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Being different from others is natural, but a conscious attempt to be different is natural or it is
not, it can be argued, but this is a fact that no nation has been obsessed with the idea of being
different as was the American nation in the beginning of twentieth century. This craze of
being different influenced their literature, and whatever language structure, themes, literary
traditions they were following earlier, they rejected them, or modified them.
If we talk about American drama, there is no unique feature in American drama, if anything
can define it, it is experimentation. This experimentation is mostly the experimentation with
theme, and then with the technique of expression. To be an American dramatist, especially
drama, it has progressed like the nation itself. American drama grew out of the different
economic, political, social, and cultural changes that occurred in its history.
If we look at history, in 1800 there were just a few theaters with perhaps 150 actors in all, up
and down the eastern seacoast, when the population of New York City itself was still not
much more than 50,000 people, but as the country expanded dynamically, so did the theater.
By 1885 it is estimated that there were 5000 playhouses in at least 3500 cities great and small
throughout the expanded country, and somewhere between 50,00 and 70,00 actors, many of
whom before 1850 were in fact English-born rather than Americans. At that time, there were
two favorite themes, the evils of drink and the evils of slavery. Ethnic plays were also
popular. The American Negro was portrayed in “The Octroon” or “Life in Louisiana”, the
Irish in “The Colleen Bawn”, and “The Mulligan”, the Chinese in “A Trip to Chinatown”,
and the American Indian in “The Indian Princess”. There were plays on American historical
By the end of nineteenth century and beginning of twentieth century, Industrial Revolution
and new psychological theories resonated throughout American culture, American society
inspiration in the intellectual "arguments" of Charles Darwin, Karl Marx, and Herbert
Spencer and especially the psychoanalytical concepts of Sigmund Freud and Carl Jung.
By the end of the 19th century American drama was moving steadily toward realism,
mysterious locations, and peopled with stereotypical characters: heartless villains, heroines in
distress, and strong heroes who rescued the heroines. In the beginning of the 20th century, a
new trend became evident. This was realism, which was a revolt against the melodramatic
excesses of the romantic style. Realism remained the dominant trend of the 20th century in
American drama achieved recognition with the psychological realism of plays by Eugene
O’Neill. He was prominent during the 1920s and 1930s, writing nearly 50 plays. He
examined the use of masks onstage, explored inner monologues, developed an American
brand of expressionism, and firmly established American dramatic realism. O’Neill brought
to the stage a richness of detail and psychological depth rarely seen before in American
drama. His dialogue was sensitive to regional and ethnic vernacular, and his three-
theatre have made use of their personal life – family, experiences, and inadequacies – with
similar candor. O’Neill’s dramas explore his alcoholism, his life at sea, his father’s
disappointments, his mother’s drug addiction, his brother’s suicide by alcohol, and his own
shortcomings. His plays probe the American Dream, race relations, class conflicts, sexuality,
with a thoroughness and intensity at a level his contemporaries could barely contemplate. He
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wrote about the wealthy and the underclass with equal perception. His plays investigate
drama”, and can be taken as a representative of American drama. “O’neil was a tireless
experimenter who experimented with a variety of dramatic forms and modes. Even when he
succeeded in one form or style, he would move on to another one, and this experimentation
continued from the beginning of his career upto the very end. He started his career with
writing plays in the realistic tradition. In his early plays he rendered life and speech
authentically. He did not abandon colloquial dialogue until late in the nineteen-twenties, and
then only for good reasons- and he returned to it in 1939 with the writing of The Iceman
cometh. He depicted environment scrupulously. And he was virtually the first serious
American dramatist of any standing to bring characters from all walks of life on to the stage,
noting their origins of race and background with sympathy and understanding. It would not
be difficult to sustain the point that he gave us social pictures and socially-conditioned, if not
altogether socially-determined, actions with greater credibility and vitality than most “social
dramatists” of nineteen-thirties and since then. He is, indeed, historically important as the
The Hairy Ape (1922) is what O’Neill calls a “blend” of expressionism and naturalism. It
portrays Yank, a coal stoker who labors on a steamship, yet yearns for life “above.” Yank is
also a poet of sorts, expressing in rough language his physical prowess and lumpen-
breakneck speed; because of Yank, the engines of the steamship (symbolizing modern
machinery) possess an incessant rhythm. Yet he becomes lonely; spying women on the top
deck, he seeks intimacy. Yank is intelligent but uneducated, a brute with a mind whose life in
the bowels of a steamship is an allegorical hell. His language, a mixture of Brooklyn dialect
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and working-class gusto, is filled with self-images of modern, industrial machismo. Yank’s
existential question, “Where do I fit in?” is a running motif for O’Neill’s characters. In the
bowels of the ship, Yank is a necessity. But up top and among the bourgeoisie, he is a mere
cog. Like Robert Mayo and Brutus Jones, he is destroyed by his inefficacy in a world that has
no use for him. These characters are driven by what one O’Neill biographer calls the author’s
own “questing spirit” as well as the feeling of “not ‘belonging’”. Yank may be the force
behind technology, but once his usefulness expires, he is just an “ape” (in fact, he dies in a
cage alongside a primate). In the play modern technology is found wanting; it is the hand of
Other American dramatists such as Arthur Miller, and Tennessee Williams crafted forceful
deception, and retrogression into sexual hedonism. In confronting problems of the "lost"
individual in an industrial, "mechanized" society, they lay bare human passions, exposed the
raw tensions of the American family, and challenged Victorian/Puritan "morality. To speak to
a world in which the individual had been increasingly cut loose from the traditional "anchors"
image.(history.web)
The protagonist we see in modern American dramas is no longer an idealistic "doer" who
ventured out to "save the day." He is mostly an alienated tragic hero seeking to "belong" in an
"pipe dreams," or a muted survivor living a life of "quiet desperation," a victim of societal
“American modernism” in general began at the turn of the century and rose to prominence
during mid-century. It is defined by liberal values associated with free love, free speech, and,
to a certain degree, political anarchy. In addition, there was a rejection of sentimentality that
and women’s rights; and commitment to uncovering the “truth” in the human condition
for the outburst of evocative imagery and symbolism into both diction and technical
directions. Lighting, music, visual props, and set design became an integral part of dramatic
Web)
If we look at all these points and ideas, Tennessee William’s structure, characterization,
language, Eugene O’Neil’s realism and psychological insight into characters life, Arthur
Miller’s critique on American dream, his satire on capitalism in “death of a salesman”, and
then in 1960’s a new trend and form in American drama, which is “the theatre of the absurd”,
we can conclude that the strength of American drama is its most prominent feature i.e
experimentation.
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Bibliography
http://neoenglishsystem.blogspot.com/2010/10/eugene-oneills-american-drama-
and.html
http://artsedge.kennedy-center.org/~/media/ArtsEdge/LessonPrintables/grade-9-
12/sourthern_puritanism_history_of_modern_american_drama.ashx
Gabriner, paul.
http://media.leidenuniv.nl/legacy/lezing%2020th%20century%20american%20drama.
http://people.hum.aau.dk/ics/project/english/project_wiis_S04.pdf