Seerah of Holy Prophet Muhammad (PBUH) As Educator | CSS

Islamic Studies Notes

According to the Quran, the Prophet (PBUH) is responsible for tabligh (delivering the
message): “O Messenger, proclaim the (message) which hath been sent to thee from thy
Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And
Allah will defend thee from men (who mean mischief). For Allah guided not those who reject
Faith.” (Al-Maida 5/67). “The Messenger’s duty is but to proclaim (the message). But Allah
knoweth all that ye reveal and ye conceal” (Al-Maida 5/99). The lexicographical meaning of
“tabligh” is to deliver, inform, and spread. As a term, it points to the Prophet’s delivering
the message to humans exactly as he received it from Allah. This is one of the inalienable
qualities of prophets. If the thing to be delivered is information, a message, or news, then
teaching is an issue, as well. In fact, some dictionaries define “tabligh” as teaching. This
shows the relation between “tabligh” and teaching.

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“Tabligh” is not randomly delivering a message in some form of expression to people. A

message will be considered to have been delivered if it is correctly understood and
comprehended by the person receiving it. Thus, the person to whom the message is
delivered should understand the meaning of the message exactly the same way the source
person does. If the meaning of the message is not understood in exactly the same way by
both the person who receives it and the source person, then the message is not delivered. In
short, there should be correct communication between these two people. In this context, it
is possible to see “tabligh” as a form of communication and a task of education and training.

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Islamic Studies Notes

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In Quran, Allah states that prophets are obliged to deliver His messages and describes
prophets as an “instructor and trainer: “Allah did confer a great favor on the believers when
He sent among them an apostle from among themselves, rehearsing unto them the Signs of
Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that,
they had been in manifest error”(Al-Imran 3/164). “It is He Who has sent amongst the
Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify
them, and to instruct them in Scripture and Wisdom,- although they had been, before, in
manifest error” (Al-Juma 62/2).

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These verses all prove that the Prophet was a teacher assigned the duty of delivering the
message of God. Indeed, the Prophet himself emphasized that his primary duty as a Prophet
was to teach by saying, “I have been sent only as a teacher to you.” To explain his duty he
also said, “I have been sent only to complete moral virtues.” In Quran, God also warns the
Prophet not to exceed the boundaries of his duty: “We have not sent thee as a guard over
them. Thy duty is but to convey (the Message)” (Al-Shura 42/48). “…Therefore do thou give
admonition, for thou art one to admonish. Thou art not one to manage (men’s) affairs”(Al-
Gashiya 88/21-22). “Let there be no compulsion in religion” (Al-Baqarah 2/256). In this
sense, the duty of the Prophet was to reach and communicate with people and carry out
educational activities.

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Islamic Studies Notes

Areas of His Education

Since the practices of the Prophet (PBUH) also demonstrate his duty as an educator, there
is no difference between theory and practice. The Prophet conveyed the message of Islam
which aims at universal “reform” for humanity. The task was difficult, but the Prophet never
thought of using compulsion. While delivering the message of Allah, he behaved as
described in the Quran. He perceived “tabligh” as a task for teaching and training and he
tried to realize the social reform he aimed at by educating people. He started educating
people close to him immediately after he was charged with delivering the message and then
the circle of people widened day by day. He worked to teach the fundamentals of religion to
people individually or as a group in his house or other houses, even in markets. In spite of
torture and opposition in the Makkah period, he continued to teach productively. He never
gave up on educating people. After emigration to Medina his educational activities
increased, accelerated, and became widespread. In Medina, the Prophet first had the Masjid
built. One of the most significant reasons for building a Masjid open to the public was to be
able to lead the educational activities more effectively. In this Masjid there was a room
(suffah) reserved only for education. Moreover, the Prophet had other masjids, first schools
or preparatory schools built in Medina. Thus, the number of educational institutions
increased very quickly.

Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose
hope is in Allah and the Final Day, and who engages much in the Praise of Allah (Quran,
surah Al-Ahzab 33/21)

The Prophet was not only teaching the fundamentals of religion, but he was also acting as a
model for people with his attitude and behavior. He was showing them how to put the things
he was teaching into practice in their lives. In other words, he was supporting and
complementing his teaching with his personal life. Therefore, Allah introduces him to us as
an exemplary guide: “And thou (standest) on an exalted standard of character” (Al-Qalam
68/4). “Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one
whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah” (Al-
Ahzab 33/21).

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 Seerah of Holy Prophet Muhammad (PBUH) As Educator | CSS
Islamic Studies Notes

Certainly the Prophet was not alone in carrying out the educational activities which would
encompass all humanity alone. Just as it was not possible for him to reach everyone and
everywhere, it was not possible for him to reach everyone in exactly the same way.
Therefore, he worked on educating people with his Companions. Indeed, every Muslim was
responsible for learning the religion and teaching what he learnt to others. So every Muslim
was a student and a teacher at the same time within the limit of his opportunities and
capabilities. However, the Prophet appointed special teachers for people and places he was
not able to reach. Those teachers were educated by the Prophet and were comparatively
knowledgeable and competent individuals. Their supreme successes in their tasks serve as a
proof for this.

In Medina there were instructors in masjids and suffa, as well as many teachers in schools.
The needs for education changed and varied gradually. Thus expertise in education was
necessary. The Prophet assigned different teachers for people who wanted to learn different
subjects. Non-Muslim teachers were also employed when needed. In the first years reading
and writing teachers were mostly non-Muslims because there were just a few literate
Muslims back then. Allah assigned the wives of the Prophet to teach as well. There were
female Companions who were famous for their knowledge. In short, the Prophet integrated
all his Companions into educational activities. The task of delivering the message of Allah
was carried out through educating people. This practice of the Prophet demonstrates the
presence of an overlap between “tabligh” and education.

It is necessary to emphasize that as the political and social power of the Prophet increased,
the educational activities became more intense and widespread. Therefore, it is impossible
to tie his not using compulsion for the religion to his being powerless. Not using compulsion
is an essential condition for “tabligh.” The Quran envisages faith as a product of human free
will: “Let him who will, believe, and let him who will, reject (it)” (Al-Qahf 18/29). Islam
neither coerces anyone to believe nor perceives disbelieving as inappropriate. Islam desires
a person to prefer faith with his intelligence and free will. The important thing is the
decision of mind and heart. “Tabligh” is to help people in this way and guide them to pass
barriers on the way. Therefore, the Prophet never thought of using compulsion even in
times when he was most powerful. On the contrary, he tried to make the educational
activities more intense, widespread, and effective. In his battles, the Prophet never aimed to
coerce people to believe in Islam. The purpose of the battles was to stop the torture and
pressure made to people and create an environment in which people could act with their
free will using their intelligence. The Prophet reached the hearts and minds of people
through educational activities. He helped people to feel more human. The primary reason
for the success of the Prophet in calling people to Islam in the Arabian Peninsula in such a
short time was its emphasis on education. This call gave new life to people. The Prophet
reached the hearts and minds of people through educational activities. He helped people to

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Islamic Studies Notes

feel more human. When people learned the qualities of Islam and witnessed how individuals
who became Muslim were transformed, they accepted the invitation of the Prophet.

His Teaching Methods

The most important reason behind the effectiveness of the educational activities carried out
by the Prophet (PBUH) was the truth of the content. But, the appropriateness of style in
presenting the content was also important. We should pay attention to “whom” and “how”
the Prophet taught as well as “what” he taught. He had methods for teaching. His style was
not random. We can see the education principles and methods put forward by modern
education scholars in the practices of the Prophet. For instance, the following are model
principles and methods used by the Prophet:

(i) To identify the learners and organize the content appropriate to their level
(ii) To be tolerant to learners
(iii) To make them like what was being taught and to avoid their hating it or getting bored
(iv) To arouse learners’ interest and to show that they need to learn the material
(v) To take the intelligence, spirit, emotions and physical state of learners into consideration
and to design the teaching considering their needs
(vi) To make learners participate actively by thinking, searching, and asking questions
(vii) To make abstract concepts concrete by giving examples
(viii) To have the most appropriate attitude, behavior, and talking style before learners
(ix) To create activities to reinforce what is learnt

The Prophet was very sincere in what he was teaching and he applied what he taught in his
daily life. So he was showing people how to apply those principles he taught. The people he
assigned to teach others were also knowledgeable and skillful, and they had superior
characteristics. It is also a fact that the teachers assigned by the Prophet were good
examples for people with their mature personalities, attitudes and behavior and that helped
the educational activities of the Prophet to be successful. This is accepted by modern
education scholars as well. Indeed, behavior sciences indicate that the teacher’s attitudes
and behaviors influence the learners. The intellectual position, emotional reactions, habits,
gestures and postures of the teacher affect the learner and play a role in shaping his
personality. Most of the time the learner pays attention to the teacher’s approach to the
subject rather than what he says. Therefore, teachers play a significant role in classrooms
as a model for students. The Prophet, who said that he was sent only as a teacher, was a
perfect one indeed.

The Prophet, who said that he was sent only as a teacher, was a perfect one indeed. He
carried out his educational activities successfully, productively, and effectively. Muawiya
said: “I have never seen a teacher better than him.” The Prophet was a good example for

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Islamic Studies Notes

people as a teacher, as well. At this point, the following question may rise: “How could an
illiterate prophet carry out so perfectly such a complex educational activity?” It is because
being a teacher requires expertise, special ability, knowledge and skill. Just as not every
person can be a teacher, also a person who has the relevant education for being a teacher
may not necessarily be a successful teacher. Moreover, what we said here applies to
teachers who were educated in a special branch. However, the Prophet’s teaching covered a
very large area. He had to be a teacher at any possible time and place. He had learners in
all age groups and all levels. Therefore, his educational activities had a much more complex
structure. Such a sensitive and difficult duty could be accomplished by only very skilled
people. Since the Prophet fulfilled his duty as a successful teacher, it can be claimed that
the Prophet had had a special education.

Both the Prophet’s life and the Quran and Hadith prove that the Prophet was born as a
capable person and raised specially for “tabligh.” He was from a distinguished family in
Makkah, a cultural center at that time. He was given to a nurse in the country to be raised
healthily and to learn to speak in the best way. He attracted attention with his bright
intelligence and superior abilities. He lived a pure life before becoming a prophet. He did
not adopt any tradition which was not acceptable to common sense. Sometimes it appeared
that he was protected by a secret hand. He took trips with his uncle or on his own and he
worked as a merchant. He knew people and life very well. Sometimes he had retreats for
contemplation. In some verses of the Quran, Allah states that the Prophet was endowed with
some special gifts. In the Surat Al-Inshirah, Allah indicates that the Prophet gained
knowledge and wisdom by means of a special method. In another verse, Allah says that He
taught him the things he did not know. There are many other verses indicating that the
Prophet was educated by Allah. Additionally, the verses of the Quran enlighten the Prophet
in what to heed in delivering the message from Allah. This shows us that being a teacher is
not a simple task that can be accomplished by an ordinary person.

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