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n Sketch for " t h e CH ARIOT" From 孔 e Vam 思 re

n

Sketch for " t h e CH ARIOT"

From

e Vamre Tarot" by M ichael W . Ford and

Thomas MacDonald

Dod. Priest Marchozelos

^ P»H«phorus/Black Order of the Dragon

AKHKHARU

VAMPYRE MAGICK

MacDonald 誠 玄 祇 把 Do 呀 d. Priest Marchozelos ^ P»H«phorus/Black Order of the Dragon

\Vheti M o ru in g stn r d c s c e m ls

R ohu i in

D a rk n ess

T heriotiick shm ioxos e n c ir c le

In the m id st o f A z n Iu ccI is m to tJw r

L eg io n

M n n w .

Om\

A zoth oz im v r r u p tih le

C h oron on .

AKHKHARU

T 7 if

\AMP\RE MACICK

u p tih le C h oron 之 on . AKHKHARU T 7 if \AMP\RE MACICK

G "

MICHAEL W. FORD

AKHKHARU T 7 if \AMP\RE MACICK G " 的 MICHAEL W. FORD com pete gnmoiTe Luciferian

com pete

gnmoiTe

Luciferian

Vampyric

Arte

and

Magick

e

MICHAEL W. FORD com pete gnmoiTe Luciferian Vampyric Arte and Magick 化 e Sorcerv, ;)iicnibu« H

Sorcerv,

;)iicnibu«

MICHAEL W. FORD com pete gnmoiTe Luciferian Vampyric Arte and Magick 化 e Sorcerv, ;)iicnibu« H

H igh的 MICHAEL W. FORD com pete gnmoiTe Luciferian Vampyric Arte and Magick 化 e Sorcerv, ;)iicnibu«

practice

MICHAEL W. FORD com pete gnmoiTe Luciferian Vampyric Arte and Magick 化 e Sorcerv, ;)iicnibu« H

Qlippothic

AKHKHARU - Vampyre Magick The Extended Vampire Gate

CofnTi^rt C 2007 •2008 b)- Michael W. Ford ritten and Illustrated by MichaelV. Ford •The Biack C^agon TUmat' and ,\amphTi'

BN 9 7 8 ^ 5 5 7 2S48«0

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amph 、 Ti' 巧 BN 9 7 8 ^ 5 5 7 為 2S48«0 KariNE part

part of this book^ in part oi transmitted, or utilized, in am* form inchuiing photocopying^ recording

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AKHKHARU - Vampyre Magick The Extended Vampire Gate

FORWARD

PART ONE: PreparaHoof e Milui and Will

CONCERNING MAGICK AND SORCERY A WORD OF WARNING VAMPYRISM & THE ASTRAL PLANE

THE

U XIFERIA N 〔 REED

THE BLACK ORDER OF THE DRAGON: CREED OF DARKNESS

LtCIFERlAN VMLL ASD IMMORTAUTt TIAMAT OMOROCA • MO >THER OF CHAOS

THE RITUAL OF FEARSOME RAYS •Tlie Astni Body of the BeW

ANGRA MAIWU - Doctrine of the Adversary THE PRACnCE OF V AMlUSM AS A T6 l OF SORC

AKSOME RAYS •

ENERGY AND BLOOD - Life Essence

iTRAL PROJECTION PREPARINCEPARING THETHE LUCIFERIANLLCl THE VAMPYKIC APPROACH

S RTT

PART TWO: Developing the Practice of V

Prince of Ih, Powws

th.

MOVLNG THE ASTRAL BODY SERVOR CREATION AND ASTRAL

lES

AS’ FRAL VAMRISMJSM FHFROM THE MATERIAL BODY TH MIRROR OF ARASHKARASH SHADOW OF ASTOIHAD

•• The Spirit BUckencd Fire •Satan the Advmary)

PHY SICAL ENERGY VAMmUSM • OI OKING ENERGY IN PHYSICAL VAMPYIUSM SIGHT VAMPVRM

Mi w

lUTt AL VAMHUISM

n ,

乂咕f.A b ,?Subconscious * Leviathan)

DRFAMVAMRM VW niUSM A\D NOCTURNAL FEEDING UAVINC THE PHYSICAI BODY THf CONFLUATION OF THE ABYSSIC DRAGON

WrMthmg Serpent

•The

ABSORBING ASTRAL ENERGY miATHAN •MASTERY OF DARKNESS yXTM BREATH AND PRANAYAMA THf THREE STAGES OF DRAINING PRANA

BREATH AND PRANAYAMA THf THREE STAGES OF DRAINING PRANA • Th< Pith of Pe5ire and Seif-Mastery

• Th< Pith of Pe5ire and Seif-Mastery

AH1UM4MC YTXA AND THE RNT OF THE EPTHS KAU •VAMPYRIC MOTHER

KUNDAUNISHAiCn • THI ,E SERfENT THE SENS THE CHAKRAS

Ai

VAMniUC DRAINING OF CHAKRAS THE TENRR OF DARKNESS AND

PIEtCLNC m

CENTERS OF THE CHAKRAS

EVraUNG ANOTHERS^ VITAL BREATH THE CHAKRAS AND VAMPYIUSM

PART THREE: THE VAMPYRIC W ITCH AND DAEMONIC FEMININE

THEFORMU riATlON OF THE SHADOW •

CkmmfRiki tfUkA

AN IW OCA TIOS TO UUTH

Focustng and

• CkmmfRiki tfUkA AN IW OCA TIOS TO UUTH Focustng and OF MACVA MATER DAEMONUM •The

OF MACVA MATER DAEMONUM •The attamment of

for

Lucifenan Angel

TH E GODDESS

iCTHE SHADOW 0 HECATE INVOCATION OF HECATE

t

NODl N

iCTHE SHADOW 0 HECATE INVOCATION OF HECATE t NO 乂 Dl N PART FOUR: QUPPOTHIC LU

PART FOUR: QUPPOTHIC LURIAN MAGICK And VAMPYRIC SORCERY

ADVANCED VAMPIRISM & QLIPPOTHIC SORCERY SURA ACHRA SAMAEL AND CORONZON THE 22 PATHS OF THE QLIPPHOTH AND THEIR SERVORS LUCIFERl AN VNTTCH KINGS AND QUEENS THE THREE EVIL FORCES BEFORE SAMAEL THE QLIPPOTHIC RITES THE RITUAL OF ULITH THE BEAST AN INVOCATION TO UUTH •The Serpents of Ganuliel THE RE OF VAMPYRIC WL •The Essence of the Ps>xlv? THE RUE OF THE RAVENS OF DEATH - Astral Pro^eeikm of the Raven RITUAL OF THE GATE OF GOLAHEB^ The Vampv ric the Black Flame CHAOS RITEOFDISTURBINGANDDEVOUIUNG- Vampvric Order of Azariel THE INVOCATION OF SATHARL • Sphere of Nt THE RE OF DEVOURING GODS TO ENTER THE PALACE OF THE LORD OF FUES THE DRACONIAN RITE OF THE ADVERSARY THE INVOCATION OF SAMATHE ACK

OF THE ADVERSARY THE INVOCATION OF SAMA 化 THE 化 ACK THE ZODIACK OF THE INTERN

THE

ZODIACK OF THE INTERN AL

PRINCES AND TRIBES - V AMPYRISM AND RFFUAl

WORKINGS

THE SIXFOLD CONRATION OF OUPPOTHIC FORCES THE OPENING OF THE ASTRAL GATE - MARS THE ONLNG OF THE ASTRAL GATE -EARTH THE OPENING OF THE ASTRAL GATE -MERCURY THE OWNING OF THE ASTRAL GA-THE MOON THE ONING OF THE ASTRAL GATE -THE SUN THE OPENING OF THE ASTRAL GATt -MERCURY THE ONING OF THE ASTRAL GATE -VENUS THE ONING OF THE ASTRAL GA- UTO

:

-MERCURY THE O 巧 NING OF THE ASTRAL GATE -VENUS THE O 巧 NING OF THE

THE OPENING OF THE ASTRAL GATE THE OWNG OF THE ASTRAL GATE THE OPENING OF THE ASTRAL GATE

•JUPITER - SATURN •SATURN

THE OPENING OF THE ASTRAL GATE ♦ NEPTUNE

i

PART VE; BARARU RUSU - r/te g/acA:YVafftpyrif Sofcen/' Chaldeaand Sumerian Conjurations & DevoHoals of Shadow

SCMERIAN k CHALDEAN DARKNESS CHALDEAN k ASSYRIAN DEMONS SOTt' MUSHU UTUKKU AKHKHARUHKH

• r £ W C4N T>m iV Of

nf£ MGwr sp/wr AKH/c片巧

INCANTATION OF AKHKHARU PREPARATION OF THE HAG-DEMON (Labartu) ALAKU LABARTU •The Astral Vampyric Riof Feeding TO REND AN ENEMY TO SLOW SICKNESS SEVANTOMS OF FLAME ENSORCELLING THE SEVEN GODS OF DARKNESS INVOCATION OF THE SEVEN GODS OF DARKNESS INVOCATION OF THE POWERS OF THE ABYSS iNiVCKATION OF THE POWERS OF THE AIR

INVOCATN OF THE POWERS OF

THE

INRN AL

INVOCATION OF THE SPIRITS OF THE EARTH INVOCATION OF THE SPIRITS OF WATER INVOCATION OF THE SEVEN DAEMONS OF DARKNESS

PART

SIX-

SCl

OF THE SEVEN DAEMONS OF DARKNESS PART SIX- S 巧 Cl 巧 BRIEF LEXICON OF VAMPYRE

BRIEF

LEXICON

OF

VAMPYRE

PAyr VEN; Images from The Vampvre Tarot

FO RW A RD

The Vampire Gat:e proved to be a unkjue and concise work on the foundations and theories of Vampyric Magick as ught in The BUck Order of the Dragon. As that book was puishe^, my work with the Guild continued along wiThe Ordof Phosphorus. The aspects of Vampirismirism containedcontained hhere< are speciHcaUy or intentionally malice or negative • ese of course are opinions held by those wanting to embrace the vampiric, yet putting on what Anton Szandor LaVey called 'The Good guy badge". hose who want to subscribe to the safe standards of JudeoChristian GuUt and white-bunny pseudohappiness. The Vampyre Magick, an extreme gnosis which places the Luciferian at the center of the predatory spiritualist paradigm - affirms the beast like and warlike angeiic aspect of the self - to embrace it and shape it to your Will and to use the primal darkness as a cloak of empowerment. The Akhkharu grimoire does not endorse bloodletting or sacrifice, nor malice or harm to othe. What does endorse is inking as a Goddess God and using the balance of Darkness and Light to seek the path of continued existence time. Part Three w"l prove mesn^ghil to those Ludferians who seek a path of Lilithian Sanism or rather • Luciferian Vampyrism. The LiUth ritual of Magna Mater Daemonum is not merdy a Vampire ritual • it is the compliment • the very equal to the Azarucel working. Those females w^ho conduct the devotionais of the ite of Magna Mar Daemonum wiU find it explosive and powerful to their own lives as women and Luciferians. This grimoire ;s a foundation for those who wish to explore the Vampyric,Luciferian pei^spective • my study and practice of ancient Chaldean, Persian, abvlonian and Sumerian demonology has given a primal foundation of the Draconian ack F!ame - the essence of Tiamat and the path against all othe. The UHppothic Workings wU! prove useful to duwe wishing to expand their Luciferian perspectives of the world of matter -

L

U hh vou to、、 AhN 貧批^

h ‘^thocup、f M mIo"

of hiNivrn • io ilrink Ww

hkU'rv ",unm tl、、、U、KV prvM’w

‘w";护 一 II,^

-

Ivii'K •l " " " i,i

T*ntt>

whoV skHU-i in \sa, Sh.

J .v .

not op.v.r

homfh r•細 hw h,v,U 、,h " tiWt;" h‘w^ ‘1 irlimtU hunwn AulU wui、vith h,T U.H twmi shi、 hoWs •, slailU 、 hikl

X、! from

which

she

ari!ks.

rtwn、 T

>»iv

w

numerous

implr^oMhc p-tMrom TV rWrk V^mp、 He

incivhi^ hrrr \>hKh

W the WU、 k iVUcr oMhc nrtwon

have

numorous ami

nuMninp

The sviM s

aruKlucs U、r HUNuh\mci!u、nl in NU^ick

W Ford

UW:lW

BtSm.

*

t

NU^ick W Ford 、 U 、 W:lW B t S m . * • 、 t

A m

W Ford 、 U 、 W:lW B t S m . * • 、 t 、
W Ford 、 U 、 W:lW B t S m . * • 、 t 、

rho Vwipyiv is a nighNborn predatory spirit which is

born

Wimpyw her own

of

Ihc

dcsiro

Luciferidn Mind. The

who pra^ices and refmos hi?i or

ot• c

consciousnessvi

Uvhniqu

hi?i or ot• 化 c consciousness 、 vi 化 Uvhniqu , meditation and contn^l will tVvus

meditation and contn^l will tVvus the mind K> take the form he or she wishes by nijijht - to drain Enewy from Aura *notlu、r human* l^rotJ'Uory SpiriKialbim is the pnurUa、 ot Fnorj;y \ ampvnsm - tho goal is U!^ing such t!H、W r ciwhnuod ivfininjand God^Goddoss crvMtion tvehn叫化s' XO\ is a word ivpivsonting

、 氏 、 r ciwhnuod ivfininj ; and God^Goddoss crvMtion tvehn 叫化 、 s' XO\ is

pnvoss.

TUnut 心 1 化 fw 化 e BOTD 1995 PART ONE: Preparation of the M
TUnut 心 1 化 fw 化 e BOTD 1995 PART ONE: Preparation of the M

TUnut

1

fw e BOTD 1995

PART ONE:

Preparation of the M ind and W ill

TUnut 心 1 化 fw 化 e BOTD 1995 PART ONE: Preparation of the M ind

COVaRMNOMAGICK AND SORCERY

COVaRMNOMAGICK AND SORCERY w Vampyric M agkk and undmtand what the differences actuaHv towards your approach-

w Vampyric M agkk and

undmtand what the differences actuaHv towards your approach- \jet's start in

•Magidc and Sorcery, from a word which means to "encircie", to
w* i.n control spirits- Sorcery is the art of

uba)fwcious

created

and

non-

?'inwou% createa dementals and spirits to serve v"iir 从山, vour desire, U is the art of hansformation

into ^ Therionick, or beast form. Consider the imagery

I

into ^ Therionick, or beast form. Consider the imagery I ♦ 分如 nvin、 they almost always

分如 nvin、

they almost always have numerous anima!

y

and rept"e partMjgkk in the Luciferian and Vampyric sense means Ascmd and transform into divine consciousness, to M thtf Adverwv* As you can see, the differences are •ummarid in the approach'

the differences are •ummari 说 d in the approach' You 献 , Ludferians and Left Hand

You , Ludferians and Left Hand Papractitioners

coiM er thote practicing the narrow-minded practices of the Ftight Hand Path or White Magic being

practices of the Ftight Hand Path or White Magic 化 being wlWoathing, These types embrace a

wlWoathing,

These

types

embrace

a

mof f«king to "ascd" into Godhead, to and devoured by somcthig perceived as

by tife White Magic practitione"borrow" their pmw from^mething perceived as greater, ntde

their pmw from^mething perceived as greater, ntde L u d f(«fts only made greater when they

L u d f(«fts

only

made greater

when

they

will to it. Vampyn

L u d f(«fts only made greater when they will to it. Vampyn art? not greedy,

art? not greedy, Greed • Lunft'rians NliUD is

their

self-

'anting rmre than y - ami wi^om

化 is their self- 'anting rmre than y - ami wi^om ascend to affirmed Gods. Luciferians

ascend

is their self- 'anting rmre than y - ami wi^om ascend to affirmed Gods. Luciferians and

to

affirmed Gods. Luciferians and Vampvre Magickians do not "borrow" magickal power, they TAKE IT FOR THEMSELVES! is the difference. From their own moral standpoint - which is a greater "evU", foundational belief that gives affirmation to blend the soul into something you forfeit vour own individual Mind and Will to, not knowing consequence? Is this no different from the m trusting the serpent who is to use it for substance and growth? Is the lesser "evU" loving the self and consciousness and seeking to remain individual, independent and strong? To know balance you have to experience and masr e darkns - this is what the Gods have created all from - DARKNESS. You must

create

<

Gods have created all from - DARKNESS. You must create < develop your inner Fire (i,e.
Gods have created all from - DARKNESS. You must create < develop your inner Fire (i,e.

develop your inner Fire (i,e. Black Flame) your desire from darkness itself-

-1:

(i,e. Black Flame) your desire from darkness itself- -1: Slaves cower from the darkness, sheep who

Slaves cower from the darkness, sheep who want something stronger to take care of them,

Luciferians embrace the darkness and use their own light to shape their world here and now.

This is e difference between Luciferians and 0ewho practice Right Hand Path or White Magick.

A W OD OF WARNING:

TH VAMPIRE GAT• The Vampyw Magickian is is not specifically

par*t of every Luciferian thought-pattem

practice•: .’

巨 • The Vampyw Magickian is is not specifically par*t of every Luciferian thought-pattem practice• 户
巨 • The Vampyw Magickian is is not specifically par*t of every Luciferian thought-pattem practice• 户

meant for those who seek a moparadigm in the design of the possibility of spiritua! immortahty. The Dark Magicks here are actual and empowering, yet may find issue with those depending on their own practice and focus, 1 wanted to present a meodology of Vampyric Practicetothosedaringenoughtobecomethroughit The main canon of Luciferian Witchcraft is indeed LUCIFERIAN WITCHCRAFT. BOOK OF THE WITCH \KX)N and LIBER H\"HI - all three make specific reference 仿 the type of magickal practice here • some mav find the ciphers which lead one to the threshold of the Crooked Serpent.

which lead one to the threshold of the Crooked Serpent. VAMPYRISM WARNING: this book is a
which lead one to the threshold of the Crooked Serpent. VAMPYRISM WARNING: this book is a

VAMPYRISM WARNING: this book is a grimoire. It

gives practical instructions on the possibility of practice from a Luciferian perspective. It i

possibility of practice from a Luciferian perspective. It i e\il or simply destructive. The most powerful

e\il or simply destructive.

The

most

powerful

It i e\il or simply destructive. The most powerful can be received in this work is

can be received in this work is that of

creation. The Yampyre Magickian

should

create

opposed

accept no responsibility for use/misuse of this book*

to dtroying.

The

auor

and

pubUsher

VAMPYIUSM & THE ASTRAL PLANE

The au 化 or and pubUsher VAMPYIUSM & THE ASTRAL PLANE book will introduce vou to

book will introduce vou to the modem relevance and the possibility of e realitv of vampiri1. This practice of vampirism is based on e Nietzsche and Darwin foundations of survival of the fittest. Vamp\Te Magickian as it is defined here is within realm of the Luciferian ideology and practice outlined in LUCFERIAX WITCHCRALIR HVHI BOOK OF THE WITCH MOOX. dark magickal path is not necessarily a pawhich aH Ludferians must seek, but if the spirit is within them, thev mav do

must seek, but if the spirit is within them, thev mav do 化 at ideological stands
must seek, but if the spirit is within them, thev mav do 化 at ideological stands
must seek, but if the spirit is within them, thev mav do 化 at ideological stands
must seek, but if the spirit is within them, thev mav do 化 at ideological stands
must seek, but if the spirit is within them, thev mav do 化 at ideological stands

at

ideological

if the spirit is within them, thev mav do 化 at ideological stands on foundations You

stands on

is within them, thev mav do 化 at ideological stands on foundations You are the onlv

foundations

You are the onlv God that is. All Deific Masks, Archetypes, powers must manifest through vou. Therefore,

spirits

remain

your consciousness, you must be the strongest to keep your foundation identity. See #1. As a Luciferian your primary focus is the retention of knouiedge that through experience 5 wisdom, with that the assumption of

your primary focus is the retention of knouiedge that through experience 5 wisdom, with that the

•巧公

* 3

pOHfir%t intolaNv and then eternally as yg

%fv fit.

I u u tfn an , eiv

The

Vdmpyre

is

Magickian

no

is

huit、 、 !

in

the

iJwKal founJatU'ns mily the aJiiptalion f how twrgv and intent are understood anj ihannoleil.

l.uciffr in the grimoirv tradition ot tho Midiile Ages is

con、 itieivd a spirit niu‘ air, iis his cknu>nt is Air just

as his Bride Lilith; additionally he is tho bringor of

light as his iiirection is

spirits Ahrinun f Prince of Darkness, llis wisdom infernal and is hidi^n.

east Lucifer c、s a vampyiic

AH symbolism of Vampyrism or Vampirism spelled is reflective of the spirit ami astrI plmu‘. The rume Lucifuge means "Fly the Light" diui reflects e rHxtumal nature of many Luciforian spirits. Just Lucifer was the brightest of angels, upon his initiation and Ull he wencircled in darkness. Thus lu、 has tht? highest articulation and know^tlge, the (Jevialion and perverseness of the darkest aspects. I ie is both beast and serpent and he may t^ike many forms as well Lucifer is Proteus and changes at will.

many forms as well Lucifer is Proteus and changes at will. Astral plane when entered will

Astral

plane

when

entered

will

provide

otfiting and challenging^ initiatory experience. You mubt be willing to trust your instincts and above all

know yourM^lf.

Astral beings may expericfKV the past —like rocordinj^s in specific areasvdsa through vvtilN ciiul enter Jiuk

1his i、t anirse Impends on the

iiituU、rv lovfl o the Vampyrr MackUn \1iuh ot

this typo ol pnu tico will iiuUvtl taki, lime ami tocus to

Achieve.

just as a Spirit.

taki, lime ami tocus to Achieve. just as a Spirit. Pmjet ting y^ur ionschmsness out uf

Pmjet ting y^ur ionschmsness out uf your botiy cdn a triKhtcnin^ experience al first I earn to conol your briMthin^, heart rate and to trust yt>ur instincts. This will provide you with cHpoweHul rm、thod ot practUe drul more th‘t、nyUiing ht'lp iLhU>ve ivsuUs.

unter tho astral pldiw, your mutie k、cus is of course consuming energy in this state. As your consciousness moves out of your physical shell, you wdl n(> doubt be expose! to the astral pidne as it is. I'here is no st>t i)r defined ekments wHhin e astTdl pUne • there are predators though. In this mitidtory process, yuu wil! aliyour mind set ds a Vampyre Magickian or Sorcerer, thus creating the part for you to become a predator yourself.

creating the part for you to become a predator yourself. \ Your physical Iwdy is surrouiuU,d
creating the part for you to become a predator yourself. \ Your physical Iwdy is surrouiuU,d

\

Your physical Iwdy is surrouiuU,d and connted by

an astral body. Tliis is slightly larger than the physical and can be seen in ritual settings, some types of photoaphy an J by certain settings of light rhe astral

body is aWeetfd by liLMlth and more.

food, rm、ntal state, psychical

If yH)u are impaired phyhicaWy, y"u ruHHJ ru)t be in the ctsln、l phiuv This is "u、 priKvss ufdoveloping e will.

Tlw vvh^

ritual pradke

shape shifting

umi^sU d, yir liUations a iv 、 et by . This

"

Tl … w vvh^ ritual pradke shape shifting umi^sU … d, yi … r li …

>1

v^\ Ond rt«H 15

T MwHhmji

m orr

ami thM Kh

,pinU M !

v« cofttTol the o\U an、;|>n

h A

111、

P

OUT UfMXtrV

While tho\ ma\ v^r nwv

111、 P 公 。 诗 OUT UfMXtrV While tho\ ma\ v^r nwv important u、 如 iivtf

important u、 iivtf pMCtKV:

our

sUuiv

•UorkKv NUittcr

u、 如 iivtf pMCtKV: our sUuiv 巧 •UorkKv NUittcr lOB^tvxvki or spirit ot the niatcrw Thixkx^s

lOB^tvxvki

or

spirit

ot

the

niatcrw

Thixkx^s vknMiu ani intv> mattvr.

Q» (ikther SpnMw^rid.

that kx>k5 up\o

Thtv

be \<ehned in Lucit^nan VVitchcratt

uoel or \ r ^

the

be \<ehned in Lucit^nan VVitchcratt uoel or \ r ^ the Intvlkvt H k A\ -

Intvlkvt

HkA\

- or the Liiithi^n Daemon -

MAjtnaXUterCW momim. th eetw M lb k s\iness*H s h o r t-

sfintual ninarva but in Lucitvrian < wi5viom ot possessing t h i s vod、i

〇 < wi5viom ot possessing t h i s 、 vod、i "V and spiiituaHy. V 苗
〇 < wi5viom ot possessing t h i s 、 vod、i "V and spiiituaHy. V 苗
〇 < wi5viom ot possessing t h i s 、 vod、i "V and spiiituaHy. V 苗

"V and spiiituaHy.

Vor Hxirtd or Matter is thw ot Ahnnwn the

Dtrino^.

Our

nuitenai

unixerso

Matter is thw ot Ahnnwn the Dtrino^. Our nuitenai unixerso plane、、 hich Xlnetmird pUne next level
Matter is thw ot Ahnnwn the Dtrino^. Our nuitenai unixerso plane、、 hich Xlnetmird pUne next level

plane、、 hich

Ahnnwn the Dtrino^. Our nuitenai unixerso plane、、 hich Xlnetmird pUne next level of o\perio,KV cl 〜

Xlnetmird pUne

Our nuitenai unixerso plane、、 hich Xlnetmird pUne next level of o\perio,KV cl 〜 kod 众 e

next level of o\perio,KV

cl

kod

hich Xlnetmird pUne next level of o\perio,KV cl 〜 kod 众 e fla 山 hmiUbons ot
hich Xlnetmird pUne next level of o\perio,KV cl 〜 kod 众 e fla 山 hmiUbons ot
hich Xlnetmird pUne next level of o\perio,KV cl 〜 kod 众 e fla 山 hmiUbons ot

e flahmiUbons ot 、\orKi.

cl 〜 kod 众 e fla 山 hmiUbons ot 化 、\orKi. <fcr<m p tfH ig 、

<fcr<m p tfH ig hin

th e

h«9ed uithin the

pr<K:tKV

iMk)

、、、nct"u、uAl unvtorM" \!u、got ThelXtk Von、、

unvtorM 、 " 、 \!u、got ThelXtk Von 、、 or \ 、 tr ,、! ViH 、 rj:\

or

\tr,、!ViHrj:\

l !、、^r^t,n、hng

tho

cornvpt

"u 1

*hi 、!、 i、t

tuUv nwU、 manitvM

tho

prvvx、 * ot \,n、p'in、 、、nd dw aI、、rbing、、t onorgv

'in、 、、nd dw a I 八 、、 rbing、、t onorgv i* the Far l cvMKvpt ot ^pintUAl

i* the

Far l

cvMKvpt ot ^pintUAl Utr fv

oivrp

Vhi

vrv! i * o!wnk、nlv PrttTTevi h、 or rpUteU

tvtht 、 、 v!\1

i^K、 ot the oarUost nunh\n、ng ot Qi i, in Uw \n、、 kxi^

a i r vh c h 、\、n nuMn AS

<^nor);Y AX、vdl

CoiUik U

a !、、 lxM\t AT\un、!

47^ B.C

The *

、 ! 、、 lx 、 M\t AT\ 、 un 、! 47^ B.C The * 八 、

、

or Ch\

IS uxiixxl

UtvbrcMth

the w x 、、oi life

itM'U In the practk、 、 o f 、 〇 ja. spxiHcAUv \hriirwinic

、 oga the \ucitorian c\>ntn'U Ihc flou %M liK'brMth throughout tht'ir K i . gn 、、、 inj; stTvM\j?«Mr frv'm Mining tho flo、v ot this cnorjjv lhn、ugh ihe diftorvnt ch^krds

W h"。 〇 i 、 。 b o 、、 MtrvUvt. U a part ot the u rm w * thus nwv be AbMrK\K、fKl U5ied mAgwKAHv

the u rm w * thus nwv be AbM 、 rK\K、fKl U5ied mAgwKAHv Aas u ritten

Aas u ritten About bv the Chiivso phUv

p、

T Mo

i and noxious

that would anso hxMn a vrp ^、

\creitt vtbunev1 doepemughlA tw on ^wAs

uiuUTsUxxt

as

being

A part

ot

vfvthing

nwk'riA! andoven iriUiAl、vorid

WAS N>t unviorshxxt ,、 s the onorjjy sunvunding the八 vfvthing 柄 nwk'riA! andoven 叩 iriUiAl、vorid inwn K 一 、 sh 卸 rtv U 巧

inwn K shrtv U

er than the phK\、I K、 ,\

sh 卸 rtv U 巧 er than the ph 、 、 K\、I K、 ,\ the othorKr

the othorKr K\l\ •ihe AstTA•MKV、vhkh m^mUins

the othorKr K\l\ •ihe AstTA• 巧 MKV、vhkh m^mUins human K xh. U 、 '、n be d

human K xh. U 、 '、n be d iiw th vntrv4k\f t'y

K xh. U 、 '、n be d iiw th 、 vntrv4k\f t'y ♦ minvl. Ps\xhic oivrjjN

K xh. U 、 '、n be d iiw th 、 vntrv4k\f t'y ♦ minvl. Ps\xhic oivrjjN

minvl. Ps\xhic oivrjjN or HhoiXTj;\ sumMatxhng h"n、 、n Kxl、 is tTAnsK'nvd f^Mi、、vhat 、、、、Alt hWf;gv

thrvHigh n^tiix^ v>r slooping. NVhon a \

m

/ • 了 野 .掛 r ; 杂 ’ ;;; S 4 , 心 、

/ • 了 野 .掛

r ;

;;;

S 4

astra! form at night, they are gaining a system of energy which is very pure.

replenished

The Luciferian must have a clear point of focus on how is practice of vampirism works in day to day life. This will be a foundation for those beyond any specific magical practice to establishing a working mind set in predaU)ry spiritualism.

The Luciferian undetands that devouring spiritua energy is a powerful aspect magick, it is easily validated from a subjective experience, yet such power comes with a price. If you abuse it, no doubt will you find much loss and pain on the path - you will in turn be devoured-

Vampirism is a predary spiritual path - yet it is not

Vampyre

Magicians are able to hold lasting relationships - we do not prey on each other - we don't harm people or act ouide of the laws of our government Luciferians

absolute.

Luciferians

predators

as

or

government Luciferians absolute. Luciferians predators as or life - we want more of it. Theosophist Franz

life - we want more of it.

Theosophist Franz Hartmann explained in a lecture on Cremation that the Astral Body is developed based on

•分

A

4

is developed based on 、 •分 夺 ; A 一 • 一 • 4 and life,

and life, that a vampire may be created by a Willed focus and developed craving. The Vampyre Magickian may utilize a similar process to affirm the wil!wards transformation, thus becoming an astral vampyre and e inherent and core-driven spiritual

astral vampyre and 化 e inherent and core-driven spiritual predator- T H E LUCIFE 民 IAN

predator-

T H E

LUCIFE IAN

and core-driven spiritual predator- T H E LUCIFE 民 IAN CREED I am a Luciferian and

CREED

I am a Luciferian and of Seba and Set I am a vessel of Ahriman and Az. I worship my own self-progressing divinity. I deny all religions which would sacrifice the sense of "I". I recognize that religion must stai*t within and be a mirror of my desire. I affirm my Body as a Temple of Darkness and Fire- I afrm my Soul as e Daemon-God upon e Throne in is Black Tower. The Twin Serpents are my key to continued vitality and initiation,

I

will seek to raise and en creamy desire ear. I recognie my Eye is but e Eye of Set, That as the Serpent I shall command my presence upon earth.

I shall be a manifestation of e ArchDaevas upon earth.

I shall be a manifestation of 化 e ArchDaevas upon earth. M y a c t

My actions

111 be ought out and I Will in each action.

vill exercise

化 e ArchDaevas upon earth. M y a c t i o n s 111 be
▲♦ V V •• 1recognize there is no 0 化灯 God 化 an my self,

▲♦ V

V ••

▲♦ V V •• 1recognize there is no 0 化灯 God 化 an my self, I

1recognize there is no 0化灯 God an my self, I am e Serpent

Urvan ameretat me nemahya I - (7 u,0Wp wy fm所所

ameretat me nemahya I - (7 u, 0 巧 Wp wy fm 所所 训 Vangh Da^a

Vangh Da^a uz-dii I •(/ shall raise up the Daemon uiin)

uz-dii I •(/ shall raise up the Daemon ui 化 in) 扳 m THE BLACK 0
uz-dii I •(/ shall raise up the Daemon ui 化 in) 扳 m THE BLACK 0

m

uz-dii I •(/ shall raise up the Daemon ui 化 in) 扳 m THE BLACK 0

THE BLACK 0 DEOF THE DRAGON

Creed of Darkness

m THE BLACK 0 民 DE 民 OF THE DRAGON Creed of Darkness We drinkfrom the

We drinkfrom the Sun at Midnight, the Wood congealed under a pale moon. We drinkfrom the ecstasies o f the QUppoth, and leave strengthened and xvhole. We seek to go forih in die night itj farm o f the be^t, drinking from the ivaters under tlie Moon. We devour paradise and hain the blood o f the moonOur brothers are Yatus, Sorcerers o f Ahrimanic Witchcraft; our sisters are Pairikas, daughters o f AAVe are the People oftheU e(D ruj),w e(irethe^oseofdem otiflesh-awaktned and ancient, forever seeking tofiifiher iUuminate the Black Fhme. Our rehgion is Sorcery, Omt which is ensorceUed our practice o f atuk-Dinoih (Witchcraft). UJi: is the great gift o f Ahriman, as isolate consciousness (the sou! is sepmvte from t}ie Natural Order. The BLACK ORDER OF HE DRAGON is eHtirriy spirifua! in nature, aimed at the Hieory o f gaining ^mmortoUty VMthe psyche. It is the

OF 了 HE DRAGON is eHtirriy spirifua! in nature, aimed at the Hieory o f gaining

m

>

♦ > ♦ 乂 ♦ 一 ■ ♦ .成 二 , ‘_孤 path ofexhaustion, c f

♦ > ♦ 乂 ♦ 一 ■ ♦ .成 二 , ‘_孤 path ofexhaustion, c f

.成 二

,‘_孤

♦ > ♦ 乂 ♦ 一 ■ ♦ .成 二 , ‘_孤 path ofexhaustion, c f

path ofexhaustion, c f ivhen the Spirit and fksh ore

sfronger 7仍化 msi 辦 加 d mmn fi•. Tht cm essence of the serpent is the Eye uHch hides uithin flesh. r pawrr Ch'fln, o/nhmgns and science.,

r •

pawrr Ch'fln, o/n 如 hmgn 巧 s and science., r • 二 w 棘 《 t
pawrr Ch'fln, o/n 如 hmgn 巧 s and science., r • 二 w 棘 《 t

w

t o

irhidi oiphcwfes <md cn n ow n as f/i£

mastery qf presence. It is the Spirit of Ut u、hich is se!iWumimtioTh Hie Black Flame. Who is the teachrr commanding and striking down the Tht luciftrian rtalizes the ego must be stripped and burnt

Tht luciftrian rtalizes the ego must be stripped and burnt tcwy to rmcii/ rfie Blade qf

tcwy to rmcii/ rfie Blade

qf Jmmorto/ Being. T7ns

"Jw•巧" or "Serpenf 巧巧一iridun IS fllzToys mutoffng,

changing, becoming. The snpent then ertscfrcels the spine to become the uruktionofLevkthan"

Lucifirrian \ti is the Satori, which is (w end!

s (M ice of

Y ou jmn^ sip the

Wood offire. •• / 5 fwp yow s/w" werer your fill

〇 / 舶 5 fwp 抑 yow s/w" werer your fill As the seifis 站 [ipoys

As the seifis

[ipoys progressing and mu

dad

Bem

mfl

Tlr serpent hungersfor Thcfse wko•I become thes言奇the shades o f e void"

0 Bawaf arr f iiroters / Sef's end 占巧 pmi

1

••、、 V

J

'i

pmi 巧 1 •• 、、 參 ♦ V 分 , J 'i being I am of

being I am of Ahriman's flesh Tfiiieol/巧出t 注如irhkh cloaks the hunger o f struggk

Mffjjwf« ffr ?! irfedf ttiircfs ^ 《 flze / ^ Eyf•

the thirst within called Trshna, to 抑 !irUo tht ami Grao/ qfOngon's B /o ir hem r^ EjftofSei does hisform be\

a

qfOngon's B /o ir hem r^ EjftofSei does hisform be\ a That spark wi 化 itj

That spark wiitj awaken the senses. From uHc!t as shadou、 do i 脚!innothingness To reach a cup to sate Wie deepesHftirst discover the Five Fhmes of Artgra Mainyu rtd servitonofthevoidjoinm m ybeing To awaken and risefrom the SeaThe take my Divie Leaderip upon the Earth•••

t
t
m ybeing To awaken and risefrom the Sea : The take my Divi 打 e Leader
LUCI 巧 RIAN WILL AND IMMORTALITY The Will of the Luciferian e s s e

LUCIRIAN WILL AND IMMORTALITY

LUCI 巧 RIAN WILL AND IMMORTALITY The Will of the Luciferian e s s e n

The Will of the Luciferian essential in the development of the mind and body of the practitioner of vampirism. The Black Order of the Dragon recognizes both the masculine and feminine demonic archetypes of the path of Luciferian Witchaft, namely Samael and Lilith. In the auspices of the Vamp\Tic Path, it is Ahriman (the Black Dragon) and Tiamat (the Red Dragon). While Tiamat in this aspect is e primordial form of Lili, she appear "Black" from e wisdom of endless time. It is tfiat Samael, LiUth and Leviaan are joined in primal union - hence Tiamat is e coUected Sumerian Adversary. She is the mother of

darkness, dragons and vampirism.

Vampirism

is

a

conet

which

begins

in

the

subconscious. It is a pow er which hungeat which seeks to consum e all. It has no concern for m lor for

,,

thr spiritual ii^ws - it is talon. This vm- hungci svmMiiallv Tiamat, it

"u

o!

tho law of tht‘

• is

l,ili

0 lugcr tor amlinuovi

rvhti、d

A/

"Mena

this

physiccil

or

spiritual

world,

lliis

hunger, IS manUost in our dcsiiv to lU hiovo our god!、

in this !ik • h、 possess Wo anJ to Kvom o nusU'rs oj is world This Is \vhv the symbols in l,ucUt、ridn

WitchcMft an strong - BoI m I, dul.onJ of Uuhiirlh is ono such、 vrnbol of power ami sUvi^Ui.

IVi\latn* Spiritualilv, the instinctual spiritual failh of

devouring <ind absorbing spirits viii

nwgkk, dWinos the chardcU’risHcs of UuLud^rian 、、 w ks to be as a God. Vampirism or Vampyrism, depondinj^ on vour prcforonco, is neither <) UnL、sy path n^r one of role playing* I ho 1,ud^rian aMitinuaHy sock h、 develop and tvfino the slvia

magick ami roal world oxpt'rionce, cvcntu,、llv

a paA dost、 to that du、 Rlack O nJi、r uf the

tho

practice ol

Dragon.

川 du、 Rlack O nJi、r uf the tho practice ol Dragon. 1, All living beings continue

1, All living beings continue existence feeding on another. VVo are predators, as l,uci(Vri4ie power of the archetype strength. Siimaol or Ahriman is iruKvd a symbol of sUvnanJ cunning. The food chain shouki never Iv iu、roil You can adhere to piv、 tory spirUui'lity stil! ba very prodiutive member of sixiety. Tlw LuciferUn weaves their webs within the abric iht? society thev live in. A LudftTMH who is "lk !i

or "A

U)nJ

V lur" wuuM nol lx

pnsonor ivauso they CtUinol obey laws, a ^ood example o i *1 I udh'rinn is uwho runs a sucVi'sslul husinos'' or is Iho hisui o! a cluntv tor iMthMvd vvomiM、. l>!vy are tiu* \viMk, prvthUors <mthistn iw. l! is as sinpk> ,、s that.

2. I.ook for ways to always ^ain knowledge.

!\porUn、 o Itlupatluva\

initiatUm.

I'ook

wisdom

lliis

wav

Im oxpiTioiut、,j Iw.us

tost

vnrsi、U

-

long

trips, i\U>nsi\v owrdso

U、 voiir

uip‘dty, Lollogo

spiviHiaiys

s!ur ^ k ncnKyurstlf,BuiMinKtlu>mindluiHJ

thHmmorUl Spirit.

3. or Life Lnergy is around all of u*. Drain i and grow strong from it.

Y^u

ighasl 、,Uu

l;yc tvptvsonts the soul, uso this menUUv connect with ovvrything around you, Oiu、 ot our symbolAapop i、r Apophi1tlul)ovil Sorpont ot AncierU Hgypt. VVe seek to toast and drain oil liUMra、, the i、stral pl,HU、 an J in IHesh. lo join us is to lxhidden nu、sHy in sik UHv, to Iv tho vvH、lt an、ong sluvp,

‘、bsurb

ciUMgv

trom

tiu us

ilsoll

using

-

IX'mon ot tiul;vil llyr - tlu

I lumwitv

9

t'UMnjIlv Isak'tv not; a Ck、U UIvliovi*

<

will savtUu'ir wuls, tlu、、、•!indii、K tsunan'ihurric*m s, bli/ anJs, and all coiKvivaWo viisdU>rs

upon

mnikl ^piM、 vour arms U、?IX hn iHu'lp you to Miovv i\\M whilo you sUvp, \our droams ^\o\\ Ihmvv with tluM•urvs ‘、lul shorlcowin^s a world ‘、round \ou? The hon Ago is hotv, Kali is a\\akim、J and sluMs WM\ thirsty.

its ^wn

civaUoi、. Wouki

thi、

bo

*、

sprit

wu

f >31 Medkxri^ ha» always and related accepted, yet consumed a n d considered acceptable.

f

>31

Medkxri^ ha» always

f >31 Medkxri^ ha» always and related accepted, yet consumed a n d considered acceptable. Remind
f >31 Medkxri^ ha» always and related accepted, yet consumed a n d considered acceptable. Remind

and

related

f >31 Medkxri^ ha» always and related accepted, yet consumed a n d considered acceptable. Remind

accepted, yet consumed

Medkxri^ ha» always and related accepted, yet consumed a n d considered acceptable. Remind yourself of

and

considered acceptable. Remind yourself of the called American "slacker" generation,e wonderful if being a college student, yailed upon to be someone who continually seeks to underachieve, h this a highlight of our culture? We live in a woHd which views a na ra! disaster yet stiH finds a wav to blame "someone". We did not do enough to wam them, we did not help fast enough, everyone should have moved faster? \Vhv is is? That natudevouand deansa bit of the earth, actually a small fraction we must rush blame others? Nature

a small fraction we must rush 化 blame others? Nature ♦ dictates survival; 出 is life

a small fraction we must rush 化 blame others? Nature ♦ dictates survival; 出 is life

dictates survival;is life onlv flesh vou will have. Make the best of it.

How can one make

best of their life? How does one

find the strength to imitate iiUo something else? What

is a Luciferian, a Satanist a Vampire.

Here,

I

will

attempt to describe the essence, what you will find in those BORN into this path. Those who uderstand the beautv in dtructkm and creation. Those who balance

the beautv in d 巧 tructkm and creation. Those who balance Spiritual hope, desire and equal

Spiritual hope, desire and equal it with their creative Wto become and manifest their w ishesoneaiih. wbe hated; humans hathe idea of

of self

knprovement Save it for a new year some wUl say,

^Thk year I wiD lose weight"", ""this year I will finish you hear the sheep sound this off. Yet

year I will finish you hear the sheep sound this off. Yet poss 化 ility thev
year I will finish you hear the sheep sound this off. Yet poss 化 ility thev

possility

finish you hear the sheep sound this off. Yet poss 化 ility thev alwa» fail the
finish you hear the sheep sound this off. Yet poss 化 ility thev alwa» fail the

thev alwa» fail

sheep sound this off. Yet poss 化 ility thev alwa» fail the possibility which strive TIAMAT

the possibility which

Yet poss 化 ility thev alwa» fail the possibility which strive TIAMAT a!l starts wi 化

strive

TIAMAT

ility thev alwa» fail the possibility which strive TIAMAT a!l starts wi 化 alone and (Godhood).

a!l starts wialone and

possibility which strive TIAMAT a!l starts wi 化 alone and (Godhood). Tiamat acknowledgement potential the first
possibility which strive TIAMAT a!l starts wi 化 alone and (Godhood). Tiamat acknowledgement potential the first

(Godhood).

Tiamat

acknowledgement potential the first

and (Godhood). Tiamat acknowledgement potential the first draconian darkness, 出 e vampire which is t Lilith
and (Godhood). Tiamat acknowledgement potential the first draconian darkness, 出 e vampire which is t Lilith
and (Godhood). Tiamat acknowledgement potential the first draconian darkness, 出 e vampire which is t Lilith
and (Godhood). Tiamat acknowledgement potential the first draconian darkness, 出 e vampire which is t Lilith
and (Godhood). Tiamat acknowledgement potential the first draconian darkness, 出 e vampire which is t Lilith

draconian

darkness,e vampire which is t

the first draconian darkness, 出 e vampire which is t Lilith and SamaeL guided •Leviathan- She

Lilith and SamaeL guided

darkness, 出 e vampire which is t Lilith and SamaeL guided •Leviathan- She i all others,

•Leviathan- She i

which is t Lilith and SamaeL guided •Leviathan- She i all others, Tiamat wwas in sea

all others, Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale Tiamat

Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale
Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale
Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale
Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale
Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale

giant drag<HV a or bger.

Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale
Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale

appears

Tiamat wwas in sea dragon that had the head of wings, claws and a scaly tale

Ahriman as e Dragon. Here is the Advei"sary, she i rtieNightandtheAbvss.

Here is the Advei"sary, she i rtieNightandtheAbvss. 讚 起 • * 巧 *3 爲 Tiamat can

is the Advei"sary, she i rtieNightandtheAbvss. 讚 起 • * 巧 *3 爲 Tiamat can give

**3

Tiamat can give life and create what she wishes, much like Ahriman created e ArchDaevas counter creation. iamat was a sorcess, a powerful fkst Witch who was both Vampire and Goddess to all demonic feminine is equally important to the Adversarial formula in Luciferian Witchcraft as it is e balance which acknowledges the female generative principle as the foundation of all actions and purpose. The associative name of Tiamat was Tamtu, both names referring to the primeval sea and the dragon which personified it. Tiamat is thus very close to the idea of the Hebraic Leviathan, the Dragon of the Abv>The Sea is also connected to the abyand thus e subconscious.

also connected to the aby 巧 and thus 出 e subconscious. In Corey's "Ancient Fragmen 杉

In Corey's "Ancient Fragmen" and George Barton's TIAMAT/ The creation and origin of Tiamat was that ere was a time when ere was noing but darkness and e abyof wa 化巧, where two hideous beings who were produced from a two-fold principle. There were also men who had wings, or two faces, one body or who had both sexes and the legs of a goat, horns we serpent Uke, ckagon-men. Over these presided Omoroca, being Ummu Khubur or Tiamat, the Mother of darkness.

Tiamat was exalted to the rank of divinity, called "The god who has taken hold of ev il",at she remained in

darkness and controlling the forces of chaos. Tiamat

was

indeed

a powerful

goddess, a sorcerous being

who could create fierce monsters and empower them accordingly. In her bale against the Gods including Marduk, Tiamat first created vampiric beings. It was written that she beget serpents who were unsparing of fang and sharp of tooth. She filled their bodies with

venom instead of blood, initiating transformation.

"Tlw g at dragon u)as thtvivH dotvn, the oM scfpent, he who is called the devU nnd Satan, the deceiver of the whole ivoWcL He zvas roum dou,n to the eatili and his angels fhwM,doztw z(i•化Wm"- evelations.

Tiamat cloaked

ferocious dragons in fearsome rays,

that she encircled them in the Luciferian Light they bore mantles of radiance (Black Flame) and made them Godlike. Tiamat thus lifted up Kingu or Qingu as the Leader of these Vampiric beings, she cast a spell which made him the Lord of the Gods, his word would Law and she gave him the Tablet of Destinies. Kingu went forth to battle and was later defeated. His blood

Kingu went forth to battle and was later defeated. His blood was used to beget the

was used to beget the human race according to legend.

Let's consider the path of Tiamat and its relation vampirism and the Luciferian Path. Rahab is a name associated with dragon and serpent, such is aociad as an antagonist against the aociated "god" of e Hebraic and early Christian culture. The primal dragon is an atavistic* force in the blood, brain and deepest memories of the human race* As Tiamat was

• dMp things of StU n ••- RtvtIWionr Ch.2

->% 方 . ? •蹇 m m first this force arises again in the Judeo^

->%.

? •蹇

->% 方 . ? •蹇 m m first this force arises again in the Judeo^ ChriAan

m

m

->% 方 . ? •蹇 m m first this force arises again in the Judeo^ ChriAan
->% 方 . ? •蹇 m m first this force arises again in the Judeo^ ChriAan

first

this force arises

again

in

the

Judeo^

ChriAan texts ot Revelations,化山 6

again in the Judeo^ ChriAan texts ot Revelations, 化山 6 ketkis ami tm ham、 。 沪
again in the Judeo^ ChriAan texts ot Revelations, 化山 6 ketkis ami tm ham、 。 沪

ketkis ami tm ham、

?^ red ami cm his heads

the manifestation of Samael

amms Lucifer as the great Dragoa no doubt a calling from

The abvss < is of course svmbohc

♦ imvard at the lation of the dragoa as opposed to some outward possUity*

of the dragoa as opposed to some outward poss 化 Uity* of the Abvss is consUlered
of the dragoa as opposed to some outward poss 化 Uity* of the Abvss is consUlered

of

the

the dragoa as opposed to some outward poss 化 Uity* of the Abvss is consUlered "e
the dragoa as opposed to some outward poss 化 Uity* of the Abvss is consUlered "e
the dragoa as opposed to some outward poss 化 Uity* of the Abvss is consUlered "e
the dragoa as opposed to some outward poss 化 Uity* of the Abvss is consUlered "e

Abvss is consUlered "ei广 as like the Ocean, mankind cannot control it or force restrictions on it. To within the abvis to dwdJ in the dreams of the dreams, we can form our desires on a pathway to becoming flesh or reality. Sorcery i which d«K>tes endrdincasting loand visualizing e result If you lay out conditions to occur, aligning Situations to n\o\e in tfus direction, this is indeed Rituals ali妒 出 ought and some believe the

is indeed Rituals ali 妒 出 ought and some believe the controUed bv this subconscious activated
is indeed Rituals ali 妒 出 ought and some believe the controUed bv this subconscious activated
is indeed Rituals ali 妒 出 ought and some believe the controUed bv this subconscious activated
is indeed Rituals ali 妒 出 ought and some believe the controUed bv this subconscious activated

controUedis indeed Rituals ali 妒 出 ought and some believe the bv this subconscious activated should

bv

this

subconscious

activated

some believe the controUed bv this subconscious activated should Draeon gorv for instance: of being a

shouldsome believe the controUed bv this subconscious activated Draeon gorv for instance: of being a manifestation

Draeon gorv for instance:believe the controUed bv this subconscious activated should of being a manifestation of m d beast

this subconscious activated should Draeon gorv for instance: of being a manifestation of m d beast

of being a manifestation of

should Draeon gorv for instance: of being a manifestation of m d beast coming up out

m d

beast coming up out o f the heath. On his horns

of m d beast coming up out o f the heath. On his horns , hazing

, hazing ten Jioms CHTUTis, /tii j /zis

his horns , hazing ten Jioms CHTUTis, 巧 /tii 仍 j /zis • The beast which

The beast which / saw was like a IfiDpgnit and 脉 知 mmr cw r, cnii t o mw

S k tht mouth of • liatL The drag(m gave him lri$ pcnver, his

如 护 Kf 化化ofi/y., - ReveUtions

The Beast or Dragon, much like the Assyrian Tiamat of old, can represent the Luciferian who has mastered the aspects of Ahrimanic Yoga, which is the power of the demons of the flesh and mind. The control of demons in the body relato the chakra points which can focused to heighten individual mind and bodv po This can be affected by astral energy- - life enere Chi as it is called. The sea is a source of evil as all is up the taking - reality can be shaped by dreams. Think about that sentence carefully. What vou think can be done todav can be made reality tomoow.

can be done todav can be made reality tomo 订 ow. • • Let's consid 巧

Let's consid巧 化 e focus phrase of The BLACK ORDER OF THE DR.AGOX:

The Words of e Dragon Tiamat / nm Wwf w,/nch yaw hray from 0ers

J

/ am the ivice erfwhich power isformed. / flm Wie fhowghf o/u、hfch fs exist beyond We are legion yet we come from one sou\

<? Eye irhidi seduces // zrWun

garf.

IS onJy

iWf/rin you.

、 ou are

pomf ami

he^nmng,

A::of/i2 Wit’ vuw .

/n wflfwre Cfln you wntierstorui my s;^riMn flW!>1 .

/n dof«g such you

Mmiersmi yemrsW/-

In unde tamiing yourse!fyou u i。 be able utUize aU

your sews flnJ

ycu

sJb7/s to mflskr iWi

m i‘5 uvrW.

As

that Tiamat is the Goddess of chaos, the

As that Tiamat is the Goddess of chaos, the the subconscious Kingu represents her empowered Will

the subconscious Kingu represents her empowered Will to Form in life. The Dragon is intense possibility, waiting for imeans to become real by vour desire and belief, Wi出化 e Tiamat - foundation of vampirism, you may more easily move through the Egy ptian or Ahrimanic aspects of Luciferian Sorcery - to utilize the predatory spiritual aspects of each.

*

OMOROCA MOTHER OF CHAOS

Tiamat is e foundational force of chaos which uplifts and gives power to fiends and Adversarial Powers of the Aby, From e abyof primal water did forms arise, joined with beast and serpent parts in a hybrid of

darknf5.

"TTierf uws fl hmfWR H,/udt fhere ejnsfcrf Kof/n•巧g

darkness, and an abyss of uxiters, wherein resided most

g darkness, and an abyss of uxiters, wherein resided most hideous beings, uiio ivere produced o

hideous beings, uiio ivere produced o f a hvchjbld principk•••humanfigures jvere to be seen withe legs and

horns

AMAT by George Barton

Tiamat is the primal aspect of the Serpent itself - the spark of inteliigence and possility of Ufe through Willed desire. This primal legend, associated with Babylon^ mentions the Goddess of Darkness being of the element of Water, also the Moon, Her name was , which descends allegedly from the Third

Moon, Her name was , which descends allegedly from the Third Creation Tablet and is said

Creation Tablet and is said to be from UMMU KHUBUR.

We see here reference to her in the Assyrian Creation Tablets:

1, "At a time when above the heaven was not named, 2. (And) beneath the earth had no existence,

3. The abyss was first their generator;

4. Mummu Tiamat was the bringer forth- of them all;

TIAMAT created life and brought it from darkness, she also the Mother of all Gods, yet her primal form i the demonic combination of a dragon with horns, cruel fangs, a serpent or scaly tale, wings with the talon feet. She seeks to devour the Gods themselves, thus she recognizes she is the First, the Goddess which should be viewed in a creative and destructive balance-

should be viewed in a creative and destructive balance- In the battle against Marduk, Tiamat is

In the battle against Marduk, Tiamat is said vanquished in form, her life ood taken away to a secret place. In a Vampyric consideration, the blood of Tiamat being held in the North can represent the Work of the Magickian to embark upon the left hand pa化化 find the blood which awakens and causes ascension bito a Godlike state.

seen in the tablets, that Tiamat can Will her life anew again, she took the form of a giant Serpent-like Aapep of Egypt, to attack Marduk.

mostM 妒 iHcance that the ideological outkv^k ok the N'ampvre or Luciferian is to dispel

MiHcance

that

the

ideological

outkv^k ok the N'ampvre or Luciferian is to dispel the

outkv^k ok the N'ampvre or Luciferian is to dispel the •and "Evil, . The Dragon is

•and "Evil, . The Dragon is a powerfuloutkv^k ok the N'ampvre or Luciferian is to dispel the svmbol ot strength, oi prinwl resiUenoe

svmbol ot strength, oi

prinwl resiUenoe and

tuture

pos^ibiUtv ba^\i on WiU, That which has po\von?ate (s<^fvvr\) and destroy is a Goddess or God itself.

>

and destroy is a Goddess or God itself. 泰 • 净 > which bring the Black
and destroy is a Goddess or God itself. 泰 • 净 > which bring the Black

which bring the Black Flanie of Spirit, of mtvlUgefKe and perception, aiv those who awaken possibilitw The fallen angels or watchers frv>m the Book ot Enoch easily offer forth vampyric and Ludlvnan traits of character, from origins to what they Are M e ti> bestow to humanitw

ability of subtlety and articulah? spe:h; it is aWe to not just be e devouring force, yet 4 creative and intelligent spirit- The sequent can communicate to not only primal instinct, the hunger for continuecl existence, yet the feelings of the spirit and mind of humanity.

yet the feelings of the spirit and mind of humanity. An interesting translation of the names
yet the feelings of the spirit and mind of humanity. An interesting translation of the names

An interesting translation of the names of some of the Fallen Angels b\ George Barton an? given here:

he name of the third is Gadrel He discovered every stroke of death to the children of men. He seduced

Eve.

and

discovered

to

the

children

of

men

the

instruments erf death, the coat of mail, the shield, and

the swonl for slaughter every instrument of death

and the swonl for slaughter every instrument of death children of men. discovered The name of

children of men. discovered

every instrument of death children of men. discovered The name of the fourth to the children
every instrument of death children of men. discovered The name of the fourth to the children

The name of the fourth

to

the

children

out

men. discovered The name of the fourth to the children out of men to them k'eetness,

of

men

to

them

k'eetness, and pointed

every

secret

ot

their

wijidom.

He

Uught

to

undorst*、 nd writing and ink and paper.he name of the fifth is Kasvado; ho discovered to the sons of men

,, which is given in midday by the offspring of the serpent the name of vhkh is Taba^.' " The name of t、 ten is Azazel."

every wickevl stroke of spirits and demons

the stroke

is Taba^.' " The name of 化 t、 ten 化 is Azazel." every wickevl stroke of
# # 巧 E R nX ,AL OF FEARSOME RAYS T h e A 化

#

#

# # 巧 E R nX ,AL OF FEARSOME RAYS T h e A 化 al
# # 巧 E R nX ,AL OF FEARSOME RAYS T h e A 化 al

E R nX ,AL OF FEARSOME RAYS

T h e Aal Body n h e Beast

,AL OF FEARSOME RAYS T h e A 化 al Body 〇 n h e Beast
,AL OF FEARSOME RAYS T h e A 化 al Body 〇 n h e Beast

Vampyre

previously

NUkian

who wants to drain astral

should consider doin《

s

kian who wants to drain astral should consider doin《 s • to the hichest etfect M?ductive

to the hichest etfect M?ductive

doin《 s • to the hichest etfect M?ductive ■ 、 . If it is Beast should

. If it is Beast

• to the hichest etfect M?ductive ■ 、 . If it is Beast should consider takin

should consider takin; Detnonk 6 xre from

consider takin ; 知 Detnonk 6 幻 xre from • 、 • t e r m

term

demonic descripticHTts *•mythoio^

、 • t e r m demonic descripticHTts 〇 *•mythoio^ s will a l i ^
、 • t e r m demonic descripticHTts 〇 *•mythoio^ s will a l i ^
、 • t e r m demonic descripticHTts 〇 *•mythoio^ s will a l i ^

s will a l i ^

r m demonic descripticHTts 〇 *•mythoio^ s will a l i ^ anou mind ituai with

anou

mind

descripticHTts 〇 *•mythoio^ s will a l i ^ anou mind ituai with riamat • the
descripticHTts 〇 *•mythoio^ s will a l i ^ anou mind ituai with riamat • the

ituai with riamat •

the Dra

Mother of Vampire?.

ituai with riamat • the Dra 识 。 Mother of Vampire?. altar, which dare into, will

altar, which

riamat • the Dra 识 。 Mother of Vampire?. altar, which dare into, will also also
riamat • the Dra 识 。 Mother of Vampire?. altar, which dare into, will also also
riamat • the Dra 识 。 Mother of Vampire?. altar, which dare into, will also also

dare into,

will also also want w.

ou

VarcoUci-Astwihad abov X)ve it

will also also want w. ou 、 VarcoUci-Astwihad abov X)ve it symbolizing the po, gateway nutiation.anon,

symbolizing the po, gateway

VarcoUci-Astwihad abov X)ve it symbolizing the po, gateway nutiation.anon, bol or You the predator liUth, •Sieil

nutiation.anon, bol or

You

the predatorit symbolizing the po, gateway nutiation.anon, bol or You liUth, •Sieil talisman 巧 presenting call dagger

liUth,

po, gateway nutiation.anon, bol or You the predator liUth, •Sieil talisman 巧 presenting call dagger up
po, gateway nutiation.anon, bol or You the predator liUth, •Sieil talisman 巧 presenting call dagger up

•Sieil

talisman presenting

or You the predator liUth, •Sieil talisman 巧 presenting call dagger up MMortat tiuMger. you Dark

call

dagger up

liUth, •Sieil talisman 巧 presenting call dagger up MMortat tiuMger. you Dark Qhttm ^ ImM ypu
liUth, •Sieil talisman 巧 presenting call dagger up MMortat tiuMger. you Dark Qhttm ^ ImM ypu
liUth, •Sieil talisman 巧 presenting call dagger up MMortat tiuMger. you Dark Qhttm ^ ImM ypu
liUth, •Sieil talisman 巧 presenting call dagger up MMortat tiuMger. you Dark Qhttm ^ ImM ypu

MMortat tiuMger.

liUth, •Sieil talisman 巧 presenting call dagger up MMortat tiuMger. you Dark Qhttm ^ ImM ypu

you Dark Qhttm ^ ImM

ypu wh^ C8Me m it m J

hnrxytw

Moer ofdarkn, I shal! transform into Wieferocious bet of my desire. I shaU ch e myse!f in the cfitftonic depths of the denmu: liesirf ! hold within.! sh/i!! go forth and drink from my victim/'

仿c'o<A沁巧〇。5 arsamf rnys/

Close vour eves and visualize vour astral body expanding around your form, transforming and shaping to your desire* Feel the flow of the astral around you as you will it to grow in power- Let your emotions guide itransformation and feel the ecstasy of becoming. Let vour astral body outshine om the Blackened hame e one who vou wish to meet and drain in the dreaming body-

Ajna

AUow the Black Flame

to

illuminate

in

the

Chakra, recite facing now the mior:

Let all who look upon me collapse in utter terror!

打 or: Let all who look upon me collapse in utter terror! Recite 9 times. Imagine
打 or: Let all who look upon me collapse in utter terror! Recite 9 times. Imagine

Recite 9 times.

Imagine now your asai tendrils arising from your astral cloak and it transforms into a black shadow - emanating e demonic form you have taken. Feel the tendrils transform irUo serpents which are long in fang and venomous.

"Ttamt, Mother of Serpents who has made me in myself Ckxihke, shall go forth to drink from Uie astral blood of U is my iviU to drink front and becottte night. I am a vessel o f the immortal dragon End of Ritual

night. I am a vessel o f the immortal dragon End of Ritual A N G
night. I am a vessel o f the immortal dragon End of Ritual A N G

A N G A MAINYU

Doctrine of the Adveary

B A

n

a )

r

A

b A

R )/\ n

r

of the Adve 巧 ary B A n 或 a ) r A b A R

Within

spirituality, the natuw of the Adept is to masr this world in which we live in* There is no desire for the other which detracts from the masten^ of the physical, rather a careful balance. Ludferians are bv all account spiritual in nature, by sorcery \ve encircle our desire and belief through gnosis, utilize meditation techniques and aethyrs within the subconscious. By all ese things, we never abandon the physical or e

realities of our existence. The spirit of Angra M ainyu Ahriman, is dkness and shadow, Luciferians are deeply involved in the

the

Ldfeirian

Doctrines

of predatory

讚 mHhixK lit wxery arunhw own 甲 呼 二 f w 武 IUrknt 一 in

mHhixK lit wxery arunhw own 甲 呼 二 f w

IUrkntin a ha,w A 巧护 ndi*d by 叩 扑 t,w、 s of "ur iHumiwtion, thus wisJom bt•h tiarknV C)

t,

A、 pfct ol thf

light

Order <、* e 化巧 Itum"wh>

thi^

HuleiHtulent and 'oppcW 't>nmiividuaK By all

within

iMch

Adq>t,

to

romplimiMil

an

Au'ounK c BOTl) 4 in山化i 4 Black hot)! - ^ssoivi

Aiv given in darkness, thm> i* mvisiWimasti?r un山叮 At* jicope of Muiiy dw* thf shadow cast tlown upon the* ourul in which the Adt lmJ kruiwUnlgi? of ihooiHMTiy is wntitil. The Lucifwidn must study e W4ys of 1> 州户my • mono cistic

化 e W4ys of 化 1 > 州户 my • mono 化 cistic RighU UndPaA rvhgiow

RighU UndPaA rvhgiow • Christianity, W aK Such belwf indoctrinati0 Wi?ak iind ig n o ra n t, us should be kept out oHhe mind entirely, save it poison

Lucrian

vou 似 叩 irihul death.

U anyine

should swk to devour Ae very essence of TrilxU Christian Gixi, to drink deep of its knowkdge of war,

natural disaster, disease. If you compare

tho

nIUiof our worU with 0 Christian concept du、ir

God

the

dormant. take your

化 0 Christian concept du、ir God the dormant. take your attention to ''The Bible of Aiivervirv"

attention

to

''The

Bible

of

Aiivervirv" and •Uiciferian Witchcraft" and pcdtK、 Uv thf Yatuk Dinoih. The Ten Precc^pts of ZoJuk ind thf Ten Adominations of Akht - Jadu

drtpliy therrin tho vm foundation of this work, tho Lucifehw Path anJ ihe key to the gates of hell Heaven and Hell are indeeti spiritual realities,

and

Heaven and Hell are indeeti spiritual realities, and ♦ physical sensations. By achieving <、 de\ 〇
Heaven and Hell are indeeti spiritual realities, and ♦ physical sensations. By achieving <、 de\ 〇

physical

sensations.

By

achieving

<、

de\uring wt* may reAch the heighN of both, which

equally are powerful Remember the deific fora、 of

Ahriman, so sought to briMk open llu•es of heaven and devour his brother Ahura Ma/da, the Sun,

Morals • MonUity changes based on culture and time. Whdt is amoral now will not be 50 years from now. not harm those who have not crossed you, respect animals and childivn as bohold d strong sense of honesty.

and childivn as bo 化 hold d strong sense of honesty. Guilt - If you think

Guilt - If you think through an action, and are compelled to take it - feel no guilt. Guilt is an emotion which drains your energy as well as creates other mistakes in its wake. Reject guilt, it is an emotion of feeble minded, knee bending Ciiristians.

Know Thyself - sec to know yourself, in every way. Study your strengthsweaknesses and seek to develop and master both. Do not ignore at which you dislike about you, confront it and master it Self-knowledge becomes self-love and allows you to become a stronger being. I hink before you act!

Know

despiseknow

view. This will aid you always in confrontation.

learn

about

that

which

your

enemy

its

you

-

workings,

purpose and

point of

Love and compassion

must bo guarded, never love

sonu'thing

energy within through discipline, will and self-love.

which

danger

ft)r

you• uild

e

poses

self-love. which danger ft)r you• 目 uild 化 e poses Utilize methods which can becoming. Fhe

Utilize methods which can

becoming. Fhe elements of Luciferian and Ahrimanic Mastery wUh reganJs to c Sou! are follmvs.

tool

for

a

your

IHI

'^ a i i i n i ^

WTICk

IHI '^ a i i i n i ^ WTICk \ \M fiRISM at reMwve K'

\

\M fiRISM

at reMwve K' pcdktKV

Of

w

户火 tKV u Ui

!、

j i k I

the

、、

Of w 户火 tKV u 、 Ui 冷 !、 j i k I the 、、 化

u m u w

KVVV O f、 h*kh fVv\s thrvHi^h i I viith thtf KkK m jirU ecnoboiviw LiNm
KVVV
O f、
h*kh fVv\s thrvHi^h
i
I
viith thtf KkK m
jirU ecnoboiviw
LiNm HVHL
the
prdkcbcv
oU kr化

K

the hr* ;〇[ViW

LiNm HVHL the prdkcbcv oU kr化 K the hr* ;〇 [ViW VivW>aevdN 分 pvA", BMv be
LiNm HVHL the prdkcbcv oU kr化 K the hr* ;〇 [ViW VivW>aevdN 分 pvA", BMv be

VivW>aevdN

pvA",

BMv

be

m:u\tt\i
m:u\tt\i

with

[ViW VivW>aevdN 分 pvA", BMv be m:u\tt\i with 4ixi vieitk cuhivaWvi afti K\h. it IS calWvi

4ixi

vieitk

cuhivaWvi

afti K\h.

BMv be m:u\tt\i with 4ixi vieitk cuhivaWvi afti K\h. it IS calWvi 乂 w!v 成 W

it IS calWvi

w!v

W

OtM A

vfN fc> oH ma 4 p^、 sKdi

乂 w!v 成 W OtM A vfN fc> o H ma 4 p^、 sKdi p r

p r ^ ^ v

t

a^uidlh

uv^tter ilf it

t Kv tfutkhle

coivivci

in

thtN w er^

I CK^ a b o 、tbwt W: bi

心 i in thtN w er^ 、 似 I CK^ a b o 、tbwt W 心

w " 、、伯 从 t\

a b o 、tbwt W 心 : bi w " 八 、、 伯 从 t\ lk>

lk> W H iw 、 ou w

kApcaivWssh drvi ivtKV^ wKen

从 t\ lk> W H iw 、 ou w kApcaivWssh drvi ivtKV^ wKen xml m S
从 t\ lk> W H iw 、 ou w kApcaivWssh drvi ivtKV^ wKen xml m S

xml m S Jiivct nwnhfli^ ^ I V

kApcaivWssh drvi ivtKV^ wKen xml m S Jiivct nwnhfli^ ^ I V dtnJ olKec ^ifff^Kukhts n
kApcaivWssh drvi ivtKV^ wKen xml m S Jiivct nwnhfli^ ^ I V dtnJ olKec ^ifff^Kukhts n

dtnJ olKec ^ifff^Kukhts n tbe ntuAl vUvW

fckw

It

^ K vhvk khih dtkkmv^tk^n ih i

pNVvhoKK'al v,t vdnp tr i^ , w

pNVvhoK 乂 K'al 化 卢 v,t vdn 、 p tr i^ , w the —. kww

the

乂 K'al 化 卢 v,t vdn 、 p tr i^ , w the —. kww ihfe

—. kww ihfeLnlecovtK^ vvith other

p tr i^ , w the —. kww ihfe 、 LnlecovtK^ vvith other CoU that peofie

CoU that

peofie •

ther^ IXo^ther

Kaw kix>vsW\i^v b\ UicAUv a ww w

Y、 Hi Wrw、 w、 o^ther K aw kix>vsW\i^v b\ UicAUv a w 、 w w 、 wvrvl V\\>fvi dKWWiU^

kix>vsW\i^v b\ UicAUv a w 、 w w 、 Y、 Hi Wrw、 w wvrvl V\\>fvi dKWWiU^

wvrvl V\\>fvi dKWWiU^ ^vn>?ptK>tv This vsouU tv e\acttv

iK>l

that

T a k f

This vsouU tv e\acttv iK>l that T a k f 〜 、、 nvu、 The :火 itv

、、nvu、

The

tv e\acttv iK>l that T a k f 〜 、、 nvu、 The :火 itv 、 Wb(%KH

:火 itv

iK>l that T a k f 〜 、、 nvu、 The :火 itv 、 Wb(%KH : VHctioiWv

Wb(%KH : VHctioiWv is: " A Wb(%KHVHctioiWv is: " A

discu a w t urwWcstaivHii^.

" A ♦ disc 約 u a w 、 t 、 乂 urwWcstaivHii^. riptK>n Lucit 灼山
" A ♦ disc 約 u a w 、 t 、 乂 urwWcstaivHii^. riptK>n Lucit 灼山

riptK>n

disc 約 u a w 、 t 、 乂 urwWcstaivHii^. riptK>n Lucit 灼山 、 化 th

Lucit灼山th wUh

乂 urwWcstaivHii^. riptK>n Lucit 灼山 、 化 th wUh the ielt or ' r . THe

the ielt or

' r

.

THe s^b[ IS a the^XH\t

th wUh the ielt or ' r . THe s^b[ IS a the^XH 、 於 \t

misuivWrsKKKi arwu

bAivi

pii

prhcv

、 於 \t misuivWrsKKKi arwu bAivi pii 此 pr 瓜 hcv pWdiUTA w e conskWteU the
、 於 \t misuivWrsKKKi arwu bAivi pii 此 pr 瓜 hcv pWdiUTA w e conskWteU the
、 於 \t misuivWrsKKKi arwu bAivi pii 此 pr 瓜 hcv pWdiUTA w e conskWteU the

pWdiUTA w e conskWteU the fouixiatkw ot

and

e w n

tu c U e r i^ i

thought.

Thu^ c d n r ^

ot and e w n tu c U e r i^ i thought. Thu^ c d
ot and e w n tu c U e r i^ i thought. Thu^ c d

we

subf^tivv

tv^ised

in^u>g

and

social

" p

oi thdl

。 斬 in^u>g and social " p oi thdl 〜 化 p it ^ u r
。 斬 in^u>g and social " p oi thdl 〜 化 p it ^ u r

p it ^ u r ^

an o th ei m an > pdiit

ic/tuck^ecidn

Nhixt

is

The Kx»Aia6 on

K)

m an > pdiit ic/tuck^ecidn Nhixt is The Kx»Aia 6 on K) > v e r
m an > pdiit ic/tuck^ecidn Nhixt is The Kx»Aia 6 on K) > v e r

>ver

1 \M GOD A\C>THFKt IS \OOTM tR

6 on K) > v e r 1 \M GOD A\C>THFKt IS \OOTM tR Ka 、

Kai { ^

化乂

e r 1 \M GOD A\C>THFKt IS \OOTM tR Ka 、 i { ^ 化乂 du\

du\ uiKvwwv

their bosiN or

oMect

VV>fVwv fcevl

片 their bosiN or 麟 从 、 oMect 心 VV>fVwv fcevl 、 • 的 、 曲

t krvct$nLw

>ef>aiate.

vou

CVfWCtK、 、

v w

4k)iw <inwt

vou CVfWCtK、 、 v w 4k)iw <inwt vnfeM w 、 从 t dJotw Ale ts ik

vnfeM

wt dJotw

Ale

ts ik> sturvct Ih^ o^

divt lv> tK»f iKe ruW ol btftK

dkIKt

w 、 从 t dJotw Ale ts ik > sturvct I h ^ o ^ divt

Wwe worii A w

Yampync S\p\$

Yampync S\p\$ BUa Sun Wit: Drtm of ViUl Brea 化 T o t e n d

BUa Sun

Yampync S\p\$ BUa Sun Wit: Drtm of ViUl Brea 化 T o t e n d
Wit:
Wit:
Yampync S\p\$ BUa Sun Wit: Drtm of ViUl Brea 化 T o t e n d

Drtm of ViUl Brea

Yampync S\p\$ BUa Sun Wit: Drtm of ViUl Brea 化 T o t e n d

To tend fortH my Sluder

Servitor feed from eper

H m y S l u d e r Servitor feed from 化 eper AkNkKaru WftiU

AkNkKaru

WftiU which m*y used nurk e UlUiTun uwd in draining.

ENERGY AND BLOOD • Life Essence

e UlUiTun uwd in draining. ENERGY AND BLOOD • Life Essence •、 have made reference to

•、 have made reference to Qi or Chi, asal energy. Lift、 energy is taken from human beings wHhout harming em. Life energy is aura and the very essenccw hich;ssUghtlylargerAanAohum anb(x1y. llie mind directly influences the amount and strength of this Chi energy. Whether you find subjective confirmation in the existence of Chi or notplease take note of the psychological foundations of Predatory Spiritualism. This process aligns ttie mind to a specifi type of Luciferian thinking - a way of approach. Approaching ings in a certain way wUl effect what you get in return. If you stai^t a small budding project for your house because you want a recording room - you wUl no doubt work with a higher sense of uency than if you are building it for your annoying aunt who coming to live with you. The Power of Positive inking means a !t anyone as a Luciferian should approach life in a positive and productive way.

Control of emotions essential in any successful agical practice. With the psychological and otherwise pass^k dangers in the Luciferian pa, it is important to have the control approach to the actual practice. A good place to sttid is hrimanic Yoga as descHbed in IJBERMVHI,

The Chakras an、 importanHn chanm、ling and focusing Chi mui I(、ssociiUiuns of IArchDiU、\\、s theroin. To stall with Tiiromi, moving upwnrdthrough 0 spine

of

calm

and

will

ivrlainly

activate

in me « 托口口

ivrlainly a c t i v a t e in me « , 托口口 devahon as

devahon

as

Th« will give a feeiing

each

nwng anu
nwng anu

you

move

up

to

•JUibiW! chakra. The Luciferian who visualiz