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Gary Gomes
Here is a taste of the second most prominent school of Jyotish: Jaimini astrology.
Jaimini has become the second most widely used system of Vedic astrology in the Western world, thanks
largely to the efforts of K.N. Rao, P.S. Sastri and others, to explain and disseminate this unique system. This article
will illustrate the use of Jaimini astrology in analyzing an individual's spiritual potential through use of the Jaimini
karakas (indicators) and upagrahas ("little planets").
Spiritualizing Factors
In analyzing charts for spiritual potential, note which sign the Atma Karaka (planet in the highest degree in the
birth chart) falls in in the Navamsa (harmonic 9th chart). This Navamsa sign is extremely important. In several
Jaimini texts, this sign is referred to as the Karakamsa, and certain planets in this sign in the Navamsa chart are
supposed to show the pursuit of particular types of spiritual practices. K.N. Rao has made a special study of this
topic, and feels that this sign should be transposed to the rasi (birth) chart, where it "becomes" the Karakamsa. In
other words, look to this sign in the natal chart as the lagna (ascendant) of a new chart called the Karaksamsa chart.
The Navamsa position of the Atma Karaka then creates an entity called a Swamsa chart (i.e., the Navamsa sign
in which the Atma Karaka falls is the lagna for the Swamsa chart, which is otherwise identical to the Navamsa.)
This is not so insignificant a matter as it seems at first. The Brihat Parasara Hora Sastra and the Jaimini Sutram
indicate that planets in certain positions from the Karakamsa will produce specific spiritual effects and affiliations,
while the Swamsa chart will be used to predict other, more wordly, matters. However, the placement of planets from
the Swamsa and the Karakamsa will often differ dramatically, so some spiritual combinations which show in the
Navamsa chart from the Swamsa lagna will not appear in the natal chart from the Karakamsa, and vice versa.
Before my encounters with Mr. Rao, I had relatively good results in delineating spiritual preferences when
using the Navamsa chart as the location of the Karakamsa. However, closer examination of charts of individuals
who had never been known for spiritual tendencies, made me reevaluate my position and led me closer to the
position adopted by Mr. Rao. The placement of the Atma Karaka in the sign Pisces in the Navamsa chart, for
example, did not necessarily "grant final emancipation" or produce spiritual individuals, as Brihat Parasara Hora
Sastra or Jaimini Sutram indicated. The technique used by Mr. Rao of evaluating spiritual combinations from the
location of the Karakamsa chartin the birth chart seems to work more consistently.
To give an example, let us assume that the planet Mars is the Atma Karaka planet, and it resides in the sign
Pisces in the Navamsa chart. The sign Pisces in the Navamsa becomes the Swamsa; in the birth chart, the sign
Pisces, regardless of its location or the planets residing there, becomes the Karakamsa chart.
Paramahansa Yogananda
Let's examine the chart of one of the best known spiritual teachers of the 20th century, Paramahamsa
Yogananda. Yogananda introduced the West to the discipline of Kriya Yoga, a yogic science passed on by a 1,000
year-old emanation of Shiva known as Babaji. Yogananda was clearly a very famous spiritual individual, lecturing
to thousands and establishing one of the most enduring spiritual groups of our century, Self-Realization Fellowship.
In addition, there are at least a half dozen disparate and unaffiliated Kriya Yoga organizations in the United States
based on Yogananda's teachings. Yogananda is also well known for not showing any visible signs of decay for
twenty days after his death (at which point he was buried!).
If we examine his chart, we see that Yogananda's Atma Karaka is Venus,which is located in the 4th house, one
of the three moksha (liberation) houses, in Scorpio, one of the three moksha signs. (Scorpio, Cancer and Pisces are
considered the moksha signs, perhaps because water signs are considered signs of dissolution suggesting merging
with the infinite.) If we look at the padas of the various houses, the 4th house pada (indicator of where the heart is
in a natal chart) is located in the 12th house of Cancer. (Fourth house ruler Mars is five signs from the 4th house;
five signs from Mars is Cancer.) This indicates that this individual's emotions may be connected with renunciation,
a necessary attribute for a sanyasin or renunciate, which Yogananda was.
Also, if we look carefully in the 4th house, we find several auspicious upagrahas. Pranapada, Kala , Indra
Chapa (the child of Venus), and Upaketu are all in this house, Upaketu giving qualities of renunciation, while Indra
Chapa gives the blessings of the great teacher Shukra (Venus), and Shukra himself blesses this individual with
divine bliss through control of kundalini energy. In the Brihat Parasara Hora Sastra, the placement of Upaketu in
the 4th house is said to make the native "charming, very virtuous, gentle, interested in Vedas, and ... always happy."
The placement of Indra Chapa in the 4th makes the native "happy, endowed with quadrupeds [cattle, i.e., providing
prosperity and vehicles], wealth, grains, etc., be honored by the king and be devoid of sickness." Yogananda was
able to access large amounts of money and nice cars when he needed to, and he also met with President Calvin
Coolidge, among other world leaders. Kala, an inauspicious upagraha which acts like Rahu, is also in the 4th house.
This indicates separation from his parents, his lack of interest in academic disciplines, and the early death of his
mother.
The placement of Rahu in the 9th gives fame, and also gives a famous guru. This was certainly the case with Sri
Yukteswar, who is probably the one of the most famous Indian gurus who never left India (along with Paramahamsa
Ramakrishna and Swami Sivananda). Yogananda's extreme attachment to his guru is probably due to the pada of the
9th house (the house of the guru) being placed in the 7th house (the house of the relationship partner), implying that
he was "married" to his guru. The Kriya Yoga tradition calls for an extremely strong attachment between disciple
and teacher. Yogananda never wished to marry, perhaps because he was already emotionally "married" to his
teacher.
Again, to determine a pada, count from the house being evaluated to the house in which the ruler of that house
sits. Then count from that house the same number of houses. In this case, Mars is the ruler of the 9th house (Aries).
Mars is in Pisces in this chart, and is located twelve signs away from Aries. We then count from Pisces to twelve
signs away, leading to the 7th house. It contains Aquarius, which then becomes the sign-indicator of the spiritual
teacher.
In 1922, Yogananda entered an Aquarius mahadasa. (Remember, Jaimini uses sign mahadasas rather than
planetary mahadasas.) During this time he went to the United States at the bequest of his guru. [The 9th house is
asignificator for long distance travel and the guru.] We can trace other events, such as his great fame in the United
States after he entered his Aries mahadasa (with Rahu in Aries, fame was certainly assured). Venus, the Atma
Karaka planet (planet of highest degree) in Yogananda's chart, is located in the sign Aquarius in the Navamsa, so
Aquarius is the Karakamsa house in the natal chart. We can start to assess the indicators from either the natal or the
Navamsa chart. Interestingly, the Brihat Parasara Hora Sastra does say that if Venus is in the Karakamsa, one gets
initiated in a religious order. This holds true when we look at Yogananda's Navamsa [the Swamsa chart], but not in
the natal chart [the Karakamsa chart].
Yogananda's Amatya Karaka planet was Jupiter. It is then fitting and appropriate that during his Pisces
mahadasa his career reached an apex as he was heavily involved in teaching Kriya Yoga, Mars being ruler of his 9th
house and also the ruling planet of the house in which Rahu is placed. Mars is also one of, if not the only, indicator
planet for Kriya Yoga or any meditational system in a chart. Goswami Kriyananda of the Temple of Kriya Yoga in
Chicago has expressly stated that the avatar of Vishnu to which Kriya Yoga owes allegiance is Narasimha, who is
listed as an incarnation of Vishnu through the planet Mars. There are several other arguments which favor Mars as
the primary planet of this tradition, especially Kriya Yoga's use of step by step development of yogic powers
through techniques mentioned in the Patanjali Yopa Sutras. It is, if you will, the development of unity with God
through logic and applied action, in a systematic fashion (all martian attributes). And it is a rapid yogic path,
requiring intense concentration, desire and goal orientation. This is where discipline comes in. Patience is Saturnian;
discipline and will power are martian, as any martial arts or military commander or drill instructor, I am sure, will
tell you.
Bibliography
Sage Jaimini, Jaimini Sutram, translated by P.S. Sastri, Ranjan Publications, Delhi, India, 1990.
Sage Parasara, Brihat Parasara Hora Sastra, translated by R. Santhanam and G. S. Kapoor, Ranjan Publications,
Delhi, India, 1989.
K.N. Rao, Predicting through Jaimini's Chara Dasa, Vani Graphics, Lucknow, India, 1995.
K.N. Rao, Predicting through Karakamsa and Mandook Dasa, Vani Graphics, Lucknow, India, 1995.
P.S. Sastri, Jaimini Astrology, Sagar Publications, 1992.
The works of R.G. Rao, Sanjay Rath, and B.V. Raman are also valuable resources for Jaimini research.
Gary Gomes is founder and president of the North East Institute of Vedic Astrology through which he promotes
Vedic Astrology as a spiritual discipline. He is available for lectures, readings, and instructional assistance.
Contact him c/o Crystal Expectations, 854 Brock Avenue, New Bedford, MA 02744; (508) 990-7898 or (508) 994-
5725.