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Policy aims to define political science and its object via a description of the nature
of political regimes. The approach of Aristotle differs from Plato, who prefers to
build an ideal political system and theoretical, while Aristotle prefers a realistic
and descriptive, which prefigures sociological approaches or phenomenological
twentieth century.
Aristotle identifies citizenship with the exercise of a public charge. In the case of a
revolution, where citizenship and constitutional change, the citizen can not be held
responsible for his actions before the revolution. This principle guided all amnesty
laws around the world.
Justice in Politic
Aristotle proposes a principle of distributive justice, so that benefits are distributed
to different people in different ways, depending on the contribution of each to the
welfare of the city.
In books VII and VIII, Aristotle draws his ideal state: the Constitution’s role would
be to ensure the happiness of each and all, promoting life theoretical
(contemplative life facing the wisdom and the search for truth). Because even
though Aristotle gives to political action a certain dignity, the fact remains that the
intellectual life must prevail because the policy is to be used as a means of
contemplation. The ideal city should be big enough to live in self-sufficiency, but
small enough to ensure the social link between people. Of course, this conception
of the perfect state based on two assumptions: