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6. BAD MAN THEORY: To understand law, we must understand its limits and
therefore, we must DISTINGUISH LAW AND MORALITY. [LIMITS OF LAW]-
first fallacy
“A man who cares nothing for an ethical rule which is believed and practised by his
neighbours is likely nevertheless to care a good deal to avoid being made to pay
money and will want to keep out of jail if he can.”
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LAWS DO NOT ALWAYS CONFIRM TO MORAL STANDARDS OF
SOCIETY. Some laws even when condemned by most enlightened people of
society continue to operate through generations. E.g. homosexuality, triple talaq etc.
E.g. there may be rebellion against some laws like Prof. Agassiz say: Gemrman
population would rise if you add 2 cents to the price of a glass of beer. Such a statute
could not have been enforced.
MALICE IN TORT: It is different from what is meant in morals. E.g. Fox’s Book
of Martyrs story (page 6) Malicious conduct but different from morals.
7. LAW AND LOGIC: WHAT ARE THE FORCES WHICH DETERMINE THE
CONTENT AND GROWTH OF LAW? There are various theories as to how law
emerges, but all mean the same to Holmes. Even if the sanction comes from a despotic
power ---the purpose should be to predict some order, some rational explanation and
some principle of the growth of rues which he laid down.
SECOND FALLACY: The only force at work in the development of law is logic.
It is said that everything can be quantified and if it doesn’t then it’s a miracle.
The training of lawyers is a training in logic. But a large part of our law is open to
reconsideration upon a slight change in the habit of the public mind.
“Behind the logical form lies a judgment as to the relative worth and importance of
competing legislative grounds, often an inarticulate and unconscious judgment, it is
true, and yet the very root and nerve of the whole proceeding. You can give any
conclusion a logical form. You always can imply a condition in a contract. But why do
you imply it? It is because of some belief as to the practice of the community or of a
class, or because of some opinion as to policy, or, in short, because of some attitude of
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yours upon a matter not capable of exact quantitative measurement, and therefore not
capable of founding exact logical conclusions.”