Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
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PREPARED BY
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Ayurveda Marthanda Bhishangmani
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Pandit D. Gopaiacharlu, ay s, X
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Principal, S. K. P. D. Ayurvedic College, and Ayurvedic Doctor and
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Senior Physician, S. K. P. D. Hospital, Madras ;
Examiner, Mysore Arurveda Vidwat Examinations;
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Commentator on Madhava Nidana and Susrutha Sami vita, Ac.,
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and Gold Medallist in the Various Industrial and
Agricultural Exhibitions in India.
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WITH AN HISTORICAL SKETCH
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HYURYEOa.
10TH EDITION.
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G. R. C. PRESS, MADRAS.
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AGRICULTURAL EXHIBITION, 1904. >
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Sir Dr. Balachendra Krishna, xt, L.M.l.rP.,
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(Judge, Industrial and Agricultural Exhibition. Bombay, 1904),
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Ayurveda Marthanda Bhishangmani
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Pandit D. GOPALA CHARLU, a. V. s,
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On 5lh jPebruaiy 1905:—
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Mahamahopadhyaya Bhishangmakutamalama
Kaviraj Dwaraka Nath Sen, Kaviratna,
(Judge, Industrial and Agricultural Exhibition, Calcutta, 1906),
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Ayurveda Marthanda Bhishangmani
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Pandit D. GOPALA CHAR.LU, A. V. s.,
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On 27si March 7907:—
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“I have known Pandit Gopalacharyar for a
considerable period as a Sanskrit expert, with
special knowledge of ancient Hindu medicine. I
have, as a result of his communication, derived
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advantage by ancient Hindus, which, brought to
light with the aid of modern method of phareacology,
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Bhishangmakutamalamany
KAVIRAJA
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into the body by violence or accident; treats also of abscess, and of the
manipulation of instruments and other appliances to remedy them.
(b) Salakya.
This branch of the science treats of the remedies for diseases of the
organs in that part of the body above the shoulders, namely, ear, nose, eye,
etc.
(c) Kayachikitsa.
In this part of the subject, the general ailments of the system, such as
fevers, dysentery, diarrhoea, biliousness, are described and suitable remedies,
prescribed. If this part be called the Science of Medicine, the two above
may be said to comprise Surgery.
(d) Bhutavidya.
As its name implies, this part treats of demons, evil spirits, the evil
caused by them to men, and the methods of their prevention and cure.
This art, at one time, was an important branch of medical practice in all
the well-known Schools, Greek, Arabic and European.
(e) Kaumarabhritya.
This, as its name implies, treats of the care of infants, the nature and
remedies of the diseases peculiar to childhood. In addition to this, it treats
also of the disorders of the system in mothers and nurses, and lays down
rules as to their proper diet and nourishment to be observed during the
infancy of children in order that they may grow into healthy and robust
youth. q
(f) Agadatautra.
This part treats of poisons and their antidotes, not only for the
blood-poisoning caused by snakes, rats, scorpions, etc., but also for
the internal administration of aconite, sulphur, and such thin gs. In
addition to these it describes minutely the means of finding out the
presence of such poisons in the system, and of the combined effects of more
than one such poison when present therein.
(g) Rasayanatantra.
In it we find the various Hindu tonics that improve health and give a
fresh tone to life. The great sages have laid down various recipes even for
preventing old age and prolonging life beyond the usual span, up to
1000 years also.
Pandit D. Gopalacharlu;s Ayurvedic Laboratory. 13
(h) V ajiaranatantra.
Professes to improve the genital system of the sexes in various ways
with the object of increasing procreative energy, towards which it
prescribes various medicines and devises means and methods.
Thus we find an elaborate system of medicine, complete in itself, in
our ancient sacred writings. As to its high antiquity, intrinsic value and
excellent merits, we need say very little when savants of the West, pre¬
eminent in wisdom and foremost in the profession, have spoken of it in
words of high praise and deep veneration.
own was so greatly improved, some feeling of humiliation will control the
pride with which we now view the medical sciences.”
INTRINSIC VALUE.
Of the intrinsic value of our system of medicine, PPOf0SSOP HOPace
Hay man Wilson, M.A., F.R.S., President of a Medical Society and
Professor of Sanscrit in the University of Oxford, says that “ There is
reason to conclude from the imperfect opportunities we possess that in
Medicine, in Astronomy and Metaphysics, the Hindus kept pace with the
most enlightened nations of the world, and that they attained as thorough
a proficiency iu Medicine and Surgery as any people.”
The Right Hon’ble MountstuaPt ElphillStOne bears a high testi¬
mony and says Their acquaintance with medicine seems to have been
very extensive. We are not surprised with their knowledge of simples in
which they gave early lessons to Europe, and more recently taught us the
benefit of smoking Datura in Asthma, and the use of Cowitch o3)
against worms: Their chemical skill is a fact more striking and more
unexpected.”
Geopge H. Clapk, M.A., M.D., speaks of our system in terms of
high praise. Says he, “ As I go over each fasciculus I always arrive at one
conclusion, and that is this:—If the physicians of the present day would
drop from the pharmacopoeia all the modern drugs and chemicals and
treat their patients according to the method of Charalca, there would be
less work for the undertakers and fewer chronic invalids in the world.”
The antiquity and merits of our Ayurvedic system are thus beyond
question, and are admitted on all hands. But, alas ! we find very few that
can claim an intimate knowledge with this science, and the reasons are not
far to seek. The science itself is not contained in a single volume. The
Text of Ayurveda originally formed a part of Atharva Veda—one of the
four Vedas, admittedly the most ancient books in the world. It was
followed by the ancient Rishis. Some of the eminent among them
supplemented the original works with the results of their experience. A
very large mass of medical literature was the inevitable consequence.
The whole literature being in Sanskrit, which, in course of time, has be¬
come a dead language, also tended much to make the Ayurvedic system a
sealed science to many.
Disregarding these and similar causes which brought our venerable
science to its present state and without paying heed to the verdict of
Pandit D. Gopalachary’s Ayurvedic Laboratory. 15
eminent men about the excellence o£ our system, some people make
sweeping refcnarks that the Ayurvedic system of treatment is not suited to
the present age, that it is more or less a quack system, that its methods of
treatment are antiquated, etc. Perhaps these gentlemen are not entirely to
blame for the opinion they hold about our system. Handled and practised,
as a last resort, by persons who happen to be failures in other walks of life
it is no wonder that the system should have left such an impression on the
minds of some—specially those that have come to regard that everything
European is admirable and excellent, and that everything Indian is
contemptible. These gentlemen will surely change their opinions if only
they care to enquire into the real state of things. It is really impossible
even to make a mete mention of the several good things stored up in this
granary of the ancient sages. A glance at the titles of some of the chapters
of the works of our eminent Ayurvedic sages which are given below will
enable anyone to see the degree of excellence and perfection attained by
our forefathers in this branch of science. The following is from a
translation of the works of Sushruta—an authority on the subject.
SutFastana contains forty-six chapters. Of these, 5th chapter treats
of preliminary preparations for surgical operations; 6th of seasons and
their influence on health aud drugs; 7th treats of bluut instruments; 8th,
sharp instruments; 9tb, practical instructions for surgical operations; ]*2th,
cauteries and the rules to be observed in their use; 13th, on leeches (how
and which to use); 22nd on opening abscesses, etc.; 24th, on the eight
ways of using sharp instruments; 26th, on the'exploration of splinters deep-
seated in the body; 27th, on the extraction of splinters; 28th, on how to
know favourable and unfavourable termination in surgical diseases; 33rd>
on paliative treatment of diseases incurable; 36th, on miscellaneous sub¬
jects connected with the treatment of injuries and surgical diseases, such as
soothing and healing applications, tents, injections, lotions, etc.; 41st, on
properties of drugs specially considered ; 43rd, on the choice of emetics.
Nidanani (Pathological) contains sixteen chapters, 2nd chapter treats
of hemorrhoids; 3rd, urinary calculi; 4th, fistula; 5th diseases of the skin*
6th, urethral discharges; 9th, abdominal tumours; 8th, abortion and
unnatural labours; 9tli, abscesses; 30th, erysipelas and carbuncles; 11th
tumours; I2tb, scrotal tumours; 13th, fractures (and dislocations).
Anatomy is treated in ten chapters. 2nd, on healthy (and unhealthy)
condition of the male aud female organs; 3rd, on development of the
16 Ayurveda Martlianda Bliishangmani,
removing gravel as they called it, from the bladder ! What nice
(To replace a broken bone, get an exactly similar one of any other
animal and substitute it for the bone removed.)
In fact they classify surgery under many heads. For instance:
1. Iptfgo. It treats of the various methods of amputation. 2. -^^o.
Under these are taught the methods of opening abscesses, etc. 3. °^§°»
The sages described the instrument in minute detail and advise the
student to commence the study of their uses by practising the instruments
on wood, cucumbers and the like. The student is not to go out into the
world to practise as a surgeon unless and until he is thoroughly qualified.
In the face of such overwhelming evidence of the great advance made by
the sages in surgery, to say that our system has nothing corresponding to
surgery, or, to speak in derision, that our Ayurvedic sages considered the
body as a sack containing flesh and bones in it, is quite unwarranted.
A proper and unprejudiced study of the Ayurveda is certain to produce
great material benefit to humanity. A highly-useful system of medicine,
as it is, it would have been swept away altogether from practice at the
ptesent day if the liberal-minded and patriotic noblemen like the Rulers of
Mysore,. Baroda, Kashmere, Jeypore, etc , did not take interest in the
resuscitation of the ancient system of medicine and help it to come into
prominence. The college established by the late Maharaja of Mysore,
wherein a free and complete training in the theory and practice of medicine
according to the Ayurvedic system is available, is a standing proof of the
high interest which its noble founder always took in the advancement of all
that is good in our ancient systems.
--
Realizing the want of a proper training ground for those already in,
or desirous of taking up, the Hindu medical profession, the Committee
have, as an adjunct to the Hospital, established an Ayurvedic College in
which instruction is imparted in the principles and practice of the Hindu
Medical Science. The course of studies embraces the principal Sanskrit
works on Ayurveda, viz., Cliaraka, Susruta, Ashtangabridaya, Rasaratna
Samutchaya, Madhava Nidana, Dhanvantari Nighantu, Sarangadhara
Sanhita and Nadivignana; and the study of the foregoing subjects is supple-
mented by a regular course of instruction in the elements of Hygiene,
Physiology, Anatomy, Midwifery and Materia Medica according to the
theories of the English Medical Science. The Sanskrit texts are taught
by Pandit Gopalacharlu and his Assistants in the Hospital; and the
Committee have secured the co-operation of Dr. C. Singaravelu Mudaliar,
L.R.C.P. &S. (Edin.), L.F.P. & S. (Glas.), to give lectures in the Verna,
cular languages on Hygiene and other subjects.
The full course of study has been distributed over four years ; and
from the seeond year onwards, the students undergo also a practical
training in the preparation and administration of the several medicines
according to the recipes of Ayurvedic pharmacopoeia.
The College is open to students of all classes possessing a sufficient
knowledge of the Sanskrit language, of at least up to the Nataka standard,
and not above 25 years of age. The students are given stipends, from the
Devastanam funds, of the monthly value of Rs. 10 each ; the number of
such stipends is at present limited to 8; and as it is found insufficient to
meet the growing demands of the institution, Pandit Gopalacharlu has
supplemented it by 10 stipends, also of Rs. 10 each a month, out of his
private funds. In addition to the ordinary stipends as above, the
Managing Committee have instituted a special scholarship of Rs. 15 a
month for post-Vidvat study, to be awarded to one, who, on passing the
final Vidvat test, wishes to continue the study further and act as a help
to the Senior Physician both in the Hospital and in the teaching work.
The Committee have also provided for the free feeding in the Devastanam
Chuttram of all studeuts of the Brahman Smartha community who are
not in receipt of cash stipends.
The examinations are held annually in the month of December,
the eminent Ayurvedic Scientists in the various parts of India being
requested to act as Examiners. The thanks of the Committee are due to:
Pandit D. Gropalacharlu’s Ayurvedic Laboratory. 21
The Hon’ble Dr. Sir Balachandra Krishna, Kt., L.M. & J.P., Bombay
Dr. Popat Prabhu Ram Vaidya, lm. & s„ J.P., Bombay
Bhishagvara Vittala Bhaskara Sukhathanekar, a.a.m.s., Bombay
Mahamahopadhyaya Kaviraj Dvvarakanath Sen, Kavirathna, Calcutta
Kaviraj Jogindranath Sen, Kaviratna, M.A., m.r.a,s., Vidya Bhushan,
Calcutta
Mahamahopadhyaya Kaviraj Vijiaratna Sen, Kaviranjan, Calcutta
Kaviraj Sree Umacharana Bhattacliarya, Kaviratna, Benares
Ayurveda Mahopadhyaya Pandit Puttuswami Sastriar, Professor of
Ayurveda, H. H. the Maharaja’s Sanskrit College, Mysore
Ayurveda Mahopadhyaya Vasudevacharya Balacharya, Bombay
Dr. M. Krishnaswami Aiyer, m.d., c.m., Madras
Dr. D. S. Ramachandra Row, m.a., m.b., ch. b., Madras
Dr. Ramachandrayya, b.a., m,d., l.r.c.p,,
for their kindness in examining the students of the College year by yea*
and otherwise extending their co-operation in furthering the sacred
cause of the institution.
Till now, 6 students have passed the final Vidvat Examination of
the College and 23 students are now studying in the several classes of
the Vydya course. A list of these past and present students is appended.
It has recently been decided to award Diplomas to those successfully
passing the final Vidvat Examination in recognition of their Proficiency
in Ayurvedic Science.
\ t t y
Present Students.
IV Class-
1. D. Ramachandra Charlu of Gadval and Atmakur.
2. A. N. Nanu
j-of Travancore.
3. T. I. Kochu Kristnan
Ill Class—
4. C. Bhanu 1
5. T. I. Govindan l of Travancore.
6. P. P. M. Kesavan j
7. T. Narasimha Charlu of Tirupati.
II Class—
8. Vencatesa Sastry of Mangalore.
9. P. C. Kesavan \
10. V. Narayanan
11. N. Kaishnan
y-of Travancore.
12. K. K. Govindan
13. S. Krishnan
14. B. Nilakantan y
15. K. Govindan of Tellicherry.
I Class—
16. Ramanarayana Sarma.
Sastri, Oriental University, Lahore.
17. Ganga Vishnu Parashar, Visarada, „
18. J. M. Ramachandra Sarma, Visarada, „
19. P. M. Dinanatha Sarma, Visarada, ,,
20. N. K. Pokken Vydyan of Travancore.
21. Andan Nambu „
22. P. Gopala Krishnamacharlu of Kristna.
23. Suryanaravana, Sastri of Mysore,
Vidvan (Mysore) and Kavyatirtha (Calcutta).
It rests, however, with the patriotic public to see that their venerable
and ancient system of medicine—the system of our forefathers and sages—
comes to the front and occupies the place which it held in ancient days.
It is only the public that can, by patronizing those that are well versed
in the theory and practice of the Ayurvedic system of medicine, encourage
them and stimulate others to a study and practice of that system.
Pandit D. GopalacliarliPs Ayurvedic Laboratory. 23
out of patriotic considerations, devote some little time for imparting such
instruction on payment of reasonable fees. The advantages of the course 1
recommend cannot be too strongly pressed.
I found that the room in which medicines were being prepared was too
small for the purpose. I he removal of the wall between this room and the
next would secure all the requisite accommodation. I hope the Committee
will see their way to carry out this necessary improvement at an early date.
In this connection I wish to add that the removal of the Dispensary from
the present premises should not be thought of. I make this observation
with reference to what I beard some time back, viz., that there was a
proposal to utilize the present premises for some caste purpose and remove
the Dispensary elsewhere. The suggested purpose is one which might well
be carried out elsewhere, and as the presentpremisesaie admirably adapted
for the Dispensary, containing, as it does, separate looms for the various
purposes of the dispensary.
Some locality near Madras might be made available to the Pandit for
growing the necessary herbs required by the Pandit.
In conclusion, I congratulate the Committee in having secured the
services of so learned, able and zealous a Pandit for the charge of
the institution.
Lieut.-Col. W. G. King, M.B., C.M., D. Ph., C. I. E-, I. M. S.,
Sanitary Commissioner to the Government r>/ Madras:—1 have known Pandit
Gopalacharyar for a considerable period as a Sanskrit expert, with special
knowledge of ancient Hindu medicine. 1 have, as a result of his com.
munication, derived much interesting and useful knowledge of the method
of by-gone days. At his request, I have examined the Dispensary at which
he works. I consider the whole arrangements reflect much credit upon
himself and the Committee concerned in regard to organization of the
various departments. Personally, 1 am no believer in ‘systems,’ but
consider that science can gather fruit from the tree of experience in
whatever soil it grows. There must be drugs that were known and used
with advantage by ancient Hindus, which, brought to light with the aid
of modern method of phareacology, may prove of great utility. Hence, I
am glad to see that the institution is conducted in no conservative spirit,
but that, acting upon the suggestion of Chief Justice Subrabmaniam, the
teaching of Physiology and Anatomy is recognized as a necessary adjunct of
the Ayurvedic students’ course. If I may add to this a suggestion, it would
Pandit D. Gopalacha/rlu’s Ayurvedic Laboratory. 25
the efficiency of this institution. The thanks of the Hindu community are
due to them for saving the ancient Ayurvedic system from neglect and for
demonstrating its superiority over other systems of medical relief.—2nd
October 1907.
mentous in the annals of ray personal history is the honour done to rae by
the Ruler of the Gadwal State, which has ever maintaind its high traditional
reputation for the encouragement of Sanskrit learning in all its important
branches, by granting me a gold medal in a public meeting at the
Pachaiyappa’s Hall, Madras, as a mark cf appreciation of the valuable
services rendered by my Plague Remedies to the suffering humanity
throughout the country, for which I can never be sufficiently thankful to
that ancient and renowned State and its enlightened rulers. Next in
the list is the distinction conferred upon my medicines by the Indus¬
trial and Agricultural Exhibition held at Benares in December 1905, by
awarding me a gold medal, after a most critical and a thoroughly searching
examination of a very large range of my exhibits in all their varied forms,
and this mark of appreciation, shown as it was by that distinguished body
of Judges, headed by no less an authority than Dr, D, D. Pandye, m. d.,
F. R. C. A., Health Officer of Benares, and at the very seat of ancient
learning, the sacred city of Benares, should redound to the glory of
Ayurveda itself and must be significant to all those who take interest in
its revival. Personally to me it is a matter of no ordinary gratification,
and my tribute of thanks will ever be due to the learned and eminent
members of the Committee of that public institution.
Last in order but by no means least in importance are the Gold Medal
and the First Class Certificate awarded to my Ayurvedic medicines at the
Calcutta Industrial and Agricultural Exhibition held in December 1906
with that distinguished and eminent Ayurvedic Physician and Scholar
Bhishangmakutamalamany Mahamahopadhyaya Kaviraj Dwaraka Nath
Sen, Kaviratna of Calcutta, for its chief Judge; but when I come to mention
the distinction conferred on me at the very stronghold of Ayurvedic
learning a few days after, i.e„ on 18th February 1907, by the title of
4 Bhishangmani’, in a public meeting presided over by the very same
distinguished personage, my words fail me to express in adequate terms
my deep and sincere obligations to the Kavirajas of Calcutta but for whom
the revival of Ayurvedic system of treatment would have been impossible.
It is now my pleasant duty to express my similar obligations to that body
of learned physicans called Akhila Bharata Varshiya Sri Sayaji Ayurvedic
Yidya Pitha, Nasik, who have founded an Ayurvedic University under the
Chancellorship of the Maharaja of Darbhanga, and the value of whose
services to the country can hardly be over-rated for their having conferred
Pandit D. Gopalacliarlu’s Ayurvedic Laboratory, Madras. 33
upon me in May 1907 the title of ‘Ayurveda Marthanda’ and done me the
honour of admitting me as a Fellow of that University.
in India.
’/fin » J 1 A
3
34 Ayurveda Marthanda Bhishangmani,
anxious to lea rn and adapt them with old methods. His plague specifics
are reported to be efficacious. Owing to the rules and regulations of plague
administration, I think he has not had sufficient scope to give them a
fair and prop er trial. However, a European official and some Native
officials, w ho must have had opportunities to tiy, speak well of them.
He is the head of a charitable Hindu Medical Institution in Madras,
known as Kannika Parameswari Hospital, which, I believe, is well attended
He is a genial and pleasant doctor and is very popular.”
Rai Sahib pandit Nand Lai, Extra Assistant to the Agent to the
Governor-General, Central India, Indore, writes on 2lst February 1905:—
“ .... I am very glad to see that you have been awarded gold
medal and first class certificate at the last Bombay Exhibition, for which I
congratulate you most heartily. I shall be very glad to recommend your
.medicines whenever I find an opportunity.”
3S Ayurveda Marthanda BhishaDgmani,
Pandit D. GOPflLftCHflRLU’5
WORLD-FA MED
dlyurvedic cMedicines.
j'jK •T* '-■O'er
Jeevamrutham or Vital Drops.
“ Health is dependent on strength:
Preserve, therefore, by all means your strength.”—Bahata.
mHE truth of the above
well-known wise
saying of the sage is borne
out by the fact that not
only diseases in weak per«
sons generally take a serious
turn, but also in most cases
result in those persons
being an easy prey to them
(i.e., diseases). Even the
modern science tells us that
no disease germ can affect
any person if his system is
strong enough to resist it.
It, therefore, behoves, every
person to preserve his sys¬
tem from the attacks of dis¬
eases by keeping it in a
sufficiently strong condition
Yariousare the causes which
render the system weak.
They may be overworked,
excessive mental strain,,
Pandit D. Gopalacharlu’s Ayurvedic Laboratory, Madras. 39
like a thief at nights. Unlike fever and its kindred diseases, which make
the patient detest food, it increases the appetite, enables the patient to eat
freely and gives him a false appearance of health. It thus throws him off
his guard. This is just the reason why this most deceitful disease is
neglected in its early stages, and the doctor’s efforts to cure the patiett
are baffled when the cases come to them too. The patient is,
in most cases, t,o blame for his careless and negligent disposition. For
there are a few symptoms which are sufficient to put a person of average
intelligence on his guard. Before describing these symptoms, we propose
to examine the opinions of our sages aud of European doctors concerning
the disease. The serious nature of the disease seems to have been very
early recognized, as a full description of it is found in Charaka, the antiquity
of which has been acknowledged by European doctors to be so long ago as
3,000 years. Greek and Arabic medical books also describe the disease in
detail. Yet, it is curious to note that this disease had been uuknown to the
Europeans till 1674, when Thomas Wallis discovered some sugar in the
urine of some persons. Later on, Mathew Dobson of Liverpool, in 1774,
and Chevirul, a French Physician, in 1815, studied the disease, so that it is
not surprising to find that with them the cause of the disease is still a
matter of uncertainty.
This specific is also a sovereign remedy for the loss of semen and other
•discharges arising from excessive heat and certain venereal complaints as
gonorrhoea, etc.
NARAYANIPAKAM
OR
public for its curative properties, can dispense with Surgery where that is
absolutely necessary. Even the sages say that cases of this kind should be
cured both by medicine as well as by surgery. But we have heard from
several who used this medicine that it has been successful in rooting out
ceitain diseases which otherwise require a surgical operation. This specific
(Asokavati) made up of certain roots and herbs is prepared in pills, and if
administered to a patient for two or three months, even the most chronic
and complicated diseases will soon begin to disappear and the patient will
be restored completely to her natural health. In our practice we have
found it a sure and certain specific in all cases of painful menstruation,
which very soon disappeared and was followed by conception. Thus we
may claim for our specific the title ‘Sterility Destroyer.’ In presenting this
medicine to the public, our object is to remove the sufferings of womanhood
and we are proud to say that this medicine has proved itself to be a
standing monument of Ayurvedic glory.
c
Pandit D. Gopalacharlu’s Ayurvedic Laboratory, Madras. 45
OR
prove the most satisfactory way in which it has worked. The most striking
fact about it is that it is not only a curative, but also a preventive. Anyone
that is predisposed to asthma and similar complaints will certainly find in
it a saviour and preserver from that most irritating of all diseases—asthma.
It removes the irritation in the respiratory organs and checks the
secretions in the tubes of those organs. Gradually it increases the appetite,
removing the distaste for food; makes the patient cheerful and ultimately
restores the system to the healthy and blooming condition of youth. It
strengthens the heart’s action and braces up the nervous system. In fact it
is a rare remedy for all complaints of throat and lungs and its effects are
far-reaching. It is very easily digestible, and in a very short time after its
use the gain in the weight of the patients becomes perceptible, while the
system becomes strong and healthy. Ordinary cases of cough and cold are
cured by it almost in no time. The two most important properties of this
medicine as manufactured by us are that it is absolutely pure and exceed-
ingly cheap for its value. A trial is sure to convince one of its efficacy
and merits.
Jambira Rasayanam
OR
The Ayurvedic Lemon Extract.
This is a great remedy for all bilious complaints, and can be used by
all, young and old. It is specially recommended j in the case of morning
sickness. It prevents the burning sensation in the heart, tastelessness and
such varieties of sickness that owe their origin to an excess of bile in the
system. It has a specific action upon the liver. A continued use of this
medicine acts as a tonic, and is useful in preventing jaundice and fever*
Pandit D Gopalacharlu's Ayurvedic Laboratory, Madras, 47
KESAPRASADANA TAILAM
OE
Siddha Gandhakarasayanam
OR
begun to use it. in the form of tabloids for internal use. Of course, it is
well known to everyone that sulphur when used externally destroys all
kinds of sores and ulcers. In our practice we have universally used this
medicine always with very successful results in cases of leucoderma. In
some cases our cures have roused the admiration of the European doctors,
who were so glad to observe that such cures were effected after having
defied their attempts for a long time. The cure is most miraculous. The
white spots begin to redden, and the red spots in course of time assume
the normal colour of the body, so much so, that it is impossible to say
where the white spots originally existed.
We have also used this medicine in almost all skin disorders, and we
have not only found the disorders disappear, but also the complexion
-considerably improved after the use of this medicine. It is well known
that to preserve the complexion arsenic is taken occasionally in almost all
countries. This medicine has the same effect as arsenic without any of its
bad effects.
The Hindu medical books have prescribed this medicine for leprosy in
all its forms, and though we have not tried it in very bad cases of leprosy,
still we have every assurance from the way this medicine acts upon the
skin that it is sure to cure any form of leprosy. Of course, it is generally
known that leucoderma itself is one form of leprosy.
We cannot say anything more highly about this medicine than solicit
an honest trial and any opinion you may form of it. We have been
favoured with numerous testimonials about its wonderful properties. We
shall be happy to undertake any case if the patients can come to
Madras and place themselves under our immediate treatment, and we can
assure them that, with the grace of the Almighty and the help of this
medicine, we can guarantee a speedy and lasting cure for any form of
leucoderma or leprosy.
The duct or pipe leading from the liver to the stomach sometimes
becomes clogged by the formation of a thick substance on the walls of rbe
duct. When this happens the bile is forced back into the gall bladder,
which overflow’s, and the bile is carried to the heart and is mixed with
blood. This state is termed biliousness. Our pills will not only relieve the
pressure upon the intestines, but also give tone to them and act as a sort of
intestinal tonic, They do not produce any irritation at all, and they are
simple, safe and reliable. The pills which people generally resort to,
instead of working properly on the system, act so violently causing vomits
and purgings, thereby the system is soon exhausted and completely pros¬
trated. Our pills act upon the liver and throw out all the superfluous bile
along with the stools and cure all diseases resulting from a ’disordered
52 Ayurveda Martlianda Bhishaiigmani,
Swarna Kravyadarasaha.
Indigestion and diseases consequent upon longstanding indigestion,
various kinds of biliousness, etc., find a guaranteed cure in this medicine,
and the bodv is very much strengthened. It stands the most crucial
test. If you take a little of this after eating the most solid animal food, the
whole will be digested soon and you will feel hungry again.
Apart from this, the great number of children sick both in body and mind
is chiefly due to the undue indulgence of parents. We have also observed
several cases of premature loss of sight, rheumatism and sterility, wbi ih
also owe their origin to this unfortunate spreading vice. Several appeals
were made to us in private by many young persons bitterly complaining of
the loss of virile power and consequent sterility.
Khandakushmandam.
Excessive thirst, vomitings, wounds in the chest, and some diseases
cf breathing are among those for which this is a sovereign remedy. It
strengthens the muscle and nerve and thus increases blood.
Vajradharachurnam.
A specific for dysentery, diarrhcea and all sorts of diseases connected
with the bowels. A trial solicited.
Swarna Vangam.
Loss of the vital fluid and other diseases of the urethra are among
seme of the diseases of the genital organs which this medicine can cure,,
bringing the semen to its normal state in a short time.
A mritamalaka Taila
OK
of Amritamalaka Thaila under my advice. The effects have been that she
is absolutely free from headache and vertigo and her memory has much
improved while her eyesight has considerably increased. I thank you on
that lady’s behalf.”
Mahayogarajaguggulu.
Paralysis and similar mahavatams are cured, and the blood and the
system steadily improved by this medicine. Second to none in bracing
the nervous system.
OR
is unequalled.
FOR
This is free from opium and similar narcotics, and gives sound sleep at
nights. Every asthmatic and consumptive patient must always have a
bottle of this medicine. Being an invaluable family medicine, it ought to
find a place in every household.
Vajradantha Choorna
OE
enjoyments and necessities of life. Use the powder and enjoy life. You-
can get a tin at the ridiculously low price of only
Chandanasava.
FOR
Saraswatighritam.
Lunacy, madness, firs of swooning etc., disappear after taking a
course of this medicine, while during that time memory improves vastly,,
it purifies the system and increases the brightness of the body.
OR
Vathagnikumaram.
Long-standing fevers—malarious, intermittent or continuous, partial
numbness of the body, and similar diseases vanish like mist before the sun
by using this medicine in accordance with the directions.
Eveiy step during the preparation has had our personal attention and
we spare no pains to produce the best of its kind.
Vichitraratna Lepam
OR
Narayana Thailum
OR
People that have a tendency to any of the above diseases will never be
their victims if they use this Thailum in oil baths constantly, in which case
the oil acting on the system through the pores of the skin acts as a preven¬
tive. In removing sprain and pains caused by accidental strokes the
Thailum is unequalled.
Kanthavallabha Rasam.
Dropsy, asthma, nervous weakness, turning pale by excessive bile and
•similar ailments are easily cured by a proper use of this medicine for the
•specified period,
Scorpions abound in all rocky places, and also in places where the soil
is gravelly or in houses with tiled roofs. In certain districts of this pre¬
sidency in the hot season, it is very rare that people escape the stiDg of
scorpions. Though the sting does not generally produce any fatal effects,
still the intense pain caused by it is simply excruciating. As a rule, we
come across two classes of scorpions—the red and the black. The sting of
the former is not so dangerous as that of the latter, which abounds in
certain parts of the presidency, as in Kurnool. Death sometimes results
from the sting of this latter species. There is yet another kind, whose sting
produces copious flow of perspiration, and delirium sometimes. To meet
all these cases, we have discovered at great sacrifice of time and energy a
very efficacious and wonderful remedy for completely removing the burning
5
66 Ayurveda Marthanda Bhishaugmani,
pain and all other effects caused by the sting. There are stories told and
disseminated among the people that the sting of a scorpion will continue
to give pain at the place of the sting till the next day, though proper
medicines are applied at the right moment. These stories are false. There
are medicines which effect a miraculous cure in an exceedingly short time
to the surprise of the sufferer without the least pain being left at the spot,
and we can assure the public that our ‘ Vrischikadamsa Nivarini ’ secures
this result in almost all cases. This should be used by applying a little of
the ointment over the part of the sting and rubbing over it thoroughly
well with the finger for five minutes. ThiH gives instantaneous relief to
the sufferer, and he will feel all right immediately. Our medicine is not
a poison, and it can be applied freely to any part of the body.
Netradhara
OR
OR
Gonorrhoea Pills.
This radically eradicates gonorrhoea and gleet and removes all the
irritation and thus gives relief to the burning sensation of the urethra in a
few days. It also acts upon the kidneys, and is of considerable use in cases
of Bright’s disease. Its chief effect is to restore the bladder to its normal
condition and remove all irritation from the urethra. In all cases two lays
use is enough to stop the discharge. In long-standing cases this should be
taken for a week. Thm is an excellent tonic and infallible remedy and
stops involuntary seminal discharges. It gives tone to the system and
revives the spirits of the patient. By improving the memory and strength¬
ening the intellect, it increases the power to do intellectual work.
OR
Nayanamrutham
OR
Hridayanana Ghritam.
A medicated ghee to strengthen the heart’s action and to remove the
pain therein, palpitation, etc. A universal panacea for all heart diseases.
It acts as a preventive of heart diseases if taken by a man who has a pre¬
disposition to such diseases.
Sowarnapakam
i, * I ' ' . % ■ - f.
OR
OR
expressed by King Bhoja that when the Gods requested Brahma to give
them Tamboolam, which the latter with great kindness created as the best
nectar for mortals, they were told in reply that Tamboolam was intended
for human beings, and that they shall have a new Amrita as a substitute
for Tamboolam.
OR
twenty times a day, and during a fit sometimes I sneezed forty or fifty
times. Both have now disappeared, as also the frequent watering of the
eyes and di scha ge of matter from the ears and occasional attacks ©f head¬
ache I was subject to, by a regular use of the oil.
Kadalikandapakam
OR
. . ■ ' ,, * , ■ . ■ - • I <, , * : 1 ‘ * 4 ,
OR
*
Sisu samrakshani
OR
Raktha Sodhaka
OB
Among these are the supply of oxygen to the tissues and the supply
of nutriment to the various organs of the body. The proper performance
of the first function depends upon the number and quality of the red
corpuscles. For, it is in combination with them that the oxygen of the
air is conveyed to the tissues. The second function is performed by the
absorption into the blood of all material digested in the alimentary canal,
so that, the quality of the blood as a source of nutriment depends mainly,
if not altogether, upon the nature of the food that is taken into the
system.
Pandit D. Gopalacharlu’s Ayurvedic Laboratory, Madras. 77
The blood, which is thus the feeder of the whole muscular system and
of the several organs, including even the marrow of the boues, is rendered
impure and eventually spoiled by excessive drinking or by eating over¬
cooked foodstuffs, unboiled or dried things, putrid articles, hot or pungent
things, things with too much salt, and other articles of diet which in¬
juriously affect the system, and give rise to the following diseases:_
Ulceration of the mouth, sore-eye, maggots in the nose, bad smell in the
mouth, eryMpelas, upakuso (ulcerated gums), raktapitta (haemoptysis),,
piamilaka (pimples and boils over the body), abscess, leucorrhcea, yatha*
sonita (early stage of leprosy), change of gener al colour of the body,
impairing qf the organs of digestion, excessive thirst, pain and headache,
tastelessness, bitter and sour eructations, fatigue, excitable or easily
iritable temper, dullness of spirit, saltish taste in the mouth, excessive-
perspiration, offensive smell throughout the body, shivering of the body
(?To gradual fall of the voice, sleepy state or excessive sleep,
itching sensation, scales over the skin of the body, leprosy, and all other
skin diseases, gout, scrofula, jaundice* anaemia, dropsy, enlargement of
the spleen and of the liver, rheumatic pains, paralysis—diseases, it ia
needless to mention, which cause not a little pain and suffering to the
patient.
“ If blood is kept pure, it gives strength , colour, comfort and health,
to the body and gives life itself to the human being.”—Char alia.
OR
Manasollasini
OR
Vasantakusumakaram
OB
palpitation of the heart, fatigue and swoons also find a cure in this medi¬
cine, Gold, pearl, silver and many other costly ingredients enter into its
composition and render the medicine very effective. The Ayurveda itself
praises its highly efficacious properties, and certainly this is the highest
proof of its valuable properties.
Price for 7 days’ medicine Rs. 5-8.
For 1 tola Rs. 30.
OK
Panchanana Lepam
/
OE
OR
mother, but of the child also, giving no room for ordinary indispositions
to which the children are so frequently subject. Indispensable to the
female sex in general, and^trial alone will prove its worth.
Price per bottle Re. 1-8-0.
M.R.Ry. T. B. Sreenivasa Charyulu Garu. Cuddapah 1 was
very much delighted to hear of your famous Mathulunga Rasayanam
being talked of in a very appreciative tone by the women of Cuddapah
Town, who evidently seem to have profited a good deal by it. My wife,
who had been pregnant, became very healthy and strong after taking your
medicine during the ninth month, and gave birth to a son without the least
pain or trouble. She (my wife) used to suffer from very hard labour on all
previous occasions, and after becoming the subject of serious talk as to her
welfare throughout the place, bore children, herself having narrowly
escaped death. By taking your Mathulunga Rasayanam the hard labour
she had been accustomed to suffer from at the time of each delivery no
longer appeared at the recent delivery. She had such an easy delivery
without pains of labour even for a second of time.
Bruhachyagaladi Ghritam
FOR
Swasanivaraka
OR
Abalasanjeevani
OR
The Nectar for Female Diseases,
Hysteria, etc.
Women suffer from varied diseases during the trying period of their
lives from their 17th to 48th year. The most common and dangerous of
86 Ayurveda Marthanda Bhishangmani,
Nadivranantaka
OR
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with no pains, so that people generally neglect it) precede the attack.
Sometimes without any of these or similar symptoms, violent vomitings and
purgings set in, and the patient soon becomes weak and exhausted. The
pulse becomes hardly perceptible, urine scanty, thirst excessive, skin
wiinkled, eyes sunken, and death is sure to ensue if proper steps have not
been taken and suitable medicine not administered at the proper time.
Our Karpurathyarishtara is a sovereign remedy for this most terrible and
cruel disease. Our successful treatment of many cases with this medicine
for many years past, during which we have had the pleasure of saving the
lives of many, assured us of its value as an unfailing cure for
Cholera. We, therefore, feel it our duty to make it known to the public.
Letters extolling its efficacy received in past years from respectable people
residing in Madras, Bezwada, Bangalore, Bandar, Mysore, and many other
distant parts of the country have given us great encouragement, and we
thank God the Almighty Father for having enabled us to be a means of
relief to so many people.
This medicine is also a sure and safe remedy in all cases of purgings
and vomitings brought about by indigestion, long standing or recent.
Cases of diarrhoea and dysentery, however severe in their type, will be cured
in a short time by a proper use of it. In rooting out indigestion and
restoring the stomach to its normal condition this is unequalled. No
household should be without this invaluable medicine.
Haimadi Panakam
OR THE AYURVEDIC PLAGUE MIXTURE
♦
AND
after the Sadhus, and the maxim post hoc ergo propter hoc was applied.
But to anyone who has read any work on medicine written by our ancient
Eishis, this disease appears quite familiar. Charaka, Susruta, Bahata,
Madhava and several other eminent authors on medicine have devoted
great portions of their works in giving minute description of the symptoms
and method of treatment of several varieties of plague. They class it
among infectious diseases. Some of them advocate segregation on much
broader principles than those adopted by our benign Government at present.
Evidently from the care devoted to describe this disease, it is quite clear
that the sages battled with it in their time. This clearly shows that in
the good old days, more than a thousand years ago, when several of the
nations, now held up as models of;Civilization, were naked savages fight¬
ing for existence with several of their more formidable enemies, the great
medical men of India were grappling with this formidable disease*.
Several of the prescriptions mentioned by the Eishis were prepared and
tried in several cases of plague. The only two that have successfully cured
all varieties of plague are those now introduced the public, under the names
of Haimadi Panakam or the Ayurvedic Plague Mixture and 8ala Dhouta
Ghrita or the Plague Ointment. A few doses of Ilaimadi Panakam
miraculously cure ail varieties of fever, whether it be plague, malarial or
ordinary. The ointment subdues all inflammation in a short time. These
remedies have been in use for more than nine years, and been used very
successfully in several cases of plague at Bangalore and other places.
They are perfectly harmless. No poisonous substances enter into their
composition. They are simply made of Indian drugs and no harm can
result from their use. A few of the several unsolicited testimonials aie
printed later on to show their efficacy. Directions accompany each bottle.
Prices as follow :—
K. A, P.
Ilaimadi Panakam, large size 6 oz. ... 1 0 0
Sata Dhouta Ghritam » 1 „ ... 0 12 0
Haimadi Panakam, half size 3 „ ... 0 10 0
Sata Dhouta Ghritam, half size ... * ... 0 8 o
92 Pandit D. Gopalacharlu's Ayurvedic Laboratory, Madras.
STATISTICAL STATEMENT
SHOWING THE
NAMES OF GENTLEMEN
WHO HAVE TRIED
OUR AYURVEDIC
ctlaguQ Remedies.
«
CERTIFIED BY TEN YEARS 'V *
OF
WORLD’S EXPERIENCE
TO BE
Reliable, Curative, and a Safe Preventive when used
in accordance with the directions that
accompany every bottle of our
PLAGUE REMEDIES.
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A few Unsolicited Testimonials
FOR PLAGUE SPECIFICS.
G-. Hadfield, Esq., District Forest Officer, Ooty :—As regards the
efficacy of Mr. Gopalacharlu’s Plague medicines, I am satisfied that it is a
good remedy.
Rai Sahib Pandit Nand Lai, Esq., Extra Assistant to the Agent
to the Governor-General, Central India, Indore: —Those who tried them
(your Plague remedies) here speak very favourably of them.
f
no Ayurveda Marthanda Bhiehaugmani,
Pandit D. GOPALACHARLU’S
.
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GENERAL SHASTRAIC
. . . , • f
t .'•» * * * {r 0-i \ . |
Ayurvedic Medicines.
FEVERS.
(SIMPLE, CONTINUED, REMITTENT, INTERMIT¬
Laksha Thailam, »» • •• • *
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INDIGESTION, CONSTIPATION—contd.
RS. A. P.
VOMITING, Etc.
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i HAEMORRHAGE, Etc.
1
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V /'
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it v; i
Rasa Bhupati pills 6 ••• 2 0 0
8 yarna Bhupati »» • • •
••• • •• 2 8 0
Pravala Bhasma No. 1, powders 6 • •• • •• Ml 0 12 0
Pravala Bhasma, No, 2, 99 ... \ • M 0 6 0
Sukti Bhasma, >’ • •• • •• 0 12 0
Chorasava, ounce 1 «• •
• •• • •• 1 8 0
Dusparsasava, >»
••• •••
00 0 1 0 0
Kushtasava, 9>
••• • • • ’9*0 1 0 0
% *•'' ,4**’
Kanakasava 99 •M ... 1 8 0
i k 100)70 *****
Bhruguharifaki, seer 1 • •• • •• 3 0 0
116 Ayurveda Marthanda Bhiahangmani,
ASTHMA, Etc.
Thrailokya Chintamani, pills 6 ••• ••a aaa 3 0 0
Swasa Bhyravarasa, „ an aaa I 8 0
Swasa Kutararasa, „ aaa aaa 1 4 0
Yykranta Bhasma, powders 6 aaa aaa 1 4 0
Talaka Sindhura, „ ••• aaa aaa 0 12 0
Kasasvasa Vidravana, aaa aaa 2 0 0
Swasa Kesari, „ aa# aaa 2 0 0
Kanakasava, ounces 3 • •• aaa 1 8 0
Vasarishta, ,, #• • aaa aaa 1 8 0
Kanakarishta, „ aaa a aa 1 8 0
Kantakaryava Leha, eeer 1 • •• aaa aaa 3 0 0
Bhargnyava Leha, „
aaa • •a 2 0 0
Bhargni Guda, „ ••• aaa aaa 2 0 0
Thriyushanadi Anjanam, „
aaa aaa 2 0 0
Chaitasa Ghritam, seer 1 • a • • aa 2 8 0
Maha Pysacha Ghritam, „
aaa
• aa 3 8 0
Saraswata Ghritam, „
aaa aaa 4 0 0
Kushmanda Ghritam, „
aaa
a
aaa 3 8 0
Brahmi Ghritam, 0\
„
a a a aaa aaa 8 0
Bruhatpanchagavya Ghritam, „ aaa aaa 3 0 0
Mahachaitasa Ghritam, „ ••
a
aaa aaa 3 0 0
Palankashadi Thailam, „ aaa
aaa 2 8 0
Brahmi Panakam, ounces 6 0
r*. ' a a a aaa aaa 8 0
Pandit D. Gopalacharln’a Ayurvedic Laboratory, Madras. 117
NERVOUS DISEASES.
(Paralysis, Gout, Rheumatism, Hysteria, Insanity, Infantile Paralysis,'
Paralysis, Sleeplessness, Lumbago, etfc., Mahavatams.)
R8. A. P.
Panchagni Kumara, pills 6 • •• • •• Ml 1 8 0
Yogindrarasa, ••• • •• Ml 1 4 0
: » «
Rasarajarasa, »
• • • Ml 1 4 0
Maha Vatarakshasa, a
• •• •• • 1 8 0
Yata Vidhwamsini, • M • •• • •• 1 8 0
Vata Gajankusa, • ••
•• • I 8 0
>>
Ketaki Thailam, ft • •• • •• IM 3 0 0
Vijaya Bhyrava Thailum , ounce 1 • •• • •• •• • 1 0 0
GASTRALG-IA, Etc
Sulantakarasa, pills 6 •• • . «• 0 12 0
Sulagaja Kesari, yy ••• ••• • •• 0 8 0
Chitrakadi Yati, • •• ••• • •• 0 6 0
Bruhat Chatavari Mandurum, „ • •• . ••• 0 12 0
Amruta Mandurum, ft ••• • •• 0 8 0
Guda Manduram, ft • •• ••• 0 8 0
Gulmakalanalarasa, pills 6 0 12 0
Negeswararasa 99
0 8 0
Kankayana Gutika 99 0 8 0
Ksharashtakam, powders 6 0 12 0
Bballatakd Ksharam, »» 0 12 6
Pi$>palyadi Ksharam, » 0 12 0
Chendraprabhavati, pills 6 • •• • •• Ml 0 12 0
. ■
Mehanadarasa, 9* •M • •• • • • 1 0 0
•
t 1
Chendrak alarasa, • •• t •• Ml 1 0 0
Sukramatrukavati, • •• 1 0 0
» •••
-* v* XT. ui
Mehantakaraea, • •• 1 *I ••• 1 8 0
ii q v.. i IrV A * f i ?
Yasantakusumakara, » • •• ••• Ml 3 0 0
Mahavangeswara, » ••• • •• ••• 1 8 0
Vangarajeeya, • •• • •• 2 0 0
>1 Ml
DROPSY, Etc.
Kantavallabharasa, pills 6 • •• Ml • •• 1 8 0
Loharaeayanam, • »• • •• ••• 1 8 0
*•
Tambraloharasayanam, 1 8 0
n Ml
•M
Rasarat • •• ••• • 1 0 0
*»
X)
Kanthasindhuram, • •• ••• • •• 0
»»
• •• ••• • • 1 4 0
TikBhana Loha, >»
I
120 Ayurveda Marthanda Bhishangmani,
Rs. A. P.
Punarnavasava, ounces 4 3 0 0
Iyamandura, powders 6 10 0
Dugdhavati, pills 6 ... 0 12 0
FISTULA, Etc.
Upadamsamkusam, » 0 12 0
Tilabhalataka Lelia, seer 1 3 0 0
Rasabhallataka Leha, »* 4 0 0
Vijayabhirava Tailam, oz. 1 •M 2 0 0
t
Rs, ■A. p.
Swayambhuva Guggulu, pills 6 in ••• ••• 1 0 O'
Amruta Bhallatakava Leha, seer 1 ••• • •• ••• 5 0 0
Pancbatiktaka Guggulu Ghrita, „ • •• • •• •M 8 0 0
Mahatiktaka Ghritam, »* Mi • •• •• • 6 0 0
Kasisadi Ghritam, H tl* • •• • •• 4 0 0
Kaisoraka Guggulu, pills 6 • •• in 0 12 0
Vataraktan takarasa, *» •• • • •• 1 0 0
Amrutadi Ghritam, seer 1 IH ••• • •• 2 0 0
Mahapinda Thailam, « • •• • •• • •
m 4 0 G
Mahaguduchi Thailam, n ••• ••• ••• 3 0 0
Gamdhaka Bhasma, powders 6 ••• • •• •M 0 12 0
Paradadi Churnam : »> • •• ••• ••• 0 6 0
Prapunnatadi Ohurnam, 11 • •• • •• ••• 0 6 0
Gandhakadi Lepam, oz. 1 Ml • •• 0 8 0
Rg A. p.
KushtadiJThailam, ounce 1 900 $00 Ml 0* 12 0
K>hara Thailam, •00 $90 Ml 0 8 0
Nirgundi Thailam, >> 000 •••
Ml 0 8 0
Karnapurna Churna, powders 6 ••• ••• Ml 0 4 0
sutika va tams.
Sutikabharanam, pills 6 ••• ••• 11 t 3 0 0
Suchimukharasa, >» ••• ttt 2 0 0
Sowbhagysonti, seer 1 ••• •It 2 8 0
Pandit D. Gopalacharlu’s Ayurvedic Laboratory, Madras. 123
••• 1 0 0
Agada Panchakavati, 9*
9) ••• ••• 0 12 0
giiishavati,
••• ••• 10 0
Mrutasanjeevani Vati, 9)
••• • •• • •• 0 4 0
Megbanadavati, •>»
• •• • •• • •• 0 4 0
Joginirasayana, >»
powdes 6 ••• ••• • •• 0 6 0
Abha yamodukam,
••• ••• 0 4 0
Triyuchurnam, n
Ml
seer 1 • •• • •• ••• 4 0 0
Trivurlebyam,
Sarasvata ounces 3 •' • ••• ••• 18 0
Kansya,
II • • • • • • 0 8 0
Pittala (Brass),
l» •• • ••• 0 8 0
Iron (Laoha) 2
»1 • •• • •• • •• 0 0
Steel,
»l •M •M 2 0 0<
Magnet (Ayaskanta) l» • •• • •• 32 0 0
Mandura,
1*
•••
• •• 1 0 0
Vajra Abbraka (Maica) M • •• • • • • •• 2 0 0'
Vanga,
l» • •• ••• 1 0 0-
Sisaka (Lead) 8
»» •M • •• 0 0*
Jasoda (Zine), 0 8 0
» • ••
• • ••
Swarna Makshika, 1» ••«
• •• 4 0 0
Thara Makshika, II o 0
• •• Ml 0-
Pearl (Mukta), II • ••
Ml 20 0 0
Coral (Pravala), l> • •• • • • 2 0 0
Yykranta, U • •• • M 24 0 0
Silajitu, »» • •• • •• 2 0 0
Comuthra Silajitu II Ml • •• Ml 4 0 0‘
Rasaka, II • •• ••• •• • 2 0 0
Gandhaka (Sulphur) Jl 0 4
• •• • • •
0
Kasisa, II •M • ••
Ml 0 8 O'
Pandit D. Gopalacharlu’s Ayurvedic Laboratory, Madras. 125
Rs. a. p.
Gairika, tola • •• • • •• • •• 0 4 0
Thalaka (Yillow Sulphate of Arsenic) , 1 tola • •• • •• 0 4 0
Goth ant a Havithala, 1 tola • •• • •• 2 0 0
Manassila (Red Arsenic) ?, • •• • •• • •• 0 4 0
Nilanjana, »» ••• • •• 0 8 C
Gowripashana (Yellow Oxide of Arseuic), 1 tola •M • •• 0 8 0
Sankhapashana ,« •• • • •• • •• 0 8 0
Sbadgunabalijaritha Rasa, »» • •• • •• 6 0 0
Thiryakpathanasiddha Rasa, >» 4 0 0
Kajjali, ••• • •• 1 0 0
No. 1 Rasachurna, ?» • •• • •• 1 0 0
••• • •• 4 0 0
No. 2 do.
Rasa Karpura, »» • •• • •• 2 0 0
Rasa Sindhura, » • •• • •• 4 0 0
Varatika, • •• ••• 0 4 0
Shanka (Conch shell), » • •• 0 4 0
Sambuka, »» • •• e • •• 0 4 0
Sukti (Oyster Sea-born) n M1 • •• 0 8 0
Saindhava Lavana, • •• 0 1 0
Sowvarchana Lavana, »» • •• %
• •• 1 0 0
. * ' , 'V, \)
Bida Lavana, • •• IM 0 2 0
••• «« • 0 4 0
Samudra Lavana, »>
*» !•« 0 4 0
Kacha Lavana,
« 0 8 0
Borax (Sohagu),
Patikaram (Alum), )» •M 0 4 0
YavakBharam, »» • •• 1 0 0
»• ««• 0 8 0
Sar j ik aksharam,
Ayurveda Marthanda Bhishangmani,
Patcha Karpuram,
>1 ••• ... 4 0 o
Kunkumpuvvu, No. 1,
II • •• 1m X 4 0
Do. No. 2,
II • •• ... 1 0 0
Page.
1. Abalasanjee vani for female diseases • •• ... 85
H' - '• • ii
4
AGENTS
TO
Ayurveda Marthanda Bhishangmani,
Pandit D. Gopalacharlirs
Madras Ay(irV$dic Laboratory.
1 Messrs. Suraj & Co.—Residency Bazaar, Indore, Central India.
2 Messrs. D. R. Krishnamacharlu and Sons.—Masulipatam.
3 Ayurveda Bhushana N. Rama Sastry Esq., A.K.A.C.—
Ayurveda Nilayam, Sivalayam Street, Bezwada.
4 Ayurveda Bhushana Pandit M. Duraiswami Aiyangar,
A.K.A.C.—The South Indian Ayurvedic Pharmacy, Trichinopoly.
,5 J. B. Mody, Esq—No. 10, New Bazaar, Sholapur Road, Poona.
6 Messrs. William and Co.—No. 16, Oak Lane, Fort, Bombay.
7 Messrs. F. S. Chindoorai and Co.—British Pharmacy, No. 81*
Dalhousie Street, Rangoon.
8 B. K. Garudachary, Esq.—City Mart, Chickpet, City, Bangalore.
Pa
PLAGUE
*v„ -
REMEDIES.
• 10 Hon’bi© J Sir S- Subramarus Iv-er, KU C.i.Eh
.05‘Tan Bahadur ■.*•- •;>?..• pleased to write o.v the 1 Uh y^ptember,
1 90 i A remedy feu Plague prepared by him has been appreciated even
by Europeans,
The Hoh'ble Hac Bahadur Q. Jamfcui:u yearn MudaUar,
8 A., M.L., C.I.2. ' City Civil Court, Madras, has been pleased
to * fjt.£ the following on u-bh October 1904 Hi pi ague specifics are
r-pnr’^d to- be eflicaciciis; ~ -
Rai 8ahib P. Bttu^ $ath, Esq., Dislric' Magist rate, Rai garb,
v .n*, - on l$th Ah gust 1905:—I congratulate ym .for the "receipt of a
g Id Medal at' the last Bombay Exhibition. Really you deserve the
i A-iud for the wren nous ,e9br:~ you taade in mventing the Hague/specifics
w! ibh the medical fraternity hac been so unsuccessful its giving out to the
public a sure and rarer, an; medicine for the speedy and certain cure of the
c > -aMicai disease (Plaguy I'prescribed for 18 patients during my May
*>. Indore and ail cured
Muktind Lab E'Sq. M.A., Xi.Ij.B., Tak-ti; High Court, Delhi* |
Vii on3rd August 1905:—Your Haimadi Paaaham has proved satis..
i*. so t. . In cases of Bubo aic Prague. . ■ v\
J. R. ECDIH, Esq., j
Engineer,
RANGOON,
writes ox 15 December 1905 :—
I iave much pleasure to inform .you that, during the Plague Epide-
m - ,Rangoon, I had goal opportunity of trying your Plague Remedies
I am glad to aay that ifc is a very good medicine provided it-is given in
time. 1 nave personally treated about 160 persons and 1 can safely say
that 95 per cent was cured, besides other two Bgrraese ^Doctors who took
the medicine from ms and cured several other people
.,.F9
Thursday 1 8 15 22 29 • • . Thursday a a a 7 14 21 h
Friday 2 9 16 23 30 a a a Friday 1 8 15 22 22
Saturday 3 10 17 24 • • • • • * Saturday 2 9 16 23 30
MAY. 5th Month. NOVEMBER, 11th M
Sunday 2 9 16 23 30 Sunday a • • 7 14 21 28
Monday 3 10 17 24 31 Monday 1 8 15 22 29
Tuesday 4 11 18 25 • • • Tuesday 2 9 16 23/ 30;
Wed’day 5 12 19 26 • • • Wed’day 3 10 17 24, •
Thursday 6 13 20 27 a a a Thursday 4 11 18 25 • *\
Friday 7 14 21 28 •• • Friday 5 12 19 2d • •
Saturday 1 8 15 22 29 Snfnrdfl.V 6 13 20 27
JUNE. 6th Month. DECEMBER. 12fh If
Sunday • • • 6 13 20 27 • • • Sunday a a a 5 12 19 2u
Monday • * • 7 14 21 28 • • • Monday • a • 6 13 £0 27
Tuesday 1 8 15 22 29 • • • Tuesday • a • 7 14 21 28
Wed’day 2 9 16 23 30 • • • Wed’day 1 8 15 22 C A
Thursday 3 10 17 24 • • • Thursday 2 9 16 23 Sv
Friday 4 11 18 25 • a a • • • Friday 3 10 17 24 31
Saturday 5 12 19 26 • • • ... Saturday 4 11 18 25 • a a
G. B. C. PRESS, MADRAS.