Don't ask for repayment of favours

एहसानो का बदला तलब ना करोI

Ehsaano ka badla talab na karo
Qur'an 76:9

We only feed you for Allah's sake; we desire from you neither reward nor thanks:

हम /सफ़1 अ3लाह क4 मज़6 क4 ख़ा8तर त:

ु ह; <खलाते ह? और ना तम
ु से कोई बदला
चाहते ह? ना शDु Eया

Hum sirf Allah s.w.t ki marzi ki khatir tumhein khilaate hain aur na
tumse koi badla chahte hain na shukriya

Surah Dahr (76), Ayat No 9

Tafseer: Imam Ali (AS), Bibi Fatimah (AS), Imam Hasan (AS), Husayn (AS) and Bibi
Fizza fasted three successive days and gave their food each day to a different
person who came at the time of breaking the fast and knocked at the door. All of
them used water to break their fasts and went to sleep without food. This was said
by the Ahlulbayt (AS) to comfort the recipients, and to reassure them that their
donation will not be followed by any humiliation or abuse. For this benevolence,
Allah s.w.t admires them since HE s.w.t is well aware of the sincere orientation and
the exclusive concentration of their hearts on Him.

Imam Ali (AS), Bibi Fatimah (AS), Imam Hasan (AS), Hussain (AS) aur Bibi Fizza ne
teen dino tak lagataar rozey rakhe jis mein har roz iftaar ke waqt saeel aaye aur
khana talab kiya. ALLAH s.w.t. ke in mukhlis bandon ne teen din apna khana saeelon
ko de diya aur khud paani se iftaar kiya. Aayat in lafzon ki adaaigi hai jo Ahlebait
(AS) ne un saeelon ke samne un ko itmenaan dilane ke liye ki jisse muraad thi ki
amal ke badle na to unse koi jaza talab hai aur hi un par ehsaan jataya jayega.
Beshak ALLAH s.w.t. humari neeyaton se waqif hai aur humare har us amal ki jaza
deta hai jo purey ikhlaas ke saath anjaam diya jaye.
Imam Ali (a.s) said: “I do not see anything except God, before it, after it and with it.”

Imam as-Sadiq (a.s) said: “On the Day of Resurrection, God will group the people
according to the intentions they have.

Imam Ali a.s ne farmaaya: “Mai kuch nahi dekhta siwaaya Allah s.w.t k, Uske aage
aur Uske peeche”

Imam as-Sadiq (a.s) ne farmaaya: “Roz e Mehshar, Allah s.w.t logo ko unki niyat
hisaab se jama karega”

Restrain your anger

अपने ग़ु(े पर क़ाबू रखो
Apne ghussey par qabu rakho

Qur'an 3:134
Who spend [in the cause of Allah] during ease and hardship and who restrain anger
and who pardon the people - and Allah loves the doers of good;

जो राहत और स_ती हर हाल म; इbफ़ाक़ (खद

ु ा क4 राह म; ख़च1) करते ह? और ग़g
ु से
को पी जाते ह? और लोगj को माफ़ करने वाले ह? और ख़दा
ु ़ एहसान करने वालj को
दोgत रखता है

Surah Aal-E-Imran (3), Ayat No 134

Tafseer: Repressors of rage are those who refrain from giving vent to their wrath
while they have the power to inflict harm, and pardoners of men are those who
refrain from punishing when they have a right as well as capability to punish.

Ghusse par qaabu rakhne wale woh log hote hain jo nuksaan pahoncha ne ka
ikhtiyaar rakhte hain lekin phir bhi apne ghusse ko pi jate hain aur maaf karne wale
woh hote hain jo saza dene ka haqq aur taaqat dono rakhte hain lekin phir bhi maaf
karne ka rasta chunte hain.
RasoolAllah s.a.w.w has said: “Anyone who suppresses an anger which could be
brought into operation and is patient, Allah s.w.t will give him the reward of a
martyr.”

RasoolAllah s.a.w.w ne kaha: "Jo koi bhi apne ghusse ko amal mein laane se baaz aa
jata hai aur sabr ikhtiyaar karta hai, Allah s.w.t usko ek shaheed ka sawaab ata karta
hai."

He (s.a.w.w) also said: “Anyone who suppresses his anger, Allah s.w.t will add to his
honour and authority in this world and the world to come.”

RasoolAllah s.a.w.w ne ye bhi kaha: "Jo koi bhi apne ghusse par qaabu karta hai,
Allah s.w.t uski izzat aur iqtidaar ko iss duniya aur aakhirat mein buland karega hai."

Always be thankful to Allah s.w.t

हमशा अGाह का शुिJया अदा करो
Hamesha Allah s.w.t ka shukr ada karo

Qurʼan: 2:152

Therefore remember Me, I will remember you, and be thankful to Me, and do not
be ungrateful to Me.

अब तम
ु हमको याद करो ताDक हम त:
ु ह; याद रख; और हमारा शDु Eया अदा करो
और कुnऱाने नेअमत न करो

Surah Baqarah (2), Ayat No 152

Tafseer: If we remember Allah s.w.t, avoiding other than He, we are in the midst of
reality. Allah s.w.t, reality, will reflect the remembrance - if the sincere seeker
remembers Allah s.w.t, Allah s.w.t remembers him. It is easy to be thankful when
one has got an easy life, a prospering business, a respectful job and a happy family.
It is a different story when things are not going as desired. Most of us, in such
situations, remain obsessed with sorrow, forgetting countless bounties of God
which we are bestowed with, even at the time of the tragedy. Perhaps it is this
tendency which is mentioned in the Qur’an in these words: “And few amongst my
servants are grateful”. (Qur'an 34,13)!

Man is such a lowly and helpless creature that he cannot even breathe without the
permission of his Lord Almighty. Imagine our condition if there was no air and we
had unhealthy lungs, thus preventing us from breathing.

Agar hum Allah s.w.t ko hardum yaad rakhenge, to hum asliyat se aashna rahenge,
aur Khuda Wande Mut'aal bhi hume yaad rakhega, kyuki jo sache dil se Allah s.w.t ki
qurbat ka mushtaaq hota hai uska Khaaliq usko zaroor jawaab deta hai. Lekin zindgi
ki asaisho mein Khuda ka shukr karna aasaan hai aur mushkilo mein shukr karte
rehna utna hi mushkil. Jab bhi hum par koi mushkil aati hai to hum fauran apne
naseeb ko rote hue dukhi ho jaate hai aur ye bhool jaate hai ki hamare Khaaliq ne
humpar kitni rehmat aur nehmato ki bauchaar ki hai. Shayad naashukri insaan ki
fitra ka hissa hai. Isliye Allah s.w.t ne kaha hai ki "Mere bando mein se kuch hi
shukrguzaar hain" (Qur'an 34,13)!

Insaan itna haqeer aur majboor hai ki bina apne Khaaliq k marzi ko vo saas tak nahi
le sakta, kyuki ye tafakkur ka maqaam hai ki agar ye hawa naa hoti aur hamare
lungs sehatmand na hote to hum kaise saans lete. Hum apni har saans ke liye uske
makrooz hai.

We are, indeed, indebted to our Allah s.w.t for breath that we take, as Imam Sajjad
(a.s) has said:

"O Allah s.w.t, I seek your forgiveness for not thanking you enough, since even my
single thanks calls for another thanks, as your gave me the capacity, the breath, the
taufeeq to thank you."

Tabhi Imam Sajjad ne kaha hai:

"Aye mere Allah s.w.t, main teri panaah chaahta hu ki main teri nehmato ka haqq
ada nahi kar paaya, kyuki agar tera ek shukr karunga to fauran doosra shukr laazmi
ho jaayega kyuki tune mujhe taaqat, saans aur taufeeq di hai ki main tera shukr ada
kar paaya."
 Don't envy others
औरोों से हसद न कर\
Auron se hasad na karen

Qur'an 4:54

“Do they envy people for what God hath given them of His bounty”?

या वह उन लोगj से हसद (जलन) करते ह? िजbह; ख़दा

ु ़ ने अपने फ़ज़ल व करम से
अता Dकया है ?

Surah Nisa (4), Ayat No 54

Tafseer: Envy is the third basic evil; and itself is a product of pride, greed and anger.
It is the most foolish of all evils. It has no immediate or long-term benefit, no
comfort, and no sweetness. On the contrary, an envious man burns his own heart,
wastes his own time thinking why God has given such bounties to him/her and not
me.

Envy ruined Shaitan when he began burning his heart on the status of Hazrat Adam
(AS). It destroyed Qabil when he became envious of his own younger brother Habil.
Therefore, the RasoolAllah (s.a.w.w) has said: “Envy eats away the good deeds as
fire eats away the wood”.

Hasad teesri buniyaadi nafsi beemari (buraai) hai jo takabbur, laalach aur ghusse se
paida hoti hai. Hasad vo burai hai jisse na fauri aur naa hi taaweel doraniye ka
faayda hai, naa hi isse koi aaram haasil hota hai aur naa hi koi maza. Darhaqeeat,
hasad karnewaala insaan khud apne dil ko jalata hai iss baat ka afsos karte hue ki
usko jo mila vo mujhe naa mila.

Hasad ne hi Shaitan ko Hazrat Adam (AS) ke muqaable Ehsaas-E-kamtari mein

mubtala kiya aur usko hamesha ke liye jahannum ki aag ka indhan bana diya. Aur
yahi hasad hai ki jo Qabil ki tabahi ka sabab bana. Isliye RasoolAllah (s.a.w.w) ne
farmaaya: "Hasad insaan ke neki ko aise khaa jaati hai jaise ki sookhi lakdi ko aag."
 Reach Maqaam-E-Mehmood through
Namaz-E-Shab!
नमाज़ -ए -शब् (तहlुद) से मक़ाम - ए-महमूद
पर पहोोंिजये
Namaz-E-shab (tahajjud) se Maqaam-e-
Mahmood par pahochiye!

Qurʼan 17:79

“And during a part of the night, pray as supererogatory (devotion) beyond what is
incumbent on you; maybe your Lord will raise you to a position of great glory.”

और रात के एक sहgसे म; कुऱ आन के साथ बेदार रह; ये आपके /लए ईज़ाफ़ा-ए-ख़ैर है

अनक़रvब (बहुत ज3द) आपका परवरsदगार इसी तरह आपको मक़ाम-ए-महमद ू तक पहुँचा
दे गा

Aur raat ke ek hisse main Quran ke saath bedaar rahen. Yeh aap ke liye Izaafa-E-
Khair hai. Anqareeb (bahut jald) aap ka parwardigar isi tarha aap ko Maqaam-E-
Mehmood tak pahocha dega.

Surah Al-Isra (17), Ayat No 79

Tafseer: Tahajjud is a prayer prayed after midnight but before dawn. Although
tahajjud is an optional prayer, but it is considered "nearest to obligatory (wajib)
prayer." The verse says “maybe” but when the nominative of this verb is Allah, it
becomes a certainty; so, who perform night prayers with ikhlaas (and not to show
to people that I wake up at 4 am for prayers) Allah s.w.t has promised a very high
station whose reward is not known, because Allah s.wt has said: “So no soul knows
what is hidden for them of that which will refresh the eyes; a reward for what they
did”.(Qur’an 32:17). Almighty Allah has not specified its reward due to its greatness
with Him.
Tahajjud ki namaz aadhi raat ke baad Namaz-E-Fajr se pehle padhi jaati hai. Ayat
mein Allah s.w.t ne Lafz-e-Shayad ka intikhaab kiya hai. Lekin kyun ki Allah s.w.t
khud keh raha hai: isliye koi shaq nahi ki yaha, shayad mein bhi yaqeen posheeda
hai. To agar koi shaqs tahajjud poore ikhlaas ke saath pade (aur naa dusron ko
dikhaane ke liye ki vo subhe 4 baje uthkar ibadat karta hai) to vo andaaza nahi kar
sakta ki kis aala maqaam ka haqdaar ban janta hai, kyuki Allah s.w.t ne kaha hai:
“Kisi nafs ko nahi maloom hai ki uske liye kya aankho ki thandak ka saamaan
chhipakar rakha gaya hai jo uski aamal ki jaza hai.” (Qur’an 32:17). Allah s.w.t ne
batata hi nahi hai ki Namaz –E-Shab padhne ka kitna sawaab milega.

RasoolAllah (s.a.w.w) said, ‘Every single servant who makes up his mind to wake up
at a particular time in the night [to pray] but stays asleep, his sleep is considered
charity that Allah accepts on his behalf, and the same reward for that which he
intended is written down for him.’

RasoolAllah (s.a.w.w) ne kaha: “Har vo banda jo raat ko ye irada karke soye ki raat
mein uthar tahajjud padhega lekin vo sota reh jaaye to uski neend ek sadqa maani
jayegi jo Allah s.w.t ki baargaah mein qubool hogi aur usko wahi sawaab milega jo
tahujjud padhne par milta.”

A great Aarif Ayatullah Sayyid Ali Agha al-Qadi, who was the teacher of Imam
Khomeini r.a and the great Aarif of our times Ayatullah al Uzma Behjat, said to
Allama Tabatabai: “O son! If you want this world then pray the Night Prayer
(Namaze Shab/Salatul Layl), and if you want the Hereafter then pray the Night
Prayer.”

Ek buland paaya Aarif Ayatullah Sayyid Ali Agha al-Qadi, jo Imam Khomeini r.a aur
hamare waqt k bahut aala darje k Aarif Ayatullah al Uzma Behjat, k Ustaad e
mohtaram they, Allama Tabatabai se kehte they:

“Aye bete, agar tumhe ye duniya chahiye to namaz e shab padho, aur agar aakhirat
chahiye to namaz e shab padho.”
 Don't spread gossip
तोहमत और बदगुमानी ना फेहलाय\
Tohmat aur badgumaani na failayein

Qur'an 24:15

When you received it with your tongues and spoke with your mouths, what you had
no knowledge of, and you deemed it an easy matter while with Allah it was
grievous.

जब तम
ु अपनी ज़बान से चचा1 कर रहे थे और अपने मँह
ु से वह बात 8नकाल रहे थे
िजसका त: ु ह; इ3म भी नहvं था और तमु इसे बहुत मामलू v बात समझ रहे थे
हालांDक अ3लाह के नज़दvक (क़रvब) वह बहुत बड़ी बात थी

Jab tum apni zubaan se charcha kar rahe they aur apne mooh se woh baat nikaal
rahey they jiska tumhe ilm bhi nahin tha aur tum isey bahot mamuli baat samajh
rahey they haalanki ALLAH ki nazdeeq (qareeb) woh bahot badi baat thi.

Surah Nur (24), Ayat No 15

Tafseer: Gossiping is one of the worst actions which is severely prohibited in Islam.
It sometimes causes social conflict and disorder among people. People may think it
is an insignificant matter to speak lightly of something which damages a person's
character or reputation, but with ALLAH it is a most serious matter in all cases,
particularly when it involves the honour and reputation of pious men and women.

Logon ke baarey me kahaaniya garhne waali aadat ko Islam bahut mazammat karta
hai, kyuki isse muashre mein tasadum aur aapsi ranjishein panapti hain. Log
badgumaani ko asaan samajh te hain lekin Nazr-e-Elaahi mein yeh ek sangeen masla
hai khaaskar jab kisi momin ya momina ki hurmat aur kirdaar par ungli uthai jaaye.

RasoolAllah (s.a.w.w) said to his companions: “Shall I not inform you of the worst
among you?”
They said: “Yes, O Messenger of Allah.”

He said: “Those who go to and fro bearing tales, who cause separation between
friends and who seek deficiencies in those who are sound.” He (S) also said: “The
talebearer will not be relieved from the punishment of Allah in the hereafter.”

RasoolAllah (s.a.w.w) ne apne sahabiyo se kaha: "Kya main batau ki tum mein se
badtareen kaun hai?.

Unhone kaha: "Ji, RasoolAllah"

RasoolAllah (s.a.w.w) boley: "Jo idhar udhar kahaaniya gharte phirte hain, jissey
doston mein aapsi ranjish paida hoti hain aur jo momino mein kamiya talaash karte
hain, kahaaniya gharne waale aakhirat mein ALLAH s.w.t ke aazaab se nijaat haasil
nahi kar payenge."

Walk humbly on earth

ज़मीन पर आजहzगी से चलो
Zameen par aahistegi se chalo

Qur'an 25:63

And the servants of the Beneficent Allah are they who walk on the earth in
humbleness, and when the ignorant address them, they say: Peace.

और अ3लाह के बbदे वहv ह? जो ज़मीन पर आsहgता (ह3के क़दम से, धीरे ) चलते ह?
और जब जाsहल इनसे <खताब
़ (बात) करते ह? तो सलामती का पैग़ाम दे दे ते ह?

Aur ALLAH ke bande wahi hain jo zameen par aahista (halke qadam se, dheere se)
chate hain aur jab jaahil inse khitaab kartey hain toh ALLAH ke bandey unhe
salaamati ka paigham dete hain.

Surah Furqan (25), Ayat No 63

Tafseer: Even the aggressive attitude during the exchange of views should not be
countered with harshness. The gracious servants of Allah say on such occasions:
"Peace".

Yahatak ki khayalaat ke tabadley ke dauran jaarhaniya ravayya bhi sakhti ke

muqabley nahin kiya jana chahiye. ALLAH s.w.t ke mukhlis bande aise mawqo par
kehte hain- “Salamati” ya “Salamat raho”.

RasoolAllah (s.a.w.w) said: “Indeed, humility increases the dignity of one endowed
with it. Be humble, and Allah s.w.t will exalt you.”

RassolAllah (s.a.w.w) ne kaha: “Beshak, shaistagi waqar mein izafa karti hai. Toh
shaistagi ke saath raho, aur Allah subhana Ta’ala aap ko sarfaraz karey ga”

Imam Ali Ibn Abutalib (a.s) has said: Humbleness is the beauty of noble men

Imam ali Ibn abutalib (a.s) ne kaha hai: “Shaistagi momino ka husn hai”.

Imam Jafar Sadiq (a.s): “There are two angels in heavens who watch the slaves of
Allah s.w.t. Whoever acts humbly for the sake of Allah s.w.t, they raise their ranks
and honor, whoever act arrogantly, and they humiliate him”

Imam Jafar Sadiq (a.s): Jannat mein do farishtey hain jo Allah s.w.t ke bandon par
nazar rakkhe hue hain. Jo shaqs Allah s.w.t ki khaatir shastagi ke saath kaam karte
hain, woh unke darjaat aur izzat ko buland karte hai aur jo bhi takabbur karte hain,
to ye farishte aise logo ki tazleel karte hain.

True charity
स•ी सदाक़त €ा है ?
Asli sadaqat kya hai?

Qur'an 2:271
If you disclose acts of charity, even so it is well, but if you conceal them, and make
them reach those really in need, that is best for you. It will remove from you some
of your (stains of) evil"

अगर तम
ु स•क़े (ख़ैरात) को अलल एलान दो तो ये भी ठ•क है और अगर 8छपा
कर दोगे तो यह (त:ु हारे हक़ म; ) बहुत बेहतर है और इसके ज़ƒरये त:
ु हारे बहुत से
गुनाह माफ़ हो जाय;गे और ख़दाु ़ त:ु हारे आमाल से ख़ब
ू बाख़बर (वाDक़फ़) है

Agar tum sadqe (khairaat) ko alal ailaan (khuley aam) kar ke do toh yeh bhi theek
hai aur agar chhipa kar do gey oh yeh (tumhare haq mein) bahot behtar hai aur iske
zariye tumhare bahot se gunaah maaf ho jayenge aur khuda tumhare aamaal se
khoob baakhabr (waqif) hai.

Surah Baqarah (2), Ayat No 271

Tafseer: Charity is no just doling out some cash or material to a needy person. It
involves far deeper feeling and far more subtle psychological attitude. Sincerity of
purpose is the soul of charity. Unfortunately, charity has become one of the most
misunderstood virtues in our time. How many times do we see an advertisement
for a charitable cause which ends with line “space kindly donated by M/s. xyz”?
According to Islam, a charity must be only for the sake of God, without any shade of
worldly motive. Islam condemns “those who spend their wealth to show to the
people” (Qur’an, 2:264)!

Sadaqat aur khairaat ka matlab sirf kisi zarooratmand ko maal ya kuch cheezein
dena nahi hai. Niyat mein ikhlaas hi sadaqat ka markaz hai. Badkismati se sadaqat
sabse zyada galat samjhi jaanewali neki hai. Kitni baar hume kisi kaar e khair mein
ye advertisment dekha hai jisme likha hota hai "Ye jageh fala fala ne taawun ki hai"?

Islam mein har amal ka markaz sirf "qurbatan ilal lah" hai aur koi nafsi fawaid haasil
karna ya apne naam ko aage karna nahi hai. Deen e Islam unki kadi mazammat
karta hai "jo apna maal mahez duniya ko dikhaane k liye sirf karte hain" (Qur’an,
2:264)!

Imam Jafar as-Sadiq (a.s) says: "Hidden charity appeases the wrath of Allah, does
away with the sins as the water puts out the fire, and keeps away several
misfortunes."
Imam Jafar as-Sadiq (a.s) kehte hain: "Posheeda khairaat Allah s.w.t ko khush karti
hai, gunaho ko aise mitaati hai jaise paani aag ko aur bahut si balao'n ko door rakhti
hai."

Don't be rude to parents

अपने वालेदैन के साथ स…ी न कर\
Apne waledayn ke saath sakhti na karein

Qur'an 17:23

And your Lord has commanded that you shall not serve (any) but Him, and
goodness to your parents. If either or both of them reach old age with you, say not
to them (so much as) "Ugh" nor chide them, and speak to them a generous word.

और आपके परवरsदगार का फ़ैसला है Dक तम

ु सब उसके अलावा Dकसी क4 इबादत
न करना और माँ बाप के साथ अ„छा बरताव करना और अगर त:
ु हारे सामने इन
दोनj म; से कोई एक या दोनj बढ़
ू े हो जाय; तो ख़बरदार उनसे उफ़ भी न कहना और
उbह; <झड़कना भी नहvं और उनसे हमेशा शरvफ़ाना (शराफ़त के साथ) गु†तगू (बात; )
करते रहना

Aur tumhaare parwardigaar ka faisla hai ki tum sab Uske alawa kisi ki ibadat na
karna aur maa baap k saath acha bartaav karna aur agar tumhaare saamne in dono
mein se koi bhi ek ya dono boodhe ho jaaye to khabardaar unse “uff” bhi naa kehna
aur unhe jhidakna bhi nahi aur unse hamesha shareefaana guftugu karte rehna.

Surah Al-Isra (17), Ayat No 23

Tafseer: Allah s.w.t has commanded us to honour our parents, be kind to them and
show humility before them. This command is bracketed with the command to
worship the one true Allah s.w.t. Our spiritual advancement is tested by our
behaviour towards our parents. We cannot expect Allah's s.w.t forgiveness if we are
rude to those who brought us up.
Allah s.w.t ne hume apne waledain ki izzat karne, inke saath narmi karney aur unke
samne narmi ka mazahira karne ka hukum diya hai. Is hukum ki pabandi uss sachhey
ALAH ki ibadat karne ke hukum ke saath ki gayi hai.Humari rohani peshrafat humare
waledein ke saath humare ravvaiye se aazmaai jati hai. Hum Allah s.w.t ki maghfirat
ki tawaqqo nahin kar sakte hain agar hum un logon ke saath adawat karenge
jinhone hume pala hai.

Imam as-Sadiq (a.s) said: “If Allah s.w.t had known something more trivial than
‘ugh’, He s.w.t would have used it in warning against filial impiety. To look at
parents sharply is a sort of impiety to them.”

Imam as-Sadiq (a.s) ne farmaaya: “Agar Allah s.w.t ko ‘ugh’ se zyada mamuli baat
maloom hoti to Usne waldayn ki behurmati ki khilaaf zaroor istamaal ki hota.
Waledayn ko tezi se dekhna unki beizzati karna hai. Waldayn ko talkh nigaah se
dekhna bhi unke taraf ek tarha ki behurmati hai”

Keep your oaths

अपनी क़समोों का तह‡फ़ुज़ करो
Apni qasamon ka tahaffuz karo

Qur'an 5:89

Allah s.w.t will not impose blame upon you for what is meaningless in your oaths,
but HE will impose blame upon you for [breaking] what you intended of oaths. So
its expiation is the feeding of ten needy people from the average of that which you
feed your [own] families or clothing them or the freeing of a slave. But whoever
cannot find [or afford it] - then a fast of three days [is required]. That is the
expiation for oaths when you have sworn. But guard your oaths. Thus does Allah
make clear to you His verses that you may be grateful.

ख़द
ु ा तम
ु से बेमक़सद क़सम; खाने पर मव
ु ाख़ेज़ा नहvं करता है लेDकन िजन क़समj क4 ‡गरह
sदल ने बांध लv है उनक4 मख़
ु ालेफ़त का क†फ़ारा दस /मgक4नj (मोहताजj) के /लए औसत
दजˆ का खाना है जो अपने घर वालj को <खलाते हो या उनका कपड़ा या एक गलाम
ु़ क4 आज़ादv
है । Dफर अगर यह सब न मम
ु Dकन हो तो तीन रोज़े रखो, के यह त:
ु हारv क़समj का क†फ़ारा है
जब भी तम
ु क़सम खाकर उसक4 मख़
ु ालेफ़त करो। अपनी क़समj (के परू ा न करने◌)े का
तह†फ़ुज़ करो के ख़द
ु ा इस तरह अपनी आयात (एहकाम) को (त:
ु हारे वाgते) वाज़ेह (साफ़-
साफ़) करके बयान करता है ताDक शायद तम
ु उसके शE
ु गुज़ार बbदे बन जाओ

Khuda tumse be-maqsad qasamein khane par muwakheza nahin karta hai lekin jin
qasamon ki girah dil ne baandh li hai unki mukhalefat ka kaffara dus miskeenon
(mohtaajon) ke liye ausat darje ka khana hai jo apne ghar walon ko khilate ho ya
unka kapda ya ek ghulam ki azadi hai. Phir agar yeh sab namumkin ho toh teen
rozey rakkho ke yeh tumhari qasaomon ka kaffara hai jab bhi tum qasam khakar
uski mukhalefat karo. Apni qasamon (ke poora a karne) ka tahaffuz karo ke khuda
isstarah apni aayaat (aihkaam) ko (tumhare wastey) waazeh (saaf-saaf) kar ke bayan
karta hai taki shayad tum uske shukr guzaar bande ban jao.

Surah Al Maida (5), Ayat No 89

Tafseer: To swear to do what is forbidden or not to do what is obligatory is

condemnable. To swear to do or not to do that which is optional in shariah is a
binding oath. Also to swear to do that which is commendable or not to do that
which is not honourable is a binding oath.

Haraam cheezon ko anjaam dena ya wajibaat naa karne ke liye qasmein khaana
qaabil-e-mazammat hai. Aur ikhtiyaari cheezon ko karne ya na karne ki qasm
khaana shariyatan ek wajib qasam ban jaati hai. Isi tarha mustahab cheezon ko
karne ke liye ya be'azmat cheezon ko na karne ke liye qasam khaana bhi waajib
qasam mein shumaar hain.

Imam Muhammad al-Baqir (a.s.) and Imam Ja’far al-Sadiq (a.s.) said: “There are
three things in which Allah s.w.t does not give any permission to anybody to
disregard them; trustworthiness to the good and to the bad, keeping covenants for
the good and the bad, and doing good to parents whether they are good or bad.”

Imam Muhammad al-Baqir (a.s.) aur Imam Ja’far al-Sadiq (a.s.) ne farmaaya: "Allah
s.w.t teen cheezon ka lihaaz karne ki ijaazat nahi deta; nek ya burey logon ka
yaqeen, nek ya burey logon ka waada poora karna aur nek ya burey waledaiyn se
neki karna."
Don't backbite and find faults with others
ग़ीबत ना करो और ना ही औरो म\ ऐब ढू ं ढो
Gheebat mat karo aur na hi dusron mein
aib dhondo

Qur'an 49:12

..And do not spy nor let some of you backbite others. Does one of you like to eat
the flesh of his dead brother?

.. और ख़बरदार एक दस
ू रे के ऐब (बरु ाइयां) तलाश न करो और एक दस
ू रे क4 ग़ीबत
(बरु ाई) भी न करो Dक •या तम
ु म; से कोई इस बात को पसbद करे गा Dक अपने
मद
ु ा1 भाई का गो•त खाये यक़4नन तम
ु इसे बरु ा समझोगे तो अ3लाह से डरो Dक
बेशक अ3लाह बहुत बड़ा तौबा का कुब
़ ल
ू करने वाला और मेहरबान है

..Aur khabardaar! Ek dusre ke aib (buraiyaan) talaash na karo aur ek dusre ki

gheebat (burai) bhi na karo. Kya tum mein se koi is baat ko pasand karega ki apne
murda bhai ka gosht khay?

Surah Al-Hujuraat (49), Ayat No 12

Tafseer: Spying into other people's affairs means either idle curiosity or suspicion
carried a stage further. Backbiting, being futile, is mischievous, and if poisoned with
malice, it is a sin added to sin. It is like eating flesh of a dead brother, abomination
plus abomination.

Dusro ke muaamlaat mein jasoosi karne ka matlab bekaar tajassus (utsukta) aur
shak-o-shuba to darja aage le jaana hai. Gheebat karna, bekaar baithna, fisaad ki jad
hai aur agar isme bugz o adawat milady jaaye to toh ye gunah mein gunaah shaamil
karna hai. Ye aisa hai jaise apne hi murda bhai ka gosht khanay jaisa.
RasoolAllah (s.a.w.w) said: "Backbiting is worse than adultery, because Allah may
forgive an adulterer or adulteress if he or she turns repentant to Him, but pardon
for backbiting is not available until the aggrieved person agrees to forgive."

RasoolAllah (s.a.w.w) ne farmaaya: “Gheebat karna zina se badtar hai, kyuki Allah
s.w.t ek zinakaar aur zinakaara ko muaaf kar deta hai agar vo sache dil se istigfaar
kare, lekin gheebat ki muafi tab tak nahi hai jabtak vo maaf na karde jo gheebat ka
hadaf bana ho”

Imam Musa Kazim (a.s) said: "Anything evil said about anyone, when he is not
present, to the people who do not know it, is backbiting."

Imam Musa Kazim (a.s) ne farmaaya: “Agar kisi ki ghair haazri mein buraai un logo k
saamne haazir ki jaaye to waqif nahi hai to isko gheebat kaha jaata hai”