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THE MORAL FOCUS OF "THE SCHOOL FOR SCANDAL"
JACK D. DURANT
North Carolina State University
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South Atlantic Bulletin 45
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46 School
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South Atlantic Bulletin 47
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48 School
sumably 'annealed']
positive view, insist
in Circumstances of
mechanically incli
follow Nature in those tender Motions of it, which incline them
to Acts of Kindness and Charity, they will not be easy, except they
lay hold of the proper Occasions of exerting them."18 The ethical
position of The School for Scandal accords perfectly with these
sermons. Charity and basic human benevolence relate themselves
in the play to spontaneity, directness, simplicity. Malice and un-
charity relate themselves to deviousness, deceit, complexity. As an
acquisition of discipline and art, a quality to be learned in the
school for scandal, evil implies complex contrivances. Through the
conflict between complexity and simplicity, then, Sheridan controls
in one dramatic strategy the comic and moral implications of his
play.
In a general way, I think, the correlation between complexity
and evil in The School for Scandal attacks the dramaturgical con-
ventions of sentimental comedy. "Sentimental drama," writes
Arthur Sherbo, "is almost always sophisticated and deliberately
calculated; simplicity and sincerity seldom have a place in it."
And Sherbo amply demonstrates that dialogue in sentimental plays
is characteristically intricate and complex, an extravagant tissue of
painted passions, moral explanations, and reassessed motives.19
Such complexity belies the spontaneity of truly virtuous conduct;
and in effort to restore benevolence to a proper dramatic perspec-
tive (acting as a revisionist, not as an antisentimentalist) , Sheridan
turned tables upon the sentimental convention, making complexity
an agent of vice. In numerous more specific ways he identifies com-
plexity with vice throughout the play.
At the very outset, for example, Snake congratulates Lady
Sneerwell for the special "delicacy of hint, and mellowness of
sneer" distinguishing her scandal.z0 In effect he admires the art
whereby she disciplines herself to vice, her skill in translating
simple truth into complex falsehood, simple innocence into com-
plex imputations of treachery. All the stratagems of the scandal
college involve such processes of complication, identifying com-
plexity with vice.
Wit in the play also certainly serves the ends of vice. Both Sir
Peter Teazle and his ward Maria insist that true wit really derives
from good nature; but the play allows little such good natured wit.
It favors extravagant similitudes born of ill nature and conceived
to polish cruelty. Of the marriage of wit and benevolence Lady
Teazle, before reforming, sees the partners as "so near akin that
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South Atlantic Bulletin 49
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50 School
characteristic sponta
opening scene of Ac
thentic man of bene
First, by having Ch
cancels the complicat
seems a facile tactic o
to the basic charity
complexity-and it
affirmation of vir
"Filial piety," he say
that gratitude which
is eager to own the v
is the primal bond of
One who lacks filial
any effective degre
auction scene Charles
ments threatening
humiliation in the fi
Sheridan obviously s
establish Charles's be
of dramatic functions.
But he broadens the dimensions of Charles's benevolence by
having him rush with great eagerness to the aid of his indigent
relative Stanley. "While I have, by heaven I'll give," says Charles
to old Rowley (IV. i. 230), and through his spontaneity and
urgency he dramatizes the doctrine that people "will not be easy,
except they lay hold on the proper Occasion" to exercise charity
and kindliness. So forceful is Charles's benevolence that it even
outstrips the limitations of justice. He declares to Rowley that he
has tried observing the maxim "Be just before you're generous"
but has always found Justice to be "an old lame hobbling beldame"
who cannot "keep pace with Generosity" (IV. i. 225)--and thus
he identifies himself with another doctrine from the charity ser-
mons: "Compare the Characters of the Just and Good Man ....
That indeed strikes us with Awe and Reverence: This attracts our
Love and Admiration . . . Will not he, that is only guided by
Justice, be led to many hard and cruel Things? And is not Ex-
tremity of Justice proverbially call'd the utmost Injury? Let us
then learn indeed, and study to be just; but let us at the same time
love Mercy, and hearken to the softer Dictates and Whispers of
Humanity."22 In spontaneity, directness, and compulsive charity
Charles is an exemplar of benevolence, and as he rushes back to
the hazard table at the close of the auction scene we accept him in
the spirit of the Latitude men, who, according to Joseph Glanvill,
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South Atlantic Bulletin 51
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52 School
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South Atlantic Bulletin 53
17.5Knightly
April Chetwood,
1708. Crane, p. 225. A Sermon Preach'd before the Lord Mayor . . .
18. Richard Fiddes, Fifty-two Practical Discourses on Several Subjects, 1720.
Crane, pp. 225-226.
19. Arthur Sherbo, English Sentimental Drama (East Lansing: Michigan
State University, 1957), p. 123; pp. 58-63; 132-137.
20. "The School for Scandal," ed. G. H. Nettleton and A. E. Case, in British
Dramatists from Dryden to Sheridan, 2nd edition (New York: Houghton Mifflin,
1969), p. 840. All references to the play cite this edition.
21. "Sheridan Against Warren Hastings," p. 432.
22. George Stephens, The Amiable Quality of Goodness, 1731, Crane, p. 213.
23. Essays on Several Important Subjects, 1676. Crane, p. 209.
24. Francis Squire, Universal Benevolence: or, Charity in its Full Extent,
1714. Crane p. 213.
25. Moore, I, 155.
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