Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Die Fragmente
der
Griechischen Historiker
Continued
IV A: Biography
Fascicle 8
Anonymous Papyri
[Nos. 1119−1139]
Edited by
James H. Brusuelas
Dirk Obbink
Stefan Schorn
LEIDEN | BOSTON
Abbreviations ix
Introduction 1
Part 1
Politicians, Rhetoricians and Rulers
1125 Anonymous, on Alexander the Great (P. Oxy. LVI 3823) 133
M. Perale and G. Taietti
1126 Anonymous, on Alexander the Great (P. Oxy. LVI 3824) 153
M. Perale and G. Taietti
1129 Anonymous, on Pyrrhos, King of Epeiros (P. Mil. Vogl. II 48) 225
S.P.C. Hendriks
Part 2
Poets
Part 3
Philosophers
Part 4
Varia
Fragmentum
[… those held in good repute or valiant (generals?)]. For it is (?) not irrele-
vant for those who concern themselves with warfare to recall (5) not only the
actions in combat, but also the sayings in the speeches of those who excelled
(?) in martial feats. (9) We thus believe it is imperative, since Alexander dis-
tinguished himself from all other men … also in the way he transited to the
heavens, to recall (in summary?) what was done by him. (15) For Alexander,
the son of Philip, descending from Herakles through his father and from the
Aiakids through his mother, having inherited the rulership from his father,
(20) had it in mind to cross from Macedonia into Asia, whence having gathered
those of his entourage who held positions of rank, he urged, as (?) … the war
(?)
Introduction
1 See l. 4 ὑπὲρ χειρων]αξίου ἐνά̣[του or ἐνδ̣[εκάτου ἔτουϲ? cf. Wallace (1938: 191–193).
2 See Bureth (1964: 21–23).
3 Cavallo (2005: pl. XXb). The editor princeps compares the handwriting to stylized documen-
tary hands such as that of P. Oxy. II 246 = Roberts (1955: no. 10c), dated to 66CE. We see a
resemblance with P. Lond. II 354 = Cavallo—Maehler (2008: no. 88) = Cavallo (2008:
no. 41: Petition, 7–4 BCE, but looking forward in style to later Roman hands) and the hands of
semi-literary texts, such as PSI X 1178 = Cavallo et alii (1998: no. 11: Hepatoscopy handbook,
I c. CE). As for literary specimens, we suggest a comparison with PSI X 1174 = Cavallo et alii
(1998: no. 15: Korinna, I c. CE).
4 See Johnson (1994).
5 Kerkhecker thought instead it should have occurred between l. 18 and l. 19 to introduce
the participial clause.
Both the upper and the lower margins are preserved. They measure 2.3 and
2.7cm respectively, which is standard for a roll exhibiting a column height of
17cm. In general, a roll height of 22cm points to a relatively small exemplar.6
Lines are not entirely preserved, but a fairly large column width of ca. 7.2 cm
containing 20–23 letters (counting ι as 0.5) can be reconstructed; this suggests
an informal piece.7 As Denuzzo8 rightly concludes, the papyrus layout, the
usage of recycled material and the unexceptional appearance of the script all
converge to form the picture of an inexpensive manuscript, probably destined
for private reading. It is not certain whether the sheet preserved was originally
part of a roll containing a full historical or biographical work on Alexander, as
was probably the case with the detailed military accounts of Alexander’s cam-
paigns in P. Brit. Libr. 3085 (= Prandi [2010: no. 1]; on the verso, but recovered
from cartonnage and consisting of at least three columns) or P. Oxy. IV 679 (=
Prandi [2010: no. 3]) and P. Cairo inv. 49653 (= Prandi [2010: no. 5]). It is pos-
sible that a smaller portion of a roll was used to copy only selected sections of
such a work, perhaps the beginning of it (vd. below).
The syntax of the preserved section suggests, at least in its first part (ll. 1–15),
an elaborate account of Alexander’s endeavours, prefaced by a methodologi-
cal introduction on the correct approach to reporting historical or biographical
facts. The author stresses the importance of using reported speeches (l. 7 λόγοι)
to amplify and deepen traditional, more static descriptions of military deeds
(ll. 2–3 πολεμι[κὰϲ πράξειϲ) in order to outline Alexander’s personality; he seems
less preoccupied with the portrayal of Alexander as a man of warlike action as
with the analysis of the psychological features (cf. l. 8 ἀποκρ̣[ίϲειϲ “answers”, or
possibly “decisions”, “resolutions”) that made him an exceptional man (l. 10 διε-
νέγκαντοϲ) both in life and in death (ll. 11–12 εἶδ]οϲ τῆϲ εἰϲ θεοὺϲ μετα[βολῆϲ).
Such considerations would fit, in principle, the prologue of a biographical or
historical work on Alexander. The preserved section would not have been the
very incipit of such a work, as the first line of the column contains the end
of a sentence from a previous (now lost) column, but it may well have been
part of the opening paragraphs. The first word of the column may have been
εὐδό]κ̣ ι ̣μοι, i.e. the illustrious predecessors in the genre in question (history or,
more likely, biography)—thus Luppe; or, within a military context, ἄλ]κ̣ ι ̣μοι,
referred to the kings or generals excelling as Alexander in martial deeds, cf. ll.
3–5 τ[ῶν ὑπερ]|[ενεγκ]ά̣ντων ἐν τοῖϲ κ̣ [ατὰ πό]|[λεμον] ἔργοιϲ (Parsons, per litt.).
16 Αἰκινδ[ῶν for Αἰακιδ[ῶν. Note that the name Ἀκίνδυνοϲ is attested in Roman Egypt: vd.
P. Princ. I 3, l. 6, I c. CE; BGU VII 1642, l. 7, II c. CE; P. Oxy. XLVIII 3407, IV c. CE—a farm-
stead named after A.
17 Cf. Prandi (2010: 38): “uno scritto che tratta temi ‘plutarchei’ prima di Plutarco”.
Commentary
18 On the sources of book XVII see most recently Prandi (2013: xvi–xxx).
19 Hammond (1983: 35) noted that in Diodoros “the acts of Alexander on crossing to Asia
(17,17,1–3) are recounted in a factual and unrhetorical manner which is unsuitable for
Cleitarchus”.
20 Ibid., 37–38, 51; cf. Alfieri Tonini (1991: 68–75) on Diodoros’ probable ample use of Diyl-
los in the Alexander accounts.
21 For instance, P. Oxy. I 12, composed between 30 BCE and ca. 200CE, may have epitomized
one of these earlier historical or chronological works: see Grenfell—Hunt, P. Oxy. I,
25–26; cf. Johanson (1978–1979) who posited a school context for the papyrus, which
would explain its conciseness and the lack of historical precision; most recently Chris-
tesen (2007: 337 n. 53); Burgess—Kulikowski (2013: 313).
22 Cf. already Prandi (2010: 38).
23 (τὴν) ἀρχὴν παραλαβὼν is used for describing the beginning of Alexander’s reign by Plb.
4,23,8 and, later, Luc. DMort. 25,3 (cf. Arr. An. 1,1,1 παραλαβόντα δὲ τὴν βαϲιλείαν), whereas
εἰϲ τὴν Ἀϲίαν διαβαίνειν is used with reference to Alexander’s expedition by Diodoros (cf.
also 18,56,4), Aischines (Ctes. 163, 238), Polybios (3,6,4), Plutarch (Alex. 7,4; 49,7; De Alex.
fort. II 12 p. 342e), and Arrian (An. 2,14,4).
δο]κ̣ ⟨ε⟩ῖ μοι (Kerkhecker) by the absence of other instances of iotacism else-
where in the papyrus.
1 οὐκ ἀλλότρι̣[ον. “It is not irrelevant”; cf. Plb. 3,57,4 ἡμεῖϲ δ’ οὐχὶ νομίζοντεϲ ἀλλό-
τριον εἶναι τοῦτο τὸ μέροϲ τῆϲ ἱϲτορίαϲ “subject foreign to my history”. Kerkhecker
cites Plu. De comm. not. 6 p. 1061a (quoting Chrysippos) ἄτοπον καὶ ἀλλότριον (of
incidental manifestations of virtue), but the expression is already in Thphr. CP
3,1,2 οὐκ ἔϲτιν ἄτοπον οὔδ’ ἀλλότριον “odd or at variance with nature”; cf. also 1,4,5
ἀλλότριον δὲ τῷ ζῶντι τὸ μὴ ζῶν.
2–3 π̣ ερὶ τὰϲ πολεμι[κὰϲ πρά]|[ξειϲ δι]ατρίβουϲιν. Note the analogy with Dion.
Hal. Ant. 11,1 ὅϲοι περὶ τὴν φιλόϲοφον θεωρίαν καὶ περὶ τὰϲ πολιτικὰϲ διατρίβουϲι πρά-
ξειϲ. For διατρίβω with περὶ and the acc. see already Isoc. Hel. 4; Plat. R. 10,597a.
(of philosophers lingering on/engaging in arguments).
ἀποκρ̣[ίϲειϲ ἀ]|[πομν]η̣ μονεύειν “It will not be/is not irrelevant for those who con-
cern themselves with warfare to recall not only the deeds but also the sayings
of the great generals”. Other attempts at reconstructing the syntax (e.g. ὅτε …
ἀλλότρι ̣[οι … δι]ατρίβουϲιν, τότ[ε … verb + ἀ]|[πομν]η̣ μονεύειν, or οἱ εὐδό]κ̣ ιμοι οὐκ
̣ … δι]ατρίβουϲιν κτλ …) have proved futile.
ἀλλοτρί[ωϲ
4–5 κ̣ [ατὰ πό]|[λεμον] ἔργοιϲ. Luppe’s supplement fits the space well, explains
the trace before the break, and finds parallels in a number of historical sources:
Thuc. 2,36,4, Plb. 1,6,6 etc., Diod. 8,1,1 etc., Dion. Hal. Ant. 6,96,2 etc.; cf. Plat.
Leg. 11, 921e and Aeschin. In. Ctes. 243 τὰ κ. π. καλὰ ἔργα. Kerkhecker suggested
π̣ [ροειρη]|[μένοιϲ], but π does not suit the upright visible before the break (no
sign of/room for upper horizontal protruding to the left). Here, ἔργα must be
synonymous with ll. 2–3 (πολεμι[κὰϲ) πρά]|[ξειϲ; cf. e.g. Dion. Hal. Ant. 3,1,5–
2,1 πολιτικὰ μὲν δὴ ταῦτα τοῦ ἀνδρὸϲ (Tullius Hostilius) ἔργα παραδίδοται λόγου
ἄξια. πολεμικαὶ δὲ πράξειϲ πολλαὶ μὲν καὶ ἄλλαι μνημονεύονται. For the opposition
ἔργα / λόγοι in rhetors’ speeches see Isoc. Hel. 4 ἐν μὲν τοῖϲ λόγοιϲ … ἐν δὲ τοῖϲ
ἔργοιϲ.24
5–6 μὴ μό[νον τὰϲ] | [ἐν το]ῖϲ̣ ἀγῶϲι πράξειϲ̣ … [---ἀ]|[πομν]η̣ μονεύειν. Cf. Aristid.
Or. 40,18 οὐ τοίνυν ἐπὶ πράξεϲι μόνον καὶ ἀγῶϲιν (“in connection with deeds and
contests”) ἔχοι τιϲ ἂν Ἡρακλέουϲ μνημονεύειν, ἀλλὰ κἀν ταῖϲ ἐπιθυμίαιϲ τοῦ βίου
κτλ. Plutarch (De Alex. fort. II 11,342d) describes Alexander as eager to cross to
Asia, but held back by military manoeuvres (πράξειϲ) against the Illyrians and
the Triballians and great dangers and struggles (ἀγῶϲι μεγάλοιϲ). The two words
are often combined by Plutarch with reference to military acts: vd. Mar. 7,1 πρά-
ξεων μεγάλων καὶ λαμπρῶν ἀγώνων ἐπιλαβόμενοϲ; Comp. Lys. et Sull. 4,1 πολέμων
δ’ ἀγῶϲι καὶ ϲτρατηγικαῖϲ πράξεϲι, Comp. Cim. et Luc. 1,8,1 αἱ δὲ περὶ τὰϲ πράξειϲ
καὶ τοὺϲ ἀγῶναϲ κατορθώϲειϲ; cf. Praec. ger. rei publ. 1 p. 798b ἐν πράξεϲι πολιτικαῖϲ
καὶ δημοϲίοιϲ ἀγῶϲι, with qualifying adjectives relating to the sphere of public
engagement.
7 ἐν τοῖϲ λόγοιϲ̣. “in speaking” as opposed to “in fighting” (l. 6 ἐν το]ῖϲ̣ ἀγῶϲι πρά-
ξειϲ̣). The importance accorded to the words uttered by a leader is a topos dear
to Plutarch. It appears in three of his works, two of which are on Alexander, De
Alex. fort. and the Life of Alexander. Kerkhecker aptly showed how the contrast
between deeds and words of remarkable men is extensively treated in Reg. et
imp. apophth. 172c–d: words, not actions mirror the ethos of a political or mil-
itary leader, as the former depend on judgment, while the latter are subject to
Fortune. The De Alex. fort. I 9 p. 330e contains a condensed version of the same
principle: as a man’s ethos lies in words, it is Alexander’s speeches that show his
wisdom and self-restraint. The opposition λόγοϲ / ἔργον is in dynamic tension
with another opposition, τύχη / ἀρετή: notwithstanding Fortune’s attempts to
hamper his virtue, Alexander remains a true philosopher (ibid., 330c–e). He
is, in fact, a better philosopher than those commonly accredited as such—
Sokrates, Plato and Pythagoras (ibid., 331a), as he has put into practice (ἔργον)
his philosophical principles (λόγοϲ, see 333a); cf. De Stoic. repugn. 1 p. 1033b:
the λόγοϲ of a philosopher is an ἔργον.25 As Spencer observed,26 the De Alex.
fort. differs substantially from the Life in the characterization of Alexander; in
the former, Plutarch portrays Alexander as a ‘thinking soldier, a philosopher in
action’, whereas in the latter he delineates the profile of a ‘philosopher-king’.
The papyrus seems to reflect the moral and philosophical plan of the Life:
Alexander stands out (διενέγκαντοϲ, l. 10) for his virtue, and this is proven by
his words.
10–11 ε[ἴ τινεϲ]|[ κ]α̣ ι ̣̀ ἕ[̣ τε]ρ̣οι̣. Rea’s supplement (ap. Kerkhecker) ε[ἴ τινεϲ | καὶ
ἕτε]ρ̣οι ̣ is compatible with the space and the (previously unreported) traces at
the beginning of l. 10 (lower extremities of one, possibly two letters and the
left-hand lower arc of a rounded one). The normal word order for the paren-
thetical phrase would be in fact εἰ καί τινεϲ ἕτεροι: vd. Plb. 3,95,7, or καὶ εἴ τινεϲ
ἕτεροι, if followed by finite verb: Aristot. EN 1,13 p. 1102a. However, ε[ἰ καί τινε]|ϲ̣
ἕ[̣ τε]ρ̣οι would be difficult to accommodate at the end of l. 10, and word divi-
sion would be unusual.27 Alternatively, one could propose ε[ἰ δὴ δι]|α̣φ̣[έ]ρ̣οι “if
he differed indeed (from other men)”, but we would expect to see traces of φ’s
upright somewhere below the line.
10 διενέγκαντοϲ. Cf. P. Laur. IV 138 (= Prandi [2000: no. 10]) A, ll. 6–7 νε]νίκη-
κεν δὲ τοὺϲ πọ[λλοὺϲ ? | ἀ]ν̣δραγαθίᾳ τε καὶ εὐε[ργεϲίᾳ and Β 5 οὐ]δενὸϲ ἐλάττονα
(Prandi, ἔλαττον Pintaudi).
11–12. κ[αὶ τὸ (or, perhaps too short for the lacuna, κ[ατ’) εἶ]|[δ]οϲ τῆϲ εἰϲ θεοὺϲ
μετα[βολῆϲ. Lit. “(also) in the image of his transit to the gods”; cf. Is. Hel. 61 τὴν
δύναμιν ἰϲόθεον λαβοῦϲα … τοὺϲ ἀδελφοὺϲ εἰϲ θεοὺϲ ἀνήγαγεν, βουλομένη δὲ πιϲτὴν
ποιῆϲαι τὴν μεταβολὴν “transformation” (Helen raising Kastor and Polydeukes
to gods). Arrian (An. 7,27,3) reports the expression παρὰ θεοὺϲ ἀποχώρηϲιϲ, say-
ing that Alexander wished to throw himself into the Euphrates, so that the
future generations, not finding his corpse, would believe in his descent from
and return to the gods: ἐκ θεοῦ τε αὐτῷ ἡ γένεϲιϲ ξυνέβη καὶ παρὰ θεοὺϲ ἡ ἀπο-
χώρηϲιϲ, cf. Zonaras Hist. Succ. Alex. F 24,4 Roos = FGrHist 156 F 10,4 εἰϲ θεοὺϲ δὲ
ἡ μεταχώρηϲιϲ, possibly based on Arrian.28 As Kerkhecker writes, μεταβολή “is
rather a euphemism for death than a technical expression for deification; here
it is more than merely a colourless circumlocution and expresses the peculiar
nature and circumstances of Alexander’s death”. Supplementing the accusative
of respect κ[αὶ τὸ εἶ]|[δ]οϲ allows us to avoid the difficult κ[αὶ δὴ] | [πρ]ὸϲ “and
especially by reason of” and κ[αὶ δὴ] | [ἐκτ]ὸϲ “even apart from”: for εἶδοϲ as acc.
of respect with μεταβάλλειν vd. [Aesop.] 175 (I 1 Hausrath—Hunger) πονη-
ροί, κἂν τὰ μάλιϲτα τὸ εἶδοϲ μεταβληθῶϲι, τὸν τρόπον οὐ μεταβάλλονται; as object
of the same verb, vd. Plu. Soll. animal. 36 p. 984a οὐ γὰρ ὁ θεὸϲ … μεταβαλὼν τὸ
εἶδοϲ (Apollo Delphinius); Comm. not. adv. Stoic. 11 p. 1064a μεταβαλεῖν εἰϲ θηρίου
27 In prose papyri, final consonants are normally kept with their word (unless the word is a
postpositive: see Janko [2000: 76]) and the line is ‘compressed’ accordingly to preserve
column alignment. On syllabification in Greek literary papyri see Colomo, forthcoming.
On the division of syllables in Greek inscriptions, Threatte (1980: 64–73).
28 See Swan (2004: 37).
μορφὴν τὸ εἶδοϲ. For κατ’ εἶδοϲ: Arist. Long. 1,5 p. 464b19 λέγω δὲ κατὰ γένοϲ μὲν
διαφέρειν οἷον ἄνθρωπον πρὸϲ ἵππον (μακροβιώτερον γὰρ τὸ τῶν ἀνθρώπων γένοϲ ἢ
τὸ τῶν ἵππων), κατ’ εἶδοϲ δ’ ἄνθρωπον πρὸϲ ἄνθρωπον.
The rhetoric of Alexander’s divinity originated, essentially, from three epi-
sodes from his campaigns: first, his visit to the oracle of Ammon at the oasis
of Siwa in 331BC and the priest’s acknowledgment of his filiation to the god;
secondly, his introduction of the custom of proskynesis during a banquet in
Baktria in 327BC; thirdly, his demand for divine honours from the Greek cities
in 324BC. The ancient sources report different versions of these three inci-
dents, and it is not clear whether Alexander demanded or merely encouraged
his own divine cult, or when this began.29 Whether contrived by Alexander or
not, his divine status soon became one of the political refrains of Ptolemy’s
propaganda, leading to the institution of a royal cult and the construction of
the sumptuous sema in Alexandria (Ps.-Callisth. Hist. Alex. (recension β) 3,34;
Str. 17,1,8 p. 749).30 Legends about the king’s divine birth, his assimilation to
Dionysos, and the ascent to the heavens of his soul proliferated in the Hel-
lenistic age and created a model of heroic leadership for Roman generals of
the Late Republic (Scipio, Pompey and Caesar) as well as emperors (Augus-
tus, Caligula, and Trajan).31 Plutarch also devotes two chapters of the Life (2–3)
to the description of the portents accompanying Alexander’s conception and
birth, which serve as proof of his divine status.
16–17 κ[ατὰ] | πατέρα μὲν ἀφ’ Ἡρακλέου[ϲ. As pointed out by Kerkhecker, ll. 16–
17, starting from the participle γεγονώϲ, show exact correspondence with Diod.
29 See Tarn (1948: appendix 22: Alexander’s deification); Edmunds (1971: 363–391);
Friedricksmeyer (2003: 253–278); Mossé (2004: 81–83); Worthington (2012: 319–
324); (2014: 265–269) with updated bibliography.
30 Cf. Goukowsky (1978: 133–135).
31 Weinstock (1971: 356–384); Spencer (2002: 37; 165–203); Mossé (2004: 170–172).
17,1,5. The Argead dynasty claimed descent from a Heraklid ancestor; see Hdt.
7,137–139, Thuc. 2,99,3 on the Temenid Perdikkas as founder of the Makedonian
royal family; Theopomp. Hist., FGrHist / BNJ 115 F 393, Plu. Alex. 2,1, Iust. 7,1,7–
2,4 on the Temenid Karanos as ancestor. Full genealogy (Herakles—Karanos—
Perdikkas) in Satyros F *28 fr. 1 col. II and F *29 Schorn.32 Alexander’s descent
from Herakles was undisputed, see e.g. Plu. Alex. 2,1: τῶν πάνυ πεπιϲτευμένων
ἐϲτί; cf. Arr. An. 4,10,6–7: Ἡρακλείδην γὰρ εἶναι Ἀλέξανδρον … καὶ γὰρ οὐδὲ ἐκεῖνο
εἶναι ἀμφίλογον ὅτι ἀπελθόντα γε ἐξ ἀνθρώπων ὡϲ θεὸν τιμήϲουϲι. In De fort. Alex.
II 11 p. 342a, Plutarch stresses Alexander’s descent from Herakles by a ‘logical’
argument: were the Makedonian not the son of Zeus—as Herakles was—, he
could not have bore all the toils that Virtue inflicted on him.33
17–18 κα]|τὰ δὲ̣ μητέρα τῶν Αἰ⟨α⟩κι{ν}δ[ῶν. Alexander was descended from the
Aiakids, the mythical family of Achilles, through his mother Olympias; Achilles’
son, Neoptolemos, while returning from the Trojan war, landed in Epeiros and
founded the royal house of the Molossians, to which Olympias belonged (Plu.
Pyrr. 1). Famous for her strong character and the introduction of wild Dionysiac
rituals (Plu. Alex. 2,6 ἡ δ’ Ὀλυμπιὰϲ μᾶλλον ἑτέρων ζηλώϲαϲα τὰϲ κατοχάϲ, καὶ τοὺϲ
ἐνθουϲιαϲμοὺϲ ἐξάγουϲα βαρβαρικώτερον), Olympias must have had an impact on
Alexander’s beliefs, fostering in him the idea that he was the son of Zeus and the
heir of Achilles,34 whose deeds Alexander read in an edition of Homer prepared
for him by Aristotle: see Onesicr., FGrHist / BNJ 134 F 38 = Plu. Alex. 8,2. Alexan-
der’s humble reverence towards his ancestor is discernible in the episode of his
arrival at Troy, where he anoints Achilles’ tomb and organises a race in his hon-
our: Plu. Alex. 15,4; cf. Diod. 17,17,3; Arr. An. 1,12,1–2.
21–22 εἰϲ̣ τ̣ὴ̣ν Ἀϲίαν̣ [δια]|βαίνειν. See above, introduction. Before crossing the
Hellespont, Alexander allotted all his wealth to fellow Makedonians (Plu. Alex.
15,2–3) and planned the campaign in advance to determine the time most suit-
able for departure: Diod. 17,16; cf. Arr. An. 1,1,2–3. Alexander inherited the idea
of a Panhellenic crusade from his father Philip II, who in 336 BC had sent Par-
menion and Attalos to Anatolia to free the Greek cities (Diod. 17,91–92).35
22–23 ϲυναγαγὼν̣ [τοὺϲ] | ἐν ἀξιώμαϲι τῶν φίλων. Cf. Arr. F 24,4 Roos—Wirth:
ἐν ἀξιώϲει ξυναγαγὼν καὶ φράϲαϲ τὴν Περδίκκου διάνοιαν; Diod. 17,16,1 ϲυνήγαγε
τοὺϲ ἡγεμόναϲ τῶν ϲτρατιωτῶν καὶ τοὺϲ ἀξιολογωτάτουϲ τῶν φίλων “the noblest,
most important, noteworthy of friends”, i.e. close advisers in his entourage
(summoned by Alexander before setting off for the Asiatic campaign). The
plural ἀξιώματα refers to social / official distinction, cf. e.g. Diod. 19,56,1 κατη-
γορίαν ἐποιεῖτο (sc. Seleukos) πικρὰν Ἀντιγόνου, λέγων ὅτι διέγνωκεν πάνταϲ τοὺϲ
ἐν ἀξιώμαϲιν ὄνταϲ. The term presupposes a hierarchic honour-based system
of the Makedonian kingdom: the king entrusted the members of the Graeco-
Makedonian elite with administrative and military matters at various levels.
These men constituted special elite units of cavalry or infantry, and could
serve as πάρεδροι “advisors to the king” or ϲωματοφύλακεϲ, a group of seven
selected bodyguards who would watch over the king during times of illness
or guard him during the night.36 As pointed out by P. Parsons (per litt.), one
may draw a correspondence between this assemblage and the ἑταῖροι in Plu.
Alex. 15,2, where the king distributes parts of the crown property to his com-
panions.
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