I take refuge in the Might of Allahazwj. I
take refuge in the Power of Allahazwj over what Heazwj Wills, from the evil of every vermin
which creeps by night and day. Surely my Lord is on a Straight Path.181
An Invocation for Wealth and Children:
ِّ ‫ال أَبُو َعْب ِد اللَّ ِه عح َح‬

‫صنُوا أَِْم َوالَ ُك ْم َو‬ َ َ‫الح َحدَّثَنَا َعْب ُد اللَّ ِه بْ ُن َجبَلَةَ َع ِن الْ َع َال ِء بْ ِن َرِزي ٍن َع ْن ُُمَ َُّ ِد بْ ِن ُِم ْسلِ ٍم ق‬
َ َ‫الح ق‬ ْ ‫صالِ ُح بْ ُن أ‬
َ َ‫َْحَ َد ق‬ َ
ِ ِ
ِ‫ص َالة الْعِ َِاء ْاْل ِخرة‬ ِ ِ ِ ِ
َ َ ‫وها بَ ْع َد‬ َ ُ‫وه ْم ِبَذه َو قُول‬ ُ ‫احُرُز‬
ْ ‫أ َْهلي ُك ْم َو‬
Salih Ibn Ahmad narrated from ‘Abd Allah Ibn Jabala from al-Ala Ibn Razin from Muhammad Ibn Muslim,
who said:
180
181
126 out of 190

‘Abu ‘Abd Allahasws said: “Protect your wealth and your family, and guard them with these
words to recite over them after the final evening prayer (Salat Al-Isha):
‫ان َو َه َّاِم ٍة َو ِِم ْن ُك ِّل‬

ٍ ََ‫َّاِم ِة ِِمن ُك ِّل َشي‬ ِ ِ ِ ِ ِ ِ
ْ ْ َّ َ‫أُعي ُذ نَ ْفسي َو ذُِّريَِِّت َو أ َْه َل بَْي ِِت َو َِم ِال ب َكل َُات اللَّه ال‬
‫ن ََّل َِّم ٍة‬
ٍ ْ ‫َع‬
‘I seek refuge for myself, my offspring, my family, and my wealth, by the Perfect Words of
Allahazwj, from every demon and vermin, and from every evil eye.’
.‫ن ص‬ ِ ِ َِّ ِ
َ ْ ‫اُحُ َس‬
ْ ‫اُحَ َس َن َو‬
ْ ‫يل ع‬
ُ ‫َو ه َي الْ ُعو َذةُ الِت َع َّو َذ ِبَا َج ْ َرب‬
And this is the invocation by which Jibrailas sought protection for Al-Hasanasws and Al-
Hussainasws, Blessings of Allahazwj on themasws.182
An Invocation against Thieves:
َ َ‫وب َع ْن أَِِب َج ْع َف ٍر َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬

‫الح ُك ُّل‬ َ ‫س بْ ِن يَ ْع ُق‬ ْ ‫َْحَ ُد بْ ُن ُع ََُر بْ ِن ُِم ْسلِ ٍم َو ُُمَ ِّس ُن بْ ُن أ‬
َ ُ‫َْحَ َد َع ْن يُون‬ َ َ‫ضُر بْ ُن ُُمَ َُّ ٍد ق‬
ْ ‫الح َحدَّثَنَا أ‬ ِ ‫اْل‬
َْ
ِ‫ول ب ع َد ص َالة‬ ٍ ِ ٌ َ‫ات و اسَعُل ه ِذهِ الْعو َذ َة ِِف ُك ِّل لَيلَ ٍة ض ُِْنت لَه أَ ْن ََّل ي ْلَالَه ِم ْل‬ ِ ِ ِ ِ َ َ‫ِمن ق‬
َ ْ َ ُ ‫ال ِم ْن َسا ِرق ِِف اللَّْي ِل َو الن ََّها ِر يَ ُق‬ َُُ ََ ُ ُ َ ْ ُ َ َ َ ْ َ ْ َ َُ ‫ال َهذه الْ َكل‬ َْ
ِ‫الْعِ َِ ِاء ْاْل ِخرة‬
َ
Al-Khidr Ibn Muhammad narrated from [both] Ahmad Ibn ‘Umar Ibn Muslim, and Muhsin Ibn Ahmad from
Yunus Ibn Yaqub from
Abu ‘Abd Allahasws said: ‘Whoever says these words and uses this invocation every night,
Iasws guarantee him that no murdering thief (sariq) will kill him in the night or day. After the
final prayer (Al-Isha) say:
‫ان اللَّ ِه الَّ ِذي‬

ِ ََ‫أَعوذُ بِعَِّزةِ اللَّ ِه و أَعوذُ بُِق ْدرةِ اللَّ ِه و أَعوذُ ِِبَ ْل ِفرةِ اللَّ ِه و أَعوذُ بِر ْْح ِة اللَّ ِه و أَعوذُ بِس ْل‬
ُ ُ َ ََ ُ َ َ ُ َ َ ُ َ ُ
ٍ ََ‫يد و َشي‬ ٍِ ِِ ِ ِ ِ ِ ٍ
‫ان‬ ْ َ ‫ُه َو َعلى ُك ِّل َش ْيء قَد ٌير َو أَعُوذُ بِ َكَرم اللَّه َو أَعُوذُ ِبَ ُْ ِع اللَّه ِم ْن َشِّر ُك ِّل َجبَّا ٍر َعن‬
‫الس َّاِم ِة َو ا ْْلَ َّاِم ِة َو الْ َع َّاِم ِة َو ِِم ْن َشِّر ُك ِّل َدابٍَّة‬
َّ ‫ض َو ِِم ْن َشِّر‬ ٍ ‫ِم ِر‬
ٍ ‫يد َو ُك ِّل ُِم ْلََ ٍال َو َسا ِرٍق َو َعا ِر‬ َ
182
127 out of 190

ْ ‫ب َو الْ َع َج ِم َو فُ َّجا ِرِه ْم َو ِِم ْن َشِّر فَ َس َق ِة‬

‫اْلِ ِّن‬ ِ ‫صلِرةٍ و َكبِرةٍ بِلَي ٍل أَو نَها ٍر و ِِمن َشِّر فُ َّس‬
ِ ‫اق الْعر‬
ََ ْ َ َ ْ ْ َ َ َ َ
.‫اط ُِم ْسََ ِقي ٍم‬
ٍ ‫ناصيَِها إِ َّن رِِّب على ِصر‬
َ َ
ِ ِ ِ ٍ ِ ِ ْ‫اْلن‬
َ ‫س َو ِم ْن َشِّر ُك ِّل َدابَّة َرِِّب ِخ ٌذ ب‬ ِْ ‫َو‬
“I take refuge in the Might of Allahazwj, I take refuge in the Power of Allahazwj, I take refuge
in the Forgiveness of Allahazwj, I take refuge in the Mercy of Allahazwj, I take refuge in the
Sovereignty of Allahazwj Who is Powerful over all things. I take refuge in the Nobility of
Allahazwj, I take refuge in the Force of Allahazwj, from the evil of every obstinate tyrant
(jabbar) and rebelious demon, and every murderer and thief and evil occurrence, from the
evil of venomous vermin and the reptile and al-’amma, from the evil of every creature
small and large, by night and day, from the evil of the ungodly, Arab and non-Arab (al-
’ajam), and their immoral ones, from the evil of the ungodly jinn and men, and from the evil
of every creature my Lordazwj has Seized by its forelock. Surely my Lordazwj is on a straight
path.183
Visiting the Sick:
‫الص ِاد ِق ع َع ْن ِبَا ِِه‬

َّ ‫يسى َع ْن َح ِري ٍز َع ْن أَِِب َعْب ِد اللَّ ِه‬ ِ ِ ٍ
َ ‫يم بْ ُن َِمْي ُُون َع ْن َْحَّاد بْ ِن ع‬
ِ ِ
ُ ‫الح َحدَّثَنَا إبْ َراه‬ ُّ ِ ‫َْحَ ُد بْ ُن ُُمَ َُّ ِد بْ ِن َعْب ِد اللَّ ِه الْ ُك‬
َ َ‫وِف ق‬ ْ‫أ‬
ٍ ‫الح ِما ِِمن ِم ِِْْم ٍن عاد أَخاه الُْ ِِْْمن و هو َش‬ ِ
‫ال‬
َ ‫اك فَ َق‬ َ ُ َ َ ُ ُ َ َ َ ُ ْ َ َ َ‫ين ع ق‬ َ ‫الََّاه ِر‬
Ahmad Ibn Muhammad Ibn ‘Abd Allah, al-Kufi narrated from Ibrahim Ibn Maymun from Hammad Ibn ‘Isa
from Hariz from
Abu ‘Abd Allah al-Sadiqasws from hisasws pure forefathersasws has said: ‘There is not a
believer who visits his fellow believer suffering from an illness and says to him:
‫ب الْ َعْر ِش الْ َك ِرِمي ِِم ْن َشِّر ُك ِّل ِعْرٍق نَ َّفا ٍر َو ِِم ْن َشِّر َحِّر النَّا ِر‬
ِّ ‫ُعي ُذ َك بِاللَّ ِه الْ َع ِظي ِم َر‬
ِ ‫لَه أ‬
ُ
“I seek protection for you in Allahazwj, the Mighty, the Lord of the Noble Throne, from the
evil of every swelling blood-vessel and from the evil of the heat of the fire”
ِ ِ ِ ‫فَ َكا َن ِِف أ‬

َ ‫َجله َأْخ ٌر إََِّّل َخف‬
.ُ‫َّف اللَّهُ َعْنه‬ َ
Except that Allahazwj will Relieve of it, if there is a delay in his appointed time.’184
183
184
128 out of 190

The Prayer of the Distressed:
‫يد َع ْن ُُمَ َُّ ِد بْ ِن‬

ِ ُِ ‫اُح‬ ِ
َْ ‫ص بْ ِن َعْبد‬ ِ ‫ان َع ْن َح ْف‬ ٍ َ‫ن عن يونُس ع ِن اب ِن ِسن‬ ِ
ْ َ َ ُ ْ َ ٍ َ‫اُحَ َس ُن بْ ُن َعل ِّي بْ ِن يَ ْق‬
ِ ْ ‫الح َحدَّثَنَا‬ َ َ‫يم بْ ُن ُُمَ َُّ ِد بْ ِن ُِم ْسلِ ٍم ق‬ ِ
ُ ‫َحك‬
‫ال قُ ْل إِذَا‬ َ َ‫ال أ َِج ُدِِن َوِجعا ق‬
َ َ‫ ق‬،‫ف ََِت ُد َك‬َ ‫ين َكْي‬ َ َ‫ض ُولْ ِدهِ فَ َدنَا ِِمنْهُ فَ َقبَّلَهُ َُُّ ق‬
ََّ ُ‫ال يَا ب‬
ِ ِ ِ
ُ ‫ُِم ْسل ٍم َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّد بْ ِن َعل ٍّي عحأَنَّهُ ا ْشََ َكى بَ ْع‬
ِ َ َ‫وب إََِّّل ق‬ ٍ
.‫ك؟‬ َ َُ‫اج‬
َ ‫ك َعْبدي َِما َح‬ َ ‫اىل لَبَّْي‬
َ ‫ب َ بَ َارَك َو َ َع‬ ُّ ‫الر‬
َّ ‫ال‬ ٌ ‫ت الظُّ ْهَر يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ َع َِْر َِمَّرات فَإِنَّهُ ََّل يَ ُقوُْلَا َِمكُْر‬
َ ‫صلَّْي‬
َ
Hakim Ibn Muhammad Ibn Muslim narrated from al-Hasan Ibn ‘Ali Ibn Yaqtin from Yunus from Ibn Sinan
from Hafs Ibn ‘Abd al-Hamid from Muhammad Ibn Muslim from
Abu Jafar Muhammadasws Ibn ‘Aliasws that one of his children was ill. Heasws went to him
and kissed him and said: ‘O my son, how do you find yourself?’ He replied: ‘I am suffering
from a pain.’
Heasws said: ‘When you complete your afternoon prayer (salat al-zuhr) say ten times:
‘ُ‫“ ’يَا اللَّهُ يَا اللَّهُ يَا اللَّه‬O Allah, O Allah, O Allah,”
For a distressed person (makrub) does not say it without the Lord, Blessed and Exalted,
saying: “Here I am, O my servant, what is your need?”185
‫وب ِِف اللَّْي ِل‬ُ َ ُ َ َ‫َو َع ْن أَِِب َعْب ِد اللَّ ِه ع أَنَّهُ ق‬

ِ ‫الح ُد َعاء الُْكْر‬
From Abu ‘Abd Allahasws said: ‘The prayer of a distressed person in the night is:
‫ك ِش َفاء لِ ُك ِّل‬ ِ ِ ‫الِ َف ِاء بِاللَّي ِل و النَّها ِر و ِم ْذ‬

َ ِ ‫ َ الدَّاء بِاللَّْي ِل َو الن ََّها ِر أَنْ ِزْل َعلَ َّي ِِم ْن ِش َفا‬‫ه‬
َ ُ َ َ َ ْ ِّ ‫يَا ُِمْن ِزَل‬
ِ ‫ِما ِِب ِِمن الد‬
.‫َّاء‬ َ َ
“O Revealer of healing by night and day and Remover of illness by night and day, bring
down on me Yourazwj Healing, a healing for all the illness in me.”’186
‫ت أَبَا َعْب ِد‬ ُ ‫ض ْر‬ َ َ‫َخيَا ِر ق‬

َ ‫الح َح‬
ِ
ْ ‫اس ِاِنِّ َو َكا َن ِم َن ْاْل‬ ْ ‫اُحَ َس ِن‬
َ ‫اْلَُر‬ ِ ْ ‫اُحُس‬
ْ ‫ن بْ ِن‬ َ ْ ‫اق َع ِن‬ َ ‫يسى َع ْن أَِِب إِ ْس َح‬ ِ
َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ع‬
ِ ‫الْ َق‬
َ َ‫اس ُم بْ ُن بَ ْهَر َام ق‬
ِ ِ ‫اج أَيَّام أَِِب الدَّوانِ ِيق فَسئِل َعن ُد َع ِاء الُْكْر‬ ْ ‫اع ٍة ِِم ْن إِ ْخ َوِاِن ِِم َن‬ ِ َّ ‫اللَّ ِه‬
‫ص َالةَ اللَّْي ِل‬
َ ‫صلَّى‬ َ ‫ال َد َواءُ الْ َُكُْروب إِذَا‬ َ ‫وب فَ َق‬ ُ َ ْ َ ُ َ َ ِ ‫اُحُ َّج‬ َ َ‫الصاد َق ع َِم َع ََج‬
ِ ‫يضع يده علَى ِمو ِض ِع سج‬
.‫ودهِ َو لْيَ ُق ْل‬ ُ ُ ْ َ َ ُ ََ ُ َ َ
Al-Qasim Ibn Bahram narrated from Muhammad Ibn ‘Isa from Abu Ishaq from al- Hussain Ibn al-Hasan al-
Khurasni-and he was among the chosen ones-who said:
185
186
129 out of 190

‘I visited Abu ‘Abd Allah Al-Sadiqasws in the days of Abu Al-Dawaniq, with a group of my
brothers who had performed the Hajj. Heasws was asked about the prayer of the
distressed. Heasws replied: “The prayer of the distressed is when one has completed the
night prayer (salat al-layl). Put your hand on the place on which you perform the
prostration and say:
‫َجي ِع ِعبَ ِادهِ ا ْش ِف ِين يَا َش ِاِف ََّل‬

َِ ‫ول اللَّ ِه علِي إِِمام اللَّ ِه ِِف أَر ِض ِه علَى‬
َ ْ َُ َ ُ ‫بِ ْس ِم اللَّ ِه بِ ْس ِم اللَّ ِه ُُمَ َُّ ٌد َر ُس‬
‫ِش َفاءَ إََِّّل ِش َف ُاؤ َك ِش َفاء ََّل يُلَ ِاد ُر ُس ْقُا ِِم ْن ُك ِّل َد ٍاء َو ُس ْق ٍم‬
‘In the Name of Allahazwj, in the Name of Allahazwj, Muhammadsaww is Rasool Allahsaww,
‘Aliasws is the Imam of Allahazwj on Hisazwj earth, over all Hisazwj servants. Heal me, O
Healer. There is no healing but Yoursazwj. A healing which does not leave out any illness
from among every disease and illness.’”’
ٍ ‫ات أَو سبع ِمَّر‬

ٍ َ ‫ال ي ُقوُْلا ثََال‬
‫ات‬ َ َ ْ َ ْ ‫ث َِمَّر‬ َ َ َ َ‫اس ِاِنُّ ََّل أ َْد ِري أَنَّهُ ق‬
َ ‫اْلَُر‬
ْ ‫ال‬َ َ‫ق‬
Al-Khurasani said: ‘I do not know whether he said to repeat it three times or seven
times.’187
ِِ ِ ‫ك إِ ِِّن ُكْن‬ ِ ِ ِ ِ
َ ُ‫ت ِم َن الظَّال‬
َ‫ن يَ ُقوُْلَا لَْيلَة‬ ُ َ َ‫ت ُسْب َحان‬ َ ْ‫َصابََْهُ بَليَّةٌ ََّل إِلَهَ إََِّّل أَن‬
َ ‫الح ُد َعاءُ الْ َُكُْروب الْ َُ ْل ُهوف َو َِم ْن قَ ْد أ َْعيََْهُ ا ُْحيلَةُ َو أ‬ َ َ‫َو َعنْهُ أَنَّهُ ق‬
‫ن‬ ِ
َ ْ ‫َخ ْذَُهُ َع ْن َعل ِّي بْ ِن‬ َ َ‫َخ ْذَُهُ َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّ ٍد الْبَاقِ ِر ع ق‬
َ ‫ال أ‬ َ ‫ال إِ ِِّن أ‬َ َ‫الص َالةِ الْ َُكَُْوبَِة ِِم َن الْعِ َِ ِاء ْاْل ِخَرةِ َو ق‬
َّ ‫غ ِِم َن‬َ ‫اْلُ ُُ َع ِة إِ َذا فَ َر‬
ْ
ِ ِ ِ
َ ‫َخ َذهُ َع ْن َر ُسول اللَّه أ‬ ٍ ِ‫ن َعلِ ِّي بْ ِن أَِِب طَال‬ ِِ ِ
َ ‫َخ َذهُ َع ْن أَِم ِر الْ ُُ ِْْمن‬ َ َ‫ن بْ ِن َعلِ ٍّي ق‬ِ ْ ‫اُحُس‬ ِ ِ ِ
‫يل‬
َ ‫َخ َذهُ َع ْن َج ْ َرب‬ َ ‫ َ ع أ‬ َ ‫ال أ‬ َ ْ ‫َخ َذهُ َع ِن‬ َ ‫ذي الثَّفنَات أ‬
.َّ‫يل َع ِن اللَّ ِه َعَّز َو َجل‬ ِ
ُ ‫َخ َذهُ َج ْ َرب‬
َ‫نأ‬
ِ ْ ‫صلَوات اللَّ ِه علَي ِهم أ‬
َ ‫ََجَع‬ ْ َْ ُ ََ
From him (the narrator of the above Hadith), that he said: ‘The prayer of the distressed
and anxious,
ِِ ِ ‫ك إِ ِِّن ُكْن‬ َٰ
َ ُ‫ت ِم َن الظَّال‬
‫ن‬ ُ َ ْ‫ََّل إِلَهَ إََِّّل أَن‬
َ َ‫ت ُسْب َحان‬
Those at their wits’ end, and those afflicted with of the oppressors (al-zalimin) (21:87).
It should be recited on Thursday night when one has completed his obligatory evening
prayer.’ He said: ‘I learnt it from Abu Jafar Al-Baqirasws who said he took it from ‘Aliasws Ibn
Al-Hussainasws from Al-Hussainasws Ibn ‘Aliasws, who said he took it from Amir-ul-
Momineenasws, who took it from Rasool Allahsaww, who learnt it from Jibrailas, who learnt it
from Allahazwj, the Mighty and Sublime.188’
187
188
130 out of 190

‫َص َحابِنَا َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه‬

ْ‫ضأ‬
ٍ ‫الر ْْحَ ِن ب ِن أَِِب ََْنرا َن و اب ِن فَض‬
ِ ‫َّال َع ْن بَ ْع‬ ْ َ َ
ِ ِ ِ
ْ َّ ‫يسى َع ْن َعْبد‬ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن أ‬
.‫ال َكا َن يَ ُقو ُل ِعْن َد الْعِلَّ ِة‬
َ َ‫السالم ) ق‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Adul Rahman Bin Abu Najran and Ibn
Fazzal, from one of our companions,
(It has been narrated) from Abu Abduallahasws, ‘Heasws used to say during an illness:
ِ ِ ِِ ِ ِ َّ
‫ضِّري‬
ُ ‫ف‬ ُ ‫ف الضُِّّر َعْن ُك ْم َو َّل ََْت ِويال فَيَا َِم ْن ََّل ميَْل‬
َ ِْ ‫ك َك‬ َ ‫ت قُ ِل ْاد ُعوا الذ‬
َ ِْ ‫ين َز َع َُُْ ْم ِم ْن ُدونه فَال ميَْل ُكو َن َك‬ َ ‫ت أَقْ َواِما فَ ُق ْل‬ َ ‫اللَّ ُه َّم إِن‬
َ ‫َّك َعيَّ ْر‬
ٍ ٍ
‫ِخَر ََّل إِلَهَ َغْي ُرَك‬
َ ‫ك إِ َْلا‬ َ ‫ضِّري َو َح ِّولْهُ إِ َىل َِم ْن يَ ْد ُعو َِم َع‬ ْ ِِ ‫ص ِّل َعلَى ُُمَ َُّد َو ِِل ُُمَ َُّد َو ا ْك‬
ُ ‫ف‬ َ ُ‫َح ٌد َغْي ُره‬ َ ‫َو ََّل ََْت ِويلَهُ َع ِّين أ‬
‘O Allahazwj! Youazwj have criticised certain nations saying: so Youazwj Said [17:56] Say:
Call on those whom you assume (to be gods) besides Him, so they shall not control
the removal of distress from you nor change it. So, O the One besides Whom non can
control the Removal of my distress nor change it, apart from Him azwj! Send Salawāt upon
Muhammadsaww and the Progenyasws of Muhammadsaww and Remove my distress and
Change it to the ones who are calling to a god along with You azwj. There is no god other
than Youazwj’.189
On severe agonies of Death:
‫الس ِج ْسََ ِاِنِّ َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّ ِد‬

ِّ ‫يسى َع ْن َح ِري ِز بْ ِن َعْب ِد اللَّ ِه‬ ِ
َ ‫الح َحدَّثَنَا ابْ ُن ع‬ َ َ‫الر ْْحَ ِن بْ ُن أَِِب ََْنَرا َن ق‬
َّ ‫الح َحدَّثَنَا َعْب ُد‬ َ َ‫ص بْ ُن ُُمَ َُّ ٍد ق‬
ُ ‫َح َو‬
ْ ‫ْاْل‬
ٍ ‫ِّف اللَّه عْنك سبع ِمَّر‬
‫ات‬ ِ ‫ُّع ِاء ُُيَف‬ ِ ِِ
َ ‫يض َو ُه َو ِِف الن َّْزِع الَِّديد فَ ُق ْل لَهُ ْادعُ ِبَ َذا الد‬
ٍ ‫ت َعلَى َِم ِر‬ َ َ‫بْ ِن َعلِ ٍّي الْبَاقِ ِر ع ق‬
َ ‫الح إِ َذا َد َخ ْل‬
َ َ َْ َ َ ُ
Al-Ahwas Ibn Muhammad narrated from ‘Abd al-Rahman Ibn Abu Najran from Ibn ‘Isa from Hariz Ibn ‘Abd
Allah al-Sijistani on the authority of
Abu Jafar Al-Baqirasws said: ‘When you visit a patient while he is suffering severe agonies
of death, say to him: “Pray this prayer seven times and Allahazwj will make it easy for you:
‫ب الْ َعْر ِش الْ َع ِظي ِم الْ َك ِرِمي ِِم ْن ُك ِّل ِعْرٍق نَ َّفا ٍر َو ِِم ْن َشِّر َحِّر النَّا ِر‬
ِّ ‫أَعُوذُ بِاللَّ ِه الْ َع ِظي ِم َر‬
‘I take refuge in Allahazwj, the Mighty, Lord of the Mighty and the Noble Throne, from every
swelling blood-vessel (‘irq nifar) and from the evil of the heat of the fire.’
‫ال قُ ْل لِيَ ُق ْل‬

َ َ‫ات الْ َفَرِج ق‬ ِ ِ ِ
ُ َُ ‫ت يَا ابْ َن َر ُسول اللَّه َو َِما َكل‬
ِ ِ
ُ ْ‫َُُّ لَِّقْنهُ َكل َُات الْ َفَرِج قُل‬
189
131 out of 190

Then teach him the words of deliverance (kalimat al-faraj).”’ I said: ‘O son of Rasool
Allahasws, what are the words of deliverance?’ Heasws replied: ‘Say:
‫ب‬
ِّ ‫السْب ِع َو َر‬
َّ ‫ات‬ ِ ‫السُاو‬ ِّ ‫يم ُسْب َحا َن اللَّ ِه َر‬ ِ ِ َّ َِّ ِ ِ ِ ْ ‫ََّل إِلَه إََِّّل اللَّه‬
َ َ َّ ‫ب‬ ُ ‫يم الْ َكرميُ ََّل إلَهَ إَّل اللهُ الْ َعل ُّي الْ َعظ‬ ُ ‫اُحَل‬ ُ َ
ِّ ‫اُحَ ُْ ُد لِلَّ ِه َر‬
‫ب‬ ْ ‫ب الْ َعْر ِش الْ َع ِظي ِم َو‬ ِّ ‫السْب ِع َو َِما فِي ِه َّن َو َِما بَْينَ ُه َّن َو َِما ََْتََ ُه َّن َو َر‬
َّ ‫ن‬ ِ
َ ‫ْاْل ََرض‬
‫ن‬ ِ
َ َُ‫الْعال‬
“There is no god but Allahazwj, the Clement, the Noble. There is no god but Allah azwj, the
Most High, the Mighty. Glory be to Allahazwj, the Lord of the seven heavens and the Lord of
the seven earths, and what is under them, and the Lord of the Mighty Throne. Praise be to
Allahazwj, the Lord of the Worlds.”
َ ‫َّف َعْنهُ َو يُ َس َّه ُل أَِْمُرهُ بِِإ ْذ ِن اللَّ ِه َ َع‬ ِِِ

.‫اىل‬ ُ ‫صلِّي َعلَْيه فيه فَِإنَّهُ ُُيَف‬ َ ‫َُُّ َح ِّو ْل َو ْج َههُ إِ َىل ُِم‬
َ ُ‫ص َّالهُ الَِِّت َكا َن ي‬
Then move him on to the place in which he would pray. He will find relief and his affair will
be made easy, Allahazwj, the Exalted, Willing.’190
On Severe Agony of Death:

ِ ِ ِ َ َ‫الس ِج ْسََ ِاِنِّ ق‬ ِ َ َ‫اس بْ ُن ُُمَ َُّ ٍد ق‬ َ َ‫ضُر بْ ُن ُُمَ َُّ ٍد ق‬ ِ ‫اْل‬
ُ‫الح ُكنَّا عْن َد أَِِب َعْبد اللَّه ع فَ َجاءَه‬ ِّ ‫يسى َع ْن َح ِري ٍز‬ َ ‫اد بْ ُن ع‬ ُ َّ‫الح َحدَّثَنَا َْح‬ ُ َّ‫الح َحدَّثَنَا الْ َعب‬ َْ
ِ ‫ات الُْو‬ِ ِ ِ ِ ِ ِ ِ ِ ‫ال يا ابن رس‬
َُُّ ‫ت‬ ْ َ ‫ال اللَّ ُه َّم َس ِّه ْل َعلَْيه َس َكَر‬ ُ ‫ول اللَّه إِ َّن أَخي ُِمْن ُذ ثََالثَة أَيَّ ٍام ِِف الن َّْزِع َو قَد ا ْشََ َّد بِه ْاْل َِْمُر فَ ْاد‬
َ ‫ع اللَّهَ لَهُ فَ َق‬ ُ َ َ ْ َ َ ‫َر ُج ٌل فَ َق‬
ِ ِ ِ ‫اشه إِ َىل ِمص َّاله الَّ ِذي َكا َن يصلِّي فِ ِيه فَإِنَّه ُُيفَّف علَي ِه إِ ْن َكا َن ِِف أ‬ ِ
‫ت‬ ْ ‫ضَر‬ َ ُ‫ت ُِم َّدَُه‬
َ ‫[ِم ْوَُهُ] قَ ْد َح‬ ْ َ‫َجله َأْخرٌ َو إِ ْن َكان‬ َ َْ ُ َ ُ َُ ُ َ ُ ُ َ ‫ال َح ِّولُوا فَر‬ َ َ‫أََِمَرهُ َو ق‬
َ ‫فَِإنَّهُ يُ َس َّه ُل َعلَْي ِه إِ ْن َشاءَ اللَّهُ َ َع‬
.‫اىل‬
Al-Khidr Ibn Mohammed has narrated from Al-Abbas Ibn Mohammed from Hammad Ibn Isa, from Hariz Al-
Sijistani, who said:
We were with Abu Abd Allahasws when a man came to himasws and said: O son of Rasool
Allahasws, my brother has been suffering from the agony of death (al-naz) for three days
and it has increased in severity, so pray to Allah azwj. Heasws (the Imam) said: O Allahazwj,
ease for him the agonies of death. Then heasws told the man: Move his mattress to the
place in which he (used to) pray, and his suffering will be eased for him, if there is delay in
his appointed time of death. (However) if his time has come, then it will be made easy for
him (to go), Allahazwj Willing.191
190
191
132 out of 190

Supplication for the Ease in death:
‫ و إذا كَبت و علقت على اِمرأة ِمَلقة وضعت ِف‬،‫و قال الصادق (عليه السالم)ح «ِمن كَبها عند ِمريض يساق سهل اهلل عليه جدا‬
.»‫عاجل بإذن اهلل َعاىل‬
And Al-Sadiqasws said: ‘The one who writes it (Chapter 51) for the patient in the pangs 192 of
death, Allahazwj would ease it for him. And if it is written and attached (Amulet) upon the
divorced woman, she would be placed quickly, by the Permission of Allah azwj’.193
Recitation at the Time of Death:
‫ قالح رأيت أبا اُحسن (عليه السالم) يقول َّلبنه‬،‫ عن سليُان اْلعفري‬،‫ عن ِموسى بن اُحسن‬،‫ُمُد بن يعقوبح عن ُمُد بن َيَي‬
ِ َّ ‫ فاقرأ عند رأس أخيك و‬-‫ يا بين‬-‫القاسمح «قم‬
،‫َش ُّد َخ ْلقا أ َْم َِم ْن َخلَ ْقنا قضى الفَّت‬ َ ‫الصافَّات‬
َ ‫ فلُا بلغح أَ ُه ْم أ‬،‫صفًّا حَّت َسََُها» فقرأ‬ َ
ِ
‫اُحَكي ِم فصرت‬ ِ
ْ ‫ فقال لهح كنا نعهد امليت إذا نزل به املوت يقرأ عنده يس َو الْ ُق ْرِن‬،‫ أقبل عليه يعقوب ابن جعفر‬،‫فلُا سجي و خرجوا‬
.»‫ َل َقرأ عند ِمكروب ِمن ِموت قط إَّل عجل اهلل راحَه‬،‫َأِمرنا بالصافات؟ فقالح «يا بين‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Musa Bin Al-Hassan, from Suleyman Al-Ja’fary
who said,
‘I saw Abu Al-Hassanasws saying to hisasws son Al-Qasim: ‘Arise, O myasws son, arise and
recite at the head of your brother [37] I swear by those who draw themselves out in
ranks until you complete it’. So he started reciting it. When he reached [37:11] Then ask
them whether they were more difficult (for Us) to Create or those (others) whom We
have Created. We Created them from sticky clay, the youth passed away.
‫اُحَ ِكي ِم فصرت‬

ْ ‫ِن‬ِ ‫ فقال لهح كنا نعهد امليت إذا نزل به املوت يقرأ عنده يس و الْ ُقر‬،‫ أقبل عليه يعقوب ابن جعفر‬،‫فلُا سجي و خرجوا‬
ْ َ
.»‫ َل َقرأ عند ِمكروب ِمن ِموت قط إَّل عجل اهلل راحَه‬،‫َأِمرنا بالصافات؟ فقالح «يا بين‬
So when he was covered, and we went out, Yaqoub Ibn Ja’far met him asws, so he said to
himasws, ‘Whenever death descends upon one of us, we used to recite [36:1] Ya Seen
[36:2] I swear by the Quran the Wise, so are youasws (now) ordering us (to recite) Al-
Saffaat (Chapter 37)?’ So heasws said: ‘O myasws son! It does not get recited during the
distress of death at all except that Allahazwj Hastens on its rest’.194
192
A sudden sharp spasm of pain
193
»‫ «مخطوط‬:9 ‫خواص القرآن‬
194
.5 /126 :3 ‫الكافي‬
133 out of 190

Instructions to the Dying One:
‫ض ِل اللَّ ِه َع ْن‬ ِ ‫السنَ ِاِنِّ َع ِن الْ ُُ َفض‬

ْ َ‫َّل بْ ِن ُع ََُر َو ف‬ ِّ ‫ي‬ ِّ ‫الز ِاه ِر‬ ٍ َ‫الح حدَّثَنَا ُُم َُّ ُد بن ََيَي ْاْلَرِم ِين عن ُُم َُّ ِد ب ِن ِسن‬
َّ ‫ان‬ ْ َ ْ َ ُّ َ ْ َ ْ ُ ْ َ
ِ
َ َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ٍر الْ ُْربس ُّي ق‬
‫ َ فَإِذَا‬ ِ ‫ال أَبو عب ِد اللَّ ِه عح إِذَا حضرُُت الُْيِّت فَلَقِّنوه ه َذا ْاْلَِمر ي ع ِين َكلُِةَ الََّو ِح‬
ُّ ‫يد َو يُلْ َقى ِِف قُلُوِبِِ ُم‬ ِ
ُ ‫الر ْع‬ ْ َ َْ َْ َ ُ ُ َ َ ُ َْ َ َْ ُ َ َ‫الح ق‬ َ َ‫ َ ق‬ َ َ‫ُُمَ َُّد بْ ِن أَِِب َزيْن‬
.‫اُحَ ِّق ََنَا‬
ْ ‫ضى َعلَى‬ َ ‫َِم‬
Mohammed Ibn Jafar Al-Bursi narrated from Mohammed Ibn Yahya Al-Armani, from Mohammed Ibn Sinan
Al-Zahiri Al-Sinani from Al-Mufaddal Ibn Umar and Fadle Allah, from Mohammed Ibn Abu Zaynab, who said:
Abu Abd Allahasws said: When you are present before a dying person, instruct him on this
matter, that is (recitation of) the declaration of unity of Allah azwj. It strikes terror into their
hearts (at that stage). If, (however), he has adhered to the Truth, he will be saved.195
ِ‫ َ ص إِذَا حضر أَحدا ِِمن أَهلِه‬ ٍ ِ‫الح َكا َن َعلِ ُّي بْن أَِِب طَال‬ َ َ‫َّاح َع ْن َج ْع َف ِر بْ ِن ُُمَ َُّ ٍد َع ْن أَبِ ِيه ع ق‬ ِ ‫ص‬ِ ُْ‫ُُم َُّ ُد بن جع َف ٍر ال‬
ْ ْ َ ََ َ ُ ُ ‫الح َحدَّثَنَا الْ َقد‬ َ َ‫يص ُّي ق‬ َ َْ ُْ َ
‫السْب ِع َو‬
َّ ‫ن‬ ِ ِ ِ
ِّ ‫يم الْ َك ِرميُ ُسْب َحا َن اللَّه َر‬ِ ِ ِ
ْ ُ‫يم ََّل إلَهَ إََّّل اللَّه‬ ِ ِ َّ َّ ِ ِ َ َ‫ِعْن َد َوفَاَِِه ق‬
َ ‫ب ْاْل ََرض‬
َّ ‫الس َُ َاوات‬ َّ ‫ب‬ ُ ‫اُحَل‬ ُ ‫ال لَهُ قُ ْل ََّل إلَهَ إَّل اللهُ الْ َعل ُّي الْ َعظ‬
‫ك‬َ ِ‫س ب‬ َ ‫ َ فَلَْي‬
ْ ‫ال ا ْذ َه‬ ُ ‫ن فَِإ َذا قَا َْلَا الْ َُ ِر‬
َ َ‫يض ق‬ ِ
َ َُ‫ب الْعال‬ ِّ ‫اُحَ ُْ ُد لِلَّ ِه َر‬
ْ ‫ب الْ َع ْر ِش الْ َع ِظي ِم َو‬ ِّ ‫َِما بَْينَ ُه َُا َو َِما فِي ِه َّن َو َِما بَْينَ ُه َّن َو َِما ََْتََ ُه َّن َو َر‬
.‫س‬ٌ ْ‫بَأ‬
Mohammed Ibn Jafar Al-Massisi has narrated from Al-Qaddah, who said:
Jafarasws Ibn Mohammedasws from hisasws fatherasws has said: When Aliasws Ibn Abu
Talibasws was with any member of hisasws family at their death, heasws would say to him,
say: There is no god but Allahazwj, the Clement, the Noble. Glory be to Allah azwj, the
Lordazwj of the seven Heavens and the seven earths, and what is between the two, and
what is in them, and what is under them, and the Lord of the Mighty Throne.
Praise be to Allahazwj, the Lord of the Worlds. When the patient had said that, he asws
would say: Go there is no fear for you.
The Condition of a Dying Person:

ِ ِ ْ ‫الح َحدَّثَنَا َعلِ ُّي بْ ُن‬ ِّ ‫س الْكِْن ِد‬ ِ ‫ث ِِمن ولْ ِد ْاْلَ ْشع‬ ِ
‫الح ثَ ُق َل ابْ ٌن‬
َ َ‫ن ق‬ََ ‫اُحَ َك ِم َع ْن َعْبد اللَّه بْ ِن بُ َك ٍْر َع ْن ُزَر َارةَ بْ ِن أ َْع‬ َ َ‫ي ق‬ ٍ ‫ث بْ ِن قَ ْي‬ َ ُ ْ ‫ُُمَ َُّ ُد بْ ُن ْاْلَ ْش َع‬
َ َ‫ت َو الْلُ َال ُم ِِف الن َّْزِع فَ ُكلَّ َُا َدنَا ِِمْنهُ إِنْ َسا ٌن ق‬ِ ‫احي ِة الْبي‬ ِ ِ ِ ِ ِ َّ ‫ِْلع َف ِر ب ِن ُُم َُّ ٍد‬
ُ‫ال ََّل َتََ َّسه‬ َْ َ َ‫الصادق ع ِِف َحيَاة أَِِب َج ْع َف ٍر َو َكا َن َج ْع َفٌر َجالسا ِِف ن‬ َ ْ َْ
ِ ِ ِ ِ ْ ِ‫َضعف ِما ي ُكو ُن الُْ ِريض إِذَا َكا َن ِِف ه ِذه‬ َّ ‫ض ْعفا ِْل‬ ِ
َُُّ ‫ض‬ َ ُ‫ض الْلُ َال ُم أََِمَر بِه فَأُ ْغ‬ َ ِ‫اُحَالَة فَ ُكلُّ َِم ْن َِم َّسهُ فَ َق ْد أ ََعا َن َعلَْيه فَلَ َُّا قُب‬ َ ُ َ َ َ َ َ ْ ‫َن أ‬ َ ‫ْلَنَّهُ يَْزَد ُاد‬
‫اد َه َن َو ا ْكََ َح َل َو َد َعا‬ َّ َ‫ضا َُُّ َد َعا بِ ُد ْه ٍن ف‬ ِ َ‫اُحز ُن ِما ََل ي ْن ِزْل أَِمر اللَّ ِه فَإِذَا نَزَل أَِمر اللَّ ِه فَلَيس إََِّّل ال‬ ْ ‫ال لَنَا إََِّّنَا‬
َ ‫الر‬
ِّ ‫يم َو‬ ُ ‫َّسل‬
ْ َ ْ ُْ َ ُ ْ َ ْ َ ُْْ ‫اْلََزعُ َو الْ َكآبَةُ َو‬ َ َ‫ق‬
195
134 out of 190

ٌ‫ات ِِم ْن َرِِّبِ ْم َو َر ْْحَة‬ ِ ُِ ‫اْل‬

َ ِ‫اىل أُولئ‬
َ ‫ك َعلَْي ِه ْم‬
ٌ ‫صلَو‬ َ َ‫ض َل َعلَْي ِه ق‬
َ ‫ال اللَّهُ َ َع‬ ْ ‫يل الَّذي ُو ِع ْدنَا الْ َف‬
ُ َْ ‫الص ْ ُرب‬
َّ ‫ال َه َذا ُه َو‬َ َ‫بََِ َع ٍام فَأَ َك َل ُه َو َو َِم ْن َِم َعهُ َُُّ ق‬
.‫صلَّى َعلَْي ِه‬ ِِ ِ
َ َ‫َح َس َن ثيَابه َو َخَر َج ف‬
ْ‫سأ‬ ِ ِ ِِ َ ِ‫َو أُولئ‬
َ ‫ك ُه ُم الْ ُُ ْهََ ُدو َن َُُّ أََِمَر به فَلُس َل َو لَب‬
Mohammed Ibn Al-Ash’ath, one of the offspring of Al-Ash’ath Ibn Qays Al-Kindi, has narrated from Ali Ibn Al-
Hakam, from Abd Allah Ibn Bukayr, from Zarara Ibn Ayan, who said:
A son of Jafarasws Ibn Mohammed Al-Sadiqasws was ill during the lifetime of Abu Jafarasws.
Jafarasws was sitting in a corner of the room and the boy was in the agony of death.
Whenever anyone came close to him (the boy), he asws said: ‘Do not touch him, for his
weakness will increase. A patient is at the weakest when he is in this condition, so
whoever touches him makes him weaker. When the boy died, he asws gave instructions
about him and the boy’s eyes were closed. Then he asws said to us: ‘Sadness and distress
and grief are only as long as Allahazwj’s Command has not been revealed. When
Allahazwj’s Command is Revealed, then there is nothing but submission and acceptance.
Afterward, heasws called for oil and anointed himself asws and applied ‘Al-kuhl’ (Eye liner)
around hisasws eyes. Heasws called for food, and heasws and those with himasws ate together.
Then heasws said: This is the sweet patience (12:18) in which weasws were promised
excellence. Allahazwj has Said: Upon those rest besssings and mercy fro their Lord
and those – they are the truly guided (2:157). Then heasws gave orders concerning him
(the boy) and he was bathed. Heasws dressed in hisasws finest clothes and went out to pray
over him.196
‫اطينِ ِه يَأْ ُِمُرهُ بِالْ ُك ْف ِر َو يُ َِ ِّك ُكهُ ِِف أَِْم ِرهِ َو ِدينِ ِه‬
ِ ‫الح ِما ِِمن أَح ٍد ََيضره الُْوت إََِّّل وِّكل بِِه َشيََا ٌن ِِمن َشي‬
َ ْ ْ َ ُ ُ ْ َ ُُ ُ ْ َ ْ َ َ َ‫الصادق ع أَنَّهُ ق‬
ِ ِ َّ ‫و عن أَِِب عب ِد اللَّ ِه‬
َْ ْ َ َ
ِِ ِ ِِ ِ ِ ‫صرا ََل ي ْق ِدر علَي ِه و ِمن َكا َن‬ ِ ‫ح ََّّت ََتْرج نَ ْفسه فَُن َكا َن ِم ِِْْمنا ِمو ِّحدا ِمسََب‬
َ ‫ضعيفا ِِف دينه َش َّك َكهُ ِِف أَِْم ِرهِ َو دينه فَإِذَا َح‬
‫ض ْرُُْت َِم ْوَا ُك ْم‬ َ َْ َ َْ ْ َ ْ ْ ْ ُ َُ ُ ْ َ ُُ َُ َ
ِ
‫ص َو ه َي‬ ِْ َ‫وه ْم َكلِ َُة‬
ِ ‫اْل ْخ َال‬ ُ ُ‫فَلَقِّن‬
From Abu Abd Allah Al-Sadiqasws that heasws said: There is not one who is about to die but
that Satan assigns to him one of his demons to call him to disbelief and make him doubt
his charge and his religion until his soul departs. He (the demon) will not have any power
over whoever is an enlightened believer, declaring the unity of Allah azwj. He will make,
whoever is weak in his religion, doubt his condition and his religion. So, when you are
present with those (who are) about to die, instruct them to recite the declaration of
sincerity, and it is:
‫ب‬
َّ ‫ات‬ ِ ‫السُاو‬ ِّ ‫يم الْ َك ِرميُ ُسْب َحا َن اللَّ ِه َر‬ ِ َّ َِّ ِ ِ ِ َّ َِّ ِ
َ َ َّ ‫ب‬ ُ ‫يم ََّل إلَهَ إَّل اللهُ ا ُْحَل‬
ُ ‫ََّل إلَهَ إَّل اللهُ الْ َعل ُّي الْ َعظ‬
ِّ ‫اُحَ ُْ ُد لِلَّ ِه َر‬
‫ب‬ ْ ‫ب الْ َعْر ِش الْ َع ِظي ِم َو‬ ِّ ‫السْب ِع َو َِما فِي ِه َّن َو َِما بَْينَ ُه َّن َو َِما ََْتََ ُه َّن َو َر‬
َّ ‫ن‬ ِ
َ ‫ْاْل ََرض‬
.‫ن‬ ِ
َ َُ‫الْعال‬
196
135 out of 190

There is no god but Allahazwj, the Most High, the Mighty. There is no god but Allah azwj, the
Clement, the Noble. Glory be to Allahazwj, the Lord of the seven Heavens and the Lord azwj
of the seven earths and what is in them, and what is between them and what is under
them, and the Lordazwj of the Mighty Thorne. Praise be to Allahazwj, the Lordazwj of the
Worlds.197
ِ ِ ِ َ َ‫الص ِاد ِق ع ق‬ َّ ‫ف َع ْن أَِِب َعْب ِد اللَّ ِه‬ ْ ‫يم بْ ِن ُُمَ َُّ ٍد َع ْن أ‬ ِ ِ ِ ْ ‫الح َحدَّثَنَا الْ ُُ َعلَّى َع ْن أ‬
َ ‫الح إ َّن الْ ُُ ِْْم َن الْلَر‬
َ ‫ي‬ َ ‫وس‬ ُ ُ‫َْحَ َد بْ ِن ي‬ َ ‫يسى َع ْن إبْ َراه‬ َ ‫َْحَ َد بْ ِن ع‬ َ َ‫ق‬
َ
ُ ُ‫ت أَ ََْل‬
ِ ِ ِ
ُ ‫ول اللَّهُ َعَّز َو َج َّل َعْبدي َو َوليِّي إِ َىل َِم ْن َ لََْف‬ ُ ‫الس َُ ِاء فَيَ ُق‬
َّ ‫ْسهُ إِ َىل‬َ ‫َحدا َرفَ َع َرأ‬ َ ‫ت ميَْنَة َو يَ ْسَرة فَلَ ْم يََر أ‬َ ‫ت فَالََْ َف‬ ُ ‫ضَرهُ الْ َُ ْو‬ َ ‫إِذَا َح‬
‫َّك إِ َىل‬
َ ‫ُص َِّرن‬
َ ‫ل [و] َْل‬ ََّ ِ‫ك إ‬
َ َُ‫ض‬ْ َ‫اع ِِت َو لَئِ ْن قَب‬
َ َ‫َّك إِ َىل ط‬
َ ‫ُص َِّرن‬
َ ‫ك [و] َْل‬ َ َ‫ت عُ ْق َد‬ ِ ِ
ُ ‫ك ِم ِّين َو عَّزِِت َو َج َالِل لَئ ْن أَطْلَ ْق‬
ِ َ ‫ْحيُا أَو قَ ِريبا أَقْ رب إِلَي‬
ْ ََ ْ َ
ِ
ِ
.‫ك‬َ ِ ‫ك َو أَ ِوَّدا‬َ ِ ‫َكَر َاِم ِِت َو إِ َىل ُُمَ َاوَرةِ أ َْوليَا‬
He, the narrator says, that Al-Mualla has narrated from Ahmad Ibn Isa, from Ibrahim Ibn Mohammed from
Ahmad Ibn Yusuf, who said:
Abu Abd Allah Al-Sadiqasws has said: When a believer who is a stranger is about to die, he
turns to the right and the left but sees no one, raises his head to the Heavens. Then
Allahazwj Says, My servat and my friend, to who do you turn? Do you seek a friends or a
relative closer to you than Meazwj? By My Power and My Majesty, if Iazwj Loosen your bond,
Iazwj will surely cause you to Worship Meazwj, but if Iazwj Hold you to Meazwj, Iazwj will surely
Bring you to Myazwj Magnanimity and into the proximity of your friends and loved ones.198
Prayer of a Mother for an Unwell son:
َ َ‫الص ِاد ِق ع ق‬
َّ ‫ت أَِِب َعْب ِد اللَّ ِه‬
ِ ‫اَل ع ِن ْاْلَرقَ ِط و هو ابن أُخ‬ ِ ِ ِ‫علِي بن ِِمهرا َن ب ِن الْول‬
‫ت َِمَرضا‬ُ‫ض‬ ْ ‫الح َِم ِر‬ ْ ُ ْ َ ُ َ ْ َ ٍ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن َس‬ ُّ ‫يد الْ َع ْس َك ِر‬
َ َ‫ي ق‬ َ ْ َ ْ ُ ْ ُّ َ
ِ ِ ِ ِ ِ ِ ‫ت أُِِّمي إِ َىل َخ ِال فَجاء و أُِِّمي َخا ِرجةٌ ِِف ب‬ ِ
‫ِها‬
َ ‫ول َوا َشبَابَ ْاه فَ َر‬ ُ ‫اب الْبَْيت َو ه َي أ ُُّم َسلَ َُةَ بِْن‬
ُ ‫ت ُُمَ َُّد بْ ِن َعل ٍّي َو ه َي َ ُق‬ َ َ َََ ْ َ‫َشديدا َو أ َْر َسل‬
‫الس َُ ِاء َُُّ قُ ِول‬ ِ ‫ت َُُّ ا ْك ِِ ِفي قِنَاع‬
َّ ‫ك َح ََّّت َ ْ ُرب ِزي َش ْعَر ِك إِ َىل‬ َ
ِ ‫ك َُُّ ارقَي فَو َق الْبي‬
َْ ْ ْ ْ
ِ ‫ك ثِياب‬ ِ
َ َ ‫ض ُِّي َعلَْي‬ َ ‫ال‬ َ ‫َخ ِال فَ َق‬
‘Ali Ibn Mihran Ibn al-Walid al-Askari narrated from Muhammad Ibn Salim from
Al-Arqat-he was the son of the sister of Abu ‘Abd Allah al-Sadiqasws - who said: ‘I was very
ill and my mother sent for my maternal uncle. He came while my mother was outside the
door of the house and she was Umm Salamasa bint Muhammadasws Ibn ‘Aliasws - saying:
“Alas, my boy!” My uncleasws saw her and said: “Gather your dress around you and go up
to the roof of the house. Then remove your veil (al-qina) so that you expose your hair to
the sky and say:
197
198
136 out of 190

‫ك قَ ِادٌر ُِم ْقََ ِدٌر‬ َ ‫ك الْيَ ْوَم َج ِد‬

َ َّ‫يدة إِن‬
ِ
ْ َ‫ت َوَهْبََهُ ِل اللَّ ُه َّم ف‬
َ َََ‫اج َع ْل هب‬ ِِ
َ ْ‫ت أ َْعََْيََنيه َو أَن‬
َ ْ‫ب أَن‬
ِّ ‫َر‬
‘My Lordazwj, Youazwj Gave me to him and Youazwj granted him to me, O Allahazwj, Renew
Yourazwj Grant today, surely Youazwj are Able and Powerful.’
.‫ت َِم َع َخ ِال إِ َىل الْ َُ ْس ِج ِد‬

ُ ‫اع ِِت فَ َخَر ْج‬
ِ ُ‫ال فَ ُق‬
َ ‫ت ِم ْن َس‬
ُ ْ َ َ‫ك َو فَ َعلََْهُ ق‬
ِ ‫ك فَس ُِع‬
َ ‫ت ذَل‬ َََ ْ
ِ ‫َُُّ اسج ِدي فَإِن‬
ِ ‫َّك ََّل َرفَعِن رأْس‬
ْ َ َ ِ ُ‫ك َح ََّّت يَ ْ َربأَ ابْن‬ ُْ
Then prostrate yourself and do not raise your head until your son is restored to health.”
She heard that and acted on it.’ He [al-Arqat] said: ‘I rose at once and went out with my
maternal uncleasws to the masjid.’199
Potection from Whoever Wishes Evil to Others:
ِّ ‫يد بْ ِن ُُمَ َُّ ٍد َع ِن الَِّعِ ِر‬

‫ي َع ْن َج ْع َف ِر بْ ِن‬ ِ ِ‫يد و هو والِد سع‬ ٍِ ِ
َ ُ َ َ ُ َ ‫اُحَنَّا ُط َع ْن ُُمَ َُّد بْ ِن َسع‬ ْ ‫س‬ ٍ ‫وسى بْ ُن قَ ْي‬ َ ‫الح َحدَّثَنَا ُِم‬
ٍ ِ‫سعد بن ُُم َُّ ِد ب ِن سع‬
َ َ‫يد ق‬ َ ْ َ ُْ َُْ
ِ ٍ ِ ُ ‫ال رس‬ َ َ‫الص ِاد ِق ع ق‬َّ ‫ُُمَ َُّ ٍد‬
َ ‫ول اللَّه صح َِم ْن أ ََر َادهُ إِنْ َسا ٌن بِ ُسوء فَأ ََر َاد أَ ْن ََْي ُجَز اللَّهُ بَْينَهُ َو بَْينَهُ فَ ْليَ ُق ْل ح‬
ُ‫ن يََراه‬ ُ َ َ َ‫الح ق‬
Saad Ibn Muhammad Ibn Said narrated from Musa Ibn Qays al-Hannat from Muhammad Ibn Said-he was
the father of Said Ibn Muhammad-from al-Shairi from
Jafarasws Ibn Muhammad Al-Sadiqasws has narrated that Rasool Allahsaww said: “Whoever
anticipate a person evil and that person wishes Allah azwj to Make a barrier between the
two of them, let him say when he sees him:
ِّ ‫أَعُوذُ ِِبَ ْوِل اللَّ ِه َو قُ َّوَِِه ِِم ْن َح ْوِل َخ ْل ِق ِه َو قُ َّوِتِِ ْم َو أَعُوذُ بَِر‬
‫ب الْ َفلَ ِق ِِم ْن َشِّر ِما َخلَ َق‬
‘I take refuge in the Might of Allah and His Strength, from the Might of His creation and its
strength. I take refuge with the Lord of the Daybreak, from the evil of what He
created (113:1-2).’”
‫ال اللَّهُ َعَّز َو َج َّل لِنَبِيِّ ِه ص‬

َ َ‫ول َِما ق‬
ُ ‫َُُّ يَ ُق‬
“Then say what Allahazwj, the Mighty and Sublime, said to Hisazwj Prophetsaww:
‫ب الْ َعْر ِش الْ َع ِظي ِم‬

ُّ ‫ت َو ُه َو َر‬ ِ
ُ ‫ِب اللَّهُ َّل إِلهَ إََِّّل ُه َو َعلَْيه َ َوَّك ْل‬
ِ َّ ِ
َ ‫فَإ ْن َ َول ْوا فَ ُق ْل َح ْس‬
199
137 out of 190

So, if they turn their backs, say: God is enough for me. There is no god but Heazwj. In
Himazwj I have put my trust. Heazwj is the Lord of the Mighty Throne (9:129).
.‫ْف ِيه ِِبَ ْولِِه‬

ِ ‫ات إََِّّل ِِف وج ِه ِه فَإِ َّن اللَّه يك‬
ََ َْ
ِ ُِ‫اس ٍد و ََّل ي ُقولَ َّن ه ِذهِ الْ َكل‬
َ َ
ِ ِ ٍِ
َ َ ‫ف اللَّهُ َعْنهُ َكْي َد ُك ِّل َكا د َو َِمكَْر ُك ِّل َِماك ٍر َو َح َس َد ُك ِّل َح‬
َ ‫صَر‬
َ
Allahazwj will Turn Away from him the plot of every plotter, the deception of every cunning
person and the envy of every envier. Do not say these words except to his face and
Allahazwj will Protect him by Hisazwj Might.200
For the lack of Children:
‫ي َع ْن أَِِب َج ْع َف ٍر ْاْل ََّوِل ُُمَ َُّ ٍد الْبَاقِ ِر بْ ِن‬

ِّ ‫اْلَ ْع َف ِر‬
ْ ‫الر ْْحَ ِن بْ ُن أَِِب ََْنَرا َن َع ْن ُسلَْي َُا َن بْ ِن َج ْع َف ٍر‬ َ َ‫َْحَ ُد بْ ُن ِع َُْرا َن بْ ِن أَِِب لَْيلَى ق‬
َّ ‫الح َحدَّثَنَا َعْب ُد‬ ْ‫أ‬
‫ن بْ ِن َعلِ ٍّي عح‬ ِ ْ ‫اُحُس‬
َ ْ ‫َعل ِّي بْ ِن‬
ِ
‫ال ع قُ ْل ثََالثَةَ أَيَّ ٍام ِِف ُدبُِر‬ ِ ِ ِ ِْ ‫َن رجال ش َكا إِلَي ِه قِلَّة الْولَ ِد و أَنَّه يَْلُ َ الْولَد ِِمن‬
َ َ‫اْل َِماء َو ا ُْحََرا ِر فَ َال يُْرَز ُق لَهُ َو ُه َو ابْ ُن س‬
َ ‫ِّن َسنَة فَ َق‬ َ َ َ ُ َ ُ َ َ َ ْ َ ُ َ َّ ‫أ‬
‫ص َالةِ الْ َف ْج ِر‬ ِ ِ ِ ِ ‫ك الُْكَْوب ِة‬ ِ
َ ‫ص َالة الْع َِاء ْاْلخَرةِ َو ِِف ُدبُِر‬
َ َ ُ َ َ َ‫ص َال‬َ
Ahmad Ibn ‘Imran Ibn Abu Layla narrated from ‘Abd al-Rahman, Ibn Abu Najran from Sulayman Ibn Jafar al-
Jafari from
Abu Jafarasws the first, Al-Baqirasws Ibn ‘Aliasws Ibn Al-Hussainasws Ibn ‘Aliasws that a man
complained to himasws of lack of children. He had tried for a child from bondmaids and
free-born women (al-harair), but it was not granted to him and he was now sixty years old.
Heasws [Imam Al-Baqirasws] said: ‘For three days after your obligatory evening prayer and
after the morning prayer, recite:
‫اسََ ْل ِفُروا َربَّ ُك ْم‬ ِ ِ ِ

ْ ‫ن َِمَّرة َو ََتَْ ُُهُ بَِق ْول اللَّه َعَّز َو َج َل‬
ِ ِ ‫سبحا َن اللَّ ِه سبعِن ِمَّرة و أ‬
َ ‫َسََ ْلفُر اللَّهَ َسْبع‬
ْ َ َ َ َْ َ ُْ
ٍ َّ‫السُاء علَي ُكم ِِم ْدرارا و ميُْ ِد ْد ُكم بِأَِمو ٍال و بنِن و َُيعل لَ ُكم جن‬ ِ ِ
‫ات َو َُْي َع ْل‬ َ ْ ْ َْ َ َ َ َ ْ ْ َ ْ ْ َ َ َّ ‫إنَّهُ كا َن َغ َّفارا يُْرس ِل‬
‫لَ ُك ْم أ َِْنارا‬
“Glory be to Allahazwj,” seventy times; “I ask for forgiveness from Allahazwj”, seventy
times; and end it with the statement of Allahazwj, the Mighty and Sublime: Ask
forgiveness of your Lordazwj. Surely Heazwj is ever All-forgiving, and Heazwj will Loose
200
138 out of 190

heaven upon you in torrents and will succour you with wealth and sons, and will
appoint for you gardens, and will appoint for you rivers (71:10-12).
ِ ‫ال فَ َفع ْل‬ ِ ِ ِ ِ

ٍ ْ ‫ت قُ َّرةَ َع‬
.‫ن‬ ُ ْ‫اُحَْو ُل َح ََّّت ُرِزق‬
ْ ]‫[َيُ ِل‬
َ ‫ك َو ََلْ َيول‬ ُ َ َ َ‫َّك َُْرَز ُق بِِإ ْذن اللَّه ذَ َكرا َس ِويّا ق‬
َ ‫ت َذل‬ َ ‫ك اللَّْيلَةَ الثَّالثَةَ فَِإن‬
َ ََ‫َُُّ َواق ِع ْاِمَرأ‬
Then have intercourse with your wife on the third night and you will be blessed, Allah
willing, with a healthy boy.’ He [the man] said: ‘I did that and the year was not over when I
was blessed with a child.’201
Ants:
‫ َ ِِف َش ْي ٍء َو َُ َعلِّ ُق ِِف َزَوايَا الدَّا ِر‬ ِ ُ ‫ح َ ُد ُّق الْ َكر َاويَا َو يُْل َقى ِِف حجر‬
ُ َُْ‫[ج ْحر] الن َُّْ ِل َو َك‬ َ
Grind caraway (al-karawiya) and throw it into the hills of the ants (al-naml). Write [the
following] on something and hand it at the corners of the house:
ِ ِ ِ ِ ِ َّ ‫الر ْْح ِن‬ َّ ‫بِ ْس ِم اللَّ ِه‬

َ ِّ‫الرحي ِم إِ ْن ُكْنَُ ْم َُ ِْْمنُو َن بِاللَّه َو الْيَ ْوم ْاْلخ ِر َو بِالنَّبِي‬
ْ ‫ن َو َِما أُنْ ِزَل إِلَْي ِه ْم فَأ‬
‫َسأَلُ ُك ْم‬
.‫ِِبَ ِّق اللَّ ِه َو ِِبَ ِّق نَبِيِّ ُك ْم َو نَبِيِّنَا َو َِما أُنْ ِزَل َعلَْي ِه َُا إََِّّل ََتَ َّولَُْ ْم َع ْن َِم ْس َكنِنَا‬
‘In the Name of Allahazwj, the Merciful, the Compassionate. If you believe in Allahazwj and
the Last Day and the Prophetsas and what has been revealed to them, then I ask you by
the right of Allahazwj, and by the right of your Prophetas and our Prophetsaww, and what has
been revealed to them, to move away from our dwelling.’202
Common Cold:
‫ال‬ ُّ ‫ت إِلَْي ِه‬

َ ‫الزَك َام فَ َق‬ َ َ‫يم بْ ُن أَِِب ََْي ََي َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
ُ ‫الح َش َك ْو‬
ِ ِ
ُ ‫الح َحدَّثَنَا إبْ َراه‬َ َ‫الح َحدَّثَنَا َزَك ِريَّا بْ ُن ََْي ََي الْ َُُزِِنُّ ق‬ َ َ‫صوٍر ق‬ ُ ِ‫َسع‬
ُ ‫يد بْ ُن َِمْن‬
‫ف َدانِ ِق ُكْن ُد ٍس يُ َد ُّق‬ِ‫ص‬ ِ ِ ِ ِ َ ‫ك لِي ْقلَعها فَِإ َذا قَلَعها فَعلَي‬ ِ ٍِ ِ ِ ِ ِ ِ
ْ ‫ك بَِوْزن َدان ِق ُشوني ٍز َو ن‬ ْ َ ََ َ َ َ َ ‫صْن ِع اللَّه ُجْن ُد ِم ْن ُجنُود اللَّه بَ َعثَهُ اللَّهُ إِ َىل علَّة ِِف بَ َدن‬ ُ ‫صْن ٌع ِم ْن‬ُ
ِ ِ ٍ
.‫اْلَهُ بِ َِ ْيء فَافْ َع ْل فَإِ َّن ف ِيه َِمنَاف َع َكثِ َرة‬
ِ ‫ك أَََّّل َُع‬
َ َ َ‫الزَك ِام َو إِ ْن أَِْم َكن‬ُّ ِ‫ َ ب‬ ِ ِ ِ
ُ ‫َو يُْن َف ُخ ِف ْاْلَنْف فَإنَّهُ يَ ْذ َه‬
Said Ibn Mansur narrated from Zakariyya Ibn Yahya Al-Muzni, from Ibrahim Ibn Abu Yahya, from
201
202
139 out of 190

Ibrahim says that I complained to Abu Abd Allahasws about a common cold (al-zukam). He
said: (It is) one of the workings of Allahazwj and one of the armies of Allahazwj. Allahazwj has
Sent it to an illness in your body to remove it. When it has been removed, you must take
one daniq weight (0.52 grames)203 of fennel flower and half a daniq weight of sneezewort
(kundus). Grind it and inhale it all. It will get rid of the cold. If it is possible that you not treat
it with something else, then do that, for it (the cold) has many benefits.204
Rumbling in the Belly
‫ِب قَ َراقَِر‬ ٌ ‫الح َش َكا ذَ ِر‬

ُّ ِ‫يح الْ ُُ َح ِار‬ َ َ‫اْلَ ْه ِم ق‬
ْ ‫الر ْْحَ ِن بْ ُن‬
َّ ‫الح َحدَّثَنَا َعْب ُد‬ ُ َّ‫يسى بْ ِن ََْي ََي الْبَي‬
َ َ‫اع ق‬ ِ
َ ‫ص ْف َوا ُن بْ ُن ع‬ َ َ‫ود ِاِنُّ ق‬
َ ‫الح َحدَّثَنَا‬ َ ‫الس‬
ُّ ‫ب‬ ٍ ‫َْحَ ُد بْن ُُمَا ِر‬
ُ ْ‫أ‬
.‫الس ْوَد ِاء َو الْ َع َس ِل َْلَا؟‬
َّ ‫ك ِِم َن ا ُْحَبَّ ِة‬َ ‫ال َِما ميَْنَ ُع‬َ َ‫ال نَ َع ْم ق‬
َ َ‫ك؟ ق‬ ِ َ ‫ِِف بَْنِ ِه إِ َىل أَِِب عب ِد اللَّ ِه ع فَ َق‬
َ ‫ال أَ َُوج ُع‬ َْ َ
Ahmad Ibn Muharib al-Sudani narrated from Safwan Ibn ‘Isa Ibn Yahya al- Bayya from ‘Abd al-Rahman Ibn
al-Jahm that:
Dharih al-Muharibi complained to Abu ‘Abd Allahasws of rumbling in his belly. Heasws asked:
“Does it cause you pain? He replied: ‘Yes.’ Heasws said: ‘What prevents you from taking
black cumin (Kalonji) and honey for it?’205
‫َصال َو إِ ِِّن‬ َ ‫اُحَ َس ِن ْاْل ََّوِل ع فَ َق‬

ْ ‫ال إِ َّن ِِب قَ ْرقَ َرة ََّل َ ْس ُك ُن أ‬ ْ ‫الح َش َكا َر ُج ٌل إِ َىل أَِِب‬ َ َ‫يسى ق‬ ِ
َ ‫الح َحدَّثَنَا عُثْ َُا ُن بْ ُن ع‬ ُّ ‫َسلَ َُةُ بْ ُن ُُمَ َُّ ٍد ْاْلَ ْش َع ِر‬
َ َ‫ي ق‬
.‫ص َالةِ اللَّْي ِل فَ ُق ْل‬ ِ ‫ال إِذَا فَر ْغ‬
َ ‫ت ِم ْن‬َ َ َ ‫الِ َف ِاء ِِمْن َها فَ َق‬
ِّ ِ‫ك الْ َق ْرقَ َرةِ فَ ْادعُ ِل ب‬ ِ ‫َْلَسَحيِي أَ ْن أُ َكلِّم النَّاس فَيسُع ِِمن‬
َ ْ‫ص ْوت َِل‬
َ ْ ََُْ َ َ ْ َْ
Salama Ibn Muhammad al-Ash’ari narrated from ‘Uthman Ibn ‘Isa who said:
‘A man complained to Abu Al-Hasanasws, the first (Musa Al-Kazimasws) and said: “I have a
rumbling. It never subsides and I am ashamed of talking to the people for they will hear
the sound of that rumbling. So pray for me to be cured of it.”
Heasws (Abu al-Hasanasws) replied: “When you finish your night prayer, say:
ٍ ‫اللَّه َّم ِما علُِت ِِمن خ ٍر فَهو ِِمْنك ََّل ْحد ِل فِ ِيه و ِما علُِت ِِمن س‬
‫وء فَ َق ْد َح َّذ ْرَنِ ِيه فَ َال عُ ْذ َر‬ ُ ْ ُ َْ َ َ َ َْ َ َ ُ ْ َ ْ ُ ْ َ َ ُ
‫َّك َل َعلَى َِما ََّل َْحْ َد ِل َعلَْي ِه أ َْو َِِم َن َِما ََّل عُ ْذ َر ِل فِ ِيه‬
ِ ََ‫ك أَ ْن أ‬ ِ
َ ِ‫ِل ف ِيه اللَّ ُه َّم إِ ِِّن أَعُوذُ ب‬
‘O Allahazwj, whatever I know of good, it is from Youazwj, there is no praise for me in it.
Whatever I know of evil, Youazwj have Warned me of it, so I have no excuse in it. O
203
https://en.wikipedia.org/wiki/Modern_gold_dinar and
http://www.everingham.com/family/data2/rec0034.html
204
205
140 out of 190

Allahazwj, I take refuge in Youazwj from relying on that in which there is no praise for me, or
trusting in that for which I have no excuse.’206
Stopping Flowing Blood (Menorrhagia):
‫ين َك ّفا ِِم ْن‬ ِ َ َ‫ضا ع َ ِْ ُكو َد َو َام الدَِّم ِِبَا ق‬ ِّ ‫ت ْاِمَرأَةٌ إِ َىل‬ َ َ‫ن بْ ُن َخالِ ٍد ق‬ ُّ ‫اح بْ ُن ُُمَ َُّ ٍد ْاْل َْزِد‬
َ ‫ َ َأْ ُخذ‬ َ ََ‫ال فَ َك‬ َ ‫الر‬ ْ َ‫الح َكََب‬ ُ ْ ‫اُحُ َس‬
ْ ‫الح َحدَّثَنَا‬َ َ‫ي ق‬ ُ َّ‫الصب‬
َّ
َ ‫َّم بِِإ ْذ ِن اللَّ ِه َ َع‬ َ ‫ن ِِمْنهُ قَ ْد َر ُس ُكُّر َج ٍة يَ ْس ُك ُن َعْن‬ ِ َُ ‫اق فََْن ِقعِ ِيه لَيلَة ََْتت النُّج ِوم َُُّ َُ َقِّربِ ِيه بِالنَّا ِر و‬ ِ ِ
.‫اىل‬ ُ ‫ك الد‬ َ ِ‫صفِّيه َُُّ َ َِْرب‬َ َ ُ َ ْ ُ ٍ َّ‫ُك ْزبَُرةٍ َو ِمثْلَهُ ِم ْن ُس‬
Al-Sabbah Ibn Muhammad al-Azdi narrated from al-Husayn Ibn Khalid, who said:
‘A woman wrote to Al-Rezaasws Complaining of a continuous flow of blood. Heasws wrote to

her: “Take one handful of coriander and one of sumac and soak it for one night in the
open air. Then put it on the fire and sieve it. Drink a saucer of it and the blood will cease,
Allah, the Exalted, Willing.”207
Gripes (Stomach Pain):

ِ ْ ‫الح َش َكا َر ُج ٌل إِ َىل أَِِب‬ َ َ‫اْلُ ْع ِف ِّي ق‬ ِ ِ ِ ِ ِ
‫ضا‬َ ‫الر‬
ِّ ‫وسى‬ َ ‫اُحَ َس ِن َعل ِّي بْ ِن ُِم‬ ْ ‫يم‬ َ ‫يسى َع ْن َكاِم ٍل َع ْن ُُمَ َُّد بْ ِن إبْ َراه‬ َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ع‬ َ َ‫وب بْ ُن ُع ََُر ق‬ ُ ُّ‫أَي‬
َ َ‫ك بَ ْل يَْزَد ُاد َعلَْي ِه ِشدَّة ق‬ ِ ِِ ِ ِ َّ
‫ال‬ َ ‫ع َِم ْلصا َك َاد يَ ْقَُلُهُ َو َسأَلَهُ أَ ْن يَ ْد ُع َو اللهَ َعَّز َو َج َّل لَهُ فَ َق ْد أ َْعيَاهُ َكثَْرةُ َِما يَََّخ ُذ لَهُ ِم َن ْاْل َْدويَة َو لَْي‬
َ ‫س يَْن َفعُهُ َذل‬
‫ت ِِمْنهُ فَ ُخ ْذ‬ ِ
َ ْ‫ك ْاْل َِْمُر َو الََْ َوي‬َ ِ‫ك ِِبَ ْول ِه َو قُ َّوَِِه فَِإ َذا ا ْشََ َّد ب‬ َ ‫ِّف َعْن‬َ ‫َسأ َُل اللَّهَ أَ ْن ُُيَف‬
ٍ ِِ ِ
ْ ‫ك إِ َّن ُد َعاءَنَا ِم َن اللَّه ِبَ َكان َو إِ ِِّن أ‬َ َ‫ال َوَْي‬
َ َ‫فَََبَ َّس َم ص َو ق‬
َ َ‫اعَِ َها ق‬ ِ ِ ِ ِ
‫ال‬ َ ‫[و] ُك ْل َها فَِإن ََّها َ ْس ُك ُن ِم ْن َس‬ َ ‫َّار قَِ ِّْرَها‬
ِ
ُ ‫َج ْوَزة َو اطَْر ْح َها َعلَى النَّار َح ََّّت َ ْعلَ َم أَن ََّها قَد ا ْشََ َوى َِما ِف َج ْوف َها َو غرت [ َغ ََّرَْهُ] الن‬
.‫ص بِِإ ْذ ِن اللَّ ِه َعَّز َو َج َّل‬ ِ ِ َ ِ‫ت ذَل‬ ِ
ُ ‫ك إََّّل َِمَّرة َواح َدة فَ َس َك َن َع ِّين الْ َُ ْل‬ ُ ‫فَ َو اللَّه َِما فَ َع ْل‬
Ayyub Ibn ‘Umar narrated from Muhammad Ibn Isa from Kamil from Muhammad Ibn Ibrahim al-Ju’fi who
said:
‘A man complained to Abu Al-Hasan Al-Rezaasws of gripes (al-maghs), the pains of which
almost killed him. He asked him to pray to Allah, the Mighty and Sublime, for him, since
the many medications he had taken for it had wearied him and had not benefited him. On
the contrary, the severity [of the pain] had increased.
Heasws (Al-Rezaasws) smiled and said: “Woe be to you, ourasws prayer to Allahazwj has
weight, and Iasws ask Allahazwj to Ease it for you with Hisazwj Power and Hisazwj Strength.
When the affair [i.e. the pain] intensifies and you are in agony from it, take a walnut and
206
207
141 out of 190

throw it on the fire until you know that its kernel has been roasted and the fire has altered
all of its shell. It [the pain] will subside at once.”’
He (the man) said: ‘By Allahazwj, I only did that once and the gripes subsided, by the Will of
Allahazwj, the Mighty and Sublime.’208
Vitiligo and Whiteness of the Eyes:
‫ت َعلَى أَِِب َعْب ِد اللَّ ِه ع َو‬

ُ ‫ين فَ َد َخ ْل‬
ََّ ‫ن َعْي‬ ٌ َ‫َصابَِين بَي‬
َ ْ َ‫اض ب‬ َ ‫الح أ‬
َ َ‫س ق‬ ِ َّ ‫الح َحدَّثَنَا َد ُاوُد بْ ُن َعْب ِد‬
َ ُ‫الر ْْحَن َع ْن يُون‬ ْ ‫َعْب ُد الْ َع ِزي ِز بْ ُن َعْب ِد‬
َ َ‫اْلَبَّا ِر ق‬
ِ ْ ََ‫ص ِّل رْك َع‬
‫ن َو قُ ْل‬ َ ‫ك إِلَْي ِه فَ َق‬ ِ ‫ش َكو‬
َ َ ‫ال َََ َّه ْر َو‬ َ ‫ت َذل‬
ُ ْ َ
‘Abd al-Aziz Ibn ‘Abd al-Jabbar narrated from Dawud Ibn ‘Abd al-Rahman from Yunus, who said:
‘I was afflicted with whiteness in my eyes, so I went to Abu ‘Abd Allah asws and complained
of that to himasws. Heasws said: “Purify yourself and pray two rakats and say:
ِ ‫اْلر‬
‫ات أ َْع َِ ِين َخ ْ َر الدُّنْيَا َو َخ ْ َر‬ ِ ِ ‫يا اللَّه يا ر ْْحا ُن يا رِحيم يا َِسيع و يا س ِاِمع الد‬
َ َْْ ‫َّع َوات يَا ُِم ْعَ َي‬ َ َ َ َ َُ َُ َ َ َ َ َُ َ
ِ ِ ِ ِ ِ
‫َحَزنَِين‬ ْ ‫ْاْلخَرةِ َو ق ِين َشَّر الدُّنْيَا َو َشَّر ْاْلخَرةِ َو أَ ْذه‬
ْ ‫ َ َع ِّين َِما أَج ُد فَ َق ْد َغاظَِين ْاْل َِْمُر َو أ‬
O Allahazwj, O Merciful, O Compassionate, O All-hearing, O Hearer of supplications, O
Bestower of blessings, Grant me the good of this world and the next, and protect me from
the evil of this world and the evil of the next world, and remove from me my suffering, for
the affair has vexed me and grieved me.’”’
ِ ِِ ِ
‫اُحَ ُْ ُد َو َعْنهُ ص‬ َ ‫ َ اللَّهُ َع ِّين ذَل‬
ْ ُ‫ك َو لَه‬ َ ‫ت َِما أََِمَرِن به فَأَ ْذ َه‬
ُ ‫س فَ َف َع ْل‬
ُ ُ‫ال يُون‬
َ َ‫ق‬
Yunus said: ‘I did as heasws instructed me and Allahazwj Removed that from me, praise be
to Himazwj.’209
‫ض ْع يَ َد َك َعلَْي ِه َو قُ ْل‬
َ ‫الح‬
َ َ‫أَنَّهُ ق‬
From him that heasws said: ‘Place your hand on it and say:
.‫َّاء أَنْ ِزْل َعلَى َِما ِِب ِِم ْن َد ٍاء ِش َفاء‬

ِ ‫الِ َف ِاء و ِم ْذ ِه َ الد‬
َ ُ َ ِّ ‫يَا ُِمْن ِزَل‬
208
209
142 out of 190

“O Bestower of healing and Remover of illness, bestow a cure on the illness that is in
me.’210
Shortness of Breath
‫يل َو بِ ِْ ِر بْ ِن َع َُّا ٍر قَاَّلح أَََْينَا أَبَا‬ ِ ِ َ ‫ن عن إِسح‬ ِ ِ ِ ٍ ‫الح حدَّثَنَا علِي بن أ‬ ِ ِ ِ

َ ‫اق بْ ِن إ ْسَاع‬ َ ْ ْ َ ٍ ‫َسبَاط َع ْن َحكي ِم بْ ِن ِم ْسك‬ ْ ُ ْ ُّ َ َ َ َ‫ َ ق‬ ُ ِّ‫يم بْ ُن س ْر َحا َن الْ ََََُُب‬
ُّ َ‫ َ ِبِِثْلِ َها ق‬ ِ ِ ِ ِ ‫اْلبِي‬ ِ ِ ُ‫عب ِد اللَّ ِه ع و قَ ْد خرج بِيون‬
‫ال َو َِما َذ َاك‬ َ َ‫ط ق‬ ْ‫ص‬ َ ُ‫ك اللَّهُ أُصْبنَا ُِمصيبَة ََلْ ن‬ َ ‫َصلَ َح‬
ْ ‫ن يَ َديْه فَ ُقلْنَا أ‬
َ ْ َ‫ال فَ َجلَ ْسنَا ب‬ َ َ‫ث ق‬ َْ ‫س ِم َن الدَّاء‬
َ ُ َ ََ َ َْ
ِ ِ ٍ ِ ِ ِ ْ ََ‫ص ِّل رْك َع‬ ِ ِ ِ
َّ ‫َخ َْربنَاهُ بِالْق‬
َ ‫اْحَد اللَّهَ َو أَثْ ِن َعلَْيه َو‬
‫ص ِّل َعلَى ُُمَ َُّد َو أ َْه ِل بَْيَه َُُّ قُ ْل‬ ْ َُُّ ‫ن‬ َ َ ‫س قُ ْم فَََََ َّه ْر َو‬
َ ُ‫ال ليُون‬ َ ‫صة فَ َق‬ ْ ‫فَأ‬
Ibrahim Ibn Sirhan al-Mutatabbib narrated from ‘Ali Ibn Asbat from Hakim Ibn Miskeen from Ishaq Ibn Ismail
and Bishr Ibn ‘Ammar, both of who said:
‘We came to Abu ‘Abd Allahasws and Yunus had been afflicted with a misfortune, the like of
which has never affliceted us before.” Heasws (Abu ‘Abd Allah) asked: “And what is that?”
So we acquainted himasws with the story. Heasws said to Yunus: “Raise and purify yourself.
Pray two rakats, then praise Allahazwj and extol Himazwj, and bless Muhammadsaww and
hissaww Ahl al-Baytasws. “Then say:
ِ ‫اح ُد يا و‬
‫اح ُد يَا‬ ِ ِ ِ ِ َّ َّ َّ
َ َ ‫يم يَا َو‬ ُ ‫يم يَا َرح‬ ُ ‫يم يَا َرح‬ ُ ‫يَا اللهُ يَا اللهُ يَا اللهُ يَا َر ْْحَا ُن يَا َر ْْحَا ُن يَا َر ْْحَا ُن يَا َرح‬
‫ن يَا‬ ِِ َّ ‫اْحن يا أَرحم‬ ِِ ‫الر‬ ِ‫و‬
َ ‫الراْح‬ َ َ ْ َ َ َّ ‫م‬
َ ‫ح‬
َ ‫َر‬
ْ ‫أ‬ ‫ا‬‫ي‬
َ ‫د‬ُ َُ ‫ص‬َ ‫ا‬ ‫ي‬
َ ‫د‬
ُ َُ ‫ص‬
َ ‫ا‬‫ي‬
َ ‫د‬
ُ ُ
َ ‫ص‬
َ ‫ا‬‫ي‬
َ ‫د‬
ُ ‫َح‬
َ ‫أ‬ ‫ا‬َ ‫ي‬ ‫د‬
ُ ‫َح‬
َ ‫أ‬ ‫ا‬‫ي‬
َ ‫د‬
ُ ‫َح‬
َ ‫أ‬ ‫ا‬ ‫ي‬
َ ‫د‬
ُ ‫اح‬ َ
‫ن‬ ِ َّ ‫ب الْعالَ ُِن يا ر‬ ِ ِ ‫اْحن يا أَقْ َدر الْ َق ِاد ِرين يا أَقْ َدر الْ َق ِاد ِرين يا أَقْ َدر الْ َق‬ ِِ ‫الر‬
َ َُ‫ب الْ َعال‬ َ َ َ َ َ َََّ ‫ر‬ ‫ا‬‫ي‬ ‫ين‬ ‫ر‬ ‫اد‬ َ ََ َ ََ َ َ َ َّ ‫أ َْر َح َم‬
‫ص ِّل َعلَى ُُمَ َُّ ٍد َو ِِل‬ ِ ْ ‫ات يا ِمع َِي‬
َ ‫اْلَْ َرات‬ َ ْ ُ َ
ِ ‫ات يا ِمْن ِزَل الْربَك‬
َ َ ُ َ
ِ ‫ب الْعالَ ُِن يا س ِاِمع الدَّعو‬
َ َ َ َ َ َ َ َّ ‫يَا َر‬
ِ ِ ِ ِ ٍ
‫ َ َِما ِِب‬ْ ‫ف َع ِّين َشَّر الدُّنْيَا َو َشَّر ْاْلخَرةِ َو أَ ْذه‬ ْ ‫ُُمَ َُّد َو أ َْعَ ِين َخ ْ َر الدُّنْيَا َو َخ ْ َر ْاْلخَرةِ َو‬
ْ ‫اص ِر‬
‫َحَزنَِين‬ ْ ‫فَ َق ْد َغاظَِين ْاْل َِْمُر َو أ‬
‘O Allahazwj, O Allahazwj, O Allahazwj; O Merciful, O Merciful, O Merciful; O Compassionate,
O Compassionate, O Compassionate; O Single, O Single, O Single; O the Oneazwj, O the
Oneazwj, O the Oneazwj; O Refuge, O Refuge, O Refuge; O Most Merciful of the merciful, O
Most Merciful of the merciful, O Most Merciful of the merciful; O Most Powerful of the
powerful, O Most Powerful of the powerful, O Most Powerful of the powerful; O Lord of the
Worlds, O Lord of the Worlds, O Lord of the Worlds; O Hearer of supplications, O
Revealer of blessings, O Bestower of favours, bless Muhammadsaww and hissaww familyasws
and Grant me the good of this world and the good of the Hereafter, and avert from me the
210
143 out of 190

evil of this world and the evil of the Hereafter. Remove what is in me, for the matter has
distressed me and grieved me.’
.‫ُّخالَ ِة‬ ِ ِ ِ ِ ِ ِ َّ ‫ال فَ َفع ْلت ِما أَِمرِِن بِِه‬

َ ‫الصاد ُق ع فَ َو اللَّه َِما َخَر ْجنَا ِم َن الْ َُدينَة َح ََّّت َ نَاثََر َع ِّين ِمثْ ُل الن‬ َ َ َ ُ َ َ َ‫ق‬
He (Yunus) said: ‘I did what Al-Sadiqasws instructed, and by Allahazwj, we had not left
Medina when it was removed from me.’211
Protection from Leprosy
‫اق بْ ِن َع َُّا ٍر َع ْن أَِِب َعْب ِد‬

َ ‫ن َع ْن َس ْع َدا َن بْ ِن ُِم ْسلِ ٍم َع ْن إِ ْس َح‬ ٍ َِ ‫ن بْن َعلِ ِّي بْ ِن يَ ْق‬
ُ ُ ْ ‫اُحُ َس‬
ٍ ‫اُحس ْن بن َعلِي ب ِن فَض‬
ْ ‫َّال َو‬ ْ ِّ ُ ْ ُ َ ُْ ‫الح َحدَّثَنَا‬ َ َ‫يم ق‬ ِ ِ
ْ ‫ف أََِما ٌن ِِم َن‬
.‫اْلُ َذ ِام‬ ِ ْ‫َّعر الَّ ِذي ي ُكو ُن ِِف ْاْلَن‬ ِ َ َ‫الص ِاد ِق ع ق‬
َّ ‫اللَّ ِه‬
َ ُ ْ ِ‫الح َس َعةُ ا ْْلَْن َ َو ال‬
Ibrahim narrated from Al-Husayn Ibn ‘Ali Ibn Faddal and al-Husayn Ibn ‘Ali Ibn Yaqtin from Sadan Ibn
Muslim from Ishaq Ibn Ammar from
Abu ‘Abd Allah Al-Sadiqasws said: ‘Amplitude of the side and [the profusion of] hair in the
nose (al-anf) are a protection from leprosy.’212
ْ ِ‫ت َعلَى أ َْه ِل بَْي ِِت ب‬ ِ ِ ِ ِ ِ َ َ‫َو َع ْن َس َال َِمةَ بْ ِن ُع ََُر ا ْْلَُْ َد ِاِنِّ ق‬
‫اُحَ ِّج َو‬ ُ ‫ت يَا ابْ َن َر ُسول اللَّه ْاعََلَْل‬
ُ ‫ت أَبَا َعْبد اللَّه ع فَ ُق ْل‬
ُ ‫ت الْ َُدينَةَ فَأَََْي‬
ُ ‫الح َد َخ ْل‬
ِِ ِ ِ ِ ِ ِ ِ َ َ‫اْلبِيثةُ ق‬ ِ ٍِ ِ ِ ِ
َ‫ َ ُس َورة‬ْ َُ‫ال أَق ْم ِِف ج َوا ِر َر ُسول اللَّه ص َو ِِف َحَرِمه َو أَِْمنه َو ا ْك‬ َ َْ ُ‫َصابََْ ِين َو ه َي الدَّاء‬ َ ‫ك ُِم ْسََجرا ِم ْن أ َْه ِل بَْي ِِت ِم ْن علَّة أ‬ َ َُ‫أَََْي‬
ِ ِِ
.‫ك‬ ُ ‫ْاْلَنْ َعام بالْ َع َس ِل َو ا ْشَربْهُ فَإنَّهُ يَ ْذ َه‬
َ ‫ َ َعْن‬
From Salama Ibn ‘Umar al-Hamdani, who said:
‘I entered Medina and went to Abu ‘Abd Allahasws and said: “O son of the Messenger of
Allahasws, I brought the people of my house for the Hajj, and I have come to you to seek
refuge for them from an illness which has afflicted me - it is the ‘evil disease’.” Heasws (Abu
‘Abd Allahasws) said: “Stand by the side of (the tomb of) Rasool Allahsaww, blessings be on
himsaww, and in his sanctuary and protection. Write the sura al-Anam (6) with honey and
drink it. It will be removed from you.’213
ْ ‫ول اللَّ ِه ص َ ْن ِفي‬

.‫اْلُ َذا َم‬ ِ ‫الح َُربةُ الُْ ِدينَ ِة ِم ِدينَ ِة رس‬
ُ َ َ َ َ ْ َ َ‫َو َعْنهُ ع أَنَّهُ ق‬
211
212
213
144 out of 190

From himasws (Imamasws it is narrated) that heasws said: ‘The soil (al-turba) of Al-Medina, the
city of the Messengersaww of Allahazwj, blessings of Allahazwj on himsaww and his familyasws,
removes leprosy.’214
An Invocation for Mental Disorder:

ِ ِ ِ ِ َ َ‫الح َحدَّثَنَا َس ْع َدا ُن بْ ُن ُِم ْسلِ ٍم ق‬ ٍ ِ‫عثُْا ُن بن سع‬
َ ‫الح َد َخ َل َر ُج ٌل إِ َىل أَِِب َعْبد اللَّه ع َو قَ ْد َعَر‬
ُ‫ض لَه‬ َ َ‫يم ق‬
َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن إبْ َراه‬ َ َ‫يد الْ َقََّا ُن ق‬ َ ُْ َ ُ
ِ ِ ِ
ِ ‫ال لَه أَبو عبد اللَّ ِه ع اد‬
‫ك‬َ ‫ت إِ َىل فَر ِاش‬
َ ْ‫ُّعاء إِ َذا أ ََوي‬
َ ‫ع ِبَ َذا الد‬ ُْ َْ ُ ُ َ ‫َخبَ ٌل فَ َق‬
‘Uthman Ibn Sa’id al-Qattan narrated from Sa’dan Ibn Muslim related from Muhammad Ibn Ibrahim, who
said:
‘A man came to ‘ Abu Abd Allahasws said: “Recite this prayer when you go to bed:
ِ‫اح َفظِْين ِِف َِمنَ ِاِمي و يَ َقظَِِت أَعُوذُ بِعَِّزة‬ ِ ِ ِ ِ

َ ْ ‫ت بِالََّاغُوت اللَّ ُه َّم‬
ُ ‫ت بِاللَّه َو َك َفْر‬ُ ‫بِ ْس ِم اللَّه َو بِاللَّه َِِمْن‬
‫َح َذ ُر‬ ‫أ‬ ‫و‬ ‫د‬ُ ‫َج‬ ِ ‫اللَّ ِه و ج َاللِِه ِممَّا أ‬
ْ َ َ َ
‘In the Name of Allahazwj, and by Allahazwj, I believe in Allahazwj, and disbelieve in the idols.
O Allahazwj, Protect me in my sleep and my wakening. I take refuge in the Might of Allahazwj
and Hisazwj Magnificence from that which I suffer and fear.’”
َ ‫يت بِإِ ْذ ِن اللَّ ِه َ َع‬

.‫اىل‬ ِ
ُ ‫الر ُج ُل فَ َف َع ْلَُهُ فَعُوف‬
َّ ‫ال‬
َ َ‫ق‬
The man said: “I did it and was cured, by the Will of Allahazwj, the Exalted.”’
‫ود إِلَْي ِه أَبَدا‬ ِ ‫اُح ِد‬

َ َ‫يث ْاْل ََّوِل َو ق‬ ِِ ِ ِ ِ ِ ِ ِ ِ ْ َ‫الح ِمن أَصابه خبل فَ ْليع ِّو ْذ نَ ْفسه لَيلَة‬
ُ ‫ال ََّل َ ُع‬ َْ ‫اْلُ ُُ َعة ِبَذه الْ ُعوذَة النَّاف َعة الَِّافيَة َُُّ ذَ َكَر ََْن َو‬ ْ َُ َ ُ ٌ َ َ ُ َ َ ْ َ َ َ‫َو َعنْهُ ع أَنَّهُ ق‬
.‫ص َالةِ اللَّْي ِل‬ ِ ِِ ِ ِ َّ ‫ك ِعْن َد‬ ِ
َ ‫الس َح ِر بَ ْع َد اَّل ْسَ ْل َفا ِر َو فَ َراغه ِم ْن‬ َ ‫َو لْيَ ْف َع ْل ذَل‬
From himasws (Imam) that heasws said: ‘Whoever is afflicted with a mental disorder, let him
seek protection on Thursday night with this healing, beneficial invocation.’ Then he
mentioned the like of the previous hadith and said: ‘It will not recur. Recite that at dawn
after seeking forgiveness from Allahazwj, and after completing the night prayer.’215
214
215
145 out of 190

For Panic
‫ال أَبُو َعْب ِد اللَّ ِه ع لَِر ُج ٍل‬َ َ‫الح ق‬ ُّ َِ‫الح َحدَّثَنَا ُُمَ َُّ ُد ابْ ُن ُِم ْس َكا َن ا ُْحَل‬
َ َ‫ِب ق‬ َ َ‫ود ق‬ٍ ‫الح حدَّثَنا ُُم َُّد بن عب ِد اللَّ ِه ب ِن ِمسع‬
ُْ َ ْ
ِ ٍ
َْ ُ ْ ُ َ َ َ َ َ‫َج ْع َفُر بْ ُن َحنَان الََّا ُّي ق‬
‫ت أَ ْن‬ ِ ‫ول اللَّ ِه إِ َّن ِل بِنَْا و أَنَا أَ ِر ُّق َْلا و أُ ْش ِفق علَيها و إِنَّها َ ْفز‬
َ ْ‫ع َكثرا لَْيال َو نَ َهارا فَإِ ْن َرأَي‬
ُ َ َ َ َْ َ ُ َ َ َ
ِ ‫ال يا ابن رس‬
ُ َ َ ْ َ َ ‫الر ُج ُل فَ َق‬ َّ ُ‫ِِم ْن أ َْولِيَا ِِه َو قَ ْد َسأَلَه‬
ِ ِ ِ ‫ال ِمرها بِالْ َف‬ َ َ‫َ ْد ُع َو اللَّهَ َْلَا بِالْ َعافِيَ ِة ق‬
َ ‫صد فَِإن ََّها َ ْنََف ُع بِ َذل‬
.‫ك‬ ْ َ ْ ُ َ َ‫ال فَ َد َعا َْلَا َُُّ ق‬
Jafar Ibn Hannan al-Ta’i narrated from Muhammad Ibn ‘Abd Allah Ibn Masud from Muhammad Ibn Muskan
al-Halabi, who said:
‘Abu ‘Abd Allahasws said to one of hisasws followers when the man had asked him: “O son of
Rasool Allahasws, I have a daughter, and I am sorry and anxious for her since she is in a
panic night and day. If youasws think it proper, pray to Allahazwj for her well-being.”’ He [al-
Halabi] said: ‘Heasws prayed for her, then said: “Instruct her to open a blood vessel (al-
fasd), for she will benefit by that.”’216
ِ ِ ِِ ِ ِ ِ ٍ
‫ال َع ِّو ْذ َها‬
َ ‫اح فَ َق‬ ُ ‫ال يَا ابْ َن َر ُسول اللَّه إِ َّن ِل َجا ِريَة َََ َعَّر‬
ُ ‫ض َْلَا ْاْل َْرَو‬ َ ‫َو َع ْن أَِِب َج ْع َف ٍر ُُمَ َُّد الْبَاق ِر عح أَنَّهُ َش َكا إِلَْيه َر ُج ٌل ِم َن الْ ُُ ِْْمن‬
َ ‫ن فَ َق‬
ِ ِ ‫ك و زع َفر ٍان و اس ِقها إِيَّاه و ي ُكو ُن ِِف َشر ِاِبا و و‬ ٍ ِِ ٍ ِ ْ ََ‫اب و الُْ َع ِّوذ‬ِ ِ ِِ ِ
‫ت‬ُ ‫ضو َها َو غُ ْسل َها فَ َف َع ْل‬ ُُ َ ََ َ َ ُ َ ْ َ َ ْ َ َ ‫ن َع ِْرا َع ِْرا َُُّ ا ْكَُْبهُ َْلَا ِِف َجام ِب ْس‬ ُ َ ََ‫ب َفاَتَة الْك‬
.‫ َ اللَّهُ بِِه َعْن َها‬ ٍ ِ
َ ‫ك ثََالثَةَ أَيَّام فَ َذ َه‬
َ ‫َذل‬
From Abu Jafar Muhammad Al-Baqirasws that a believer complained to himasws and said: ‘O
son of Rasool Allahasws, I have a bondmaid who is afflicted by winds (spirits).’ Heasws
replied: ‘Seek protection for her in the opening of the Book (the sura al-Fatiha (1) and the
two suras of taking refuge (al-Falaq (113) and al-Nas (114) ten times. Then write it for her
in a vessel in musk and saffron and give her to drink of it. Use it for her drinking, her
ablution, and her washing. Do that for three days and Allahazwj will Remove it from her.’217
Abscesses/Boils:
ِ‫الح إِ َّن ه ِذه‬
َ َ‫الص ِاد ِق ع ق‬ َّ ‫يسى َع ْن َح ِري ِز بْ ِن َعْب ِد اللَّ ِه َع ْن أَِِب َعْب ِد اللَّ ِه‬ ِ ِ ِ ِ َ َ‫َعلِ ُّي بْ ُن ُُمَ َُّ ِد بْ ِن ِه َال ٍل ق‬
َ َ ‫الح َحدَّثَنَا َعل ُّي بْ ُن ِم ْهَرا َن َع ْن َْحَّاد بْ ِن ع‬
ِ ِِ ِ ِ ِ ‫الدَِّم ِاِميل و الْ ُقروح أَ ْكثَرها ِِمن ه َذا الدَِّم الُْح َِت ِق الَّ ِذي ََّل ُُيْ ِرجه‬
َ ‫ َ َعلَْي ِه َش ْيءٌ ِِم ْن ذَل‬
‫ك فَلْيَ ُق ْل إِذَا َِوى إِ َىل‬ َ َ‫صاحبُهُ ِف إبَّانه فَ َُ ْن َغل‬ َ ُُ َْ ُ َ ْ َُ َ ُ َ َ َ
‫فَِر ِاش ِه‬
‘Ali Ibn Muhammad Ibn Hilal narrated from ‘Ali Ibn Mihran from Hammad Ibn ‘Isa from Hariz Ibn ‘Abd Allah
from
216
217
146 out of 190

Abu ‘Abd Allah al-Sadiqasws, peace be upon him, who said: ‘Most of these abscesses (al-
damamil) and sores (al-quruh) are from this excessively heated blood (al-dam muhtariq)
which a person does not take out at its time. Whoever is overcome by something of that,
let him say when he goes to bed:
ِ َ‫ات الَِِّت ََّل ُُيا ِوزه َّن ب ر و ََّل ف‬

‫اجٌر ِِم ْن َشِّر ُك ِّل ِذي َشِّر‬ َّ َ‫أَعُوذُ بَِو ْج ِه اللَّ ِه الْ َع ِظي ِم َو َكلِ َُاَِِه ال‬
ِ ‫َّاِم‬
َ َ ُُ َ
“I take refuge in the Face of Allahazwj, the Mighty, and Hisazwj Perfect Words, which neither
the righteous nor the ungodly pass by, from the evil of everything possessed of evil.”
‫َِّم ِاِم ِيل ََّل ََِّلءَ إََِّّل‬ ِ ‫اىل ِخرح يكَْ َ علَى َكا َغ ٍذ فَيبلَعه‬ ِ ِ ِ ِ ‫ال ذَلِك ََل ي ِْذهِ شيء ِِمن ْاْلَرو ِاح و ع‬
َ ‫ َ الد‬
ُ ‫صاح‬
َ ُ ُ َْ َ ُ َ ُ ُ َ َ ‫وِف ف َيها بِِإ ْذن اللَّه َ َع‬
َ ُ َ َ ْ َ ٌ ْ َ ْ ُ ْ َ َ َ‫فَإنَّهُ إذَا ق‬
ِ ِ
.‫ك بِِه كهلسون‬َ ُُ ‫ط ِع ْل‬
ٌ ‫ك بِِه ُُِمي‬
َ ُُ ‫ََِّل ُؤ َك يَا اللَّهُ عِ ْل‬
When he has said that, none of the jinn will harm him and he will be restored to health by
it, Allahazwj, the Exalted, Willing. ‘Finally, write on a paper and make the person suffering
from abscesses swallow it:218
Warts:
‫ت فِ َد َاك إِ َّن ِل ابْنا َِم ْر ُج ّوا َو ََّل‬ ِ

ُ ‫ت لَهُ ُجع ْل‬ َ َ‫ضا ع َع ْن ِبَا ِِه ع ق‬
ُ ‫الح قُ ْل‬ ِّ ‫اُحَ َس ِن‬
َ ‫الر‬ ْ ‫ان َع ْن أَِِب‬ ِ ُ‫الح حدَّثَنَا علِي بن النُّع‬ ِ ِ
َ ْ ُ ْ ُّ َ َ َ َ‫َس ْع َد َويْه بْ ُن َعْبد اللَّه ق‬
ِ
ٍ ُ‫ال خ ْذ لِ ُك ِّل ثَال‬ ِ ِ ِ ِ ِ ِ ِ ‫ط الن‬ ِ ِ
‫ول َسْب َع‬ ُ َ ‫ك يَا ابْ َن َر ُسول اللَّه أَ ْن َُ َعلِّ َُ ِين َشْيئا يَْنََف ُع بِه فَ َق‬ ْ ‫َّاس ِم ْن َكثَْرةِ الثَّئَال ِيل الَِِّت بِه فَأ‬
َ ُ‫َسأَل‬ َ َ ‫يكُنه [ميُْكنُهُ] أَ ْن ُُيَال‬
‫بال فَ ُق ْل يَْن ِس ُفها َرِِّب نَ ْسفا‬ ِ ِ‫اْل‬ ِِ ِ ِ ٍ ٍِ ٍ ِ
ْ ‫ك َع ِن‬ ْ َ‫َشع َرات َو اقْ َرأْ َعلَى ُك ِّل َشع َرة َسْب َع َِمَّرات إِذا َوقَ َعت الْواق َعةُ إِ َىل قَ ْوله فَكان‬
َ َ‫ت َهباء ُِمْنبَثًّا َو يَ ْسئَلُون‬
ْ ‫يدةٍ َو ْاربِ ْط َعلَى‬
‫اْلِْرقَِة‬ ِ ِ ِ ِ
َ ‫صَّرَها ِِف ِخ ْرقَ ٍة َجد‬ ِ ِ
ُ َُُّ ‫صفا َّل َرى فيها ع َوجا َو َّل أَِْمَا َُُّ ُخ ْذ َشع َرة فَ ْاِم َس ْح ِبَا َعلَى الث ُّْْلُول‬ َ ‫ص ْف‬
َ ‫فَيَ َذ ُرها قاعا‬
ِ ِ ِ ِ َّ ‫ت إِلَْي ِه و اللَّ ِه ي وم‬ ٍ ِ‫حجرا و أَلْ ِقها ِِف َكن‬
ْ ‫اح ِِت َو أ‬
.‫َص َفى‬ َ ‫الساب ِع َو الثَّاِم ِن َو ه َي ِمثْ ُل َر‬ َ ْ َ َ ُ ‫ت فَنَظَْر‬ ُ ْ‫ال فَ َف َعل‬
َ َ‫يف ق‬ َ َ ََ
.‫و قال بعضهم ينبلي أن يعاجل ِف ُماق الِهر يعين إذا اسََت اْلالل و َل َره فإنه أبلغ للُعاْلة و أفيد‬
Sa'dawayh Ibn 'Abd Allah narrated from 'Ali Ibn al-Nu'man from Abu al-Hasan al-Rida, peace be upon him, from [one
of his] forefathers, that he [al-Nu'man] said:
'I said to him [Al-Rezaasws]: "May I be yourasws sacrifice, I have a much-wanted son who is not able
to mix with people because of the numerous warts he has. I ask youasws, O son of the
Messenger of Allahasws, to teach me something that will benefit him." Heasws replied: "For each
wart, take seven barleycorns (Shai’raat) and recite over each one seven times: When the
Terror descends . . . until the verse: and become a dust scattered (56:1-6). They will
question thee concerning the mountains. Say: My Lord will scatter them as ashes. Then
218
147 out of 190

He will leave them a level hollow wherein thou wilt see no crookedness neither any
curving (20:105-7).
"Then take a barleycorn and rub the center of the wart with it. Tie it in a new piece of cloth and
fasten a stone on to it and throw it into a toilet (kanfl)." ' He ['Ali Ibn al-Nauman] said: `I did that
and looked at him. By Allahazwj, on the seventh and eighth day he was like the palm of my
hand and more clear!
`Some of them (the companions of Imam Al-Rezaasws) say that it should be treated at the
time of the muttliq of the month [from the 28th to the 30th of the month], that is, when the
moon is hidden and cannot be seen. It is the most effective and beneficial time for
treatment.'219
On The Cyst
‫الح َش َكا إِلَْي ِه‬ َ َ‫ان َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬

ٍ َ‫ِب عن عب ِد اللَّ ِه ب ِن ِسن‬
ْ
ِ
َْ ْ َ ِّ ِ‫يسى الْك َال‬
ِ ِ ِ ٍ
َ ‫الح َحدَّثَنَا ُُمَ َُّ ُد بْ ُن ُعلَْيم الثََّقف ُّي َع ْن َع َُّار بْ ِن ع‬ َ َ‫ُُمَ َُّ ُد بْ ُن َع ِاِم ٍر ق‬
ِ ِ ِ ِ َّ ‫ال لَه أَبو عب ِد اللَّ ِه ع صم ثََالثَةَ أَيَّ ٍام َُُّ ا ْغَ ِسل ِِف الْيوِم‬ ِ ‫رجل ِِمن الِِّيع ِة ِس ْلعة ظَهر‬
‫ك َو لْيَ ُك ْن‬ ِ َُّ
َ ِّ‫س َو ابْ ُرْز لَرب‬ ْ ِ‫الراب ِع عْن َد َزَوال ال‬ َْ ْ َ ُْ َْ ُ ُ َ ‫ت بِه فَ َق‬ ْ ََ َ َ َ ٌ ُ َ
ِ‫اْلِرقَة‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٍ ِ ِ َ ‫ِمع‬
ْ ْ ‫ك َو ابْ ُرْز ب‬ َ َ‫ك فَأَلْق ثيَاب‬ َ َ‫ص َال‬َ ‫ت ِم ْن‬ َ ‫ض ْع ِبُ ْهد َك فَإذَا فَ َر ْغ‬
َ ‫اخ‬ْ ‫ص ِّل أَْربَ َع َرَك َعات َو اقْ َرأْ ف َيها ِما َ يَ َّسَر ِم َن الْ ُق ْرِن َو‬
َ َ‫ك خ ْرقَةٌ نَظي َفةٌ ف‬ ََ
‫ض َُُّ قُ ْل‬ َ ‫َو أَلْ ِز ْق َخد‬
ِ ‫َّك ْاْل َْميَ َن َعلَى ْاْل َْر‬
Muhammad Ibn ‘Amir narrated from Muhammad Ibn ‘Alim al-Thaqafi from ‘Ammar Ibn ‘Isa al-Kilabi from
‘Abd Allah Ibn Sinan on the authority of Abu ‘Abd Allahasws that he [Ibn Sinan] said: ‘A man
from the Shi’a complained to himasws (Abu ‘Abd Allahasws) of a cyst (sila) that had appeared
on him. Abu ‘Abd Allahasws told him: “Fast for three days, then bathe on the fourth day at
noon and go out in to the open plain to your Lord. Take with you a clean, patched, and
ragged garment. Read four rak’as of prayer and recite in it whatever is easy of the
QURAN, and be submissive in your endeavour. When you finish your prayer, cast off your
clothes and put on the ragged garment, and put your right cheek on the earth.
Then say in supplication, humbly, and submissively:
ِ ِ ِ
‫ي َ يَا أ َْر َح َم‬
ُ ‫ي َ يَا ُُم‬ ُ ‫َح ُد يَا َك ِرميُ يَا َحنَّا ُن يَا َجبَّ ُار يَا قَ ِر‬
َ ‫وع يَا َواح ُد يَا أ‬ٍ ُِ ‫ضُّرٍع َو ُخ‬ َ َ ‫بِابَْ َه ٍال َو‬
َ‫ض َو أَلْبِ ْس ِين الْ َعافِيَةَ الْ َكافِيَةَ الَِّافِيَة‬
ٍ ‫ف َِما ِِب ِِم ْن َِمَر‬ ٍ ٍ
ْ ِِ ‫ص ِّل َعلَى ُُمَ َُّد َو ِِل ُُمَ َُّد َو ا ْك‬ ِِ َّ
َ ‫ن‬
َ ‫الراْح‬
‫ َ َِما ِِب فَ َق ْد ِ َذ ِاِن َو َغ َُّ ِين‬ ‫ه‬ِ ‫ِِف الدُّنْيا و ْاْل ِخرةِ و اِمنن علَي بَُِ ِام النِّعُ ِة و أَ ْذ‬
ْ َ َ ْ َ َ َّ َ ْ ُ ْ َ َ َ َ
219
148 out of 190

‘O Single, O the Oneazwj, O Noble, O Compassionate, O Omnipotent, O Near, O

Responder, O Most Merciful of the merciful, bless Muhammadsaww and the familyasws of
Muhammadsaww, and Remove what is in me of illness, and clothe me with well-being,
sufficient and healing, in this world and the next. Bestow on me all the blessings and
remove what is in me for it has troubled and distressed me.’”
‫الر ُج ُل َِما أََِمَرهُ بِِه َج ْع َفٌر‬ ِ ِ

َّ ‫ال فَ َف َع َل‬ َ ‫ك ِخ َالفُهُ َو َ ْعلَ َم أَنَّهُ يَْن َف ُع‬
َ َ‫ك ق‬ َ ‫ال لَهُ أَبُو َعْبد اللَّ ِه ع َو ْاعلَ ْم أَنَّهُ ََّل يَنْ َف ُع‬
َ ِ‫ك َح ََّّت ََّل ُُيَال َج ِِف قَ ْلب‬ َ ‫فَ َق‬
ِ َ َ‫الص ِاد ُق ع ق‬
.‫وِف ِِمْن َها‬
َ ‫ال فَ ُع‬ َّ
Then Abu ‘Abd Alllahasws said to him: “Know that it will not benefit you until there is no
conflict against it in your heart, and you know that it will benefit you.”’ He [Ibn Sinan] said:
‘The man did as Jafar al-Sadiqasws instructed him, and he was cured of it.’220
For a Swelling in the Body
‫اُحَ َك ِم بْ ِن ُسلَْي َُا َن َع ْن‬ ْ ‫اط َع ِن‬ ٍ ‫الح حدَّثَنَا علِي بن أَسب‬ ِِ ِ ِ ْ ‫الح َح َّدثَِين ابْ ُن َع ُِّي أ‬ ِ ِ‫اق ب ِن الْول‬ ِ
َ ْ ُ ْ ُّ َ َ َ َ‫يم بْ ِن الْ َوليد ق‬ َ ‫َْحَ ُد بْ ُن إبْ َراه‬ َ َ‫يد ق‬ َ ْ َ ‫ُُمَ َُّ ُد بْ ُن إ ْس َح‬
‫ت‬ ٍ
َ ْ‫ول إِ َىل َش ْيء فَِإ َذا قَ َرأََْ َها فَاقْ َرأ َْها َو أَن‬
َ ُ‫الر ُج ُل أَ ْن يَئ‬
َّ ‫اف‬ ْ ‫الح إِ َّن َه ِذهِ ْاْليَةَ لِ ُك ِّل َوَرٍم ِِف‬
ُ َ‫اْلَ َس ِد َُي‬ َ َ‫الص ِاد ِق ع ق‬ َّ ‫ُِميَ ِّس ٍر َع ْن أَِِب َعْب ِد اللَّ ِه‬
‫الص َالةِ َو ُدبَُرَها َو ِه َي‬
َّ ‫ك قَ ْب َل‬ ِ
َ ‫يض ِة فَ َع ِّو ْذ ِبَا َوَرَِم‬
ِ ِ‫اهر و إِ َذا أَع َددت وضوء َك ل‬
َ ‫ص َالة الْ َف ِر‬
َ َُُ َ ْ ْ
ِ
َ ٌ َ‫ط‬
Muhammad Ibn Ishaq Ibn al-Walid narrated from his cousin Ahmad Ibn Ibrahim Ibn al-Walid from ‘Ali Ibn
Asbat from al-Hakam Ibn Sulayman from Maysar from
Abu ‘Abd Allah Al-Sadiqasws has said: ‘This verse is for every swelling in the body for which
a man is afraid to resort to anything [else]. When you are in a state of purity. When you
have performed the ablution for the obligatory prayer, seek protection with it [the verse]
from your swelling before the prayer and meditate on it. The verses are:
‫ض ِربُ َها‬
ْ َ‫ال ن‬ َ ‫صدِّعا ِِم ْن َخ ِْيَ ِة اللَّ ِه ۚ َوَِْل‬
ُ َ‫ك ْاْل َِْمث‬ ِ
َ ََ‫لَ ْو أَنْ َزلْنَا ََٰه َذا الْ ُقْرِ َن َعلَ َٰى َجبَ ٍل لََرأَيََْهُ َخاشعا ُِم‬
{21} ‫َّاس لَ َعلَّ ُه ْم يَََ َف َّكُرو َن‬ ِ ‫لِلن‬
ِ ‫هو اللَّه الَّ ِذي ََّل إَِٰلَه إََِّّل هو ۚ ع‬
{22} ‫يم‬ ِ َّ ‫ْحن‬
ُ ‫الرح‬ َّ ‫َّه َادةِ ۚ ُه َو‬
ُ ََٰ ْ ‫الر‬
ِ ‫اَلُ الْلَْي‬
َ ِ‫ َ َوال‬ َ َُ َ ُ َُ
220
149 out of 190

ْ ‫الس َال ُم الْ ُُ ِِْْم ُن الْ ُُ َهْي ُِ ُن الْ َع ِز ُيز‬ ِ ِ

ۚ ‫اْلَبَّ ُار الْ ََُُ َكبِّ ُر‬ َّ ‫ُّوس‬ ُ ‫ُه َو اللَّهُ الَّذي ََّل إَِٰلَهَ إََِّّل ُه َو الْ َُل‬
ُ ‫ك الْ ُقد‬
{23} ‫ُسْب َحا َن اللَّ ِه َع َُّا يُ ِْ ِرُكو َن‬
ِ ‫السُاو‬
ِ ‫ات َو ْاْل َْر‬
ۚ‫ض‬ َ َ َّ ‫َسَاءُ ا ُْحُ ْس َ ََٰن ۚ يُ َسبِّ ُح لَهُ َِما ِِف‬
ْ ‫ص ِّوُر ۚ لَهُ ْاْل‬ ُ ‫اْلَالِ ُق الْبَا ِر‬
َ ُُ ْ‫ئ ال‬ ْ ُ‫ُه َو اللَّه‬
{24} ‫يم‬ ِ ْ ‫وهو الْع ِزيز‬
ُ ‫اُحَك‬ ُ َ ََُ
humbled, split asunder out of the fear of God... until the end of the sura (59:21-4).
ِ ‫السورةِ فَِإنَّك إِذَا فَع ْل‬ ِ ‫إِ َىل‬

َ َ‫ك َعلَى َِما ُح َّد ل‬
.‫ك َس َك َن الْ َوَرُم‬ َ ‫ت ذَل‬
َ َ َ َ ُّ ‫ِخ ِر‬
If you do that according to what has been mentioned to you, the swelling will subside.’221
Panic during Sleep
‫الح إِ َّن َر ُجال‬َ َ‫الص ِاد ِق ع ق‬

َّ ‫َّض ِر بْ ِن ُس َويْ ٍد َع ْن ُِميَ ِّس ٍر َع ْن أَِِب َعْب ِد اللَّ ِه‬ ٍ
ْ ‫الح َح َّدثَِين أَِِب ُُمَ َُّ ُد بْ ُن ُعبَْيد َع ِن الن‬ َ َ‫أَبُو ُعبَْي َدةَ بْ ُن ُُمَ َُّ ِد بْ ِن ُعبَْي ٍد ق‬
‫ِها‬ ِ ‫ال فَ َال َ هدأُ يأْخ ُذها حرز [خدر] ِِف ع‬ ْ ‫ول اللَّ ِه إِ َّن ِل َجا ِريَة يَكْثُُر فَ َز ُع َها ِِف الْ َُنَ ِام َو ُرَِّبَا ا ْشََ َّد ِِبَا‬ِ ‫ال لَه يا ابن رس‬
َ ‫ضد َها َو قَ ْد َر‬ َُ ٌَ َ َ ُ َ َْ ُ َ‫اُح‬ ُ َ َ ْ َ ُ َ َ‫ق‬
‫وخ بِالْ َع َس ِل َو‬ ِّ َ‫ص ِد َو ُخ ْذ َْلَا َِماء‬
ِّ ِ‫الِب‬
ِ ُ‫ت الْ ََُْب‬ ْ ‫ال ع ُِم ْرَها بِالْ َف‬ َ ‫س ميُْ ِك ُن عِ َال ُج َها فَ َق‬ ِ ِ ِ
َ ‫ال إن ِبَا َِمس ِم ْن أ َْهل ْاْل َْرض َو لَْي‬
ِ َّ ِ َ ‫ب عض ِمن ي عالِج فَ َق‬
ُ َُ ْ َ ُ َْ
ِ
.‫ت بِِإ ْذ ِن اللَّه َعَّز َو َج َّل‬ ِ ِ ِ َ ‫َُ ْس َقى ثََالثَةَ أَيَّ ٍام فَِإ َّن اللَّهَ َ َع‬
ْ َ‫ك فَ ُعوفي‬ َ ‫ت ذَل‬ ُ ‫ال فَ َف َع ْل‬
َ َ‫اىل يُ َعاف َيها ق‬
Abu ‘Ubayda Ibn Muhammad Ibn ‘Ubayd narrated from Abu Muhammad Ibn ‘Ubayd from Al-Nasr Ibn
Suwayd from Maysar from
Abu ‘Abd Allah al-Sadiqasws that a man said to himasws: ‘O son of Rasool Allahasws, I have a
bondmaid who is often in a panic during sleep. Sometimes the condition becomes more
severe so that she does not calm down. An amulet (al-hirz) has been fastened to her arm
and someone has seen her to cure her and said that she has been touched by the jinn
and it is not possible to treat her.’
Heasws [al-Sadiq] said: ‘Instruct her to open a blood vessel and give her dill (al-shabath)
water cooked with honey to drink for three days. Allahazwj, the Exalted will Restore her to
221
150 out of 190

health.’ He [the man] said: ‘I did that and she was cured, by the Will of Allahazwj, the Mighty
and Sublime.’222
Insane and those Afflicted with the Falling Sickness:
‫ف ُِبُ َور َِم ْرَميَ ِْل ُِّم َولَ ٍد لَهُ َو ذَ َكَر أَنَّهُ نَافِ ٌع لِ ُك ِّل َش ْي ٍء‬ َ ‫ص‬
ِ ٍ
َ ‫َْحَ ُد بْ ُن َْحَّاد َع ْن أَِِب َج ْع َف ٍر الْبَاق ِر عحأَنَّهُ َو‬
ْ ‫الح َح َّدثَِين أ‬َ َ‫ُُمَ َُّ ُد بْ ُن َج ْع َف ِر بْ ِن ِِم ْهَرا َن ق‬
‫ال لََِأْ ُخ ْذ لُبَانا أ َْو َسْن َد ُروسا‬ َ ‫ب بِإِ ْذ ِن اللَّ ِه َ َع‬
َ َ‫اىل ق‬ ِ ِ‫وذ و َغ ِر َذل‬
ٌ ‫ك نَاف ٌع ُُمََّر‬
ِ
َ ْ َ ‫وع َو الْ َُأْ ُخ‬ ِ ‫صُر‬ ِ
ْ َُ ْ‫اْلَبَ ِل َو ا ْْلُنُون َو ال‬
ْ ‫س َو‬ ِ ِ ِ
ِّ َُ ْ‫ِم ْن قبَ ِل ْاْل َْرَو ِاح ِم َن ال‬
‫اخ َل الْ ُُ ْق ِل َو ُس ْع َد ميََ ِاِنٍّ َو يكسر‬ ِ ‫اُحْنظَ ِل و ِمَّر ِمري [ب ِّر ٍي] و كربيت [كِ ِربيَا] أَب يض َكسرت د‬ ٍّ ‫اق الْ َف ِم َو ُك َور َسْن َد ِر‬
َ َ ْ َ َ َْ ْ َ َ ُ َْ ‫ي و قُ ُِ َور‬ َ ‫َو بَُز‬
َ ‫صنَ ُع ُِبُورا فَِإنَّهُ َجيِّ ٌد نَافِ ٌع إِ ْن َشاءَ اللَّهُ َ َع‬
.‫اىل‬ ْ ُ‫ك ُكلَّهُ َو ي‬
ِ ٍ ِ ٍ ٍ ِ
َ ‫[يَكْثُُر] ف ِيه ُِمر َو َش ْعَر قُنْ ُفذ َِم ِْبُوث بَِق ََِر ٍان َش ِاِم ٍّي قَ ْد َر ثََالث قََََرات ََْت َُ ُع ذَل‬
Muhammad Ibn Jafar Ibn Mihran narrated from Ahmad Ibn Hammad from:
Abu Jafar al-Baqirasws that heasws had prescribed cyclamen (bukhur maryam) for his
bondmaid and said that it was beneficial for everything caused by the spirits such as
possession (al-mass), mental disorder, madness, the falling sickness, ensnarement, etc..
It is beneficial and has been proved, by the will of the Exalted.
Heasws said: ‘Take storax or sanadarch (sandarus) and saliva (bazaq) from the mouth,
Sandari false bdellium (kur sandari), the bark of the colocynth (qushur al-hanzal),
marmari, white sulphur (kibrit abyad), a fragment inside the muql, and Yamani sweet
cyperus (sud Yamani). Break into it three drops of myrrh and ‘porcupine hair’ (shar
qanfadh) mixed with Syrian liquid pitch (qitran shami). Put it all together and create
vapours (bukhar). It is good and beneficial, Allahazwj the Exalted Willing.’223
Cure for a Scared Person
‫ و يرى اْلرات ِف‬،‫ و جعلها ِف ِمنزله كثر خره‬،‫و عن الصادق (عليه السالم)ح «ِمن كَبها و جعلها ِف إناء زجاج ضيق الرأس نظيف‬
.»‫ و إذا شرِبا اْلا ف أِمن بإذن اهلل َعاىل‬،‫ و إذا كَبت على حا ط البيت ِمنعت طوارقه و حرست ِما فيه‬،‫ كُا يرى أهله ِف ِمنزله‬،‫ِمناِمه‬
And from Al-Sadiqasws having said: ‘The one who writes it (Chapter 19) and makes it to be
in a clean glass container with a narrow head, and makes it to be in his house would get
abundant goodness, and he would see goodness in his dreams, just as he sees his family
in his home. And when it is written upon a wall of the house, it would prevent its violation
222
223
151 out of 190

and fortify whatever is in it. And when it’s (water) is drunk by the scared (person), he
would be secure by the Permission of Allahazwj’.224
‫ و سقاه اهلل ِمن‬،‫ أنه قالح «ِمن قرأ هذه السورة أِمن ِمن عذاب اهلل َعاىل‬،)‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله‬
.»‫ و ِمن قرأها عند ِمواجهة أعدا ه اَنرفوا عنه و سلم ِمنهم و َل يضروه‬،‫برد الِراب يوم القياِمة‬
(79), would be safe from the Punishment of Allah azwj the High, and would be quenched
from a cold drink on the Day of Judgement. And the one who recites it during a
confrontation with his enemies, they would divert themselves away from it, and he would
be safe from them, and they will not harm him’.225
‫ و ِمن قرأها و هو داخل على أحد ُيافه َنا ِمنه‬،‫ و اَنرفوا عنه‬،‫و قال الصادق (عليه السالم)ح «ِمن قرأها و هو ِمواجه أعداءه َل يبصروه‬
.»‫و أِمن بإذن اهلل َعاىل‬
And Al-Sadiqasws said: ‘The one who recites it (79), and he is in confrontation with his
enemies will not be harmed from them, and they would divert away from him. And the one
who recites it when he is coming up to anyone whom he fears, would be rescued from
him, and would be safe by the Permission of Allahazwj’.226
‫ و ِمن‬،‫ كَ َ أنه ليس ِمن املِركن باهلل‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة‬
.»‫قرأها ِف ُماكُة بينه و بن أحد قواه اهلل على خصُه و ظفر به‬
It has been reported from the Prophetsaww having said; ‘The one who recites this Chapter
(77), it would be written that he is not from those ‘‫ ’المشركين باهلل‬who associate others with
Allahazwj. And the one who recites this in a trial between him and anyone, Allah azwj would
Strengthen him against his opponent and Make him victorious’.227
.»‫ نصره اهلل على خصُه‬،‫و قال رسول اهلل (صلى اهلل عليه و ِله)ح «ِمن قرأها و هو ِف ُماكُة عند قاض أو وال‬
And the Rasool-Allahsaww said: ‘The one who recites it whilst he is in the presence of a
judge or a ruler, Allahazwj would Help against his opponent’.228
224
)‫ (مخطوط‬44 :‫خواص القرآن‬
225
226
Tafseer Al Burhan – H 11350 (.»‫ «مخطوط‬57 ،28 :‫)خواص القرآن‬
227
228
152 out of 190

‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة دفع اهلل عنه ِموت الفجأة‪ ،‬و ِمن قرأها و‬
‫دخل على سلَان ُياف بأسه‪ ،‬كفاه اهلل شره»‪.‬‬
‫– ‪And from Khawas Al-Quran‬‬
‫‪It has been reported from the Prophetsaww having said: ‘The one who recites this Surah‬‬
‫‪(Al-Taghabun-chapter 64), Allahazwj would Repel from him the sudden death. The one who‬‬
‫‪recites it and comes up to an authority and he is fearful of him and is distressed, Allah azwj‬‬
‫‪would Suffice him from its evil’.229‬‬
‫و قال رسول اهلل (صلى اهلل عليه و ِله)ح «ِمن كَبها و علقها عليه و هو ِف اُحرب َل يصبه سهم و َّل حديد‪ ،‬و كان قوي القل َ ِف‬
‫طل َ القَال‪ ،‬و إن قر ت على ِموضع فيه حديد خرج ِمن وقَه ِمن غر أَل»‪.‬‬
‫‪And Rasool-Allahsaww said: ‘The one who writes it, and attaches it (Amulet), and he was in‬‬
‫‪the war, neither an arrow nor iron would hit him, and he would be strong of heart in‬‬
‫‪seeking the battle. And if it is recited upon a place in which there is iron (battle), he would‬‬
‫‪come out immediately from the midst of the difficulty’.230‬‬
‫‪Prayers to Overcome Laziness:‬‬
‫َن َعلِ َّي بْ َن‬ ‫ض ِر َجالِِه أ َّ‬ ‫الر ْْحَ ِن بْ ِن بَ ِِ ٍر َع ْن بَ ْع ِ‬ ‫اط َع ْن َعْب ِد َّ‬ ‫ن عن جع َف ِر ب ِن ُُم َُّ ٍد عن علِي ب ِن أَسب ٍ‬
‫اُحُ َس ْ ِ َ ْ َ ْ ْ َ َ ْ َ ِّ ْ ْ َ‬ ‫َْحَ ُد بْ ُن ُُمَ َُّ ٍد َع ْن َعلِ ِّي بْ ِن ْ‬ ‫أْ‬
‫اْلنَابَِة َو َه َذا‬ ‫الصيَ ِام َو َه َذا َش ْهر ِْ‬ ‫ٍ ِ‬ ‫ن ع َكا َن ي ْدعو ِِب َذا الد ِ‬
‫ُ‬ ‫ضا َن َو َه َذا َش ْهُر ِّ‬ ‫ضا َن اللَّ ُه َّم إِ َّن َه َذا َش ْهُر َرَِم َ‬‫ُّعاء ِِف ُك ِّل يَ ْوم ِم ْن َش ْه ِر َرَِم َ‬ ‫َ‬ ‫َ ُ َ‬ ‫اُحُس ْ ِ‬
‫َْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫َشهر الََّوب ِة و ه َذا َشهر الُْلْ ِفرةِ و َّ ِ‬
‫ض ِل‬‫الر ْْحَة َو َه َذا َش ْهُر الْعَْ ِق ِم َن النَّا ِر َو الْ َف ْوِز بِا ْْلَنَّة اللَّ ُه َّم فَ َسلِّ ُْهُ ِل َو َ َسلَّ ُْهُ ِم ِّين َو أَع ِّين َعلَْيه بِأَفْ َ‬ ‫ُْ َْ َ َ ُْ َ َ َ‬
‫َص َّح ِل فِيهِ‬ ‫ك و أ َْع ِظم ِل فِ ِيه الْب رَكةَ و أَح ِسن ِل فِ ِيه الْعاقِبةَ و أ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ك َو فَ ِّر ْغ ِين فيه لعبَ َادَ َ‬ ‫اعَِ َ‬
‫ِِِ‬
‫َع ْونِ َ‬
‫َ َ َ‬ ‫ََ َ ْ ْ‬ ‫ك َو َ َال َوة كََاب َ َ ْ‬ ‫ك َو ُد َعا َ‬ ‫ك َو َوفِّ ْق ِين فيه لََ َ‬
‫ِِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِِ ِ‬ ‫بدِِن و أَو ِسع فِ ِيه ِرزقِي و ا ْك ِف ِين فِ ِيه ِما أ ََِهَِّين و ِ‬
‫اس َو الْ َك َس َل َو‬ ‫ُّع َ‬ ‫ َ َع ِّين فيه الن َ‬ ‫ َ ِل فيه ُد َعا ي َو بَلِّ ْل ِين فيه َر َجا ي اللَّ ُه َّم أَ ْذه ْ‬ ‫اسََج ْ‬ ‫َ ْ‬ ‫َ‬ ‫ْ َ‬ ‫ََ َ ْ ْ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫اْلَََايَا َو‬ ‫اض َو ْ‬ ‫اض َو ْاْل َِْمَر َ‬ ‫َحَزا َن َو ْاْل َْعَر َ‬ ‫وم َو ْاْل ْ‬ ‫السأْ َِمةَ َو الْ َفَْ َرةَ َو الْ َق ْس َوةَ َو الْلَ ْفلَةَ َو الْلَّرةَ اللَّ ُه َّم َجنِّْب ِين فيه الْعلَ َل َو ْاْل ْ‬
‫َس َق َام َو ا ْْلُُُ َ‬ ‫َّ‬
‫الرِجي ِم َو‬ ‫َّك َِسيع الدُّع ِاء اللَّه َّم أ َِع ْذِِن فِ ِيه ِِمن الَِّيََ ِ‬ ‫ف َع ِّين فِ ِيه ُّ‬
‫ان َّ‬ ‫َ ْ‬ ‫ َ َو الْ َعنَاءَ إِن َ ُ َ ُ‬ ‫َّع َ‬
‫اْلَ ْه َد َو الْبَ َالءَ َو الَ َ‬
‫السوءَ َو الْ َف ْح َِاءَ َو ْ‬ ‫اص ِر ْ‬
‫وب َو ْ‬ ‫الذنُ َ‬ ‫ُّ‬
‫َِهْ ِزهِ َو لَ ُْ ِزهِ َو نَ ْفثِ ِه َو نَ ْف ِخ ِه َو َو ْس َو ِاس ِه َو َكْي ِدهِ َو َِم ْك ِرهِ َو ِحيَلِ ِه َو أََِمانِيِّ ِه َو ُخ َد ِع ِه َو غُُروِرهِ َو فَِْ نََِ ِه َو َر ْجلِ ِه َو َشَركِ ِه َو أ َْع َوانِِه َو أََْ بَاعِ ِه َو‬
‫ض َ ِِ‬ ‫ال ِما ي ر ِ‬ ‫غ ْاْلَِم ِل ِِف قِي ِاِم ِه و ِ‬ ‫ِ ِِ‬ ‫ِِ‬ ‫ِِ‬ ‫ِِ ِ‬ ‫ِ ِ ِ ِِ‬ ‫أ ِِ‬
‫ص ْربا‬
‫يك فيه َ‬ ‫ُْ َ َ ُْ‬ ‫اسَك َ‬
‫َ َ ْ‬ ‫َخ َدانه َو أَ ْشيَاعه َو أ َْوليَا ه َو ُشَرَكا ه َو ََجي ِع َكْيده ْم اللَّ ُه َّم ْارُزقْ ِين فيه َتََ َام صيَاِمه َو بُلُو َ َ‬ ‫ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َِّا َط َو‬ ‫اْل َّد َو اَّل ْجَ َه َاد َو الْ ُق َّوَة َو الن َ‬ ‫َض َعاف الْ َكث َرة َو ْاْلَ ْج ِر الْ َعظي ِم اللَّ ُه َّم ْارُزقْ ِين فيه ْ‬ ‫ك ِمنَّا بِ ْاْل ْ‬ ‫احَ َسابا َُُّ َ َقبَّ ْل َذل َ‬‫َو إِميَانا َو يَقينا َو ْ‬
‫ع َع ْن‬ ‫ك َو الْ َوَر َ‬ ‫ك َو الثِّ َقةَ بِ َ‬ ‫ك َو الَ ََّوُّك َل َعلَْي َ‬ ‫الر َجاءَ لَ َ‬
‫ك َو َّ‬ ‫ان َو الْ َو َج َل ِِمْن َ‬‫الرقَّةَ و ِص ْد َق اللِّس ِ‬
‫َ‬ ‫ع َو ِّ َ‬ ‫اْلََز َ‬
‫الرْهبَةَ َو ْ‬‫الر ْغبَةَ َو َّ‬
‫اْلنَابَةَ َو الَ َّْوبَةَ َو َّ‬‫ِْ‬
‫‪229‬‬
‫خواص القرآن‬
‫‪230‬‬
‫خواصّ القرآن‪« 53 ،20 :‬مخطوط»‬
‫‪153 out of 190‬‬

ِ ٍ ِ ‫اب الد‬ ِ ‫ك بِصالِ ِح الْ َقوِل و ِم ْقب‬

ٍ ‫ض َو ََّل َِمَر‬
‫ض َو ََّل‬ َ ‫ن َش ْيء ِِم ْن ذَل‬
ٍ ‫ك بِ َعَر‬ َ ِ ‫وع الْ َع َُ ِل َو ُِم ْسََ َج‬
َ ْ َ‫ُّعاء َو ََّل ََتُ ْل بَْي ِين َو ب‬ ِ ُ‫الس ْع ِي َو َِم ْرف‬
َّ ‫ول‬ َُ َ ْ
ِ
َ َ ‫َُمَا ِرِم‬
‫ن‬ ِ ِ َّ ‫ك يا أَرحم‬ ِ ِ
َ ‫الراْح‬ َ َ ْ َ َ ََ‫َه ٍّم َو ََّل َغ ٍّم بَر ْْح‬
Ahmad ibn Muhammad has narrated from Ali ibn al-Husayn from Ja'far ibn Muhammad from Ali ibn Asbat
from 'Abd aI-Rahman ibn Bashir from certain individuals of his people who has said:
(Imam) Aliasws Ibn Al-Husaynsaww would say this prayer every day during the month of
Ramadan:
'Our Allah azwj, this is the month of Ramadan and the month of fasting. It is the month of
prayer and repentance. It is the month of forgiveness and mercy. It is the month of
freedom from hellfire, and the month to gain Paradise. Our Allah azwj, Give it to me and
accept it from me, Help me in it with the best of Yourazwj Help. Grant me the opportunity
during this month to obey Youazwj. Provide me with time to worship Youazwj, pray to Youazwj
and recite Yourazwj Book. Grant me in this month great blessings, good consequences,
good health to my body and abundant sustenance. (Our Allah azwj) Suffice me in what is
important to me, Accept my prayers and make my wishes come true.
Our Allahazwj, remove from me during this month slumbering, laziness, lack of
interest, lack of energy, hard heartedness, negligence and being deceived. Our
Allahazwj, Protect me from illnesses, disease, anxiety, sadness, incidents, sicknesses,
mistakes and sins. Keep away from me evil things, disgrace, strenuousness, misfortune,
tiredness and exhaustion; You hear all prayers, Our Allah azwj, Grant me protection against
Satan, the condemned one by stoning, and against his temptations and whispers, evil
words and expressions, seductions, evil plans, cunning and wicked devices, false hopes,
deceptions, misleading, chaotic deeds of his helpers on foot, his partners, helpers,
followers, friends, his associates, friends, companions, and all of his evil plans. Our
Allahazwj, Grant me the opportunity to complete fasting therein, to achieve my wishes to
worship during the nights therein, to complete what will Please You azwj. Grant me
patience, belief, certainty and expectation of good rewards from You azwj during this month.
Accept this from us with many multiples and great reward. Our Allah azwj, Grant me the
ability to strive, to work hard with energy and vitality, to pray wholeheartedly, to repent with
interest and fear, to express great concerns tender heartedly with truthfulness and fear of
Youazwj and having hope in Youazwj, to leave matters with Youazwj and trust Youazwj. (Our
Allahazwj, Help us to) refrain (stay away from sins) from prohibited matters with virtuous
words, accepted efforts, high degree deeds, and accepted prayers; do not allow anything
to come between us and any such matters in the form of incidents, illnesses, anxieties,
and sadness through Yourazwj Mercy, Our most Merciful and most Beneficent."231
ِ ‫ول ب ع َد‬ ِِ ِ ِ َ ‫ال إِ َّن رس‬ َّ ِ‫ بِِإ ْسنَ ِاده‬،ُ‫الْ َف ِقيه‬

ِ ‫الص ِح‬
ُ ‫ص َالة الْ َف ْج ِر اللَّ ُه َّم إِ ِِّن أ‬
ُ‫َعوذ‬ َ ْ َ ُ ‫صلَّى اللَّهُ َعلَْيه َو ِله َكا َن يَ ُق‬ َ ‫ول اللَّه‬ ُ َ َ َ‫ي ق‬ ِّ ‫ص بْ ِن الْبَ ْخ ََِت‬
ِ ‫يح َع ْن َح ْف‬
‫الزلَِّة َو الْ َق ْس َوةِ َو الْ َعْي لَ ِة َو‬
َّ ‫الر َج ِال َو بَ َوا ِر ْاْل َِِّمي َو الْلَ ْفلَ ِة َو‬
ِّ ‫ضلَ ِع الدَّيْ ِن َو َغلَبَ ِة‬ ْ ‫ك ِِم َن ا ْْلَ ِّم َو‬
ْ ‫اُحََزِن َو الْ َع ْج ِز َو الْ َك َس ِل َو الْبُ ْخ ِل َو‬
ِ ُْ‫اْل‬
َ ‫َب َو‬ َ ِ‫ب‬
231
H. 7, 75 : ‫ ص‬4 : ‫الكافي ج‬
154 out of 190

ٍ ‫ن ََّل َ ْدِمع و ِِمن دع ٍاء ََّل يسُع و ِِمن‬ ٍ ْ ‫ َ ََّل َُيْ َِ ُع و ِِم ْن َع‬ ٍ ‫س ََّل َ ِْبَ ُع و ِِم ْن قَ ْل‬ٍ ‫ك ِِم ْن نَ ْف‬ ِ
َ ِ‫ص َالة ََّل َ ْن َف ُع َو أَعُوذُ ب‬
‫ك‬ َ ْ َ َُُْ َُ ْ َ َُ َ َ َ ِ‫َعوذُ ب‬
ُ ‫الْ َُ ْس َكنَة َو أ‬
ِ ‫اح‬
َ ِ ‫ك ِِمن ص‬ ِ ُ ‫ك ِِمن ِم ٍال ي ُكو ُن َعلَ َّي َع َذابا و أ‬ ِ ُ ‫ك ِِمن ولَ ٍد ي ُكو ُن َعلَ َّي ربا و أ‬ ِ ُ ‫ِِم ِن ْاِمرأَةٍ َُ َِيِّب ِين قَ ْبل أَو ِان ِم ِِ ِيِب و أ‬
َ ْ َ ‫َعوذُ ب‬ َ َ َ ْ َ ‫َعوذُ ب‬ َ َّ َ َ ْ َ ‫َعوذُ ب‬ َ َ َ َ ُ َ
ِ ِ ِ
‫اها اللَّ ُه َّم ََّل ََْت َع ْل ل َفاج ٍر َعلَ َّي يَدا َو ََّل ِمنَّة‬ ِ ِ ٍ ِ
َ َ ْ َِّ َ َ ْ َ َ ََ َ َ َ َ َ ْ ‫َخد َيعة‬
ِ ‫ف‬َ‫أ‬ ‫ة‬ ‫ئ‬‫ي‬ ‫س‬ ‫َى‬ ‫أ‬‫ر‬ ‫ن‬ ‫إ‬ ‫و‬ ‫ا‬ ‫ه‬ ‫ن‬ ‫ف‬ ‫د‬ ‫ة‬ ‫ن‬‫س‬ ‫ح‬ ‫َى‬‫أ‬‫ر‬ ‫ن‬‫إ‬
It has been narrated through an authentic chain of narrators, by Hafas ibn Al-Bakhtari who
says:
I heard Rasool Allahsaww reciting after the dawn prayer:
Our Allahazwj I seek refuge with Youazwj from the worries, the sadness, the inability, the
laziness, the stinginess, the cowardice, the burden of debt, the suppression of the men,
the lack of happiness and inattentiveness and the slip and the cruelty, the poverty, the
stinginess and I seek refuge with you from a same that is not full and from a heart that
doesn't submit and from an eye that doesn't shed tears and from a lack of prayer and from
that prayer which is not heard and is wasted and I seek refuge with You azwj from a woman
that ages before the time of my old age and I seek refuge by You azwj from a boy who
rebels (the Instructions of my) Lordazwj and I seek refuge by Youazwj from a money which
(takes me to the path) of Punishment and I seek refuge with You azwj from a deceiver
(owner of deception) who, when he sees goodness, buries it ( Conceals it) and when sees
vice, reveals it, O Lordazwj do not make a dissolute (licentious person) to have control and
strength.232
Acidity:
َّ ََ‫اُحَ َس ِن ( عليه السالم ) أَنَّهُ َش َكا إِلَْي ِه ُرطُوبَة فَأ ََِمَرهُ أَ ْن يَ ْس‬ ِ ِ ِ ‫اُحس ِن عن علِي ب ِن سلَيُا َن عن ب ع‬
‫ف‬ ْ ‫ن َع ْن أَِِب‬
َ ِّ‫ض الْ َواسَي‬ ْ َ ْ َ َ ْ ُ ْ ِّ َ ْ َ َ َْ ‫وسى بْ ِن‬ َ ‫َعْنهُ َع ْن ُِم‬
. ‫الر ِيق‬
ِّ ‫الس ْعََ َر َعلَى‬
َّ
From him, from Musa Bin Al-Hassan, from Ali Bin Suleyman, from some of the middle-
men,
(It has been narrated) from Abu Al-Hassanasws, that he complained to himasws of moisture
(acidity), so heasws ordered him that he should eat the thyme upon the empty stomach’.233
232
, H. 49.187 : ‫ ص‬83 : ‫بحاراألنوار ج‬
233
155 out of 190

Cupping:
‫َِّب ص ََْيََ ِج ُم ِِف‬ ِ ِ

ُّ ِ‫ال أَبُو َعْبد اللَّه عح َكا َن الن‬
ِ ‫يد بن ُُم َُّ ٍد عن أَِِب ب‬
َ َ‫ص ٍر ق‬
َ َ‫الح ق‬ ِ
َ ْ َ َ ُ ْ ُ ‫الح َح َّدثَِين َسع‬
َ َ‫ث ْاْل َْع َوِر ا ْْلَُْ َد ِاِنِّ ق‬ ِ ِ ‫اُحا ِر‬
َْ ‫ث ِم ْن ُولْد‬ ُ َْ
ِ ‫اىل ِِِبجاِم ِة الْ َك‬ ِ ِ ِ ْ ‫ْاْل‬
.‫اه ِل‬ َ َ َ ‫يل ع َع ِن اللَّه َبَ َارَك َو َ َع‬ ُ ‫َخ َد َع ْن فَأََاهُ َج ْ َرب‬
Al-Harith, the son of Al-Harith Al-A’war Al-Hamdani, has narrated from Sa’id Ibn Mohammed, who from Abu
Basir, who said:
Abu Abd Allahasws said: The Prophetsaww would be cupped in the lateral parts of the neck
(al-akhdaan), so Jibrailas brought himsaww (the Message) from Allahazwj, regarding cupping
at the base of the neck.234
‫ول اللَّ ِه ص ََْيََ ِج ُم‬

ُ ‫الح َكا َن َر ُس‬ َ َ‫ص ْف َوا ُن َع ْن أَِِب َعْب ِد اللَّ ِه ع ق‬
َ ‫الح َحدَّثَنَا‬ َ َ‫يين َع ْن أَِِب ُُمَ َُّ ٍد الَْْربذَ ِع ِّي ق‬
ُّ ِ ‫اُحََوا ِر‬
ْ ‫الح َحدَّثَنَا‬َ َ‫ضُر بْ ُن ُُمَ َُّ ٍد ق‬
ِ ‫اْل‬
َْ
.َ‫ن يُ َس ُِّ َيها الْ ُُعِينَة‬
ِ ْ ‫ن الْوِرَك‬ ِ ِ ِ ِ َ ْ َ‫اح َدةٌ ب‬ ِ ‫ْس يس ُِّيها الَُْ َقدِِّمةَ و و‬ َّ ‫اح َدةٌ ِِمنْ َها ِِف‬
ِ‫ثو‬ ٍ ِ
َ َ ْ َ‫ن الْ َكَ َف ْن يُ َس ُِّ َيها النَّاف َعةَ َو َواح َدةٌ ب‬ َ َ َ َ ُ َ َ ُ ِ ‫الرأ‬ َ ‫بثَ َال‬
In another Hadith, Imam Abu Abd Allahasws says: Rasool Allahsaww would be cupped in
three places; one of them is in the head, which he called the ‘al-mutaqaddima’; one
between the shoulders, called ‘al-naf’a’ and one in the lower waist area called ‘al-
muayyana.235
ُ ‫ت أَبَا َج ْع َف ٍر ُُمَ َُّ َد بْ َن َعلِ ٍّي الْبَاقَِرع يَ ُق‬

‫ول‬ ِ َ َ‫الح حدَّثَنَا أَبو ُُم َُّ ِد بن خالِ ٍد عن عب ِد اللَّ ِه ب ِن ب َك ٍر عن زرارةَ ب ِن أَعن ق‬
ُ ‫ال َس ْع‬ ََ ْ ْ َ َُ ْ َ ْ ُ ْ َْ ْ َ َ ُ ْ َ ُ
ٍ
َ َ َ‫َْحَ ُد بْ ُن ُُمَ َُّد ق‬
ْ‫أ‬
َّ ‫ْس ِش َفاءٌ ِِم ْن ُك ِّل َد ٍاء إََِّّل‬
.‫الس َام‬ َّ ‫حاُحِ َج َاِمةُ ِِف‬
ِ ‫الرأ‬ ْ ‫ول اللَّ ِه ص‬ُ ‫ال َر ُس‬ َ َ‫ق‬
(Also from various narrators) or Ahmad bin Muhammad from abu Muhammad bin Khalid
from Abdullah bin Bukair from Zurara bin A’yun who heard Imam Muhammad Baqirasws
saying that Rasool Allahsaww said: Cupping in the head is a healing for every illness except
the poison.236
‫اُحجاِمة َصح البدن و َِد العقل‬
(Amir-ul-Momineenasws says in his 400 golden rules for living) - Cupping237 recovers the
body and strengthens the mind.238
‫َوقوا اُحجاِمة يوم اْلربعاء و يوم اْلُعة فإن اْلربعاء َنس ِمسَُر و فيه خلقت جهنم و ِف يوم اْلُعة ساعة َّل َيَجم فيه أحد إَّل ِمات‬
234
235
236
237
Removing infected blood
238
611 : ‫ ص‬2 : ‫الخصال ج‬
156 out of 190

(Amir-ul-Momineenasws says in his 400 golden rules for living) - Avoid cupping on
Wednesdays and Fridays. One of the hours of Wednesdays is continuous ill omen.
Besides, Hell was created on a Wednesday. Likewise, he whoever applies cupping in a
definite hour on Fridays will surely die.239
‫ال أَبُو َعْب ِد اللَّ ِه (عليه السالم) َِما‬ َ َ‫ال ق‬ ِ ‫الساب‬

َ َ‫اط ِّي ق‬ ٍ ِ
َ َّ ‫يسى َع ِن ا ُْحَ َّجال َع ْن ثَ ْعلَبَةَ بْ ِن َِمْي ُُون َع ْن َع َُّا ٍر‬
ِ ِ
.‫وق َو أَقْ َوى لِْلبَ َد ِن‬
ِ ‫ال ََّل ِهي علَى الََّع ِام أَد ُّر لِْلعر‬
ُُ َ َ َ َ َ َ‫ض ُل ِِمْن َها َعلَى الََّ َع ِام ق‬ َ ْ‫الر ِيق أَف‬
ِّ ‫ت يَْز ُع ُُو َن أَن ََّها َعلَى‬ ِ ِْ ‫ول ِمن قِب لَ ُكم ِِف‬
ُ ‫اُح َج َاِمة قُ ْل‬ ْ َ ْ َ ُ ‫يَ ُق‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Hajjaal, from Sa’albat Bin Maymoun,
from Ammaar Al-Sabaty who said:
Abu Abdullahasws said: ‘What are they saying in front of you with regards to cupping?’ I
said, ‘They are alleging that it is better upon an empty stomach than after a meal’. He asws
said: ‘No, it makes the blood to flow more after a meal, and is strengthening for the
body’.240
ِ ٍ َّ ‫ال اقْ رأْ ِيةَ الْ ُكرِسي و احَ ِجم أ‬ ِ ِ َّ ‫وب َع ْن َعْب ِد‬ٍ ‫َعْنهُ َع ِن ابْ ِن َُْمب‬
‫َّق‬
ْ ‫صد‬َ َ ‫ت َو‬
َ ‫َي يَ ْوم شْئ‬ ْ َ ْ َ ِّ ْ َ َ َ َ‫اج َع ْن أَِِب َعْبد اللَّه (عليه السالم) ق‬ ْ ‫الر ْْحَ ِن بْ ِن‬
ِ ‫اُحَ َّج‬ ُ
.‫ت‬ ِ ٍ َّ ‫و اخرج أ‬
َ ‫َي يَ ْوم شْئ‬ ْ ُْ َ
From him, from Ibn Mahboub, from Abdul Rahmaan Bin Al-Hajjaaj, who has narrated the following:
Abu Abdullahasws has said: ‘Recite the Verse of the Throne (Aayat Al-Kursy), and get
cupping done on whichever day you like to, and give charity, and go out on whichever day
you like’.241
Types of Treatments and the Cupping:
َ َ‫اق بْ ِن َع َُّا ٍر َع ْن أَِِب َعْب ِد اللَّ ِه (عليه السالم) ق‬

‫ال‬ َ ‫صالِ ِح بْ ِن ُع ْقبَةَ َع ْن إِ ْس َح‬ ِ ِ ِ ِ ْ ‫ُُمَ َُّ ُد بْن ََْيَي َع ْن ُُمَ َُّ ِد بْ ِن‬
َ ‫اُحُ َس ْن َع ْن ُُمَ َُّد بْ ِن إ ْسَاع‬
َ ‫يل َع ْن‬ َ ُ
َِّ
.ُ‫َصابَهُ َش ْيءٌ فَ َال يَلُوَِم َّن إَّل نَ ْف َسه‬ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ
ْ ‫ََّل ََْتََ ِج ُُوا ِِف يَ ْوم‬
َ ‫اْلُ ُُ َعة فَأ‬
ْ ‫الزَوال ِف يَ ْوم‬َّ ‫احََ َج َم َِم َع‬
ْ ‫الزَوال فَإن َِمن‬ َّ ‫اْلُ ُُ َعة َِم َع‬
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Salih Bin Uqba,
from Is’haq Bin Ammar, who has narrated the following:
Abu Abdullahasws having said: ‘Do not get cupping done during the day of Friday noon
time, for the one who gets cupping done at noon during the day of Friday, if something
were to happen to him, so he should not blame (anyone) except for himself’.242
239
611 : ‫ ص‬2 : ‫الخصال ج‬
240
241
242
Al-Kafi, Vol. 8, H. 14673.
157 out of 190

ُ‫َّواء‬ َ َ‫ِّ َ َع ْن أَِِب َعْب ِد اللَّ ِه (عليه السالم) ق‬

َ ‫ال الد‬
ٍ َ‫اُحَس ِن بْ ِن َعلِ ٍّي َع ْن أَِِب َسلَُةَ َع ْن ُِم َع‬
َ َ ْ ‫يسى َع ِن‬
ِ ِ
.ُ‫اُحُْقنَة‬
ْ ‫ُّورةُ َو‬ ِْ ‫ط و‬
َ ‫اُح َج َاِمةُ َو الن‬ َ ُ ‫الس ُعو‬
َّ ٌ‫أ َْربَ َعة‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Hassan Bin Ali, from Abu Salma, from
Mo’tab, who has narrated:
Abu Abdullahasws having said: ‘The medical cures are four – The inhalation, and the
cupping, and the hair removal (Al-Noura), and the enema’.243
Cure for White Spots:
.‫ عن أىب عبد اهلل (ع) قالح السويق اْلاف يذه َ بالبياض‬،َ‫ عن أىب الصباح الكنا‬،‫ عن َيَي بن املبارك‬،‫ عن أىب يوسف‬،‫عنه‬
From him, from Abu Yusuf, from Yahya Bin Al Mubarak, from Abu Al Sabah Al Kanany
Abu Abdullahasws has said: ‘Dry Al-Suweyq takes away the whiteness (albino)’.244
Cure of Fever with Sugar:
َ َ‫اْلُ ْع ِف ِّي ق‬
َ َ‫ال َح َّدثَِين أَِِب ق‬
‫ال‬ ْ ‫يم‬ ِ ِ ِ ٍ ِ ِ ْ ‫َْحَ َد بْ ِن ُُمَ َُّ ِد بْ ِن عِيسى َع ْن َعلِ ِّي بْ ِن‬
َ ‫اُحَ َكم َع ْن َكاِم ِل بْ ِن ُُمَ َُّد َع ْن ُُمَ َُّد بْ ِن إبْ َراه‬ َ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن أ‬
ِ ِّ‫ك ِِمن الُْبَار ِك الََّي‬ ِّ ‫ت إِ َّن ِِب ُْحَّى‬ ِ ِ َ ‫ت َعلَى أَِِب َعْب ِد اللَّ ِه ( عليه السالم) فَ َق‬
َ َ ُ َ َ ‫ال َِما [ذَا] ميَْنَ ُع‬ َ ‫الربْ ِع فَ َق‬ ُ ‫ال َِما ِل أ ََر َاك َساه َم الْ َو ْجه فَ ُق ْل‬ ُ ‫َد َخ ْل‬
.‫ل‬ََّ ِ‫ت إ‬
ْ ‫ت فَ َُا َع َاد‬ َ َ‫الر ِيق َو عِْن َد الْ َُ َس ِاء ق‬
ِ
ِّ ‫ضهُ بِالْ َُاء َو ا ْشَربْهُ َعلَى‬
ْ ُ‫الس َّكَر َُُّ ْاُم‬
ُّ ‫اس َح ِق‬ ْ
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Kamil Bin
Muhammad, from Muhammad Bin Ibrahim Al Ju’fy who said:
My father narrated to me that he came up to Abu Abdullah asws whoasws said; ‘Why is it that
Iasws see you with a grim face?’ So I said, ‘I have fever’. So he asws said: ‘What prevents you
from the blessed and good. Take the sugar and dissolve it in the water and drink it on an
empty stomach, and during the evening’. He said, ‘I did that, so it (fever) did not return to
me’.245
243
Al-Kafi, Vol. 8, H. 14674.
244
Al Mahaasin – V 2 Bk 3 H 566
245
158 out of 190

)‫س َع ْن َر ُج ٍل َع ْن أَِِب َعْب ِد اللَّ ِه (عليه السالم‬ ِ ِِ

َ ُ‫اُحَ َسن َع ْن َعاصم بْن يُون‬
ِ ْ ‫ن بْ ِن‬ ِ ْ ‫اُحُس‬ ِ ْ ‫َْح َد ب ِن ُُم َُّ ٍد عن جع َف ِر ب ِن ََيَي‬
َ ْ ‫اْلَُزاع ِّي َع ِن‬ َ ْ ْ ْ َ ْ َ َ ْ َ ْ ‫َعْنهُ َع ْن أ‬
ِ ِ‫ك اللَّه ِِب ِذهِ ْاْل َْد ِوي ِة الَُّْرةِ بس َفاي ٍج و الْلَاف‬ َ َ‫اْلُو َن َُْم ُُوَِم ُك ْم إِ َذا ُح َّم ق‬ ِ ‫َي َشي ٍء َُع‬ ِ ِ َ َ‫ال ق‬
‫ال ُسْب َحا َن‬
َ ‫ث َو َِما أَ ْشبَ َههُ فَ َق‬ َ َ َْ ُ َ َ ُ َ ‫َصلَ َح‬ ْ ‫ال أ‬ َ ْ ِّ ‫ال لَر ُج ٍل بأ‬ َ َ‫ق‬
َ ‫ئ بِالْ ُُِّر يَ ْق ِد ُر أَ ْن يُ ِْرب‬
ْ ِ‫ئ ب‬
‫اُحُْل ِو‬ َ ‫اللَّ ِه الَّ ِذي يَ ْق ِد ُر أَ ْن يُ ِْرب‬
From him, from Ahmad Bin Muhammad, from Ja’far Bin Yahya Al Khazai’e, from Al Husayn Bin Al Hassan,
from Aasim Bin Yunus, from a man, who has narrated:
Abu Abdullahasws has said to a man: ‘With what thing do you cure your sick when they
have fever?’ He said, ‘May Allahazwj Keep you well, by these bitter medicines – by
Safaayaj, and Al-Ghafas, and similar to these’. So heasws said: ‘Glory be to Allahazwj, the
One Whoazwj has the Power to Free (Cure) with the bitter (medication) also has the Power
to Free (Cure) with the sweet’.
‫ُّجوِم َو َُْي َع َل‬

ُ ‫ت الن‬َ ‫ض َع َها ََْت‬
ِ ‫ضر ِِمن الْ ُقر‬
َ َ‫ِن َُُّ ي‬
ِ
ْ َ َ َ ‫صفا َُُّ يَ ْقَرأَ َعلَْيه َِما َح‬
ِ ِِ ِ
ْ ‫َح ُد ُك ْم فَ ْليَأْ ُخ ْذ إِنَاء نَظيفا فَيَ ْج َع َل فيه ُس َّكَرة َو ن‬ ِ َ َ‫َُُّ ق‬
َ ‫ال إ َذا ُح َّم أ‬
ِ ِ ِِ ِ ِ
‫ن َو‬ ِ ْ َ‫ت ُس َّكر‬
َ ْ ‫ص َار‬ َ َ‫ُخَرى ف‬ ْ ‫ َ َعلَْي َها الْ َُاءَ َو َِمَر َسهُ بِيَده َُُّ َش ِربَهُ فَِإ َذا َكانَت اللَّْي لَةُ الثَّانيَةُ َز َادهُ ُس َّكَرة أ‬
َّ ‫ص‬ َ ‫يدة فَِإ َذا َكا َن ِِف الْلَ َداة‬ َ ‫َعلَْي َها َحد‬
ِ ٍ ِ ِ ِ
.‫صفا‬ ْ ‫ث ُس َّكَرات َو ن‬ َ ‫ت ثََال‬ ْ ‫ص َار‬
َ َ‫ُخَرى ف‬ ْ ‫صفا فَِإذَا َكانَت اللَّْي لَةُ الثَّالثَةُ َز َادهُ ُس َّكَرة أ‬ْ‫ن‬
Then said: ‘If one of you has fever, so he should take a clean container, and place sugar
in it, then recite over it what he knows from the Quran. Then he should place it underneath
the stars (at night in the open), and place iron in it. So when it is the morning, pour some
water on it and mix it with his hand, then drink it. So when it is the second night, increase
another (piece of) sugar in it so it becomes two and a half times as much. So when it is
the third night, increase another (piece of) sugar so it become three and a half times as
much’.246
Cure for Fits and Poison:
‫ و ِمن قرأها على ِملسوع شفاه‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأها أعَاه اهلل َوبة نصوحا‬
.»‫ و إن كَبت و رش ِماؤها على ِمصروع احَتق شيَانه‬،‫اهلل و َل ميش السم فيه‬
It has been reported from the Prophetsaww having said: ‘The one who recites it (Chapter
66), Allahazwj would Grant him the sincere repentance. And the one who recites it upon the
bitten one, Allahazwj would Heal him and the poison would not flow into him. And if it is
246
159 out of 190

written and its water sprinkled upon the epileptic person, it would incinerate its devils (The
fit would go away)’.247
‫ و ِمن‬،‫ و ِمن قرأها على املصروع َفيقه‬،‫ و ِمن قرأها على الرجفان بردَه‬،‫و قال الصادق (عليه السالم)ح «ِمن قرأها على املريض سكنَه‬
.»‫ و إن أدِمن ِف قراءِتا ِمن كان عليه دين كثر َل يبق شيء بإذن اهلل َعاىل‬،‫قرأها على السهران َنوِمه‬
And Al-Sadiqasws said: ‘The one who recites (Chapter 66) upon a patient, it would settle
him. And the one who recites it upon the trembling, it would cool it down. And the one who
recites it upon the epileptic, it would wake him up. And the one who recites it upon the
vigilant, it would put him to sleep. And the habitual recitation of it by the one who is heavily
in debt, nothing of it would remain, by the Permission of Allahazwj the High’.248
‫ أنه قالح «ِمن قرأ هذه السورة كان ممن يقال له يوم القياِمةح يا عباد‬،)‫و ِمن (خواص القرِن)ح روي عن رسول اهلل (صلى اهلل عليه و ِله‬
‫ و‬،‫ و إذا رش ِبا ها ِمصروع أفاق ِمن صرعَه‬،‫ و ِمن كَبها و شرِبا َل َيَج إىل دواء يصيبه ملرض‬.‫ َّل خوف عليكم و َّل أنَم َتزنون‬،‫اهلل‬
.»‫ بإذن اهلل َعاىل‬،‫احَتق شيَانه‬
It has been reported from Rasool-Allahsaww having said: ‘The one who recites this Chapter
(43) would be from the ones to whom it would be Said on the Day of Judgement: “O
servants of Allahazwj! There is no fear for you nor will you be grieving!” And the one who
writes is and drinks (its water), would not be needy of medication when struck by illness.
And if its water is sprinkled upon an epileptic, he would come round from his fit, and it
would burn its devil, by the Permission of Allahazwj’.249
Cure for Every Illness:

ِ‫ت ْادفَعه ِِبَ َّكةَ لِيخا َط بِه‬ ِ َ‫ل اِمرأَةٌ َغزَّل فَ َقال‬ َ َ‫َص َحابِنَا ق‬ ِ ‫َْحَ َد بْ ِن ُُمَ َُّ ٍد َع ْن أَِِب َعْب ِد اللَّ ِه الْبَ ْرقِ ِّي َع ْن بَ ْع‬
ْ ‫َص َحابِنَا َع ْن أ‬ ِ ِ
َُ ُْ ْ َ ْ ََّ ِ‫ت إ‬ ْ ‫ال َدفَ َع‬ ْ ‫ضأ‬ ْ ‫ع َّدةٌ ِم ْن أ‬
ِ ِ ِ ِ ِ ِ ِ
‫ت‬ُ ْ‫ت لَهُ ُجعل‬ ُ ‫ت َعلَى أَِِب َج ْع َف ٍر ( عليه السالم ) فَ ُق ْل‬ ُ ‫ت بِالْ َُدينَة َد َخ ْل‬ ُ ‫ت أَ ْن أ َْدفَ َعهُ إِ َىل ا ُْحَ َجبَة َو أَنَا أ َْع ِرفُ ُه ْم فَلَ َُّا ص ْر‬
ُ ‫ك ْس َوةُ الْ َك ْعبَة فَ َك ِرْه‬
‫ال ا ْش ََِت بِِه َع َسال َو َز ْع َفَرانا َو‬َ ‫ت أَ ْن أ َْدفَ َعهُ إِ َىل ا ُْحَ َجبَ ِة فَ َق‬ ِ ِِ ِ ِ ِ
ُ ‫ف َد َاك إِ َّن ْاِمَرأَة أ َْعَََْ ِين َغ ْزَّل َو أََِمَرَِْين أَ ْن أ َْدفَ َعهُ ِبَ َّكةَ ليُ َخا َط بِه ك ْس َوةُ الْ َك ْعبَة فَ َك ِرْه‬
‫ِّيع ِة لِيُ َد ُاووا بِِه‬ ِ َّ ‫السُ ِاء و اجعل فِ ِيه َشيئا ِِمن الْعس ِل و‬ ِ ِ ِ ِ َّ ِ ِ َ ‫ُخ ْذ ِط‬
َ ِ‫الز ْع َفَران َو فَ ِّرقْهُ َعلَى ال‬ َ ََ َ ْ ْ َ ْ َ َ َّ ‫ن قَ ْرب أَِِب َعْبد الله ( عليه السالم ) َو ْاعجْنهُ ِبَاء‬
. ‫اه ْم‬ ُ‫ض‬َ ‫َِم ْر‬
A number of our companions, from Ahmad Bin Muhammad, from Abu Abdullah Al Barqy, from one of our
companions who said,
247
)‫(خواص القرآن‬
248
(»‫ «مخطوط‬11 :‫)خواص القرآن‬
249
:‫خواص القرآن‬
160 out of 190

‘A woman handed over some yarn to me and she said, ‘Hand it over at Makkah for the
covering of the Kaaba to be spun with it’. But, I dislike that I should hand it over to the
guards (of the Kaaba), and I knew them. So when I came to Al Medina I went over to Abu
Ja’farasws, so I said to himasws, ‘May I be sacrificed for youasws! A woman gave me some
yarn and instructed me that I hand it over at Makkah for the covering of the Kabah to be
spun with it. But I disliked to hand it over to the guards’. So he asws said: ‘Buy some honey
with it, and saffron, and take some clay from the grave of Abu Abdullah asws (Imam
Husaynasws), and knead it with water of the sky (rain), and make something from the honey
and the saffron to be in it, and distribute it upon the Shiah for them to heal their sick ones
with it’.250
Giving-Up Intoxicants
‫ و ِف رواية أخرىح «و َل يذكره‬.»‫ يبلضه و َل يقر به أبدا‬،‫وقال الصادق (عليه السالم)ح «و ِمن كَبها و علقها على ِمن يِرب اْلُر‬
.»‫أبدا‬
And Al-Sadiqasws said: ‘And the one who writes it (Chapter 23) and attaches it (Amulet)
upon the one who drinks the wine, he would come to hate it and would never recognise it
at all’. And in another report: ‘And he would never mention it ever’. 251
‫ و يبلض الِراب بإذن‬،‫ َل يِربه أبدا‬،‫ و علقها على ِمن يِرب النبيذ‬،‫وقال الصادق (عليه السالم)ح «ِمن كَبها ليال ِف خرقة بيضاء‬
.»‫اهلل‬
And Al-Sadiqasws said: ‘The one writes it (Chapter 23) in a white cloth, and attaches it
(Amulet) upon the one who drink Al-Nabeez (intoxicating drink), he would never drink it at
all, and would hate the drink, by the Permission on Allah azwj’.252
Cure for Jaundice
‫ال إِنَّهُ ُِمبَ َارٌك َو َكا َن أَِِب ع يُ ْع ِجبُهُ َو َكا َن يَأْ ُِمُر‬
َ ‫ت َِم َع أَِِب َج ْع َف ٍر ع فَأََى بَِقََاةٍ فَ َق‬ َ َ‫يسى َع ْن َعلِ ِّي بْ ِن َِم ْه ِزيَ َار ق‬
ُ ْ‫ال َلَدَّي‬
ِ ِ
َ ‫َعْنهُ َع ْن ُُمَ َُّد بْ ِن ع‬
ِ ِ ‫أَ ْن يَْعم‬
ُ‫ َ الْيَ َرقَان يُ ِْ َوى لَهُ فَِإنَّهُ يَْن َفعُه‬
ُ ‫صاح‬
َ ََ ُ
It is narrated from the narrator of the previous Hadith from Muhammad ibn ‘Isa from Ali ibn Mahziyar from
who has said:
250
Al Kafi – V 4 – The Book of Hajj Ch 25 H 5
251
.108 :‫ثواب األعمال‬
252
.»‫ «مخطوط‬9 :‫خواص القرآن‬
161 out of 190

‘I once had lunch with Abu Jafarasws and sand grouse was brought. The Imam asws said, ‘It
is blessed; myasws fatherasws liked it and would instruct to feed roasted to one who suffers
from jaundice; it benefits him.’253
Cure of Lice:
‫ َل يكن حسابه يوم القياِمة إَّل‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة و حفظها‬
.»‫ و زادت فيه قوة عظيُة‬،‫ و ِمن كَبها و علقها عليه َل يقربه قُل‬،‫ حَّت يدخل اْلنة‬،‫ِبقدار سورة ِمكَوبة‬
(78) and memorises it, he will not be Reckoned with on the Day of Judgement except by
the measurement of the writing of the Chapter, until he enters the Paradise. And the one
who writes it, and attaches it (Amulet), lice would not come near him, and he would have a
great increase in strength’.254
‫ و ِمن كَبها و علقها عليه َل‬،‫و قال رسول اهلل (صلى اهلل عليه و ِله)ح « ِمن قرأها و حفظها كان حسابه يوم القياِمة ِبقدار صالة واحدة‬
.»‫ و زادت فيه قوة و هيبة عظيُة‬،‫يقربه قُل‬
And the Rasool-Allahsaww said: ‘The one who recites it would be Reckoned with on the Day
of Judgement by the measurement of one Prayer. And the one who writes it and attaches
it (Amulet), lice would not come near him, and he would have an increase in his strength
and dignity’.255
Cure from sickness:
‫ و إن قر ت على عليل أو على وجيع‬،‫و قال رسول اهلل (صلى اهلل عليه و ِله)ح «ِمن قرأ هذه السورة برىء ِمن الِرك و النفاق ِف الدين‬
.»‫شفاه اهلل َعاىل‬
And Rasool-Allahsaww said: ‘The one who recites this Chapter (63) would be free from the
polytheism (‫ )الشرك‬and the hypocrisy in the Religion. And if it is recited upon the sick or
upon a pain, Allahazwj the High would Heal it’.256
253
313 : ‫ ص‬6 : ‫الكافي ج‬, H. 5.
254
Tafseer Al Burhan – H 11311 (.»‫ «مخطوط‬56 ،27 :‫)خواص القرآن‬
255
256
162 out of 190

‫ و َزول بقدرة‬،‫ و ِمن قرأها على اْلوجاع الباطنة سكنَها‬،‫و قال الصادق (عليه السالم)ح «ِمن قرأها على اْلرِمد خفف اهلل عنه و أزاله‬
.»‫اهلل َعاىل‬
And Al-Sadiqasws said: ‘The one who recites it upon the sore eyes, Allah azwj would Soften it
and Cure it. And the one who recites it upon the internal aches, they would settled down
and eased by the Power of Allahazwj the High’.257
‫ و إن‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة برىء ِمن النفاق و الِك ِف الدين‬
.»‫ و إن قر ت على اْلوجاع الباطنة سكنَها‬،‫قر ت على الدِماِميل أزالَها‬
And from Khawas Al Quran –
(63) would be free from the hypocrisy and the doubt in the Religion. And if it is recited
upon the boil, it would recede. And if it is recited upon the inner aches, it would settle
down’.258
Cure for Scorpion’s Bite:
‫ و لو كان ِما كان عليه ِمن اُحدود الواجبة و إذا‬،‫ سهل اهلل خروجه‬،‫ و هو ِمعَقل‬،‫و قال الصادق (عليه السالم)ح « ِمن أدِمن ِف قراءِتا‬
.»‫ بر ت بإذن اهلل َعاىل‬،‫ أِمن ِف سفره مما يكره و إذا رش ِبا ها على لدغ العقرب‬،‫أدِمن ِف قراءِتا و هو ِمسافر‬
And Al-Sadiqasws said: ‘The one who is habitual in its (Chapter 52) recitation, and he is a
detained, Allahazwj would Ease his release, even if the Limits (of the Law) had been
obligated upon him. And when he is habitual in its recitation, and his is on a journey,
would be safe in his journey whatever he dislikes. And if its water is sprinkled upon the
bite of a scorpion, it would be healed by the Permission of Allahazwj’.260
257
»‫ «مخطوط‬10 :‫خواص القرآن‬
258
259
260
»‫ «مخطوط‬:‫خواص القرآن‬
163 out of 190

Cure for Boil or Sick Person and Hypocrisy
‫ و إن‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة برىء ِمن النفاق و الِك ِف الدين‬
.»‫ و إن قر ت على اْلوجاع الباطنة سكنَها‬،‫قر ت على الدِماِميل أزالَها‬
(63) would be free from the hypocrisy and the doubt in the Religion. And if it is recited
upon the boil, it would recede. And if it is recited upon the inner aches, it would settle
down’.261
Diarrhoea Relief:
ِ‫ضت بِالُْ ِدينَ ِة فَانََْلَق بَِْين فَوصف ِل أَبو عب ِد اللَّه‬ َّ ‫َص َحابِنَا َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن َعْب ِد‬
َ َ‫الر ْْحَ ِن بْ ِن َكثِ ٍر ق‬
َْ ُ َ َ َ َ َ َ ُ ْ ‫ال َِم ِر‬ ْ ‫ضأ‬ ِ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن بَ ْع‬
ِ ِ ِ ِ
ُ ‫ك بََِْين َو ُعوف‬
. ‫يت‬ َ ‫ت فَأ َِْم َس‬ ُ ‫اْلَ َاوْر ِس َو أَ ْشَربَهُ ِبَاء الْ َك ُُّون فَ َف َع ْل‬
ْ ‫يق‬ ُ ‫اْلَ َاوْر ِس َو أََِمَرِِن أَ ْن‬
َ ‫ِخ َذ َس ِو‬ ْ ‫يق‬َ ‫( عليه السالم ) َس ِو‬
Muhammad Bin Yahya, from one of our companions, from Ali Bin Hassan, from Abdul Rahman Bin Kaseer
who said,
‘I fell sick at Al-Medina, so my stomach went (diarrhoea), so Abu Abdullah asws prescribed
for me Al-Suweyq of the finger-millet and instructed me that I should take Al-Suweyq of
the finger-millet and drink it with water of cumin. So I did it and my belly retained, and I
regained health’.263
261
262
263
164 out of 190

Cure from Rain Water:
‫ عن أِب عبد‬،‫ عن أِب بصر‬،‫ عن جده اُحسن بن راشد‬،‫ عن القاسم بن َيَي‬،‫ عن أْحد بن ُمُد‬،‫ُمُد بن يعقوبح عن ُمُد بن َيَي‬
‫ قال اهلل عز و جلح َو‬،‫ قالح «قال أِمر املِْمنن (عليه السالم)ح اشربوا ِماء السُاء فإنه يَهر البدن و يدفع اْلسقام‬،)‫اهلل (عليه السالم‬
ِِ ِّ‫ط على قُلُوبِ ُكم و ي ثَب‬ ِ ِ ِ ِِ ِ ِ َّ ‫ي ن ِّزُل علَي ُكم ِِمن‬
.»‫دام‬
َ ْ‫ت به ْاْلَق‬
َ َُْ َ َ ِ‫ َ َعْن ُك ْم ِر ْجَز الَِّْيَان َو ليَ ْرب‬
َ ‫السُاء ِماء ليََُ ِّهَرُك ْم به َو يُ ْذه‬ َ ْ ْ َ َُ
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Qasim Bin
Yahya, from his grandfather Al Hassan Bin Rashid, from Abu Baseer,
(It has been narrated) from Abu Abdullahasws having said: ‘Amir-ul-Momineenasws said:
‘Drink the water of the sky for it cleanses the body and repels the sicknesses. Allah azwj
Mighty and Majestic Says [8:11] and Sent down upon you water from the sky that He
might thereby Purify you, and Take away from you the uncleanness of the Satan,
and that He might Fortify your hearts and Steady (your) footsteps thereby’.264
Duwa for Sore Eyes, Eman, Risk, and Marifat:

ِ ‫ال ُكْنت َكثِرا ِما أَ ْشَ ِكي عي ِين فَِ َكو‬ ِ ِ ِ ِ ْ ‫علِي بن إِب ر ِاهيم عن أَبِ ِيه ع ِن اب ِن أَِِب عُ ٍر عن ُُم َُّ ٍد‬
‫ك‬
َ ‫ت ذَل‬ ُ ْ َ َْ َ َ ُ َ َ‫اْلُ ْعف ِّي َع ْن أَبِيه َع ْن أَِِب َعْبد اللَّه ع ق‬ َ ْ َ َُْ ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
ِ ‫ول ِِف ُدب ِر الْ َف ْج ِر و ُدب ِر الُْ ْل ِر‬ ِ ِ ِ ِ َ ‫إِ َىل أَِِب َعْب ِد اللَّ ِه ع فَ َق‬
‫ب‬ َ ُ َ ُ ُ ‫ال َ ُق‬
َ َ‫ت بَلَى ق‬
ُ ‫ك قُ ْل‬
َ ‫ك َو بََالغا ل َو َج ِع َعْي نَ ْي‬
َ َ‫اك َو ِخَر‬ َ ُُ ِّ‫ال أَ ََّل أ َُعل‬
َ َ‫ك ُد َعاء ل ُدنْي‬
Ali ibn Ibrahim has narrated from his father who from ibn abu Umayr, who from Muhammad al-Jufi, who from
his father, who said:
I often complained about my eyes and once I mentioned it to Abu Abd

Allahasws (Imam Jafar-e-Sadiqasws) and Imamasws said: Should I teach you a
supplication that will be for the good for your worldly life as well as for the
Hereafter and a cure for your eyes? I said, yes, please (enlighten me).
Imamasws said recite after the Fajr and after the Maghrib (after offering
prayers at these times), and say:
ٍ ِ ٍ ٍ ٍ
‫ُّور ِِف‬
َ ‫اج َع ِل الن‬
ْ ‫ص ِّل َعلَى ُُمَ َُّد َو ِل ُُمَ َُّد َو‬
َ ‫ك‬ َ ‫ك ِِبَ ِّق ُُمَ َُّد َو ِِل ُُمَ َُّد َعلَْي‬ ْ ‫اللَّ ُه َّم إِ ِِّن أ‬
َ‫الس َعة‬ َّ ‫ص ِِف َع َُلِي َو‬
َّ ‫الس َال َِمةَ ِِف نَ ْف ِسي َو‬ ِْ ‫ن ِِف قَ ْلِِب َو‬
َ ‫اْل ْخ َال‬
ِ ِ ِ
َ ‫ص ِري َو الْبَص َرَة ِِف د ِيين َو الْيَق‬ َ َ‫ب‬
‫ك أَبَدا َِما أَبْ َقْيََِين‬ ُّ ‫ِِف ِرْزقِي َو‬
َ َ‫الِ ْكَر ل‬
264
.2 /387 :6 ‫الكافي‬
165 out of 190

‘Ya Allahazwj, I plead before Youazwj through the rights of Mohameedsaww and Alay
Mohammedasws with Youazwj to Give ‘‫ور‬ َ ‫( ’ال ُّن‬Light) to my eyes, and brighten-up my heart
with ‘Deen’ and ‘‫ِين‬ ْ certainty in my heart (with Eman) and give sincerity in my actions
َ ‫’ال َيق‬
and protect my ‘Nafs’ (from indulgence in sins), and increase my sustenance. And bless
me with the ability to thank Youazwj as long as I live.265
ْ ‫ َ إِلَْي ِه أَبُو‬
‫اُحَ َس ِن‬ َ َ‫ن أَنَّهُ َكا َن يَلْ َقى ِِم ْن َرَِم ِد َعْي نَ ْي ِه أَذى ق‬
َ ََ‫ال فَ َك‬
ٍ َِ ‫َعلِ ُّي بْن إِبْر ِاهيم َع ْن أَبِ ِيه َع ِن ابْ ِن أَِِب ُعُ ٍْر َع ْن ُسلَْي ٍم َِموَىل َعلِ ِّي بْ ِن يَ ْق‬
ْ َ َ َ ُ
ِ ِ ٍِ ِ ٍ ِ ِ ِ ِ ِ ِ
‫ُص ُقوطَْرى يُ َدقَّان ََجيعا َو‬ ْ ‫صرب أ‬ َ ُ‫ك ِم ْن ُك ْح ِل أَِِب َج ْع َف ٍر (عليه السالم) ُج ْزءُ َكافُور َربَاح ٍّي َو ُج ْزء‬ َ ُ‫(عليه السالم) ابَْ َداء ِم ْن عْنده َِما ميَْنَع‬
‫ال فَ َكا َن يَكََْ ِح ُل بِِه‬
َ َ‫ْس َو َُتْ ِر ُجهُ ِِم َن الْبَ َد ِن ق‬ َّ ‫َّه ِر ََْت ُد ُر ُك َّل َد ٍاء ِِف‬
ِ ‫الرأ‬ ِ ِ ِْ ‫ي ْنخ َال ِن ِِب ِريرةٍ يكَْحل ِِمْنه ِِمثْل ِما يكَْحل ِِمن‬
ْ ِ‫اْل َْثد الْ َك ْحلَةُ ِِف ال‬ َ ََُ ُ َ َ ُ ََُ ُ َ َ َ ُ
.‫ات‬ ِ
َ ‫فَ َُا ا ْشََ َكى َعْي نَ ْيه َح ََّّت َِم‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Suleym the slave of Ali Bin Yaqteen, who has
said:
He said: ‘I had conjunctivitis in my eye, which hurt. ‘Abu Al-Hassanasws wrote to me about
it initiating from himselfasws; ‘What is preventing you from applying the application of Abu
Ja’farasws, a part of Rabahiyya Camphor, Aloe of Asqutry, crushed together and sifted by
silk. You should apply from it like the application from the powder, once in a month. It
would chase away every illness in the head and exit it from the body’. He said, ‘He used to
apply it, and had no complaints for his eyes until death’.266
‫ و يزول الرِمد‬،‫ و قراءِتا على العن يقوي نظرها‬،‫ غفر اهلل له بكل قَرة َقَر‬،‫و قال الصادق (عليه السالم)ح «ِمن قرأها عند نزول الليث‬
.»‫و اللِاوة بقدرة اهلل َعاىل‬
And Al-Sadiqasws said: ‘The one who recites it (82) during the fall of the rain, Allahazwj
would Forgive him for every drop which drops. And if recited it upon the eyes, it would
strengthen the vision, and conjunctivitis and blurred vision would disappear by the Power
of Allahazwj’.267
‫ و ينظر إىل‬،‫روي عن النِب (صلى اهلل عليه و ِله) أنه قالح « ِمن قرأ هذه السورة أعاذه اهلل ِمن الفضيحة يوم القياِمة حن َنِر صحيفَه‬
.»‫ و ِمن قرأها على أرِمد العن أو ِمَروفها أبرأها بإذن اهلل عز و جل‬،‫النِب (صلى اهلل عليه و ِله) و هو ِِمن‬
And it has been reported from the Prophetsaww: ‘The one who recites this Chapter (81), it
would Invoke Allahazwj not to Expose him on the Day of Judgement when his book is
published, and he would look towards the Prophetsaww and he would be secure. And the
265
550 : ‫ ص‬2 : ‫الكافي ج‬
266
267
Tafseer Al Burhan _ H 11439
166 out of 190

one who recites it upon the infection of the eye or eyelid, he would be free from it by the
Permission of Allahazwj Mighty and Majestic’.268
،‫ و َكحل به ِمن ِف عينه بياض أو رِمد‬،‫ و سحق بذلك املاء كحال‬،‫وقال الصادق (عليه السالم)ح «ِمن كَبها ِف إناء و ُماها ِباء املَر‬
.»‫ يزول عنه الرِمد بإذن اهلل َعاىل‬،‫ و إن َعذر الكحل فليلسل عينيه بذلك املاء‬،‫ و َل يرِمد ِبا أبدا‬،‫زال عنه ذلك الوجع‬
And Al-Sadiqasws said: ‘The one who writes it in a container, and wipes it with the rain
water, and mixes Kohl with that water, and applies it to the whiteness of his eyes or
conjunctivitis, that pain would go away from him, and he would never have conjunctivitis
ever and if he washes his eyes with the water of that insoluble Kohl, the conjunctivitis
would go away from him, by the Permission of Allahazwj’.269
Cure from Boil, Heart, and Unconsciousness:
‫ و إن‬،‫وقال الصادق (عليه السالم)ح «ِمن كَبها ليال و جعلها ِف حا ط أو بسَان كثرت بركَه و أخضر و أزهر و صار حسنا ِف وقَه‬
.»‫ زال عنه ذلك و برىء‬،‫َركت ِف حا ط دكان كثر َف البيع و الِراء و إن كَبت ْلنسان فيه اَّلدرة‬
And Al-Sadiqasws said: ‘The one who writes it (Chapter 40) and makes it to be upon a wall
or garden, there would be a lot of Blessings in it, and it would be greener and more
flowering, and would become well in its time. And if it is left upon a wall of a shop, there
would be a lot of buying and selling. And if it is written for a human being who has swelling
in his testicle (‫)االدرة‬, that would go away and he would be free from it’.
‫ ُ يبس حَّت يصر‬،‫و إن كَبت و علقت على ِمن به دِماِمل زال عنه ذلك و كذلك للُفروق يزول عنه الفرق و إذا عجن ِبا ها دقيق‬
‫ أو وجع‬،‫ أو مللِي عليه‬،‫ فُن احَاج إليه لوجع ِف فْاده أو مللُى عليه‬،‫ و ُيعل ِف إناء ضيق ِملَى‬،‫ ُ يدق دقا ناعُا‬،‫ِبنزلة الكعك‬
.»‫ برىء بإذن اهلل َعاىل‬،‫ يسَف ِمنه‬،‫الكبد أو الَحال‬
And if it is written and attached (Amulet) upon the one who has abscesses, that would go
away, similar to that for the fearful, the fear would go away from him. If its water is
kneaded with flour, then left to dry until it becomes like cakes, then hammered into pieces,
then made these to be in a container and covered tightly. So the one who needs it for
aches in his heart, or for an unconscious person, or for the pains of the liver or the spleen,
he should take (eat it) from it. He would be free from it by the Permission of Allahazwj’.270
268
269
»‫ «مخطوط‬49 :‫خواص القرآن‬
270
167 out of 190

For Chest Pain, Heart and Cold Relief:
‫ و ِماؤها ينفع ملن به الربد بإذن اهلل‬،‫ و على الفْاد َسكنه بإذن اهلل‬،‫و قال الصادق (عليه السالم)ح « ِمن قرأها على الصدر َنفع ِمن ضره‬
.»‫َعاىل‬
And Al-Sadiqasws said: ‘The one who recites it (Verse 94) upon the chest would benefit
from what harms him/her, and have tranquillity on his/her heart by the Permission of
Allahazwj, and its water (if recited on the water) would benefit the one with the cold, by the
Permission of Allahazwj’.271
‫ أنه قالح «ِمن قرأ هذه السورة أعَاه اهلل بعدد حروفها عِر حسنات و ِمن‬،)‫وِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله‬
.»‫ زال عنه و برىء بإذن اهلل َعاىل‬،‫ و أسفه كل ِمن به وجع الفْاد‬،‫ و عجن به عجينا ُ سحقه‬،‫كَبها ِف إناء و غسله‬
(41), Allahazwj would Give him ten Rewards for the number of its letters. And the one who
writes it in a container and washes with it, and kneads it with a kneading, then applies it
everywhere there is pain of the heart, it would pass away from him, and he would be free
from it by the Permission of Allahazwj’.272
Relief in Passing Urine:
.»‫ شفاه اهلل و سهل اهلل إخراجه‬،‫ و كان حصر البول‬،‫و قال رسول اهلل (صلى اهلل عليه و ِله)ح «ِمن كَبها ِف إناء و شرِبا‬
saww
And the Rasool-Allah said:
‘The one who writes (Verse 94) in a bowl and drinks it, and he had difficulty in passing the
urine, Allahazwj would Heal him and Ease its exit’.273
271
272
273
168 out of 190

Relief from Nose Bleeding:

ٍ ‫ال دخ ْلت الُْ ِدينةَ و ِمعِي أ َِخي سيف فَأَصاب النَّاس بِرع‬ ِّ ‫يد َع ْن ِزيَ ٍاد الْ َقْن ِد‬ ٍ ِ ْ ‫ِع َّدةٌ ِِمن أ‬
‫اف‬ َ ُ ُ َ َ ٌ َْ َ َ َ َ ُ َ َ َ َ‫ي ق‬ َ ‫َص َحابنَا َع ْن َس ْه ِل بْ ِن ِزيَاد َع ْن يَ ْع ُق‬
َ ‫وب بْ ِن يَِز‬ ْ
‫ال يَا‬ ِ
َ ‫اُحَ َسن ( عليه السالم ) فَ َق‬ ِ
ْ ‫ت َعلَى أَِب‬ ِ ِ ِِ ِ ِ ِ
ُ ْ‫ف ُر َعافا َشديدا فَ َد َخل‬ ُ ‫ف يَْر ُع‬ ٌ ‫ت إ َىل الْ َُنْزل فَإذَا َسْي‬ُ ‫ات فَ َر َج ْع‬َ ‫ف يَ ْوَِم ْن َِم‬ َ ‫الر ُج ُل إذَا َر َع‬
َّ ‫فَ َكا َن‬
. َ‫َّاح فَأَطْ َع َُُْهُ إِيَّاهُ فَبَ َرأ‬ ِ ‫ِزي‬
َ ‫اد أَطْع ْم َسْيفا الَُّف‬
َُ
A number of our companions, from Sahl Bin Ziyad, from Yaqoub Bin Yazeed, from Ziyad Al Qindy who said,
‘I entered Al-Medina and with me was my brother Sayf and the people had been struck
with nose-bleed, and it was so that when the man had nose-bleed for two days, he died.
So I returned to the house and Sayf had nose-bleed with intense bleeding. So I went over
to Abu Abdullahasws, so heasws said: ‘O Ziyad! Feed Sayf the apple’. So I fed it to him, so
he was cured’.274
ْ ‫ت إِ َىل أَِِب‬
‫اُحَ َس ِن ( عليه‬ ِ
ُ ‫اس َوبَاءٌ ِبَ َّكةَ فَ َكََْب‬
َ َّ‫اب الن‬
َ ‫َص‬ َ َ‫اُحَ َك ِم َع ْن ِزيَ ِاد بْ ِن َِم ْرَوا َن ق‬
َ ‫ال أ‬ ْ ‫َْحَ َد بْ ِن ُُمَ َُّ ٍد َع ْن َعلِ ِّي بْ ِن‬
. ‫َّاح‬َ ‫ل ُك ِل الَُّف‬ ََّ ِ‫ َ إ‬
َ ََ‫السالم ) فَ َك‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ziyad Bin Marwan who
said,
‘The people were struck with plague at Makkah, so I wrote to Abu Al-Hassanasws. So
heasws wrote to me: ‘Eat the apple’.275
‫َص َحابُنَا أَبَا َعْب ِد اللَّ ِه ( عليه‬ ِ ِ

ْ ‫ت َسنَة بِالْ َُدينَة فَ َسأ ََل أ‬ ُ ‫ال َر َع ْف‬
ٍ ‫اْلبَّا ِر َع ِن اب ِن فَض‬
َ َ‫َّال َع ِن ابْ ِن بُ َك ٍْر ق‬ ْ
ِ ِ
َْ ‫ي َع ْن ُُمَ َُّد بْ ِن َعْبد‬ ُّ ‫أَبُو َعلِ ٍّي ْاْلَ ْش َع ِر‬
ٍ
. ‫اف‬ ُّ ‫َّاح فَ َس َق ْوِِن فَانْ َقََ َع َع ِّين‬
ُ ‫الر َع‬ َ ‫اس ُقوهُ َس ِو‬
ِ ‫يق الَُّف‬ ْ ‫ال َْلُ ُم‬
َ ‫اف فَ َق‬
َ ‫الر َع‬
ُّ ‫ك‬ ُ ‫السالم ) َع ْن َش ْيء ميُْ ِس‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Ibn Fazzal, from Ibn Bukeyr who said,
‘I had nose-bleed for a year at Al-Medina. So our companions asked Abu Abdullah asws
about something which could stop the nose-bleed, so heasws said to them: ‘Make him drink
Suweyq of the apples’. So they made me drink it, and the nose-bleed cut-off from me’.276
‫لس ُُ ِوم َد َواء أَنْ َف َع ِِم ْن‬

ُّ ِ‫ف ل‬ َ َ‫َص َحابِنَا َرفَ َعهُ إِ َىل أَِِب َعْب ِد اللَّ ِه ( عليه السالم ) أَنَّهُ ق‬
ُ ‫ال َِما أ َْع ِر‬ ْ‫ضأ‬ِ ‫وسى َع ْن بَ ْع‬ ِ
َ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن ُُمَ َُّد بْ ِن ُِم‬
ِ ‫َس ِو ِيق الَُّف‬
. ‫َّاح‬
Muhammad Bin yahya, from Muhammad Bin Musa, from one of our companions,
274
275
276
169 out of 190

(It has been narrated) raising it to Abu Abdullah asws having said: ‘Iasws do not know for the
toxins, any cure more beneficial that a Suweyq of the apples’.277
ِ ِ ٍ ِ‫ن ب ِن سع‬ ْ ‫َْحَ َد بْ ِن ُُمَ َُّ ٍد َع ِن‬

‫ال‬ ٌ ‫ال َكا َن إِ َذا لَ َس َع إِنْ َسانا ِم ْن أ َْه ِل الدَّا ِر َحيَّةٌ أ َْو َع ْقَر‬
َ َ‫ب ق‬ َ ‫َْحَ َد بْ ِن ُُمَ َُّد بْ ِن يَِز‬
َ َ‫يد ق‬ ْ ‫يد َع ْن أ‬ َ ْ ِ ْ ‫اُحُ َس‬ ْ ‫َعْنهُ َع ْن أ‬
. ‫َّاح‬ِ ‫يق الَُّف‬َ ‫اس ُقوهُ َس ِو‬
ْ
From him, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ahmad Bin Muhammad Bin
Yazeed who said,
‘Whenever if a person from the household is stung by a snake or a scorpion, he asws said:
‘Make him drink Suweyq of the apples’.278
َ َ‫ض ِل بْ ِن ُع ََُر َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬

‫ال‬ ِّ ‫يد َع ِن الْ َقْن ِد‬
َّ ‫ي َع ِن الْ ُُ َف‬ َ ‫وب بْ ِن يَِز‬ ِ ِ ْ ‫َص َحابِنَا َع ْن أ‬
َ ‫َْحَ َد بْ ِن أَِِب َعْبد اللَّه َع ْن يَ ْع ُق‬
ِ ِ
ِ ِ ِ َ‫ت ََّل نََداوى إََِّّل بِِإف‬ ٍ ‫ال ( عليه السالم ) إِنَّا أَهل ب ي‬ ْ ُ‫ذُكَِر لَه‬
ِ ‫ َ َعلَْي نَا َو أَ ْك ِل الَُّف‬
. ‫َّاح‬ ُّ ‫ص‬َ ُ‫اضة الْ َُاء الْبَا ِرد ي‬َ َ ََ َْ ُ ْ َ ‫اُحُ َُّى فَ َق‬
A number of our companions, from Ahmad Bin Abu Abdullah, from Yaqoub Bin Yazeed, from Al Qindy, from
Al Mufazzal Bin Umar,
(It has been narrated) from Abu Abdullahasws, said, ‘The fever was mentioned to him asws,
so heasws said: ‘Weasws the Peopleasws of the Household do not cure it except by the
pouring of the cold water upon us (for cooling the external heat) and eating the apple (for
cooling the internal heat)’.279
Protection from a Disease:
‫ت‬ ُ ‫ض ُولْ ِدهِ َو يَ ُق‬

ُ ‫ول َعَزِْم‬
ِ ِ
َ ‫ت أَبَا َعْبد اللَّه ( عليه السالم ) يُ َع ِّوذُ بَ ْع‬
ِ َ َ‫يح ق‬
ُ ‫ال َس ْع‬ ٍ ‫صالِ ٍح َع ْن ذَ ِر‬ ِ ٍ
َ ‫َْحَ َد َع ِن ابْ ِن َُْمبُوب َع ْن ََج ِيل بْ ِن‬
ْ ‫ُُمَ َُّ ٌد َع ْن أ‬
‫ول اللَّ ِه ( صلى اهلل‬ ِ ‫ول رس‬ ِِ ِ ٍ ِ‫ت بِالْع ِزميَِة الَِِّت عزم ِِبا علِي بن أَِِب طَال‬
ِ ‫ك يا ِريح و يا وجع َكا ِنا ِما ُكْن‬ ِ
ُ َ ُ ‫ن ( عليه السالم ) َر ُس‬ َ ‫ َ أَِمرُ الْ ُُ ِْْمن‬ ُ ْ ُّ َ َ َ ََ َ َ ُ َ َ َ َ ُ َ ‫َعلَْي‬
.َ‫اعة‬ َّ َ‫ت َع ِن ابِْين فُ َال ٍن ابْ ِن ابْنَِِت فُ َالنَة‬ ِ ‫ت و خرج‬ ِ ِ ‫الصب رةِ فَأَجابوا و أَطَاعوا لَ َُّا أ‬ ِ ِ
َ ‫الس‬
َّ َ‫اعة‬ َ ‫الس‬ ْ َ َ َ ‫َجْبت َو أَطَ ْع‬ َ ُ َ ُ َ َ ْ َّ ‫عليه وِله ) َعلَى ج ِّن َوادي‬
Muhammad, from Ahmad, from Ibn Mahboub, from Jameel Bin Saaleh, from Zareeh who said:
‘I heard Abu Abdullahasws seeking refuge for one of hisasws sons and heasws was saying:
‘Iasws am resolved against you, O wind, and O pain, whatever creature you are, with the
determination which Aliasws Bin Abu Talibasws and the Messengersaww of Allahazwj held
against the Jinn in the valley of Al-Sabrah. So they answered, and they obeyed. You
277
278
279
170 out of 190

answer and obey, and go away from myasws son so and so, son of myasws daughter so and
so, at this very moment, at this very moment’.280
‫ت بِالْ َُ ِدينَ ِة َِمَرضا َش ِديدا فَبَ لَ َغ‬ ُ‫ض‬ ْ ‫ال َِم ِر‬ َّ ‫س بْ ِن َعْب ِد‬
ٍّ ِ‫الر ْْحَ ِن َع ْن َد ُاوَد بْ ِن ُزْر‬
َ َ‫ِب ق‬ ِ ِ ِِ ِ ٍ ِ ْ ‫عْنه عن أ‬
َ ُ‫َْحَ َد بْن ُُمَ َُّد َع ْن َعْبد الْ َعزيز بْن الْ ُُ ْهََدي َع ْن يُون‬ َْ ُ َ
َ ‫اسََلْ ِق َعلَى قَ َف‬ ِ َ ََُّ‫ل قَ ْد بَلَلَِين ِعل‬ََّ ِ‫ َ إ‬ ِ َّ ِ ِ
‫ص ْد ِرَك َكْي َف َُا انََْثَ َر َو‬َ ‫اك َو انْثُْرهُ َعلَى‬ ْ َُُّ ‫صاعا ِم ْن بٍُّر‬ َ ‫ك فَا ْش ََِت‬ َ ََ‫ك أَبَا َعْبد الله (عليه السالم) فَ َك‬ َ ‫ذَل‬
ِ ِ ِِ ِ ‫اس‬
‫ك‬َ ‫ك َعلَى َخلْق‬ َ ََ‫ض َو َج َع ْلََهُ َخلي َف‬ ِ ‫ت لَهُ ِِف ْاْل َْر‬ َ ‫ضٍّر َو َِم َّكْن‬ُ ‫ت َِما بِه ِم ْن‬ َ ‫ضََُّر َك َِ ْف‬ ْ ُُ ْ‫ك بِِه ال‬ َ َ‫ك الَّذي إِذَا َسأَل‬ َ ِْ ِ‫ك ب‬ ْ ‫قُ ِل اللَّ ُه َّم إِ ِِّن أ‬
‫ك َو اقْ ِس ُْهُ ُِم ّدا ُِم ّدا‬ ِ ِ ْ ‫اسََ ِو َجالِسا َو‬ ِ ِ ِ ٍ
َ ‫ك َو قُ ْل ِِمثْ َل ذَل‬ َ ‫اَجَ ِع الْبُ َّر ِِم ْن َح ْول‬ ِِ
ْ َُُّ ‫صلِّ َي َعلَى ُُمَ َُّد َو َعلَى أ َْه ِل بَْيَه َو أَ ْن َُ َعافيَِين ِم ْن علَِِّت‬ َ َُ ‫أَ ْن‬
.‫اح ٍد فَانََْ َف َع بِِه‬ ِ ‫ك فَ َكأَََّّنَا نُ َِِْت ِِمن ِع َق ٍال و قَ ْد فَعلَه َغي ر و‬
َ ُْ ُ َ َ ْ ُ
ِ
َ ‫ت ِِمثْ َل ذَل‬ ُ ‫ال َد ُاوُد فَ َف َع ْل‬
ِ ٍ ‫لِ ُك ِّل ِِمس ِك‬
َ ‫ن َو قُ ْل ِِمثْ َل َذل‬
َ َ‫ك ق‬ ْ
From him, from Ahmad Bin Muhammad, from Abdul Aziz Bin Al Muhtady, from Yunus Bin Abdul Rahmaan,
from Dawood Bin Zurby who said:
‘I fell ill in Al-Medina with intense illness, and that (news) reached Abu Abdullah asws. So
heasws wrote to me: ‘It has reached measws (news of) your illness. Buy one Sa’a of wheat,
then lie down on your back and scatter it upon your chest a scattering and say, ‘Our
Allahazwj! I hereby ask Youazwj by Yourazwj Name which the restless (Al Muztar i.e. Al
Qaimasws) asks Youazwj to Remove the adversities, and Enable himasws in the earth and
Make himasws as Yourazwj Caliph upon Yourazwj creatures, and send greetings upon
Muhammadsaww and upon the Peopleasws of hissaww Household, and Cure me from my
illness’. Then sit straight and gather the wheat which is around you and say the like of that
(again) and distribute one Mudd by one Mudd to each of the poor and say the like of that
(again)’. Dawood said, ‘I did the like of that and I was as if I had been disentangled from a
knot, and more than one person did that, so they all benefitted by it’.281
‫ت‬ ْ ‫ول اللَّه (صلى اهلل عليه وِله) َِم ْن ظَ َهَر‬

ِ ُ ‫ال رس‬
ُ َ َ َ‫ال ق‬ َ َ‫الس ُك ِوِنِّ َع ْن أَِِب َعْب ِد اللَّ ِه (عليه السالم) ق‬ َّ ‫يم َع ْن أَبِ ِيه َع ِن الن َّْوفَلِ ِّي َع ِن‬ ِ ِ
ِ
‫ت ُِهُوُِمهُ فَ َعلَْي ِه بِ ِاَّل ْسَِ ْل َفا ِر َو َِم ْن أَ ََلَّ َعلَْي ِه الْ َف ْقُر فَ ْليُكْثِْر ِِم ْن قَ ْوِل ََّل َح ْو َل َو ََّل قُ َّوةَ إََِّّل بِاللَّ ِه‬ ِ ِ ْ ‫علَي ِه النِّعُةُ فَلْيكْثِر ِذ ْكر‬
ْ ‫اُحَ ُْ ُد للَّه َو َِم ْن َكثَُر‬ َ ْ ُ َْ ْ َ
‫الْ َعلِ ِّي الْ َع ِظي ِم يَْن ِفي َعْنهُ الْ َف ْقَر‬
Ali Bin Ibrahim, from his father, from Al-Nawfaly, from Al-Sakuny, who has narrated the following:
Abu Abdullahasws has said that the Rasoolsaww Allahazwj said; ‘For whom the Blessings
appear should frequently mention ‘‫اُحَ ُْ ُد لِلَّ ِه‬
ْ ’ ‘Praise be to Allahazwj’, and the one who has
numerous worries so for him is ‘‫ ’بِ ِاَّل ْسَِ ْل َفا ِر‬to seek Forgiveness, and the one who is pressed
by the poverty should frequently say ‘‫ح ْو َل َو ََّل قُ َّوَة إََِّّل بِاللَّ ِه الْ َعلِ ِّي الْ َع ِظي ِم‬
َ ‫‘ َ’َّل‬There is no Power and
no Might except by Allahazwj the High the Magnificent, the poverty would be negated from
him’.
280
Al-Kafi, Vol. 8, H. 14494.
281
Al-Kafi, Vol. 8, H. 14502.
171 out of 190

ِ‫ول اللَّه‬ َ ‫الس ْق ِم فَ َق‬ ُ ُ‫ول اللَّ ِه َو ط‬ َ ‫صا ِر فَ َق‬ ِ

ُ ‫ال لَهُ َر ُس‬ ُّ ‫ول‬ َ ‫ال الْ َف ْقُر يَا َر ُس‬
َ ‫ك َعنَّا فَ َق‬ َ َ‫ال َِما غَيَّب‬ َ ْ‫َِّب (صلى اهلل عليه وِله) َر ُجال ِم َن ْاْلَن‬ ُّ ِ‫ال فَ َق َد الن‬
َ َ‫َو ق‬
‫ول اللَّ ِه‬
َ ‫ال بَلَى يَا َر ُس‬ َ ‫الس ْق ُم فَ َق‬
ُّ ‫ك الْ َف ْقُر َو‬ َ ‫ َ َعْن‬ ِ َ ُُ ِّ‫(صلى اهلل عليه وِله) أَ ََّل أ َُعل‬
َ ‫ك َك َالِما إ َذا قُ ْلََهُ َذ َه‬
And heasws said: ‘The Prophetsaww missed a man from the Helpers so hesaww said to him:
‘What is the reason for your absence?’ He said, ‘The poverty, O Rasoolsaww Allahazwj, and
the lengthy illness’. So hesaww said to him: ‘Shall Isaww teach you certain words, if you were
to recite these, the poverty would go away from you, as well as the illness?’ He said, ‘Yes,
O Rasoolsaww Allahazwj’.
.‫ت فَ ُق ْل‬
َ ‫ت َو أَِْم َسْي‬ ْ ‫ال إِذَا أ‬
َ ‫َصبَ ْح‬ َ ‫فَ َق‬
So hesaww said: ‘When it is the morning and evening, say:
‫يك ِِف‬ ِ َ ‫اُحُ ُد لِلَّ ِه الَّ ِذي ََل ي‬ ِ ْ ‫ََّل حو َل و ََّل قُ َّوَة إََِّّل بِاللَّ ِه [الْعلِي الْع ِظي ِم] َ وَّك ْلت علَى‬
ٌ ‫َّخ ْذ َولَدا َو ََلْ يَ ُك ْن لَهُ َش ِر‬ َْ ُ َُ‫اُحَ ِّي الَّذي ََّل مي‬
ْ َْ ‫وت َو‬ َ ُ َ َ ِّ َ َ َْ
ِ َّ ِ ِّ ُّ ِ ِ ِ ‫الُْ ْل‬
ُ‫الر ُج ُل فَ َو الله َِما قُلَُْه‬
َّ ‫ال‬
َ ‫ك َو ََلْ يَ ُك ْن لَهُ َول ِم َن الذل َو َكبِّ ْرهُ َ ْكبرا فَ َق‬ ُ
‘There is no Power and no Might except by Allah azwj, the High, the Magnificent. I hereby
rely upon the Alive Who does not die, and Praise be to Allah azwj Who never Took for
Himselfazwj a son, and there never was for Himazwj an associate in the Kingdom, and will
not be for Himazwj a guardian from the humiliation, and Great is Hisazwj Greatness’.
‫الس ْق ُم‬
ُّ ‫ َ َع ِّين الْ َف ْقُر َو‬ ٍ َِّ
َ ‫إَّل ثََالثَةَ أَيَّام َح ََّّت ذَ َه‬
So the man said, ‘By Allahazwj, I had not recited it except for three days, and the poverty
and the illness went away from me’.282
ِ ِ ِ ْ ‫اس ِم بْ ِن ُُمَ َُّ ٍد‬

ِّ ‫اْلَْوَه ِر‬ ِ ‫يد ع ِن الْ َق‬ٍِ ِ ْ ‫اُحُس‬ ِ ِ
َ ‫ي َع ْن َعل ِّي بْ ِن أَِِب ْحََْزةَ َع ْن أَِِب إبْ َراه‬
‫يم‬ َ ‫ن بْ ِن َسع‬ َ ْ ‫يسى َع ِن‬ َ ‫َْحَ َد بْ ِن ُُمَ َُّد بْ ِن ع‬ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن أ‬
ِ
‫ت أَن ََّها ََّل َأْ ُخ ُذ ِِف‬
َ ‫ف َعلَْي نَا أَ َش َع ْر‬ُ ‫اع‬
َ‫ض‬ َ َ ‫ك ابِْين اثْ َ ْين َع ََِر َش ْهرا َو ه َي‬ َ ‫وك ُِمْن ُذ َسْب َع ِة أَ ْش ُه ٍر َو لَ َق ْد ُو ِع‬
ٌ ‫ال ِل إِ ِِّن لَ َُ ْو ُع‬
َ َ‫ال ق‬
َ َ‫(عليه السالم) ق‬
‫اْلَ َس ِد ُكلِّ ِه‬
ْ ‫َس َفلِ ِه َو ََلْ َأْ ُخ ْذ ِِف أ َْعلَى‬
ْ ‫ت ِِف أ‬ْ ‫َخ َذ‬
ِ ِ ‫اْلس ِد و ََل َأْخ ْذ ِِف أ‬
َ ‫َس َفله َو ُرَِّبَا أ‬
ْ ُ ْ َ َ َْ ‫ت ِِف أ َْعلَى‬
ِ ِ ْ
َ ‫اْلَ َسد ُكلِّه َو ُرَِّبَا أ‬
ْ ‫َخ َذ‬
Muhammad Bin Yahya, from Ahmad bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Al-Qasim Bin
Muhammad Al-Jowhary, from Ali Bin Abu Hamza, who has said:
Abu Ibrahimasws having said to me: ‘Iasws have had fever for seven months and myasws son
has had fever for twelve months and it has been increasing for us. I asws feel that it does
not affect the whole body. Sometimes it affects in the upper part of the body and does not
affect in the lower of it, and sometimes it affects in the lower part of it and does not affect
in all of the upper body’.
282
Al-Kafi, Vol. 8, H. 14513.
172 out of 190

ِ ِ ٍ ِ ِ َ َُْ‫قُ ْلت جعِْلت فِ َد َاك إِ ْن أ َِذنْت ِل حدَّث‬

‫ب‬ ِ
ٌ ‫اسََ َعا َن بِالْ َُاء الْبَا ِرد فَيَ ُكو ُن لَهُ ثَ ْوبَان ثَ ْو‬
ْ ‫ك‬َ ‫ِّك أَنَّهُ َكا َن إِذَا ُو ِع‬ ِ ‫يث عن أَِِب ب‬
َ ‫ص ٍر َع ْن َجد‬ َ ْ َ ‫ك ِبَد‬ َ َ ُ ُ ُ
ٍ ِ ِ ِ ِ
ِ ‫ب َعلَى جسده ي را ِوح ب ْي نَ هُا َُُّ ي نَادي ح ََّّت يسُع صوَُهُ َعلَى ب‬ ِ ِ
‫ت‬َ ْ‫ص َدق‬َ ‫ال‬ َ ‫ت ُُمَ َُّد فَ َق‬َ ‫اب الدَّا ِر يَا فَاط َُةُ بِْن‬ َ َْ َ َ ْ ُ َ ُ َ ُ َ ُ َُ َ َ ٌ ‫ِِف الْ َُاء الْبَا ِرد َو ثَ ْو‬
I said, ‘May I be sacrificed for you. If youasws allow me, I would narrate to youasws a
Hadeeth from Abu Baseer from yourasws grandfatherasws when heasws had fever, heasws
sought help by the cold water. So heasws would take two pieces of cloth, one immerse it in
the cold water and one on the body and rotate between them. Then he asws would call out
until hisasws voice would be heard at the door of the house; ‘ ‫ت ُُمَ َُّ ٍد‬ ِ
َ ‫‘ ’يَا فَاط َُةُ بِْن‬O
Fatimaasws daughterasws of the Muhammadsaww’. Heasws said: ‘You have spoken the truth’.
ََّ ِ‫ت فَأ َْر َس َل إ‬

‫ل ُُمَ َُّ ُد‬ ُ ‫ُّعاءَ َو الْ َُاءَ الْبَا ِرَد إِ ِِّن ا ْشََ َكْي‬
ِ
َ ‫ال َِما َو َج ْدنَا َْلَا عْن َدنَا َد َواء إََِّّل الد‬ َ ‫ت فِ َد َاك فَ َُا َو َج ْد ُُْت لِْل ُح َُّى ِعْن َد ُك ْم َد َواء فَ َق‬ ِ
ُ ‫ت ُجع ْل‬
ُ ‫قُ ْل‬
.‫ص ٍل ِِم ِّين‬
ِ ‫َِن إِ َذا قَي يت ز َال ُك ُّل ِم ْف‬ ِّ ‫ت أَ ْن أَ ْشَربَهُ ِْل‬ ِِ ٍ ٍ ِ‫بْن إِبْر ِاهيم بََِب‬
َ َ ُ َْ ُ ‫ي َ لَهُ فَ َجاءَِِن بِ َد َواء فيه قَ ْيءٌ فَأَبَْي‬ َ َ ُ
I said, ‘May I be sacrificed for youasws. Have youasws not found a cure for the fever?’ So
heasws said: ‘Weasws have not found a cure for it except for the supplication and the cold
water. Iasws complained of it, so Muhammad Bin Ibrahim sent a doctor to me for it. So he
came to measws with a medicine which made measws vomit, so I refused to drink it, because
if I vomit, all of myasws joints hurt’.283
ِ‫ول اللَّه‬ُ ‫ال أَبُو َعْب ِد اللَّ ِه (عليه السالم) ُح َّم َر ُس‬ َ َ‫ال ق‬َ َ‫ي ق‬ ِّ ‫ي َع ْن بَ ْك ِر بْ ِن ُُمَ َُّ ٍد ْاْل َْزِد‬ َ ‫ي َع ْن ُُمَ َُّ ِد بْ ِن إِ ْس َح‬
ِّ ‫اق ْاْلَ ْش َع ِر‬ ُّ ‫ن بْ ُن ُُمَ َُّ ٍد ْاْلَ ْش َع ِر‬
ُ ْ ‫اُحُ َس‬
ْ
‫يك َو بِ ْس ِم اللَّ ِه ِِم ْن ُك ِّل َد ٍاء‬ ِ
َ ‫يك يَا ُُمَ َُّ ُد َو بِ ْس ِم اللَّ ِه أَ ْشف‬
ِ
َ ‫ال بِ ْس ِم اللَّ ِه أ َْرق‬ َ ‫يل (عليه السالم) فَ َع َّوذَهُ فَ َق‬ ِ
ُ ‫(صلى اهلل عليه وِله) فَأََاهُ َجْب َر‬
‫ال بَكٌْر َو‬ َّ ‫ُّج ِوم لَََْب َرأ‬
َ َ‫َن بِِإ ْذ ِن اللَّ ِه ق‬ ِ ِ ِ
ُ ‫الرحي ِم فَ َال أُقْس ُم ِبََواق ِع الن‬
ِ َّ ‫الر ْْح ِن‬ ِ
َ َّ ‫يك بِ ْس ِم اللَّه‬ َ ِ‫يك بِ ْس ِم اللَّ ِه ُخ ْذ َها فَ ْلََ ْهن‬
ِ
َ ‫يك بِ ْس ِم اللَّ ِه َو اللَّهُ َشاف‬ َ ِ‫يُ ْعي‬
.‫اُحُ َُّى فَ َح َّدثَِين ِِبَ َذا‬ ْ ‫َسأَلَُْهُ َع ْن ُرقْ يَ ِة‬
Al-Husayn Bin Muhammad Al-Ashary, from Muhammad Bin Is’haq Al-Ashary, from Bakr Bin Muhammad Al-
Azady who said:
Abu Abdullahasws said: ‘The Rasool Allahsaww had fever so Jibraeelas gave to himsaww a
charm. So he said: ‘In the Name of Allahazwj I perform incantation on yousaww, O
Muhammadsaww, and in the Name of Allahazwj I heal yousaww, and in the Name of Allahazwj
from every disease which has exhausted yousaww, and in the Name of Allahazwj, and
Allahazwj is yoursaww Healer. So take it and congratulations to yousaww. [56:75] Nay, I swear
by the places of the stars for it would free yousaww from it by the Permission of Allahazwj’.
Bakr (the narrator) said, ‘And I asked himasws about an incantation284 for the fever, so
heasws narrated to me with this’.285
283
Al-Kafi, Vol. 8, H. 14535.
284
An incantation or enchantment is a charm or spell created using words.
285
Al-Kafi, Vol. 8, H. 14536.
173 out of 190

Cure for Knee Pain:
‫ض ِِب َو َج ٌع ِِف‬ ِ ِ ِ ِ ِ ْ ‫اُحُس‬ ِ ِّ ِ‫َْحَ ُد بْ ُن ُُمَ َُّ ٍد َع ِن الْ َع ْو‬

َ ‫ال َعَر‬ َ ‫ن َع ْن ُُمَ َُّد بْ ِن َعْبد اللَّه بْ ِن ُزَر َارةَ َع ْن ُُمَ َُّد بْ ِن الْ ُف‬
َ َ‫ضْي ِل َع ْن أَِِب ْحََْزةَ ق‬ َ ْ ‫ِف َع ْن َعل ِّي بْ ِن‬ ْ‫أ‬
ِ ‫رْكب ِِت فَِ َكو‬
‫ت فَ ُق ْل‬ َ ‫صلَّْي‬َ ‫ت‬ َ ْ‫ال إِذَا أَن‬
َ ‫ك إِ َىل أَِِب َج ْع َف ٍر ( عليه السالم ) فَ َق‬ َ ‫ت ذَل‬ ُ ْ َ َُ
Ahmad Bin Muhammad, from Al Awfy, from Ali Bin Al Husayn, form Muhammad Bin Abdullah Bin Zurara,
from Muhammad Bin Al Fuzayl, from Abu Hamza who said,
‘A pain appeared with me in my knee, so I complained about that to Abu Ja’farasws. So

heasws said: ‘When you go to pray Salāt, so say,
َ‫ض ْع ِفي َو قِلَّة‬ ِ ِ

ْ ‫َج َوَد َِم ْن أ َْعََى َو يَا َخْي َر َِم ْن ُسئ َل َو يَا أ َْر َح َم َِم ِن‬
َ ‫اسَُ ْرح َم ْار َح ْم‬ ْ ‫يَا أ‬
‫ِحيلَِِت َو َعافِِين ِِم ْن َو َجعِي‬
‘O the Most Benevolent of the ones who give, and O the Best of the ones who are asked
from, and O the Most Benevolent of the ones who have mercy, have Mercy on my
weakness and scarcity of my way out, and Grant me good health from my pain’.
. ‫يت‬ِ
ُ ‫ال فَ َف َع ْلَُهُ فَ ُعوف‬
َ َ‫ق‬
He (the narrator) said, ‘So I did it, and regained health’.286
Protection from Fever, Headaches, and Pain of the Joints
‫ و ِمن كَبها و جعلها‬،‫ أنه قالح «ِمن قرأ هذه السورة فكأَّنا أحيا ليلة القدر‬،)‫وِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله‬
.»‫ و وجع املفاصل‬،‫ و وجع الرأس‬،‫عليه أِمن اُحُى‬
And from Kahwas Al-Quran – It has been reported from the Prophetsaww having said: ‘The
one who recites this Chapter (32), so it would be as if he has stayed awake in the Night of
Pre-destination (‫)ليلة القدر‬. And the one, who writes it and makes it to be with him, would be
safe from fever, headaches, and pain of the joints’.287
286
287
174 out of 190

Protection from Wet-Dream:
.»‫ و أِمن ِف َتام ليله إىل أن يصبح بإذن اهلل َعاىل‬،‫و قال الصادق (عليه السالم)ح «ِمن قرأها ليال أِمن ِمن اْلنابة و اَّلحَالم‬
And Al-Sadiqasws said: ‘The one who recites it (Sura 70) at night would be safe from the
bed wetting (impurities) and wet dreams, and would be safe the whole night up to the
morning, by the Permission of Allahazwj’.288
‫ن (صلوات اهلل‬ ِِ ِ َ َ‫ون َع ْن أَِِب َعْب ِد اللَّ ِه (عليه السالم) ق‬

َ ‫ال َكا َن أَِم ُر الْ ُُ ِْْمن‬
ٍ ُ‫َْح َد ب ِن ُُم َُّ ٍد عن أَبِ ِيه عن عب ِد اللَّ ِه ب ِن ِمي‬
ُ َْ ْ َْ ْ َ ِ ْ ‫ِع َّدةٌ ِِمن أ‬
ْ َ َ ْ َ ْ ‫َص َحابنَا َع ْن أ‬ ْ
.‫ول‬
ُ ‫عليه) يَ ُق‬
A number of our companions, from Ahmad Bin Muhammad, from his father, from Abdullah Bin Maymoun,
(It has been narrated) from Abu Abdullahasws having said: ‘Amir Al-Momineenasws used to
say:
‫ِب الَِّْيََا ُن ِِف الْيَ َقظَِة َو‬

ِ َ ‫ع‬ ‫ل‬
ْ ‫ي‬ ‫ن‬
ْ َ
‫أ‬ ‫و‬ ِ‫َح َال‬
‫م‬ ‫اْل‬
ْ ِ ‫اَللَّه َّم إِ ِِّن أَعوذُ بِك ِِمن ِاَّلحَِ َالِم و ِِمن س‬
‫وء‬
َ
َ َ َ َ ْ ُ ْ َ ْ َ َ ُ ُ
‫الْ َُنَ ِام‬
‘O Allahazwj! I seek Refuge with Youazwj from the wet dreams and the evil dreams, and that
the Satanla would play with measws during the wakefulness and the sleep’.289
Recovery from Unconsciousness and Fits:
‫ و أزال عنه‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة أعَاه اهلل َعاىل حَّت يرضى‬
‫ و َّل يرى ِف‬،‫ َل ير ِف ِمناِمه إَّل ِما َي َ ِمن اْلر‬،‫ و ِمن قرأها قبل أن ينام َخس عِرة ِمرة‬،‫ و أغناه ِمن فضله‬،‫ و يسر له اليسر‬،‫العسر‬
.»‫ و قبلت صالَه‬،‫ و ِمن صلى ِبا ِف العِاء اْلخرة كأَّنا صلى بربع القرِن‬،‫ِمناِمه سوءا‬
And from Khawas Al-Quran:
(92), would be Given by Allahazwj until he is happy, and the difficulties would pass away
from him, and the ease would come quickly to him, and will become needless from His azwj
288
289
175 out of 190

Grace. And the one who recites it fifteen times before he sleeps, will not see in his dream
except what he likes from the good, nor will he see anything evil in his dream. And the one
who Prays by it in last Al-Isha, it would be as if he has Prayed by a quarter of the Quran,
and his Prayer would be Accepted’.290
‫ و ِمن قرأها ِف أذن ِملِي عليه‬،‫ و ِِمنه اهلل َعاىل‬،‫ و نام ِبر‬،‫ َل ير ِما يكره‬،‫و قال الصادق (عليه السالم)ح « ِمن قرأها َخس عِرة ِمرة‬
.»‫ أفاق ِمن ساعَه‬،‫أو ِمصروع‬
And Al-Sadiqasws said: ‘The one recites it (92) fifteen times, would not see (in his dream)
what he abhors, and he will sleep well, and Allah azwj would Keep him Safe. And the one
who recites in the ear of the one who fell unconscious or had an epileptic fit, he would
come around at that time’.291
‫ و ِمن كَبها و‬،‫ هون اهلل عليه سكرات املوت‬،‫ أنه قالح «ِمن قرأ هذه السورة‬،)‫و ِمن خواص القرِنح روي عن النِب (صلى اهلل عليه و ِله‬
.»‫ و إن كَبت و شربَها اِمرأة قليلة اللَب كثر لبنها‬،‫علقها على ِمصروع أفاق ِمن صرعَه و أِمن ِمن شيَانه‬
It has been reported from the Prophetsaww that the one who recite this Chapter (Qaf:50),
would Diminish for him the pangs of death. And the one who writes it and attaches it
(Amulet) upon an epileptic (person), it would awaken him from its fit, and he would be
secure from its devil. And if it is written, and its water is drunk by a woman of little milk, her
milk would be plenty’.292
Relief from Back Pain
‫ِف كَاب ط َ اَّل ُة باسناده إىل اىب ْحزة الثُاىل عن أىب جعفر عليه السالم قالح شكا رجل ِمن ِهدان إىل أِمر املِْمنن وجع الظهر وانه‬
‫ فقالح ضع يدك على املوضع الذى ََِكى ِمنه واقرأ ثلثا " وِما كان لنفس ان َتوت اَّل باذن اهلل كَابا ِمْجال وِمن يرد ثواب‬،‫يسهر الليل‬
‫الدنيا نَْه ِمنها وِمن يرد ثواب اَّلخرة نَْه ِمنها وسنجزي الِاكرين " واقرأ سبع ِمرات انا انزلناه ِف ليلة القدر إىل ِخرها فانك َعاَف ِمن‬
.‫العلة ان شاء اهلل َعاىل‬
In the book Tibb Al-Aimma, by his chain going up to Abu Hamza Al-Thumaly,
‘Abu Ja’farasws said: ‘A man from Hamadan complained to Amir-ul-Momineenasws of

backache and he was a night watchman, heasws said: ‘Place your hand on the area which
you are complaining of and recite three times (3:145)
290
291
Tafseer Al Burhan – H 11678 (.»‫ «نحوه‬14 :‫)خواص القرآن‬
292
176 out of 190

‫اب ْاْل ِخَرةِ نُ َِِْْه ِِمْن َها ۚ َو َسنَ ْج ِزي‬ ِ ِِ

َ ‫اب الدُّنْيَا نُ َْْه ِمْن َها َوَِم ْن يُِرْد ثَ َو‬
ِ ِ ِ ِِ ِ َُ‫س أَ ْن َت‬
َ ‫وت إََّّل بإ ْذن اللَّه كََابا ُِم َْ َّجال ۚ َوَِم ْن يُِرْد ثَ َو‬
َ ٍ ‫َوَِما َكا َن لِنَ ْف‬
ِ
َ ‫الَِّاك ِر‬
‫ين‬
“No soul can die except by the Permission of Allah azwj Who has Decreed its term, and one
who wants the Reward of the world is Given from it, and one who wants the Reward of the
hereafter is Given from it, and We Recompense the thankful”, and recite seven times ‘
‫[ ’انا انزلناه ِف ليلة القدر‬97] till its end (the whole chapter). You will recover from the illness,
Allahazwj, the High, Willing.’293
( ‫ت إِ َىل أَِِب َعْب ِد اللَّ ِه‬

ُ ‫ال َش َك ْو‬ ْ ‫صالِ ٍح‬
َ َ‫اْلَثْ َع ُِ ِّي ق‬ ِ ِ ِ ِ ْ ‫علِي بن إِب ر ِاهيم عن أَبِ ِيه ع ِن اب ِن أَِِب عُ ٍر عن إِب ر ِاهيم ب ِن عب ِد‬
َ ‫اُحَُيد َع ْن َعْبد اللَّه بْ ِن‬ َْ ْ َ َ ْ ْ َ ْ َ ُ ْ َ ْ َ َ َ ْ ُ ْ ُّ َ
ِ ‫ال فَ َفع ْل‬ ِ ِْ ‫ط ِِمن‬ ِ َ ‫ال علَي‬ ِ ْ ‫عليه السالم ) وجع‬
‫ َ َع ِّين‬
َ ‫ك فَ َذ َه‬
َ ‫ت ذَل‬
ُ َ َ َ‫اْل َوان فَ ُك ْلهُ ق‬ ْ ُ ‫ك ِبَا يَ ْس ُق‬ ْ َ َ ‫اْلَاصَرةِ فَ َق‬ َََ
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed,
from Abdullah Bin Salih Al Khash’amy who said,
‘I complained to Abu Abdullahasws of the waist pain. So heasws said: ‘Upon you is with what
falls from the table-spread, so eat it’. So I did that, so it went away from me’.
. ‫ت بِِه‬ ِ ‫ َ ْاْل َْمي ِن و ْاْلَيس ِر فَأَخ ْذ‬ِ ْ ‫ك ِِف‬ ِ ‫ال إِب ر ِاهيم قَ ْد ُكْنت وج ْد‬
ُ ‫ك فَانََْ َف ْع‬ ُ َ َ ْ َ َ ِ ‫اْلَان‬
َ ‫ت ذَل‬ َ ‫ت ذَل‬
ُ ََ ُ ُ َ ْ َ َ‫ق‬
Ibrahim (the narrator) said, ‘I had found that in the right side and the left, so I took with that
(eating the fallen crumbs), so I benefited by it’.294
َ َ‫اُحَ َس ِن (عليه السالم) ق‬

‫ال َِم ْن‬ ْ ‫ َ َع َُّ ْن ذَ َكَرهُ َع ْن أَِِب‬ ِ ُ‫َْحَ َد بْ ِن ُُمَ َُّ ِد بْ ِن َخالِ ٍد َع ْن ُُمَ َُّ ِد بْ ِن َعلِ ٍّي َع ْن ن‬
ٍ ‫وح بْ ِن ُش َعْي‬ ْ ‫َص َحابِنَا َع ْن أ‬ ِ ِ
.‫ي َ َو الْ َع َس ُل‬ ِ ْ ‫َليَّر علَي ِه ِماء الظَّه ِر فَلْي ْن َفع لَه اللََّب‬
ُ ‫اُحَل‬ َُ ُ ْ َ ْ ُ َ ْ َ َ َ
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Ali, from Nuh
Bin Shuayb, from the one whom he mentioned:
Abu Al-Hassanasws having said: ‘The one whose water of the back (semen) has changed,
so the butter milk and the honey would be beneficial for him’.295
293
Tafseer Noor Al Saqalayn – CH 97 H 6
294
295
Al-Kafi, Vol. 8, H. 14670.
177 out of 190

Relief from Gastric Problems and Spleen:
‫ و إذا‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة صلت عليه املال كة و اسَلفرت له‬
‫ و أِمن‬، ‫ و ِمن كَبها و شرِبا ثالثة أيام ِمَوالية َل يبق له طحال‬.‫ و كان املِْمنون شفعاؤه يوم القياِمة‬،‫ِمات ِف يوم أو ليلَه ِمات شهيدا‬
.»‫ و َعلق الرياح ِمدة حياَه بإذن اهلل َعاىل‬،‫ِمن وجعه و زيادَه‬
It has been reported from the Prophetsaww said: ‘The one who recites this Chapter (60), the
Angels would Pray for him and seek Forgiveness for him. And when he dies, be it during
the day or night, it would be like a martyr, and the Believers would intercede for him on the
Day of Judgement. And the one who writes it and drinks it’s water for three consecutive
days, the (illness of the) spleen would not remain in him, and he would be safe from its
pain and its increase, suspend the winds for the duration of his lifetime, by the Permission
of Allahazwj the High’.296
Invocation for Weakness, or Headache, or Urine Blockage:
َ َ‫يل بْ ِن ُِم ْسلِ ٍم َع ْن أَِِب َعْب ِد اللَّ ِه (عليه السالم) ق‬

‫ال‬ ِ ِ ِِ ِ َّ ِ ِِ
َ ‫يسى َع ْن أَبيه َع ْن َعْبد الله بْ ِن الْ ُُل َرة َع ْن إ ْسَاع‬
ِ ِ
‫ك بِالَّ ِذي َس َك َن لَهُ َِما ِِف اللَّْي ِل َو‬
َ َُ‫اس ُك ْن َس َّكْن‬ ِ
ْ ‫ك الْ َُ ْوض ِع َو لْيَ ُق ْل‬
ِ
َ َ‫اع أ َْو َغ َُْرةُ بَ ْوٍل فَ ْلي‬
َ ‫ض ْع يَ َدهُ َعلَى َذل‬ ِِ ِ
ُ ‫َِم ِن ا ْشََ َكى الْ َواهنَةَ أ َْو َكا َن به‬
ٌ ‫ص َد‬
ِ ُِ ‫الس‬
.‫يم‬
ُ ‫يع الْ َعل‬ُ َّ ‫َّها ِر َو ُه َو‬ َ ‫الن‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from his father, from Abdullah Bin Al
Mugheira, from Ismail Bin Muslim, who has narrated the following:
‫ك الْ َُ ْو ِض ِع َو لْيَ ُق ْل‬ ِ ِِ ِ

َ َ‫ص َداعٌ أ َْو َغ َُْرةُ بَ ْوٍل فَلْي‬
َ ‫ض ْع يَ َدهُ َعلَى ذَل‬ ُ ‫َِم ِن ا ْشََ َكى الْ َواهنَةَ أ َْو َكا َن به‬
Abu Abdullahasws said: ‘The one who complains of weakness, or headache, or urine
blockage, should place his hand upon that particular place and should say:
ِ ُِ ‫الس‬ ِ ِ َْ‫اس ُكن س َّكن‬

‫يم‬ ُ َّ ‫َّها ِر َو ُه َو‬
ُ ‫يع الْ َعل‬ َ ‫ك بالَّذي َس َك َن لَهُ َِما ِِف اللَّْي ِل َو الن‬
َُ َ ْ ْ
‘Settle down for the Sake of the One for Whom azwj settle down what is in the night and the
day, and Heazwj the Hearing, the Knowing’.297
296
297
Al-Kafi, Vol. 8, H. 14665.
178 out of 190

Cure from Heart Pain
‫ و ِمن‬،‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة كان جزاؤه على اهلل جنة و حريرا‬
.»‫ و برأ ِمن ِمرضه‬،‫ و صح جسُه‬،‫ و ِمن كَبها و شرب ِماءها نفعت وجع الفْاد‬،‫أدِمن قراءِتا قويت نفسه الضعيفة‬
(Holy Quran Sura ‫االنسان‬, Chapter:76), Allahazwj would Reward him with a Garden and silk.
And the one, who habitually recites it, would strengthen his weak self. And the one who
writes it and drinks its water, would benefit against heart pain, and correct his body, and
be free from his illness’.298
‫ و ِمن كَبها ِف إناء و شرب ِماءها‬،‫و قال رسول اهلل (صلى اهلل عليه و ِله)ح «ِمن قرأها أجزاه اهلل اْلنة و ِما ِتوى نفسه على كل اْلِمور‬
.»‫ و نفع ِبا اْلسد‬،‫نفعت شر وجع الفْاد‬
And the Rasool-Allahsaww said: ‘The one who recites it (76), Allahazwj would Recompense
him with the Paradise, and whatsoever he loves for himself over all matters. And the one
who recites it in a bowl and drink its water, would benefit against the evil of heart ache,
and the body would benefit by it’.299
‫ كَبت و ُميت و شرب‬،‫ و َسكن القلق] و إن ضعف ِف قراءِتا‬،َ ‫و قال الصادق (عليه السالم)ح «قراءِتا َقوي النفس و َِد [العص‬
.»‫ ِمنعت ِمن [ضعف] النفس و يزول عنه بإذن اهلل َعاىل‬،]‫[ِماؤها‬
And Al-Sadiqasws said: ‘The recitation of it (76) strengthens the self, and gives tranquillity to
the heart, and if one is weak in its recitation, write it and erase it, and drink its water, it
would prevent the weakness of the self, and it would decline from him, by the Permission
of Allahazwj’.300
Prayer for Heart Cure:
‫ففي كَاب الَحصيل أن رجال رأى النِب ص ِف ِمناِمه فقال يا رسول اهلل علُين شيئا َييي به اهلل َعاىل قلِب فقال قل‬
298
299
300
Tafseer Al Burhan – H 11256 (.»‫ «مخطوط‬12 :‫)خواص القرآن‬
179 out of 190

Prophetsaww said: A time will come when lot of people will suffer from heart diseases, if my
followers want to be protect from it then they should recite after Fajr and Magrabain
Salat recite three times with Salawat the following:301
‫يا حي يا قيوم يا َّل إله إَّل أنت أسألك أن َتيي قلِب اللهم صل على ُمُد و ِل ُمُد‬
‫فقال ذلك ثالثة أيام فأحيا اهلل َعاىل قلبه‬
Heasws said that (recite it) three days (and) Allahazwj will cure his heart.
Relief from Stomach Pain (Colic):
َُُّ ُ‫ال ِل ُخ ِذ ْاْل َُرَّز فَا ْغ ِسلْه‬

َ ‫ت إِ َىل أَِِب َعْب ِد اللَّ ِه ( عليه السالم ) َو َج َع بََِْين فَ َق‬
ُ ‫ال َش َك ْو‬ ٍ ‫يسى َع ْن َخالِ ِد بْ ِن ََِن‬
َ َ‫يح ق‬ ِ
َ ‫َعْنهُ َع ْن عُثْ َُا َن بْ ِن ع‬
َ َِ‫اح‬ ٍِ ِ
‫ك‬ َ ‫َج ِّف ْفهُ ِِف الظِّ ِّل َُُّ ُرضَّهُ َو ُخ ْذ ِمْنهُ ِِف ُك ِّل َغ َداة ِم ْلءَ َر‬
From him, from Usman Bin Isa, from Khalid Bin Najeeh who said,
‘I complained to Abu Abdullahasws of stomach pains, so heasws said to me: ‘Take the rice,
wash it, then dry it in the shade, then powder it, and take from it during every morning as
per your convenience’.
. ُ‫ي َ ْقلِ ِيه قَلِيال َوْز َن أُوقِيَّ ٍة َو ا ْشَربْه‬

ُّ ‫اْلَ ِري ِر‬
ْ ‫اق‬ُ ‫َو َز َاد فِ ِيه إِ ْس َح‬
And Is’haq Al Jareery increased in it, ‘(Heasws said): ‘Fry it a little, the weight of one Awqiya
(Unit of measurement), and drink it’.302
‫ال َكا َن بِأَِِب َعْب ِد اللَّ ِه ( عليه السالم ) َو َج ُع الْبََْ ِن‬ ٍ ُ‫َّال عن ثَعلَبةَ ب ِن ِمي‬
َ َ‫ون َع ْن ْحَُْرا َن ق‬ ٍ ٍِ
ُ ْ َ ْ َ ْ ْ َ ‫َص َحابنَا َع ْن َس ْه ِل بْ ِن زيَاد َع ِن ابْ ِن فَض‬
ِ ْ ‫ِع َّدةٌ ِِمن أ‬
ْ
. َ‫اق فَأَ َكلَهُ فَبَ َرأ‬
ُ َُّ ‫الس‬ ِ
ُّ ‫فَأ ََِمَر أَ ْن يَُْبَ َخ لَهُ ْاْل َُرُّز َو ُُْي َع َل َعلَْيه‬
A number of our companions, from Sahl Bin Ziyad, from Ibn Fazzal, from Sa’alba Bin Maymoun, from
Humran who said,
‘Abu Abdullahasws was with stomach pain, so heasws instructed that the rice be cooked for
himasws, and the Sumac (a kind of pepper) sprinkled upon it. So he asws ate and was
cured’.303
301
Nahjul Israr, vol. 2, pg. 384 ‫المجتنى‬20 ‫للنجاة من الشدائد‬..... ‫ص‬: 19 ‫المصباحللكفعمي‬198 ‫الفصل الرابع‬
‫و العشرون في ذكر آيات‬
302
180 out of 190

‫ و ِمن‬،َ ‫ أنه قالح «ِمن قرأ هذه السورة َل ُيُع اهلل بينه و بن أِب ْل‬،)‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله‬
.»‫ و ِمن قرأها عند نوِمه حفظه اهلل‬،‫قرأها على اْلِملاص الِت ِف البَن سكنت بإذن اهلل َعاىل‬
And from Khawaas Al Quran, it has been reported from the Prophetsaww that: ‘One who
recites this Chapter, will never be Gathered together with Abu Lahab by Allah azwj, and the
one who recites it during the colic which is in the stomach, will be at peace by the
Permission of Allahazwj the High, and one who recites it just before his sleep will be under
the Protection of Allahazwj’.304
‫ت إِلَْي ِه‬ ِ ِ ِ ِ ِ ٍِ ِ
ُ ‫ت أَبَا َج ْع َف ٍر (عليه السالم) َو َش َك ْو‬
ُ ْ‫ال َسأَل‬
َ َ‫يم ق‬ ِ
َ ‫يسى َع ْن ُُمَ َُّد بْ ِن َع ُْرو بْ ِن إبْ َراه‬ َ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن َغ ْر َواحد َع ْن ُُمَ َُّد بْ ِن ع‬
ُّ ‫ت ِِمْنهُ َِما أ ُِح‬ ِ ِ ِ ‫ال ا ْشر‬ ِ ِ َ ‫ض ْع‬
.َ ُ ‫اُحََزاءَ بِالْ َُاء الْبَا ِرد فَ َف َع ْل‬
ُ ‫ت فَ َو َج ْد‬ ْ ‫ب‬ َ َ ‫ف َِمع َدِت فَ َق‬ َ
Muhammad Bin Yahya, from someone else, from Muhammad Bin Isa, from Muhammad Bin Amro Bin
Ibrahim who said:
I asked Abu Ja’farasws and complained to himasws of a weak stomach, so heasws said: ‘Drink
ْ Al-Haza’a305 with the cold water’. So I did it, and found from it what I liked’.306
‘‫’ال َح َزا َء‬
‫ و إن علقت على اُحاِمل املَعسرة ولدت‬،‫و قال رسول اهلل (صلى اهلل عليه و ِله)ح «ِمن كَبها ِف إناء و شرِبا زال عنه وجع البَن‬
.»‫سريعا‬
And Rasool-Allahsaww said: ‘The one who writes it (Chapter 51) in a container and drinks it
(water), his stomach pain would go away. And if it is attached (Amulet) upon the pregnant
(woman) with obstruction (in birth), would give birth easily’.307
Supplication to Facilitate the Birth
‫ابنا بسَام ِف ط َ اْل ُة عليهم السالم عن اْلواَيُي عن ُمُد بن علي الصرِف عن ُمُد بن أسلم عن اُحسن بن ُمُد اْلاِشي عن‬
‫ قالح إِن ْلعرف ِيَن ِمن كَاب اهلل املنزل َكَبان للُرأة إذا‬،‫أبان بن أِب عي اش عن سليم بن قيس اْلالل عن أِمر املِْمنن عليه السالم‬
.‫ سبع ِمرات‬، )‫ إن ِمع العسر يسرا‬،‫ إن ِمع العسر يسرا‬،‫ َكَبان ِف رق ظِب ويعلقه ِف حقويهاح (بسم اهلل وباهلل‬،‫عسر عليها ولدها‬
asws
Ibn Bastaam in Tibb Al-Aimma , from Al-Khwataymi, from Muhammad Bin Ali Al-Sayrafi, from Muhammad
Bin Aslam, from Al-Hassan Bin Muhammad Al-Hashmy, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays
Al-Hilaly, who has narrated:
303
304
305
A herb similar to leek
306
Al-Kafi, Vol. 8, H. 14668.
307
181 out of 190

Amir-ul-Momineenasws said: ‘Iasws know of two Verses from the Revealed Book of Allah azwj,
to be written for the woman in order to ease her pangs of birth. Both of these are to be
written on the skin of a deer, and to be attached to her waist – “In the Name of Allahazwj,
the Beneficent, the Merciful, [94:5] Surely with difficulty is ease. [94:6] With difficulty
is surely ease” seven times.
‫ يوم َروِنا َذهل كل ِمرضعة عُا أرضعت وَضع كل ذات ْحل ْحلها وَرى‬،‫ إن زلزلة الساعة شيئ عظيم‬،‫(يا أيها الناس اَقوا ربكم‬
.‫الناس سكارى وِما هم بسكارى ولكن عذاب اهلل شديد) ِمرة واحدة‬
“[22:1] O people! guard against (the punishment from) your Lord; surely the
violence of the hour is a grievous thing. [22:2] On the day when you shall see it,
every woman giving feed shall quit in confusion what she fed, and every pregnant
woman shall lay down her burden, and you shall see men intoxicated, and they
shall not be intoxicated but the chastisement of Allah will be severe.” Once.
‫ ويكَ َح‬.‫ فإذا ولدَه قَعَه ِمن ساعَك وَّل ََواِن عنه‬.‫يكَ َ على ورقة وَربط ِبيط ِمن كَان غر ِمفَول وَِد على فخذها اْليسر‬
.)‫ يا حي اهبط إىل اْلرض الساعة بإذن اهلل َعاىل‬،‫(حي ولدت ِمرمي وِمرمي ولدت حي‬
Write upon the paper, and connect it with a linen thread, not being woven, to be tied to her
left thigh. So when the birth takes place, it should be untied and do not be careless from it.
And write, ‘The live one gave birth to Maryam as, and Maryamas gave birth to a live one. O
Live one, get down to the earth right now by the Permission of Allahazwj, the High’.308
Relief From Stomach Pain
‫ ُ شربه ِمن به وجع ِف‬،‫ و إذا كَبت و ُميت ِباء البصل‬،‫و قال الصادق (عليه السالم)ح «ِمن قرأها ِف حكوِمة قوي على ِمن َياكُه‬
.»‫ زال عنه بإذن اهلل َعاىل‬،‫بَنه‬
And Al-Sadiqasws said: ‘The one who recites it regarding a government it would strengthen
him against the one who is governing him. And if it (chapter 77: Sura e ‫ )المرسالت‬is written
and washed with the water of the onion, then is consumed (drunk) by the one with
stomach pains, it would go away by the Permission of Allah azwj’.309
308
Sulaym Ibn Qais Hilali, H. 88
309
182 out of 190

Stopping Bleeding:
‫ و أعَي ِمن‬،‫وِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة كان لقُان رفيقه يوم القياِمة‬
‫ رجل‬،‫ و ِمن كان ينزف دِما‬،‫اُحسنات عِرا بعدد ِمن أِمر باملعروف و ِنى عن املنكر و ِمن كَبها و سقاها ِمن ِف جوفه علة زالت عنه‬
.»‫ انقَع عنه بإذن اهلل َعاىل‬،‫ و علقها على ِموضع الدم‬،‫أو اِمرأة‬
It has been reported from the Prophetsaww: ‘The one who recites this Chapter (31),
Luqmanas (Prophet) would be his friend on the Day of Judgement, and he would be Given
ten times the Rewards of the one who enjoins the doing of good and forbidding the evil.
And the one who writes it, and makes to drink (its water) the one who has an illness in his
stomach, it would go away from him. And the one who was bleeding, man or a woman,
and attaches it to the place of the bleeding, it would stop, by the Permission of Allah azwj’.310
‫ و زال‬،‫ عوِف و أِمن ِمن اُحُى‬،‫ أو علة ِمن العلل‬،‫وقال الصادق (عليه السالم)ح «ِمن كَبها و سقى ِبا رجال أو اِمرأة ِف جوفها غاشية‬
.»‫عنه كل أذى بإذن اهلل َعاىل‬
And Al-Sadiqasws said: ‘The one who writes it for a man or a woman suffering from
stomach pains, or an illness from the illnesses, it would receded, and he would be secure
from the fever, and every harm would go away from him by the Permission of Allah azwj’.311
‫ قالح «اشَكى رجل إىل أِمر املِْمنن (عليه السالم) فقال لهح سل ِمن اِمرأَك درِها ِمن‬،)‫ عن أِب عبد اهلل (عليه السالم‬،‫عن ْحران‬
‫ فسئل أِمر املِْمنن (عليه السالم) عن ذلكح أ شيء سعَه ِمن النِب‬،‫ ففعل ِما أِمر به فربىء‬،‫ فاشَت به عسال فاشربه ِباء السُاء‬،‫صداقها‬
‫َب لَ ُك ْم َع ْن َش ْي ٍء ِِمنْهُ نَ ْفسا فَ ُكلُوهُ َهنِيئا َِم ِريئا و قالح َُيُْر ُج ِِم ْن‬ ِ
َ ْ ‫ و لكين سعت اهلل يقول ِف كَابهح فَِإ ْن ط‬،‫(صلى اهلل عليه و ِله)؟ قالح َّل‬
‫ فرجوت بذلك‬،‫باركا فاجَُع اْلينء املريء و الربكة و الِفاء‬ ِ َّ ‫َّاس و قالح و ن َّزلْنا ِِمن‬
ِ ‫ف أَلْوانُهُ فِ ِيه ِشفاءٌ لِلن‬ ِ ِ
َ ‫السُاء ِماء ُِم‬ َ ََ ٌ ‫اب ُمََُْل‬
ٌ ‫بَُُوِنا َشر‬
.»‫الربء‬
From Hamran,
(It has been narrated) from Abu Abdullahasws having said: ‘A man complained to Amir-ul-
Momineenasws (about stomach pain), so heasws said to him: ‘Ask your wife for two Dirhams
from her dowry, and buy some honey with it. Drink it with rain water’. So he did what he
was ordered to and was cured. So he asked Amir-ul-Momineenasws about that, ‘Is this
something youasws heard from the Prophetsaww?’ Heasws said: ‘No! But Iasws heard
Allahazwj Saying in Hisazwj Book [4:4] but if they of themselves be pleased to give up to
you a portion of it, then eat it with enjoyment and with wholesome result; and Said [16:69]
There comes forth from its belly a beverage of many colours, in which there is healing for
310
»‫ «قطعة منه‬488 :8 ‫مجمع البيان‬
311
6 :‫خواصّ القرآن‬
183 out of 190

the people; and Said [50:9] And We Send down from the sky Blessed water. So there
had gathered the enjoyment, and the wholesome result, and the Blessing, and the
Healing. Therefore hope for the healing with that’.312
ِ ِ ٍ ‫ت بْ ِن أ َِخي ِشه‬ ِ ‫َّضر بن سوي ٍد عن علِي ب ِن أَِِب ص ْل‬ َ َ‫ُُمَ َُّ ُد بْ ُن َعْب ِد اللَّ ِه الْ َع ْس َق َالِِنُّ ق‬
َ ‫ت إِ َىل أَِِب َعْبد اللَّه ع ْاْل َْو َج‬
‫اع‬ ُ ‫ابح َش َك ْو‬ َ َ ْ ِّ َ ْ َ ْ َ ُ ُ ْ ُ ْ ‫الح َحدَّثَنَا الن‬
‫ول َو َْلُ ْم ِرْزقُ ُه ْم فِيها بُكَْرة َو‬ َ ‫ت اللَّهَ َ َع‬
ُ ‫اىل يَ ُق‬ ِ ِ ِِ
َ ‫يُا بَْينَ ُه َُا َشْيئا فَِإ َّن فيه فَ َس َاد الْبَ َدن أَ َِما َس ْع‬
ِ َّ ‫ال ِل َ لَ َّد أ َْو َ َع‬
َ ‫ش َو ََّل َأْ ُك ْل ف‬ َ ‫ُّخ َم فَ َق‬
َ َ‫َو ال‬
.‫َع ِِيًّا؟‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar, Bin
Suweyd, from Ali Bin Al Salt, from a cousin of Shahaab Bin Abd Rabbih who said,
‘I complained to Abu Abdullahasws what I faced from the pains and the indigestion. So
heasws said to me: ‘Have lunch and the dinner and do not eat anything between the two, for
therein is the spoiling of the body. Have you not heard Allah azwj Mighty and Majestic
Saying [19:62] and they shall have their sustenance therein morning and evening?’313
Treatment of Open Wounds:
‫و ِمن (خواص القرِن)ح روي عن النِب (صلى اهلل عليه و ِله) أنه قالح «ِمن قرأ هذه السورة كَ َ اهلل له عِر حسنات بعدد كل َنم ِف‬
.»‫ و إن قر ت على شيء حرسَه و أِمن صاحبه عليه‬،‫ و غسل ِبا اْلراح َل َرم‬،‫ و ِمن كَبها و غسلها باملاء‬،‫السُاء‬
(86), Allahazwj would Write for him ten Rewards by the number of the stars in the sky. And
the one who writes it, and showers (bathes) with its water, and showers (bathes) with it on
the open wounds it will not swell. And if it is recited upon something which is guarded, its
owner would be secure with it’.314
.»‫ و ِمن قرأها على شيء يِرب دواء يكون فيه الِفاء‬،‫و قال الصادق (عليه السالم)ح «ِمن غسل ِبا ها اْلراح سكنت و َل َقح‬
And Al-Sadiqasws said: ‘The one who showers (bathes) with its (86) water, the open
wounds would settle and not swell. And the one who recites it upon something, and drinks
it as medication, there would be a healing in it’.315
312
18 /219 :1 ‫تفسير العيّاشي‬
313
314
315
Tafseer Al Burhan – H 11529 (»‫ «نحوه‬13 :‫)خواص القرآن‬
184 out of 190

Treatment of Tumour and Liver:
‫ و شرب‬،‫ و الربص‬،‫ و إذا علقت على بياض بالعن‬،‫ زال عنه‬،‫ و كان فيه يرقان‬،‫و قال الصادق (عليه السالم)ح «ِمن كَبها و علقها عليه‬
‫ و إذا كَبت على َجيع اْلورام أزالَها بقدرة اهلل‬،‫ و سلَُها ِمن سوم الَعام‬،‫ و إن شربت ِماءها اُحواِمل نفعَها‬،‫ دفعه اهلل عنه‬،‫ِماؤها‬
.»‫َعاىل‬
And Al-Sadiqasws said: ‘The one who writes it (Ch.98) and attaches it to himself (amulet),
and he was with jaundice, it would recede from him. And if he attaches it for the whiteness
of the eyes, and the leprosy, and drinks it’s water, Allah azwj would Repulse it from him. And
if the pregnant woman drinks it, it would be beneficial for her, and it would keep her safe
from the food poisoning. And if it is written upon all of the tumours, they would diminish by
the Power of Allahazwj the High’.316
َ ِ‫ َ َعلَى بََْن‬
َ‫ك ِيَة‬ ِ ِ ِ ِ َ ‫َص َفَر فَ َه ْل ِِم ْن ِش َف ٍاء فَ َق‬
ْ َُ‫ال نَ َع ْم ب َال د ْرَه ٍم َو ََّل دينَا ٍر َو لَك ِن ا ْك‬ ْ ‫ن إِ َّن ِِف بََِْين َِماء أ‬
ِِ ِ َ ‫َُُّ قَام إِلَي ِه ِخر فَ َق‬
َ ‫ال يَا أَِم َر الْ ُُ ِْْمن‬ َُ ْ َ
ِ‫الرجل فَب رأَ بِإِ ْذ ِن اللَّه‬ ِ َّ ِ ِ ِ َ ‫الْ ُك ْرِس ِّي َو َ ْلسلُ َها َو َ َِْربُ َها َو ََْت َعلُ َها َذخ َرة ِِف بََْن‬
ِ ِ ِ
َ َ ُ ُ َّ ‫ك فَََْب َرأُ بإ ْذن الله َعَّز َو َج َّل فَ َف َع َل‬
Then another man stood up to himasws and he said, ‘O Amir Al-Momineenasws! In my belly
there is yellow water, so is there a cure from it?’ So heasws said: ‘Yes, without a Dirham nor
a Dinar. But write upon your belly Ayat Al-Kursy (2:255), and wash it, and drink it, and
make it to be a hoard inside your belly, and you would be cured by the Permission of
Allahazwj Mighty and Majestic’. So the man did so and he was cured by the Permission of
Allahazwj’.317
Try to get Cured from the Holy Quran:
،‫ قالح «شكا رجل إىل النِب (صلى اهلل عليه و ِله) وجعا ِف صدره‬،)‫ عن أبيه (عليهُا السالم‬،‫ عن أِب عبد اهلل‬،‫العياشيح عن السكوِن‬
ُّ ‫ ْلن اهلل يقولح َو ِشفاءٌ لُِا ِِف‬،‫فقالح اسَِف بالقرِن‬
.»‫الص ُدوِر‬
Al Ayyashi, from Al Sakuny,
(It has been narrated) from Abu Abdullahasws, from hisasws fatherasws having said: ‘A man
complained to the Prophetsaww of pain in his chest. So hesaww said: ‘Heal yourself by the
Quran, because Allahazwj is Saying [10:57] and a Healing for what is in the chests’.318
316
Tafseer Al Burhan - H 11797 (»‫ «مخطوط‬15 :‫)خواص القرآن‬
317
Al Kafi V 2 – The Book Of Merits of the Quran CH 13 H 21
318
.27 /124 :1 ‫تفسير العيّاشي‬
185 out of 190

Cure for Tuberculosis:
‫ول َش ْيءٌ أَنْ َف ُع لَهُ ِِم ْن‬

ِ ُ‫ف الُْسل‬ ِّ ‫اُحَ َس ِن‬ ِ ِ ِ ِ ِ
ْ َ َ ‫ال َِما َد َخ َل َج ْو‬
َ َ‫ضا ( عليه السالم ) أَنَّهُ ق‬
َ ‫الر‬ ْ ‫س َع ْن أَِِب‬ َ ‫يم َع ْن ُُمَ َُّد بْ ِن ع‬
َ ُ‫يسى َع ْن يُون‬ َ ‫َعل ُّي بْ ُن إبْ َراه‬
. ‫ُخْب ِز ْاْل َُرِّز‬
Ali Bin Ibrahim, from Muhammad Bin Isa, form Yunus,
(It has been narrated) from Abu Al-Hassan Al-Rezaasws having said: ‘There does not enter
the inside of the (sufferer of) tuberculosis, anything more beneficial for him than the rice
bread’.319
‫ال أَبُو َعْب ِد اللَّ ِه ( عليه السالم ) أَطْعِ ُُوا‬

َ َ‫ال ق‬ َ َ‫َص َحابِنَا ق‬ْ‫ضأ‬ ِ ‫َّاب َع ْن َعلِ ِّي بْ ِن َح َّسا َن َع ْن بَ ْع‬ ِ َِ‫اْل‬
ْ ‫وسى َع ِن‬ ِ
َ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن ُُمَ َُّد بْ ِن ُِم‬
. ‫ون َش ْيءٌ أَنْ َف ُع ِِمْنهُ أََِما إِنَّهُ يَ ْدبُ ُغ الْ َُعِ َدةَ َو يَ ُس ُّل الدَّاءَ َس ًّال‬
ِ َُ‫ف الُْب‬
ْ َ َ ‫الْ َُْبَُو َن ُخْب َز ْاْل َُرِّز فَ َُا َد َخ َل َج ْو‬
Muhammad Bin Yahya, from Muhammad Bin Musa, from Al Khashaab, form Ali Bin Hassan, from one of our
companions who said,
‘Abu Abdullahasws said: ‘Feed the rice bread to the (sufferer of) stomach ailments, for there
does not enter the inside of the (sufferer of) stomach ailments anything more beneficial to
him than it; at the same time it repairs the stomach and pulls out the illness of
tuberculosis’.320
Vitiligo:
‫س َع ْن أَِِب َج ْع َف ٍر ( عليه السالم‬ ٍ ‫يسى بْ ِن أَِِب الْ َوْرِد َع ْن ُُمَ َُّ ِد بْ ِن قَْي‬ ِ ٍ ِ ِ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن َعلِ ِّي بْ ِن‬
َ ‫اُحَ َس ِن الُْيثَُ ِّي َع ْن ُسلَْي َُا َن بْ ِن َعبَّاد َع ْن ع‬
ِ‫ك إِ َىل اللَّ ِه عَّز و ج َّل فَأَوحى اللَّه عَّز و ج َّل إِلَيه‬ ِ ِ َ‫وسى ( عليه السالم ) َِما يَْل َق ْو َن ِِم َن الْبَ ي‬ ِ ِ ِ ِ ِ َ َ‫) ق‬
ْ َ َ َ ُ َْ َ َ َ َ ‫اض فَ َِ َكا ذَل‬ َ ‫يل َش َك ْوا إ َىل ُِم‬ َ ‫ال إ َّن بَين إ ْسَرا‬
ِّ ِ‫ُِم ْرُه ْم يَأْ ُكلُوا َُحْ َم الْبَ َق ِر ب‬
. ‫الس ْل ِق‬
Muhammad Bin Yahya, from Ali Bin Al Hassan Al Maysami, from Suleyman Bin Abbad, from Isa Bin Abu Al
Warad, from Muhammad Bin Qays,
(It has been narrated) from Abu Ja’farasws having said: ‘The Children of Israel complained
to Musaasws of what they were facing from the whiteness (vitiligo). So he as took that
complaint to Allahazwj Mighty and Majestic, so Allahazwj Mighty and Majestic Revealed unto
himas: “Order them to eat the boiled meat of the cow’.321
319
320
321
186 out of 190

‫اح الْ ِكنَ ِاِنِّ َع ْن أَِِب َعْب ِد اللَّ ِه ( عليه‬ َّ ‫َص َحابِنَا َع ْن َس ْه ِل بْ ِن ِزيَ ٍاد َع ْن ََْي ََي بْ ِن الْ ُُبَ َار ِك أ ََراهُ َع ْن َعْب ِد اللَّ ِه بْ ِن َجبَلَةَ َع ْن أَِِب‬
ِ َّ‫الصب‬ ِ ِ
. ‫اض‬ِ َ‫ َ بِالْبَ ي‬ ِ ِ
ُ ‫ال َِمَر ُق َُحْم الْبَ َقر يَ ْذ َه‬
َ َ‫السالم ) ق‬
A number of our companions, from Sahl Bin Ziyad, from Yahya Bin Al Mubarak, reporting from Abdullah Bin
Jabala, from Abu Al Sabbah Al Kinany,
(It has been narrated) from Abu Abdullah asws having said: ‘The broth of the meat of the
cow does away with the whiteness (vitiligo)’.322
ِ ِ ٍِ ِ ِ ِ ِ ٍِ ِ ْ ‫ِع َّدةٌ ِِمن أ‬

ُ ‫الس ِو‬
‫يق َو‬ َّ ‫ال‬ َ ‫يل بْ ِن بَزي ٍع َع ْن ََْي ََي بْ ِن ُِم َساور َع ْن أَِِب إبْ َراه‬
َ َ‫يم ( عليه السالم ) ق‬ َ ‫َص َحابنَا َع ْن َس ْه ِل بْ ِن زيَاد َع ْن ُُمَ َُّد بْ ِن إ ْسَاع‬ ْ
. ‫ض ِح‬ ِ ِ ِ ِ
َ ‫َِمَر ُق َُحْم الْبَ َقر يَ ْذ َهبَان بالْ َو‬
A number of our companions, from Sahl Bin ZIyad, from Muhammad Bin Ismail Bin Bazie, from Yahya Bin
Masour,
(It has been narrated) from Abu Ibrahimasws (7th Imamasws) having said: ‘Al-Suweyq and
the broth of the meat of the cow (beef soup), both do away with (remove) the vitiligo’.323
) ‫ت ِْلَِِب َعْب ِد اللَّ ِه ( عليه السالم‬ َ َ‫س بْ ِن َع َُّا ٍر ق‬

ُ ْ‫ال قُل‬
ِ ِ ِِ
َ ُ‫اُحَ َكم َع ْن َِمالك بْن َعَيَّةَ َع ْن يُون‬
ِ ْ ‫َْحَ َد بْ ِن ُُمَ َُّ ٍد َع ْن َعلِ ِّي بْ ِن‬ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن أ‬
‫ال ِل ََّل لَ َق ْد َكا َن ُِم ِِْْم ُن ِِل‬ ِِ ِِ ِ ِ ِ َّ ِ ‫جعِْل‬
َ ‫َن اللَّهَ َعَّز َو َج َّل ََلْ يَْبََ ِل به َعْبدا لَهُ فيه َح‬
َ ‫اجةٌ فَ َق‬ َّ ‫َّاس أ‬
ُ ‫ت ف َد َاك َه َذا الذي قَ ْد ظَ َهَر ب َو ْجهي يَْز ُع ُم الن‬ ُ ُ
ِ ِ ُ ‫َصابِ ِع فَ َكا َن يَ ُق‬ ِ
َ ‫ول يا قَ ْوم اََّبِ ُعوا الْ ُُ ْر َسل‬
‫ن‬ ُ ‫ول َه َك َذا َو ميَُُّد يَ َدهُ َو يَ ُق‬ َ ‫َّع ْاْل‬
َ ‫ف ْر َع ْو َن ُِم َكن‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Malik Bin Atiyya, from
Yunus Bin Ammar who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! This (illness) which has
appeared in my face, the people are alleging that Allah azwj Mighty and Majestic does not
Afflict any servant with it for whom Heazwj has a need for’. So heasws said to him: ‘No! It was
so that a Momin of the people of the Pharaohla was paralysed of the fingers, so he was
saying (gesturing) like this’ – and heasws extended hisasws hand, and he was saying:
‘[36:20] O people! Follow the Rasools’.
ِ ِ َّ ‫ضأْ و قُم إِ َىل ص َالَِك الَِِّت َُصلِّيها فَإِذَا ُكْنت ِِف‬

َّ ‫الس ْج َدة ْاْلَ ِخ َرة ِِم َن‬
ِ ْ ََ‫الرْك َع‬ ِِ ِ ِ ِ ُ ُ‫ال إِذَا َكا َن الثُّل‬
‫ن‬ َ َ َ َ َ ْ َ َّ ‫ث ْاْلَخرُ ِم َن اللَّْي ِل ِف أ ََّوله فَََ َو‬ َ َ‫ال َُُّ ق‬ َ َ‫ق‬
ِ ْ َ‫ْاْلُولَي‬
‫ن فَ ُق ْل‬
He (the narrator) said, ‘Then heasws said: ‘When it is the last third of the night, during its
beginning, perform ablution and stand to your Salāt which you tend to pray. So when you
are in the last Sajdah of the first two Cycles, so say while you are in Sajdah,
322
323
187 out of 190

‫ص ِّل َعلَى ُُمَ َُّ ٍد َو ِِل ُُمَ َُّ ٍد َو أ َْع َِ ِين ِِم ْن َخ ِْر‬ ِ ْ ‫ات و يا ِمع َِي‬
َ ‫اْلَْي َرات‬ َ ْ ُ َ َ ‫َّع َو‬
ِ ‫اج ٌد يا علِي يا ع ِظيم يا ر ْْحا ُن يا رِحيم يا س ِاِمع الد‬
َ َ َ َ ُ َ َ َ َ َ ُ َ َ ُّ َ َ ‫ت َس‬
ِ
َ ْ‫َو أَن‬
ِ ِ ِ ِ ِ
ْ ‫ َ َع ِّين َه َذا الْ َو َج َع َو َسِّه فَِإنَّهُ قَ ْد َغاظَِين َو أ‬
‫َحَزنَِين‬ َ ْ‫ف َع ِّين ِم ْن َشِّر الدُّنْيَا َو ْاْلخَرةِ َِما أَن‬
ْ ‫ت أ َْهلُهُ َو أَ ْذه‬ ْ ‫اص ِر‬ َ ْ‫الدُّنْيَا َو ْاْلخَرةِ َِما أَن‬
ْ ‫ت أ َْهلُهُ َو‬
‫ُّع ِاء‬ ِ
َ ‫َو أَل َّح ِِف الد‬
‘O Exalted! O Magnificent! O Beneficent! O Merciful! O Hearer of the supplications and O

Giver of the goodness! Send Salawāt upon Muhammadsaww and the Progenyasws of
Muhammadsaww, and Give me from the goodness of the world and the Hereafter, what
Youazwj are Rightful of it, and Exchange from me from the evil of the world and the
Hereafter what Youazwj are Rightful of it, and Remove from me this pain’ – and specify it –
‘for it has infuriated me and grieved me’, and be insistent in the supplication’.
. ُ‫ َ اللَّهُ بِِه َع ِّين ُكلَّه‬ ِ ِ ُ ‫ص ْل‬

َ ‫ت إ َىل الْ ُكوفَة َح ََّّت أَ ْذ َه‬ َ ‫ال فَ َُا َو‬
َ َ‫ق‬
He (the narrator) said, ‘So I had not (even) arrive at Al-Kufa until Allahazwj Removed it from
me, all of it’.324
Wind and Joint Troubles:
‫ت إِ َىل أَِِب‬ ِِ ‫ض ِل ا ْْل‬ ِ ِ ِ ْ ‫اُحُس‬ ِ ِّ ‫السيَّا ِر‬

ُ ‫ال َش َك ْو‬ َ َ‫اِش ِّي ق‬ َ ْ ‫يل بْ ِن الْ َف‬ َ ‫َخبَ َرهُ َع ْن إ ْسَاع‬
ْ ‫ن َع َُّ ْن أ‬ َ ْ ‫ي َع ْن ُُمَ َُّد بْ ِن‬ َّ ‫اُحَ َس ِن َع ِن‬ ْ ‫وسى بْ ِن‬ َ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن ُِم‬
ِ َ َ ‫ال ِل َِل ََّل‬
ُ ‫َّخ ُذ نَبِيذا نَ َِْربُهُ ََْن ُن َو ُه َو ميُِْر‬ َ ‫اسَِ َُْرا ِي الََّ َع َام فَ َق‬ ِ ِ ِ ِ ِ ِ
‫ئ الََّ َع َام َو‬ َ ْ َ‫َعْبد اللَّه ( عليه السالم ) قَ َراقَر َُصيبُِين ِِف َِمع َدِِت َو قلَّة‬
‫ت فِ َد َاك‬ ِ ِ
ُ ‫ت لَهُ ص ْفهُ ِل ُجع ْل‬ َ َ‫اح ِِم َن الْبََْ ِن ق‬
ُ ‫ال فَ ُق ْل‬ ِّ ‫ َ بِالْ َقَراقِ ِر َو‬
ِ َ‫الري‬ ُ ‫يَ ْذ َه‬
Muhammad Bin Yahya, from Musa Bin Al Hassan, from Al Sayyari, from Muhammad Bin Al Husayn, from
the one who informed him, from Ismail Bin Al Fazl Al Hashimy who said,
‘I complained to Abu Abdullahasws of the rumbling and the winds in my stomach, and the
scarcity of my digestion of the food’. So he asws said to me: ‘Why do you not take Nabeez
which weasws drink and it digests the food and removes the rumbling and the winds from
the belly?’ So I said to himasws, ‘Describe it for me, may I be sacrificed for youasws’.
‫ي َ فََُنَ قِّي َحبَّهُ َو َِما فِ ِيه َُُّ َ ْل ِس ُل بِالْ َُ ِاء َغ ْسال َجيِّدا َُُّ َُْن ِق ُعهُ ِِف ِِمثْلِ ِه ِِم َن الْ َُ ِاء أ َْو َِما يَ ْل ُُُرهُ َُُّ ََْ ُرُكهُ ِِف‬
ٍ ِ‫صاعا ِِم ْن َزب‬َ ‫ال ِل َأْ ُخ ُذ‬ َ ‫فَ َق‬
ِ ‫ك الْ َق ْدر ص َّفيَه و أَخ ْذت ص ْفوَه و جع ْلَه ِِف إِنَ ٍاء و أَخ ْذ‬ ِ ِ ِ َّ ‫الََِِّ ِاء ثََالثَةَ أَيَّ ٍام بِلَيالِيها و ِِف‬
ُ‫ت ِم ْق َد َاره‬
َ َ َ ُ َ َ َ َ ُ َ َ َ َ َ ُ َْ َ ُ َ ‫الصْيف يَ ْوِما َو لَْي لَة فَإِذَا أََى َعلَْيه ذَل‬ َ َ َ
ِ ٍ ِ
ُ‫ َ ثُلُثَاهُ َو يَْب َقى ثُلُثُه‬
َ ‫ب ُعود َُُّ طَبَ ْخََهُ طَْبخا َرفيقا َح ََّّت يَ ْذ َه‬
So heasws said to me: ‘Take a Sa’a (a unit of measurement - four handfuls) of raisins, so
clean its seeds and whatever is in it, then wash it with water with a renewed washing.
Then soak it in similar from the water or whatever submerges it. Then leave it in the winter
324
188 out of 190

for three days and nights, and in the summer, for one day and one night. So when that
times comes up so you take it and make it to be in a vessel, and take its measurement
with a stick. Then cook it gently until two-thirds of it goes away and there remains a third
of it.
ِ
‫يين َو‬ ِ
َّ ِ ‫الزيَا َدةُ َُُّ َأْ ُخ ُذ َزَْنَبِيال َو ُخولْن َجانا َو َد َارص‬ ِّ ‫ك‬ َ ‫ َ َِْل‬ ِ ِ َ ‫ص‬
َ ‫ف رطْ ِل َع َس ٍل َو َأْ ُخ ُذ ِم ْق َد َار الْ َع َس ِل َُُّ ََْبُ ُخهُ َح ََّّت َ ْذ َه‬
ِِ
ْ ‫َُُّ ََْت َع ُل َعلَْيه ن‬
‫ت ِِمْنهُ َعلَى‬ ِِ ِِ ٍ ِ ٍ ِ
َ ‫َخ ْذ‬ َ ‫صََ َكى َو َ ُدقُّهُ َو ََْت َعلُهُ ِِف خ ْرقَة َرقي َقة َو َََْر ُحهُ فيه َو َُ ْلليه َِم َعهُ َغ ْليَة َُُّ َُْن ِزلُهُ فَِإ َذا بََرَد‬
َ ‫صفَّْيََهُ َو أ‬ ْ ‫الز ْع َفَرا َن َو قَ َرنْ ُفال َو َِم‬
َّ
‫ك‬َ ِ ‫ك َو َع َِا‬ َ ِ ‫َغ َدا‬
Then make half a ratl (unit of measurement) of honey to be upon it, and take a
measurement of the honey. Then cook it until that increment evaporates. Then take ginger
and Alpinia (a plant), and cinnamon, and the saffron, and cloves, and mastic resin, and
pound these and make these to be in a thin rag, and place it in is and boil it with it with a
boiling. Then take it off. So when it has cooled, clean it and take from it upon your lunch
and your dinner’.
. ُ‫ َ ََّل يَََلَيَّ ُر إِذَا بَِق َي إِ ْن َشاءَ اللَّه‬

ٌ ِّ‫اب طَي‬
ِ ‫ال فَ َفع ْلت فَ َذه َ ع ِّين ِما ُكْن‬
ٌ ‫ت أَج ُدهُ َو ُه َو َشَر‬
ُ َ َ َ َ ُ َ َ َ‫ق‬
He (the narrator) said, ‘So I did it, and it removed from me what I had, and it was an
aromatic drink. It will not change, when it remains (for a while), Allahazwj Willing’.325
‫يح الَِّابِ َك ِة َو‬ ِّ ‫ول ِِم َن‬

ِ ‫الر‬ ُ ‫اُحَ َس ِن ْاْل ََّو َل (عليه السالم) يَ ُق‬ ْ ‫ت أَبَا‬ ِ َ َ‫َْح َد ب ِن ُُم َُّ ِد ب ِن ِعيسى عن ب ْك ِر ب ِن صالِ ٍح ق‬
ُ ‫ال َس ْع‬ َ ْ َ َْ َ ْ َ ْ َ ْ ‫ُُمَ َُّ ُد بْ ُن ََْي ََي َع ْن أ‬
ٍ ِ ِ ِ ِ ٍ َِ ‫ف‬ َّ ‫ف ُح ْلبَ ٍة َو َك‬ ِ ‫اْلب ِردةِ ِِف الُْ َف‬
‫صفِّي َُُّ َُبَ ِّرُد َُُّ َ َِْربُهُ يَ ْوِما‬ ٍ ِ‫ن يَاب‬
َ َُ َُُّ ‫س َ ْل ُُُرُِهَا بالْ َُاء َو ََْبُ ُخ ُه َُا ِِف ق ْد ٍر نَظي َفة‬ َّ ‫اص ِل َأْ ُخ ُذ َك‬ َ َ ْ ِْ ‫اُحَ ِام َو‬
ْ
َ ‫ب ِِمْنهُ َتََ َام أَيَّ ِاِم‬
ٍّ ‫ك قَ ْد َر قَ َد ٍح َرِو‬
.‫ي‬ ُّ ِ‫َو َل‬
َ ‫ َ يَ ْوِما َح ََّّت َ َِْر‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from bakr Bin Salih who said:
I heard Abu Al-Hassan the Firstasws saying: ‘The one with wind (gastric trouble), and Al-
Haam, and the coldness in the joints should take a handful of fenugreek (plant) and a
handful of dry fig, soak these two in the water, and cook these two in a clean pot, then
drain it, then cool it, then drink from it every other day until the completeness of your days
the measurement of a cup (as prepared)’.326
325
Al Kafi – V 6 – The Book of Drinks Ch 30 H 3
326
Al-Kafi, Vol. 8, H. 14669.
189 out of 190

For Winds:
ِ‫ال أَبو عب ِد اللَّه‬ ٍ ِ ِ ِ َ َ‫ُُمَ َُّ ُد بْ ُن بُ َك ٍْر ق‬
َْ ُ َ َ‫الح َحدَّثَنَا الْ ُُْنذ ُر بْ ُن َه َاِما َن َع ْن ُُمَ َُّد بْ ِن ُِم ْسل ٍم َو َس ْعد الْ َُ ْوَىل قَاَّل ق‬ َ َ‫اع ق‬ ُ َّ‫ص ْف َوا ُن بْ ُن ََْي ََي الْبَي‬
َ ‫الح َحدَّثَنَا‬
‫ َ َعلَْي ِه َش ْيءٌ ِِم ْن‬ِ ِ ِ ِ ‫الرجل ِِبُر‬ ِ ٍ ِ‫الص ِاد ُق عح إِ َّن َع َّاِمةَ َه ِذهِ ْاْل َْرو ِاح ِِمن الْ َُِّرةِ الْلَالِبَ ِة أ َْو َدٍم ُُْم ََِت ٍق أ َْو بَلْلَ ٍم َغال‬
َ َ ُ ُ َّ ‫ َ فَ ْليَ ََِْل ِل‬
َ ‫اعاة نَ ْفسه قَ ْب َل أَ ْن َ ْلل‬ َ َ َّ
.ُ‫َه ِذهِ الََّبَا ِ ِع فَيُ ْهلِ َكه‬
Muhammad Ibn Bukayr narrated from Safwan Ibn Yahya from al-Mundhir Ibn Haman from Muhammad Ibn
Muslim and Sa’d al-Mawla, who both said: “
Abu Abd Allahasws said: All these winds are from the predominant bile (al-mirra al-ghaliba)
or excessively heated blood or predominant phelgm. So a person should take care of
himself before any of these natural constituents overcome and destroy him.’327
327
190 out of 190

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Cure for the Body and the Soul – from Ahadith www.hubeali.

Cure for the Body and the Soul – from Ahadith

saww: - Sal lal la ho Allay hay Wa Aal lay he Wasallam

asws: - Allay hay Salawat Wass Salam

The Illness and the Sins: .................................................................................................. 13

A Supplication for All Body: .............................................................................................. 15

Shooting Body Pain Cure: ................................................................................................ 16

Head Pain Relief:.............................................................................................................. 18

An Invocation for Headache ............................................................................................. 21

An Invocation for Migraine ................................................................................................ 23

An Invocation for Pain in the Eye: .................................................................................... 24

An Invocation for Pain in the Ear ...................................................................................... 25

An Invocation for Deafness .............................................................................................. 26

An Invocation for Pain Afflicting the Mouth ....................................................................... 27

An Invocation for the Toothache: ...................................................................................... 28

An Invocation for Anxieties in the Chest ........................................................................... 37

An Invocation for a Pain in the Belly: ................................................................................ 38

An Invocation and Medication for Pain of the Waist ......................................................... 40

An Invocation for Pain of the Spleen ................................................................................ 41

An Invocation for Pain of the Bladder ............................................................................... 43

An Invocation for Pain in the Back .................................................................................... 43

An Invocation for Pain of the Thighs ................................................................................. 45

An Invocation for Pain of the Legs: ................................................................................... 46

An Invocation and Medications for Haemorrhoids (Piles): ................................................ 46

Pale Colour: (Treatment for Haemorrhoids/Piles) ............................................................. 49

An Invocation for Pain of the Genitals: ............................................................................. 50

An Invocation for Pain of the Feet: ................................................................................... 51

An Invocation for Swelling in all the Joints: ....................................................................... 53

An Invocation to Neutralize Spells: ................................................................................... 55

An Invocation for a Woman Experiencing Difficulty in Child Birth: .................................... 56

An Invocation for a Stubborn Carrier: ............................................................................... 58

An Invocation for a Journey: ............................................................................................. 58

An Invocation for all Illnesses: .......................................................................................... 59

An Invocation for Sciatica ................................................................................................. 61

An Invocation for Consumption: ....................................................................................... 61

An Invocation for Colic:..................................................................................................... 63

An Invocation for Fever: ................................................................................................... 63

The Invocation of Al-Rezaasws for every Illness and Fear:................................................. 67

An Invocation for every Ache: ........................................................................................... 69

Invocation for Days of the Week ....................................................................................... 69

Invocation for Saturday ................................................................................................. 69

Invocation for Sunday: .................................................................................................. 72

Invocation for Monday: .................................................................................................. 73

Invocation for Tuesday .................................................................................................. 74

Invocation for Wednesday ............................................................................................. 75

Invocation for Thursday ................................................................................................. 76

Invocation for Friday ...................................................................................................... 76

Invocation for the Ensnared and Bewitched ..................................................................... 77

Certain Charms are Traps: ............................................................................................... 84

Cure in the Water of Zamzam: ......................................................................................... 84

Cure in the Soil of the Grave of Al-Hussainasws:................................................................ 84

Cure from Apple: .............................................................................................................. 87

Cure from Apple and Cold Water: .................................................................................... 88

Cure from Sure Al-Hamd: ................................................................................................. 88

Cure for Phlegm: .............................................................................................................. 90

Induced Vomitting: ............................................................................................................ 90

Dripping Urine: ................................................................................................................. 91

Healing in the Combing: ................................................................................................... 91

On Blood Vessels Throbbing in Joints: ............................................................................. 92

Evil Wind which Strikes the Face (Bell’s Palsy): ............................................................... 92

Pain in the Head: .............................................................................................................. 93

Stones in the Kidneys: ...................................................................................................... 94

Jaundice Treatment: ......................................................................................................... 94