Riyazus Saleheen

Vol. 2
 Bismillah hir Rehamaanir Rahim
Khaane ka adab aur uski ta'aleem o
tarbiyat
Teen Hidaayaten :
Hazrat Umar (r.a.) bin Abi Salma se riwaayat
hai ki Rasoolullah (s.a.)ne mujh se irshaad
farmaaya ki Allah ka naam le kar seedhe haath
se aur apne saamne se khaaya karo.(Bukhari,
Muslim)
Agar Bismillah shuroo me yaad na rahe :
Hazrat Aisha se riwaayat hai ki Nabi (s.a.) ne
farmaaya ki khaana Bismillah kah kar shuroo
kiya karo agar ibteda me kahna yaad na rahe to
phir Bismillahi awwal ahu wa aakhiri hu
kahna chaahiye. (Abu Dawood, Tirmizi)
Bismillah kahne shaitaan ki maayoosi :
Hazrat Jaabir (r.a.) se riwaayat hai ki maine
Rasoolullah (s.a.) ko irshaad farmaate suna ki
aadmi jab apne ghar me daakhil hote waqt aur
khaana shuroo karte waqt bismillah kah leta
hai to shaitaan (apne saathiyon se)kahta hai ki
yahaan na raat guzaarne ka thikaana hai aur na
khaane ka sahaara hai aur jab aadmi ghar me
jsstr waqt Allah ta'ala ka naam nahin leta to
shaitaan kahta hai ki raat guzaarne ki jagah to
mil gayi aur jab khane ke waqt bhi Allah ta'ala
ka naam na liya to shaitaan kahta hai ki tum ne
raat basar karne ki jagah bhi paali aur khaana
(ghiza) bhi tum ko mil gaya. (Muslim)
Shaitaan ki koshish :
Hazrat Hazifah (r.a.) se riwaayat hai ki jab
kabhi ham ko Rasoolullah (s.a.) ke saath
khaane ka itefaaq ho jaata tha to ham us waqt
tak khaane me haath na daalte the jag rak
Huzoor (s.a.) shuroo na farmaa lete, ek
martaba ham aap ke saath khaane me shareek
the ki ek ladki daudti hui aai, goya koi usko
dauda raha hai aur woh khaane me haath
daalne waali thi ki Rasoolullah (s.a.) ne uska
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haath pakad liya, phir ek dehaati daudta hua
aaya aur khaane ki taraf haath badhaana
chaaha lekin Huzoor (s.a.) ne us ka bhi haath
pakad liya, phir farmaaya jis khaane par Allah
ta'alaa ka naam nahin liya jaata to shaitaan
apne liye halaal samajhta hai. Chunaanche
shaitaan us ladki ko apne saath laaya tha ki
uske zariye apne liye khaana Halaal kar le to
maine us ka bhi haath pakad liya, to phir us
dehaati ko laaya ki uske zariye apne khaane ko
halaal karle to maine us ka bhi haath pakad
liya, uski qasam jis ke qabze me meri jaan hai
ki us dono ke saath shaitaan kabhi haath mere
haath me hai. Phir bismillah kah kar khaana
shuroo kiya. (Msulim)
Biismillah ka shaitaan par asar :
Hazrat Umayya Makhshi (r.a.) sahaabi se
riwaayat hai ki Rasoolullah (s.a.) baithe the ek
aadmi ne khaana shuroo kiya aur Bismillah na
kaha jab sirf ek luqmah baaqi raha aur us ko
munh tak le jaane laga to kaha bismillah
awwalahu wa aakhirahu to Huzoor (s.a.)
muskara diye aur farmaaya shaitaan barabar
uske saath khaana khaata raha, jab usne
Bismillah kaha to shaitaan ne apna sab khaaya
piya ugal diya yaani qai di. (Abu Dawood,
Tirmizi)
Bismillah ki barkat :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) apne chhe (six) ashaab ke
saath khaana nosh farmaa rahe the, itne me ek
dehaati aa gaya aur us ne saara khaana do
luqmon me khatm kar diya, aap ne farmaaya,
agar yeh bismillah kah kar shuroo karta to yeh
khaana tum sab ko kaafi ho jaata. (Tirmizi)
Khaane ke ikhtetaam par dua :
Hazrat Abu Umama (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ke aage se jab dastarkhaan
Uthaaya jaata tha to aap yeh dua farmaate the;
Al Hamd lillah kaseeran Tayyaban
mubarakan fihi ghair mukfi wala muwadda a
wala mustakhana anhu Rabbana.
Tarjuma:
Allah ta'ala ki sab taareef hai paak aur barkat
waali, jis se be niyaazi mmkn nahin aye
hamaare rab.(Bukhari)
Khaana kha chukne par Allah ki taareef
karne ka nateejah :
Hazrat Maaz bin Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne irshaad farmaaya jis ne
khaana kha kar yeh kaha, sab taareef Allah ke
liye hai jis ne mujhe baghair kisi hila aur
quwwat ke yeh rizq ata farmaaya to us ke agle
gunaah maaf ho jaayenge. (Abu Dawood,
Tirmizi)
Na pasandeedah khaane ke saath Huzoor
(s.a.) ka maamla :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolulllah (s.a.) ne kabhi kisi khaane me aib
nahin nikaala, agar pasand aaya to nosh
farmaaya aur na pasand hua to chhod diya.
(Bukhari, Muslim)
Sirke ki taareef :
Hazrat Jaabir (r.a.) se riwaayat hai ki Nabi
(s.a.) ne apne ghar waalon se saalan maanga.
Unhon ne kaha hamaare paas is waqt sirke ke
siwaye kuchh nahin hai. aap (s.a.) ne sirka
mangwa liya aur us ko khaate jaate the aur
farmaate jaate the. Sirka kitna achchha saalan
hai, sirka khoob saalan hai.
Roze ki haalat me dawat di jaaye to kya
karna chaahiye ? :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolulllah (s.a.) ne farmaaya agar tum me se
kisi ko dawat di jaaye to qabool karo agar roza
ho to us ke haq me dua karo aur agar roza na ho
to khaalo. (Muslim)
Dawat me jaate waqt ek be bulaaye aadmi
ke saath ho jaane par Huzoor (s.a.) ka
mezbaan se ijaazat lena:
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Hazrat Abu Masood (r.a.) se riwaayat hai ki ek
shakhs ne Huzoor (s.a.) ki dawat ki aap ke liye
khaana tayyar kiya, Huzoor (s.a.) ko mila kar
paanch aadmi the. Jab aap tashreef le jaane
lage to ek aadmi aur bhi aap ke saath ho gay.
Jab aap mezbaan ke darwaaze par pahoonche
to aap ne mezbaan se farmaaya yeh shakhs
mere saath ho gaye hain, tumhaare khushi ho
to inko rok loon, warna yeh waapas ho jaayen.
Unhon ne arz kiya Ya Rasoolullah (s.a.) main
inko bhi ijaazat deta hoon . (Bukhari, Muslim)
Bachche ko khaane ki taaleem :
Hazra Umar (r.a.) bin Abu Salmah se riwaayat
hai ki main chhota tha aur Huzoor (s.a.) ke
ghar me tha (1) main palaton me idhar udhar
haath daal kar khaaya karta tha, aap ne mujh se
farmaaya aye ladke Allah ka naam le kar
seedhe haath se khaa aur apne aage se khaa.
(Bukhari, Muslim)
Huzoor (s.a.) ke hukm ki ta'ameel na karne
ka nateejah :
Hazrat Salmah (r.a.) bin Ako se riwaayat hai ki
ek aadmi Rasoolullah (s.a.) ke saamne baayen
haath se khaana khaa raha tha, aap (s.a.) ne
farmaaya seedhe haath se khaao, woh bola
main seedhe haath se nahin khaa sakta, aap
(s.a.) ne farmaaya na khaa sako, bas phir woh
kabhi apne munh ki taraf haath na ootha saka
(yeh baat uske ghuroor ne kahlaai thi).
(Muslim)
Saath khaane waale ki reaayat :
Hazrat Jabla (r.a.) bin Sahim se riwaayat hai ki
qahat saali ka zamaana tha. Ham ibn e Zubair
(r.a.) ke saath the ham ko khaane ke liye
khajooren di gayeen. Ham usko khaa rahe the
ki Abdullah(r.a.) bin Umar udhar se guzre aur
kahne lage do do khajooren milakar na khaao.
Rasoolullah (s.a.) ne is se mana farmaaya hai.
phir kaha ki agar aadmi apne bhai yaani saath
khaane waale se ijaazat le le to phir kuchh
muzaaiqah nahin.(Bukhari, Muslim)

Khaana khaakar aasoodah hona :
Hazrat wahshi (r.a.) bin Harab se riwaayat hai
ki Rasoolullah (s.a.) ne aao se arz kiya ya
Rasoolullah (s.a.) ham khaana khaate hain aur
ser nahin hote, aap (s.a.) ne farmaaya shaayad
tum log alag alag khaate ho. Logon ne kaha;
haan ya Rasoolulllah (s.a.. aap ne farmaaya
mil kar khaana khaao aur bismillah kah kar
shuroo karo to us me barkat hogi. (Abu
Dawood)
Beech se mat khaao:
Hazrat ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya khaane ke
beech me barkat utarti haito khaana har taraf se
khaao beech se na khaao. (Abu Dawood,
Tirmizi)
Khaana nosh farmaate waqt Huzoor (s.a.)
ki nashist :
Hazrat Abdullah (r.a.) bin Basr se riwaayat hai
ki Rasoolullah (s.a.) ka ek ghada tha uska
naam Gharra tha. Usko chaar aadmi oothaate
the. Jab aap ne chaasht ki Namaaz padh li to
ghada laaya gaya, us me shared tha jab bahut
log jamaa ho gaye to Huzoor (s.a.) uski taraf
badhe aur ghoothne ke bal baith gaye, dehaati
ne kaha yeh kaisi baithak hai, Rasoolullah
(s.a.)ne farmaaya Allah ne mujh ko shareef
bandah banaya hai. Jabbar, sarkash, mutakbir
nahin banaya, phir aap (s.a.) farmaaya ki us ke
gird khaao aur us ki chod do us me barkat hogi.
(Abu Dawood)
Huzoor (s.a.) ka Irshad e aala :
Hazrat Abu Hujefah se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya main tek laga
kar nahin khaata. (Bukhari)
Huzoor (s.a.) ka khajoor nosh farmaana :
Hazrat Anas (r.a.) se riwaayat hai ki maine
Rasoolullah (s.a.) ko dekha tha aap donon
ghutne khade kiye huye aur kole zameen par
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tapke huye khajoor nosh farmaaya rahe the.
(Muslim)
Teen oongliyon se khaane ka bayaan
Khaane ka adab :
Hazrat ibn e Abbas se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jab khaana kha
chuko to haath us waqt tak na pochho jab tak
usko chaat na lo ya chtwa na lo. (Bukhari,
Muslim)
Huzoor (s.a.) ke khaana nosh farmaane ka
tareeqa :
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne oongliyon ke chaatne aur
bartan ko saaf karne ka hukm diya aur
farmaaya tum nahin jaante ho ki tumhaare kis
khaane me barkat hai. (Muslim)
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne irshaad farmaaya ki jab
kisi ka luqma gir jaaye to woh usko uthakar
saaf karke khaale usko shaitaan ke liye na
chhode aur oongliyon ko chaatne se pahle
rumaal se haath na pochhe, is liye ki is ko kya
maaloom ki is ke kis khaane me barkat
hai.(Muslim)
Hazrat Anas (r.a.) se riwaayat hai ki jab Nabi
(s.a.) khaana nosh farmaate the to apni teen
oongaliyan chaat lete the aur farmaate the ki
kisi ka koi luqma gir jaaye to woh usko uthakar
saaf karke khaale usko shaitaan ke liye na
chhode aur oongliyon ko chaatne se pahle
rumaal se haath na pochhe, is liye ki is ko kya
maaloom ki is ke kis khaane me barkat hai.
(Muslim)
Khaane ke baad wuzu zaroori nahin :
Hazrat Saeed bin Haris se riwaayat hai ki
usnhon ne Hazrat Jabir (r.a.) se poochha ki aag
me paki hui cheezo me wuzoo ke muta'alliq
Huzoor (s.a.) ka kya hukmtha, unhon ne kaha
ham ko Rasoolullah (s.a.) ke zamaane aisa
khaana kahaan milta tha aur jab kabhi aisa
itefaaq ho jaata tha to hamaare paas rumaal bhi
na hota tha, pas yahi hatheliyaan, pahoonche
aur paao. Phir ham usi tarah Namaaz padhh
lete the, wuzoo nahin karte the. (Bukhari)
Do ka khaana teen ko kaafi hai :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya do ka khaana
teen aadmiyon ko kaafi ho jaata hai aur teen ka
khaana chaar ko kifaayat karta hai. (Bukhari,
Muslim)
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) se suna hai aap irshaad
farmaate the ki ek aadmi ka khaana do ko aur
chaar ka khaana aath aadmi ko kaafi ho jaata
hai.
Paani peene ka bayaan
Huzoor (s.a.) ke paani peene ka tareeqa
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) paani teen saans me peete
the aur har martabah bartan hata kar saans lete
the. (Bukhari, Muslim)
Paani kis tarah peena chaahiye :
Hazrat ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (r.a.) ne farmaaya oont ki tarah
paani na piya karo, do teen saans me piyo aur
peene se pahle bismillah kaho, phir pee
chukne ke baad Allah ki taareef karo. (Tirmizi)
Hazrat Abu Qatadah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne bartan me saans lene se
mana'a farmaaya hai. (Muslim, Bukhari)
Daayen taraf waala baayen taraf waale par
muqad dam hai :
Hazrat Anas (r.a.) se riwaayat hai ki Nabi (s.a.)
ki khidmat me paani mila hua doodh laaya
gaya, aap ke daayen taraf ek dehaati tha aur
baayen taraf Hazrat Abu Bakr (r.a.) the, aap ne
peekar us dehaati ko de diya aur farmaaya
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dahina, phir dahina (Bukhari, Muslim)
Daayen taraf waale ladke ko baayen jaanib
ke budhhon par tarjeeh :
Hazrat Sahal bin Saad (r.a.) se riwaayat hai ki
aap (s.a.) ki khidmat me peene ki koi cheez laai
gai, aap (s.a.) ne pee lee, aap (s.a.) ke daahine
taraf ek ladka baitha tha aur baayen jaanib
boodhhe log the aap ne ladke se farmaaya kya
tum ijaazat dete ho ki yeh main unlogo ko de
doon, ladke ne arz kiya wallah main aap ke pas
khurdah par apne siwa kisi ko tarjeeh na
doonga, aap ne yeh sunkar pyaala unko de
diya.(Bukahri, Muslim)
Mashk me munh laga kar paani peene se
ehtiyaat :
Hazrat Abu Saeed Khardi (r.a.) se riwaayat hai
ki Rasoolullah (s.a.) ne khuli aur tooti hui
mashk se munh lagakar paani peene se mana
farmaaya hai. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne mashk aur mashkeezah
me munh laga kar paani peene se mana
farmaaya hai. (Bukhari, Muslim)
Hazrat Umme Saabit Kabsah (r.a.) bint Sabit
se riwaayat hai ki Rasoolullah (s.a.) tashreef
laaye, mere yahaan mashk latki hui thi aap ne
khade hokar aur munh laga kar paani pee liya
to maine woh jagah jahaan aap ka dahne
mubaarak laga tha kaat kar tabarrakan apne
paas rakh liya.
Paani me phoonkne aur saans lene ki
karahiyat :
Ek aadmi ne arz kiya ya Rasoolullah (s.a.) agar
is me koi cheez nazar aa jaaye to kya karoon.
Farmaaya us ko oondel do. Arz kiya ya
Rasoolullah (s.a.) kya main ek saans me paani
pee nahin sakta. Farmaaya jab saans lo bartan
hato do. (Tirmizi)
Hazrat Abu Saeed Khardi (r.a.) se riwaayat hai
ki Rasoolullah(s.a.) ne peene ki cheez me
phoonkne se mana farmaaya hai. (Tirmizi)
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (r.a.) ne bartan me saans lene aur
phoonkne se mana farmaaya hai. (Tirmizi)
kade hokar paani peene ka bayaan
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) ko zam zam ka paani
pilaaya. Aap ne khade hokar paani pee liya.
(Bukhari, Muslim)
Harat Nazal bin Sabrah (r.a.) se riwaayat hai ki
Hazrat Ali (r.a.) Baab e Rahbah par aaye aur
khade khade paani pee liya, phir farmaaya
maine Rasoolullah (s.a.) ko isi tarah dekha tha,
jaisa tum ne mujhe karte huye dekha hai.
(Bukhari)
Hazrat ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ke zamaane me chalet phirte
khaaya karte the aur khade khade piya karte
the. (Tirmizi)
Hazrat Amro bin Shoeb (r.a.) se riwaayat hai
unhon ne apne baap aur unhon ne apne dada se
suna hai ki maine Raoolullah (s.a.) ko khade
hokar aur baithe paani peete dekha (Tirmizi)
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne khade hokar paani peene
se mana farmaaya hai. Hazrat Qatadah kahte
hain ki maine Hazrat Anas (r.a.) se daryaaft
kiya ki khade hokar khaane ka kya hukm hai,
kaha ki yeh to aur bhi badtar aur makrooh hai
(Muslim)
Ek riwaayat me hai ki Huzoor (s.a.) ne khade
hokar peene se sakhti se roka tha.
Sone chaandi ke bartanon ka hukm
Paani me barkat :
Hazrat Anas (r.a.) se riwaayat hai ki Namaaz
ka aaya to jis ke ghar qarib the who apne ghar
05
wuzu karne chale gaye aur kuchh log baaqi rah
gaye. Rasoolullah (s.a.) ke liye ek patthar ke
koonde me paani laaya gaya, who koonda itna
chhota tha ki haath phailaane ki wusa'at na thi
magar sab ne wuzu kar liya, logo ne poochha
ki kitne aadmi the, kaha kuchh oopar 80 the,
yeh Bukhari ki riwaayat hai aur Bukhari aur
Muslim ki ek riwaayat me hai ki Rasoolullah
(s.a.) ne ek bartan me paani mangwaaya , who
aise bartan me laaya gaya jis ke oopar ka hissa
tang tha aur us me thoda sa paani tha to aap ne
apni oongliyaan us me daal di, Hazrat Anas
(r.a.) kahte hain ki main paani ko dekhne laga
who aap (s.a.) ki oongliyon se ubal raha tha,
phir maine wuzu karne waalon ko sumaar kiya
to who sattar aur assi ke darmyaan the.
Petal ka bartan :
Hazrat Abdullah (r.a.) bin Zaid se rewaaayat
hai ki Rasoolullah (s.a.) hamaare yahaan
tashreef laaye to ham ne aap ke liye peetal ke
bartan me paani haazir kiya, aap ne us se wuzu
kiya. (Bukhari, Muslim)
Munh laga kar peena :
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ek ansaari ke ghar tashreef
le gaye. Aap ke saath hazrat Abu Bakr (r.a.) the
aap ne ansaari se farmaaya tumhaari mashk
me raat ka baasi ho to laao, warna ham munh
laga kar pee lenge. (Bukhari)
Sone chaandi ke bartan me peene ki
mumaaniyat
Hazrat Hazifa (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne ham ko resham aur
deebaaj ke pahanne se aur son e chaandi ke
bartan me paani peene se mana farmaaya hai
aur farmaaya ki yeh cheezen duniya me us ke
liye hain (yaani kaafiron ke liye) aur tumhaare
liye aakhirat me hain (Bukhari)
Hazrat Umme Salmah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo sone chaandi
ke bartan me peeta hai woh apne pet ko
jahannam ki aag se bhrta hai. (Bukhari,
Muslim)
Muslim ek hadeeth se riwaayat hai ki jo sone
chandi ke bartan me khaata peeta hai aur ek
riwaayat me jo sone chaandi ke bartan me
peeta hai who apne pet me jahannam ki aag
bharta hai.
Libaas ka bayaan
Aayat
Tarjumah :
Aye bani aadam ham ne tum par woh libaas
utaara hai jo tumhaari satar poshi kare aur
utaara ham ne izzat ka pahnaao aur parhez
gaari ka libaas, yeh sab tumhaare liye aise
kurte banaaye jo tum
ko garmi se bachaaye ar aise kurte jo ladaai ke
zarar se bachaayen. (Nahl :Aayat 11)
Ahaadees
Safed kapdo ko tarjeeh :
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya tum safe kapde
pahna karo yeh sab kapdon se behtar hain aur
apne murdon ko bhi safed kafan do. (Abu
Dawood, Tirmizi)
Hazrat Samrah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya tum safed
libaas ikhteyaar karo, yeh bahut paakeezah aur
sutthra hai aur apne murdon ko bhi safed kafan
do. (Nisaai)
Mukhtalif rang ke kapdon ka saboot :
Hazrat Bara'a (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) mayaana qad the. Maine aap
(s.a.) ko surkh Gown joda pahne dekha, maine
aisa saahib e jamaal aap se behtar kisi ko nahin
dekha. (Bukhari, Muslim)
Hazrat Abu Hajifah (r.a.) aur wahab (r.a.)
Abdullah se riwaayat hai ki maine Rasoolullah
(s.a.) ko dekha, aap (s.a.) ek reteeli jagah par
surkh chamde ke kheme me tashreef farmaa
the maine dekha ki hazrat Bilaal (r.a.), Huzoor
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(s.a.) ko wuzu kara ke wuzu ka bacha hua
paani laaye to baaz logon ne apne oopar usko
chhidak liya aur jis ko na mila woh un
dhhidakane waalon ke haahon se paani ki tarii
lekar tabarruk ka apne badan par lagaata tha,
phir Aanhazrat (s.a.) tashreef laaye, aap ke
oopar surkh rang ka joda tha, goya main us
waqt bhi safed pindaliyon ko dekh raha hoon.
Phir Huzoor (s.a.) ne wuzu kiya aur Hazrat
Bilaal (r.a.) ne azaan di. Hazrat Bilaal (r.a.)
daayen aur baayen jaanib munh kar ke Hayya
alas salah Hayya alal falah kah rahe the aur
main unke chehre ko dekh raha tha, phir aap ke
liye nezah gaada gaya aur aap ne aage ho kar
Namaaz padhhai kutte aur gadhhe Namaaz ke
saamne se guzarte the aur koi unko rokta na
tha.(Bukhari, Muslim)
Hazrat Abu Rimsah rifa'a al tamimi (r.a.) se
riwaayat hai ki maine Rasoolullah (s.a.) ko do
sabz kapde pahne huye dekha hai,
(AbuDawood, Tirmizi )
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) fateh Makkah ke din
Makkah me tashreef laaye, us waqt aap siyaah
Amaama baandhe huye aur us ke donon
kinaare aap ke donon kandhon ke darmyaan
latke huye the. (Muslim)
Aur ek riwaayat me hai ki Rasoolullah (s.a.)
logon ko khutbah suna rahe the us waqt aap ke
sar e mubaarak par siyaah Amaamah tha.
Kafan mubaarak ke kapde :
Harat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ko teen safed sooti kapdon
me kafnaaya gaya, jo ek dehaat (sahwal) ke
bane huye the. Us me na Amaama tha na
qameez. (Bukhari, Muslim)
Kajawe ka naqsha :
Harat Aisha (r.a.) se riwaayat hai ki ek roz
Rasoolullah (s.a.) subah ke waqt baahar
tashreef le gaye, aap ke oopar siyaah baalon se
bana hua kambal tha jis me bajaye phool aur
booton ke kajaawe ka naqsha bana tha.
(Muslim)
Tang aasteenon waala jubba :
Hazrat Mughirah (r.a.) bin shaibah se riwaayat
hai ki ek raat me Rasoolullah (s.a.) ke saath
safar me tha. Aap (s.a.) ne mujh se farmaaya
tumhaare paas kuchh paani hai, maine arz kiya
ji haan, aap (s.a.) apni sawaari se utar pade aur
ek taraf ko chale gaye, raat ki taariki me is
qadar door gaye ki nazaron se ojhal ho gaye,
phir aap (s.a.) tashreef laaye. Maine paani
daala aap (s.a.) ne chehra e mubaarak dhoya
aur aap oowni jubbah pahne the. Us me se
haath na nikaal sake to us jubbah ke neeche se
haath nikaal kar dhoye, phir sar ka masah kiya,
maine chaaha ki jhuk kar aap ke moze
utaaroon, aap ne farmaaya unko dhhodo, main
unko paaki ki haalat me pahna hai aur unpar
masah farmaaya. (Bukhari, Muslim)
Aur ek riwaayat me hai ki woh jubbah shaami
tha aur us ki aasteenen tang theen.
Aur ek riwaayat me hai ki yeh qissa ghazwaye
Tabook ka hai.
Kurta pasand deedah libaas:
Hazrat Umm e Salmah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ko tamaam kapdon me kurta
zyaadah pasan tha. (Abu Dawood, Tirmizi)
Hazrat Asma'a bint Yazidul Ansari se riwaayat
hai ki Rasoolullah (s.a.) ke kurton ki aasteen
pahunchon tak hoti thi. (Abu Dawood,
Tirmizi)
Takabbur ka libaas :
Hazrat Ibn e Umar (r.a.) .) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo shakhs
takabbur se apne kapdon ko khinchega to
qayamat ke din Allah ta'alaa us ki taraf nazar
na karega. Hazrat Abu Bakr (r.a.) ne arz kiya
Ya Rasoolullah (s.a.) meri lungi dheeli hokar
latak jaati hai magar main uska khyaal rakhta
hoon, aap ne farmaaya tum un me nahin ho jo
takabbur se aisa karte hain. (Bukhari)
07
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya ki qayaamat ke
din Allah ta'alaa us shakhs ki taraf nazar na
karega jo ghuroor me aakar apne paayejaama
ko latka kar chalega. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo paayejaama
takhnon se neecha ho woh aag me hai (yaani
Dozakh ki aag me) (Bukhari)
Hazrat Abu Zar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya teen shakhs
aise hain jin se Allah t'alaa qayaamat ke din bat
na karega, na unki taraf dekhega, na unko paak
karega, aur unke liye dardnaak azaab hai, aur
phir aap ne yeh aayat teen baar takraar se
padhhi:
Tarjumah :
Allah ta'alaa qayaamat ke din unse baat na
karega na unki taraf dekhega aur na unko paak
karega aur un ke liye dardnaak azaab hai.
Maine arz kiya Ya Rasoolullah (s.a.) woh kaun
log hain: woh to bade nakaam aur khasaare me
hain. Aap ne farmaaya paayejaama latkaane
waala, khairaat dekar ehsaan jataane waala,
aur apne sode ko jhooti qasam khaa kar
chalaane waala. (Muslim)
Takhne se neeche tahband, paayejaama ki
muma'aniyat :
Hazrat Abu Jura (r.a.) Jabir bin Sulaim se
riwaayat hai ki maine ek aadmi ko dekha ki log
unki raay par chalte hain aur woh jo kuchh
kahte hain log usi ki pairwi karne lagte hain.
Maine kaha yeh kaun hain ? logon ne kaha yeh
Allah ke Rasool hain, maine kaha : Alaikas
salaam Ya Rasoolullah, Alaikas salaam Ya
Rasoolullah, aap ne farmaaya Alaikas salaam
mat kaho, Alaikas salaam murdon ka salaam
hai.(1)
Assalaam Alaika kaha karo. Maine arz kiya
aap Allah ke Rasool hain, farmaaya haan,
main us Allah ka Rasool hoon ki jab tum ko koi
ranj ya sadmah pahoonche aur tum usko
pukaaro to woh tumhaari musibat door kar
dega, aur jab tum qahat saali me mubtala ho
jaao, phir us se dua maango to woh tumhaare
liye zameen se paida kar dega, aur agar kisi
jangal me tumhaara oont kho jaaye phir tum us
se dua karo to woh tumhaare oont ko palta
dega. Maine arz kiya aap mujhe kuchh nasihat
farmaayen. Aap ne farmaaya kisi ko gaali na
dena (us din se maine kisi ko gaali nahin di, na
ghulaam ko, na aazaad ko, na oont ko, na bakri
ko.) aur kisi neki ko haqeer na samajhna, agar
tum apne bhai se kusaadah peshaani ke saath
milo to yeh bhi neki hai. Aur paayejaama ki
lambaai nisf pindali tak rakkho, aur agar yeh
tumhen pasand na ho to takhno tak rakkho,
paayjaama latkaane se bacho yeh takabbur hai
aur takabbur Allah ta'alaa ko napasand hai aur
agar tum ko koi gaali de ya tum ko aisi baat par
sharm dilaaye ki jis aib ko tumhaare andar
maujood hone ki usko khabar hai to tum uske
aib par usko sharm na dilaao jis ko tum jaante
ho phir us ka wabaal usi par padega. (Abu
Dawood, Tirmizi)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
ek aadmi tahband latkaaye huye Namaaz
padhh raha tha. Aap ne farmaaya jaa wuzu kar,
woh gaya aur wuzu kar ke waapas hua, aap
(s.a.) ne farmaaya phir jaa wuzu kar, ek aadmi
ne arz kiya ya Rasoolullah yeh kya baat hai ki
aap (s.a.) ne usko wuzu ka hukm diya aur phir
aap khaamosh rahe, aap ne farmaaya uski
tahband latki hui th, Allah ta'alaa aise shakhs
ki Namaaz nahin qabool farmaata jis ki
tahband latki ho.
Hazrat Qais (r.a.) bin tilasmi se riwaayat hai ki
mere baap Hazrat Abu Darda (r.a.) ki Sohbat
me raha karte the. Unhon ne mujh se bayaan
kiya ki Damishq me ek saahib the jin ka
shumaar Aan hazrat (s.a.) ke Ashaab me the,
unko log ibn al Hanzalaih kahte the, woh
tanhaai pasand the logon se bahut kam mel jol
rakkhte he aur zyaadah hissa unka Namaaz me
guzarta tha. Jab Namaaz se faarigh hote to
08
tasbeeh o takbeer me waqt guzaarte, us ke
baad phir ghar jaate the, aur ghar jaate to
hamaari hi taraf se hokar guzarte the aur ham
Abu Dardah (r.a.) ke paas baithe hote the, jab
hamaari taraf se hokar nikle to Abu dardah
(r.a.) ne un se kaha aisi ek baat batlaao ki jis se
hamen nafa (faayedah) ho aur tum koi nuqsaan
na ho, unhon ne kaha Rasoolullah (s.a.) ne ek
lashkar jehaad ke liye bheja, jab woh palat kar
aaya to un me se ek saahib Huzoor (s.a.) ki
majlis me haazir huye, jahaan Huzoor (s.a.)
tashreef farmaathe pas yeh baith gaye aur unke
pahlu me ek saahib aur baithe to yeh apne paas
baithne waale sahaabi se kahne lage, suna jab
ham se aur dushman se muqaabla ho to maine
ek shakhs ko dekha ki usne nezah uthaaya aur
kaha lekar ki main Qabilaye ghifaar ka
naujawaan hoon, to tum uske qaul ke baare me
kya kahte ho, unhon ne kaha mere khyaal me
uska ajr baatil ho gaya. Yeh baat doosre shakhs
ne sun kar kaha ki mere nazdeeq to us me koi
haraj nahin, unki yeh bahas Rasoolulllah (s.a.)
ne sun li aur irshaad farmaaya sub haan Allah
agar us nw aisa kaha to koi darr nahin ho sakta
hai ki us ko ajr bhi mile aur woh ta'areef ka
mustehaq bhi ho. Maine dekha ki Abu Dardah
(r.a.) is baat se khush hokar apna sar uthaate
the aur kahte the kya tum ne us ko Rasoolullah
(s.a.) se suna hai, woh kahte the haan woh
barabr us ki takraar karte rahe aur mujhe
khyaal hua ki yeh apne ghutnon ke bal baith
jaayenge. Ek din phir woh hamaare paas se
guzre to Abu dardah (r.a.) ne kaha ek baat aisi
batlaao jis ham ko nafaa aur tum ko koi
nuqsaan na ho. Unhon ne kaha Rasoolullah
(s.a.) ne farmaaya (jehaad ke) ghodon par
kharch karne waala us shakhs ki tarah hai jo
sadqah karne me hamesha apna haath khula
rakkhe kabhi band na kare, phir ek din
hamaare paas se guzre to Abu Dardah (r.a.) ne
kaha koi aisi baat sunaao ki ham ko nafaa
pahoonche aur tum ko kuchh nuqsaan na ho.
Unhon ne kaha Rasoolullah (s.a.) ne farmaaya
khureem useedi khoob aadmi hain, agar us ke
sar ke baal lambe na hote ar us ki tahband latki
hui na hoti. Jab uski khabar khureem useedi ko
to unhon ne qainchi lekar apne baal kaanon tak
kaat daale aur tahband nisf pindli tak uthaai,
phir woh ek din hamaari jaanib se guzre to Abu
Darda (r.a.) ne phir wahi sawaal kiya ki ek baat
aisi sunaao jis se hamko nafaa ho aur tum ko
kuchh nuqsaan na ho. Unhon ne kaha maine
Rasoolullah (s.a.) ko farmaate huye suna hai ki
tum apne bhaaion ke paas jaa rahe ho to toum
apne kujaawon ko aur apne kapdon ko aisa
durust karlo, goya tum logon me aise ho jaise
chehre par til hota hai aur Allah ta'alaa
behoodagi aur badtamizi ko pasand nahin
karta. (Abu Dawood)
Hazrat Abu Saeed Al khadri (r.a.) se riwaayat
hai ki Rasoolullah (s.a.) ne farmaaya
Musalmaano ka paaye jaama nisf pindli tak
hona chaahiye. koi gunaah nahin agar takhnon
tak ho, aur agar takhnon ke neeche hua to phir
woh aag me hai aur jis ne shekhi me aakar
paayejaama lamba kiya to Allah ta'alaa uski
taraf nigaah na karega.
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
maine Nabi (s.a.) ki paas se hokar guzra, mera
paayejaama latka hua tha, aap ne farmaaya
Aye Abdullah apne paayejaama ko oonchaa
karo, maine oonchaa kiya, phir farmaaya aur
oonchaa karo, to maine aur utha liya, uske
baad barabar main oonchaa rakkhne ki
koshish karta raha logon ne poonchha ki
kahaan tak rahna chaahiye. Maine kaha nisf
pindli tak. (Muslim)
Aurton ke daaman :
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis ne apna
kapda takabbur ki wajah se lamba rakkha to
Qayaamat ke din Allah ta'alaa uski taraf na
dekhega. Hazrat Umm ul momineen Umm e
Salmah (r.a.) ne arz kiya ki aurten apne
daamanon ko kitna lamba rakkhe, farmaaya ek
baalisht, arz kiya agar une paawon khul
jaayen. Phir to ek haath latkaayen, us zyaadah
na latkaayen. (Abu Dawood, Tirmizi)
Tawaa zah ke khyaal se oomdah
libaas chhod dene ka bayaan
09
Libaas me tawaa zah ka enaam :
Hazrat ma'az bin Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis nw Allah ke
liye tawaa zah ke khyaal (qeemti) libaas chhod
diya aur woh uski qudrat rakkhata hai yaani
jaisa chaahe pahan sakta hai to woh qayaamat
ke din majma'a khalaayaq ke saamne bulaaya
jaayega aur usko ikhteyaar diya jaayega ki
imaan ka jo libaas pahenna chaahe pahne.
(Tirmizi)
Allah ta'alaa ki nemat ka izhaar e
mehmood hai :
Hazrat Amaro (r.a.) bin Shoeb se riwaayat hai
ki woh apne baap se aur woh apne dada se
riwaayat karte hain ki Rasoolullah (s.a.) ne
farmaaya Allah ta'alaa us baat ko pasand
farmaata hai ki apni nemat ka asar apne bande
par dekhe. (Tirmizi)
Mardon ke liye resham ki muma'aniyat :
Hazrat Umar (r.a.) bin Khattab se riwaayat hai
ki Rasoolullah (s.a.) ne farmaaya reshami
kapde na pahno jis ne inko duniya me pahan
liya aakhirat me uske liye nahin hai. (Bukhari,
Muslim)
Hazrat Umar (r.a.) bin Khattab se riwaayat hai
ki maine Rasoolullah (s.a.) se suna hai
farmaate the jo resham ka libaas pahanta hai
uske liya aakhirat me hissa nahin hai.
(Bukhari, Muslim)
Aur Bukhari ki ek riwaayat hai ki aakhirat me
hissa nahin hai.
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo resham ka
libaas duniya me pahnega usko aakhirat me
pahanna nasib na hoga. (Bukhari, Muslim)
Reham aur sona mardon ke liye
nahin
Hazrat Ali (r.a.) se riwaayat hai ki maine dekha
ki Rasoolullah (s.a.) ne resham ko lekar apni
daahini jaanib rakha aur sona lekar baayen
janib rakha, phir farmaaya yeh dono cheezen
meri ummat ke mardon par haraam hain. (Abu
Dawood)
Hazrat Abu Moosa Ashaari (r.a.) se riwaayat
hai ki Rasoolullah (s.a.) ne farmaaya resham
ka libaas aur son meri ummat ke mardon par
haraam hain aur aurton par halaal hain.
(Tirmizi)
Hazrat Huzaifah (r.a.) se riwaayat hai ki
hamko Rasoolullah (s.a.) ne sone chaandi ke
bartan me khaane peene se aur resham o dibaaj
ke kapdon par baithne se mana'a farmaaya hai.
(Bukhari)
Khaarish ke mareez ke liye ijaazat :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne Hazrat Zubair (r.a.) aur
Hazrat Abdur Rehmaan (r.a.) bin Auf ko
khaarish ki wajah se reshami kapde pahanne ki
ijaazat farmaai thi. (Bukhari, Muslim)
Resham aur cheete ki khaal par baithne ki
muma'aniyat :
Hazrat Maawiya (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne resham aur cheete ki
khaal par baithne se mana'a farmaaya hai.
(Abu Dawood)
Hazrat Abu Malih (r.a.) se riwaayat hai ki who
apne baap se riwaayat karte hain ki
Rasoolullah (s.a.) ne darindon ki khaal par
baithne se mana farmaaya hai. (Abu Dawood,
Tirmizi)
Aur Tirmizi ki ek riwaayat me yeh bhi hai ki
Rasoolullah (s.a.) ne darindon ki khaal
bichhane se bhi mana farmaaya hai.
Kapda pahanne ki duaa :
Hazrat Abu Saeed Al khadri (r.a.) se riwaayat
hai ki Rasoolullah (s.a.) jab naya kapda
pahante the to uska naam lekar farmaate the
10
khwaah Amaama ho ya qameez ya chaadar.
Aye Allah teri hi ta'areef hai ki tune mujhe yeh
kapda pahnaaya aur main tujh se uski bhalaai
chaaheta hoon aur us cheez ki jis ke liye
banaaya gaya aur uski buraai se panaah
maangtaa hoon aur us cheez ki buraai se jis ke
liye yeh banaaya gaya. (Abu Dawood,
Tirmizi)
Sone ke aadaab
Sote waqt ki duaa :
Hazrat Barra'a bin Aazib se riwaayat hai ki
Rasoolullah (s.a) njab apne bistar par tashreef
laate the to apne seedhe pahloo par let jaate the
phir farmaate the:
Tarjumah :
Aye Allah maine apne nafs ko tere suprd kiya
aur apne munh ko teri taraf moda, aur apna
kaam tere supurd kiya aur maine teri hi zaat
par takiya kiya. Har cheez main teri hi
ummeed, aur har kaam me tujh se khauf karte
huye aur tujh se bhaag kar, lekin jaaye panaah
aur bachaao nahin magar teri hi taraf aur main
is kitaab par jo toone naazil farmaai aur jis
paighambar ko tone bheja imaan laaya.
Sone se pahle ki aakhri baat :
Hazrat Barra'a bin Aazib (r.a.) se riwaayat hai
ki mujh se Rasoolullah (s.a.) ne irshaad
farmaaya ki jab tum apne bistar par letne ka
iraada karo to pahle is tarah wuzu karo jaise
Namaaz ke liye liya jata hai, phir apne seedhe
pahloo par leto aur yahi kalimaat kaho jin ka
zikr hua hai aur sone se pahle tumhaari aakhri
baat yahi ho. (Bukhari, Muslim)
Subah ki sunnat ke baad istiraahat :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) raat ko gyaarah rakaaten
padhhte the jab subah hoti to fajr ki do halki
rakaten padhh kar apne seedhe pahloo par
palat jaate the yahaan tak moizin aate aur aap
ko itlaa dete. (Bukhari, Muslim)

Sote waqt ke kalmaat aur jaagne ke baad :
Hazrat Huaifah (r.a.) se rewaayt hai ki Nabi
(s.a.) apne bistar par tashreef laate to apne
haath gaalon ke neeche rakh kar yeh duaa
farmaate :
Tarjumah :
Aye allah main tere hi naam ke saath marta
hooon aur jeeta hoon.
Usi Allah ki ta'areef hai, jis ne hame marne ke
baad zindah kiya aur usi hi ki taraf laut kar
jaana hai.
Laene ka makrooh tareeqah :
Hazrat Yaeesh (r.a.) bin Takhftul ghafari se
riwaayat hai ki mujh se mere baap ne kaha ki
main Masjid me pet ke bal letaa tha, nagaah ek
sahib ne mujhe apne paaon se hilaaya aur kaha
is tarah letne ko allah ta'alaa na pasand
farmaata hai. Ab jo main dekhta hoon to who
Rasoolullah (s.a.) the. (Abu Dawood)
Be zikr ki majlis aur be zikr kiye so jaana :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo apni poori
majlis me allah ta'alaa ka zikr na karega to
khuda ki taraf se us ka wabaal padega aur jo
bistar par lette waqt allah ka zikr na karega to
allah ta'alaa us se pursish farmaayega. (Abu
Dawood)
Letne ki ek hayyat :
Hazrat Abdullah (r.a.) bin Yazeed se riwaayat
hai ki maine Rasoolullah (s.a.) ko Masjid me
chit lete huye aur ek paaon ko doosre paaon
par rakkhe huye dekha hai. (Bukhari, Muslim)
Fajar ki Namaaz ke baad tulu tak baithe
rahna :
Hazrat Jabir (r.a.) bin Samarah se riwaayat hai
ki Rasoolullah (s.a.) Fajar ki Namaaz padhh
11
kar palthi maar kar us waqt tak baithe rahte the
ki suraj achchhi tarah se nikal aata tha. (Abu
Dawood)
Baithne ki ek hayyat :
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) ko ka'abah ke sahen
me got maare huye baithe dekha hai. (Bukhari)
Hazrat Qeelah (r.a.) bint Makharmah se
riwaayat hai ki maine Rasoolullah (s.a.) ko got
maare huye baithe dekha hai. aur jab maine
aap (s.a.) ke dhehraye mubaarak par nazar
Daali to aap ka is qadar rob tha ki main thar
thar kaanpne lagi. (Abu Dawood)
Hazrat Shureed (r.a.) bin Suwaid se riwaayat
hai ki Rasoolullah (s.a.) meri taraf se guzre aur
main ek haath peeth ke peechhe rakkhae huye
aur ek haath se tek lagaaye baitha tha, aap ne
farmaaya tum un logon ki tarah baitho ho jo
maghzoob (Allah ke ghazab se) hain. (yaani
jin par ghussa kiya gaya ho aur yeh
yahoodiyon ka tareeqah hai) (Abu Dawood,
Tirmizi)
Majlis ke aadaab ka bayaan
Kisi ko utha kar baithne ki mumaaniyat :
Hazrat ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya koi kisi ko
uthaa kar uski jagah na baithe aur majlison me
wusa'at aur gunjaaish paida karo. Hazrat ibn e
Umar (r.a.0 ke waaste jab koi jagah khaali kar
deta hai to woh us jagah par nahin baithte the.
(Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya ki jab koi
aadmi kisi majlis se uth kar jaaye aur phir palte
to woh apni jagah ka zyaadah mustahiq hai.
(Muslim)
Jahaan jagah paayen baith jaayen :
Hazrat Jabir (r.a.) bin Samarah se riwaayat hai
ki ham log jab Rasoolullah (s.a.) ke paas aate
the to ham me ka har ek jahaan pahoonchta
baith jaata tha. (Abu Dawood)
Jumaa ke din do aadmiyon ke beech me
ghus kar baithne ki mumaani'at :
Hazrat Abu Abdullah Salmaan faarsi (r.a.) se
riwaayat hai ki Rasoolullah (s.a.) ne farmaaya
ki aadmi Jumaa ke din ghusal karta hai aur
jitna paak ho sakta hai paak hota hai phir us ke
ghar me jo kuchh Atar wa tail mayassar hai
woh lagaata hai aur do aadmiyon ko hata kar
beech me nahin baithta, phir jitni uske
muqaddar me hai Namaaz padhhta hai, aur
phir jab imam khutbah de to khaamoshi se
suntan hai to ek Jumaa se doosre Jumaa tak ke
sagheerah gunaah maaf ho jaayenge.
(Bukhari)
Saath baithne waalon ko alahidah na karen
: ilaik” ek aadmi ne arz kiya ya Rasoolullah
Hazrat Amro (r.a.) bin Shoeb se riwaayat hai
woh apne baap aur daada se riwaayat karte
hain ki Rasoolullah (s.a.) ne farmaaya ki
aadmi ko yeh jaaez nahin ki woh do aadmion
ko alag alag kar de magar haan unki ijaazat se.
(Abu Dawood, Tirmizi)
Halqah ke beech me baithna :
Hazra Huzaifah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne halqah ke beech me
baithne waale par laanat farmaai hai. (Abu
Dawood)
Tirmizi me Abu Majliz se riwaayatt hai ki ek
shakhs hlaqah ke beech me baitha tha. Hazrat
Huzaifah (r.a.) ne kaha jo halqah ke beech me
baithta hai us par Muhammad (s.a.) ki zabaan
se laanat ki gayee hai. Allah ta'alaa ne
Muhammad (s.a.) ki zabaan se laanat ki hai.
Behtareen majlisen :
Hazrat Abu Saeed al Khadri (r.a.) se riwaayat
hai ki maine Rasoolullah (s.a.) ko irshaad
farmaate suna hai ki behtareen majlisen woh
hain jin me kushaadagi zyaadah ho. (Abu
12
Dawood)
Majlis ka kaffarah :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo kisi majlis
me baith kar baat cheet aur gap sap me waqt
guzaare to us ko chaahiye ki uthne se pahle yeh
kalmaat kah le “Sub-haa-naka allah-humma
wa-bi-ham-dika as-hadu al laa-ilaaha illa
antas tagh-firu- ka wa atubu ilaik” to us ki
woh tamaam khataayen jo is majlis me sarzad
hui hain maaf ho jaayengi.(Tirmizi)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
aisa bahut kam hota hai ki Huzoor (s.a.) ne kisi
majlis se uthne ka iraadah farmaaya ho aur
uthne ke baad yeh duaa padhhi ho “Sub-haa-
naka allah-humma wa-bi-ham-dika as-hadu
al laa-ilaaha illa antas tagh-firu- ka wa atubu
(s.a.) ab aap aisi baa kahte hain ki is se pahle
kabhi nahin kahi aap ne farmaaya yeh majlis
ke gunaahon ka kaffarah hai. (Abu Dawood)
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki aisa
kam hota hai ki Rasoolullah (s.a.) kisi majlis se
baghair yeh duaa padhhe uth jaate.
Tarjumah :
Aye Allah ! ham ko apna khauf is qadar de jo
hamaare aur teri nafarmaani ke darmyaan
Haayal ho jaaye aur apni itaa'at aisi naseeb
farmaa jo teri janna tak ham ko pahoonchaa
De aur yaqeen aisa inaayat farmaa jis se
duniya hi har musibat ham par aasaan ho jaaye
Aye Allah ! hamaare kaanon hamaari aankhon
aur hamaari quwwat se ham ko zindagi de
Nafaa pahoonchaa aur hare ko hamaara waaris
kar aur hamaara badla le, is se jo ham par
zulm kare aur aise shakhs par hamaari madad
kar jo ham se dushmani rakkhe aur hamaare
deen me koi musibat ham par na daal aur
duniya ko hamaara maqsood na bana aur us
shakhs ko ham par masallat na kar jo ham par
raham na kare. (Tirmizi)
Be zikr ki majlis mur daar laash hai :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo log kisi
majlis se Allah ta'alaa ka zikr kiye baghair uth
jaayenge to goya woh gadhe ki laash ke paas se
uthe aur un ko hasrat hogi. (Abu Dawood)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo log kisi
majlis me Allah ta'alaa ka zikr na karen, ya
apne Nabi par darood na bhejen to woh
khasaare me rahenge. Ab Allah ke ikhtiyaar
me hai woh chaahe un par aazaab kare ya
bakhsh de. (Tirmizi)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo baithne ki
haalat me aur letne ke waqt Allah ta'alaa ka
zikr na karega woh khasaare me rahega. (Abu
Dawood)
Khwaab
Aayat
Tarjumah :
Allah hi ke ijayebaat me se raat me tumhaara
sona aur din ko us ke fazal ko talaash karna hai.
Achchhe khwaab Nabuwat ke baqaaya me
se hain :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) se suna hai farmaate
the ki Nabuwat me se siwa basharaon ke kuchh
baaqi nahin raha. Logon ne arz kiya
basharaten kya hain ? aap ne farmaaya
achchhe khwaab. (Bukhari)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) ne farmaaya ki
zamaana jab zyaadah qarib hoga (yaani
qayaamat ke qarib) to Momin ka khwaab
mushkil se jootha hoga aur Momin ka khwaab
Nabuwat ke 46 hisson me se ek hissa hai.
(Bukhari, Muslim)
Ek riwaayat me hai ki tum me jo zyaadah
13
sachcha hai us ka khwaab zyaadah sachcha
hoga.
Aan hazrat (s.a.) ki khwaab me ziyaarat :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) ne farmaaya jo mujh
ko khwaab me dekhega woh mujhe bedaari me
bhi dekhega. Ya goya bedaari me dekha, meri
soorat me shaitaan nahin aa sakta. (Bukhari,
Muslim)
Khwaab ke aadaab :
Hazrat Abu Saeed al Khadri (r.a.) se riwaayat
hai ki Rasoolullah (s.a.) ne farmaaya jab koi
achchha khwaab dekho to samajh lo ki Allah
ta'alaa ki taraf se hai to phir Allah ki ta'areef
karo aur usko bayaan karo.
Ek riwaayat me hai ki usko apne muhib se
bayaan karo aur agar koi bura khwaab dekho
to shaitaan ki taraf se samjho. Pas uski buraai
se panaah maango aur uska zikr kisi se na karo
to uski muzrat se bach jaaoge. (Bukhari,
Muslim)
Bure khwaab se hifaazat :
Hazrat Abu Qatadah (r.a.) se riwaayat hai ki
Nabi (s.a.) ne farmaaya achchha khwaab Allah
ta'alaa ki taraf se hai jo bura khwaab dekhe
woh “Auzu billaahi minas shaitaanir rajim „
padhh kar teen baar baayen taraf thuk thuka
den to phir koi nuqsaan na pahoonchega.
(Bukhari, Muslim)
Hazrat Zabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jab koi
naagawaar khwaab dekhe to apne baayen taraf
thuk thuka den to Allah ta'alaa ki shaitaan se
teen martabah panaah maange, phir doosre
pahloo par palat jaaye.
Jhootha khwaab bayaan karne ka gunaah :
Hazrat Abu al Asqa'a Waaslah (r.a.) se
riwaayat hai ki Rasoolullah (s.a.) ne farmaaya
yeh bada buhtaan hai ki aadmi apne baap ko
chhod kar doosre ko apna baap banaaye ya
woh baat kahe jo uski aankhon ne nahin dekhi
(yaani jhoota khwaab) ya aisi baat kahe jo
Rasoolullah (s.a.) ne nahin farmaai (yaani
Hadith gadh kar) (Bukhari)
Salaa, ka bayaan
Aayaat
Tarjumah :
Aye emaan walo apne gharon ke siwa kisi
ghar me baghair ijaazat na jaaya karo jab tak ki
ijaazat na lelo aur ghar waalon ko salaam na
kar lo.
Jab tum gharon me jaane lago to apne logon
par salaam karo yeh duaa e khair Allah ki taraf
se barkat waali aur oomdah hai.
Jb tum ko koi duaa de to tum usko us se behtar
duaa do ya ulat kar wahi duaa do.
Kya tum ko Ibraahim (a.s.) ke mu'azziz
mehmaanon ki khabar pahoonchi? Jab woh un
par daakhil huye aur kaha salaam, to Ibraahim
(a.s.) ne kaha salaam.
Ahaadees
Pehchaan aur be pehchaan waale ko
salaam :
Hazrat Abdullah (r.a.) bin Amro (r.a.) bin Al
Aas se riwaayat hai kiek aadmi ne Huzoor
(s.a.) se sawaal kiya ki salaam me kaun si baat
behtar hai. Huzoor (s.a.) ne irshaad farmaaya
khaana khaana aur salaam karna khwaah kisi
se pehchaan ho ya na ho. (Bukhari, Muslim)
Salaam farishton ki sunnat hai :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) ne farmaaya Allah
ta'alaa ne jab aadam (a.s.) ko paida farmaaya
to farishton ki jamaat ki taraf ishaarah karke
farmaaya jaao un logon ko salaam karo aur jo
tum ko duaayen den woh ghaur se sunna ki
yahi duaa tumhaari aur tumhaari aulaad ke liye
14
hogi. Hazrat aadam (a.s.) tashreef le gaye aur
kaha “As salaam alaikum” frishton ne jawaab
diya “As salaam alaikum wa rahmatullah”
(farishton ne rahmatullah ka izaafah kar diya).
(Bukhari, Muslim)
Salaam ka rewaaj :
Hazrat Abu Ammaarah (r.a.), Barraa (r.a.)
Aazib farmaate hain ki Rasoolullah (s.a.)
hamen saat cheezon ka hukm diya hai. Mareez
ki ayaadat, janazah ke saath jaana, chink ka
jawaab, kamzor ki madad, mazloom ki
iyaanat, salaam ka riwaaj aur qasam khaane
waale ki qasam ka lihaaz.
Salaam muhabbat ka aur muhabbat emaan
ka zariya hai :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) ne farmaaya jab tak
emaan na laaoge jannat me nahin daakhil ho
sakte aur emaan nahin jab tak aapas me
muhabbat na ho aur kya main tum ko aisi baat
na bataaoon ki jis par amal karne se aapas me
muhabbat paida ho jaaye woh yeh hai ki aapas
me salaam ka riwaaj do. (Muslim)
Salaam ki taakeed :
Hazrat Abu Yusuf Abdullah (r.a.) bin Salaam
se riwaayat hai ki maine Rasoolullah (s.a.) se
suna hai ki aap farmaate the aye logo salaam
ko riwaaej karo, khaana khilaao, sile rahami
karo aur Namaaz aise waqt par padhho jab log
so rahe hon (yaani tahajjud me) to jannat me
salaamti ke saath daakhil hoge. (Tirmizi)
Sirf salaam ki liye baazaar jaana :
Hazrat Tufail (r.a.) bin Ubbi bin Kaab se
riwaayat hai ki woh hazrat Abdullah bin Umar
(r.a.) ke paas aate phir donon mil kar baazaar
jaate, Hazrat Tufail (r.a.) kahte hain ki jab ham
donon baazaar jaate to Hazrat Abdullah (r.a.)
kabaad farosh, taajir aur miskeen jis ke paas se
guzarte us ko salaam karte. Main ek din
Abdullah (r.a.) ke paas aaya. Unhon ne kaha
mere saath baazaar chalo. Maine kaha aap
baazaar jaakar kya kijiyega na to aap sode
waale ke paas thaharte hain na kharid o farokht
ki baabat sawaal karte hain na mol tol karte
hain na baazaar ki majlison me baithte hain. Is
se behtar hai ki yahaan baith kar aapas me baat
cheet karen. Unhon ne kaha, yae aba batan,
ham to sirf salaam ki liye jaate hain ki jo ham
se mile ham us ko salaam karen. (Muata imam
maalik)
Salaam kis tarah kiya jaaye
Salaam ke jawaab par kam o besh sawaab :
Hazrat Imaraan (r.a.) bin Al Hussain se
riwaayat hai ki ek aadmi Nabi (s.a.) ki khidmat
me aaya aur kaha As salaam Alaikum aap (s.a.)
ne jawaab diya, phir woh baith gaya. Aap ne
farmaaya das, (nekiyon ki taadaad). Phir
doosra aadmi haazir e khidmat hua aur kaha As
salaam Alaikum wa rahmatullah. aap (s.a.) ne
salaam ka jawaab diya woh bhi baith gaya.
Aap (s.a.) ne farmaaya bees. Phir teesra aadmi
aaya us ne kaha As salaam Alaikum wa
rahmatullah wa barkaatuh. aap (s.a.) ne salaam
ka jawaab diya, woh bhi baith gaya aap ne
farmaaya tees. (Abu Dawood, Tirmizi)
Sallam pahoonchaana :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne mujh se farmaaya
jibraael (a.s.)tum ko salaam kahte hain. Maine
kaha “Waale kum As Salaam Wa rahmatullahi
Wa Barkaatuh”. (Bukhari, Muslim)
Teen baar Salaam :
Hazrat Anas (r.a.) se riwaayat hai ki Nabi (s.a.)
jab koi baat karte the to us ko teen baar karte
the taaki log achchhi tarah se samajh len aur
jab kisi qaum ke paas tashreef laate to unko
teen bar salaam karte. (Bukhari)
Salaam me sone waalon ka lihaz :
Hazrat Miqdaad (r.a.) se riwaayat hai ki ham
15
Rasoolullah (s.a.) ke liye doodh ka kuchh
hissa chhodte the jab aap raat ko tashreef laate
to aisi aawaaz se salaam karte ki sone waale
bedaar na hote aur jaagne waale sun lete to
Nabi (s.a.) tashreef laaye aur jaisa salaam kiya
karte the waisa salaam kiya. (Muslim)
Aurton ko ishaarah se salaam :
Hazrat Asmaa (r.a.) bint Yazeed se riwaayat
hai ki Rasoolullah (s.a.) ek din masjid ke paas
se guzre wahaan aurton ki ek jamaat baithi hui
thi pas aap (s.a.) ne dast e mubaarak ke ishaare
se salaam kiya. (Tirmizi)
Ek aur riwaayat me hai ki ham ko salaam kiya.
Salaam me sabaqqat ki fazilat :
Hazrat Abu Amaamah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya woh Allah se
zyaadah qarib hai, jo salaam ki ibtedaa karta
hai. (Abu Dawood)
Murdah ka salaam :
Hazrat Abu Jura Al jubimi (r.a.) se riwaayat hai
ki main Rasoolullah (s.a.) ki khidmat me
haazir hua aur kaha Alaikas salaam ya
Rasoolullah (s.a.), aap ne farmaaya alaikas
salaam na kaha karo alikas salaam murdon ka
salaam hai. (Abu Dawood)
Salaam ke ehkaam :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya ki sawaar
paidal ko salaam kare aur paidal, baithne
waalon ko salaam kare aur thode bahut ko
salaam karen. (Bukhari, Muslim)
Ek riwaayat me hai ki chhota bade ko salaam
kare.
Hazrat Ab Amaamah Siddi bin Ajlaan (r.a.) se
riwaayat hai ki Rasoolllah (s.a.) ne farmaaya
ki Allah se zyaadah qarib woh shakhs hai jo
salaam ki ibtedaa kare. (Abu Dawood)

Hazrat Abu Amaama (r.a.) …………. se
riwaayat hai ki Rasoolullah (s.a.) se poochha
gaya ki woh aadmi jo ek doosre se milen to
pahle kaun salaam kare aap (s.a.) ne farmaaya
jo un donon me Allah ke nazdeek zyaadah
behtar ho.(Tirmizi)
Baar baar salaam karna :
Hazrat Abu Hurairah (r.a.) se us shakhs ke bare
me riwaayat hai ki namaaz buri tarah padhhta
tha ki woh aaya, Namaaz padhhi phir
Rasooolullah (s.a.) ki khidmat me aaya aur
salaam kiya. Aap (s.a.) ne salaam ka jawaab de
kar farmaaya jaao, phir Namaaz padhho,
tumne namaaz nahin padhhi, woh palat gaya
Namaaz padhh kar phir aaya aur salaam kiya,
aap (s.a.) ne salaam ka jawaab de kar phir
farmaaya jaao Namaaz padhho. Tum ne
Namaaz nahin padhh, teen baar aisa hi hua.
Juda hone ke baad phir salaam :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo shakhs apne
bhai se mile to us ko salaam kare aur agar
darakht ya deewaar ya patthar haael ho phir
woh us se mile to usko salaam kare. (Abu
Dawood)
Ghar me daakhil hote waqt salaam
ka bayaan
Aayat Shareef
Tarjuamh :
Jab gharon me jaane lago to apne logo ko
salaam karo. Yeh duaa e khair Allah ki taraf se
barkat waali aur oomdah hai.
Ahaadees
Apne ghar me jaate waqt salaam :
Hazrat Anas (r.a.) se riwaayat hai ki mujh se
Rasoolullah (s.a.) ne farmaaya aye mere bête
16
jab tum apne ghar jaaya karo to ghar waalon ko
salaam kiya karo to tum par aur tumhaare ghar
waalon par barkat hogi. (Tirmizi)
Bachchon ko salaam :
Hazrat Anas (r.a.) ek martabah bachchon ke
paas se guzre to un ko salaam kiya aur kaha.
Huzoor (s.a.) bhi isi tarah karte the. (Bukhari,
Muslim)
Boodhhi aurat ko salaam :
Hazra Sahl bin Saad (r.a.) se riwaayat hai ki ek
aurat thi ya hamaare yahaan ek zaeefah aurat
thi woh chukqandar ki jaden haandi me daalti
aur jau peesti, jab ham log jumaa ki Namaaz
padhh kar aate the aur us ko salaam karte the to
woh hamaare saamne us ko rakh deti
thi.(Bukhari)
Aise muwaaqae par aurton ko salaam
karna jahaan koi shak na ho :
Hazrat Umme haani faakhta bint abi Taalib se
riwaayat hai ki main fatah Makkah ke din
Rasoolullah (s.a.) ke paas aayi aap ghusl
farmaa rahe the aur Fatima (r.a.) pardah (aarh)
kiye hue thin, maine salaam kiya, phir poori
hadith bayaan ki. (Muslim)
Hazrat Asma (r.a.) bin yazeed se riwaayat hai
ki Rasoolullah (s.a.) ham kai aurton ke paas se
guzre to ham ko salaam kiya. (Abu Dawood)
Tirmizi ki ek riwaayat me hai ki Rasoolullah
(s.a.) ek martabah Masjid me se guzre to kuchh
aurten baithi hui thin to aap (s.a.) ne haath ke
ishaare se salaam farmaaya.
Ghair Muslimon se salaam ki ibteda na ki
jaaye :
Hazrat Abu Hurairah (s.a.) Rasoolullah (s.a.)
ne farmaaya Yahood aur Nasaara se salaam ki
ibteda na karo aur jab tumhen raaste me milen
to unko kinaare par chalne par majboor karo.
(Muslim)
Hazrat Asmaa (r.a.) se riwaayat hai ki nabi
(s.a.) aisi majlis ke paas se ghuzre Jahaan
Musalmaan, But parast aur yahood gharaz har
tarah ke log maujood the aap (s.a.) ne unko
salaam kiya. (Bukhari, Muslim)
Ghar me daakhil hone ki ijaazat aur
uske aadaab
Aayat
Tarjumah :
Aye emaan waalo apne gharon ke siwa kisi
ghar me baghair ijaazat na jaaya karo, jab tak
ijaazat na lelo aur ghar walon ko salaam na kar
lo. Jab tumhaare ladke had e baloogh (Jawaani
par) ko pahoonch jaayen to unko chaahiye ki
isi tarah ijaazat len jis tarah unke agle ijaazat
lete the.
Ahaadees
Teen baar ijaazat talbi :
Hazrat Abu Moosa Ashaari (r.a.) se riwaayat
hai ki Rasoolullah (s.a.) ne farmaaya teen baar
ijaazat lena chaahiye aur agar ijaazat na mile to
palat jaao. (Bukhari)
Ijaazat lene ki maslihat :
Hazrat Sahal (r.a.) bin Saad se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya ijaazat lena is
liye mashroo hua hai ki kisi na mahram par
nazar na pad jaaye. (Bukhari, Muslim)
Ijaazat maangne ka tareeqa :
Hazrat Raba bin Hiraash se riwaayat hai ki
bani Aamir ke ek aadmi ne ham se bayaan kiya
ki unhon ne Nabi (s.a.) se andar aane ki ijaazat
maangi, aap us waqt ghar me tashreef rakkhte
the. Arz kiya me aaoon? Ap ne apne khaadim
se farmaaya unke paas jaao aur unko ijaazat
maangne ka tareeqa bataao. Un se kaho ki
ijaazat is tarah maangiye“As salaamo
Alaikum „kya main andar aa jaaoon? Unhon
17
ne Huzoor (s.a.) ka farmaan sun liya to kaha As
salaam Alaikum kya main andar aa jaaoon?
Aap ne unko ijaazat di woh andar aa gaye.
(Abu Dawood)
Hazrat Kildah bin Hanbal se riwaayat hai ki
main Rasoolullah (s.a.) ki khidmat me baghair
salaam kiye haazir ho gaya. aap ne farmaaya
waapas ho aur yeh kaho As sallam Alaikum.
Kya main aaoon? (Tirmizi)
Ijaazat maangne waale se daryaaft kiya
jaaye to naam ya kunniyt bataaiye :
Hazrat Anas (r.a.) meraaj waali mashhoor raat
ke silsile me farmaate hain ki Rasoolullah
(s.a.) ne farmaaya. Mujhe pahle aasmaan par
le gaye aur darwaazah khulwaaya aur aawaaz
aayee kaun hai? kaha main hoon Jibreel (a.s.),
kaha gaya tumhaare saath kaun hai? kaha;
Muhammad (s.a.),phir doosre aasmaan par
pahoonche aur darwaazah khulwaaya, aawaaz
aayee kaun? Kaha Jibreel (a.s.), kaha
tumhaare saath kaun hai? kaha; Muhammad
(s.a.), isi tarah teesre aur chauthe hatta ki
saatwen aasmaan tak le gaye aur har
darwaazah par sawaal hota tha ki tum kaun ho?
Aur woh kahte the main Jibreel (a.s.) hoon.
(Bukhari, Muslim)
Hazrat Abu Zar (r.a.) se rewwaayat hai ki ek
din main raat ko nikla. Rasoolullah (s.a.)
tanhaan tahal rahe the, main bhi chaand ke
saaye me chalne laga. Aap meri taraf
mutawajjah huye aur farmaaya kaun ? maine
arz kiya Abu Zar. (Bukhari, Muslim)
Hazrat Umme Haani (r.a.) se rewaaya hai ki
maine Nabi Karim (s.a.) ki khidmat me haazir
hui aap (s.a.) ghusl farmaa rahe the aur Fatima
(r.a.) pardah (aarh) kiye hue thin, aap (s.a.) ne
farmaaya kaun ? maine arz kiya Umme Haani.
(Bukhari, Muslim)
Hazrat Jabir (r.a.) se riwaayat hai ki main
Rasoolullah (s.a.) ke paas aaya aur darwaazah
khat-khataaya. Aap (s.a.) ne farmaaya kaun?
Maine arz kiya, main ! (aap (s.a.) ne lafz ;
'main' ko na pasand farmaaya) (B.M)
Chheekne ka jawaab dena
Chheenk ki duaa aur uska jawaab :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya Allah ta'alaa
chheenk ko farmaata hai aur jamaai ko
napasand karta hai, to jab kisi ko chheenk aaye
aur woh Al hamddulillah kahe to har
musalmaan par jo usko sune laazim hai 'Yar
Hamakullah' kahe, aur jamaai shaitaan ki taraf
se hai, jab jamaai aaye to jahaan tak ho sake
roko. Is liye ki jo koi jamaai leta hai to shaitaan
us ke andar hansta hai. (Bukhari)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jab kisi ko
chheenk aaye to woh 'Al hamdu lillah' kahe
aur us ka bhaai ya saathi jawaab me 'Yar
Hamakullah' kahe to phir woh jawaab me
'Yahdi kumullah wa Yuslihu balakum' kahe
(Bukhari)
Hazrat Abu Mossa (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.) ko farmaate huye
suna hai ki jab kisi ko chheenk aaye aur woh
'Al hamdu lillah' kahe to tum 'Yar Hamakullah'
kaho aur agar who 'Al hamdu lillah' na kahe to
tum bhi jawaab na do.
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ke saamne do aadmiyon ko
chheenk aayee, aap ne ek ki chheenk ka
jawaab diya aur doosre ko na diya, us ne arz
kiya, aap ne meri chheenk ka jawaab nahin
diya, aap ne farmaaya usne 'Al hamdu lillah'
kaha tha, tum ne kaha. (Muslim)
Chheenk aaye to munh par haath ya kapda
rakh len :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ko chheenk aati to aap apna
dast mubaarak ya kapda apne chehraye
mubaarak par aawaaz dabaane ke liye rakh
lete the.
18
Ghair muslim chheenk ka jawaab :
Hazrat Abu Mossa Ashaari (r.a.) se riwaayat
hai ki yahood, Rasoolullah (s.a.) ke saamne is
ummeed par chheenkte the ki Huzoor (s.a.)
jawaab me 'Yar Hamakullah'kahen, lekin aap
(s.a.) 'Yahdi kumullah wa Yuslihu balakum' hi
kahte the. (Abu Dawood)
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki Rasoolullah (s.a.) ne farmaaya jab kisi ko
jamaai to jamaai rokne ke liye haath, munh par
rakh le, is liye ki shaitaan munh daakhil ho
jaata. (Muslim)
Musaafah ka bayaan
Musaafah ka riwaaj :
Hazrat Abu alkhattab Qataadah (r.a.) se
riwaayat hai ki maine Anas (r.a.) se poochha ki
Rasoolullah (s.a.) ke ashaab me musaafah ka
riwaaj tha, unhon ne kaha haan. (Bukhari)
Aane waalon se musaafah :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya tumhaare paas
Yaman ke log aaye hain aur aane waalon me,
yeh log musaafah ke zyaadah mustahiq hain.
(Abu Dawood)
Musaafah ka sawaab :
Hazrat Barra (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jab do
musalmaan aapas me milen aur musaafah
karen to un donon ke gunaah juda hone se qabl
bakhsh diye jaayenge. (Abu Dawood)
Mulaaqaat ka masnoon tareeqah :
Hazrat Anas (r.a.) se riwaayat hai ki ek aadmi
ne arz kiya Ya Rasoolullah (s.a.) agar koi
aadmi apne bhai ya dost se mile to kya us ke
liye ta'aziman jhook jaaye? Farmaaya, Nahin'
kaha kya us ko liptaaye aur usko bosa de
farmaaya, Nahin' arz kiya us ka haath pakad raham nahin karta us par raham nahin kiya
kar musaafah karle, farmaaya haan. (Tirmizi) jaata. (Bukhari, Muslim)

Dast bosi : Ayaadat ki fazilat

Hazrat Safwaan (r.a.) bin Assal se riwaayat hai
ki ek yahoodi ne apne saathi se kaha aao Nabi
(s.a.) ke paas chalen, phir who donon
Rasoolullah (s.a.) ki khidmat me haazir huye
aur 9 nishaaniyon ke muta'alliq sawaal kiya
(yaani Hazrat Moosa (a.s.) ke 9 moajizon ke
muta alliq sawaal kiya) phir raawi ne poori
hadith bayaan ki hatta ki dono ne aap (s.a.) ke
dast mubaarak aur qadam mubaarak ko bosa
diya aur kaha ki ham gawaahi dete hai ki aap
Nabi (s.a.) hain. (Tirmizi)
Musalmaanon ke ikhlaaq, Islaam ki saat
hidaayaten :
Hazrat Barra (r.a.) bin Aazib se riwaayat hai ki
Rasoolullah (s.a.) ne ham ko mareez ki
ayaadat, janaaze me shirkat aur chheenk ka
jawaab dene, qasam dene waale ki qasam
poori karne, mazloom ki madad karne, daawat
qabool karne aur salaam karne ka hukm ko
raaej karne ka hukm diya hai. (Bukhari,
Muslim)

Hazrat Ibn e Umar (r.a.) se riwaayat hai ki ham Musalmaan ke haqooq :

Rasoolullah (s.a.) ki khidmat me haazir huye
aur ham ne aap (s.a.) ke haath ko bosa diya. Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya ki musalmaan
Aane waale se mo'anqah (gale lagaana) : par musalmaan ke paanch haq hain. Salaam ka
jawaab dena, mareez ki ayaadat karna, janaaze
Hazrat Aisha (r.a.) se riwaayat hai ki Zaid bin ke hamraah jaana, daawat qabool karna,
Harsa (r.a.) Madinah aaye. Rasoolullah (s.a.) chheenk ka jawaab dena.
mere ghar me tashreef rakhte the. Zaid (r.a.)
darwaazae par aaye aur darwaazah khat Bande se khuda ka ta'alluq :
khataaya, aap (s.a.) un ki taraf chale aur aap
(s.a.) apne kapde ko kheenchte huye tashreef Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
le jaa rahe the, phir aap (s.a.) ne unko gale Rasoolullah (s.a.) ne farmaaya qayaamat ke
lagaaya aur bosa diya. (Tirmizi) din Allah ta'alaa farmaayega aye aadam ke
bete main bimaar hua toone meri ayaadat na ki
Khanda peshaani (muskrakar) se milne ki ;
fazilat:
Bandah : aye mere parwardigaar tu
Hazrat Abu Zar (r.a.) se riwaaya hai ki saare jahaan ka paalne
Rasoolullah (s.a.) ne farmaaya ki nek kaam me waala hai teri mizaaj
thode kaam ko haqeer na samjho agar che apne pursikaise karta.
bhai se khandah peshaani (khush ho kar) se Allah ta'alaa : kya tujhe nahin maaloom ki
milo. (Msulim) mera falaan bandah
bimaar hua toone uski
Bachche ko pyaar : ayaadat nahin ki. Agar
tu uski ayaadat ke liye
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki jaata to tu mujhe us ke
Nabi (s.a.) ne Hasan (r.a.) bin Ali (r.a.) ko bosa paas paata.
diya. Aqra bin Jaalis (r.a.) ( jo maujood the) ne Allah ta'alaa : Aye aadmi maine tujh se
kaha mere das bête hain, maine kabhi kisi ko khaane ka sawaal kiya
bosa nahin diya, aap (s.a.) ne farmaaya jo uar tone mujh ko khana

19
 na khilaaya. farishte shaam tak us par rahmat bhejte hain
Bandah : Janaab e Baari bhala main aur agar shaam ko ayaadat ki liye jaata hai to
tujh ko khaana kaise subah tak sattar hazaar farishte us ke liya duaa
khilaata tu to khud Rab karte hain aur us ke liye Bahisht ki mewaa
bil alameen hai. khori hai. (Tirmizi)
Allah ta'alaa : Tujhe khabar nahin ki mere
falaan bande ne tujh se Hazrat Anas (r.a.) se riwaayat hai ki ek
khaana maanga tha yahoodi ka ladka Rasoolullah (s.a.) ki khidmat
toone usko na khilaay, me kiya karta tha, jab who bimmaar hua o Nabi
agar tu usko khilaa deta (s.a.), uski ayaadat ke liya tashreef le gaye aur
to tu usko mere paas us ke sar ke qarib baith gaye aur us se farmaaya
paata. musalmaan ho ja, uska baap uske qarib baitha
Allah ta'alaa : Aye aadam ke bête maine tujh hua tha us ne baap ki taraf dekha, baap ne kaha
se paani maanga, toone Abul Qaasim ki baat maan le to woh Islaam le
mujhe paani na aaya, Rasoolullah (s.a.) yeh farmaate huye
pilaaya. ghar se nikle ki Allah ka shukr hai jis ne usko
Bandah : Aye mere Rab tu saare jahaan aag se bachaa liya.
ka paalne waala hai.
Bhala main tujh ko Zakhm par aap ka amal :
paani kaise pilaata.
Allah ta'alaa : Mere falaan bande ne tujh se Hazrat Aisha (r.a.) se riwaayat hai ki jab Nabi
paani manga tha toone (s.a.) se koi shakhs kisi zakhmm ya ghaao ki
na pilaaya samajh le ki shikaayat karta to Rasoolullah (s.a.) oongli se
agar tu usko paani pilaa is tarah ishaarah karke farmaate (jis ko
deta to tu usko mere sufiyaan bin Usayyanah raawi ne apni kalmah
paas paata. waali oongli zamin par rakh kar uthaaya aur
Teen wasiyaate : kaha is tarah) Bismillah turbatu ar
zinabiriqatibazina yuhfa bihi saqimuna bi izni
Hazrat Abu Mossa (r.a.) se riwaayat hai ki rab bana.
Rasoolullah ne farmaaya mareez ki ayaadat
karo, bhooke ko khaana khilaao aur qaidi ko Tarjumah :
rihaa karo. (Tirmizi)
Hamaari zameen ki mitti, musalmaan ka lu aab
Ayaadat ki fazilat : e dahan, allah ke hukm se hamaare bimaar ko
shifa ho jaayegi.
Hazrat Sobaan (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya musalmaan jab Mariz ke liye duaa :
apne musalmaan bhai ki ayaadat karta hai to
waapas hone tak barabar Jannat ki kho-shah Hazrat Aisha (r.a.) se riwaayat hai Nabi (s.a.)
chini me raha hai. Logon ne arz kiya Ya jab apne kisi ghar waale ki ayaadat farmaate to
Rasoolullah (s.a.) Jannat ki kho-shah chini ka apna daahina haath pherte aur farmaate the;
kya matlab? Farmaaya uske mewaa jaa chun Allah humma rab bin naas az hibil baas
chun kar khana. (Muslim) washfi, antash shaafi, laa shifa'a illa shifa'uka
shifaa an la yughadiru saqama.
Hazrat Ali (r.a.) se riwaayat hai ki maine
Rasoolullah (s.a.) ko farmaate huye suna hai ki Tarjumah :
koi Musalmaan kisi musalmaan ki ayaadat
subah hi subah karta hai to sattar hazaar Aye Allah, aye logo ke Rab khauf doorr kar aur

20
shifa de tu hi shifa dene waala. Nahih hai shifa
magar jo tu shifa ataa farmaaye. Aisi shifa ki
marz ko na chhode. (Bukhari)
Hazrat Anas (r.a.) se riwaayat hai ki unhon ne
saabit (r.a.) se kaha main tum par Rasoolullah
(s.a.) ki phoonk chhod doon. Unhone kaha
haan ; Allah humma rab bin naas az hibil baas
washfi, antash shaafi, laa shifa'a illa shifa'uka
shifaa an la yughadiru saqama.
Aye Allah, aye logo ke Rab khauf doorr kar
aur shifa de tu hi shifa dene waala. Tuhi
tandrusti ataa farmaata hai tere siwa koi
tandrust nahin karta aisi tandrusti ataa farmaa
ki bimaari baaqi na rahe.(Bukhari)
Hazrat Saad (r.a.) bin Abi waqaas se riwaayat
hai ki Rasoolullah (s.a.) meri ayaadat ki liye
tashreef laaye aur farmaaya;
Tarjumah :
Aye Allah Saad ko shifa de, aye Allah Saad ko
shifa de, aye Allah Saad ko shifa de. (Muslim)
Hazrat Abi Abdullah (r.a.) bin Abi al Aas se
riwaayat hai ki unhon ne Rasoolullah (s.a.0 se
dard ki shikaayat ki jo unke jism me tha, aap
ne farmaaya apna haath dard ki jagah rakkho
aur teen martabah Bismillah aur saat
martabah Auzu bi izzatil lillah waqudratihi
min sharrama ajidu wauhaaziru, padhho.
Tarjumah :
Allah ke naam ke saath Allah ta'alaa ki izzat o
qudrat ke saath panaah maangta hoon uski
buraai se (Yaani jo dard me apne badan me
paata hoon us se bachna dhaheta hoon).
(Muslim)
Hazrat Ibn e Abbass (r.a.) se riwaayat hai ki
nabi (s.a.) ne farmaaya jo shakhs kisi aise
mariz ki ayaadat kare jis ko maut abhi na aai
ho aur us ke paas baith kar saat martabah
kahe;
Tarjumah :
21
main Allah ta'alaa se jo bade arsh ka maalik
hai, sawaal karta hoon ki woh tumko shifa ataa
farmaaye.
To Allah ta'alaa us marz ko aafiyat bakhshega.
(Abu Dawood, Tirmizi)
Mareez se kya kaha jaaye :
Hazrat Ibn e Abbass (r.a.) se riwaayat hai ki
Nabi (s.a.) ek Araabi ki ayaadat ki liye tashreef
le gaye aur huzoor (s.a.) jab kisi ki ayaadat ke
liye tashreef le jaate to farmaate, koi darr
nahin, agar Allah ne chaaha to yeh paak karne
waali hai (yaani gunaahon se paak karne waali
hai). (Bukhari)
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki Jibreel (a.s.) Huzoor (s.a.) ke paas aaye aur
kaha kya aap bimaar hain ? aap ne farmaaya
haan ; Jibreel (a.s.) ne kaha :
Tarjumaah :
Allah ta'alaa ke naam ke saath phoonkta hoon
har us cheez se jo aap ko iza de aur har nafs ki
buraai se aur haasid ki aankh se, Allah ta'alaa
aap ko tandrust farmaaye. Allah ta'alaa ke
naam ke saath me aap par phoonkta hoon.
(Muslim)
Jahannam se hifaazat karne waale kalmaat
:
Hazrat Abu Saeed Khadri (r.a.) aur Hazrat Abu
Hurairah (r.a.) se riwaayat hai ki Rasoolullah
(s.a.) ne farmaaya jo shakhs Laa ilaaha
illallahu wallahu akbar kahe (yaani Allah ke
siwa koi maabood nahin aur allah hi bada hai)
to allah jal shaana uski tasdeeq farmaata hai
aur farmaata hai : Laa ilaaha illa ana wa ana
akbar (yaani koi maabood nahin, magar main
aur main bahut bada hoon) aur jab bandah Laa
ilaaha illallah wahdahu laa shareeka lah kahta
hai (yaani allah ke siwa koi maabood nahin,
woh akela hai koi uska shareek nahin) to
parwardigaar e aalam farmaata hai laa ilaaha
ana wahdi laa shareeka li (yaani mere siwa koi
maabood nahin, main akela hoon mere koi
shreek nahin) aur jab kahta hai Laa ilaaha
illallah lahul mulk, walahul mulk, walahul
Hamdu. (yaani Allah ke siwa koi maaboos
nahin, uske liye baadshaahat hai aur usi ki sab
ta'areef hai) to parwardigaar farmaata hai Laa
ilaaha illa ana liyal mulku waliya Hamdu
(yaani nahin hai koi maabood magar main aur
meri hi baadshaahat hai aur mere liye hi sab
ta'areef hai) aur jab bandah kaht hai Laa ilaaha
illallah wala haula wala quwwata illa billaahi
(yaani Allah ke siwa koi maabood nahin aur na
quwwat hai aur na taaqat hai magar Allah ko)
to Allah ta'alaa jawaab me irshaad farmaata
hai Laa ilaaha illa ana wala haula wala
quwwata illa bi (yaani mere siwa koi maabood
nahin aur mere siwa kisi me taaqat ahin)phir
aap ne irshaad farmaaya jo in kalmaat ko marz
ul maut me kahe to us ko aag na jalaayegi.
(Tirmizi)
Mayyat ke Ahkaam
Huzoor (s.a.) ka marz wafaat :
Hazrat Ibn e abbas (r.a.) se riwaayat hai ki
Hazrat Ali (r.a.) bin Abi Taalib, Rasoolullah
(s.a.) ke paas se marz ul maut ke zamaane me
nikle. Logon ne kaha aye Abul Hasan,
Rasoolullah (s.a.) aaj kaise hain? Kaha Allah
ka shukr hai pahle se behtar hain. (Bukhari)
Hazrat Aisha (r.a.) se riwaayat hai ki Nabi
(s.a.) marz ul maut me mujh par tek lagaye
huye the aur farmaa rahe the :
Tarjumaah :
Aye allah meri maghfirat farmaa. Mujh par
raham farmaa aur buland rafeeq se mujh ko
mila. (Bukhari, Muslim)
Hazrat Aisha (r.a.) se riwaayat hai ki Nabi
(s.a.) Naza ke waqt ek paani ka pyaala rakkha
tha, main dekh rahi thi ki aap barabar us me
haath daalte the aur apne chehre par pher lete
the aur farmaate the ;
Tarjumaah :
22
Aye Allah maurt ki sakhti, aur be hoshi me
meri madad farmaa. (Tirmizi)
Jis ka waqt qarib ho uske azizon ko
uski khaatir daari ki talqeen
Hazrat Imraan (r.a.) bin al Hussain se riwaayat
hai ki Juhainah qabeelah ki ek aurat
Rasoolullah (s.a.) ki khidmat me haazir hui aur
arz kiya mujh se aisi harkat sarzad ho gayee
hai ki main saza ki mustahiq ho gai. Bas aap
mujh par had qaayam kijiye. Nabi (s.a.) ne us
ke wali ko bulaa kar farmaaya iske saath
achchha salook karo aur jab bachcha paida ho
jaaye to phir mer paas laana, unhon ne aisa hi
kiya, us ke baad jab who aurat aayee to Nab
(s.a.) ke hukm se usko usike kapde se baandh
diya gaya, phir aap ne sangsaar karne ka diya
aur who sansaar karne ka hukm aur who
sangsaar kar di gayee, phir aap ne uske janaze
par Namaaz padhhi. (Muslim)
Hazrat Ibn e Masood (r.a.) se riwaayat hai ki
main Nabi (s.a.) ki khidmat e aqdas me haazir
hua, aap ko bukhaar chadhha hua tha. Maine
aap ke badan ko haath laga kar arz kiya ki aap
ko sakht bukhaar hai, aap ne farmaaya haan
mujh ko do aadmiyon ke barabar bukhaar hai.
(Bukhari, Muslim)
Hazrat Saad bin Waqaas (r.a.) se riwaayat hai
ki farmaate hain mere paas Rasoolullah (s.a.)
ayaadat ke liye tashreef laaye, main sahib e
maal hoon aur meri waaris meri ek beti hai.
Hazrat Qasim (r.a.) bin Muhammad se
riwaayat hai ki Hazrat Aisha (r.a.) ne kaha
Dard e sar, Huzoor (s.a.) ne farmaaya ki mere
sar me dard hai aur poori Hadith bayaan ki .
Marne waale ko talqeen :
Hazrat Maad (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis ka aakhri
kalmah Laa illaha illallah hoga who Jannat me
daakhil hoga. (Abu Dawood)
Hazrat Abu Saeed Khadri (r.a.) hai ki
Rasoolullah (s.a.)ne farmaaya apne murdon
ko Laa illaha illallah ki talqeen karo.(Muslim)
Marne waale ke liye duaa :
Hazrat Ummul Momineen Umme Salmah
(r.a) se riwaayat hai ki naza ke waqt Abu
Salma ki aankhen patthraa gayeen thi. Huzoor
(s.a.) tashreef laaye aur unki aankhen band kar
di, phir farmaaya jab rooh qabz hone lagti hai
to aankhen usko taktaki baandh kar dekhne
lagti hain, yeh sun kar un ke ghar waale cheekh
uthe. Aap ne farmaaya apni bhalaai ke liye
duaa karo. Tumhaare har bol par farishte
aamen kahte hain, phir farmaaya ;
Tarjumaah :
Aye Allah Abu Salmah ko bakhsh de aur unka
darjah hidaayat paane waalon me buland
farmaa aur kisi ko un ka qaayam muqaam bana
aur ham ko aur unko bakhsh de, unki qabr ko
kushaadah aur roshan farmaa.(Muslim)
Mareez aur Mayyat ke paas achchhi baat
kaho :
Hazrat Ummul Momineen Umme Salmah
(r.a) se riwaayat hai ki Rasoolullah (s.a.) ne
farmaaya jab kisi beemaar ya mayyat ke paas
jaao to achchhi baat kaho, is liye ki tumhaare
har bol par farishte amen hain. Hazrat Umme
Salmah (r.a.) bayaan farmaati hain ki jab Abu
Salmah (r.a.) ka inteqaal hua to main Huzoor
(s.a.) ki khidmat me haazir hui aur arz kiya Ya
Rasoolullah (s.a.) Abu Salmah ka inteqaal ho
gaya, aap ne farmaaya kaho aye allah mujhe
aur un ko bakhsh de aur mere liye unse behtar
sarparast ata farmaa. To maine Huzoor (s.a.) ki
hukm ki taameel ki. Pas Allah ne mera sar
parast unko banaaya jo mere liye unse behtar
the. (Yaani Nabi (s.a.)). (Abu Dawood)
Marne waale ke baad Khuda se Ajr aur
Nemul badal ki Duaa :
Hazrat Ummul Momineen Umme Salmah
(r.a) se riwaayat hai ki Rasoolullah (s.a.) se
farmaate huye suna hai jis ko koi musibat
23
pahoonche aur who yeh kalmaat kahe;
Tarjumaah :
Ham allah hi ke hain aur usiki taraf palatne
waale hain aye Allah mujhe meri musibat par
sawaab ata farmaa aur mujhe behtar badla ata
farmaa. To Allah ta'alaa is musibat par Ajr ata
farmayega who farmaati hain ki jab Abu
Salmah (r.a.) ki wafaat hui to maine Huzoor
(s.a.) ke hukm ke mutaabiq yahi kalmaat kahe
to allah ta'alaa ne us se behtar badla ata
farmaaya ki Huzoor (s.a.) ko mera sarparast
bana diya. (Muslim)
Maut par Khuda ki Hamd aur Inna Lillaahi
padhhne ki fazilat :
Hazrat Abu Moosa Ashari (r.a.) se riwaayat hai
ki Rasoolullah (s.a.) ne farmaaya jab kisi ke
ladke ki maut waaqe hoti hai to Allah taala
apne farishton se irshaad farmaata hai ki tum
ne mere band eke lakht e jigar ki rooh qabz kar
li, who arz karte hain. Ji haan, phir irshaad hota
hai tum ne us ke dil ke tukde ko le liya, who arz
karte hain ji haan, farmaata hai ki us waqt mere
bande ne kya kaha. Farishte arz karte hain usne
teri taareef ki aur Inna lillahi wa inna raajeoon
padhha. Irshaad hota hai, mere band eke liye
Jannat me ek ghar banaao aur us ka naam
baitul Hamd rakkho. (yaani taareef ka ghar)
(Tirmizi)
Sawaab ki ummeed me sabr ka nateejah :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya, Allah ta'alaa
irshaad farmaata hai ki mere us momin bande
ki Jannat ke siwa koi badla nahin, jis ke
mehboob ko main le loon aur who sawaab ki
ummeed par sabr kare. (Bukhari)
Allah hi ka hai jo kuchh us ne le liya :
Hazrat Osaama (r.a.) bin Zaid se riwaayat hai
ki Rasoolullah (s.a.) ki ek saahibzaadi ne
Huzoor (s.a.) ke paas kahla bheja ki mera
bachcha naza ki haalat me hai aap tashreef
laayiye aao ne us aadmi se farmaaya tum jaao
unse kaho ki Allah hi ke liye hai jo us ne le liya
aur usi ka hai jo us ne diya, us ke yahaan waqt
muqarrar hai pas tum ajr ki taalib raho aur sabr
karo. (Bukahri, Muslim)
Aansuon aur dil ke gham par muakhizah
nahin :
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (r.a.) Saad (r.a.) bin Abaadah ki
ayaadat ko tashreef le gaye. Aap ke hamraah
Abdur Rahmaan bin Auf (r.a.), Saad bin Abi
Waqaas (r.a.) aur Abdullah bin Masood (r.a.)
bhi the. Huzoor (s.a.) rone lage, Huzoor (s.a.)
ko rota dekh kar aur log bhi rone lage. Phir
Huzoor (s.a.) ne irshaad farmaaya suno Allah
ta'alaa aansuon par ek qalb ke ghamgeen hone
par azaab nahin karta. Zabaan ki taraf ishaarah
karke farmaaya ki iski waj ah se azaab karta
hai, ya raham farmaata hai. (Bukhari, Muslim)
Maut par taasur raham ka nateejah hai :
Hazrat Osaama (r.a.) bin Zaid se riwaayat hai
ki Rasoolullah (s.a.) ke paas aap ka nawaasa
laaya gaya jo naza ki haalat me tha, aap (s.a.)
ke aansu nikal pade, Hazrat Saad (r.a.) ne arz
kiya Ya Rasoolullah (s.a.) yeh kya ? farmaaya
yeh Allah ta'alaa ki rahmat hai us ko apne
bandon ke dilon me paida kiya hai aur Allah
ta'alaa raham karne waale bandon par raham
farmaata hai. (Bukhari, Muslim)
Saahibzaadah ke inteqaal par Huzoor (s.a.)
ka irshaad :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) apne saahib zaadah Hazrat
Ibraahi (r.a.) ke paas tashreef laaye woh
jaankani ki haalat me the. Aap (s.a.) ke aansu
nikal aaye. Hazrat Abdur rahmaan (r.a.) bin
Auf (r.a.) ne arz kiya ya Rasoolullah (s.a.) aap
bhi rote hain ? aap (s.a.0 ne farmaaya aye ibn e
Auf (r.a.) yeh rahmat hai, phir aap (s.a.) ke
aansu nikal aur farmaaya aankhen aansu
bahaati hain aur dil ghamgeen hai lekin ham
wahi kahenge jis se hamaara parwardigaar
24
raazi ho, aye Ibaraahim (r.a.) albatta ham tumhaare
firaaq me ghamgeen hain. (Bukhari)
Mayyat ki pardah poshi :
Hazrat Raafa Aslam (r.a.), khaadim e Rasoolullah
(s.a.) se riwaayat hai ki Rasoolullah (s.a.) ne
farmaaya jo kisi murde ko nahlaaye aur us ke aib ki
pardah poshi kare to Allah ta'alaa uski maghfirat
chaalees martaba farmaayega. (Muslim)
Tahzeeb o tadfeen ki fazilat :
Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah (s.a.)
ne farmaaya ki jo janaaza ke hamraah ho phir us par
Namaaz padhhe. Uske liye ek qiraat hai aur jo
dafan me bhi shareeq ho us ke liye do qiraat sawaab
hai. Logon ne arz kiya do qiraat kya hote hain aap
ne farmaaya do pahaadon ke mishl. (Bukhari,
Muslim)
Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah (s.a.)
ne farmaaya ki jo shakhs musalmaan ke janaaze ke
peechhe Khuda ke waadon par emaan rakhte huye
aur ajr o sawaab ki ummeed rakkhte huye jaaye aur
Namaaz aur dafan me shareek rahe to who do qiraat
sawaab le kar paltega aur har qiraat Uhad ke
barabar hai aur jo Namaaz padhh kar dafan karne se
pahle chalaa aaya us ke liye ek qiraat sawaab hai.
(Bukhari)
Aurton ko janaaze ke saath jaane ki
mumaaniyat :
Hazrat Umme Atiya (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne ham ko janaaze ke hamraah
jaane se mana farmaaya hai magar tashadud nahin
kiya. (Bukhari)
Namaaz padhhne waalon ki badi jamaat ki
fazilat :
Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah
(s.a.) ne farmaaya jis janaaze par musalmaanon ki
ek jamaat jis me sau ke qarib aadmi hon Namaaz
me shareek ho aur mayyat ke haq me shifaarish
kare to uski sifaarish us ke haq me qabool ki
jaayegi. (Muslim)
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki maine
Rasoolullah (s.a.) ko farmaate suna hai ki jo
musalmaan mar jaaye aur uski janaaze par
chaalees muhaddid shareek hon to unki
sifaarish us ke haq me qabool ki jaayegi.
(Muslim)
Hazrat Mursid bin Abdullah (r.a.) Yazni se
riwaayat hai ki Maalik bin Hubaira jab kisi
janaaze par Namaz padhhte tha aur majmaa
kam hota tha to unko teen safon me taqseem
kar dete the aur farmaate the ki jis janaaze par
musalmaanon ki teen safen Namaaz padhh len
to uspar jannat wajib hogi. (Abu Dawood,
Tirmizi)
Janaaze ki Duaa :
Hazrat Abu Abdur rahmaan (r.a.) Auf bin
Maalik (r.a.) se riwwaayat hai ki Rasoolullah
(s.a.) ne ek janaaze par Namaaz padhhi aur jo
duaa aap ne padhhi woh maine yaad kar li. Aap
ne yeh farmaaya.
Tarjumaah :
Aye Allah usko bakhsh de aur us par raham
farmaa,usko har buraai se aafiyat bakhsh.
Khataaon ko maaf farmaa aur usko izzat ki
jagah ata farmaa, qabr kushaadah farmaa, aur
usko paani, barf aur ole se ghusl de usko
gunaahon se aisa paak o saaf kar jaise ki aap ne
safed kapde ko mail se saaf farmaaya ho aur
usko is ghar se behtar ghar aur un logon se
behtar log aur is jode se behtar joda enaayatt
farmaa aur usko jannat me daakhil kar aur qabr
ke azaab se aur dozakh ki aag se usko nijaat de.
Raawi kahte hain ki yeh duaa sun kar mujh ko
tamanna hui ki kaash is mayyat ki jagah main
hota.
Hazrat Abu Hurairah (r.a.) Hazrat Abu
Qataadah (r.a.) aur Hazrat Ibraahim Al Ashhali
(r.a.) se riwaayat hai, woh apne maan baap se
riwaayat karte hain (inke maan baap sahaabi
the) ki Nabi (s.a.) ne ek janaaze par Namaaz
padhhi aur yeh duaa pdhhi :
25
Tarjumaah :
Aye hammare zindah aur murdah hamaare
chhote aur bade, hamaare mard aur aurat,
hamaare haazir aur ghaayab ko bakhsh de. Aye
Allah ham me se jis ko zindah rakh usko
Islaam par qaayam rakh aur jis ko maut de
uska emaan par Khaatma kar, aur aye Allah
uske ajr se hamen mehroom na kar aur us ke
baad ham fitne me na daal. (Tirmizi)
Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah
(s.a.) ko farmaate huye suna hai ki jab tum kisi
janaaze par Namaaz padhho to us ke liye
khuloos ke saath duaa karo. (Abu Dawood)
Hazrat Abu Hurairah (r.a.) hai ki woh
Rasoolullah (s.a.) se janaaze ki Namaaz ke
mutaalliq riwaayat karte hain.
Aye Allah tu uska parwardigaar hai tu ne usko
paida kiya aur tujh hi ne us ko Isla ka rasta
dikhaaya aur ujh hi ne uski rooh qabz ki aru tu
hi us ke zaahir o posheeda ko khoob jaanta hai.
Ham sab us ki sifaarish ke liye haazir huye
hain pas tu usko bakhsh de. (Abu Dawood)
Hazrat Waasla bin Asqa (r.a.) se riwaayat hai
ki ham ne Rasoolullah (s.a.) ke saath ek
musalmaan ke janaaze par Namaaz padhhi aur
ham ne aap ko yeh duaa padhte huye suna.
Aye Allah falaan bin falaan tere zimme hai aur
tere qurb o jawaar me hai pas usko qabr ke
fitne se aur dozakh ke azaab se bachaa le, tu
wafa aur taareef ke laaeq hai. Aye Allah us ko
bakhsh de aur us par raham farmaa, tu hi
bakhshane waala aur rahmat waala hai. (Abu
Dawood)
Hazrat Abdullah (r.a.) bin Abi Aufa se
riwaayat hai ki unhon ne apne bete ke janaaze
par chaar takbeeren kahin aur chauthi takbeer
ke baad itna thahare aur itne arse khade rahe
jittni der me do takbeeren hoti hain apne bete
ke liye istaghfaar karte rahe. Phir kaha
Rasoolullah (s.a.) isi tarah karte the.

Ek riwaayat me hai ki woh chaar takbeeron ke
baad itna thahare ki maine gumaan kiya ki ab
paanchwi takbeer aur kahenge phir unhon ne
apne daayen baayen jaanib salaam pher, aur
jab faarigh huye to maine kaha yeh tum ne kya
kaam kiya. Unhon ne kaha maine koi zyaadati
nahin ki, jis tarah Rasoolullah (s.a.) ko dekha
hai usi tarah kiya hai. (Haakim)
Janaaze ko jaldi le jaao :
Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah
(s.a.) ne farmaaya ki janaaze ko jaldi le jaao,
agar murdah nek hai to usko bhalaai ki taraf
jaldi pahoonchhaao, aur woh bad hai to usko
apni gardan se utaar phenko. (Bukhari,
Muslim)
Aur Muslim ki ek riwaayat me hai ki behtar hai
jald le jaao.
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki Nabi (s.a.) ne farmaaya jab janaaza rakha
jaata hai aur log usko kaandhon par uthaate
hain to agar murdah nek hai to kahta hai ki
mujhe jaldi le chalo aur agar bad hai to kahta
hai haaye (hi) tumhaari kharaabi ho tum mujhe
kahaan le jaate ho, aur us awaaz ko siwaaye
insaan ke sab sunte hain, agar insaan sune to be
hosh ho jaaye.
Murda ka qarz se taalluq :
Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah
(s.a.) ne farmaaya momin ki jaan us ke qarz ki
wajah se atki rahti hai jab tak qarz ada na kiya
jaaye. (Bukhari)
Laash ko rokna munaasib nahin :
Hazrat Hussain (r.a.) bin wa Huh se riwaayat
hai ki Talha (r.a.) bin barra bin Aazib bimaar
huye Rasoolullah (s.a.) unki ayaadat ke liye
tashreef laaye aur unko dekh kar farmaaya
main Talha (r.a.) ko maut ke munh me dekhta
hoon. Pas mujh ko khabar karna aur jaldi
karna, musalmaan ki laash ke liye munaasib
26
nahin ki gharon me roki jaaye. (Abu Dawood)
Qabr ke paas waaz o nasiihat :
Hazrat Ali (r.a.) se riwaayat hai ki ham Baqiul
Arqad me ek janaaze ke paas khade the. Itne
me Rasoolullah (s.a.) tashreef laaye aur baith
gaye. Aap ke paas ek lakdi thi. Aap ne us lakdi
se zameen kuredna shuroo ki aur farmaaya
tum me se har ek ka thikaana diya gaya
Dozakh ya Jannat. Logon ne arz kiya ya
Rasoolullah (s.a.) to phir ham apni taqdeer par
bharosana kar len, aap ne farmaaya kaam kiye
jaao. Har shakhs par who kaam aasaan hai, jis
ke liye who paida kiya gaya hai. (Bukhari,
Muslim)
Dafan ke baad kuchh tawaqquf :
Hazrat Usmaan (r.a.) bin Affaan se riwaayat
hai ki Rasoolullah (s.a.) jab mayyat ke dafan se
faarigh hote to thodi der tavaqquf farmaate the
aur farmaate the ki tum apne bhai ke liye
bakhshish mango aur us ke liye saabit qadam
rahne ka sawaal karo, is liye ki us waqt us se
sawaal ho raha hai. (Abu Dawood)
Hazrat Amro bin Al Aas (r.a.) ne apne bete se
kaha jab tum mujh ko dafan karna to meri qabr
ke paas itni der thahar jaana, jitni der me ek
oont zabah kar ke taqseem kiya jaata hai taaki
main tumhaare sabab se maanoos ho jaaoon
aur mujhe maaloom ho jaaye ki main apne rab
ke qaasidon ko kya jawaab deta hoon. Yeh
hadith pahli kitaab me mufassil guzar chuki
hai. (Muslim)
Hazrat Imaam shaafai (reh.a.) ka qaul hai ki
qabr ke paas kuchh Quran padhhna mutahab
hai agar poora padhh liya jaaye to behtar hai.
Mayyat ke liye sadqa aur duaaen
Aayat
Tarjumaah :
Who log jo un ke baad aaye kahte hain aye
hamaare Rab ham ko bakhsh aur hamaare un
bhaion ko bakhsh de jo ham se pehle emaan laa
chuke.
Ahaadees
Mayyat ki taraf se sadqah :
Hazrat Aisha (r.a.) se rewaayat hai ki ek aadmi
ne Huzoor (s.a.) se arz kiya ki meri maan
dafatan inteqaal kar gayeen aur mera khyaal
hai ki agar woh baat karteen to sadqah ke liye
zaroor kahteen, agar main un ki taraf se sadqah
karoon to unko ajr milega. Aap (s.a.) ne
farmaaya haan. (Bukhari, Muslim)
Baaqyaat saalehaat :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jab insaan mar
jaata hai to us kea mal munqataa ho jaate hain,
magar teen baaten baaqi rahti hain. Sadqa e
jaariya, ilm naafa aur aulaad saaleh ki uske
liye duaa karti rahe. (Muslim)
Mayyat ke haq melogon ki taareef :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ke saamne ek janaaza guzra
logon ne us ki taareef ki. Aap (s.a.) ne
farmaaya waajib ho gayee. Phir ek aur janaaza
guzra, logon ne us ki buraai bayaan ki, aap ne
(s.a.) ne farmaaya waajib ho gayee. Hazrat
Umar (r.a.) ne arz ikiya ki kya waajib ho
gayee? Aap (s.a.) ne farmaaya jis ki tum ne
khoobiyaan bayaaan ki us par Jannat waajib
ho gayee aur jis ki buraai ki us par Dozakh
waajib ho gayee. Tum log zameen par Allah ke
gawaah ho? (Bukhari, Msulim)
Hazrat Abul Asood (r.a.) se riwaayat hai ki
main Madinah aaya aur Hazrat Umar (r.a.) ke
paas aakar baith gaya. Is asnaa me ek janaaza
udhar se guzra aur us ki taareef hui. Hazrat
Umar (r.a.) ne kaha waajib ho gayee, phir
doosra janaaza saamne se nikla, us ki bhi
taareef ki gayee, hazrat Umar (r.a.) ne kaha
waajib ho gayee, phir teesra janaaza aaya, us ki
logon ne buraai ki, Hazrat Uamar (r.a.) ne kaha
waajib ho gayee. Maine kaha aye ameerul
27
momineen kya cheez waajib ho gayee,
farmaaya maine wahi kaha jo Huzoor (s.a.) se
suna tha. Huzoor (s.a.) ne farmaaya jis
musalmaan par chaar aadmi us ki bhalaai ki
gawaahi den Allah us ko Jannat me daakhil
karega. Maine arz kiya aur teen farmaaya teen
bhi. Yaani teen ki gawaahi ka bhi yahi hukm
hai. Maine arz kiya aur do. Farmaaya do bhi,
yaani do ki gawaahi bhi maani jaayegi, phir ek
ki gawaahi ke mutaalliq sawaal nahin kiya.
(Bukhari, Muslim)
Jis ki chhoti aulaad mr jaaye us ka sawaab :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis musalmaan
ke teen naabaaligh ladke mar jaayen to usko
allah apni maharbaani se Jannat me daakhil
farmaayega. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis musalmaan
ke teen ladke faut ho jaayen woh sirf qasam
poori karne ke liye aag par guzrega. (Bukhari,
Msulim)
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki ek aurat ne Rasoolullah (s.a.) me haazir
hokar arz kiaya ya Rasoolullah (s.a.) mard log
aap ki waaz o nasihat sunte hain hamaare liye
bhi ek din muqarrar farmaaa den ki ham log
bhi is muqarrar waqt par haazir hua karen, aur
aap ham ko is ilm ki taaleem den jis ki aap ko
allah ne taalim di hai. Aap ne farmaaya falaan
falaan din jamaa hua karo, aur waqt par aurten
jamaa hueen. Aap tashreef laaye aur usko wahi
taalim di jo Allah ta'alaa ne aap ko sikhaai thi,
phir farmaaya jis aurat ke teen bachche faut ho
jaayen to woh dozakh ki ot ban jaayenge yaani
aad ho jaayenge aur woh dozakh me na jaane
paayengi, ek aurat ne arz kiya ki aar do mar
jaayen to, farmaaya woh bhi rok ho jaayenge.
(Bukhari, Msulim)
Tabaah shudaa bastiyon par rona aur unse
bachne ka bayaan :
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) aur aap ke ashaab jab
muqaame hajar samood ki basti me pahoonche
to aap (s.a.) ne farmaaya us azaab ke muqaam
se rote huye daakhil ho, aisa na ho ki jis
musibat me yeh mubtala huye kahin tum bhi
na ho jaao. (Bukhari, Muslim)
Ek riwaayat me hai ki jab hijr ki taraf se guzre
to farmaaya ki in zaalimon ke muqaam par rote
huye daakhil ho. Is darr se ki mabaada un par
jo azaab aaya kahin tum par na aa jaaye. Phir
aap ne apne chehraye mubaarak par naqaab
daal li aur us waadi se jaldi nikal gaye.
Aadaab e Safar
Jumeraat ka safar :
Hazrat Kaab (r.a.) bin Maalik se riwwayat hai
ki Rasoolullah (s.a.) ghazwaye Tabook ko
jumeraat ke din chale aur aap jumeraat hi ka
safar pasand farmaate the. (Bukhari, Msulim)
Awwal waqt ki barkat :
Hazrat Sakhrah bin wadaa'a ghaamidi (r.a.)
sahaabi se riwaayat hai ki Rasoolullah (s.a.) ne
farmaaya aye Allah meri ummat ki liye din ke
pahle pahar me barkat de aur jab aap koi sariya
ya lashkar bhejte to subah savere unko
rawaana karte. Sakhrah taajir the. Woh apni
tijaarat ka maal subah savere bheja karte the to
un ka maal khoob badhha aur bade daulat
mand ho gaye. (Abu Dawood)
Tanhaa safar ka nuqsaan :
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya log agar tanha
safar karne ka nuqsaan jaisa main jaanta hoon
jaan len to kabhi koi sawaar raat ko safar na
kare. (Bukhari)
Hazrat Umar bin Shoeb (r.a.) apne daada se
riwaayat karte hain ki Rasoolullah (s.a.) ne
farmaaya ek sawaar ek shaitaan hai aur teen
sawaar yaani sawaar hain jisme teen sawaar ka
kafila hota hai. (Abu Dawood, Tirmizi)
Safar ka ameer :
28
Hazrat Abu Saeed Khadri (r.a.) aur Hazrat Abu
Hurairah (r.a.) se riwaayat hai ki Rasoolullah
(s.a.) ne farmaaya jab teen aadmi safar ke liye
niklen to laazim hai ki un me se ek ko ameer
bana liya jaaye. (Abu Dawood)
Behtar saathi :
Hazrat Ibn e Abbas (r.a.) riwaayat hai ki
Rasoolullah (r.a.) ne farmaaya behtar saathi
chaar hai (yaani chaar saathi shareek safar hon
to behtar hai) aur behtar sariya chaar ka hai aur
behtar lashkar chaar hazaar ka hai aur baarah
hazaar qillat ke sabab maghloob nahin hote.
(Abu Dawood, Tirmizi)
Chalne, utarne, thikaana banaane
aur safar me sone ke aadaab
Sawaari ke haqooq :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jab tum sabzah
zaar me safar karo to oonton ko zameen se
uska haq do (yaani mayaana rawi ikhteyaar
karo ki woh charte huye chalen) aur jab tum
banjar zameen par safar karo to chalne me jaldi
karo taaki halkaan aur laaghar hone se pahle
manzil par pahoonch jaayen aur jab aakhir
shab me manzil par utro to shaara'a e aam aur
guzar gaahkon ko chhodo, is liye ki woh
jaanwaron aur hashraat ul ard ki jagah hai.
(Muslim)
Aanhazrat (s.a.) ke aaraam ka tareeqah :
Hazrat Abu Qataadah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) jab raat ko utarte the to apne
daayen pahloo par aaraam farmaate the aur jab
subah se pahle utarte to apna daahina haath
khada kar lete aur hatheli par sar e mubaarak
tek lete the. (Muslim)
Raat ko safar karne ki hidaayat :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya tum ko
laaziman raat ko safar karna chaahiye. Is liye
ki zameen raat ko lapeti jaati hai. (Abu
Dawood)
Safar me ek qaafile ke logon ko ikattha
utarna chaahiye :
Hazrat Abu Saalbah Husni (r.a.) se riwaayat
hai ki log jab kisi manzil par utarte hain to
ghaation aur waadion me tumhaara mutfariq
utarna shaitaan ki taraf se hai. bas uske baad
phir koi alag hokar nahin utraa, sab aapas me
mil jul kar utarte the. (Abu Dawood
)
Sawaari ka khyaal :
Hazrat Sahl (r.a.) bin rabi'a bin Amro se
riwaayat hai ki Rasoolullah (s.a.) ek oont ke
paas se guzre us ka pet peeth se laga hua tha.
Aap (s.a.) ne farmaaya in be zabaan jaanwaron
ke baare me Allah se darro, in ko achchha
khilaao aru achchhi tarah un par sawaari karo.
(Abu Dawood)
Qazaa e haajat ke liye pardah ki jagah
behtar hai :
Hazrat Abu Jaafar Abdullah bin Jaafar (r.a.) se
riwaayat hai ki Rasoolullah (s.a.) ne ek din
apne peechhe mujhe sawaar kiya aur ek raaz ki
baat mujhe farmaai jo main kisi se na
bataaoonga aur aap aap ko paakhaana peshaab
ke aad ke liye deewaar ya khajoor ka jhoond
aap ko bahut pasand tha. (Muslim)
Jaanwaron ki reaayat :
Barqaani ne Muslim ki sanad se itna aur
zyaadah kar diya ki Huzoor (s.a.) ek ansaari ke
nakhlistaan ke andar tashreef le gaye, wahaan
aap ne ek oont ko dekha woh oont Huzoor
(s.a.) ko dekh kar balbalaane laga aur uski
aankhon se aansoo bahne lage. Rasoolullah
(s.a.) uske paas tashreef laaye aur uske
kohaan ke peechhe haath phera aur farmaaya
kis ka oont hai? ek nav jawaan ansaari ne arz
kiya, yeh mera oont hai, aap (s.a.) ne farmaaya
ki jaanwaron ke baare me jin ka Allah ne tum
29
ko maalik kiya hai Allah se nahin darrte ho yeh
mujh se shikaayat karta hai ki tum usko pet
bhar khaana nahin khilaate ho aur us se sakht
mehanat le kar usko thakaate ho. (usko Abu
Dawood ne barqaani ke mishl riwaayat kiya
hai)
Hazrat Anas (r.a.) se riwaaya hai ki ham log jab
kisi manzil par utarte the to us waqt tak
Namaaz nahin padhhte the jab tak oonton ke
paalaan na khol lete the. (Muslim)
Rafiq e safar ki madad :
Hazrar Abu Saeed Khadri (r.a.) se riwaayat hai
ki ham safar me the ki ek aadmi oont par
sawaar aaya aur daayen aur baayen dekhne
laga. Aap ne farmaaya jis ke paas zaroorat se
zaaid sawaari ho woh zaroorat mand ko de de
aur jis ke paas zaroorat se zaaid zaad e raah ho
woh haajat mand ko de de is tarah aap ne
mukhtalif cheezon ka naam liya us waqt ham
ne samajh liya ki zaaid maal me hamaara haq
nahin. (Muslim)
Hazrat Jabir (r.a.) hai ki Rasoolullah (s.a.) ne
kisi ghazwah ka iraada kiya aur farmaaya aye
giroh muhaajarin o ansaar tumhare bhaaion
me kuchh log aise bhi hain ki jin ke paas na
maal hai na jamaat. Ab tum ko laazim hain ki
do do ya teen teen ko apni taraf shaamil kar lo
aur ham logon ke paas ek ek hi sawaari thi, bas
yeh karte the ki baari baari se sawaar hote the.
Maine bhi teen ko apni taraf kar liya aur baari
muqarrar kar li. (Abu Dawood)
Rafiq Safar ki madad :
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki ham safar me the ki ek aadmi oont par
sawaar aaya aur daayen baanyen dekkhne
laga. Aap ne farmaaya jis ke paas zarooratt se
zaaid sawaari jo woh zaroorat mand ko de de
aur jis ke paas zaroorat se zaaed zaade Rah ho
woh haajat mand ko de de is tarah aap ne
mukhtalif cheezon ka naam liya us waqt ham
ne samajh liya ki zaaid maal me hamaara haq
nahin. (Muslim)

Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne kisi ghazwa ka iraada
kiya aur farmaaya aye giroh muhaajareen o
ansaar tumhaare bhaiyon me kuchh log aise
bhi hain ki jin ke paas na maal hai na jamaat.
Ab tum ko laazim hai ki do do ya teen teen ko
apni taraf shaamil karlo aur ham logon ke paas
ek ek hi sawaari thi, bas yeh karte the ki baari
baari se sawaar hote the. Maine bhi do ya teen
ko apni taraf kar liya aur baari muqarrar kar li.
(Abu Dawood)
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) safar me khud peechhe rahte
the aur kamzoron ko aage bhej dete the. (Abu
Dawood)
------------------------------------------------------
-------------
Janwaron par sawaar hote waqt kya duaa
padhhe
Aayat
Tarjumah :
Aur banaayen tumhaare liye kashtiyaan aur
chau paaye jin par sawaari karo, phir apne Rab
ki nemat ko yaad karo phir jab tum sawaar ho
jaao to kaho paak hai woh zaat jis ne is ko
hamaare bas me kar diya. ham aise na the ki
isko qaaboo me laate aur be shak hamen apne
parwardigaar ki taraf palatna hai. (zakharaf -1)
Ahaadees
Sawaari par sawaar hote waqt Huzoor (s.a.)
ki Duaa :
Hazrat Ibn e Umar (s.a.) se riwaayat hai ki
Rasoolullah (s.a.) jab safar ka iraada farmaate
aur sawaari par sawaar hote to teen baar
takbeer kahte phir farmaate :
Tarjumaah :
Paak hai woh zaat jis ne usko hamaare bas me
kar diya. Ham aise na the ki usko qaaboo me
30
laate aur be shak hamen aone parwardigaar ki
taraf palatna hai.
Phir farmaate :
Tarjumaah :
Aye Allah ham ko is safar me aap se nek aur
parhezgaari ka sawaal karte hain aur is amal ka
jis se aap raazi hain. Aye Allah is safar ko
aasaan farmaa dijiye uski dori ko lapet dijiye.
Aye Allah aap safar me saathi bhi hain aur ghar
ke logon ke khabargeer bhi hain, aye Allah
main aap se safar ki sakhti se bure manzar se
aur ghar, maal aur aulaad ko buri haalat me
dekhne se panaah maangtaa hoon.
Aur jab safar se waapas hote to yeh kalmaat
bhi awwal al zikr duaa me shaamil farmaa lete
the.
Trjumaah :
Ham safar se waapas hone waale hain tauba
karne waale hain. Ibaadat karne waale hain aur
apne Rab ki taareef karne waale hain.
Jin cheezon se panaah maangni chaahiye :
Hazrat Abdullah bin Sarjis (r.a.)se riwaayat
hai ki Rasoolullah (s.a.) Jab kisi safar ke liye
tashreef le jaate jo safar ki sakhti, raahat ke
baad takleef, mazloom ki bad duaa aur ahl o
maal ki taraf buraai dekhne se panaah maangte
the.(Tirmizi, Nisaai)
Sawaar hone ka tareeqa aur uske azkaar :
Hazrat Ali bin Rabiya(r.a.) se riwaayat hai ki
Ali (r.a.) Bin Abi Taalib ke liye jab sawaari
laayee gai to us waqt main maujood tha.unhon
ne jab uski rakaab par pair rakha to
Rasoolullah (s.a.)kaha. Phir jab peeth par
baith gaye to kaha AlHamdulillah phir
famaaya :
Tarjumaah :
Us Allah ki taareef hai jis ne usko hamaare liye
maskhar kar diya. Ham apne Rab ki taraf
palane waale hain.
Phir teen martabah AlHamdulillah phir teen
martabah Allah Akbar kaha phir yeh duaa
padhhi :
Tarjumaah :
Paak hai tu be shak maine apni jaan par zulm
kiya. Bas mujh ko bakhsh de aur ter siwaa koi
bakhshane waala nahin.
Yeh kahkar hans diye, logon ne kaha aye
Ameerul momineen app hanstekyon hain.
Unhon ne farmaaya ki maine Rasoolullah
(s.a.)ko isi tarah karte dekha tha jis tarah main
ne kiya aur jab aap hanse to maine bhi arz kiya
tha ya Rasoolullah (s.a.)kis baat ne aap ko
hansaaya. Aap (s.a.)ne farmaaya tha tumhaara
Rab paak hai. Us ke jab kahte hain ki Aye Rab
!mujhe bakhsh de to phir woh khush hota hai
ki mera bandah jaanta hai ki mere siwaa koi
bakhshane waala nahin. (Abu Dawood,
Tirmizi)
Chadhhte aur utarte kya kahna :
Hazrat Jabir (r.a.)se riwaayat hai ki jab ham
bulandi par chdhhte the to takbeer kahte the
aur pasti ki taraf aate the to tasbeeh karte the.
(Aur bahut cheekh kar takbeer kahne ki
mumaaniyat hai)(Bukhari)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)aur aap ke lashkari jab
bulandi par chadhhte to takbeer kahte the aur
jab bulandi se utarte to tasbeeh karte the. (Abu
Dawood)
Hazrat Ibn eUmar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)jab hajj aur umraah se
waapas hote the ya kisi ghaati par chdhhte the
to teen baar takbeer kahte the aur phir farmaate
the.
Tarjumaah :
Allah ke siwaa koi maabood nahin woh akela
hi hai koi uska shareek nahin. Usi ka maalik
hai (usiki baadshaahat hai) usi ke liye sab
taareef hai aur Allah har cheez par qaadir hai,
tauba karne waale, ibaadat karne waale, sajida
karne waale, Allah ki Hamd karne waale,
Allah ne apne waade ko sach kar dikhaaya,
31
apne bande ki madad ki aur us akele ne
lashkaron ko shikast di. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek
aadmi ne Rasoolullah (s.a.)arz kiya ya
Rasoolullah (s.a.)main safar karne waala
hoon, aap mujhe kuchh wasiyat farmaaiye aap
ne farmaaya Allah se darrte rahna aur har
bulandi par chdhhte huye takbeer kahna, jab
woh aadmi chalaa gaya to aap (s.a.)ne duaa
farmaai. Aye Allah !uski musaafat ko lapet de
aur us par safar aasaan kar de. (Tirmizi)
Maatadil aawaaz ke saath duaa o zikr :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki ham Rasoolullah (s.a.)ke saath raha karte
the jab kisi maidaan me pahoonchte to bahut
buland aawaaz se takbeer tahleel karte the.
Aap (s.a.)ne farmaaya Aye logo ! Apne oopar
narmi karo aur is liye ki tum kisi bahre ya
ghaayeb ko nahin pokaarte ho jo sunne waala
qarib hai aur tumhaare saath hai. (Bukhari,
Muslim)
Musaafir ki duaa qabool hoti hai :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah ne farmaaya teen shakhson ki
duaaen zaroor qabool hoti hain (1)mazloom ki
(2)Musaafir ki (3)Baap ki duaa ladke ke haq
me. (Abu Dawood, Tirmizi)
Khauf o khatrah laa haq ho to kahna
chaahiye :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki ham Rasoolullah (s.a.)jab kisi qaum se
khatrah laahaq hota to aap farmaate ;
Tarjumaah :
Aye Allah ham un ko tere saamne kiye dete
hain aur unki sharaarton se teri panaah
chaaheta hoon.
Manzil par pahoonch kar :
Hazrat Khaula ()r.a.bint Hakeem se tiwaayat
hai ki Rasoolullah (s.a.)ne farmaaya jo kisi
manzil par utarte huye yeh kalmaat kahe :
Tarjumaah :
Main Allah ke kalmaate kaamila ke saath us
cheez ke shar se panaah maangta hoon jo usne
paida ki. (Muslim)
To phir usko koi cheez nuqsaan nahin
pahoonchaa sakti yahaan tak ki woh manzil se
kooch kar jaaye.
Hifaazat ki duaa :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ko jab safar me raat ho jaati
to aap yeh kalmaat kahte:
Tarjumaah :
Aye zameen mera Rab aur tera Rab Allah hai
main Allah se panaah maangta hoon teri
sharaarat se, aur jo tujh mi maujood hai uski
sharaarat se, aur jo tujh se paida hui hai uski
sharaarat se aur tujh par chalne phirne waali
cheez ki sharaarat se aur main panaah maangta
hoon sher ki sharaarat se aur kaale saanp ki
sharaarat se aur bichchhoo ki sharaarat se jo
tujh par rahte hain aur saakin ul balad (Jinn
hain jo zameen par rahte hain)ki buraai se aur
waalid ul balad ki buraai se. (Abu Dawood)
Kaam khatm ho jaane ke baad jald ghar ko
waapsi :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.ne farmaaya safar azaab ka
tukda hai, tumhaare khaane peene aur neend
me mahal hai. Jab tumhaare safar ka maqsad
poora ho jaaye to ghar waapas hone me jaldi
karo. (Bukhari, Msulim)
Raat ko ghar pahoonchne se ehtaraaz :
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs ghar
se zyaadah der ghaaeb rahe woh raat ko ghar
me na aaye.
32
Ek riwaayat me hai ki Rasoolullah (s.a.)ne raat
ko ghar me aane se manaa farmaaya. (Bukhari,
Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)apne ghar me raat ko
tashreef nahin le jaate the. Subah ko tashreef le
jaate the ya shaam ko. (Bukhari, Muslim)
Apne shahar ko dekh kar kya kahna
chaahiye :
Hazrat Anas (r.a.)se riwaayat hai ki ham Nabi
(s.a.)ke hamarkaab the jab Madinah ke qarib
pahoonche to Huzoor (s.a.)ne yeh kalmaat
kahne shuroo kiye aur aap yeh kalmaat
farmaate rahe yahaan tak ham Madinah me aa
gaye.
Tarjumah :
Aane waale tauba karne waale apne Rab ki
ibaadat karne waale apne Rab ki taareef karne
waale .
Waapsi par Namaaz :
Hazrat Kaab bin Malik (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)jab safar se tashreef laate the
to pahle Masjid me tashreef laate the aur do
rakaat Namaaz padhhte the. (Bukhari)
Aurat ka tanha safar durust nahin :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo aurat Allah
aur aakhirat par emaan laai ho us ko yeh jaaez
nahin ki baghair mahram ke ek raat ki
musaafat tay kare. (Bukhari, Muslim)
Aurat baghair mahram hajj ko bhi na jaaye
:
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki mard kisi
aurat ke paas tanha na ho us ke saath mahram
zaroor ho aur aurat baghair mahram ke safar na
kare. Ek saahib ne arz kiya Ya Rasoolullah
(s.a.)meri aurat hajj ko chali gai hai aur mera
naam falaan ghazwah me likha gaya hai. Aap
ne farmaaya to tum apni biwee ke saath jaakar
hajj karo. (Bukhari, Muslim)
Quran ki fazilat
Quran Majeed qayaamat me sifaarish
karega :
Hazrat Abu Imaama (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Quran padhha
karo, yeh qayaamat ke din apne padhhne
waale ki sifaarish karega. (Muslim)
Hazrat Nawaas (r.a.)bin Sam’aan se riwaayat
hai ki Rasoolullah (s.a.)irshaad farmaate the ki
Quran aur woh log jo duniya me is par amal
karte the qayaamat ke din haazir kiye
jaayenge, surah Baqrah aur Al Imraan aage
aage hongi. Yeh dono apne padhne waalon aur
amal karne waalon ke liye sifaarish karengi.
(Muslim)
Sab se behtar shakhs :
Hazrat Usmaan (r.a.)bin Affaan se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya tum me
sab se behtar shakhs woh hai jo Quran padhhe
aur padhhaaye. (Msulim)
Atak atak kar padhhne waale ke liye dugna ajr
hai :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs
Quran ko samajh kar padhhta hai to woh
buzurg farishton ke saath hoga aur jo atak atak
kar mushkil se padhhta hai to uske liye dugna
ajr hai. (Bukhari, Muslim)
Quran Majeed padhhne waala momin :
Hazrat Abu Mossa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo momin
Quran shareef padhhta hai uski missaal Taranj
(ek qism ka mitha lemoon) ki hai ki uski
khushboo bhi achchhi aur zaaiqa bhi laziz aur
jo momin Quran nahin padhhta uski missaal
khajoor ki hai us me khusboo to nahin hoti
lekin zaaeqa nihaayat laziz bahutt mitha aur
munaafiq Quran shareef padhhta hai suki
missaal Rehaan ki hai ki khushboo achchhi aur
33
zaaeqa kadwa aur jo munaafiq Quran padhhta
nahin padhhta uski missaal Huzlah ki hai ki
zaaeqa bhi kadwaa aur khushboo bhi nahin.
(Bukhari, Muslim)
Quran Majeed padhhne waala momin :
Hazrat Abu Mossa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo momin
Quran shareef padhhta hai uski missaal Taranj
(ek qism ka mitha lemoon) ki hai ki uski
khushboo bhi achchhi aur zaaiqa bhi laziz aur
jo momin Quran nahin padhhta uski missaal
khajoor ki hai us me khusboo to nahin hoti
lekin zaaeqa nihaayat laziz bahutt mitha aur
munaafiq Quran shareef padhhta hai suki
missaal Rehaan ki hai ki khushboo achchhi aur
zaaeqa kadwa aur jo munaafiq Quran padhhta
nahin padhhta uski missaal Huzlah ki hai ki
zaaeqa bhi kadwaa aur khushboo bhi nahin.
(Bukhari, Muslim)
Quran majeed ka asar :
Hazra Umar (r.a.) bin Khattab se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya Allah ta’alaa
is kitaab ki waj ah se kuchh logon ke darje
buland farmaata hai aur kuchh logon ko zaleel
karta hai. (Muslim)
Rashk ka mauqaa :
Hazrat Ibn e Umar (r.a.) se riwaaya hai ki
Rasoolullah (s.a.)ne farmaaya rashk sirf do
mauqe par munaasib hai. Rashk us shakhs par
aaye jis ko Allah ta’alaa ne Quran ka ilm ataa
farmaaya woh us par din raat amal karta hai.
Doosra mauqaa rashk ka yeh hai ki ek shakhs
hai jis ko Allah ta’alaa ne maal o daulat se
sarrfaraaz farmaaya aur apni daulat ko raat din
behtar tareeqa par kharch karta hai. (Bukhari,
Muslim)
Quran majeed padhhne se sakeenat ka
nazool :
Hazrat Barra (r.a.) bin Aazib se riwaayat hai ki
ek aadmi Surah Kahaf padhhta tha uske paas
ek ghoda, aur rassi se bandhaa hua tha bas ek
dam us baadal ne dhaanp liya aur woh baadal
jitna nazdeeq hota tha ghoda usko dekh kar
koodne aur bhaagne lagta tha jab subah hui to
us aadmi ne Huzoor (s.a.)ki khidmat me aakar
uska zikr kiya aap ne farmaaya sakeena
(sakeena yaani taskeen e qalab ko kahte hain)
Har harf par neki :
Hazrat Ibn e Masood (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis ne Allah ki
kitaab ka ek harf padhha, us ke liye neki hai aur
woh neki das guna tka, phir farmaaya main
Alif laam mim ko ek harf nahin kahta, balki
alif ek harf hai, laam ek harf hai, mim ek harf
hai. (Tirmizi)
Weeraan ghar :
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis shakhs ke
andar Quran nahin woh shakhs weeraan ghar
ke missl hai. (Tirmizi)
Hazrat Abdullah bin Amro bin Aas (r.a.) se
riwaayat hai ki Rasoolullah (s.a.) ne farmaaya
Quran majeed padhhne waale se kaha jaayega
ki jis tarah to duniya me thahar thahar kar
tarteel ke saath padhha karta tha isi tarah
padhhta jaa aur chadhhta jaa, pas beshak tera
martabah aakhiri aayat me hai. (Abu Dawood,
Tirmizi)
Quran Shareef ki dekhbhaal :
Hazrat Abu Moosa Ashari (r.a.) se riwaayat hai
ki Rasoolullah (s.a.) ne farmaaya Quran ki
nigraani (Yaani Hafiz e Quran bano) yaani
hamesha Quran padhha karo. Usi ki qasam jis
ke qabze me meri jaan ha ki uska seenon se
nikal jaana bandhe huye oont ke nikal bhaagne
se zyaadah aasaan hai (Bukhari,Muslim )
Hazrat Ibn eUmar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya saahib e Quran
ki missaal bandhe hye oont ki tarah hai agar us
ki nigraani rakkhega to us ke paas rahega aur
agar khol dega to nikal bhaagega. (Bukhari,
Muslim)
Khushalhaani :
34
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ko farmaate huye suna hai ki
Allah ta’alaa kisi aawaaz par kaan nahin
dharta lekin Nabi (s.a.)ki achchhi aawaaz par
jo khush alhaani ke saath Quran padhhte hain
khoob kaan lagakar sunta hai. (Bukhari,
Muslim)
Hazrat Abu Mosa Al Ashari (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne unse farmaaya ki
tumhen Aal e Dawood ke mazameer se ek
mazmaar ataa kiya gaya (yaani jo Dawood
(a.s.)ko khush alhaani mili thi us me se kuchh
hissa tumko bhi mila hai). (Bukhari, Muslim)
Muslim ki riwaayat mehai ki Rasoolullah
(s.a.)ne unse farmaaya tum mujhe guzashta
raat ko dekhte jab tumhaari Qir’at sun raha
tha.
Hazrat Barra bin Aazib (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne Isaha ki Namaaz me
Surah ‘Watteeni wazzaitoon’ padhhi maine
aap se zyaadah kisi ko achchhi aawaaz me
padhhte nahin suna. (Bukhari, Muslim)
Hazrat Abu Lubaaba Basheer (r.a.)bin Abdul
Manzar se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jo shakhs Quran Majeed ko khush
alhaani se na padhhe woh hamaare taur par
nahin hai. (Abu Dawood)
Aan hazrt (s.a.)ki Quran Majeed padhhne
ki farmaaish :
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
mujh se Nabi (s.a.)ne farmaaya ki mujhe
Quran padhh kar sunaao, maine arz kiya, main
aap ko Quran sunaoon? Aap hi par to naazil
hua hai. Aap ne farmaaya main chaaheta hoon
ki doosre ki zabaan se sunoon,to maine Surah
‘Nisa’shuroo ki aur jab is Aayat par pahooncha
‘‘fakaifa izaa ji’ana min kulla ummatin
bishaheedinw waji’ana bika alaa haaullaai
shaheeda” farmaaya ab bas, maine dekha to
aap ke aansoo bah rahe the.(Bukhari, Muslim)
Surah Fatehaa ki fazilat :

Hazrat Abu Saeed, Rafaa (r.a.)bin Maala se
riwaayat hai ki Rasoolullah ne mujh se
farmaaya ki main Masjid se nikalne ke pahle
tum ko Quran Majeed ki badi azmat waali
surah e taaleem karoonga, phir jab Masjid se
nikalne ka iraada kiya to maine arz kiya Ya
Rasoolullah (s.a.) Aap ne irshaad farmaaya tha
ki main tujh ko Quran Shareef ki badi surah
taaleem karoonga, aap ne farmaaya “AlHamd
du lillahi rabbil aalameen” yeh sabeul
Mashaani aur Quran Azim hai jo mujhe di gayi
hai. (Bukhari)
Surah e Ikhlaas :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne “Qul huwal llahu
Ahad” ke baare me Irshaad farmaaya ki qasam
hai us ki jis ke qabze meri jaan hai yeh surah
tihaai Quran ke barabar hai.
Ek riwaayat hai ki Rasoolullah (s.a.)ne apne
Ashaab (r.a.)se farmaaya kya tum me se har ek
fard raat ko ek tihaai Quran padhne se aajiz
hai. Sahaaba kiraam (r.a.)ko bahut hi mushkil
maaloom hua arz kiya Ya Rasoolullah
(s.a.)kaun is ki taaqat rakh sakta hai? Aap
(s.a.)ne farmaaya “Qul hualaahu ahad” tihaai
Quran ke barabar hai. (Bukhari)
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki ek aadmi ne kisi shakhs ko baar baar “Qul
huawallaahu ahad” padhhte huye suna to usne
subah ko Rasoolullah (s.a.)se is ka tazkurah
kiya (goya woh usko kam samajhta tha is liye
chhoti samajh baar baar padhhta tha) aap
(s.a.)ne farmaaya qasam hai uski jis ke qabze
me meri jaan hai ki yeh surah tihaai Quran ke
barabar hai. (Bukhari)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne “Qul huawallaahu ahad”
ke haq me farmaaya ki yeh surah tihaai Quran
ke barabar hai. (Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki ek aadmi
ne arz kiya Ya Rasoolullah (s.a.)mujhe “Qul
huawallaahu ahad” se muhabbat hai aap ne
farmaaya “Qul huawallaahu ahad” ki
35
muhabbat tum ko Jannat me le jaayegi.
(Tirmizi)
Mauwazateen :
Hazrat Uqba bin Amir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaya kya tum ne in
aayaton ko dekha hai jo us raat utri hain un ke
barabar kisi ne kabhi nahin dekha woh “Qul
auzu birabbil falaq aur Qul auzo bi
rabbinnaas” hain. (Muslim).
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)Jinn aur Insaan ki nazar e
bad se panaah maanga karte the, lekin jab se
mauwzateen naazil huye hain aap ne un ko
pakad liya aur sab ko chhod diya. (Tirmizi)
Surah e Mulk :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Quran me ek
surah tees aayat ki hai. Us ne apne padhhne
waale ke liye shifa’at ki, ki woh bakhsh hi diya
gaya. “Tabarakal lazi bi yadihil mulk” hai.
(Abu Dawood, Tirmizi)
Surah Baqra ki aakhri do aayaten :
Hazrat Abu Masood Badri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo shakhs
surah e Baqra ki aakhir ki do aayaten raat ko
padhh liya kare to us ke liye kaafi ho jaayengi.
Surah e Baqra :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya apne gharon ko
qabaristaan na banaao. Shaitaan us ghar se
bhaagta hai jis me surah e Baqra padhi jaati
hai. (Muslim)
Aayatal Kursi :
Hazrat Abi bin kaab (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Aye Abu al
Manzar tum jaante ho ki tumhaare paas Allah
ki kitaab me se kaun si aayat badi
azimushshaan hai maine arz kiya “Allahu laa
ilaaha illa huwal hayyul qayyum” yaani
aayatul kursi. Huzoor (s.a.)ne mere seene par
haath maar kar farmaaya Aye Abulmanzar
tumhaara ilm tumko mubaarak ho. (Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne ramzaan ki zakaat Yaani
sadqah Eidul fitr waghairah ki hifaazat mere
supurd ki, pas ek shakhs aaya aur ghalla bhar
ke le jaane lag. Maine us ko pakad liya aur
kaha ki main tujhko Rasoolullah (s.a.)ke paas
le jaaoonga. Usne kaha main muhtaaj hoon,
ayaal daar hoon, mujhe sakht zaroorat hai to
maine usko chhod diya. Jab subah hui to main
Rasoolullah (s.a.)ki khidmat me haazir hua.
Aap (s.a.)ne farmaaya aye Abu Hurairah
(r.a.)guzri hui raat me apne qaidi ke saath kya
muaamla kiya maine arz kiya ya Rasoolullah
(s.a.)us ne zaroorat zaahir ki aur ayaal daar
hone ki shikaayat ki to mujh ko raham aa gaya
aur maine usko chhod diya, aap (s.a.)ne
farmaaya woh tum se jhoot bola anqrib phir
aayega, main Huzoor (s.a.)ke farmaane se
samajh gaya ki woh zaroor aayega to main
uska muntazir raha. Khair woh aaya aur ghalla
bharne laga, maine usko pakad liya aur tujh ko
Rasoolullah (s.a.)ke paas le chaloonga, us ne
kaha mujhe chhod do, main muhtaaj hoon,
ayaal ki parwarish mere zimme hai, mujhe us
par raham aa gaya aur maine usko chhod diya.
Subah jab main Huzoor (s.a.)ki khidmat me
haazir hua to aap (s.a.)ne farmaaya aye Abu
Hurairah (r.a.)guzashta raat tum ne apne qaidi
ke saath kya kiya, maine arz kiya guzaarish ki
ya Rasoolullah (s.a.)usne apni muhtaaji aur
ayaal ki zimme daari ki shikaayat is dard se ki,
ki mujhe uspar taras aa gaya aur maine phir us
ko chhod diya, aap (s.a.)ne farmaaya usne tum
se phir jhoot bola hai, anqarib woh phir
aayega. Maine phir uska intezaar kiy. Teesri
baar woh aaya aur ghalla bhar bhar kar lene
lag, maine phir uska haath pakad liya aur kaha
ab main tujh ko Rasoolullah (s.a.)ki khidmat
me zaroor le chaloonga yeh teesri baar hai ki tu
kahta hai ki main na aaoonga aur phir aata hai.
Us ne kaha agar tum mujh ko chhod doge to
main tum ko aise kalmaat sikhaa doonga jin ke
padhhne se Allah ta’alaa tum ko nafaa dega.
Maine poochha woh kaun se kalmaat hain.
Kaha ki jab tum apne bistar par sone ki niyat se
leto to yeh aayat al kursi padhh liya karo, to
Allah ta’alaa tumhaari barabar nigahbaani
36
farmaayega aur shaitaan tum se qarib na hoga,
to maine us chhod diya. Subh ko main
Rasoolullah (s.a.)ki khidmat me haazir hua,
aap (s.a.)ne farmaaya raat tumhaare qaidi ka
kya hua. Maine arz kiya ya Rasoolullah
(s.a.)us ne mujh se daawa kiya ki woh mujhe
aise kalmaat sikhaayega jin se Allah ta’alaa
mujhe nafaa pahooncha dega, to maine usko
chhod diya, aap (s.a.)ne farmaaya woh kaun se
kalmaat hain. Maine arz kiya ki usne bataaya
ki jab tum apne bistar par sone ki niyat se leto
to Aayatal kursi padhh liya karo to Allah
ta’alaa tumhaari nigahbaani farmaayega aur
subah tak shaitaan ka tumhaare paas guzar na
hoga, aap (s.a.)ne farmaaya woh hai to jhoota,
magar baat to usne sachchi kahi. Aye Abu
Hurairah (r.a.)jis se tum teen raaton se
mukhaatib ho rahe ho, jaante ho woh kaun hai?
Maine arz kiya mujhe nahin maaloom, aap
(s.a.)ne farmaaya shaitaan hai. (Bukhari)
Surah e Kahaf ki ibtedaai das aayaten :
Hazrat Abu darda (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne surah e
kahaf ki awwal ki das aayaten yaad kar li woh
dajjal ke fitnon se mehfooz rahega.
Aur ek aayat me hai ki aakhir surah kahaf ki
aakhir ki das aayaten . (Muslim)
Surah e Fateha aur aakhir surah e Baqra :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Jibreel (a.s.), Nabi (s.a.)ke paas baithe the ki
daffatan oopar se aawaaz aayee. Jibreel
(a.s.)ne apna sar oopar uthaaya aur kaha ki
aasmaan ka yeh darwaazah aaj khula hai, is se
pahle kabhi nahin khula. Phir is se ek farishta
namudaar hua to Jibreel (a.s.)ne kaha yeh
farishte aaj utraa hai,is se pahle kabhi nahin
utraa. Woh farishta aaya aur Huzoor (s.a.)ko
salaam kiya aur kaha ham aap ko do nooron ki
khushkhabri dete hain, jo aap ko ataa hui hain,
is se pahle kisi Nabi ko nahin mili. Woh surah e
Fateha aur aakhir surah e Baqrah hain.un me
se ek haraf bhi aap padhhenge to aap ko uska
sawaab milega. Ya aapki duaa qabool hogi.
(Muslim)
Quran Majeed ka daras o muzakarah :

Allah ki kitaab yaani (Quran shareef )ki
tilaawat karte hain iska daras dete hai, yaani
bayaan karte hain, to un par sakinat utarti hai.
Rahmat un ko dhaanp leti hai, farishte unko
gher lete hain aur un ka zikr Allah ta’alaa apni
majlis me karta hai. (Muslim)
Wuzu ki Fazilat :
Aayat
Tarjumaah :
Aye emaan waalo, jab tum Namaaz ke liye
utho to apne munh dho aur kohniyon tak haath
dho, aur sar ka masah karo aur takhnon tak
paaon dho aur agat tum janabi (sex, night
fall)ho to ghusl karo aur agar tum bimaar ho ya
safar me ho ya qazaaye haajat se waapas aaye
ho ya aurat se mubaasharat ki ho, phir tum ko
paani na mile to tum paak mitti se taymum
karo, us mitti ko munh par aur haathon par
phero, Allah tum par kisi tarah ki tangi karna
nahin chaaheta balki woh chaaheta hai ki tum
ko paak kare aur apna ehsaan poora kare
shaayad tum ehsaan mano. (Maaida)
Ahaadees
Wuzu ummat ki nishaani :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)se suna hai ki aap
(s.a.)irshaad farmaate hain the ki meri wuzu ki
chamak ke nishaan ko pahchaan kar bulaai
jaayegi to jis ko apni chamak badhhaana
manzoor ho woh wuzu kar ke badhhaye.
(Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine apne habib Muhammad (s.a.)se suna
hai, farmaate the momin ka zewar (Jannat
me)us jagah tak pahoonch jaayega jahaan tak
wuzu ka paani pahooncha hoga. (Muslim)
Wuzu se gunaah dhul jaate hain :
Hazrat Usmaan (r.a.)Affaan se riwaayat hai ki
37
Rasoolullah (s.a.)ko isi tarah wuzu karte
dekha jis tarah main kar raha hoon, aur aap
(s.a.)ne farmaaya jis ne is tarah wuzu kiya to us
ke agle pichhle sab gunaah maaf ho jaayenge
aur us ka masjid me jaane aur Namaaz ada
karne ka sawaab alehdaa hai.
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab momin
wuzu karte waqt apne chehre ko dhota hai to
uski aankhon ki tamaam khataayen jis se usne
dekha hai paani ke saath, ya farmaaya paani ke
aakhri qatre ke saath nikal jaati hain, phir jab
woh haath dhota hai to uske haathon ki
tamaam khataayen uske haahon se sar zad ho
chuki hai paani ke saath ya paani ke aakhri
qatre ke saath nikal jaati hain, phir paaon dhota
hai to paaon ki tamaam khataayen jo usne unse
chal kar ki thi paani ke saath ya farmaaya paani
ke aakhri qatre ke saath nikal jaati hain hatta ki
woh gunaahon se bilkul paak ho jaata hai.
(Muslim)
Qayaamat me wuzu ki roshni aur chamak :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)qabaristaan me tashreef
laaye aur farmaaya :
Tarjumaah :
Assalaam alaikum aye momineen ki jamaat
agar Allah ne chaaha to tum se milne waale
hain, aur mujhe apne bhaaiyon se milne ki
khwaahish hai.
Sahaaba (r.a.)ne arz kiya Ya Rasoolullah
(s.a.)kya ham aap ke bhaai nahin hain. Aap
(s.a.)ne farmaaya tum mere dost ho, mere
saathi ho, hamaare bhaai woh hain jo hamaare
baad aayenge. Sahaaba (r.a.)ne arz kiya aap
apne baad aane waali ummat ko kaise
pahchaan lenge, aap(s.a.)ne farmaaya achchha
bataao agar ek aadmi ke paas kayee ghode hain
us me ablaq hai to woh usko pahchaan lega?
Aur main us waqt “Hauz e Kausar” par
rahoonga. (Muslim)
Takleef me poora poora wuzu karna :

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya kya tum ko aisi
baat na bataaoon jis ki waj ah se Allah ta’alaa
khataaon ko mitaayega aur darje buland
karega. Sahaaba (r.a.)ne arz kiya zaroor
bataayen Ya Rasoolullah (s.a.)farmaaya
takleef me poora wuzu karna aur masjid ki
taraf qadmon ki zyaadati aur Namaaz ke baad
doosri Namaaz ka intezaar yeh ribaat
(chhawni)hai. Yeh ribat hai. (Muslim)
Paaki aadhaa emaan hai :
Hazrat Abu Malik Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya paaki aadhaa
deen hai. (Muslim)
Hazrat Umar (r.a.)bin Khattaab se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo wuzu
ehtemaam se kare ya farmaaya ki poora wuzu
kar, phir yeh kalmaat kahe:
Tarjumah :
Main gawaahi deta hoon ki Allah ke siwa koi
maabood nahin woh akela hai, koi uska saajhi
nahin aur main gawaahi deta hoon ki
Muhammad (s.a.)uske bande aur rasool hain.
To is ke liye Jannat ke aatho darwaaze khol
diye jaayenge. Aur usko ikhteyaar hai ki jis
darwaaze se chaahe Jannat me ddkhil ho jaaye.
(Msulim)
Tirmizi ne apni riwaayat me itnaa izaafa kiya
hai :
Tarjumah :
Aye Allah mujh ko kar tauba karne waalon me
aur paaki haasil karne waalon me.
Azaan ki Fazilat
Azaan ke liye qure andaazi ki zaroorat :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya agar log azaan
aur pahli saf ki fazilat jaan len tto usko paane
38
ke liye unko qure andaazi hi karna pade (yaani
azaan aur pahli saf me khade hone ki aisi
fazilat hai ki agar usko haasil karne me log
jhagda karne lagen to unko phir qure andaazi
daalna pade)aur agar Zohar ki Namaaz ko
awwal waqt padhhne ka sawaab samajh len to
phir daud kar aayen aur agar subah aur Isha ki
jamaat me shareek hone ki fazilat jaan len to
un donon waqton me zaroor shareek hon,
chaahe ghisat ghisat kar shareek hon.
(Bukhari, Muslim)
Muazzinon ki qayaamat me sarfaraazi :
Hazrat Mawiya (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki muazzinon ki
gardane qayaamat ke din lambi hongi.
(Muslim)
Muazzin ke gawaah :
Hazrat Abdullah (r.a.)bin Abdur rahman bin
abi saasaa se riswaayat hai ki Abu Saeed
Khadri (r.a.)ne un se (yaani mujh se )kaha ki
tum ko bakriyaan aur jangal bahut aziz hai to
jab tum apni bakriyon me mashghool ho ya
jangal me, to Namaaz ke liye azaan kaho, aur
azaan buland aawaaz se kaho, is liye ki
muazzin ki aawaaz, jin o insaan jo sunenge to
qayaamat ke din uski gawaahi denge. Hazrat
Abu Saeed Khadri (r.a.)ne kaha ki maine usko
Rasoolullah (s.a.)se suana hai. (Bukhari)
Shaitaan ka azaan se bair :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki jab azaan di
jaati hai to shaitaan peeth pher kar bhaagtaa
hai taaki azaan ki aawaaz na sune. Jab azaan
khatm ho jaati hai to phir aa jaata hai aur jab
aqaamat shuroo hoti hai to phir bhaagtaa hai
aur aqaamat poori hone par phir aa maujood
hota hai aur Namaazi ke dil me khatre daal kar
bhooli bisri baaten yaad dilaata hai, yahaan tak
ki Namaazi ko yeh bhi yaad nahin rahta ki kitni
Rakaaten padhhin. (Bukhari, Muslim)
Azaan ka jawaab :
Hazrat Abdullah (r.a.)bin Amro bin al Aas
(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jab azaan suno to tum bhi wahi
alfaaz kaho jo muazzin kahta hai, phir mujh
par darood shreef padhho, jo mujh par ek baar
darood bhejta hai Allah ta’laa us par das baar
apni rahmat naazil farmaata hai aur Allah
ta’laa se mere liye waseela talab karo, wasila
Jannat ka ek darja hai, woh sirf ek bande ke
liye hai aur main ummeed karta hoon ki woh
ek banda main hoon, to jis shakhs ne mere liye
wasila talab kiya to us ko meri shifa’at naseeb
hogi. (Muslim)
Azaan ki duaa :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jab tum
azaan suno to wahi kalmaat padhho jo
muazzin kahta hai. (Bukhari, Muslim)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs azaan
sun kar yeh kalmaat kahega :
Tarjumah :
Aye Allah is poori pukaar aur qaayam hone
waali Namaaz ke maalik Muhammad (s.a.)ko
wasila aur buzurgi ataa farmaa aur unko
muqaame Mehmood me pahoonchaa jis ka
toone waada farmaaya hai.(waada yeh hai ki;
shaayad tum ko tumhaara Rab muqaam e
Mehmood ataa farmaaye)
To qayaamat ke din is ke liye meri shifa’at
waajib ho jaayegi. (Bukhari)
Hazrat Saad (r.a.)bin Abi Waqaas se riwaayat
hai ki Rasoolullah ne farmaaya jo azaan sun
kar yeh kalmaat kahe :
Tarjumah :
Main gawaahi deta hoon ki Allah ke siwaa koi
maabood nahin woh akela hai, koi uska
shareek yaani saajhi nahin, aur be shak
Muhammad (s.a.)us ke bande aur rasool hain,
main raazi hoon Allah par apna rab samajh kar
aur Muhammad (s.a.)par apna rasool samajh
kar aur Islaam ko apna deen samajh kar.
39
To uske gunaah maaf ho jaayenge. (Muslim)
Azaan wa Iqaamat ke darmyaan duaa :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya azaan aur
iqaamat ke darmyaan jo duaa maangi jaati hai
woh rad nahin hoti. (Abu Dawood, Tirmizi)
Namaaz ki Fazilat
Aayat
Tarjumah
Be shak Namaaz be hayaai aur buri baaton se
rokti hai.
Ahaadees
Panchgaana Namaaz ki missaal :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya bhala yeh to
bataoon agar kisi ke darwaaze par nahar ho aur
woh roz aana paanch martaba usme ghusl
karta ho to kya uske jism par mail kuchail
baaqi rahega, logon ne arz kiya bilkul nahin
aap ne farmaaya yahi missaal panchgaana
Namaaz ki hai ki is ke zariye se tamaam
khataayen mit jaati hain. (Bukhari Muslim)
Namaaz Kaffaarah hai :
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki ek
shakhs ne ek aurat ka bosa liya, phir Nabi
(s.a.)ki khidmat me haazir hua aur aap ko iski
khabar ki, Allah ta’alaa ne yeh aayat shareef
naazil farmaai :
Tarjumah :
Din ke donon tarfon aur raat ki kuchh saa’aton
me Namaaz qaayam karo ki nekiyaan
buraaiyon ko door karti hain.
Us shakhs ne arz kiya ki yeh sirf mere liye hai.
Aap ne farmaaya yeh meri poori ummat ke liye
hai. (Bukhari, Muslim)

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya paanch waqt ki
Namaazen aur ek Jumaa se doosre Jumaa tak
in ke darmyaan ke gunaahon ka kaffaarah hai
jab ki kaba ir (bade se bada)na kiye
jaayen(yaani kaba ir gunaah se bacha rahe, to
yeh saga ir gunaah ka kaffaarah ho jaata hai).
(Muslim)
Hazrat Usmaan (r.a.)bin Affaan se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya ki farz
Namaaz ka waqt aaye aur koi shakhs achchhi
tarah wuzu kare phir khushu o khuzu ke saath
Namaaz padhhe, ruku aur sajida achchhi tarah
kare to yeh Namaaz us ke tamaam gunaahon
ka kaffaara ho jaati hai basharte ki bade
gunaah se bacha rahe aur yeh hamesha ke liye
hoga.
Subah aur Asr ki Namaaz :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo shakhs do
thandi Namaazen padhhega woh Jannat me
daakhil hoga. (Yaani subah aur asr ki
Namaaz). (Bukhari, Muslim)
Hazrat Abu Zohir Umaarah (r.a.)bin Ruwaiba
se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jo shakhs Tulu aur ghuroob e aaftaab
se pahle Namaaz padhh lega woh hargiz
dozakh me na daakhil kiya jaayega.(yaani Fajr
aur Asr). (Muslim)
Subah ki Namaaz padhhne waala Allah
ta’alaa ki zamaanat me hai :
Hazrat Jandab (r.a.)bin Sufiyaan se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs
subah ki Namaaz padhhta hai woh Allah
ta’alaa ke zimme aur uski hifaazat me ho jaata
hai, to aye aadam ke bete dekh kahin tujh se
Allah ta’alaa apni zamaanat o hifaazat ke
muta’alliq baaz purs na kare. (Muslim)
Farishton ki gawaahi :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki kuchh
40
farishte raat ko aur kuchh cin ko ek doosre ke
baad utarte hain aur fajr wa asr ki Namaaz me
jamaa hote hain, phir jab raat ke farishte
aasmaan par jaate hain to Allah ta’alaa unse
irshaad farmaata hai ki tum ne mere bandon ko
kis haal me chhoda. Haalanki woh khoob
waaqif hai. Farishte arz karte hain ki jab ham
gaye to unko Namaaz padhhte paaya aur aaye
to woh Namaaz hi padhh rahe the. (Bukhari,
Muslim)
Fajr wa asr ki Namaaz ka anjaam deedaar e
Elaahi hai :
Hazrat Jarir (r.a.)bin Abdullah Bahlabi se
riwaayat hai ki ham Rasoolullah (s.a.)ke paas
baithe huye the. Aap ne chaudahwin raat ke
chaand ko dekh kar farmaaya anqarib tum
apne parwardigaar ko bila takleef isi tarah
dekhoge jaise is maahe kaamil ko dekh rahe
ho, agar tum se ho sake ki Tulu e aaftaab aur
Ghuroob e aaftaab se pahle ki Namaaz
chhootne na paaye to zaroor uska ehtemaam
karo (yaani Fajr aur Asr ki Namaaz ka).
(Bukhari, Msulim)
Asr ki Namaaz chhoot jaane ka wabaal :
Hazrat Buridah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne Asr ki
Namaaz chhod di us ke amal ikaarat ho gaye.
(Bukhari, Muslim)
Masjid me jaane ki fazilat
Allah ki mehmaani :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo subah aur
shaam ko masjid me Namaaz baa jamaat adaa
karega to Allah ta’alaa usko Jannat me
mehmaani farmaayega. (Bukhari, Muslim)
Qadamo ka sawaab :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Nabi (s.a.)ne farmaaya jo shakhs apne ghar se
ghusl ya wuzu karke paak ho kar masjid me
farz Namaaz ke liye aaye to us ka ek qadam
khataa ko mitaayega aur doosra qadam ek
darje buland farmaayega. (Muslim)
Hazrat ubi bin Kaab (r.a.)se riwaayat hai ki ek
ansaari ka ghar masjid se itna door tha ki usse
zyaada kisi aur ka ghar na tha aru uski koi
Namaaz e jamaat faut na hoti thi to us se logon
ne kaha ki ek ghdha khareed lo us par sawaar
ho kar raat ki taariki aur din ki tapis me aa
jaaya karo, kaha yeh mujhe pasnd nahin ki
masjid ke pehloo me mera ghar ho, main to
yeh chaaheta hoon ki mere nishaan e qadam
ghar se masjid tak aur masjid se ghar tak likhe
jaayen. Rasoolullah (s.a.)ne farmaaya Allah
ne tumhaare liye sab ka sab jamaa kar diya hai.
(Muslim)
Hazrat Jabir (r.a.)se riwaayat hai ki masjid e
Nabwi ke gird kuchh ghar khaali huye to Banu
salmah ne iraadah kiya ki masjid ke qarib aa
rahe hain, aap (s.a.)ko jab is ki khabar hui to
aap (s.a.)ne unse farmaaya ki maine suna hai ki
tum masjid ke qarib rahne ka iraadah karte ho.
Arz kiya ya Rasoolullah (s.a.)beshak aap ne
sahih suna. Hamaara iraadah to aisa hua tha,
aap (s.a.)ne farmaaya apne ghar hi me raho.
Tumhaare qadam se masjid tak aane ke likhe
jaayenge, unhone kaha ab ham ko ghar
badalna pasand nahin. (Muslim)
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jis qadar door
se koi Namaaz padhhne aayega utnaa zyaadah
sawaab paayega, aur jo shakhs Namaaz ka
intezaar kare aur phir ba jamaat imaam ke
saath adaa kare to us ko us shakhs se zyaadah
sawaab milega jis ne Namaaz padhhi aur so
gaya. (Bukhari, Muslim)
Andhere me masjid aane ka sawaab :
Hazrat Buridah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo andheri
raaton me masjid me aate hain unko qayaamat
ke din poore noor ki bashaarat do. (Abu
Dawood, Tirmizi)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya main tum ko
aisa amal na bataaoon jis ke sabab Allah
ta’alaa khataaon ko mita deta hai, aur darje
buland karta hai. Logon ne arz kiya haan,
farmaaya takleef ke waqt poora poora wuzu,
41
masjid ki tara qadamon ki zyaadati aur
Namaaz ke baad doosri Namaaz ka intezaar
sarhad ki hifaazat hai yeh sarhad ki hifaazat
hai. (Muslim)
Emaan ki Alaamat :hazrat Abu Saeed Khadri
(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jab tum kisi shakhs ko masjid me
aate jaate aur uski khabar lete dekho to us ke
emaan ki gawaahi do, is liye ki Allah ta’alaa
farmaata hai ki Allah ki masjidon ko wahi
aabaad karte hain jo Allah aur roze aakhirat par
yaqeen rakkhte hain. (Tirmizi)
Namaaz ka intezaar :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki jab tak tum
Musalla par rahte ho farishte tumhaare liye
duaa karte rahte hain, aye Allah is ko bakhsh
de is par raham farmaa. (Bukhari)
Hazrat Anas (r.a) se riwaayat hai ki ek martaba
Rasoolullah (s.a.)ne Isha ki Namaaz me itni
der lagaai ki aadhi raat ho gayee, phir Namaaz
padhh kar aap ne irshaad farmaaya ki log
Namaaz padhhkar so gaye aur tum jab tak
Namaaz ka intezaar karte rahe Namaaz hi ki
haalat me rahe (yaani Namaaz ka intezaar
Namaaz me shumaar hoga). (Bukhari,
Muslim)
jamaat ki ahmiyat :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek
naa beena shakhs Huzoor (s.a.)ki khidmat me
haazir huye aur arz kiya Ya Rasoolullah
(s.a.)mujhe masjid tak laane waala koi nahin,
agar aap ijaazat den to main ghar par Namaaz
padhh liya karoon. aap (s.a.)ne ijaazat di, jab
woh chale gaye to aap ne unko bulaa kar
farmaaya tum azaan ki aawaaz sunte ho, arz
kiya ji haan, farmaaya phir to tum masjid hi
aaya karo. (Muslim)
Hazrat Abdullah Ibn e umme Maktum
muazzin riwaayat karte hain ki unhone
Huzoor (s.a.)se arz kiya ki Madinah me moozi
jaanwar aur darinde bahut hain aur main naa
beena hoon kya mujhe jamaat me shareek na
hone ki ijaazat mil sakti hai. Aap (s.a.)ne
farmaaya “Hayya alas salaah Hayya alal
falaah ki aawaaz sunte ho, arz kiya haan,
farmaaya phir to zaroor aao aur rukhsat na di.
(Abu Dawood )
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya qasam hai uski
jis ke qabze me meri jaan hai ki maine yeh
iraadah kiya ki kisi ko lakdiya jamaa karne ka
hukm doon, phir muazzin ko azaan kahne ka
hukm doon, phir ek aadmi ko imaamat ke liye
amaadah karoon, phir jo jamaat me shareek na
hon un ke gharon ko aag laga doon. (Bukhari,
Muslim)
Hazrat Ibn e Masood se riwaayat hai ki unhon
ne farmaaya jis shakhs ko is ka shauq ho ki
woh qayaamat ke din musalmaan ki tarah
Allah ke saamne pesh ho woh paanchon waqt
ki Namaaz is masjid me jahaan azaan di jaati
hai ba jamaat adaa kare, Allah ta’allaa
netumhaare Nabi ko jo tareeqaye hidaayat
farmaaya hai us me paanchon Namaazen
baajamaat padhna bhi shaamil hai, to agar tum
ne apne gharon me padhh li jaisa yeh peechhe
rah jaane waala pane ghar me padhhta hai to
beshak tum ne apne Nabi (s.a.) ki sunnat tark
kar di, aur agar tum ne apne Nabi ki sunnat tark
kar di to tum gumraah ho gaye. Ham ne kisi
sahaabi ko jamaat se ghair haazir hote nahin
dekha, jamaat se wahi shakhs ghair haazir hota
tha jo khula hua munaafiq hota tha, bimaar bhi
do aadmiyon ke sahaare se aakar saf me
shaamil ho jaate the. (Muslim)
Aur ek riwaayat me hai ki ham Rasoolullah
(s.a.)ne jo hidaaya ke tareeqe sikhaaye hain us
me yeh bhi hai ki is masjid me namaaz padhi
jaaye jis me azaan di jaati hai.
Jamaat ke tark par shaitaan ka hamlaa :
Hazrat Abu Dardah (r.a)ki Rasoolullah
(s.a.)ko farmaate huye suna hai ki jis gaon ya
jangal me teen aadmi hon aur woh Namaaz baa
jamaat na padhhte hon to un par shaitaan
ghaalib ho jaata hai, to tum jamaat ko laazim
kar lo, dekho bhediya un bakriyon ko khaa
jaata hai, jo rewad se door rahti hain. (Abu
42
Dawood)
Subah wa shaam jamaat ke saath Namaaz
padhhne ki fazilat :
Hazrat Usmaan (r.a.)Affaan se riwaayat hai ki
maine Rasoolullah (s.a.) se suna hai farmaate
the ki jis ne Isha ki Namaaz jamaat ke saath
padhhi to goya us ne aadhi raat Namaaz padhhi
aur jis ne subah ki Namaaz baa jamaat adaa ki
goya us ne poori raat Namaaz padhhi.
(Muslim)
Aur Tirmizi ki ek riwaayat me hai ki Hazrat
Usmaan (r.a.)bin Affan se marwi hai ki Rasool
(s.a.)ne farmaaya jo shakhs Isha ko jamaat me
shareek hua to us ka qayaam nisf shab tak
shumaar kiya jayega aur jo shakhs Fajr aur
Isha me shareek hua to usko poori raat ke
qayaam ka sawaab milega.
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya agar log subah
wa shaam ki Namaaz ki fazilat jaan len to
zaroor shareek hon, chaahe khisak khisak kar
aayen. (Bukhari, Muslim)
Namaaz Panchgaana ki Fazilat
Aayaat
Tarjumaah
Tamaam namaazon ki muhaafizat karo aur
khaas kar beech ki Namaaz ki.
Pas agar woh tauba kar len aur Namaaz
qaayam rakkhen aur Zakaat den to un ka raasta
chhod do.
Ahaadess
Afazal Amal:
Hazrat Ibn e Masood (r.a.) Se riwaayat hai ki
maine Rasoolullah (s.a.)se arz kiya ki kaun se
amaal afzal hain. Farmaaya waqt par Namaaz
padhhna, maine arz kiya phir, farmaaya maa
baap ke saath husne salook karna. Amine arz
kiya phir, farmaaya Allah ke raaste me jehaad
karna. (Bukhari, Muslim)

Islaam ki buniyaad :
Harat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya islaam ki
biniyaad paanch cheezon par hai: (1) gawaahi
dena ki Khuda ke siwa koi maabood nahin aur
Muhammad (s.a.)Allah ke rasool hain.(2)aur
Namaaz qaayam karna. (3)Zakaat dena.
(4)Ramzaan ke roze rakkhna. (5)aur isteta’at
ho to khaana e Kaaba ka Hajj karna. (Bukhari,
Muslim)
Jaan o maal ki hifaazat ki shart :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki mujhe hukm
diya gaya hai ki main logon se us waqt tak jang
karoon ki woh gawaahi de den ki siwa khuda
ke koi maabood nahin aur Muhammad
(s.a.)Allah ke Rasoolullah (s.a.)hain aur
Namaaz qaayam karen aur Zakaat den, jab
woh aisa karenge to un ki jaane aur maal
mahfooz ho jaayenge magar Islaam ke haq ke
saath aur unka hisaab Allah par hai. (Bukhari,
Muslim)
Hazrat Maad (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne mujh ko Yaman ki taraf
bhejne ka iraadah farmaaya, aur yeh farmaaya
ki ahle kitaab ko tum pahle Islaam ki daawat
dena jab woh is ki gawaahi de den ki Allah ke
siwaa koi maabood nahin aur Muhammad
(s.a.)Allah ke rasool hain, to phir yeh kahna ki
Allah ta’alaa ne apne bandon par din raat me
paanch waqt ki Namaazen farz ki hai. Jab woh
is ko qabool kar len to yeh bata dena ki Allah
ta’alaa ne Zakaat bhi farz ki hai ki amiron se le
kar gharibon ko di jaaye, jab woh is ko tasleem
kar len to phir tum un ke umdah umdah maal
chhant kar na lena aur mazloom ki bad duaa se
bahut bachna, mazloom ki fariyaad aur Allah
ke darmyaan koi pardah haael nahin.
(Bukhari, Muslim)
Namaaz hi kufr wa shirk se hijaab hai :
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya aadmi aur shirk
wa kufr ke darmyaan tark e namaaz hi ka farq
43
hai. (Muslim)
Hazrat Buridah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo ahad
hamaare ayr unke darmyaan hai namaaz hai.
Pas jis ne namaaz tark ki bs woh kaafir ho
gaya. (Tirmizi)
Hazrat Shafique bin Abdullah Taabaee (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
qayaamat ke din bandon se sab se pahla sawaal
Namaaz ke muta’alliq hoga. Agar namaaz
theek hui to woh kaamyaab o muraad hua aur
agar kharaab hui to woh nakaam hua aur sakht
nuqsaan uthaaya aur jis ke faraaez me kuchh
kami hogi to Allah ta’alaa farmaayega ki mere
bandon ki nafilon ko dekho , pas farzon ka
nuqsaan nafilon se poora ho jaayega. Phir
baaqui aamaal ka bhi isi tarah hisaab hoga.
(Tirmizi)
Safon ke barabar karne ka hukm
Farishton ki nafil :
Hazrat Jabir (r.a.)bin Samrah (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)tashreef laaye aur
farmaaya tum aisi safen kyon nahin baandhte
ho jaise farishte apne rab ke paas safon ko
durust rakkhte hain, ham ne arz kiya farishte
Allah ke paas safon ko kis tarah durust karte
hain, farmaaya pahle agli safon ko bhar lete
hain aur khoob mil kar kade hote hain.
(Muslim)
Pahli Saf ki Fazilat :
Hazrat Abu Hurairah (r.a.)se riwayat hai ki
Rasoolullah (s.a.)ne farmaaya ki agar log
azaan aur pahli saf ki fazilat ko jaan len aur us
ke haasil karne me mudafa’at ho to phir log
qurah daalne par majboor ho jaayenge.
(Bukhari)
Mardon ki pahli aur aurton ki pichhli saf :
Hazrat Abu Hurairah (r.a.)se riwayat hai ki
Rasoolullah (s.a.)ne farmaaya ki mardon ki
pahli saf behtar hai aur pichhli buri hai, aur
aurton kipahli saf buri hai aur pichhli behtar
hai (yaani sawaab ke etbaar se). (Muslim)

Hazrat Abu Saeed Khadri(r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne logon ko dekha ki
peechhe rahte hain to farmaaya aage aao aur
meri iqteda karo, aur tum se pichhle tumhaari
iqteda karen, baaz log hameshaa peechhe rahte
hain, Allah ta’alaa un ko peechhe hi kar dega.
(Muslim)
Saf barabar karne ka ehtimaam :
Hazrat Abu Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)namaaz me hamaare
kandhon par haatth pher kar saf barabr karte
the aur farmaate the barabar raho, aage
peechhe na raho, warna tumhaare dil
mukhtaliff ho jaayenge, aur tum me jo samajh
daar hon woh mere qarib hon, phir jo un se
nazdeeq hon, phir jo un se nazdeeq hon.
(Muslim)
Safon ki durusti Namaaz ki takmeel hai :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya safon ko
barabar karo, safon ki durusti Namaaz ki
takleem hai. (Bukhari, Muslim)
Aur Bukhari ki riwaayat me hai ki saf ka
barabar karna Namaaz ka qaayam karna hai.
Hazrat Anas (r.a.)se riwaayat hai ki Namaaz
jamaat ki aqaamat kahi gayee to Rasoolullah
(s.a.)ne hamaari taraf muttawajjo haokar
farmaaya tum apni safon ko qaayam karo aur
ek doosre se mil jaao, main tum ko apni peeth
ke peechhe se bhi dekhta hoon. (Bukhari)
Bukhari ki ek riwaayat me hai ki ham log apne
kaandhe apne saathi ke kaandhe se aur apne
qadam apne saathi ke qadam se mila lete the.
Hazrat Noamaan bin Basheer (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)se suna hai, farmaate
the ki apni safon ko barabar karo, warna Allah
ta’alaa dilon me mukhaalifat daal dega.
(Bukhari, Muslim)
Muslim ki ek riwaayat me hai ki Rasoolullah
(s.a.) hamaari safon ko is tarah barabar karte
44
the goya paanse barabar karte hain, hatta ki
aap ko ma’aloom ho gaya ki ham log ab
samajh gaye hain, phir ek din aap tashreef
laaye aur qarib tha ki taqbeer kahi, itne me ek
aadmi ka seena saf se nikla hua dekha,
farmaaya Allah ke bandon! Safon ko khoob
barabar kar liya karo, warna Allah ta’alaa
tumhaare darmyaan phoot daal dega.
Hazrat Bara’a (r.a.)bin Aazib se riwaayatt hai
ki Rasoolullah (s.a.)saf ke beech me daakhil
ho kar ek kinaare se doosre kinaare tak nazar
daal aate the aur hamaare seenon aur shaanon
par haah pherte the aur farmaate the aage
peechhe na raho warna ttum me phoot pad
jaayegi aur farmaate the ki pahli saf par Allah
ta’alaa aur uske farishte rahmat bhehte hain.
(Abu Dawood)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya safon ko seedha
karo aur kandhon ko barabar karo aur safon ke
darmyaan jo khalaa paida ho jaaye usko band
karo aur bhaaiyon ke saath narmi karo aur
shaitaan ke liye jagah na do, aur jo saf ko
milayega air Allah ta’alaa usko milaayega aur
jo safon ko tod dega, Allah ta’alaa usko tod
dega. (Abu Dawood)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya apni safon ko
barabar rakkho aur aapas me khoob mil kar
khade ho(yaani oonchi neechi jagah na
ho)qasam hai us ki jis ke qabze me meri jaan
hai. Main dekhata hoon ki safon ke khalaa me
shaitaan daakhil hai goya bakri ke siyaah
bachche hain. (Abu Dawood)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya pahli saf ko
poora karo, phir jo kami ho woh aakhir saf me
ho. (Abu Dawood)
Daahini saf ki fazilat :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki Allah aur
uske farishte dahini safon par rahmat bhejte
hain. (Abu Dawood)
Hazrat Barra (r.a.)bin Aazib se riwaayat hai ki
jab ham Rasoolullah (s.a.)ke peechhe Namaaz
ke liye khade hote the to khwaahish yeh hoti
thi ki aap ke daayen jaanib khade hon taaki aap
hamaari taraf munh karen to maine aap ko yeh
kahte huye suna:
Tarjumah :
Aye rab ! Mujhe us din ke azaab se bachaa le jis
din tu apne bandon ko uthaayege ya ikathaa
karega.
Imaam ko beech me rahna chaahiye :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Raasoolullah (s.a.)ne farmaaya imaam ko
apne beech me karo (yaani donon taraf aadmi
barabar hon)aur shigaafon ko band karo. (Abu
Dawood)
Faraaez ke saath Sunan (Sunnat) e
Muakedah ki Fazilat
Hazrat Ummul momineen Umme Habibah
(r.a.) se riwaayat hai ki maine Rasoolullah
(s.a.)se suna hai farmaate the ki jis shakhs ne
din me baarah rakaaten Allah ke liye padhhin
us ke liye Jannat me ek ghar banaaya jaayega.
(Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)ke saath do rakaaten
Zohar se pahle aur do rakaaten us ke baad aur
do rakaaten Maghrib ke baad aur do rakaaten
Jumaa ke baad aur do rakaaten Isha ke baad
padhhin hain (Bukhari, Muslim)
Hazrat Abdullah (r.a.)bin Maghafful se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
har do azaanon ke darmyaan Namaaz hai, har
do azaanon ke darmyaan Namaaz hai, teesri
baar farmaa kar irshaad farmaaya jo chaahe
(yaani jis jee chaahe padhe aur jis ka jee
chaahe na padhhe). (Bukhari, Muslim)
Subah ki sunnat ki taakeed :
Hazrat Aisha (r.a.)se riwaayat hai ki Nabi
(s.a.)ne Zohar se pahle chaar rakaaten kabhi
45
nahin chhodi (Bukhari)
Hazrat Aisha (r.a.)se riwaayat hai ki Nabi
(s.a.)jaise do rakat Fajr ki sunnat nigehdaasht
rakkhte the, aisi kisi doosri nafilon ki paabandi
nahin farmaate the. (Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki Nabi
(s.a.)ne farmaaya Fajr ki do rakat sunnat
duniya aur duniya ki har cheez se behtar hai.
(Muslim)
Aur Bukhari wa Muslim donon ki mutefaqah
riwaayaton me hai ki farmaaya Fajr ki do
sunnaten mujhe poori duniya se zyaadah
mehboob hain.
Hazrat Bilaal (r.a.)bin Rabah se riwaayat hai
(yeh Rasoolullah (s.a.)ke moazzin the)ki woh
Huzoor (s.a.)ko subah ki namaaz ke liye
bulaane aaye, Hazrat Aisha (r.a.)ne unko
baaton me laga liya kuchh un se poochhne
lagin, us me itni der ho gayi ki subah bilkul
zaahir ho gayi. Hazrat Bilaal (r.a.)ne Huzoor
(s.a.)ko pukaarna shuroo kiya aur barabar
pukaarte rahe, lekin Huzoor (s.a.)tashreef na
laaye phir jab Huzoor (s.a.)tashreef laaye aur
Namaaz padhha chuke to Hazrat Bilaal (r.a.)ne
arz kiya ya Rasoolullah (s.a.)mujhe Hazrat
Aisha (r.a.) Ne baaton me lagaa liya yahaan tak
ki subah roshan ho gayi lekin phir bhi aap ne
tashreef laane me der ki aap ne farmaaya main
fajr ki sunnaten padhh raha tha, Hazrat Bilaal
(r.a.)ne arz kiya Ya Rasoolullah (s.a.)aap ne
bilkul subah kar di, farmaaya us se bhi
zyaadah der ho jaati tab bhi main in do
rakaaton ko bahut khoobi ke saath padhhta.
(Abu Dawood)
Fajr ki Sunnat ki Takhfif :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) subah ki azaan aur aqaamat
ke darmyaan do halki rakaten padhhte the.
(Bukhari, Muslim)
In donon riwaayaton me Hazrat Aisha (r.a.)hi
se marwi hai ki Huzoor (s.a.) Aisi halki do
rakaaten padhte the ki main gumaan karti thi ki
aap ne surah fateha bhi padhhi hai ya nahin.
Muslim ki ek riwaayat me hai ki Huzoor
(s.a.)jab azaan sunte ya subah ho jaati to aap un
do rakaaton ko halki kar dete the.
Aur ek riwaayat me hai ki jab subah zaahir ho
jaati to halki kar dete the.
Hazrat Hafsah (r.a.)se riwaayat hai ki jab
moazzin azaan de deta aur subah zaahir hone
lagti thi to Huzoor (s.a.)do rakaaten halki
padhhte the. (Bukhari, Muslim)
Aur Muslim ki ek riwaaya me hai ki jab subah
tulu ho jaati to Rasoolullah (s.a.)do rakaaten
halki padhhte the.
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)Tahajjud me do rakaaten
padhte the aur aakhir raat ko ek rakaat witr
padhhte the aur fajr ki Namaaz se pahle azaan
sun kar hi do rakaat padhhte the aur aqaamat
goya aap ke kaan me thi. (Bukhari, Muslim)
Fajr ki rakaaton me Qir’at :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)fajr ki Namaaz ki do
rakaaton me pahle rakaat me “Qulu Aamanna
billaahi..........Muslimoon” padhha karte the
aur pichhli rakaat me “aamanna billahi
.........muslimoon”
Aur ek riwaayat me hai ki peechhli rakaat me
“taallo ila ...wabainakum”padhhte the.
(Muslim)
Hazra Abu Hurairah (r.a.)se rewaayat hai ki
fajr ki do rakaaton me “Qul ya ayyuhal
kaafiroon , Qul huwallahu ahad”padhhte the.
(Muslim)
Hazrat Abdullah Ibn e Umar (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ko ek mahine tak fajr
se pahlw do rakaaton me “Qul ya ayyuhal
kaafiroon , Qul huwallahu ahad”padhhte
dekha hai. (Tirmizi)
Fajr ki do rakaaton ke baad letna
mustahab hai
46
Fajr ki sunnat ke baad isteraahat :
Hazrat Aisha (r.a.)se riwaayat hai ki Huzoor
(s.a.)fajr ki do rakaaten padhh kar daayen
pahloo par let jaate the. (Bukhari)
Hazrat Aisha (r.a.)se riwaayat hai ki Huzoor
(s.a.)fajr ki rakaton ko padhh kar daayen
pahloo let par let jaate the. (Bukhari)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)Isha ki Namaaz se faarigh ho
kar subah tak gayaarah (11)rakaat padhhte the.
Do do rakaat par salaam pherte the aur ek rakat
‘Vitr’ padhhte the, phir moazzin azaan kah kar
khamosh jaata tha itne me subah namodaar ho
jaati thi aur moazzin aap ko itla’a dene aata
tha, us waqt aap do rakaat halki si padhhte the
phir daayen pahloo par let kar aaraam
farmaate is asnaa me moazzin aqaamat ke liye
aa jaata tha. (Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab fajr ki do
rakaat padhh liya karo to pane daayen pahloo
par let jaaya karo. (Abu Dawood, Tirmizi)
Zohar ki sunnaten :
Hazrat Ibne Umar (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)ke saath do rakaaten
zuhar ki Namaaz se pahle aur do rakaat us ke
baad padhhi hain.(Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne zohar ki chaar rakaat
kabhi tark nahin ki. (Bukhari)
Sunan muakkidah :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)apne ghar me zohar ki chaar
rakaat padhh kar baahar tashreef le jaate aur
logon ko namaaz padhha kar andar tashreef
laate aur do rakaat namaaz padhhte, phir
maghrib ki namaaz logon ko padhaa kar andar
tashreef laate aur do rakaat padhhte, phir is
tarah Isha ki namaaz padhhaa kar ghar me
tashreef laate aur do rakaat padhhte the.
(Muslim)
Hazrat Ummul Momineen Umme Habibah
(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jis ne zohar se pahle aur zohar ke
baad chaar rakaaton ki nigehdaasht rakhi to
Allah ta’alaa us par dozakh haraam kar dega.
(Abu Dawood, Tirmizi)
Hazrat Abdullah (r.a.)bin saaeb se riwaayat hai
ki Rasoolullah (s.a.)suraj ke zawaal ke baad
zohar se pahle chaar rakaat padhhte the aur
farmaate the ki yeh woh saa’at hai jis me
aasmaan ke darwaaze khol diye jaate hain to
main chaaheta hoon ki is saa’at me mere amal
saaleha aasmaan par pahoonch jaayen.
(Tirmizi)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) agar kisi waj ah se zohar ki
chaar rakaat na padhh sakte the to phir usko
baad me padhhte the. (Tirmizi)
Asr ki Namaaz se pahle :
Hazrat Ali (r.a.)bin Abi Taalib se riwaayat hai
ki Rasoolullah (s.a.)Asr se pahle chaar rakaat
padhhte the, woh is tarah ki do rakaat padhh
kar baith jaate the aur ‘Tashaa hud’ padhhte
the, jo malaaikah muqarrabin. Musalmaan
momineen ke salaam par mustamil hai, phir do
rakat poori farmaa kar salaam pherte.
Hazrt Ibn e Umar (r.a.)se riwaaya hai ki
Rasoolullah (s.a ) ne farmaaya Allah us shakhs
par raham farmaaye jo Asr se pahle chaar
rakaat padhhta hai. (Abu Dawood, Tirmizi)
Hazrat Ali (r.a.)bin Abi Taalib se riwaayat hai
ki Nabi (s.a.)Asr ki namaaz se pahle do rakaat
padhhte the.(Abu Dawood)
Maghrib se pahle aur us ke baad :
Hazrat Ibn e Umar (r.a.)aur Hazra Aisha
(r.a.)se do hadeesen sahih is ke baare me guzar
dhuki hain, ki Nabi (s.a.)Maghrib ke baad do
rakaat padhhte the.
Hazrat Abdullah (r.a.)bin Mughaffal se
47
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
Maghrib se pahle namaaz padhha karo aur
teen martabah irshaad farmaaya, phir
farmaaya jis ka dil chaahe. (Bukhari)
Hazrat Anas (r.a.)se riwaayat hai ki maine
kibare sahaaba (r.a.)ko dekha hai ki Maghrib
ke qarib satoonon ki taraf daud padte the.
(Bukhari)
Hazrat Anas (r.a.)se riwaayat hai k ham
Rasoolullah (s.a.)ke zamaane me ghuroob e
aaftaab ke baad Maghrib ki namaaz se pahle
do rakaat padhha karte the, logon ne kaha kya
Rasoolullah (s.a.)bhi padhha karte the ham ne
kaha aap ham ko padhhte dekhte the, lekin na
kabhi padhhne ka hukm diya aur na kabhi
manaa farmaaya. (Muslim)
Hazrat Anas (r.a.)se riwaayat hai kiham
Madinah me the jab muazzin Maghrib ki
azaan deta to log satoonon ki taraf daud padte
aur do rakaat padhhte the, agar koi padosi usi
waqt masjid me aa jaata to namaaz padhhne
waalon ki kasrat dekh kar yeh gumaan karta ki
Maghrib ki namaaz padhhi jaa rahi hai.
(Muslim)
Isha se pahle aur us ke baad :
Hazrat Ibn e Umar (r.a.)se riwaayat marwi ho
chuki hai ki maine Rasoolullah (s.a.)ke saath
do rakaat Isha ke baad padhhin hain.
Hazrat Ibn e Mughaffal se riwaayat bhi guzar
chuki hai ki har do azaanon me darmyaan
namaaz hai.
Jumaa ki sunnaten :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
unhon ne Nabi (s.a.)ke saath Jumaa ke baad do
rakaat padhhi hain. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya tum log Jumaa
ki namaaz jamaat se padhaa chuko to uske
baad chaar rakaat padhh liya karo. (Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi
(s.a.)Jumaa ki namaaz padhh kar ghar me
tashreef le jaate the aur do rakaat ghar me
padhhte the. (Muslim)
Nawaafil
Nafil Namaaz ghar me afzal hai :
Hazrat Zaid (r.a.)bin Saabit se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Aye logo ! Aone
aone gharon me namaaz padhha karo, afzal
tareen namaaz farz ke baad, ghar ki namaaz
hai. (Bukhari)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi
(s.a.)ne farmaaya ki namaaz ka kuchh hissa
apne gharon ke liye rakkho gharon ko
qabristaan na banaao. (Bukhari, Muslim)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab jamaat ke
saath namaaz poori kar chuko to kuchh hissa
apne ghar ke liye rahne do, Allah ta’alaa ghar
me namaaz padhhne se bhalaai ataa
farmaayega. (Muslim)
Farz wa Nafil me fasl munaasib hai :
Hazrat Umar (r.a.)bin Ata’a se riwaayat hai ki
Naafabin Jubair (r.a.)ne unko Saaeb bin Ukhat
Namir ke paas bheja ki woh cheez mujh ko
bataao jo tum ne Hazrat Maawiya (r.a.)ki
namaaz me dekhi thi. Hazrat Saaeb ne kaha
haan maine Jumaa ki namaaz Hazrat Maawiya
ke saath Maqsoorah me padhhi thi. Jab Imaam
ne salaam phera to main usi jagah namaaz
padhhne laga. Hazrat Maawiya (r.a.)ghar gaye
aur ek aadmi bhejj kar mujhe bulwaaya aur
kaha ki ab aisa na karna, jab tum Jumaa ki
namaaz padhh chuka karo to thoda hat kar ke
doosri namaaz shuroo kiya karo, woh
Rasoolullah (s.a.)ne ham ko hukm diya hai ki
ham ek namaaz ko doosri namaaz se na
milaayen, beech me baat kar lo, ya hat kar
namaaz padho. (Muslim)
Vitr ki targheeb :
Hazrat Ali (r.a.)se riwaayat hai ki vitr farz
namaaz ki tarah nahin hai lekin Rasoolullah
(s.a.)ne us ko sunnat qaraar diya hai aur
48
farmaaya ki Allah ta’alaa vitr hai yaani ek hai
aur vitr ko pasand farmaaya hai. Siwaaye
Quran waalo vitr namaaz padhha karo. (Abu
Dawood)
Hazrat Aisha (r.a.)se riwaatyat hai ki
Rasoolullah (s.a.)ne vitr namaaz awwal raat
me bhi padhhi hai aur nisf raat me bhi hatta ki
subah hote huye padhh li hai. (Bukhari,
Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayatt hai ki
Rasoolullah (s.a.)ne farmaaya vitr ko raat ki
namaaz ka khaatma banaao. (Muslim)
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)farmaaya vitr subah hone
se pahle padhh lo. (Muslim)
Hazrat Aisha (r.a.)se riwaatyat hai ki
Rasoolullah (s.a.) raat ko namaaz padhha karte
the aur main saamne lete rahti thi, jab aap sab
namaaz padhh lete aur vitr baaqi rahti to mujhe
jagaa dete aur main padhh leti. (Muslim)
Aur ek riwaayat me hai ki jab vitr baaqi rah
jaati to mujh ko jagaa kar irshaad farmaate ki
utho vitr padhho. (Abu Dawood)
Hazrat Ibn e Umar (r.a.)se riwaayatt hai ki
Rasoolullah (s.a.)ne irshaad farmaaya ki
subah zaahir hone se pahle vitr padhh lo. (Abu
Dawood, Tirmizi)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ko darr ho ki
shaayad aakhir raat me aankh na khule to woh
shuroo raat hi me vitr padhh le aur jis ko
aakhiri raat me uthne ki ummeed ho to aakhir
raat hi me padhe is liye ki aakhir raat ki
namaaz ke waqt malaaikah haazir hote hain
aur yeh zyaadah fazilat ki baat hai. (Muslim)
Ishraaq aur chaasht ki Namaaz ki
fazilat
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
mere habib Muhammad (s.a.)ne mujh ko har
mahinah tteen roze rakkhne aur do rakaat
zahaa ki namaaz padhhne aur sone se pahle
vitr padhhne ki wasiyat farmaai. (Bukhari,
Muslim)
Hazrat Abu Zar (r.a.)riwaayat hai ki Nabi
(s.a.)ne farmaaya tum me se har aadmi ke jod
jod par sadqah waajib hai to “Sub haanallah”
kahna sadqah hai. Al hamdulillah kahna
sadqah hai. La ilaaha illallah kahna sadqah hai
neki ka hukm dena sadqah hai. Buraai se rkna
sadqah hai aur in sab ka badla chaasht ki do
rakaat namaaz hai. (Muslim)
Hazrat Aisha (r.a.)se riwaatyat hai ki
Rasoolullah (s.a.)Zahaa ki chaar rakaat
padhhte the us ke baad Allah ki jo mashiyat
hoti thi aur zyaadah bhi padhhte the. (Muslim)
Hazrat Umme haani fakhta (r.a.)bint Abi
Taalib se riwaayat hai ki main Nabi (s.a.)ke
paas fateh Makkah ke din gayi, aap ghusl
farmaa rahe the. Jab aap ghusl se farigh ho
gaye to zahaa ki aath rakaaten padhhi.
(Bukhari, Muslim)
Hazrat Zaid bin Arqam se riwaayat hai ki
unhon ne kuchh logon ko chaahst ki namaaz
padhhte huye dekha to kaha tum log samajh lo
ki is saa’at ke elaawa bhi ek saa’at hai ki jis ki
ziyaadah fazilat hai. Rasoolullah (s.a.)ne
farmaaya ki awwabin ki namaaz us waqt bhi
hai jab oont ke bachche garmi ki shiddat se
zameen par paair na rakh sakein. (Muslim)
Tahayyatul Masjid :
Hazrat Abu Qataadah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya kijab masjid me
daakhil ho to baithne se pahle do rakaat padhh
lo (Bukhari, Muslim)
Hazrat Jabir (r.a.) se riwaayat hai ki main Nabi
(s.a.)ke paas aaya aap us waqt masjid me
tashreef rakkhte the. Aap ne farmaaya do
rakaat namaaz padhh lo.(Bukhari Muslim)
Tahayyatul wuzu :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne Hazrat Bilaal (r.a.) se
farmaaya Islaam ke baad tum ne jitne amal
kiye hain un me sab se ziyaadah jis amal se
49
tumhein ummeed homujhe batlaao. Maine
tumhaare jooton ki chaap Jannat me apne aage
se suni hai. Hazrat Bilaal (r.a.) ne arz kiya ki
maine koi amal aisa nahin kiya jis se mujhe
ummeed ho, siwaaye us ke ki raat din main jis
waqt bhi wuzu ya ghusl karta hoon to us ke
saath jitni bhi namaaz Allah ne mere liye
muqarrar ki hai zaroor padhhta hoon.
((Bukhari, Muslim))
------------------------------------------------------
-------------
Jumaa ke din ki fazilat
Aayat
Tarjumaah :
Pas jab namaaz poori ho jaaye to zameen par
phail jao aur Allah ka fazal talaash karo aur
Allah ko bahut yaad taaki tum falaah paao.
(Surah Jumaa. 2)
Ahaadees
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya behtar din
Juamaa ka din hai, usi din Hazrat Aadam (a.s.)
paida huye, usi din Jannat me daakhil kiye
gaye aur usi din Jannat se nikaale gaye.
(Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo shakhs
Jumaa ke din ghar se achchhi tarah wuzu kar
ke masjid me aaye aur khoob dhiyaan se
khutbah sune to is se lekar us jumaa tak ki
tamaam khataayen maaf ho jaayengi balki
teen din mazeed, aur jo khutbag ke waqt
kankariyon se khelta raha us ne laghoo kaam
kiya. (Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya paanch
Namaazein aur guzashta Juamaa se
maujoodah Jumaa tak aur ek Ramzaan se
doosre Ramzaan tak ki tamaam khataayen
maaf ho jaayengi, magar jab ki kabeera
gunaah se apne ko bachaata rahe. (Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne mimbar par tashreef
rakkhte huye farmaaya, log Jumaa ki jamaat
tark karne se baaz rahein. Warna Allah ta’alaa
unke dilon par muhar laga dega aur phir unka
shumaar ghaafilon me ho jaayega. (Muslim)
Ghusl e Jumaa :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farnaaya jo Jumaa ki
namaaz ke liye aaye to use ghusl kar lena
chaahiye. (Bukhari, Muslim)
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya har baaligh
par Jumaa ka ghusl waajib hai. (Bukhri,
Muslim)
Hazrat Samrah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis shakhs ne
Jumaa ke din wuzu kiya to us ne achchha kiya
aur jis ne ghusl kiya to ghusl ziyaadah afzal
hai. (Abu Dawood, Tirmizi)
Hazrat Salmaan (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis nw Jumaa ke
din ghusl kiya aur achchhi tarah se paak hokar
tail lagaaya aur atr laga kar masjid gya aur do
aadmiyon ke darmyaaan judaai daalne se baaz
raha phir jitni namaazm muqaddar ho chuki thi
padhhi aur khaamoshi ke saath Imaam ka
khutbah suna to is Jumaa se lekar us agle
Jumaa tak ki tamaam khataayein maaf ho
jaayengi. (Bukhari)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis shakhs ne
Jumaa ke roz ghusl kiya jis tarah ghusl e
jinaabat kiya jaata hai phir gaya (yaani namaaz
Jumaa ke liye) to goya us ne ek oont ki
qurbaani ki aur jo shakhs us ke baad doosri
saa’at me gaya to us ne gaaye ki qurbaani ki
aur jo teesri saa’at me gaya usne ek dumba
qurbaan kiya aur jo chouthi saa’at me gaya
usne murghi ki qurbaani di aur jo paanchwi
50
saa’at me gaya us ne goya ek anda hi qurbaan
kiya aur agar Imaam khutbah ke liye baahar aa
gaya (aur woh abhi tak pahoonch na saka) to
farishte bhi Allah ta’alaa ke zikr ki taraf
mashghool ho kar sunne lagte hain. (Bukhri,
Muslim)
Qabooliyat ki Saa’at (marhala) :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya Jumaa ko ek
saa’at (yaani pal, marhala) aisi hai ki jab bhi us
se kisi musalmaan bande ka saabqa pad jaaye
aur woh namaaz padhhta ho to us waqt jo
sawaal karega Allah ta’alaa usko poora
farmaayega, phir aap ne apne haath se us
lamhe ke thode hone ka ishaara kiya.
(Bukhari, Muslim)
Hazrat Abu Burdah bin Abi Moosa Ashari
(r.a.) se riwaayat hai ki mujh se Abdullah (r.a.)
bin Umar ne kaha tum apne pbaap se Jumaa ki
saa’at ki shaan me Rasoolullah (s.a.) Ka
famaan bayaan karte huye suna hai. Maine
kaha haan! ,Mere baap bayaan karte the ki
maine Rasoolullah (s.a.)ko irshaad farmaate
suna hai ki woh saa’at Imaam ke khutbe
padhhne se lekar namaaz se faarigh hone tak
hai. (Muslim)
Jumaa ke din durood ki kasrat :
Hazrat Aus (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya afzal tareen din
Jumaa ka din hai, to us din mujh par kasrat se
durood bheja karo, tumhaare durood mujh par
pesh kiye jaate hain. (Abu Dawood)
Sajida e shukr adaa karne ka
bayaan
Hazrat Saad bin abi Waqaas (r.a.) se riwaayat
hai ki ham Rasoolullah (s.a.)ke saath Makkah
se nikle aur Madinah Taiba jaane ka iraadah
tha jab ham Az wara’a ke qarib pahoonche to
aap sawaari se utar pade aur apne donon haath
uthaa kar ek saa’at (lamhe) tak Allah ta’alaa se
duaa farmaate rahe phir sajidah me pade rahe,
phir aap ooth khade huye aur donon haath utha
kar duaa karte rahe, aap phior sajide me gir
pade is tarah teen martaba kiya, phir farmaaya
maine apne parwardigaar se apni ummat ke
baare me sawaal kiya aur shifaa’at ki, Allah
ta’alaa ne meri duaa qubool farmaai, aur mere
rab ne meri ek tihaai ummat ke haq me ataa
farmaaya phir sajida me gir gaya, phir sar
uthaa kar dua ki to mere rab ne tihaai ummat ke
haq me ek baar phir ataa farmaaya, maine
shukr ka sajida adaa kiya, phir maine sar
uthaaya aur apni ummat ke liye duaa ki to mere
rab ne baaqi tihaai bhi ataa farmaai, is par
maine phir apne rab ka shukr adaa kiya.
Raat ke qayaam ki fazilat
Aayaat
Tarjumaah :
Aur raat ke kuchh hisse me tahajjud
padhho,yeh tumhaaare liye ziyaadah hai.
Qarib hai ki tumhen tumhaara Rab “ muqaam e
mehmood” me khada karega.
Unke pahloo bistar se alag rahte hain aur apne
parwardigaar ko darr aur ummeedwaari se
pukaarte hain aur ham ne un ko jo rizq diya hai
usse kharch karte hain.
Woh bahut kam raat me hote hain.
Ahaadees
Huzoor (s.a.)ka tool e qayaam :
Hazrat Aisha (r.a.) se riwaayat hai ki Nabi
(s.a.)namaaz me itni der khade rahte the ki aap
ke qadam e mubaarak par waram aa jaata tha,
maine arz kiya Ya Rasoolullah (s.a.) Aapitni
mashaqqat kyon farmaate hain Allah ta’alaa
ne to aap ke agle pichhle gunaah maaf kar diye
hain. Aap ne farmaaya kya main shukr guzaar
bandah na banoon. (Bukhari, Muslim)
Azizon ko targheeb :
Hazrat Ali (r.a.) se riwaayat hai ki Rasoolullah
(s.a.)raat ke waqt mere aur Fatimah (r.a.)ke
paas tashreef laaye aur farmaaya tum donon
nahin padhhte. (Bukhari, Muslim)
Tahajjud ki ahmiyat :
51
Hazrat Saalim bin Abdullah (r.a.) bin Umar
(r.a.) se apne baap se riwaayat karte hain ki
Rasoolullah (s.a.) ne farmaaya Abdullah bahut
achchha aadmi hai, agar raat ko namaaz bhi
padhhta, Saalimkahte hai ki us din se Abdullah
(r.a.) raat ko bahut thoda hi sone lage.
(Bukhari, Muslim)
Padhhne ke baad chhod dena :
Hazrat Abdullah bin Amro (r.a.) bin Aas se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
aye Abdullah tum falaan ki tarah na karna ki
tahajjud padhhte padhhte chhod
diya.(Bukhari, Muslim)
Ghaflat ki raat :
Hazrat Abdullah bin Masood (r.a.) se riwaayat
hai ki Rasoolullah (s.a.)ke saamne ek aadmi ka
zikr hua ki woh raat aisa soya ki subah ki
khabar li. Aap ne farmaaya shaitaan ne us ke
kaanon me peshaab kar diya. (Bukhari,
Muslim)
Hazrat Abu Hurairah (r.a.) se rewaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum me se har
shakhs ke sone ki haalat me shaitaan guddi par
teen girah lagaata hai aur kahta hai ki abhi raat
baaqi hai sote raho, agar woh jaag uthaa aur
Allah ka zikr kiya to ek girah khul gai phir us
ne wuzu kiya to doosri girah khul gai, phir agar
namaaz padhh li to teesri girah bhi khul jaati
hai aur woh subah ko chust wa chaaq aur
achchha dil le kar uthta hai warna muz’mahil
yaani thakaa hua wa bad mizaa kasalmand
uthta hai. (Bukhari, Muslim)
Tahajjud ki fazilat :
Hazrat Abdullah (r.a.)bin Salaam se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya aye logo!
Salaam ko raaej karo aur khaana khilaao aur
raat ko jab sab log so rahe hon tum namaaz
padhha karo to tum salaamti ke saath Jannat
me daakhil hoge. (Tirmizi)
Hazrat Abu Hurairah (r.a.) se rewaayat hai ki
Rasoolullah (s.a.)ne farmaaya afzal roza,
Ramzaan ke baad, Muharram ka roza hai aur
farz namaaz ke baad, afzal tareen namaaz
Tahajjud ki hai. (Muslim)
Tahajjud ki namaaz do do rakaat karke hai
: Hazrat Aisha (r.a.) se riwaayat hai ki
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Nabi (s.a.)ne farmaaya raat ki namaaz (yaani
Tahajjud) do do rakaat hai aur jab subah ho
jaane ka darr ho to ek rakaatvitr padh le.
(Bukhari, Muslim)
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Nabi (s.a.)raat ko do do rakaat padhha karte
the aur vitr ek rakaat padhhte the. (Bukhari,
Muslim)
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)jab roze chhodte the to
mutwaatir chhodte rahte the yahaan tak ki
gumaan hota tha ki aap is maahine me roza hi
na rakhenge aur jab roza rakkhte the to rakkhte
chale jaate the aur yeh gumaan hota tha ki ab is
mahine roza na chhodenge aur agar tum app ko
namaaz padhhte dekhna chaahete to aap ko
namaaz padhhte hi dekhte aur agar aap ko sota
hua dekhna chaahete to sota hua hi dekhte.
(Bukhari)
Tahajjud me aap ka maamool :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)Tahajjud me gayaarah
(11)rakaatein padhhte the aur sajida is qadar
lamba hota tha ki itni der me pachaas aayatein
koi padhh le, phir do rakaat subah se pahle
padhhte the aur apne daayen pahloo par let
jaate the yahaan tak ki muazzin aakar aap ko
namaaz ki itla karta. (Bukhari)
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) Ramzaan ul mubaarak me
gyaarah (11)rakaatein padhhte aur us se
ziyaadah nahin padhhte the, chaar rakaat
padhhte the lekin in chaar rakaat ki khoobi aur
unki daraazi ka sawaal hi mat karo. Phir chaar
rakaat padhhte magar un ki khoobi aur taweel
hone ko puchho hi mat ki woh kis paaye ki hoti
thi. Uske baad teen rakaatein padhhte the.
52
Maine arz kiya Ya Rasoolullah (s.a.)aap vitr se
pahle so jaate the hain, aap ne farmaaya Aisha
meri aankhein soti hain lekin mera dil jaagta
hai. (Bukhari, Muslim)
Rasoolullah (s.a.) awwaal raat me so jaate the
aur aakhir raat me namaaz ke liye khade ho
jaate the. (Bukhari, Muslim)
Tahajjud me taweel qayaam :
Hazrat Abdullah (r.a.) ibn e Masood (r.a.) se
riwaayat hai ki maine Nabi (s.a.)ke saath
namaaz padhhi, aap ke qayaam me itni der lagi
ki mere dil me faasid khyaalat aane lage.
Logon ne kaha kaise khyalaat ? Unhon ne kaha
maine iraadah kiya ki aap ko chhod kar baith
jaaoon. (Bukhari, Muslim)
Hazrat Huzaifah (r.a.) se riwaayat hai ki ek raat
maine Nabi (s.a.)ke saath namaaz padhhi, aap
ne surah Baqrah shuroo ki, mujhe khyaal hua
ki aap sau aayaton par pahoonch kar ruku
karenge, magar aap aage badhh gaye to maine
khyaal kiya ki shaayad aap poori surah Baqrah
ek rakaat me padhhen lekin aap padhhte hi
chale gaye to mujhe khyaal hua ki shaayad ab
ruku karein lekin aap ne surah Nisa shuroo kar
di, usko padhh kar Aal Imraan shuroo kar di
aur usko aahista aahista tilaawat farmaate
rahe. Jab tasbeeh ki aayat par pahoonchte to
tasbeeh karte aur jab sawaal ki aayat par
pahoonchte to sawaal karte the aur jab panaah
ki aayat par pahoonchte the to panaah maangte
the, phir aap ne ruku kiya aur Sub haan
Rabbiyal azim kahna shuroo kiya, pas aap ka
ruku, qayaam hi ki tarah tha. Phir aap ne Sami
allaahu leman hamidah, Rabbana lakal hamd
padha aur bahut der tak khade rahe, phir
sajidah kiya aur Sub haan Rabbiyal aala kahna
shuroo kiya aur woh qayaam aur sajidah hi ki
tarah hi lambaa tha. (Muslim)
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)se kisi ne arz kiya ki kaun se
namaaz ziyaadah afzal hai? Aap ne farmaaya
lambe qayaam waali. (Muslim)
Hazrat Dawood (a.s.) ki sunnat :

Hazrat Abdullah bin Amro bin Al Aas (r.a.) se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
Allah ko Hazrat Dawood (a.s.) ki namaaz aur
unke roze bahut pasand the woh aadhi raat ko
sote the aur tihaai raat me Ibaadat karte the aur
chhate hisse me phir so jaate the aur ek din
roza rakkhte the aur ek din naagha karte the.
(Bukhari, Muslim)
Raat me qabooliyat ki ghadi :
Hazrat Jabir (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki raat me ek
saa’at aisi hai ki jo shakhs is saa’at me duniya
wa aakhirat ki jin bhalaaiyon ka sawaal karega
Allah ta’alaa usko qabool farmaayega aur uski
munh maangi muraad ataa farmaayega aur yeh
saa’at har raat me hoti hai. (Muslim)
Tahajjud me do halki rakaatein :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab koi shakhs
tahajjud shuroo kare to pahle do rakaat halki
padhhe. (Muslim)
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)jab tahajjd shuroo karte the
to do rakaat halki padhh kar namaaz shuroo
karte the. (Muslim)
Tahajjud ki Qaza :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ki tahajjud kisi takleef ya
dard ki waj ah se faut ho jaati thi to aap din me
baarah rakaatein padhh lete the. (Muslim)
Hazrat Umar (r.a.)bin Khattaab se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo shakhs so
jaaye aur uska wazifah jo raat ko padhha karta
tha rah jaaye to agar usne Fajr aur Zohar ke
darmyaan usko padhh liya to goya usne raat hi
ko padhha. (Muslim)
Ibaadat me taawoon :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa us
53
mard par raham farmaaye jo raat ko uth kar
namaaz padhhe aur apni beewi ko bhi jagaaye,
agar woh na uthe to uske munh par paani ke
chheente (shower of water) maare aur Allah
ta’alaa us aurat par raham farmaaye ki jo khud
bhi raat ko uth kar namaaz padhhe aur apne
shouhar ko bhi jagaaye aur agar na uthe to uske
munh par paani ke chheente maare. (Abu
Dawood)
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jab mard apni
beewi ko jagaata hai aur phir donon mil kar
namaaz padhhte hain (Yaani sajidah) to woh
donon Allah ka zikr karne waalon me likh liye
jaate hain. (Abu Dawood)
Agar neend ka ghulbah ho to pahle so jaaye
:
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab kisi ko
namaaz me neend ka ghulbah ho to woh so
jaaye hatta ki neend door ho jaaye is liye ki
mumkin hai neend ki madhoshi me bajaaye
bakhshish chaahene ke apne aap ko gaaliyaan
deni shuroo kar de. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya koi shakhs raat
ko uthe aur Quean padhhna chaahe lekin
neend ke ghulbah ki waj ah se us ki zabaan
bhaari ho jaaye (yaani neend ke ghulbah ke
sabab saaf taur se alfaaz na niklen )aur jo
kuchh woh padhh raha hai us ko samajh bhi na
sake to usko chaahiye ki so jaaye. (Muslim)
Qayaam Ramzaan ka bayaan
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo shakhs
ramzaan me emaan aur ajr wa sawaab ki
khaatir raat ko namaaze nawaafil padhhega to
uske agle sab gunaah bakhsh diye jaayenge.
(Bukhari)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) qayaam e Ramzaan ki logon
ko targheeb diya karte the lekin hukm nahin
dete the, farmaate the jo is mahine me emaan
wa ajr ki khaatir qayaam karta hai us ke agle
sab gunaah maaf ho jaate hain. (Muslim)
Lailatul Qadr ke qayaam ki fazilat
Aayaat
Tarjumah :
Ham ne naazil farmaaya (Quean)Shab e Qadr
me. Tum jaante ho Shab e Qadr kya cheez hai?
Shab e Qadr hazaar mahino se behtar hai.
Farishte aur Jibreel (a.s.)isi raat me apne Rab
ke hukm se utarte hain aur tulu e aaftaab tak
woh raat salaamti hai. Ham ne isko naazil
farmaaya ek mubaarak raat me be shak haq
ta’alaa daraane waale hain.
Ahaadees
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jo shakhs
Lailatul Qadr me emaan aur ajr ki khaatir
namaaz padhe to us ke agle gunaah maaf kar
diye jaayenge. (Bukhari, Muslim)
Shab e Qadr aakhiri taaq raaton me hai :
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki baaz
sahaabah ne pichhlii taaq raaton me Lailatul
Qadr khwaab ke andar dekhi, Rasoolullah
(s.a.)ne farmaaya main dekhta hoon ki tum sab
ne aakhiri taaq raaton hi muta’aliq khwaab
dekha hai pas jo shakhs Shab e Qadr ki talaash
me ho us ko chaahiye ki aakhiri taaq raaton me
talaash kare. (Bukhari, Muslim)
Ashra e Akherah :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)Ramzaan ki pichhli das
raaton ne Etikaaf me baitha karte the aur
farmaate the ki Ramzaan ki pichhli das raaton
me Shab e Qadr talaash karo. (Bukhari,
Muslim)
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)Ramzaan ki aakhiri ashre ki
taaq raaton me Shab e Qadr talaash karo.
(Bukhari)
54
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)Ramzaan ki aakhiri ashre me
poori raat jaagte the aur apne ghar waalon ko
bhi jagaate the aur ibaadat ke liye kamar kas
kar tayyaar ho jaate the. (Bukhari, Muslim)
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)Ramzaan me ibaadat karne
me aisi koshish karte the ki aisi kisi mahine me
na karte the, aur Ramzaan ke pichhle ashre me
aisi koshish farmaate the jo doosre dinon me
nahin karte the. (Muslim)
Shab e Qadr ki khaas duaa :
Hazrat Aisha (r.a.) se riwaayat hai ki maine arz
kiya Ya Rasoolullah (s.a.)agar main Shab e
Qadr pehchaan loon to us waqt kya dua
maangoo. Aap ne farmaaya kaho;
Tarjumaah :
Aye Allah tu maaf karne waala hai aur maafi
ko pasand farmaata hai to mujhe maaf kar de.
Miswaak ki fazilat
Miswaak ki taakeed :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya agar main apni
ummat ke liye mushkil na samajhta to hukm
deta ki har namaaz ke waqt miswaak karein.
(Bukhari, Muslim)
Aanhazrat (s.a.)ka maamool :
Hazrat Huzaifah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)jab neend se bedaar hote the
to apna dahan e mubaarak miswaak se saaf
karte the. (Bukhari, Muslim)
Hazrat Aisha (r.a.) se riwaayat hai ki ham
Rasoolullah (s.a.)ke liye wuzu ka paani aur
miswaak tayyaar rakkhte the jis waqt bhi Allah
ka hukm hota tha aap uth jaate the aur miswaak
karte the phir wuzu karme namaaz padhhte
the. (Muslim)
Hazrat Anas (r.a.) se riwaayat hai ki kulli karna hai. (Muslim)
Rasoolullah(s.a.) ne farmaaya tum logon ko
miswaak karne ke baare me bahut taakeed kar Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
chuka hoon. (Bukhari) Nabi (s.a.)ne farmaaya daadhhi badhhaao aur
moonchhe past karo.(Bukhri, Muslim)
Hazrat Shurih bin Haani (r.a.) se riwaayat hai
ki maine Hazrat Aisha (r.a.)se poochha ki Zakaat ki fazilat
Rasoolullah (s.a.)jab ghar tashreef laate the to
pahle kya kaam karte the, unhon ne kaha
Aayaat
miswaak istemaal farmaate the. (Muslim)
Tarjumah :
Hazrat Shurih bin Haani (r.a.) se riwaayat hai
ki maine Hazrat Aisha (r.a.)se poochha ki
Haalaan ki unko yahi hukm diya gaya tha ki
Rasoolullah (s.a.)jab ghar tashreef laate the to
Allah ki ibaadat is tarah karein ki khaalis
pahle kya kaam karte the, unhon ne kaha
rakkhein ibaadat ko eksau hokar aur namaaz
miswaak istemaal farmaate the. (Muslim)
qaayam de yahi deen seedha hai.
Hazrat Abu Moosa Ashari (r.a.) se riwaayat hai
Le lo un ke maalon se zakaat taaki unko paak
ki main Rasoolullah (s.a.)ki khidmat me
saaf banaao.
haazir hua aur maine dekha ki miswaak ka sira
aap ki zabaane mubaarak par hai. (Bukhari,
Ahaadees
Muslim)
Zakaat arkaan e deen me se hai :
Miswaak ke fawaaed :
Hazrat Ibn e umar (r.a.) se riwaayat hai ki
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Islaam ki
Rasoolullah (s.a.)ne farmaaya miswaak daant
buniyaad paanch par hai;
ko saaf karne waali aur Allah ko raazi karne
(1)laa ilaaha illallah wa anna Muhammadan
waali hai. (Nisaai)
abdahu wa rasooluh (2)namaaz qaayam karna
(3)zakaat dena (4)khaanaye kaaba ka hajj
Amoor e fitrat :
karna (5)ramzaan ke roze rakkhna. (Bukhari,
Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya paanch
Hazrat Talha bin Ubaidullah (r.a.) se riwaayat
cheezein fitrat e saleem ka taqaaza hain;
hai ki ek aadmi paragandah baal soorat se najdi
(1)khatna karna (2)naaf ke neeche ke baal
maaloom hota tha Huzoor (r.a.)ki khidmat
banaana (3)naakhun kaatna (4)baghal ke baal
haazir hua aur kuchh baatein karne laga. Ham
ukhedna (5)moonchhe katarna. (Bukhari,
ne bahut kaan lagaaye lekin siwaaye
Muslim)
gungaahat ke koi baat samajh me na aayee to
main Rasoolullah(s.a.) ke qarib kada ho gaya
Hazrat Aisha (r.a.) se riwaayat hai ki
tab maine suna ki woh Islaam ke muta’aliq
Rasoolullah (s.a.)ne farmaaya das cheezein
sawaal kar raha hai aur Rasoolullah
amoor e fitrat me se hain; (1)moonchhe
(s.a.)farmaa rahe hain ki din raat me paanch
katraana (2)daadhi chhodna (3)miswaak
waqt ki namaazein farz hain. Woh bola kya is
karna (4)paani se naak saaf karna (5)naakhun
ke elaawa bhi koi namaaz mujh par hai.
kaatna (6)oongliyon ke jodon ko dhona
Farmaaya : Nahin, haan agar tum chaaho to
(7)baghal ke baal ukhedna (8)naaf ke baal
nafilein padhh sakte ho, phir farmaaya
mudna (9)istneja karna raawi kahten hain ki
Ramzaan ke mahine ke roze farz hain arz kiya,
daswi ka naam bhool gaya lekin qarina se
kya in rozon ke elaawa bhi koi roza mujh par
maaloom hota hai ki daswi cheez shaayad
farz hai, farmaaya: Nahin, agar tum chaaho to
55
nafali roze hain, rawi kahte hain ki phir aap ne
zakaat ka hukm sunaaya. Us ne arz kiya; kya is
ke elaawa aur bhi kuchh hai, farmaaya; Nahin,
magar yeh ki tum apni khushi se nafali sadqah
do. Pas woh aadmi yeh kahta hai hua chala
gaya ki khuda ki qasam jo kuchh Huzoor
(s.a.)ne irshaad farmaaya hai to usi par amal
karoonga na kami karoonga na ziyaadati.
Huzoor (s.a.)ne farmaaya agar usne sach kaha
hai to kamyaab ho gaya. (Bukhari, Muslim)
Ta’aleem me tarteeb :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne hazrat Maaz (r.a.) ko
Yaman bheja aur farmaaya dekho tum ahle
yaman ko pahle kalmah tayyabah ki daawat
dena yahaan tak ki woh gawaahi dein “Laa
ilaah illallah (Inni yaani Muhammad (s.a.))
Muahmmad ar rasoolullah” jab woh yahaan
tak ki woh isko maan len to unko yehbattaana
ki Allah ne tum par din raat me paandh waqt ki
namaazein farz ki hain, jab woh isko bhi
tasleem kar lein to unse kahna ki Allah ta’alaa
ne tum par sadqah farz kiya hai jo amerion se
liya jaayega aur gharibon ko diya jaayega.
(Bukhari, Muslim)
Jang ki intehaa :
Hazrat Abdullah bin Umar (r.a.) se riwaayat
hai ki Rasoolullah (s.a.) ne farmaaya mujhe
hukm diya gaya hai ki main logon se us waqt
tak jang karta rahoon jab tak woh Laa ilaaha
illallah wa anna muhammar rasoolullah ka
iqraar na kar lein aur namaaz qaayam karein
aur zakaat dein, phir jab woh aisa kareinge to
mujh se apne maal aur khoon ko bachaa leinge
magar Islaam ke haq ke saath aur un ka hisaab
Allah par hai. (Bukhari, Muslim)
Munkareen zakaat se jihaad :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
jab Rasoolullah (s.a.) ki wafaat hui aur Hazrat
Abu Bakr (r.a.) khalifah huye to tamaam
munkareen Islaam se jo Huzoor (s.a.) ki
wafaat ke baad murtid ho gaye the jang karne
ki thaani. Hazrat Umar (r.a.)ne farmaaya, aap
un se kis tarah jang kareinge kyonki aap ko
maaloom hai ki Huzoor (s.a.) ne farmaaya hai
56
ki mujhe hukm diya gaya hai ki main logon se
us waqt tak jang karoon jab tak woh “Laa
ilaah illallah (Inni yaani Muhammad (s.a.))
Muahmmad ar rasoolullah” ka iqraar na kar
lein beshak woh mujh se apne maal aur jaan ko
bacha leinge magar haq ke saath , aur un ka
hisaab Allah par hai. Hazrat Abu Bakr (r.a.) ne
farmaaya wallah main unse zaroor ladoonga jo
namaaz aur zakaat ke darmyaan farq karte
hain, zakaat maal ka haq hai, jaise namaaz nafs
ka haq hai. Main qasam khaa kar kahta hoon ki
jo Huzoor (s.a.) ke zamaaneek rassi deta tha
aur ab na dega to main us se jang karoonga.
Hazrat Umar (r.a.) farmaate hain ki wallah
main samajh gaya ki Allah ta’alaa ne hazrat
Abu Bakr (r.a.) ka seenaye qataal ke liye khol
diya hai aur mujhe yaqeen ho gaya ki Abu
Bakr (r.a.)jo kahte hain yahi haq hain.
(Bukhari, Muslim)
Jannat ke sharaaet :
Hazrat Abu Ayub (r.a.) se riwaayat hai ki ek
aadmi ne arz kiya ya Rasoolullah (s.a.)mujhe
aisa amal bataayen jo mujhe Jannat ka
mustehaq bana de, aap ne farmaaya Allah ki
ibaadat karo, us ka shareek na thahraao,
namaaz qaayam karo, zakaat do aur sile rahmi
karo.(Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek
dehaati ne rasoolullah (s.a.)se arz kiya ya
rasoolullah (s.a.)mujhe aisa amal bataaiye jo
mujhe Jannat me daakhil kar de. Aap ne
farmaaya Allah ki ibaadatt karo uska shareek
na thahraao. Namaaz qaayam karo aur farz hui
zakaat ada karo Ramzaan ke roze rakkho, is
dehaati ne kaha, qasam hai us zaat ki jis ki
qudrat me meri jaan hai isi par amal karoonga
apni taraf se koi ziyaadati na karoonga. Jab
woh chala gaya to aap ne farmaaya jisko kisi
jannati ke dekhne ki khwaahish ho to us
shakhs ko dekh le. (Bukhari, Muslim)
Zakaat par bai’et :
Hazrat Zarir bin Abdullah (r.a.) se riwaayat hai
ki maine Rasoolullah (s.a.)se namaaz qaayam
karne aur zakaat dene aur har Musalmaan ke
saath khair khwaahi karne par bai’et ki.
(Bukhari, Muslim)
Zakaat na dene ki sazaa :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs sone
chaandi ke nisaab ka maalik ho us ka haq adaa
na karega, yaani zakaat na dega to qayaamat
ke din us sone chaandi ko aag me pighla kar
patr banaaye jaayenge aur woh dozakh ki aag
me dahkaaye jaayenge aur us se us ki
peshaani, peeth, aur pahloo daaghe jaayenge
aur jab patr thande ho jaayenge to phir dahkaa
kar daaghe jaayenge aur yeh aur yeh azaab itne
bade din me hoga jis ki miqdaar pachaas
hazaar saal ki hogi yahaan tak ki tamaam
bandon ke haq me faisala ho chukega phir uska
thikaana diya jaayega chaahe jannat ya
dozakh. Logon ne arz kiya, Ya Rasoolullah
oont ke maalikon ka kya haal hoga, farmaaya
oont ke maalikon ke liye bhi yahi haal hai, agar
woh is ka haq adaa na karega, is ka haq paani
pilaane ke din unko dohna (yaani mohtaajon
aur fuqra ke liye) to qayaamat ke din ek
kushaadah maidaan me usko munh ke bal
giraaya jaayega aur uske woh tamaam oont
duniya se kahin ziyaadah zordaar aur tanaawar
ho kar aayenge, is me ek bachcha bhi kam na
hoga, woh sab mil kar apne maalik ko paaon se
raundenge aur munh se kaatenge aur ek ke
baad deegare utarte chadhte aur raundte
rahenge aur yeh maamlaah us din me ki jis ki
miqdaar pachaas hazaar saal ki hai; hota
rahega, yahaan tak ki bandon ka faislaa ho
chukega phir usko us ka thikaana dikhaaya
jaayega. Dozakh ki taraf ya Jannat ki taraf.
Sahaaba ne arz kiya Ya Rasoolullah (s.a.)aur
gaaye bakri? Aap ne farmaaya; bakri aur gaaye
ke maalik agar us ka haq adaa na karenge to
qayaamat ke din ek kushaadah maidaan me un
ko munh ke bal giraaya jaayega aur tamaam
gaayr aur bakri ek bachcha bhi kam hoga. Woh
sab jamaa hokar us ko maarengi aur paaon se
raundeingi aur koi gaaye bakri aisi na hogi jis
ki seengh tooti ho ya neeche na hon ya bila
seengh ke hon aur ek ke baad deegre utarti aur
chadti aur raundti rahengi.
Us din me ki jis ki miqdaar pachaas hazaar saal
ki hai. Itni muddat me tamaam bandon ka
faisla bhi ho chukega phir usko us ka thikaana
57
dikhaaya jaayega. Jannat ki jaanib ya Dozakh
ki taraf. Logon ne arz kiya ab ghode ka haal
bataayen. Aap ne farmaaya ghode teen qism ke
hote hain. Ek qism aadmi ke liye bojh aur
gunaah hai. Doosri qism dozakh ka pardah,
teesri qism ajr hai. Pahli qism bojh ki yoon hai
ki aadmi ghode ko riya, fakhr aur ahle Islaam
ki mukhaalfat ke liye bandhenge to yeh ghode
apne maalik ke liye bojh aur gunaah saabit
honge. Doosri qism woh hai yaani yeh ki woh
ghode ko mahaz Allah ke raaste ke liye
baandhega aur Allah ta’alaa ka haq jo us ki
pusht aur gardan me hai usko bhoolaa nahin
(yaani woh sab adaa karta raha)to woh ghode
apne maalik ke liye dozakh ka pardah ban
jaayenge. Yaani dozakh ke darmyaan haael ho
jaayenge. Teesri qism ajr hai uski soorat yeh
hai ki aadmi ghode fi sabilillah ahle Islaam ke
faaede ke liye charagaah ya baagh me
baandhe to woh ghode jo kuchh us charaagaah
ya baagh se khaayenge to us shakhs ke liye un
ghode ka khaai hui ghaas ki miqdaar ke
barabar nekiyaan likhi jaayengi. Hatta ki
paayekhaana aur peshaab ki miqdaaar ke
barabar bhi nekhiyaan likhi jaayengi aur agar
woh ghoda, rassi tuda ek maidaan se doosre
maidaan me chhalaang maarta phire to uske ke
nishaan e qadam aur leed ke shumaar ke
barabar maalik ke liye nekiyaan likhi jaayengi
aur agar uska maalik us ko kisi nahar ke paas le
kar nikle aur woh paani pi le jo jitne ghoont
woh paani piyenege. Isi qadar uske maalik ko
nekiyaan milengi, chaahe woh paani pilaane ki
gharz se na laaya ho. Logon ne arz kiya ki
gadhe ke mutaaliq kya hukm hai, raamaaya;
gadhon ke baare me mujh par siwaaye is aayat
jamaah ke kuchh naazil nahin hua.(Bukhari,
Muslim)
Tarjumaah :
Jis ne zarrah bhar bhalaai ki woh dekh lega aur
jis ne zarrah bhar buraai ki woh bhi dekh lega.
(zilzaal .1)
Ramzaan ki fazilat
Aayat
Tarjumaah:

Aye emaan walo tum par roze farz kiye gaye
jaise tum se aglon par farz kiye gaye taaki tum
parhezgaar bano. Ginti ke chand din roze
rakkho, phir jo shakhs tum me se beemaar ho
ya safar me to ginti zaroori hai doose dinon se
aur un logon se jo roze ki taaqat nahin rakkhte
fidiya hai (yaani ek miskeen ko khaana
khilaana) phir jo apni khushi se neki kare to
woh us ke liye behtar hai aur yeh soorat ki tum
roze rakkho to tumhaare liye behtar hai agar
tum samjho, Ramzaan ka mahina aisa hai ki us
me Quean naazio kiya jo logon ka rahnuma hai
aur jis me hidaayat aur imtiyaaz haq wa baatil
hai. Pas jo shakhs tum me se yeh mahinaa
paaye to zaroor is ke roze rakkhe aur jo shakhs
beemaar ho ya safar me ho to ginti ke doosre
dinon se, Allah tum par aasaani karna chaaheta
hai sakhti karna nahin chaaheta taaki tum ginti
poori kar lo aur Allah ki badaai karo is baat ar
ki usne tum ko hidaayat di aur taaki tum
ehsaan maano. (Baqrah 23)
Ahaadees
Rozah ka Allah ke yahaan darj ah :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa
irshaad farmaata hai ki aadmi ka har amal uske
liye hai aur roza khaas mere liye hai main uska
badlaa doonga aur roze sipar hain. Agar tum se
koi roze se ho to na fuhas (boorai) bake na
behooda goi kare na jhagda kare agar koi usko
gaali bhi de ya jhagda karne par amaadah ho
jaaye to kah de ki main roze se hoon aur qasam
hai uski jis ke qabze me Muhammad (s.a.)ki
jaan hai ki roze daar ke munh ko boo Allah ko
mushk se ziyaadah pasand hai aur farmaaya ki
rozedaar ko do khushiyaan haasil hoti hain ek
eftaar ke waqt jab ki woh roza kholta hai.
Doosri khushi qayaamat ke din hogi jab woh
apne rab se milega aur apne roze ka badlaa
dekhega. (Bukhari, Muslim)
Ek riwaayat me hai ki khaana peena chhodna
aur khwaahish ka tark karna meri khaatir tha to
roza mere liye ho aur main hi us ka badlaa
doonga aur ek neki ki jaza das guna hai.
58
Muslim ki ek riwaayat hai ki aadmi ko har
amal ke badle me das nekiyaan saat sau guna
tak di jaayegi lekin Allah ta’alaa farmaata hai
ki roza to khaas mere liye hai main hi is ka
badlaa doonga is liye ki uska khaana peena
chhodna aur khwaahish ka tark karna meri
khaatir tha aur rozedaar ko do khushiyaan
naseeb hoti hain. Ek eftaar ke waqt jab ki woh
roza kholta hai aur doosri khushi apne rab se
mulaaqaat ke waqt hogi aur rozedaar ke munh
ki boo Allah ko mushk khushboo se ziyaadah
pasand hai.
Jannat ke darwaaze :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs Allah
ke raste me ek joda dega, woh jannat ke har
darwaaze se bulaaya jaayega.kaha jaayega
Aye Allah ke bande yeh behtar hai, pas
namaazi ko namaaz ke darwaaze se bulaaya
ghaazi ko jihaad ke darwaaze se bulaaya
jaayega. Rozedaar ko Babur Rayyan se, aur
khairaat karne waalon ko sadqah ke baab se
bulaaya jaayega, Hazrat Abu Bakr (r.a.) ne arz
kiya Ya Rasoolullah (s.a.)mere maa baap aap
par qurbaan, jo shakhs in darwaazon se
bulaaya jaayega uska nuqsaan to nahin hai
lekin main yeh arz karta hoon ki koi aisa bhi
hai jo in sab darwaazon se bulaaya jaaye? Aap
(s.a.)ne arz kiya haan mujhe ummeed hai tum
un me se ho. (Bukhari, Muslim)
Hazrat Sahl bin Saad (r.a.) se riwaayat hai ki
Nabi (s.a.)ne farmaaya Jannat me ek darwaaza
hai jis ka naam Rayyan hai. Qayaamat ke din is
darwaaze se roze daar ke siwaa koi daakhil na
hoga aur kaha jaayega ki rozedaar kahaan hain
pas rozedaar khade honge is darwaaze me
daakhil ho jaayenge, in ke daakhil hote hi
darwaaza band ho jaayega. Phir koi daakhil na
ho sakega. (Bukhari, Muslim)
Allah ke raaste me nikalne ki haalat me
roza :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya ki jo shakhs
fi sabilillah jihaad me roza rakhega to Allah
ta’alaa us roze ke baaes uske chehre ko sattar
saal ke liye aag se door rakkhega. (Bukhari,
Muslim)
Roze ki rooh :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs
Ramzaan me ajr aur emaan ki khaatir roze
rakkhega to us ke tamaam agle gunaah bakhsh
diye jaayenge. (Bukhari, Muslim)
Ramzaan ki pahli raat :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Ramzaan ul
Mubaarak ki pahli raat ko jannat ke darwaaze
khol diye jaate hain, aur dozakh ke darwaaze
band kar diye jaate hain aur shiyaateen bandh
diye jaate hain. (Bukhari, Muslim)
Agar chaand nazar aaye :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Ramzaan ul
Mubaarak ka chaand dekh kar roza rakkho aur
shawwaal ka chaand dekh kar iftaar karo agar
abr waghairah se chaand nazar na aaye to
shaabaan ke tees (30)din poora karo. (Bukhari,
Muslim)
Muslim ki ek riwaayat me hai ki agar chaand
dikhaai na de to poore tees roze rakkho.
(Muslim)
Ramzaan me jood o karam ki
fazilat
Aanhazrat (s.a.)ka maamool :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) sab se ziyaadah sakhi the
aur Ramzaan me aur bhi ziyaadah sakhaawat
karte the. Hazrat Jiraeel (a.s.) Ramzaan me har
raat aap (s.a.)se mulaaqaat karte the aur aap
(s.a.)se Quean ke daur karte the, to jab Hazrat
Jibraeel (a.s.) aap (s.a.)se mulaaqaat karte to
aap (s.a.)tez hawa se ziyaadah sakhaawat
farmaate. (Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) Ramzaan ke aakhiri ashre ki
59
raaton me shab e bedaari farmaate the aur apne
ghar waalon ko bhi jagaate aur khud kamar
kad kar tayyaar ho jaate the. (Bukhari,
Muslim)
Shaabaan ki pandrahawin se roza rakkhne
ki mumaaniyat :
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Ramzaan se
pahle koi shakhs ek ya do roze na rakkhe, haan
woh rakh le jo hamesha rakkhta chala aaya
ahai. (Bukhari, Muslim)
Hazrat Ibne Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Ramzaan se
pahle roze na rakkho, chaand dekh kar roza
rakkho, aur chaand dekh kar roza chhod do,
agar abr ki waj ah se chaand na dikhaai de to
tees roza poore karo. (Tirmizi)
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya ki shaabaan ki
pandraah taareekh ke baad roze na rakkho.
(Tirmizi)
Hazrat Abu Yaqzaan Ammaar bin Yasir (r.a.)
se riwaayat hai ki aap (s.a.)ne farmaaya ki jis
shakhs ne shak par roza rakkha usne Abul
Qasim (s.a.)ki na farmaani ki. (Tirmizi)
Chaand dekhne ka bayaan
Hazrat Talhah bin Ubaidullah se riwaayat hai
ki Nabi (s.a.)chaand dekh kar zabaan
mubaarak se yeh irshaad farmaate the ;
Tarjumaah :
Aye Allah tu usko ham par aman wa emaan aur
salaamati wa Islaam ke saath nikaal, mera
maalik aur tera maalik Allah hai. Yeh chaand
behtari aur bhalaai ka ho, (Tirmizi)
Sahri ka bayaan
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya sahri khaaya
karo, sahri me barkat hoti hai. (Bukhari,
Muslim)
Hazrat Zaid bin Saabit (r.a.)se riwaayat hai ki
ham ne Rasoolullah (s.a.)ke saath sahri khaai
phir ham fajr ki namaaz ke liye chale. Kisi ne
poochha ki sahri aur namaaz ke darmyaan
kitna waqfah tha, kaha pachaas aayaton ke
padhhne ke baqadar farq tha. (Bukhari,
Muslim)
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ke do muazzin the ek Hazrat
Bilaal (r.a.) doosre Hazrat Abdullah Ibn e
Umme Maktoom (r.a.), Aap (s.a.)ne farmaaya
Bilaal (r.a.) raat ko azaan dete hain to us waqt
tak khaao piyo jab tak Abdullah Ibn e
Maktoom (r.a.) azaan na dein. Rawi ne kaha ki
in donon me itna hi farq hota tha ki ek utre aur
doosra chadhe. (Bukhari, Muslim)
Hazrat Amro bin al Aas (r.a.) se riwaayat hi ki
Rasoolullah (s.a.)ne farmaaya hamaare rozon
ko ahle kitaab ke rozon par jo fazilatt haasil hai
woh shari ki waj ah se hai. (Muslim)
Iftaar ka bayaan
Iftaat me jaldi karna :
Hazrat Sahal bin Saad (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya log us waqt tak
bhalaai me raheinge jab tak iftaar me jaldi
kareinge. (Muslim)
Hazrat Abi Atiya (r.a.) se riwaayat hai ki main
aur masrooq Hazrat Aisha (r.a.)ki khidmat me
aaye aur arz kiy ki Rasoolullah (s.a.)ke ashaab
me do aise hain ki neki karne me koi qasoor
nahin karte un me se ek maghrib ki namaaz
padhhne me aur iftaar me jaldi karte hain aur
doosre der karte hain, Hazrat Aisha (r.a.)ne
farmaaya kaun jaldi karta hai, arz kiya
Abdullah bin Masood (r.a.), Hazrat Aisha (r.a.)
ne farmaaya Rasoolullah (s.a.)bhi aisa hi karte
the. (Muslim)
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya Allah ta’alaa
ko woh bande bahut mehboob hain jo jaldi
karte hain. (Tirmizi)
60
Iftaar ka waqt :
Hazrat Umar (r.a). bin Khattaab se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya jab raat
idhar aaye aru din udhar jaaye aur suraj
ghuroob ho jaaye to roze ke iftaar ka waqt aa
gaya. (Bukhari, Muslim)
Hazrat Abu Ibrahim Abdullah bin Abu Ufaa se
riwaayat hai ki ham Rasoolullah (s.a.)ke saath
kisi safar me jaa rahe the aur aap roze se the,
jab suraj ghuroob ho gaya to aap ne kisi se
farmaaya ki utro aur satto tayyaar karo. Unhon
ne arz kiya Ya Rasoolullah (r.a.) agar aap
shaam kar lein to behtar hai. Aap ne farmaaya
utro aur hamaare liye sattu tayyaar karo.
Unhon ne kaha Ya Rasoolullah (s.a.)abhi din
baaqi hai, aap ne farmaaya utro aur hamaare
liye sattu tayyaar karo. Bas woh utar pade aur
sattu ghol kar Hazrat ki khidmat me pesh kiya.
Huzoor (s.a.)ne nosh farmaaya, phir farmaaya
jab tum dekho ki raat udhar se aa rahi hai to
roza iftaar kar lo, aur aap ne apne dast e
mubaarak se mashriq ki taraf ishaara
farmaaya. (Bukhari, Muslim)
Khajoor se iftaar :
Hazrat Salmaan bin Amir sahaabi se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya khajoor
na mile to paani se roza kholo. Paani se paak
karne waala hai. (Abu Dawood, Tirmizi)
Khajoor aur chhuhaara na ho to paani :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) namaaz se pahle iftaar kar
lete the aur taaze khajoor se iftaar farmaate
the. Agar taaze khajoor na milte to khushk
khajoor yaani chhuhaare se roza kholte the aur
agar yeh bhi na hote the to chand ghoont paani
se roza iftaar farmaate the. (Abu Dawood,
Tirmizi)
Roza daar ko jubaan ki hifaazat ka hukm :
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya roze daar ko
chaahiye ki roze ke din be hayaai ka kaam na
kare, na shor kare, aur agar koi usko gaali de ya
ladna chaahe to kah de ki main rozedaar hoon.
(Bukhari, Muslim)
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya jis shakhs ne
jhoot bolba aur jhooti baat karna na chhoda to
us ke khaana paani chhodne ki Allah ko koi
haajat nahin. (Bukhari)
Roze ke masaael
Roze me bhool kar paani pee lena :
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya agar koi roze
me bhool kar kuchh khaa pee le to woh roze ko
zaaya na samjhe, apne roze ko poora kar le aur
samajh le ki Allah ne khilaaya pilaaya hai.
(Bukhari, Muslim)
Hazrat Luqeet bin Sabrih se riwaayat hai ki
maine arz kiya Ya Rasoolullah (s.a.) mujhe
wuzu karne ki tarkeeb batiye, aap (s.a.)ne
farmaaya poora poora wuzu karo, oongliyon
me khilaal karo aur naak me ahchhi tarah paani
pahoonchaao, magar roze ki haalat me nahin.
(Abu Dawood, Tirmizi)
Ghusl ki farziyat ki haalt me roze me koi
haraj nahin :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) par subah ho jaati is haal me
ki aap apne ahle khaana se jumbi hote to phir
aap ghusl farmaate aur roza rakhte.
Hazrat Aisha (r.a.) Aur Umme Salmaah (r.a.)
se riwaayat hai ki Rasoolullah (s.a.)subah
karte be ehtilaam ki janaabat ki haalat me aur
phir roze rakh lete. (Bukhari, Muslim)
Muharram aur shaabaan ke roze ka
bayaan
Muharram ka bayaan :
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya behtareen roza
61
Ramzaan ke baad Muharram ka roza hai aur
behtareen namaaz farz namaaz ke baad
tahajjud ki namaaz hai. (Muslim)
Shaabaan me roze :
Hazrat Aisah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) shaabaan me sab mahinon
se ziyaadah roze rakkhte the balki poora
shaabaan roze me guzar jaata tha.
Aur ek riwaayat me hai ki shaabaan me kuchh
hi din aise hote honge ki aap (s.a.)roze se na
hon. (Bukhari, Muslim)
Hurmat ke mahinon me roza :
Hazrat Mujeebatul Baahliya (r.a.) Se riwaayat
hai ki unke baap ya chchaa Rasoolullah
(s.a.)ki khidmat me haazir huye, phir chale
gaye. Saal bhar ke baad phir waapas huye to un
ki soorat badal gayee thi, unhon ne arz kiya Ya
Rasoolullah (s.a.)aap ne mujhe pahchaana
nahin. Farmaaya tum kaun ho, unhon ne kaha
main woh Bahli hoon jo agle saal aaya tha, aap
(s.a.)ne farmaaya us waqt tum achchhi shakl
me the ab badal kyon gaye, woh bole jab se aap
ke paas se gaya hoon kisi din maine din ko
khaana nahin khaaya siwaa raat ke (yaani
barabar roze rakkhte rahe) aap (s.a.)ne
farmaaya tum ne apne nafs ko bada dukh diya,
phir farmaaya Ramzaan ke mahine me roze
rakha karo, aur us ke baad mahine ek roza
rakho, unhone arz kiya mujh me itni taaqat hai
ki main is se ziyaadah roze rakh sakta hoon,
aap (s.a.)mujhe ziyadaah ijaazat farmaayen,
aap (s.a.)ne farmaaya mahine me do roze
rakho, woh bole is se ziyaadah ki ijaazat dijiye.
Farmaaya teen roze rakh liya karo. Arz kiya is
se ziyaadah ki ijaazat marahmat farmaaiye.
Farmaaya hurmat ke mahine me roze rakh liya
karo. Phir chhod do, (Hurmat ke mahin :
ziqaadah, zul hijjah, Muharram)aap ne apne
teen oongliyaon se hurmat ke mahinon ka
ishaarah kiya, phir un ko miloaaya. (Abu
Dawood)
Zil Hijjah ke ashraye awwal ke roze ki
fazilat :
Harat Ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya Allah ta’alaa
ko sab dinon se ziyaadah Zil Hijjah ke das din
shuroo ke nek amaal pasand hain, logon ne arz
kiya Rasoolullah (s.a.)kya Allah ke raaste me
jihaad karne se bhi ziyaadah afzal hain,
farmaaya haan! Allah ke raaste me jihaad
karne se bhi. Siwaaye is ke liye ki aadmi Allah
ke raaste me jaan o maal le kar nikle, phir koi
cheez waapas na laaye. (Bukhari)
Arfah aur Ashoorah ke rozon ka
bayaan
Hazrat Abu Qatadah (r.a.) se riwaayat hai ki
logon ne arz kiya Ya Rasoolullah (s.a.)Arfah
ke roze ke mutaalliq kuchh bataaiye.
Farmaaya Arfah ka roza guzashta aur aaindah
gunahon ka kaffaarah hai. (Muslim)
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne Moharram ki daswee ko
khud bhi roza rakkha aur doosron ko bhi roza
rakkhne ka hukm farmaaya. (Bukhari,
Muslim)
Hazrat Abu Qatadah (r.a.) se riwaayat hai ki
logon ne arz kiya Ya Rasoolullah
(s.a.)Aashoorah ka roza kaisa hai? Farmaaya
guzashta saal ke gunaahon ka kaffaarah hai.
(Muslim)
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne irshaad farmaaya agar
main aaendah saal raha to nav taareekh ka bhi
roza rakkhoonga. (Muslim)
Shawwaal ke chhe rozon ka bayaan
Hazrat Abu Ayub Ansaari (r.a.) se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jis ne
Ramzaan ke poore roze rakkhe aur phir
shawwaal ke chhe roze rakh liye goya usne
poore zamaane ke roze rakhe. (Muslim)
Do sambah aur Jumeraat ke roze ka bayaan
Hazrat Abu Qatadah (r.a.) se riwaayat hai ki
logon ne arz kiya Ya Rasoolullah (s.a.)do
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sambah ke din roza kaisa hai ? Farmaaya isi
din main paida hua, usi din main mab-oos hua
aur isi din mujh par wahi naazil hui. (Muslim)
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya do sambah aur
Jumeraat ko amaal pesh hote hain to meri
khwaahish hai ki mere amaal roze ki haalat me
pesh hon. (Muslim)
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) Do sambah aur Jumeraat ko
qasdan roze rakhte the. (Tirmizi)
Mahine me teen din roze ki fazilat
Behtar yeh hai ki teen roze ayyaame
baiz 13/14/15.ke roze rakkhe jaayen
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki
mere dost Rasoolullah (s.a.)ne teen kaam ki
mujhe wasiyat farmaai: awwal : har mahine
teen din roze rakkhne ki. Doosri : Zahaa ki
namaaz padhhne ki. Teesri : Sone se pahle vitr
namaaz padhhne ki. (Bukhari, Muslim)
Hazrat Abu Dardaa (r.a.) se riwaayat hai ki
mere mehboob Muhammad (s.a.) Ne mujh ko
nasihat farmaai ki main zindagi ayyaam e baiz
ke roze rakkhoon, chaasht ki namaaz
padhhoon aur sone se pahle vitr ki namaaz
padhh loon. (Muslim)
Hazrat Abdullah bin Amro bin Al Aas (r.a.) se
riwaayat hai ki Rasoolullah (s.a.) ne farmaaya
ki mahine me teen din ke roze poore zamaane
ke rozon ke baraabar hain. (Bukhari, Muslim)
Hazrat Maazatul Adwiyah (r.a.) se riwaayat
hai ki maine Hazrat Aisha (r.a.) se poochha ki
Rasoolullah (s.a.)har mahine ke teen roze
rakkhte the? Unhon ne kaha haan. Maine kaha
kya mahine me koi din makhsoos tha? Kaha
Huzoor (s.a.)is ka kuchh khyaal nahin
farmaate theki mahine me kaun se din roza
rakkhoon. (Muslim)
Hazrat Abu Zar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tum mahine
ke teen roze rakkhne ka iraadah karo to terah,
chaudah, pandrah ko rakkho. (Tirmizi)
Hazrat Qatadah Milhaan (r.a.) se riwaayat hai
ki Rasoolullah (s.a.)ne ham ko ayyaam e baiz
yaani terah, chaudah, pandrah ko roza rakhne
ka hukm farmaaya. (Abu Dawood)
Harat Ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) Ayyaam e baiz ke roze na
safar me chhodte the na hazar me. (Nisaai)
Roze khulwaane ki fazilat
Hazrat Zaid bin Khaalid Juhni (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
jis ne kisi rozedaar ko roza iftaar khulwaaya to
us ko rozedaar ke roze ke baraabar sawaab
milega aur rozedaar ke sawaab me koi kami na
hogi. (Tirmizi)
Hazrat Umme Ammaarah Ansaariya (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ek roz mere
ghar tashreef laaye, maine aap ki khidmat me
khaana pesh kiya. Aap (s.a.)ne farmaaya tum
bhi khaao, maine arz kiya main roze se hoon.
Aap (s.a.)ne farmaaya jab rozedaar ke paas
khaana khaaya jaata hai to farishte rozedaar ke
liye dua karte rahte hain. Jab tak ki khaane
waale khaane se faarigh na hon ya yoon
farmaaya ki jab tak woh sear na hon. (Tirmizi)
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) Saad (r.a.) bin Abaadah ke
ghar tashreef le gaye, unhon ne roti aur jaitoon
ka tail pesh kiya aap (s.a.)ne nosh farmaaya,
phir yeh duaa di.
Tarjumaah :
Tumhaare ghar rozedaar iftaar karein,
tumhaara khaana nek log khaayein aur farishte
tumhaare liye duaa karein.
Eatikaaf ka bayaan
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)Ramzaan ke ashraaye aakhir
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me eatikaaf farmaate the. (Bukhari, Muslim)
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) zindagi bhar Ramzaan ke
ashraye aakhir me eatikaaf farmaate rahe aur
aap ke baad aap (s.a.) ki biweeyaan eatikaaf
karti raheen. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Nabi (s.a.) Ramzaan ke aakhiri ashrah me
eatikaaf farmaate rahe aur wafaat ke saal bees
din eatikaaf farmaaya. (Bukhari)
Hajj ka bayaan
Aayaat
Tarjumaah :
Allah ke liye logon par is ghar ka hajj farz hai.
Jis shakhs ko is ghar tak pahoonchane ki
muqaddarat ho, aur jo inkaar kare to Allah
ta’alaa duniya jahaan se be niyaaz hai.
Ahaadees
Hajj ki farziyat :
Hazrat Ibne Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne farmaaya Islaam ki
buniyaad paanch cheezon par hai awwal
kalmaaye shahadat “shahadatu an laa ilaaha
illallahu wa anna Muhammadar
rasoolullah”aur namaaz qaayam karna aur
zakaat dena, Khaana e Kaaba ka hajj karna aur
Ramzaan ke roze rakkhna. (Bukhari, Muslim)
Hajj ziindagi me ek martabah farz hai :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) ne Khutbah me farmaaya.
Aye logon! Allah ta’alaa ne tum par hajj farz
kiya hai to tum par hajj karna laazim hai. Ek
shakhs ne arz kiya ya Rasoolullah(s.a.)kya har
saal ? Aap (s.a.)khaamosh rahe unhon ne phir
sawaal kiyane phir koi jawaab na diya, phir
unhon ne arz kiya Ya Rasoolullah (s.a.)har saal
? Aap (s.a.)ne farmaaya agar main tumhaare
sawaal kah deta to tum par har saal ke liye farz
ho jaata, dekho jab main khaamosh ho jaaoon
to tum bhi sawaal na karo, agli ummatein apne
ambiya se bahut sawaal karne aur ikhtilaaf
karne hi par halaak ho gayeen. Jab main tum
ko kisi baat ka hukm doon aur tum me us ke
karne ki isteta’et to zaroor karo aur jis baat se
manaa karoon to us se baaz aao. (Muslim)
Hajj maqbool
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)se kisi ne arz kiya Ya
Rasoolullah (s.a.)kaun sa amal ziyaadah afzal
hai. Aap (s.a.) ne farmaaya Allah aur uske
rasool par emaan. Arz kiya us ke baad
farmaaya Allah ke raaste me jihaad, arz kiya
phir, farmaaya hajj maqbool. (Bukhari,
Muslim)
Oomar bhar ka kaffaarah :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)se se suna hai ki jis ne hajj
kiya aur koi be hayaai ka kaam na kiya aur fisq
o fujoor (gunaahon) se baaz raho to woh
gunaahon se is tarah paak ho jaayega jaise aaj
paida hua hai. (Bukhari, Muslim)
Aurton ka jihaad, hajj hai :
Hazrat Aisha (r.a.) se riwaayat hai ki maine arz
kiya Ya Rasoolullah (s.a.)ham jihaad ko afzal
amal samajhte hain to kya ham jihaad na kiya
karein, aap (s.a.)ne farmaaya tumhaare liye
afzal jihaad hajj mabroor hai. (Bukhari)
Arf ah ki farzilat :
Hazrat Aisha (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya arf ah ke roz sab
se ziyaadah Allah ta’alaa apne bandon ko aag
se azaad farmaata hai. (Muslim)
Ramzaan ka umrah :
Hazrat Abdullah bin Abbas (r.a.) se riwaayat
hai ki Rasoolullah (s.a.) ne farmaaya Ramzaan
ka umrah hajj karne ke barabar hai ya yeh
farmaaya ki is hajj ke barabar hai jo mere saath
kiya jaaye. (Bukhari, Muslim)
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Maazoor ki taraf se hajj :
Hzrat Ibne Abbas (r.a.) se riwaayat hai ek aurat
ne arz kiya Ya Rasoolullah (s.a.)Allah ta’alaa
ne apne bandon par hajj farz kiya mere baap
par aise zmaane me farz hua ki woh bilkul
boodhhe ho gaye, sawaari par thahar nahin
sakte to kya main unki taraf se hajj kar sakti
hoon, aap (s.a.)ne farmaaya ; haan !...
(Bukhari, Muslim)
Hazrat Luquit (r.a.) bin Aamir se riwaayat hai
ki woh Nabi (s.a.)ki khidmat me haazir huye
aur arz kiya ya Rasoolullah mere baap bahut
boodhhe hain, na hajj karne sakte hain na
umrah aur na chalne aur sawaar hone ki
quwwat hai. Aap (s.a.)farmaaya tum apne
baap ki taraf se hajj wa umrah kar lo. (Abu
Dawood, Tirmizi)
Bachche ka hajj :
Hazrat Saaeb (r.a.) bin Yazeed se riwaayat hai
ki mere baap ne hajjatul wadaa me mujhe
Rasoolullah (s.a.)ke saath hajj karaaya us waqt
me saat saal ka tha. (Bukhari, Muslim)
Bachche ke hajj ka sawaab maa ko :
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)rooha me ek qaafila se mile.
Aap (s.a.)ne farmaaya tum log kaun ho ? Arz
kiya ham musalmaan hain aur aap kaun hain?
Farmaaya main Allah ka Rasool hoon, to ek
aurat ne (kujaawe se)bachche ko oonchaa kar
ke dikhaaya aur arz kiya, kya is ke liye hajj
hai? Aap ne farmaaya; haan! Hai, lekin sawaab
tum ko milega. (Muslim)
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne paalaan par hajj kiya aur
woh aap ki baar bardaari ka oont tha (yaani aap
ne aise oont par jis par zeen ki jagah paalaan
tha hajj kiya ). (Bukhari)
Hajj me tijaarat :
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
ookaaz majinah aur zul mijaaz zahiliyat ke
baazaar the (in jagahon me mele ke taur par
baazaar lagaaya karte the)to sahaaba kiraam
(r.a.) ne hajj ke mausam me tijaarat ko gunaah
samjha, us waqt yeh aayat naazil hui.
Tarjumaah :
Tum par koi gunaah nahin, agar tum (hajj ke
dinon me)apne rab se rizq chaaho. (Bukhari)
Jihaad
Aayaat
Tarjumaah :
Aur tum tamaam mushrikon se lado jaise woh
tum sab se ladte hain aur jaan lo be shak Allah
par parhezgaaron ke saath hai.
Tum par jihaad farz kar diya gaya aur woh tum
par giraan hai aur kuchh ta’ajub nahin ki ek
cheez ko tum giraan samjho aur woh tumhaare
liye behtar ho, aur ajab nahin ki ek cheez ko
tum pasand karo aur woh tumhaare haq me
buri saabit ho, Allah jaanta hai aur tum nahin
jaante.
Allah ke raste me halke aur bojhal nikal khade
ho aur apni jaan aur apne maal se Allah ke raste
me jihaad karo.
Beshak Allah ne musalmaano se un ki jaanon
aur maalon ko us (qimat )par khareed liya ki un
ke liye Jannat hai Allah ki raah me ladte hain
qatl karte hain, phir qatl kiye jaate hain, waada
hai Allah ke zimme sachcha Toraat, Injeel aur
Quean me aur Allah se ziyaadah kaun qaul me
poora hai to tum is khareed o farokht par jis ka
tum ne Allah se muaamla kiya hai, khushiyaan
manaao yahi badi kaamyaabi hai.
Ghair maazoor musalmaano jo bila uzr jihaad
ke mauqah par baithe rahte hain woh jihaad
karne waale musalmaano ki barabari nahin kar
sakte jo Allah ki raah me jaan o maal se ladte
hain Allah ne in mujaahideen lp jo apni jaan o
maal se ladte hain martabah me un logon par
fazilat de di jo bila uzr baithe rahte hain aur sab
se Allah ne achchha waada kiya aur Allah ne
jihaad karne walon ko baith rahne waalon par
65
fazilat di. Bade sawaab hain yaani bahut se
darje jo Allah ki taraf se mileinge aur
maghfirat wa rahmat aur Allah ta’alaa badi
maghfirat waala aur rahmat waala hai.
Aye emaan waalo ! Kya main tum ko aisi
tijaarat bataaoon jo tum ko dard naak azaab se
bacha le woh yeh hai ki tum Allah aur rasool
par emaan laao, aur Allah ki raah me apni jaan
o maal ke saath jihaad karo, yeh tumhaare liye
behtar hai. Agar tum jaan lo woh tumhaar
gunaahon ko bakhsh dega aur tum ko aise
baaghon me daakhil farmaayega jin ke neeche
nahrein bahti hain aur oomdah makanaat jo
hamesha rahne ke liye baaghon me honge aur
yahi badi kaamyaabi hai aur ek (samrah) aur
bhi hai jisko tum pasand karte ho (yaani)Allah
ki madad aur jaldi fateh haasi karna, aye
Muhammad (s.a.)musalmaanon ko bashaarat
de do.
Ahaadees
Emaan ke sab se afzal amal :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)se kisi ne arz kiya Ya
Rasoolullah (s.a.)kaun sa amal sab se afzal hai
aap (s.a.)ne farmaaya Allah aur us ke rasool
par emaan laana, arz kiya phir, farmaaya;
Allah ke raste me jihaad, arz kiya phir,
farmaaya hajj mabroor (maqbool). (Bukhari,
Muslim)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
maine arz kiya Ya Rasoolullah (s.a.), Allah
ta’alaa ko kaun sa amal mehboob hai,
farmaaya; waqt par namaaz padhhna, maine
arz kiya phir, farmaaya; maa baap ke saath
bhalaai karna, maine arz kiya phir, farmaaya;
Allah ke raste me jihaad karna. (Bukhari,
Muslim)
Hazrat Abu Zar (r.a.)se riwaayat hai ki maine
arz kiya Ya Rasoolullah (s.a.)kaun sa amal
afzal hai, farmaaya; Allah par emaan aur uske
raste me jihaad karna. (Bukhari, Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ek pahar din ko,
raat ko, Allah ki raah me jihaad ke liye chalna,
aur duniya ki har cheez se behtar hai. (Bukhari,
Muslim)
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki ek aadmi huzoor (s.a.)ki khidmat me haazir
hua aur arz kiya Ya Rasoolullah (s.a.)sab se
behtar kaun aadmi hai? Farmaaya; woh
momin jo Allah ke raaste me apni jaan aur
maal ke saath jihaad kare, arz kiya phir kaun,
farmaaya; woh momin jo kisi ghaati me Allah
ki ibaadat kare aur logon se alag sirf isliye
ikhteyaar kare ki log uske shar se mehfooz
rahein. (Bukhari, Muslim)
Allah ke raaste me pahra dena :
Hazrat Sahal (r.a.)bin Saad se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ke raaste
me ek din paharah dena, duniya wa mafihaa se
behtar hai aur jannat me tumhaare liye sirf ek
kode ki jagah, dena aur jo kuchh duniya me hai
sab se behtar hai aur koi Allah ka bandah,
Allah ke raaste me shaam ko chale ya subah ko
to woh duniya se aur jo kuchh is duniya me hai
sab se behtar hai. (Bukhari, Muslim)
Hazrat Salmaan (r.a.) se riwaayat hai ki maine
Rasoolullah (s.a.)se suna hai farmaate the
jihaad me ek din, raat ko pahrah dena mahine
bhar ke roze aur raat ke qayaam se behtar hai.
Agar woh pahre daar usi haalat me mar jaaye
to us ke amal ka sawaab uske liye jaari rahta
hai aur us ka rizq (yaani Jannat ka ta’am o
sharaab) uske liye jaari rahta hai aur fitne me
daalne waale se mehfooz rahega. (Muslim)
Hazrat Fazalah (r.a) Ubaid se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya hr aadmi ki
zindagi ke khaatma par us ka amal bhi khatm
ho jaata hai lekin Allah ke raaste me pahrah
dene waale ka amal qayaamat tak badhhaaya
jaata rahega aur woh qabr ke fitno se mehfooz
rahega. (Abu Dawood, Tirmizi)
Hazrat Usman (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne irshaad farmaaya; Allah
ke raaste me ek din pahra dena doosri jagahon
ke hazaaron pahra dene se behtar hai. (Tirmizi)
Mujaahid ki fazilat aur aanhazrat (s.a.)ki
66
tamanna :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne irshaad farmaaya Allah
ta’alaa us shakhs ka zimme daar hai jo us ke
raaste me nikle aur farmaata hai ki usko meri
raah me jihaad karne, mujh par emaan laane
aur mere rasoolon ki tasdeeq ke siwaa kisi
cheez ne na nikaala ho to mujh par us ki
zamaanat hai ki usko Jannat me daakhil
karoonga (yaani agar woh shaheed ho)ya usko
sawaab aur maal e ghanimat ke saath ghar
pahooncha doon, aur qasam hai us zaat ki jis
ke qabze me meri jaan hai jo zakhm Allah ke
raaste me lagega to qayaamat ke din usi soorat
me aayega, goya aaj laga hai(yaani khoon
tapakta hua)aur rang us ka khoon ka hogaaur
khusboo mushk ki hogi, aur muje usk zaat e
aqdas ki qasam jis ke qabze me meri jaan hai,
agar mujhe musalmaano ki takleef ka khyaal
na hota to main kisi sarayya ko bhej kar na
baith jaata lekin main un me itni gunjaaesh
nahin paata ki un sab ki sawaari ka intezaam
karoon aur na un me itni gunjaaesh hai ki woh
khud hi intezaam kar lein aur main chalaa
jaaoon aur woh rah jaayein, yeh bhi un ke liye
mushkil hai. Qasam hai uski jis ke qabze me
meri jaan hai ki meri to yahi khwaahish hai ki
main Allah ke raaste me jihaad karoon aur qatl
kiya jaaoon, phir jang karoon aur qatl kiya
jaaoon, phir jang karoon phir qatl kiya jaaoon.
(Muslim)
Raah e Khuda ka Jakhm :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne irshaad farmaaya Allah
ke raaste me jis ke jakhm lagega woh
qayaamat me is tarah aayega ki zakhmon se
bah raha hoga aur rang to khoon ka hoga aur
khushboo mushk ki hogi. (Bukhari, Muslim)
Hazrat Maaz (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo musalmaan
Allah ke raaste me itne der tak jang kare ki ek
baar oontni ka doodh doohkar doosri baar
dooha jaaye to us par Jannat hui aur jis ko
Allah raaste me koi zakhm lagaaya koi takleef
pahoonchi to woh qayaamat ke din us soorat
me aayega goya aaj zakhm laga hai aur rang
za’afraan ka hoga aur boo mushk ki hogi. (Abu
Dawood, Tirmizi)
Jihaad ri sabeelillah sattar saal ki ibaadat
se afzal hai :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek
sahaabi (r.a.)kisi ghaati se guzre jis me meethe
paani ka ek chhota sa chashmah tha. Unko
chashmah bahut khusgawaar laga, kahne lage
agar main logon se alaihedagi ikhteyaar karta
to isi ghaati me qayaam karta, magar main
Rasoolullah (s.a.)ki baghair ijaazat aisa hargiz
na karoonga. Jab Rasoolullah (s.a.)se is ka zikr
kiya to aap (s.a.)ne farmaaya aisa na karna,
tumhaara Allah ke raaste me jihaad karna apne
ghar me sattar saal namaaz padhhne se afzal
hai, kya tum nahin chaahete ki Allah tumhein
bakhshe aur jannat me daakhil kare, Allah ki
raah me Allah ke dushmanon se lado, jo Allah
ki raah me itni der tak jang kare ki ek baar
oontni dooh kar dobaarah doohi jaaye to us ke
liye Jannat waajib ho gai. (Tirmizi)
Mujaahid ki misaal :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
kisi ne arz kiya Ya Rasoolullah (s.a.) jihaad fi
sabeelillah ke barabar koi amal hai! Farmaaya;
tum uski taaqat nahin rakh sakte, woh do ya
teen martaba yahi sawaal dohraate rahe aur
aap yahi har martaba farmaate rahe ki tum iski
taaqat nahin rakhte, phir farmaaya; Allah ke
raaste me jihaad karne waala shakhs ki tarah
hai jo hamesha namaaz me khada rahe aur
hamesha roze rakhe, aur Allah ki aayaton par
amal kare aur roze, namaaz me mujaahid fi
sabeelillah ke palat aane tak kabhi susti na
kare. (Bukhari, Muslim)
Yeh lafz Muslim ke hain aur Bukhari ki
riwaayat me hai ki ek aadmi ne arz kiya Ya
Rasoolullah (s.a.)mujhe aisa amal bataaiye jo
jihaad ka baddal ho, aap (s.a.)ne famaaya aisa
koi nahin, phir farmaaya kya tum is ki taaqat
rakhte ho ki mujaahid jihaad ke liye nikle aur
tum apni masjid me namaaz ke liye khade ho
jaao aur roze bhi ho magar mujaahid ke
waapas hone tak na roza iftaar karo (yaani
naagha na karo)aur na namaaz me susti karo,
67
woh bole bhala kis ko taaqat hai.
Behtareen zindagi :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Jannat me sau
darje hain jo Allah ta’alaa ne jihaad karne
waalon ke liye tayyaar kar rakhe hain aur har
do darjon me aisa farq hai jaisa aasmaano
zameen me. (Bukhari)
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo Allah ko
apna Rab samahh kar, Islaam ko apna deen
samajh kar aur Muhammad Rasoolullah
(s.a.)ko apna Rasool samajh kar raazi ho jaaye
us par jannat waajib ho gai. hazrat Abu Saeed
Khadri (r.a.)ko yeh baat pasand aai, arz kiya Ya
Rasoolullah (s.a.)is baat ko phir farmaaiye,
Huzoor (s.a.)ne dobaarah irshaad farmaaya,
phir farmaaya doosri cheez aisi hai ki Allah jal
shaana, apne bandon ko jannat me sau darje
ataa farmaayega aur har do do darjon me aisa
farq hai jaise aasmaan o zameen ka farq, hazrat
Abu Saeed khadri (r.a.)ne arz kiya Ya
Rasoolullah (s.a.)woh kya cheez hai,
farmaaya; Allah ke raaste me jihaad karna,
Allah ke raaste me jihaad karna. (Muslim)
Jannat ke darwaaze talwaaron ki chhaaon
me :
Hazrat Abu Bakr (r.a.) Abi Moosa Ashari se
riwaayat hai ki maine apne baap se Huzoor
(s.a.)ka irshaad naqal karte suna hai, dushman
saamne the aur woh kah rahe the kiHuzoor
(s.a.)ne farmaaya Jannat ke darwaaze
talwaaron ki chhaaon me hain, ek shakhs fate
pooraane kapde pahne huye maujood the, woh
yeh hadees sun kar khade ho gaye aur bole aye
Abu Moosa kya tum ne is hadees ko
Rasoolullah (s.a.)ki zabaane mubaarak se suna
hai, kaha; haan! Pas woh Allah ka banda apne
saathion ke paas gaya, unko rukhsati salaam
kiya aur talwaar ki myaan ko tod dushman par
toot pada, us talwaar se dushmano ko maarte
maarte jaam e shahaadat pi gaya. (Muslim)
Allah ke raaste ka ghubaar :
Hazrat Abu Abs (r.a.)Abdur Rahmaan bin
Jubair se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya, jis bande ke qadam Allah ke raaste
me ghubaar aalood huye to usko aag nahin
chhu sakti. (Bukhari)
Hazrat Abu Hurairah (sr.a.)se riwaayat hai ki
Rasoolullah (s.a.)ka irshaad hai ki jo shakhs
Allah ke darr se roya to uska dozakh me jaana
is tarah na mumkin hai jis tarah doohe huye
doodh ka thanon me jaana na mumkin hai aur
kisi Allah ke bande par Allah ke raaste ka gard
o ghubaar aur jahannam ka dhooan jamaa
nahin ho sakta. (Tirmizi)
Do aankhein jin ko aag chhu nahin sakti :
Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.)ko irshaad farmaate
huye suna hai ki do aankhon ko aag nahin chhu
sakti, ek woh aankh jo Allah ke darr se roeein,
doosri woh jo Allah ke raaste me pahrah deti
rahi hain. (Tirmizi)
Mujaahid ka shareek e haal :
Hazrat Zaid (r.a.) bin Khaalid se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jis shakhs ne
Khuda ki raah me jihaad karne waale ke liye
ladaai ka saamaan faraham kar diya to goya us
ne khud jihaad kiya (yaani sawaab me barabr
ka shareek hai)aur jis ne kisi ghaazi ke ghar
baar ki nigahbaani ki to goya usne khud jihaad
kiya. (Bukhari, Muslim)
Mujahid ki khidmat :
Hazrat Abu Imaamah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki Allah ke
raaste me kisi mujaahid ke liye ya haji ke liye
khema laga dena ya kisi khaadim ya kisi
oontni ko mahaz Allah ke liye kisi ko de dena
afzal tareen sadqah hai. (Tirmizi)
Mujaahid ko saamaan dene waala :
Hazrat Anas (r.a.) se riwaayat hai ki Aslam ke
qabile ke ek nav jawaan ladke ne Huzoor (s.a.)
se arz kiya Ya Rasoolullah (s.a.)me jihaad me
68
shareek hona chaaheta hoon lekin saamaan
harab nahin hai, aap (s.a.) ne farmaaya falaan
shakhs ne jang ka saamaan kiya tha, phir woh
beemaar ho gay, tum unke paas jaakar mera
salaam kaho aur kaho jo kuchhtum ne
saamaan tayyaar kiya hai woh mujhe de do.
Jab unhon ne jaakar Huzoor (s.a.)ka paighaam
sunaaya to unhone apne ghar waalon se kaha
jo saamaan maine tayyaar kiya tha woh sab un
ko de do koi cheez baaqi na rahe, khuda ki
qasam sab de dene hi me barkat hogi.
(Muslim)
Mujaahid ki qaayam muqaami :
Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai
ki Rasoolullah (s.a.)ne Bani Lehaan ki taraf
fauj bheji aur farmaaya jis ghar me do aadmi
hon to ek jaaye aur ek qaayam muqaami kare,
ajr me donon barabar honge. (Muslim)
Aur ek riwaayat me hai ki har do me se ek
jaaye aur ek rahe aur rahne waale se farmaaya
tum ghazi ki qaayam muqaami karoge, is ke
peechhe us ke ghar ki nigraani karoge to tum
ko ghaazi ka nisf ajr milega.
Thoda amal aur ziyaadah ajr :
Hazrat Bara’a (r.a.)se riwaayat hai ki ek aadmi
jo dhaal wa talwaar aur khud wa zirrah se
aaraasta tha. Huzoor aqdas (s.a.)ki khidmat me
haazir hua aur arz kiya Ya Rasoolullah
(s.a.)main jang karoonga ya Iaslaam qabool
karoon, aap ne farmaaya Islaam laao, phir jang
karo to woh Musalmaan hua aur ladaai me
shirkat ki phir shaheed ho gaya, Huzoor
(s.a.)ne farmaaya kaam thoda kiya aur ajr
bahut paaya. (Bukhari, Muslim)
Shaheed ki aarzoo :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya koi aadmi aisa
nahin ki Jannat me daakhil ho kar duniya ki
taraf phir waapas hona chaahe agar che usko
duniya me hapt aqleem ki saltanat bhi mil
jaaye lekin shaheed aarzoo karta hai ki woh
dobaarah duniya me palte aur das baar qatl ho
kar us martaba aur izzat ko haasil kare jo usko
mil chuki hai. (Bukhari, Muslim)
Qarz ki ahmiyat :
Hazrat Abdullah (r.a.) bin Amro bin Al Aas se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
siwaaye qarz ke shaheed ki har khata Allah
maaf farmaayega. (Muslim)
Aur ek riwaayat me hai ki Allah ke raaste ki
jang qarz ke siwaaye har khata ko mita deti
hai.
Hazrat Abu Qatadah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ham logon ke paas khade
huye the, aap (s.a.)ne jihaad ka zikr kiya aur
farmaaya Allah ke raaste me jang karna aur us
par emaan laana behtareen aamaal hain. Ek
shakhs ne arz kiya Ya Rasoolullah (s.a.)yeh
bataaiye ki agar main Allah ke raaste me maara
jaaoon to kya meri sab khataaein maaf ho
jaayengi, aap (s.a.)ne farmaaya; haan!, Lekin
tum is tarah maare jaao ki sabr o ajr ki talab ho
aur aage badhhte jaao peechhe na mudo, phir
farmaaya tum ne kya sawaal kiya tha, arz kiya
ki mujhe yeh bataaiye ki agar main Allah ke
raaste me maara jaaoon to kya meri sab
khataayen maaf ho jaayengi, farmaaya; haan,
magar is soorat me ki tum sabr karte huye ajr ki
talab me aage badhhte huye qatl kiye jaao
magar qarz phir bhi maaf na hoga, mujh se
Jibraeel ne yahi kaha hai. (Muslim)
Jannat ka shauq :
Hazrat Jaabir (r.a.)se riwaayat hai ki ek shakhs
ne arz kiya ya Rasoolullah (s.a.)agar main raah
e khuda me qatl kiya jaaoon to mera thikaana
kahaan hoga? Aap (s.a.)ne farmaaya Jannat
me, bas unhon ne apne haath ki sab khajoorein
zameen par daal di aur dushmano me ghus
gaye phir shaheed ho gaye. (Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)aur aap ke ashaab mushrikon
se pahle Badar pahoonch gaye, jab dushman
bhi aa gaye to aap (s.a.)ne farmaaya jab tak
main hukm na doon koi aage na badhhe, jab
dushman bilkul qarib pahoonch gaye, to aap
(s.a.)ne farmaaya (aisi Jannat ki taraf chalo jis
69
ki chaudaai aasmaano aur zameen ke barabar
hai)Hazrat Ameer (r.a.)bin Hamaam Ansaari
ne arz kiya Ya Rasoolullah (s.a.)aisi Jannat
jiski chaudaai aasmaano aur zameen ke
barabar hai, aap (s.a.)ne farmaaya haan, woh
bole waah waah ! Waah waah ! Huzoor (s.a.)ne
farmaaya waah waah ! Kyon kahte ho? Arz
kiya Khuda ki qasam is ummeed par maine
yeh jumlah kaha ki main bhi is Jannat waalon
me ho jaaoon, aap (s.a.)ne farmaaya tum
unheen me se ho, yeh sun kar unhon ne apne
teerwaan se kuchh khajoorein nikaalin aur
khaana shuroo kiya, phir bole agar is waqt tak
zindah raha ki yeh khajoorein poori khaa loon
to yeh zindagi bahut lambi hui, yeh khyaal kar
ke sab khajoorein phenk di aur dushman me
ghus gaye, phir jang karte karte shaheed ho
gaye. (Muslim)
Shahaadat ka sila :
Hazrat Anas (r.a.) se riwaayat hai ki kuchh log
Nabi (s.a.)ki khidmat me haazir huye aur arz
kiya Ya Rasoolullah (s.a.)aap kuchh logon ko
hamaare saath kar den taaki woh ham ko
Quean aur sunnat ki taaleem den, aap (s.a.)ne
ansaar ke sattar aadmion ko unke hamraah kar
diya jin ko Qura’a kaha jaata tha, un me mere
maamon haraam bhi the, log raat ko Quean
padhhte the aur aapas me sikhte sikhaate the,
phir din ko masjid me paani laakar rakkhte the
aur lakdi laakar bechte the uski qeemat se ahle
Saffah aur faqiron ko khaana khareed kar
khilaaya karte the, yeh log raaste hi me qatl kar
diye gaye (yaani jahaan ke liye bheje gaye the
pahoonchne se pahle)unhon ne kaha Aye Allah
yeh paighaam hamaare Nabi Karim (s.a.)ko
pahooncha de ki ham tujh se mil gaye aur ham
tujh se raazi huye aur to ham se raazi hua. Ek
aadmi ne Anas (r.a.)ke maamo haraam ko
peechhe se aisa neza maara ki un ke aar paar ho
gay, aur woh bole qasam Rab be-Kaaba ki
main kaamyaab ho gaya. Huzoor (s.a.)ne
farmaaya tumhaare bhaai qatl ho gaye aur
unhon ne qatl hote waqt kaha aye Allah
hamaare Nabi (s.a.)ko yeh khabar pahoonch
de ki ham tujh se mil gaye aur ham tujh se
khush huye to ham se khush hua. (Bukhari,
Muslim)
Maidaan e Jihaad me Jannat ki khushboo :
Hazrat Anas (r.a.) se riwaayat hai ki mere
chacha Anas (r.a.) bin Nazar badar ki ladaai me
maujood na the. Unhon ne Huzoor (s.a.)se arz
kiya ki aap ko maaloom hai ki Badar ki ladaai
me shareek na tha, ab agar Allah ta’alaa mujhe
mushrikeen ke qataal ke waqt haazir kar de ga
to Allah ta’alaa bhi dekhega ki main kya
karoonga. Jab Uhad me muqaabla ka din hua
aur musalmaan titar bitar ho gaye to unhon ne
kaha aye Allah jo kuchh mere saathion ne kiya
main is se ma’azrat karta hoon aur jo kuchh
mushrikeen ne kiya us se bhi buri hon, nagaah
Saad bin Maaz (r.a.)saamne aa gaye to woh bol
uthe aye Maaz Jannat, nazar ke rab ki qasam,
main jannat ki khushboo Uhad ke isi taraf se
paarah hon. Hazrat Saad (r.a.) ne Huzoor
(s.a.)se arz kiya, Ya Rasoolullah (s.a.)jo kaam
unhon ne kiya woh haqiqat me mujh se na
hota. Anas (r.a.)kahte hain ki maine kuchh
oopar assi nishaan talwaar, neze aur teer ke
apne chacha ke badan par dekhe aur un ko
mushrikon ne tukde tukde kar diya tha ki koi
un ko pahchaan na sakta tha, unki bahan ne
unki oonglion ke por ke nishaan se un ko
pahchaana, Anas (r.a.)kahte hain ki yeh aayat
utri hai shaayad woh aise hi momineen ke
baare me utari hai.
Tarjumaah :
Musalmanon me se kuchh mard aise bhi hain
jinhon ne is ahad ko sach kar dikhaaya jo Allah
se kiya tha to un me se koi aisa hai ki apna
zimme adaa kar chuka aur koi muntazir hai,
aur unhon ne zara sa bhi raddo badal nahin
kiya taaki Allah sachchon ke sachchaai ki jaza
de aur munafiqon ko Allah chaahe saza de ya
un ko tauba ki taufiz bakhshe, beshak Allah
bakhshish waala rahmat waala hai.
Shaheed ka ghar :
Hazrat Samrah (r.a)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya raat ko do
shakhs mere paas aaye (yaani khwaab me)aur
woh mujhe ek darakht par chadhha le gaye aur
phir ek ghar me daakhil kiya, woh ghar itna
behtar tha ki us se behtar maine kabhi nahin
70
dekha, phir un dono ne kaha yeh shaheedon ka
ghar hai. (Bukhari)
Hazrat Anas (r.a.)se riwaayat hai ki Ummul
Rabia bint al Bara jo Haris bin Suraaqaah ki
maa thi, Rasoolullah (s.a.) ki khidmat me
aayeen aur arz kiya Ya Rasoolullah (s.a.) Mera
beta Haris Badar ki ladaai me maara gaya,
mujhe bataaiye ki agar woh Jannat me hai to
main sabr karoon aur agar woh doosri jagah
hai to us ko jee bhar ke ro loon. Aap (s.a.)ne
farmaaya aye Haris ki walidah jannat me
bahut se darje hain aur tera beta to firdos aala
me pahoonch gaya hai. (Bukhari)
Shaheed par malaaeka ka saaya :
Hazrat Jabir (r.a.) bin Abdullah se riwaayat hai
ki mere baap Rasoolullah (s.a.)ki khidmat e
aqdas me laaye gaye aur un ki laash tukde
tukde thi, woh aap (s.a.)ke saamne rakh diye
gaye, maine unka chehra kholna chaaha, logon
ne mujhe rok diya, Nabi Karim (s.a.)ne
farmaaya; farishte barabar apne baazo se un
par saaya kar rahe hain. (Bukhari, Muslim)
Shahaadat ki sachchi tamanna :
Hazrat Sahl (r.a.) bin Hanif se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis shakhs ne
Allah ta’alaa se sachche dil ke saath shahaadat
ka sawaal kiya to woh shaheedon ke martabe
ko pahoonchega, agar che apne bistar hi par
mare. (Muslim)
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne sachche
dil ke saath shahaadat talab ki to us ki talab
poori hogi chaahe woh shaheed na ho.
(Muslim)
Shahaadat ke waqt ki takleef :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya shaheed ko
shahaadat ke waqt (yaani talwaar ki maar
se)itni hi takleef hoti hai jaise chutki lene se
hoti hai. (Tirmizi)
Dushman se muqaablah ki tamanna karni
chaahiye :
Hazrat Abdullah (r.a.) Bin abi oofi se riwaayat
hai ki Rasoolullah (s.a.)kisi dushman se
muqaablah ke tayyaar huye aur un ka itni der
intezaar kiya ki zawaal ho gaya. Phir aap
(s.a.)khade huye aur farmaaya aye logon !
Dushman se muqaablah ki tamanna karna,
Allah ta’alaa se aafiyat maangte rahna aur jab
dushman se muqaablah ho to phir sabr karo aur
jaan lo ki Jannat talwaaron ke saaye me hai
phir farmaaya;
Tarjumaah :
Aye Allah, kitaab ke utaarne waale baadal ke
daudhaane waale, lashkar ko hazimat dene
waale (shikast), unko shikast de aur hamaari
madad farmaa. (Bukhari, Muslim)
Qabooliyat duaa ka waqt :
Hazrat Sahl (r.a.) bin Saad se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya, do duaaein
paltaai nahin jaati ya kam roki jaati hain, ek
azaan ke waqt doosri ladaai ke waqt, jab ki ek
doosre par hamlah ho raha ho.(Abu Dawood)
Aan Hazrat (s.a.)ki duaa :
Hazrat Anas (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) jang ke waqt yeh duaa karte
the;
Tarjumaah :
Aye Allah! Tu mera quwwate baazu hai aur tu
hi mera madad gaar hai aur teri hi madad aur
bharosa par jang karta hoon. (Abu Dawood,
Muslim)
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ko jab kisi qaum se
andesha hota tha, to aap (s.a.)farmaate the.
Tarjumaah :
Aye Allah ham tujh ko un ke saamne karte hain
aur un ke sharwar se panaah maangte hain.
(Abu Dawood)
71
Jihaad ke ghode :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ghodon ki
peshaaniyan qayaamat tak ke liye bhalaai se
bandhi hain. (Bukhari, Muslim)
Hazrat Aroh (r.a.) Barqi se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki ghodhon ki
peshaaniyan qayaamat tak ke liye bhalaai se
bandhi hain. (Yaani ajr o ghanimat). (Bukhari,
Muslim)
Jihaad ki niyat se ghodha paalna :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs Allah
ke raaste ke liye Allah par emaan rakkhte huye
us ke waade ki tasdeeq karte huye ghodhe
rakhe to us ghodhe ka kha pee kar aasoodah
aur seraab hona aur us ka paa khaana peshaab
qayaamat ke din us shakhs neki ke palle par
hoga. (Bukhari)
Hazrat Abu Masood (r.a.)se riwaayat hai ki ek
aadmi Rasoolullah (s.a.)ki khidmat me ek
oontni liye zaahir hua jis par mahar padi hui
thi. Arz kiya Ya Rasoolullah (s.a.)yeh Allah ke
liye hai, aap (s.a.)ne farmaaya saat sau
oontiniyaan mahaar padi hui is ke badle me
tum ko milengi. (Muslim)
Nishaan e baazi ki fazilt :
Hazrat Abu Hamaad (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se mimbar par
farmaate huye suna hai;
Tarjumaah :
Jo kuchh tumhaare paas quwwat ho dushman
ke liye tayyaar rakho) sun lo quwwat
teerandaazi hai. Sun lo quwwat teerandaazi
hai. Sun lo quwwat teerandaazi hai.(Muslim)
Hazrat Abu Hamaad (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.)ko farmaate huye
suna hai ki anqarib tumhaare liye bahut se
mumaalik fateh ho jaayenge aur Allah ta’alaa
tum ko bahut kuchh ataa farmaayega magar
dekho teer andaazi ka khel na chhodna.
( M u s l i m )
Hazrat Abu Hamaad (r.a.)se riwaayat hai ki jis
ne teer andaazi seekh kar chhod di woh ham se
nahin hai ya yeh farmaaaya ki usne meri na
farmaani ki. (Muslim)
Hazrat Abu Hamaad (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)ko farmaate huye
suna hai ki teer ki waj ah se Allah ta’alaa teen
aadmiyon ko Jannat me daakhil karega.
Banaane waale ko jo ajr o sawaab ki
khwaahish me banaaye, doosre teer andaaz ko
teesre woh jo teer utha kar teer andaaz ko de.
Phir farmaaya ki teer andaazi aur sheh sawaari
kiya karo aur mujhe tumhaari teer andaazi
sheh sawaari se ziyaadah pasand hai aur jis ne
teer andaazi seekh kar chhod diya usne ek
nemat thukra di yaani nemat ki na shukri ki.
(Abu Dawood)
Hazrat Salmah (r.a.) bin al Aku’a (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)kuchh logon
ke paas se guzre jo teer andaazi kar rahe the,
aap (s.a.)ne farmaaya aye Ismaael (a.s.)ki
aulaad khoob teer andaazi karo, tumhaare
baap teer andaazi the.(Bukhari)
Hazrat Amro bin Absa (r.a.) se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai ki jo
shakhs Allah ki raah me ek teer chalaayega us
ko ek ghulaam aazaad karne ka sawaab
milega. (Abu Dawood, Tirmizi)
Jihaad fi sabilillah me kharch :
Hazrat Abu Yahiyaa Khureem bin faatik
(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jo Allah ki raah me kuchh bhi kharch
karega uske liye saat sau nekiyaan likhi
jaayengi. (Tirmizi)
Jihaad ki haalat me roza :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
72
ki Rasoolullah (s.a.)ne farmaaya koi Allah ka
bandah Allah ki raah me (jihaad me)ek din
roza rakhega to Allah ta’alaa us ke chehre ko
sattar saal tak aag se door rakhega. (Bukhari,
Muslim)
Hazrat Abu Umaamah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne Allah ke
raaste me (jihaad me)ek din roza rakhega to
Allah ta’alaa us ke aur aag ke darmyaan ek
khandaq kar dega jis ka farq aasmaan o
zameen ke barabar hoga . (Tirmizi)
Na Jihaad na Jihaad ki khwaahish :
Hazt Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis shakhs ne
zindagi bhar jang nahin ki aur na jang ki
khwaahish ki to us ki maut nifaaq ke ek
sho’aba par hogi. (Muslim)
Majboor jihaad me shareek hai :
Hazrat Jaabir (r.a.) se riwaayat hai ki ham Nabi
(s.a.)ke saath kisi ghazwah me shareek the,
aap (s.a.) ne farmaaya ki, Madinah me kuchh
log rah gaye hain. Unko marz ne majboor kar
diya na tum ne koi masaafat tay ki aur na koi
waadi qate ki magar woh tumhaare shareek
hain. (Muslim )
Maqbool jihaad ki shart :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki ek dehaati Rasoolullah (s.a.)ki khidmat me
haazir hua aur arz kiya Ya Rasoolullah
(s.a.)koi shakhs maal e ghanimat ki hos me
jang karta hai to koi na moori ke liye, koi
bahaadur kahlaane ke shauq me jang karta hai
to koi hamiyat ki liye.
Ek riwaayat me hai ki koi ghussa me aakar
jang karta hai to irshaad farmaaiye ki kaun si
jang fi sabilillah hai us ki jang fi sabilillah hai.
(Bukhari, Muslim)
Jihaad ka poora ajr :
Hazrat Abdullah (r.a.) bin Amro bin Al Aas
(r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jo fauj ya jamaat jihaad kare aur phir
xubah saalim maal e ghanimat ke saath palat
aaye to usne jaldi do tihaai mazdoori paa li aur
jo fauj ya jamaat jihaad kare phir kuchh us ke
saath na aaye aur woh sab kaam aa jaayen to
unke liye poora poora ajr hai. (Muslim)
Is ummat ki siyaahat Jihaad fi sabilillah hai
: itni taakheer farmaate the ki zawaal ho jaata
Hazrat Abu Umaamah (r.a.)se riwaayat hai ki
ek aadmi ne arz kiya mujh ko siyaahat ki
ijaazat farmaaiye. Aap (s.a.) ne farmaaya meri
ummat ki siyaahat Allah ki raah me Jihaad
karna hai. (Abu Dawood)
Waapsi rawaanagi se kam nahin :
Hazrat Abdullah (r.a.) bin Amro bin Al Aas
(r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya ghazwaa se waapas hone me itna hi
ajr hai jitna ki jaane me. (Abu Dawood)
Mujaahideen ka istaqbaal :
Hazrat Saaeb (r.a.)bin Yazeed se riwaayat hai
ki Rasoolullah (s.a.)ghazwaaye tabook se
tashreef laa rahe the, log aap (s.a.)ke istaqbaal
ko gaye, main bhi ladkon ke saath sanyatul
widaa par aap se jaa mila. (Abu Dawood)
Aur Bukhari ki ek riwaayat me hai ki raawi ne
kaha ham Rasoolullah (s.a.)se mulaaqaat
karne ko ladkon ke saath sanyatul widaa tak
gaye the.
Teen baatein :
Hazrat Abu Umaamah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis shakhs ne na
jihaad kiya na kisi ghaazi ke liye saamaan e
jang tayyaar kiya, na kisi ghaazi ki ghaibat me
us ke ghar waalon ki khair o kahbri li to us ko
Allah ta’alaa marne se pahle kisi sakht takleef
me mubtala kar dega. (Abu Dawood)
Maal o jaan aur zabaan se jihaad :
Hazrat Anas (r.a.)se riwaayat hai ki Nabi
(s.a.)ne farmaaya ki mushrikeen se apne
73
maalon, jaanon aur apni zabaanon se jihaad
karo. (Abu Dawood)
Awwal waqt ya zawwaal ke baad jang :
Hazrat No’amaan (r.a.)bin Maqran kahte hai
ki maine dekha hai ki Rasoolullah (s.a.)jab
awwal waqt jang na farmaate to phir ladaai me
aur hawaaein chalne lagti aur madad naazil
hoti. (Abu Dawood, Tirmizi)
Hazrat Abu Hurairah (r.a) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki dushman ka
saamna hone ki aarzoo na karo aur jab saamna
ho jaaye to sabr karo. (Bukhari)
Ladaai ek dhokah hai :
Hazrat Abu Hurairah (r.a) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ladaai ek dhoka
hai. (Bukhari, Muslim)
Shahaadat ki mukhlif shaklein :
Hazrat Abu Hurairah (r.a) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya paanch
aadmiyon ko shahaadat ka darjah haasil hoga.
Taaoon se marne waala, Haiza se marne waala,
doob kar marne waala. Dab kar marne waala,
aur jo Allah ki raaste me maara jaaye.
(Bukhari, Muslim)
Hazrat Abu Hurairah (r.a) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum log
shaheed kis ko kahte ho. Unhon ne kaha jo
Allah ki raah me maara jaaye, woh shaheed
hai. Farmaaya us soorat me to kaun kaun
shaheed hai. Aap (s.a.)ne farmaaya jo Allah ke
raaste me qatl kiya jaaye woh shaheed hai, jo
Allah ke raaste me mar jaaye woh shaheed hai,
jo Taaoon me mar jaaye woh shaheed hai, jo
Haiza me mare woh shaheed hai, jo doob kar
mare woh shaheed hai. (Muslim)
Hazrat Abdullah (r.a.) bin Amro bin al Aas
(r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jo shakhs apne maal ki hifaazat karte
huye maara jaaye woh shaheed hai. (Bukhari,
Muslim)
Hazrat Abu al Aoor Saeed bin Zaid bin Amro
bin Nufail se riwaayat hai ki (yeh ashraye
mubashirah me se the)ki maine Rasoolullah
(s.a.)se suna hai ki jo apne maal ki wajah se
maara jaaye, woh shaheed hai aur jo apna
khoon yaani apni jaan ki hifaazat me maara
jaaye woh shaheed hai aur jo apne deen ki
wajah se maara jaaye woh shaheed hai aur jo
apne ghar waalon ki hifaazat me maara jaaye
woh shaheed hai. (Abu Dawood, Tirmizi)
Hazrat Abu Hurairah (r.a) se riwaayat hai ki ek
aadmi Rasoolullah (s.a.)ki khidmat me haazir
hua aur arz kiya Ya Rasoolullah mujhe
bataaiye ki agar koi mera maal lena chaahe to
main kya karoon. Aap (s.a.)ne farmaaya na do.
Arz kiya agar woh mujh se lade, farmaaya tum
bhi lado, arz kiya agar woh mujhe qatl kar de.
Farmaaya tum shaheed ho gaye. Usne kaha
agar main us ko qatl kar doon farmaaya
dozakh me hoga. (Muslim)
Aazaad karne ki fazilat
Aayat
Tarjumaah :
So woh daakhil na hua ghaati me, aur tum ko
khabar bhi hai ki ghaati kya hai, woh gardan ka
aazaad karna hai.
Ahaadees
Hazrat Abu Hurairah (r.a) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne kisi
Musalmaan ghulaam ko aazaad kar diya to
Allah ta’ala aazaad shudah ke har azoo ke
badlah aazaad karne waale ke har azoo ko aag
se aazaad karega hatta ke uski sharmgaah ko
sharmgaah ke badle. (Bukhari, Muslim)
Ehsaan ki Fazilat
Aayat
74
Tarjumaah :
Allah ki ibaadat karo kisi ko uska shareek na
thahraao, maa-baap ke saath husn o salook
karo aur rishtedaaron aur yateemon aur
miskeenon aur padosiyon aur door rahne
waale padosi aur doston, rafiqon aur
musaafiron ke saath aur jo tumhaare maatehat
hon unke saath bhi achchaa salook karo.
Ahaadees
Ghulaam ke saath masaawaat :
Hazrat Ma’aroor bin Suwaid se riwaayat hai ki
maine Abu Zar (r.a.)ko dekha jis tarah ka
libaas aap pahne hain waisa hi unka ghulaam
bhi pahne huye hai, maine is ka sabab daryaaft
kiya to unhon ne kaha; maine Huzoor (s.a.)ke
zamaane maine ek shakhs ko gaaliyaan di,
yaani maa-baap ki gaali di, Rasoolullah
(s.a.)ne farmaaya aye Abu Zar (r.a.)! Tum ne
uski maa ko aib lagaaya. Tum me abhi
jaahiliyat ki boo aati hai. Yeh tumhaare bhai
hain tumhaare khidmatgaar, Allah ta’alaa ne
unko tumhaare tahat kar diya hai, jab tumhaare
bhai tumhaare dast nagar ho jaayen to tum ko
chaahiye ki jo tum khaao wahi khilaao aur jo
pahno wahi pahnaao. Unko aise kaam ki
takleef na do jo unki taaqat se baahar ho, agar
tum par aisa bojh rakkho to phir unki madad
bhi karo. (Bukhari, Muslim)
Baawarchi ki khaatir :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tumhaare
khaadim khaana le kar aaye to tum usko bhi
apne saath baitha lo, aur agar apne saath na
baithaao to phir ek luqme ya do luqme de do,
isliye ki usne pakaane ka takaan aur aag ki
garmi sahi hai. (Bukhari)
Us ghulaam ki fazilat jo Allah ka
aur apne aaqa ka haq ada kare
Dohrah ajr :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah(s.a.)ne farmaaya jo ghulaam
apne aaqa ki khairkhwaahi kare aur Allah ki
ibaadat bhi achchhi tarah kare to us ko doona
ajr milega. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya khairkhwaahi
karne waale ghulaam ko dohra ajr milega.
Qasam hai uski jis ke qabze me Abu Hurairah
ki ki jaan hai, agar jihaad aur hajj hota aur maa
ke saath husn o salook, to main chaaheta ki
ghulaami ki maut maroon. (Bukhari, Muslim)
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo ghulaam
apne parwardigaar ki ibaadat bhi khoob
achchhi tarah kare aur apne maalik ka haq,
khairkhwaahi farmaanbardaari jo us par
laazim hai adaa kare to usko dohra ajr milega.
(Bukhari, Muslim)
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya teen aadmi
hain jin ko dohra ajr milega. Ek woh shakhs jo
ahle kitaab hai, yaani yahoodi ya nasraani woh
apne nabi par emaan laaya aur Muhammad
(s.a.)par bhi. Doosra ghulaam jis ne Allah ka
haq bhi ada kiya aur maalikon ka haq bhi ada
kiya, teesra woh mard jiske paas ek laundi hai
aur usne usko khoob adab sikhaaya aur
behtareen tareeqah se taaleem wa tarbiyat ki,
phir usko aazaad kiya uar phir usi se shaadi kar
li. (Bukhari, Muslim)
Aise ibaadat ki fazilat jo fitne wa
fasaad ke zamaane ho
Hazrat Maaqil bin Yasaar (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya fitna wa
fasaad ke zamaane me ibaadat karna meri taraf
hijrat kar ke aane ke mishl hai. (Muslim)
Maasi len den aur qarz udhaar me
narmi karne ki fazilat
Aayaat
Tarjumaah :
75
Aur jo tum bhalaai karoge Allah us se khoob
waaqif hai.
Aye qaum naap tol insaaf se kiya karo aur
logon ko un ki cheezen kam na karo.
Naap tol me kami karne waalo ki kharaabi hai
jo logon se naap kar poora lete hain aur
doosron ko kam dete hain kya unko is ka
khyaal nahin ki woh ek bade din me uthaaye
jaayenge jis din tamaam aadmi apne
parwardigaar ke saamne khade honge.
Ahaadees
Sab se behtar woh hi jo qarz achchhi tarah
se adaa kare :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ka ek qarzdaar aaya aur apne
qarz ka sakht mutaalba kiya. Sahaabaye
kiraam (r.a.)ne usko maarne ka iraada kiya,
aap (s.a.)ne farmaaya usko chhod do, qarz
dene waale ko sab kuchh kahne ka haq hai, ab
behtar yeh hai ki jis tarah ka jaanwar us se liye
hai usi tarah ka do. Woh bole waisa to nahin
hai us se behtar hai, aap (s.a.)ne farmaaya wahi
de do. Tum me sab se behtar woh hai jo qarz
achchhi tarah adaa kare. (Bukhari, Muslim)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa us
shakhs par raham farmaaye jo khareed o
farokht ke waqt aur mutaalba karne me narmi
se kaam le. (Bukhari)
Qayaamat ki takleefon se nijaat :
Hazrat Abu Qatadah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ko
khwaahish ho ki Allah ta’alaa us ko qayaamat
ki takleefon se nijaat de to us ko chaahiye ki
mohtaaj qarzdaar ko mohlat de. Qarz maangne
me jaldii na kare aur ya to saara qarz chhod de
ya thoda bahut maaf kar de. (Muslim)
Maqrooz se mutaalba karne me narmi wa
Tasaahili :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ek shakhs logon
ko qarz diya karta tha aur apne kaarinde se
kahta tha ki jab tum naadaar maqrooz se
mutaalba karna to usko darguzar karna
ummeed hai ki Allah ta’alaa ham se bhi dar
guzar farmaaye, chunaan che jab woh shakhs
apne parwardigaar se mila to Allah ta’alaa ne
us se bhi darguzar farmaaya. (Bukhari,
Muslim)
Hazrat Abu Masood Badri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya agli
ummaton me ek shakhs ka hisaab liya gaya to
uski koi neki na mili, siwaaye us ke ki woh
daulat mand tha, logon se len den ka maamla
karta tha aur apne ghulaamon se kahta tha ki
tang dast naadaar se darguzar kiya karo. Allah
ta’alaa ne farmaaya main us shakhs se
ziyaadah darguzar karne waala hoon phir us se
darguzar farmaaya. (Muslim)
Hazrat Hazifah (r.a.)se riwaayat hai ki Allah
ka ek bandah jis ko Allah ta’alaa ne maal se
sarfaraaz farmaaya tha, Allah ta’alaa ke paas
haazir kiya gaya (yaani qabar me ya hashr ke
din)Allah ta’alaa ne us se farmaaya ki toone
duniya me kya amal kiye, phir aap (s.a.)ne yeh
aayat padhhi;
Tarjumaah :
Allah se koi baat na chhipa sakege.) Woh
bandah arz karega ki toone mujh ko maal ataa
farmaaya to main logon se khareed o farokht
ke waqt narmi aur sakhaawat se kaam leta tha,
main maaldaar se aasaani ka bartaao karta tha
aur naadaar ko mohlat deta tha. Allah ne
farmaaya main tujh se ziyaadah darguzar ka
haq rakkhta hoon, phir farmaayega mere
bande ko darguzar karo,Ooqbah bin Aamir
(r.a.) aur Abu Masood Ansaari (r.a.)ne kaha
ham ne Rasoolullah (s.a.)se isi tarah suna
hai.(Muslim)
Maqrooz se riaayat karne waala arsh e ilaahi
ke saaye me :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne naadaar
ko mohlat di ya qarz me kami kar di to Allah
ta’alaa qayaamat ke din usko apne arsh ke
76
saaye ke neeche jagah dega jis din us ke saaye
ke siwaa koi saaya na hoga. (Tirmizi)
Qarz ke adaa ke liye waqt kuchh ziyaadah
dena :
Hazrat Jabir (r.a.)se riwwaayat hai ki Nabi
(s.a.)ne mujh se ek oont (ghalla ya khajoor)
mol liya, phir mujhe tol kar diya aur jhuka kar
tola.(Bukhari, Musslim)
Hazrat Abu Sufwaan Suwaid bin Qais (r.a.)se
riwaayat hai ki main aur abdi hajr se (kisi
muqaam ka naam)kapda laaye. Nabi (r.a.)
hamaare paas tashreef laaye aur ek
paayejaama ham Rasoolullah (s.a.)ne us se
farmaaya tolo aur jhukta hua tolo. (Abu
Dawood, Tirmizi)
Ilm ki fazilat
Aayaat
Tarjumaah :
Kah do aye hamaare parwardigaar ham ko aur
ziyaadah ilm ataa farmaa.
Kah do kahin aalim aur jaahil barabar ho sakte
hain?
Allah ta’alaa un logon ke darje buland karega
jo emaan laaye aur jin ko ilm ataa kiya gaya
hai.
Allah ke bandon me oolmaa hi Allah se darte
hain.
Ahaadees
Deen ki samajh fazl e khuda wandi
ki alaamat :
Hazrat Maawiya (r.a.)se riwaaya hai ki
Rasoolullah (s.a.)ne farmaaya ki Allah ta’alaa
jis ke saath bhalaai karna chaaheta hai to usko
deen ki samajh ataa farmaata hai. (Bukhari,
Muslim)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya, do aadmiyon
ke haal par rashk karna theek hai. Ek us shakhs
par jisko Allah ta’alaa ne maal ataa farmaaya
aur haq ke saath kharch karne ki taufiq aur
saliqa bhi diya aur doosra woh shakhs ki Allah
ta’alaa ne usko ilm diya hai woh is ilm ke
mutaabiq logon me faisla karta hai aur
sikhaata hai. (Bukhari, Muslim)
Deen me samajh haasil karne waalon ki
misaal :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya ki jis ilm o
hidaayat ke saath me aayaa hoon us ki misaal
aisi hai jaise baarish, ki zameen ke ek hisse par
baarish hui, woh hissa achchha hai jis ne paani
ko jazb kar liya, woh sar sabz ho gai. Khoob
kalle phoote, ghaas ugi, aur usi me doosra
tukda tha jo sakht tha, usne paani ko rok liya jis
se taalaab aur jheelbane to us paani se Allah
ta’alaa ne khoob faaedah pahoonchaaya,
logon ne us se paani piya, jaanwaron ko bhi
pilaaya, kheti seraab ki aur ek tukda jo chtiyal
maidaan hai ki paani jazb karne aur rokne ki
usme salahiyat hi nahin, na usne paani ko roka
na ghaas uga to pahle hisse ki misaal un logon
ki hai jinhon ne deen me samajh haasil ki aur
us ilm o hidaayat se jo main laaya hoon khoob
nafaa uthaaya, sikhaa aur sikhaaya aur
aakhirul zikr hissa ki misaal un logon ki si hai
jinhon ne meri laaye hidaayat ko sun kar
qabool karna kiya sar bhi na uthaaya.
(Bukhari, Muslim)
Ek aadmi ki hidaayat bhi daulat be baha
hai :
Hazrat Sahl bin Saad (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne Hazrat Ali (r.a.)se
farmaaya, agar Allah ta’alaa tumhaare zariye
se ek aami ko bhi hidaayat de de to woh
tumhaare liye surkh oonton se behtar hai.
(Bukhari, Muslim)
Tableegh ka hukm :
Hazrat Abdullah bin Amro bin Al Aas (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
77
mera qaul logon ko pahoonchaao agar che ek
hi aayat ho aur Bani Israael se suni hui
riwaayat bayaan karo, us me koi harz nahin aur
jis ne jaan boojh kar mujh par jhoot baandhaa
usne apna thikaana dozakh me bana liya.
(Bukhari, Muslim)
Ilm ke liye qadam uthaane ki fazilat :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs ilm ki
talaash me koi raasta ikhteyaar karega to Allah
ta’alaa us ke liye Jannat ka raasta aasaan kar
dega.
Mu’allim wa muballigh ka sawaab :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne kisi ko
hidaayat ki bulaaya to hidaayat karne waale ko
hidaayat paane ke barabar sawaab milega aur
hidaayat yaafta ke sawaab me koi kami na
hogi. (Muslim)
Sadqaye jariyah :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki insaan ke
marte hi uske amal khatm ho jaate hain lekin
teen cheezein baaqi rahti hain ek to woh
khairaa aur sadqah jis ka faaedah jaari rahe,
doosra woh ilm jis se makhlooq ko faaedah
pahoonche, teesre aulaad saalehe jo waalden
ke liye duaaye khair kare. (Muslim)
Aalim wa taalib ilm ki fazilat :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)se suna hai farmaate the ki
siwaaye Allah ke zikr aur uske mutaliqaat ke
aur aalim aur taalib ilm me mashghool shakhs
ke duniya aur duniya ke har cheez khuda ki
rahmat se door hai. (Tirmizi)
Ilm ki talab me nikalna raahe khuda me
nikalne ke barabar hai :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs ilm
deen haasil karne ki gharz se ghar se nikle to
jab tak woh ghar waapas na hoga us ka yeh
zamaana Allah ta’alaa ke raaste me shumaar
hoga. (Tirmizi)
Ilm se seeri nahin :
Hazra Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya momin
bhalaai se (yaani ilm se)kabhi ser
(satisfied)nahin hota hatta ki uski inteha jannat
hoti hai. (Tirmizi)
Mu’allim ke liye duaayen :
Hazrat Abu Omaamah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya aalim ki fazillat
aabid par aisi hai jaisi meri fazilat tum me se
adna par, phir Huzoor (s.a.)ne farmaaya ki
Allah ta’alaa, us ke farishte, aur aasmaan o
zameen waale, hatta ki choontiyaan apne bilon
me, machhliyaan paani me, bhalaai ki taaleem
dene waalon (yaani ilm deen sikhaane waalon)
ke liye duaayen karti hain. (Tirmizi)
Taalib e ilm ka eazaaz :
Hazrat Abu Darda (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne ilm ki
talaash me safar kiya us par Allah ta’alaa
jannat ka raasta aasaan farmaayega aur
farishte ilm deen ke taalib par khush hokar
baazu bichha dete hain aur jo aasmaan o
zameen me hai hatta ki machhliyaan paani me
aalim ke liye duaayen karti hain aur aalim ki
fazilat aabid par aisi hai jaise chaand ko
tamaam sitaaron par aur oolmah, ambiya ke
waaris hote hain aur ambiya kisi ko dinaar aur
darham ka waaris nahin banaate balki ilm ka
waaris banate hai, pas jis ne ilm haasil kiya to
usne apni khush qismati se poora hissa haasil
kar liya. (Abu Dawood, Tirmizi)
Muballigh ke liye aan hazrat (s.a.)ki duaa :
Hazrat Ibn Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa us
shakhs ko sar sabz kare jo meri baat man o an
pahooncha de, shaayad sunne waala, ziyaadah
yaad rakhne waala ho. (Tirmizi)
Deen ki baat bataane waale ki saza :
78
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis se deen ki
kisi baat ke muta’alliq sawaal kiya gaya aur
usne nahin bataaya to qayaamat ke din usko
aag ki lagaam di jaayegi. (Abu Dawood,
Tirmizi)
Duniya ke liye ilm deen haasil karne ki
sazaa :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis shakhs ne
woh ilm jis se Allah ki khoosnoodagi haasil ki
jaati hai us ko duniya ke kisi faaedah ke liye
sikha to qayaamat ke din woh shakhs jannat ki
khushboo bhi na paayega. (Abu Dawood)
Ilm kis tarah uthega :
Hazrat Abdullah bin Amro bin al Aas (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
Allah ta’alaa ilm ko is taur se nahin uthaata ki
logon ke dilo se door kar de balki oolma ko
ytha leta hai, aur oolma ke uth jaane se ilm uth
jaata hai. Hatta ki ek waqt aisa aayega ki koi
aalim na rah jaayega. Log jaahilon ko sardaar
banaayenge us se masaael poochhe jaayenge
woh baghair ilm ke fatwaa denge, pas woh
khud bhi gumraah honge aur doosron ko bhi
gumraah karenge. (Bukhari, Muslim)
Shukr ki fazilat
Aayaat
Tarjumaah :
Pas tum mujhe yaad karo main tum ko yaad
karoonga aur mera shukr karo na shukri na
karo.
Agar tum shukr karoge to main tum ko aur
ziyaadah ataa farmaaoonga.
Kah do sab taareef Allah ke liye hai, aur un ki
aakhri baat yeh hogi ki sab taareef Allah ko jo
tamaam jahaan ka paalne waala hai.
Ahaadees
Hazrat Jibraeel (a.s.) ka shukr :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya meraaj ki raat
me mujh ko woh bhare huye pyaale diye gaye,
ek me sharaab thi aur doosre me doodh, maine
donon par nazar daali, phir doodh le liya,
Jibareel (a.s.)ne kaha sab taareef Allah ke liye
hai. Jis ne aap ko fitrat ki hidaayat ki, agar aap
sharaab lete to aap ki ummat gumraah ho jaati.
(Muslim)
Baghair Al Hamdu lillah ke kaam adhoora
hai :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs kisi
aham kaam ke shuroo me Alhamdu lillah na
kahega to kaam adhoora rah jaayega. (Abu
Dawood)
Baitlhamd :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya ki Allah ke
kisi bandah ke ladke ka inteqaal hota hai to
Allah ta’alaa apne farishton se irshaad
farmaata hai tum ne mere bandah ke lakhte
jigar ki rooh qabz kar li. Farishte arz karte
hain, haan! Allah ta’alaa farmaata hai ki us
waqt mere bandah ne kya kaha, Farishte arz
karte hain usne teri taareef ki aur Inna “lillaahi
wa inna elaiahe raajioon”kaha phir Allah
ta’alaa farmaata hai mere bandah ke jannat ke
ek ghar banaao aur us ka naam “Baitul
hamd”rakkho. (Tirmizi)
Khaane peene par Allah ka shukr :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa us
babde se khush hota hai jo khaana khaata hai to
Allah ka shukr adaa karta hai, paani peeta hai
to Allah ka shukr adaa karta hai. (Muslim)
Darood ki fazilat
Aayat
Tarjumaah :
79
Beshak Allah aur uske fariishte Nabi (s.a.)par
darood bhejte hain. Aye emaan waalo! Tum
bhi un par darood o salaam bhejo. (Ehzaab :7)
Ahaadees
Ek baar darood ke badle me das rahmatein
:
Hazrat Abdullah bin Amro bin al Aas (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
jo shakhs mujh par ek baar darood bhejta hai
Allah ta’alaa us par das rahmat bhejta hai.
(Muslim)
Darood ki kasrat AanHazrat (s.a.)ke qurb
ka zariya hai :
Hazrat Ibn e Masood (r.a)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya qayaamat me
woh log mujh se ziyaadah qarib honge jo mujh
par sab se ziyaadah darood bhejenge.
(Tirmizi)
Jumaa ke din darood ki kasrat :
Hazrat Ous bin Ous (r.a) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Jumaa ka din
sab dinon se ziyaadah afzal hai to Jumaa ke din
mujh par kasrat se darood bhejo, tumhaara
bheja hua darood mujh ko pesh kiya jaayega,
logon ne arz kiya Ya Rasoolullah
(s.a.)hamaara darood aap par kis tarah pesh
hoga aap ka jism mubaarak to boshida ho
chuka hoga. Aap (s.a.)ne farmaaya Allah
ta’alaa ne zameen par ambiya ke jism haraam
kiya hain. (AbuDawood)
Naam sun kar darood na bhejne waalon ke
liye waeid :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya us shakhs ki
naak khaak aalood ho jis ke saamne mera zikr
kiya jaaye aur woh mujh par darood na bheje.
(Tirmizi)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo mujh ko
salaam karta hai to Allah ta’alaa meri rooh ko
mujh par paltaata hai hatta ki main uske
salaam ka jawaab bhi deta hoon. (Abu
Dawood)
Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah
(s.a.)ne farmaaya woh bhakheel shakhs jis ke
saamne mera zikr kiya jaaye aur woh mujh par
darood na bheje. (Tirmizi)
Duaa ke aadaab :
Hazrat Fazaalta bin Ubaid (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne ek shakhs ko duaa
maangte suna ki na us ne Allah ki taareef ki na
Nabi (s.a.)par darood bheja to aap (s.a.)ne
farmaaya us shakhs ne jaldi ki, phir aap
(s.a.)ne usko bulaaya aur us se farmaaya kisi
aur se ki jab namaaz faarigh ho jaao to pahle
Allah ki taareef karo phir mujh par darood
bhejo, phir jo chaaho duaa karo. (Abu
Dawood)
Darood ke afzal alfaaz :
Hazrat Abu Muhammad Kaab (r.a.)bin
oojraah se riwaayat hai ki Rasoolullah
(s.a.)mere paas tashreef laaye ham ne arz kiya.
Salaam bhejne ka tareeqah to ham ko
maaloom ho gaya ab yeh irshaad farmaaiye ki
darood kaise bhejein aap (s.a.)ne farmaaya is
tarah kaho; “Allahumma salle alaa
Muhammadinw waala aale Muhammadin
kama sallaita alaa aale Ibraahima inaka
hameedun Majid.............”(Bukhari, Muslim )
Hazrat Abu Masood Badri (r.a.)se riwaayat hai
ki ham Saad (r.a.)bin Obaadah ki majlis me
baithe huye the ki Huzoor (s.a.)tashreef laaye
Basheer (r.a.)bin Saad be arz kiya, Allah
ta’alaa ne ham ko darood bhejne ka hukm
farmaaya hai to ham aap par kis tarah darood
bhejein. Aap (s.a.)yeh sun kar khaamosh rahe
yahaan tak ki ham ne kaha aye kaash unhon ne
(yaani Basheer ne)aisa sawaal na kiya hota to
achchha tha phir aap (s.a.)ne farmaaya
kaho;“Allahumma salle alaa Muhammadinw
waala aale Muhammadin kama sallaita alaa
aale Ibraahima inaka hameedun
80
Majid.............”(Bukhari, Muslim)
Zikr ki fazilat
Aayaat
Tarjumaah :
Aur Allah ki yaad sab se badi cheez hai. Tum
mujhe yaad karo main tum ko yaad karoonga.
Apne rab ko apne jee me yaad karo gidgadaate
huye darrte huyeaur dheemi aawaaz me subah
sahaam aur na ho ghaafilon me se.
Allah ko kasrat se yaad karo taaki tum falaah
paao. Musalmaan mard aur musalmaan
aurtein, Momin mard aur momina aurtein,
farmaanbardaar mard aur farmaanbardaar
aurtein, sachche mard aur sachchi aurtein,
aajizi karne waale mard aur aajizi karne waali
aurtein, khairaat karne waale mard aur
khairaat karne waali aurtein, aur roza rakkhne
waale mard aur roza rakkhne waali aurtein, aur
apni sharmgaahon ki hifaazat karne waale
mard aur apni sharmgaahon ki hifaazat karne
waali aurtein. Ba kasrat Allah ka zikr karne
waale mard aur ba kasrat Allah ka zikr karne
waali aurtein, Allah ne in sab ke liye maghfirat
aur bada ajr tayyaar kar rakha hai aye emaan
waalo! Allah ko ba kasrat yaad karo aur subah
shaam uski tasbeeh padhho.
Ahaadees
Mehboob kalme :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya do kalme aise
hain jo zubaan par to halke phulke hain aur
mizaan par to bahut bhaari honge aur rahmaan
ko bahut pyaare hain woh yeh hain;
Sub haanallah wa behamdihi, subhaanallahil
azeem. (Bukhari , Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Subhaanallaahi
aur Alhamdulillahi aur “waa laa ilaaha
illallaaho wallahu akbar’’kahna mujhe un
tamaam cheezon se mehboob hai jin par suraj
nikalta hai.( Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne din me ek
sau martabah “Laa ilaaha illallah wadahu la
shareekah lahu, lahul mulkoo walaahul hamd,
wa hua alaa kulli shayyin qadeer ”padhh liya.
Us ko das ghulaamon ke aazaad karne ke
barabar sawaab milega uar sau nekiyaan likhi
jaayengi. Sau buraaiyaan mitaai jaayengi aur
us din woh shaam tak shaitaan se mehfooz
rahega aur koi us se afzal cheez nahin la sakta
magar wohi jo us se ziyaadah kare aur
farmaaya jis ne “Sub haanallaah wa
Behamdihi” din me ek sau martabah padh liya
to uski khataayen agar samandar ke jhaag ke
barabar hongi to maaf ho jaayengi.
(Bukhari,Muslim)
Hazrat Abu Ayub Ansaari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jis ne das
baar “Laa ilaaha illallah wadahu la shareekah
lahu, lahul mulkoo walaahul hamd, wa hua
alaa kulli shayyin qadeer ” padhh liya to woh
us shakhs ke barabar hoga jis ne chaar
ghulaam Hazrat Ismaail (a.s.) ki aulaad me se
azaad kiye. (Bukhari, Muslim)
Hazrat Abu Zar (r.a.)se riwaayat hai ki mujh se
Rasoolullah (s.a.)ne farmaaya main tum ko
Allah ta’alaa ka sab se mehboob kalaam
sikhaaoon jo Allah ta’alaa ko behad mehboob
hai; “Sub haanallahi, wa behamdihi hai.
(Muslim)
Hazrat Abu Maalik Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya wuzu karna
nisf emaan hai aur “Alhamdullillah” mizaan
ko bhar deta hai aur “Subhaanallah,
Walhamdullillahi” aasmaan o zameen ke
darmyaan ko bhar dete hain. (Muslim)
Hazrat Saad (r.a.)bin Abi Waqaas se riwaayat
hai ki ek dehaati Rasoolullah (s.a.)ki khidmat
me haazir hua aur arz kiya Ya Rasoolullah
(s.a.)mujh ko koi kalaam irshaad farmaaiye jis
81
ko main padhha karoon. Aap (s.a.)ne
farmaaya; “Laa ilaaha illallah wadahu la
shareekah lahu, Allahu akbar kabeerawn
walhamdu lillaahi kaseera, wa subhaanallahi
rab bil aalemeen, wala haula wala quwwata
illah billaahil azizul hakeem” padhh liya kar.
Dehaati ne arz kiya yeh mere parwardigaar ke
liye hai. Kuchh mere liye irshaad farmaaiye.
Aap (s.a)ne farmaaya “Allahummaghfirli
warhamni wahdini warzuqni” (Muslim)
Hazrat Saubaan (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)jab namaaz se faarigh ho
chuke to teen martabah istaghfaar padhhte the
aur yeh kalmaat kahte the; “Allahumma antas
salaamu wa minkas Salaamu tabaarakta
yaazal jalaali wal ikraam”. Awzaai us hadees
ke raawi hain. Us se logon ne poochha ki
Huzoor kaun sa istaghfaar padhhte the kaha;
astaghfirullah, astaghfirullah, astaghfirullah.
(Muslim)
Hazrat Mughirah (r.a.) bin shaaba se riwaayat
hai ki Rasoolullah (s.a.)jab namaaz aur salaam
se faraaghat paate to zubaane mubaarak se
irshaad farmaate; “Laa ilaaha illallah wadahu
la shareekah lahu, lahul mulkoo walaahul
hamd, wa hua alaa kulli shayyin qadeer,wala
haula wala quwwata illah billaahi laa ilaaha
illallah wala naabudu illa iyyaahu, lahun
nematuhu, walahul fazlu, walahush shnaaul
hasanu, laa ilaaha illallahu mukhleseena lahul
lazeena walau karihal kaafiroona” Hazrat
Abdullah bin Jubair (r.a.) Kahte the ki Huzoor
(s.a.)har namaaz ke baad yeh kalmaa kaha
karte the. (Muslim)
Fuqraa kis tarah se umraa se badhh sakte
hain?
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
fuqraa muhaajireen Rasoolullah (s.a.)ki
khidmat me haazir huye aur arz kiya Ya
Rasoolullah (s.a.)maaldaar log buland darje
aur hamesha baaqi rahne waali nematon me
ham se badhh gaye hain, namaaz ham bhi
padhhte hain woh bhi padhhte hain, aur roze
me bhi ham unke barabar hain, lekin unko yeh
fazilat haasil hai ki woh apne maal ki wajah se
hajj karte hain, umrah karte hain, jihaad karte
hain aur sadqah karte hain. Aap ne farmaaya
main tum aisi cheez na bataaoon ki tum pahloo
ke barabar ho jaao aur pichhlon se aage badhh
jaao aur tum se afzal koi na hoga jab tak ki
wahi amal na karega? Arz kiya haan! Aap
(s.a.)irshaad farmaaiye, aap ne farmaaya har
namaaz ke peechhe 33-33 baar tasbeeh,
tamheed aur takbeer kah liya karo. Abu Saleh
raawi kahte hain ki jab Abu Hurairah (r.a.)se in
kalmaat ki kaifiyat poochhi gayi to unhon ne
kaha;“Sub haanallahi, wal hamdu lillahi aur
Allahu Akbar”.(Bukhari, Muslim)
Muslim ki ek riwaayat me hai ki kuchh din ke
baad fuqraa muhaajireen phir haazir e khidmat
huye aur arz kiya Ya Rasoolullah
(s.a.)hamaare maaldaar bhaaiyon ko maaloom
ho gaya aur woh bhi wahi karne lage. Aap ne
farmaaya yeh Allah ta’alaa ka fazal hai jis par
chaaheta hai karta hai.
Faraaez ke baad ka zikr :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne har
namaaz (yaani farz)ke baad 33-33 baar “Sub
haanallahi, wal hamdu lillahi aur Allahu
Akbar”.kaha aur ek martaba “Laa ilaaha
illallah wadahu la shareekah lahu, lahul
mulkoo walaahul hamd, wa hua alaa kulli
shayyin qadeer, padhhkar sau poore kar de to
agar samandar ke jhaag ke barabar bhi us ne
khataayen ki hain to maaf ho jaayengi.
(Muslim)
Hazrat Kaab (r.a.)bin Ajarah se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya woh shakhs
kamyaab ho gaya jis ne har namaaz farz ke
baad subhaanallah 33 baar alhamdulillahi 33
baar aur Allah akbar 34 baar padhh liya.
(Muslim)
Hazrat Saad (r.a.)bin Abi Waqaas se riwaayat
hai ki Rasoolullah (s.a.)har namaaz farz ke
baad in kalmaat ke saath panaah maangte the
Allahumma inni aauzbika minal jubni wal
bakhli wa auzbika min an aruddaali arzalil
82
oomri wa aauzbika min fitnatid duniya wa
aauzbiaka min fitnatil qabr.
Tarjumaah :
Aye Allah main buz dili aur bakhl se teri
panaah chaaheta hoon aur panaah maangta
hoon ki nikammi oomr ki taraf paltaa diya
jaaoon aur duniya ke fitne aur qabr ke fitnon se
panaah chaaheta hoon. (Muslim)
Hazrat Maaz (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne mera haath pakad kar
farmaaya aye Maaz khuda ki qasam mujhe
tum se muhabbat hai. Phir farmaaya aye Maaz
main tum ko wasiyat karta hoon ki har namaaz
ke peechhe in kalmaat ko kahna aur kabhi na
chhodna.
Tarjumaah :
Aye hamaare Allah hamaari madad farmaa
apne zikr aur apne shukr aur apni achchhi
ibaadat par. (Abu Dawood)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tashhud
padhh chuko to Allah ta’alaa se in chaar
cheezon se panaah maango aur kaho;
Allahhumma inni aauzbika min azaabi
jahannam, wa min azaabil qabr, wa min fitnatil
maihyaa wal mamaati, wa min sharraa fitnatul
masihid dajjaal (Muslim)
Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah
(s.a.)jab namaaz ke liye khade hote the to
tashhud aur salaam ke darmyaan yeh duaa
padhhte the; “Allahummaghfirli maa
qaddamat wama akkhartum, wama asrrartu
wama aalantu wama asraftu wama anta
aalamo bihi minni, antaal muqaddamo wa
antal mawakharu laa ilaaha illa antaa ”
Tarjumaah :
Aye Allah meri agli aur pichhli zaahir wa
poshidah khataaon ko maaf farmaa aur jo
maine ziyaadati ki hai jis ko to meri banisbat
ziyaadah jaanta hai aur tu hi peechhe karne
waala hai aur tere siwa tere koi maabood
nahin. (Muslim)
Rukoo aur Sajood ke azkaar :
Hazrat Aisha (r.a.)se riwaayat hai ki rukoo aur
sajida me yeh kalmaat kasrat se kahte the;
Tu paak hai Aye Allah, hamaare parwardigaar
ham paaki bayaan karte hain teri taareef ke
saath aye Allah mujh ko bakhsh de. (Bukhari,
Muslim)
Hazrat isha (r.a.)se riwaayat hai ki rukoo aur
sajida me “Sub buhun quddusun rab bul
malaaikatih warrooh ”kaha karte the, yaani
paak aur paak aur bahut paak hai parwardigaar
farishton ka aur rooh (aur Jibreel (a.s.)ka).
(Muslim)
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya rukoo me apne
rab ki azmat bayaan karo aur sajide me duayen
maango, yaqeen hai ki tumhaari duayen
qabool ho jaayen. (Muslim)
Sajida me aap ki duaayen :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki sajidah ki
haalat me bandah apne parwardigaar se bahut
hi qarib hota hai. Pas sajidah me maanga
karo.(Muslim)
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)sajidah me yeh duaa padhha
karte the;
Tarjumaah :
Aye Allah mere chhote bade, agle pichhle,
zaahir aur poshidah gunaahon ko bakhsh de.
(Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki ek raat
maine Rasoolullah (s.a.)ko na paaya to main
talaash karne lagi, nagaah kya dekha ki aap
rukoo ya sajide me hain aur yeh farmaa rahe
hain; “Subhaanaka wa bi hamdika laa illaaha
illa antaa. ”
83
Aur ek riwaayat me hai ki mera haath aap ke
qadmon par pada aap sajide me the aap ke
donon qadam khade huye the aur yeh duaa
padhh rahe the; “Allahimma .........”
Tarjumaah :
Aye Allah main teri razamandi ke saath tere
ghusse se panaah maangtaa hoon aur teri
aafiyat ke saath tere azaab se panaah maangta
hoon aur main teri taareef ka shumaar nahin
kar sakta. Bas toone jaisi apni zaat ki taareef ki
hai waisa hi hai. (Muslim)
Din me hazaar nekiyaan :
Hazrat Saad bin Waqaas (r.a.)se riwaayat hai
ki ham Rasoolullah (s.a.)ki khidmat me haazir
the aap ne farmaaya ki kya koi din me ek
hazaar neki kamaane se aajiz hai ek shakhs ne
arz kiya Ya Rasoolullah (s.a.)bhala din bhar
main ek hazaar neki kaun kar sakta hai. Aap ne
farmaaya “Sub haanallahi” sau baar padhh
lene se ek hazaar nekiyaan haasil ho jaayengi
ya hazaar gunaah is se mitaa diye jaayenge.
(Muslim)
Badan ka sadqa :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya har subah ko
tumhaare har jod par tumhaare liye sadqa
laazim hai. “Sub haanallah ” sadqa hai aur “Al
hamdulillah” sadqa hai “Laa illaha illallaah”
sadqa hai aur “Allahu Akbar”kahna sadqa hai
aur neki ka hukm dena sadqa hai, buraai se
rokna sadqa hai aur in sab ke badle me chaasht
ki sirf do rakaatein kaafi hain. (Muslim)
Chaar wazni kalme :
Hazrat Ummul momineen jowairiya (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)subah ki
namaaz ke liye masjid me tashreef le gaye aur
chaasht namaaz ke baad tashreef laaye to
mujhe isi tarah aur usi jagah baithe huye
paayaa jahaan chhod gaye the. Farmaaya tum
barabar isi tarah baithi ho jaise main chhod
gaya tha unhon ne kaha haan! Aap ne farmaaya
maine itni der me chaar kalmaat 3-3 baar kahe
hain. Agar woh tumhaar us waqt ke zikr se tole
jaayen to un ka wazan ziyaadah ho. Woh chaar
kalme yeh hain; “Sub haanallahi wa bi
hamdihi adada khalkihi wa rinata arshihi wa
midada kalimaatihi” (Muslim)
Ek riwaayat me yeh kalimaat aate hain “ Sub
haanallahi wa bi hamdihi adada khalkihi Sub
haanallahi riza nafsihi, Sub haanallahi zinata
arshihi, Sub haanallahi midada kalimaatihi”
Aur Tirmizi ki riwaayat me hai ki farmaaya
kya main tum ko aise kalimaat na sikhaaoon jo
tum padhha karo, phir farmaaya; “ Sub
haanallahi wa bi hamdihi adada khalkihi Sub
haanallahi riza nafsihi, Sub haanallahi zinata
arshihi, isi tarah har kalma 3-3 baar kahne ko
batlaaya.
Allah ka zikr na karne waala murdah hai :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya Allah ka zikr
karne waalon aur na karne waalon ki misaal
zindah aur murde ki si hai. (Bukhari)
Aur Muslim ki ek riwaayat me hai ki jis ghar
me Allah ka zikr kiya jaata hai aur jis ghar me
Allah ka zikr nahin hota us ki misaal zindah
aur murda ki si hai.
Tanhaai aur majmaa ka zikr :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa
farmaata hai ki main apne bande ke gumaan ke
saath hoon jaisa woh mujh se gumaan rakkhe
aur jab bandah mujh ko yaad karta hai to main
us ke saath hota hoon agar woh mujh ko apne
dil me yaad karta hai to main usko apne dil me
yaad karta hoon aur agar woh majmaa me yaad
karta hai to main usko yaad karta hai to main
usko aise majme me yaad karta hoon jo us se
behtar hain,(yaani farishton ke majma me)
(Bukhari, Muslim)
Sabaqqat le jaane waale :
84
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya mufarrid log
badhh gaye. Logon ne arz kiya mufarrid kaun
hain? Aap ne farmaaya Allah ko bahut yaad
karne waale mard aur aurtein. (Muslim)
Afzal ul zikr :
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya sab se afzal zikr
“Laa ilaaha illallah”hai. (Tirmizi)
Zikr se rutab ul lisaan :
Hazrat Abdullah (r.a.)bin Basar se riwaayat
hai ki ek aadmi ne arz kiya Ya Rasoolullah
(s.a.)Islaam ke ehkaam (yaani nawaafil
waghairah)to bahut hain aap koi aisi baat
irshaad farmaaiye jis par main hamesha
madawmat karta rahoon. Aap ne farmaaya
tumhaari zubaan hamesha Allah ke zikr se tar
rahe. (Tirmizi)
jannat ke darakht :
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne “Sub
haanallah wa bi hamdihi” kah diya us ke liye
Jannat me ek khajoor ka darakht lagaaya jaata
hai. (Tirmizi)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki main Meraaj
ki Raat Hazrat Ibraahim (a.s.)se mila. Unhon
ne mujh se kaha Aye Muhammad (s.a.)apni
ummat ko mera salaam kahna aur kahna ki
Jannat ki mitti paakizah hai aur paani shireen
hai aur woh ek padpat maidaan hai darakhton
se khaali aur “Sub haanallahi wal hamdu
lillaahi wa laa illaha illa allahu wallahu
Akbar” kahna us me darakht lagaana hai
(Yaani har kalmah ke padhhne se ek darakht
lagta hai jitni ziyaadah padhhega utne hi
darakht lagenge) (Tirmizi)
Afzal a’amaal :
Hazrat Abu Darda (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya kya main tum
ko tumhaare amlon me se behtar amal bataa
doon jo Allah ke nazdeeq paakizah tar aur
tumhaare darje bahut buland karne waala aur
tumhaare sona aur chaandi kharch karne se
behtar balkih us se behtar balki us se bhi behtar
haiki tum dushmanon se muqaabla karo woh
tumhaari gardan maarein tum un ki gardan
maaro. Logon ne arz kiya Ya Rasoolullah
(s.a.)irshaad farmaaiye aap ne farmaaya woh
amal Allah ka zikr hai. (Tirmizi)
Chand azkaar :
Hazrat Saad (r.a.)bin abi Waqaas se riwaayat
hai ki woh aur Rasoolullah (s.a.)ek aurat ke
paas aaye woh khajoor ki ghulthiyaan par
kankariyon par tasbeeh padhh rahi thi. Aap ne
farmaaya main us se behtar cheez tum ko
bataaoon; “Sub haanallahi
.............................zalika”
Tarjumaah :
Allah paak hai us cheez ki ginti ke saath jo
aasmaan me paida ki, aur Allahppak hai, us
cheez ki ginti ke saath jo zameen me paida ki
aur Allah ppak hai us ki ginti ke saath jo
zameen o aasmaan ke darmyaan hai aur paak
hai Allah us cheez ki ginti ke mutaabiq ji ko us
ne p[aida kiya aur “Allah Akbar” usi ki
maanind “Wal hamdu lillahi”isi ke maanind
“Laa ilaaha illallahu” us ki manind “Laa haula
wala quwwata illa billaahi”usi ki mishl.
(Tirmizi)
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya main tum ko
Jannat ke khazaanon me se ek khazaana ki
khabar de doon? Maine arz kiya Ya
Rasoolullah (s.a.)irshaad farmaaiye; aap ne
farmaaya; “Wala haula wala quwwata illah
billaahi”.(Bukhari, Muslim)
Khade baithe Allah ke zikr ki fazilat
ka bayaan
Aayat
Tarjumaah :
85
Aasmaan o zameen ki banaawat aur raat din ki
aamad o shud me aqalmandon ke liye behtari
nishaaniyan hain jo Allah ko khade baithe sote
jaagte yad karte hai aur aasmaan o zameen
kipaidaaish me ghaur karte hain aur kahte hain
ki aye hamaare parwardigaar toone in cheezon
ko bekaar paida nahin kiya, paak hai tu aye
hamaare rab ham ko aag ke azaab se bacha le.
(Surah Imraan : 29)
Ahaadees
Ham e waqt zikr e illahi :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)har waqt Allah ko yaad karte
the. (Muslim)
Sohbat ke waqt :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tuk me se
koi shakhs apni beewi ke paas jaaye to yeh
kalimaat kahe; “Allahumma janabnash
shaitaana wa janabnash shaitaana maa razaqna
”.
Tarjumaah :
Sote waqt aur bedaar hone par :
Hazrat Hazifah (r.a.)aur Hazrat Abu Zar se
riwaayat hai ki Rasoolullah (s.a.)jab apne
bistar par tashreef rakhte the to yeh farmaate
the; “Bis mika allahumma amuto wa ahya”.
Tarjumaah :
Aye Allah tere naam ke saath zindah hota hoon
aur marta hoon, aur jab bedaar hote to
farmaate the; “Al hamdu lillahil lazi ahyaana
baada maa amaatana wa ilaihin nushoor”.
Tarjumaah :
Is Allah ki taareef jis ne ham ko marne ke baad
zindah kiya aur isi ki taraf palat kar jaana hai.
(Bukhari)
Halqah baandh kar zikr karne ki
 fazilat ka bayaan
Allah ta’alaa : Achchha to yeh bataao woh
Aayat mujh se sawaal kis cheez ka
karte hain?
Tarjumaah :
Farishte : Parwardigaar woh aap se
Un logon ke saath apne aap ko thaam lo jo Jannat ka sawaal
apne rab ko subah shaam pookaarte hain uski karte hain.
razamandi chaahete hain unse tumhaari
aankhein na bharne paayen. Allah ta’alaa : Kya mere bandon ne Jannat
dekhi?

Ahaadees Farishte : App hi ki qasam aye rab unhon

ne Jannat nahin dekhi.
Zikr ki majaalis se mutaalliq
Allah ta’alaa : Agar mere bande Jannat dekh
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki lein to kyakarein?
Rasoolullah (s.a.)ne farmaaya farishte ahle
zikr ki majlison ki talaash me rahte hain aur jab Farishte : Parwardigaar agar woh Jannat
aisi majlis paa jaate hain to apne saathiyon ko dekh lein to hamaara khyaal
aawaaz dete hain; halutum halutum ila hai ki un ko Jannat kihiras o
hajaatikum., Yaani yahaan aao jis ki talaash thi talab paida ho jaaye aur us ki
woh yahaan maujood hai pas farishte chaaron khwaahish me be khud ho
taraf se simat kar aa jaate hain aur apne paron jaayen.
se ahle majlis ko dhaanp lete hain aur aasmaan
duniya tak chhaa jaate hain. Phir Allah ta’alaa Allah ta’alaa : Aur woh panaah kis cheez ki
malaaika se sawaal farmaata hai, aye maangtehain?
farishton! Tum mere bandon ko kis haal me
chhod kar aaye ho? Farishte : Parwardigaar woh Dozakh se
panaah maangte hain.
Farishte : Parwardigaar aap ki tasbeeh,
takbeer, tamheed me Allah ta’alaa : Agar woh Dozakh dekh lein to
mashghool the. kya haal ho?

Allah ta’aala : Kya mere bandon ne mujh ko
dekha hai jo meri taareef me
rutbul lishan hain.
Farishte : Nahin pardigaar unhon ne aap
ko nahin dekha.
Allah ta’laa : Agar woh mujhe dekh lein to
kya karein?
Farishte : Parwardigaar agar woh
Dozakh dekh lein to us ke
asawwur se kaanp jaayenge
aur us door rahne ki bahut
koshish karein.
Allah ta’alaa : Aye farishton tum gawaah
rahna ki maine un ko bakhsh
diya.

Farishte : Parwardigaar agar woh aap ko Farishte : Aye parwardigaar un me to ek

dekh lein to shiddat se aap shakhs aisabhi hai jo un ka
kiibaadat karein aur apna hamnasheen nahin hai balki us
poora waqt aap hi ki taareef ko duniya ki koi gharz un tak
tasbeeh o tahleel, takabbur o laai thi.
tamheed me guzaardein.

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Allah ta’alaa : Mere in bandon ke paas dekha hai?
b a i t h n e w a a l a Farishte
bad : Nahin Aye mere rab unhon ne
bakht nahin ho sakta. aap ki aag nahin dekha.
(Bukhari, Muslim)
Allah ta’alaa : Agar woh meri aag dekh lein to
Aur Muslim ki ek riwaayat me Hazra Abu kya haal ho?
Hurairah (r.a.)se marwi hai ki Rasool e khuda
(s.a.)ne farmaaya, farishte ahle zikr ki majlis Farishte : Phir to woh bahut ziyaadah aap
ki talaash me rahte hai aur jahaan kahin unka se bakhshihs ke talabgaar hon.
pataah lag jaata hai to un ke paas baith jaate
hain aur un par apne par phailaa dete hain aur Allah ta’alaa : Maine unko bakhsh diya aur
is qadar farishte jamaa ho jaate hain ki zameen unki munh maangi muraad
o aasmaan ka beech ka saara hissa un se bhar ataa farmaaein aur jis cheez se
jaata hai. Phir jab woh log zikr se faraghat panaah maangi maine di.
paakar apne apne kaam me lag jaate hain to
farishte aasmaan par jaate hai aur Allah ta’alaa Frishte : Aye parwardigaar unme
un se sawaal farmaata hai, aye farishton tum falaanah bandah
kahaan se aa rahe ho? bada gunaahgaar hai jo is
raaste se guzar raha tha inko
Farishte : Parwardigaar ham aap aap ke dekh kar in ke paas baith gaya.
bandon ke paas se aa rahe hain
woh aap ki tasbeeh o Allah ta’alaa : maine usko bakhsh diya woh
takbeer tahleel o tamheed me l o g a i s e h a i n
mashghool the aur aap se ki in ke paas baithne waala bad
sawaal bhi kar rahe the. bakht nahin ho sakta.

Allah ta’alaa : Woh mujh se kis cheez ka Majaalis e zikr ki fazilat :

sawaal karte hain?
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
Farishte : Woh aap se Jannat maangte ki Rasoolullah (s.a.)ne farmaaya jo log Allah
hain. ke zikr ke liye kisi jagah baith jaate hain to
farishte un par apne baazoo phailaa dete hain
Allah ta’alaa : Kya unhon ne Jannat dekhi rahmat unko dhaanp leti hai aur unpar
hai? sakeenat utarti hai aur Allah ta’alaa un ka zikr
apni majlis me farmaata hai. (Yaani farishton
Farishte : App hi ki qasam aye rab unhon ke jalsah me)(Bukhari, Muslim)
ne Jannat nahin dekhi.
Hazrat Abu Waaqid (r.a.) Haaris bin Auf se
Allah ta’alaa : Agar mere bande Jannat dekh riwaayat hai ki Rasoolullah (s.a.)masjid me
lein to kya karein? tashreef farmaate the aur ashaab bhi baithe
huye the itne me teen aadmi aaye do to
Farishte : Aur woh aap se panaah Rasoolullah (s.a.)ki taraf mutawwajjo huye
maangte hain? aur ek chala gaya. Ek un me se halqah me
khaali jagah dekhkar baith gaya aur doosra
Allah ta’alaa : Kis cheez se ziyaadah panaah logon ke peechhe baith gaya teesra peeth pher
maagte hain? kar chala gaya Huzoor (s.a.)jab apne kaam se
farigh huye to farmaaya main un teenon
Farishte : Aag se. aadmion ki haalat bata doon. Ek ne Allah ke
qarib hona chaaha to Allah ne us ko apne qarib
Allah ta’alaa : Kya unhon ne meri aag ko kar liya, doosra sharmaaya to Allah ta’alaa bhi

87
us se sharmaaya. Teesre ne munh pher liya to
Allah ta’alaa ne bhi munh pher liya. (Bukhari,
Muslim)
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Hazrat Maawiya (r.a.)masjid me ek jamaat
ke paas pahoonche jo halqah baandhe baithi
thi. Hazrat Maawiya (r.a.)ne kaha tum yahaan
kyon baithe ho? Unhon ne kaha ham Allah ke
zikr ke liye baithe hain, Hazrat Maawiya
(r.a.)ne kaha qasam khaao ki ham isi liya
baithe hain. Unhon ne kaha khuda ki qasam
ham Allah ke zikr ke liye baithe hain.
Hazrat Maawiya (r.a.)ne kaha maine tum ko
jhoota samajh kar qasam nahin dilaai balki
Rasoolullah (s.a.)ne bhi ek martabah apne
sahaabah ko halqah baandhe dekh kar yoon hi
qasam dila kar poochha tha. Rasoolullah
(s.a.)apne Ashaab ki majlis me tashreef laaye
aur farmaaya tum yahaan kaise baithe ho?
Unhon ne arz kiya ki ham Allah ke zikr ke liye
baithe hain ki ham usko yaad karein aur usne
ham ko Islaam ki taufiq de kar jo ehsaan kiya
hai us ka shukr adaa karein. Aap ne irshaad
farmaaya qasam khaao ki tum isi liya baithe
ho. Unhon ne arz kiya Wallah ham isi liye
baithe hain. Aap ne farmaaya tum ko qasam
kisi badgumaani ki wajah se nahin di balki
abhi Jibreel (a.s.)aaye aur mujh ko khabar di ki
Allah ta’alaa farishton ke saamne tum par
fakhr karta hai. (Muslim)
Subah o shaam zikr ki fazilat ka
bayaan
Aayaat
Tarjumaah :
Apne Rab ko apne jee me yaad karte raho
gidgadate huye aur darte huye aur dhimi
aawaaz se subah o shaam aur ghaafilon me se
na raho.
Apne rab ki paaki bayaan karo suraj nikalne se
pahle aur doobne se pahle.
Aur paaki bayaankaro apne rab ki subah o
shaam woh noor Allah ke hukm se aise gharon
88
me milega ki buland kiya jaaye un me Allah ka
zikr aur tasbeeh karte hain. Is me subah o
shaam aise log ki nahin ghaafil karti unko
tijaarat aur na khareed o farokht Allah ke zikr
se aur namaaz qaayam karne aur zakaat dene
se, aur us din se darte hain jis din ulat jaayenge
un ke dil aur aankhein taaki Allah un ko un ke
behtar kaamon ka badla de aur apne fazal se un
ko aur ziyaadah ataa farmaata hai aur Allah
rozi deta hai jis ko chaaheta hai be hisaab.
Ham ne pahaadon ko un ke taabea kar diya tha
jo un ke saath subah o shaam tasbeeh kiya
karte the.
Ahaadees
Sub haanallahi Wa bi hamdih :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs “Sub
haanallahi Wa bi hamdih ”subah o shaam sau
martabah padhhta rahega to qayaamat ke din
us se afzal koi na hoga haan wahi ho sakta hai
jo usi ke misl amal kare ya kuchh ziyaadah
kare. (Muslim)
Hashraatt ul arz waghairah se hifaazat :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek
aadmi Huzoor (s.a.)ki khidmat me haazir hua
aur arz kiya Ya Rasoolullah (s.a.)ek bichchoo
(Scorpio)ne mujhe aaj raat ko das liya hai, us
se mujhe intehaai aziyat pahoonchi, aap ne
farmaaya agar tum yeh kalmaat raat ko kah
lete “Auzu bi kalimaatillaahit tamaati min
sharra maa khalaqa” to tum is musibat se
zaroor mehfooz rahte. (Muslim)
Subah ka zikr :
Hazrat Abu Hurairah (r.a.) se riwaayat hai ki
Rasoolullah (s.a.) jab subah hoti thi to yeh
kalmaat kaha karte the; “Allahumma bika
asbahna wa bika amsayna wa bika nahya wa
bika namooto wa illaikan nusoor”
Tarjumah :
Aye Allah teri qudrat ke saath ham ne subah ki
aur teri hi qudrat se ham ne shaam guzaari aur
teri hi qudrat se ham zindah rahe aur teri hi
qudrat se ham marte hai aur marne ke baad teri
hi taraf palatna hai, aur shaam ko yeh farmaate
the;
Tarjumaah :
Aye Allah teri qudrat se ham neshaam ki aur
teri hi qudrat se ham zindah rahe aur teri hi
qudrat se ham marte hai aur marne ke baad teri
hi taraf thikaana hai,
Subah o shaam ka zikr :
Hazrat Abu Bakr Siddique (r.a.)se riwaayat hai
ki unhon ne arz kiya Ya Rasoolullah (s.a.)aap
mujhe aise kalimaat bataa dein jo main subah o
shaam padhhta rahoon, aap ne farmaaya tum
subah o shaam aur sote waqt yeh kalimaa
padhh liya karo;
Tarjumaah :
(Aye Allah aasmaan o zameen ke paida karne
waale, aur zaahir wa poshida ke jaanne waale
aur aye har cheez ke rag aur har cheez ke
maalik main gawaahi deta hoon ki tere siwaa
koi maabood nahin. Main apne nafs ki buraai
se aur shaitaan ki buraai se aur us ke shirk ki
targheeb dene se teri panaah maangta
hoon.)(Abu Dawood, Tirmizi)
Hazrat Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)shaam ko yeh farmaate the;
Tarjumaah :
(Ham ne shaam ki aur us waqt bhi saltanat
Allah hi ki hai. Sab taareef Allah ke liye hai
Allah ke siwaa koi maabood nahin woh akela
hai. Koi us ka shareek nahin)raawi kahte hain
ki mujhe yaad padta hai ki yeh alfaaz bhi aap
ne mila liye the.
Tarjumaah :
(Usi ka maalik hai aur usi ki taareef hai aur
woh har cheez par qudrat rakkhta hai aye Rab
main tujh se sawaal karta hoon us cheez ki
89
bhalaai ka jo us raat me hai aur jo us ke baad
hai. Aye rab main tujh se panaah chaaheta
hoon us cheez ki buraai se jo us raat me hai aur
jo us ke baad hai aye rab main susti se aur
budhhaape se panaah maangta hoon aur
dozakh ki aag se, qabr ke azaab se panaah
maangta hoon)aur subah ko yeh farmaate the;
Tarjumaah :
Ham ne subah ki aur Allah ke mulk ne subah ki
(Muslim)
Hazrat Abdullah bin Habib (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne mujh se farmaaya
tum xubah o shaam teen martabah surah
Ikhlaas Yaani “Qul hual laahu ahad”aur mauz
yaani “Qul auzu rabbil falaq”aur “Qul auzu
rab bin naas” padhhliya karo to yeh har cheez
se tum ko kifaayat karegi.(Abu Dawood,
Tirmizi)
Hazrat Usmaan (r.a.)bin Affaan se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs
har roz subah o shaam teen martabah yeh padh
liya kare us ko koi cheez nuqsaan na
pahoonchayegi.
Tarjumaah :
Allah ke naam se jis ke naam ke saathe zameen
o aasmaan ki koi cheez nuqsaan nahin
pahoonchaati aur wahi sunne waala aur janne
waala hai.
Sone ka bayaan
Aayat
Tarjumah :
Aasmaan o zameen ki banaawat aur raat din ki
aaw o sad me aqalmandon ke liye behtari
nishaaniyaan hain woh log jo Allah ko khade
baithe aur apne pahluon par yaad karte hain
aur aasmaan o zameen ki paidaaish par ghaur
karte hain aur kahte hain aye hamaare
parwardigaar tune yeh cheezein bekaar nahin
banaaein. Paak hai tu aye hamaare
parwardigaar bachaa le ham ko dozakh ke
azaab se.
Ahaadees
Bistar par :
Hazrat Hazifah (r.a.)aur Abu Zar (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)jab apne
bistar par tashreef laate the to farmaate the;
Tarjumah :
Aye Allah main tere naam ke saath jeeta aur
marta hoon (yaani sota aur jaagta
hoon)(Bukhari, Muslim)
Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah
(s.a.)ne un se aur Hazrat Fatmah (r.a.)se
farmaaya jab tum donon sone ke liye jaao to 33
baar Allahu Akbar aur 33 baar Sub haanallah,
aur 34 baar Al hamdulillah padhh liya karo.
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tum me se
koi apne bistar par sone ke liye jaaye to us ko
pahle loongi se khoob jhaad le is liye ki us ko
nahin maaloom ki is ke baad koi cheez pad gai
ho. Phir yeh dua padhe;
Tarjumah :
(Aye mere parwardigaar tere naam ke saath
maine apne pahloo rakkhe aur tere naam ke
saath us ko uthaaoonga, agar tune meri jaan ko
rok diya, yaani maut de di to us par raham
farmaa, yaani usko bakhsh de )aur agar tune us
ko chhod diya (yaani zindah rakha )to us ko
gunaahon aur balaaon se bachaa jaise tune
apne nek bandon ko bachaata hai. (Bukhari,
Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)jab letne ka iraadah farmaate
to surah ikhlaas padh lete the aur mauz teen
padhh kar apne donon haathon par dam kar ke
badan mubaarak par pher lete the.(Bukhari,
Muslim)
Tarjumah :
90
(Aye Allah jis din tu apne bandon ko
uthaayega us din tu mujhe apne azaab se bacha
lena)(Tirmizi)
Aur Abu Dawood ki riwaayat me Hazrat Hafsa
(r.a.)se marwi hai ki Rasoolullah (s.a.)in
kalimaat ko teen martabah farmaate the.
Duaaon ki fazilat
Aayaat
Tarjumah :
Aur hamaare tumhaare rab ne farmaaya ki
mujh ko pukaaro main tumhaari dua qabool
karoonga.
Apne rab ko gidgadaate huye aur darte huye
pukaaro, beshak Allah sarkashon ko nahin
pasand karta.
Aur jab tum se mere bande meri baabat sawaal
karein to kah do ki beshak main qarib hoon
qabool karta hoon dua karne waale ki dua ko.
Jab woh mujhe pukaarta hai to chaahiye ki
woh bhi mera kahna maane aur mujh par
emaan laayen taaki woh seedha raasta paayen.
Bhalaa kaun be qaraar ki fariyaad ko
pahoonchta hai jab ki woh us ko pukaarta hai
aur door kar deta hain takleef ko aur tum ko
naaeb bana deta hai zameen ka kya aur koi
maabood hai Allah ke saath, tum bahut hi kam
ghaur karte ho.
Ahaadees
Duaa ibaadat hai :
Hazrat Noamaan bin Basheer se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya duaa ibaadat
hi hai. (Abu Dawood, Tirmizi)
Jamaa duayen :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)jamaa duaaon ko pasand
farmaate the aur uske masiwaa ko chhod dete
the. (Abu Dawood)
Hazrat Anas (r.a.)se riwaayat hai ki Nabi
(s.a.)ki aksar duaa yahi hoti thi;
Tarjumah :
(Aye Allah hamein duniya me bhi bhalaai ataa
farmaa aur aakhirat me bhi bhlaai ataa farmaa
aur ham ko dozakh ke azaab se bachaa).
(Bukhari, Muslim)
Aur Muslim ki ek riwaayat me hai ki Anas
(r.a.)jab kisi duaa ko maangne ka iraadah karte
the to us duaa ke saathe maangte the,(yaani rab
bina aatina ke saath)aur jab koiu khaas duaa
maangte jab bhi us ko shareejk kar lete the.
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)yeh duaa karte the;
Tarjumah :
(Aye Allah main aap se hidaayat aur taqwaa
aur nafs ko haraam aur makrooh cheezon se
baaz rahne ka aur ghina ka sawaal karta hoon).
(Muslim)
Hazrat Taariq (r.a.)bin Asheem se riwaayat hai
ki jab koi shakhs Islaam laata tha to Nabi
(s.a.)pahle us ko namaaz sikhlaate the phir
farmaate the ki in kalimaat ke saath duaa kiya
karo;
Tarjumah :
(Aye Allah mujhe bakhsh de, mujh par raham
farmaa, mujh ko hidaayat de, mujhe aafiyat de
aur mujh ko rizq ataa farmaa).(Muslim)
Ek riwaayat me Hazrat Taariq (r.a.)hi se marwi
hai ek shakhs Huzoor (s.a.)ki khidmat me
haazir hua aur arz kiya Ya Rasoolullah
(s.a.)jab main Allah ta’alaa se sawaal karoon
to kis tarah karoon, aap ne farmaaya kaho;
Tarjumah:
(Aye Allah, aye dilon ke pherne waale hamaar
dilon ko apni itaa’at ki taraf pher de.Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum in kalimaat
91
ke saath Allah ta’alaa se panaah maanga karo;
Tarjumah :
(Aye Allah main panaah maangta hoon
mashaqqat ki balaa se aur bad bakhti se buri
taqdeer se aur dushmanon ki hansi se ).
(Bukhari, Muslim)
Aur ek riwaayat me hai ki Sufiyaan (r.a.)kahte
hain mujh ko shak hai ki maine us me ek ka
izaafah kar diya hai.
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)yeh duaa karte the.
Tarjumah :
(Aye Allah mera deen durust kar ki woh mere
bachaaow ka saamaan hai aur meri duniya
durust kar ki us meri zindagi hai aur meri
aakhirat durust kar ki wahi mera thikaana hai
aur meri zindagi ko ziyaadah ko ziyaadah kar
har bhalaai ke saath aur maut ko mere liye har
buraai se aaraam ka sabab kar)(Muslim)
Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah
(s.a.)ne mujh se farmaaya ki tum yeh duaa
padhha karo.
Tarjumah :
(Aye Allah! Mujhe hidayat de aur seedha kar
yaani afaal aur aqwaal durust kar )aur ek
riwaayat me hai ki yeh farmaaya;
Tarjumah :
(Aye Allah! Main tujh se hidaayat aur raasti ka
sawaal karta hoon). (Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)yeh duaa padhhte the;
Tarjumah :
(Aye Allah! Main aajiz hone aur susti karne
aur buzdili aur budhhaape aur bakhal se aur
qabr ke azaab se, zindagi aur maut ke fitnah se
maanta hoon)

Aur ek riwaayat me hai ki yeh bhi farmaate
the;
Tarjumah :
(Aye Allah! Mujhe qarz ke bojh aur logon ke
ghulab se bacha main us se panaah maangta
hoon. )
Hazrat Abu Bakr Siddique (r.a.)se riwaayat hai
ki unhon ne Rasoolullah (s.a.)se arz kiya Ya
rasoolullah (s.a.)aap mujh ko aisi duaa bataa
dijiye jo main namaaz me padhha karoon. Aap
ne farmaaya yeh duaa padhho;
Tarjumah :
(Aye Allah! Maine apne nafs par bada zulm
kiya aur tere siwaa koi gunaahon ka
bakhshane waala tu mujhe bakhsh de aur apni
taraf se meri maghfirat farmaa. Mujh par
raham farmaa beshak tu bakhshish waala
rahmat waala hai.)
Aur ek riwaayat me “zulaman kaseeranw”ke
saath “kabeeranw”bhi aaya hai, raawi kahte
hain ki behtar hai ki kaseera ke saath kabira bhi
mila liya jaaye. (Bukhari, Musluim)
Hazrat Abu Moosa (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)dua kiya karte the;
Tarjumah :
(Aye mere Allah tu meri khata aur jihaalat aur
wo asraaf jo mere kaam me hai aur woh
gunaah jo tu mujh se ziyaadah jaanta hai us ko
bakhsh de aye mere Allah jo kaam maine
qasdan ya mazaaqan hua ya nasta jaan kar kiye
hon, yeh sab mere paas hain unko bakhsh de
aur woh gunaah jo mujh se pahle huye aur woh
jo aaindah hone waale hain aur woh gunaah jo
chhip kar kiye ya elaaniya kiye aur tu khoob
jaanta hai tu hi aage karne waala hai aur tu hi
peechhe karne waala hai aur tu har cheez par
qaadir hai,)(Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)apni duaaon me yeh bhi kaha
92
karte the;
Tarjumah:
(Aye Allah main panaah maangta hoon us
cheez ski buraai se jo mujh se sarzad ho
gayeen aur us cheez ki buraai se jo maine
nahin ki.)(Bukhari, Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ki duaaon me ek duaa yeh
bhi hoti thi.
Tarjumah :
(Aye Allah teri ne’amat ke chale jaane se aur
teri aafiyat ke badal jaane se aur naa gaahaan
tere azaab ke aa jaane se aur tere tamaam
ghusse se teri panaah maangta
hoon.)(Muslim)
Hazrat Zaid bin Arkam (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)farmaaya karte the
Tarjumah :
(Aye Allah main tujh se panaah chaaheta hoon
aajiz hone aur achchhe kaamon me susti karne
aur buzdili se aur pudhhaape aur qabr ke azaab
se aye Allah mere nafs ko parhezgaari ataa
farmaa aur usko paak kar aur tu behtar paak
karne waala hai aur tu hi us ka maalik ar
kaarsaaz hai, aye Allah main tujh se panaah
chaaheta hoon us ilm se jo nafaa na bakhshe
aur us dil se jo na dare ya zikr se taskeen na
paaye aur us nafs se jo aasoodah na ho aur us
duaa se jo qabool na ki jaaye.) (Muslim)
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)yeh duaa karte the;
Tarjumah :
(Aye Allah maine teri farmaa bardaari ki aur
tujh par emaan laaya aur tujh par bharosa kiya
aur teri taraf ruju ha, aur teri hi madad ke saath
main mukhaalifon se jhagda aur teri taraf apna
muqaddama pesh kiya aur tu mere agle
pichhle zaahir aur poshidah gunaahon ko
bakhsh de, tu hi aage badhhaane waala hai aur
tu hi peechhe hataane waala hai yaani apni
rahmat )aur tere siwa koi maabood nahin, baaz
rawion ne yeh alfaaz bhi badhaaye hai,
quwwat hai na taaqat magar Allah ki madad ke
saath. (Bukhari, Muslim)
Hazrat Aisha (r.a.)hai ki Rasoolullah (s.a.)in
kalimaat ke saath duaa farmaate the;
Tarjumah :
(Aye Allah main aag ke fitne se aur aag ke
azaab se aur daulat aur fiqr ki buraai se teri
panaah chaaheta hoon. )(Abu Dawood,
Tirmizi)
Hazrat Ziyaad bin elaaqah (r.a.)se riwaayat hai
ki unhon ne apne chacha se suna hai ki Nabi
(s.a.)yeh kalimat kaha karte the;
Tarjumah :
(Aye Allah main bure bure amaal aur buri
khwaahishon se teri panaah chaaheta
hoon.)(Tirmizi)
Hazrat Shakl bin Hamid (r.a.)se riwaayat hai
ki maine Rasoolullah (s.a.)ki khidmat me arz
kiya ya Rasoolullah (s.a.)aap mujhe koi duaa
sikhaa dijiye. Aap ne farmaaya kaho;
Tarjumah :
(Aye Allah main Burs, junoon aur juzaam aur
tamaam buri bemaarion se panaah maangta
hoon)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)yeh dua farmaate the;
Tarjumah :
(Aye Allah main bhook se panaah maangta
hoon ki woh baraham khwaab hai aur
khyaanat se panaah maangta hoon ki woh buri
khaslat hai.)(Abu Dawood)
Hazrat Ali (r.a.)se riwaayat hai ki ek shakhs
mere paas aaya aur kaha mujh par qarz hai aur
apne qarz se aajiz aa gaya hoon, aap meri
93
madad kijiye, maine kaha main tum ko woh
kalimaat na sikhaa doon jo Nabi (s.a.)ne
sikhaaye hain, agar tujh par Uhad pahaad ke
barabar qarzhoga to Allah ta’alaa usko ada
farmaa denge tum kaho;
Tarjumah :
(Aye Allah apne haraam se apne halaal ke
saath meri kifaayat farmaa aur apne fazal se
mujh ko ghair se , be parwaah kar de)(Tirmizi)
Hazrat Imraan bin al Hussain (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne un ke baap ko do
kalme sikhaaye the aur famaaya tha ki unke
saath duaa maanga karo, woh kalme yeh hain;
Tarjumaah :
(Aye Allah tu mere dil me hidaayat daal aur
muje mere nafs ki buraai se bachaa le).
(Tirmizi)
Hazrat Abul Fazal Abbas (r.a.)bin Abdul
Mutalib se riwaayat hai ki maine Rasoolullah
(s.a.)se arz kiya aap mujhe duaa sikha dijiye ki
usike saath main Allah ta’alaa se sawaal kiya
karoon. Aap ne farmaaya Allah ta’alaa se
aafiyat ka sawaal kiya karo. Bas main kuchh
der thahar kar phir haazir khidmat ho aur arz
kiya Ya Rasoolullah (s.a.)aap mujhe aisi duaa
ta’aleem farmaaiye ki main is ko Allah ta’alaa
se maanga karoon . Aap ne farmaaya aye
Abbas aye Rasoolullah ke chacha Allah
ta’alaa se duniya, aakhirat ke liye aafiyatt
maango, (Tirmizi)
Hazrat shahar bin Hosib (r.a.)se riwaayat hai
ki maine Hazrat Ummul Momineen Umme
Salmah (r.a.)se arz kiya ki aye ummul
momineen jab Rasoolullah (s.a.)aap ke paas
hote the to kaun si duaa padhhte the. Aap ne
farmaaya Rasoolullah (s.a.)ziyaadah tar is
duaa ko padhhte the;
Tarjumah :
Aye dilon ke pherne waale hamaare dil ko
deen par saabit qadam rakh. (Tirmizi)
Hazrat Abu Dawood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Dawood Abu Abdullah)
(a.s.)ki aksar yeh duaa hua karti thi;
Ghanimat me duaa karne ka
Tarjumah :
bayaan
Aye Allah main tujh se teri muhabbat ka
sawaal karta hoon aur tujh se muhabbat rakhne
Aayat
waale ki muhabbat ka aur us amal ki muhabbat
ka jo mujhe teri muhabbat tak pahoonchaa de.
Tarjumah :
Aye Allah tu apni muhabbat mere dil me, meri
jaan me, mere ghar waale aur thande paani se
Aur un ke liye jo un ke baad aaye kahte hain
ziyaadah mehboob kar de. (Tirmizi)
aye hamaare parwar digaar ham ko bakhsh de
aur hamaare un bhaaion ko jo ham se pahle
Hazrat Anas (r.a.)se riwaayat hai ki
emaan la chuke hain.
Rasoolullah (s.a.)ne farmaaya; “Ya zal jalaali
wal Ikraami” ko laazim kar lo aur bahut
Apne liye aur musalmaan mard aur auraton ke
padhha karo. (Tirmizi, Nisaai)
liye gunahon se bakhshish chaaho.
Hazrat Abu Omamaah (r.a.)se riwaayat hai ki
Aye hamaare parwardigaar mujh ko aur mere
Rasoolullah (s.a.)ne bahut taur se duaayen ki,
maa baap ko aur sag emaan waalon ko hisaab
lekin hamein us me se kuchh hissa yaad na
ke din bakhsh dijiye.
raha to maine arz kiya Ya Rasoolullah (s.a.)aap
ne bahut duaayen ki magar ham ko kuchh bhi
Ahaadees
yaad na raha. Aap ne farmaaya main tum ko
aisi duaa na bataa doon jo un sab duaaon ki
Doosre ke liye apne liye duaa hai :
jaama ho, yaani yeh tamaam mazmoon us me
aa jaaye, phir aap ne farmaaya;
Hazrat Abu Darda (r.a.)se riwaayat hai ki
unhon ne Rasoolullah (s.a.)ko farmaate huye
Tarjumaah:
suna hai jo musalmaan bandah apne
musalmaan bhaai ki ghibat me us ke liye dua
Aye Allah main tujh se us cheez ki bhalaai ka
karta hai to farishta kahta hai ki tujh ko bhi
sawaal karta hoon jo tere Nabi Muhammad
yahi bhalaai mile jo tu uske liye maang raha
(s.a.)ne tujh se maangi hai aur us cheez ki
hai. (Muslim)
buraai se panaah chaaheta hoon jis se tere Nabi
(s.a.)ne panaah maangi aur tujhi se eaanat
Qabooliyat duaa ka sabab :
talab ki jaati hai aur tu hi muraad ko
pahoonchaane waala ha aur na quwwat hai na
Hazrat Abu Darda (r.a.)se riwaayat hai ki
taaqat magar Allah ki madad se. (Tirmizi)
Rasoolullah (s.a.)ne farmaaya har musalmaan
bande ki duaa qabool hoti hai jo apne
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
musalmaan bhai ke liye us ke peeth peechhe
Rasoolullah (s.a.)yeh duaa karte the;
duaa karta hai. Ek farishta us par maamoor
rahta hai jab woh apne bhai ki ghibat me koi
Tarjumah :
duaa karta hai to woh farishta Amen! Kahta hai
ki yahi bhalaai us ko bhi ataa kar. (Muslim)
Aye Allah main un cheezon ka sawaal karta
hoon jo teri rahmat aur maghfirat ka sabab hon Mutfarraqaat
aur har gunaah se salaamati chaaheta hoon aur
har neki ka faaedah haasil karna chaaheta Ehsaan ka badla :
hoon aur aag se nijaat chaaheta hoon aur
Jannat ki kamyaabi chaaheta hoon. (Haakim Hazrat Osaama (r.a.)bin Zaid se riwaayat hai

94
ki Rasoolullah (s.a.)ne farmaaya agar kisi ke
saath koi ehsaan kiya gaya aur woh ehsaan
karne waale ke saamne; “Jazaaqallah Khaira”
kah kar de to goya us ne ehsaan karne waale ki
poori sana kar di. (Tirmizi)
Aulaad ke haq me bad duaa ki mumaani’at
: (Tirmizi)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum apni
jaanon, maalon aur aulaad ko bad duaa mat do,
aisa na ho ki qabooliyat ki saa’at (moment,
time)ho to woh tumhaari bad duaa qabool ho
jaaye. (Muslim)
Sajedah me duaa :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya sajedah ki
haalat me bande apne rab se bahut qarib ho
jaata hai so tum sajedah me kasrat se duaa kiya
karo. (Muslim)
Qabooliyat ke mavane (rukaawat) :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tumhaari
duaayen zaroor qabool hoti hain, agar jaldi na
karo aur yeh na kaho ki maine yeh duaa ki aur
qabool na hui. (Bukhari, Muslim)
Aur Muslim ki ek riwaayat me hai ki bande ki
duaa hamesha qabool hoti hai jab ki woh dua
gunaah aur qatea rahmi ki na ho aur yeh ki jaldi
na kare, logon ne arz kiya jaldi kaisi, farmaaya
yeh na kahe ki maine yeh duaa ki aur qabool na
hui, phir thak jaaye aur chhod de.
Hazrat Abu Omaamah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)se arz kiya kaun se waqt dua
qabool hoti hai, farmaaya pichhli raat ko aur
har farz namaaz ke baad. (Tirmizi)
Qabooliyat ya uska badal :
Hazrat Obadah (r.a.)bin Saamat se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya har
musalmaan ki duaa Allah ta’alaa qabool
95
farmaata hai uski munh maangi muraad ataa
farmaata hai, aur agar kisi maslehat se nahin
deta to uski kisi aane waali musibat ko door
farmaa deta hai magar gunaah aur qate’a
rahami ki duaa na ho. Ek aadmi ne arz kiya Ya
Rasoolullah (s.a.)ab to ham bahut kuchh
maang leinge. Aap ne farmaaya Allah ta’alaa
us se bhi ziyaadah ataa farmaane waala hai.
Hazrat Abu Saeed (r.a.)ki riwaayat me hai ki
agar munh maangi muraad na mili to itna hi ajr
us ke liye rakh chhodta hai.
Musibat ke waqt ki duaa :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ranj o musibat ke waqt yeh
kalimaat ada farmaate the;
Tajumah :
Allah buzurg burdbaar ke siwa koi maabood
nahin, Allah bade arsh ke maalik ke siwa koi
maabood nahin, Allah ta’laa zameen o
aasmaan aur izzat waale arsh ke maalik ke
siwaa koi maabood nahin.(Bukhari, Muslim)
Allah waalon ki karaamat aur
fazilat ka bayaan
Aayaat
Tarjumah :
Sun rakkho jo khaasaan e Khuda hain un par
na kuchh darr hai aur na ghmgeen honge jo
emaan laaye aur parhezgaar hain un ke liye
duniya me bhi khushkhabri aur aakhirat me
me bhi, aur Allah ki baatein nahin badaltim
yahi badi kaamyaabi hai.
Us khajoor ki jad ko apni taraf hilaaow to us se
girengi tum par paki paki khajoorein. Pas
khaao piow aur aankhein thandi karo aur agar
kisi aadmi ko dekho to ishaare se kaho maine
rahmaan ke liye roza ki mannat maani hai.
Main hargiz aaj ke din kisi se baat na karoongi,
phir jab laayen us ko apni qaum ke paas woh
kahne lage aye Mariyam! Tune bada ghazab
kiya.
Jab kabhi Zikriya hujre me aate to un ke paas
kuchh khaana maujood paate, kahte aye meri
yeh tumhaae paas kahaan se aaya woh kahtin
Allah ta;alaa ke paas se, beshak Allah rizq jis
ko chaaheta hai be hisaab ataa farmaata hai.
Jab tum un kaafiron aur un ke maaboodon se
alag ho gaye jin ko yeh Allah ke siwaa poojte
hain to ab chal kar baitho ghaar me taaki tum
par ttumhaara rab apni rahmat ko phaila de aur
tumhaare liye tumhaare kaam me aasaaniyaan
muhayya farmaa de.
Tum dekhoge ki aaftaab jab nikalta hai to un ke
ghaar (cave)se bach kar nikalta hai daahini
taraf ko katraa kar jaata hai aur woh ghaar ki
kushaada jagah me hain, jaise Allah hidaayat
de wohi raah par aata hai aur jis ko woh
gumraah kar de to hargiz na paaoge us ka koi
rafiq, raah par laane waala, aur tum un ko
gumaan karoge ki woh jaagte hain haalan ki
woh sote hain. Ham unko karwatein
badalwaate hain daayen aur baayen taraf un ka
kutta apne dono haath phailaaye huye dahleez
par. Agar tum jhaank kar dekho to zaroor unke
roab ki wajah se peeth pher kar bhaago ge.
Ahaadees
Khaane me khuli barkat :
Hazrat Abu Muhammad Abdur rahamaan bin
Abu Bakr Siddique (r.a.)se riwaayat hai ki
Ashaab saffa bahut gharib log the ek martabah
Rasoolullah (s.a.)ne farmaaya jis ke paas do
aadmiyon ka khaana ho woh teesre ko shareek
kare, aur jis ke paas chaar aamiyon ka khaana
ho paanchwe ko shareek kar le. to Hazrat Abu
Bakr Siddique (r.a.) teen shakhson ko le gaye
aur Huzoor (s.a.)das aadmiyon ko le gaye phir
Hazrat Abu Bakr Siddique (r.a.)ne
Rasoolullah (s.a.)ke saath raat ka khaana
khaaya aur wahaan thahare rahe taaki Ishaa ki
namaaz padhh lein. Ishaa ki namaaz ke baad
kuchh der thahar gaye biwee ne kaha kaun sa
aisa sabab maane tha ki ab tak mehmaanon se
ghaafil rahe. Hazrat Abu Bakr Siddique
(r.a.)ne kaha tum ne ab tak un ko khaana nahin
khilaaya. Biwee ne kaha maine khaane par
96
bahut israar kiya magar woh na maane
tumhaara intezaar karte rahe. Hazrat Abdur
rahmaan (r.a.)kahte hain ki main chhup gaya
tha, Hazrat Abu Bakr Siddique (r.a.)ne mujh
ko bahut bura bhala kaha aur pukaara aye be
waqoof, phir mehmaanon se kaha khaao,
Allah na mubaarak kare aur Allah main na
khaaoonga, hazrat Abdur rahmaan (r.a.)kahte
hain ki khuda ki qasam agar main ek luqmah
us bartan se uthaata to kayee hisse ziyaadah ho
jaata tha, sab ne pet bhar kar khaa liya, phir bhi
khaana pahle se ziyaadah tha. Hazrat Abu
Bakr Siddique (r.a.)se yeh manzar dekh kar
biwee se kaha, “aye Bani Faraas! Ki bahan yeh
to ajab maamla hai.” “Woh boli , Aye meri
aankhon ki thandak yeh khaana to pahle se
teen guna ziyaadah ho gaya. ”Phir Hazrat Abu
Bakr Siddique (r.a.)ne bhi khaaya aur kaha
woh qasam shaitaan ki taraf se thi phir ek
luqma khaaya aur Rasoolullah (s.a.)me paas
uthaa le gaye. Un dinon hamaare aur ek qaum
ke darmyaan ek muhaaidah (yaani suleh
ka)uski muddat khatm ho chuki thi. Ham
baarah aadmi alag ho gaye aur har ek ke saath
kayee kayee aadmi the, aur Allah hi behtar
jaanta hai ki har ek ke saath kis qadar log the
aur sab ne us khaane me khaaya.
Aur ek riwaayat me hai ki Hazrat Abu
Hurairah (r.a.)ne qasam khaa li ki ham na
khaayenge to bewee ne bhi qasam khaa li aur
mehmaanon ne bhi qasam khaa li ki jab tak
Abu Bakr Siddique (r.a.)na khaayenge ham
bhi na khaayenge. Jab Hazrat Abu Bakr
Siddique (r.a.)yeh rang dekha to khaana
mangaaya khud bhi khaaya aur khilaaya aur
kaha yeh qasam to shaitaan ki taraf se thi aur
ajeeb baat thi ki ek luqma uthaate the to kayee
luqme aur ziyaadah ho jaate the goya neeche
se paida ho rahe the. Hazrat Abu Bakr
Siddique (r.a.)ne biwee se kaha aye bani faraas
ki bahan yeh maamla to ajeeb hai. Biwee ne
kaha aye meri aankhon ki thandak yeh khaana
to jitna ham khaa chuke hain us se bhi
ziyaadah ho gaye hai, phir unhon ne khaaya
aur Huzoor aqdas (s.a.)ki khidmat me bheja.
Ek riwaayat me hai ki Hazrat Abu Bakr
Siddique (r.a.)ne Hazrat Abdur rahamaan
(r.a.)se kaha main Nabi (s.a.)ki khidmat me jaa
raha hoon. Tum apne mehmaanon ko le jaao
aur mere aane se pahle un ki ziyaafat se faarigh
ho jaao. Hazrat Abdur rahmaan unko ghar
laaye aur jo kuchh ghar me maujood tha un ke
aage laakar rakha aur kaha khaaiye.
Mehmaanon ne kaha ke ghar ka maalik ke
baghair nahin khaa sakte. Hazrat Abdur
rahmaan ne kaha khuda ke liye hamaari
ziyaafat qabool kijiye agar aap ne na khaaya to
mere baap aakar ranjidah honge magar woh na
maane inkaar hi karte rahe. Hazrat Abdur
rahmaan (r.a.)samajh gaye mujh par kuchh
aafat aaye. Jab Hazrat Abu Bakr Siddique
(r.a.)aaye to main darr ke maare kahin chhup
gaya aur unhon ne ghar waalon se poochha ki
tum ne khilaaya pilaaya ya nahin? Unhon ne
sab haal bataaya to unhon ne mujhe aawaaz di
magar main khaamosh raha, phir unhon ne
pookaara, aur maine koi jawaab na diya to
unhon ne kaha aye bewaqoof main tujh ko
qasam de kar kahta hoon ki tu jahaan bhi hai
aur meri aawaaz ko sunta ho to fauran chalaa
aa, main fauran nikal aaya aur kaha aap apne
mehmaanon se poochh lijiye ki maine kitna
israar kiya. Mehmaanon ne kaha beshak yeh
sach kahte hain Hazrat Abu Bakr Siddique
(r.a.)ne tum mera intezaar karte rahe ho, mujhe
qasam hai ki main aaj raat ko khaana na
khaaoonga, mehmaanon ne kaha wallah agar
tum na khaaoge to ham bhi na khaayenge.
Hazrat Abu Bakr Siddique (r.a.)ne kaha ki
tumhaari kharaabi ho, tum hamaari daawat
kyon nahin qabool karte. Laao khaana laao,
jab khanaa aaya to us me apna haath daal kar
kaha; bismillah, yeh qasam to shaitaan ki taraf
se thi, phir unhon ne bhi khaaya aur
mehmaanon ne bhi. (Bukhari, Muslim)
Alhaam :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya agle logon ko
alhaam hua karta tha agar meri ummat me kisi
par hua to woh Umar (r.a.) haonge.
Mustejaabud da’awaat :
Hazrat Jabir (r.a.)bin Samrah se riwaayat hai
ki ahle koofah ne Hazrat Umar (r.a.)ke paas
apne haakim Saad (r.a.) bin Abi Waqaas ki
97
shikaayat ki, keh woh achchhi tarah namaaz
nahin padhhte hain, Hazrat Umar (r.a.)ne un
ko maazool karke Hazrat Ammar (r.a.)ko un
ka haakim muqarrar kiya. Hazrat Umar
(r.a.)ne un ke paas aadmi bheja aur kaha aye
Abul Haq yeh log bayaan karte hain ki tum
namaaz theek tarah se nahin padhhte ho.
Unhon ne kaha ki wallah main to Rasoolullah
(s.a.)jaisi namaaz padhhta hoon, koi cheez
mujh se nahin chhoot ti, main pahle do do
rakaatein thahar thahar kar padhhta hoon, aur
aakhiri do rakaatein halki kar deta hoon.
Hazrat Umar (r.a.)ne farmaaya mujhe tum se
yahi ummeed thi, phir unke saath (yaani
Ammaar)kai mardon ko koofa waalon se haal
daryaaft karne ke liye koofah bheja. Un logon
ne koofah ki har masjid me haal daryaaft kiya
lekin ha shakhs ne Hazrat Saad (r.a.)ki taareef
ki phir bhi ibs ki masjid me pahoonche to
wahaan ekl shakhs jis ka naam Osaama bin
Abu Qataadah aur rukniyat Abu Saadah thi,
khada ho gaya aur kaha jab tum qasam de kar
poochhte ho to ham tum ko poora haal bataate
hain. Suno Saad ki haalat hai na to kisi fauj ke
saath jaate hain na insaaf ke saath faisala karte
hain, na adal ke saath taqseem karte hain.
Hazrat Saad (r.a.)ne kaha wallah main bhi teen
duaa karta hoon. Aye Allah agar tera yeh
bandah jhoota hai dikhaane aur sunaane ko
khada hua hai(yaani talbi ke liye)to iski oomr
lambi kar, uske fuqr ko daraaz kar,usko fitne
me daal, uske baad jab koi us se milta aur
poochhta to woh kahta muujhe Saad (r.a.) Ki
bad duaa lag gayee. Abdul Mulk bin Ameer jo
Jabir bin Samrah se raawi hain woh kahte hain
maine us waaqe’ah ke baad us ko dekha ki
budhhaape ki wajah se us ki palkein bhi jhad
gayin thi aur woh raaste me ladkiyon se chhed
chhaad kiya karta tha. (Bukhari, Muslim)
Hazrat Arowh bin Zubair (r.a.)se riwaaya hai
ki Saeed bin Zaid se Arwah bint Aus ne
Marwaan bin Hukm ke darbaar me jhagda
kiya aur daawa kiya ki Saeed (r.a.)ne meri
kuchh zameen dabaali hai. Hazrat Saeed ne
kaha bhala main uski zameen loonga. Jab se
maine Rasoolullah (s.a.)se suna hai aisi jur’at
nahin kar sakta. Marwaan ne kaha tum ne
Rasoolullah (s.a.)se kya suna hai? Kaha maine
Rasoolullah (s.a.)se suna hai ki jo shakhs
baalisht bhar zameen bhi zulman daba lega. Us
ko saat zameenon ka tauq pahnaaya jaayega.
Marwaan ne kaha wallah main uske sunne ke
baad ab tum se koi sawaal nahin kar sakta.
Hazrat Saeed (r.a.)ne kaha aye Allah agar yeh
jhooti hai to usko andhaa kar de aur uski
zameen par usko maut de. Hazrat Arowh kahte
hain ki woh aurat andhi ho gayee, ek din apni
usi zameen par chal phir rahi thi ki ittefaaq se
ek ghadhhe me pair pada, bas gir gayee aur
khatm ho gayee. (Bukhari, Muslim)
Aur ek Muslim ki ek riwaayat me Muhammad
bin Zaid bin Abdullah se riwaayat hai ki unhon
ne us ko andhaa dekha aur woh tatolti hui
chalti thi aur kahti thi mujhe Saeed (r.a.)ki bad
duaa lag gayee aur us ki zameen me jis ke
baare me woh jhagadti thi ek kuaan tha usi me
gir padi wahi kuaan uski qabr thi.
Maut ke baad jism taghayyar me na aana :
Hazrat Jaabir (r.a.) bin Abdullah se riwaayat
hai ki ghazwaye Uhad me main maujood tha.
Mere baap ne mujhe kuchh raat gaye bulaaya
aur kaha mera khyaal hai ki ashaab e
Rasoolullah (s.a.)me jo pahle qatl hoga woh
main hoonga aur main Rasoolullah (s.a.)ke
baad tum se ziyaadah kisi ko aziz nahin
chhodta, so main tum ko do baaton ki wasiyat
karta hoon, ek yeh ki mere zimme kuchh qarz
hai woh tum ada kar dena, doosre yeh ki apni
bahnon ke saath bhalaai karna. Jab subah hui
to maine dekha ki waaqeyi wahi pahle
maqtool the, phir maine unko kisi doosre
shakhs ke saath dafan kar diya, baad me mujhe
takleef hui ki maine unko kyon doosre ke saath
dafan kiya, maine unko 6 mahine ke baad
qabar se nikaala to woh waise hi taro taaza aur
sahih saalim the jaise rakhe gaye the bas kaan
saabit na the, phir maine un ko alag qabr me
rakha. (Bukhari)
Ghaibi mashaalein :
Hazrat Anas (r.a.)se riwaayat hai ki do sahaabi
andheri raat me Huzoor (s.a.)ke paas se nikle
aur donon ke aage do do mashaalein thi, phir
donon alag alag ho gaye aur donon mashaalein
bhi alag alag ho kar ek ek ke saath ho gayin,
yahaan tak ki woh ghar pahoonch gaye.
98
(Bukhari)
Hazrat Khabib (r.a.) aur Hazrat Aasim (r.a.) ke
saath Allah ta’alaa ka maamlaa
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne das aadmi jaasoos bheje
aur un par Aasim (r.a.)bin Saabit Ansaari ko
ameer muqarrar kiya. Yeh log muqaam e
Hidaat (jo Makka aur Affaan ke darmyaan hai)
par pahoonche, Bani Lahyaan ko khabar ho
gayee, taqriban sau aadmi teerandaaz un ki
talaash me mutfariq hokar nikal pade aur
nishaan e qadam dekhte huye chale, jab Hazrat
Aasim aur unke saathiyon ko maaloom hua to
ek jagah mahsoor ho gaye aur un logon ne gher
liya aur kaha tum apne ko hamaare hawaale
kar do aur utar aao ham tum se ahad karte hain
ki ham tum ko qatl na kareinge Hazrat Aasim
(s.a.)ne kaha aye qaum me kaafir ki
zimmedaari par na utroonga aur kaha Allah
apne Nabi ko hamaare Haal se mutla’a farmaa
de, phir un par teeron ki baarish hone lagi aur
Hazrat Aasim (r.a.)shaheed ho gaye aur Habib
(r.a.) aur Zaid bin Wasinah aur ek shakhs un ke
ahdo pemaan par nikal aaye. Jab yeh teenon
hazraat un ke qaabo me aa gaye to teenon ki
mashkein kis lee aur apni kamaanon ki zarrah
khol di to us teesre shakhs ne kaha pahli bad
ahadi hai wallah main tumhaare saath hargiz
na jaaoonga.
Mere liye in shahidon ki taqleed achchhi hai
main un ki iqteda karoonga, kaafiron ne un ko
ba zor kheencha lekin unhon ne apni jagah se
jumbis na khaai to kaafiron ne un ko bhi
shaheed kar diya, aur un donon ke le kar chale
gaye. Makkah pahoonch kar Makkah waalon
ke haath un ko farokht kar daala.(yeh waqe’a
jang e Badar ke baad ka hai)Haaris ke beton ne
Hazrat Khabib (r.a.) ko khareeda taaki apne
baap ka badla len jis ko Hazrat Khabib (r.a.)ne
Badar me qatl kiya tha Hazrat Junaib (r.a.)
kuchh arse tak qaid rahe phir sab ne un ko
shaheed karne ka faisala kiya. Hazrat Khabib
(r.a.) ek din Haaris ki ladki se ustaraa maanga,
us ne de diya, us aurat ka ek chhota sa bachcha
maa ki ghaflat me Hazrat Khabib ke paas aa
gaya. Hazrat Junaib (r.a.) ne use apne zaanon
par bithaa liya aur ustara un ke haath me tha,
jab us aurat ko maaloom hua to woh bahut be
chain ho gayee Hazrat Khabib (r.a.)ne us ko be
chain dekhkar kaha tum darti ho ki main is ko
qatl kar doonga, nahin, main hargiz aisa nahin
karoonga, wahi aurat kahti hai ki khuda ki
qasam maine Hazrat Khabib (r.a.)se behtar
qaidi kabhi nahin dekha aur wallah maine ek
din dekha ki unke haath me angoor ka khosha
hai aur woh is ko kha rahe hain aur woh
zanjeer me qaid the aur Makkah me us waqt
mewa na tha, wahi kahti hain ki yeh rizq Allah
ki taraf se Hazrat Khabib (r.a.)ko ataa hua tha,
phir woh log un ko shaheed karne ki garaz se
haram se baahar le gaye to Hazrat Khabib
(r.a.)ne kaha mujhe itni der ke liye chhod do ki
main do rakaat namaaz padhh loon to unhon ne
chhod diya. Hazrat Khabib (r.a.)ne do rakaat
namaaz padhhi, phir kaha wallah agar yeh
khyaal na hota ki tum gumaan karoge ki maut
ki dar ki wajah se namaaz me der kar rahe hain
to main der tak itminaan se padhhta. Phir duaa
ki; aye Allah in ko gin gin kar maar aur kisi ko
na chhod. Phir yeh she’ar padhhe;
Hazrat Khabib (r.a.)ne shahaadat ke waqt do
rakaat namaaz padhhne ki sunnat nikaali,
huzoor (s.a.)ne apne ashaab ko un logon ke
shahaadat ki itla’a di.
Jab Quraish ko Hazrat Aasim (r.a.)bin Sabit ke
qatl hone ki khabar mili to kuchh logon ko
bheja ki un ka mashlah kar ke laao, kyon ki
Aasim (r.a.)ne un ke kisi bade shakhs ko qatl
kiya tha, Allah ta’alaa ne Hazrat Aasim (r.a.)ki
hifaazat farmaai, shahad ki makkhiyan abr ki
maanind un ke girow jamaa ho gayeen.
Kaafiron ki jur’at un ke paas aane tak ki na hui
mashleh karna to badi baat gharz woh log
nakaam palat gaye. (Bukhari)
Firaasat momin :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
maine Hazrat Umar (r.a.)se suna hai ki woh
kahte the ki jab maine kisi cheez ke muta’alliq
kaha ki mera khyaal uske muta’alliq to yeh hai
to yahi dekha ki mera khyaal shaih aur woh
cheez aisi hi thi. (Bukhari)
99
Minehyaat o nahrumaat
Ghibat ki hurmat aur zabaan ki hifaazat
ki taakeed
Aayaat
Tarjumah :
Aur ghibat na karo ek doosre ki, kya tum ko
apne mare huye bhai ka gosht khaana pasand
hai? Yeh to tum makaruh samajhte ho Allah se
daro, aur Allah ta’alaa tauba qabool karne
waala bada maherbaan hai.
Is baat ke peechhe na lago jis ka tum ko ilm
nahin beshak kaan, aankh aur dil sab hi se
sawaal kiya jaayega.
Koi baat zabaan se nahin nikalti magar us ke
liye ek nigraan tayyaar hai.
Har mukallif ko chaahiye ki baat aisi kahe ki
jis me koi maslahat ho warna tamaam baaton
se apni zabaan ki hifaaat kare agar koi aisi baat
hai jis ke karne se koi nuqsaan nahin aur na
karne se koi faayedah nahin to us me
khaamoshi behtar hai is liye ki baaz jaaez aur
mubah hain, behtar baat bhi haraam aur
makrooh tak pahoonchaa deti hain , aur us ki
aadat bahut hai is liye behtar hai ki khaamosh
rahe aur khaamoshi ke barabar koi cheez
nahin.
Ahaadees
Baat kahe to behtar kahe warna khaamosh
rahe :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo Allah aur
roze aakhirat par emaan rakhta ho us ko
chaahiye ki baat kahe to behtar kahe warna
khaamosh rahe.(Bukhari, Muslim)
Musalmaanon me afzal :
Hazrat Abu Moosa (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)se arz kiya, Ya Rasoolullalh
(s.a.)musalmaanon me sab se afzal kaun hai?
Aap ne farmaaya jis musalmaan ki zabaan aur
haath ke shar se log mehfooz rahein.(Bukhari,
Muslim)
Do cheezon ki zamaanat :
Hazrat Sahal (r.a.)bin Saad se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs mujh
se is baat ka ahad kar le ki main apni zabaah
aur sharmgaah ki hifaazat karoonga aur use
haraam se bachaaoonga to main us ke liye
Jannat ki zamaanat karta hoon.(Bukhari,
Muslim)
Be hayaai ka kalmah :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya bandah koi baat
kahta hai aur us ko is ka khyaal bhi nahin hota
ki is baat ke zariye woh aag me mashriq o
maghrib ki masaafat se ziyaadah gir jaata hai.
(Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya bandah baaz
awqaat aisi baat bol jaata hai jis se Allah
ta’alaa ki raza haasil ho jaati hai magar us ko
uski ahmiyat nahin maaloom hoti, is baat ke
zariye Allah ta’alaa us ke darjon ko buland kar
deta hai aur koi bandah aise baat kah baitha hai
ki jis ke kahne se Allah ta’laa ka ghussa naazil
hota hai, usko kuchh khabar nahin, koi khatka
nahin ki us ke sabab se woh aag me jaa raha
hai. (Bukhari)
Hazrat Abdur rahmaan (r.a.)Bilaal bin Haris
Mazni se riwaayat hai ki Rasoolullah(s.a.)ne
farmaaya aadmi koi baat aisi kahta hai jis se
Allah ki raza haasil hoti hai woh nahin
samajhta hai ki meri baat is darje ki hogi ki
uske zariye Allah ta’alaa apni khushnoodi
qayaamat ke din tak ke liye likh lega aur aadmi
baaz baat aisi kahta hai jis se Allah ta’laa ki
naarazi saabit hoti hai aur woh khyaal nahin
karta ki yeh kalmah aisa bura hai ki buraai me
is darje ko pahoonchega aur Allah ta’alaa is
kalmah ke sabab apni naaraazgi qayaamat ke
din tak likh lega. (Mauta o Tirmizi)
Mukhtasar baat :
100
Hazrat Sufiyaan (r.a.) Bin Abdullah se
riwaayat hai ki maine arz kiya Ya Rasoolullah
(s.a.)aap mujhe aise kaam ki baat bataaiye ji ko
main mazbooti se pakad loon. Aap ne
farmaaya; “Qul rab biyalllah summas
taqeem”kaho mera rab Allah hai phir us par
bharosa aur qaayam raho, maine arz kiya Ya
Rasoolullah (s.a.)aap ko mere liye sab se
ziyaadah kis cheez ka khatrah mehsoos hota
hai. Aap ne apni zubaan mubaarak ko pakad
kar farmaaya is se (yaani yahi cheez hai jis se
aksar gunaah sarzad ho jaate hain, haraam
khaane ka bhi is se darr hai aur Allah ki naraazi
kalme bolne ka bhi is se darr hai.)
Basyaar goi :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum Allah ke
zikr ke siwa ziyaadah baat na kiya karo
ziyaadah bolna dil ko sakht kar deta hai aur
sakht dil aadmi Allah ta’alaa se bahut door hai.
(Tirmizi)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis shakhs ki
zubaan aur sharmgaah ko Allah ta’alaa ne shar
se bacha liya woh Jannat me daakhil hoga.
(Tirmizi)
Salaamati ka raasta :
Hazrat Oqbah (r.a.)bin Aamir se rwaayat hai ki
maine Rasoolullah (s.a.)se arz kiya Ya
Rasoolullah (s.a.)kis baat se nijaat haasil ho
sakti hai. Aap ne farmaaya apni zubaan roko
aur ghar tumhaare liye kaafi ho aur khataaon
par roya karo. (Tirmizi)
Zubaan ki ahmiyat :
Hazrat Abu Saeed khadri (r.a.)se riwaayat hai
ki Rasoolulluh (s.a.)ne farmaaya har subah ko
insaan ke tamaam azaa zubaan ke aage aajizi
karte hain, kahte hain khuda ke liye hamaare
baare me Allah se darr agar tu seedhi hai to
ham bhi seedhe rahenge agar tu tedhi hai to
ham bhi tedhe rahenge. (Tirmizi)
Abwaaw e khair :

Hazrat maa’z (r.a.)se riwaayat hai ki maine
Huzoor (s.a.)se arz kiya Ya Rasoolullah
(s.a.)aap mujhe aisa amal bataaiye jo mujhe
Jannat ka mustaheq banaa de aur dozakh se
mehfooz rakkhe, aap ne farmaaya tum ne badi
achhchhi baat poochhi hai yeh kaam Allah
ta’alaa jis aasaan kar de to aasaan hai. Woh
kaam yeh hain. Tum Allah ki ibaadat karo aur
uw ka shareek na thahraao , aur namaaz
padhho, zakaat do, ramzaan ke roze rakho aur
khaana kaaba ki isteta’at ho to hajj karo. Phir
farmaaya main tum ko bhalaai ke darwaazon
ki khabar doon, suno roza supar hai yaani yeh
gunaah aur dozakh se bachaata hai aur sadqah
gunaahon ko is tarah bujhaata hai jis tarah
paani aag ko bujhaa deta hai aur aadhi raat ko
uth kar namaaz padhhna yaani Tahajjud ki
namaaz phir aap ne yeh ayaat irshaad farmaai;
Tarjumah :
Un ke pehloo bistaron se alag rahte hain aur
apne rab kodar aur ummeed waari se pukaarte
hain aur hamaare diye huye me se kharch karte
hain to koi nahin jaanta, jo un ke liye aankhon
ki thandak chhipa rakhi hai un amaal ke badle
me jo woh kutte hain.
Zubaan ki badaulat :
Phir farmaaya main tum ko deen ka sar aur
uska satoon aur uske kohaan ki bulandi bataa
doon, maine arz kiya ya Rasoolullah
(s.a.)irshaad farmaaiye. Aap ne farmaaya deen
ka sar Islaam hai ki baghair Islaam ke deen ka
wajood nahin, jis tarah baghair sar ke badan
bekaar hai, aur us ka satoon namaaz hai aur us
ke kohaan ki bulandi jihaad hai, phir farmaaya
kya main tum ko unki jad bataaoon, maine arz
kiya Ya hazrat (s.a.)kya hamaari guftagoo ka
bhi ham par muakhizah hoga, farmaaya teri
maa tujh ko roye, log aag me chehron ke bal
apni zubaan ki badoulat giraaye jaayenge.
(Tirmizi)
Ghibat kya hai? :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum jaante ho
101
ghibat kya cheez hai? Maine arz Ya
Rasoolullah (s.a.),Allah aur uske rasool
ziyaadah jaante hain. Aap ne farmaaya tum
apne bhai ko aisi baat kaho jo use na pasand
ho, kisi ne arz kiya Ya Rasoolullah (s.a.)agar
maine wahi baat kahi jo mere bhai me
maujood hai. Aap ne farmaaya yahi ghibat hai,
agar woh baat nahin jo tum kahte ho to yeh
buhtaan hoga. (Muslim)
Musalmaanon ki jaan o maal wa aabroo :
Hazrat Abu Bakr (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne hajjatul wadaa ke saal
Meena ke muqaam par qyrbaani ke din
khutbah me farmaaya tumhaare khon,
tumhaare maal, tumhaari aabrooyen tum par
us din, us mahine, is shahar ki tarah haraam
hain, khabardaar ho jaao kya maine
pahooncha diya. (Bukhari, Muslim)
Ghibat ka asar :
Hazrat Aisha (r.a.)se riwaayat hai ki maine
Rasoolullah (s.a.)se arz kiya Ya Rasoolullah
bas Safiya (r.a.) jo aap (s.a.)ki biwee thin, to
itni hi hain (Yaani aap ka qad chhota tha) aap
ne farmaaya tum ne aisi baat kahi ki agar
samandar me milaai jaye to us ka paani talkh
ho jaaye. Phir maine kisi ki hikaayat bayaan ki,
aap ne farmaaya main kisi ki hikaayat na
bayaan karoon, agar che us ke badle me itna
aur utna mile (Yaani maal). (Abu Dawood,
Tirmizi)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab main
“Meraaj” ko gaya to ek aisi qaum par mera
guzar hua jis ke naakhun tanbe (Copper)ke the
woh nakhun se munh aur seeno ko khurachte
the. Maine kaha Aye Jibraeel (a.s.) yeh kaun
hain? Kaha yeh woh log hain jo logon ka gosht
khaaya karte the (Yaani ghibat karte the aur un
ki aabroo rezi karte the ). (Abu Dawood,
Tirmizi)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)nefarmaaya har Musalmaan
par musalmaan ka khoon, uski izzat aur uska
maal haraam hai. (Muslim)

Ghibat sunne ka bayaan
Aayaat
Tarjumah :
Aur jab laghov baat sunte hain to us se
kinaarah kash ho jaate hain.
Aur jo laghov baat se munh modne waale hain.
Aur beshak kaan, aankh aur dil sab hi se
poochh hogi.
Aur (aye mukhatib)jab tum logon ko hamaari
aayaaton me bahas karte dekho to un se
kinaarah kar lo, yahaan tak ki woh kisi doosri
baat me lag jaayen aur agar tum ko shaitaan
bhula de to yaad aane ke baad zalimon ke saath
na baitho.
Ahaadees
Musalmaan ki himaayat :
Hazrat Abu Darda’a (r.a.)se riwaayat hai ki
Nabi Karim (s.a.)ne farmaaya jis ne apne
musalmaan bhai ki aabroo ki himaayat ki to
Allah ta’alaa qayaamat ke din us ke munh se
dozakh ki aag door rakhega.(Tirmizi)
Musalmaan ki pahchaan :
Hazrat Itbaan (r.a.)bin Malik se un ki lambi
Hadees me jo bab ur raja me aa chuki hai
riwaayat hai ki Nabi (s.a.)namaaz padhhne ko
khade huye to farmaaya Malik bin Dahsham
kahaan hain ek aadmi ne arz kiya woh
munaafiq hain unko Allah aur uske rasool se
muhabbat nahin, aap ne farmaaya aisi baat na
kaho, tum nahin jaante ho ki unhon ne Allah ki
khushnoodi haasil karne ke liye kalmah
padhha hai aur us shakhs par aag haraam hai jo
Allah ta’alaa ki khushnoodi haasil karne ke
liye “Laa ilaaha illallah kahe”. (Bukhari,
Muslim)
Hazrat Kaab (r.a.)bin Malik se un ki lambi
Hadees me jo Tauba me aa chuki hai Nabi
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(s.a.)logon ke majmaa me tabook me baithe
huye the farmaaya Kaab (r.a.)bin Malik ka kya
haal hai? Bani Salmah ke ek aadmi ne kaha Ya
Rasoolullah (s.a.)un ko apni chaadar aur jhuk
jhuk kar apne pahlu’on ke dekhne ne us ki
fursat kahaan dio kio woh aate. Hazrat Maaz
bin Jabal ne kaha tum ne buri baat kahi, khuda
ki qasam Ya Rasoolullah (s.a.)ham un me
bhalaai ke siwa kuchh nahin paate, phir
Rasoolullah (s.a.)khaamosh rahe. (Bukhari,
Muslim)
Kin Mawaaqe’a par ghibat karna
Jaaez hai?
Jaanna chaahiye ki ghibar kisi gharz se jo
shar’an sahih ho jab ki baghair ghibat ke gharz
tak pahoonchana na mumkin ho mubaah wa
jaaez hai lekin iske chhe (6)asbaab hain.
1. Badshaah se ya qazi se ya un donon ke
elaawa kisi zimmedaar ya haakim se jo zulm
rokne aur insaaf karne ki qudrat rakhta ho
Mazloom yeh kah sakta hai ki falaan aur falaan
ne mujh par is tarah zulm kiya hai.
2. Kisi ko buraai se baaz rakhne aur
gunaah se bachaane aur seedhe raste par laane
ke liye aise shakhs se kahna jo buraai se rokne
par qudrat rakhta ho, us se yeh kah sakta hai ki
falaan yeh yeh kaam karta hai aap us ko
mana’a (yaani rokein)lekin maqsood sirf
buraai ko door karna ho agar che yeh maqsad
nahin to phir haraam hai.
3. Mufti se kahna ki maere baap ya mere
bhai ya mere shauhar falaan ne mujh par is
tarah zulm kiya hai, ab kis tarah main nijaat
haasil karoon kis tarah apna haq loon, ya kis
tarah is zulm ko dafa’a karoon, jaaez hai lekin
behtar aur afzal yeh hai ki naam na len, is tarah
kahe aap aise aadmi ke baare me kya kahte
hain jis ne is tarah zulm kiya to us se uski gharz
baghair us shakhs ka naam liye haasil ho
jaayegi aur naam lena bhi jaaez hai, jis ka
anqarib hazrat hind ki hadees me zikr aayega.
4. Musalmaanon ko kisi shar se bachaane
aur unki khabar khwaahi karne ki gharz se
ghibat jaaez hai maslan kamzor raawi ke baare
me yeh kah sakta hai ki raawi kamzor hai ghair
maatbar hai ya gawaah ke mutalliq yeh kah
sakta hai ki yeh gawaah jhoota hai. Aisi ghibat
ke jaaez hone balki waajib hone par tamaam
musalmaanon ka ittefaaq hai. Ya kisi ne
mashwarah kiya ki falaan aurat ya mard se
shaadi karne ka iraadah hai to woh tumhaare
nazdeeq kaisa hai? Ya kisi ko tijaarat me
shareek karne ka khyaal hai ya amaanat
rakhaane ka khyaal hai ya koi aur maamla
karna hai ya kisi padosi ke mutalliq
mashwarah kiya ki woh kaisa hai? To jis se
mashwarah liya jaaye us par waajib hai
tamaam baat bataa de, kuchh chhupaaye
nahin, jo jo buraaiyaan hon woh zaahir kar de
maslan shirkat na karo woh maal khaa jaayega
ya amaanat na rakkho woh khaain hai
khyaanat karega ya falaan mard ya falaan
aurat se shaadi na karo, us me aib hai magar
sirf khair khwaahi ki niyat ho aur unhein
wajuha me se ek wajah yeh bhi hai ki koi taalib
ilm kisi biddati ya faasiq ke paas ilm haasil
karne jaata ho, aur koi shakhs darre ki is ko
deeni nuqsaan pahoonchega to khair khwaahi
ki niya se uska haal bayaan kar dena laazim hai
magar usi shart par ki khair khwaahi ki niyat
ho, aisa na ho ki hasad ne usko is baat par
amaadah kiya ho aur shaitaan ne yeh khyaal
paida kar diya ho ki yeh khair khwaahi hai.
Haalan ki woh hasad ho to us par khoob ghaur
kar lena chaahiye, ya kisi mutwalli ya hakim
ke baare me ki woh seedhe raste par nahin hai
ya to woh laaiq nahin ya faasiq hai ya bhola
bhaala hai, ya aisi hi koi baat hai to uski buraai
aise shakhs se kar dena waajib hai jo uska afsar
hai uski islaah kar sakta hai aur agar islaah
nahin kar sakta to kam az kam us ki tabi’at ko
pehchaan lega taaki uski haalat ke mutaabiq
faisla kare dhoke me na rahe aur koshish kare
ki woh seedhe raaste par qaayam rahe ya phir
usko us ohdah se hata de.
5. Elaaniya gunaah karne waale ka naam
le kar zikr kar sakta hai. Jaise koi badmaash
hai ya khula hua biddati hai ya khullam khulla
sharaab peene waala hai, ya logon ka maal
ghasab kane waala ho, ya chungi lene waala
ho, ya zulmab tax wasool karne waala, ya naa
jaaez kaam par koi muqarrar rahie aisi soorton
me us ke aib ka zikr kare jo us me elaaniya
103
maujood hai, us ke elaawah agar doosri baat ka
zikr kiya to haraam hai.
6. Kisi me koi aib hai aur woh usi aib ki
wajah se pahchaana jaata hai maslan
chundhah hai ya langda, magar maqsad sirf
pahoonchwaana ho aur us ke elaawa agar koi
aur niyat hai maslan hitak izzat waghairah to
jaaez nahin, us ke saath bhi agar usko kisi sifat
ya laqab se pahoonchwa sake to us aib se us ka
ta’aruf na karaye, yeh chhe asbaab hain jin par
tamaam oolma ka nuqsaan hai.
Ahaades
Hazrat Aisha (r.a.)se riwaayat hai ki ek aadmi
ne Rasoolullah (s.a.)se aane ki ijaazat chaahi.
Aap ne farmaaya us ko ijaazat de do, aur
farmaaya yeh apni qaum me sab se bura aadmi
hai. (Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya falaan aur
falaan ke mutalliq mera gumaan hai ki woh
hamaare deen ko kuchh nahin jaante.
(Bukhari)
Hazrat lais bin Saad jo is hadees ke raawi hain
woh kahte hain yeh donon shakhs munaafiq
the.
Hazrat fatimah (r.a.)bint Qais se riwaayat hai
ki main Nabi (s.a.)ki khidmat e aqdas me
haazir hui aur arz kiya Ya Rasoolullah
(s.a.)Abul Jaham aur Mawiya ne mujh ko
nikaah ka paighaaam diya hai. Aap ne
farmaaya Mawiya gharib aadmi hain unke
paas rupai nahin hain, aur Abul Jaham apne
kaandhe se lakdi nahin utaarte. (Bukhari,
Muslim)
Hazrat Zaid bin Arqam (r.a.)se riwaayat hai ki
ham Rasoolullah (s.a.)ke saath ek safar me
gaye, is safar me logon ko bahut takleef hui.
Abdullah bin Abi ne kaha Ya Rasoolullah
(s.a.)ke saathiyon par kharch na karo to woh
aap hi aap chhant jaayenge aur agar ham
Madina waapas gaye to qasam hai izzat waala
zaleel ko nikaal dega. Hazrat Zaid (r.a.)bin
Arqam kahte hain ki main Rasoolullah (s.a.)ki
khidmat me haazir hua, aur poori baat aap se
bayaan kar di. Aap ne Abdullah bin Abi ko
bulwaaya usne qasam khaai ki maine nahin
kaha logon ne kaha Zaid (r.a.)ne Rasoolullah
(s.a.)se jhooti baat kah di, yeh sun kar mujhe
bahut takleef hui. Us waqt Allah ta’alaa ne
mere qaul ki tasdeeq me; “Iza jaa’a ka al
munaafiqeen”naazil farmaai, phir nabi
(s.a.)ne unko bulaaya ki in ke liye istaghfaar
kar den magar unhon ne aane se inkaar kar
diya aur na aaye. (Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki Sufiyaan
(r.a.)ki biwee Hindah Rasoolullah ki khidmat
me haazir hui aur arz kiya Ya Rasoolullah
(s.a.)mere shauhar Sufiyaan bakheel aadmi
hain, woh mujhe itna dete hain ki na mujh ko
kaaffi hota hai na mere bachchon ko, to kya
main un ki laa ilmi me kuchh le sakti hoon, aap
ne farmaaya haan! Itna lo jo tum ko aur
tumhaari aulaad ko kaffi ho jaaye. (Bukhari,
Muslim)
Chughli ka bayaan
Aayaat
Tarjumah :
Zaleel hai taana dene waala chughliyaan
khaane waala.
Nahin, nikalti zubaan se koi baat magar iske
liye ek nigraan tayyar.
Ahaadees
Hazrat Huzaifah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya chughalkhor
Jannat me na jaayega.
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)do qabron ke paas se guzre
aur farmaaya donon qabr waalon par azaab ho
raha hai aur yeh donon kisi badi baat par azaab
nahin bhugat rahe hain balki haan! beshak
badi baat hai, un me se ek chughli khaaya karta
tha. Doosra peshaab ki chhinton se ajtenaab
nahin karta tha.(Bukhari, Muslim)
104
Bukhari ki ek riwaayat me hai ki oolma ne us
ke maane yeh liye hain ki un donon par aisi
baat par azaab ho raha tha jo un ke nazdeeq
bada na tha aur baazon ne kaha us ka chhodna
un par bhari tha.
Hazrat Ibne Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya main tum ko
bataaoon buhtaan kya cheez hai woh chughli
hai jis ki wajah se logon me fasaad pad jaaye.
(Muslim)
Haakim tak baat na le jaane ka
bayaan
Aayat
Tarjumah :
Na madad karo ek doosre ke gunaah aur
ziyaadati par.
Ahaadees
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya koi shakhs
mujh se mere ashaab (r.a.)ke mutalliq koi baat
na kahe (yaani taqseer waghairah ke baare me
ki falaan ne aisa kiy, falaan ne aisa kiya)kyon
ki main chaahta hoon ki main jab tum logon ke
paas aaoon to mera dil saaf ho (yaani kisi se
mere dil ko ranj o kadoorat na ho).(Abu
Dawood, Tirmizi)
Do chehre waalon ka bayaan
Aayat
Tarjumah :
Woh logon se chhipte hain aur Allah se nahin
chhipte, haalaan ki woh unke saath maujood
hota hai. Jab woh raaton ko mashwarah karte
hain aisi baaton me jis ko woh pasand nahin
farmaata aur jo kuchh woh kar rahe hain sab
Allah ke qaaboo me hai.
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum logon ko
mishl kaanon ke paaoge, jo log jahiliyat me
behtar the jab unhon ne deen samajh liya to
Islaam me bhi behtar honge aur us maamlah
(hukumat)me sab se behtar us shakhs ko
paaoge jo us se sakht nafrat karta ho aur sab se
badtar dozakhi aadmi woh hai jis ke do munh
hain, ek ke paas ek munh lekar jaaye aur
doosre ke paas doosra munh (yaani un ke
munh par unke aisi aur un ke munh par unki
aisi ). (Bukhari, Muslim)
Hazrat Muhammad (r.a.) bin Zaid se riwaayat
hai ki kuchh logon ne un ke dada Abdullah
(r.a.)bin Umar (r.a.)se kaha ki ham apne
baadshaahon ke paas jaate hain to unke ru baru
kuchh aur baatein karte hain aur nikal kar
kuchh aur kahte hain. Hazrat Abdullah (r.a.)ne
kaha ham us baat ko Rasoolullah (s.a.)ke
zamaane me nifaaq samajhte the. (Bukhari)
Jhoot ki hurmat
Aayat
Tarjumah :
Us baat ke peechhe na pado jis ka tum
ko ilm nahin.
Koi baat zubaan se nahin nikaalta
magar us ke paas ek nigraa n tayyar
rahta hai.
Ahaadees :
Sachchaai ki aadat :
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki sachchaai
neki ki taraf maael karti hai aur neki Jannat me
le jaati hai aur aadmi sachch bolte bolte Allah
ke yahaan bada sachcha aur raast baaz sumaar
ho jaata hai aur jhoot gunaah par maael karta
hai aur gunaah dozakh me le jaata hai aur
aadmi jhoot bolte bolte Allah ke yahaan bada
darogh ko likh liya jaata hai. (Bukhari,
Muslim)
105
Munaafiq ki alaamatein :
Hazrat Abdullah (r.a.)bin Amaro bin al Aas se
riwaayat hai ki Nabi Karim (s.a.)ne farmaaya
chaar khaslatein aisi hain ki agar kisi me jamaa
ho jaayen to woh khaalis munaafiq hai aur jis
me un me ki ek khaslat hai us me nifaaq ki ek
alaamat hai jab tak ki woh us khaslat ko tark na
kar de. Woh khaslatein yeh hain, (1) jab usko
kisi amaanat ka ameen banaaya jaaye to
khayaanat kare.(2) aur jab baat kare to jhoot
bole.(3) Ahad kare to wafaa na kare. (4)Aur
jab kise se jhagda ho to bad zabaani
kare.(Bukhari, Muslim)
Khwaab gadhhne ki saza :
Hazrat Ibn e Abbas (r.a.)se rewaayat hai ki
Nabi (s.a.)ne farmaaya jis ne koi jhoota
khwaab bayaan kiya jo us ne dekha nahin to us
ko majboor kiya jaayega ki jau ke daanon me
girah lagaaye. Magar woh hargiz na laga
sakega aur jis ne kisi ki baat suni ya kaan us ki
taraf laga diye aur woh baat aisi hai ki log usko
zaahir karna nahin chaahte to qayaamat ke din
us ke donon kaan me seesa pighlaa kar daala
jaayega, aur jis ne tasveer (photo)banaai to us
ko azaab diya jaayega ki us me rooh phoonko
aur woh rooh na phoonk sakega. (Bukhari)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi
Aqdas (s.a.)ne farmaaya sab se jhooti baat yeh
hai ki aadmi apni aankhon ko woh dikhaaye jo
unhon ne nahin dekha. (Bukhari)
Aalam e khwaab me Mujrimon ka
mushaahidah :
Hazrat Samrah (r.a.)bin Jindab se riwaayat hai
ki Rasoolullah (s.a.)aksar apne ashaab (r.a.)se
farmaaya karte the ki jis ne raat ko koi khwaab
dekha ho to bayaan kare to jo koi dekhta tha
woh bayaan kar deta tha, aap (s.a.)kuchh
ta’abeer farmaa dete the. Ek din aap ne
farmaaya maine aaj raat ko khwaab dekha ki
do aadmi mere paas aaye aur kaha ki chalo
main unke saath chalaa aur chalte chalte ek
jagah pahoonchaa, dekha ki ek aadmi leta hai
aur ek aadmi uske paas khada hai jo khada hai
us ke haath me ek patthar hai woh patthar is zor
se us lete huye aadmi ke sar par maarta hai ki
us ka sar paash paash ho jaata hai aur woh
patthar ludhhak kar door gir jaata hai, jab tak
woh pattthar utha kar laaye yahaan us ka sar
bilkul asli haalat par aa jaata hai phir woh us ko
maarne lagta hai. Maine un donon se kaha Sub
haanallah yeh donon kaun hain? Un donon ne
kaha aage chalo aage chalo. Ham aage badhhe
yahaan tak ki aisi jagah pahoonche ki wahaan
do aadmi the ek chit lata tha aur doosra khada
tha aur us ke haath me lohe ka zanboor tha us
zanboor se lete huye aadmi ke kalle ko cheerta
hai aur woh zanboor phaadta hua guddi tak
pahoonch jaata hai phir doosre kalle ke saath
yahi maamla karta hai jaisa pahli jaanib kiya
tha aur doosre kalle se faarigh nahin hota tha ki
pahla kalla duroost ho jaata tha jaisa pahla tha
aur yahi maamla phir shuroo kar deta tha.
Maine un donon se kaha Sub haanallah yeh
donon kaun hain? Unhon ne kaha aage chalo
aage chalo. Ham aage chale to ek ghaar mila jo
mishl tanoor ke tha(raawi kahte hain ki mera
khyaal hai ki Huzoor (s.a.)ne farmaaya ki us
me bhut shor o shaghaf tha )us me aag jal rahi
thi, maine jo us ko dekha to us me mard aur
auratein nange badan nazar aayeen aur unke
neeche se aag ka shola uthta hai jab woh shola
un ke lag jaata hai to woh be ikhteyaar
cheekhein maarne lagte hain, maine kaha yeh
kaun hain? Unhon ne kaha aage chalo aage
chalo. Ham aage chale tohon ne kaha aage
chalo aage chalo. Ham aage chale to ek nahar
mili (raawi ka gumaan hai ki aap ne farmaaya
woh nahar khoon ki tarah surkh thi)nahar me
ek pairaak e aadmi pair raha hai aur nahar ke
kinaare ek shakhs khada hai jis ke paas bahut
se patthar hain jab nahar waala aadmi pairta
hua kinaare pahoonchata hai to apna munh
khol deta hai aur kinaare waal aadmi uske
munh me patthar ka luqma de deta hai phir
woh chala jaata hai aur pairne lagta hai phir
palat ta hai to phir us ke saath yahi maamla
kiya jaata haimaine kaha yeh kaun hain,
saathiyon ne aage chalo aage chalo. Ham aage
chale to ek bahut badsoorat aadmi ko dekha,
aisa badsoorat aadmi tum ne shaayad kabhi
dekha ho, us ke gird aag hai woh usko jalaata
hai phir uske gird phirta hai maine kaha yeh
kaun hain, hon ne kaha aage chalo aage chalo.
106
Ham aage chale to ek sarsabz baaghicha ke
paas pahoonche jis me har qism ke bhaari
shagofe khile huye the. Us baagh ke beech me
bahut buland qaamat aadmi baithe the, jin ka
sar bulandi qaamti ke wajah se nazar nahin
aata tha, un ke gird bahut se ladke baithe the,
maine waise ladke bhi nahin dekhe. Maine
kaha yeh kaun hain, hon ne kaha aage chalo
aage chalo. Ham aage chale to yahaan tk ki ek
bade darakht ke paas pahoonche maine is bada
kabhi nahin dekha tha, unhon ne mujh se kaha
is par chadho ham us par chadhe to ek shahar
dekha jo sone chaandi ki einto se bana tha,
ham ne shahar ke darwaaze par pahoonch kar
darwaaza khulwaaya to woh hamaare liye
khol diya gaya, jab ham usme daakhil huye to
ham ko kuchh mard aise nazar aaye ki un ka
kuchh hissa to bahut khoobsoorat aur kuchh
hissa bahut hi bad shakl tha. Mere saathiyon ne
un se kaha is nahar me gir jaao, woh nahar
safedi me mishl doodh ke thi, woh log jaakar
usme kood pade jab woh nikal hamaare paas
aaye to aise nikhar gaye the goya kabhi bure hi
na the, phir un donon ne mujh se kaha yeh
Jannat adan hai aur yeh aap ka muqaam hai,
maine jo nigaah uthaai to dekha ki ek mahal
abar ke maanind safed hai. Donon ne kaha yeh
aap ki manzil hai maine kaha Allah tum ko
barkat de mujh ko chhod do taaki main apni
manzil me pahoonch jaaoon unhon ne kaha
aap dakhil nahin ho sakte. Maine kaha raat
bhar ajeeb cheezein dekhta raha. Ab mujh ko
bataao ki woh cheezein kya thin. Donon ne
kaha main aap ko bataaye deta hoon, suniye!
Woh phla shakhs jis ko aap ne sab se pahle
dekha jis ka sar patthar se kuchla jaa raha tha
woh Qur’an Majeed bhula dene waala tha,
Qur’an padhhta tha aur chhod deta tha aur farz
namaazo n se ghaafil rahta tha. Doosra aadmi
jis ki kanpati guddi tak sulaakh se paar ki jaati
thi woh subah hi susbah nikal kar aisa jhoot
bolta tha ki tamaam aalam me phail jaata tha.
Aur aap ne tanboor par jo nange mard aurat
dekhe hain woh badkaar mard aur auratein thi
n aur aap ne nahar me jis aadmi ko tairte huye
aur pathar ka luqma khaate huye dekha hai
woh sood khawaar tha aur jis kar yahul manzar
shakhs ko dekha woh aag jalaata hai phir uske
gird daudta hai woh jahannam ka darogha hai. kuchla jaata tha woh hai jis ko Allah ne Qur’an
ki taaleem di aur us se ghaafil ho kar raat ko so
Aur jo aap ne ek baaghicha aur baaghiche ke raha na raat ko padhha aur na din ko us par
saamne ek lambe shakhs ko dekha hai woh amal kya yeh azaab us ko qayaamat tak hota
Hazrat Ibrahim the aur woh ladke jo unke gird rahega.
baithe dekhe hain woh ladke hain jo fitrat par
mare hai,(Barqaani ki ek riwaayat me hai ki jo Woh pahla ghar jis me aap daakhil huye the
fitrat par paida huye) woh musalmaano n ka muqaam hai aur doosr
ghar shaheedo n ka hai aur main Jibreel
Logon ne arz kiya Ya Rasoolullah (a.s.)hoon aur yeh Mikaael (a.s.)hain. Ab apna
(s.a.)mushrikeen ki awlaad. Aap ne farmaaya sar uthaaiye, maine kaha chhod do main apne
mushrikeen ki aulaad bhi, aur woh log jin ke ghar chalaa jaaoon. Unhon ne kaha nahin jab
jism ka kuchh hissa khoobsoorat aur kuchh aap ki oomar poori ho jaaye to aap tashreef
hissa badsoorat tha yeh woh log hain jinhon ne laaiyega. (Bukhari)
apne nek aur bure amal makhloot kar diye.
Allah ta’alaa ne unse dar guzar farmaaya. Jhoot bolna kis mauqae par jaaez
(Bukhari) hai
Ek riwaayat me hai ki maine raat ko dekha ki
Imaam Nauwi (rah.a.)farmaate hain ki jhoot
mere paas do aadmi aaye aur mujhe ardh e
agar che islan haraam hai lekin baaz halaat ki
muqaddas me le gaye. Phir un tamaam baaton
bina par jaaez hota hai us ki wajaahat maine
ka jo oopar guzar chuki hain zikr karke
kitaab ul azkaar me ki hai, mukhtasar yeh hai
farmaaya ki ham ek ghaar (cave)par
ki kalaam muqaasid ka wasila hai pas har
pahoonche jo mishl tanoor ke tha, aur oopar ka
achchha maqsood agar us ka haasil karna bila
hissa tang aur neeche ka kushaadah tha us me
jhoot ke mumkin hai to jhoot bolna haraam hai
aag bhadak rahi thi us me mard aur aurat nange
aur agar na mumkin ho to jhoot jaaez hai aur
badan jamaa the us ke neeche aag jal rahi thi
agar us maqsood ka ool sirf amr mubaah hai to
jab woh aag oopar uth ti hai to woh log bhi
jhoot bhi mubaah hai aur agar waajib hai to
oopar uth aate hain aur nikalne ke qarib ho
jhoot bhi waajib hai.
jaate hain. Phir jab woh dheemi hoti hai to woh
log neeche ho jaate hain, phir ham ek khoon ki
Jab koi musalmaan kisi zaalim se jo us ke qatl
nahar par pahoonche to dekha ki nahar ke
ka ya us ke maal chhinne ka iraadahkarta ho
beech me ek aadmi khada hai aur ek shakhs
chhip jaaye ya kisi ne apna maal chhipaaya aur
kinaare par patthar liye khada hai, jab woh
koi us ki justjoo me hai logon se us ke mutalliq
nahar waala aadmi kinaare aakar nikalna
poochhe to logon ko jaante boojhte huye bhi la
chaahta hai to kinaare waala shakhs us ke
ilmi ka izhaar karna waajib hai, isi tarah
munh par patthar maarkar loa detta hai aur jab
amaanat hai agar kisi ke paas rakkhi hai aur koi
woh nikalna chaahe to us ke saath yahi
zaalim lena Chaaheta hai to us amaanat ko
maamla hota hai, phir woh donon saathi mujh
chhipaane ke liye jhoot bolna jaaez hai taaki
ko ek darakht par chadhha le gaye aur ek ghar
musalmaan ka maal zaaye na ho lekin aise
me daakhil kiya. Woh ghar itna khoobsoorat
mauqea par ehtiyaat kare to ziyaadah behtar
tha ki us se pahle maine kabhi nahin dekha us
hai. Behtar to yeh hai ki aise mauqea par
me bahut se boodhhe aur jawaan hain.
tauriya kare. Tauriya ke maanea yeh hain ki
baat ko ulat pher kar kahe taaki maqsad bhi
Aur ji ko maine dekha tha ki lohe ki salaakh se
poora ho jaaye aur jhoot bhi na ho. Maslan kisi
us ki kanpati se le kar guddi tak phad di jaati
ki amaanat hamaare paas hai aur ham ne usko
hai, woh jhoota tha, jhooti baat kahta, log us ki
kisi sandooq waghairah me rakh diya hai. Kisi
riwaayat karte aur woh ek sire se doosre sire
ne daryaaft kiya ki tumhaare paas falaan ki
tak pahoonch jaati us par qayaamat tak yeh
amaanat hai to ham yeh kah de ki hamaare
azaab hota raha hai aur jis ka sar patthar se
paas nahin hai lekin dil me yeh samajh le ki is
107
waqt hamaare haath me nahin hai sandooq me
hai yaani hamaare paas to hai magar hamaari
zaat ke paas nahin hai hamaare makaan me hai
aur agar tauriya na kare aur saaf lafzo n me kah
de ki hamaare paas nahin to bhi jaaez hai
haraam nahin hai aur tamaam oolma ne Umme
Kulsum (r.a.)ki is hadees se istad laal kar ke
aise jhoot ko jaaez qaraar diya hai.
Hadees
Hazrat Umm e Kulsum (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)se suna hai. Aap
(s.a.)farmaate the woh shakhs jhoota nahin hai
jo apni taraf se koi achchhi baat jod kar logon
me milaap kara de. (Bukhari, Muslim)
Muslim ki riwaayat me hai ki Hazrat Umm e
Kulsum (r.a.)ne kaha ki Rasoolullah (s.a.)ne
teen jagah jhoot bolne ki ijaazat di hai.
(1) Jang ke waqt (2) logon me sulaah ke khyaal
se (3) shauhar biwee ki guftagu me.
Jo baat zubaan se kahe tahqeeq kar
ke kahe
Aayaat
Tarjumah :
Us baat ke peechhe na pado jis ka tum ko ilm
nahin.
Koi baat zubaan se nahin nikaalta magar us ke
paas ek nigraa n tayyaar rahta hai.
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jhoote hone ke
liye hi kaafi hai ki suni sunaai baatein logon se
kahta phire. (Muslim)
Hazrat Samrah se riwaayat hai ki Rasoolullah
(s.a.)ne farmaaya jis ne meri koi hadees naqal
ki aur woh samajh raha hai ki yeh ghalat hai to
woh do jhooto n me ek jhoota hai. (Muslim)
Hazrat Asmaa (r.a.)se riwaayat hai ki ek
sahaab e Rasool (r.a.)ki khidma me haazir huyi
108
n aur arz kiya Ya Rasoolullah (s.a.)meri ek
Saukan hai agar main izhaar karoon ki mujh ko
khaawind ne falaan cheez di hai aur halaan ki
nahin di to kya mujh par gunaah hoga. Aap
(s.a.)ne farmaaya us cheez ko zaahir karne
waala jo us ko nahin di gayi jhoot ke do kapde
pahanne waale ke mishl hai. (Bukhari,
Muslim)
Jhooti gawaahi
Aayaat
Tarjumah :
Aur jhoot bolne se bachte raho.
Us baa ke peechhe na pado jis ka tum ko ilm
nahin.
Koi baat zubaan se nahin nikaalta magar us ke
paas ek nigraa n tayyaar rahta hai.
Beshak tumhaara rab albatta ghaat me hai aur
woh jhooti gawaahi nahin dete.
Ahaadees
Teen bade gunaah
Hazrat Abu Bakr Siddique (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya main tum ko
bade gunaah bataaoon, ham ne arz kiya Ya
Rasoolullah (s.a.)zaroor bataai ye. Aap
(s.a.)ne farmaaya Allah ke saath kisi ko
shareek thahraana, waaldain ki na farmaani
karna, aur aap tek lagaaye baithe the uth kar
baith gaye aur farmaaya khabardaar ho jaao
jhoot bolna aur jhooti gawaahi dena, aur aap
baraabar uski takraar karte rahe, yahaan tak ki
ham ne tamanna ki, keh kaash aap khaamosh
ho jaate. (Bukhari, Muslim)
Laanat raast baazi ke khilaaf hai :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullahne (s.a.)farmaaya raast baaz
insaan ke liye jaaez nahin ki woh laanat karne
waala bane. (Muslim)
Laanat karne waalo n ki mahroomi :
Hazrat Abu Al Darda (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya laanat karne
waale qayaamat ke din na kisi ki shifaa’ at kar
sakeinge, na gawaah ban sakeinge. (Muslim)
Hazrat Samrah (r.a.)bin Jandab se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya yeh na kaho
ki tum par Allah ki laanat ho, ya us ka ghazab
naazil ho, ya dozakh naseeb ho waghairah
waghairah. (Abu Dawood, Tirmizi)
Laanat momin ki shaan ki khilaaf hai :
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki taana dene
waala, laanat karne waala, fuhas bakne waala,
aur zubaan daraaz momin nahin hai. (Tirmizi)
Laanat, laanat karne waale par palat aati
hai :
Hazrat Abu al Darda (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki aadmi jab
kisi ko laanat karta hai to woh laanat aasmaan
par jaati hai. Aasmaan ke sab darwaaze band
ho jaate hain to woh zameen par utarti hai aur
zameen ke darwaaze bhi us par band ho jaate
hain, to phir woh daayen-baayen phirti hai aur
jab kahin woh raasta nahin paati to jis par
laanat ki gayee thi agar woh laanat ke qaabil
hua to us par pad jaati hai warnaa phir palat kar
usi laanat karne waale par aa padti hai.
(AbuDawood)
Laanat kiye huye jaanwar par sawaari ki
mumaani’at :
Hazrat Imraan (r.a.)bin Hussain se riwaayat
hai ki Rasoolullah (s.a.)kisi safar me the us
safar me ek ansaari ki biwee oontni par sawaar
thi n. Oontni ad gayi aur balbalaane lagi to
unhon ne us ko laanat ki, aap ne sun liya
farmaaya ki us oontni se saamaan utaar kar
usko chhod do. Ab yeh malaoon ho gayi.
Hazrat Imraan (r.a.)kahte hain goya main aaj
dekh raha hoon ki woh maari maari phirti hhai
aur koi us se taariz nahin karta. (Muslim)
109
Hazrat Abu Barzah Nazlah bin Abeeda Salmai
(r.a.)se riwaayat hai ki ek ladki oontni par
sawaar thi, us par kuchh logon ka saamaan tha
us ne Nabi (s.a.)ko dekha. Pahaadi ki wajah se
raasta tang ho gaya to us ne oontni ko jhadak
kar kaha aye Allah is par laanat kar. Aap ne
farmaaya jis oontni par laanat hui hai woh
hamaare saath na rahe.
Kin logon par laanat karna jaaez
hai
Aayat
Tarjumah :
Sun zalimo n par Allah ki laanat hai.
Un ke darmyaan pookaarne waala pookaarega
ki zaalimo n par khuda ki laanat ho.
Ahaadees
Sahih hadees me hai ki Rasoolullah (s.a.)ne
farmaaya, Allah ta’alaa us aurat par laanat kare
jo doosro n ke baal le kar apne baalo n me jode
aur us aurat par jo apne baalon se aur baal
jodwaaye aur aap ne farmaaya ki Allah ta’alaa
ne sood khaane waale par aur tasveerein
banaane waale par laanat farmaai hai aur
farmaaya Allah ta’alaa ne us par laanat ki hai
jo zameen ke hadood badal de aur farmaaya
Allah ta’alaa ne us chor par laanat ki jo anda
churaaye, aur Allah ta’alaa ne un par laanat ki
hai, jo apne waaldain par laanat karte hain, aur
Allah ta’alaa ne us shakhs par laanat ki hai jo
Allah ke siwa kisi ghair ke par zibah kare. Aur
Allah ta’alaa ne us par laanat ki hai jo Madinah
taiba me nai nai baatein nikaale ya kisi nai baat
nikaalne wale ko wahaan panaah de, us par
Allah aur us ke farishte aur tamaam log laanat
karte hain aur aap ne farmaaya Aye Allah
Righal Zakwaan aur Osayya par laanat kar ke
unhone Allah aur us ke rasool ki na farmaani ki
hai. (Yeh teeno Arab ke qabile the)aur
farmaaya yahood par laanat kare is liye ki
unhon ne apne Nabiyon ko bana liya aur aap ne
un mardon par laanat ki jo aurton se
mashabahat karte hain aur un aurton par laanat
ki jo mardon ki waza’a ikhteyaar karti hain.
Musalmaano n ko na haq gaali dene
ki hurmat
Aayat
Tarjumah :
Woh log jo musalmaan mard aur musalmaan
auraton ke be qasoor takleef pahoonchaate
hain to unhon ne sarih gunaah aur buhtaan ka
bojh uthaaya.
Ahaadees
Musalmaan ko gaali dena fishq hai :
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki musalmaan
ko gaali dena fisq hai aur us ka qatl karna kufr
hai. (Bukhari, Muslim)
Tohmat ka wabaal :
Hazrat Abu Zar (r.a.)se riwaayat hai ki unhon
ne Rasoolullah (s.a.)se suna hai aap farmaate
the ki koi kisi ko fisq ya kufr ki tohmat na
lagaaye, is liye ki jis shakhs ko tohmat lagaai
hai, agar woh kaafir o faasiq nahin hai to yeh
baat tohmat lagaane waale hi par palat aayegi.
(Bukhari)
Ibtedah karne waala zimmedaar hai :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolulllah (s.a.)ne farmaaya do shakhs
aapas me ek doosre ko gaali dete hain to jab tak
mazloom ki gaali na badhh jaaye us waqt tak
dono n ka gunaah ibtedah karne waale par hai.
(Bukhari)
Bad duaa ki mumaani’at :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek
sharaabi Huzoor (s.a.)ki khidmat me laaya
gaya, Huzoor (s.a.)ne us ko maarne ka hukm
diya. Phir to koi haath se maarne laga, koi
jooto n se, koi kapdo n se, jab woh laut kar
chala to kisi ne kaha Allah tujh ko ruswa kare,
aap (s.a.)ne farmaaya shaitaan ki madad mat
karo.(Bukhari)
110
Tohmat ki saza qayaamat me :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai aap
farmaate the jo apne laundi ya ghulaam ko
badkaari ki tohmat lagaaye to qayaamat me us
par had qaayam ki jaayegi, siwaaye us ke ki
jaisa usne kaha waisa hi ho. (Bukhari)
Murdo n ko na haq bura kahne ki hurmat :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya murdo n ko
gaali na do. Is liye ki woh jo kuchh nek ya bad
amal kar chuke hain us ko pahoonch chuke
yaani us ki saza ya jaza mil chuki. (Bukhari)
Eiza dene ki hurmat
Aayat
Tarjumah :
Woh log jo musalmaan mard aur masalmaan
aurto n ko be qasoor takleef pahoonchaate hain
to unhon ne sarih gunaah aur buhtaan ka bojh
uthaaya.
Ahaadees
Musalmaano n ki ta’areef :
Hazrat Abdullah bin Amro bin Al Aas (r.a.)se
riwyaat hai ki Rasoolullah (s.a.)ne farmaaya
musalmaan woh hai jis ki zubaan aur haath se
musalmaan mahfooz rahein aur muhaajir woh
hai ki us kaam ko chhod de jis se Allah ta’alaa
ne mana’a farmaaya hai. (Bukhari, Muslim)
Jo apne liye pasand kare wahi doosro n ke
liye :
Hazrat Abdullah bin Amro bin Al Aas (r.a.)se
riwyaat hai ki Rasoolullah (s.a.)ne farmaaya jo
shakhs aag se bachna chaahe aur Jannat ka
khwaahish mand ho to us par laazim hai ki us
ki maut is haalat me aaye ki woh Allah aur roze
aakhirat par emaan rakkhta ho aur logon ke
saath wahi bartao kare jo apne liye pasand
karta hai. (Muslim)
Qate’a ta’aluq aur aapas me
dushmani rakhne ki hurmat
Aayaat
Tarjumah :
Musalmaan to bahi bhaihain, pas sulaah kara
do.
Musalmaano n par narm hain aur kaafiro n par
sakht hain Allah ki raah me jaane lada deinge
aur malaamat karne waale ki malaamat se na
dareinge.
Muhammad, Allah ke rasool hain aur woh log
jo un ke saath hain woh kaafiro n par sakht
hain aur aapas me narm hain.
Ahaadees
Teen din se ziyaadah muqaate’a jaaez
nahin :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya aapas me bughz
o qina wa adaawat na rakkho. Aapas me hasad
na karo. Ek doosre ka muqaate’a na karo.
Aapas me qate’a rahmi na karo. Ek ke saude
par doosra sauda na kare, aur aapas me Allah
ke bande bhai bhai ban kar raho, aur kisi
musalmaan par jaaez nahin ki woh apne
musalmaan bhai se teen din se ziyaadah bolna
chhod de. (Bukhari, Muslim)
Dushmani rakkhne waalon ki mahroomi:
Hazrat Abu Hurairah (r.a.)se riwaayat hai
Rasoolullah (s.a.)ne farmaaya do sumbah aur
jumeraat ke din jannat ke darwaaze khol diye
jaate hain aur Allah ta’alaa har us bande ki
maghfirat farmaata hai jo Allah ke saath kisi
ko shareek nahin thahraata hai, lekin un do
aadmiyon ke baare me jin ki aapas me ranjish
ho farishto n se farmaata hai un ko us waqt tak
mohlat do ki yeh aapas me sulaah kar lein.
(Muslim)
111
Aur ek riwaayat me hai ki do sumbah aur
jumeraat ke din har ek ke amaal pesh kiye jaate
hain.
Hasad ka bayaan
Aayat
Tarjumah :
Ya jale marte hain logon se us nemat par jo
Allah ne apne fazal se un ko marhamat farmaai
hai.
Hadees
Hazrat Abu Hurairah (r.a.)se riwaaya hai ki
nabi Karim (s.a.)ne farmaaya hasad se bacho
hasad nekion ko is tarah khaata hai jaise lakdi
aag ko khaati hai ya farmaaya ki khshk ghaas
ko. (Abu Dawood)
Tajassis karne ki hurmat
Aayat
Ttarjumah :
Aur bhed na tatolo.
Woh log jo nahaq musalmaan mard aur
musalmaan auraton ko takleef pahoonchaate
hain unhon ne sarih gunaah aur buhtaan ka
bojh uthaaya.
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya, badgumaani se
bacho.badgumaani sab se jhooti baat hai aur
kisi ki baat kaan laga kar mat suno, kisi ke aib
ki justajoo na karo, aapas me hasad na karo,
aapas me bughz o adaawat na rakkho, ek
doosre se muqaate’a na karo, aur ho jaao Allah
ke bande bhai bhai jaisa ki tum ko Allah ne
hukm diya hai. Musalmaan musalmaan ka
bhai hai na un par zulm kare na un ko beyaar o
madad gaar chode, na unko haqeer samjhe,
phir aap apne seene mubaarak ki taraf ishaarah
karke farmaate hain ki parhezgaari is jagah
hai. parhezgaari is jagah hai. Aur aadmi ke liye
itni hi buraai kaafi hai woh apne bhai ko
haqeer samjhe, har musalmaan par
musalmaan ka khoon, uski aabroo, uska maal
haraam hai. Allah ta’alaa na tumhaare jismo n
ko dekhta hai na tumhaari soorato n ko aur na
tumhaare aamaal ko bas us ki nazar to
tumhaare dilo n par hai.
Aur ek riwaayat me hai ki ek doosre se judaai
na karo. Aapas me keena o adaawat na rakkho,
ek doosre ki aib jui na karo, ek doosre ki baat
kaan laga kar na suno, daam de kar qimat na
badhhaao, aur Allah ke bande bhai bhai ban
jaao.
Aur ek riwaayat me hai ki aapas me judaai na
karo, aur apna sauda doosre ke bechne ke waqt
aage na karo. (Muslim)
Hazrat Maawiya (r.a.)se riwaayat hai ki maine
Rasoolullah (s.a.)se suna hai aap farmaate the
ki tum agar musalmaano n ke bhedo n ki toh
lagaaoge to ya to un ko bura kar doge ya buraai
ke qarib karoge. (Abu Dawood)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
unke paas (Ibn eMasood) ek aadmi ko laaya
gaya aur unko bataaya gaya ki sharaab iski
dadhhi se tapak rahi hai, unhon ne kaha ham ko
aib jooi se man’a kiya gaya hai, lekin jab aib
khud hi zaahir ho jaaye to ham iski sazaa
denge. (Abu Dawood)
Musalmaano n par naahaq badzani
karne ki hurmat
Aayaat
Tarjumah :
Aye emaan waalo ! Koi qaum par na hanse kya
ajab hai ki jin par woh hansein woh un se
behtar hon aur uarat kisi aurat par na hanse kya
taajub ki woh un se behtar ho, aur ek doosre ko
ilzaam na lagaao aur ek doosre ko bure alqaab
se na pookaaro, aur emaan ke baad gunahgaari
ka naam bura hai, aur jo tauba na kare to woh
log zaalim hain. Kharabi hai har aib chein
ghibat karne waale ki.
Ahaadees
112
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya aadmi ke liye
utni hi buraai kaafi hai ki woh apne bhai ko
haqeer samjhe (Muslim)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ke dil me
zarra baraabar bhi kubr hoga woh jannat me
daakhil na kiya jaayega. Ek aadmi ne arz kiya
Ya Rasoolullah (s.a.)aadmi ki fitrat hai ki woh
achchhe kapdo n ko pasand karta hai achchhe
jooto n ki khwaahish hoti hai. Farmaaya Allah
ta’alaa jameel hai, jamaal ko pasand karta hai,
kibr to yeh hi ki aadmi haq baat na maane aur
logon ko haqeer samjhe. (Muslim)
Hazrat Jandab bin Abdullah (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya ki ek
shakhs ne qasam khaakar kaha ki falaan ko
khud na bakhshega. Allah ta’a ne farmaaya
yeh kaun hai jis ne daawa ke saath meri qasam
khaakar kah diya ki Allah ta’alaa falaan ko na
bakhshega, maine usi ko bakhsh diya aur tere
amal akaarat kar diye . (Muslim)
Kisi musalmaan ki musibat par
khushi zaahir karne ki hurmat
Aayaat
Tarjumah :
Beshak musalmaan bhai bhai hain.
Jo log behayai ki baat ka musalmaanon me
charcha karna chaahete hain to un ke liye
dardnaak azaab hai.
Hadees
Hazrat Waslatul(r.a.) bin Asqa’a se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya apne
musalmaan bhai ki hansi na udaao, aur na
Allah ta’alaa us par to raham farmaayega aur
tum ko mubtala kar dega . (Tirmizi)
Hasab o nasab me ta’an karne ki
hurmat
 Aayat
Tarjumah :
Jo log be qasoor musalmaan mard aur
musalmaan aurto n ko takleef pahoonchaate
hain unhon ne sarih gunaah aur buhtaan ka
bojh uthaaya.
Hadees
Hazrat Abu Hurairah (r.a.)se rewaayat hai ki
Rasoolullah (s.a.)ne farmaya do baatein logon
me bahut hain aur woh kufr par dalaalat karti
hain, ek nasab ka ta’ana dena, doosre mayyat
par noha karna. (Muslim)
Dhoka dene ki hurmat
Aayat
Tarjumah :
Jo log be qasoor musalmaan mard aur
musalmaan aurto n ko takleef pahoonchaate
hain unhon ne sarih gunaah aur buhtaan ka
bojh uthaaya.
Jo dagha baazi kare woh ham se nahin hai :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo ham par
hahiyaar uthaayewoh ham se nahin hai aur jo
ham se daghabaazi kare woh ham se nahin hai.
(Muslim)
Maal ka kharaab hissa oopar hona
chaahiye :
Ek riwaayat me hai ki Rasoolullah (s.a.)galle
ke dher ke paas se guzre to us me apna dast
mubaarak daala jab nikaala to oongliyan tar
thi. Aap (s.a.)ne galla ke maalik se farmaaya
yeh kya hai? Galle ke maalik ne arz kiya ki
baarish ho gayee thi isliye yeh bheeg gaya, aap
ne farmaaya to phir is bheege huye ko oopar
kyon na kar diya ki log dekh lete aur dhoka na
khaate, phir farmaaya jo ham ko dhoka de woh
ham se nahin hai.
113
Saude ke daam badhhaane ke liye
qeemat lagaane ki mumaani’at
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya khareed ke
waqt dhoka de kar mol na badhhaao. (Bukhari,
Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi
karim (s.a.)saude me daam dene se man’a
farmaaya hai. (Bukhari, Muslim)
Dhoka se bachne ke liye duaa :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki ek
aadmi ne Huzoor (s.a.)se arz kiya ki main
saude me dhoka khaa jaata hoon. Aap (s.a.)ne
farmaaya jab tum kisi se sauda kiya karo to yeh
kah diya karo ki kuchh fareb nahin hai.
(Bukhari, Muslim)
Mafsid ham se nahin :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki jo shakhs kisi
ki biwee ya laundi ko dhoka dekar us ka
mukhaalif kar de to woh ham se nahin hai.
(Abu Dawood)
Ghaddaari ki hurmat
Aayaat
Tarjumah :
Aye emaan waalo! Ahado n ko poora karo.
Ahad ko poora karo, beshak ahad ke baare me
poochh hogi.
Ahaadees
Hazrat Abdullah (r.a.)bin Amro bin Al Aas se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
jis me chaar khaslatein hon woh khaalis
munaafiq hai aur jis me in me ki ek khaslat ho
us me nifaaq ki ek alaamat hai jab tak ki woh
chhod na de woh khaslatein yeh hain (1) jab
baat kahe jhoot kahe. (2) ahad kare to wafaa na
kare. (3) amaanat rakhaai jaaye to khayaanat
kare. (4) aur jab jhagda kare gaali de.(Bukhari,
Muslim)
Qayaamat me ghaddaar ki tashheer :
Hazra Ibn e Masood (r.a.) aur Hazrat Anas
(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya qayaamat ke din har ghaddaar ka ek
jhoond hoga aur kaha jaayega aur kaha
jaayega yeh falaan ki ghaddaari hai. (Bukhari,
Muslim)
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Nabi Karim (s.a.)ne farmaaya har ghaddaar
ke liye ek jhanda hoga jo uske surain ke paas
hoga aur us ki ghaddaari ke ba qadar ooncha
hoga aur sun lo awaam ki ghaddaari se ameer
ki ghaddaari ziyaadah badi hai. (Muslim)
Allah ta’laa ke fareeq o mad dua alaih :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
woh Nabi (s.a.)se naqal karte hain ki Allah
ta’alaa farmaata hai khai ki qayaamat ke din
teen shakhso n se jhagdoonga. Ek woh uis ne
mera waastah dekar ahad kiya phir us ko wafaa
na kiya. Doosre woh jis ne aazaad ko bech kar
us ki qeemat se faayedah uthaaya. Teesra woh
mazdoor sepoora kaam liya aur ujrat na di.
(Bukhari, Muslim)
Ehsaan jataane ki hurmat
Aayaat
Tarjumah :
Aye emaan waalo! Apni khairaat ko ehsaan
jataa kar aur takleef dekar akaarat na karo.
Jo log apne maalo n ko Allah ki raah me kharch
karte hain na ehsaan jataate hain na takleef
dete hain.
Ahaadees
Teen mahroom e rahmat :
114
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Nabi Karim (s.a.)riwaayat karte hain farmaaya
teen shakhs se Allah ta’alaa qayaamat ke din
na baat karega na unki taraf dekhega na unko
paak karega aur un ke liye dardnaak azaab hai.
Maine arz kiya woh barbaad ho gaye unhon
nuqsaan uthaaya, woh kaun log hain? Aap ne
farmaaya paayejaama latkaane waala, kharch
kar ke ehsaan rakhne waala apne saude ko
jhooti qasmein khaa kar bechne waala.
(Muslim)
Fakhr aur sarkashi ki hurmat
Aayaat
Tarjumah :
Tum apne ko paakeezah na samjho, wahi
parhezgaaro n ko khoob jaanta hai.
Beshak wahi log qabil e malaamat hain jo logo
n par zulm karte hain aur zameen me naahaq
sarkashi karte hain yahi log hain ki in ke liye
dardnaak azaab hai.
Ahaadees
Hazrat Ayaaz (r.a.)bin Hammar se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya Allah ta’alaa
ne mujhe wahee ki hai ki tawaazah ikhteyaar
karo aur koi kisi par ziyaadati na kare, na koi
kisi par fakhr kare. (Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab koi shakhs
kahe ki log halaak o barbaad huye to kahne
waala us se ziyaadah halaak aur barbaad hua.
(Bukhari)
Teen din se ziyaadah musalmaano n
se muqaate’a ki hurmat
Aayaat
Tarjumah :
Beshak musalmaan bhai bhai hain, pas sulah
karao aur apne bhaaiyon ke darmyaan.

Gunaah aur ziyaadati par ek doosre ki madad
na karo.
Ahaadees
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki qate’a
ta’aluq na karo, ek doosre se bigaad na rakkho,
aapas me bughz o keena na rakkho, aur aapas
me ek doosre par hasad na karo. Aur Allah
ta’alaa ke bande bhai bhai ho jaao aur kisi
musalmaan par jaaez nahin ki woh apne
musalmaan bhai se teen din se ziyaadah bolna
chhode. (Bukhari)
Hazrat Abu Ayub Ansari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya kisi
musalmaan ke liye jaaez nahin ki woh apne
musalmaan bhai se teen raat se zaaed juda rahe
aur mulaqaat ke waqt ek doosre se munh pher
le aur un donon me behtar woh hai jo salaam ki
ebteda kare. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya do shumbah aur
jumeraat ke din Allah ta’alaa har us shakhs ko
bakhsh deta hai jis ne shirk nahin kiya magar
jin do shakhso n ke darmyaan ranjis hoti hai to
Allah ta’alaa farmaata hai ki un ko chhod do
jab tak yeh sulah na kar lein. (Muslim)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki shaitaan us se
maayoos ho gaya hai ki jazira e Arab ke
namaazi (Musalmaan) uski bandagi karein,
magar fasaad daalne me, dilon ke kharaab
karne me aur ranjis dalwaane me laga hua hai.
(Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki kisi
musalmaan ke liye jaaez nahin ki woh apne
musalmaan bhai se teen din se ziyaadah bolna
chhod de aur jis ne aisa kiya aur usi haalat me
mar gaya to woh dozakh me jaayega. (Abu
Dawood)
Hazrat Abu Khuraas Hadarid (r.a.)bin Abu
Hadarid Asalmi se riwaayat hai ki Rasoolullah
(s.a.)se suna hai ki aap farmaate the jo shakhs
115
apne musalmaan bhai se ek saal tak judaai
(yaani tark e mulaaqaat) rakkhega to yeh tarke
mulaaqaat uski khoon rezi ki maanind
hai.(Abu Dawood)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki kisi
musalmaan ko jaaez nahin ki woh apne
musalmaan bhi se teen din se zaaed bolna
chhod de, agar teen din isi haalat me guzar
jaaye to us ko chaahiye ki mulaaqaat ho to
fauran salaam kare. Agar doosre ne jawaab
diya to sawaab me donon shareek huye aur
agar usne jawaab na diya to woh gunahgaar
hua aur salaam karne waala us muqaata’a ke
gunaah se nikal gaya. (Abu Dawood)
Sargoshi
Aayat
Tarjumah :
Beshak yeh sargoshi shaitaan ki taraf se hai.
Ahaadees
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab teen aadmi
ek jagah hon to do aadmi ek doosre se chupke
chupke baatt na kare. (Bukhari, Muslim)
Abu Dawood ki ek riwaayat me hai ki Abu
Saleh ne Hazrat Ibn e Umar (r.a.)se kaha agar
chaar shakhs hon Hazrat Ibn e Umar ne kaha
tab koi haraj nahin.
Harat Abdullah (r.a.)bin deenaar se riwaayat
hai ki main aur Ibn e Umar (r.a.), Khaalid
(r.a.)bin Oqbah ke ghar ke saamne jo baazaar
me tha baithe huye the ki ek shakhs aaya aur un
se chupke se kuchh baat karne ka iraadah kiya
aur usi waqt Ibn e Umar (r.a.)ke saath mere
siwaa koi na tha to unhon ne ek shaksh ko aur
bulaaya to ham chaar ho gaye. Tab Hazrat Ibn
e Umar (r.a.)ne mujh se aur us se jisko bulaaya
tha kaha ki tum donon kuchh hat jaao. Maine
Rasoolullah (s.a.)se suna hai farmaate the ki
jab teen aadmi hon to do aadmiyon ko kaana
phoosi na karna chaahiye. (Mauta Imaam
Maalik)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab teen shakhs
ek jagah hon to do ko aapas me sargoshi na
karna chaahiye, jab tak ki tum aur doosre
logon se mil jul na jaao. Is liye ki yeh sargoshi
teesre ko ghamgeen kar degi. (Bukhari,
Muslim)
Naahaq kisi ko takleef
pahoonchaane ki hurmat
Aayat
Tarjumah :
Waaldain ke saath ehsaan karo aur rishtedaaro
n ke saath yatimo n, miskeeno n aur qarib ke
padosi aur door ke padosi aur hamnasin rafiqo
n ke saath, musaafiro n ke saath aur unke saath
jo tumhaare qabze me hain, beshak Allah
ta’alaa itraane waalon aur badaai maarne
waalon ko pasand nahin farmaata.
Ahaadees
Ek billi ko takleef dekar jaan lene ki sazaa :
Hazrat Ibn e Umar (r.a.)se riwaaya hai ki
Rasoolullah (s.a.)ne farmaaya ek aurat billi ki
waja h se azaab ki mustahaq hui. Billi ko qaid
kar liya na us ko khilaaya pilaaya aur na chhod
hi diya ki bala se woh zameen ke keedon hi se
apna pet bharti, isi haalat me woh mar gayi pas
woh aurat dozakh ki sazaawaar hui. (Bukhari,
Muslim)
Zi rooh ko takhtaye mashq na banaaya
jaaye :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki woh
quraish ke kuchh jawaano n ke paas se guzre jo
ek jaanwar ko nishaana bana kar teer maar
rahe the aur us jaanwar ke maalik se yeh shart
thi ki jo teer khata kar jaaye woh tumhaara hai
jab unhon ne Hazrat Ibn e Umar (r.a.)ko dekha
to alag alag ho gaye. Hazrat Ibn e Umar
(r.a.)ne kaha yeh kaun hai Allah ta’alaa par
laanat kare jis ne yeh kaam kiya hai beshak
116
Rasoolullah (s.a.)ne us shakhs par laanat ki hai
jo kisi zi rooh ko nishaana banaaye. (Bukhari,
Muslim)
Be aab o daana qaid karne ki mumaani’at :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne chau paaon ko qatl karne
ki gharz se (be aab o daana)qaid karne se
manaa farmaaya hai. (Bukhari, Muslim)
Laubndi ko tamaanchaa maarne par
aazaad karne ka hukm :
Hazrat Abu Ali Sawed bin maqran se riwaayat
hai ki ham saat bhai the aur hamaare paas koi
khaadim na tha. Sirf ek kaneez thi, hamaare
sab se chhote bhai ne usko tamaanchaa maara
to Huzoor (s.a.)ne ham ko hukm diya ki is
kaneez ko aazaad kar do. (Muslim)
Allah ta’alaa apne ghulaamo n par
ziyaadah qudrat rakhta hai :
Hazrat Abu Masood (r.a.)se riwaayat hai ki
main apne ghulaam ko kode se maar raha tha
naagaah mere peechhe se aawaaz aayi aye Abu
Masood (r.a.)jaan le, magar main ghusse ki
haalat me aawaaz pehchaan na saka jab mere
qarib aaye maine dekha ki Huzoor (s.a.)hain.
Farmaate hain ki aye Abu Masood (r.a.)jaan le
ki jitni tujh ko is ghulaam par qudrat hai us se
kahin ziyaadah Allah ta’alaa tujh par qudrat
rakkhta hai. Maine arz kiya ki main ab kabhi
kisi ghulaam ko na maaroonga.
Ek riwaayat me hai ki aap ke rob ki wajah se
koda mere haath se gir gaya. (Bukhari,
Muslim)
Ek riwaayat me hai ki maine arz kiya Ya
Rasoolullah (s.a.)main Allah ke liye is ko
aazaad karta hoon, aap ne farmaaya agar aisa
na karte to aag ki lapat se mahfooz na rahte.
(Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo apne
ghulaam par be qasoor had qaayam kare ya
tamaanchaa maare to us ka kaffaarah yeh hai
ki usko aazaad kar de. (Muslim)
Dukh dene aur ta’azeeb ki mumaani’at :
Hazrat Hishaam bin Hazaam (r.a.)se riwaayat
hai ki woh shaam gaye aur unhon ne ajmi
kisaan ke kuchh log dekhe jo dhoop me khade
kiye gaye the aur unke saron par tail garam
karke daala gaya tha, unhon ne poochha yeh
kya hai? Logon ne kaha khiraaj na dene ki
wajah se in ke saath yeh maamla kiya jaa raha .
Aur ek riwaayat me hai ki jaziya na dene ke
baaesh yeh takleef di jaa rahi hai. Hazrat
Hishaam (r.a.)ne farmaaya main gawaahi deta
hoon ki main ne rasoolullah (s.a.)se suna hai ki
farmaate the Allah jal shaana un logon ko
azaab dega ho duniya me logon ko azaab dete
hain phir Harat Hishaam (r.a.)ameer ke paas
gaye aur unko yeh Hadees sunaai to ameer ne
un ko chhod dene ka hukm diya. (Muslim)
Jaanwaro n ke baare me ehtiyaat :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne ek gadhe ko dekha jis ka
chehra daghaa gaya tha, Huzoor (s.a.)ko yeh
baat na pasand huine kaha qasam khuda ki
main chehra kabhi na daaghoonga phir maine
gadhe ke kulhe par daaghne ka hukm diya,
Hazrat Ibn e Abbas (r.a.)awwal shakhs hain
jinhon ne kulhe par daghaa. (Muslim)
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ke saamne se ek gadha
guzra. Jis ka chehra daagha gaya tha, aap ne
farmaaya Allah us par laanat kare jo chehrah
daaghte hain. (Muslim)
Muslim ki ek riwaayat me hai ki Huzoor
(s.a.)ne chehrah par maarne se aur chehrah
daaghne se manaa farmaaya hai. (Muslim)
Jaandaar ko aag me jalaane ki
hurmat
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
ham Rasoolullah (s.a.)ne ek lashkar me bheja
117
aur farmaaya quraish ke do falaan falaan
shakhs agar tum ko mil jaaye mil jaayen to un
ko jalaa dena jab ham ne chalne ka iraadah
kiya to aap ne farmaaya maine tum ko do
shakhso n ke jalaane ka hukm diya tha lekin ab
kahta hoon ki aag se to Allah ta’alaa hi azaab
deta hai tum unko qatl kar dena jalaana nahin.
(Bukhari)
Hazrat Ibn e Masood (r.a.)se riwayat hai ki
ham ek safar me Rasoolullah (s.a.)ke saath the,
aap qazaaye haajat ke liye tashreef le gaye aur
ham ne ek laal parinda dekha jis ke saath do
bachche the.
Ham ne uske dono bachche pakad liye pas woh
laal chidya aayi aur apne par zameen par
phaila diye. Huzoor (s.a.)tashreef laaye aur
farmaaya kis ne uske bachche ko pakad kar us
ko takleef di hai, uske bachche chhod do, aur
aap ne chiunti ki ek waadi dekhi jis ko hamne
jalaa diya tha, aap ne farmaaya yeh kis ne kiya
ham ne arz kiya Ya Rasoolullah (s.a.)yeh kaam
ham se sarzad hua hai.
Aap ne farmaaya insaan ko naa chaahiye ki
woh kisi o aag ka azaab de. Aag ka azaab to aag
ka parwardigaar hi deta hai. (Abu Dawood)
Haqdaar ka haq dene me taal matol
karne ki hurmat
Aayaat
Tarjumah :
Beshak Allah ta’alaa tum ko hukm deta hai ki
amaanatein un ke maalik ke hawaale kar diya
karo.
Pas agar tum me ka baaz baaz par etbaar kar le
to etbaar waale ko chaahiye ki amaanat ko ada
kar de
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
ham ko Rasoolullah (s.a.)ne farmaaya
maaldaar ko adaaye qarz wa amaanat me der
karna, taal matol karna jurm hai agar koi
mohtaaj qarzdaar kisi maaldaar se apne qarz
ada kar dene ka sawaal kare to us maal daar par
laazim hai ki woh uski yeh baat maan le.
(Bukhari, Muslim)
Hadiya aur Sadqah de kar waapas
lene ki hurmat
Ahaadees
Hazrat Ibn e Abbaas (r.a.)se riwaayat hai ki
farmaaya jo shakhs apni di hui cheez waapas
leta hai to us ki misaal us kutte ki si hai jo qai
kar ke phir chaat leta hai. (Bukhari, Muslim)
Ek riwaayat me hai ki Sadqah de kar waapas
lene waale ki misaal us kutte ki tarah hai jo qai
kar ke chaat leta hai.
Ek riwaayat me hai ki jis ne hiba kar ke waapas
le liya us ne goya qai khaa li. Hazrat Umar
(r.a.)bin Khattaabh se riwaayat hai ki maine ek
shakhs ko Allah ki raah me sawaari ke liya ek
ghoda fi sabilillah diya. Us ne us ki khidmat
me kotaahi karke us ko kharaab kar diya.
Maine iraadah kiya ki us khareed loon, kyon ki
ab woh sasta milega. Jab maine Huzoor
(s.a.)se daryaaft kiya to aap ne farmaaya,
nahin, sadqah de kar waapas na lo, agar che ek
hi dirham ka mile. Sadqah ka waapas lena us
kutte ki tarah hai jo apni qai aap khaa jaata hai.
(Muslim)
Yateem ka maal khaane ki hurmat
Aayaat
Tarjumah :
Jo log zulm se yateemo n ka maal khaate hain
woh apne pet me aag bharte hain. Woh anqarib
dozakh me jaayenge.
Yateemo n ke maal ke paas bhi na jaao magar
aise tareeqe se jo behtar ho.
Jo log zulm se yateemo n ka maal khaate hain
woh karte hain. Kah do ki un ke liye khair
khwaahi behtar hai. Agar tum un se mil jul kar
raho to tumhaare bhai hain Allah ta’alaa
mufsid ko bhi jaanta hai aur muslah ko bhi.
118
Hadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
woh Nabi (s.a.)se riwaayat karte hain
farmaaya saat cheezein halaak karne waali
hain un se bacho. Logo n ne arz kiya woh kya
hai? Farmaaya Allah ka shareek thahraana,
jaadoo karna, us jaan ko halaak karna jis ko
Allah ne haraam kiya hai. Sood khaana,
yateem ka maal khaana, ladaai ke din peeth
modna, bholi bhaali paakdaaman aurto n par
ittehaam lagaana. (Bukhari, Muslim)
Sood ki hurmat
Aayaat
Tarjumah :
Jo log sood khaate hain woh khade na ho
sakeinge magar is tarah jis tarah ek shakhs
khada ho aur uske hawaas shaitan ne apni
jhapat se kho baithe hon uski wajah yeh hai ki
unhon ne kaha tha ki sood to saudagari ki tarah
hai, halaan ki Allah ne saudagari ko jaaez kiya
hai aur sood ko haraam kiya hai aur jis shakhs
ke paas nasihat pahoonch chuki us ke rab ki
taraf se phir woh baaz aa gaya to usi ka hai jo le
chuka aur uska maamla Allah ke hawaale hai
aur jis ne phir sauda liya to wahi log dozakhi
hain, woh is me hamesha raheinge.
Allah sood ko ghataata hai aur khairaat ko
badhhaata hai aur Allah har gunahgaar kaafir
se na khush hai. Aye emaan waalo ! Allah se
darro aur sood ko chhod do agar tum
musalmaan ho aur agar aisa na karoge to phir
Allah aur us ke rasool se ladne ke liye tayyar
ho jaao, aur agar tum tauba karo to asal raqam
tumhaari hai, na tum kisi ka nuqsaan karo na
tumhaara koi nuqsaan kare.
Ahaadees
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne sood khaane waale aur
khilaane waale par laanat farmaai hai.
(Muslim)
Tirmizi ki riwaayat me itna aur ziyaadah hai ki
gawaahi dene waale aur likhne waale par
laanat farmaai hai.
Riya ki hurmat
Aayaat
Tarjumah :
Aur unko sirf yeh hukm diya gaya tha, ki Allah
ki ibaadat karein aur deen ko khaalis karte
huye eksoo ho kar, aur namaaz qaayam karein
aur zakaat dein yahi deen theek hai.
Aye emaan waalo! Apni khairaat ko ehsaan
jataa kar aur eza dekar akaarat na karo us
shakhs ki tarah jo apna maal logon ko
dikhaawe ko kharch karta hai aur Allah roze
aakhirat par emaan nahin rakhta to uski
khairaat ki misaal us chattaan ki tarah hai jis
par mitti padi hai phir us par zor ka paani gira
to sab ko baha le gaya kuchh us me se un ke
hah na laga jo unhon ne kamaaya taha aur
Allah kaafiro n ko hidaayat nahin deta. Logon
ko dikhaate hain aur Allah ko yaad nahin karte
magar thode.
Ahaadees
Saajhe ki cheez se khuda be niyaaz hai :
Hazrat Abu Hurairah (s.a.)riwaayat hai ki
maine Nabi Karim (s.a.)se suna hai farmaate
the ki Allah ta’alaa farmaata hai ki main aur
shariko n ki be nisbat saajhe ki cheez se
ziyaadah be parwaah hon, jo koi shakhs aisa
amal kare jis me kisi ko mera sajhi banaye to
main us ko aur saajhe ke kaam ko chhod deta
hoon. (Muslim)
Qayaamat me riya kaaro ka hashr :
Hazrat Abu Hurairah (s.a.)riwaayat hai ki
maine Nabi Karim (s.a.)se suna hai farmaate
the ki qayaamt ke din sab se pahle shaheed ko
bulaaya jaayega aur us se ek ek nemat ganwaai
jaayegi, woh saari nemato n ka iqraar karega
un nemato n ka kya shukr ada kiya woh kahega
parwardigaar maine teri raah me jang ki
119
yahaan tak ki shaheed ho gaya, Allah ta’alaa
farmaayega, to jhoota hai tu ne sirf is liye jang
ki thi main kah laaoon tu bahaadur mashhoor
ho chuka ab mujh se kya lega, phir usko munh
ke bal ghaseetne ka hukm diya jaayega aur
woh aag me daal diya jaayega. Phir aalim aur
qaari ko bulaaya jaayega aur Allah ta’alaa us
se bhi apni nemato n ka iqraar lega aur woh
iqraar kareinge, phir unse kaha jaayega ki un
nemao n ka kya shukr ada kiya? Woh kahega
aye mere rab maine tera ilm sikha aur
sikhaaya, Qur ’an shareef padhha ur
padhhaaya, Allah ta’alaa farmaayega tum
jhoot bolte ho. Tum ne ilm mahez is liye sikhaa
tha ki aalim aur qaari kahlaao, izzat o jaah
haasil ho, so duniya me tumhaari shohrat ho
chuki, tum aalim o qaari mashhoor ho gaye,
tumhaara matlab haasil ho gaya, ab mujh se
kya loge phir us ko chehre ke bal ghasitne ka
hukm hoga, aur woh dozakh me daal diya
jaayega.
Phir amiro n ko talab kiya jaayega, un ke
saamne doulat pesh ki jaayegi, woh is ka iqraar
karenge, phir poochha jaayega ki is maal ko
tum ne kahaan sarf kiya woh kahenge
parwardigaar maine ye maal teri khushi ke liye
teri raah me kharch kiya, Allah ta’laa
farmaayega tum jhoote ho. Tum ne maal usi
jagah sarf kiya jahaan tumhaari khwaahish thi
aur sakhi mashhoor hone ka imkaan tha. So
tum sakhi mashhoor ho gaye. Tumhaara
matlab poora ho gaya, phir us ko bhi chehre ke
bal ghasitt kar dozakh me daalne ka hukm ho
jaayega. (Muslim)
Do rukhi guftagoo nifaaq hai :
Hazrat Ibn e Umar (r.a.)se riwaaya hai ki
kuchh logon ne un se kaha ki ham baadshaaho
n ke rubaru kuchh kahte hain aur un ki ghiba
me doosre tarz guftagoo karte hain. Hazrat Ibn
e Umar (r.a.)ne kaha ki Rasoolullah (s.a.)ke
zamaane mubaarak me ham us ko nifaaq
samajhte the. (Bukhari)
Riya wa shaurat talbi ka anjaam :
Hazrat Jindab (r.a.)bin Abdullah bin Sufiyaan
se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jis ne koi neki is gharz se ki, keh log
sune aur us ki shohrat ho to Allah ta’alaa
qyaamat me us ko mashhoor karega aur us ko
ruswa karega aur jo Allah ke liye amal karega
to Allah ta’laa uski jaza dega. (Bukhari,
Muslim)
Ilm e deen talab duniya ke liye :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya woh ilm jo
Allah ki khushi ke liye sikhaaya jaata hai. Agar
us ko kisi shakhs ne duniya ki kisi gharaz ke
liye sikhaa to qayaamat me us ko jannat ki
khushboo tak na pahoonchegi. (Abu Dawood)
Riya jo haqiqat me riya nahin :
Hazrat Abu Zar (r.a.)se riwaayat hai ki logon
ne arz kiya Ya Rasoolullah (s.a.)koi bhalaai ka
kaam kare aur log uski be had ta’areef karein.
Iske muta’alliq aap kya irshaad farmaate hain.
Aap ne farmaaya yeh momin ke liye peshgi
khush khabri hai (yaani uske nek amal ka
badla hai). (Muslim)
Ghair mehram ki taraf baghair
shar’ee haajat ke dekhne ki hurmat
Aayaat
Tarjumah :
Musalmaan mardo n se kah do ki apni
nigaahein neechi rakkha karein.
Be shak kaan aur aankh aur dil sab hi se
poochh hogi.
Allah ta’alaa jaanta hai aankho n ki chori ko
aur us (khyaal)ko bhi jo poshidah rakkhte
hain.
Beshak tumhaara rab albatta ghaat me hain.
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Nabi karim (s.a.)ne farmaaya aadmi ke liye
zina ka jo hissa muqaddar ho chuka hai us ko
120
woh paalne waala hai. (1)aankho n ka zina bad
nigaahi hai. Kaano n ka zina (haraam aawaaz
ka)sunna hai. Zubaan ka zina (haraam)
guftagu hai, haath ka zina na jaaez istmaal hai,
qadam ka zina (haraam cheez kitaraf)qadam
uthaana hai. Qalb o khwaahish aur tamanna
karta hai aur insaan ki sharmgaah us ki tasdeeq
karti hai ya takzeeb. (2)
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya tum raste me
na baitha karo. Unhon ne arz kiya Huzoor
(s.a.)yahi hamaari baithak hai aur yeh hamaare
liya bahut zaroori hai. Yahaan baith kar ham
aapas me baatein karte hain. Aap ne farmaaya
agar tumhaare liye yeh majlis zaroori hain to
phir raaste ka haq do. Unhon ne arz kiya raaste
ka haq kya hai? Hazrat (s.a.)ne farmaaya
nigaah neechi rakkhna, takleef woh cheez ka
raaste se hataa dena, salaam ka jawaab dena
aur neki ka hukm dena, buraai se rokna. Yeh
raaste ka haq hai. (Bukhari, Muslim)
Hazrat Abu Talha (r.a.)Zaid bin Sahal se
riwaayat hai ki ham sahan me baithe baatein
kar rahe the itne me Rasoolullah (s.a.)tashreef
laaye aur hamaare paas khade ho hokar
farmaaya tum raasto n hi me majlis qaayam
karte ho, raasto n ki majliso n se ijtinaab karo.
Unhon ne arz kiya ham kisi ko nuqsaan
pahoonchaane ki gharaz se nahin baithe, ham
sirf aapas me baatein karne ki gharaz se baithe
hain. Aap ne farmaaya ttumhaare liye itna hi
zaroori hai ki phir uska haq do aur uska haq
yeh hai ki nigaah neechi rakkho, salaam ka
jawaab do aur achchhi baat kaho. (Muslim)
Hazrat Jareer (r.a.)se riwaayat hai ki maine
Rasoolullah (s.a.)se arz kiya agar ek dam
nigaah uth jaaye to kya karoon, aap ne
farmaaya fauran nigaah pher lo. (Muslim)
Hazrat Umme Salmah (r.a.)se riwaayat hai ki
ham aur Memuna (r.a.)Rasoolullah (s.a.)ke
paas baithe huye the, itne me Abdullah bin
Maktoom (r.a.)jo naabina the. Aap ke paas
aaye aur aap ne ham dono n se farmaaya ki
unse pardah kar lo. Ham ne arz kiya ya
Rasoolullah (s.a.)yeh to naabina hain, na yeh
ham ko dekhenge na pahchaanege . Aap ne
farmaaya ki kya tum dono n bhi naabina ho, Ahadees
kya tum in ko na dekhogi. (Abu Dawood)
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai Rasoolullah (s.a.)ne aurat numa mardo n aur
ki Nabi Karim (s.a.)ne farmaaya mard, mard mard numa aurato n par laanat farmaai hai.
ka satar na dekhe na aurat , auraat ka, aur mard
doosre mard ke saath nange badan ek kapda Ek riwaayat me hai ki Rasoolullah (s.a.)ne un
odhh kar na lete aur na aurat aurat ke saath. mardo n par laanat farmaai hai jo aurto n ki
(Muslim) mushabihat karte hain aur un aurto n par laana
farmaai hai jo mardo n ki mushabihat karti
Na mehram aurat ke saath tanhaai hain. (Bukhari)
me baithne ki hurmat
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah(s.a.)ne un mardo n par laanat
Aayat
farmaai hai jo aurto n ka libaas ekhtiyaar karte
hain aur un aurto n par laanat farmaai hai jo
Tarjumah :
mardo n ka libaas pahanti hain.(Abu Dawood)
Aur jab paighambaro n ki biweeo n koi cheez
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maangni ho to parde ke peechhe se maango.
Rasoolullah (s.a.)ne farmaaya do qism ke log
dozakhi hain. Maine un ko dekha nahin hai. Ek
Ahaadees
to woh log hain jin ke saath gaao dam kode
Hazrat Oqbah (r.a.)bin Aamir se riwaayat hai
hain, isi kode se logon ko maarte hain. Doosre
ki Rasoolullah (s.a.)ne farmaaya na mehram
woh aurtein hain jo zaahir me to kapde pahne
aurat ke paas jaane se bacho. Ek ansaari ne arz
hain magar haqiqat me nangi hain maael karne
kiya Ya Rasoolullah (s.a.)devar ke baare me
waaliyaan aur khud maael hone waaliyaan
aap kya farmaate hain. Hazrat (s.a.)ne
unke sar bakhti oonton ke jhuke huye kohaan
farmaaya devar maut hai. (Bukhari)
ke misl hain aisi aurtein na jannat me jaayengi
aur na uski khooshboo paayengi aur uski
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
khushboo bahut door se milti hai. (Muslim)
Rasoolullah (s.a.)ne farmaaya tum me se koi
shakhs kisi aurat ke saath tanhaai me na rahe
Shaitaan ki mushabihat karna
siwaaye mehram ke. (Bukhari)
Ahaadees
Hazrat Buridah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya mujaahideen ki
Hazrat Jaabir (r.a.)se riwaayat hai ki
aurton ki izzatein peechhe rah jaane waalo n
Rasoolullah (s.a.)ne farmaaya baayen haath se
par aisi hi haraam hain jaise unki maa n
na khaaye baayen haath se shaitaan khaata
bahnein haraam hain, peechhe rah jaane
peeta hai. (Muslim)
waalon me se koi shakhs mujaahideen ke kisi
ghar ki zimmedaari le phir khayaanat kare to
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
qayaamat ke din us khada kiya jaayega aur
Rasoolullah (s.a.)ne farmaaya um log baayen
mujaahid ko haq diya jaayega. Bas woh us ke
haath se khaaya piya na karo. Baayen haath se
nek amaal me se jo chaahe le lega taaki khush
shaitaan khaat peeta hai. (Muslim)
ho jaaye. Phir Huzoor (s.a.)ne hamaari taraf
muttawwajah ho kar farmaaya tum logon ka
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
kya khyaal hai.
Rasoolullah (s.a.)ne farmaaya yahood aur
nasaara laal khizaab nahin kiya karte tum
Mardon ki aurto n se aur aurto n se mushbehat
khizaab kiya karo taaki un ki mukhaalfat ho.
karne ki hurmat
(Bukhari, Muslim)

121

Baal siyaah karne ki mumaani’at
Hadees
Hazrat Jabir (r.a.)se riwaayat hai ki fateh
Makkah ke din Abu Quhaafa (Hazrat Abu
Bakr (r.a.)ke waalid majid) laaye gaye, un ke
sar aur daadhi ke baal saghama ki tarah safed
the. Huzoor (s.a.)ne farmaaya un ko rang do
magar siyaah na karna. (Muslim)
Kuchh moondne aur kuchh
chhodne dene ki mumaani’at
Ahaadees
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne qaza’a se mana’a
farmaaya hai. (Bukhari, Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne ek ladke ko dekha jis ka
aadhaa sar moonda tha aur aadhe me baal the.
Aap ne us se mana’a farmaaya aur farmaaya,
ya to tamaam baal moondwaa do bilkul na
moondo. (Abu Dawood)
Hazrat Abdullah bin Jaafar (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne Hazrat Jaafar
(r.a.)ki shahaadat ke baad teen din aal e Jaafar
ko chhod rakkha (yaani unko ranj se mana’a
nahin farmaaya)teen din ke baad aap tashreef
laaye aur farmaaya ab mere bhai par na rona,
phir farmaaya mere bhatijo n ko laao. Pas ham
log laaye gaye. Goya ham chooze the, aap ne
naai ko bulaaya aur hamaare saro n ke
moondne ka hukm diya. (Abu Dawood)
Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah
(s.a.)ne aurat ko sar mundwaane se mana’a
farmaaya hai. (Nisaai)
Baal me baal milane aur goodne aur
daanto n ko tez karne ki
mumaani’at
Aayaat
122
Pas yeh to Allah ke aurto n hi ko pookaarte
hain aur yeh sirf shaitaan sar kash hi ki ibaadat
karte hain jis par Allah ta’alaa ne laanat ki hai
aur woh bola main tere bandon se zaroor un ka
muqararah hissa liya karoonga aur main unko
zaroor gumraah karoonga, unko ummeedein
dilaaoonga, unko ta’aleem doonga to woh
jaanwaron ke kaan cheera kareinge aur un ko
ta’aeem doonga to woh Allah ki banaai soort
me zaroor tabdeeli kareinge. Jo Allah ko
chhod kar shaitaan ko dost banaaye, woh
khule huye nuqsaan me aa gaya. Woh un se
waade karta haiummeeedein dilaata hai aur
shaitaan jo kuchh un se waade karta hai woh to
bas nira dhoka hai.
Ahaadees
Hazrat Asmaa (r.a.)se riwaayat hai ki ek aurat
ne Rasoolullah (s.a.)se arz kiya, Ya
Rasoolullah (s.a)meri beti ke beemaari ki waj
ah se baal jhad gaye hain aur uski shaadi karne
waali hoon to kya main doosre ke baal lagakar
us ke baal badhha loon. Aap (s.a.)ne farmaaya
ki Allah ta’alaa ne baal jod kar badhhaane aur
badhhaane waali par laana farmaai hai,
(Bukhari, Muslim)
Isi tarah Hazrat Aisha (r.a.)se bhi riwaayat hai.
(Bukhari, Muslim)
Hazrat Hameed bin Abdur rahmaan (r.a.)se
riwaayat hai ki unhon ne hajj ke saal mimbar
par Hazrat Maawiya (r.a.)se suna hai. Baalon
ka ek guchha jo un ke pahredaar sipaahi ke
haath me tha. Apne haath me liya aur kahne
lage aye Madina waalo tumhaare oolma
kahaan hain maine Rasoolullah (s.a.)suna hai,
farmaate the Bani Israaeel tab halaak halaak
huye jab un ki aurto n ne yeh tareeqa ikhteyaar
kiya. (Bukhari, Muslim)
Hazrat Abdullah bin Umar (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne baal jod kar
badhhaane waali aur badhhwaane waali,aur
gudwaane waali par laanat farmaai hai.
(Bukhari, Muslim)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
unhon ne goodna, goodne waalion aur
goodwaane waalio n aur baal ukhaidne waalio
n aur daanto n ko ret kar patla karne waalion
par jo husn badhhaane ki khaatir karti hain
Allah ki paida ki hui cheezo n me tabdeeli karti
hain un par laanat ki, to ek aurat ne Hazrat Ibn
e Masood (r.a.)se is baare me bahas ki. Hazrat
Ibn e Masood (r.a.)ne kaha main is par kyon na
laanat karoon jis Huzoor (s.a.)ne laanat ki hai.
Kalaam majid me to maujood hai.
Aayat ka tarjumah
Jo tum ko Rasoolullah (s.a.)dein us ko le lo aur
jin se mana’a karein us se baaz raho.
Safed baal ukhedne ki mumaani’at
Ahaadees
Hazrat Amro bin Shoeb (r.a.)se riwaayat hai ki
woh apne baap se, woh apne daada se riwaayat
karte hain. Woh Huzoor (s.a.)se naqal karte
hain ki aap ne farmaaya safed baal na ukhedo
yeh qayaamat me musalmaano ke liye noor
honge.(Abu Dawood, Tirmizi)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne koi aisa
amal kiya jo hamaari shari’at me nahin hai
woh rad hai. (Muslim)
Daahine haath se istenja karne aur
bila oozar daahina haath kharaab
karne ki mumaani’at
Ahaadees
Hazrat Abu Qataadah (r.a.)se riwaayat hai ki
Nabi (s.a.)ne farmaaya jab tum me se koi
shakhs peshaab kare to bila zaroorat apna
daahina haath kharaab na karein na daayen
haath se istenja kare aur na bartan me peete
waqt saans lein. (Bukhari, Muslim)
Ek paaon me joota ya mozah pahan kar chalne
aur bila oozar khade hokar pahanne ki
mumaani’at
Ahaadees
123
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki koi ek joota
pahan kar na chale phire, pahne to donon
paaon me, warna doosre bhi utaar de.
(Bukhari, Muslim)
Ek riwaayat me hai ki dono ko nanga kar de.
(Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaate the ki agar
tumhaare joote ka tasma toot jaaye to doosra
joota pahan kar na chalo. Jab tak usko durust
na kar lo. (Muslim)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne khade hokar joota
pahinne se mana’a farmaaya hai. (Abu
Dawood)
Sote waqt aag bujhaa dene ka hukm
Ahaadees
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tum sone ke
liye jaao to phir aag bujhaa do jalti hui aag na
chhodo. (Bukhari, Muslim)
Hazrat Abu Moosa Ashari(r.a.)se riwaayat hai
ki Madina me ek ghar mae ghar waalon ke raat
ko jal gaya. Rasoolullah (s.a.)ko jab us ki
italaa mili to aap ne farmaaya, yeh aag
tumhaari dushman hai jab tum sone ka iraadah
karo to pahle usko bujha diya karo. (Bukhari,
Muslim)
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya bartan ko dhak
do. Mashko n ka munh baandh do, darwaaze
band karo aur chiraagh bujha do, beshak
shaitaan na mashk ka munh khol sakta hai na
darwaaza na barran dhakne ki koi cheez na ho
to Allah ka naam le kar tinka hi rakh diya karo.
Aur chooha ghar ko jala diya karta hai.
Takleef ki mumaani’at
Aayat
Tarjumah

Kah do ko na main tum se us ki ujrat talab karta
hoon aur na takleef karne waalon me se hoon.
Ahaadees
Hazrat Umar (r.a.)se riwaayat hai ki ham ko
takleef karne se manaa kiya gaya hai.
(Bukhari)
Hazrat Masrooq (r.a.)riwaayat hai ki ham
Abdullah bin Masood (r.a.)ke paas gaye unhon
ne kaha aye logon !jo shakhs kuchh jaanta ho
woh bata diya kare aurjis ko ilm na ho woh
wallah aalam kah diya kare (yaani Allah hi
khoob jaanta hai)haqiqat me yeh ilm hi hai jis
cheez ko na jaanta ho to uske jawaab me kah
de ki Allah hi khoob jaanta hai jaise ki
parwardigaar ne apne Nabi (s.a.)se farmaaya
hai:
Tarjumah :
Kah do ki main tum se us ki ujrat nahin
maangta aur na main takleef karne waala
hoon. (Bukhari)
Mayyat par Noha karne, Seena kobi
karne girebaan phaadhne baal
ukhadhne sar mundwaane ki
mumaani’at
Ahadees
Noha se murde ko takleef :
Hazrat Umar (r.a.)bin Khattab se riwaayat hai
ki Nabi Karim (s.a.)ne farmaaya Noha karne
se qabr me murde par azaab hota hai. (Bukhari,
Muslim)
Ek riwaayat me hai ki jab tak Noha kiya jaata
rahta hai us par azaab hota rahta hai . (Bukhari,
Muslim)
Jaahiliyat ke kaamon se bezaari :
Hazrat Ibn e Masood se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo munh peete,
124
girebaan phaadhe aur jaahiliyat ki sada
lagaaye woh ham se nahin hai. (Bukhari,
Muslim)
Hazrat Abu Hurairah (s.a.)riwaayat hai ki Abu
Moosa (r.a.) dard ki shiddat se betaab ho gaye
aur ghashi taari ho gayee. Us waqt un ka sar un
ki kisi biwee ke zaano par tha woh yeh haal
dekh kar chilla chilla kar rone lagin, woh
ghashi ki wajah se unko manaa na kar sake.
Jab ifaaqah hua to kahne kahne lage, main us
shakhs se bezaar hoon jis se Rasoolullah
(s.a.)bezaar hain.beshak Rasoolullah (s.a.)us
se bezaar hain jo Noha kare, musibat ke waqt
sar mundwaaye aur girebaan chaak kare.
(Bukhari, Muslim)
Hazrat Munirah (r.a.)bin sha’abah se riwaayat
hai ki maine Rasoolullah se suna hai farmaate
the ki jis par noha kiya jaata hai us par Noha
karne ki wajah se qayaamt me azaab hoga.
(Bukhari, Muslim)
Noha na karne par bai’at :
Hazrat Umme Atiyah Nasibah (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne bai’at
karte waqt ham se ahad liya tha ki ham Noha
na kareinge. (Bukhari, Muslim)
Mayyat ki ta’areefo n se murde ki ta’ana
Hazrat Noamaan bin Basheer (r.a.)se riwaayat
hai ki Abdullah bin Raswaahe par ghashi taari
ho gayee to un ki bahan ne waajablah waa kaza
waakaza kah kar rona shuroo kiya yaani unki
musibatein bayaan karne lageen jab unko
ifaaqa hua to bahan se kahne lage tum meri
khoobiyaan bayaan karti thin aur mujhe uska
ta’anah diya jaata tha ki to aisa hi hai.
(Bukhari, Muslim)
Aansoo bahaane aur dili sadma par giraft
nahin :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Saad
(r.a.)bin Abaadah beemaar huye to
Rasoolullah (s.a.)Abdur rahman (r.a.)bin Auf.
Saad bin abi Waqaas aur Abdullah (r.a.)bin
Masood ko le kar un ki ibaadat ko tashreef le
gaye, jab aap wahaan pahoonche to unko
ghashi ki haalat me paaya, aap ne farmaaya
kiya inteqaal kar gaye, logon ne kaha nahin,
phir Rasoolullah (s.a.)rone lage. Nabi (s.a.)ko
rota dekha kar sab ke sab rone lage. Phir
Huzoor (s.a.)ne farmaaya kya tum sunte nahin
yaani suno. Beshak Allah ta’alaa aansoo
bahaane par aur dili sadmah par azaab nahin
farmaata. Haan us zubaan ki badaulat aap ne
apni zubaan mubaarak ki taraf ishaarah karke
farmaaya. Iski wajah se azaab karta hai ya
raham farmaata hai. (Bukhari, Muslim)
Noha karne waali ki sazaa :
Hazrat Abu Malik Ashaari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya ki noha karne
waali ne agar marne se pahle tauba na ki to
qayaamat ke din woh khadi ki jaayegi aur us
par qitraan aur khaarish ka kurta hoga.
(Muslim)
Bai’at ke shara’et :
Hazrat Aseed bin Aseed tabeyi se riwaayat hai
ki woh aisi aurat se riwaayat karte hain jis ne
khud Rasoolullah (s.a.)se bai’at ki thi. Unhon
ne kaha jin baaton ki Huzoor (s.a.)ne ham se
bai’at li thi woh yeh thin ki ham na farmaani na
karenge,apne chehre na paltenge, waawilaana
machaayenge, girenbaan na phadenge, baal na
khsotenge. (Abu Dawood)
Hazrat Abu Moosa (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab mayyat par
rone waalon ka hujoom hota hai aur uski
khoobiyaan bayaan karke rote hain jaise aye
pahaad, aye mere sardaar, aur isi tarah ke
alfaaz , to us mayyat par do farishte masallat
kiye jaate hain, woh us ke seene par mukke
maarte hain aur kahte hain to isi tarah tha.
(Tirmizi)
Do kaafiraana aadatein :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya do aadaatein
logon me aisi hain jo un ke haq me kufr hain,
ek to nasab me aib lagaana, doosre murdon par
noha karna. (Muslim)
125
Kaahnoh aur najoomiyon ke paas
aane jaane ki mumaani’at
Ahaadees
Kaahnon ki peshgoi ki haqeeqt :
Hazrat Aisha (r.a.)se riwaayat hai ki logon ne
Rasoolullah (s.a.)se arz kiya Ya Rasoolullah
(s.a.)kaahnon ke mutaalliq aap kya kahte hain,
un ki baat qaabile eitemaad hai ya nahin, aap
(s.a.)ne farmaaya woh kuchh nahin. Logon ne
arz kiya Ya Hazrat bahut si baatein aisi bataate
hain jo sach hoti hain. Aap ne farmaaya asal
yeh hai ki ek baat haq hoti hai jis ko Jinn,
Malaaika se uchak lete hain aur woh apne dost
ke kaan me daal dete hain, woh log us ke saath
sau jhoot milaa kar bayaan karte hain.
(Bukhari, Muslim)
Bukhari ki ek riwaayat me Hazrat Aisha
(r.a.)se marwi hai ki unhon ne Rasoolullah
(s.a.)ko farmaate suna hai ki farishton ki ek
jamaat baadalon me utarti hai aur un baaton ka
tazkirah karti hai jo aasmaan me muqaddar ho
chuki hain pas shaitaan chori chhipe sun kar
kaahnon ko pahooncha dete hain aur kaahan
us ek sachchi khabar me sau jhoot apni taraf se
mila kar bayaan karte hain. (Bukhari)
Kaahan ki baa maanne waale ka hukm :
Hazrat Safiya (r.a.)bint Abu Ubaid
Rasoolullah (s.a.)ki kisi biwee se riwaayat
karti hain ki unhon ne Rasoolullah (s.a.)se
suna hai. Aap farmaate the jis shakhs ne kisi
kaahan ya najoomi se koi ghaib ki baat
poochiphir us ko maan liya to uski chaalis din
ki namaazein qabool nahin ki jaati. (Muslim)
Baatil aur gandi khabrein :
Hazrat Qabisa (r.a. )BinMukhariq se riwaayat
hai ki maine Rasoolullah (s.a.)se suna hai. Aap
farmaate the ki ayaafat,tairah aur tarq e jubt
me se hain. (Abu Dawood)
Ilm najoom jaadoo ki ek shakh hai :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne ilm
najoom sikha. Usne jaadoo ki ek shakh haasil
ki aur jis qadar ilm najoom sikhaa usi qadar
jaadoo haasil kiya. (Abu Dawood)
Shagun aur ramal :
Hazrat Maawiya (r.a.)bin Hakam se riwaayat
hai ki maine Rasoolullah (s.a.)se arz kiya Ya
Rasoolullah (s.a.)mujhe Islaam laaye huye
thoda arsa guzra hai.ab Allah ta’alaa ke fazal
se Islam ka duar hai lekin abhi ham me kuchh
log aise hain jo kaahnon ke paas jaate hain.
Aap ne farmaaya tum na jaana. Maine arz kiya
kuchh log aise bhi hain jo shagun lete hain aap
ne farmaaya yeh ek cheez hai jis ko woh log
apne dil me paate hain pas un ko chaahiye ki
yeh khayaal unko kaam se na roke. Maine arz
kiya kuchh log aise bhi hain jo khat khinchte
hain. Aap ne farmaaya ek Nabi khat khinchte
the to agar logon ka khat un ke khat ke
muwaafiq hai to theek hai. (Muslim)
Teen haraam cheezein :
Hazrat Abu Masood (r.a.) Badri se riwaayat
hai ki Rasoolullah (s.a.)ne kutte ki qeemat aur
badkaari ki ujrat aur kaahan ki shireeni ki
mumaani’at farmaai hai. (Bukhari, Muslim)
Shagun lene ki mumani’at :
Faal nek ka hukm :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya. Na mutaadi koi
tez hai na shagun. Haan faal mujhe pasand hi.
Logon ne arz kiya faal kya cheez hai? Aap ne
farmaaya faal ek achchha kalmah hai.
(Bukhari, Muslim)
Jhoo koi cheez nahin :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya bimaari lag
jaane ki kuchh haqeeqat nahin aur shagun
badalne ki bhi koi haqeeqat nahin, aur nahusat
agar kisi cheez me ho sakti hai to ghar, aurat
aur ghode me ho sakti hai. (Bukhari, Muslim)
126
Hazrat Baridah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)shagun e baz kabhi na lete
the.(Abu Dawood)
Hazrat Amro (r.a.)bin Amir se riwaayat hai ki
Rasoolullah (s.a.)ke saamne shagun ka zikr
kiya gaya, aap ne farmaaya achchhi cheez faal
hai us se kaamil musalmaan ke iraadah ko
tazalzul nahin hota aur jab tum koi nagawaar
baatt dekho to kaho;
Tarjumah :
Aye Allah tere siwa koi bhalaai laane waala
nahin aur tere siwa koi burai ko dafaa karne
waala nahin aur tere siwa na kisi me taaqat hai
na quwwat . (Abu Dawood)
Jaandaar ki tasveer banaane ki
mumaani’at aur usko zaaye kar
dene ka hukm
Ahadees
Musawwir ki sazaa
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo tasveerein
banaate hain un par qayaamat me azaab hoga
aur un se kaha jaayega ki tasvbeeron me azaab
hoga aur unse kaha jaayega ki in tasveeron me
jaan daalo. (Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)kisi safar se tashreef laaye
aur maine darwaaze par ek pardah daal rakha
tha jis me tasveerein thin jab aap ki nazar us
pardah par padi to aap ke chehre mubaarak ka
rang badal gaya, aur farmaaya aye Aisha
(r.a.)qayaamat me sab se ziyaadah azaab unko
hoga jo Allah ki paida ki hui cheeze me naqal
utaarna chaahete hain pas ham ne uske tukde
tukde kar diye aur ek ya do takiye banaaye.
(Bukhari, Muslim)
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a) se suna hai farmaate the ki
musawwir aag me daala jaayega aur jitni
tasveerein usne banaai hain un sab me jaan
daal di jaayegi woh us par azaab kareingi.
Hazrat Ibn e Abbas (r.a.)kahte hain ki agar
tasveerein banaana zaroori samjho to bejaan
cheezon ki tasveerein banaao, jaise darakht,
waghairah. (Bukhari, Muslim)
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a) se suna hai farmaate the ki hr
musawwir ko jo duniya me tasveerein banaate
hain qayaamat me un ko majboor kiya jaayega
ki us tasveer me jaan daalo lekin woh hargiz
jaan na daal sakeinge. (Abu Dawood)
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai farmaate
the ki qayaamat me Allah ta’alaa farmaata hai
us shakhs se ziyaadah zaalim kaun hai jo meri
tarah paida karna chaaheta hai (yaani
Musawwiri karta hai)agar un ko paida karne
ka daava hai to zara ek chiyoonti hi paida kar
ke dikha de ya ek daana paida kar de, ya ek jou
paida kar de. (Bukhari, Muslim)
Jis ghar me kutta ya tasveer ho wahaan
farishte nahin aate
Hazrat Abu Talha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ghar me
kutte aur tasveerein hon wahaan farishte nahin
aate. (Bukhari, Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Jibrael (a.s.)ne Rasoolullah (s.a.)se aane ka
waada kiya aur woh na aaye. Huzoor (s.a.)ko
badi takleef hui, to baahar tashreef le gaye to
Hazrat Jibrael (a.s.)aap se mile, aap ne unse
aane ki shikaayat ki. Hazrat Jibrael (a.s.)ne
jkaha ham us ghar me nahin jaate jahaan kutte
aur tasveerein hon. (Bukhari, Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki Jibrael
(a.s.)ne Huzoor (s.a.)se waada kiya ki falaan
waqt aaoonga lekin woh saa’at guzar gayee
aur woh na aaye. Huzoor (s.a.)ke daste
mubaarak me ek lakdi thi aap ne us ko phaink
diya aur farmaaya Allah aur uska Rasool
waada khilaafi nahin karta, phir aap ki nigaah
chaar paai ke neeche padi to aap ko kutte ka
pilla nazar aaya, aap ne farmaaya yeh kutta
kab se yahaan aaya hai. Maine arz kiya mujhe
kuchh khabar nahin. Phir woh aap ke hukm se
nikaala gaya to Hazrat Jibrael (a.s.)tashreef
laaye, aap ne un se farmaaya ki main tumhaara
1
127
muntazir raha aur tum waada par na aaye.
Hazrat Jibrael (a..s)ne kaha mujhe is kutte ne
roke rakkha tha jo aap ke ghar me tha. Main us
ghar me nahin aata jis ghar me kutte aur
tasveerein hon. (Muslim)
Oonchi qabar ka hukm :
Hazrat Abul Hayaaj Hayaan bin Hussain se
riwaayat hai ki mujh se Ali (r.a.)bin Abi Taalib
ne kaha ki main tum ko us kaam par na
bhejoon jis kaam ke liye mujh ko Rasoolullah
(s.a.)ne bheja tha woh yeh ki koi moorat dekho
to us ko daalo aur koi oonchi qabar dekho to
usko barabar kar do. (Bukhari)
Kaun sa kutta mamnoo hai aur
kaun sa kutta paalna jaaez hai
Ahaadees
Nigraani ke liye kutta paalna :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya khet aur
mawaishi ki nigraani ke liye aur shikaar ke liye
kutta paal sakta hai. Is ke alaawa agar kisi
niyat se paalega to har roz uski do qiraat
nekiyaan kam hoti jaayengi. (Bukhari,
Muslim)
Ek riwaayat me hai ki ek qiraat.
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo kutta khet aur
mawaishi ke elaawa kisiaur gharaz se paalega
to har roz ek qiraat nekiyaan uski kam hoti
rahti raheingi. (Bukhari, Muslim)
Muslim ki riwaayat me hai ki jo shakhs kutta
paale, na shikaar ki gharaz se na mawaishi ki
hifaazat ke liye na zameen ke liye to us ke ajr
se har roz do qiraat ghataaye jaayenge.
Oonto n aur chau paayo n ki gardan
me ghantaa baandhne ki
mumaani’at
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Huzoor (s.a.) ne farmaaya jis qaafile me kutta
aur jiras (ghanti)hoti hai farishte us qaafile ke
saath nahin hote. (Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Huzoor (s.a.) ne farmaaya ki jiras shaitaan ke
baazuon me ek baaja hai. (Muslim)
Jalaala oont par sawaari karne ki
mumaani’at
Ahaadees
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne jalaala oont par sawaar
hone se mana farmaaya hai. (Abu Dawood)
Masjid me thook aur khankaar ki
mumaani’at
Ahaadees
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki masjid me
thookna bura hai aur uska kaffaarah yeh hai ki
usko mittti me daba diya jaay. (Bukhari,
Muslim)
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne qibla ki deewaar me naak,
thook ya khakaar dekha to usko khurach daala.
(Bukhari, Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki yeh masjid
me paayekhaana, peshaab jaisi naapaak
cheezon ke liye nahin hain, yeh to Allah jal
shaana ka zikr karne aur Qur’an paak padhne
ke liye hain, Ya Rasoolullah (s.a.)ne jaisa
farmaaya. (Muslim)
Masjid me jhagadne aawaaz buland
karne aur khrid o farokht karne ki
mumaani’at
Ahaadees
128
Masjid me khoi hui cheez ke talaash karne
ki mymaani’t :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai farmaate
the jo shakhs masjid me kisi ko koi cheez
talaash karte dekhe to us se yeh kah de ki Allah
kare teri koi cheez na mile, yeh masajid is ke
liye nahin banaai gayeen. (Muslim)
Masjid me kharid o frokht ki mumaani’at :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai farmaate
the jab tum kisi ko masjid me kharid o farokht
karte dekho to kaho Allah teri tijaarat me nafaa
na de aur jab kisi ko koi cheez talaash karte
dekho to kaho Allah kare tujhko yeh cheez na
mile. (Tirmizi)
Talaash karne waale ke liye bad duaa :
Hazrat Buridah (r.a.)se riwaayat hai ki ek
shakhs masjid me talaash karta hua
pahoonchaa aur kaha koi surkh rang oont ka
pata bata saktta hai. Aap ne farmaaya Allah
kare ki tujh ko na mile. Yeh masajid hain jis
kaam ke liye banaai gayeen hai usi ke liye
hain. (Muslim)
Masjid me sh’aer padhhne ki mumaani’at :
Hazrat Amro bin Shoib (r.a.)apne baap se woh
apne baap daada se riwaayat karte hain ki
Rasoolullah (s.a.)ne masjid me kharid o
farokht se, gum shudah cheez ke talaash karne
se aur sh’aer padhhne se mana’a farmaaya hai.
(Abu Dawood)
Hazrat Saaeb (r.a.)bin Yazeed Sahaabi se
riwaayat hai ki main masjid me tha ek shakhs
ne mujhe kankari maari. Maine nigaah pher
kar dekha to woh Umar (r.a.)the. Mujh se kaha
in dono shakhson ko pakad kar laao, to Hazrat
Umar (r.a.)ne un se poochha tum kahaan ke
rahne waale ho? Unhon ne kaha ki ham Taaef
ke rahne waale hain. Hazrat Umar (r.a.)ne
kaha ki agar tum us shahar ke hote to main tum
ko sazaa deta is wajah se ki tum ne Rasoolullah
(s.a.)ki masjid me aawaaz buland ki hai.
(Bukhari) Hazrat Muaaz (r.a.)bin Anas Jahni se riwaayat
hai ki Huzoor (s.a.)ne Jumaa ke din Imaam ke
Lahsun, pyaaz ya koi bad- bu daar khutbe ke waqt ehtabah ki soorat me baithne se
cheez khaakar masjid me aane ki manaa farmaaya hai. (Abu Dawood)
mumaani’at
Ashraye “Zil Hijjah ”me Qurbaani ka iraadah
ho to nakhun waghairah taraashne ki
Ahaadees
mumaani’at
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Hadees
Rasoolullah (s.a.)ne farmaaya jo shakhs
lahsun pyaaz khaye woh hamaari masjid me
Hazrat Umme Salmah (r.a.)se riwaayat hai ki
hargiz na aaye. (Bukhari, Muslim)
Rasoolullah (s.a.)ne farmaaya jis ko qurbaani
karna ho to zil hijjah ka chand dekh kar phir
Muslim ki riwaayat hai ki hamaari masajid me
das roz tak yaani qurbaani ke din na nakhun
na aayen.
taraashwaaye na baal banwaaye jab tak
qurbaani na kar le. (Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki Nabi
(s.a.)ne farmaaya jo lahsun khaaye na woh
Allah ke siwa doosre ki qasam khaane ki
hamaare qarib ho, na hamaare saath namaaz
mumaani’at
padhhe. (Bukhari, Muslim)
Ahaadees
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo lahsun ya
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
pyaaz khaaye woh ham se alag rahe ya
Rasoolullah (s.a.)ne farmaaya ki Allah ta’alaa
hamaari masjid se alag rahe. (Bukhari,
ne tum ko baap daada ki qasam khaane se
Muslim)
manaa farmaaya hai, jis ko qasam khaana ho
woh Allah ki qasam khaaye warna khaamosh
Muslim ki ek riwaayat me hai ki jo shakhs
rahe. (Bukhari, Muslim)
pyaaz lahsun aur gandana khaaye woh
hamaari masjid me hargiz na aaye, is liye ki jis
Ek sahih riwaayat me hai ki jo shakhs qasam
cheez se aadmiyon ko takleef hoti hai is se
khaana chaahe to us ko chaahiye ki Allah ki
farishton ko bhi takleef hoti hai.
qasam khaaye warna khaamosh rahe.
Hazrat Umar (r.a.)bin Khattab se riwaayat hai
Hazrat Abdur rahmaan (r.a.)bin Samrah se
ki unhon ne Jumaa ke din khutba diya aur
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
khutba me farmaaya aye logon tum lahsun
ki na tum buton ki qasam khaao na baap daada
pyaaz khaate hon aur main dono ko bura
ki. (Muslim)
samajhta hoon. Maine Rasoolullah (s.a.)ko
dekha ki jab kisi aadmi ke munh se uski bu aati
Hazrat Buridah (r.a.)se riwaayat hai ki
to aap usko nikaal dete the aur hukm dete the ki
Rasoolullah (s.a.)ne farmaaya jo amaanat ki
Baqee’a tak chalaa jaaye. Pas jis ko lahsun
qasam khaaye woh ham se nahin hai yaani
pyaaz khaana bhi ho to usko itna pakaaye ke
hamaare raaste par nahin hai. (Abu Dawood)
uski bu mar jaaye. (Muslim)
Hazrat Buridah (r.a.)se riwaayat hai ki
Jumaa ke din ehtabah ki soorat me Rasoolullah (s.a.)ne farmaaya agar kisi ne
baithne ki mumaani’at jhooti baat par qasam khaai ki agar main aisa
hoon to Islaam se bari hoon, to agar usne jhoot
Ahaadees kaha to haqeeqat me Islaam se bari ho gaya aur

129
agar sach bola hai to bhi uska deen salaamat
nahin raha. (Abu Dawood)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
unhon ne ek shakhs ko kaaba ki qasam khaate
suna to farmaaya Allah ke siwa kisi ki qasam
na khaao. Maine Rasoolullah (s.a.)se suna hai
jo Allah ke siwaa kisi ki qasam khaaye to usne
kufr ya shirk kar liya.(Tirmizi)
Jhooti qasam khaa kar maal hazam
kar lene ki saza
Ahaadees
Hazratt Ibn eMasod (r.a.)se riwaaat hai ki Nabi
(s.a.)ne farmaaya agar koi shakhs kisi
musalmaan ka maal daba baithe aur qasam
khaa le ki mera maal hai to qayaamat ke din
Allah ta’alaa us par ghussa honge. Phir aap ne
us ki tasdeeq me kalaamullah ki yeh aayat
padhhi:
Tarjumah :
Beshak woh log jo Allah ke ahado n aur apni
qasmo n ke badle thoda hissa mol le lete hain
to yahi log hain ki un ka aakhirat me koi hissa
nahin. Na Allah unse baat karega na unki taraf
dekhega aur na unko paak karega, unke liye
dardnaak azaab hai. (Bukhari, Muslim)
Hazrat Abu Umaama (r.a.)Ayaas bin Saalba
Haarsi se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jo kisi muslmaan ka haq jhooti
qasam khaa karr daba lega to Allah us par
Jannat Haraam kar dega aurdozakh waajib kar
dega, ek shakhs ne arz kiya Ya Rasoolullah
(s.a.)agar maamooli cheez ho. Aap ne
farmaaya agar che ek peeloo ki lakdi hi ho.
(Muslim)
Gunaag kabirah (gunaah e azeem) :
Hazrat Abdullah (r.a.)bin Amro bin Al Aas se
riwaayat hai ki Nabi Karim (s.a.)ne farmaaya
ki Allah ka shareek thaharaana, waalidain ki
na farmaani karna, na haq khoon karna aur
jaan boojh kar jhooti qasam khaana kabirah
gunaah hai. (Bukhari, Muslim)
130
Ek riwaayat me hai ki ek Earaabi aaya aur arz
kiya Ya Rasoolullah (s.a.)kaun kaun se gunaah
bade hain? Aap ne farmaaya Allah ka shareek
thahraana. Usne arz kiya phir farmaaya jhooti
qasam khaana, maine arz kiya iska kya
matlab? Farmaaya kisi ka maal jhooti qasam
khaa kar dabaa le.
Qasam khaane ke baad neki ki baat
dekh kar usko ikhteyaar karne ka
hukm
Ahaadees
Hazrat Abdur rahmaan (r.a.)bin Samrah bin
Jandab se riwaayat hai ki mujh se Rasoolullah
(s.a.)ne farmaaya agar tum kisi baat par qasam
khaa lo phir us se behtar baat dekho to usko
ikhteyaar kar lo aur qasam ka kaffaarah de
do.(Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo kisi baat par
qasam khaaye phir us se behtar baat dekhe to
us ko ikhteyaar karle aur apni qasam ka
kaffaarah de de. (Muslim)
Hazrat Abu Moosa (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya qasam khuda ki
agar Allah chaahe to main kisi baat par qasam
na khaao aur agar khaa lo phir us se behtar koi
baat koi dekho to zaroor usko ikhteyaar kar lo
aur qasam ka kaffaarah de do. (Bukhari,
Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya wallah jo apne
ahl o ayaal ke baare me qasam khaa baithe phir
us par qaayam rahe to yeh Allah ke nazdeeq
bade gunaah ki baat hai. Behtar hai ki apni
qasam tod kar Allah ka farz kiya hua kaffaarah
ada kar de.
Laa yaani qasmein khaane ki
mumaani’at
Aayat
Tarjumaah :

Allah ta’ala tumhaari laa yaani qasamon ko
nahin pakadta lekin woh tumhaari in qasamon
par muakhizah karta hai. Jin ko tum mazboot
kar do to us ka kaffaarah das miskeeno n ko
ausat darjah ka khaana dena hai jo tum apne
ghar waalo n ko khilaaya karte ho. Ya un ko
kapda pahnaaya ya ek ghulaam aazaad karna.
Phir jis ko yeh mayassar na ho to teen din roze
rakhe. Yeh tumhaari qasamo n ka kaffaarah
hai. Jab tum qasam khaa baitho aur apni
qasamo n ki hifaazat rakkho.
Hadees
Hazrat Aisha (r.a.)se riwaayat hai ki yeh aayat
“Laa yuwa khizu kumullahu billaghwi fi
aimaanakum” in logon ke baare me utari jo har
baat par wallah billah kaha karte the.
(Bukhari)
Sauda karte waqt qasam khaane ki
karaahat
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai farmaate
the qasamein khaa kar sauda bechne waalon
ka sauda to bik jaata hai lekin us ki kamaai ki
barkat chali jaati hai. (Bukhari, Muslim)
Hazrat Abu Qataadah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai farmaate
the ki tum sauda farokht karte waqt ziyaadah
qasamein khaane se ehtiyaat karo us se sauda
to farokht ho jaata hai lekin barkat chali jaati
hai. (Muslim)
Allah ka naam le kar sawaal
Ahaadees
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki Allah ka
waasta dekar sawaal karo to Jannat ka sawaal
karo. (Abu Dawood)
131
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo tum se Allah
ka waasta dekar panaah maange us ko panaah
do. Jo tum se Allah ka waasta dekar sawaal
kare uska sawaal poora karo aur jo tumhaari
daawat kare tum uski daawat qabool karo aur
jo tum par koi ehsaan kare us ka badla do, agar
tumhaare paas badla dene ke laaeq koi cheez
nahin to us ke liye duaa karo ki samajh lo ki
badla ho gaya. (Abu Dawood, Nisaai)
Badhhe chadhhe naam rakkhne ki
mumaani’at
Hadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Nabi Karim (s.a.)ne farmaaya ki Allah ta’alaa
ke nazdeeq mabghooz zaleel tareen naam us
aadmi ka hai jo mulkul imlaak
(shahanshaah)kahlaaye. (Bukhari, Muslim)
Faasiq aur bid dati ko sardaar
kahne ki mumaani’at
Hadees
Hazrat Bureedah (r.a.)se riwaaya hai ki
Huzoor Akarma (s.a.)ne farmaaya tum
munaafiq ko sardaar na kaho, agar tum ne us
ko sardaar kah diya to tum apne parwardigaar
ko naaraaz kar diya. (Abu Dawood)
Bukhaar ko gaali dene ki
mumaani’at
Hadees
Hazrat Jabir (r.a.)se riwaayat hai ki Huzoor
(s.a.)Umme Saaeb ya Ummul Masayyib ke
yahaan tashreef laaye aur farmaaya aye
Ummul Saaeb Ya Ummul Musayyib tum ko
hua, tum kaanp kyon rahi ho? Unhon ne arz
kiya Bukhaar hai Allah is me barkat de. Aap ne
farmaaya bukhaar ko bura na kaho. Yeh aadmi
ki khataaon ko is tarah mita deta hai jis tarah
lohaaro n ki dhonkani lohe maile kuchle ko
mitaati hai. (Muslim)
 Aandhi ko dekh kar
Ahaadees
Hazrat Abu Mandar abi bin kaab (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
aandhi ko bura na kaho, agar tum aisi aandhi
dekho jis se ghabra jaao to kaho;
Tarjumaah :
Aye Allah ham tujh se sawaal karte hain is
hawaa ki bhalaai ka aur uski bhalaai ka jo
usme hai aur us ki bhalaai ka jis ka use hukm
diya gaya hai aur ham panaah maangte hain is
hawaa ki buraai se aur jo buraai us me hai aur
us ki buraai se jis ka use hukm diya gaya hai.
(Tirmizi)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai farmaate
the ki aandhi Allah ki rahmat hai kabhi rahmat
le kar aati hai aur kabhi azaab ban kar aati hai
jab tum us ko dekho to bura na kaho balki
Allah se us ki bhalaai ka sawaal karo aur shar
se panaah maango. (Abu Dawood)
Hazrat Aisha (r.a.)se riwaayat hai ki jab aandhi
aati thi to Rasoolullah (s.a.)yeh dua padhhte
the;
Tarjumaah :
Aye Allah tujh se us ki bhalaai Chaaheta hoon.
Aye Allah tujh se us ki buraai aur jo us me hai
uski buraai aur jis gharz se yeh bheji gayi hai
us ki buraai se panaah maangta hoon.
(Muslim)
Murgh ko bura kahne ki
mumaani’at
Hadees
Hazrat Zaid (r.a.)bin khaalid jahni se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya ki murgh
namaaz ke liye jagaata hai usko bura na kaha
karo.
132
Mukhtalif aqwaal ka mukhtalif
nateejah
Hadees
Hazrat Zaid (r.a.)bin khaalid jahni se riwaayat
hai ki Hudaibiya me ek raat tamaam raat paani
gira subah ko Huzoor (s.a.)ne namaaz
padhhaai, jab namaaz se faarigh huye to ham
sab ki taraf mutawwajje hokar farmaaya. Tum
jaante ho tumhaare rab ne kya farmaaya, logon
ne arz kiya Allah aur uske Rasool khoob jaante
hain, aap ne farmaaya ki Allah ta’alaa ne
farmaaya ki aaj subah ke waqt mere baaz
bande meri qudrat ke qaael huye aur baaz
munkar huye jinhon ne kaha ki yeh baarish
Allah ki rahmat aur us ke fazal se hui to yeh
mere momin bande hai aur yeh sitaaro n ke
munkir hain aur jinhon ne kaha ki nachhatra
(sitaare) ke sabab se baarish hui hai to woh
mere munkir hain aur sitaaro n ke moatiqad
hain. (Bukhari, Muslim)
Musalmaano n ko kaafir ke laqab se
pukaarne ki mumaani’at
Ahaadees
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab koi shakhs
apne musalmaan bhai ko kaafir kah kar
pookaarega to un donon me ek par zaroor kufr
laazim ho jaayega. Jis par kufr ka ilzaam
lagaaya hai, agar woh aisa hai to us par gaya
warna kahne waale par laut aayega. (Bukhari,
Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki jis ne kisi
musalmaan ko kaafir kah kar pookaara ya
Allah ka dushman kaha aur woh aisa nahin hai
to kahne waale hi par kufr laazim aa jaayega.
(Bukhari, Muslim)
Fohash aur badgoi ki mumaani’at :
Ahaadees

Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ta’an karne
waala, fohash bakne waala, laghat karne
waala, bad zubaani karne waala momin nahin
hai. (Tirmizi)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya fohash jis me
hota hai us me aib paida kar deta hai aur haya
jis me hoti hai usko sanwaar deti hai. (Tirmizi)
Takalluf se bana bana kar fosaahat
o balaghat chhatne ki momaani’at
Ahaadees
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya mobaalgha
karne waale aur takalluf karne waale halaak
huye, aur yeh baat aap ne teen martaba
dohraai. (Muslim)
Hazrat Abdullah bin Amro bin Al Aas (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
Allah ta’alaa un logon se naaraaz hota hai jo
guftagu karte waqt gaaye ki tarah zubaan ko
her pher kar balaghat chhant te hain. (Tirmizi)
Hazrat Jabir (r.a.)bin Abdullah se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya qayaamat ke
din mujhe sab se ziyaadah mehboob aur mere
bahut hi qarib hone waale woh log honge jin ke
ikhlaaq bahut hi achchhe honge aur mujhe sab
se ziyaadah un logon se nafarat hogi aur mujh
se bahut door wahi log honge jo guftagu karte
waqt zubaan ko her pher kar guftagu karne
waale aur bahut bak bak karne waale munh
bhar bhar kar kalaam karne waale hain.
(Tirmizi)
Nafs ko khabees kahne ki
momaani’at
Hadees
Hazrat Aisha (r.a.)se riwaayat hai ki Huzoor
(s.a.)ne farmaaya tum log apne nafs ko
khabees na kaha karo, aur kahna ho to yeh
133
kaha karo ki mera nafs kaahil aur sust ho gaya
hai. (Bukhari, Muslim)
Angoor ko karam kahne ki
momaani’at
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya angoor ka naam
karam mat rakkho. Karam musalmaano n ke
liye mozon hai. (Bukhari, Muslim)
Ek riwaayat me hai ki karma momin ka dil hai.
Aur Bukhari wa Muslim ki ek riwaayat me hai
ki Rasoolullah (s.a.)farmaate the ki karam
momin ka dil hai.
Hazrat Waael (r.a.)bin Hujar se riwaayat hai ki
nabi Karim (s.a.)ne farmaay angoor ko karam
na kaho, haan inab wa hubla kah sakte ho.
(Muslim)
Doosri aurat ki ta’areef apne
shaurhar se bayaan karne ki
momaani’at
Hadees
Hazrat Ibn e Masood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya koi aurat apne
shauhar ke saamne kisi aurat ki shakl o soorat
ka aisa naqsha na kheenche aur aisi ta’areef na
kare ki goya woh dekh raha hai. (Bukhari,
Muslim)
Aisa sawaal karne ki momaani’at ki
Allah agar to chaahe to de de
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya is tarah Khuda
se hargiz na maanga karo ki aye Allah agar tu
chaahe to bakhsh de, aye Allah agar tu chaahe
to mujh par raham farmaa. Tum ko pukhtagi ke
saath duaa karna chaahiye. Allah ko koi cheez
badi nahin maaloom hoti. (Bukhari, Muslim)
Shauhar ki khilaaf warzi karne ki
Muslim ki ek riwaayat me hai ki pukhttagi aur
momaani’at
raghbat ke saath sawaal karna chaahiye.
Ahaadees
Hazra Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tum duaa
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
karo to pukhtagi ke saath duaa karo, yeh na
Rasoolullah (s.a.)ne farmaaya jab shauhar
kaho ki aye Allah agar tu chaahe to de de. Allah
apni biwee ko apne paas bullaaye aur woh
ko koi majboor karne waal nahin hai.
inkaar kar de, phir us ka shauhar ghusse ki
(Bukhari, Muslim)
haalat me raat guzaare to subah tak farishte us
aurat par laanat karte hain. (Bukhari, Muslim)
Maash’a Allah kahna
Khaawind ki maujudgi me us ki be
Hadees
ijaazat nafli roze rakkhne ki
Hazrat Huzaifah (r.a.)se riwaayat hai ki momaani’at
Huzoor (s.a.)ne farmaaya kisi baat par yeh na
kaho ki Allah chaahe aur falaan chaahe balki Hadees
yoon kaho ki Allah chaahe phir falaan chaahe.
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Ishaa ke baad baat cheet karne ki Rasoolullah (s.a.)ne farmaaya aurat ko
shauhar ki maujudgi me be ijaazat nafli roze
karaahat
rakkhna jaaez nahin, aur na us ke ghar me uski
ijaazat ke baghair kisi ko aane ki ijaazat dena
Ahaadees
jaaez hai. (Bukhari, Muslim)
Hazrat Abu Hurairah (s.a.)hai ki Rasoolullah
(s.a.) ne farmaaya Ishaa se pahle sona aur Imaam se pahle rukoo aur sajidah
Ishaa ki namaaz ke baad baat cheet karna se sar uthaane ki momaani’at
pasand farmaate the (Bukhari, Muslim)
Hadees
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne Ishaa ki namaaz padhhi jo Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
aap ki aakhri namaaz thi. Phir farmaaya Rasoolullah (s.a.)ne farmaaya tum log imaam
tumhaara is raat ke muta’alliq kya khyaal hai se pahle sar uthaane se nahin darrte, kahin
mera khyaal hai ki is raat ki taareekh se sau Allah ta’alaa (pahle sar uthaane waale ke)sar
baras tak um me se koi is zameen par baaqi na ko gadhe ke sar se badal na de, ya us ki soorat
rahega (yaani sau baras se ziyaadah kisi ki gadhe ki si na kar de. (Bukhari, Muslim)
oomar na hogi.)(Bukhari, Muslim)
Namaaz me pahloo par haath
Hazrat Anas (r.a.)se riwaayat hai ki log Ishaa
rakkhne ki momaani’at
ko Huzoor (s.a.)ki intezaar me rahe aadhi raat
ke qarib Huzoor tashreef laaye aur namaaz
Hadees
padhhaai, phir khutbah diya aur farmaaya ki
log namaaz padhh kar so gaye aur tum namaaz
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
ke muntazir rahe so jitna waqt tumhaara
Rasoolullah (s.a.)ne namaaz ki haalat me
inezaar me guzra so woh namaaz hi me
pahloo par haath rakkhne se manaa farmaaya
shumaar ho (yaani goya tum ab tak namaaz hi
hai. (Bukhari, Muslim)
padhhte rahe.) (Bukhari)

134
 Khaane ke waqt aur paaye khaane
peshaab ki haajat ke waqt namaaz
padhhne ki momaani’at
Hadees
Hazrat Aisha (r.a.)se riwaaya hai ki maine
Huzoor (s.a.)se suna hai ki jab khaana aa jaaye
to phir namaaz nahin aur paayekhaana aur
peshaab ka tabi’at par taqaazah ho to namaaz
nahin hoti. (Muslim)
Namaaz me nigaah oopar uthaane
ki momaani’at
Hadees
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne sakht lahje me farmaaya,
logon ki namaaz ke waqt nigaah oopar uth jaati
hai aur woh pardah nahin karte woh us se baaz
rahein warna unki nigaahein uchak li jaayengi.
(Bukhari)
Namaaz me daayen baayen dekhne
ki momaani’at
Ahaadees
Hazrat Aisha (r.a.)se riwaayat hai ki maine
Rasoolullah (s.a.)se namaaz me idhar udhar
dekhne ke baare me sawaal kiya, aap ne
farmaaya is tarah ki harkat se shaitaan bando n
ki namaaz uchak leta hai. (Bukhari, Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya namaaz me
idhar udhar mutawwajjah hone se bacho.
Namaaz me idhar udhar mutawwajjah hona
halaakat ka sabab hai agar zaroori ho to nafil
me ho sakte ho farz me nahin. (Tirmizi)
Qabro n par namaaz padhhne ki
momaani’at
Ahaadees
Hazrat Abu Mursid Kinnaaz bin Hussain se
135
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
ki tum log na qabro n par namaaz padhho na us
par baitho.
Namaazi ke saamne se guzarne ki
momaani’at
Hadees
Hazrat Abu Jaheem Abdullah bin Haaris bin
Samah Ansaari se riwaayat hai ki Rasoolullah
(s.a.)ne farmaaya namaazi ke aage se guzarne
waala agar us ki buraai ko jaan le to chaalees
tak thaharna, guzarne se behtar samjhe. Raawi
kahte hain ki mujhe maaloom nahin ki
chaalees din farmaaye ya chaalees maheene ya
chaalees baras. (Bukhari, Muslim)
Pukhta qabr banaane ki
momaani’at
Hadees
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne pukhta qabr banaane se,
us par baithne se aur us par imaarat banaane se
manaa farmaaya hai. (Bukhari, Muslim)
Ghulaam ke bhaagne par waeid
Ahaadees
Hazrat Jarir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo ghulaam
apne aaqa se bhaag jaaye woh Islaam ki
panaah se nikal gaya. (Muslim)
Hazrat Jarir (r.a.)se riwaayat hai ki Nabi
Karim (s.a.)ne farmaaya ghulaam apne aaqa se
bhaag jaaye us ki namaaz qabool na hogi.
(Muslim)
Ek riwaayat me hai ki woh kaafir ho gaya.
Hado n ke baare me sifaarish karne
ki tahreem
Aayat

Tarjumaah :
Bad kaar aurat aur badkaar mard pas har ek ko
un me sau durre maaro aur un dono n par Allah
ke hukm ki taameel me taras na khaao agar
tum Allah aur roze aakhirat par emaan rakkhte
ho.
Ahaadees
Hazrat Aisha (r.a.)se riwaayat hai ki bani
makhroom ki ek aurat ne chori ki, aabroo daar
aurat thi, logo n ko giraan guzra ki uski aabroo
rezi ho, aapas me mashwarah karne lage ki
kaun us ke baare me Huzoor (s.a.)se sifaarish
kare. Tay yeh paaya gaya ki Osaama bin (r.a.)
Zaid Rasoolullah (s.a.)ko bahut mehboob hain
wahi sifaarish kare. Tay yeh paaya gaya ki
Osaama (r.a.)bin Zaid Rasoolullah (s.a.)ko
bahut mehboob hain wahi sifaarish karein, un
ke siwa koi is ki jurr’at nahin kar sakta,
chunaan che logon ke kahne se Osama (r.a.)ne
sifaarish ki. Huzoor (s.a.)ne farmaaya tum
Allah ki hadon ke baare me sifaarish karte ho.
Phir aap khutbah ke liye khade ho gaye aur
farmaaya agli ummatein isi liye halaak huyin
ki jab un me koi shareef chori karta to us ko be
saza diye chhod dete aur gharib chori karta to
us ko saza dete the. Mujhe to qasam hai agar
Muhammad (s.a.)ki beti Fatmah (r.a.)bhi chori
kare to main uske haath kaatoonga. (Bukhari,
Muslim)
Ek riwaayat me hai ki sifaarish sun kar aap ke
chehraye mubaarak ka rang badal gaya aur
farmaaya tum Allah ki hadon me sifaarish
karte ho. Hazrat Osaama (r.a.)ne arz kiya Ya
Rasoolullah (s.a.)aap mere liye bakhshish
chaahiye. Phir aap ke hukm se us ka haath
kaata gaya.
Raaste me ghilaazat karne ki
momaani’at
Aayat
Tarrjumah :
Jo log musalmaan mardon aur musalmaan
136
aurton ko be qasoor takleef pahoonchaate hain
to woh sarih gunaah aur buhtaan ka bojh
uthaate hain.
Hadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya do laanati kaam
se bacho, logon ne arz kiya woh kaun se kaam
hain, farmaaya jo raaste me aur saaya ke
neeche peshaab ya paayekhaana karta hai.
(Muslim)
Thahre huye paani me peshaab
karne ki momaani’at
Hadees
Hazrat Jabir (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne ruke huye paani me
peshaab karne se manaa farmaaya hai.
(Muslim)
Aulaad me ek ko ek par tarjih dene
ki momaani’at
Ahaadees
Hazrat Noamaan bin Bashir (r.a.)se riwaayat
hai ki mere baap mujh ko le kar Huzoor (s.a.)ki
khidmat me haazir huye aur arz kiya ki maine
apne bete ko ek ghulaam diya hai. Aap ne
farmaaya kya sab beton ko isi tarah diya hai.
Arz kiya nahin, farmaaya to phir is se bhi
waapas le lo.
Ek riwaayat me hai ki Rasoolullah (s.a.)ne
farmaaya tum ne sab ladkon ko isi tarah diya
hai? Arz kiya nahin, aap ne farmaaya Allah se
darro, apni aulaad ke baare me adal karo. Pas
mere baap ne apna diya huya waapas le liya.
Ek riwaayat me hai ki Huzoor (s.a.)ne
farmaaya aye Bashir (r.a.) kya tumhaare aur
ladke bhi hai? Arz kiya haan, farmaaya sab ke
saath hi maamlaa kya hai? Arz kiya nahin,
farmaaya to mujhe gawaah na banaao. Main is
zulm par gawaah banna nahin chaaheta.
Ek riwaayat me hai ki mujh ko aise zulm par
gawaah mat karo. waala baaheri aane waale se khareed kar sauda
na farokht kare agar che us ka saga bhai ho.
Ek riwaayat me hai ki mere siwaa kisi aur ko (Bukhari, Muslim)
gawaah kar lo. Phir farmaaya tum chaahete ho
ki sab ladke umhaar saath bhalaai karein? Arz Hazrat Ibne Umar (r.a.)se riwaayat hai ki
kiya jee haan! Farmaaya bas to tum bhi unke Huzoor (s.a.)ne farmaaya saude ko aage badhh
saah ek maamla rakkho. (Bukhari, Muslim) kar na khareedo, usko baazaar me aane do.
(Bukhari, Muslim)
Mayyat par teen din se ziyaadah sog
karne ki momaani’at Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum aage badhh
kar qaafila se ghalla ne khareedo aur shahri
Hadees
aadmi dehaati ka saud na farokht kare Ibn e
Abbas ke shaagird Taaus ne kaha ki is ka
Hazrat Zainab (r.a.)Abu Salmah se riwaayat
matlab kya hai? Kaha ki is ka dalaal na bane.
hai ki main Ummul momineen Umme
(Bukhari, Muslim)
Habibah (r.a.)ke yahaan un ke baap Abu
Sufiyaan (r.a.)bin Harb ke inteqaal ke baad
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
gayee to maine dekha ki unhon ne zard rang ki
Rasoolullah (s.a.)ne farmaaya shahri dehaati
khushboo lagaai aur us me se kuchh ek ladki
ke liye farokht na kare aur dhoka dene ke liye
ke lagaaya aur kuchh apne rukhsaar par mal
saude ke daam na badhhaao aur apne
liya aur kaha wallah mujhe khushboo lagaane
musalmaan bhai ke saude ki khareed o farokht
ki kuchh haajat nahin, lekin maine
ke waqt apna sauda pesh na karo aur apne bhai
Rasoolullah (s.a.)se suna hai ki mimbar par
ke paighaam e nikaah par apna paighaam na
khade hokar farmaa rahe the ki jo aurat Allah
do. Aurat apne shauhar se apni musalmaan
aur roze aakhirat par emaan rakhti ho usko
bahan ke talaaq dene ki khwaahish na kare ki
jaaez nahin ki teen din se ziyaadah sog kare.
us ka hissa mil jaaye.
Haan shauhar ke liye chaar mahine das din
hain. Hazra Zainab (r.a.)kahti hain ki phir
Ek riwaayat me hai ki Rasoolullah (s.a.)ne
main ek martaba ummul momineen Zainab
farmaaya shahri aadmi baahar se laane waalon
(r.a.)bint Hujash ke paas unke bhai ke inteqaal
ka ghalla aage badhh kar na khareede (yaani
ke baad gayi unhon ne khushboo manga kar
un ko dhoka de kar ki us cheez ka aaj yeh narkh
apne badan par mali aur kaha mujhe khushboo
hai, sastaa ghalla khareed le aur usko baazaar
ki koi haajat nahin magar maine Rasoolullah
me na jaane de ki usko baazaar ka bhaao
(s.a.)se suna hai aap mimbar par farmaa rahe
maaloom ho jaaye.)aur muhaajir eiraabi se na
the ki jo aurat Allah aur roze aakhirat par
khareede aur aurat apni (Musalmaan) bahan
emaan rakkhti ho us ko jaaez nahin ki woh kisi
ke talaaq ki shart na lagaaye aur apne bhai ke
mayyat par een din se ziyaadah sog kare,
daam par khud daam na lagaaye aur doosre ko
siwaaye khaawind ke uske liye chaar mahine
dekha dene ke liye saude ke daam na badhhaao
das din tak sog karna chaahiye. (Bukhari,
aur bakri, oontani, gaaye waghairah ke thanon
Muslim)
me kayee waqton ka doodh jamaa kar ke na
beche. (Bukhari, Muslim)
Ek musalmaan bhai ke saude par
sauda karne aur uske paighaam par Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
paighaam dene ki momaani’at Rasoolullah (s.a.)ne farmaaya na apne bhai ke
saude ke waqt apna sauda becho na apne bhai
Ahaadees ke paighaame nikaah par apna paighaam do,
haan magar uski ijaazat se. (Bukhari, Muslim)
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya shahar ka rahne Hazrat Ooqbah bin aamir se riwaayat hai ki

137
Rasoolullah (s.a.)ne farmaaya, momin momin
ka bhai hai. Kisi momin ko jaaez nahin ki apne
bhai ke saude par apna sauda pesh kare aur
apne bhai ke payaam e nikaah par apna
paighaam na de. Agar woh chhod de to phir koi
haraj nahin. (Muslim)
Maal ko shari’at ke khilaaf zaa’e
karne ki momaani’at
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa
tumhaare liye teen kaamon ko pasand
farmaata hai aur teen ko naapasand farmaata
hai, pasand yeh hain ki tum uski ibaadat karo,
uska shareek na thahraao aur uski rassi sab
milkar mazboot pakad lo aur qeel o qal ko
kasrat e sawaal ko aur maal zaa’e karne ko
naapasand farmaata hai. (Muslim)
Hazrat Mugheerah (r.a.)ke kaatib warraad se
riwaayat hai ki Mugheerah (r.a.)bin shaaba ne
Hazrat Mawiya (r.a.)ko mujh se khat
likhwaaya ki Nabi Karim (s.a.)har farz
namaaz kebaad yeh duaa padhhte the.
Tarjumah :
Aur uske saath yeh bhi likhwaaya ki Nabi
(s.a.)ne qeel o qaal kasarat e sawaal aur maal
zaa’e karne, waaldain ki naa farmaani karne,
jeeti jaagti ladki ko zindah dafan karne se aur
jis ka dena waajib hai usko na dene se aur jo
haq na ho us ke lene se manaa farmaaya hai.
(Bukhari,Muslim)
Teer o Talwaar se ishaarah karne ki
momaani’at
Ahaadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki koi apne bhai
ki taraf talwaar se ishaarah na kare, kya
maaloom ki shaitaan tumhaare in hatho n se
fitna paida kar de aur tum ko uski badaulat
dozakh ke ghadhe me gir jaao. (Bukhari,
138
Muslim)
Muslim ki ek riwaayat me hai ki Abul Qasim
(s.a.)ne farmaaya ki koi apne muslim ki taraf
kisi tez cheez se ishaarah kare to us par farishte
laanat karte hain agar che us ka haqiqi bhai hi
ho.
Hazrat Jabir (r.a.)se riwaayat hai ki Huzoor
(s.a.)ne nangi talwaar haath me lene se manaa
farmaaya hai. (Abu Dawood)
Azaan sun kar bila oozar bagair
farz padhhne chale jaane ki
momaani’at
Hadees
Hazrat Abush shaasha (r.a.)se riwaayat hai ki
ham masjid me Abu Hurairah (r.a.)ke paas
baithe the ki muazzin ne azaan kahi, usi waqt
ek shakhs jaane ke iraadah se uth kar khada
hua. Hazrat Abu Hurairah (r.a.)usko dekhne
lage. Jab woh masjid se nikal gaya to kahne
laga us shakhs ne Abul Qasim (s.a.)ki
naafarmaani ki. (Muslim)
Khushboo waapas karne ki
momaani’at
Ahadees
Hazrat Abu Hurairah (r.a.)se riwaayatt hai ki
Rasoolullah (s.a.)ne farmaaya jis ko
khushboodaar phool waghairah hadiya kiya
jaaye to woh us ko waapas na kare, is liye ki ek
halki phulki cheez hai lekin khushboo achchhi
hai. (Bukhari)
Hazrat Anas (r.a.)se riwaayat hai ki Nabi
(s.a.)khushboodaar cheez waapas nahin
farmaata the. (Bukhari)
Munh par ta’areef ki momaani’at
Hazrat Abu Moosa (r.a.)Ashari se riwaayat hai
ki Rasoolullah (s.a.)ne ek shakhs ko kisi
shakhs ke munh par us ki ta’areef me
mubaalgha karte suna to farmaaya tum ne
usko halaak kar diya, ya uski peeth tod di.
(Bukhari, Muslim)
Hazrat Abu Bakr (r.a.)se riwaayat hai ki
Rasoolullah (s.a.) ke saamne kisi shakhs ke
rubaroo uski ta’areef ki gayi, aap ne farmaaya,
tum ne apne dost ki gardan tod di, aur us ko aap
ne kai baar dohraaya, phir farmaaya, agar
ta’areef karna zaroori hi to yoon kaho ki mera
gumaan uske saath aisa aur aisa hai aur jaisi
usne ta’areef ki hai waisa hi samajhta bhi hai to
hisaab karne waala aur jaza dene waala to
Allah hai. Yaqeen ke saath koi nahin kah sakta
ki flaan shakhs Allah ke nazdeeq achchha hai.
(Bukhari, Muslim)
Hazrat Hamam bin Haris (r.a.)se riwaayat hai
ki unhon ne Hazrat Miqdaad (r.a.)se suna ki ek
aadmi Hazrat Usman (r.a.)ki ta’areef karne
laga. Pas Hazrat Miqdaad (r.a.)ghutno n ke bal
baith gaye aur us ke munh par kankar maarne
shuroo kiye. Hazrat Usman (r.a.)ne kaha yeh
kya karte ho? Hazrat Miqdaad (r.a.)ne kaha
maine Rasoolullah (s.a.)se suna hai ki jab tum
kisi aadmi ko ta’areef karte dekho to us ke
munh me mitti jhonk do. (Muslim)
Aur un Hadeeson (Hadiths)me jin me baaz
ta’areefein mubaah hain us me Rasoolullah
(s.a.)ka qaul hai ki aap ne Hazrat Abu Bakr
(r.a.)se farmaaya ki mujhe ummeed hai ki tum
un logon me se hoge jo jannat ke har darwaaze
se bulaaye jaayenge.
Doosri hadees me hai ki tum un me se nahin ho
jo paaye jaama ko shekhi se neeche latkaate
hain.
Aur Hazrat Umar (r.a.)se farmaaya tum ko
shaitaan ne kisi raaste par chalta dekha to
fauran doosre raaste par ho gaya.
Jis shahar me waba phaili ho
wahaan se aane aur wahaan jaane
ki momaani’at
Aayaat
Tarjumah :
1
139
Kahin bhi tum ho, maut tum ko aa hi legi, agar
che tum mazboot burjo n ke andar ho.
Aur apne ko apne haathon halaakat me na
daalo.
Ahaadees
Hazrat Ibne Abbas (r.a.) Se riwaayat hai ki
amirul momineen Hazrat Umar (r.a.)ne mulk
Shaam ki taraf kooch kiya. Jab surgh me
pahoonche to ameer lashkar Abu Obaidah
(r.a.)apne saathiyon ke saath istemaal ko aaye
aur kaha ki Shaam me wabaa phaili hui hai.
Raawi kahte hain ki Hazrat Umar (r.a.)ne mujh
se kaha muhaajarin awwalin ko bulaao. Main
bula laaya. Hazrat ne un se kaha Shaam me
wabaa phaili hai. Tumhaara kya khyaal hai,
palat jaaoon ya aage badhhoon? Un me se
kuchh logon ne raaye di ki aap ek achchhe
kaam se aaye hain hamaari raaye nahin ki palat
jaayen aur baaz ne kaha ki aap tanha nahin
hain. Aap ke saath sahaaba kiraam bhi hain,
meri raaye nahin ki un ko wahaan le jaayen
behtar hai ki palat jaayen.
Hazrat Umar (r.a.)ne un se kaha aap tashreef le
jaaiye aur mujh se kaha ansaar ko bulaao.
Main bula laaya. Hazrat Umar (r.a.)ne unse bhi
isi qasam ki guftagu ki aaur unhon ne bhi
muhajareen ki tarah mashwarah diya. Hazrat
Umar (r.a.) ne un ko bhi utha diya aur mujh se
kaha Quraish ke san rashidah muhaajareen ko
jinhon ne fateh Makka ke waqt hijrat ki hai
bulaao. Un se Hazrat Umar (r.a.)ne
mashwarah liya to do aadmiyon ne bilkul
ikhtelaaf nahin kiya balko yeh kaha ki hamaari
raaye hai ki aap sab ko lekar zaroor waapas ho
jaaiye, in ko waba me na le jaaiye, Hazrat ne
yeh sun kar munaadi karwa di ko kal subah ko
main waapas hoonga. Tum log bhi tayyar raho.
Hazrat Abu Obaidah (r.a.)ne kaha amirul
momineen, aap ki taqdeer se bhaag kar ja rahe
hain.
Hazrat ne kaha aye Abu Obaidah (r.a.)kaash
yeh baat tumhaare munh se na nikalti aur
Hazrat Umar (r.a.)Hazrat Obaidah (r.a.)ke
khilaaf kuchh nahin karte the. Kahne lage
haan ham Allah ki taqdeer se Allah ki hi taraf
jaa rahe hain, tumhaare paas do oont hon aur Rasoolullah (s.a.)ne farmaaya un saat kabirah
kisi maidaan me utarein, jis ke ek taraf sabzah gunaahon se bacho jo emaan ko khatm kar dete
hai aur doosri taraf khushki o qahat hai to tum hain, logon ne arz kiya ki Huzoor (s.a.)woh
agar khushki me charaaoge to Allah ki taqdeer kaun se gunaah hain, farmaaya Allah ka
se, aur sabzah me charaao ge to bhi Allah ki shareek thahraana. Jaadoo karna kisi ko
taqdeer se, itne me Hazrat Abdur rahman bin naahaq qatl karna, sood khaana, yateem ka
Auf aa gaye, woh is mashware me shareek na maal khaan, ladaai me peeth mod kar bhaagna.
the, kisi zaroorat se kahin gaye hue the. Unhon Bholi bhali paak daaman aurton par badkaari
ne sun kar kaha mere paas is ka ilm hai maine ka itehaam lagaana. (Bukhari, Muslim)
Rasoolullah (s.a.)se suna hai ki jis jagah waba
phaili ho wahaan na jaao aur agar tumhaare Kufristaan me Qur’an shareef le
shahar me waaqe’a ho to wahaan se bhaago
jaane ki momaani’at
bhi nahin. Hazrat Umar (r.a.)ne ywh sun kar
Allah ki ta’areef ki aur kooch kar diya.
Hadees
(Bukhari, Muslim)
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Hazrat Osama (r.a.)bin Zaid (r.a.)se riwaayat
Rasoolullah (s.a.)ne farmaaya ki Qur’an
hai ki Rasoolullah (s.a.)ne farmaaya jab tum
shareef le kar dushman ke mulk me le jaane se
kisi shahar me taaoon ki khabar suno to
manaa farmaaya. (Bukhari, Muslim)
wahaan na jaao aur jab tumhaari hi jagah
waqe’a ho to wahaan se na niklo. (Bukhari,
Muslim) Sone chaandi ke bartan istemaal
karne ki momaani’at
Jaadoo karne aur sikhne ki
Ahaadees
momaani’at
Hazrat Ummul Momineen Umme Salmah
Aayat
(r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jo chaandi sone ke bartan me khaata
Tarjumah :
peeta hai woh apne pe ko jahannam ki aag se
bharta hai. (Bukhari, Muslim)
Sulemaan ne kufr nahin kiya shayaateen kufr
karte the aur logon ko jaadoo sikhaate the aur
Muslim ki riwaayat me hai ki jo sone ke bartan
(is ilm ke peechhe padh gaye) jo babool me
me khaata peeta hai ya chaandi ke.
Haroot aur Maroot do farishton par utaara
gaya tha, woh kisi ko nahin sikhaate the jab tak
Hazrat Huzaifah (r.a.)se riwaayat hai ki Nabi
yeh na kah dete the ki ham to bas aazmaaish
Karim (s.a.)ne diba ke kapde pahanne se aur
hain so tum kufr na karne lagna. Pas unse wahi
sone chaandi ke bartan me khaane peene se
baatein sikhte the jis se mian biwee me judaai
manaa farmaaya hai aur farmaaya ki yeh
pad jaaye aur woh kisi ko nuqsaan nahin
cheezein duniya me kaafiron ke liye hain aur
pahooncha sakte the magar Allah ky hukm se
aakhirat me tumhaare liye hain. (Bukhari,
aur woh cheez sikhte the jo un ko nuqsaan
Muslim)
pahoonchaye aur nafaa na de aur woh yaqinan
jaan jaate the ki jo uska khareedar ho uska
Ek shahih riwaayat me hai ki Hazrat Huzaifh
aakhirat me koi hissa nahin hai. Bada mol hai
(r.a.)kahte hain ki maine Huzoor (s.a.)se suna
jis par unhon ne apni jaano n ko kharida aye
hai ki aap farmaate the ki na resham ke kapde
kaash woh jaan lete.
na deba pahno na chaandi aur sone ke bartan
me khaao peeo aur na pyaalon me khaao.
Ahaadees
Hazrat Anas (r.a.)bin ser bin se riwaayat hai ki
Hazrat bu Hurairah(r.a.) se riwaayat hai ki
140
main maalik bin Anas ke saath majoosiyon ki
jamaat me baitha hua tha is arse me chaandi ke
bartan me faaloodah aaya, Hazrat Anas
(r.a.)bin Maalik ne na piya aur kaha is ko
doosre bartan me oondel do tab laao chunaan
che, unhon ne khalij ke bartan me oondel kar
pesh kiya to phir usko piya. (Behaqi)
Mard ko zaafraani rang ka kapda
pahinne ki momaani’at
Ahaadees
Hazrat Anas (r.a.)se riwaayat hai ki Huzoor
(s.a.)ne mardon ko zafraani rang ka kapda
pahinne se manaa farmaaya hai. (Bukhari,
Muslim)
Hazrat Abdullah (r.a.)bin Amro bin Al Aas se
riwaayat hai ki Huzoor (s.a.)ne mujhe do
kasim ke rang ke kapde pahne huye dekha to
farmaaya kya tum ne apni maa n ke hukm se
pahna hai9 maine arz kiya ki main is ko dho
daaloon. Farmaaya nahin balki us ko jala do.
Ek riwaayat me hai ki aap ne farmaaya yeh
kaafiro n ka libaas hai is ko na pahno.
(Muslim)
Raat tak chup rahne ki momaani’at
Ahaadees
Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah
(s.a.) ki baat mujhe yaad hai aap ne farmaaya
ki baloogh ke Yateemi nahin hoti aur chup ka
roza rakkhna durust nahin (Abu Dawood)
Hazrat Qais bin Abu Hazim se riwaayat hai ki
Hazrat Abu Bakr (r.a.)qabila Ahmas ki ek
aurat ke paas gaye jis ka naam zainab tha, us ko
bahut khaamosh paaya. Hazrat Abu Bakr
Siddique (r.a.)ne kaha usko kya hua, yh bolti
kyon nahin logon ne kaha is ne khamosh hajj
kiya hai. Hazrat Abu Bakr Siddique (r.a.)ne
farmaaya us ko hukm do ki yeh bole. Yeh
zamaanaye jahiliyat ka tareeqah hai, to woh
bolne lagi. (Bukhari)
141
Apne ko ghair ki taraf mansoob
karne ki momaani’at
Ahaadees
Hazrat Saad Abi Waqaas (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya jo apne baap
ko chhod kar kisi aur se mansoob kare haalaan
ki jaanta hai ki yeh mera baap nahin to us par
jannat haraam hai. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Nabi Karim (s.a.)ne farmaaya tum apne baap
daada se munh na modo. Jis ne apne baap
daada se munh mod liya woh kaafir ho gaya.
(Bukhari, Muslim)
Hazrat Zaid (r.a.)bin shareek bin Taariq se
riwaayat hai ki maine Hazrat Ali (r.a.)bin Abi
Taalib ko mimbar par khutbah dete huye dekha
aur jo kuchh farmaa rahe the woh suna. Woh
yeh farmaa rahe the ki wallah hamaare paas
siwaaye kalaamullah ke aur koi kitaab nahin,
ya yeh sahifah hai jis me dait ke oonton ki
oomar aur kuchh zakhmon ki dait ke masaael
hain, phir is sahifah ko khol kar phaila diya.
Jis me likha tha ki Rasoolullah (s.a.)ne
farmaaya ki Madinah haram hai ier aur sor ke
darmyaan jitni zameen hai woh haram hai jo
shakhs Madinah me bid’at nikaalega ya
bid’ation ko jagah dega, to Allah ta’alaa ki
farishton ki aur sab logon ki laanat hai.
Qayaamat ke din na us ki tauba qabool karega
aur na hi fadiya aur musalmaanon ka ahad ek
hai aala wa adna sab us ka zimme le sakte hain.
Pas jo shakhs musalmaan ke ahad ko tode to us
par Allah ki, farishton ki aur tamaam logon ki
laanat hai. Qayaamat ke din na us ki tauba
qabool hogi na fadiya aur jo apne baap ko
chhod kar doosre ki taraf apne ko mansoob
kare, ya apne aaqa ko chhod kar doosre ko
aaqa banaaye to us par bhi Allah ta’alaa ki,
farishton ki, aur tamaam logon ki laanat hai.
Qayaamat ke din us tauba qabool na hogi aur
fadiya na qabool hogi. (Bukhari, Muslim)
Hazrat Abu Zar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs kisi
ko apna baap kahe aur khoob samajhta hai ki
yeh mera baap nahin hai to us ne kufr kiya aur
jo shakhs ek cheez ki milkiyat ka daawa kare
halaan ki woh cheez uski nahin to woh ham me
se nahin hai aur woh shakhs apna thikaana
dozakh me banaa le aur jo shakhs kisi ko kufr
ke saath pookare ya kahe ya Allah ka dushman
kahe aur woh aisa na ho to woh usi par palat
aayega.
Minehyaat ke irtekaab ki
momaaniyat
Aayaat
Tarjumah :
Un logon ko darna chaahiye jo Rasoolullah
(s.a.)ke hukm ki mukhaalafat karte hain ki un
par koi musibat aa pade ya pahoonch jaaye
unko dardnaak azaab aur Allah ta’alaa tum ko
apni zaat se darraata hai.
Beshak tumhaare rab ki pakad albatta sakht
hai tumhaare rab ki pakad is tarah sakht hai jab
woh kisi basti ko pakadata hai is haal me ki us
ke rahne waale zaalim hote hain beshak us ki
pakad badi dardnaak aur sakht hai.
Hadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Nabi Karim (s.a.)ne farmaaya Allah ta’alaa
ghairat karta hai uski ghairat yeh hai ki jis ka
kaam ko us ne haraam kar diya hai us ke bnde
wahi karein. (Bukhari, Muslim)
Jo shakhs moharhramaat ka
murtakib ho usko kya karna
chaahiye
Aayaat
Tarjumah :
Aur agar kabhi ubhaare de shaitaan ki chhed
chhad to Allah se panaah maango.
Beshak jo log parhezgaar hain jahaan unko
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shaitaani waswasa paida hua, wahin woh
chounk pade aur fauran un ko samajh aa gayi.
Aur woh log jo bura kaam kar baithte hain ya
zulm apne haq me kar baithte hain to woh
Allah ko yaad karte hain aur apne gunaahon ki
maafi maangte hain aur Allah ke siwa kaun
gunahon ko maaf kar sakta hai aur woh log
apne gunaahon par jaan boojh kar israar nahin
karte yhi woh log hain jin ka badla maghfirat
unke rab ki taraf se aur baaghaat hain jin ke
neeche naharein bahti hain aur woh us me
hamesha raheinge kya achchha ajr hai kam
karne waalon ka.
Aur Allah se sab log tauba karo, aye emaan
waalon ki tum falaan paao.
Hadees
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs bhool
kar laat o ujja ki qasam khaa baithe us ko
chaahiye ki fauran “Laa ilaaha illallah”kah de
aur jo saathi se kahe ki aao ham tum juaa
khelein to fauran sadqah kar de. (Bukhari,
Muslim)
Qayaamat ka bayaan
Dajjaal ka fitna aur qayaamat ki aamad :
Hazrat Nawaas (r.a.)bin Sama’an se riwaayat
hai ki Rasoolullah (s.a.)ne ek din dajjaal ka
zikr farmaaya. Gharz kuchh is andaaz se aap
ne us ka zikr kiya ki ham ko dafattan yeh
khyaal paida hua ki shaayad dajjaal khajooron
ke jhund me chhipa hai, phir jab ham aap ke
paas gaye to aap ne hamaari soorat se hamaara
haal pehchaan liya aur farmaaya tumhaara kya
haal hai ham ne arz kiya Ya Rasoolullah
(s.a.)aap ne kal dajjal ka kuchh is tarah zikr
farmaaya mujhe tumhaare liye dajjaal se
ziyaadah baaton ka khatrah hai. Dajjaal agar
meri maujoodagai me nikla to main khud us se
nipat loonga aur tum logon ko is ke shar se
bachaaoonga aur agar mere baad nikla to
musalmaan khud usse nipat lenge aur Allah
ta’alaa har musalmaan ka mere baad
nigahbaan hai.
Dekho dajjaal ke ghoonghar waale baal hain
aur uski aankh me thenth hai, woh Abdul Azi
bin Qatan ke mushaaba hai jo shakhs is ko
dekhe woh Surah Kahaf ke shuroo ki aayatein
padhhe aur suno woh shaam o Iraq ki
darmyaani jagah se niklega aur daayen baayen
fasaad phailaata hua aayega.
Aye Allah ke bandon emaan par saabit qadam
rahna. Ham ne arz kiya Ya Rasoolullah (s.a.)
Woh zameen par kitne din qayaam karega.
Aap ne farmaaya chaalis din, un me ek din ek
saal ke barabar hoga, doosra din ek mahine ke
barabar, teesra din hafta ke barabar, baaqi din
tumhaar dinon ke barabar. Logon ne arz kiya
Huzoor (s.a.)jo din ek saal ke barabar hoga us
me hamaari ek din ki namaaz kaafi ho jaayegi.
Aap ne farmaaya nahin, tum andaazah laga kar
namaaz padhhna, phir arz kiya, dajjaal ki
raftaar kya hogi?
Aap ne farmaaya us ki raftaar is abr (baadal)ki
tarah hogi jis ko hawaa udaati hai, phir woh ek
qaum ke paas aayega aur un ko apne deen ki
daawat dega, woh log us ki daawat qabool kar
lenge to woh aasmaan ko hukm dega ki un par
baarish kar de, so khoob baarish hogi, phir
zameen ko hukm dega to woh sarsabz o
shaadaab ho jaayegi aur un ke jaanwar shaam
tak charkar khoob mote taaze ho jaayenge,
phir daajjaal doosre logon ke paas jaayega aur
un ko bhi apne deen ki daawat dega lekin woh
uski daawat ko thukra denge to un par qahat
aur khushk saali hon gi maal o daulat se bhi
khaali ho jaayen ge aur woh wahaan se bhi
chal dega.
phir ek weeraan zameen par pahoonchega aur
us se kahega aye zameen apne khazaane ugal
de to zameen fauran khazaane ugal degi, aur
woh khazaane nikal nikal kar us ke gird is
tarah se jamaa honge jaise shahad ki
makkhiyaan badi makkhi ke gird hujoom karti
hain, phir dajjaal ek navjawaan ko bulaa kar
usko qatl kar ke do tukde kar dega, phir usko
zindah kar ke bulaaayega to woh navjawaan
hansta hua saamne aa jaayega aur uska chehra
chamak damak raha hoga.
Isi haal me Allah ta’alaa Hazrat Isaa (a.s.)ko
143
bhejega. Hazrat Isaa (a.s.)zard joda pahne
huye, do farishton ke paron par haath rakhe
huye damishq ke mashriq jaanib safed
minaare ki taraf utreinge jab woh sar
jhookaayenge to paseena tapkega aur jab sar
uthaayenge to moti aisi boondein gireingi aur
jis kaafir ko Hazrat Isaa (a.s.)ki saans ki
bhaanp lage gi wo usi jagah thanda ho jaayega
aur jahaan tak un ki nigaah pahoonchegi
wahaan tak saans bhi pahoonche gi, phir
Hazrar Isaa (a.s.) dajjaal ki talaash me niklen
ge aur muqaam e lood par usko paayenge
wahin usko qatl kar denge, phir jo log dajjaal
ke fitne se bach gaye the, woh Hazrat Isaa
(a.s.)ke paas aayenge.
Hazrat Isaa (a.s.)unke chehron par shafaqqat
ka haath pheren ge aur un ko Jannat ke darjon
ki bashaarat den ge. Naa gaah Allah ta’alaa
Hazrat Isaa (a.s.)ko hukm dega ki mere in
musalmaan bando n ko koh e toor par le jaao.
Is liye ki maine apne aise bande nikaale hain
jin se ladne ki kisi ko taaqat nahin, phir Yajooj
Majooj nikal paden ge, un ka pahla giroh
Tabristaan ke darya par guzrega aur uska saara
paani pee len ge aur aisa paani khatm hoga ki
jab un ka pichhla giroh aayega to kahega kabhi
us darya me paani bhi tha. Hazrat Isaa (a.s.)aur
un ke saath ghire rahen ge.
Us waqt un ke nazdeeq ek bail (ox)ka sar
tumhaari sau asharfi se ziyaadah behtar hog,
Phir Hazrat Isaa (a.s.)ke saathi duaa karen ge
to Allah ta’alaa yajooj maajooj par chidiyon ka
azaab bhejega. Jo unki gardano n me paida
honge aur subah sab mar jaayenge. Phir Hazrat
Isaa (a.s.)aur aapke saathi zameen par utarein
ge us waqt zameen ko baalisht bhar bhi unki
gandagi aur siraand se khaali na paayenge phir
Hazrat Isaa (a.s.)aur aap ke saath duaa
kareinge to Allah ta’alaa chidiyon ko bhejega
jo bade bade oonton ki gardanon ki maanind
hongi woh Yajooj Majooj ki laashon ko utha
kar jahaan Khuda ka hukm hoga ki phaink
dengi.
Phir Allah ta’alaa aisa paani barsaayega ki koi
ghar ya koi khema is paani se na bachega aur
zameen dhul kar saaf saffaaf aaina ke maanind
ho jaayegi, phir Allah ta’alaa zameen ko hukm
dega ki apne phal paida kar aur agli barkat
waapas laa. Chunaanche us din ek anaar poori
jamaat ko kaafi ho jaayega aur us ka chhilka
aisa hoga ki ki uska saayebaan banakar us ke
saaye me baithenge. Aur jaanwaron ke doodh
me aisi barkat hogi ki ek doodhaari oontani,
aamdiyon ki badi jamaat ko kaafi hogi aur ek
do dhaari gaaye poori biradari ko kifaayat kare
gi aur ek doodhaari bakri ek gharaana ko kaafi
hogi.
log isi tarah zindagi me honge ki Allah ta’alaa
ek paak hawa ko bheje ga jo har musalmaan ke
baghlon ke neeche lagegi aur apna asar kar
jaayegi bas sab khatm ho jaayenge, sirf bad
zaat log rah jaayenge jo gadhon ki tarah
behaya hokar aapas me jufti kareinge, un par
qayaama aa jaayegi. (Muslim)
Dajjaal ka imtehaan :
Hazrat Ra’bi bin Hiraash se riwaayat hai ki
main Abu Mas’ood ansari (r.a.)ke saath Hazrat
Huzaufah (r.a.)bin yamaan ke paas gaya, Abu
Mas’ood ne Hazrat Huzaifah (r.a.)se kaha ki jo
kuchh tum ne dajjaal ke mut’alliq suna ho
mujh se bayaan karo.
Unhon ne kaha ki Huzoor (s.a.)ne farmaaya ki
dajjaal ke saath aag hogi aur paani. Pas jis ko
log paani samjheinge woh haqiqat me
jhulsaane aag hogi aur jis ko aag samjheinge
woh thanda aur sheereen paani hoga. Pas
dekho jo shakhs tum me se usko paaye woh
aag hi me gire kyon ki wahi haqiqat me meetha
aur khush gawaar paani hai. Hazrat Abu
Mas’ood (r.a.)ne kaha maine bhi isi tarah suna
hai.
Qayaamat se pahle :
Hazrat Abdullah bin amro bin Al Aas (r.a.)se
riwaayat hai ki Rasoolullah (s.a.)ne farmaaya
meri Ummat me dajjaal niklega aur woh
chaalis .......thahrega (raavi kahte hain ki
)main nahin jaanta ki Huzoor (s.a.)ki muraad
chaalis se chaalis din the ya chaalis mahine ya
chaalis saal. Phir Allah ta’alaa Hazrat Isaa
(a.s.)ko bhejega woh dajjaal ko talaas kar ke
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maar daalenge, phir saat saal tak qayaam
farmaayenge. Woh waqt aisa hoga ki do
shakhson me kisi tarah ki adaawat na hogi phir
Allah ta’alaa mulk shaam ki taraf se ek thandi
hawaa chalaayega. Jis ki taasir yeh hogi ki jis
ke dil me zarrah bhar emaan hoga uski rooh
qabz ho jaayegi.
yahaan tak ki agar tum me se koi pahaad ke
ghaar me bhi chipega to woh wahaan bhi
pahoonch kar us ki jaan le legi. Phir to
badtareen log rah jaayenge jin me parindon ki
si subuk rooi aur phaadne waale darindon ki si
beaqli hogi. Na kisi neki ko samjhenge na badi
se parhez kareinge. Us waqt shaitaan kisi
soorat me un ke paas aayega aur un se kahega
tum log mera kaha kyon nahin maante, woh
kaheinge tumhaara kya hukm hai? ......
Tab woh unko butt ko poojne ka hukm dega, us
waqt un par rizq kushaadah ho jaayega aur
zindagi khoob maze me guzregi isi arse me
soor ka bigul bajega. Jis se har sunne waale ki
gardan ek taraf jhookegi aur doosri taraf se uth
jaayegi sab se pahle soor ki aawaaz woh
sunega jo apne oont ke hauz ko leepta aur
durust karta hoga. Pas woh aawaaz sunte hi
mar jaayega. Isi tarah sab log apne karobar ki
mashghooliyat ki haalat me khatm ho
jaayenge.
Phir Allah ta’alaa shabnam halka phulka
paani barsaayega jis se sade gale badan taro
taazah ho jaayenge phir doosri baar soor
phoonka jaayega to woh sab zindah ho kar
qayaamat ka haulnaak manzar dekhen ge. Phir
kaha jaayega.
Aye logo! Apne rab ke huzoor me chalo, phir
farishton ko hukm hoga ki un ko thahraao aaj
un se sawaalaat honge, phir hukm hoga ki un
me se dozakhiyon ko alag kar do. Farishte arz
karein ge kitnon me kitne irshaad hoga hazaar
me se nau sau ninnaanbe, yeh din aisa hoga ki
bachchon ko boodhha kar dega aur yeh din
aisa hai ki pindali khol di jaayen gi. (Muslim)
Madinah dajjaal se mahfooz rahega :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya dajjaal se koi
shahar mahfooz na rahega, har jagah naazil
hoga siwaaye Makkah Madinah ke, aur
Makkah Madinah ke har darwaaze par kai kai
farishte rakhwaali ke liye muqarrar honge phir
woh Madinah ke qarib shor e zameen par
utrenga aur madinah me teen baar aisa sakht
zalzala aayega ki sab kaafir aur munaafiq nikal
padenge. (Muslim)
Dajjaal ke saathi :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya asfihaan ke
sattar hazaar yahoodi tilisaani libaas waale
dajjaal ke saath honge. (Muslim)
Dajjal ke khauf se logon ka faraar :
Hazrat Umme Shareek (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki log dajjaal ke
khauf se bhaagte phirenge aur pahaadon me
jaa jaakar panaah lenge. (Muslim)
Dajjaal ka fitna sab se bada fitna hai :
Hazrat Imraan bin Hussain (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya ki aadam
(a.s.)ke paidaaish se le kar qayaamat ke
qaayam hone tak koi fitna dajjal ke fitne se
bada nahin. (Muslim)
Ek mard momin ki isteqaamat aur
quwwate emaani :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Nabi Karim (s.a.)ne farmaaya jab dajjaal
niklega to Allah ka ek momin bandah us ki
taraf jaayega. Pahle dajjaal ke pahredaaron se
mudbhed hogi, woh kahenge kahaan jaane ka
qasad hai? Momin kahega main dajjaal se
milna chaaheta hoon. woh kahenge, kya tum
mere rabul aalemeen par emaan nahin laaye.
Momin kahega mere parwardigaar ki sifaton
me kuchh poshidagi nahin hai (yaani us ke rab
hone ke dalaael aur baraheen azhar min
alshams hain)to woh kahenge isko qatl kar do.
Phir ek doosre se kahega kya tumhaare rab ne
tum ko hukm nahin diya ki meri be izaajat kisi
1
145
ko qatl na karna? To woh log usko dajjaal ke
paas le jaayenge. Jab woh marde momin usko
dekhega to kahega aye logon yeh wahi dajjaal
hai jis ka zikr Rasoolullah (s.a.)ne farmaaya
tha. Pas dajjaal un logon ko hukm dega ki is ko
zameen par chit letaa do, ya pet ke bal letaa do,
to woh lita diya jaayega, phir dajjaal hukm
dega ki usko pakad kar iska sar tod do, woh
uski peeth aur pet ko buri tarah se zodo koob
kareinge. Phir dajjaal kahega ki kya tum mujh
par emaan na laaoge? Momin kahega ki kya
tum mujh par emaan na laaoge? Momin
kahega tu masih kajjaab hai.
Phir dajjaal hukm dega ki is ko cheer kar do
tukde kar do. Phir aare se us ko cheerte huye do
tukde kar denge aur dajjaal donon tukdon ke
beech me (itraata hua )chalega aur us se
kahega uth. Woh mard e momin seedha uth
khada hoga dajjaal kahega ab bhi tum mujh par
emaan nahin laaye. Woh kahega ab to mujh ko
aur bhi yaqeen ho gaya ki tu jhoota hai. Phir
woh mard e momin apne logon se mukhaatib
hokar kahega.
Aye logon ! Yaad rakkho jo kuchh us ne mere
saath maamla kiya hai hai kisi ke saath na kar
sakega, phir dajjaal usko zibah karne ke
khayaal se pakad lega lekin Allah ta’alaa us ki
gardan aur hansali ko taanba bana dega. (Yaani
taanbe ki tarah sakht, taa ki koi cheez asar na
kare)phir woh laakh zibaah karna chaahega
lekin zarrah barabar asar na hoga.
Tab dajjaal us ke haath paaon pakad kar usko
phenk dega. Log dekhenge ki woh aag me
phenka gaya hai, lekin dar haqiqat woh jannat
me hoga, phir Huzoor (s.a.)ne farmaaya ki rab
ul a’alemeen ke nazdeeq sab se badi shahaadat
usi ki hogi, ya Allah ta’alaa ke huzoor me
dajjaal ke jhoote hone ki gawaahi dene me
woh sab se pesh pesh hoga. (Muslim)
Dajjaal ki Allah ta’alaa ke yahaan be wa
q’ati :
Hazrat Mugheerah bin Sh’aba (r.a.)se
riwaayat hai ki dajjaal ke mut’alliq Huzoor
(s.a.)se jitna sawaal maine kiya hai kisi ne na
kiya hoga, aur Hazrat Muhammad (s.a.)ne
mujh se farmaaya tha ki woh tum ko nuqsaan
na pahoonchaayega, maine arz kiya ki log
kahte hain ki uske saath rotion ka pahaad aur
paani ki nahar hogi, aap ne farmaaya woh
Allah ke nazdeez is qaabil nahin ki us ko yeh
qudrat haasil ho. (Bukhari, Muslim)
Dajjaal ki alaamat :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya har Nabi ne
apni ummat ko us kaane kajjab se daraaya hai.
Sun lo yaqeeni woh kaana hai aur tumhaara
parwardigaar kaana nahin hai. Aur us ki donon
aankhon ke darmyaan “Kaaf, Fe aur Re”likha
hoga. (Bukhari, Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya tum ko dajjaal
ki aisi alaamat bataaoon jo kisi Nabi ne apni
ummat ko na bataai ho, woh yeh hai ki dajjaal
kaana hai aur uske saath ek baagh hoga jis ko
woh jannat kahega lekin haqiqat me woh aag
hogi. (Bukhari, Muslim)
Hazrat Ibn e Umar (r.a.) se riwaayat hai ki
Rasoolullah (s.a.)ne logon ke saamne dajjaal
ka zikr farmaaya ki Allah ta’alaa kaana nahin
hai aur masih dajjaal seedhi aankh ka kaana
hai goya us ki aankh angoor ka daana tair raha
hai. (Bukhari, Muslim)
Yahoodion ka qatl e a’aam :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab tak
musalmaan yahoodiyon se jang na kareinge us
waqt tak qayaamat na hogi. Musalmaan is
kasrat se yahoodiyon ka qatl kareinge ki
yahoodi patthar aur darakht ki aad me panaah
lenge lekin patthar aur darakht bhi bol uthenge
ki aye musalmaan ! Yeh yahoodi mere peechhe
chhupa hai is ko qatl karo magar gharqad ka
darakht na bolega is liye ki woh yahoodiyon ka
darakht hai. (Bukhari, Muslim)
Maut ki tamanna :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya us zaat e paak ki
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qasam jis ke qabze me meri jaan hai ki aisa
zamaana aane waala hai ki aadmi qabron ke
paas se guzrega aur kahega kaash us saahab e
qabr ki jagah main hota. Lekin yeh tamanna
deendaari ki wajah se na hogi bal ki musibaton
aur aafaton se tang aakar log aisa kahenge.
(Bukhari, Muslim)
Dualat ke liye jang :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya qayaamat ke
qarib dariya dajla firaat (Neel Nadi)fatt
jaayega aur sone ka pahaad nikal aayege. Is
sone par aisa kusht o khoon hoga ki sau me
ninnaanabe aadmi maare jaayenge aur un me
se har shakhs ummeed waar hoga ki shaayad
main bach jaaoon. (Bukhari, Muslim)
Ek riwaayat me hai ki qarib hai ki dariyaye
Firaat se ba kasrat sona nikle to us zamaane me
maujood ho woh bilkul na chhuye.
Madinah ki weeraani :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai aap
farmaate the Madinah ko log achchhi haalat
par chhod jaayenge, us waqt wahaan siwaaye
wahshi darindon aur chidiyon ke koi na rah
jaayega, aakhir main Mazinah qaum ke do
charwaahe Madinah jaane ka qasad kareinge.
Jab Madina ke qarib pahoonchen ge to apni
bakriyon ko aawaaz dekar hankaayenge so
woh bakriyaan bhi wahshi ho jaayengi, phir
woh donon jab sanihul widaa’a pahoonchen
ge to munh ke bal gir padenge (yaani mar
jaayenge). (Bukhari, Muslim)
Maal ki faraawaani :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya aakhir
zamaana me ek khalifah hoga jo ogon ko
mutthi bhar bhar kar maal dega aur ginega
nahin. (Muslim)
Mardon aur haajat mandon ki qillat :
Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya aisa zamaana
aane waala hai ki log sona zakaat me liye liye
phirenge aur lene waala koi na hoga aur
chaalis aurton ka nigahbaan sirf ek aadmi
hoga, mardon ki kami aur aurton ki ziyaadati
ki wajah se. (Muslim)
Mutfirqaat
Zamaane saabiq ki diyaanat daari :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki ek shakhs ne
ek aadmi se zameen khareedi, khareedane ke
baad us me ek ghada nikla jo sone se bhara tha,
khareedaar woh ghada le kar farokht karne
waale ke paas gaya aur kaha lo yeh apna sona,
maine tum se zameen khareedi thi, sona nahin
khareeda tha, woh bola yeh mera kaise ho
sakta hai. Maine jab tumhaare haath zameen
bechi to jo kuchh us me tha sab bik gaya, ab
yeh tumhaara haq hai, main tumhaara haq
kaise le loon gharz woh mooqaddama haakim
ke paas gaya. Haakim ne donon se poochha ki
tumhaare aulaad bhi hai ek ne kaha mere ek
ladka hai. Doosre ne kaha meri ek ladki hai.
Haakim ne kaha bas donon nikaah aapas me
kar do, aur yeh maal unheen par kharch karo to
unhon ne yahi kiya. (Bukhari, Muslim)
Hazrat Sulemaan ka ek faisalah :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)se suna hai farmaate the ki
Hazrat Dawood (a.s.)ke zamaane me do
aurtein thin. Donon ke ek ek ladka tha. Ittefaaq
se ek ladke ko bhediya utha le gaya. Ab donon
aapas me jhagadne lagin. Ek kahti thi ki tere
bete ko utha le gaya, doosri kahti thi ki nahin
mera ladka salaamat hai tere ladke ko le gaya
hai, aakhir kaar woh donon Hazrat Dawood
(a.s.)ke paas faisalah karaane aayeen. Hazrat
Dawood (a.s.)ne badi aurat ko ladka dilwa
diya. Phir woh donon Hazrat Suleman (a.s.)ke
paas aayeen aur waaq’aah bayaan kiya. Hazrat
Sulemaan (a.s.)ne farmaaya chhuri laao to
main is ladke ko aadha aadha kar ke donon ko
de doon. Chhoti aurat ghabraa gayee. Kahne
lagi Allah aap par raham farmaaye aap aisa na
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karein, yeh ladka badi hi aurat ka hai(yaani
mai ab yeh daawa nahin karti ki mera hai.
Zindah rahe chaahe jis ke paas rahe )pas
Hazrat Sulemaan (a.s.)samajh gaye aur woh
ladka chhoti aurat ko dilaa diya.(Bukhari,
Muslim)
Aakhir zamaane ke log :
Hazrat Mirdaas Aslami (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya parhezgaar
muttaqi ek ke baad digar e chale jaayenge
yaani inteqaal kar jaayenge. Baaqi log khajoor
ya Jau ke bhoosa ke maanind rah jaayenge jin
ki Allah ta’alaa ko koi parwaah na hogi.
(Bukhari)
Ahle badar ki fazilat :
Hazrat Rifa’a bin Raaf’a Zurqi se riwaayat hai
ki Jibreel (a.s.)Nabi (s.a.)ke paas aaye aur arz
kiya ki aap ahle badar ko apni jamaat me kaisa
samajhte hain. Aap ne farmaaya sab
musalmaanon se afzal samajhta hoon. Unhon
ne arz kiya ki hamaari jamaat me bhi badar me
shareek hone waale farishte afzal hain.
(Bukhari)
Azaab ki A’moomiyat :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jab Allah ta’alla
kisi qaum par azaab naazil karta hai to us azaab
me achchhe bure sab hi mubtala hote hain,
haan qayaamat me apne apne aamaal ke
mutabiq uthaaye jaayenge. (Bukhari, Muslim)
Dar mand satoon (istwaanaaye hanaana):
Hazrat Jabir (r.a.)se riwaayat hai ki ek khajoor
ka satoon tha jis par nabi Karim (s.a.)tek laga
kar khutbah farmaate the. Jab mimbar rakha
gaya to aap us par khade hokar waaz farmaane
lage to ham ne satoon se aisi aawaaz suni jaise
das mahine ki haamla oontani ki. Nabi karim
(s.a.)ne mimbar se utar kar uspar dast
mubaarak rakha.
Ek riwaayat me hai ki Rasoolullah (s.a.)ne us
par dast mubaarak rakkha to usko sakoon ho
gaya aur ek riwaayat me hai juma’a ke din
Nabi Karim (s.a.)mimbar par tashreef laaye to
woh satoon jis par aap tek lagaa kar khutbah
farmaate the, is zor se chillaaya ki qarib tha ki
phatt jaaye.
Ek riwaayat hai ki woh satoon bachchon ki
tarah roya jab Nabi (s.a.)mimbar se utar kar us
ke paas tashreef le gaye aur us ko pakad kar
gale laga liya to uski hichki bandh gayee, jaise
bachchon ke rone me hichki band jaati hai.
Phir us ko qaraar ho gaya. Aap (s.a.)ne
farmaaya yeh pahle zikr suna karta tha. Jab us
par zikr band ho gaya to yeh rone laga.
(Bukhari)
Faraaez o Hudood :
Hazrat Abu Sa’albah (r.a.)Jur Som bin Nashir
se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya Allah ta’alaa ne faraaez muqarrar
farmaaye hain tum unko zaaye’a na karo aur jo
hadein qaayam ki hain un se aage na badhho
aur kuchh cheezein haraam ki hain, so tum
unke nazdeeq bhi na jaao aur tum par
maherbaani yeh ki ki baaz cheezon me tum par
rahmat karte huye baghair bhoole huye sakoot
ikhteyaar farmaaya to tum unki khod kured na
karo. (Dar Qatni)
Sahaabah Kiraam ka mujaahidah :
Hazrat Abdullah bin abi oofi se riwaayat hai ki
Rasoolullah (s.a.)ke saath saat ghazwaye kiye
hain aur tiddiyaan kha kha kar rahe.
Ek riwaayat me hai ki ham aap ke saath
tiddiyaan khaate the. (Bukhari, Muslim)
Momin ek sooraakh se do baar dansaa
nahin jaata :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya momin ek
sooraakh se do baar dansaa nahin jaa sakta.
(Bukhari)
Teen mehroom e rahmat :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya, teen aadmi
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hain jin se qayaamat ke din haq ta’alaa na to
baat karega aur na unki taraf dekhega, na un ko
gunaahon se paak karega aur un ke liye
dardnaak azaab hai. Ek woh shakhs ki biya
baan me uske paas zaroorat se zaaed paani hai
lekin musaafir ko na diya, doosra woh mard jis
ne koi cheez Asr ke waqt farokht ki aur
khareedaar se khuda ki qasam khaai ki maine
yeh cheez itni qeemat ki khareedi thi aur
khareedaar ne usko tasleem kar liya halaan ki
itni qeemat ki nahin khareeda tha, teesra woh
shakhs jis ne Imaam se bai’at sirf duniya ki
khaatir ki. Agar Imaaam ne usko kuchh diya,
dilaaya to us ne a’had poora kiya aur agar na
diya to a’had tod diya. (Bukhari, Muslim)
Qayaamat se beshtar :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya do soor ke
darmyaan chaalis hain. Logon ne poochha aye
Abu Hurairah (r.a.)yeh muddat chaalis din ki
hai. Abu Hurairah (r.a.)ne kaha main nahin
jaanta. Phir kaha chaalis mahine, unhon ne
kaha kya khabar? Phir logon ne kaha chaalis
baras. Kaha mujhe yeh bhi nahin ma’aloom,
phir Allah ta’alaa paani barsaayega to aadmi
ugein ge aur paida honge jaise sabzah ugtaa
hai aur insaan ka tamaam badan bosidah ho
jaata hai. Faqat reedhh ki haddi baaqi rahti hai
usi se insaan dobaarah paida kiya jaayega.
(Bukhari, Muslim)
Qurb e qayaamat ki A’laamat :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ek majlis me logon se
baatein kar rahe the, itne me ek ea’raabi aaya
aur arz kiya Huzoor (s.a.)qayaamat kab
aayegi?, Aap badastoor baatein karte rahe.
Baaz logon ne yeh khayaal kiya ki Huzoor
(s.a.)ko uski baat shaayad na gawaar guzri aur
baazo n ka khayaal hua ki shaayad Hazrat
(s.a.)ne suna na ho. Jab aap baat khatm kar
chuke to irshaad farmaaya qayaamat ka
poochhne waala kahaan hai, usne arz kiya Ya
Rasoolullah (s.a.)main haazir hoon, aap ne
farmaaya jab amaanat zaae’a ki jaaye us waqt
ka intezaar karo. Us ne arz kiya Huzoor
(s.a.)amaanat zaae’a karne ka kya matlab?
Farmaaya jab kaam na ahlon ke supurd kiye
jaayen(Yaani Hukumat ka kaam) (Bukhari)
Imaamon ka hukm :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Imaam tum ko
namaaz padhhayenge. Agar achchhi tarah
pahhaai to tumhaare liye bhi faaedah hai aur
un ke liye bhi. Aur agar ghalat padhhai to
tumhein to sawaab milega aur un par wabaal
hoga. (Bukhari)
Kushaan kushaan Jannat ki taraf :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya“Kuntum khairi
ummah akhrijatinnaas”
Ki tafseer bayaan karte huye irshaad farmaaya
ki logon ke haq me sab se behtar woh log hain
jo logon ko gardano me zanjeerein daal kar
laate hain taa ki woh Islaam me daakhil hon.
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah ta’alaa un
logon se raazi hua jo zanjeeron ke saath Jannat
me daakhil hote hain.
Masajid aur baazaar ka farq :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya shahron ke
muqamaat me Allah ta’alaa ko sab se ziyaadah
pasandeedah masajid hain aur sab se ziyaadah
na pasandeedah baazaar hain. (Muslim)
Hazrat Salmaan Faarsi (r.a.)ka qaul hai ki agar
tum se ho sake to baazaar me sab se pahle
daakhil hone waale aur sab se aakhir me
nikalne waale na bano. Is liye ki woh shaitaan
ka addah hai us me us ka jhanda gada hai.
(Muslim)
Barqaani ki ek sahih riwaayat me Hazrat
Salmaan Faarsi (r.a.)se riwaayat hai Huzoor
(s.a.)ne farmaaya sab se pahle daakhil hone
waale aur sab se aakhir me nikalne waale na
bano. Is me shaitaan ande bachche deta hai.
Momineen ke liye Rasool (s.a.)ka
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isteghafaar :
Hazrat Asim Ahwal se riwaayat hai woh
Abdullah bin Sarjis se riwaayat karte hain ki
maine Rasoolullah (s.a.)se arz liya Ya
Rasoolullah (s.a.)Allah ta’alaa aap ko
bakhshe. Aap ne farmaaya tum ko bhi
bakhshe. Asim kahte hain ki maine Abdullah
bin Sarjis se kaha tumhaare liye Rasoolullah
(s.a.)ne bakhshish chaahi. Unhon ne kaha haan
aur tumhaare liye bhi, unhon ne yeh aayat
padhhi;
Tarjumah :
Aap momin mard aur mominah auraton ke liye
bakhshish maange.
Kalaam e Naboowat :
Hazrat Abu Mas’ood Ansari (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya jo baat
agle kalaam e naboowat se logon ne paai hai
woh yeh hai ki tum ko sharm na aaye to jo ji
chaahe karo. (Bukhari)
Qayaamat me pahla muqaddama :
Hazrat Abu Mas’ood Ansari (r.a.)se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya qayaamat
ke din sab se awwal khoon ka faisala hoga.
(Bukhari, Muslim)
Mukhtalif makhlooqaat ki khulfat :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ka ikhlaaq Qur’an karim ke
mutaabiq tha. (Muslim)
Shauq Laqaa :
Hazrat Aisha (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo Allah ta’alaa
ki mulaaqaat ko pasand karta hai to Allah
ta’alaa bhi us se milne ki khaahish mand hota
hai aur jo us ki mulaaqaat nahin chaaheta to
Allah rabbul izzat bhi us se milna nahin
chaaheta. Maine kaha arz kiya Ya Rasoolullah
(s.a.)maut ko to koi bhi nahin pasand karta,
mujhe bhi to maut na pasand hai. Aap (s.a.)ne
farmaaya yeh baat nahin, asal yeh hai ki jab
momin bande ko Allah ki rahmat us ki raza aur
Jannat ki bashaarat di jaati hai to woh Allah ki
mulaaqaat ka khaahish mand ho jaata hai aur
Allah bhi us se milna chaaheta hai aur kaafir
ko jab Allah ke azaab aur us ki naaraazgi ki
khabar sunaai jaati hai to woh Allah se bhaagta
hai aur Allah bhi us se milna nahin chaaheta.
(Muslim)
Mawaaqa’a shabhaat me ehtiyaat :
Ummul momineen Hazrat Safiya (r.a.)bint
Huyya se riwaayat hai ki Nabi Karim
(s.a.)e’atekaaf me the, main raat ko aap se
milne gayee aur aap se baatein kar ke jab
palatne lagi to aap mujhe rukhsat karne ke
khayaal se khade ho gaye. Itne me do ansaari
udhar se guzre aur Nabi (s.a.)ko is haal me
dekh kar chaaha ki jaldi nikal jaayen. Aap ne
farmaaya jaldi na karo, yeh Safiya bint Huyya
hain unhon ne arz kiya subhanallah Ya
Rasoolullah (yaani yeh kya baat aap ne
farmaai hai koi gumaan aap ki nisbat kar sakte
hain)aap ne farmaaya shaitaan insaan ki ragon
me khoon ki tarah daudta hai main khauf me
raha ki shaitaan tumhaare dilon me meri taraf
se koi bura gumaan na paida kar de. (Bukhari,
Muslim)
Rasoolullah (s.a.)ki shuja’at o isteqaamat :
Hazrat Abul Fazal Abbas (r.a.)bin Abdul
Muttalib se riwaayat hai ki Hasnain ki ladaai
me, main Rasoolullah (s.a.)ke saath Abu
Sufiyaan bin al Haris bin abdul Muttalib bhi
the. Ham donon saaye ki tarah aap ke saath
rahe, kisi waqt aap se alaidah nahin huye. Us
din Huzoor (s.a.)ek safed khachchar par
sawaar the. Jab musalmaan aur mushrikeen
me muqaabala hua to musalmaan peeth mod
kar bhaagne lage. Us waqt Rasoolullah
(s.a.)ba zaate khud khachchar ko edh maar kar
kuffaar ki taraf badhhe, main aap ke khachchar
ki lagaam thaame huye tha aur Abu Sufiyan
rakaab thaame huye the aur main khachchar
ko iraadatan tez chalne se roke jaata tha ki
kahin Huzoor Akram (s.a.)dushmanon me
ghus pade, aap ne farmaaya aye Abbas
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150
Ashaabussamurah ko aawaaz do.
Hazrat Abbas (r.a.)ki aawaaz bahut buland thi.
Hazrat Abbas kahte hain ki jab maine buland
aawaaz se Ashaabus samurah kah kar
pookaara to woh log meri aawaaz sun kar aisi
foorti se mude jaise gaaye apne bachche ki
cheekh par mudti hai. Kahne lage ham haazir
hain aur aate hi kuffar se bhid gaye us waqt
ansaar ka na’arah yeh tha “Ya Ma’asharul
ansaar,Ya Ma’asharul ansaar, Ya Ma’asharul
ansaar, ”aakhir me bani al haris bin al khazrij
ko lalkaarne lage aur Huzoor (s.a.)apne
khachchar par sawaar the. Ladaai ka josh o
kharosh dekh kar farmaaya shaabaash yahi
waqt hama hami aur sargarmi ka hai, ab tanoor
garam hua. Phir aap ne kuchh kankariyaan
uthaai aur kuffar ke munh par jhonk di, aur
farmaaya Muhammad (s.a.)ke rab ki qasam ab
woh shikast kha gaye.
Maine dekha ki kahaan to ladaai ka yeh josh o
kharosh aur kahaan yeh aalam, wallah
kankariyon ke lagte hi unko hazimat naseeb
hui. Main barabar dekh raha tha ki woh peeth
mod kar bhaag rahe hain.(Muslim)
Allah paak hai aur paak cheezon ko pasand
karta hai :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah paak hai
aur paak cheezon ko pasand farmaata hai aur
Allah ta’alaa ne jis ka hukm Rasoolon ko diya
hai woh hukm mominon ke liye bhi hai. Apne
kalaam me farmaata hai;
Tarjumah :
Aye Rasoolon ! Paak cheezon ko khaao aur
nek a’mal (kaam)karo, beshak main tumhaare
har a’mal ka jaane waala hoon.
Doosri jagah irshaad farmaata hai;
Tarjumah :
Aye emaan waalo ! Paak cheezein khaao jo
maine tum ko a’taa farmaai hain,
Phir Rasoolullah (s.a.)ne ek shakhs ka zikr
kiya ki woh lambe safar karta hai, pareshaan
haal, ghubaar aalood, apne haath aasmaan ki
taraf badhha kar kahta hai. Aye rab, halaan ki
uska khaana haraam aur haraam ki ghiza me
usne parwarish paai, bhala us ki duaa kahaan
qabool ho sakti hai. (Muslim)
Teen Mujrim :
Hazrat Abuy Hurairah (r.a.)se riwaayat hai ki
Rasoolulllah (s.a.)ne farmaaya teen shakhs
aise hain ki qayaamat ke din Allah ta’alaa na
un se baat karega na un ki taraf dekhega aur
unke liye dardnaak azaab hai. Ek boodhha
badkaar, doosra jhoota badshah, teesra
gadaaye mutakkabir. (Muslim)
Chaar mubaarak dariya :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolulllah (s.a.)ne farmaaya Saihaan,
Jaihaan, Niel o Faraat Jannat ki nahron me se
hain.
Haftah ke saat din :
Hazrat Abuy Hurairah (r.a.)se riwaayat hai ki
Rasoolulllah (s.a.)ne mera haath pakad kar
farmaaya Allah ta’alaa ne sanichar ke din
zameen paida ki, itwaar ko pahaad, do
shambah ko darakht, mangal ko makrooh
cheezein, budh ko machchhaliyan, jumeraat
ko jaanwar waghairah aur juma’a ke din sab ki
paidaaish ke baad din ke aakhiri hisse me Asr
aur Isha ke darmyaan Hazrat Adam (a.s.) ko
paida kiya. (Muslim)
Hazrat Khaalid (r.a.) ki saif zani :
Hazrat Khaalid bin Walid (r.a.)se riwaayat hai
ki jang Mootah me mere haath se Nau talwaar
tooti, sirf yamani talwaar baaqi rahi. (Bukhari)
Faisalah karne ka sawaab :
Hazrat Amro (r.a.) bin Al Aas se riwaayat hai
ki maine Huzoor (s.a.)se suna hai, farmaate the
ki faisalah karne waala jab apne ghaur o fiqr se
faisalah karta aur woh faisalah theek hota hai
151
to us ko dohra ajr milta hai aur agar ghalat ho
jaata hai to bhi ek ajr zaroor milta hai.
(Bukhari, Muslim)
Bukhaar ki garmi :
Hazrat Aisha (r.a.)se riwaayat hai ki Nabi
Karim (s.a.)ne farmaaya bukhaar jahannam ki
garmi se hai to us ko paani se thanda karo.
(Bukhari, Muslim)
Mayyat ke qaza roze :
Hazrat Aisha (r.a.)se riwaayat hai ki Nabi
Karim (s.a.)ne farmaaya mayyat par koi roza
baaqi ho to us ke waaris ko rakkhna chahiye.
(Bukhari, Muslim)
Allah ke raaste me kharch karne ka ishq :
Hazrat Auf (r.a.) Bin Maalik bin Tufail se
riwaayat hai ki Hazrat Aisha (r.a.)se kisi ne
zikr kiya ki tumhaare bhaanje Abdullah bin
Zubair (r.a.)kahte hain ki khaala ehtiyaat
intezaam se kaam lein warna main unpar
pabandi laga doon ga aur un ke maal ko apne
nizaam me le loonga, kahne lagin ki waaqe’ai
usne aisa kaha hai? Kahne waale ne kaha haan.
Kaha main qasam khaa kar kahti hoon ki us se
kabhi na boloongi, jab is naaraazagi ko arse ho
gaya to Hazrat Abdullah (r.a.)ko badi fiqr
laahiq hui aur unhon ne sifaarish karaai lekin
woh na maani n, qasam ka azar farmaa diya.
Hazrat Abdullah (r.a.)bahut pareshaan huye,
phir unhon ne Miswar bin Makhrooma aur
Abdur rahmaan bin Aswad abd e yaghoos se
baat cheet ki aur kaha main tum donon ko
qasam dekar kahta hoon ki jab tum Hazrat
Aisha (r.a.)ke paas pahoonchana to un se
kahna ki yeh un ke liye jaaez nahin ki woh
mujh se bolna chhod dein, jab yeh log wahaan
pahoonche, to Hazrat Aisha (r.a.)se andar aane
ki ijaazat maangi, kaha As-salaam Alaikum wa
rahmatullah wa barkaatuhu kya ham andar aa
sakte hain.
Hazrat Aisha (r.a.)ne ijaazat de di, un ko
khabar na thi ki Abdullah (r.a.)un ke saath
hain, jab woh andar aa gaye to Hazrat
Abdullah (r.a.)bhi aaye aur pardah me jaakar
jhat khaala se lipat gaye, aur qasamein dete
jaate the. Idhar yeh donon hazraat bhi zor de
rahe the ki unki aubah qabool kar lo, phir
Rasoolullah (s.a.)ke irshadaat dohraaye ki
Nabi Karim (s.a.)ne farmaaya hai ki kisi
musalmaan ke liye jaaez nahin ki woh apne
musalmaan bhai se teen din se ziyaadah bolna
chhod de. Jab unhon ne bahut zor diya to
Hazrat Aisha (r.a.)bhi unko samjhaane lagin
aur roti jaati thi aur kahti thi ki maine qasam
khaai hain aur qasam ka todna bhi sakht
gunaah hai, magar woh donon hazraat barabar
sifaarish karte rahe. Aakhir kaar donon hazraat
ki sifaarish aur Hazrat Abdullah (r.a.)ki be
qaraari se mutaasir hokar bhaanje se bol din
lekin is qasam ke todne ka itna afsos tha ki
kaffarah me chaalis ghulaam aazaad kiya, phir
bhi qaraar na hua jab qasam todne ka khayaal
aata to itna roti thin ki aansuo n se aanchal tar
ho jaata tha. (Bukhari, Muslim)
Duniya me inhimaak ka khatrah :
Hazrat Oqbah bin A’amir (r.a.) se riwaayat hai
ki Rasoolullah (s.a.)jang e Uhad ke aath saal
baad phir uhad tashreef le gaye, aur shaheedon
ke liye aisi duaa farmaai jaise koi kisi ko
rukhsat karta hai (phir aap wahaan se tashreef
laaye)aur mimbar par khade hokar farmaaya
main tumhaare liye meer e manzil hoon aur
tum par gawaah hoon aur tumhaare waade ki
jagah hauz hai, is hauz ko main yahin se dekh
raha hoon aur dekho main is se nahin darrta ki
tum mere baad shirk karne lago ge balki main
is baat se darrta hoon ki tum duniya me ek
doosre se aage badhhne ki fiqr me minhamik
ho jaao ge. Raawi kahte hain ki maine
Rasoolullah (s.a.)ko woh aakhiri martabah
dekhaa tha. (Bukhari, Muslim)
Ek riwaayat me hai ki main yeh darrta hoon ki
tum duniya ki raghbat karne lago ge, aur aapas
me lad kar halaak hoge. Jise tum se pahle log
halaak ho gaye. Oqbah kahte hain ki woh
aakhiri dekhna tha jo maine Rasoolullah
(s.a.)ko mimbar par dekha tha.
Ek riwaayat me hai ki main tumhaara ameer e
manzil hoon. Main tum par gawaah hoon aur
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qasam khuda ki main hauz ko is waqt dekh
raha hoon aur mujhe zameen ke khazaano n ki
kunjiyaan a’taa hui hain aur main tum se shirk
ke baare me nahin darrta, mujhe darr to yeh hai
ki tum mere baad ek doosre se (Husool e
duniya me)aage badhhne ki fiqr me na pad
jaao.
Qurb e qayaamat ki khabarein :
Hazrat Abu Zaid Amro bin Akhtab Ansari
(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne
ham ko subah ki namaaz padhhaai, phir
mimbar par tashreef laaye aur khutabah diya
aur taqreer farmaate rahe ki Asr ka waqt aa
gaya, phir aap ne mimbar se utar kar Asr ki
namaaz padhhaai, phir mimbar par tashreef le
gaye yahaan tak ki suraj ghuroob ho gaya,
gharz aap ne ham ko aaindah aur guzishata ki
tamaam khbarein suna di. Pas yeh baatein jin
ko sab se ziyaadah yaad hain wohi ham me sab
se bada a’alim hai. (Bukhari)
Gunaah ki nazar ki takmeel zaroori nahin :
Hazrat Aisha (r.a.)se riwaayat hai ki Nabi
Karim (s.a.)farmaaya ki jo shakhs Allah ki
ita’at ki nazar maane to woh is ko zaroor poora
kare aur jo gunaah ki nazar maane to yeh nazar
theek nahin. Hargiz woh kaam na kare.
(Bukhari)
Hazrat Umme Shareek (r.a.)farmaati hain ki
Rasoolullah (s.a.)ne inheen girgit ko maarne
ka hukm diya hai aur aap ne farmaaya ki woh
Hazrat Ibrahim (a.s.) par (jab ki woh aag me
daale gaye the woh phoonk maar raha tha.)
(Bukhari, Muslim)
Nek niyati ka ajr o natijah :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne irshaad farmaaya ki jis
shakhs ne girgit ko pahli chot me khatm kar
diya us ko utni neki ka ajr milega aur jis ne
doosri chot me khatm kiya us ko pahle ajr ke
muqaabalah me itna kam ajr milega aur jis ne
teesri chot me khatm kiya usko utni neki ka ajr
milega.
Ek doosari rewaaya me hai ki jis ne pahli chot
me khatm kar diya usko sau nekiyon ka ajr
milega aur doosari chot me us se kam aur
teesari chot me us se kam. (Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ek shakhs ne
kaha ki aaj raat ko main sadqah karoonga. Raat
ko sadqah le kar chala aur ek chor ko dekar
chala aaya. Subah ko us ka charcha hone laga
ki raat ko ek chor ko sadqah diya gaya, us ne
suna to kaha Allah sab ta’areef tere hi liye hai,
ab main phir sadqah karoonga. Phir woh
sadqah le kar chala aur ek badkaar aurat ko
sadqah de diya, subah ko phir log charcha
karne lage ki aaj raat ek badkaar aurat ko
sadqah mila. Us ne suna to kaha, Allah teri hi
ta’areef hai.
Aaj main phir sadqah karoonga. Raat ko jab
woh sadqah le kar nikla to ek maaldaar ko de
diya, subah ko phir us ka charcha hua ki aaj ki
khairaat ek maaldaar ko mili. Us ne suna to
kaha ilaahi sab ta’areef tujhi ko hai, meri
khairaat chor, badkaar aur maaldaar ko mili
(yaani jis talab ke liye kya woh talab to faut ho
gai)raat ko us ne khwaab dekha ki teri khairaat
maqbool ho gayee. Chor ko mili to bahut
mumkin hai ki woh chori se baaz aa jaaye,
badkaar aurat ko mili shaayad us ki wajah se
woh badkaari se ijtanaab kare, maaldaar ko
mili to woh bhi behtar hai. Shaayad usko
sharam aaye aur sadqah ki taufiq ho jaaye.
(Bukhari)
Ummat ki shifa’at :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
ham Rasoolullah (s.a.)ke saath kisi da’awat
me gaye aap ke saamne ek dast rakkha gaya,
aur woh aap ko bahut pasand tha. Aap us ko
dandaan mu barak se noch noch kar nosh
farmaa rahe the. Phir farmaaya qayaamat ke
din main logon ka sardaar rahoon ga aur tum
jaante ho us ka sabab kya hai? Allah ta’alaa
poori makhlooq ko yaani aglon aur pichhlo n
ko ek maidaan me jam’a karega aur is tarah ki
ek dekhne waala sab ko dekh sakega aur ek
pookaarne waale ki aawaaz sab sun sakeinge
aur suraj logon se itna qarib ho jaaye ga ki log
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us be chaini aur takleef ko bardaast na kar
skeinge. Phir log aapas me kaheinge tum
dekhte ho kya qayaamat ho rahi hai kis
bechaini me ham log mubtala hain. Kaash koi
hamaari sifaarish kar deta. Phir ek doosare se
kahein ge chalo apne baap Adam (a.s.)ke paas
chalein, to woh log Hazrat Adam (a.s.)ke paas
aayein ge aur kahein ge aye Adam (a.s.)aap
abul bashar hai (Yaani sab ke baap )aap ko
Allah ta’alaa ne apne dast e qudrat se paida
kiya, farishton se aap ko sajidah karaaya, to
unhonne aap ko sajidah kiya, phir Jannat aap
ko rahne ko a’taa farmaai, kya aap apne rab ke
huzoor me hamaari sifaarish nahin kar sakte,
kya aap dekhte nahin ki ham log kis takleef me
mubtala hain.
Hazrat Adam (a.s.)kahein ge Allah akbar aaj
mere rab aisa naaraaz hai ki us ke mishl us se
pahle kabhi hua na aaindah hoga aur phir
mujhe ek darakht ke paas jaane se man’a kiya
tha main ghalti se nafarmaani kar baitha, so ab
mujhe apna hi andesha hai aur apni jaan ki fikr
hai main us qaabil kahaan? Tum log Noah
(a.s.)ke paas jaao, woh log Hazrat Noah
(a.s.)aayein ge ya Hazrat aap duniya me pahle
rasool hain aap ko Allah ne abadan shakoor ka
khitaab a’taa farmaaya. Hazrat aap nehin
dekhte ki hamaari kya haalat ho rahi hai, kya
aap apne parwardegaar ke huzoor me hamaari
sifaarish nahin kar sakte. Hazrat Noah
(a.s.)kahein ge tauba karo.
Aaj hamaare parwardegaar ko aisa ghussa hai
ki aisa na kabhi hua ho, na aaindah hoga.
Maine apni qaum ke liye ek duaa ki thi, so
mujhe khud apni jaan ka darr hai. Nafsi nafsi
nafsi tum kisi aur ke paas jaao, haan tum
Ibrahim (a.s.)ke paas jaao, woh log Ibrahim
(a.s.)ke paas jaayen ge aur arz kareein ge ki
aap Allah ke Nabi aur us ke dost hain, apne rab
ke huzoor me hamaari sifaarish kar dijiye kya
aap ko ma’aloom nahin ki ham log kis qadar
takleef me mubtala hai kya aap hamaari
sifaarish nahin kar sakte? Hazrat Ibrahim (a.s.)
Kaheinge. Subhaanallah ! Aaj mera rab aisa
ghazab naak hai ki na kabhi hua hai aur na
hoga. Main apni zindagi me teen martabah
jhoot bol chuka hoon, mujhe khud apni jaan ki
fikr hai.

Nafsi nafsi nafsi. Tum to kisi aur ke paas jaao,
main is qaabil kahaan hoon, tum Hazrat
Moosa (a.s.)ke paas jaao. Woh log Hazrat
Moosa (a.s.)ke paas jaayenge aur kaheinge
aye Moosa (a.s.)aap Allah ke rasool hain. Aap
ko Allah ta’alaa ne apni risaalat ke saath hi
saath hamkalaami ka sharf bhi bakhsha. Aap
apne parwardegaar ke huzoor me hamaari
sifaarish kijiye. Kya aap ko khabar nahin ki
ham log kaisi musibat me mubtala hain, woh
kaheinge Allah Allah aaj mera parwardigaar
aisa naaraaz hai ki na kabhi hua hai na kabhi
hoga, main sifaarish kis munh se karoon
mujhe to mujhe to khud apni hi fikr hai. Is liye
ki mere haath se ek qabti ki maut waaqe’a ho
gayi thi. Is liye mujhe khud hi apna andesh hai.
Nafsi nafsi nafsi. Tum to kisi aur ke paas jaao,
main is qaabil kahaan hoon, tum Hazrat Ishaa
(a.s.)ke paas jaao. Woh log Hazrat Ishaa
(a.s.)ke paas jaayenge aur kaheinge aye Ishaa
(a.s.)aap Allah ke rasool hain. Aur us ka
kalmah hain jo Mariyam (a.s.)ki taraf daala
gaya tha aur us ki rooh hain aap woh hain ki
aap ne gahwarah me baat ki.
Kya Aap apne parwardegaar ke huzoor me
hamaari sifaarishnahin kar sakte. Kya aap ko
khabar nahin ki ham log kaisi musibat me
mubtala hain, woh kaheinge Allah Allah aaj
mera parwardigaar aisa naaraaz hai ki na kabhi
hua hai na kabhi hoga, main sifaarish kis munh
se karoon mujhe to mujhe to khud apna hi
andesha hai.
Nafsi nafsi nafsi. Tum to kisi aur ke paas jaao,
main is qaabil kahaan hoon, tum Hazrat
Muhammad (s.a.)ke paas jaao to woh log
Muhammad (s.a.)ke paas aayenge.
Ek riwaayat me hai mere paas aayeinge aur
kaheinge Ya Hazrat (s.a.)aap Allah ke Rasool
hain. Aap khatimul ambiya hain. Aap woh
hain ki Allah ta’alaa ne aap ke tamaam agle
pichchhle gunaah ma’af farmaa diye. Kya Aap
nahin dekhte ki ham log kaisi musibat me
mubtala hain, Kya Aap apne parwardegaar ke
janaab me hamaari sifaarish farmaa dijiye.
1
154
Bas main usi waqt uth khada hoonga aur arsh
ke neeche pahoonch kar apne parwardigaar ke
saamne sajidah me gir jaaoonga. Us waqt
Allah ta’alaa apni hamd o sana mere dil me aisi
alqah karega ki mujh se pahle aaj tak kisi ko
alqah nahin ki. Phir farmaayega aye
Muhammad (s.a.)apna sar utjhaao jo kuchh
maango ge woh tum ko milega aur jis ki
sifaarish karoge qabool ki jaayegei to phir
main apna sar uthaaoonga aur kahoonga Ya
rab ummati ya rab ummati ya rab ummati, phir
mera rab irshaad farmaayega aye Muhammad
(s.a.)tum apni ummat ko jin par kuchh hisaab
nahin hai Jannat ke daayen darwaaze se
daakhil kar do agar che un ko har darwaaze se
daakhil hone ki ijaazat hai. Phir farmaaya
mujhe isi zaate paak ki qasam jis ke qabze me
meri jaan hai ki Jannat ke darwaazon ke donon
baazuon me is qadar faasla hai jaise Makkah se
Hijr ya Makkah se Busra hai. (Bukhari,
Muslim)
Hazrat Isma’ael (a.s.) aur unki waalidah
Makkah Mua’zamah mein :
Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki
Hazrat Ibraahim (a.s.) apni biwee Hajra aur
apne sheerkhaar bete Hazrat Isma’ael (a.s.) ko
lekar Makkah aaye aur zamzam ke oopar
Baiullah shareef ke paas ek bade darakht ke
nazdeeq (maujoodah) Masjid e Haraam ke
baalaai hisse me utaar diya. Us waqt Makkah
me na koi aadam zaad tha, na paani. Hazrat
Ibraahim (a.s.)ne wahin un ko chhoda aur ek
khajoor ki thaili aur ek maskeezah paani de kar
aage badhhe, Hazrat Hajrah un ke peechhe
lapkin aur kaha aye Ibraahim (a.s.)aap kahan
jaate hain? Aap ham ko is jangal me chhode
jaate hain jahaan na koi ham jins aur na koi
cheez. Hazrat Hajra baar baar kahti thin aur
Hazrat Ibraahim (a.s.)bilkul mutawajah na
hote the.
Tab Hazrat Hajra ne kaha kya aap ko Allah
ta’alaa ne is ka hukm diya hai? Kaha haan,
kahne lageen phir to mujhe koi gham nahin.
Allah hamein zaae’a na farmaayega. Hazrat
Ibraahim (a.s.) aage badhh gaye. Jab Saniyah
par pahoonche jahaan se woh un ko nazar na
aate the to Baitullah Shareef ki taraf munh
karke aur donon haath uthakar yeh duaa ki;
Rabbanas salaatah faj’al afabidatan minan
naasii tahree elaihim warzuquhum minash
shamaaraat la’allahum bashkroon,
Hazrat Ibraahim (a.s.)duaa kar ke chale gaye.
Hazrat Hajra (a.s.)allah ka naam le kar wahin
thahar gayeen. Woh Hazrat Isma’ail (a.s.)ko
doodh pilaati thin. Pyaas lagti to woh paani
pee leti thin. Jab paani khatm ho gaya aur maa
n bete donon pyaase huye. Hazrat Isma’ail
(a.s.)pyaas ki shiddat se zameen par tadap rahe
the. Maa n se bete ki yeh haalat na dekhi gayee.
Ghabra kar uth khadi huyin aur Safa pahaad ko
qarib dekh kar us par chadhh gayeen ki
shaayad kahin paani nazar aa jaaye phir
maidaan ki taraf nigaah daudaai ki shaayad koi
aadmi nazar aa jaaye magar koi dikhaai na
diya to Safa se utar kar maidaan me aayeen aur
apna daaman samet kar aisa daudeen jaise koi
takleef uthaa kar zor se bhaagta hai. Phir
maidaan se guzarati huyee Marwaah pahaad
par aayeen aur chaaron taraf nazar daudaai
magar koi na nazar aaya, is tarah saat phere
kiye, Hazrat Ibne Abbas (r.a.)kahte hain ki
Huzoor (s.a.)ne farmaaya Yahi “Sa’aee” hai.
Unhin ki taqleed me log donon pahaadon ke
darmyaan daud lagaate hain.
Hazrat Hajra Koh e Marwah par thin ki ek
aawaaz sunaai di to unhon ne chup saadh li
agar koi madad ko aaya ho to madad kare.
Naagaah kya dekhti hain ki zam zam ke qarib
ek farishta hai aur us ne apni edi ya baazu
zameen par maara to paani zaahir ho gaya aur
phoot nikla.
Hazrat Hajra ne chaaron taraf se ghair kar hauz
sa bana liya aur khud bhi piya aur apne bete
Isma’ail (a.s.)ko bhi pilaaya aur chullu bhar
bhar kar mashk me paani daalti thin aur har
chullu par fauwwaare ki tarah josh maarta tha.
Hazrat Ibn e Abbas (r.a.)kahte hain ki
Rasoolullah(s.a.)ne farmaaya ki Allah ta’alaa
Isma’ail (a.s.)ki maa n par raham farmaaye
agar woh zam zam ko apni haalat par chhod
deti, chullu se na bharti to yeh zam zam jaari
hokar chashmah ban jaata, phir Huzoor
(s.a.)ne farmaaya ki unhon ne paani piya aur
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ladke ko doodh pilaaya.
Phir farishte ne kaha tum zaae’a hone ka khauf
na karna yeh ladka apne baap ke saath milkar
is jagah Allah ki ibaadat ke liye ek ghar
banaayega aur Allah ta’alaa yahaan ke rahne
waalon ko zaae’a na karega. Baitullah ki jagah
teele ki tarah oonchi thi. Agar sailaab aata tha
to daayen bayen se nikal jaata tha. Phir Jarham
ke qabeele ke baaz log ya jarham ke qabeele
me se ek ghar ke log kada ke raaste se aaye aur
Makkah ke nasheeb me derra daal diya. Ek
parindah ko mandalaata dekh kar kahne lage
yeh parindah to paani ke gird ghoomta hai,
ham muddat se is maidaan me aate jaate hain
hamein to yahaan kabhi bhi paani nazar nahin
aaya. Phir unhon ne do ek qaasid paani ki
talaash me bheje, to woh paani ki khabar le kar
aaye. Paani ki khabar sun kar kaafilah wahaan
pahooncha. Hazrat Ibn e Abbas (r.a.)kahte
hain ki Rasoolullah (s.a.)ne farmaaya ki meer
e kaafilah ne Hazrat Hajra (a.s.)ko is haalat me
paaya ki woh tanhaai se uktaa gayeen thin. Aur
ham jinson ki talaash thi. Meer kaafilah ne
unse wahaan thaharne ki ijaazat maangi.
Hazrat Hajra ne kaha main ba khushi ijaazat
deti hoon lekin shart yeh hai ki paani par
tumhaara qabzah na hoga.
Unhone kaha ki yeh hamein manzoor hai, phir
woh log wahaan uar pade aur aadmi bhej kar
apne ahlo ayaal ko bulwaaya aur wahin boodo
baash ikhteyaar ki. Hazrat Isma’ail (a.s.)jab
jawaan huye to isi qabeele ke logon se arbi
sikhi, woh inko bahut bhaaye, jab woh baaligh
huye to isi khaandaan ki ladki se shaadi ho
gayee. Is ke baad Hazrat Hajra (a.s.)ki wafaat
ho gayee. Kuchh zamaane ke baad Hazrat
Ibraahim (a.s.)wahaan un logon ko dekhne ko
tashreef laaye to Hazrat Isma’ail (a.s.)ko na
paaya.
Un ki biwee se daryaaft kiya ki Isma’ail
kahaan hain? Unhon ne kaha ki hamaare liye
shikaar karne gaye hain. Hazrat Ibraahim ne
kaha tumhaari zindagi kis tarah guzarati hai?
Kaha ham bahut tangi aur takleef me hain.
Hazrat Ibraahi (a.s.)ne kaha achchha jab
tumhaare shauhar aayen to mera salaam kahne
aur kahna apne darwaaze ki chaukhat badal
dein, jab Hazrat Isma’ail (a.s.)aaye to unhein
kuchh qaraain se pata chal gaya kahne lage
yahaan koi aaya tha biwee ne kaha haan ek
boodhhe shakhs is waza’a ke aaye, aap ko
poochh rahe the.
Phir guzran ke mut’alliq sawaal kiya to maine
kaha, bahut tangi se basar hoti hai to kaha jab
tumhaare shauhar aayen to un se mera salaam
kahna ki apne darwaaze ki chaukhat badal
dein.
Hazrat Isma’ail (a.s.)ne kaha ki woh mere
baap the mujh ko hukm de gaye hain ki tum ko
talaaq de doon, bas tum apne maaike chali
jaao. Hazrat Isma’ail (a.s.)ne un ko talaaq de
kar isi khaandaan ki doosari ladki se shaadi kar
li. Hazrat Ibraahim (a.s.)kuchh arse baad aaye
to is martaba bhi Hazrat Isma’ail (a.s.)ko na
paaya, poochha Isma’ail kahaan hain biwee ne
kaha ki woh hamaare liye kuchh lene gaye
hain. Hazrat Ibraahim (a.s.)ne kaha tumhaara
kya haal? Kis tarah se zindagi guzarati hai?
Unhon ne kaha ki Allah ka shukr hai ham
bahut aaraam se.
Hazrat Ibraahim (a.s.)ne kaha tumhaari ghiza
kya hai? Kaha gosht aur paani, Hazrat
Ibraahim (a.s.)ne kaha aye Allah in ke gosht
aur paani me barkat a’taa farmaa. Rasoolullah
(s.a.)ne farmaaya in dino kisi qism ka ghalla
unke iste’amaal na tha warna zaroor ghalle ki
barkat ki duaa karte aur farmaaya ki yeh dono
n cheezein yaani gosht aur paani Makkah ke
siwaaye kisi jagah mawaafiq nahin aa sakte
(yani agar koi sirf unhin cheezon par iktafaa
karna chaahe to nahin kar sakta )ek riwaayat
me hai ki Hazrat Ibraahim (a.s.)aaye aur
poochha ki Isma’ail kahaan hain un ki biwee
ne kaha woh shikaar ko gaye hain, aap utariye
aur khaaiye peejiye woh abhi aa jaayenge.
Hazrat Ibraahim (a.s.)ne kaha tumhaara
khaana peena kya hai?
Kaha gosht aur paani, kaha aye Allah in ke
khaane peene me barkat a’taa farmaa. Hazrat
Ibn e Abbas (r.a.)kahte hain ki Rasoolullah
(s.a.)ne farmaaya ki yeh Hazrat Ibraahim
(a.s.)ki duaa ki barkat hai. Phir Hazrat
Ibraahim (a.s.)ne kaha ki jab tumhaare
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shauhar aayen to mera salaam kahna ki apne
darwaaze ki chaukhat ko qaayam rakkhein.
Hazrat Isma’ail (a.s.)jab tashreef laaye to
biwee we poochha yahaan koi aaya tha, biwee
ne kaha ki achchhi shakl o soorat ke ek
buzurgh aaye the aap ko poochha aur hamaari
guzraan ke mut’alliq sawaal kiya, ham ne kaha
Allah ka shukr hai ki maze me guzar rahi hai
aur bade aaraam se hain.
Kaha kuchh aur bhi kahte the, kaha haan, aap
ko salaam kaha aur kaha un se kah dena ki
apne darwaaze ki chaukhat ko qaayam
rakkhein. Hazrat Isma’ail (a.s.)ne kaha woh
mere baap the, darwaaze ki chaukhat se tum
muraad ho, aur mujhe hukm diya ki main tum
ko apne se kabhi juda na karoon.
Kuchh arse ke baad Hazrat Ibraahim (a.s.) phir
aaye aur us waqt Hazrat Isma’ail (a.s.) Zam
zam ke paas ek darakht ke neeche teer bana
rahe the. Hazrat Isma’ail (a.s.)baap ko dekh
kar fauran khade ho gaye aur dono n is tarah se
mile jaise baap bete ki muhabbat bepanaah be
qaabo me ho. Hazrat Ibraahim (a.s.)ne kaha ki
aye Isma’ail mere Allah ta’alaa ne mujhe ek
kaam ka hukm diya hai. Hazrat Isma’ail
(a.s.)ne kaha jo kuchh Allah tabarak ta’alaa ne
hukm diya, baja laaiye.
Hazrat Ibraahim (a.s.)ne kaha tum meri
madad karoge, Hazrat Isma’ail (a.s.)ne kaha
zaroor, Hazrat Ibraahim (a.s.)ne buland teele
ki taraf ishaarah kar ke farmaaya, is jagah ek
ghar banaane ka hukm hua hai. Bas isi waqt
Imaarat ki buniyaad qaayam ki gayee. Hazrat
Isma’ail (a.s.)patthar laate the aur Hazrat
Ibraahim (a.s.)banaate jaate the, jab
deewaarein itni buland ho gayin ki haath na
pahoonch saka to ek patthar laakar rakh diya.
Hazrat Ibraahim (a.s.)is par khade hokar
banaate the aur Hazrat Isma’ail (a.s.)patthar
laa laakar dete aur dono n baap bete banaate
jaate aur yeh duaa karte jaate the;
Rab bana taqabbal minna, in- naka antas
samiool a’leem.
Tarjumah :
Aye Allah hamaare is a’mal ko qabool farmaa,
beshak tu sab kuchh sunne aur jaanne waala
hai.
Ek riwaayat me hai ki Hazrat Ibrahim (a.s.),
Hazrat Isma’ail (a.s.)aur unki waalidah ko le
kar makkah aaye,un ke saath paani ki ek mash
thi. Woh is mashk se paani peeti to un ke doodh
utar aata aur woh bachche ko peelaati. Phir un
ko ek darakht ke neeche chhod kar khud palat
pade. Hazrat Hajra un ke peechhe lapki n aur
kada tak pahoonch gayeen aur pookaar kar
kaha ki aye Ibraahim aap ham ko kis par chhod
kar jaate hain, woh bole Allah par, kahne lagin
phir main raazi hoon aur phir apni jagah palat
aayin aur usi mashk ka paani peeti aur bachche
ko doodh pilaatin, jab paani khatm ho gaya to
khayaal kiya ki main jaakat dekhoon shaayad
koi aadmi nazar aa jaaye. Raai kahte hain ki
Safa par chadhh kar chaaro taraf nazar daudaai
magar koi nazar nahin aaya to utar kar
maidaan me aayin aur maidaan se daud kar
Marwah par pahoonchi aur kai martabah aisa
hi kiya. Phir khyaal kiya ki na jaane mere
bachche ka kya haal hai, jaaon dekhoon jaakar
dekha to wahi haalat thi, jaan kuni ka a’alam
tha bas who beqaraar ho gayin, khyaal kiya
phir jaakar dekhoon shaayd ab koi nazar aa
jaaye. Gharz phir Safa par chadh kar chaaro
taraf nazar daudaai lekin koi nazar na aaya,
phir Marwaah par aayin. Is tarah saat phere
kiye, phir khayaal hua ladke ko jaakar
dekhoon na jaane kis haal me ho, itne me ek
aawaaz aayi unhon ne kaha tumhaar paas
kuchh bhi bhalaai ho tto mere madad karo. Na
gaah woh Jibraeel the. Apni edi se ishaara kar
ke edi zameen par maari. Bas usi waqt paani
phoot nikla aur Hazrat Hajra ne ghabra kar ek
ghadhha khodna shuroo kar diya aur (raavi
ne)tamaam hadees bayaan ki. (Bukhari)
Hazrat Saeed bin Zaid (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai, farmaate
the ki khambi min ki ek qasam se hai aur us ka
paani aankh ki shifa hai.
Astaghfaar ka bayaan
Aayaat
Tarjumah :
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Aur apne gunaaho n ki bakhshish chaaho.
Allah se bakhshish chaaho, beshak Allah
bakhshane waala rahmat waala hai.
Apne rab ki paaki bayaan karo aur bakhshish
chaaho, beshak woh ma’af karne waala hai.
Jo log parhezgaar hai un ke liye Allah ke
yahaan Jannat ke baaghaat hain jin ke neeche
naharein bahti hain woh us me hamesha rahein
ge us me biweeyan saaf suthri hain, aur Allah
ki khushnoodi hai, aur apne bando n ko dekh
raha hai.
Beshak woh log jo kahte hain ki hamaare rab
ham emaan le aaye bas tu ham ko bakhsh de
aur ham ko dozakh ke a’zaab se bacha le.
Sabr karne waale sach bolne waale, Allah ke
hukm bardaar, kharch karne waale, aur pichhli
raat me gunaah bakhshawaane waale.
Jo koi gunaah kare ya apne nafs par zulm kare
aur Allah se bakhshish chaahe to woh Allah ko
bakhshane waala maherbaan paayega.
Aur Allah un ko a’zaab na dega jab tak tum un
me ho aur Allah un ko a’zaab na dega jab tak
woh astaghfaar karte hain.
Woh log jo koi bura kaam kar baithe hai ya
apne nafs par zulm kar baithe hain to Allah ko
yaad karte hain aur apne gunaaho n ki
bakhshish chaahate hain aur Allah ke siwa
kaun gunaaho n ko bakhshane waala hai aur
woh jaan boojh kar apne gunaaho n par israar
nahin karte.
Ahaadees
Astaghfaar ki fazilat o ahmiyat :
Hazrat Aghra ul Mazna (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ek baar mere dil
par ek pardah saa pad jaata hai aur main ek ek
din sau sau baar astaghffar kar leta hoon.
(Muslim)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
maine Rasoolullah (s.a.)se suna hai farmaate
the. Wallah main din me sattar martabah
ziyaadah tauba aur istaghfaar karta hoon.
(Bukhari)
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya us zaat e aqdas
ki qasam jis ke qabze me meri jaan hai. Agar
tum gunaah na karo to Allah ta’alaa tum ko
fana kar de aur doosare aise logo n ko paida kar
de jo gunaah kar ke maghfirat chaahein aur
Allah ta’alaa un ko bakhsh de. (Muslim)
Hazrat Ibn e Omar (r.a.)se riwaayat hai ki ek
majlis me Rasoolullah (s.a.)ne sau martabah
rab bigh-firli atub alai in-naka antat
tawwaabur rahim padhha. Ham us ko shumaar
karte jaate the. (Abu Dawood, Tirmizi)
Hazra Ibn e Abbas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne istaghfaar
ko apne oopar laazim kar liya to Allah ta’alaa
us ki har tangi ko door farmaa dega aur har
gham o fiqr se khalaasi karega aur us ko rizq
aisi jagah se a’taa farmaayega jahaan se us ko
khyaal bhi na ho hoga. (Abu Dawood, Tirmizi)
Hazrat Mas’ood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jis ne
“Astaghfirullaahal lazi laa ilaaha illa hual
qayyoom wa tubu alaih.” padhh liya to us ke
gunaah bakhsh diye jaayenge. Agar che woh
kaffar ki ladaai se peeth mod kar hi bhaaga ho.
Sayyadul Astaghfaar :
Hazrat Shaddaad (r.a.)bin Aus se riwaayat hai
ki Nabi Karim (s.a.)ne farmaaya sayyadul
astaghfaar yeh hai;
Tarjumaah :
Aye Allah tuhi mera maalik hai, tere siwa koi
ma’abood nahin. Tune mujh ko paida kiya,
main tera bandah hoon, aur main apni isteta’at
bhar tere ohde aur tere waade par qaayam
hoon, apne gunaaho n ki buraai se tujh se
panaah maangata hoon aur jo mujh par tere
ehsaan hain us ka iqraar karta hoon aur apne
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gunaahon ka ma’ataraf hoon, so mujh ko
bakhshish de, is liye ki tere siwa koi gunaaho n
ka bakhshane waala nahin hai. Phir farmaaya
jo koi is ko din me sachche dil se padhhe aur
usi din mar jaaye to woh shakhs Jannat me
jaayega aur agar raat ko sachche dil se
padhhega aur mar jaayega to woh Jannat me
jaayega. (Bukhari)
Namaaz ke baad Astaghfaar :
Hazrat Subaan (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)har namaaz ke baad teen
baar astaghfaar padhhte the aur phir yeh
kalmaat zubaan se ada farmaate the.
Allahumma antas salaamu wa min kas
salaamu taba rakta yaa zal jalaali wal ikraam.
Awza’aee (r.a.)is hadees ke raawi hain. Un se
poochha gaya ki kaun saa astaghfaar
Rasoolullah (r.a.)padhhte the to unhon ne
kaha; astaghfirullah, astaghfirullah.(Muslim)
Wafaat se pahle :
Hazrat Aisha (r.a.)se riwaayat hai ki aap
(s.a.)kasrat se farmaaya karte the;
Sub haan Allahi wa bihamdihi astaghfirullah
watub alaih.
Allah ki rahmat o bakhshish :
Hazrat Anas (r.a.)se riwaayat hai ki maine
Rasoolullah (s.a.)se suna hai farmaate the.
Allah ta’alaa ka irshaad hai ki aye bani aadam
jab tak tu mujh se maange aur mujh se
ummeed rakkhe ga to main tujh ko bakhshoon
ga chaahe tu kisi amal par ho aur main kuchh
par wah na karoon ga(yaani tujhe bakhsh dena
mere nazdeeq koi badi baat nahin hai)aye bani
aadam agar tere gunaah aasmaan tak
pahoonch jaayen aur tujh se bakhshish talab
kare to main tujh ko bakhsh doonga aur kuchh
parwaah na karoon ga. Aye aadam ki aulaad
agar tum is qadar khataayein karo ki zameen
tumhaari khataaon se pur ho jaaye aur phir
mujh se milo lekin mera shareek na thahraana
to main tumhaare paas itni hi maghfirat ke
saath aaoon ga ki zameen bhar jaayegi.
(Tirmizi)
Aurto n ka sadqah wa astaghfaar ki
taakeed :
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi
Karim (s.a.)ne farmaaya aye aurton sadqah
kiya karo aur kasrat se astaghfaar kiya karo,
kyon ki maine tum ko kasrat se dozakh me
dekha hai. Ek aurat ne arz kiya ya Rasoolullah
(s.a.)aurtein dozakh me ziyaadah kyon
jaayengi? Aap ne farmaaya tum laanat bahut
karti ho aur shauhar ki na shukri bahut karti ho
aur maine aqal o deen ke naqs ke baawajood
daana par ghalbah paane waala bhi tum se
zaaed kisi ko nahin paaya, us ne arz kiya,
naaqisatul aql aur naaqisatud deen ka kya
matlab? Farmaaya aurton ki shahaadat ek
mard ke barabar hai. Yeh aql ka nuqsaan hai
aur har mahine namaaz ki kami aur roze ka
chhodana yeh deen ka nuqsaan hai. (Muslim)
Jannat ki sifato n ka bayaan jo ahle
emaan ke liye tayyaar ki gayee hain
Aayaat
Beshak parhezgaar baaghon aur chashmon me
honge (kaha jaayega)daakhil ho jaao aman aur
salaamati ke saath aur jo kuchh un ke dilon me
ranjis thi us ko ham nikaal daalen ge pas woh
bhai bhai ho jaayen ge aamne saamne takhton
par baithe honge na un ko wahaan koi takleef
pahoonche gi aur na wahaan se nikaale jaayen
ge.
Aye mere bandon! Aaj ke din se na tumhein koi
khauf hoga na tum ghamgeen hoge, jo log
hamaari aayaton par emaan laaye aur
musalmaan rahe daakhil ho jaao Jannat me
tum aur tumhaar beewiyaan, tumhaari izzat ki
jaayegi. Un par sone chaandi ke rakaabi
pyaalon ka daur chalaaya jaayega aur jo kuchh
woh chaahenge aur jis se un ki aankhein lazzat
paayengi woh sab Jannat me maujood hoga.
Aur tum hamesha us me raho ge, yeh wohi
Jannat hai ji ke tum waaris banaye gaye ho, un
a’maal ke badle jo tum karte the tumhaare liye
yahaan kasrat se mewe hain jin me se khaa
khaa rahe ho.
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Be shak parhezgaar aman ki jagah hain,
baaghon aur chashmo n me baareek aur dabiz
reshami kapde pahnenge aur aamne saamne
baithe hon ge aur isi tarah rahenge aur ham un
ki shaadi kar denge badi aankhon waali
hooron se aur wahaan har qism ke mewe
blitminaan mangaayen ge, wahaan maut ka
maza na chakheinge. Bakhair pahli maut ke.
Aur Allah ne bacha liya unko dozakh ke azaab
se tumhaare rab ke fazal ke sabab se yahi to
badi kaamyaabi hai.
Be shak nek log aaraam me honge takhton par
baithe dekhte honge, tum un ke chehron me
nematon ki taro taazagi paaoge. Unko sarb e
muhar sharaab pilaai jaayegi, jis par mushk ki
muhar hogi, hiras karne waalon ko chaahiye ki
us me hiras karein aur uski aamizish tasneem
ki hogi. Yeh woh chashmah hai jis se muqarrib
bande piyen ge.
Ahaadees
Jannat ki zindagi :
Hazrat Jabir (r.a.)se riwaayat hai ki Nabi
Karim (s.a.)ne farmaaya ki jannati, Jannat me
khaayen ge piyegenge lekin wahaan na paaye
khaana hoga, na peshaab, na thook khakar.
Khaana ek khushboo daar, dakaar ke saath
hazam ho jaayega aur duniya ki zindagi to
saans lene par mauqoof hai lekin is a’alam e
paak me subhaanallah, alhamdu lillah saans
lene ke qaayam muqaam hoga aur yahi rooh ki
raahat ka ba’ais hoga. (Muslim)
Jannat ki nematein insaani khyaal se
baalatar :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Allah farmaata
hai ki maine apne nek bando n ke liye aisi aisi
cheezon tayyaar kar rakkhi hain jo na kisi
aankh ne dekhi na kisi ne suni, aur na kisi
aadmi ke dil me khyaal guzra, phir farmaaya
agar tum chaaho to yeh aayat padhh lo.
Tarjumah :
Koi shakhs nahin jaanta jo chhipa rakkhi
gayee hai un ke liye aankho n ki thandak.
(Bukhari, Muslim)
Khush naseeb Jannati :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya sab se pahle jo
log Jannat me daakhil hon ge un ke chehre
badar e kaamil ki tarah chamkein ge aur un ke
baad waali jamaat ke roshan sitaaron ki tarah
chamkeinge aur wahaan na peshaab hoga, na
paayekhaana, na thook na khakaar, unki
kanghiyaan sone ki hongi. Un ka paseena
mushk ki maanind khushboodaar hoga. Un ki
angoothiyon me agar aur ood sulge ga, un ki
biwiyaan Hoor ain hongi *yaani badi aankho
waali, sab khush khalaq aapas me mil jul kar
rahne waali hongi. Aur sab apne Hazrat aadam
ki shakl o soorat me honge aur unhin ke qad ki
tarah saath saath gaz ke honge. (Bukhari,
Muslim)
Bukhari wa Muslim ki ek riwaayat me hai ki
unki bartan sone chaandi ke honge aur un ka
paseena mushk ki tarah khushboodaar hoga.
Har mard ki do do hoorein hongi. Woh hoorein
aisi naazuk indaam hongi ki un ki pindaliyon
ka gora gosht andar se dikhaai dega aur woh
aapas me ek jaan do qaalib ho kar raheinge aur
subah o shaam Allah ki paaki bayaan kareinge.
Hazrat Mughirah (r.a.)bin Shaaba se riwaayat
hai ki Rasoolullah (s.a.)ne farmaaya Hazrat
Moosa (a.s.)ne apne parwar digaar se sawaal
kiya ki ahle Jannat ke adnaa aadmin ka kya
martaba hoga. Allah ta’alaa ne farmaaya jab
jannati, Jannat me daakhil ho chuken ge to
woh shakhs aaye ga us se kaha jaayega ki tu
bhi Jannat me daakhil ho jaa. woh arz karega
Khuda wand aali janaab tamaam manzilen to
bhar chuki hain, bhala main kaise daakhil ho
sakta hoon, to us se kaha jaayega agar duniya
ke ek baadshaah ke mulk ke barabar tujhe
mulk de den to tu us par raazi ho jaayega, woh
kahega aye parwar digaar main raazi hoon to
us se kaha jaayega ki tujh ko us se paanch hissa
ziyaadah diya.
Woh arz karega aye rab main raazi hoon. Phir
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kaha jaayega ki paanch hisse ke elaawa das
hissa aur mazeed, phir us ke elaawa tere liye
har woh cheez maujood hogi jis ko tera ji jaan
chaahe aur jis se teri aankhon ko lizzat haasil
ho. Woh arz karega parwar digaar main raazi
hoon. Hazrat Moosa (a.s.)ne arz kiya khuda
wanda sab se bade martabah waala kaisa hoga,
Allah ta’alaa ne farmaaya woh log aise hain ki
maine apne haath se un ki izzat ka darakht
lagaaya aur us par muhar lagaa di woh aisa hai
ki na kisi aankh ne dekha na kisi ne suna na kisi
ke dil me us ka tasawwur aaya.(Muslim)
Hazrat Ibn e Mas’ood (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya jo shakhs sab ke
baad dozakh nikaala jaayega aur sab ke baad
jannat me daakhil hoga us ko main khoob
jaanta hoon. Woh shakhs aisa hoga. Dozakh ki
takleefo n se chakna choor hokar ghuthanon
ke bal chal kar dozakh se nikle ga, pas us se
Allah ta’alaa irsaahd farmaayega, jaa Jannat
me daakhil ho jaa, woh Jannat me us ko bhari
huyee dekh kar arz karega, khuda wanda main
is me kahaan rahoon? Yeh to bilkul bhari hui
hai, Allah ta’alaa irshaad farmaayega Jannat
me daakhil ho jaa, woh phir Jannt me jaayega
aur us ko apne khyaal me bhari hui dekh kar
waapas hoga aur arz karega, baari e ilaaha
mere jannat me rahne ki gunjaaesh kahaan
woh to bilkul bhari hai, Allah ta’alaa
farmaayega Jannat me daakhil ho jaa, tujh ko
duniya ke baraabar balki das gunaa aur
ziyaadah jagah di gayee. Woh arz karega aye
parwar digaar tu baadshaah ho kar mujh se
mazaaq karta hai, Raawi Ibn e Mas’ood (r.a.)
kahte hain ki Huzoor (s.a.)us haal ko bayaan
kar ke is qadar hanse ki aap ke dand mubaarak
khul gaye aur yeh Jannat ke adnaa aadmi ka
darjah hoga.
Jannat ke kheme :
Hazrat Abu Moosa (r.a.)se riwaayat hai ki
Huzoor Aqdas (s.a.)ne farmaaya Jannat me ek
darakht hai ki mota taaza tez qadam ghode
sawaar sau baras us par chale to usko khatm na
kar sake. (Bukhari, Muslim)
Ek sahih riwaayat me hai ki Hazrat Abu
Hurairah (r.a.)se riwaayat hai ki woh ghode
sawaar us ke saaye me sau baras chale to usko
qae’a na kar sake.
Ahle Jannat ke maraatib :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Nabi Karim (s.a.)ne farmaaya Jannati apne
oopar ke darjah waalo ko aisa dekhein ge jaise
tum aasmaan ke kinaare par Mashriq o
Maghrib ke roshan sitaaro n ko dekhte ho farq
un ke maraatib ke sabab se hoga, logon ne arz
kiya Ya Rasoolullah (s.a.) Yeh buland martabe
to paighambaron ko haasil honge. Doosare
bhala in martabon ko kahaan pahoonchen ge,
aap ne farmaaya qasam hai us zaat e paak ki jis
ke qabze me meri jaan hai yeh martabah un ko
milega jo Allah par emaan laaye aur
paighambaro n ko barhaq jaana. (Bukhari,
Muslim)
Jannat ka ek tukda :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Jannat me ek
kamaan ki miqdaar ki jagah us se behtar hai jis
par suraj nikalata hai aur doobta hai (yaani
duniya aur duniya ki sab cheezon se behtar
hai). (Bukhari, Muslim)
Jannat ka baazaar :
Hazrat Anas (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya Jannat me ek
baazaar hoga Jannati log har Juma’a ko is me
jama’a honge aur shumaal se ek hawa aayegi
jo unke chehron aur kapdon par tarah tarah ki
khushboo nichhaawar kar degi jis se un ka
husn o jamaal aur badhh jaayega un ki
khoobsoorati ko chaar chaand lag jaayenge
aur phir jab won apne gharo n ko palatenge to
ghar waale kaheinge, Allahu Akabar tum
bahut haseen ho kar aaye ho, woh kaheinge
wallah tum bhi husn o jamaal me be nazeer ho
rahi ho. (Muslim)
Rafqaaye Jannat :
Hazrat Sahal bin Sa’ad (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki Jannati ek
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doosare ko jharonko se is tarah dekheinge
jaise tum aasmaan me sitaaroon ke dekhate ho.
(Bukhari, Muslim)
Aankhon ki thandak :
Hazrat Sahal bin Sa’ad (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ki ek majlis me shareek tha,
aap ne Jannat ka poora poora haal bayaan
farmaaya. Aakhir me yeh farmaaya ki is me
woh cheezein jo na kisi aankh ne dekhi aur na
kisi kaan ne suni aur na kisi aadmi ke dil me us
ka khyaal tak aaya, phir aap ne yeh aayat
shareef padhhi;
Tarjumah :
Unke pahloo bistaron se alag rahte hain aur
apne rab ko darr aur ummeed waari se
pookaarte hain aur jo kuchh ham ne un ko diya
hai us me se kharch karte hain. Pas koi nahin
jaanta jo un ke liye chhipa rakkhi gayi hai
aankho n ki thandak. (Bukhari)
Aish o daam :
Hazrat Abu Saeed (r.a.)aur Abu Hurairah
(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne
farmaaya jab Jannati, Jannat me daakhil ho
jaayenge to ek munadi karne waala pookaar
kar kahe ga aye Jannation ! Ab tum hamesha
zindah hoge, kabhi na maroge, aur hamesha
chain karoge kabhi fiqr aur pareshaani me
mubtala na hoge. (Muslim)
Adnaa Jannati ka muqaam :
Hazrat Abu Hurairah (r.a.)se riwaayat hai ki
Rasoolullah (s.a.)ne farmaaya ki adnaa Jannati
ka yeh martaba hoga ki parwardigaar us se
farmaayega jo kuchh teri tamanna ho bayaan
kar, to woh apni tamannayen zaahir karega ki
had kar de ga Allah ta’alaa farmaayega ki sab
aarzoo yen bayaan kar de, bas! Woh arz karega
haan! Farmaayega jo kuchh teri khwaahish hai
woh bhi le aur us ke mishl aur bhi le. (Muslim)
Razaaye Ilaahi :
Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai
ki Rasoolullah (s.a.)ne farmaaya, Allah ta’alaa
Jannation se farmaayega aye Jannation ! Woh
kahenge aye rab ham haazir e khidmat hain aur
saari bhalaaiyaan tere dast e qudrat me hain.
Alllah ta’alaa irshaad farmaayega, tum raazi
ho, woh arz kareinge haan, parwardigaar bhala
ham kyon na raazi honge, aap ne to ham ko
woh kuchh a’taa kiya jo apni makhlooq me
kisi ko bhi nahin diya, Allah ta’alaa
farmaayega us se bhi afzal tum ko ek cheezo
n? Woh yeh arz karein ge us se afzal bhi koi
cheez ho sakti hai. Allah ta’alaa farmaayega
haan! Woh yeh ki main hamesha tum se raazi
rahoon ga aur kabhi naaraaz na hoon ga.
(Bukhari, Muslim)
Deedaar e khuda wandi :
Hazrat Jarir bin Abdullah (r.a.)se riwaayat hai
ki ek raat ham Rasoolullah (s.a.)ke paas baithe
the, aap ne chand ki taraf dekha (aur yeh
chaoudhavin raat thi, chaan poori aab o taab ke
saath nikla tha)phir farmaaya yaqeeni tum
apne parwardigaar ko isi tarah dekho ge jis
tarah is rahe ho aur bila zahmatt dekho ge, koi
kashmakash na hogi.(Bukhari, Muslim)
baat yeh baat hogi ki saari khubi us ke liye hai
jo duniya ka parwardigaar hai.
Us Allah ka shukr hai jis ne ham ko hidaayat
a’taa frmaai warna ham to hidaayat na paate
agar Allah ham ko hidaayat na karna.
Duaa e Ibrahimah ko padhha;
Aakhiri me :
Allah rabbul izzat ki madad aur taufique se yeh
kitaab na cheez gunahgaar ke haathon se poori
hui falak al hamd wa laka al shukrullah ta’alaa
is ko maqbool farmaayega aur is kitaabko
baaqiyaat al salihaat me shaamil farmaaye aur
padhhne waalon aur sunne waalon ke liye
mufeed se mufeed tar saabit farmaaye, aameen
summ aameen......
As salaam alaikum wa darood shareef ko
padhhein.........
Khatm Shud

Hazrat Sahib (r.a.)se riwaayat hai ki

Rasoolullah (s.a.)ne farmaaya, jab Jannati
Jannat me daakhil ho jaayenge to Allah ta’alaa
farmaayega, kuchh aur bhi chaahiye, woh arz
kareinge aap ne hamaare munh roshan kar
diye, ham ko Jannat me daakhil farmaaya,
dozakh se nijaat a’taa farmaai, ab ham ko kya
chaahiye (yaani sab tarah ki nematein to a’taa
farmaa dein ab kis cheez ki kami hai) pas us
waqt uth jaayega aur apne parwardigaar ke
deedaar se mushraf honge. Yeh nemat aisi
pyaari hogi ki jannat ki koi nemat us ke takkar
ki na hogi. (Muslim)

Tarjumah :

Jo log emaan laaye aur nek amal kiyeun ko un

ka rab maqsood tak pahoonchayega un ke
emaan ki wajah se ki un ke neeche nahrein
bahti hain aasaaish ke baaghon me wahaan un
ke yeh bol honge subhaan Allah paak hai tu
aye Allah aur tahetum fiha salaam (yeh aapas
me duaaye khair aur salaam hoga)aur aakhiri

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