Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Fieldwork has now been considered as one of the major methods of social
and cultural anthropology.Ever since Malinowski's fieldwork in the
Trobriand Islanders, the fieldwork tradition has travelled far and wide both
with regard to the methods and techniques used, and the kind of
communities and problems studied.As of india, G.S.Ghurye, Radha Kamal
Mukherjee,D.N.Majumdar and N.K.Bose are some of those who laid the
foundations of the fieldwork traditions here.
Just like the fieldwork, the concept of field has also evolved over the
years.The term 'field' simply indicates the community of human beings who
are being studied.One of the ways in which the field is evolving lies in how
the people are changing from being passive to more active. In today's age,
the respondents want to know from the resaercher what is that he or she is
giong to do for them. Another way in which the concept is evolving is that
the researchers are now taking either the neutral positions vis-a-vis the state
or the critical positions. In such research the population is looked at as
people and research undaertaken is qualitative in nature.
The role of fieldworker and his/her impact on the field are quiet significant.
The fieldworker follows varied techniques and tools to carry out the
research. Different scholars suggest different ways for a fieldworker to
organise or coduct himself/herself in the field. For T.N.Madan, the
fieldworker may have around him his own group of friends, admirers, and
helpers. called 'convoy', which helps him or her in a variety of ways and also
ecpects several favours in return.
According to Hortene Powdermaker, the fieldworker is not a faceless robot
or a machinelike recorder of human activities, and therefore is likely to be
involved with people. He may be approached to intervene in several
activities of people.
M.N.Srinivas is of the view that the researcher should reside in the field for
about one year.Then, the first need for a researcher is to identify
himself/herself within the local people and secondly to reside in the field for
prolonged period.
Attributes of Fieldwork
1) One of the essential feature of a good fieldwork is the familiarity with the
language which the local people speak.
2) The fieldworker should be free of ethnocentric bias and the fact be
considered that each society has its own cultural and social setting and none
is superior.
3) The researcher must exercise great care in selecting a field area and be
aware of its physical conditions, different problems and be able to put with
them.
5) The researcher must develop not only familiarity but a good rapport with
the respondents for it becomes easy to gather the required information.
2) Becomes directly involved with the people being studied and personally
experiences the process if daily social life in the field setting.
10) Copes with high levels of personal stress, uncertainity, ethical dilemmas,
and ambiguity.
PRACTICAL PROBLEMS;
1) There is first the problem of whom to be involved with. The common and
erroneous expectation is that the fieldworker would or should interact with
the knowlwdgeable. Almost every fieldworker comes across members of the
local elite who advise his as to what he should do. The elite may begin to
interfere actively or even monopolise the fieldworker. To this category
belong the headman of Rampura who kept putting off Srinivas from meeting
the untouchables. Thus from the fieldworker's point of view, the elite act as
preliminary hurdles to be cleared.
METHODOLOGICAL PROBLEMS;
1) The first methodological problem concerns the choice of the field. The
fieldworker is usually not in a position to spend a great deal of time and
energy choosing the typical field. Some, like Seshaiah, Sharpen, by trial and
error, the criteria of choice as they go along, and others, like Varadachar, are
found by the field instead of finding it. The few who do take the trouble of
searching for the 'typical' field discover that there is no such thing, theirs
only gain being some serendipitious knowledge.
3) The usual advice to the fieldworker is that he/she should keep aside
his/her personal biases. But the fieldworker cannot do very much even about
the biases he/she is aware of, leave alone those of which he/she is
unaware.Khadiga.A.Gupta provids a telling cxample of personal bias
influencing data collection. Being a muslim married to a hindu, she avoided
interacting with the muslims for fear of their hostile reaction to her
background. She was also haunted by the thought that she may touch off
communal riots by treading on dangerous ground. There is the problem of
introduction of personal biases but nevertheless one can always caution
against the belief that aseptic research is possible.
MORAL PROBLEMS;
The process of doing a field research study is more flexible and less
structured than quantitative research. The diferent steps involved are
described below;
3) APPLY STRATEGIES; Once in a field site, one will soon need to apply a
range of strategies: negotiate, normalise research, decide how much to
disclose, sample and focus, and cope with stress.
6) EXIT THE FIELD SITE; Work in the field can last from a few weeks to a
dozen yeras.In either case, at some point, it ends. Some researcher suggest
that the end comes naturally when theory building ceases or reaches a
closure; others believe that fieldwork could go on without end and that a
firm decision to cut it off is needed. Experienced field researchers anticipate
a process of disengaging and exiting the field.
REFERENCES;