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INDIAN law has always been more concerned with property rights than
the environment, the exploitation of natural resources than their
conservation, and the ruthless appropriation of natural spoils than with
evolving a common understanding of the totality of the inheritance of
nature. Perhaps this indictment is over-written and does disservice to the
many slokas of ancient wisdom which revere nature, or the sastric and
other invocations which placed many common resources within the
custody of community and state.
In the year 1900 India had a human population of 238 odd million,
distributed over some of the greenest valleys, the most enchanting forests,
the most exotic mountains and glaciers, the most impressive cycle of
seasons and climates, and the most diverse and exciting biodiversity and
flora and fauna to be found in the world. Over the millennia, agriculture
had made its dent but without the rapacious onslaught of technology –
leaving nature’s capacity for renewal intact for a people who lived with,
and not against, nature. The task of preservation amongst plenitude was
relatively simpler, even amidst complex land systems and the ravages of
time, war and circumstance.
zinc wastes were allowed to be imported when they should not have been.
Environmental planning is no longer possible in any city in India as
property predators destroy each scheme with impunity with the connivance
of ‘willing-to-be-bribed officials.’ Few industries follow pollution norms.
The irreplaceable losses of biodiversity are irretrievable. The towns breed
disease and rural areas suffer pollution and despoliation. All this is only the
dramatic tip of the iceberg, a small sample of some of the struggles I have
been privileged to be associated with as a lawyer.
The social forces operating against the environment are strong enough to
ignore, manipulate or corrupt virtually any system of control or regulation.
Post-Independence, Indian law has proceeded on a magic wand theory of
naive instrumentalism. The theory is premised on four assumptions. First,
the ‘law’ is a ‘magic wand’ which simply has to be enacted to instrument
social change. Second, if the instrumenting magic wand of the law does not
work, a Magic Wand II will be inbuilt into the law so that regulatory
bureaucracies and frameworks will ensure oversight and compliance.
Third, Magic Wand III seeks to criminalize impermissible activities to
impose penalties, fines or imprisonment which, in the cases of corporate
polluters, hardly ever affects or troubles the real person incharge. In the
evocative phrase of an American jurist who has studied corporate
criminality, the large corporation has ‘no soul to damn, no body to kick.’
In the fourth place follows Magic Wand IV in the form of the ‘gap’ theory
which sports the dangerous and subversive defence that the laws are all
right. What is missing is the right kind of effort to cross the ‘gap’ between
the ‘law’ and social reality. These four Magic Wands, which have become
part of standard Indian thinking about inducing change, were part of an
Anglo-American ‘law and development’ package. Though treated as
outmoded elsewhere in the world, commitment to this ‘package’ has
Regimes
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The ‘magic wands’ of the law relating to the environment have been far
from insightful and doomed to entropic decay. Ambivalent laws (Magic
Wand I), weak regulatory frameworks and processes (Magic Wand II),
ineffective criminalization of deviation (Magic Wand III), and half-hearted
attempts to cross the ‘gap’ between ‘law’ and said reality (Magic Wand IV)
are not an aberration, but built into the law itself. A study of environmental
legislation reveals much of what we already know about the law.
Five important features of modern law are to be noted: (i) ‘Modern’ law is
overtly political. Law is an institutionalized expression of political forces.
(ii) Although the ‘form’ of law portrays it as objective and universal, all
‘laws’ disguise compromises, loopholes, empowerments and subterfuge
which, more often than not, make unconscionable concessions to the
socially, economically and politically powerful without losing their facade
of objectivity. (iii) Laws designed to facilitate and bring about change are
not a self-fulfilling prophecy, but often status quoist or even obstructive
and inimical to social change. (iv) The laws ostensibly designed to
instrument change create administrative nabobs, rajahs and maharajas
interested in pursuing their own ends and interests. Such colonial models
of regulation do not yield to democratic sensitivity. (v) However, in order
to preserve its objectivity, the law in general, and various laws in particular,
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are often indeterminate and double-edged, making at least some laws the
possible site of struggle by the socially concerned and disadvantaged.
The Forest Act of 1927 (on which most ‘state’ forest acts are modelled)
targets the creation of ‘reserve’, ‘protected’, and ‘village’ forests. The
Forest Conservation Act of 1980 places the Union government in a
commanding position to refuse ‘permission’ for non-forest activity in all
forest areas. The Wild Life Protection Act 1971 enables creating
‘sanctuaries’ and ‘national parks’ and the protection of various species of
flora and fauna. The Water Pollution (1974)and Air Pollution (1981) Act
deal with permissible and prohibited activities. None of these really take a
holistic look at the environment. In a sense, this was attempted by the
Environment Protection Act 1986 which entrusted an overall coordination
function to the Union government. But, apart from occasions when it has
been prodded to do so by the courts, the Union government has tended to
look at environmental questions in a piecemeal way, often conceding to
powerful social and economic interests patronized by the officers and
regime in power.
Around the 1980s, once the Supreme Court had developed a new public
interest litigation to tackle matters of public importance which were
otherwise neglected, it was ineluctably drawn into issues concerning the
environment. The Supreme Court had reached its nadir during the
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The very first major environment case concerning mining in the Mussorie
Hills (1982) established the case for court intervention, but simultaneously
presented the confrontation of interests between industry, workers,
development, greed, virtue and the environment. This litigation, which
stretched over many years, eventually resulted in compromise solutions in
which some mining was permitted whilst at the same time giving a notion-
ally decisive edge to the environmental interest. In the many cases that
followed, the Supreme Court was persuaded to follow the regimes of per-
missions and prohibitions presented by statute, without using too much of
its imagination. Justice Jeevan Reddy’s judgments in the Sariska mining
case (1995) are a characteristic response. The court spoke strongly about
the environment but stayed within the official statutory regimes without
expanding judicial horizons in an overtly creative direction.
It was not till the advent of Justice Kuldip Singh that the court went out of
its way to evolve recognized principles of environmental jurisprudence and
ensure that schemes ordered under the aegis of court orders were
effectively implemented. Justice Kuldip Singh clearly went over the top.
He tackled a huge number of issues – the coastal zone, Taj Mahal, forestry,
pollution in Delhi, the cleansing of the Yamuna and Ganges, garbage
disposal, the relocation of industries and many others, with a brusque no-
nonsense approach to produce results – often with inadequate due process
against the patently wrong persons. Many matters decided by him are
being reconsidered by special benches of the Supreme Court years after his
retirement. Yet his enthusiasm infected his colleagues who too dealt with
environmental issues such as those concerning forests and vehicular
pollution with a dramatic but qualified ardour. The results have been
positive but clumsy – setting examples but not necessarily securing the
basis for an ongoing intervention in such matters.
Yet it must not be thought that the courts have acted wholly in an ad hoc
manner. It is possible to discern several principles from the courts
judgments. Principle I: The precautionary principle to prevent threats to the
environment and take positive and timely steps to further its conservation.
Principle II: The polluter pays principle which serves as warning and
threat, but which must not be taken to be lexically prior to the
precautionary principle so as to give a polluter an option to pollute, pay for
the malconsequences of his actions and still retain the benefits and
consequential unjust enrichment of his ill-gotten gains. Principle III: The
trusteeship principle which creates a constitutionally ordained public trust
in the courts, government and people to conserve the environment.
Principle IV: Principle of the protection of biodiversity as a precious and
irreplaceable resource and gift of nature.
Nobody quite believes the judges when they take the defensive stand that
they are doing no more than ensuring compliance of the rule of law. Judges
have entered into certain environment issues, such as those related to
forests and vehicular pollution, with a self-declared and evangelical self-
motivation, but stepped back on other issues concerning dams and
industrial pollution. If the future of India’s environmental jurisprudence
consists of doing no more than remanding matters to the authorities or
experts to decide according to law, then little has been achieved in the last
two fertile decades of the 20th century in which the Indian Supreme Court
The more recent judicial trends are a retreat, a step back, a return to an
environmentally subversive status quo, and an abdication in favour of the
authorities to virtually do what they please under conditions of light
judicial supervision. As the century gives way to the millennium, this
abdicatory retreat must be arrested; clearly more exacting principles of
environmental jurisprudence need to be developed.
But, although this goes beyond the scope of this skeletal overview, there
are major issues that loom on the inter-national horizon. With the advent of
the World Trade Organisation (WTO), the unipolar appropriation of the
United Nations, the Post-Rio 1992 follow-through to the Conventions on
Biodiversity and Climate Change, the Kyoto Protocol of 1997 and the
inclusion of environmental issues as part of the global trade and other
regimes, many issues concerning the environment are going to be decided
globally. World governance by treaty is upon us. But issues of world
governance cannot be left to our rulers. Democratic participation has to be
built into global governance and treaty-making so that global
environmental decisions do not elude democracy to become a conspiracy
between powerful nations and conglomerates.
Till not too long ago, the wealth of nations was counted in terms of money,
the gross national product and some intimations of distributive justice
amongst the nation’s human beings. But, the real wealth of nations remains
the natural resources of the world. Corporate forces will seek to exploit
these natural resources and commoditize them for ‘productive’ use and
human development. But, human development cannot be independent of
nature of which we are a part. It is not government legislation or
bureaucratic interventions that will save the resources of the world.
The real custodians of the earth are those who have a continuing interest
in living in tune with nature and in replenishing its resources. Even though
such persons are pitted against powerful forces in society, it is to these real
custodians of the earth to whom we must turn to struggle for the
environment against its continuing predation.
‘Law’, legal and administrative processes and the courts cannot tilt the
balance in favour of the environment without deriving strength and
direction from the social struggle over the environment. Such struggles
cannot alter the balance of power in society but they can confront those in
power with the need for examining alternatives. The law cannot obliterate
greed or prevent the despoliation of the environment, but it can mitigate
that greed and discipline, the uses and abuses of natural resources. The law
will not necessarily fulfill even its own stated prescriptions about what
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needs to be done, but it can move some way towards to achieving their
fulfilment. It is a possible site for activists, the media and the people to
locate their struggles. It is on the results of these struggles that the natural
future of the world depends.