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H2 History – Approach to National Unity

A - Level H2 History
C2

Approach to National Building


South-East Asia
Newly Independent States
1945-1997

- Extent and Approaches of Nation Building

- Minority Policy

~ Challenges to Nation Building

0
H2 History – Approach to National Unity

Overall Strengths and Limitations of Approaches

Remember to tweak thesis and analysis to adapt to extent of nation building and effectiveness of
approaches of nation building vs Challenges

Possible Introductions:

 Modern nation-states which are legacies of colonial rule often comprise of


fragmented communities that bear little historical, cultural, religious or linguistic
affinity
 Attempts at assimilating or integrating these sizeable minorities more often than not
been a challenge
 Lack of physical and emotional investment often resulted in violent rejection
 Few have managed to create some semblance of unity
 Erroneous to believe it has been successful in all aspects of forging national unity

Possible Introductions:

 To access extent of success,


 Tangible – Political stability and absence of conflict
 Intangible – Sense of “imagined community”

All factors: Education, Language, Religion, Dominant Culture, Ideology,


National Symbols, Economic Development, Political representation

All Concepts: Ideology, Communalism, national identity, pluralism, regionalism,


secession, assimilation, accommodation, multiculturalism

IF QUESTION SPECIFIES MINORITY – LINK ALL POLICIES TO HOW IT AFFECTS MINORITY


NOTE: Nation Building is about Platform/Toois
Minority usually questions the effectiveness on the minority group.
REMEMBER to state effect of policy!

Nation Building Minority Policy


(Tools/Platforms) (Policies)
Education Assimilation
Language Multiculturalism
Religion and Culture/Ideology Political Representation
Socio-Economic Development
Political Representation Discrimination and Coercion
Socio-Economic Development

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H2 History – Approach to National Unity

**Platforms for Approach** (Nation Building)


Note: Some sections highly interlinked with similar evidences, remember not to overlap.
Either combine factors or ensure different set of evidences and links

**1. Education
-ve: Education [Assimilation]


Indonesia Burma Thailand

 Chinese language  Teaching of history  Aim of assimilating hill tribes


schools phased out from Burman into Thai culture
 Banned Chinese perspective  Border Patrol Police assigned to
language teaching,  Patronage of establish schools in hills
speaking Buddhism  Primary Education Act closed
 Established  Emphasis on pondoks and children were to
schools and Buddhist precepts attend state schools
colleges run by  Pondok teachers loss their
Chinese  These attempts at positions of influence as
Indonesian Burmanisation educators
foundations were alienated
nationalized and minorities  Prohibition of Jawi language in
facilities seized  Karen and other schools which anger Patani
without minorities involved Malays
compensation in separatist
 Converted to state struggle against  Resulted in 1948 Dyson Nyor
schools such as the civilian Revolt where more than 1000
Universitas Trisakti government Muslims attacked police due to
Prohibition of teaching of Jawi
 Transmigration language
 Further  Continued assimilation also
strengthened triggered birth for independent
feelings of Islamic state PULO in 1968
discontent  Waged insurgency against Thai,
 assassinating police and army,
Buddhist and bombing of
 schools

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

+ve: Education [Multiculturalism]




Singapore Malaysia

 English selected as school medium  Growth in national curricula in history


language due it its international status and social sciences
 Policy of bilingualism to acknowledge  Lives and deeds of men and women
mother tongue, by making it who fought for ideals of communities
compulsory 2nd language subjects were held up as worthy to be
 1997, Compulsory Nation Education to honored
inculcate loyalty and common sense of  National heroes names replaced road
values across all racial groups, eg. or town names
“Racial and religious harmony”,  Languages allowed to be taught
“Consensus, not conflict” 


 Showed that there was a mode of
communication amongst different 
ethnic groups
 Concerned also with languages to be
taught for moral and civic values

 Overall Link

o Difficult to excess intangibles

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H2 History – Approach to National Unity

**2. Language
-ve: Language [Assimilation]

 Assimilationist opted to impose majority language as national language


 Resulted in division rather than unity

Burma Thailand

 Ne Win’s language policies  Pursued use of Thai and national


 Measures to restrict use of ethnic language and medium of instruction
languages in all schools, government offices,
 While allowing Karen, Shan and Mon religious text
languages to be taught in standards 1  Resentment from Minority Muslims
and 2 in their home state, they in Patani South
gradually starved necessary resources  Feared marginalization and dilution
which resulted in a de facto ban or language
 1999, minority languages rarely used
and publications restricted to folksy  Resulted in 1948 Dyson Nyor Revolt
and housewife magazines where more than 1000 Muslims
 Resulted in continued demands by attacked police due to Prohibition of
ethnic minorities for separate states till teaching of Jawi language
1990s  Continued assimilation also triggered
birth for independent Islamic state
PULO in 1968
 Waged insurgency against Thai,
assassinating police and army,
Buddhist and bombing of schools

 Separatist movement evidence of


failure

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

+ve: Language [ABNORMALY] [Assimilation]


(Write only if necessary)
[Linked to Assimilation]

 Some instances of successful use of assimilation

Thailand Malaysia [LIMITED multiculturalism]

 “Nation-Religion-King”, loose definition of  Adopted Multiculturalist approach, but


Thai – Adhered to Buddhism, spoke Thai adoption of Malay language can be seen
and loyalty to King as assimilation of limited extent
 Emphasis on Thai language, undermining  Article 152 which made Malay National
study of Chinese and minority languages language and Malay official language in
 Students allowed to study Chinese for only 1967
2 hours a week, rest of subjects in Thai  Malay as medium of instruction in
 Central Thai in government, schools and education
religious texts  Understanding and commitment by all
groups to honor bargain of Merdeka
 Successful in unifying the Chinese with Thai Constitution
 Chinese took on Thai names, spoke Thai
language fluently  Assimilation with consent of people as it
 Assimilation enabled Chinese to integrate was developed in a context of
as Thais multiculturalism as opposed to
assimilation

 Language in the form of assimilation enabled integration through the adoption of majority
rules

o Despite this, important to consider that only Chinese integrated into society, gave rise ot
resentment from other minority groups such as Patani Malays

Thailand [This would be better used for factor above]

 Pursued use of Thai and national language and medium of instruction in all schools,
government offices, religious text
 Resentment from Minority Muslims in Patani South
 Feared marginalization and dilution or language

 Resulted in 1948 Dyson Nyor Revolt where more than 1000 Muslims attacked police
due to Prohibition of teaching of Jawi language
 Continued assimilation also triggered birth for independent Islamic state PULO in 1968
 Waged insurgency against Thai, assassinating police and army, Buddhist and bombing
of schools

 Separatist movement evidence of failure

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H2 History – Approach to National Unity

+ve: Language [Multiculturalism]


 Medium of communication
 Foster sense of collective consciousness
 Adoption of neutral language succeed to larger degree (multi-culturalism)
 Assimilation resulted in negative consequences (refer below)

Indonesia Singapore

 Despite Javanese being language of  Pursued policy of multi-linguicism


majority, it was not designated as  All four official languages treated
national language equally
 Bahasa Indonesia as national language  Malay as national language for
 Provided basis for linguistic unity historical purposes
among various groups within  However, not compulsory for non-
archipelago Malays to learn it for citizenship
 Used in government, education, public  English selected as working language
administration and armed forces for its international status
 Policy of bilingualism to acknowledge
 Ensured language has not provided mother tongue, by making it
point of contention between different compulsory 2nd language subjects
ethnic groups
 Ethnically neutral language English
removed inter-ethnic conflict based
on language issue
 Promote equality to foster strong
sense of unity

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

**3. Religion and Culture


-ve: Religion [Assimilation]
 Religion intertwined with culture and daily lives of population
 Hencce it was a viable basis to build national unity
 However, its application was often divisive to the point of alienating minorities resulting in
separatist movement

Burma Philippines

 U Nu’s patronage of Buddhism  Dominant Catholic character


 Buddhism in state schools in 1954  Government promoted state
 Made Buddhism state religion in 1961 penetration into peripheral areas by
 Alienated non-Buddhist minority encouraging Christian settlers from
 Karen perceived it as Burmanisation Luzon and central islands to resettle
policy into Mindanao
 Muslim majority of 76% became 19% by
 Led to formation of Karen National 1990
Union in 1948 to defend identity  Exacerbated existing tensions between
 Continued demands for separation till Christians and Muslims as they loss land
1990s and control
 Compounded by superior status of
 Christian
 Resulted in MNLF demanding
independence in 1968
 Ressulted in open rebellion in 1972
 MILF in 1981

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

+ve: Religion [ABNORMALY] [Assimilation]


(Write only if necessary)
 Religion enabled forging of communities

Thailand

 Ideology of “Nation-Religion-King” constituted loose definition of what it is to be Thai –


Adhered to Buddhism and offered loyalty to king
 Brought minority Chinese in peripheral areas and converted them to Buddhist
 Thammathut program in 1965, by Thanom, where Buddhist monks travelled to
peripheral areas to strength villagers to Buddhism

 Instrumental as Chinese saw themselves as Thais


 Chinese who married Thais adopted Buddhism
 Took on Thai culture and names

 Overall Link

o However, must consider majority of other minorities rebelled, eg. Patani Malays

Thailand

 Banning of practice of Sharia law


 Resentment from Minority Muslims in Patani South

 Resulted in 1948 Dyson Nyor Revolt where more than 1000 Muslims attacked police
 Continued assimilation also triggered birth for independent Islamic state PULO in 1968
 Waged insurgency against Thai, assassinating police and army, Buddhist and bombing of
schools which were seen as brainwashing Muslims to convert into Buddhists

 Separatist movement evidence of failure

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H2 History – Approach to National Unity

+ve: Religion [Multiculturalism]


(Do not phrase it as a multiculturalist approach, phrase it as “Downplaying religion, “focus
on secularism”, Not “Using of religion by downplaying differences”)

 Religion intertwined with culture and daily lives of population


 Hence it was a viable basis to build national unity
 However, in countries which downplayed its importance, (multiculturalism), it showed
better results of nation building

Singapore Indonesia

 National pledge asserts “regardless of  Pancasila – Principle of Unity and


race, language or religion” Diversity acknowledging ethnic,
 Enthnic integration policy 1989 which religious, cultural distinctions but
placed ethnic quotas in public housing adopting secular approach
and faculties of local universities  Adopted by government
 1983 made Pancasila sole official
 Prevented the formation of racial ideology to be adopted by all political
enclaves parties
 1985 Pancasila compulsory core
ideology for all political organisations
 Anyone who opposed Pancasila
branded as communist or Islamic
extremist

 Essential

 Overall Link

o Evaluation of importance with relation to stand

-ve: Religion [ABNORMALY] [Multiculturalism]


(Write only if necessary/for evaluation)
Malaysia

 Growing challenges by Islamic parties such as PAS to UMNO’s position


 Party for Malays led to growing Islamisation under Mahathir in 1980s

 Raised fears among the minorities of possible marginalization

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H2 History – Approach to National Unity

4. ~Ideology
-ve: Differing ideologies spawned conflict [Assimilation]


Burma Burma

 Ideology under military junta in form of  “Nation, religion, King”, although it


the Buddhist Socialism proved unable to suggested that anyone could become
create stable basis for nation building Thai just by fulfilling these 3 aspects, it
 Emphasis on Burma as unitary state in caused discontent on the issue of
1974 constitution further asserted “religion” where it was focused on
domination of Burmans over ethnic Buddhism
minorities  Patani Malays resented this

+ve: Created guidelines for national unity [Multiculturalism]




Indonesia Malaysia

 Pancasila - Principle of Unity and  Rukunegara 1970


Diversity acknowledging ethnic,  Philosophy created after 1969 racial
religious, cultural distinctions but riots
adopting secular approach  Focus on multi-ethnic population
 Adopted by government  Pledge of Rukunegara has important
 1983 made Pancasila sole official aspects such as “liberal approach to
ideology to be adopted by all political her rich and diverse cultural
parties tradition”
 1985 Pancasila compulsory core
ideology for all political organisations 

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H2 History – Approach to National Unity

 Overall Link

5. Economic Development
-ve: Discriminatory Economic Policies [Discriminatory]
 Outright discrimination against minorities
 Increased fissures within state

Malaysia Indonesia Burma

 Bumiputra  Sukarno  Discriminatory policies


 New Economic policy  Pribumis sought to towards Indians
after 1970 relinquish properties  Denial of development
 Increased acquired and business in minority areas
disenfranchisement by Chinese  Exacerbated tensions
among minority groups  1959 Sukarno between central
 By 1990, Malays and approved directive that government and
other bumiputra own forced Chinese to close peripheral areas
30%, Malaysians 40%, business in rural areas
Foreigners 30% as and relocate to urban  Resulted in voluntary
compared to 1.9%, areas emigration
22.5% and 60.7% in 1970  Enforcement was  Between 125,000-
brutal – 1967, Western 300,000 Indians and
Kalimantan, 42000 Pakistani left the
 Chinese left country in accused separatist country between 1963-
search of tertiary were killed 1965
education and  119,000 Chinese left
employment Indonesia for China
opportunities
 Led to migration of
Chinese and
discontent

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

+ve: Government Aid to minorities [Assimilation/Aid]




Burma Thailand

 Government encouraged and  Adopted policy in 1950s where


facilitated entry to legitimate business ethnic Chinese encouraged to take
beyond own regions such as transport, Thai names and participate as Thais
tourism, hotels, mining
in economy and society
 Master Plan for Development of the
Border Areas and National Races in  Through this, they acquired
1989 protection from extortion and
 1994 government established Ministry discrimination
of Development of the Border Areas
and National Races to oversee efforts  Enabled Chinese integration with
Thai
 Enabled restoration of peace with 
minorities

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

6. ~National Symbols
-ve: Created Division among people [Assimilation]


CS CS

 

 

+ve: Experience of struggle - Symbols and Ideologies [Common]


 Countries experience struggle for independence during decolonization process
 Certain symbols and ideologies which shaped those struggles as part of national identity
 Relation of struggle through common experience

Indonesia Vietnam

 National flag  Ideology of Communism


 Indonesia Raya – Anthem  Role in resistance against French
 One people, one language, one colonial rule
homeland slogan  Resistance against American
 intervention during Vietnam War
 Ho Chi Minh key unifying symbol for
 Common experience and struggle DRV in quest to reunify country in 1975
 Venerated as “Father of Nation”

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

7. Political Representation
+ve: Political Representation and Autonomy [Multiculturalism]


Singapore Malaysia

 Presidential Council of Minority Rights  UMNO, MCA, MIC – Alliance


 Political representation for minorities  Consensus that that communal issues
through GRC system settled in private and not with public
debate – Avoidance Priciple
  Cooperative alliance in first municipal
elections in 1952

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

-ve: Political Representation and Autonomy [Assimilation/No effort


at Nation Building]


Indonesia Thailand

 50% of Chinese Indonesians failed to  Patani Malays displaced from their


seek citizenship positions of authority by Thai officials
 Due to loyalty to China or Taiwan with each round of administrative
compounded by prohibitive costs of centralisation
gaining citizenship papers  Rejected demands for Patani Malays
 Those with citizenship had different to be appointed into governorship of
identity cards from pribumi which 4 provinces
made it easy for government officials
to extract bribes from them 
 Restricted role of Chinese in politics,
academics and military
 Failed assimilation seen in anti-Chinese
riots in 1998 where business was
looted and 1198 Chinese were killed in
Jarkarta

 Not only did Chinese not feel part of


Indonesia, Indonesians were unwilling
to accept them

 Overall Link

Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

Possible Conclusion:

Evaluate the success of nation-building efforts:

 Fraught with more failures than successes


 Evidenced by prevalence of inter-ethnic tensions and separatist movements by
minorities

Language and religion more important than multiculturalism:

 Adoption of multiculturalism tended to be more effective


 Language and religion although easily identifiable, have emotional appeal, in which
emphasis on dominant language or culture brought divisions rather than unity
 More inclusive, the greater the sense of unity

National identities developed by governments have not been effective in forging national
unity:

 Degree of national identities were effective depended on a variety of factors


 Demographic makeup of country
 Approach by government

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H2 History – Approach to National Unity

Types of Approach (Minority Policy)


Remember to show before and after effects

Possible Introductions:

 Minority Policy affected outcome


 Relative successful policies saw decrease in violence or few incidences
 Relatively unsuccessful policies saw separatist movements, interethnic conflict or
migration of minorities

A2 contrast A1 B2 contrast B1 C2 contrast C1

1. Assimilation
+ve: Assimilation [ABNORMALY]
[Linked with “religion” and “language”]]

Thailand

 Ideology of “Nation-Religion-King” constituted loose definition of what it is to be Thai


– Adhered to Buddhism and offered loyalty to king

 Brought minority Chinese in peripheral areas and converted them to Buddhist


 Thammathut program in 1965, by Thanom, where Buddhist monks travelled to
peripheral areas to strength villagers to Buddhism

 Emphasis on Thai language, undermining study of Chinese and minority languages


 Students allowed to study Chinese for only 2 hours a week, rest of subjects in Thai
 Central Thai in government, schools and religious texts

 Successful in unifying the Chinese with Thai


 Chinese took on Thai names, spoke Thai language fluently
 Assimilation enabled Chinese to integrate as Thais
 Chinese who married Thais adopted Buddhism

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

(A1)***-ve: Assimilation
[Linked with “religion” and “language”]]

 Imposed interest of majority on minorities


 Spawned separatism among minorities
 Process complicated by historical legacies
 Complicated by colonial government’s divide and rule policies

Burma Philippines (Transmigration)

 Characterized by Burmans establishing  Manila’s migration policies aimed at


tenuos control over Shans, Kachins, Karens integration
and other minorities  Encouragement of Christian migration
to Muslim south
 Religious and federalist policies of U Nu  Domination of Christian in political,
from 1948-1956 and 1958-1960 economic and social life
 Burmese as official language  Apparent privileged position enjoyed by
Ilocanos during rule of Marcos
 Teaching of history from Burman  Muslim population decrease from 74%
perspective in 1903 to 19$ by 1990
 Patronage of Buddhism
 Emphasis on Buddhist precepts Resulted in:
 Led to sense of neglect and
 These attempts at Burmanisation marginalization
alienated minorities  Spawned reaction and growing violence
 Karen and other minorities involved in from Moros
separatist struggle against the civilian  Coalescing separatist movements such
government as MILF
 Violence fomented by MNLF and Bangsa
Resulted in: Moro army
 Various insurgencies
 1960s fighting with Karen National Union
(KNU)
 Kachin Independence Organisation (KIO)

 Further strengthened feelings of


discontent

 Overall Link

o Less effective compared to Multiculturalism

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H2 History – Approach to National Unity

2. Multiculturalism
(A2)***+ve: Multiculturalism
[Largely intertwined with the factors “religion” and “language”, if question specifies its difference,
remember to differentiate it and use different examples]

 Provide stable foundations for nation-building


 Did not seek to impose interests of the majority group on the minorities

Singapore Malaysia

 Various policies to address  (Language)


overwhelming Chinese majority  Although emphasis on Bahasa Melayu
 Insistence to promote ethnically neutral as national language
ideological pillars  Provisions are made for other minority
 Ethnic Integration policy 1989 which languages
placed ethnic quotas in public housing
and some faculties of local universities  (Religion)
to encourage ethnic diversity  Despite official support for Islam
 Political representation for minorities  Other ethnic groups allowed freedom
through GRC system to practice religions

 +(Language) (Refer above) Eng, Mother Resulted in:


Tongue  Relative peace between races with no
 +(Religion) (Refer above) separatist movements and few ethnic
 +(Education) (Refer above) Compusolory riots
National Education 1997  Last racial riot in 1969
 Philosophy, Rukunegara in 1970 stating
Resulted in: need for cohesion among races saw
 Lower incidence of inter-ethnic strife ethnic peace from then on
 No racial riots since 1969
 Racial harmony

 Effective in getting minorities to feel


invested

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H2 History – Approach to National Unity

-ve: Multiculturalism [ABNORMALY]


[Linked with “religion” and “language”]]

 Emphasis on multiculturalism did at times reinforce their differences

Singapore Malaysia

 Emphasis on equal status of four  Growing challenges by Islamic parties


languages reinforced racial differences such as PAS to UMNO’s position
 Over time, English used un  Party for Malays led to growing
administration, business and education Islamisation under Mahathir in 1980s
tended to increase socio-economic 
gaps between Chinese majority and
minority Malay and Indian  Raised fears among the minorities of
possible marginalization

Conclusion: Despite some reinforcement of differences leading to minor discontent, it must


be said that the sheer contrast in the aspect of the lack of violence, secessionist acts and
ethnic violence is evidence to the relative success to a multiculturalist approach

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H2 History – Approach to National Unity

3. Discrimination and Coercion (Assimilation)


(B1)***-ve: Discriminatory Economic Policies and Coercion
 Outright discrimination against minorities
 Increased fissures within state
 Minorities forced to conform to dominant culture

Indonesia Burma

 Sukarno  Discriminatory policies towards Indians


 Pribumis sought to relinquish  Denial of development in minority
properties acquired and business by areas
Chinese  Pariah communities have been forced
 1959 Sukarno approved directive that out of their homes and businesses.
forced Chinese to close business in  Exacerbated tensions between central
rural areas and relocate to urban areas government and peripheral areas
 Enforcement was brutal – 1967,
Western Kalimantan, 42000 accused Resulted in:
separatist were killed  Voluntary emigration
 Between 125,000-300,000 Indians and
Resulted in: Pakistani left the country between
 119,000 Chinese left Indonesia for 1963-1965
China

 Led to transmigration of Chinese and


discontent

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

(B2)***Contrast: Promotion of Socio-Economic Developemnt -


Government Aid to minorities


Burma Thailand (Assimilation)

 Government encouraged and  Adopted policy in 1950s where


facilitated entry to legitimate business ethnic Chinese encouraged to take
beyond own regions such as transport, Thai names and participate as Thais
tourism, hotels, mining
in economy and society
 Master Plan for Development of the
Border Areas and National Races in  Through this, they acquired
1989 protection from extortion and
 1994 government established Ministry discrimination
of Development of the Border Areas
and National Races to oversee efforts  Enabled Chinese integration with
Thai
 Enabled restoration of peace with 
minorities

 Overall Link

o Evaluation of importance with relation to stand

22
H2 History – Approach to National Unity

4. Increased Political Representation


(C1)***+ve: Increased Political Representation and Autonomy
 Governments became more sensitive to minorities by 1980s and 1990s
 Lead to participation and autonomy being strengthened
 Beginning to acknowledge distinct identity of minorities

Philippines Burma

 By 1970s, growing autonomy given to  Promised local autonomy and


Moros participation in the country’s political
 Tripoli Agreement, autonomy given to 13 process
provinces and referendum to be held
Resulted in:
Resulted in:  Secured peace agreements with most
 Split in MNLF which saw Moro elite groups
favouring to work with Manila  Between 1992 and 1993, SLORC able to
conclude amenity pacts with KIO and
most groups in Shan State
 In 1996, compromise reached by MNLF
and government
 Autonomy given to areas with Muslim
majorities

 Despite continued insurgence, the fact


that there was increased willingness
between factions to work showed
autonomy as a viable minority policy in
spawning violence

 Overall Link

o Evaluation of importance with relation to stand

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H2 History – Approach to National Unity

(C2)***Contrast: Denial of Political Representation and Autonomy




Burma Thailand

 1960, election promise, U Nu proposed  Patani Malays displaced from their


formation of separate states for the positions of authority by Thai officials
Arakanese and Mons with each round of administrative
centralisation
 After the elections, he reneged and
 Rejected demands for Patani Malays
delayed the statehood bills, alienating to be appointed into governorship of
them 4 provinces

Resulted in: Resulted in:


 Minorities - unifying factor of common  Separatist movements
enemy  PULO founded in 1968
 Insurgency increased and by the end of

1961, U Nu admitted that minority
rebels controlled one-tenths of the
entire country
 Throughout 1960s, engaged in fighting
the KNU, KIO and Shan United
Revolutionary Army

 Not only did Chinese not feel part of


Indonesia, Indonesians were unwilling
to accept them

 Overall Link

Evaluation of importance with relation to stand

A2 contrast A1 B2 contrast B1 C2 contrast C1

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H2 History – Approach to National Unity

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H2 History – Approach to National Unity

Challenges to Nation Building

Definitions:
*Multiculturalism – Accommodation of diverse cultures

*Assimilation – Forced to discard distinct cultural identities and adopt social characteristics
of majority group

Communalism – Allegiance to one’s own ethnic group rather than wider society

Pluralism – System of 2 or more groups of authority

Regionalism – Practice of regional rather than central system of administration

Secession – Action of withdrawing formally from membership of state

Tweak above factors to adapt to below points

Separatist movements / Secession


 Indonesia
 Aceh Session revolt in 1953 after it was integrated into larger North Sumatra province
 Politics of oppression of oil, natural gas and timber
 Free Aceh movement in 1970s
 Papua 1969 became part of Indonesia
 Papua rich in gold, copper, oil, gas, forestry
 Resistance by Free Papua Organisation
 Aim was to be independent state from Indonesia,
 Engaged in low level fighting
 Indonesian government resorted ot use of excessive force including killing rape and torture

Regionalism
 Indonesia
 People of Outer Islands did not want Dutch rule to be replaced by Javanese rule
 Developed regional loyalties
 Rebellions in 1958 in Celebes Islands and Sumatra

26
H2 History – Approach to National Unity

Significant ethnic/religious heterogeneity

Historical Legacies (Colonial)


-ve: Colonial marginalization of minorities
 Process complicated by historical legacies
 Compounded by divide and rule policies which marginalized minorities

Philippines Burma

 Manila’s policies of encouraging  Karen


Christian migration to Muslim south  KNA
 Perceived disregard for Moro’s way of  Unifying element was Christianity
life  Supported the British rule
 Domination of Christian in political,  Was the minority surrounded by the
economic and social life of nation majority Buddhist Burmans
 Apparent privileged position enjoyed by  Use of religion by U Nu
Ilocanos during rule of Marcos
 This was but an extention of American 
policy of marginalizing the Morors
through their migration
 Created Moro province in 1903
 However, the appointing of Christians to

 Overall Link

o Evaluation of importance with relation to stand

27
H2 History – Approach to National Unity

Historical Struggle
+ve: Experience of struggle - Symbols and Ideologies
 Countries experience struggle for independence during decolonization process
 Certain symbols and ideologies which shaped those struggles as part of national identity

Indonesia Vietnam

 Pancasila  Ideology of Communism


 Articulated during period of revolution  Role in resistance against French
 Sukarno shared importance of national colonial rule
unity  Resistance against American
 Continued by Suharto as ideology for all intervention during Vietnam War
political parties  Ho Chi Minh key unifying symbol for
DRV in quest to reunify country in 1975
 Common experience and struggle  Venerated as “Father of Nation”

 Overall Link

o Evaluation of importance with relation to stand

28
H2 History – Approach to National Unity

Indonesia

 50% of Chinese Indonesians failed to seek citizenship


 Due to loyalty to China or Taiwan compounded by prohibitive costs of gaining citizenship
papers
 Those with citizenship had different identity cards from pribumi which made it easy for
government officials to extract bribes from them
 Restricted role of Chinese in politics, academics and military

Resulted in:

 Inter-ethnic conflict
 Anti-Chinese riots in 1998 where business was looted and 1198 Chinese were killed in
Jarkarta

Singapore Malaysia

 Presidential Council of Minority Rights  UMNO, MCA, MIC – Alliance


 Political representation for minorities  Consensus that that communal issues
through GRC system settled in private and not with public
debate – Avoidance Principle
  Cooperative alliance in first municipal
elections in 1952

29

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