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“Material self” is not only consisting of his own • The dungan is not seen by the human
body but also includes the different things he eye, it takes on a different form.
possess from ones family, friends, as well as
things such as, ones clothes, house, cars, • The Bisayans believe that the dungan
gadgets, end even the amount of money he has leaves the body while person is asleep.
Travelling dungan outside the body
in the bank.
must be free from accidents such as
we represent ourselves through clothes, the getting trapped in a jar. Only when the
gadgets we wear, the friends we have and the soul has safely reunited with the body,
things that we do. All of these contribute to the person will be awake. Dungan is
whether we are accepted or not in the world also connoted as “willpower”. If a
we live in. With this in mind, the choices that person has a strong willpower, is it said
we make in order to achieve the recognition of to have a strong dungan
others depends not only on our own capabilities
but more so on the value we and the other Rituals or Ceremonies - Rituals in the
people give to what we have or can acquire. Philippines are quite common. Visayan
fishing villages practice the offering
Lesson 9: Spiritual Self ritual called harang. A local shaman
invokes sea-spirits. There are several
William James’ take on spiritual self which is stages of the ritual purification,
included to the other empirical selves is defined invocation, entreaty and feast which
as the inner most workings of the persons mind, cover community life such as harvest,
the behavior, beliefs and even morals that operation of fishing boats and cases of
involves every aspect of the human as a person. illnesses (Kawada, 1996).
Functions of Religion
General Features of HARANG Ritual construction of identity and sense of
belonging in the democratic standpoint.
-Purification of the Place (tuob)
Three Major Concerns in Building an
-Invocation of Spirits (pagtawag) Identity
-Explanation of Motivation, Request & Entreaty 1. Instrumental - An individual act in
(pangamuyo) accordance with rules and identities consistent
-Offering Communion (bayad) with supportive of democratic processes.
Frankl trusted that the motivation behind life Individual Attitudes and Traits
isolates the person from creatures as well as • Dualism of Filipino Traits (negative and
enables us to survive troublesome
positive)
circumstances. For Frankl, man cannot avoid
suffering but can find meaning from it. • Colonial/Accomodative Surface Value
(hiya, utang na loob, pakikisama)
• His theory holds three primary human
capabilities called as noological • Confrontatie Surface Value(bahala na,
possibilities: self-detachment, self- sama/lakas ng loob, pakikibaka)
transcendence, and the ability to
“spiritually be in touch” with something • Pivotal Interpersonal Value
or someone independent of spatio- (pakiramdam)
temporal dimensions. To complement • Linking/socio-personal Value
these capabilities he indentified three (kagandahang-loob)
postulates.
• Associated Societal Value (karangalan,
Political Self katarungan,kalayaan)
Developing a Filipino Identity: Values, Institutional Factors
Traits, Community, and Institutional
Factors • Family