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DANTHANARAYANA JK 162205F
DISSANAYAKE SD 162210P
HISTORY
Named also as Sindu Wannam. The lyrics can be changed according to the
teachers and traditional dancing families. Author is unknown. Some believe that
they were written by King Pndita Parakramabahu in Dambadeni era. The rhythm
and the language style prove that they can be creations of common people. This
style was used among poet, after the writing of Elu Sadas Lakuna book in that era.
In his book Dahaata Wanam, C.De S Kulatilake says that they were written by a
blind Brahmana, with the respect to god Vishnu in Dewundara. It is believed that
they were firstly sung in front of god Upulwan. The lyrics show the characteristics
of both Dambadeni and Kotte eras.
CHARACTERISTICS
Using the same style in all Wannam.
Using same simmilies
Each verse begins with the final letter of the previous verse
STRUCTURE
Each one has a unique rhythm.
Verse of beginning
Thaanama
Poem ( start dancing)
Irattiya
32 SINDU WANNAM
1. Sudda thale 2. Head Kamala taale 3. Minibamba taale 4. Kondanaachchi
5.Vishnu taale 6. Upakari taale 7. Grahadanda taale 8. Naala rasa taale
9. lalitaraaga taale 10. Nalu geethika taale. 11. Swara taale 12. Bamba taale
13. Sondawedi taale. 14. Gragadanda taale 15. Anuraga danda taale 16. Nalu
geetika taale 17. Anuraga taale 18. Grahakaara taale
Sabaragamu Wannam
HISTORY
Information about these Wannam are very rare. There are lots of ideas about the
number of them.
Some believe that they are as old as the Saman Dewala in Rantnapura. Folks
stories say that in Dewala perahara, only Sabaragamu dancing was used.
It is believed that they were written after the Dambadeni Era. Some of them are
included in a book called ‘wadankusa ratnamalaya’ in Dambadeni era. In the book
of Rev. Kirielle Gnanawimala thero, there are 32 Sabaragamu Wannam of H.P
Mahawelatenna.
The oldest resource is a book edited by Klawne Karmalankara Mudali, in 1864. He
mentions about 5 Sabaragamu Wannam. They had been sung in the perahera
ceremony of Deawala. Later it has been edited into 36.
It is said that a minster of King Pandita Parakramabahu, Aryakata Deva invited to
write Sabaragamu Wannam in Dambadeni era.
CHARACTERISTICS
Though they have used animal names to name them, something else is described
in lyrics
STRUCTURE
1. Dawul pada 2. First verse with taanama 3. Alankara pada 4. Mul padaya
5.taanama and Alankara pada 6. Kaalasam adawwa
Anuradapura Wannam
1. Gahaka
2. Madiya
3. Uraga
4. Musika
5. Gajaga
6. Girawa
7. Hanuma
8. Kirala
9. Ishwara
10.Watuwa
11. Singheraja
12.Turanga
Tamil Wannam
It said that in 17th century few Wannam were written praise King Ananda
Kawichara in South India.
1. Paa
2. Naa
3. Wallisey
4. Kurunsan
5. Chitra
6. Nalapu
7. Ennu
8. Akaipu
9. Kungal
Modern Wannam
Hansa – describes swan
Samanala – describes butterfly
Maha bo – decribes Sri Maha Bodi.
CONCLUTION
As wannam origine is not clear, we can understand that it is as old as the Buddhist
civilization in the country. It is a traditional art that resembled the thinking, life
style and their knowledge.
Resources
https://www.myschool.lk/%E0%B6%BD%E0%B7%92%E0%B6%B4%E0%
https://sackictprimary.blogspot.com/2012/05/18.html
www.wikipedia.com
https://www.facebook.com/notes/%E0%B6%9A