THE ORDER OF WORSHIP

Time after Pentecost, Lectionary 25

September 21st, and 22nd, 2019 PRELUDE Chorale Partita on Gather Us In Wells
Holy Communion (Now the Feast) WELCOME

INVOCATION

INTRODUCTION In the name of the Father, and of the (+) Son, and of the Holy Spirit.
Amen.
Consideration of and care for those in need (especially those “at our gate,”
visible to us, of whom we are aware) is an essential component of good GATHERING SONG: Gather Us In (ELW 532)
stewardship. It is in the sharing of wealth that we avoid the snare of wealth.
It is the one whom death could not hold—who comes to us risen from the GREETING
dead—who can free us from the death grip of greed.
The grace of our Lord Jesus Christ, the love of God, and the communion of
CHILDREN are always welcome to our Worship Service. Rainbow bags the Holy Spirit be with you all!
and a cry room are available. A staffed nursery is also available if needed. And also with you!
An usher will gladly provide you with assistance.
CANTICLE OF PRAISE
As a worship courtesy, we ask that you please turn off or set to vibrate all
cellular telephones and pagers during the worship service.

We ask that all present today please fill out the Attendance and Communion
registration card found in your bulletin and place it in the offering plate so
that we may record your presence with us.

PRAYER UPON ENTERING THE PEW

O God, give us grace to set a good example to all among whom we live, to
be just and true in all our dealings, to be strict and conscientious in the
discharge of every duty; pure and temperate in all enjoyment, gracious and
generous and courteous toward all; so that the mind of Jesus Christ may be
formed in us and all may know that we are his disciples; in whose name we
pray.
Amen.

PRAYER OF THE DAY
O God, rich in mercy, you look with compassion on this troubled world.
Feed us with your grace, and grant us the treasure that comes only from
you, through Jesus Christ, our Savior and Lord.
Amen.
Please be seated.
CHILDREN’S MESSAGE
FIRST READING: JEREMIAH 32:1-3a, 6-15
In the year before Jerusalem fell to the Babylonians, when the siege had
already begun, Jeremiah, imprisoned in the king’s palace, purchased a
piece of land. The purchase of the land is a sign of hope that God will
restore the people to life in the land after the exile.
1
The word that came to Jeremiah from the LORD in the tenth year of King
Zedekiah of Judah, which was the eighteenth year of Nebuchadrezzar. 2At
that time the army of the king of Babylon was besieging Jerusalem, and the
prophet Jeremiah was confined in the court of the guard that was in the
palace of the king of Judah, 3awhere King Zedekiah of Judah had confined
him. 6Jeremiah said, The word of the LORD came to me: 7Hanamel son of
your uncle Shallum is going to come to you and say, “Buy my field that is
at Anathoth, for the right of redemption by purchase is yours.” 8Then my
cousin Hanamel came to me in the court of the guard, in accordance with
the word of the LORD, and said to me, “Buy my field that is at Anathoth in
the land of Benjamin, for the right of possession and redemption is yours;
buy it for yourself.” Then I knew that this was the word of the LORD.
  9And I bought the field at Anathoth from my cousin Hanamel, and
weighed out the money to him, seventeen shekels of silver. 10I signed the
deed, sealed it, got witnesses, and weighed the money on scales. 11Then I
took the sealed deed of purchase, containing the terms and conditions, and
the open copy; 12and I gave the deed of purchase to Baruch son of Neriah
son of Mahseiah, in the presence of my cousin Hanamel, in the presence of
the witnesses who signed the deed of purchase, and in the presence of all
the Judeans who were sitting in the court of the guard. 13In their presence I
charged Baruch, saying, 14Thus says the LORD of hosts, the God of Israel:
Take these deeds, both this sealed deed of purchase and this open deed, and
put them in an earthenware jar, in order that they may last for a long time.
15
For thus says the LORD of hosts, the God of Israel: Houses and fields and
vineyards shall again be bought in this land.
The word of the Lord.
Thanks be to God.
PSALM 91:1-6, 14-16
Refrain:
Tone:
 1You who dwell in the shelter of | the Most High,
  who abide in the shadow of | the Almighty—
 2you will say to the LORD, “My refuge | and my stronghold,
  my God in whom I | put my trust.”
 3For God will rescue you from the snare | of the hunter
  and from the | deadly plague.
 4God’s wings will cover you, and you will find ref- | uge beneath
 them; God’s faithfulness will be your shield | and defense. R who richly provides us with everything for our enjoyment. 18They are to do
  good, to be rich in good works, generous, and ready to share, 19thus storing
5
You shall not fear any terror | in the night, up for themselves the treasure of a good foundation for the future, so that
  nor the arrow that | flies by day; they may take hold of the life that really is life.
6
nor the plague that stalks | in the darkness,
  nor the sickness that lays | waste at noon. The word of the Lord.
14
I will deliver those who | cling to me; Thanks be to God.
  I will uphold them, because they | know my name.
15
They will call me, and I will | answer them; Please stand for the reading of the gospel.
  I will be with them in trouble; I will rescue and | honor them.
16
With long life will I | satisfy them,
GOSPEL ACCLAMATION
  and show them | my salvation. R

SECOND READING: 1 TIMOTHY 6:6-19

Timothy is reminded of the confession he made at his baptism and of its

implications for daily life. His priorities will be different from those of
people who merely want to be rich.
6
Of course, there is great gain in godliness combined with contentment; 7for
we brought nothing into the world, so that we can take nothing out of it;
8
but if we have food and clothing, we will be content with these. 9But those
who want to be rich fall into temptation and are trapped by many senseless
and harmful desires that plunge people into ruin and destruction. 10For the VERSE:
love of money is a root of all kinds of evil, and in their eagerness to be rich
some have wandered away from the faith and pierced themselves with You know the generous act of our Lord Jesus Christ, that though he was
many pains. rich, yet for your sakes he | became poor,* so that by his poverty you might
| become rich. (2 Cor. 8:9)
  11But as for you, man of God, shun all this; pursue righteousness,
godliness, faith, love, endurance, gentleness. 12Fight the good fight of the
faith; take hold of the eternal life, to which you were called and for which GOSPEL: Luke 16:19-31
you made the good confession in the presence of many witnesses. 13In the
presence of God, who gives life to all things, and of Christ Jesus, who in As the Gospel is announced, worshippers are invited to trace a cross upon
his testimony before Pontius Pilate made the good confession, I charge you their foreheads, then over their lips, and then over their hearts, silently
14
to keep the commandment without spot or blame until the manifestation praying, “May the Gospel of the Lord Jesus Christ be ever on my mind, on
of our Lord Jesus Christ, 15which he will bring about at the right time—he my lips, and in my heart.
who is the blessed and only Sovereign, the King of kings and Lord of lords.
16
It is he alone who has immortality and dwells in unapproachable light, The holy gospel of our Lord Jesus Christ, according to Luke.
whom no one has ever seen or can see; to him be honor and eternal Glory to you, O Lord.
dominion. Amen.
  17As for those who in the present age are rich, command them not to be
haughty, or to set their hopes on the uncertainty of riches, but rather on God
Jesus tells a parable in which the poor one is “lifted up” and the rich one
is “sent away empty.” Jesus makes it clear that this ethic of merciful
reversal is not new but is as old as Moses and the prophets.
[Jesus said:] 19“There was a rich man who was dressed in purple and fine
linen and who feasted sumptuously every day. 20And at his gate lay a poor
man named Lazarus, covered with sores, 21who longed to satisfy his hunger
with what fell from the rich man’s table; even the dogs would come and
lick his sores. 22The poor man died and was carried away by the angels to
be with Abraham. The rich man also died and was buried. 23In Hades,
where he was being tormented, he looked up and saw Abraham far away
with Lazarus by his side. 24He called out, ‘Father Abraham, have mercy on
me, and send Lazarus to dip the tip of his finger in water and cool my
tongue; for I am in agony in these flames.’ 25But Abraham said, ‘Child,
remember that during your lifetime you received your good things, and
Lazarus in like manner evil things; but now he is comforted here, and you
are in agony. 26Besides all this, between you and us a great chasm has been
fixed, so that those who might want to pass from here to you cannot do so,
and no one can cross from there to us.’ 27He said, ‘Then, father, I beg you to
send him to my father’s house—28for I have five brothers—that he may
warn them, so that they will not also come into this place of torment.’
29
Abraham replied, ‘They have Moses and the prophets; they should listen
to them.’ 30He said, ‘No, father Abraham; but if someone goes to them from
the dead, they will repent.’ 31He said to him, ‘If they do not listen to Moses
and the prophets, neither will they be convinced even if someone rises from
the dead.’ ”
The gospel of the Lord.
Praise to you, O Christ.
Please be seated.
SERMON Pastor Libby Buuck
Please stand for the hymn.
HYMN OF THE DAY Lord, Whose Love in Humble Service (ELW 712)
APOSTLES’ CREED
As they recite the creed, worshippers are invited to bow beginning with the
words “born of the virgin Mary,” until the words “he descended to the
dead.”
I believe in God, the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord, who was conceived
by the Holy Spirit, born of the virgin Mary, suffered under Pontius
Pilate, was crucified, died, and was buried; he descended to the dead.
On the third day he rose again; he ascended into heaven, he is seated at
the right hand of the Father, and he will come to judge the living and
the dead.
I believe in the Holy Spirit, the holy catholic church, the communion of
saints, the forgiveness of sins, the resurrection of the body, and the life
everlasting. Amen.
PRAYERS OF INTERCESSION
Sustained and nurtured by our generous God, we gather as one to pray for
the church, the world, and all of God’s creation.
Please kneel or sit as you are able.
Each petition ends with:
Lord, in your mercy,
hear our prayer.
Assured by your promise to hear us, we lay our prayers before your throne
of grace; through Jesus Christ our Lord.
Amen.
CONFESSION OF SIN AND PROCLAMATION OF FORGIVENESS
If we have died with Christ, we will also live with Christ.
Let us confess our sin to the one who is faithful.
Silence for reflection.
God our helper,
we confess the many ways
we have failed to live as your disciples.
We have not finished what we began.
We have feasted with friends but ignored strangers.
We have been captivated by our possessions.
Lift our burdens, gracious God.
Refresh our hearts and forgive our sin.
Raise us to the new life you have chosen for us
in Jesus Christ, our Savior and Lord. Amen.
There is rejoicing in heaven when sinners repent. PEACE
Put your trust in these promises:
God will never leave you or forsake you. The peace of Christ be with you always.
You who were lost have been found. And also with you.
For the sake of ☩ Jesus Christ, your sins are forgiven.
Rejoice with the angels at this good news. ANNOUNCEMENTS
Amen.
OFFERTORY The Lone Wild Bird Johnson/Wells
RITE OF ANOINTING FOR HEALING
OFFERTORY HYMN: As the Grains of Wheat (ELW 465)
“The order for healing is an expression in worship of the church’s ministry
of healing. Each person may come to receive a word of blessing and prayer
for healing and forgiveness, along with laying on of hands and an
anointing. These signs, first given in baptism, tell us again that we are
sealed by the Holy Spirit and marked forever with the cross of Christ, who
is health and salvation for the world.

In its ministry of healing, the church does not replace the gifts of God that
come through the scientific community nor does it promise a cure. Rather
the church offers and celebrates gifts such as these: God’s presence with
strength and comfort in time of suffering, God’s promise of wholeness and
peace and God’s love embodied in the community of faith.”

Brothers and sisters, James writes: “Is any one of you sick? Let him call the
elders of the church to prayer over him and anoint him with oil in the name
of the Lord. And the prayer offered in faith will make the sick person well;
the Lord will raise him up.”

I invite you to come forward for anointing and prayer in the name of the
Lord.

Worshippers may come forward.

The minister will anoint each with the sign of the cross, praying: OFFERING PRAYER

Almighty God, Father, Son and Holy Spirit uphold you, fill you with grace,
and heal your every ill.
Amen.
Please rise and greet one another in the peace of the risen Christ.
Blessed are you, O God, for the greening earth given for all,
for the talents we are given to share, and for this bread and wine.
Transform us to be the body of Christ, that, feasting on this food and drink,
our lives may reflect your generosity; through Christ our Lord.
Amen.
DIALOGUE

EUCHARISTIC PRAYER
Worshippers are invited to bow with the consecration of the Lord’s body
PREFACE and blood, each time the words “Do this for the remembrance of me,” are
spoken.
HOLY, HOLY, HOLY
Holy God,
our Bread of life, our Table, and our Food,
you created a world in which all might be satisfied by your
abundance.
You dined with Abraham and Sarah, promising them life,
and fed your people Israel with manna from heaven.
You sent your Son to eat with sinners
and to become food for the world.
In the night in which he was betrayed,
our Lord Jesus took bread, and gave thanks;
broke it, and gave it to his disciples, saying:
Take and eat; this is my body, given for you.
Do this for the remembrance of me.
Again, after supper, he took the cup, gave thanks, a blessing. Pastor will be glad to discuss Holy Communion and Holy
and gave it for all to drink, saying: Baptism with you!
This cup is the new covenant in my blood,
shed for you and for all people for the forgiveness of sin. LAMB OF GOD
Do this for the remembrance of me.
Remembering, therefore,
his life given for us
and his rising from the grave,
we await his coming again to share with us the everlasting feast.
By your Spirit nurture and sustain us with this meal:
strengthen us to serve all in hunger and want,
and by this bread and cup make of us the body of your Son.
Through him all glory and honor is yours,
Almighty Father, with the Holy Spirit,
in your holy Church,
both now and forever. Amen.
LORD'S PRAYER

Risen Lord, remember us in your kingdom, and teach us to pray:

Our Father, who art in heaven, hallowed be thy name, thy kingdom
come, thy will be done, on earth as it is in heaven. Give us this day our
daily bread; and forgive us our trespasses, as we forgive those who
trespass against us; and lead us not into temptation, but deliver us
from evil. For thine is the kingdom, and the power, and the glory,
forever and ever. Amen.

INVITATION TO COMMUNION

God invites you to this table of bounty.

Come, the banquet is ready.

COMMUNION
SONG DURING DISTRIBUTION: Blest Are They (ELW 728)
The body of Christ, given for you.
The blood of Christ, shed for you. Amen.

Lutherans believe, teach and confess that we receive the true Body and
Blood of Christ in Holy Communion. If you desire to pick up the cross and
live in Christ, we hope you will receive with us. Even if you do not feel
prepared to receive the sacrament today we hope you will join us at the
table. Simply hold your hands over your heart and the pastor will give you
 PRAYER AFTER COMMUNION

God of blessing,
at this table we have seen you face to face,
and in the gift of Christ’s body and blood,
our hearts have been refreshed.
Send us now to shine with your goodness
and bear witness to the one we have received:
Jesus Christ, our Savior and Lord.
Amen.

BLESSING

Guard the good treasure entrusted to you,

with the help of the Holy Spirit living in you.
Almighty God ☩ bless you with grace, mercy, and peace,
now and forever.
Amen.

SENDING HYMN: Praise to the Lord, the Almighty (ELW 858)

DISMISSAL

Go in peace. Live in love as Christ loved us.

Thanks be to God.

POSTLUDE Preludium in C J. S. Bach

The flowers on the altar are given to the glory of God and
in memory of the September 28th birthday of Amanda
Greiner.
Presented by the women of Trinity

POST COMMUNION BLESSING

May the body and blood of our Lord and Savior Jesus Christ bless you and COMMEMORATIONS
keep you in his grace. Michael and All Angels
Amen. Sunday, September 29, 2019
Michael the archangel, captain of the heavenly hosts, is remembered on this
day along with the other angels and archangels. The word "angel" means
messenger, and in Judaism, Christianity, and Islam, these beings have a
fully spiritual nature and no physical body.

Jerome, translator, teacher, died 420

Monday, September 30, 2019
Jerome was a biblical scholar and translator, but rather than translating the
original Hebrew and Greek scriptures into classical Latin, he worked in the
commonly-spoken Latin of the day, creating a version called the Vulgate.

The Altar flowers are administered by the worship committee. The 2019
Altar Flower chart is posted on the bulletin board in the lower lobby and
there is a nearby pocket containing an information sheet for donors to
complete and hand into the office or place in the offering plate for
proper publication in the bulletin.

If you would like to purchase flowers for worship in memory of or in honor

of someone, please sign up. The cost is $35 per arrangement, and checks
should be made out to Trinity Lutheran Church. The contact person is Mary
in the church office (614) 224.6818 or email: office@oldtrinity.com.
Please do not remove flowers unless you purchased them or made
arrangements.