First Rakah

Beginning the First Rakah - Making Takbir Tahrimah (The

Opening Allahu Akbar) and Raising the Hands
This first "Allahu Akbar" is called takbir tahrimah because after saying takbir tahrimah every
common and worldly action, talk or movement is forbidden. The fingers should be apart (not
spaced out, or together) and hands raised level with the shoulders. Hands may be raised with the
takbir, after the takbir, or before the takbir. Variation is good. Takbir may be said aloud or
silently at any time of day.

"Allahu Akbar"

(Allah is the Greatest)

The Prophet (SAW) would raise them with fingers apart (not spaced out, nor together). (Sahih - Abu
Dawood, Ibn Khuzaimah, Tammaam, and Al-Haakim)

Narrated Salim bin 'Abdullah (RA): My father said, "Allah's Apostle (SAW) used to raise both his
hands up to the level of his shoulders when opening the prayer…" (Sahih - Al-Bukhari)

Abu Hurairah (RA) reported: "When the Messenger of Allah (SAW) got up for prayer, he would say
the takbir (Allahu Akbar) when standing…" (Sahih - Muslim)

The Prophet (SAW) would raise his hands sometimes with takbir. (Sahih - Al-Bukhari and An-
Nasaa’ee)

The Prophet (SAW) would raise his hands sometimes after the takbir. (Sahih - Al-Bukhari and An-
Nasaa’ee)

The Prophet (SAW) would raise his hands sometimes before it. (Sahih - Al-Bukhari and Abu
Dawood)

The Prophet (SAW) said, "Verily, the prayer of a person is not complete until he has made and
ablution which has included the necessary parts of the body and has then said: 'Allahu
Akbar.'" (Sahih - Tabaraani)

Pointing Eyes to the Place of Sajdah (Prostration)

Throughout the prayer the eyes of the worshipper should point to the spot where the forehead
rests in Sajdah (prostration). It is prohibited to look at the sky, to look here and there or to close

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the eyes.

"The Prophet (SAW) used to incline his head during prayer and fix his sight towards the
ground." (Sahih - Al-Baihaqee and Al-Haakim)

The Prophet (SAW) said, "People must refrain from looking up at the sky in prayer, or their sight
will not return to them (and in one narration ... or their sight will be plucked away)." (Sahih - Al-
Bukhari, Muslim and Siraaj)

The Prophet (SAW) said, "Allah does not cease to turn to a slave in his prayer as long as he is not
looking around; when he turns his face away, Allah turns away from him." (Sahih - Abu Dawood
and others)

Placing the Hands and Arms on the Chest

One should then fold the right hand and arm over the left hand and arm on the chest. The right
hand should look as if it is grabbing hold of the left arm with the fingers pointing toward the left
elbow. It is prohibited to place the arms at or below the waist.

Wa'il ibn Hajr (RA) said, "I prayed with Prophet Muhammad (SAW) and he put his right hand over
his left hand over his chest." (Sahih - Muslim, Ibn Khuzaimah, Abu Dawood)

"The Prophet (SAW) used to forbid putting one's hand on the waist during prayer [and he put his
hand on his waist (to demonstrate)]." (Sahih - Al-Bukhari and Muslim)

Reciting Du'a Isti'aadhah (Supplication of Starting)

This du'a should be recited in the first rakah only. Always recite the du’a silently.

"Subhana kallah humma wabi hamdika watabara kasmuka wata'ala jad-duka wala ilaha
ghavruk"

(You are Glorified, O Allah, and Praised, Your Name is Blessed, Your Majesty is Exalted, and
none has the right to be worshipped but You)

The Prophet (SAW) said, "Indeed, the words most loved by Allah are when His slave says: 'Subhana
kallah humma wabi hamdika watabara kasmuka wata'ala jad-duka wala ilaha ghavruk.'" (Hasan -
Abu Dawood and Tahaawi)

Seeking Refuge with Allah (SWT)

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The following should be recited in the first rakah only. Always recite silently.

"A'u'thu billahi minash-Shaitan-ir-Rajeem."

(I seek refuge with Allah from Shaitan the cursed one)

Then, the Prophet (SAW) would seek refuge with Allah (SWT) saying: "A’u’thu billahi minash-
Shaitan-ir-Rajeem." (Sahih - Abu Dawood, Ibn Maajah, Daaraquni and Al-Haakim)

Beginning with the Name of Allah (SWT)

The following should always be said silently, not aloud, in every rakah before reciting Surah al-
Fatiha.

"Bismillahir Rahmanir Raheem"

(In the name of Allah, the Most Gracious, the Most Merciful)

Then Prophet (SAW) would recite, "Bismillahir Rahmanir Raheem" (Sahih - Al-Bukhari, Muslim,
Abu Awaanah, Tahaawi and Ahmad)

Reciting Surah (Chapter) Al-Fatiha (The Opening - Chapter 1)

Surah al-Fatiha must be recited in every rakah of every prayer (even when in congregation).
When reciting Surah al-Fatiha divide the recitation by reciting one verse at a time. Stop at the end
of each verse and do not join it with the one after, even if it is connected (in meaning) to it. "Thal-
leen" should be prolonged for seven counts. Recite Surah al-Fatiha silently during the daylight
prayers when the sun is up (i.e. Thuhr and Asr). In the first two rakat, recite Surah al-Fatiha
aloud during the nighttime prayers when the sun is down (i.e. Fajr, Maghrib, Isha and Witr).
Sunnah prayers are always said silently.

"Alhamdu lil-lahi rab-bil 'alameen. " (Pause)

"Ar rahma nir-raheem." (Pause)

"Maliki yawmid-deen." (Pause)

"Iyyaka na'budu wa iyyaka nasta'een." (Pause)

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"Ihdinas siratal mustaqeem." (Pause)

"Siratal latheena an'amta 'alayhim." (Pause)

"Ghayril maghdubi 'alayhim walad thal-leen."

[All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that
exists). The Most Beneficent, the Most Merciful. The Only Owner (and the Only Ruling Judge) of
the Day of Recompense (i.e. the Day of Resurrection). You (Alone) we ask for help (for each and
everything). Guide us to the Straight Way. The Way of those on whom You have bestowed Your
Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went
astray (such as the Christians).]

The Prophet (SAW) would say, "Alhamdu lil-lahi rab-bil 'alameen. (Here he would pause, and
then say:) Ar rahma nir-raheem. (Then he would pause, and then say:) Maliki yawmid-deen..."
and so on, until the end of the Surah. The rest of his recitation was also like this: stopping at the
end of the verse and not joining it with the one after. (Sahih - Abu Dawood and Sahmi)

The Prophet (SAW) said, "Whoever does not recite Surah Al-Fatiha in his prayer, his prayer is
invalid." (Sahih - Al-Bukhari)

Reciting "Ameen" After Surah Al-Fatiha

Recite silently when alone, during the daylight prayers. Recite aloud or silently during the
nighttime prayers.

"Ameen."

(Oh Allah Answer)

When the Prophet (SAW) finished reciting Surah al-Fatiha, he (SAW) would say, 'Ameen.' (Sahih -
Al-Bukhari and Abu Dawood)

Reciting Quran After Surah Al-Fatiha

After reciting Surah al-Fatiha, read any Surah from the Quran in the first two rakats. One or
more Surahs may be recited. Recite the Quran in slow, measured rhythmic tones, not racing or
hurrying; rather, recite clearly and distinguish each letter. Below are a few short Surahs. Recite
silently during the daylight prayers when the sun is up (i.e. Thuhr and Asr). Recite aloud during
the nighttime prayers when the sun is down (i.e. Fajr, Maghrib, Isha and Witr). Before reciting

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any Quran in prayer one must silently, at any time of day, "Bismillahir Rahmanir Raheem."

Surah Al-Iklhas (The Purity - Chapter 112)

"Bismillahir Rahmanir Raheem." (Pause)

(In the Name of Allah, the Most Gracious, the Most Merciful)

"Qul huwal lahu ahad." (Pause)

"Allah hus sawmad." (Pause)

"Lam yalid. Walam yulad." (Pause)

"Walam yakun lahu kufuwan ahad."

(Say: [Oh Muhammad (SAW)]: He is Allah, (the) One. Allah As-Sawmad (The Self-Sufficient
Master, Whom all creatures need, He neither eats nor drinks). He begets not, nor was He
begotten; And there is none co-equal or comparable unto Him)

Surah Al-Falaq (The Day Break - Chapter 113)

"Bismillahir Rahmanir Raheem" (Pause)

(In the Name of Allah, the Most Gracious, the Most Merciful)

"Qul authubi rab-bil falaq." (Pause)

"Min shar-rima khalaq." (Pause)

"Wa min shar-ri ghasiqin itha waqab." (Pause)

"Wa min shar-rin naf-fathati fil 'uqad." (Pause)

"Wa min shar-ri hasidin itha hasad."

(Say: I seek refuge with (Allah) the Lord of the day-break, From the evil of what He has created;
And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or
goes away). And from the evil of the witchcraft’s when they blow in the knots, And from the evil of
the envier when he envies)

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Surah An-Nas (The Mankind - Chapter 114)

"Bismillahir Rahmanir Raheem" (Pause)

(In the Name of Allah, the Most Gracious, the Most Merciful)

"Qul authubi rab-bin nas." (Pause)

"Malikin nas." (Pause)

"Ila hin-nas." (Pause)

"Min shar-ril waswa sil khan-nas." (Pause)

"Allathee yuwaswisu fi sudu rin-nas." (Pause)

"Minal jin-nati wan-nas."

(Say: I seek refuge with (Allah) the Lord of mankind, The King of mankind, The ilah (God) of
mankind, From the evil of the whisperer (devil who whispers evil in the hearts of men) who
withdraws (from his whispering in one's heart after one remembers Allah), Who whispers in the
breasts of mankind, Of jinns and men)

The Prophet (SAW) used to recite the Quran in slow, measured rhythmic tones as Allah (SWT) had
instructed him, not racing or hurrying; rather, his was "a recitation clearly- distinguishing each
letter. (Sahih - Ibn Al-Mubaarak)

Pausing After Quran Recitation

After completing the Quran recitation, pause for a moment.

"After completing his recitation, The Prophet (SAW) would pause for a moment..." (Sahih - Abu
Dawood and Al-Haakim)

Raising Hands and Reciting Takbir

After pausing for a moment, the fingers should be apart (not spaced out, or together) and hands
raised level with the shoulders. Hands may be raised with the Takbir, after the Takbir, or before
the Takbir. Variation is good. The following may be said aloud or silently, at any time of day.

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"Allahu Akbar"

(Allah is the Greatest)

Abu Hurairah (RA) reported: When the Messenger of Allah (SAW) got up for prayer, he would say
the takbir (Allahu Akbar) when standing, then say the takbir when bowing…" (Sahih - Muslim)

Going Into and Performing Rukoo (Bowing)

After the Takbir, go into ruku by spreading the back and making it level [such that if water were
poured on it, it (the water) would stay there (i.e. not run off)]. The hands should rest on the knees
with the fingers spread apart, taking care that the arms do not touch the body. The hands will
look as if they are grabbing the knees. The head should not droop nor should it be raised (not
lower or higher than the back), but it should be in between. Be calm and relaxed, not in a hurry.
After becoming calm and relaxed when the spine has settled, silently recite the following du'a
atleast three times or more (odd numbers like 3, 5, 7, 9 11, etc.). Make the ruku nearly as long as
the standing. Always recite the following silently.

"Subhana Rab-bi Yal Atheem" (3 times)

(Glory be to my Lord who is the very Greatest)

The Prophet (SAW) said, "When you make Ruku, place your palms on your knees, then space your
fingers out, then remain (like that) until every limb takes its (proper) place." (Sahih - Ibn Khuzaimah
and Ibn Hibbaan)

"He (SAW) used to spread himself (i.e. not be in a compact position), and keep his elbows away from
his sides." (Sahih - Tirmidhi and Ibn Khuzaimah)

The Prophet (SAW) said, "When you make Ruku, put your palms on your knees, spread your back
(flat) and hold firm in your Ruku." (Sahih - Ahmad and Abu Dawood)

The Prophet (SAW) said, "O assembly of Muslims! Verily, the prayer is not valid of the one who
does not settle his spine in Ruku and Sujud." (Sahih - Ibn Abi Shaibah, Iban Maajah and Ahmad)

The Prophet (SAW) would say, "Subhana rab-bi yal atheem" (On the authority of seven different
companions - Ahmad, Abu Dawood, Ibn Maajah, Daraaqutni, Tahaawi, Bazzaar, & Tabaraani)

The Prophet (SAW) used to make his ruku, his standing after ruku, his sujood, and his sitting in
between the two sajdahs, nearly equal in length. (Sahih - Al-Bukhari and Muslim)

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Standing Up From Ruku

After the perfect ruku, while raising the head and straightening the back until bones return to
their joints, the fingers should be apart (not spaced out, or together) and hands raised level with
the shoulders and then bring them down to the sides of the body. Hands may be raised with the
du'a, after the du'a, or before the du'a. Variation is good. The du'a is read whether behind an
imam or not. This standing should be about as long as the ruku. Always recite the following
silently.

"Samee 'Allah hu liman hameeda"

(Allah listens to the one who praises Him)

Then say, while standing. Always recite silently:

"Rab-bana lakal hamd"

(Oh, our Lord, all the praises be to You)

The Prophet (SAW) would straighten up his back out of ruku, saying, "Samee 'Allah hu liman
hameeda" (Sahih - Al-Bukhari and Muslim)

The Prophet (SAW) would raise them (hands) with fingers apart (not spaced out, nor together).
(Sahih - Abu Dawood, Ibn Khuzaimah, Tammaam, and Al-Haakim)

Narrated Salim bin 'Abdullah (RA): My father said, "Allah's Apostle (SAW) used to raise both his
hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing.
And on raising his head from bowing he used to do the same and then say "Sami a-l-lahu Liman
hamida, Rabbana walaka-l-hamd." And he did not do that (i.e. raising his hands) in
prostrations." (Sahih - Al-Bukhari)

The Prophet (SAW) has commanded all worshippers, whether behind and imam or not, to say the
above on rising from ruku, by saying, "Pray as you have seen me praying." (Sahih - Al-Bukhari and
Ahmad)

The Prophet (SAW) said, "…then rise from bowing till you stand straight…" (Sahih - Al-Bukhari)

The Prophet (SAW) said, "No person's prayer is complete until ... he has said takbir ... then makes
ruku ... then has said "Allah listens to the one who praises Him" until he is standing
straight." (Sahih - Abu Dawood and Al-Haakim)

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The Prophet (SAW) said, "Allah, Mighty and Sublime, does not look at the prayer of the slave who
does not make his backbone upright in between his bowings and prostrations." (Sahih - Ahmad and
Tabraani)

The Prophet (SAW) would stand (for so long) sometimes that one would say, 'He has forgotten',
[because of his standing for so long]. (Sahih - Al-Bukhari, Muslim, and Ahmad)

Reciting Takbir for Performing Sajdah (Prostration)

Recite Takbir silently or aloud, at any time of day, by saying:

"Allahu Akbar"

(Allah is the Greatest)

The Prophet (SAW) would say takbir and go down into sajdah (prostration). (Sahih - Al -Bukhari and
Muslim)

Going Down and Performing First Sajdah (Prostration)

Go down to the ground by placing the hands on the ground before the knees (palms are used for
support). Fingers should be together pointed them towards the Qiblah (even the thumbs). Palms
should be level with the shoulders. Nose and forehead must be equally firm on the ground. Face
and hands should be firm on the ground with all the bones in the body relaxed in their proper
places. Knees and toes should be down firmly and pointing with the front the toes towards the
Qiblah. Heels together and feet upright. Forearms should be raised above the ground and kept
away from the sides of the body such that the whiteness of the armpits can be seen from behind
(imagine a small animal wanting to pass under the arms, it should be able to do so). Forearms
must NEVER rest on the ground (NOT EVEN WOMEN!!!). Seven limbs must be prostrating: the
palms, the knees, the feet, the forehead and nose. Spine must be completely straight during sajdah,
and one must be at complete ease. Always repeat the following du'a silently atleast three times or
more (in odd numbers, 3, 5, 7, 9, 11,etc.), and make the sajdah nearly as long as the standing.

"Subhana Rab-bi A'la" (3 times)

(Oh Allah, Glory be to You, the Most High)

The Prophet (SAW) would say, "Subhana rab-bi a'la" (On the authority of seven different
companions - Ahmad, Abu Dawood, Ibn Maajah, Daaraqutni, Tahaawi, Bazzaar, and Tabaraani)

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The Prophet (SAW) used to say, "When one of you performs sajdah, he should not kneel like a camel,
but should place his hands before his knees." (Sahih - Abu Dawood, Tammamm, and An-Nasaa’ee)

"The Prophet (SAW) would support himself on his palms (and spread them)." (Sahih - Abu Dawood)

"The Prophet (SAW) put his fingers together." (Sahih - Ibn Khuzaimah, Al-Baihaqee, and Al-
Haakim)

"The Prophet (SAW) pointed them (fingers) towards the Qiblah." (Sahih - Al-Baihaqee)

"The Prophet (SAW) would put them (his palms) level with his shoulders." (Sahih - Abu Dawood and
At-Tirmithi)

"The Prophet (SAW) would put his nose and forehead firmly on the ground." (Sahih - Abu Dawood
and At-Tirmithi)

The Prophet (SAW) said, "When you prostrate, put your face and hands down firmly, until all of
your bones are relaxed in their proper places." (Hasan - Ibn Khuzaimah)

The Prophet (SAW) said, "There is no prayer for the one whose nose does not feel as much of the
ground as the forehead." (See Akhbaar Isbahaan - Daaraqutni, Tabaraani, and Abu Nu'aim)

The Prophet (SAW) said, "I have been ordered to prostrate on seven bones: on the forehead ... and
he indicated by moving his hand around the nose, ... the hands, the knees and the toes, and not to
tuck up the garments and hair." (Sahih - Al-Bukhari and Muslim)

The Prophet (SAW) would raise them (fore-arms) above the ground, and keep them away from his
sides such that the whiteness of his armpits could be seen from behind. (Sahih - Al-Bukhari and
Muslim)

The Prophet (SAW) would also raise them (fore-arms) above the ground and keep them away from
his sides such that if a small lamb or kid wanted to pass under his arms, it would have been able to do
so. (Sahih - Muslim, Abu Awaanah, and Ibn Hibbaan)

The Prophet (SAW) said, "None of you should rest arms on the ground the way a dog rests
them." (Sahih - Ahmad and At-Tirmithi)

The Prophet (SAW) said, "O Assembly of Muslims! Verily, the prayer is not valid of the one who
does not settle his spine in ruku and sujood." (Sahih - Ibn Abi Shaibah, Tabaraani, and Haakim)

The Prophet (SAW) used to make his ruku, his standing after ruku, his sujood, and his sitting

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between the two sajdahs, nearly equal in length. (Sahih - Al-Bukhari and Muslim)

Rising From Sajdah

After being calm and at ease in Sajdah, raise the head while saying silently or aloud, at any time of
day:

"Allahu Akbar"

(Allah is the Greatest)

"The Prophet (SAW) would raise his head from Sajdah while saying takbir." (Sahih - Al-Bukhari
and Muslim)

Jalsah (Sitting Between the Two Sajdahs)

Bring the left foot along the ground and sit on it. With the right knee on the ground, the right foot
should be upright with toes pointing towards the Qiblah. This way of sitting is called muftarishan.
Sit relaxed until every bone has returned to its proper position. This relaxing time should be
almost as long as the sajdah. Always recite the following silently:

"Allah hum maghfirlee warhamnee wajburnee war fa'nee wahdinee wa 'afinee warzuqnee"

(Oh Allah, forgive me, and have mercy on me, and keep me on the right path, and keep me
healthy, and provide me with Halaal sources of living, and complete my shortcomings, and make
my rank high.)

The Prophet (SAW) would say, "Allah hum maghfirlee warhamnee wajburnee war fa'nee wahdinee
wa 'afinee warzuqnee " (Sahih - Abu Dawood, At-Tirmithi, Ibn Maajah, and Al-Haakim)

"The Prophet (SAW) would lay his left foot along the ground and sit on it (relaxed)." (Ahmad and
Abu Dawood)

"The Prophet (SAW) would have his right foot upright." (Sahih - An-Nasaa’ee)

"The Prophet (SAW) would point its (the foot) toes toward the Qiblah." (See Maa Rawaahu Abu Az-
Zubair ‘an Ghair Jaabir - Muslim, Abu Awaanah, Abu Shaikh, and Al-Baihaqee)

The Prophet (SAW) said, "The prayer of any of you is not complete until he does this (to be relaxed
until every bone returned to its (proper) position - Sahih - Abu Dawood and Al-Baihaqee)." (Sahih -

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Abu Dawood and Al-Baihaqee)

The Prophet (SAW) would lengthen it (sitting between the two sajdahs) until it was about almost as
long as his sajdah. (Sahih - Al-Bukhari and Muslim)

Reciting Takbir and Performing Second Sajdah

Then move to perform the second sajdah exactly like the first sajdah by saying silently or aloud, at
any time of day:

"Allahu Akbar"

(Allah is the Greatest)

Always repeat the du'a silently atleast three times or more (in odd numbers, 3, 5, 7, 9, 11,etc.), and
make the sajdah nearly as long as the standing.

"Subhana Rab-bi A'la" (3 times)

(Oh Allah, Glory be to You, the Most High)

"The Prophet (SAW) would say takbir and prostrate for the second time." (Sahih - Al-Bukhari and
Muslim)

"The Prophet (SAW) would say, ‘Subhana rab-bi a'la.’" (On the authority of seven different
companions - Ahmad, Abu Dawood, Ibn Maajah, Daaraqutni, Tahaawi, Bazzaar, and Tabaraani

Rising From the Second Sajdah - End of First Rakah

After being calm and at ease, rise from the second sajdah in exactly the same way as rising from
the first sajdah and say silently or aloud, at any time of day:

"Allahu Akbar"

(Allah is the greatest)

The Prophet (SAW) would raise his head from sajdah while saying takbir. (Sahih - Al-Bukhari and
Muslim)

Jalsah-e-Istarahat (Sitting For Rest)

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Sit in this jalsah in exactly the same way as the first jalsah.

The Prophet (SAW) would sit straight (on his left foot, upright, until every bone returned to its
position). (Sahih - Al-Bukhari and Abu Dawood)

Abbreviations Clarified | Actions For Performing Wudu (Ablution) | Preparing For Salah (Prayer)
| How Many Rakat? | First Rakah | Second Rakah | Third and Fourth Rakah | Du'as After Salah
(Prayer) | Helpful Tools For Learning Prayer | Wudu Example | 2 Rakat Example | 3 Rakat
Example | 4 Rakat Example | References

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