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The Marakata Rajarajeswari Devi Temple of Sri Ganapati Sachchidananda Ashram, Patamata is the brain child
of Avadhoota Datta Peethadhipathi His Holiness Sri Sri Sri Ganapati Sachchidananda Swamiji, who has
been worshiping the auspicious Mother Goddess Rajarajeswari in the heart of his heart, and also in the Sree
Chakrarchana daily.
Mother Goddess Rajarajeswari who is the chief deity for all the SriVidya Upasakas (Seekers of SriVidya),
manifests in every human body in the form of Shat Chakras and establishes herself in the Sahasrara (The
Crown Chakra).
“Sri Chakram Sivayor Vapuhu” means Sri Chakra is the body priniciple of Shiva and Shakti aspects. The
whole universe is a Sri Chakra. To visualize the manifestation of this Sri Chakra in the body in a subtle form is
the secret of Sri Vidya. When the whole cosmos is en-compassed with Shiva and Shakti principles, it
manifests in several divine forms everywhere. The tip of the Sri Chakra is referred to as the “Bindu”. This
Bindu is in the form of light, matter and also energy. In the energy state it is referred to as Rajarajeswari.
This universal energy is manifested through out the universe in several forms as an endless energy. The
secrets of the universe can be understood only by understanding the principle of Sri Chakra. One who
worships the Sri Chakra with internal contemplation, that his body is a Sri Chakra, becomes a great ‘Yogi’.
Sri Swamiji is the foremost of such great Yogis.
Sri Swamiji has been visiting Vijayawada since 1969 and established this Ashram in the year 1975. Initially a
small cottage (Guru Nilayam) and later a building was constructed for His Holiness. In those days His Holiness
used to stay months together in Vijayawada. A divine commandment to consecrate a Rajarajeswari temple in
Vijayawada Ashram was always manifesting in Sri Swamiji's mind. In the year 1990, his divine determination
gradually started started taking shape. The question where the temple was to be built arouse. Several Vaastu
experts, Upasakas (seekers), Learned people were consulted. Everyone pointed out that the temple should
be built at the place of Guru Nilayam where Sri Swamiji used to perform his penance. Then one day Swamiji
affirmatively decided that Mother Goddess Rajarajeswari would be consecrated at that place only. Gradually
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affirmatively decided that Mother Goddess Rajarajeswari would be consecrated at that place only. Gradually
the divine instruction of Swamiji started taking material shape.
The unique feature of this temple is that the idol of Mother Goddess is carved out of Green
Aventurine/Emerald (MARAKATA). This is the first of its kind in the World. The colour of this stone relates
to the colour of Mother Goddess. Kalidasa referred to Mother Goddess as “Marakata Syama” meaning one
who is dark in colour resembling Marakata. The Marakata stone has great properties. This Mother Goddess
fulfills all desires.
The top of this Temple has been designed to be in the form of Sri Chakra as ordained by Sri Swamiji. The Nine
Avaranas (Circumferences), Six Chakras, their Deities, Nava Durgas (Nine Incarnations of Goddess Durga
Devi) and other allied energies are depicted in this temple as a special feature.
While circumambulating the temple one can find at the lower most part of the temple, 108 Yakshas who
appear to be carrying the Mother’s temple on their shoulders. The energy principle in these Yakshas is Mother
Goddess herself.
In the second layer one can find elephants carved out which represent auspiciousness, prosperity and
knowledge that is why during celebrations elephants are used for processions. One can also visualize the
Nine Avaranas (concentric layers) namely,
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On either side of these three chakras Gandharvas are holding the garlands.
3. Sarvasowbhagyadayaka Chakram(Bestows
auspiciousness)
On either side of these three chakras Gandharvas are holding the garlands.
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One can visualize Shat Chakras around this Mother Goddess. At her foot is the Ajna Chakra (Brow Chakra).
The Kundalini energy gradually raises upwards from the Muladhara (Base Chakra) crossing all the
intermediate chakras to reach the Ajna Chakra which is placed at the feet of Mother Goddess. From there the
practicant has to reach Mother Goddess who is seated in the Sahasrara Chakra.
One can visualize three Swans near this ultimate Avarana. Hamsa (Swan) signifies Jeevatma (Individual
self).The sound of breath that is the prana energy entering the body is called 'Soham'. It can be appreciated
during the process of inhalation and exhalation. This 'Soham' means Parasakti is the Self within' Such
acontemplation of Mother Goddess during the process of breathing has been depicted as the Swans playing
instruments.
Hamsa (Swan) also signifies knowledge and wealth. Therefore Sanyasis (seers practicing renunciation) are
often referred to as ‘Pramahamsas’ with reference to their wealth of knowledge.
During the second round of circumambulation one can visualize greater details. The third layer of Sculpture
around the temple consists of Gandharvas playing various instruments. Fourth layer above this has Swans
and special windows. Above the windows are carved beautiful flower arches. Inline with the arch are depicted
the Shat Chakras in detail.
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Completing two Circumambulations there are still more details to be seen in the third one. One can
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Completing two Circumambulations there are still more details to be seen in the third one. One can
visualize the Navadurga - Nine incarnations of Goddess Sri Rajarajeswari Devi giving darsan blissfully to the
seekers
On the Northern Side 1) Shaila Putri 2) Brahmacharini 3) Chandraghanta Devi
On the Eastern Side 4) Kushmanda 5) Skandamata 6) Katyayani
On the Southern Side 7) Kalaratri 8) Mahagowri 9) Siddi Dhatri
While circumambulating if you look upwards you will find that the pinnacle of the temple has semi lunar stone
plates eighteen in number, which represents (Eighteen) Ashtadasa Shakti Peethas. Looking above that we
can find a stone carved Sri Chakra itself.
In the Sanctum Sanctorum, Mother Goddess Rajarajeswari is seated in the gross form, while on the top of
the temple she is seated as the SriChakra in the subtle form. On the top of the SriChakra is the Golden
Bindu representing the cosmic energy and the subtle form of the Mother Goddess. This way the internal and
external aspects of the temple view gives a perfect and harmonious picture of Mother Goddess. Thus, we
come to understand that the whole temple is the manifestation of Mother Goddess. Therefore, an umbrella like
structure has been put up over the temple. Even in that there is a special method of worship. This umbrella is
made of vibgyor colours. Therefore at daytime Mother Goddess is worshipped with seven colours and at the
same time the temple is not left to get wet in the rain.
During the process of three circumambulations of the temple, one comes to understand that the magnificence
of the construction. We are also introduced to the nine incarnations of the Mother Goddess. Sri Swamiji
worships these nine incarnations during Navaratri days in a special pooja called ‘Navavarana Pooja’.
Devotees can visualize Parama Poojya Sri Swamiji performing ‘Navavarana Pooja’ while watching
these deities on the temple.
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